Indexed OCR Text

سورة الأنعام ٦
الجزء ٧
Part 7
187
Surah 6. Al-An'âm
when He has no wife? He created all things
and He is the All-Knower of everything"
[1]
.
102. Such is Allâh, your Lord! Lâ ilâha
illa Huwa (none has the right to be
worshipped but He), the Creator of all
things. So worship Him (Alone), and He is
the Wakil (Trustee, Disposer of affairs,
Guardian) over all things.
103. No vision can grasp Him, but He
grasps all vision. He is Al-Latif (the Most
Subtle and Courteous), Well-Acquainted
with all things.
104. Verily, proofs have come to you
from your Lord, so whosoever sees, will do
so for (the good of) his ownself, and
whosoever blinds himself, will do so to his
(صلى الله عليه وسلم own harm, and I (Muhammad
am not a watcher over you.
105. Thus We explain variously the
Verses so that they (the disbelievers) may
say: "You have studied (the Books of the
people of the Scripture and brought this
Qur'ân from that)" and that We may make
the matter clear for the people who have
knowledge.
106. Follow what has been revealed to
you (O Muhammad صلى الله عليه وسلم) from your
Lord, Lâ ilâha illa Huwa (none has the right
to be worshipped but He) and turn aside
from Al-Mushrikun.12
107. Had Allâh willed, they would not
have taken others besides Him in worship.
And We have not made you a watcher over
them nor are you a Wakil (disposer of
affairs, guardian, trustee) over them.
108. And insult not those whom they
(disbelievers) worship besides Allâh, lest
وَلَمْتَكُن لَّهُ صَحِبَةٌ وَخَلَقَ كُلَّ شَىْءٍ وَهُوَبِكُلِّ
شَىْءٍ عَلِيمٌ الـ
ذَلِ كُمُ اللَّهُ رَبُّكُمْ لَا إِلَهَ إِلََّ هُوَّ خَلِقُ كُلِّ
١٠٢
شَىْءٍ فَأَعْبُدُوهُ وَهُوَ على كُلِّشَىْءٍ وَكِيلٌ
لَّا تُدْرِكُهُ الْأَبْصَرُ وَهُوَ يُدْرِكُ الْأَبْصَرِّ
وَهُوَ اْللَّطِيفُ الْخَبِيرُ
١٠٣
قَدْ جَاءَ كُمْ بَصَابِرُ مِن رَّيِّكُمْ فَمَنْ أَبْصَرَ فَلِنَفْسِهِ،
وَمَنْ عَمِىَ فَعَلَيْهَأَ وَمَآ أَنَاْ عَلَيْكُمْ بَحَفِيظٍ
وَكَذَلِكَ نُصَرِّفُ آلْأَيَتِ وَلِيَقُولُواْدَرَسْتَ
وَلِنُبِيِّنَهُ لِقَوْمٍ يَعْلَمُونَ
١٠٥
اتَّبِعْ مَآ أُوحِىَ إِلَيْكَ مِن ◌َّبِكٌَ لَا إِلَهَ إِلََّ هُوّ
وَأَعْرِضْ عَنِ الْمُشْرِكِينَ
1.7
وَلَوْ شَآءَ اللَّهُ مَا أَشْرَكُواْ وَمَا جَعَلْنَكَ عَلَيْهِمْ
حَفِيظَاً وَمَا أَنْتَ عَلَيْهِم بِوَكِيلٍ
١٠٧
وَلَا تَسُبُّواْلَّذِينَ يَدْعُونَ مِن دُونِ اللَّهِ
[1]
(V.6:101) See the footnote of (V.2:116)
[2]
(V.6:106). Al-Mushrikun: polytheists, pagans, idolaters and disbelievers in the Oneness
.صلى الله عليه وسلم of Allah and His Messenger Muhammad

سورة الأنعام ٦
الجزء ٧
188
Part 7
Sûrah 6. Al-An'âm
فَيَسُبُواْاللَّهَ عَدْوَا بِغَيْ عِلْمٍ كَذَلِكَ زَيَّنَّالِكُلِّ أُمٍَّ
عَمَلَهُمْ ثُمَّإِلَى رَبِّهِم ◌َّرْجِعُهُمْ فَيُنَبِّئُهُم بِمَا كَانُواْ
يَعْمَلُونَ
1.A
وَأَقْسَمُواْبِاللَّهِ جَهْدَ أَيْمَنِهِمْ لَيْنِ جَآءَ تُهُمْ مَايَةٌ
لَّيَّوْ مِنُنَّ بِهَا قُلْ إِنَّمَا الْآَيَتُ عِندَ اللَّهِ وَ مَا يُشْعِرَّكُمْ
أَنَّهَآَ إِذَا جَآءَتْ لَا يُؤْمِنُونَ
وَنُقَلِّبُ أَفِدَتَهُمْ وَأَبْصَرَهُمْ كَمَا لَمْ يُؤْمِنُواْ بِهِ:
أَوَّلَ مَّةٍ وَنَذَرُهُمْ فِي طُغْيَنِهِمْ يَعْمَهُونَ
they
insult Allâh
wrongfully without
knowledge.
Thus
We
have made
fair-seeming to each people its own doings;
then to their Lord is their return and He shall
then inform them of all that they used to
do.lil
109. And they swear their strongest oaths
by Allâh, that if there came to them a sign,
they would surely believe therein. Say:
"Signs are but with Allâh and what will
make you (Muslims) perceive that (even) if
it (the sign) came, they will not believe?"
110. And We shall turn their hearts and
their eyes away (from guidance), as they
refused to believe therein for the first time,
and We shall leave them in their trespass to
wander blindly.
[1]
(6:108) The tale of the cave:
Narrated Ibn 'Umar رضى الله عنهما :Allah's Messenger صلى الله عليه وسلم said, "Once three persons
(from the previous nations) were travelling, and suddenly it started raining and they took
shelter in a cave. The entrance of the cave got closed (suddenly by the falling of a huge
rock) while they were inside. They said to each other, 'O You! Nothing can save you except
the truth, so each of you should ask Allah's Help by referring to such a deed as he thinks
he did sincerely (i.e., just for gaining Allah's Pleasure).' So one of them said, 'O Allah! You
know that I had a labourer who worked for me for one Faraq (i.e. three Sa') of rice, but he
departed, leaving it (i.e. his wages). I sowed that Faraq of rice and with its yield I bought
cows (for him). Later on when came to me asking for his wages, I said (to him), 'Go to
those cows and drive them away.' He said to me, 'But you have to pay me only a Faraq of
rice.' I said to him, 'Go to those cows and take them, for they are the product of that Faraq
(of rice).' So he drove them. O Allah! If you consider that I did that for fear of You, then
please remove the rock.' The rock shifted a bit from the mouth of the cave. The second one
said, 'O Allah, You know that I had old parents whom I used to provide with the milk of my
sheep every night. One night I was delayed and when I came, they had slept, while my wife
and children were crying with hunger. I used not to let them (i.e. my family) drink unless my
parents had drunk first. So I disliked to wake them up and also disliked that they should
sleep without drinking it, I kept on waiting (for them to wake) till it dawned. O Allah! If You
consider that I did that for fear of You, then please remove the rock.' So the rock shifted
and they could see the sky through it. The (third) one said, 'O Allah! You know that I had a
cousin (i.e. my paternal uncle's daughter) who was most beloved to me and I sought to
seduce her, but she refused, unless I paid her one-hundred Dinârs (i.e. gold pieces). So I
collected the amount and brought it to her, and she allowed me to sleep with her. But when
I sat between her legs, she said, 'Be afraid of Allah, and do not deflower me but legally.' 'I
got up and left the hundred Dinars (for her). O Allah! If You consider that I did that for fear
of You than please remove the rock.' So Allah released them (removed the rock) and they
came out (of the cave)." [This Hadith indicates that one can only ask Allah for help directly
or through his performed good deeds. But to ask Allah through the dead or absent
(prophets, saints, spirits, holy men, angels) is absolutely forbidden in Islam and it is a kind
of polytheism]. (Sahih Al-Bukhari, Vol. 4, Hadith No. 671).

سورة الأنعام ٦
الجزء ٨
Part 8
189
Surah 6. Al-An'âm
﴿ وَلَوْأَتَّانَزَّلْنَا إِلَيْهِمُ الْمَلَبِكَةَ وَكَلَّمَّهُمُ
الْوْنَى وَحَشَرْنَا عَلَيْهِمْ كُلَّ شَىْءٍ قُبُلًا مَا كَانُواْ لِيُؤْمِنُواْ
إِلَّا أَن يَشَآءَ اللّهُ وَلَكِنَّ أَكْثَرَهُمْ يَجْهَلُونَ
وَكَذَلِكَ جَعَلْنَا لِكُلِّ نَبِّ عَدُوًّا شَيَطِينَ آلْإِنسِ
وَالْجِنِّيُوحِى بَعْضُهُمْ إِلَى بَعْضِ زُخْرُفَ
الْقَوْلِ غُرُورًاً وَلَوْشَاءَ رَبُّكَ مَا فَعَدُوّةٌ
فَذَرُهُمْ وَمَايَفْتَرُونَ
وَلَِصْغَى إِلَيْهِ أَفْئِدَةُ الَّذِينَ لَا يُؤْمِنُونَ
بِْآَخِرَةِ وَلِيَرْضَوْهُ وَلِيَقْتَرِفُواْمَاهُم
مُقْتِفُونَ
أَفَغَيْرَ اللَّهِ أَبْتَغِىِ حَكَمَا وَهُوَ الَّذِىّ أَنْزَلَ
إِلَيْكُمُ الْكِتَبَ مُفَضَّلَاً وَالَّذِينَ ءَاتَيْنَهُمُ
اُلْكِتَبَ يَعْلَمُونَ أَنَّهُ مُنَزَّلٌ مِّن رَّيِّكَ بِالْخِيّ
فَلاَ تَكُونَنَّ مِنَ الْمُمْتَرِينَ
وَتَمَّتْ كَلِمَتُ رَبِّكَ صِدْقًا وَعَدْلَاً لَّا مُبَدِّلَ
لِكَلِمَتِهِ، وَهُوَ السَّمِيعُ الْعَلِيمُ
010
وَإِنْ تُطِعْ أَكْثَرَ مَنْ فِى الْأَرْضِ يُضِلَُّكَ
عَن سَبِيلِ الَّهِ إِن يَتَِّعُونَ إِلَّا الَّنَّ وَإِنْ هُمْ
إِلَّا يَخْرُصُونَ
017
إِنَّ رَبَّكَ هُوَ أَعْلَمُ مَن يَضِلُّ عَن سَبِيلِهِ، وَهُوَ
أَعْلَمُ بِالْمُهْتَدِينَ
فَكُلُوْ مِمَا ذُكِرَ اسْمُ الَّهِ عَلَيْهِ إِنَ كُنْتُم بِغَايَتِهِ،
مُؤْمِنِينَ
111. And even if We had sent down unto
them angels, and the dead had spoken unto
them, and We had gathered together all things
before their very eyes, they would not have
believed, unless Allâh willed, but most of
them behave ignorantly.
112. And so We have appointed for every
Prophet enemies - Shayâtîn (devils) among
mankind and jinn, inspiring one another with
adorned speech as a delusion (or by way of
deception). If your Lord had so willed, they
would not have done it; so leave them alone
with their fabrications. (Tafsir Al-Qurtubi)
113. (And this is in order) that the hearts
of those who disbelieve in the Hereafter may
incline to such (deceit), and that they may
remain pleased with it, and that they may
commit what they are committing (all kinds
of sins and evil deeds).
[(صلى الله عليه وسلم Say (O Muhammad] .114
"Shall I seek a judge other than Allâh while it
is He Who has sent down unto you the Book
(the Qur'ân), explained in detail." Those unto
whom We gave the Scripture [the Taurât
(Torah) and the Injeel (Gospel)] know that it
is revealed from your Lord in truth. So be not
you of those who doubt.
115. And the Word of your Lord has been
fulfilled in truth and in justice. None can
change His Words. And He is the All-Hearer,
the All-Knower.
116. And if you obey most of those on the
earth, they will mislead you far away from
Allâh's Path. They follow nothing but
conjectures, and they do nothing but lie.
117. Verily, your Lord! It is He Who
knows best who strays from His Way, and He
knows best the rightly guided ones.
118. So eat of that (meat) on which
Allâh's Name has been pronounced (while
slaughtering the animal), if you are believers
in His Ayât (proofs, evidences, verses,
lessons, signs, revelations, etc.).

سورة الأنعام ٦
الجزء ٨
Sûrah 6. Al-An'âm
Part 8
190
وَمَا لَكُمْ أَلَّا تَأْكُلُواْمِمَاذُكِرَ اسْمُ اللَّهِ عَلَيْهِ
وَقَدْ فَصَّلَ لَكُمْ مَاحَرَّمَ عَلَيْكُمْ إِلَّا مَا آَضْطُرِرْتُمْ
إِلَيْهِ وَإِنَّ كَثِير ◌َّضِلُونَ بِأَهْوَابِهِم بِغَيْرِ عِلْمٍ
إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِالْمُعْتَدِينَ(
وَذَرُواْظَهِرَ اْإِثْمِ وَبَاطِنَهُ إِنَّ الَّذِينَ
يَكْسِبُونَ آلْإِنْمَ سَيُجْزَوْنَ بِمَا كَانُوا يَفْتَرِفُونَ
Ir.
وَلَا تَأْكُلُواْمِعَالَيُذْكَرٍ أَسْمُ اللَّهِ عَلَيْهِ وَإِنَّهُ.
◌َفِسْقٌ وَإِنَّ الشَّيَطِينَ لَيُوحُونَ إِلَى
أَوْلِيَّا بِهِمْ لِيُجَدِ لُوكُمْ وَإِنْ أَطَعْتُمُوهُمْ
إِنَّكُمْ لَمْرِكُنَ
أَوَ مَن كَانَ مَيْتًا فَأَحْيَيْنَهُ وَجَعَلْنَا لَهُ نُورًا
يَمْشِى بِهِ فِى النَّاسِ كَمَن مَّثَلُهُ فِ الظُّلُمَتِ
لَيْسَ مِخَارِجِ مِنْهَا كَذَلِكَ زُيِّنَ لِلْكَفِرِينَ
مَا كَانُواْ يَعْمَلُونَ
119. And why should you not eat of that
(meat) on which Allâh's Name has been
pronounced (at the time of slaughtering the
animal), while He has explained to you in
detail what is forbidden to you, except under
compulsion of necessity? And surely many do
lead (mankind) astray by their own desires
through lack of knowledge. Certainly your
Lord knows best the transgressors.
120. Leave (O mankind, all kinds of) sin,
open and secret. Verily, those who commit
sin will get due recompense for that which
they used to commit.
121. Eat not (O believers) of that (meat)
on which Allah's Name has not been
pronounced (at the time of the slaughtering of
the animal), for sure it is Fisq (a sin and
disobedience of Allâh). And certainly, the
Shayâtîn (devils) do inspire their friends
(from mankind) to dispute with you, and if
you obey them11 [by making Al-Maitah (a
dead animal) legal by eating it], then you
would indeed be Mushrikun (polytheists);
[because they (devils and their friends) made
lawful to you to eat that which Allâh has
made unlawful to eat and you obeyed them by
considering it lawful to eat, and by doing so
you worshipped them; and to worship others
besides Allâh is polytheism].
122. Is he who was dead (without Faith by
ignorance and disbelief) and We gave him
life (by knowledge and Faith) and set for him
a light (of Belief) whereby he can walk
amongst men - like him who is in the
darkness (of disbelief, polytheism and
hypocrisy) from which he can never come
out? Thus it is made fair-seeming to the
disbelievers that which they used to do.
[1]
(V.6:121) Narrated by Ahmad, At-Tirmidhi, and Ibn Jarîr: Once while Allah's Messenger
!was reciting the Verse (9:31) 'Adi bin Hatim said, "O Allah's Messenger صلى الله عليه وسلم
They do not worship them (i.e., rabbis and monks)." Allah's Messenger صلى الله عليه وسلم said:
"They certainly do. They (i.e., rabbis and monks) made lawful things as unlawful, and
unlawful things as lawful, and they (i.e. Jews and Christians) followed them; and by doing
so, they really worshipped them." (Tafsir At-Tabari).

Sûrah 6. Al-An'âm
Part 8
191
الجزء ٨
سورة الأنعام ٦
123. And thus We have set up in every
town great ones of its wicked people to plot
therein. But they plot not except against their
ownselves, and they perceive (it) not.
124. And when there comes to them a sign
(from Allâh) they say: "We shall not believe
until we receive the like of that which the
Messengers of Allâh had received." Allâh
knows best with whom to place His Message.
Humiliation and disgrace from Allâh and a
severe torment will overtake the criminals
(polytheists, sinners) for that which they used
to plot.
125. And whomsoever Allah wills to
guide, He opens his breast to Islâm; and
whomsoever He wills to send astray, He
makes his breast closed and constricted, as if
he is climbing up to the sky. Thus Allâh puts
the wrath on those who believe not.111
126. And this is the Path of your Lord (the
Qur'ân and Islâm) leading Straight. We have
detailed Our Revelations for a people who
take heed.
127. For them will be the home of peace
(Paradise) with their Lord. And He will be
their Walî (Helper and Protector) because of
what they used to do.
128. And on the Day when He will gather
them (all) together (and say): "O you
assembly of jinn! Many did you mislead of
men," and their Auliya' (friends and helpers)
amongst men will say: "Our Lord! We
benefited one from the other, but now we
وَكَذَلِكَ جَعَلْنَا فِ كُلِّ قَرْيَةٍ أَكَبِرَ
مُجْرِمِيهَا لِيَمْكُرُوافِيهَاً
وَمَا يَمْكُرُونَ إِلَّا بِأَنْفُسِهِمْ وَمَا يَشْعُونَ
وَإِذَا جَآءَتُهُمْ ءَايَةٌ قَالُواْ لَن تُؤْمِنَ حَتَّى نُؤْقَى
مِثْلَ مَا أُوِىَ رُسُلُ اللهِاللَّهُ أَعْلَمُ حَيْثُ يَجْعَلُ
رِسَالَتَهُ سَيُصِيبُ الَّذِينَ أَجْرَ مُوا صَغَارُ
عِندَ اللَّهِ وَعَذَابٌ شَدِيدٌ بِمَا كَانُوا يَمْكُرُونَ
فَمَن يُرِدِ اللّهُأَن يَهْدِيَهُ يَشْرَحْ صَدْرَ هُلِلْإِسْلَمِّ
وَمَن يُرِدْ أَنْ يُضِلَّهُ يَجْعَلْ صَدْرَهُ ضَيِّقًا
خَرَجَا كَأَنَّمَا يَصَغَّدُ فِ السَّمَاءِ
كَذَلِكَ يَجْعَلُ اللهُ الرَّحْسَ عَلَى الَّذِينَ
١٢٥
لَا يُؤْمِنُونَ
وَهَذَا صِرَاطُ رَيِّكَ مُسْتَقِيمَاْقَدْ فَصَّلْنَا آَلَيَتِ
لِقَوْمٍ يَذَّ كَّرُونَ
◌َهُمْ دَارُ السَّلَمِ عِنْدَ رَبِهِمٌّ وَهُوَ وَلِيُّهُم
بِمَا كَانُواْيَعْمَلُونَ
وَيَوْمَ يَحْشُرُهُمْ جَمِيعًا يَمَعْشَرَ الجِنّ
قَدِ اسْتَكْثَرْتُم مِّنَ الْإِنسِّ وَقَالَ أَوْلِيَآؤُهُم
مِّنَ اُلْإِنسِ رَبَّنَا اسْتَمْتَعَ بَعْضُنَا بِبَعْضٍ وَبَغْنَآ
[1]
(V.6:125) If Allah Jus wants to do good to a person, He makes him comprehend the religion [the
.[صلی الله عليه وسلم understanding of the Qur'an and the Sunnah (legal ways) of the Prophet
صلی in a Khutbah (religious talk): I heard Allah's Messenger رضى الله عنه Narrated Mu'awiya
saying, "If Allah wants to do good to a person, He makes him comprehend the اللّه عليه وسلم
religion [the understanding of the Qur'an and the Sunnah (legal ways) of the Prophet .
I am just a distributor, but the grant is from Allah. (And remember) that this.[ اللّه عليه وسلم
nation (true Muslims, real followers of Islamic Monotheism) will remain obedient to Allah's
Orders [i.e., following strictly Allah's Book (the Qur'an) and the Prophet's Sunnah (legal
ways)] and they will not be harmed by anyone who will oppose them (going on a different
path) till Allâh's Order (Day of Judgement) is established." (Sahih Al-Bukhari, Vol. 1, Hadîth
No. 71).

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أَجَنَا الَّذِىَ أَجَّلْتَ لَنَّأَقَالَ النَّارُ مَثْوَنَّكُمْ خَلِدِينَ
فِيهَا إِلَّا مَا شَآءَ اللّهَ إِنَّ رَبَّكَ حَكِيمٌ عَلِيمٌ
١٢٨)
وَكَذَلِكَ نُوَلِ بَعْضَ الظََّلِينَ بَعْضًا
بِمَا كَانُواْ يَكْسِبُونَ
١٨٩
يَمَعْشَرَ الْجِنِّ وَالْإِنسِ أَلَمْ يَأْتِّكُمْ رُسُلٌ مِّنْكُمْ
يَقُصُّونَ عَلَيْكُمْ ءَايَتِ وَيُنذِرُ ونَكُمْ لِقَآءَ
يَوْمِكُمْ هَذَا قَالُواْ شَهِدْنَا عَلَى أَنْفُسِنَّ وَغَرَنَّهُمُ
اَلْحَيَّوَةُ الدُّنْيَا وَشَهِدُ واْ عَلَىَ أَنْفُسِهِمْ أَنَّهُمْ كَانُواْ
كَفِرِينَ
ذَلِكَ أَنْ لَّمْ يَكُن رَّبُّكَ مُهْلِكَ الْقُرَى بِطَلْمٍ
وَأَهْلُهَا غَفِلُونَ
وَلِكُلٍ دَرَجَتْ مِمَّا عَمِلُواْ وَمَارَبُّكَ
بِغَفِلٍ عَمَّا يَعْمَلُونَ
وَرَبِّكَ الْغَنِىُّ ذُو الرَّحْمَةِ إِن يَشَأْ
يُذْهِبْكُمْ وَيَسْتَخْلِفْ مِنْ بَعْدِكُم
مَايَشَآءُ كَمَآ أَنْشَاَ كُمْ مِنْ ذُرِّيَّةٍ قَوْمٍ
ءَآخَرِينَ
إِنَّ مَا تُوعَدُونَ لَتِّ وَمَا أَنْتُم
بِمُعْجِزِينَ
قُلْ يَقَوْمِ أَعْمَلُواْ عَلَى مَكَانَتِكُمْ إِنِّي عَامِلٌ
فَسَوْفَ تَعْلَمُونَ مَن تَكُونُ لَهُ عَقِبَةُ
الدَّارِ إِنَّهُ لَا يُفْلِحُ الظَّالِمُونَ
١٣٥
have reached our appointed term which You
did appoint for us." He will say: "The Fire be
your dwelling-place, you will dwell therein
forever, except as Allâh may will. Certainly
your Lord is All-Wise, All-Knowing."
129. And thus We do make the Zâlimun
(polytheists and wrong-doers) Auliya'
(supporters and helpers) of one another (in
committing crimes), because of that which
they used to earn.
130. O you assembly of jinn and mankind!
"Did not there come to you Messengers from
amongst you, reciting unto you My Verses
and warning you of the meeting of this Day of
yours?" They will say: "We bear witness
against ourselves." It was the life of this
world that deceived them. And they will bear
witness against themselves that they were
disbelievers.
131. This is because your Lord would not
destroy the (populations of) towns for their
wrong-doing (i.e. associating others in
worship along with Allâh) while their people
were unaware (so the Messengers were sent).
132. For all there will be degrees (or
ranks) according to what they did. And your
Lord is not unaware of what they do.
133. And your Lord is Rich (Free of all
needs), full of Mercy; if He wills, He can
destroy you, and in your place make whom
He wills as your successors, as He raised you
from the seed of other people.
134. Surely, that which you are promised
will verily come to pass, and you cannot
escape (from the punishment of Allâh).
:(صلى الله عليه وسلم Say (O Muhammad .135
"O my people! Work according to your way,
surely, I too am working (in my way), and
you will come to know for which of us will be
the (happy) end in the Hereafter. Certainly the
Zâlimûn (polytheists and wrong-doers) will
not be successful."

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193
136. And they assign to Allah a share of
the tilth and cattle which He has created, and
they say: "This is for Allâh according to their
claim, and this is for our (Allah's so-called)
partners." But the share of their (Allah's
so-called) "partners" reaches not Allâh, while
the share of Allâh reaches their (Allah's
so-called) "partners"! Evil is the way they
judge!
137. And so to many of the Mushrikun
(polytheists - see V.2:105) their (Allâh's
so-called) "partners" have made fair-seeming
the killing of their children, in order to lead
them to their own destruction and cause
confusion in their religion. And if Allâh had
willed, they would not have done so. So leave
them alone with their fabrications.
138. And according to their claim, they
say that such and such cattle and crops are
forbidden, and none should eat of them
except those whom we allow. And (they say)
there are cattle forbidden to be used for
burden (or any other work), and cattle on
which (at slaughtering) the Name of Allâh is
not pronounced; lying against Him (Allâh).
He will recompense them for what they used
to fabricate.
139. And they say: "What is in the bellies
of such and such cattle (milk or foetus) is for
our males alone, and forbidden to our females
(girls and women), but if it is born dead, then
all have shares therein." He will punish them
for their attribution (of such false orders to
Allâh). Verily, He is All-Wise, All-Knower.
(Tafsir At-Tabarî ).
140. Indeed lost are they who have killed
their children, foolishly, without knowledge,
and have forbidden that which Allâh has
provided for them, inventing a lie against
Allâh. They have indeed gone astray and
were not guided.
141. And it is He Who produces gardens
trellised and untrellised, and date-palms, and
crops of different shape and taste ( their fruits
and their seeds)and olives, and pomegranates,
وَجَعَلُو ◌ْلِلّهِ مِمَّا ذَرَأَ مِنَ الْحَرْثِ
وَاُلْأَنْعَمِ نَصِيبًا فَقَالُواْ هَذَا لِلَّهِ
بِزَعْمِهِمْ وَهَذَا لِشُرَّكَ بِنَا فَمَا كَانَ
لِشُرَكَآئِهِمْ فَلَا يَصِلُ إِلَى اللَّهِ
وَمَا كَانَ لِلَّهِ فَهُوَ يَصِلُ إِلَى
شُرَكَا بِهِمْ سَآءَ مَا يَحْكُمُونَ
وَكَذَالِكَ زَّنَ لِكَثِيرٍمِنَ
اُلْمُشْرِكِينَ قَتْلَ أَوْلَدِهِمْ
شُرَكَآؤُهُمْ لِيُرْدُوهُمْ وَلِيَلْبِسُواْ
عَلَيْهِمْ دِينَهُمٌّ وَلَوْ شَآءَ اللَّهُ مَا فَعَلُوهٌ
فَذَرْهُمْ وَمَا يَفْتَّرُونَ
وَقَالُواْ هَذِهِ أَنْعَمُ وَحَرْتُ حِجْرٌ
لَا يَطْعَمُهَا إِلَّا مَن نَّشَآءُ بِزَعِْهِمْ
وَأَنْعَمُ حُرِّمَتْ ◌ُهُورُهَا وَأَنْعَهٌ لَّ يَذْكُرُونَ
أَسْمَ اَللَّهِ عَلَيْهَا اُفْتِرَآءَ عَلَيْهِ سَيَجْزِيهِم
بِمَا كَانُوا يَفْتَرُونَ
١٣٨
وَقَالُواْمَا فِي بُطُونِ هَذِهِ الْأَنْعَمِ
غَالِصَةٌ لِّذُكُورِنَا وَ مُحَزَّمُ عَلَى أَزْوَجِنَّ
وَإِن يَكُنْ مَّيْنَةً فَهُمْ فِيهِ شُرَكَاءٍ.
سَيَجْزِيِهِمْ وَصْفَهُمْ إِنَّهُ حَكِيمٌ عَلِيةٌ
قَدْ خَسِرَ الَّذِينَ قَتَلُواْأَوْلَدَهُمْ سَفَهَا بِغَيْرِ
عِلْمٍ وَحَرَّمُواْ مَارَزَقَهُمُ اللَّهُ أَفْتِرَآءَ عَلَى اللَّهِ
قَدْ ضَلُّواْ وَمَا كَانُواْ مُهْتَدِينَ
﴿ وَهُوَ الَّذِىّ أَنشَأَ جَنَّتٍ مَّعْرُ وشَتٍ وَغَيْرَ
مَعْرُ وشَتٍ وَالنَّخْلَ وَالزّرْعَ مُخْتَلِفًا أُكُلُهُ

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similar (in kind) and different (in taste). Eat
of their fruit when they ripen, but pay the due
thereof (its Zakat, according to Allâh's
Orders 1/10th or 1/20th) on the day of its
harvest, and waste not by extravagance 1.
Verily, He likes not Al-Musrifûn (those who
waste by extravagance),
142. And of the cattle (are some) for
burden (like camels) and (some are) small
(unable to carry burden like sheep and goats -
for food, meat, milk and wool ). Eat of what
Allâh has provided for you, and follow not
the footsteps of Shaitân (Satan). Surely he is
to you an open enemy.
143. Eight pairs: of the sheep two (male
and female),12 and of the goats two (male and
female). Say: "Has He forbidden the two
males or the two females, or (the young)
which the wombs of the two females enclose?
وَالزَّيْتُونَ وَالرُّمَّانَ مُتَشَبِهَا وَ غَيْرَ
مُتَشَبِةٍ كُلُواْ مِن ثَمَرِهِ إِذَا أَثْمَرَ وَءَاتُواْ
حَقَّهُ يَوْمَ حَصَادِهِ، وَلَا تُشْرِفُوَأَ إِنَهُ.
لَا يُحِبُّ الْمُسْرِفِنَ
وَمِنَ الْأَنْعَمِ حَمُوْلَةٌ وَفَرْشَأَكُلُواْ
مِمَارَزَقَكُمُ اللَّهُ وَلَا تَنَّبِعُواْ خُطُوَتِ الشَّيْطَنِّ
إِنَّهُلَكُمْ عَدُوٌ مُّبِينٌ
ثَمَنِيَةَ أَزْوَجٌ مِّنَ الضَّأْنِ آَثْنَيْنِ
وَمِنَ الْمَعْزِ اثْنَيْنِ قُلْءَالذَّكَرَيْنِ حَرَّمَ
أَمِ آلْأُنَيَيْنِ أَمَّا اشْتَمَلَتْ عَلَيْهِ أَرْحَامُ
[1]
(V. 6:141): See the footnote of (V.4:5).
[2]
صلى الله عليه وسلم I heard Allah's Messenger: رضى الله عنه Narrated Abu Hurairah (6:143 .٧)
saying, "While a shepherd was amongst his sheep, a wolf attacked them and took away
one sheep. When the shepherd chased the wolf, the wolf turned towards him and said,
'Who will be their guard on the day of wild animals when nobody except I will be their
shepherd' *. And while a man was driving a cow with a load on it, it turned towards him and
spoke to him saying, 'I have not been created for this purpose, but for ploughing.' "The
people said, "Glorified be Allah." The Prophet صلى الله عليه وسلم said, "But I believe in it and so
does Abu Bakr and 'Umar رضى الله عنهم." (Sahih Al-Bukhari, Vol. 5, Hadith No. 15).
*It has been written that a wolf also spoke to a shepherd during the Prophet's lifetime near
Al-Madinah, as narrated in Musnad Imam Ahmad in the Musnad of Abu Sa'id Al-Khudri Ja,
While a shepherd was in):رضى الله عنه Vol. 3, Page 83) :Narrated Abu Sa'id Al-Khudri) الله عنه
his herd of sheep), suddenly a wolf attacked a sheep and took it away, the shepherd
chased the wolf and took back the sheep, the wolf sat on its tail and addressed the
shepherd saying: "Be afraid of Allah, you have taken the provision from me which Allâh
gave me." The shepherd said: "What an amazing thing! A wolf sitting on its tail speaks to
me in the language of a human being." The wolf said: "Shall I tell you something more
amazing than this? There is Muhammad صلى الله عليه وسلم the Messenger of Allah in Yathrib
(Al-Madinah) informing the people about the news of the past." Then the shepherd (after
hearing that) proceeded (towards Al-Madinah) driving his sheep till he entered Al-Madinah,
(صلى الله عليه وسلم cornered his sheep in a place, and came to Allah's Messenger (Muhammad
and informed the whole story. Allah's Messenger صلى الله عليه وسلم ordered for the
proclamation of a congregational salat (صلاة جامعة) then he صلى الله عليه وسلم came out and
asked the shephered to inform the people (about the story), and he informed them. Then
Allah's Messenger صلى الله عليه وسلم said: "He (the shepherd) has spoken the truth. By Him
(Allâh) in Whose Hands my soul is, the Day of Resurrection will not be established till
beasts of prey (_) speak to the human beings, and the stick lash and the shoe-laces of a
person speak to him and his thigh inform him about his family as to what happened to them
after him.

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الْأُنثَيَيْنِ نَِّئُونِ بِعِلْمٍ إِن كُنتُمْ صَدِقِينَ
وَمِنَ اُلْإِبِلِ أَثْنَيْنِ وَمِنَ الْبَقَرِ اثْنَيْنِ قُلْ
ءَالذَّكَرَيْنِ حَرَّمَ أَمِ الْأُنثَيَيْنِ أَمَّا اشْتَمَلَتْ
عَلَيْهِ أَزْحَامُ الْأُنثَبَيْنِّ أَمْ كُنْتُمْ شُهَدَآءَ
إِذْ وَضَّنكُمُ اللَّهُ بِهَذَا فَمَنْ أَظْلَمُ مِمَّنِ
اُفْتَرَىْ عَلَى اَللَّهِ كَذِبًا لِيُضِلَّ اَلنَّاسَ بِغَيْرِ
عِلْمٍ إِنَّ اللَّهَ لَا يَهْدِى الْقَوْمَ الظَّالِمِينَ
قُل لَّا أَجِدُ فِى مَا أُوحِىَ إِلَىَّ مُحَرَّمَا عَلَى طَاعٍِ
يَطْعَمُهُ إِلََّ أَن يَكُونَ مَيْتَةً أَوْدَمَّا مَسْفُوحًا
أَوْلَحْمَ خِزِيرٍ فَإِنَّهُ رِجْسٌ أَوْ فِسْقًا أُهِلَ
لِغَيْرِ اللَّهِ يِهِ، فَمَنِ اضْطُرَ غَيْرَبَاعٍ وَلَا عَادٍ فَإِنَ
رَبَّكَ غَفُورٌ رَّحِيمٌ
١٤٥
وَعَلَى الَّذِينَ هَادُواحَرَّ مْنَا كُلَّ ذِي ◌ُظُفٍُّ
وَمِنَ الْبَقَرِ وَالْغَنَمِ حَرَّمْنَا عَلَيْهِمْ
شُحُومَهُمَا إِلَّا مَا حَمَلَتْ ظُهُورُ هُمَا
أَوِ الْحَوَايَآ أَوْ مَا اخْتَلَطَ بِعَظْمٍ ذَلِكَ
جَزَيْنَهُمْ بِبَغْيِهِمٌ وَإِنَّا لَصَدِقُونَ(
فَإِن كَذَّبُوكَ فَقُل رَّبُّكُمْ ذُورَحْمَةٍ
وَسِعَةٍ وَلَا يُرَدُّ بَأْسُهُ عَنِ اَلْقَوْمِ
اُلْمُجْرِمِينَ
سَيَقُولُ الَّذِينَ أَشْرَُّواْ لَوْشَآءَ اللَّهُ مَآ أَشْرَكْنَا
Inform me with knowledge if you are
truthful."
144. And of the camels two (male and
female), and of oxen two (male and female).
Say: "Has He forbidden the two males or the
two females or (the young) which the wombs
of the two females enclose? Or were you
present when Allâh ordered you such a thing?
Then who does more wrong than one who
invents a lie against Allâh, to lead mankind
astray without knowledge. Certainly Allâh
guides not the people who are Zâlimun
(polytheists and wrong-doers )."
145. Say (O Muhammad صلى الله عليه وسلم): "I
find not in that which has been revealed to me
anything forbidden to be eaten by one who
wishes to eat it, unless it be Maitah (a dead
animal) or blood poured forth (by
slaughtering or the like), or the flesh of swine
(pork); for that surely is impure or impious
(unlawful) meat (of an animal) which is
slaughtered as a sacrifice for others than
Allâh (or has been slaughtered for idols or on
which Allah's Name has not been mentioned
while slaughtering). But whosoever is forced
by necessity without wilful disobedience, nor
transgressing due limits; (for him) certainly,
your Lord is Oft-Forgiving, Most Merciful."
146. And unto those who are Jews, We
forbade every (animal) with undivided hoof,
and We forbade them the fat of the ox and the
sheep except what adheres to their backs or
their entrails, or is mixed up with a bone.
Thus We recompensed them for their
rebellion [committing crimes like murdering
the Prophets and eating of Ribâ (usury)]. And
verily, We are Truthful.
147. If they (Jews) belie you (Muhammad
say: "Your Lord is the Owner (صلى اللّه عليه وسلم
of Vast Mercy, and never will His Wrath be
turned back from the people who are
Mujrimûn (criminals, polytheists or sinners)."
148. Those who
took partners (in
worship) with Allah will say: "If Allah had
willed, we would not have taken partners (in

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وَلَآ ءَابَآؤُنَا وَلَا حَرَّمْنَا مِنْ شَىْءٍ كَذَلِكَ
كَذَّبَ اُلَّذِينَ مِن قَبْلِهِمْ حَتَّى ذَاقُواْ بَأْسَنَّاً
قُلْ هَلْ عِندَ كُمْ مِّنْ عِلٍّ فَتُخْرِ جُوهُ لَنَّاً
إِن تَشَّبِعُونَ إِلَّا الظَنَّ وَإِنْ أَنْتُمْ
إِلَّا تَّخْرُصُونَ
قُلْ فَلِّاَ لْحُبَةُ الْبَلِغَةُ فَلَوْشَآءَ لَهَدَنَكُمْ
أَجْمَعِينَ
قُلْ هَلُمَّ شُهَدَآءَ كُمُ الَّذِينَ يَشْهَدُونَ أَنَّ اللّهَ
حَزَّمَ هَذَّا فَإِن شَهِدُ وا فَلَا تَشْهَدْ مَعَهُمَّ
وَلَا تَنَّبِعْ أَهْوَاءَ الَّذِينَ كَذَّبُواْبِقَايَِنَا
وَالَّذِينَ لَا يُؤْمِنُونَ بِالْآَخِرَةِوَهُمْ بِرَبِّهِمْ
يَعْدِلُونَ
١٥٠
﴿ قُلْ تَعَالَوَاْ أَثْلُ مَاحَزَّمَ رَبُّكُمْ
عَلَيْهِكُمْ أَلَّا تُشْرِكُواْبِهِ شَيْئًا وَبِالْوَلِدَيْنِ
إِحْسَنَّا وَلَا تَقْتُلُواْ أَوْلَدَكُمْ مِنْ إِمْلَقٍّ
◌َّحْنُ نَرْزُقُكُمْ وَإِيَاهُمٌ وَلَا تَقْرَبُواْ
اَلْفَوَاحِشَ مَاظَهَرَ مِنْهَا وَمَا بَطَنٌ
وَلَا تَقْنُلُواْ النَّفْسَ الَّتِى حَرَّمَاللَّهُ إِلَّا بِالْحَقّ
ذَلِكُمْ وَضَّنَكُمْ بِهِ، لَعَلَّكُمْنَعْقِلُونَ
١٥١
وَلَا نَقْرَبُواْ مَالَ الْيَتِيِ إِلَّ بِالَّتِى هِىَ أَحْسَنُ
خَّ يَبْلُغَ آَشُدَّةٌ، وَأَوْفُواْالْكَيْلَ وَالْمِيزَانَ
بِالْقِسْطِ لَا نُكَلِّفُ نَفْسًا إِلَّا وُسْعَهَا
وَإِذَا قُلْتُمْ فَأَعْدِلُواْ وَلَوْكَانَ ذَا قُرْبٌ وَبِعَهْدِ
اللَّهِ أَوْ فُواْ ذَلِكُمْ وَضَّنَكُمْ بِهِ، لَعَلَّكُمْ
worship) with Him, nor would our fathers,
and we would not have forbidden anything
(against His Will)." Likewise belied those
who were before them, (they argued falsely
with Allâh's Messengers), till they tasted Our
Wrath. Say: "Have you any knowledge
(proof) that you can produce before us?
Verily, you follow nothing but guess and you
do nothing but lie."
149. Say: "With Allâh is the perfect proof
and argument, (i.e. the Oneness of Allâh, the
sending of His Messengers and His Holy
Books to mankind); had He so willed, He
would indeed have guided you all."
150. Say: "Bring forward your witnesses,
who can testify that Allâh has forbidden this.
Then if they testify, testify not you (O
Muhammad صلى الله عليه وسلم) with them. And
you should not follow the vain desires of such
as treat Our Ayât (proofs, evidences, verses,
lessons, signs, revelations, etc.) as falsehoods,
and such as believe not in the Hereafter, and
they hold others as equal (in worship) with
their Lord."
:(صلى الله عليه وسلم Say (O Muhammad .151
"Come, I will recite what your Lord has
prohibited you from: Join not anything in
worship with Him; be good and dutiful to
your parents; kill not your children because of
poverty - We provide sustenance for you
and for them; come not near to Al-Fawahish
(shameful sins, illegal sexual intercourse)
whether committed openly or secretly; and
kill not anyone whom Allâh has forbidden,
except for a just cause (according to Islâmic
law). This He has commanded you that you
may understand.
152. "And come not near to the orphan's
property, except to improve it, until he (or
she) attains the age of full strength; and give
full measure and full weight with justice We
burden not any person, but that which he can
bear. And whenever you give your word (i.e.
judge between men or give evidence), say the
truth even if a near relative is concerned, and

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Part 8
Sûrah 6. Al-An'âm
تَذَكَّرُونَ
lor
وَأَنَّ هَذَا صِرَاطِى مُسْتَقِيمًا فَاتَّبِعُوهٌ
وَلَا تَنَِّعُواْ السُّبُلَ فَنَفَرَّقَ بِكُمْ عَن سَبِيلِهِ.
ذَلِكُمْ وَضَّنَكُمْ بِهِ، لَعَلَّكُمْ تَنَّقُونَ
for
ثُمَّءَاتَيْنَا مُوسَى الْكِنَبَ تَمَامًّا عَلَى الَّذِى
أَحْسَنَ وَتَفْصِيلًا لِكُلِّ شَىْءٍ وَهُدَى وَرَحْمَةً
لَّعَلَّهُمْ بِلِقَاءِ رَبِّهِمْ يُؤْمِنُونَ
وَهَذَا كِنَبُّ أَنزَلْنَهُ مُبَارَكٌ فَاتَّبِعُوهُ وَأَتَّقُواْ
لَعَلَّكُمْ تُرْحَمُونَ
100
أَنْ تَقُولُواْ إِنَّمَا أُنزِلَ الْكِنَبُ عَلَى طَآئِفَتَيْنِ
مِن قَبْلِنَا وَ إِن كُنَّا عَن ◌ِدِرَاسَتِهِمْ لَغَفِلِينَ
107
أَوْتَقُولُواْ لَوْأَنَّا أُنزِلَ عَلَيْنَا الْكِنَبُ لَكُنَّا أَهْدَى
مِنْهُمَّ فَقَدْ جَآءَ كُمْ بَيِّنَةٌ مِّنْ زَبِّكُمْ
ج
وَهُدَّى وَرَحْمَةٌ فَمَنْ أَظْلَمُ مِمَنْ كَذَّبَ بِئَايَتِ
اللَّهِ وَصَدَفَ عَنْهَا سَنَجْزِى الَّذِينَ يَصْدِفُونَ
عَنْ ءَايَئِنَا سُوَءَ الْعَذَابِ بِمَا كَانُواْ يَصْدِفُونَ
lov
fulfil the Covenant of Allah. This He
commands you, that you may remember111.
153. "And verily, this (i.e. Allâh's
Commandments mentioned in the above two
Verses 151 and 152) is My Straight Path, so
follow it, and follow not (other) paths, for
they will separate you away from His Path.
This He has ordained for you that you may
become Al-Muttaqun (the pious - see
V.2:2)."
154. Then, We gave Mûsâ (Moses) the
Book [the Taurât (Torah)], to complete (Our
Favour) upon those who would do right, and
explaining all things in detail and a guidance
and a mercy that they might believe in the
meeting with their Lord.
155. And this is a blessed Book (the
Qur'ân) which We have sent down, so follow
it and fear Allâh (i.e. do not disobey His
Orders), that you may receive mercy (i.e. be
saved from the torment of Hell).
156. Lest you (pagan Arabs) should say:
"The Book was sent down only to two sects
before us (the Jews and the Christians), and
for our part, we were in fact unaware of what
they studied."
157. Or lest you (pagan Arabs) should
say: "If only the Book had been sent down to
us, we would surely have been better guided
than they (Jews and Christians)." So now has
come unto you a clear proof (the Qur'an)
from your Lord, and a guidance and a mercy.
Who then does more wrong than one who
rejects the Ayât (proofs, evidences, verses,
lessons, signs, revelations, etc.) of Allâh and
turns away therefrom? We shall requite those
who turn away from Our Ayât with an evil
torment, because of their turning away (from
them). [Tafsir At-Tabari]
[1] (V.6:152):
A) See the footnotes of (V. 3:130).
B) See the footnote of (V.4:135).

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Sûrah 6. Al-An'âm
Part 8
158. Do they then wait for anything other
than that the angels should come to them, or
that your Lord (Allah) should come, or that
some of the Signs of your Lord should come
(i.e. portents of the Hour e.g., rising of the
sun from the west)! The day that some of the
Signs of your Lord do come, no good will it
do to a person to believe then, if he believed
not before, nor earned good (by performing
deeds of righteousness) through his Faith.
Say: "Wait you! we (too) are waiting."[1]
159. Verily, those who divide their
religion and break up into sects (all kinds of
صلى الله religious sects) , you (O Muhammad
.have no concern in them in the least (عليه وسلم
Their affair is only with Allâh, Who then will
tell them what they used to do.
160. Whoever brings a good deed
(Islamic Monotheism and deeds of obedience
(صلى الله عليه وسلم to Allah and His Messenger
هَلْ يَنْظُرُونَ إِلَّا أَنْ تَأْتِيَهُمُ الْمَلَئِكَةُ أَوْيَأْتِىَ
رَبُّكَ أَوْيَأْتِىَ بَعْضُ ءَايَتِ رَبِّكْ يَوْمَ يَأْتِى بَعْضُ
ءَايَتِ رَبِّكَ لَا يَنْفَعُ نَفْسًا إِيمَنُهَا لَوْ تَكُنْ ءَامَنَتْ
مِن قَبْلُ أَوْ كَسَبَتْ فِى إِيمَنِهَا خَيراً قُلِ أَنْتَظِرُوا
إِنَّامُنْتَظِرُونَ
إِنَّالَّذِينَ فَرَّقُواْدِينَهُمْ وَكَانُواْ شِيَعًا لَّسْتَ مِنْهُمْ
فِي شَىْءٍ إِنَّمَا أَمْرُهُمْ إِلَى الَّهِثُمَ يُنَبِّئُهُم بِمَا كَانُواْ
يَفْعَلُونَ
109
مَنْ جَآءَ بِالْحَسَنَةِ فَلَهُ عَشْرُ أَمْثَالِهَا وَمَن جَآءَ
[1]
(V.6:158):
A) Narrated Abu Hurairah رضى الله عنه :Allah's Messenger صلى الله عليه وسلم said, "The Hour will
not be established until the sun rises from the west; and when the people see it, then
whoever will be living on the surface of the earth, will have faith, and that is (the time) when
no good will it do to a person to believe then, if he believed not before." (6:158) (Sahih Al-
Bukhari, Vol.6, Hadîth No.159).
B) Narrated Abu Hurairah رضى الله عنه :Allah's Messenger صلى الله عليه وسلم said; "When the
following three signs appear, no good will it do to a person to believe then if he believed not
before:
1) Rising of the sun from the west.
2) (The coming of Al-Masîh) Ad-Dajjal.
3) (The coming out of the) Dabbat-ul-Ard (i.e. a beast from the earth)."
(Sahih Muslim - The Book of Fitan - The Signs of the coming of the Hour).
C) . Narrated Anas رضى الله عنه :The Prophet صلى الله عليه وسلم said, "No Prophet was sent but
that he warned his followers against the one-eyed liar (Al-Masih-Ad-Dajjal). Beware! He is
blind in one eye, and your Lord is not so, and there will be written between his (Al-Masih-
Ad-Dajjal's) eyes (the word) Kafir (i.e., disbeliever)." [This Hadîth is also quoted by Abu
Hurairah and Ibn 'Abbas. (Sahih Al-Bukhari, Vol. 9, Hadîth No. 245)].
[2] (V. 6:159) It is said that the Prophet صلى الله عليه وسلم recited this Verse and said: "These
people are those who invent new things (Bid'ah) in religion and the followers of the vain
desires of this Muslim nation, and their repentance will not be accepted by Allâh." (Tafsir Al-
Qurtubi ).
[It has been narrated in the Hadîth Books (At-Tirmidhi, Ibn Majah and Abu Dawud) that the
Prophet صلى اللّه عليه وسلم said: "The Jews and the Christians will be divided into seventy-one
or seventy-two religious sects and this nation will be divided into seventy-three religious
sects, - all in Hell, except one, and that one is: on which I and my Companions are today,
i.e. following the Qur'an and the Prophet's Sunnah (legal ways, orders, acts of worship,
statements)"].

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الجزء ٨
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199
Surah 6. Al-An'âm
بِالسَّيِّئَةِ فَلَ يُجْزَىَ إِلَّا مِثْلَهَا وَهُمْ لَا يُظْلَمُونَ
قُلْ إِنَّنِى هَدَيِ رَبِ إِلَى صِرَاطٍ مُسْتَفِيهِ دِينًا قِيَمًا
قِلَّ إِبْرَهِيَمَ حَنِفًاً وَمَا كَانَ مِنَ الْمُشْرِكِينَ
قُلْ إِنَّ صَلَاتِ وَنُسُكِ وَمَحْيَاىَ وَمَمَانِىلِلَّهِ
رَبِّ الْعَلَمِينَ(
لَا شَرِيِكَ لَّ، وَ بِذَلِكَ أُمِرْتُ وَأَنَا أَوَّلُ الْمُسْلِمِينَ
قُلْ أَغَيْرِ اللَّهِ أَبْغِىِرَبَّا وَهُوَرَبُّ كُلِّ شَىءٍ وَلَا تَكْسِبُ
كُلُّ نَفْسٍ إِلَّا عَلَيْهَا وَلَا نَزِرُ وَازِرَةٌ وِزْرَ أُخْرَى
ثُمَإِلَى رَبِّكُمَرْجِئُكُمْ فَيُنَبِئُكُم بِمَاكُنتُمْفِهِ
تَخْتَلِفُونَ
وَهُوَ الَّذِى جَعَلَكُمْ خَلَبِفَ الْأَرْضِ وَرَفَعَ
بَعْضَكُمْ فَوْقَ بَعْضِ دَرَجَاتٍ لِّيَبْلُوَكُمْ
فِي مَآءَاتَنَكُمْ إِنَّ رَبَّكَ سَرِيعُ الْعِقَابِ وَإِنَّهُ
لَغَفُورٌ رَّحِيمٌ ٥
shall have ten times the like thereof to his
credit, and whoever brings an evil deed
(polytheism, disbelief, hypocrisy, and deeds
of disobedience to Allâh and His Messenger
shall have only the recompense (صلى الله عليه وسلم
of the like thereof, and they will not be
wronged.[1]
:(صلى الله عليه وسلم Say (O Muhammad .161
"Truly, my Lord has guided me to a Straight
Path, a right religion, the religion of Ibrâhîm
(Abraham), Hanîfa [i.e. the true Islamic
Monotheism - to believe in One God (Allâh
i.e. to worship none but Allâh, Alone)] and he
was not of Al-Mushrikun (See V.2:105)."
:(صلى الله عليه وسلم Say (O Muhammad .162
"Verily, my Salât (prayer), my sacrifice, my
living, and my dying are for Allâh, the Lord
of the 'Alamîn (mankind, jinn and all that
exists).
163. "He has no partner. And of this
I have been commanded, and I am the first of
the Muslims."
164. Say: "Shall I seek a lord other than
Allâh, while He is the Lord of all things? No
person earns any (sin) except against himself
(only), and no bearer of burdens shall bear
the burden of another. Then unto your Lord is
your return, so He will tell you that wherein
you have been differing."
165. And
it is
He Who has made
you generations coming after generations,
replacing each other on the earth. And He has
raised you in ranks, some above others that
He may try you in that which He has
bestowed on you. Surely your Lord is Swift in
retribution, and certainly He is Oft-Forgiving,
Most Merciful.
(V. 6:160) See the footnote of (V.6:61).
[1]

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الجزء ٨
200
Part 8
Surah 7. Al-A'râf
Sarat Al-A'râf [The Heights (or
The Wall with Elevations)] VII
In the Name of Allâh
the Most Gracious, the Most Merciful.
1. Alif-Lâm-Mîm-Sâd. [These letters are
one of the miracles of the Qur'an and none
but Allâh (Alone) knows their meanings.]
2. (This is the) Book (the Qur'an) sent
,(صلى الله عليه وسلم down unto you (O Muhammad
so let not your breast be narrow therefrom,
that you warn thereby; and a reminder unto
the believers.
3. [Say (O Muhammad صلى الله عليه وسلم) to
these idolaters (pagan Arabs) of your folk:]
Follow what has been sent down unto you
from your Lord (the Qur'an and Prophet
Muhammad's Sunnah), and follow not any
Auliyâ' (protectors and helpers who order you
to associate partners in worship with Allâh),
besides Him (Allâh). Little do you remember!
4. And a great number of towns (their
population) We destroyed (for their crimes).
Our torment came upon them (suddenly) by
night or while they were taking their midday
nap.
5. No cry did they utter when Our
Torment came upon them but this: "Verily we
were Zâlimun (polytheists and wrong-doers)".
6. Then surely, We shall question those
(people) to whom it (the Book) was sent and
verily, We shall question the Messengers.
7. Then surely, We shall narrate unto them
(their whole story) with knowledge, and
indeed We have not been absent.
8. And the weighing on that day (Day of
Resurrection) will be the true (weighing) 1.
بِسمِاللهِ الرَّحْمِ الرَّحِيمِ
النصّ !
كِتَبْ أُفِلَ إِلَيْكَ فَلَا يَكُنْ فِ صَدْرِكَ حَرَجٌ مِنْهُ
لِنُنذِرَ بِهِ، وَذِكْرَى لِلْمُؤْمِنِينَ
أَتَّبِعُواْ مَا أُنزِلَ إِلَيْكُمْ مِن رَّبِّكُمْوَلَا تَنَّبِعُواْ
مِن دُونِهِ، أَوْلِيَاءٌ قَلِيلًا مَا تَذَكَّرُونَ
وَكَمْ مِن قَرْيَةٍ أَهْلَكْتَهَا فَجَاءَ هَا بَأْسُنَابَيْتًا
أَوْهُمْ قَآئِلُونَ
فَمَا كَانَ دَعْوَنُهُمْ إِذْ جَآءَ هُمْ بَأْسُنَا إِلَّ أَنْ قَالُواْ
إِنَّا كُنَّا ظَلِينَ
فَلَنَسْتَكَنَّ الَّذِينَ أُرْسِلَ إِلَيْهِمْ وَلَنَسْتَلَنَّ
اٌلْمُرْسَلِينَ
فَلَقُصَّنَّ عَلَيْهِمْ بِعِلٍَّ وَمَا كُنَّا غَيِبِينَ
وَالْوَزْنُ يَوْمَيِذٍ الْحَقِّ فَمَن تَقُلَتْ مَوَزِينُهُ.
:عز وجل V.7:8) The Statement of Allah) [1]
"And We shall set up balances of justice on the Day of Resurrection." (V.21:47).

سورة الأعراف ٧
الجزء ٨
201
Part 8
Surah 7. Al-A'râf
So as for those whose scale (of good deeds)
will be heavy, they will be the successful (by
entering Paradise).
9. And as for those whose scale will be
light, they are those who will lose their
ownselves (by entering Hell) because they
denied and rejected Our Ayât (proofs,
evidences, verses, lessons, signs, revelations,
etc.).
10. And surely, We gave you authority on
the earth and appointed for you therein
provisions (for your life). Little thanks do you
give.
11. And surely, We created you (your
father Adam) and then gave you shape (the
noble shape of a human being); then We told
the angels, "Prostrate yourselves to Adam",
and they prostrated themselves, except Iblis
(Satan), he refused to be of those who
prostrated themselves.
12. (Allâh) said: "What prevented you (O
Iblîs) that you did not prostrate yourself,
when I commanded you?" Iblis said: "I am
better than him (Adam), You created me from
fire, and him You created from clay."
13. (Allâh) said: "(O Iblîs) get down from
this (Paradise), it is not for you to be arrogant
here. Get out, for you are of those humiliated
and disgraced."
فَأُوْلَئِكَ هُمُ الْمُفْلِحُونَ
A
وَمَنْ خَفَّتْ مَوَزِينُهُ فَأُوْلَئِكَ الَّذِينَ خَسِرُواْ
أَنفُسَهُم بِمَا كَانُواْ بِثَايَتِنَا يَظْلِمُونَ
وَلَقَدْ مَكَّتَكُمْ فِ الْأَرْضِ وَجَعَلْنَا لَكُمْفِهَا
مَعَِشَرْ قَلِيلًا مَّا تَشْكُرُونَ(
وَلَقَدْ خَلَقْتَكُمْ ثُمَّصَوَّرْنَكُمْ ثُمَّقُلْنَا لِلْمَلَتِكَةِ
أَسْجُدُواْلَِّدَمَ فَسَجَدُوَأْ إِلَّ إِبْلِيسَ
لَمْ يَكُنْ مِّنَ السَّجِدِينَ
قَالَ مَا مَنَعَكَ أَلَّا تَسْجُدَ إِذْ أَمَرْتُكَّ قَالَ أَنَأْ خَيْرٌ مِنْهُ
خَلَقْتَنِ مِن نَّارٍ وَخَلَقْتَهُ مِن ◌ِينٍ
قَالَ فَاهْبِطْ مِنْهَا فَمَا يَكُونُ لَكَ أَنْ تَتَكَبَّرَ
فِيَهَا فَاخْرُجْ إِنَّكَ مِنَ الصَّخِرِينَ
Cor
The deeds and the statement of Adam's offspring will be weighed.
Narrated Abu Hurairah رضى الله عنه :The Prophet صلى الله عليه وسلم said, "(There are) two words
(expressions or sayings) which are dear to the Most Gracious (Allah) and very easy for the
tongue to say, but very heavy in the balance. They are:
سبحان الله وبحمده - سبحان الله العظيم
‘Subhân Allâhi-wa bihamdihi - Subhan Allâhil-'Azîm.'"* (Sahih Al-Bukhari, Vol.9, Hadîth
No.652).
* 'Glorified is Allah and praised is He' - 'Glorified is Allah, the Most Great.' (or I deem Allâh
above all those unsuitable things ascribed to Him, and free Him from resembling anything
whatsoever, and I glorify His Praises! I deem Allah, the Most Great above all those
unsuitable things ascribed to Him and free Him from resembling anything whatsoever).

سورة الأعراف ٧
الجزء ٨
202
Part 8
Surah 7. Al-A'râf
١٤
قَالَ أَنِظِرْنِ إِلَى يَوْمٍ يُبْعَثُونَ
قَالَ إِنَّكَ مِنَ الْمُنْظَرِينَ
١٥
قَالَ فَبِمَا أَغْوَيْتَنِى لَأَقْعُدَنََّهُمْ صِرَطَكَ الْمُسْتَقِيمَ
ثُمَّلَتِيَنَّهُمِ مِنُ بَيْنِ أَيْدِهِمْ وَمِنْ خَلْفِهِمْ وَعَنْ أَيْمَنِهِمْ
وَعَنْ شَآيِلِهِمٌّ وَلَا تَجِدُ أَ كْثَرَهُمْ شَكِرِينَ
IV
قَالَ أَخْرُجٌ مِنْهَا مَذْهُوَمَّا مَّدْحُورًا لَمَنْ تَبِعَكَ مِنْهُمْ
لَأَمْلَأَنَ جَهَنَّمَ مِنْكُمْ أَجْمَعِينَ
١٨
وَيَّنَادَمُ أُسْكُنْ أَنْتَ وَزَوْجُكَ الْجَنَّةَ فَكُلَا مِنْ حَيْثُ
◌ِشِئْتُمَا وَلَا نَقْرَ بَا هَذِهِ الشَّجَرَةَ فَتَكُوْنَا مِنَ الَّلِينَ (١)
فَوَسْوَسَ لَهُمَا الشَّيْطَانُ لِيُبْدِىَ لَهُمَا مَا وُرِىَ
عَنْهُمَا مِن سَوْءَ تِهِمَا وَقَالَ مَا نَهَنَكُمَا رَبُّكُمَا
عَنْ هَذِهِ الشَّجَرَةِ إِلَّ أَنْ تَكُونَا مَلَكَيْنِ أَوْتَكُنَا
مِنَ اْخَلِدِينَ
وَقَاسَمَهُمَّ إِنِّى لَكُمَا لَمِنَ النَّصِحِينَ
فَدَلَّهُمَا بِغُرُورٍ فَلَمَّا ذَاقَا الشَّجَرَةَ بَدَتْ لَهُمَا
سَوْءَاتُهُمَا وَ طَفِقَا يَخْصِفَانِ عَلَيْهِمَا مِن وَرَقِ الْجَنَّةِ
وَنَادَنْهُمَا رَبُّهُمَا أَلَمْ أَنْهَكُمَا عَنْ تِلْكُمَا
الشَّجَرَةِ وَأَقُل لَّكُمَآ إِنَّالشَّيْطَانَ لَكُمَا عَدُوٌ مُبِينٌ !
mr
14. (Iblîs) said: "Allow me respite till the
Day they are raised up (i.e. the Day of
Resurrection)."
15. (Allâh) said:
"You are of those
respited."
16. (Iblîs) said: "Because You have sent
me astray, surely I will sit in wait against
them (human beings) on Your Straight Path.
17. "Then I will come to them from before
them and behind them, from their right and
from their left, and You will not find most of
them as thankful ones (i.e. they will not be
dutiful to You)."
18. (Allâh) said (to Iblîs): "Get out from
this (Paradise), disgraced and expelled.
Whoever of them (mankind) will follow you,
then surely I will fill Hell with you all."
19. "And O Adam! Dwell you and your
wife in Paradise, and eat thereof as you both
wish, but approach not this tree otherwise you
both will be of the Zâlimun (unjust and
wrong-doers)."
20. Then
Shaitân (Satan) whispered
suggestions to them both in order to uncover
that which was hidden from them of their
private parts (before); he said: "Your Lord
did not forbid you this tree save that you
should become angels or become of the
immortals."
21. And he [Shaitân (Satan)] swore by
Allâh to them both (saying): "Verily, I am
one of the sincere well-wishers for you both."
22. So he misled them with deception.
Then when they tasted of the tree, that which
was hidden from them of their shame (private
parts) became manifest to them and they
began to cover themselves with the leaves of
Paradise (in order to cover their shame). And
their Lord called out to them (saying): "Did I
not forbid you that tree and tell you: Verily,
Shaitân (Satan) is an open enemy unto you?"

سورة الأعراف ٧
الجزء ٨
203
Part 8
Surah 7. Al-A'râf
قَالَ رَبَّنَا ظَلَمْنَا أَنْفُسَنَا وَإِن لَّمْ تَغْفِرْ لَنَا وَتَرْحَمْنَا
لَتَكُونَنَّ مِنَ الْخَسِرِينَ
٢٣
قَالَ أَهْبِطُوْبَعْضُكُمْ لِبَعْضٍ عَدُوٌّ وَلَكُمْ فِى الْأَرْضِ
مُسْتَقَرٌّوَ مَتَعُ إِلَىحِينٍ
قَالَ فِيهَا تَحْيَوْنَ وَفِيهَاتَمُوتُونَ وَمِنْهَا
تُخْرَجُونَ لـ
TO
يَبَنِىّءَادَمَ قَدْأَلْنَا عَلَيْكُلِبَاسًا بُوَرِى سَوْءَاتِكُمْ
وَرِيشَّاٌ وَلِبَاسُ النَّقْوَى ذَلِكَ خَيْرٌ ذَلِكَ مِنْ
ءَايَتِ اللَّهِ لَعَلَّهُمْ يَذَّكَّرُونَ
يَبَنِىّءَادَمَ لَا يَفْتِنَنَّكُمُ الشَّيْطَرُ كَمَا أَخْرَجَ
أَبَوَيْكُمْ مِّنَ الْجَنَّةِ يَنِعُ عَنْهُمَا لِيَاسَهُمَا لِيُرِيَهُمَا
سَوْءَتِهِمَأْ إِنَّهُ بَرَنَكُمْ هُوَ وَقَبِيلُهُ مِنْ حَيْثُ
لَوْنَهُمُّ إِنَّا جَعَلْنَا الشَّيَطِينَ أَوْلِيَاءَ
لِلَّذِينَ لَا يُؤْمِنُونَ
٢٧
وَإِذَا فَعَلُواْ فَاحِشَةً قَالُواْ وَجَدْنَا عَلَيْهَا ءَابَآءَنَا
وَهُأَمَنَا بِهَأْقُلْ إِنَّ اللَّهَ لَا يَأْمُرُ بِالْفَحْشَاءِ
أَتَقُولُونَ عَلَى اللَّهِ مَا لَا تَعْلَمُونَ
٢٨
23. They said: "Our Lord! We have
wronged ourselves. If You forgive us not, and
bestow not upon us Your Mercy, we shall
certainly be of the losers."
24. (Allâh) said: "Get down, one of you
is an enemy to the other [i.e. Adam, Hawwâ'
(Eve), and Shaitân (Satan)]. On earth will be
a dwelling-place for you and an enjoyment
for a time."
25. He said: "Therein you shall live, and
therein you shall die, and from it you shall be
brought out (i.e. resurrected)."
26. O Children of Adam! We have
bestowed raiment upon you to cover
yourselves (screen your private parts) and as
an adornment; and the raiment of
righteousness, that is better. Such are among
the Ayât (proofs, evidences, verses, lessons,
signs, revelations, etc.) of Allâh, that they
may remember (i.e. leave falsehood and
follow truth11
27. O Children of Adam! Let not Shaitân
(Satan) deceive you, as he got your parents
[Adam and Hawwa' (Eve)] out of Paradise,
stripping them of their raiments, to show them
their private parts. Verily, he and Qabîluhu
(his soldiers from the jinn or his tribe) see
you from where you cannot see them. Verily,
We made the Shayâtîn (devils) Auliyâ'
(protectors and helpers) for those who believe
not.
28. And when they commit a Fâhishah
(evil deed, going round the Ka'bah in naked
state, and every kind of unlawful sexual
intercourse), they say: "We found our fathers
doing it, and Allâh has commanded it on us."
Say: "Nay, Allâh never commands Fâhishah.
Do you say of Allâh what you know not?"
[1]
(V.7:26) It is said that the pagan Arabs in the Pre-Islamic Period of Ignorance used to do
Tawaf (going round) of the Ka'bah in a naked state. So when Islam became victorious and
Makkah was conquered, the pagans and the polytheists were forbidden to enter Makkah,
and none was allowed to do Tawaf of the Ka'bah in a naked state.

Surah 7. Al-A'râf
Part 8
204
الجزء ٨
سورة الأعراف ٧
29. Say (O Muhammad صلى الله عليه وسلم):My
Lord has commanded justice and (said) that
you should face Him only (i.e. worship none
but Allâh and face the Qiblah, i.e. the Ka'bah
at Makkah during prayers) in every place of
worship, in prayers (and not to face other
false deities and idols), and invoke Him only
making your religion sincere to Him (by not
joining in worship any partner with Him and
with the intention that you are doing your
deeds for Allâh's sake only). As He brought
you (into being) in the beginning, so shall you
be brought into being [on the Day of
Resurrection in two groups, one as a blessed
one (believers), and the other as a wretched
one (disbelievers)].
30. A group He has guided, and a group
deserved to be in error; (because) surely they
took the Shayâtîn (devils) as Auliyâ'
(protectors and helpers) instead of Allâh, and
think that they are guided.
31. O Children of Adam! Take your
adornment (by wearing your clean clothes),
while praying111 and going round (the Tawaf
of ) the Ka'bah, and eat and drink but waste
not by extravagance, certainly He (Allâh)
likes not Al-Musrifun (those who waste by
extravagance).
قُلْ أَمَرَرَضِ بِالْقِسْطِ وَأَقِيمُوا وُجُوهَكُمْ عِنْدَ
كُلِّ مَسْجِدٍ وَأَدْ عُوهُ مُخْلِصِينَ لَهُ الدِّينَ
كَمَابَدَأَ كُمْ تَعُدُونَ
فَرِيقًا هَدَى وَفَرِيقًا حَقَّ عَلَيْهِمُ الضَّلََةُ إِنَّهُمُ
أَّخَذُواْالشَّيَطِينَ أَوْلِيَآءَ مِن دُونِ اللَّهِ
وَيَحْسَبُونَ أَنَّهُمْ مُهْتَدُونَ (
﴿ يَبَنِىّءَآدَمَ خُذُ واْزِينَتَّكُمْ عِندَكُلِّ مَسْجِدٍ
وَكُلُوا وَاشْرَبُواْ وَلَا تُسْرِفُوَأَ إِنَّهُ لَا يُحِتُّ
اٌلْمُسْرِفِينَ
[1]
(V.7:31) It is obligatory to wear the clothes while praying. And the Statement of Allâh Ja , ;c:
"Take your adornment [(by wearing your clean clothes) covering completely the 'Aurah
(covering of one's 'Aurah means: while praying, a male must cover himself with clothes
from the umbilicus of his abdomen up to his knees, and it is better that both his shoulders
should be covered. And a female must cover all her body and feet except face, and it is
better that both her hands are also covered)], while praying and going round (the Tawaf of)
the Ka'bah."
In how many (what sort of) clothes a woman should pray? 'Ikrimah said, "If she can cover
all her body with one garment, it is sufficient."*
* It is agreed by the majority of the religious scholars that a woman while praying should
cover herself completely except her face, and it is better that she should cover her hands
with gloves or cloth. but her feet must be covered either with a long dress or she must wear
socks to cover her feet. This verdict is based on the Prophet's statement (Abu Dawud).
Narrated 'Aishah رضى الله عنها :Allah's Messenger صلى الله عليه وسلم used to offer the Fajr prayer
and some believing women covered with their veiling sheets used to attend the Fajr prayer
with him, and then they would return to their homes unrecognized. (Sahih Al-Bukhari, Vol.1,
Hadîth No.368).

سورة الأعراف ٧
الجزء ٨
205
Surah 7. Al-A'râf
Part 8
قُلْ مَنْ حَرَّمَ زِينَةَ الَّهِ الَِّى أَخْرَجَ لِعِبَادِهِ،
وَالطِّبَتِ مِنَ الرِّزْقِّ قُلْ هِىَ لِلَّذِينَ ءَامَنُواْ
فِ الْحَيَوَةِ الدُّنْيَا خَالِصَةٌ يَوْمَ الْقِيَمَةُ كَذَلِكَ
نُفَصِّلُ الْآَيَتِ لِقَوْمٍ يَعْلَمُونَ
٣٢
قُلْ إِنَّمَا حَرَّمَ رَبِيَ الْفَوَاحِشَ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ
وَآلْإِثْمَ وَالْبَغْىَ بِغَيْرِ الْحَقِّ وَأَنْ تُشْرِكُواْ بِلَّهِ مَا لَمْ يُِّلْ
بِهِ، سُلْطَنَّا وَأَن تَقُولُواْ عَلَى اللَّهِ مَا لَاَ نَعْلَمُونَ
وَلِكُلِّ أُمَّةٍ أَجَلٌّ فَإِذَا جَآءَ أَجَلُهُمْ لَا يَسْتَأْخِرُونَ
سَاعَةٌ وَلَا يَسْتَقْدِمُونَ
يَبِيّءَادَمَ إِمَّا يَأْتِيَنَّكُمْ رُسُلٌ مِّنْكُمْ يَقُضُّونَ
عَلَيْكُمْ ءَايَتِى فَمَنِ اتَّقَى وَأَصْلَحَ فَلَخَوْفُ عَلَيْهِمْ
وَلَ هُمْ يَحْزَنُونَ
٣٥
وَاُلَّذِينَ كَذَّبُواْبِثَايَتِنَا وَاسْتَكْبَرُواْ عَنْهَا أُوْلَئِكَ
أَصْحَبُ النَّارِهُمْ فِيهَا خَلِدُونَ
فَمَنْ أَظْلَمُ مِمَنِ افْتَرَى عَلَى اللَّهِ كَذِبًا أَوْكَذَّبَ بِشَايَتِهِ:
أُوْلَّكَ يَنَاهُمْ نَصِيبُهُمْ مِنَ الْكِنَبِّ حَتَّى إِذَاجَآءَ تُهُمْ
رُسُلُنَا يَتَوَفَّوْنَهُمْ قَالُواْأَيْنَ مَا كُمْ تَدْعُونَ
:(صلى الله عليه وسلم Say (O Muhammad .32
"Who has forbidden the adornment with
clothes given by Allâh, which He has
produced for His slaves, and At-Taiyyibat [all
kinds of Halal (lawful) things] of food?" Say:
"They are, in the life of this world, for those
who believe, (and) exclusively for them
(believers) on the Day of Resurrection (the
disbelievers will not share them)." Thus We
explain the Ayât (Islamic laws) in detail for
people who have knowledge.
:(صلى الله عليه وسلم Say (O Muhammad .33
"(But) the things that my Lord has indeed
forbidden are Al-Fawâhish (great evil sins
and every kind of unlawful sexual
intercourse) whether committed openly or
secretly, sins (of all kinds), unrighteous
oppression, joining partners (in worship) with
Allâh for which He has given no authority,
and saying things about Allâh of which you
have no knowledge."
34. And every nation has its appointed
term; when their term comes, neither can they
delay it nor can they advance it an hour (or a
moment).
35. O Children of Adam! If there come to
you Messengers from amongst you, reciting
to you My Verses, then whosoever becomes
pious and righteous, on them shall be no fear
nor shall they grieve.
36. But those who reject Our Ayat
(proofs, evidences, verses, lessons, signs,
revelations) and treat them with arrogance,
they are the dwellers of the (Hell) Fire, they
will abide therein forever.
37. Who is more unjust than one who
invents a lie against Allâh or rejects His Ayât
(proofs, evidences, verses, lessons, signs,
revelations)? For such their appointed portion
(good things of this worldly life and their
period of stay therein) will reach them from
the Book (of Decrees) until when Our
Messengers (the angel of death and his
assistants) come to them to take their souls,

سورة الأعراف ٧
الجزء ٨
206
Part 8
Sûrah 7. Al-A'râf
مِن دُونِ اللَّهِ قَالُواْضَلُواْ عَنَّا وَشَهِدُواْ عَلَى
أَنفُسِهِمْ أَنَّهُمْ كَانُوا كَفِينَ
قَالَ آدْخُلُواْ فِىَ أُمَمٍ قَدْ خَلَتْ مِن قَبْلِكُمْ مِّنَ الْجِنِّ
وَالْإِنسِ فِ النَّارِ كُلَّمَادَ خَتْ أُمَّةٌ لَّعَنَتْ أُخْتَهَاً
حَّ إِذَا آدَّارَكُوْ فِيهَا جَمِيعًا قَالَتْ أُخْرَنَهُمْ
لِأُولَئُهُمْ رَبَّنَا هَؤُلاءِ أَضَلُونَا فَاتِهِمْ عَذَابَاضِعْفًا
مِنَ النَّارِ قَالَ لِكُلِّ ضِعْفٌ وَلَكِنْ لَّا نَعْلَمُونَ
٣٨
وَقَالَتْ أُولَنْهُمْ لِأُخْرَنَّهُمْ فَمَا كَانَ لَكُمْ عَلَيْنَا
مِن فَضْلٍ فَذُوقُواْ الْعَذَابَ بِمَا كُنْتُمْ تَكْسِبُونَ(
إِنَّ الَّذِينَ كَذَّبُواْ بِثَايَئِنَا وَأَسْتَكْبَرُواْ عَنْهَا لَا نُفَنَّحُ
لَهُمْ أَبَوَبُ السَّمَاءِ وَلَا يَدْخُلُونَ الْجَنَّةَ حَتَّى يَلِجَ الْجَمَلُ
فِي سَمِّ الْخِيَاطِ وَكَذَلِكَ نَجْزِى
اَلْمُجْرِمِينَ
٤٠
لَهُمْ مِّنْ جَهَنَّمَ مِهَادٌوَمِن فَوْقِهِمْ غَوَاشٍِ
وَكَذَلِكَ نَجْزِى الَِّلِمِينَ
وَاُلَّذِينَ ءَامَنُواْ وَعَمِلُواْ الصَّلِحَتِ
لَ نُكَلِّفُ نَفْسًا إِلَّا وُسْعَهَا أُوْلَبِكَ أَصْحَبُ
الْجَنَّةِ هُمْ فِيَهَا خَلِدُونَ
وَنَزَعْنَامَا فِ صُدُورِهِمْ مِنْ عِلٍ تَّجْرِى مِن تَحْنِمُ
اَلْأَنْهَرِّ وَقَالُواْ الْحَمْدُ لِلّهِالَّذِى هَدَنَنَا لِهَذَا
وَمَاكُنَّا لِتَهْتَدِىَ لَوْلَاً أَنْ هَدَ نَا اللَّهُ لَقَدْ جَاءَتْ
they (the angels) will say: "Where are those
whom you used to invoke and worship
besides Allâh," they will reply, "They have
vanished and deserted us." And they will bear
witness against themselves, that they were
disbelievers.
38. (Allâh) will say: "Enter you in the
company of nations who passed away before
you, of men and jinn, into the Fire." Every
time a new nation enters, it curses its sister
nation (that went before) until they will be
gathered all together in the Fire. The last of
them will say to the first of them: "Our Lord!
These misled us, so give them a double
torment of the Fire." He will say: "For each
one there is double (torment), but you know
not."
39. The first of them will say to the last of
them: "You were not better than us, so taste
the torment for what you used to earn."
40. Verily, those who belie Our Ayât
(proofs, evidences, verses, lessons, signs,
revelations) and treat them with arrogance,
for them the gates of heaven will not be
opened, and they will not enter Paradise until
the camel goes through the eye of the needle
(which is impossible). Thus do We
recompense the Mujrimun (criminals,
polytheists and sinners).
41. Theirs will be a bed of Hell (Fire), and
over them coverings (of Hell-fire). Thus do
We recompense the Zâlimun (polytheists and
wrong-doers).
42. But those who believed (in the
Oneness of Allah - Islamic Monotheism),
and worked righteousness - We tax not any
person beyond his scope - such are the
dwellers of Paradise. They will abide therein.
43. And We shall remove from their
breasts any (mutual) hatred or sense of injury
(which they had, if at all, in the life of this
world); rivers flowing under them, and they
will say: "All the praises and thanks be to
Allâh, Who has guided us to this, and never