Indexed OCR Text

سورة النور ٢٤
الجزء ١٨
Part 18
467
Surah 24. An-Nûr
الَِّ لَا يَنكِحُ إِلَّا زَانِيَةً أَوْ مُشْرِكَةً وَالزَِّيَةُ
لَا يَنْكِحُهَا إِلََّزَانِ أَوْ مُشْرِكٌ وَحُرِّمَ ذَلِكَ
عَلَى الْمُؤْمِنِينَ
٣
وَالَّذِينَ يَمُونَ الْمُحْصَنَاتِ ثُمَّمْيَأْتُواْ بِأَرْبَعَةٍ شُهَدَآءَ
فَاجْلِدُ وهُمْثَمَنِنَ جَلْدَةً وَلَا نَقْبَلُوالَهُمْ شَهَدَةً أَبَدَّأَ
وَأُوْلَئِكَ هُمُ الْفَسِقُونَ
إِلَّا الَّذِينَ تَبُواْ مِنْ بَعْدٍ ذَلِكَ وَأَصْلَحُواْ فَإِنَّ الََّ غَفُورُ
زچيمٌ﴾
وَالَّذِينَ يَزَمُونَ أَزْوَجَهُمْ وَلَمْيَكُن ◌َّمْ شُهَدَآءُإِلَّ أَنفُسُهُمْ
فَشَهَدَةُ أَحَدِهِمْ أَرْبَعُ شَهَدَتِلَّهِ إِنَّهُ.
لَمِنَ الصَّدِقِينَ
وَالْخَمِسَةُ أَنَّ لَعْنَتَ اللَّهِ عَلَيْهِ إِنَ كَانَ
مِنَ الْكَذِبِينَ
وَيَدْرَؤُاْ عَنْهَا الْعَذَابَ أَنْ تَشْهَدَ أَرْبَعَ شَهْدَاتِبِاللَّهِ
إِنَّهُ لَمِنَ الْكَذِبِنَ
1
وَالْخَمِسَةَ أَنَّ غَضَبَ اللَّهِ عَلَيْهَا إِن كَانَ
مِنَ الصَّدِقِينَ
3. The adulterer-fornicator marries not
but an adulteress-fornicatress or a Mushri-
kah, and the adulteress-fornicatress none
marries her except an adulterer-fornicator or
a Muskrik [and that means that the man who
agrees to marry (have a sexual relation with)
a Mushrikah (female polytheist, pagan or
idolatress) or a prostitute, then surely he is
either an adulterer-fornicator, or a Mushrik
(polytheist, pagan or idolater). And the
woman who agrees to marry (have a sexual
relation with) a Mushrik (polytheist, pagan
or idolater) or an adulterer-fornicator, then
she is either a prostitute or a Mushrikah (fe-
male polytheist, pagan, or idolatress)]. Such
a thing is forbidden to the believers (of
Islamic Monotheism).
4. And those who accuse chaste women,
and produce not four witnesses, flog them
with eighty stripes, and reject their testimony
forever. They indeed are the Fâsiqûn (liars,
rebellious, disobedient to Allâh).
5. Except those who repent thereafter and
do righteous deeds; (for such) verily, Allâh is
Oft-Forgiving, Most Merciful.
6. And for those who accuse their wives,
but have no witnesses except themselves, let
the testimony of one of them be four
testimonies (i.e. testifies four times) by Allâh
that he is one of those who speak the truth.
7. And the fifth (testimony should be) the
invoking of the Curse of Allâh on him if he be
of those who tell a lie (against her).
8. But it shall avert the punishment (of
stoning to death) from her, if she bears
witness four times by Allâh, that he (her
husband) is telling a lie.
9. And the fifth (testimony) should be that
the Wrath of Allah be upon her if he (her
husband) speaks the truth.
c) See (V.4:25).

سورة النور ٢٤
الجزء ١٨
468
Part 18
Surah 24. An-Nûr
وَلَوْلَا فَضْلُ اَللَّهِ عَلَيْكُمْ وَرَحْمَتُهُ وَأَنَّاللَّهَ
تَوَابٌ حَكِيمٌ
10. And had it not been for the Grace of
Allâh and His Mercy on you (He would have
hastened the punishment upon you)! And that
Allâh is the One Who forgives and accepts
repentance, the All-Wise.
11. Verily those who brought forth the
slander (against 'Aishah رضى الله عنها the wife of
the Prophet صلى الله عليه وسلم) are a group among
you. Consider it not a bad thing for you. Nay,
it is good for you. Unto every man among
them will be paid that which he had earned of
the sin, and as for him among them who had
the greater share therein, his will be a great
torment.
12. Why then, did not the believers, men
and women, when you heard it (the slander),
think good of their own people and say: "This
(charge) is an obvious lie[1]?"
13. Why did they not produce four
witnesses? Since they (the slanderers) have
not produced witnesses! Then with Allâh they
are the liars.
14. Had it not been for the Grace of Allâh
and His Mercy unto you in this world and in
the Hereafter, a great torment would have
touched you for that whereof you had spoken.
15. When you were propagating it with
your tongues, and uttering with your mouths
that whereof you had no knowledge, you
counted it a little thing, while with Allâh it
was very great.
16. And why did you not, when you heard
it, say: "It is not right for us to speak of this.
Glory be to You (O Allâh)! This is a great
lie."
17. Allâh forbids you from it and warns
you not to repeat the like of it forever, if you
are believers.
إِنَّالَّذِينَ جَآءُ وبِ لْإِفْكِ عُصْبَةٌ مِنْكُوْلَا تَحْسَبُوهُ شَرًّاً
تَّكُمْبَلْ هُوَ خَيْ لَّكُمْلِكُلِ آَمْرٍِ مِنْهُمْ مَّا أَ كْتَسَبَ
مِنَ اْإِثْمِّ وَالَّذِى تَوَلَّى كِبْرَهُمِنْهُمْ لَهُ.
عَذَابٌ عَظِيمٌ
لَوْلاَ إِذْ سَمِعْتُمُوهُ ظَنَّالْمُؤْمِنُونَ وَالْمُؤْمِنَتُ
بِأَنْفُسِهِمْ خَيْرًا وَقَالُواْ هَذَا إِفْكٌ مُّبِينٌ
لَّوْلَا جَآءُ وعَلَيْهِ بِأَرْبَعَةِ شُهَدَآءَ فَإِذْلَمْ يَأْتُواْ
بِالشُّهَدَآءِ فَأُوْلَكَ عِندَ الَّهِ هُمُ الْكَذِبُونَ
or
وَلَوْلَا فَضْلُ الَّهِ عَلَيْكُمْ وَرَحْمَتُهُ، فِ الدُّنْيَا وَالْآَخِرَةِ
لَمَشَكُمْ فِ مَآ أَفَضْتُمْفِيهِ عَذَابٌ عَظِيمٌ
إِذْتَقَّوْنَهُ بِأَلْسِنَتِكُمْ وَتَقُولُونَ بِأَفْوَ هِكُ مَّالَيْسَ
لَكُمْ بِهِ، عِلْمٌ وَتَحْسَبُونَهُ هَيْنَا وَهُوَ عِنْدَ
اللَّهِ عَظِيمٌ
وَلَوْلَا إِذْ سَمِعْتُمُوهُ قُلْتُمْ مَايَكُونُ لَنَآ أَنْ تَّتَكَلَّمَ
◌ِهذَا سُبْحَتَكَ هَذَا بُهْتَقُّ عَظِيمٌ
17
يَعِطُكُمُ اللهُأَنْ تَعُودُ واْلِمِثْلِهِ أَبَدًا
إِذَكُ مُؤْمِينَ
١٧
[1]
(V.24:12) See Sahih Al-Bukhari, Vol.6, Hadith No.274 The story of the slander against
.صلى الله عليه وسلم the wife of Prophet, رضى الله عنها Aishah'

سورة النور ٢٤
الجزء ١٨
469
Part 18
Surah 24. An-Nûr
وَيُبَيِنُ اللهُ لَكُمُ الْآَيَتِّ وَاللَّهُ عَلِيمٌ حَكِيمُ
إِنَّ الَّذِينَ يُحِبُّونَ أَنْ تَشِيعَ الْفَحِشَةُ فِ الَّذِينَ
ءَمَنُواْلَمْ عَذَابٌ أَلِيمٌ فِ الدُّنْيَوَالْآَخِرَةَّ
وَاللَّهُ يَعْلَمُ وَأَنْتُمْ لَا تَعْلَمُونَ
19
وَلَوْلَا فَضْلُ اللَّهِ عَلَيْكُمْ وَرَحْمَتُهُ وَأَنَّ اللَّهَ
رَءُوفٌ رَّحِيمٌ
٢٠
وَيُّهَا الَّذِينَ ءَامَنُواْ لَا تَتَّبِعُواْ خُطُوَتِ الشَّيْطَنِّ
وَمَن يَتَّعْ خُطُوَتِ الشَّيْطَانِ فَإِنَّهُ يَأْمُ بِالْفَحْشَآءِ
وَالْمُنكَرِّ وَلَوْلَا فَضْلُ اللَّهِ عَلَيْكُمْ وَرَحْمَتُهُ, مَازَّكَ
مِنكُ مِنْ أَحَدٍ أَبَدًا وَلَكِنَّ اللَّهَ يُزَِّ
مَنْ يَشَاءُ وَاللّهُ سَمِيعٌ عَلِيمٌ
وَلَ يَأْتَلِ أُوْلُواْفَضْلِ مِنَكُمْ وَالسَّعَةِ أَنْ يُؤْتُوَ أُوْلِ
الْقُرْبَى وَالْمَسَكِينَ وَالْمُهَجِرِينَ فِى سَبِيلِ اللَّهِ
وَلْيَعْفُواْ وَلْيَصْفَحُواْ أَلَا تُحِبُّونَ أَنْ يَغْفِرَ اللَّهُ لَكُمْ
وَاللَّهُ غَفُورٌ رَّحِيمٌ
إِنَّالَّذِينَ يَزْمُونَ الْمُحْصَنَتِ الْغَفِلَتِ الْمُؤْمِنَتِ
لُعِنُوْ فِ الدُّنْيَا وَالْآَخِرَةِ وَهُمْ عَذَابٌ عَظِيمٌ
٢٣
يَوْمَ تَشْهَدُ عَلَيْهِمْ أَلْسِنَتُهُمْ وَيْدِهِمْ وَأَرْجُهُمْ
18. And Allâh makes the Ayât (proofs,
evidences, verses, lessons, signs, revelations,
etc.) plain to you, and Allâh is All-Knowing,
All-Wise.
19. Verily, those who like that (the crime
of) illegal sexual intercourse should be
propagated among those who believe, they
will have a painful torment in this world and
in the Hereafter. And Allah knows and you
know not.
20. And had it not been for the Grace of
Allâh and His Mercy on you, (Allâh would
have hastened the punishment upon you).
And that Allâh is full of Kindness, Most
Merciful.
21. O you who believe! Follow not the
footsteps of Shaitân (Satan). And whosoever
follows the footsteps of Shaitân (Satan), then,
verily he commands Al-Fahsha' [i.e. to
commit
indecency
(illegal
sexual
intercourse)], and Al-Munkar [disbelief and
polytheism (i.e. to do evil and wicked deeds;
and to speak or to do what is forbidden in
Islâm)]. And had it not been for the Grace of
Allâh and His Mercy on you, not one of you
would ever have been pure from sins. But
Allâh purifies (guides to Islâm) whom He
wills, and Allah is All-Hearer, All-Knower.
22. And let not those among you who are
blessed with graces and wealth swear not to
give (any sort of help) to their kinsmen,
Al-Masakîn (the poor), and those who left
their homes for Allah's Cause. Let them
pardon and forgive. Do you not love that
Allâh should forgive you? And Allâh is
Oft-Forgiving, Most Merciful.
23. Verily, those who accuse chaste
women, who never even think of anything
touching their chastity and are good believers
- are cursed in this life and in the Hereafter,
and for them will be a great torment -
24. On the Day when their tongues, their
hands, and their legs (or feet) will bear

سورة النور ٢٤
الجزء ١٨
470
Part 18
Sûrah 24. An-Nûr
بِمَا كَانُوْيَعْمَلُونَ
يَوْمَيِدٍ يُوَفِيهِمُ اللَّهُ دِينَهُمُ الْحَقَّ وَيَعْلَمُونَ
أَنَّاللَّهَ هُوَ الْحَقُّ الْمُبِينُ
٢٥
الْخَبِيئَتُ لِلْخَبِشِينَ وَالْخَبِيثُونَ لِلْخَيِشَتِّ
وَالطَّيِّبَتُ لِلَِّينَ وَالطَّيِّبُونَ لِلَّيِّبَنِّ
أُوْلَِّكَ مُبَّءُونَ مِقَايَقُولُونِّلَهُم
مَغْفِرَةٌ وَرِزْقٌ كَرِيمٌ
يَأَيُّهَ الَّذِينَ ءَامَنُواْ لَا تَدْ خُلُواْبُيُوتًّا غَيْرَ
بُيُوتِكُمْ حَتَّى تَسْتَأْنِسُواْ وَتُسَلِّمُواْ
عَلَى أَهْلِهَاأَ ذَلِكُمْ خٌَّ لَّكُمْ لَعَلَّكُمْتَذَّكَّرُونَ
فَإِ لَّمْ تَجِدُ وافِيهَا أَحَدًّا فَلَا نَدْ خُلُوهَا حَتَّى
يُؤْذَنَ لَكُرْوَإِنِ قِيلَ لَكُمْأَرْجِعُواْفَارْ جِعُواْ
هُوَأَزْكَى لَكُمْ وَاللَّهُ بِمَا تَعْمَلُونَ عَلِيمٌ
لَيْسَ عَلَيْكُمْ هُنَامُ أَن تَدْ خُلُواْبُوتًّا غَيْرَ مَسْكُونَةٍ
فِيَهَا مَتَعُ لَّكُمْ وَاللَّهُيَعْلَمُ مَا تُبْدُونَ
وَمَا تَكْتُمُونَ
٢٩
قُل لِلْمُؤْمِنِينَ يَغُضُّواْ مِنْ أَبْصَرِهِمْ
وَيَحْفَظُوْفُرُوجَهُمَّ ذَلِكَ أَزَّكَى لَهُمّإِنَّاللّهَ
خَبِيرٌ بِمَا يَصْنَعُونَ
وَقُل لِّلْمُؤْمِنَتِ يَغْضُضْنَ مِنْ أَبْصَرِ هِنَّ وَيَحْفَظُنَ
فُرُوجَهُنَّ وَلَا يُبْدِينَ زِينَتَهُنَّ إِلََّ مَاظَهَرَ
مِنْهَا وَلْيَضْرِ يْنَ بِخُمُرِهِنَّ عَلَى جُيُوبِنَّ وَلَا يُبْدِينَ
witness against them as to what they used to
do.
25. On that Day Allâh will pay them the
recompense of their deeds in full, and they
will know that Allah, He is the Manifest
Truth.
26. Bad statements are for bad people (or
bad women for bad men) and bad people for
bad statements (or bad men for bad women).
Good statements are for good people (or good
women for good men) and good people for
good statements (or good men for good
women): such (good people) are innocent of
(every) bad statement which they say; for
them is Forgiveness, and Rizqun Karîm
(generous provision i.e. Paradise).
27. O you who believe! Enter not houses
other than your own, until you have asked
permission and greeted those in them; that is
better for you, in order that you may
remember.
28. And if you find no one therein, still,
enter not until permission has been given.
And if you are asked to go back, go back, for
it is purer for you. And Allâh is All-Knower
of what you do.
29. There is no sin on you that you enter
(without
taking permission) houses
uninhabited (i.e. not possessed by anybody),
(when) you have any interest in them. And
Allâh has knowledge of what you reveal and
what you conceal.
30. Tell the believing men to lower their
gaze (from looking at forbidden things), and
protect their private parts (from illegal sexual
acts). That is purer for them. Verily, Allâh is
All-Aware of what they do.
31. And tell the believing women to lower
their gaze (from looking at forbidden things),
and protect their private parts (from illegal
sexual acts) and not to show off their
adornment except only that which is apparent

سورة النور ٢٤
الجزء ١٨
471
Part 18
Surah 24. An-Nûr
(like both eyes for necessity to see the way, or
outer palms of hands or one eye or dress like
veil, gloves, head-cover, apron, etc.), and to
draw their veils all over Juyubihinna (i.e.
their bodies, faces, necks and bosoms) and
not to reveal their adornment except to their
husbands, or their fathers, or their husband's
fathers, or their sons, or their husband's sons,
or their brothers or their brother's sons, or
their sister's sons, or their (Muslim) women
(i.e. their sisters in Islâm), or the (female)
slaves whom their right hands possess, or old
male servants who lack vigour, or small
children who have no sense of feminine sex.
And let them not stamp their feet so as to
reveal what they hide of their adornment. And
all of you beg Allâh to forgive you all, O
believers, that you may be successful.[1]
32. And marry those among you who are
single (i.e. a man who has no wife and the
woman who has no husband) and (also marry)
the Salihun (pious, fit and capable ones) of
your (male) slaves and maid-servants (female
slaves). If they be poor, Allâh will enrich
them out of His Bounty. And Allâh is
All-Sufficent for His creatures' needs,
All-Knowing (about the state of the people).
33. And let those who find not the
financial means for marriage keep themselves
chaste, until Allâh enriches them of His
Bounty. And such of your slaves as seek a
writing (of emancipation), give them such
writing, if you find that there is good and
زِينَتَهُنَّ إِلَّا لِبُعُولَتِهِنَّ أَوْءَابَابِهِنَّ أَوْ
ءَابَآءِ بُعُولَتِهِنَّ أَوْأَثْنَابِهِنَّ أَوْأَبْنَآءِ
بُعُولَتِهِنَّ أَوْ إِخْوَذِهِنَّ أَوْبَنِىّ إِخْوَنِهِنَّ
أَوْبَنِى أَخَوَتِهِنَّ أَوْنِسَآَ بِهِنَّأَوْمَا مَلَكَتْ أَيْمَنُهُنَّ
أَوِ التَّبِعِينَ غَيْرِ أُوْلِ الْإِرْبَةِ مِنَ الرِّجَالِ
أَوِلطّفْلِ الَّذِينَ لَمْيَظْهَرُواْ عَلَى عَوْرَتِ
النِّسَاءِ وَلَا يَضْرِنَ بِأَرْجُلِنَّ لِيُعْلَمَ مَا
يُغْفِينَ مِنْ زِينَتِهِنَّ وَتُوبُواْ إِلَى اللَّهِ جَميعًا
أَيُّهَ الْمُؤْمِنُونَ لَعَلَّكُمْ تُفْلِحُونَ
وَأَنكِحُواْ الْأَيَعَى مِنْكُمْ وَالصَِّحِينَ مِنْ عِبَادِكُمُ
وَإِمَّا بِكُمْإِن يَكُونُواْ فُقَرَآءَ يُغْنِهِمُ اللَّهُ مِن فَضْلِهِ.
وَاللَّهُ وَسِعٌ عَلِيمٌ
وَلْيَسْتَعْفِفِ الَّذِينَ لَ يَجِدُونَ نِكَاحًا حَتَّى يُغْنِيَهُمُ اللَّهُ
مِن فَضْلِهِ، وَالَّذِينَ يَغُونَ الْكِنَبَ مِمَّامَلَكَتْ
أَيْمَنُكُمْ فَكَلِبُوهُمْ إِنْ عَلِمْتُمْ فِيِهِمْ خَيْرٌ وَءَ اتُوهُم
[1]
(V.24:31) "And to draw their veils all over Juyûbihinna (i.e. their bodies, faces, necks, and
bosoms) and not to reveal their adornment ... "
Narrated 'Aishah Lạic &là): 'May Allah bestow His Mercy on the early emigrant women.
When Allâh revealed:
"And to draw their veils all over Juyubihinna (i.e. their bodies, faces, necks, and bosoms)"
- they tore their Murut (a woollen dress, or a waist-binding cloth or an apron, etc.) and
covered their heads and faces with those torn Murût.'
Narrated Safiyyah bint Shaibah: 'Aishah used to say: 'When the Verse:
"And to draw their veils all over Juyubihinna (i.e. their bodies, faces, necks, and bosoms)"
(V.24:31) was revealed, (the ladies) cut their waist sheets at the edges and covered their
heads and faces with those cut pieces of cloth.' (Sahih Al-Bukhari, Vol.6, Hadith No.282).

سورة النور ٢٤
الجزء ١٨
472
Part 18
Sûrah 24. An-Nûr
مِنْ مَالِ اللَّهِ الَّذِىّ ءَاتَّنَكُمْ وَلَا تُكْرِهُوا فَيَتِكُمْ
عَلَى الْبِغَاءِإِنْ أَرَدْنَ تَحَصُّنَا لِبَغُواْ عَرَضَلْحَيَّوَةِ
الدُّنْيَا وَمَن يُكْرِهِهُنَّ فَإِنَّاللَّهَ مِنْ بَعْدِ إِكْرَهِهِنَ
غَفُورٌ رَحِيمٌ
٣٣
وَلَقَدْ أَنزَلْنَا إِلَيْكُمْ ءَايَتٍ مُّبَيِّنَتٍ وَمَثَلًا مِّنَ الَّذِينَ
خَلَوْ مِن قَبْلِكُمْ وَمَوْعِظَةً لِلْمُتَّقِينَ
٣٤
اللَّهُ نُورُ السَّمَوَتِ وَالْأَرْضِّ مَثَلُنُورِهِ،
كَمِشْكَوْقٍ فِيهَا مِصْبَاعِ الْمِصْبَاحُ فىِ زُجَاجَةٍ
الزُّجَاجَةُ كَأَنَّهَا كَوْكَبٌ دُرِىٌّ يُوقَدُ مِن شَجَرَقِ
مُبَرَكَةٍ زَيْتُونَةٍ لَا شَرْقِيَّةٍ وَلَا غَرِِّيَكَادُ
زَيْتُهَا يُضِىّءُ وَلَوْلَمْ تَمْسَسْهُ نَارٌ نُورٌ عَلَى نُودٍ
يَهْدِى اللَّهُلِنُورِهِ مَن يَشَاءُ وَيَضْرِبُ اللّهُ
الْأَثَلَ لِلنَّاسِ وَاللَّهُ بِكُلِّ شَىْءٍ عَلِيمٌ!
٣٥
فِي بُيُوتٍ أَذِنَ اللَّهُأَنْ تُرْفَعَ وَيُذْكَرَفِيهَا اسْمُهُ.
يُسَبِحُ لَهُ فِيهَا بِالْغُدُوِّ وَالْأَصَالِ
٣٦
honesty in them. And give them something
(yourselves) out of the wealth of Allâh which
He has bestowed upon you. And force not
your maids to prostitution, if they desire
chastity, in order that you may make a gain in
the (perishable) goods of this worldly life. But
if anyone compels them (to prostitution), then
after such compulsion, Allâh is Oft-Forgiving,
Most Merciful (to those women, i.e. He will
forgive them because they have been forced
to do this evil act unwillingly).
34. And indeed We have sent down for
you Ayât (proofs, evidences, verses, lessons,
signs, revelations, etc.) that make things
plain, and the example of those who passed
away before you, and an admonition for those
who are Al-Muttaqun (the pious - See
V.2:2).
35. Allâh is the Light of the heavens and
the earth. The parable of His Light is as (if
there were) a niche and within it a lamp: the
lamp is in a glass, the glass as it were a
brilliant star, lit from a blessed tree, an olive,
neither of the east (i.e. neither it gets sun-rays
only in the morning) nor of the west (i.e. nor
it gets sun-rays only in the afternoon, but it is
exposed to the sun all day long), whose oil
would almost glow forth (of itself), though no
fire touched it. Light upon Light! Allâh
guides to His Light whom He wills. And
Allâh sets forth parables for mankind, and
Allâh is All-Knower of everything.
36. In houses (mosques) which Allâh has
ordered to be raised (to be cleaned, and to be
honoured), in them His Name is remembered
[i.e. Adhan, Iqamah, Salât (prayers),
invocations, recitation of the Qur'an etc.].
Therein glorify Him (Allah) in the mornings
and in the afternoons or the evenings, [1]
[1] (V.24:36).
a) Narrated Abu Qatadah رضى الله عنه :Allah's Messenger صلى الله عليه وسلم said: "If anyone of
you enters a mosque, he should pray two Rak'at (Tahiyyat-al-Masjid) before sitting." (Sahih
Al-Bukhari, Vol.1, Hadith No.435).

سورة النور ٢٤
الجزء ١٨
Sûrah 24. An-Nûr
Part 18
473
رِجَالٌ لََّ نُلْهِمْ تِحَةٌ وَلَا بَيْعُ عَن ذِكْرِاللَّهِ وَإِقَامِ
الصَّلَوْةِ وَ إِنَِّالزَّكَوِ يَخَافُونَ يَوْمَانَتَقَلَّبُ فِيهِ
اٌلْقُلُوبُ وَالْأَبْصَرُ
٣٧
لِيَجْنِيَهُمُ اللَّهُ أَحْسَنَ مَا عَمِلُوا وَبَزِيدَهُمْ مِن فَضْلِهِ.
وَاللَّهُ يَرْزُقُ مَن يَشَآءُ بِغَيْرِ حِسَابٍ
٣٨
وَالَّذِينَ كَفَرُوْ أَعْمَلُهُمْ كَمَرَابٍ بِقِيعَةٍ يَحْسَبُهُ
الظَّمْشَانُ مَآءَ حَقّ إِذَاجَآءَهُ لَوْ يَجِدْهُ شَيْئًا
وَوَجَدَ اللَّهُ عِنْدَهُ فَوَقَّنَهُ حِسَابَةٌ وَاللَّهُ
٣٩
سَرِيعُ الْحِسَابِ
أَوْ كَظُلُمَتِ فِ مَحِلُِّيِّ يَغْشَنُهُ مَوْجُمِنِفَوْقِهِ،
مَوْجٌ مِّن فَوْقِهِ، سَحَابَّ ◌ُلُمَتُ بَعْضُهَا فَوْقَ
بَعْضِ إِذَا أَخْرَجَ يَدَهُ لَمْ يَكَدْيَرَهَا وَمَن ◌َّيَجْعَلِ اللَّهُ
لَهُنُورًا فَمَالَهُ مِنْ نُورٍ
أَلَمْتَرَ أَنَّ اللَّهَ يُسَبِّحُ لَهُ مَنْ فِ السَّمَوَتِ وَالْأَرْضِ
وَاُلْطَيْرُ صَفَتٍ كُلُّ قَدْ عَلِمَ صَلَانَهُ وَتَسْبِحَةٌ.
37. Men whom neither trade nor sale
(business) diverts from the Remembrance of
Allâh (with heart and tongue), nor from
performing As-Salât (Iqâmat-as-Salât), nor
from giving the Zakât. They fear a Day when
hearts and eyes will be overturned (out of the
horror of the
torment of the Day of
Resurrection).
38. That
Allah may reward
them
according to the best of their deeds, and add
even more for them out of His Grace. And
Allâh provides without measure to whom He
wills.111
39. As for those who disbelieve, their
deeds are like a mirage in a desert. The thirsty
one thinks it to be water, until he comes up to
it, he finds it to be nothing; but he finds Allâh
with him, Who will pay him his due (Hell).
And Allâh is Swift in taking account.
[2]
40. Or [the state of a disbeliever] is like
the darkness in a vast deep sea, overwhelmed
with waves topped by waves, topped by dark
clouds, (layers of) darkness upon darkness: if
a man stretches out his hand, he can hardly
see it! And he for whom Allâh has not
appointed light, for him there is no light.
صلى الله عليه See you not (O Muhammad .41
,) that Allah, He it is Whom glorify
whosoever is in the heavens and the earth,
b) Narrated Abu Hurairah رضى الله عنه :Allah's Messenger صلى الله عليه وسلم said: "The reward of
the Salat (prayer) offered by a person in congregation is multiplied twenty-five times as
much than that of the Salat (prayer) offered in one's house or in the market (alone). And
this is because if he performs ablution and does it perfectly and then proceeds to the
mosque, with the sole intention of praying: then for every step he takes towards the
mosque, he is upgraded one degree in reward and one of his sins is taken off (crossed
out) from his accounts (of deeds). When he offers his Salat (prayer), the angels keep on
asking Allâh's Blessings and Allah's Forgiveness for him as long as he is (staying) at his
Musalla (place of prayer). They say: 'O Allah! Bestow Your Blessings upon him, be merciful
and kind to him.' And one is regarded in Salat (prayer) as long as one is waiting for the
Salât (prayer)." (Sahih Al-Bukhari, Vol.1, Hadith No.620).
[1]
(V.24:38) See the footnote of (V.9:121).
[2]
(V.24:39) The deeds of a disbeliever are like a mirage for a thirsty person: when he will
meet Allâh, he will think that he has a good reward with Allâh of his good deeds, but he will
find nothing, like a mirage, and will be thrown in the Fire of Hell.

سورة النور ٢٤
الجزء ١٨
474
Part 18
Surah 24. An-Nûr
وَاللَّهُ عَلِيمٌ بِمَايَفْعَلُونَ
وَلِلَّهِ مُلْكُ السَّمَوَتِ وَالْأَرْضِّ وَإِلَى اللَّهِالْمَصِيرُ
أَوْتَرَنَ اللَّهَ يُزْجِى سَحَابَاتُمَيُؤَُّ بَيْنَهُ ثُمَّ يَجْعَلُهُ.
رُكَامَا فَتَرَى الْوَدْفَ يَخْرُجُ مِنْ خِلَلِهِ، وَيُنَزِّلُ
مِنَ السَّمَاءِ مِن حِبَالٍ فِيَهَا مِنْ بَرَدٍفَيُصِيبُ بِهِ مَن يَشَآءُ
وَبَصْرِفُهُ عَنِ مَن يَشَاءُ يَكَادُ سَنَابَرْقِهِ يَذْهَبُ
٤٣
◌ِآلْأَنْصَرِ
يُقَلِّبُ اللَّهُ الَّلَ وَالنَّهَاَّإِنَّ فِ ذَلِكَ لَعِبْرَةَلِأُوْلِ
اُلْأَبْصَرِ
وَاللَّهُ خَقَ كُلَّ دَآبَةٍ مِّنِ مَّاءٍ فِنْهُمْ مَن يَمْشِى عَلَىبَطْنِهِ،
وَمِنْهُمْ مَّن يَمْشِى عَلَى رِجْلَيْنِ وَمِنْهُمْ مَّنْ يَمْشِى عَلَى أَرْبَعْ
يَخْلُقُ اللَّهُ مَا يَشَآءَ، إِنَّ اللَّهَ عَلَى كُلِّ شَىْءٍ قَدِيرٌ
لَّقَدْ أَنْزَلْنَآءَ ايَتٍ مُّبَيِّنَتٍّ وَاَللَّهُ يَهْدِى مَن يَشَآءُ
إِلَى صِرَاطٍ مُسْتَقِيمٍ
وَيَقُولُونَ ءَامَنَّا بِاللَّهِ وَبِالرَّسُولِ وَأَطَعْنَا
ثُمَّيَتَوَلَّى فَرِيقٌ مِنْهُمْ مِنْ بَعْدِ ذَلِكٌ
and the birds with wings out-spread (in their
flight)? Of each one He (Allâh) knows indeed
his Salât (prayer) and his glorification, [or
everyone knows his Salât (prayer) and his
glorification]; and Allâh is All-Aware of what
they do.
42. And to Allâh belongs the sovereignty
of the heavens and the earth, and to Allâh is
the return (of all).
43. See you not that Allâh drives the
clouds gently, then joins them together, then
makes them into a heap of layers, and you see
the rain comes forth from between them; and
He sends down from the sky hail (like)
mountains, (or there are in the heaven
mountains of hail from where He sends down
hail), and strikes therewith whom He wills,
and averts it from whom He wills. The vivid
flash of its (clouds) lightning nearly blinds the
sight. [Tafsir At-Tabarî].
44. Allâh causes the night and the day to
succeed each other (i.e. if the day is gone, the
night comes, and if the night is gone, the day
comes, and so on). Truly, in this is indeed a
lesson for those who have insight.
45. Allâh has created every moving
(living) creature from water. Of them there
are some that creep on their bellies, and some
that walk on two legs, and some that walk on
four. Allah creates what He wills. Verily
Allâh is Able to do all things.
46. We have indeed sent down (in this
Qur'ân) manifest Ayât (proofs, evidences,
verses, lessons, signs, revelations, lawful and
unlawful things, and the set boundaries of
Islamic religion, etc. that make things clear
showing the Right Path of Allâh). And Allâh
guides whom He wills to the Straight Path
(i.e. to Allâh's religion of Islamic
Monotheism).
47. They (hypocrites) say: "We have
believed in Allah and in the Messenger
(Muhammad صلى الله عليه وسلم), and we obey, " then

سورة النور ٢٤
الجزء ١٨
475
Part 18
Sûrah 24. An-Nûr
وَمَآ أُوْلَئِكَ بِالْمُؤْمِنِينَ
٤٧
وَإِذَا دُوْإِلَى اللَّهِوَرَسُولِهِ، لِيَحْكُمْ بَهُمْإِذَا فَرِيٌِّ
مِنْهُمْ مُعْرِضُونَ
٤٨
وَإِنْ يَكُنْلٌَّالْحَقُّ يَأْتُواْإِلَيْهِ مُذْ عِنِينَ
◌َفِي قُلُوبِهِمْ غَرَضُّ ◌َمِ آَرْتَابُواْأَمْ يَخَافُونَ أَنْ يَحِيفَ اللَّهُ
عَلَيْهِمْ وَرَسُولُهُ بَلْ أُوْلَئِكَ هُمُ الظَّالِمُونَ
0.
إِنَّمَا كَانَ قَوْلَ الْمُؤْمِنِينَ إِذَا دُعُوْاْ إِلَى اللَّهِ وَرَسُولِهِ،
لِيَحْكُ بَهُمْ أَنْ يَقُولُواْسَمِعْنَا وَأَعْنَا وَأُوْلَئِكَ
هُمُ الْمُفْلِحُونَ
01
وَمَن يُطِعِ اللَّهَ وَرَسُولَهُ وَيَخْشَ اللَّهَ وَبَتَّقْهِ
فَأُوْلَئِكَ هُمُ الْفَآيِزُونَ
of
﴿ وَأَقْسَمُواْبِاللَّهِ جَهْدَ أَيْمَنِهِمْ لَكِنْ أَمَرْتَهُمْ
لَيَخْرُُنَّقُلِ لَّا تُقْسِمُواْطَاعَةٌ مَعْرُوفَةٌ
إِنَّ اللَّهَ خَبِيرٌ بِمَا تَعْمَلُونَ
٥٣
قُلْ أَطِيعُوا اللَّهَ وَأَطِيعُواْالرَّسُولِّ فَإِنْ تَوَلَّوْ فَإِنَّمَا
عَلَيْهِ مَاءُمِلَ وَعَلَيْكُمْ مَّا يُمُّلْتُمٌّ وَإِن تُطِيعُوهُ
تَهْتَدُ وَأَ وَمَا عَلَى الرّسُولِ إِلَّا الْبَغُ الْمُبِينُ
٥٤
a party of them turn away thereafter, such are
not believers.
48. And when they are called to Allâh (i.e.
His Words, the Qur'an) and His Messenger (.
to judge between them, lo! a party of ,(الله عليه وسلم
them refuses (to come) and turns away.
49. But if the truth is on their side, they
come to him willingly with submission.
50. Is there a disease in their hearts? Or
do they doubt or fear lest Allâh and His
Messenger (صلى الله عليه وسلم) should wrong them
in judgement. Nay, it is they themselves who
are the Zâlimûn (polytheists, hypocrites and
wrong-doers).
51. The only saying of the faithful
believers, when they are called to Allâh (His
Words, the Qur'an) and His Messenger (.
to judge between them, is that they ,(الله عليه وسلم
say: "We hear and we obey." And such are
the successful (who will live forever in
Paradise).
52. And whosoever obeys Allah and His
Messenger (صلى الله عليه وسلم),fears Allah, and
keeps his duty (to Him), such are the
successful.
53. They swear by Allâh their strongest
oaths, that if only you would order them, they
would leave (their homes for fighting in
Allâh's Cause). Say: "Swear you not; (this)
obedience (of yours) is known (to be false).
Verily, Allâh knows well what you do."
54. Say: "Obey Allâh and obey the
Messenger, but if you turn away, he
(Messenger Muhammad صلى الله عليه وسلم) is only
responsible for the duty placed on him (i.e. to
convey Allâh's Message) and you for that
placed on you. If you obey him, you shall be
on the right guidance. The Messenger's duty
is only to convey (the message) in a clear way
(i.e. to preach in a plain way)."

سورة النور ٢٤
الجزء ١٨
476
Sûrah 24. An-Nûr
Part 18
وَعَ اللهُ الَّذِينَ ءَامَنُواْ مِنْكُمْ وَعَمِلُواْ الصَّلِحَتِ
لَيَسْتَخْلِفَنَّهُمْ فِ الْأَرْضِ كَمَا اسْتَخْلَفَ
الَّذِينَ مِن قَبْلِهِمْ وَلَيُمَكِّنَنَّهُمْ ◌ِينَهُمُ الَّذِى
آرْتَضَى لَهُمْ وَلَيُبَدِلَهُ مِنْ بَعْدٍ خَوْفِهِمْ أَنَّأَ
يَعْبُدُ ونَفِى لَا يُشْرِكُونَ بِ شَيْئاً وَ مَنْ كَفَرَ
بَعْدَ ذَلِكَ فَأُوْلَكَ هُمُ الْفَسِقُونَ
وَأَقِيمُواْ الصَّلَوَةَ وَءَاتُواْالزَّكَوَةَ وَأَطِيعُوا الرَّسُولَ
لَعَلَّكُمْ تُرْهَمُونَ
01
لَ تَحْسَبَنَّ الَّذِينَ كَفَرُواْمُعْجِزِينَ فِى الْأَرْضِّ
وَمَأْوَنَّهُمُ النَّارُ وَلَيِفْسَ الْمَصِيرُ
٥٧
يَأَيُّهَا الَّذِينَ ءَامَنُواْ لِيَسْتَعْدِينِكُمُ الَّذِينَ مَلَكَتْ
أَيْمَشْكُمْ وَالَّذِينَ يَبْلُوْحُلُ مِنْكُرْ ثَلَثَ مَرَّتَّ
مِن ◌َّلِ صَلَوْقِ الْفَجْرِ وَحِينَ تَضَعُونَ فِيَابَكُمْ مِنَ الَّهِيَرَةِ
وَمِنْ بَعْدٍ صَلَوْةِالْمِشَآءِ ثَثُ عَوْرَتٍ لَّكُمْ
لَيْسَ عَلَيْكُمْ وَلَ عَلَيْهِمْ جُنَاٌ بَعْدَ هُنَّ
◌َّفُونَ عَلَيْكُمْ بَعْضُكُمْ عَلَى بَعْضِّ كَذَلِكَ
يُبَيِنُ اللهُ لَكُمُ آلْأَيَتِّ وَاللَّهُ عَلِيمٌ حَكِيمٌ
OA
وَإِذَابَلَغَ الْأَطْفَلُ مِنْكُمُ الْحُلُمُ فَلْيَسْتَخْذِنُواْ
كَمَا أَسْتَخْذَنَ الَّذِينَ مِن قَبْلِهِمْ كَذَلِكَ يُبَيِنُ
اَللَّهُلَكُمْءَايَتِهِ، وَاللَّهُ عَلِيةٌ حَكِيمٌ
وَالْقَوَعِدُ مِنَ النِّسَاءِ الَّتِلَا يَرْجُونَ نِكَحًا
55. Allâh has promised those among you
who believe and do righteous good deeds,
that He will certainly grant them succession
to (the present rulers) in the land, as He
granted it to those before them, and that He
will grant them the authority to practise their
religion which He has chosen for them (i.e.
Islâm). And He will surely give them in
exchange a safe security after their fear
(provided) they (believers) worship Me and
do not associate anything (in worship) with
Me. But whoever disbelieves after this, they
are the Fâsiqun (rebellious, disobedient to
Allâh).
56. And perform As-Salat
(Iqamat-
as-Salât), and give Zakât and obey the
( صلى الله عليه وسلم Messenger (Muhammad
that you may receive mercy (from Allâh).
57. Consider not that the disbelievers can
escape in the land. Their abode shall be the
Fire - and worst indeed is that destination.
58. O you who believe! Let your slaves
and slave-girls, and those among you who
have not come to the age of puberty ask your
permission (before they come to your
presence) on three occasions: before Fajr
(morning) Salât (prayer), and while you put
off your clothes for the noonday (rest), and
after the 'Ishâ' (late-night) Salât (prayer).
(These) three times are of privacy for you;
other than these times there is no sin on you
or on them to move about, attending to each
other. Thus Allâh makes clear the Ayât (the
Verses of this Qur'an, showing proofs for the
legal aspects of permission for visits) to you.
And Allâh is All-Knowing, All-Wise.
59. And when the children among you
come to puberty, then let them (also) ask for
permission, as those senior to them (in age).
Thus
Allah makes clear His Ayât
(Commandments and legal obligations) for
you. And Allâh is All-Knowing, All-Wise.
60. And as for women past child-bearing
who do not expect wed-lock, it is no sin on

سورة النور ٢٤
الجزء ١٨
477
Part 18
Surah 24. An-Nûr
فَلَيْسَ عَلَيْهِنَّ جُنَامُ أَنْ يَضَعْنَ ثِيَابَهُنَّ
غَيْرَ مُتَبَِّحَتٍ بِرِينَةٍ وَأَنْ يَسْتَعْفِفْنَ خَيْرٌ
لَّهُنَّهُ وَاللَّهُ سَمِيعٌ عَلِيمٌ
٦٠
لَيْسَ عَلَى الْأَعْمَى حَرَجٌ وَلَ عَلَى الْأَعْرَجِ حَرَجُ
وَلَ عَلَى الْمَرِيضِ حَرَجٌ وَلَ عَلَى أَنْفُسِكُمْ
أَنْ تَأْكُوْ مِنْ بُيُوتِكُمْ أَوْبُيُوتِ ءَابَابِكُمْ
أَوْيُتِ أُمَّهَتِكُمْ أَوْبُيُوتِ إِخْوَنِكُمْ
أَوْبُيُوتِ أَخَوَتِكُمْ أَوْبُيُوتِ أَعْمَمِكُمْ
أَوْ بُيُوتِ عَمَّتِكُمْ أَوْيُتِ أَخْوَلِكُمْ
أَوْبُيُوتِ خَلَتِكُمْ أَوْهَامَلَكْتُم
مَّفَاتِحَهُ أَوْصَدِيفِكُمْ لَيْسَ عَلَيْكُمْ
جُنَاعُ أَنْ تَأْكُلُواْ جَمِيعًا أَوْ أَشْتَاتًا فَإِذَا
دَخَلْتُمُ يُوتًا فَسَلِمُواْ عَلَى أَنْفُسِكُمْ تَحِيَّةً
مِّنْ عِندِ اللَّهِ مُبَرَكَةً طَيِّبَةٌ
كَذَلِكَ يُبَِّبُّ اللَّهُلَكُمُ الْأَيَتِ
لَعَلَّكُمْ تَعْقِلُونَ
إِنَّمَا الْمُؤْمِنُونَ الَّذِينَ ءَامَنُواْبِاللَّهِ وَرَسُولِهِ،
وَإِذَا كَانُواْمَعَهُ, عَ أَمْرِ جَامِعِ لَّمْ يَذْهَبُواْ
حَقَّ يَسْتَنْذِئُوهُ إِنَّ الَّذِينَ يَسْتَعْدِنُونَكَ أُوْلَئِكَ
الَّذِينَ يُؤْمِنُونَ بِلَّهِ وَرَسُولِهِ، فَإِذَا اسْتَنْذَنُوكَ
لِبَعْضِ شَأْنِهِمْ فَأْذَن ◌ِلِّمَن شِئْتَ مِنْهُمْ
وَأَسْتَغْفِرْلَهُمُ اللَّهَإِنَّ اللَّهَ غَفُورٌرَحِيمٌ
لَّا تَجْعَلُواْ دُعَاءَ الرَّسُولِ بَيْنَكُمْ كَدُعَاءِ
بَعْضِكُمْ بَعْضَأَقَدْ يَعْلَمُ الَّهُالَّذِينَ
يَتَسَلَّلُونَ مِنْكُمْ لِوَاذَا فَلْيَحْذَرِ الَّذِينَ يُخَالِفُونَ
عَنْ أَمْرِهِ: أَن تُصِيبَهُمْ فِتْنَةُ أَوْنُصِيبَهُمْ
عَذَابٌ أَلِيمُ
٦٣
them if they discard their (outer) clothing in
such a way as not to show their adornment.
But to refrain (i.e. not to discard their outer
clothing) is better for them. And Allâh is
All-Hearer, All-Knower.
61. There is no restriction on the blind,
nor any restriction on the lame, nor any
restriction on the sick, nor on yourselves, if
you eat from your houses, or the houses of
your fathers, or the houses of your mothers,
or the houses of your brothers, or the houses
of your sisters, or the houses of your father's
brothers, or the houses of your father's
sisters, or the houses of your mother's
brothers, or the houses of your mother's
sisters, or (from that) whereof you hold keys,
or (from the house) of a friend. No sin on you
whether you eat together or apart. But when
you enter the houses, greet one another with a
السلام عليكم :greeting from Allah (i.e. say
As-Salamu 'Alaikum - peace be on you),
blessed and good. Thus Allâh makes clear the
Ayât (these Verses or your religious symbols
and signs) to you that you may understand.
62. The true believers are only those, who
believe in (the Oneness of) Allâh and His
Messenger (Muhammad صلى الله عليه وسلم): and
when they are with him on some common
matter, they go not away until they have
asked his permission. Verily those who ask
your permission, those are they who (really)
believe in Allâh and His Messenger. So if
they ask your permission for some affairs of
theirs, give permission to whom you will of
them, and ask Allah for their forgiveness.
Truly, Allâh is Oft-Forgiving, Most Merciful.
63. Make not the calling of the Messenger
(Muhammad صلى الله عليه وسلم) among you as
your calling one of another. Allah knows
those of you who slip away under shelter (of
some excuse without taking the permission to
.(صلى اللّه عليه وسلم leave, from the Messenger
And let those who oppose the Messenger's
(Muhammad صلى الله عليه وسلم) commandment
(i.e. his Sunnah - legal ways, orders, acts of

سورة الفرقان ٢٥
الجزء ١٨
478
Surah 25. Al-Furqan Part 18
worship, statements) (among the sects)
beware, lest some Fitnah (disbelief, trials,
afflictions, earthquakes, killing, overpowered
by a tyrant) should befall them or a painful
torment be inflicted on them.
64. Certainly, to Allâh belongs all that is
in the heavens and the earth. Surely, He
knows your condition and (He knows) the
Day when they will be brought back to Him,
then He will inform them of what they did.
And Allâh is All-Knower of everything.
أَلَا إِنَّ لِلَّهِ مَا فِ السَّمَوَتِ وَالْأَرْضِ قَدْ يَعْلَمُ
مَآ أَنْتُمْ عَلَيْهِ وَيَوْمَ يُرْجَعُونَ إِلَيْهِ فَيُنَبِّئُهُم
بِمَا عَمِلُواْوَلَهُبِكُلِ شَىْءٍ عَلِيْ
Sûrat Al-Furgân
(The Criterion) XXV
In the Name of Allâh
the Most Gracious, the Most Merciful.
1. Blessed be He Who sent down the
criterion (of right and wrong, i.e. this Qur'ân)
to His slave (Muhammad صلى الله عليه وسلم) that
he may be a warner to the 'Alamîn (mankind
and jinn).
2. He to Whom belongs the dominion of
the heavens and the earth, and Who has
begotten no son (children or offspring) and
for Whom there is no partner in the dominion.
He has created everything, and has measured
it exactly according to its due measurements.
3. Yet they have taken besides Him other
alîhâh (gods) who created nothing but are
themselves created, and possess neither harm
nor benefit for themselves, and possess no
power (of causing) death, nor (of giving) life,
nor of raising the dead.
4. Those who disbelieve say: "This (the
Qur'ân) is nothing but a lie that he
(Muhammad صلى الله عليه وسلم) has invented, and
others have helped him at it. In fact they have
produced an unjust wrong (thing) and a lie."
5. And they say: "Tales of the ancients,
which he has written down: and they are
dictated to him morning and afternoon."
سُورَةُ القُرْقَيَانِ
بِسمِ اللهِالرَّحْمِ الرَّحِيمِ
تَبَارَكَ الَّذِى نَزَّلَ الْفُرْقَانَ عَلَى عَبْدِهِ، لِيَكُونَ
لِلْعَلَمِينَ نَذِيرًا
الَّذِى لَهُ, مُلْكُ السَّمَوَتِ وَاْأَرْضِ وَلَمْيَتَّخِذْ
وَلَدَّا وَلَمْ يَكُنْ لَّهُ شَرٌِ فِ الْمُلْكِ وَخَلَقَ
كُلَّ شَىْءٍ فَقَدَرَهُ نَقْدِيرًا
وَأَّخَذُواْ مِن دُونِءَالِهَةً لَّا يَخْلُقُونَ شَيْئًا
وَهُمْ يُخْلَقُونَ وَلَا يَمْلِكُونَ لِأَنْفُسِهِمْ ضَرّاً
وَلَا تَفْعًا وَلَا يَمْلِكُونَ مَوْتًا وَلَاحَيَوَةً
وَلَا نُشُورًا
وَقَالَ الَّذِينَ كَفَرُوْإِنْ هَذَآ إِلَّ إِفْكُ اقْتَرَنَهُ وَأَعَانَهُ.
عَلَيْهِ قَوْمُ ءَاخَرُونٌَ فَقَدْ جَاءُوظُلْمًاوَزُورًا !
وَقَالُواْأَسَطِيرُ الْأَوَّلِينَ أَكْتَتَبَهَا
فَهِىَ تُعْلَى عَلَيْهِ بُكْرَةً وَأَصِيلًا
0

سورة الفرقان ٢٥
الجزء ١٨
479
Surah 25. Al-Furqân Part 18
قُلْ أَنْزَلَهُ الَّذِى يَعْلَمُ الْسِرَّ فِ السَّمَوَتِ
وَالْأَرْضِ إِنَّهُ كَانَ غَفُورًارَحِيَا ف
وَقَالُواْ مَالٍ هَذَا الرَّسُولِ يَأْككُلُ الطَّعَامَ
وَيَمْشِى فِي اْأَسْوَاقِّ لَوْلَا أُنزِلَ إِلَيْهِ مَلَكٌ
فَيَكُونَ مَعَهُ نَذِيرًا لـ
أَوْ يُلْقَىّ إِلَيْهِ كَذُّ أَوْتَكُونُ لَهُ جَنَّةٌ
يَأْكُلُ مِنْهَا وَقَالَ الظَّالِمُونَ
إِن تَتَِّعُونَ إِلَّارَجُلًّا مَّسْحُورًا
1
أَنْظُرْ كَيْفَ ضَرَبُوْلَكَ الْأَمْثَلَ فَضَلُواْ
فَلَا يَسْتَطِيعُونَ سَبِيلًا
تَبَارَكَ الَّذِىّ إِن شَآءَ جَعَلَ لَكَ خَيْرًا مِّن ذَلِكَ
جَنَّتٍ تَجْرِى مِن تَحْتِهَا اُلْأَنْهَرُ وَيَجْعَل
لَّكَ قُصُورًا جا
بَلْ كَذَّبُواْ بِالسَّاعَةِ وَأَعْتَدْنَا لِمَنْ كَذَّبَ
بِالسَّاعَةِ سَعِيرًا
إِذَا رَأَتْهُمْ مِّن مَّكَانٍ بَعِيدٍ سَمِعُواْلَا تَغَيُّظًا
وَزَفِيرًا
وَإِذَا أُلْقُوْمِنْهَا مَكَانَا ضَِّقًا مُّقَرَنِينَ
دَعَوْاْ هُنَالِكَ ثُبُورًا
لَّانَدْعُواْالْيَوْمَ ثُبُورًا وَحِدًا وَأَدْعُوا ثُبُورًا
كَثِيراه
قُلْ أَذَلِكَ خَيْرُّ أَمْجَنَّةُ الْخُلْدِ الَّتِى وُعِدَ
اُلْمُتَّقُونَ كَانَتْ لَهُمْ جَزَاءُ وَ مَصِيرًا !
١٥
6. Say: "It (this Qur'an) has been sent
down by Him (Allah) (the Real Lord of the
heavens and earth) Who knows the secret of
the heavens and the earth. Truly, He is
Oft-Forgiving, Most Merciful."
7. And they say: "Why does this
Messenger (Muhammad صلى الله عليه وسلم) eat
food, and walk about in the markets (as we).
Why is not an angel sent down to him to be a
warner with him?
8. "Or (why) has not a treasure been
granted to him, or why has he not a garden
whereof he may eat?" And the Zâlimun
(polytheists and wrong-doers) say: "You
follow none but a man bewitched."
9. See how they coin similitudes for you,
so they have gone astray, and they cannot find
a (Right) Path.
10. Blessed be He Who, if He wills will
assign you better than (all) that - Gardens
under which rivers flow (Paradise) and will
assign you palaces (i.e. in Paradise).
11. Nay, they deny the Hour (the Day of
Resurrection), and for those who deny the
Hour, We have prepared a flaming Fire (i.e.
Hell).
12. When it (Hell) sees them from a far
place, they will hear its raging and its roaring.
13. And when they shall be thrown into a
narrow place thereof, chained together, they
will exclaim therein for destruction.
14. Exclaim not today for one destruction,
but exclaim for many destructions.
15. Say: (O Muhammad صلى الله عليه وسلم) "Is
that (torment) better or the Paradise of Ete -
nity which is promised to the Muttaqun (the
pious - See V.2:2)?" It will be theirs as a
reward and as a final destination.

سورة الفرقان ٢٥
الجزء ١٨
480
Surah 25. Al-Furqan Part 18
لَهُمْ فِيهَا مَا يَشَآءُونَ خَلِدِينَ كَانَ عَلَى
رَبِّكَ وَعْدًّا مَّسْئُولًا
وَيَوْمَ يَحْشُرُهُمْ وَمَا يَعْبُدُونَ مِن دُونِ اللَّهِ
فَيَقُولُ ءَ أَنْتُمْ أَضْلَلْتُمْ عِبَادِى هَؤُلَاءِ
أَمْ هُمْ ضَلُّواْ السَّبِيلَ
قَالُواْ سُبْحَتَكَ مَا كَانَ يَنْبَغِى لَنَا أَنْ تَتَّخِذَ
مِن دُونِكَ مِنْ أَوْلِيَآءَ وَلَكِنْ مَتَّعْتَهُمْ
وَءَابَآءَ هُمْ حَتَّى نَسُواْ الذِّكْرَ
١٨
وَكَانُواْ قَوْمًا بُورًا
فَقَدْ كَذَّبُوكُمْ بِمَا نَقُولُونَ فَمَا
تَسْتَطِيعُونَ صَرْفًا وَلَا نَصْرَأْ وَمَن
يَظْلِمِ مِنْكُمْ نُذِقْهُ عَذَابًا
كَبِيرًاه
وَمَآ أَرْسَلْنَا قَبْلَكَ مِنَ الْمُرْسَلِينَ إِلَّ إِنَّهُمْ
لَيَأْكُلُونَ الطَّعَامَ وَيَمْشُونَ فِ الْأَسْوَاقِ
وَحَعَلْنَا بَعْضَكُمْ لِبَعْضٍ فِتْنَةً
أَتَصْبِرُونَُ وَكَانَرَبُّكَ بَصِيرًا
٢٠
16. For them there will be therein all that
they desire, and they will abide (there
forever). It is a promise binding upon your
Lord that must be fulfilled.
17. And on the Day when He will gather
them together and that which they worship
besides Allâh [idols, angels, pious men,
saints][1]. He will say: "Was it you who mis-
led these My slaves or did they (themselves)
stray from the (Right) Path?"
18. They will say: "Glorified be You! It
was not for us to take any Auliya' (Protectors,
Helpers) besides You, but You gave them and
their fathers comfort till they forgot the
warning, and became a lost people (doomed
to total loss).
19. Thus they (false gods - all deities
other than Allâh) will belie you (polytheists)
regarding what you say (that they are gods
besides Allâh): then you can neither avert (the
punishment), nor get help. And whoever
among you does wrong (i.e. sets up rivals to
Allâh), We shall make him taste a great
torment.
20. And We never sent before you (O
Muhammad
any of the (صلى الله عليه وسلم
Messengers but verily, they ate food and
walked in the markets. And We have made
some of you as a trial for others: will you
have patience? And your Lord is Ever
All-Seer (of everything).
[1]
(V.25:17) Narrated Mu'adh bin Jabal رضى الله عنه :The Prophet صلى الله عليه وسلم said, "O
Mu'adh! Do you know what Allah's Right upon His slaves is?" I' said, "Allah and His
Messenger know better." The Prophet صلى الله عليه وسلم said, "To worship Him (Allah) Alone
and to join none in worship with Him (Allah). Do you know what their right upon Him is?" I
replied, "Allah and His Messenger know better." The Prophet صلى الله عليه وسلم said, "Not to
punish them (if they did so)." (Sahih Al-Bukhari, Vol. 9, Hadith No. 470).

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Surah 25. Al-Furqan Part 19
وَقَالَ الَّذِينَ لَ يَرْجُونَ لِقَآءَ نَالَوْلَا أُنْزِلَ عَلَيْنَا
الْمَلَتِكَةُ أَوْنَى رَبَّنَا لَقَدِ اسْتَكْبَرُواْ
فِيَ أَنْفُسِهِمْ وَعَتَوْ عُنُوا كَبِيرًا
يَوْمَ يَرَوْنَ الْمَلَئِكَةَ لَأَ بُشْرَى يَوْمَيِدٍ لِّلْمُجْرِمِينَ
وَيَقُولُونَ حِجْرًا نَحْجُورًا
وَقَدِ مِنَآ إِلَى مَا عَمِلُواْ مِنْ عَمَلٍ فَجَعَلْنَهُ
هَبَآءُ مَّنثُورًا
أَصْحَبُ الْجَنَّةِ يَوْمَيِذٍ خَيْرٌ مُسْتَقَرًّا
وَأَحْسَنُ مَقِيلًا
وَيَوْمَ تَشَقَّقُ السَّمَاءُ بِالْغَمَمِ وَثِلَاَمَتَبِكَةُ
تَنزِيلًا
اَلْمُلْكُ يَوْمَيِذٍ الْحَقُّ لِلرَّحْمَنِّ وَكَانَ يَوْمًا
عَلَى الْكَفِرِينَ عَسِيرًا
وَيَوْمَ يَعَضُّ الظَّالِمُ عَلَى يَدَيْهِ يَقُولُ يَلَيْتَنِىِ
أَّخَذْتُ مَعَ الرَّسُولِ سَبِيلًا
21. And those who expect not a Meeting
with Us (i.e. those who deny the Day of
Resurrection and the life of the Hereafter)
said: "Why are not the angels sent down to
us, or why do we not see our Lord?" Indeed
they think too highly of themselves, and are
scornful with great pride.[1]
22. On the Day they will see the angels -
no glad tidings will there be for the Mujrimun
(criminals, disbelievers, polytheists, sinners)
that day. And they (angels) will say: "All
kinds of glad tidings are forbidden to you,"
[none will be allowed to enter Paradise except
the one who said: Lâ ilâha illallah, "(none
has the right to be worshipped but Allâh) and
acted practically on its legal orders and
obligations. See the footnote of V.2:193)].
23. And We shall turn to whatever deeds
they (disbelievers, polytheists, sinners) did,
and We shall make such deeds as scattered
floating particles of dust.
24. The dwellers of Paradise (i.e. those
who deserved it through their Islamic
Monotheistic Faith and their deeds of
righteousness) will, on that Day, have the best
abode, and have the fairest of places for
repose.
25. And (remember) the Day when the
heaven shall be rent asunder with clouds, and
the angels will be sent down, with a grand
descending.
26. The sovereignty on that Day will be
the true (sovereignty), belonging to the Most
Gracious (Allâh), and it will be a hard Day
for the disbelievers (those who disbelieve in
the Oneness
of Allâh
-
Islâmic
Monotheism).
27. And (remember) the Day when the
Zâlim (wrong-doer, oppressor, polytheist)
will bite at his hands, he will say: "Oh!
[1] (V.25:21) See the footnote of (V.22:9).

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Part 19
Surah 25. Al-Furqan
Would that I had taken a path with the
(1). (صلى الله عليه وسلم Messenger ( Muhammad
28. "Ah! Woe to me! Would that I had
never taken so-and-so as a Khalîl (an intimate
friend)!
29. "He indeed led me astray from the
Reminder (this Qur'an) after it had come to
me. And Shaitân (Satan) is to man ever a
deserter in the hour of need." [Tafsir
Al-Qurtubi]
30. And the Messenger (Muhammad L.
will say: "O my Lord! Verily, my (اللّه عليه وسلم
people deserted this Qur'ân (neither listened
to it, nor acted on its laws and teachings).
31. Thus have We made for every Prophet
an enemy among the Mujrimûn (disbelievers,
polytheists, criminals). But Sufficient is your
Lord as a Guide and Helper.
32. And those who disbelieve say: "Why
is not the Qur'an revealed to him all at once?"
Thus (it is sent down in parts), that We may
strengthen your heart thereby. And We have
revealed it to you gradually, in stages. (It was
revealed to the Prophet صلى الله عليه وسلم in 23
years).
33. And no example or similitude do they
bring (to oppose or to find fault in you or in
this Qur'ân), but We reveal to you the truth
(against that similitude or example), and the
better explanation thereof.
34. Those who will be gathered to Hell
(prone) on their faces, such will be in an evil
state, and most astray from the (Straight)
Path. [2]
35. And indeed We gave Mûsâ (Moses)
the Scripture [the Taurat (Torah)], and placed
his brother Hârûn (Aaron) with him as a
helper;
يَوَيِلَقَ لَيْتَِى لَوْأَتَّخِذْ فُلَانَّا خَلِيلًا
CA
◌َّقَدْ أَضَلَِّى عَنِ الذِّكْرِ بَعْدَ إِذْ جَاءَ بِيُ
وَكَانَ الشَّيْطَانُ لِلْإِنسَنِ خَذُولًا
وَقَالَ الرَّسُولُ يَرَبٍ إِنَّ قَوْمِى أَتَّخَذُواْ هَذَا
اٌلْقُرْءَانَ مَهْجُورًا ﴾
وَكَذَلِكَ جَعَلْنَا لِكُلِّ نَبِيِّ عَدُوًّا مِنَ الْمُجْرِمِنٌ
وَكَفَى بِرَبِّكَ هَادِيًا وَنَصِيرًا
وَقَالَ الَّذِينَ كَفَرُوْ لَوْلَا نُزِّلَ عَلَيْهِ الْقُرْءَانُ جُمْلَةً
وَحِدَةٌ كَذَلِكَ لِتُقَبْتَ بِهِ، فُؤَادَكٌ وَرَثَلْتَهُ
تَرْتِیلاً
وَلَا يَأْتُونَكَ بِمَثَلٍ إِلَّا جِتْنَكَ بِالْحَقِّ
وَأَحْسَنَ تَفْسِيرًا ؟
Pr
الَّذِينَ يُحْشَرُونَ عَلَى وُجُوهِهِمْ إِلَى جَهَنَّمَ
أُوْلَبِكَ شَرٌّ مَكَانًا وَأَضَلُّ سَبِيلًا
٣٤
وَلَقَدْءَاتَيْنَا مُوسَى الْكِتَبَ وَجَعَلْنَا مَعَهُ:
أَخَاهُ هَرُونَ وَزِيرًا
[1]
(V.25:27) See the footnote of (V.3:85).
[2
(V.25:34) See the footnote of (V.17:97).

سورة الفرقان ٢٥
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Surah 25. Al-Furqan Part 19
36. And We said: "Go you both to the
people who have denied Our Ayât (proofs,
evidences, verses, lessons, signs, revelations,
etc.)." Then We destroyed them with utter
destruction.
37. And Nûh's (Noah) people, when they
denied the Messengers, We drowned them,
and We made them as a sign for mankind.
And We have prepared a painful torment for
the Zâlimun (polytheists and wrong-doers).
38. And (also) 'Âd and Thamûd, and the
Dwellers of Ar-Rass, and many generations in
between.
39. And for each (of them) We put
forward examples (as proofs and lessons),
and each (of them) We brought to utter ruin
(because of their disbelief and evil deeds).
40. And indeed they have passed by the
town [of Prophet Lût (Lot)] on which was
rained the evil rain. Did they (disbelievers)
not then see it (with their own eyes)? Nay !
But they used not to expect any resurrection.
41. And when they see you (O
Muhammad صلى الله عليه وسلم), they treat you
only in mockery (saying):"Is this the one
whom Allâh has sent as a Messenger?
42. "He would have nearly misled us from
our âlihah (gods), had it not been that we
were patient and constant in their worship!"
And they will know, when they see the
torment, who it is that is most astray from the
(Right) Path!
صلى الله عليه Have you (O Muhammad .43
,) seen him who has taken as his ilâh (god)
his own vain desire? Would you then be a
Wakîl (a disposer of his affairs or a watcher)
over him?
44. Or do you think that most of them
hear or understand? They are only like cattle
- nay, they are even farther astray from the
Path (i.e. even worse than cattle).
45. Have you not seen how your Lord
spread the shadow. If He willed, He could
فَقُلْنَا أَذْهَبَآ إِلَى الْقَوْمِ الَّذِينَ كَذَّبُواْبِعَايَِنَا
فَدَمَرْنَهُمْ تَدمِیرًا(﴾﴾
وَقَوْمَ نُوجِ لَّمَّا كَذَّبُواْالرُّسُلَ أَغْرَقْنَهُمْ
وَجَعَلْنَهُمْ لِلنَّاسِ ءَايَةٌ وَأَعْتَدْنَا
لِلظَّالِمِينَ عَذَابًا أَلِيمًا
وَعَادًا وَثَمُودَا وَأَصْحَبَ الرَّسِ وَقُرُونَا بَيْنَ
٣٨
ذَلِكَ كَثِيرًا
وَكُلَّا ضَرَ بْنَا لَهُ الْأَمْثَلِّ وَكُلَّا تَبَّرْنَا
تَنْبِيرًا ﴾
وَلَقَدْ أَنَوْعَلَى الْقَرْبَةِ الَّتِىّ أُمْطِرَتْ مَطَرَالسَّوْءِ
أَفَلَمْ يَكُنُوْيَرَوْنَهَاأَبَلْ كَانُواْ
لَا يَرْجُونَ نُشُورًا
وَإِذَا رَأَوْكَ إِن يَنَّخِذُونَكَ إِلَّهُزُوًا أَهَذَا
اُلَّذِى بَعَكَ اللَّهُ رَسُولًا
إِن كَادَ لَيُضِلُّنَا عَنْءَالِهَتِنَا لَوْلَآ أَنْ
صَبَّرْنَا عَلَيْهَأَ وَسَوْفَ يَعْلَمُونَ حِينَ
يَرَوْنَ الْعَذَابَ مَنْ أَضَلُّ سَبِيلًا
أَرَءَيْتَ مَنِ اتَّخَذَ إِلَهَهُ هَوَنُهُ أَفَأَنْتَ تَكُونُ
عَلَيْهِ وَكِيلًا
٤٣
أَمْ تَحْسَبُ أَنَّأَكْثَرَهُمْ يَسْمَعُونَ أَوْيَعْقِلُونَ
إِنْ هُمْ إِلَّ كَلِأَنْعَِّ بَلْ هُمْأَضَلُّ سَكِيلًا
أَلَمْ تَرَ إِلَى رَبِّكَ كَيْفَ مَذَّ الظِّلَّ وَلَوْشَآءَ

سورة الفرقان ٢٥
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484
Surah 25. Al-Furqan Part 19
have made it still - But We have made the
sun its guide (i.e. after the sunrise, the shadow
shrinks and vanishes at midnoon and then
again appears in the afternoon with the
decline of the sun, and had there been no
sunlight, there would have been no shadow).
46. Then We withdraw it to Us a gradual
concealed withdrawal.
47. And it is He Who makes the night a
covering for you, and the sleep (as) a repose,
and makes the day Nushur (i.e. getting up and
going about here and there for daily work,
after one's sleep at night, or like resurrection
after one's death).
48. And it is He Who sends the winds as
heralds of glad tidings, going before His
Mercy (rain); and We send down pure water
from the sky.
49. That We may give life thereby to a
dead land, and We give to drink thereof many
of the cattle and men that We had created.
50. And indeed We have distributed it
(rain or water) amongst them in order that
they may remember (the Grace of Allâh,) but
most men (refuse to accept the Truth or Faith
and) accept nothing but disbelief or
ingratitude.
51. And had We willed, We would have
raised a warner in every town.
52. So obey not the disbelievers, but strive
against them (by preaching) with the utmost
endeavour with it (the Qur'ân).
53. And it is He Who has let free the two
seas (kinds of water): this is palatable and
sweet, and that is salt and bitter; and He has
set a barrier and a complete partition between
them.
54. And it is He Who has created man
from water, and has appointed for him
kindred by blood, and kindred by marriage.
And your Lord is Ever All-Powerful to do
what He wills.
لَجَعَلَهُ سَاكِنَاثُمَّ جَعَلْنَا الشَّمْسَ عَلَيْهِ دَلِيلاً
ثُمَّ قَبَضْنَهُ إِلَيْنَا قَبْضًا يَسِيرًا
وَهُوَ الَّذِى جَعَلَ لَكُمُ الَّيْلَ لِبَاسًا وَالنَّوْمَ سُبَاتًا
وَجَعَلَ النَّهَارَ نُشُورًا
وَهُوَ الَّذِىَّ أَرْسَلَ الْرِيَحَ بُشْرَ أَبَيْنَ يَدَىْ
رَحْمَتِهِ، وَأَنزَلْنَا مِنَ السَّمَاءِ مَآءَ طَهُورًا
لِنُحِْىَ ◌ِهِ، بَلْدَةً مَّيْنَا وَنُسْقِيَهُ, مِمَاخَلَقْنَآ
أَنْعَمَا وَأَنَاسِىَّ كَثِيرًا
وَلَقَدْ صَرَّفْتَهُ بَيْنَهُمْ لِيَذَّكَرُواْ فَأَّ أَكْثَرُ النَّاسِ
إِلَّا كُفُورًا
0 .
وَلَوْ شِئْنَا لَبَعَثْنَا فِ كُلِّ قَرْيَةِ نَذِيرًا
فَلاَ تُطِعِ الْكَفِرِينَ وَجَهِدْهُمبِهِ،
or
چِھَادًا كَبِيرًا
وَهُوَ الَّذِى مَرَجَ الْبَحْرَيْنِ هَذَا عَذْبٌ فُرَاتٌ
وَهَذَا مِلْعُّ أُجَاجٌ وَجَعَلَ بَيْنَهُمَا بَرْزَفًا
وَحِجْرًا مَّحْجُورًا
وَهُوَ الَّذِى خَلَقَ مِنَ الْمَآءِ بَشَرَّاً فَجَعَلَهُ.
نَسَبًا وَصِهْراً وَ كَانَ رَبُّكَ قَدِيرًا
of
٤٥

سورة الفرقان ٢٥
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Surah 25. Al-Furqan Part 19
وَيَعْبُدُونَ مِن دُونِ اللَّهِ مَالَا يَنفَعُهُمْ وَلَا يَضُرُّهُمُّ
وَكَانَ الْكَافِرُ عَلَى رَبِّهِ ظَهِيرًا (
وَمَآ أَرْسَلْنَكَ إِلََّ مُبَشِيرًا وَنَذِيرًا
قُلْ مَآ أَسْئَلُكُمْ عَلَيْهِ مِنْ أَجْرٍ إِلَّ مَن شَآءَ
أَنْ يَتَّخِذَ إِلَى رَبِّهِ سَبِيلاً
OV
وَتَوَكَّلْ عَلَى الْحَّ الَّذِى لَايَمُوتُ وَسَبِّحْ
بِحَمْدِهِ، وَكَفَى بِهِ،ِذُنُوبٍ عِبَادِهِ، خَبِيرًا
OA
الَّذِى خَلَقَ السَّمَوَتِ وَالْأَرْضَ وَمَابَيْنَهُمَا فِسِنَّةِ
أَيَّامِ ثُمَّاُسْتَوَى عَلَى الْعَرْشِّ الرَّحْمَنُ فَسَْلْ
بِهِ، خَبِيرًا
وَإِذَاقِيلَ لَهُمُ أَسْجُدُ واْلِلَّحْمَنِ قَالُواْوَمَا الرَّحْمَنُ
أَنَسْجُدُ لِمَاتَأْمُنَا وَزَادَهُمْ تُفُورًا }(
ثَبَارَكَ الَّذِى جَعَلَ فِ السَّمَاءِ بُرُوجَا وَجَعَلَ فِيهَا
سِرَجًا وَقَمَرًا مُنِيرًا
11
وَهُوَ الَّذِى جَعَلَ اَلَّيْلَ وَالنَّهَارَ خِلْفَةً لِّمَنْ أَرَادَ
أَنْ يَذَّكَرَ أَوْأَرَادَ شُكُورًا
وَعِبَادُ الرَّحْمَنِ الَّذِينَ يَمْشُونَ عَلَى الأَرْضِ هَوْنًا
وَإِذَا خَاطَبَهُمُ الْجَاهِلُونَ قَالُواْسَلَمًا
٦٣
55. And they (disbelievers, polytheists)
worship besides Allâh that which can neither
profit them nor harm them; and the
disbeliever is ever a helper (of the Satan)
against his Lord.
56. And We have sent you (O Muhammad
only as a bearer of glad tidings (صلى الله عليه وسلم
and a warner.
57. Say: "No reward do I ask of you for
this (that which I have brought from my Lord
and its preaching), save that whosoever wills
may take a Path to his Lord.
58. And put your trust (O Muhammad L.
in the Ever Living One Who dies (اللّه عليه وسلم
not, and glorify His Praises, and Sufficient is
He as the All-Knower of the sins of His
slaves,
59. Who created the heavens and the earth
and all that is between them in six Days. Then
He (Istawâ) rose over the Throne (in a
manner that suits His Majesty). The Most
Gracious (Allâh)! Ask Him (O Prophet
Muhammad صلى الله عليه وسلم ,concerning His
Qualities: His rising over His Throne, His
creations, etc.), as He is Al-Khabîr (The
All-Knower of everything i.e. Allâh).
60. And when it is said to them: "Prostrate
yourselves to the Most Gracious (Allâh)! they
say: "And what is the Most Gracious? Shall
we fall down in prostration to that which you
(O Muhammad صلى الله عليه وسلم) command us?"
And it increases in them only aversion.
61. Blessed be He Who has placed in the
heaven big stars, and has placed therein a
great lamp (sun), and a moon giving light.
62. And He it is Who has put the night
and the day in succession, for such who
desires to remember or desires to show his
gratitude.
63. And the (faithful) slaves of the Most
Gracious (Allâh) are those who walk on the
earth in humility and sedateness, and when
the foolish address them (with bad words)

الجزء ١٩
سورة الفرقان ٢٥
486
Sûrah 25. Al-Furqan Part 19
they reply back with mild words of
gentleness.
64. And those who spend the night in
worship
of their Lord, prostrate and
standing.[1]
65. And those who say: "Our Lord! Avert
from us the torment of Hell. Verily its
torment is ever an inseparable, permanent
punishment."
66. Evil indeed it (Hell) is as an abode
and as a place to rest in.
67. And those who, when they spend, are
neither extravagant nor niggardly, but hold a
medium (way) between those (extremes).
68. And those who invoke not any other
ilâh (god) along with Allâh, nor kill such
person as Allâh has forbidden, except for just
cause, nor commit illegal sexual intercourse
- and whoever does this shall receive the
punishment.
[12]
69. The torment will be doubled to him on
the Day of Resurrection, and he will abide
therein in disgrace;
70. Except those who repent and believe
(in Islâmic Monotheism), and do righteous
deeds; for those, Allah will change their sins
into good deeds, and Allâh is Oft-Forgiving,
Most Merciful. 13]
وَالَّذِينَ يَسِتُونَ لِرَبِهِمْ سُخَدًا وَقِيَمًا
وَالَّذِينَ يَقُولُونَ رَبَّنَا أَصْرِفْ عَنَّا عَذَابَ
جَهَتَمَ إِنَّ عَذَابَهَا كَانَ غَرَامًا
٦٥
إِنَّهَا سَآءَتْ مُسْتَقَرًّا وَمُقَامًا
وَالَّذِينَ إِذَاأَنْفَقُواْلَمْ يُسْرِفُواْ وَلَمْ يَقْتُرُواْ
وَكَانَ بَيْنَ ذَلِكَ قَوَامًا
TV
وَالَّذِينَ لَا يَدْعُونَ مَعَ اللَّهِ إِلَهَاءَ اخَرَ وَلَا يَقْتُلُونَ
النَّفْسَ الَّتِى حَرَّمَالَهُإِلَّ بِالْحَقِّ وَلَا يَزْنُون
وَمَنْ يَفْعَلْ ذَلِكَ يَلْقَ أَثَامًا
٦٨
يُضَعَفْ لَهُ الْعَذَابُ يَوْمَ الْقِيَمَةِ وَمَخْلُدْفِهِ،
مُهَانًا
إِلَّا مَن تَابَ وَءَامَنَ وَعَمِلَ عَمَلَا صَلِحًا
فَأُوْلَكَ يُدِّلُ اللَّهُ سَبِّئَاتِهِمْ حَسَنَاتٍ
وَكَانَ اللَّهُ غَفُورًارَحِيمًا
[1]
(V.25:64) Ibn 'Abbas رضى الله عنهما said: "Whosoever prayed two Rak'at or more after the
'Isha (night) prayer, will be considered like those mentioned in this Verse." And Al-Kalbi
said: "Whosoever prayed two Rak'at after the Maghrib (evening) prayer, and four Rak'at
after the 'Isha (night) prayer will be considered like those mentioned in this Verse." (Tafsir
Al-Qurtubî).
[2]
(V.25:68)
A) See the footnote of (V.2:22).
B) See the footnote of (V.4:135).
[3]
(V.25:70) Islam demolishes all the previous evil deeds and so do migration (for Allah's sake)
and Hajj (pilgrimage to Makkah). [Al-Lu'lu' Wal-Marjan, Vol. 1, Chapter 52, Page 205]
Narrated Ibn 'Abbas Luis &là): Some pagans who committed murders in great number
صلى الله عليه وسلم and committed illegal sexual intercourse excessively, came to Muhammad
and said: "O Muhammad! Whatever you say, and invite people to, is good, but we wish if
you could inform us whether we can make an expiation for our (past evil) deeds." So the
Divine Verses came: "Those who invoke not with Allah any other god, nor kill such person