Indexed OCR Text

Appendix III
927
Brief Index
Maqâman Mahmudâ, 17:79
inspired, 18:110
mercy for the 'Alamîn, 21:107
asks no reward, 25:57; 38:86; 42:23
has been commanded to, 27: 91-93;
30:30; 66:9
as a mercy from Allâh, 28:46,47
close to the believers, 33:6
good example to follow, 33:21
last of the Prophets, 33:40
send Salât on, 33:56
sent to all mankind, 34:28
wage is from Allâh only, 34:47
only a human being, 41:6
sent as a protector, 42:48
not a new thing in the Messengers,
46:9
witness from among the Children of
Israel, 46:10
Bai âh (pledge) to him is Bai 'âh
(pledge) to Allâh, 48:10,18
saw Gabriel, 53:4-18; 81:22-25
oppose him not, 58:20-22
foretold by Jesus, 61:6
to make Religion of Truth victorious
overall religions, 61:9
from the darkness to the light, 65:11
to strive hard against disbelievers and
hypocrites, 66:9
exalted standard of character, 68:4
not a poet or soothsayer, 69:41,42
devoted to prayer, 73:1-8,20; 74:3
and the blind man, 80:1-12
to prostrate and draw near to Allâh,
96:19
reciting pure pages, 98:2
Ayât regarding family of, 24:11-17;
33:28-34,50-53,55,59; 66:1,3-6;
108:3
(see also Messengers; Prophets)
Muhammad, S.47
Muhsinûn (Good-doers), 2:117,195;
4:125,128; 10:126; 16:128
Allâh loves the, 3:134, 148; 5:93
Allâh loses not the reward of the, 5:85;
9:120; 11:115; 18:30
We reward the, 12:22; 37:80, 105, 110;
39:34; 77:44
glad tidings to the, 22:37; 46:12
Allâh's Mercy is near to the, 7:56
Allâh is with the, 29:69
dutiful and good to parents, 2:83
patient in performing duties to Allâh,
16:90
(see also Good and Evil)
Mujâdilah, S.58
Mules, 16:8
Mulk, S.67
Mu'min (see Ghâfir), S.40
Mu'minûn, S.23
Mumtahinah, S.60
Munâfiqûn, S.63
Murder, 2:178, 179
Mursalât, S.77
Muslims,
first of the, 6:14, 163; 9:100; 39:12
Who has named, 22:78
forgiveness and a great reward for
them who, 33:35,36
Mutaffifin, S.83
Muzzammil, S.73
Naba', S.78
Nadîr, Banû-An-,(Jews), 59:2,9,13
Nahl, S.16
Najas (impure) 9:28 and its footnote.
Najm, S.53
Najwâ (See Secret)
Names,
to Him belong the Most Beautiful, 7:180
to Him belong the Best, 17:110; 20:8;
59:24
Naml, S.27
Nas, S.114
Nasr, 71:23
Nasr, S.110
Nâzi ‘ât, S.79
Necessity, if one is forced by, 2:173;
6:145

Appendix III
928
Brief Index
Neighbour, 4:36
New moons, 2:189
News, to be tested, 4:83
Niggards condemned, 17:29; 47:38;
48:38
Night, (as a symbol), 79:29; 92:1; 93:2;
for rest, 10:67
as a covering, 13:3; 78:10
to be of service, 14:32
Night of Al-Qadr (Decree), 44:3,4;
97:1-5
Nisâ', S.4
Noah, 3:33; 4:163; 6:84; 7:59-69; 9:70;
10:71; 11:25,32,36,42,45,46,48,89;
17:3; 21:76; 23:23; 25:37; 26:105;
29:14; 37:75; 51:46; 54:9; 69:11;
71:1-28
the Deluge, 29:14
unrighteous son not saved, 11:45-47
unrighteous wife, 14:9; 17:3,17;
19:58; 21:76; 22:42; 26:105,106,
116; 33:7; 37:75,79; 38:12; 42:13;
40:5,31; 42:13; 50:12; 53:52; 57:26;
66:10; 71:1,21,26
Nữh, S.71
Nûr, S.24
Oath, 2:224-227; 3:77; 5:89; 6:109;
16:38,91,92,94; 24:22,53; 66:2;
68:10,39; 77:3
Obedience, 3:132; 4:59,64,66,80,81;
5:95; 18:46; 24:51,52,54; 47:33;
64:12
Obligations to be fulfilled, 5:1
Offspring, 4:9; 42:49,50
He bestows male and female, upon whom
He wills, 42:49
Olive, 6:141; 16:11; 23:20; 24:35; 95:1
Only One llah, 2:163; 6:19; 16:22,51;
23:91; 37: 4; 38:65
Orphans, 2:83, 177, 215,220;
4:2,3,6,8,10,36,127; 6:152; 8:41;
17:34; 18:82; 59:7; 76:8; 89:17;
90:15; 93:6; 107:2
guardians of, 4:6
Own doings, made fair-seeming to each
people, 6:108
Pairs, in all creatures, 13:3; 30:8; 36:36;
42:11; 43:12; 51:9,49; 53:45
Palm tree, 13:4; 19:25; 20:71; 59:5
Parables, (likeness, example, similitudes)
who kindled a fire, 2:17,18
rain storm from the sky, 2:19,20
mosquito, 2:26
who shout, 2:171
a town all in utter ruins, 2:259
grain of corn, 2:261
smooth rock, 2:264
garden, 2:265,266
rope, 3:103
cold wind, 3:117
dog who lolls his tongue out, 7:176
brink of a precipice, 9:109,110
rain, 10:24
clean-mown harvest, 10:24
blind and deaf, 11:24
ashes on which the wind blows
furiously, 14:18
goodly tree, 14:24,25
evil tree, 14:26
slave and a man, 16:75
dumb man who is a burden to his
master, 16:76
woman undoing the thread, 16:92
township, secure and well content,
16:112,113
two men with gardens of grapes,
18:32-44
life of this world like water from the
sky, 18:45
fallen from the sky and snatched by
birds, 22:31
a fly, 22:73
Light is as a niche, 24:35,36
mirage, 24:39
darkness in a vast deep sea, 24:40
spider, 29:41
partners, 30:28
dwellers of the town, 36:13-32

Appendix III
929
Brief Index
a man belonging to many partners,
39:29
seed growing, 48:29
vegetation after rain, 57:20
mountain humbling itself, 59:21
donkey, 62:5
water were to be sunk away, 67:30
people of the garden, 68:17-33
Paradise,
of Abode, (Mava Paradise), 53:15
Firdaus Paradise, 18:107; 23:11
Gardens under which rivers flow,
3:15,198; 4:57; 5:119; 7:43; 9:72;
18:31; 22:23; 39:20; 57:12; 64:9;
98:8
Everlasting Gardens ('Adn Paradise)
9:72; 13:23; 18:31; 19:61; 20:76
Gardens of Eternity ('Adn Paradise),
16:31; 35:33; 98:8
Gardens of delight, 37:43; 56:12,89
Gardens with everlasting delights, 9:21
Gardens and grapeyards, 78:32
fruits of two gardens, 55:54,62
fruits of all kinds as desired, in plenty,
36:57; 37:42; 43:73; 44:55; 47:15;
55:52,68; 56:20,29,32; 77:42
fruits will be near at hand, 55:54;
69:23
fruit and meat, 52:22
flesh of fowls, 56:21
thornless lote trees and Talh (banana
trees), 56:28,29
a running spring, 88:12
spring called Salsabîl, 76:18
a spring called Kâfür, 76:5
a spring Tasnim, 83:27,28
a river in Paradise, Kauthar, 108:1
rivers of wine, milk, clarified honey, 47:15
pure sealed wine, white, delicious,
37:45,46; 56:18; 76:21; 83:25
cup, mixed with, Zanjabil, 76:17;
78:34; water, 76:5
trays of gold and cups, 43:71
vessels of silver and cups of crystal,
76:15,16
green garments of fine and thick silk,
18:31; 22:23; 35:33; 44:53; 76:12,21
adorned with bracelets of gold and
pearls, 18:31; 22:23; 35:33; 76:21
coaches lined with silk brocade, 55:54
green cushions and rich beautiful
mattresses, set in row, 55:76; 88:15
thrones woven with gold and precious
stones, raised high 56:15; 88:13
rich carpets spread out, 88:16
beautiful mansions, lofty rooms, one
above another, 9:72; 39:20
abiding therein forever, 3:198; 4:57;
5:119; 9:22,72; 11:108; 43:71;
57:12; 98:8
eternal home, 3:15; 35:35
facing one another on thrones, 15:47;
37:44; 44:53; 56:16
never taste death therein, 44:56
nor they (ever) be asked to leave it,
15:48
hatred or sense of injury removed from
their hearts, 7:43; 15:47
all grief removed, 35:34
no sense of fatigue, toil or weariness,
15:48; 35:35
neither will be any hurt, abdominal
pain, headache nor intoxication,
37:47; 56:19
no vain speaking nor sinful speech,
19:62; 56:25
neither harmful speech nor falsehood,
78:35; 88:11
free from sin, 37:47; 52:23
neither excessive heat nor biter cold,
76:13
there will be a known provision,
37:41; 56:89
in peace and security, 15:46; 44:51,55;
50:34
home of peace, 6:127
greetings in, 7:46; 10:10; 13:24;
14:23; 16:32; 19:62; 36:58; 39:73;

Appendix III
930
Brief Index
56:26
whoever does righteous deeds will
enter, 4:124; 42:22; 44:51
who kept their duty to their Lord will
be led in groups, 39:73
been made to inherit because of deeds,
43:72
Allâh is pleased with them and they
with Him, 5:119
My Paradise, 89:30
the greatest bliss, 9:72
the great success, 57:12; 64:9
the supreme success, 9:72; 44:57
for believers are Gardens as an
entertainment, 32:19
dwellers of Paradise will be busy in
joyful things that Day, 36:35
will be amidst gardens and water
springs, 15:45; 19:63; 44:52; 52:17;
54:54; 55:46
see the angels surrounding the Throne,
39:75
near the Omnipotent King, 54:55
they will have all that they desire,
50:35
Hurs, chaste females with wide and
beautiful eyes, as if preserved eggs,
37:48,49; 44:54; 52:20; 55:58,70;
56:22,23
pure wives, 3:15
wives in pleasant shade, reclining on
thrones, 36:55
young full-breasted maidens of equal
age, 78:33
immoratal boy-servants to serve them,
as scattered pearls, 52:24; 56:17;
76:19
Parents, kindness to, 2:83,215; 4:36;
16:90; 17:23; 29:8; 31:14; 46:15-17
'Partners' of Allâh, a falsehood, 4:116;
10:34,35,66; 16:86; 28:62-64, 71-75;
30:40; 42:21
Pasturage, 87:4,5
Path, 5:77; 16:94; 42:52,53; 43:43;
90:11,12 (see also Way)
Patience, 3:186,200; 10:109; 11:115;
16:126, 127; 20:130; 40:55,77;
42:43; 46:35; 70:5; 73:10
seek help in, and prayer, 2:45,153;
20:132; 50:39
Patient,
will receive reward in full, 39:10
Allâh is with those who are, 8:46
and be, 11:115
in performing duties to Allâh, 16:90
to be, at the time of anger, 41:34
Peace, incline to, 8:61
Pearl and coral, preserved, 52:24; 55:22;
56:23
Pen, 68:1; 96:4
Person,
Allâh burdens not a, beyond his scope,
2:286; 7:42
Allâh tax not any, except according to
his capacity, 23:62
no, knows what he will earn tomorrow
and in what land he will die, 31:34
every, will be confronted with all the
good and evil he has done 3:30
every, will come up pleading for
himself, 16:111
every, is a pledge for what he has
earned, 74:38
Allâh swears by the self-reproaching,
75:2
Pharaoh, 28:6; 40:24
people of, 2:49; 3:11, 7:141; 44:17-33
drowned, 2:50
dealings with Moses, 7:103-137;
10:75-92 (see also Moses and
Pharaoh)
dead body out from sea, 10:90-92
transgressed beyond bounds;
committed sins and disobeyed,
20:24; 69:9; 73:16; 85:17-20; 89:10-
14
righteous wife, 28:8,9
claims to be god, 28:38; 79:24

Appendix III
931
Brief Index
destroyed, 29:39
a believing man from Pharaoh's
family, 40:28-44
building of a tower, 40:36,37
Piling up of the worldly things, 102:1-4
Pledge (Bai'ah),
for Islam, 16:91
to the Messenger is Bai 'ah (pledge) to
Allâh, 48:10
of the Believers, 48:18; 60:12
Pledge (Mortgaging),
let there be a, 2:283
every person is a, for that which he has
earned, 52:21; 74:38
Poetry, 36:69
Poets, 26:224-227; 69:41
Pomegranates, 6:141
Poor, 2:88, 177,215,273; 4:8,36; 8:41;
9:60; 17:26; 24:22,32; 30:38; 47:38;
51:19; 59:7,8; 69:34; 74:44; 76:8;
89:18; 90:16; 93:8; 107:3
Prayer, 1:1-7; 3:8,26,27, 147,191-194;
4:103; 17:80; 23:118
neither aloud nor in a low voice,
17:110
invocation for disbelievers, 9:113,114
invocation of disbelievers, 13:14
He answers (the invocation of) those,
42:26
Prayers, five obligatory,
seek help in patience and, 2:45,153;
20:132; 50:39
perform Iqâmat-as-Salât, (see
Iqamat-as-Salat)
facing towards Qiblah, 2:142-145,
149,150
guard strictly the, 2:238
in travel and attack, 2:239; 4:101,102
approach not when in a drunken state,
4:43
nor in a state of Janâbah, 4:43
purifying for, 4:43; 5:6
when finished the, 4:103
times of, 11:114; 17:78,79; 20:130;
30:17,18; 50:39,40; 52:48,49; 73:1-
6,20
prostration for Allâh Alone, 13:15
Prayers, Friday, 62:9-11
Precautions in danger, 4:71
Prisoners of war, 8:67-71 (see also
Captives)
Promise of Truth, 46:16,17
Property, 2:188; 3:186; 4:5,7,29; 51:19;
59:7-9; 70:25
Prophets, 3:33, 34, 146; 4:163; 5:20; 6:84-
90; 23:23-50; 57:26
covenants of the, 3:81; 33:7-8
illegal for, 3:161
an enemy for every, 6:112; 25:31
(see also Messengers)
Prostration, unto Allâh falls in, whoever
in the heavens and the earth and so
do their shadows, 13:15
Provision, 10:59; 13:26; 14:32; 16:73;
34:36,39; 42:12; 51:57; 67:21; 79:33
Psalms, 4:163
Punishment,
postponing of, 3:178
cutting of hands or feet, 5:33
punish them with the like of that with
which you were afflicted, 16:126
of this life and Hereafter, 24:19; 68:33
Purifying, bodily, 4:43; 5:6; spiritually
(from impurities), 87:14; 91:9
(please also see the footnote of 9:28)
Qadr, S.97
Qadar, 5:5; 64:11
Qâf, S.50
Qalam, S. 68
Qamar, S. 54
Qâri' ah, S. 101.
Qârun (Korah), 28:76-82; 29:39
Qasas, S.28.
Qiblah, 2:142-145,149
Qisâs (Law of equality in punishment),
2:178, 179, 194; 5:45; 16:126; 17:33;
22:60; 42:40
Qur'ân,

Appendix III
932
Brief Index
described, 13:31,36,37; 14:1; 56:77-80
is not such as could ever be produced
by other than Allah, 2:23; 10:38;
11:13; 17:88
had it been from other than Allâh,
therein have been much
contradictions, 4:82
a manifest light, 4:174; 42:52
revealed, 6:19
Allâh is Witness to it, 6:19
clear proof, 6:157
false conversation about Verses of,
6:68
a Reminder, 7:63; 12:104; 18:101;
20:3,99,124; 25:29; 36:11,69; 43:44;
50:8; 65:10; 72:17
when recited, listen and be silent,
7:204
Dhikr, 7:205; 15:6,9
Book of Wisdom, 10:1; 31:2; 36:2
inspired Message, 10:2, 109; 42:52
those reject it, 11:17
in Arabic, 12:2; 13:37; 16:103;
20:113;26:195; 39:28;41:3,44; 42:7;
43:3; 44:58; 46:12
made into parts, and revealed in stages,
15:91; 17:106; 25:32; 76:23
change of a Verse, 16:10
when you want to recite the, 16:98
guides, 17:9
glad tidings and warning, 17:9,10
and the disbelievers, 17:45-47
recitation in the early dawn is ever
witnessed (by the angels), 17:78
healing and mercy, 17:82
fully explained to mankind, every kind
of similitude and example, but most
refuse, 17:89; 18:54; 39:27
easy, 19:97; 44:58; 54:17,22,32,40
"my people deserted this Qur'ân",
25:30
confirmed by the Scriptures, 26:196
narrates to the Children of Israel about
which they differ, 27:76
recite and pray, 29:45
Truth from Allâh, 32:3; 35:31
on a blessed Night, 44:3
therein is decreed every matter of
ordainments, 44:4
think deeply in the, 47:24
warn by the, 50:45
taught by Allâh, 55:1
and honourable recital, well-guarded,
56:77,78
non can touch but who are pure, 56:79
if sent down on a mountain, 59:21
an anguish for the disbelievers, 69:50
an absolute truth with certainty, 69:51
recite in a slow style, 73:4
in Records held in honour, kept pure
and holy, 80:13-16
a Reminder to (all) the 'Âlamîn, 81:27
disbelievers belie, 84:22
in Tablet preserved, 85:22
Word that separates the truth from
falsehood, 86:13
reciting pure pages, 98:2
(see also Book; Revelation)
Quraish, S.106
Quraish,
disbelievers of, 54:43-46,51
taming of, 106:1-4
Rabbis and monks, 9:31,34
Race, strive as in a, in good deeds, 5:48
Ra'd, S.13
Rahmân, S.55
Raiment of righteousness is better, 7:26
Rain,
Allâh's Gift, 56:68-70
of stones, 27:58
Ramadân, 2:185
Ramy, 2:200
Ransom,
no, shall be taken, 57:15
offered by disbelievers, 3:91; 10:54;
13:18
Fidyah, of fast, 2:196; for freeing the
captives, 8:67

Appendix III
933
Brief Index
Rass, dwellers of the, 25:38; 50:12
Recompense,
the Day of, 1:4; 37:20; 51:12; 56:56;
82:17,18; 96:7
deniers of, 107:1-7
of an evil is an evil like thereof, 42:40
Reconciliation,
whoever forgives and makes, 42:40
between man and wife, 4:35
between believers, 49:9,10
Record,
a Register inscribed, 83:7-9,18-21
each nation will be called to its,
45:28,29
written pages of deeds of every
person, 81:10
which speaks the truth, 23:62
in right hand, 69:19; 84:7-9
in left hand, 69:25
behind the back, 84:10-15
Recording angels, 50:17,18,23; 85:11
Relief, with the hardship, 94:5,6
Religion,
no compulsion in, 2:256
is Islâm, 3:19
of Allâh, 3:83,84
other than Islam, 3:85
do not exceed the limits in, 4:171;5:77
perfected, 5:3
who take, as play and amusement,
6:70
who divide their, and break up into
sects, 6:159; 30:32 (see also
42:13,14; 43:65; 45:17)
men have broken their, into sects,
each group rejoicing in its belief,
23:53; 30:32
not laid in, any hardship, 22:78
mankind created on the, 30:30
same, for all Prophets, 42:13-15
ancestral, 43:22-24
Remembrance of Allâh, 63:9
in the, hearts find rest, 13:28
Repentance,
accepted if evil done in ignorance and
repent soon afterwards, 4:17; 6:54
and of no effect is the, if evil deeds
are continued, 4:18
He accepts, and forgives sins, 4:25
Respite for evil, 3:178; 10:11; 12:110;
14:42,44; 29:53-55; 86:15-17
Resurrection, 7:53; 14:21; 16:38-40;
17:49-52; 19:66-72; 22:5; 23:15,16;
46:33-34; 50:3,20-29,41-44; 75:1-15;
79:10-12; 86:5-8
Resurrection Day, 7:89; 20:100,101,124
the True Day, 78:39
paid your wages in full 3:185
written pages of deeds shall be laid
open, 81:11
every person will know what he has
brought, 81:14
every person will be confronted with
all the good and evil he has done,
3:30
a person will know what he has sent
forward and left behind, 82:5
no fear of injustice, 20:112
balances of justice, 21:47
scales of deeds, 23:102,103
whosoever does good or evil equal to
the weight of an atom, shall see it,
100:7,8
all the secrets will be examined, 86:9
Record given in right hand, 69:19;
84:7-9
Record given in left hand, 69:25
Record given behind back, 84:10-15
hard day, for the disbelievers, 25:26;
54:8; 74:9
a heavy day, 76:27
bear a heavy burden, 20:100,101
not permitted to put forth any excuse,
77:36
wrong-doer will bite at his hands,
25:27
wrong-doer assembled with their
companions and idols, 37:22

Appendix III
934
Brief Index
destruction with deep regrets, sorrows
and despair, 30:12
the female buried alive shall be
questioned, 81:8,9
the greatest terror, 21:103
the caller will call, to a terrible thing,
50:41; 54:6-8
a single (shout), 36:29,49,53; 38:15;
50:42
Zajrah (shout), 37:19; 79:13
a near torment, 78:40
the heaven will shake with a dreadful
shaking, 52:9; 56:4
heaven is split asunder, 84:1,2
heaven cleft asunder, 77:9; 82:1
heaven shall be rent asunder with
clouds, 25:25
heaven will be rolled up, in His Right
Hand, 21:104; 39:67
all in heaven and on the earth will
swoon away, 39:68
heaven shall be opened, it will become
as gates, 78:19
sky will be like the boiling filth of oil,
70:8
stars shall fall, 81:2; 82:2
stars will lose their lights, 77:8
sun will lose its light, 81:1
seas shall become as blazing Fire, 81:6
seas are burst forth, 82:3
earthquake of the Hour, 22:1; 99:1
mountains will move away, 18:47;
27:88; 52:10; 77:9; 78:20; 81:3;
powdered to dust 20:105; 56:5; like
flakes of wool, 70:9; 101:5
earth and the mountains will be shaken
violently, 73:14; 79:6
earth is ground to powder, 89:21
earth will be changed to another earth
and so will be the heavens, 14:48
earth is stretched forth, 84:3-5
earth as a lavelled plain 18:47; 20:106
earth throws out its burdens, 84:4;
99:2
graves turned upside down, 82:4
resurrection from the graves, 21:97;
70:43
over the earth alive after death, 79:14
wild beasts shall be gathered together,
81:5
raised up blind, 20:124,125
Trumpet will be blown, 6:73; 18:99;
20:102; 23:101; 27:87; 36:51; 39:68;
50:20; 69:13; 74:8; 78:18; 79:7;
Sakhkhah, 80:33
the souls shall be joined with their
bodies, 81:7
stay not longer than ten days, 20:103
stay no longer than a day, 20:104; or
part of a day, 24:112-114
Day of Gathering, 64: 9
Day of Judgement, 37:21
Day of Decision, 77:38; 78:17
Day of Sorting out, 77:13,14
Day of Grief and Regrets, 19:39
deniers of, 77:15-50
mankind will be like moths scattered
about, 101:4
mankind will proceed in scattered
groups, 100:6
mankind as in a drunken state, 22:2
pregnant she-camels shall be
neglected, 81:4
nursing mother will forget her
nursling, 22:2
every pregnant will drop her load, 22:2
relatives shall be made to see one
another, 70:11
shall a man flee from his relatives,
81:34-37
no friend will ask of a friend, 70:10
there will be no friend nor an
intercessor, 40:18
no person shall have power to do
anything for another, 82:19
will have no power, nor any helper,
87:10
no fear on believers, 43:68

Appendix III
935
Brief Index
believers will be amidst shades and
springs, and fruits, 77:41-43
dwellers of the Paradise and their
wives, 36:55-58
angels will be sent down with a grand
descending, 25:25
Shin shall be laid bare, 68:42,43
Paradise shall be brought near, 81:13
Hell will be brought near, 89:23
Hell-Fire shall be stripped off, kindled
to fierce ablaze, 81:11,12
Retaliation by way of charity will be
an expiation, 5:45
Revelation,
if you are in doubt, 2:23,24
abrogated or forgotten Verse, 2:106
right guidance, 3:73
from the Lord, so be not of those who
doubt, 6:114
for people who understand, 6:98
a Guidance and a Mercy, 7:203; 16:64;
31:3
through Ruh-ul-Qudus, 16:102;
26:192,193
explained in detail, 6:98; 41:2-4
of the Book is from Allah, 46:2
(see also Book and Qur'ân)
Revenge of oppressive wrong, 42:39-43
Reward,
according to the best of deeds, and
even more, 24:38; 29:7; 39:35
as a, 25:15
Allâh rewards those who do good,
with what is best, 53:31
for good, no reward other than good,
55:60
Ribâ (See usury)
Righteous,
company of the, 4:69
shall inherit the land, 21:105
in Paradise, 51:15-19; 76:5-12
(see also Good)
Righteousness, 2:177,207,208,212;
3:16,17,92,133-135,191-195;
4:36,125; 5:93; 7:42,43; 16:97
steep path of, 90:11-18
Right guidance is the Guidance of Allâh,
3:73
Roads, way, 43:10
Rocky Tract (Hijr), dwellers of, 15:80-85
Romans, 30:2-5
Roof, the heaven, 21:32
Rûh (Gabriel), 26:193; 67:12; 70:4;
78:38; 97:4
Rûh-ul-Qudus, 2:87,253; 5:110;
16:102 (see also Gabriel)
Ruh (soul, spirit), 15:29; 17:85; 58:22
Rum, S.30
Saba' (Sheba), 27:22-44; 34:15-21
Saba', S.34
Sabbath,
transgressors of, 2:65; 4:154; 7:163-
166
prescribed only for, 16:124
Sabians, 5:69; 22:17
Sacrifice, 2:196,200; 22:34-37
Sâd, S.38
Sadaqah (Charity), 2:196,263,264,270
271, 273; 4:114; 9:60,75,76,79,
103,104; 57:18; 58:12,13
concealing is better than showing,
2:271
Safa and Marwah, 2:158
Saff, S.61
Sâffât, S.37
Sail Al-'Arim (flood released from
Ma'arib Dam), 34:16
Sajdah, S. 32
Sakînah (calmness and tranquillity),
2:248; 9:26,40; 48:4, 18,26
Salih, 7:73-79; 11:61-68; 26:141-159;
27:45-53; 91:13
Salsabîl (spring in Paradise), 76:18
Samîrî, 20:85,95-97
Samuel, 2:247
Satan, 2:36, 168,208,268,275; 3:36,155,
175; 4:38,60,76,83,119,120; 5:80,
91; 6:43, 68, 142; 7:20,22,27,175,

Appendix III
936
Brief Index
200,201; 8:48; 16:63,98; 20:120;
24:21; 25:29; 27:24; 41:36; 58:10,
19; 82:25
excites enmity and hatred, 5:91
evil whispers from, 7:200,201
deceives, 8:48
betrayed, 14:22
has no power over believers,
16:99,100
throws falsehood, 22:52,53
is an enemy, 12:5; 35:6; 36:60
(see also Iblîs)
Scale, successful, whose will be heavy,
7:8,9 (See also balance)
Scripture,
people of the, (Jews and Christians),
2:109; 3:64,65,69,70,71,72,75,98,
99,110,113,199; 4:47,153-161;
5:59,60,68; 98:1
what they were hiding, 5:61-63
among them who are on the right
course, 5:66
they recognise but not believe, 6:20
Seas, 42:32,33; 45:12
the two, 18:60; 25:53; 35:12; 55:19,20
when, are burst forth, 82:3
Secret (Najwâ),
talks, 4:114 (See the footnote of
11:18)
counsel of three, 58:7
counsels, 58:8,10
private consultation, 58:12,13
Sects and divisions in religion, 6:15;
23:53; 30:32; 42:13, 14; 43:65; 45:17
Security, after the distress, He sent down,
3:154
Seed, Who makes it grow, 56:63-67
Senses, 23:78
Seven, created,
heavens, 2:29; 23:17; 65:12; 67:3;
71:15
and of the earth like there of, 65:12
Shadow,
unto Allâh falls in prostration, 13:15;
16:48
spread of, 25:45
Shams, S.91
She-camel as a clear sign to Thamûd
people, 7:73; 17:59; 26:155-158
Ship, sailing of, as a Sign; to be of
service; to be grateful; to seek His
Bounty, 2:164; 14:32; 16:14; 17:66;
22:65; 31:31; 35:12; 42:32,33;
43:12; 45:12; 55:24
Shu aib, 7:85-93; 11:84-95; 29:36,37
Shu'arâ', S.26
Shûrâ, S.42
Sidrat-ul-Muntahâ, 53:14
Siege of Al-Madinah, 33:9-27
Signs of Allâh (Ayat). This word occurs
more than 300 times in Noble
Qur'ân. Mentioning every place will
make the Index very big.
Sijjîn, 88:7-9
Sin, 7:100; 74:43-6
illegal sexual intercourse, 4:15,16;
24:2,19
if greater, are avoided, small sins are
remitted, 4:31
they may hide from men, but cannot
hide from Allah, 4:108
whoever earns, he earns it only against
himself, 4:111
whoever earns a, and then throws on to
someone innocent, 4:112
Allâh forgives not setting up partners
in worship with Him, but forgives
whom He pleases other sins than
that, 4:116
those who commit, will get due
recompense, 6:120
sinners will never be successful, 10:17
Allâh forgives all, 39:53
greater sins, 42:37
Sinai, Mount, 19:52; 23:20; 95:2
Sinners, their ears, eyes, and skins will
testify against them, 41:20-23
Sirât Bridge, 66:8

Appendix III
937
Brief Index
Slanderer, 68:11,12; 104:1
Slaves, 2:177,178; 4:25,36,92; 5:89;
24:33; 58:3; 90:13 (see also
Prisoners of war; Captives)
Sleep, a thing for rest, 78:9
Sodom, 29:31; 37:136
Sodomy, 7:80-82; 11:77-83; 15:61-77;
29:28,29
Solomon, 2:102; 4:163; 6:84; 21:78-82;
27:15-44; 34:12-14; 38:30-40
and the ants, 27:18,19
and the hoopoe, 27:22-26
and the Queen of Saba', 27:22-44;
34:15
Son, adopted, 33:4,5
Soul (spirit, Ruh), 15:29; 17:85; 58:22
Spend,
in Allâh's Cause, 2:195,215,254,262,
265,267,274; 3:92,134; 8:3; 9:99;
13:22; 14:31; 22:35; 32:16; 35:29;
36:47; 47:38; 57:7; 63:10; 64:16
which is beyond your needs, 2:219
likeness of those who, their wealth in
the Way of Allah, 2:261
to be seen of men, 2:264; 4:38
whatever you, in Allah's cause it will
be repaid to you, 2:272; 8:60; 34:39
not with extravagance, or wastefully,
6:141; 17:26
neither extravagant nor niggardly,
25:67
who close hands from spending in
Allâh's Cause, 9:67
Spirit (soul, Rûh), 15:29
its knowledge is with Allah, 17:85
Allâh strengthens believers with, 58:22
Spoils of war, 8:41,69; 48:15, 19,20;
48:15 (see also Booty)
Spying, 49:12
Star, 53:1,49; 86:1-4
Stars, 7:54; 15:16; 16:12,16; 22:18;
25:61; 37:6-10; 56:75; 77:8; 81:2;
82:2
Straight, Way, 1:6 etc; Path, 6:153 etc.
Striving, 4:95; 8:72,74,75; 9:20,24,81;
22:78; 25:52; 29:69:69: 47:3; 60:1;
61:11
Suckling, the term of, foster mother,
2:233
Suffering, poverty, loss of health and
calamities; prosperity and wealth,
7:94-96
Sun, 7:54; 10:5; 14:32; 16:12; 22:18;
25:61; 36:38,40; 71:16; 81:1; 91:1
Supreme success, 9:72; 44:57
Surah, 10:38; 11:13; 47:20; its revelation
increases faith, 9:124-127
Suspicions, 49:12
Sustenance, 19:62 (see also Provision;
Providence)
Suwâ', 71:23
Tabuk, 9:40-59, 81-99, 117,118,120-122
Taghâbun, S.64
Tâghût, 2:256-257; 4:51-60,76; 5:60;
16:36; 17:39 see alse false gods.
Tâ-Hâ, S.20
Tahrîm, S.66
Takâthur, S.102
Takwîr, S.81
Talâq, S.65
Talh (banana tree), 56:29
Tâlût (Saul), 2:247-249
Târîq, S.86
Tasnim (spring), 83:27,28
Taubah, S.9
Tawâf (going round the Ka'ba), 2:200;
7:29,31
Tayammum, 4:43; 5:6
Term, every nation has its appointed, no
can anticipate nor delay it, 7:34;
10:49; 15:4,5; 16:61; 20:129
Territory, guard your, by army units,
3:200
Test, by Allâh, 3:154; 34:21
Thamud, 7:73-79; 11:61-68; 17:59;
25:38; 26:141-159; 27:45-53; 29:38;
41:17; 51:43-45; 54:23-31; 69:4-8;
85:17-20; 89:9-14; 91:11-15

Appendix III
938
Brief Index
Thief, punishment, 5:38,39
Throne. 7:54,58; 9:129; 10:3; 13:2; 20:5;
23:86, 116; 32:4; 40:15; 57:4; 85:15
on water, 11:7
eight angels bearing the,39:75; 40:7;
69:17
Time, 45:24; 76:1; 103:1
Tin, S.95
Torment, 3:188; 6:15,16; 10:50-53;
11:10; 13:34; 16:88; 46:20; 70:1,2
Township, never did We destroy a, but
there was a known decree for it, 15:4
Trade and property, 4:29
Travel, have they not travelled through
the earth, 6:11; 10:22; 12:109; 22:46;
27:69; 29:20; 30:9,42; 34:18; 35:44;
40:21,82; 47:10
Treachery, 8:58; 22:38 (See Betray)
Treasure hoarded, 9:35 and its footnote.
Treasures of Allâh, 6:50
Tree of Eternity, 20:120
Trees, 22:18
Trials, 2:214-218; 64:15
Trumpet, on the Day of Resurrection,
6:73; 18:99; 20:102; 23:101; 27:87;
36:51; 39:68; 50:20; 69:13; 74:8;
78:18; 79:7; Sakhkhah, 80:33
Trust offered to heavens, earth and
mountains, but undertaken by man,
33:72,73
Trusts (Amânah), 2:283; 4:58; 8:27; 23:8;
33:72; 70:32 (see Amânah)
Truth, 5:48; 23:70,71,90; 25:33; 69:51
mix not with falsehood nor conceal,
2:42
has come and falsehood has vanished,
17:81
promise of, 46:16,17
Tubba', people of, 44:37;50:14
Túr (Mount), 28:29,46
Túr, S.52
Tuwa, valley of, 20:12; 79:16
Uhud, battle of, 3:121-128, 140-180
Ummah (community, nation), 2:143, 144;
10:47,49; 11:118;16:36,120
'Umrah, 2:128,158,196
Usury (Riba), 2:275,276,278-280; 3:130;
4:161, 30:39
'Uzair, (see Ezra)
'Uzzâ, 53:19
Veil, an invisible, 17:45,46
Veiling, 24:31; 33:59
Verses, Sab' Al-Mathâni, 15:87
Victory,
given by Allâh, 48:1
through help from Allâh, 61:13
Virtues, (see Righteousness; Believers)
Wadd, 71:23
"Wait you, we too are waiting", 7:71;
9:52; 10:102; 11:122; 20:135; 44:59;
52:31
Wâqi'ah, S.56
War against Allâh, 5:33,34
Waste not by extravagance, 6:141; 7:31;
17:26
Water, every living thing made from,
21:30; 24:45; 25:54
two seas, 18:60; 25:53; 35:12;
55:19,20
Allâh's Throne on the, 11:7
rain, 23:18
Way, the, 1:6; 42:52,53; 90:10 etc.
easy, make easy, 87:8
(see also Path)
Wayfarer, 2:177,215; 8:41; 17:26; 29:29;
30: 38; 59:7
Wealth,
who has gathered, 104:2-4
spending in Allâh's Cause (see Spend)
Wealth and children, adornment of the
life of this world, 18:46
Weight and Measure, give full,
11:85;17:35; 83:1-5
Widows, 2:234,235,240
Will of Allâh, 10:99,100; 30:5; 81:29;
82:8
Will of man, to walk straight, unless
Allâh wills, 28:29

Appendix III
939
Brief Index
Winds, 77:1-3
as heralds of glad tidings, 7:57: 30:46
raising clouds, causing water, 15:22;
30:48
turning yellow, 30:51
Wine (in Paradise),
pure drinks, 37:45; 76:21
white, delicious, 37:46
rivers of, 47:15
pure sealed, 83:25
Wish not for the things in which Allâh
has made some to excel others, 4:32
Witnesses,
to covenant of the Prophets, 3:81
over mankind, 2:143; 22:78
for a contract, 2:282
two women against one man, 2:282
to illegal sexual intercourse, 4:16; 24:2
be just, 5:8
hands and legs will bear witness, 36:65
man against himself, 75:14
Witnessing Day and Witnessed Day, 85:3
Wives,
are a tilth for you, 2:223
cover for you, 2:187
of your own kind, 16:72
Woman, the disputing, 58:1,2
Women, 2:222,223; 4:15, 19-22,34, 127
who accuse chaste, 24:4,5, 11-17,23-26
veiling, 24:31; 33:59
believing, as emigrants, 60:10-12
not making clear herself in dispute,
43:17,18
Wood, dwellers of the, 15:78; 38:13;
50:14 (see also Aikah; Madyan)
26:176-191
World, life of this,
is nothing but play and amusement,
6:32; 29:64; 47:36; 57:20
deceives men, 6:130
little is the enjoyment of the, than the
Hereafter, 9:38; 13:26; 28:60,61
whoever desires, gets therein, but then
there will be no portion in the
Hereafter, 11:15,16; 17:18; 42:20
wealth and children, adornment of the,
18:46
who love the present, and leave the
Hereafter, 75:20,21; 76:27
Writing, for contracts, 2:282
Wrongdoers, 11:18-22,101-104,116,117;
39:47 (see also Disbelievers)
Wudû (Ablutions), 4:43; 5:6
Yaghûth, 71:23
Yahyâ (John),
glad tidings of, 3:39; 21:90
righteous, 6:85
wise; sympathetic; dutiful, 19:12-15
Yâ-Sîn, S.36
Yathrib (Al-Madinah), people of, 33:13
Ya'ûq, 71:23
Yûnus, S.10 (see Jonah)
Yûsuf, S.12 (see Joseph)
Zabur, 21:105
Zachariah (Zakariyyâ), 3:37-41; 6:85;
19:2-11; 21:89,90
Zaid Ibn Harithah, slave of the Prophet,
33:37,38
Zakât, 2:3,43,83,110,177,277; 3:85;
4:77,162; 5:12,55; 6:141; 7:156; 9:5,
11,18,71; 19:31,55; 21:73; 22:41,78;
23:4; 24:37,56; 27:3; 30:39; 31:4;
33:33; 41:7; 58:13; 73:20; 98:5
objects of Zakât and charity, 2:273;
9:60
Zanjabîl, 76:17
Zalzalah, S.99
Zamzam, footnote of 14:37
Zaqqum, 17:60; 37:62-66; 44:43-46;
56:52
Zihâr, 33:4; 58:2-4
Zukhruf. S.43
Zumar, S.39

941
كُتِب هذا المصحفُ وضُبط على مايوافق روايةَ حفص بن سليمان
ابن المغيرة الأسدىّ الكُوفىّ لقراءة عاصم بن أبى النَّجود الكوفىّ
التابعىّ عن أبى عبدالرحمن عبدالله بن حَبيب السُّلمىّ عن عثمانَ بن
عفَّان وعلىّ بن أبى طالب وزيد بن ثابت وأبىّ بن كَعْب عن النبىِّ
صلى الله عليه وسلم .
وأُخِذَ هجاؤه مما رواه علماء الرسم عن المصاحف التى بعث
بها الخليفة الراشد عثمان بن عفَّان رضى الله عنه إلى البصرة والكوفة
والشام ومكة ، والمصحف الذى جعله لأهل المدينة ، والمصحف
الذى اختص به نفسه ، وعن المصاحف المنتسخة منها . وقد روعى
فى ذلك مانقله الشيخان أبو عمرو الدانى وأبوداود سليمان بن نجاح
مع ترجيح الثانى عند الاختلاف .
هذا وكل حرف من حروف هذا المصحف موافق لنظيره فى
المصاحف العثمانية الستة السابق ذكرها .
وأُخِذَت طريقةُ ضبطه مما قرره علماء الضبط على حسب ماورد
فى كتاب ((الطراز على ضبط الخراز)) للإِمام التَّنَسِىّ مع الأخذ
بعلامات الخليل بن أحمد وأتباعه من المشارقة ، بدلا من علامات
الأندلسيّين والمغاربة .

942
واتُّبِعَتْ فى عد آياته طريقة الكوفيين عن أبى عبدالرحمن عبدالله
ابن حبيب السُّلمِىِّ عن على بن أبى طالب رضى الله عنه على
حسب ماورد فى كتاب ((ناظمة الزُّهر)) للإمام الشاطبىّ ، وغيرها
من الكتب المدوّنة فى علم الفواصل ، وآى القران على طريقتهم
٦٢٣٦ آية .
وأُخِذَ بيانُ أوائل أجزائه الثلاثين وأحزابه الستين وأرباعها من
كتاب ((غيث النفع)) للعلامة السَّفَاقُسِيِّ. و ((ناظمة الزهر)) للإِمام
الشاطبىِّ وشرحها. و ((تحقيق البيان)) للشيخ محمد المتولى،
و((إرشاد القراء والكاتبين))، لأبى عيد رضوان المخلِّلاتى.
وأُخِذَ بيانُ مكّه ومدنيّه فى الجدول الملحق بآخر المصحف ،
من ((كتاب أبى القاسم عمر بن محمد بن عبد الكافى)) و ((كتب
القراءات والتفسير)) على خلاف فى بعضها .
وأُخِذَ بيان وقوفه وعلاماتها مما قررته اللجنة فى جلساتها التى
عقدتها لتحديد هذه الوقوف على حسب مااقتضته المعانى التى
ظهرت لها مسترشدة فى ذلك بأقوال الأئمة من المفسرين وعلماء
الوقف والابتداء .
وأُخِذَ بيان السجدات ومواضعها من كتب الفقه والحديث على
خلاف فى خمس منها لم نشر إليه فى هامش المصحف وهى
السجدة الثانية بسورة الحج والسجدات الواردة فى السور الآتية :
صّ والنجم والانشقاق والعلق .

943
وأُخِذَ بيانُ مواضع السكتات عند حفص من ((الشاطبية))
وشراحها وتعرف كيفيتها بالتلقى من أفواه المشايخ .
﴿اصطلاحات الضبط﴾
وَضْع الصِّفر المستدير (٥) فوق حرفٍ عِلّة يدل على زيادة
ذلك الحرف فلا يُنْطِقُ به فى الوصل ولا فى الوقف ، نحو : يَثْلُوا
مُفًا. أُوْلَئِكَ. مِن نَبَإِى الْمُرْسَلِينَ. بَيْنَهَا بِأَنْيْدٍ .
ووضع الصِّفر المستطيل القائم (٥) فوق ألِف بعدها
متحرّك يدلُّ على زيادتها وصلا لاوقفا، نحو : أَنْخَيْرٌمِنْهُ. لَكِنَّأْ
هُوَاللَّهُ رَبِّ. وأهملت الألف التى بعدها ساكن، نحو: أَنَا
النَّذِيرُ. من وضع الصفر المستطيل فوقها وإن كان حكمها مثل
التى بعدها متحرك فى أنها تسقط وصلا وتثبت وقفا لعدم توهم
ثبوتها وصلا .
ووضع رأس خاء صغيرة (بدون نقطة) (*) فوق أى حرف
يدُلُّ على سكون ذلك الحرف وعلى أنه مُظْهَر بحيث يقْرَعه
اللسانُ ، نحو: مِنْ خَيْرٍ. وَيَنَْوْنَ عَنْهُ. قَدْسَمِعَ . أَوَعَظْتَ .
وَخُضْتُمْ .
وتعريَة الحرف من علامة السكون مع تشديد الحرفِ التالى
يُدُلُّ على إدغام الأوَّل فى الثانى إدغاماً كاملاً ، نحو : أُجِيبَت
دَعْوَتُكُمَا. يَلْهَثِ ذَلِكَ. وَقَالَتْ طَّابِفَةٌ. وَمَنْ يُكْرِهِهُنَّ.
وكذا قوله تعالى ((أَلَوْنَخْلُقُكُمْ)) على أرجح الوجهين فيه.

944
وتعريته مع عدم تشديد التالى يدُلُّ على إدغام الأول فى الثانى
إدغاما ناقصا نحو مَن يَقُولُ. مِن وَالٍ. فَرَّطْتُمْ. بَسَطِتَ. أو إخفائه عنده
فلا هو مظهر حتى يقرعه اللسان ولا هو مُدْغَم حتى يقلب من جنس
تاليه نحو مِن تَّحْنِهَا. مِن ثَمَرَةٍ. إِنَّرَبَّهُمْ بِهِمْ .
ووضعُ ميم صغيرة (م) بدَلَ الحركة الثانية من المنوّن أو
فوقَ النون الساكنة بدَلَ السكون مع عدم تشديد الباء التالية يدُلُّ
على قلب التنوين أو النون ميماً، نحو: عَلِيمٌ بِذَاتِ الصُّدُورِ. جَزَآءُ مِمَا
كَانُواْ. تُنْبَثًا .
وتركيب الحركتين : (ضمتين أو فتحتين أو كسرتين) هكذا :
٤ = =ِ يدُلُّ على إظهار التنوين، نحو: سَمِيعٌ عَلِيمٌ. وَلَا شَرَابًا إِلَّا.
وَلِكُلِّ قَوْمِ هَادٍ.
وتتابُعُهما هكذا حُ كَ -ِ مع تشديد التالى يدُلَّ على الإِدغام
الكامل نحو : خُشُبٌ مُسَنَّدَةٌ. غَفُورًا رَحِيمًا. وُجُوهٌ يَوْمَيِذٍ
نَّاعِمَةٌ .
وتتابعُهما مع عدم التشديد يدُلُّ على الإِدغام الناقص نحو:
وُجُوهٌ يُؤْمَيِذٍ. رَحِيمٌ وَدُودٌ. أو الإِخفاء، نحو: يشِهَابٌ ثَاقِبٌ. سِرَاعَا ذَلِكَ.
بِأَيَدِى سَفَرَقِ كِرَامِمٍ . فتركيب الحركتين بمنزلة وضع السكون على الحرف .
وتتابعهما بمنزلة تَعْریته عنه .
والحروفُ الصغيرة تدل على أعيان الحروف المتروكة فى

945
المصاحف العُثْمانية مع وجوب النطق بها ، نحو : ذَلِكَ الْكِتَبُ.
يَلْوُونَ أَلْسِنَتَهُمِ. إِنَّ وَلِقِىَ اللَّهُ. إِلَفِهِمْ رِحْلَةَ الشِّتَاءِ. وَكَذَلِكَ نُنجِى
الْمُؤْمِنِينَ.
وكان علماء الضبط يلحقون هذه الأحرف حمراء بقدر
حروف الكتابة الأصلية ولكن تعَسَّر ذلك فى المطابع فاكتفى
بتصغيرها فى الدلالة على المقصود .
وإذا كان الحرف المتروك له بدلٌ فى الكتابة الأصلية عُوِّل فى
النطق على الحرف الملْحَق لا على البدل، نحو: الصَّلَوةَ. الرِّبَوَأ .
الثَّوْرَيةِ. ونحو: وَاَللَّهُ يَقْبِضُ وَيَبْضُطُ. فِىِ الْخَلْقِ بَصْطَةً. فإن وضعت
السين تحت الصاد دلَّ على أن النُّطق بالصاد أشهر وذلك فى
لفظ : الْمُصَيْطِرُونَ.
ووضع هذه العلامة (-) فوق الحرف يدل على لزوم مدّه
مدّا زائدا على المدّ الأصلى الطبيعى، نحو: الّ. اُلْطَّمَّةُ. قُرُوْءٍ.
سِىَّ بِهِمْ. شُفَعَؤُا. تَأْوِيلَهُ إِلَّ اللّهُ. لَا يَسْتَحْيَ أَنْ يَضْرِبَ.
بِمَآ أَنَزَلَ . على تفصيل يعلم من فنّ التجويد . ولا تستعمل هذه
العلامة للدلالة على ألف محذوفة بعد ألف مكتوبة مثل آمنوا كما
وُضع غلطا فى كثير من المصاحف بل تكتب ءامنوا بهمزة وألف
بعدها .
والدائرة المحلاة التى فى جوفها رقم تدل بهيئتها على انتهاء

946
الآية وبرقمها على عدد تلك الآية فى السورة ، نحو : إِنَّآ
فَصَلّ لِرَبِّكَ وَأَنْحَرْ ﴾ إِنَّ شَانِتَكَ
أَعْطَيْنَكَ الْكَوْثَرَ !
ولا يجوز وضعها قبل الآية ألبتة فلذلك لا توجد
هُوَالأَبدَ﴾﴾
فى أوائل السُّوَر ، وتُوجد دائما فى أواخرها .
على بداية الأجزاء والأحزاب
وتدل هذه العلامة
وأنصافها وأرباعها .
ووضعُ خطٍّ أُفقىّ فوق كلمة يدل على مُوجب السَّجدة .
أ ) بعد كلمة يدل على موضع
ووضع هذه العلامة (
السجدة نحو: وَلَّهِ يَسْجُدُ مَا فِ السَّمَوَتِ وَمَا فِى الْأَرْضِ مِن دَآبَةٍ وَالْمَلَبِكَةُ
وَهُمْ لَا يَسْتَكْبِرُونَ (٦)يَخَافُونَ رَهُمْ مِّنْ فَوْقِهِمْ وَيَفْعَلُونَ مَا يُؤْ مَرُونَ ﴾
٥٠
ووضع النقطة الخالية الوسط المُعَيَّنَة الشكل (٥ ) تحت
الراء فى قوله تعالى: بِسْمِ اللَّهِ مَجْرِئها . يدل على إمالة الفتحة
إلى الكسرة ، وإمالة الألف إلى الياء . وكان النُّقَّاط يضعونها دائرة
حمراء فلما تعسر ذلك فى المطابع عُدِل إلى الشكل المُعَيَّن .
ووضعُ النقطة المذكورة فوق آخر الميم قُبَيْل النون المشدّدة
من قوله تعالى : مَالَكَ لَا تَأْ مَنَّا عَلَى يُوسُفَ. يَدُل على الإِشمام
(وهو ضم الشفتين) كمن يريد النطق بضمة إشارة إلى أن الحركة
المحذوفة ضمة (من غير أن يظهر لذلك أثر فى النطق) .