Indexed OCR Text

Appendix II
907
Jesus and Muhammad (peace be upon them).
'Why callest thou me good? (There is) none good but one, (i.e.) God,
but if thou wilt enter into life, keep the commandments.'"
In the above verses we note this acknowledgment of his submissiveness (to
Allâh's Will).
Matthew 21:45-46 -
"And when the chief priests and pharisees had heard his parable, they
perceived that he spoke of them. But when they sought to lay hands on
him, they feared the multitude because they took him for a Prophet."
Here it is proved that all those who believed in Jesus during his life-time did
not believe in him being God or the Son of God or one in the doctrine of
Trinity; but they believed in him as being a Prophet only. This is indeed one of
the strongest points of evidence against those who believe in the Divinity of
Jesus (Incarnation of God) if only they pondered.
JESUS: A SERVANT OF ALLâH.
Matthew 23:8 -
'But be not ye called Rabbi: for one is your master, even Jesus, and all
ye are brethern."
Here it is clearly proved that Jesus was servant of Allah, and that there is
only One Master and He is Allah. In the Arabic version of the Bible this verse
has been translated so that Jesus is meant to be the master whereas the English
rendering is nearer the original sense.
Matthew 23:9 -
"And call no man your father upon the earth: for one is your Father
which is in heaven."
From this you will note that fatherhood and sonship is meant to be the
relationship between the Lord and His servants: it is meant in a general sense
and not specifically for Jesus.
Matthew 24:36 -
"But of that day and hour knoweth no man, no, not the angels of heaven,
but my Father only."
This is a definite proof that the Final Hour is unknown to any but Allâh, thus
Jesus' knowledge is imperfect like all other men; Allâh Alone is All-Knowing,
Omniscient.
Matthew 26:39 -
"And he (Jesus) went a little farther, and fell on his face and prayed,
saying, 'O my Father, if it be possible, let this cup pass from me:
nevertheless not as I will, but as Thou wilt.'"
We note here that the person speaking is unaware of Allah's Will and
realizes the fact that he is a servant of Allâh. He (Allah) Alone can cause the
change.
THE COMPILATION OF THE BIBLE

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Jesus and Muhammad (peace be upon them).
Matthew 27:7-8 -
"And they took counsel and bought with them the potter's field to bury
strangers in. Wherefore that field was called the Field of Blood, unto this
day."
From these verses we understand that the Bible (the New Testament) was
not written during Jesus' life-time but long after the occurrence of the events
described, having been retained in the memory of the people.
Matthew 27:46 -
"And about the ninth hour Jesus cried with a loud voice, saying, 'Eli, Eli,
lama sabachthani? (My God, My God, why hast Thou forsaken me?')"
This is according to their (Christians') assumption that Jesus cried in a loud
voice saying the above words while he was being crucified. This is a great insult
as such words could only come from unbelievers in Allâh. Further, it is
incredible that such words should come out from a Prophet of Allâh because
Allâh never breaks His Promise and His Prophets never complained against His
Promise.
JESUS: PREACHER OF MONOTHEISM (TAUHID)
In John 17:3 -
"And this is life eternal, that they might know Thee, the only true God,
and Jesus Christ whom Thou has sent."
In Mark 12:28-30 -
"And one of the scribes came, and having heard them reasoning
together, and perceiving that he had answered them well, asked him,
'Which is the first commandment of all?' And Jesus answered him: 'The
first of all the commandments is; hear O Israel, the Lord thy God is One
Lord: and thou shalt love the Lord, thy God with all thy heart, and with
all thy soul, and with all thy mind, and with all thy strength: this is the
first commandment.' "
In Mark 12:32 -
"And the scribe said unto him, 'Well, Master, thou hast said the truth:
for there is One God; and there is none other but He.' "
In Mark 12:34 -
" ... he (Jesus) said unto him, 'Thou art not far from the kingdom of
God ... '"
In these verses, Jesus (peace be upon him) himself had testified that Allâh is
the One God, there is none other than Him, and that whoever believes in His
Oneness, he is near the Kingdom of Allah. Therefore whoever associates
partners with Allâh or believes in the Trinity is far away from the Kingdom of
Allâh, and whoever is far away from the Kingdom of Allah he is the enemy of
Allâh.
In Matthew 24:36 -

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909
Jesus and Muhammad (peace be upon them).
"But of that day and hour knoweth no man, no, not the angels of the
heaven, but my Father only."
I say: A similar text was quoted from Matthew which is exactly as
proclaimed by the Qur'an in that none knows when the Hour will come except
Allâh. This establishes the fact that Jesus was subservient to Allah and that he
had no share in Divinity: that he was an incarnation of God, was an innovation
by the people of Canaan.
In John 20:16 -
"Jesus said unto her, 'Mary'. She turned herself, and sayeth unto him,
'Rabboni', which is to say, Master, Jesus saith unto her, 'Touch me not:
For I am not yet ascended to my Father; but go to my brethren, and say
unto them, I ascend unto my Father and your Father; and to my God and
your God.' Mary Magdalene came and told the disciples that she has
seen the Lord, and that He had spoken these things unto her."
In the above narrative Jesus clearly testified that Allah is his God and their
God, making no difference between him and them in the worship of the One
Allâh. Whoever believes that Jesus is God has indeed blasphemed against Allâh
and betrayed Jesus and all the Prophets and Messengers of Allâh.
BIBLICAL PROPHECY ON THE ADVENT OF
(صلى الله عليه وسلم MUHAMMAD (peace be upon him
John 14:15-16 -
"If you love me, keep my commandments. And I will pray the Father and
He shall give you another Comforter that he may abide with you
forever."
Muslim theologians have said that "another Comforter" is Muhammad, the
Messenger of Allah; and him to "abide forever" means the perpetuity of his
laws and way of life (Shari'ah) and the Book (Qur'an) which was revealed to
him.
John 15:26-27 -
"But when the Comforter is come, whom I will send unto you from the
Father, even the Spirit of truth, which proceedeth from the Father, he
shall testify of me: And ye also shall bear witness, because ye have been
with me from the beginning."
John 16:5-8 -
"But now I go my way to Him that sent me and none of you asketh me
'Whither goest thou?' But because I have said these things unto you,
sorrow hath filled your heart. Nevertheless I tell you the truth; for if I go
not away, the Comforter will not come unto you; but if I depart, I will
send him unto you. And when he is come, he will reprove the world of
sin, and approve righteousness and judgment."
John 16:12-14 -

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910
Jesus and Muhammad (peace be upon them).
"I have yet many things to say unto you, but you cannot bear them now.
How be it when he, the Spirit of truth, is come, he will guide you into all
truth: for he shall not speak of himself; but whatsoever he shall hear, that
shall he speak; and he will shew you things to come. He shall glorify me:
for he shall receive of mine, and he shall shew it unto you."
John 16:16 -
"A little while and ye shall not see me: and again a little while, ye shall
see me, because I go to the Father."
Muslim theologians have stated that the person who is described by Jesus to
come after him - in the above verses - does not comply with any other
person but Muhammad صلى الله عليه وسلم the Messenger of Allah. This 'person'
whom Jesus prophesied will come after him is called in the Bible 'Parqaleeta'
This word was deleted by later interpreters and translators and changed at times
to 'Spirit of Truth', and at other times, to 'Comforter' and sometimes to 'Holy
Spirit'. The original word is Greek and its meaning is 'one whom people praise
exceedingly.' The sense of the word is applicable to the word 'Muhammad' (in
Arabic).
FINALITY OF PROOFS ON THE FABRICATION
OF THE STORY OF THE CROSS
(1) The Bible testifies to the fact that Jesus was known among the Jews; he used
to preach and deliver sermons in the Temple of Solomon in Jerusalem. It was
therefore, unnecessary to hire a Jew for thirty pieces of silver to direct them to
him as related in Matthew.
(2) It is related that one of the twelve disciples named Judas Iscariot was hired
to direct the Jews to Jesus. They then sentenced him after which Judas was
greatly ashamed and dissociated himself from their act and then committed
suicide. All this took place within twenty four hours. The contradictions are
obvious.
(3) The clearest proof which alone is sufficient to discredit this story is when
the Jews passed the sentence of death against Jesus and intended to get the
approval of the governor, Pontius Pilate.
Matthew 27:11-14 -
'And Jesus stood before the governor: The governor asked him, saying,
'Art thou the king of the Jews!' And Jesus said unto him, 'Thou sayest':
And when he was accused of (by) the chief priests and elders he
answered nothing. Then said Pilate unto him, 'Hearest thou not how
many things they witness against thee?' And he answered him never (to)
a word ... "
The Christians will interpret the above verse to mean that Jesus wanted to
die on the Cross for the redemption of mankind and for the forgiveness of their
sins. If so, then why did he ask to turn away that cup from him (i.e. death)? Why
did he cry out while on the Cross (as they assume): "O Lord, why hast Thou
forsaken me?" How could he have remained silent when the truth was being

Appendix II
911
Jesus and Muhammad (peace be upon them).
challenged? He was known for his soul-inspiring sermons challenging the
learned Jewish Rabbis. No sane person can believe in this. If the story of the
Cross is disproved then the very foundation on which Christianity is based, will
be demolished.
Muslims believe that Jesus was not crucified by the Jews as revealed in the
Holy Qur'an by Allâh in a crystal clear manner: V. 4:157,158 .-
"And because of their saying (in boast): 'We killed Messiah Jesus, son
of Mary, the Messenger of Allâh'; - but they killed him not, nor
crucified him, but the resemblance of Jesus was put over another man
(and they killed that man), and those who differ therein are full of
doubts. They have no (certain) knowledge, they follow nothing but
conjecture. For surely, they killed him not (i.e., Jesus, son of Mary). But
Allâh raised him (Jesus) up (with his body and soul) unto Himself (and
he عليه السلام is in the heavens) .. And Allah is Ever All-Powerful, All-
Wise."
The Jews themselves, together with the entire Christian world, believe that
he was crucified. As proofs against their views and to prove the truth of the
Muslim verdict through the Bible, I prepared the following set of questions
based on the Book of Matthew in the New Testament of the Bible. (Chapters
26 and 27):
(1) Did those who captured Jesus (according to their assumption) know him in
person? or did they not know him?
Matthew testifies that they did not know him.
(2) Was it during the day or night that he was captured?
Matthew says - it was during the night.
(3) Who was the one that directed them to him?
Matthew says: He was one of his twelve disciples called Judas Iscariot.
(4) Did he direct them free of charge or for a fixed reward which they specified,
for him?
Matthew says: He directed them to him for a fixed reward of thirty pieces of
silver.
(5) What was the condition of Jesus during that night?
Matthew says: He was fearful and prostrated in prayer saying: "O God, if it
is possible for You to let this cup pass from me, then let it pass." It is incredible
that such words could come from a believer in God, let alone a Prophet of God,
because all believers believe that God has power over all things.
(6) What was the condition of his eleven disciples?
Matthew says: Sleep overcame them that night together with their teacher
(according to their assumption) out of fear.
(7) Was Jesus contented with their condition?

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912
Jesus and Muhammad (peace be upon them).
Matthew says (verses 40-46): He was not satisfied. He used to come to them
to wake them up saying: "Watch and pray, that ye enter not into temptation; the
spirit indeed is willing but the flesh is weak." Then he would come again to find
them asleep and he would again wake them up and say the same thing. This
weakness could not have been spoken of righteous pupils even if they were
pupils of an ordinary pious teacher, let alone the disciples of Jesus, son of Mary.
(8) Did they help him when those ruffians captured him?
Matthew says: They forsook him and fled.
(9) Did Jesus have confidence in his disciples that night?
Matthew says: Jesus informed them that they will all forsake him. Then
Jesus said unto them: "Verily I say unto thee that this night before the cock
crows, thou shall deny me - thrice." Peter said unto him, "Although I should
die with thee, yet will I not deny thee." Likewise also said all the disciples. And
so it happened.
(10) How did those ruffians capture him?
Matthew says: They came to him with swords and staves after they were
directed to him by a Jew, then they captured him as described in verse 57:
"And they that had laid hold on Jesus, led him away to Caiaphas the high
priest, where the elders were assembled."
There they passed the sentence of death on him. The ruffians then took him
away, spat on his face and struck him with their hands after which they stripped
him of his clothes and clad him in scarlet robes, then placed a crown of thorns
on his head and took him about, teasing and mocking him. They said to him:
'You are the king of Israel according to your claim.' They severely degraded
him.
(11) Who finally decided to pass the death sentence against him?
Matthew says: He was Pontius Pilate, who was at that time the governor of
Palestine.
(12) When the ruffians brought that man before the governor and informed him
that the priest of the Jews passed the sentence of death by crucifixion according
to their law (Torah), did he believe in them without investigation?
Matthew says: He did not believe them but asked that man: "Is it true what
they have said?" He remained silent. The question was repeated and he
continued to remain silent. He remained silent in view of the truth; it was
essential for him even if he was not a Prophet to clarify the truth and deny the
false accusation of the Jews. The governor's wife went to the governor and she
said to him: "Have thou nothing to do with that just man? for I have suffered
many things this day in a dream because of him."
The Bible states that Jesus delivered lengthy speeches to the Jews rebuking
and warning them which amounted to defaming them. Then why was he silent
that day? The governor's intention for asking him was to stand for the truth.
(13) How was he crucified according to their assumption?

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913
Jesus and Muhammad (peace be upon them).
Matthew says: They crucified him between two thieves both of whom
abused him by saying to him, "If you are truthful then save yourself."
(14) This was a great calamity. What did he say while on the cross (according to
their assumption)?
Matthew says (27:46):
Jesus cried with a loud voice, saying, "Eli, Eli, lama sabachthani? (that
is to say,) my God, my God, why hast Thou forsaken me?"
This is a blatant declaration of disbelief according to all theological
authorities. Whoever relates it to a Prophet is a disbeliever according to the
revealed religions.
Almighty Allâh, in the Qur'an warns, the Jews and the Christians against
their blasphemy; that Jesus is an incarnation of God (Allah) or the son of God
(Allâh) or in rejecting him totally; and that they must believe in him as a
Messenger of Allâh only:
"And there is none of the people of the Scripture (Jews and Christians)
but must believe in him (Jesus, son of Mary, as only a Messenger of
Allâh and a human being) before his (Jesus >LJI que or a Jew's or a
Christian's) death (at the time of the appearance of the angel of death).
And on the Day of Resurrection, he (Jesus) will be a witness against
them." (V.4:159).
Dr. M. Taqî-ud-Din Al-Hilalî
Dr. Muhammad Muhsin Khân
Islamic University,
Al-Madinah Al-Munawwara

Appendix III
914
Brief Index
Appendix III
BRIEF INDEX
(Bold numericals in the reference numbers denote
Surah Nos . while other numericals show the Ayat Nos.)
Aaron (Harûn) 2:248; 4:163; 6:84;
7:122, 142; 10:75; 19:28,53;
20:30,70, 90,92; 21:48; 23:45;
25:35; 26:13,48; 28:34; 37:114, 120.
'Abasa, S.80; 74:22
Ablutions (Wudu), 4:43; 5:6
Abraham (Ibrâhîm) S.14; 2:124-127, 130,
132, 133, 135, 136, 148, 258, 260;
3:33, 65, 67, 68, 84, 95, 97; 4:54,
125, 163; 6:74, 75, 83, 161; 9:70,
114; 11:69, 74-76; 12:6, 38; 14: 35;
15:51; 16:120,123; 19:41, 46, 58;
21:51,60,62,69; 22:26, 43, 78; 26:69;
29:16, 31; 33:7; 37:83, 104, 109;
38:45; 42:13; 43:26; 51:24; 53:37;
57:26; 60:4; 87:19
Abrâr, 3:193, 198; 76:5; 82:13; 83:18-22
Abû Lahab (Father of Flame), 111:1-5
'Ad people, 7:65-74; 9:70; 11:59; 14:9;
22:42; 25:38; 26:123; 29:38; 38:12;
40:31; 41:13,15; 46:21; 50:13;
51:41; 53:50; 54:18; 69:4-6; 89:6
Âdam, 2:31, 33, 34, 35, 37; 3:33,59;
5:27; 7:11, 19, 26, 27, 31, 35, 172;
17:61, 70; 18:50; 19:58; 20:116,
117,120,121; 36:60
'Âdiyât, S.100
'Adn Paradise, 9:72; 13:23;16:31; 18:31;
19:61; 20:76; 35:33; 38:50; 40:8;
61:12; 98:8
Ahmad, 61:6
Ahqâf, S.46; 46:21
Ahzâb, S. 33; 11:17; 13:36; 19:37;
38:11,13; 40: 5,30; 43:65
Aikah, dwellers of, 15:78; 26:176; 38:13;
50:14
A'la S. 87, 87:1; 92:20
'Alaq, S.96
Âl- 'Imrân, S.3
Allâh. The word Allah has occured in the
Qur'ân more than 3000 times.
Alyasa‘ , (see Elisha)
Amânah, Trust and Allâh prescribed
duties etc., 2:283; 4:58; 8:27; see
Trust
Angel or Angels. These words occur more
than 100 times.
'Ankabût, S.29
Apostates, 47:25
A'râf; S.7; 7:266,48
Arafat, 2:198
Argue,
not on behalf of those who deceive
themselves, 4:107
you argued for them in this world,
but who will on the Day of
Resurrection, 4:109
'Asr, S.103
Ayat Al-Kursi, 2:255
Backbiter, 49:12; 104:1
Badr (battle of), 3:13
lessons from, 8:5-19, 42-48
Al-Bait-ul-Ma'mûr, 52:4
Bakkah (Makkah), 3:96
B'al, 37:125
Balad, S. 90
Balance, 7:8,9; 17:35; 21:47; 55:7-9;
57:25; 101:6-9
Banû An-Nadîr, 59:2-6, 13.
Baqarah, S.2
Barâ'a (See Taubah), S.9
Barzakh, (Barrier), 23:100; 25:53; 55:20;
also see 18:94-97; 34:54; 36:9
(barrier)
Baiyinah, S.98
Beast (of the Last Days), 27:82
Bedouins, 9:90,97-99,101,120; 48:11, 16;
49:14

Appendix III
915
Brief Index
Bee, 16:68,69
Believers. This word occurs more than
200 times in the Noble Qur'ân.
Mentioning every place will make
the Index very big.
Bequest, 2:180,240; 4:7, 12; 36:50;
Betray (deceive, fraud), 2:187; 4:107;
5:13; 8:27,58,71; 12:52; 22:38;
66:10
Birds, 2:260; 3:49; 5:110; 6:38; 12:36,41;
16:79; 21:79; 22:31; 24:41;
27:16,17,20; 34:10; 38:19; 56:21;
67:19; 105:3.
Blood-money (Diya), 2:178,179; 4:92;
17:33
Book. This word occurs more than 300
times in the Noble Qur'ân.
Mentioning every place will make
the Index very big.
Booty, war, 4:94. 8:41; Fai, 59:6-8;
Ghulul, 3:161 (See spoils)
taking illegally, 3:162
Bribery, 2:188
Budn, 22:36
Burden
of another, no bearer of burdens shall
bear the, 35:18; 39:7; 53:38
disbelievers will bear also the burdens
of others, 16:25; 29:13
evil indeed are the burdens that they
will bear, 6:31,164
Allâh burdens not a person beyond his
scope, 2:286; 7:42; 23:62
Burûj (Big stars), S. 85; 85:1; 15:16;
25:61
Camel, 6:144; 7:40; 77:33; 88:17
Captives, 4:25; 8:67, 70, 71; 9:60;
33:26,27;76:8 (see also Prisoners of
war)
Cattle, 3:14; 4:119; 5:1; 6:136,138,
139,142; 7:179; 10:24; 16:5-
8,10,66,80; 20:54; 22:28,30,34;
23:21; 25:44,49; 26:133; 32:27;
35:28; 36:71-73; 39:6; 40:79; 42:11;
43:12,13; 47:12; 79:33; 80:32.
Cave of Thawr, 9:40
Cave, people of the 18:9-22, 25,26
Certainty with truth, 56:95; 69:51;
Charity, (Sadaqah), 2:196,263, 264, 270,
271,273; 4:114; 9:58,75,76-
79,103,104; 57:18; 58:12,13
objects of charity and Zakat, 2:273;
9:60
Children 2:233; 42:49,50
lost are they who have killed their,
from folly, without knowledge, 6:140
Christ, (see Jesus)
Christians. This word occurs more than
600 times in the Noble Qur'ân.
Mentioning every place will make
the Index very big.
Cities overthrown, 69:9
City of security, 95:3
Confederates, 33:9, 22 - see Ahzâb.
Consultation, mutual, 42:38
Creation,
begins and repeated, 10:4; 21:104;
27:64; 29:19,20
a new, 17:49, 98; 35:16
with truth, 15:85; 16:3; 29:44; 39:5;
44:39; 45:22; 46:3
not for play, 21:16,17; 24:115
every living thing made from, 21:30;
24:45; 25:54
of man, 4:1; 6:2; 15:26,28,33; 16:4;
21:30; 22:5;23:12-14; 25:54; 32:7-9;
35:11; 36:77,78; 37:11; 39:6; 40:67;
49:13; 55:14; 56:57-59; 75:37-40;
76:1,2; 77:20-23; 80:18, 19; 86:5-8;
96:2
the first form of 56:62
in six Days, 7:54; 11:7; 32:4; 50:38;
57:4
in pairs, 13:3; 30:8; 36:36; 42:11;
43:12; 51:9,49; 53:45
variety in, 35:27,28
Allâh commands "Be!" - and it is,
2:117; 16:40; 36:82; 40:68

Appendix III
916
Brief Index
as the twinkling of an eye, 54:50
night and day, sun and moon, 39:5
of heaven and earth greater than, of
mankind, 40:57; 79:27
purpose of, 51:56
Crow, 5:31
Criterion, 2:53,185; 3:4; 8:29,41; 21:48;
25:1
Dahr,(see Insân,) S. 76; 45:24
time, 76:1; 103:1
David, 4:163; 6:84; 21:78-80; 5:78;
34:10,13; 38:17-30; 17:55
fights Goliath, 2:251
Dawâbb or Dâbbah (moving living
creature etc.) 2:164; 6:38; 8:22,55;
11:6, 56; 16:49,61; 22:18; 24:45;
27:82; 29:60; 31:10; 34:14;
35:28,45; 42:29; 45:4
Days. This word occurs more than 500
times in the Noble Qur'ân.
Mentioning every place will make
the Index very big.
Dead will be raised up, 6:36
Death. This word occurs more than 200
times in the Noble Qur'ân. Mentioning
every place will make the Index very
big.
Debts, 2:280, 282; 4:11,12
Decree,
for each and every matter, there is a,
13:38
never did We destroy a township but
there was a known, for it, 15:4
of every matter is from Allâh, 44:5
when He decrees a matter, He says
only, "Be!" - and it is, 2:117;
36:82; 40:68
Deeds,
evil, beautified for them, 47:14
to us our, to you your deeds, 28:55;
42:15; 45:15
good and bad, are for and against his
ownself, 41:46
fastened man's, to his own neck, 17:13
Degrees, according to what they did,
6:132
Desire, those follow their evil, 47:14,16
who has taken as his god his own,
25:43
Despair not of the Mercy of Allah, 39:53
21:87,88; 68:48-50 (see also Jonah)
Dhâriyât, S. 51
Dhikr, 8:205; 15:6,9
Dhûl-Kifl, 21:85, 38:48
Dhûl-Qarnain, 18:83-98
Dhun-Nûn (Companion of the Fish),
Disbelievers. This word occurs more than
200 times in the Noble Qur'ân.
Mentioning every place will make
the Index very big.
Disease in the hearts of hypocrites and
disbelievers, 2:10; 5:52; 8:49;
9:125;22:53; 24:50; 33:12, 32, 60;
47:20, 29; 74:31
Distress, after it there is security, 3:154
Distribution of war-booty, 8:41; Fai
(booty), 59:7-8
Ditch, people of the, 85:4-10
Divorce, 2:228-232, 236,237, 241; 65:1-
7; see also 4:35 (see also Zihâr).
Donkeys (Ass), 2:259; 16: 8; 31:19; 62:5;
74:50
Drink,
alcoholic, 2:219; 5:90
pure, 37:45; 76:21
pure sealed wine, 83:25
white delicious, 37:46
Duhâ, S .93
Dukhân, S. 44
Earth. This word occurs more than 200
times in the Noble Qur'ân.
Mentioning every place will make
the Index very big.
Elephant army, 105:1-5
Elias (Elijah; Ilyasîn) 6:85; 37:123-132
Elisha, (Alyasa') 6:86; 38:48
Enoch, (see Idris)
Event, 56:1; 69:15

Appendix III
917
Brief Index
Evil, 4:123; 10:27-30; 19:83; 59:15
should not be uttered in public, 4:148
comes from ourselves, but good from
Allâh, 4:79; 42:48
pardon an, 4:149
recompensed, 6:160; 42:40
who devise, plots, 16:45-47
was the end, 30:10
has appeared on land and sea, 30:41
repel/defend, with good, 13:22; 23:96;
41:34
changed, for the good, 7:95
those follow their, desires, 47:14,16
deeds beautified for them, 47:14
Excess,
forbidden in food, 5:87
in religion, 4:171; 5:77-81
Eyes, ears and skins will bear witness
against sinners, 41:20-23
Ezra, ('Uzair) 9:30
Face or Countenance of Allah, 2:115,272;
6:52; 13:22; 18:28; 28:88; 30:38,39;
55:27; 76:9; 92:20
Fair-seeming, Allâh has made, to each
people its own doings, 6:108
Faith (Belief), 2:108; 3:167, 177,193; 5:5;
9:23; 16:106; 30:56; 40:10; 42:52;
49:7,11,14; 52:21; 58:22; 59:9,10
rejectors of, 3:116
increase in, 3:173
with certainty, 44:7; 45:4,20; 51:20
He has guided you to the, 49:17
Fajr, S.89
Falaq, S. 113
False conversation about Verses of
Qur'ân, 6:68
False gods,
besides Allâh, idols and so-called
partners 7:194-198; 16:20,21,72,86;
21:22,24; 34:22,27; 41:47,48;
46:5,6; 53:19-24; 71:23,24 (see also
Taghût.)
insult not those whom they worship
besides Allâh, 6:108
Falsehood (Bâtil), 2:42; 3:71; 8:8; 9:24;
13:17; 17:81; 21:18: 22:62;
29:52,67; 31:30; 34:49; 40:5; 41:42;
42:24; 47:3
Fastened man's deeds to his own neck,
17:13
Fasting, 2:178,183,184,185, 187, 196;
4:92; 5:89,95; 19:26; 33:35
eat and drink until white thread
appears distinct from the black
thread, 2:187
Fath, S. 48
Fâtihah, S. 1
Fâtir, S. 35
Fear. This word occurs more than 1000
times in the Noble Qur'ân.
Mentioning every place will make
the Index very big.
Fidyah (ransom),
of fast, 2:196
for freeing the captives, 8:67
ransom offered by disbelievers, 3:91;
5:36,37; 10:54; 13:18
Fig, 95:1
Fighting,
in the way of Allâh, against
disbelievers, 2:190-193,244; 4:84,95;
8:72,74,75; 9:12-16,20,24,36,123;
47:4; 61:11
ordained, 2:216
in sacred months, 2:217; 9:5
by Children of Israel, 2:246-251
in the Cause of Allâh, and oppressed
men and women, 4:74-76
till no more Fitnah, 8:39
twenty overcoming two hundred, 8:65
against those who believe not in Allâh,
9:29
permission against those who are
wronged, 22:39-41
and the hypocrites, 47:20
exemptions from, 48:17
Fil, S. 105
Firdaus Paradise, 18:160; 23:11

Appendix III
918
Brief Index
Fire. This word occurs more than 200
times in the Noble Qur'ân.
Mentioning every place will make
the Index very big.
Fly, 22:73
Food,
lawful and unlawful, (Halâl and
Harâm), 2:168, 172, 173; 5:1,3-5,88;
6:118, 119,121,145,146; 16:114-
118; 23:51
no sin for what ate in the past, 5:93
transgress not, 5:87
make not unlawful which Allâh has
made lawful, 5:87; 7:32; 16:116
Forbidden conduct, 6:151,152; 7:33
Forgiveness, 2:109; 4:48,110,116; 7:199;
39:53; 42:5,40-43; 45:14; 53:32;
57:21
a duty of Believers, 42:37; 45:14
by Believers, for people of the
Scripture, 2:109
Allâh forgives to whom He pleases,
4:48
Allâh forgives not setting up partners
in worship with Him, 4:48, 116
whoever seeks Allah's, 4:110
not to ask Allâh's, for the Mushrikun,
9:113
Allâh forgives all sins, 39:53
angels ask for, for those on the earth,
42:5
forgive, when they are angry, 42:37
forgive and make reconciliation, 42:40
Believers to forgive those who hope
not for the Days of Allah, 45:14
for those who avoid great sins and the
Fawâhish, 53:32
race one with another in hastening
towards, 57:21
Fraud, 83:1-6 (see Betray)
Free will,
limited by Allâh's Will, 6:107; 10:99;
74:56; 76:31; 81:28,29
whosoever wills, let him:
believe and disbelieve, 18:29
take a path to his Lord, 76:29
walk straight, 81:28
Friday prayers, 62:9-11
Fruits, 6:41; 16:11
in Paradise, in plenty, 43:73
every kind of, 47:15
as they desire, 77:42
Fujjar, 82:14-16; 83:7
Furqân, S.25
Fussilat (see Hâ Mîm), S.41
Gabriel, (Jibrîl) 2:97,98; 26:193; 66:4;
81:19-21
Ruh, 26:193; 67:12; 70:4; 78:38; 97:4
Ruh-ul-Qudus, 2:87, 253; 5:110;
16:102
Gambling, 2:219; 5:90
Game, in a state of Ihrâm, 5: 94-96
Ghâfir (see Mu'min), S. 40
Ghâshiyah, S. 88
Ghusl, 4:43; 5:6
Gifts, 30:39
Goliath, (Jâlût) 2: 249-251
Good (Days), 3:140
you dislike a thing which is, and like
which is bad, 2:216
to be rewarded, 4:85; 28:54
rewarded double, 4:40; 28:54
rewarded ten times, 6:160
increased, 42:23
for those who do, there is good and the
home of Hereafter, 16:30
is for those who do good in this world,
39:10
Allâh rewards those who do, with what
is best, 53:31
is there any reward for, other than
good, 55:60
do, as Allâh has been good to you,
28:77
Good and Evil,
good is from Allâh and evil is from
yourself, 4:79
if you do good, for your ownselves and

Appendix III
919
Brief Index
if you do evil, against yourselves,
17:7; 41:46
repel evil with good, 23:96; 28:54;
41:34
good and the evil deed cannot be
equal, 41:34
every person will be confronted with
all the, he has done, 3:30
(see also Muhsînûn)
Good deed,
disclose or conceal it, 4:149
strive as in a race in, 5:48
Gospel, 3:3,48,65; 5:46,47,66,68,110;
7:157; 9:111; 48:29; 57:27.
Great News, 78:1-5
Greeting, 4:86; 10:10; 14:23; 33:44;
25:75; 24:61
Hadîd, S. 57
Hady (animal for sacrifice), 2: 196, 200
Hajj (Pilgrimage), 2:158, 196-203; 3:97;
5:2; 22:30
Hajj, S. 22
Hâmân, 28:6, 38; 29:39; 40:24,36,37
Hands and legs will bear witness, 36:65
Hâqqah, S.69
Hardship, there is relief with every, 94:56
Hârûn, (see Aron).
Hârût, 2:102
Hashr, S.59
Hearts,
hardened, 2:74; 22:53; 39:22; 57:16
sealed, 7:100,101; 40:35; 47:16; 63:3
covered, 17:46; 41:5
locked up, 47:24
divided, 59:14
filled with fear, 22:35
in whose, there is a disease, 2:10;
5:52; 8:49; 9:125; 22:53; 24:50;
33:12,32,60; 47:20,29; 74:31
Heavens,
to Allâh belong the unseen of the,
16:77
created not for a play, 21:16
and the earth were joined together,
21:30
there is nothing hidden in the, 27:75
created without any pillars, 31:10
will be rolled up in His Right Hand,
39:67
creation of seven heavens in two days,
41:12
adorned nearest heaven with lamps,
41:12
to Allâh belong all that is in the,
45:27; 53:31
seven heavens, one above another,
67:3
Hell. This word occurs more than 200
times in Noble Qur'ân. Mentioning
every place will make the Index very
big.
Hereafter,
better is the house in the, 6:32; 7:169
which will be the end in the, 6:135
Zâlimûn will not be successful (in),
6:135
home of the, 12:109; 16:30; 28:83;
29:64
who believe not in the, 17:10
reward of the, 42:20
better than silver and gold, 43:33-35
only for the Muttaqun, 43:35
punishment of, 68:33
better and more lasting, 87:17
better than the present, 93:4
Highways, broad, 21:31
Hijr (Rocky Tract), 15:80-85
Hijr, S.15
Horses, 16:8
Hour,
the knowledge of it is with Allâh only,
7:187; 33:63; 41:47; 68:26
all of a sudden it is on them, 6:31;
7:187; 12:107; 43:66
comes upon you, 6:40; 12:107; 20:15;
34:3
has drawn near, 54:1-5
as a twinkling of the eye, or even

Appendix III
920
Brief Index
nearer, 16: 77
earthquake of the, 22:1
will be established, on the Day,
30:12,14
surely coming, there is no doubt,
40:59; 45:32; 51:5,6
Houses, manners about entering, 24:27-
29
Hûd, 7:65-72; 11:50-60; 26:123-140;
46:21-26
Hud, S.11
Hujurât, S.49
Humazah, S.104
Hunain (battle), 9:25
Hûr (females in Paradise), 44:54; 52:20
Hypocrites,
say: we believe in Allâh and the Last
Day, but in fact believe not, 2:8
deceive themselves, 2:9
disease in their hearts, 2:10; 8:49;
22:53; 33:12; 47:29
make mischief, 2:11,12
fools and mockers, 2:13-15
purchased error for guidance, 2:16
deaf, dumb and blind, 2:17,18
in fear of death and darkness, 2:19,20
pleasing speech, 2:204-206
refuse to fight, 3:167,168
Allâh knows what is in their hearts,
3:167; 4:63
go for judgement to false judges, turn
away from Revelation, come when a
catastrophe befalls, 4:60-62
in misfortune and in a great success,
4:72, 73
Allâh has cast them back, 4:88
not to be taken as friends, 4:89; 58:14-
19
if they turn back, kill them wherever
you find them, 4:89
they wait and watch for your victory or
disbelievers success, 4:141
seek to deceive Allâh, 4:142
they pray with laziness and to be seen
of men, 4:142
belong neither to these nor to those,
4:143
in lowest depths of Fire; no helper,
4:145
afraid of being found out, 9:64,65
not to pray for, 9:84
men and women are from one another;
losers; Curse of Allâh, 9:67-69
in bedouins, 9:101
wherever found, they shall be seized
and killed, 33:61
Allâh will punish the, 33:73
liars; turning their backs; there hearts
are divided, 59:11-14
liars; made their oaths a screen; their
hearts are sealed; beware of them,
63:1-4
comprehend not, know not, 63:7,8
to strive hard against, 66:9
Iblîs (Satan), 2:34; 7:11-18; 15:31-44;
17:61-65; 18:50; 20:116-120;
34:20,21; 38:71-85 (see also Satan)
Ibrâhîm, (see Abraham)
Ibrâhîm, S. 14
'Iddah (divorce prescribed period of
women), 2:228, 231, 232, 234, 235;
33:49; 65:1-7
Idris (Enoch), 19:56,57; 21:85; 96:4
Ihrâm, 2:197; 5:2,95
Ihsan, 16:90
Ikhlâs, S.112
Ilâh, only One, 2:163; 6:19; 16:22,51;
23:91; 37:4; 38:65
Illegal sexual intercourse; evidence of
witnesses, 4:15-18; 24:2,19
'Iliyyûn, 83:18-21
Impure(Najas)- See 9:28 and its footnote.
'Imrân, wife of, 3:35; daughter of, 66:12
Inevitable, 69:1-3
Infitâr, S.82
Inheritance, 2:180,240; 4:7-9,11,12,19,
33, 176; 5:106-108
Injustice, to whom has been done, 4:30,

Appendix III
921
Brief Index
148
Insân (see Dahr), S. 76
Inshiqâq, S. 84
Inshirâh (see Sharh), S.94
Inspiration, 6:93; 10:2,109; 12:102;
17:86; 40:15; 42:3,7,51,52; 53:4,10
Intercession/Intercessor, 6:51,70,93,94;
10:3; 19:87; 20:106,109; 30:13;
34:23; 39:44; 40:18; 43:86; 53:26;
74:48
Intoxicants, 5:90 (see also 2:219)
Iqamat-as-Salat, 2:3,43,83,110,177, 277;
4:77,102,103; 5:12,55; 6:72; 7:170;
8:3; 9:5,11,18,71; 10:87; 11:114;
13:22; 14:31,37; 17:78; 20:14;
22:41,78; 24:56; 27:3; 29:45; 30:31;
31:4,17; 33:33; 35:18,29; 42:38;
58:13; 73:20; 98:5.
Iqra' (see 'Alaq), S. 96
Iram, 89:7
'Îsâ, see Jesus
Isaac, (Ishaq) 2:133; 4:163; 6:84; 19:49;
21:72; 29:27; 37:112,113
Ishmael (Isma'îl), 2:125-129, 133; 4:163;
6:86; 19:54,55; 21:85; 38:48
Islam, 3:19,85; 5:3; 6:125; 39:22; 61:7
first of those who submit as Muslims,
6:14,163; 39:12
first to embrace, 9:100
breast opened to, 39:22
as a favour, 49:17
Isrâ', S. 17
Israel, Children of, 2:40-86
favour bestowed, 2:47-53, 60, 122; 45:
16,17
rebelling against Allâh's obedience,
2:54-59, 61,63-74; 5:71; 7:138-141
their relations with Muslims, 2:75-79
their arrogance, 2:80,88,91
their covenants, 2:80,83-86,93,100;
5:12,13,70
bought the life of this world at the
price of Hereafter, 2:86
greediest of mankind for life, 2:96
ask for a king, 2:246-251
exceeded the limits; broken into
various groups; monkeys, 7:161-171
promised twice, 17:4-8
delivered from enemy, 20:80-82
given Scripture and leaders, 32:23-25;
40:53,54
the learned scholars of, knew it
(Qur'ân as true), 26:197
Istawa (rose over), 2:29; 7:54; 10:3; 13:2;
20:5; 32:4; 41:11; 57:4
I'tikâf, 2:187
Jacob, (Ya'qub) 2:132,133; 4:163; 6:84;
12:18; 19:49; 21:72; 29:27
Asbât (twelve sons of Jacob), 2:140;
3:84; 4:163
Jâlût, (see Goliath).
Jamarât, 2:200
Jâthiyah, S.45
Jesus, 'Îsâ son of Mary,
glad tidings of birth, 3:45-47; 19:22,23
Messenger to the Children of Israel,
3:49-51
disciples, 3:52,53; 5:111-115
disciples as Allâh's helpers, 3:52;
61:14
raised up, 3:55-58; 4:157-159
likeness of Adam, 3:59
not crucified, 4:157
inspired, 4:163
no more than Messenger, 4:171; 5:75;
43:63,64
they have disbelieved who say,
5:17,72; 9:30
Our Messenger (Muhammad
5:19 ,has come ( صلى الله عليه وسلم
gave the Gospel, 5:46
disciples said: we are Muslims, 5:111
Table spread with food, 5:114
taught no false worship, 5:116-118
a righteous Prophet, 6:85
as a Sign, 23:50; 43:61
no more than a slave and an example
to the Children of Israel, 43:59

Appendix III
922
Brief Index
glad tidings of a Messenger whose
name shall be Ahmed, 61:6
Jews,
and Christians, 2:140; 4:153-161,171;
5:18
listen to falsehood, 5:41,42
accursed for what they uttered, 5:64
enmity to the believers (Muslims),
5:82
who embraced Islam, 26:197; 28:53;
29:47
Jibrîl, (see Gabriel)
Jihad, 2:216; 9:24; 22:78; 25:52 (see also
Fighting; Striving)
Jinn, S.72
Jinn, 6:100,112; 15:27; 34:41; 38:37;
46:18,29; 55:15,33,39; 72:1-15
Job, 4:163; 6:84; 21:83,84; 38:41-44
John, (Yahyâ),
glad tidings of, 3:39; 21:90
righteous, 6:85
wise, sympathetic, dutiful, 19:12-15
Jonah (Jonas or Yunus), 4:163; 6:86;
10:98; 21:87; 37:139-148;
(Dhun-Nûn) 21:87; 68:48-50
Joseph (Yusuf), 6:84; 12:4-101
Jûdi, Mount, 11:44
Jumu 'ah, S.62
Justice (Adl), 2:282; 4:58, 135; 7:29;
16:90; 57:25 (see also 4:65,105)
Kabah,
built by Abraham, 2:125-127
no killing of game, 5:94-96
asylum of security, 5:97
going round in naked state, 7:28
while praying and going round, 2:200;
7:29,31
Kâfirûn, S. 109
Kâfür, cup mixed with, 76:5
Kahf, S.18
Kanz, 9:34,35.
Kauthar (river in Paradise), 108:1
Kauthar, S.108
Keys,
of the heavens and the earth, 39:63;
42:12
of the Ghaib, 6:59
Khaulah bint Tha'labah, 58:1
Killing,
if anyone killed a person, he killed all
mankind, 5:32
do not kill anyone, 17:33
Kind words are better than charity, 2:263
Kindred, rights of, 2:83, 177, 215; 4:7-
9,36; 8:41; 16:90; 17:26; 24:22;
29:8; 30:38; 42:23
Kîraman-Katîbîn, 82:11
Knowledge,
not a leaf falls, but He knows it, 6:59
lost are they who have killed their
children from folly, without, 6:140
of five things, with Allâh Alone, 31:34
with certainty, 102:5-7
Korah (Qarun), 28:76-82; 29:39; 40:24
Kursi, 2:255
Lahab (See Masad), S.111
Lail, S.92
Lamp, 25:61; 67:5; 71:16; 78:13
Languages, difference in, and colours of
men, 30:22
Lât, 53:19
Law, prescribed, 5:48
Laws from Allâh, 2:219; 98:3
Liars, 26:221-223
Life, if anyone saved a, he saved the life
of all mankind, 5:32
Life of this world,
bought the, at the price of Hereafter,
2:86
is only the enjoyment of deception,
3:185
sell the, for the Hereafter, 4:74
is nothing but amusement and play,
6:32; 29:64; 47:36; 57:20
deceives, 6:130
little is the enjoyment of the, than the
Hereafter, 9:38; 13:26; 28:60
likeness of, is as the rain, 10:24

Appendix III
923
Brief Index
glad tidings in the, 10:64
whoever desires, gets therein; but then
there will be no portion in the
Hereafter, 11:15,16; 17:18; 42:20
who love the present, and neglect the
Hereafter, 75:20,21; 76:27
you prefer the, 87:16
Light,
manifest, 4:174
and darkness, 6:1
parable of, 24:35
goes before and with the Believers,
57:12-15; 66:8
given by Allâh, that the Believers may
walk straight, 57:2
Limits set by Allâh, 2:173,187,190,230;
9:112; 58:4; 65:1; 78:22
these are the, 2:187; 229, 230; 4:13;
58:4; 65:1
transgress not the, 2:190,229
whosoever transgresses, 2:229; 4:14;
78:22
but forced by necessity, nor
transgressing the, 2:173; 6:145
do not exceed the, in your religion,
4:171; 5:77
when they eexceeded the, (became
monkeys), 7:166
who observe the, 9:112
Lion, 74:51
Loan,
lend to Allâh a goodly, 2:245; 73:20
increased manifold, 57:11,18
doubled, 64:17
Loss, manifest, 39:15
Lot, (Lût) 6:86; 7:80; 11:70,74,77,81,89;
15:59,61; 21:71,74; 22:43; 26:160,
161,167; 27:54-56; 29:26,28,32,33;
37:133; 38:13; 50:13; 54:33,34;
66:10
his disobedient wife, 11:81; 15:60;
66:10
Lote tree, 34:16; 53:14-16; 56:28
Luqmân, 31:12-14
Luqmân, S.31
Ma'ârij, S.70
Madînah (Yathrib), 9:120; 33:13,60; 63:8
Madyan, 7:85-93; 11:84-95; 20:40;
22:44; 28:22,23; 29:36,37 (see also
Aiyka; Wood)
Mahr (bridal-money), 2:229,236,237;
4:4,19-21,24,25; 5:5; 33:50;
60:10,11
Mâ 'idah, S.5
Makkah (Bakkah), 3:96; 90:1,2; City of
Security, 95:3
Man,
generations after generations on earth,
2:30; 6:165;
made necessor, 35:39
duty, 2:83,84,88, 177; 4:1-36; 8:41;
16:90; 17:23-39; 24:22; 29:8,9;
30:38; 33:33; 42:23; 64:14; 70:22-35
tested by Allâh, 2:155; 3:186; 47:31;
57:25
things men covet, 3:14
created from, 4:1; 6:2; 15:26,28,33;
16:4; 21:30; 22:5; 23:12-14; 25:54;
30:20; 32:7-9; 35:11; 36:77,78;
37:11; 39:6; 40:67; 49:13; 55:14;
56:57-59; 75:37-40; 76:1,2; 77:20-
23; 80:18, 19; 86:5-8; 96:2
created and decreed a stated term, 6:2;
15:26
reconciliation between, and wife, 4:35
losers who denied their Meeting with
Allâh, 6:31
the return, 6:60,72,164; 10:45,46
plots against ownself, 6:123
shall not bear the burden of another,
6:164
is ungrateful, 7:10; 11:9; 30:34; 32:9;
80:17; 100:6
warned against Satan, 7:27
wife and children, 7:189,190
when harm or evil touches, 10:12;
11:9,10; 16:53-55; 17:67; 29:10;
30:33; 31:32; 39:8,49; 41:49-51;

Appendix III
924
Brief Index
42:48; 70:19-21; 89:16
returning towards the Lord, 10:23;
84;6; 96:8
wrong themselves, 10:44
is exultant and boastful, 11:10
invokes for evil, 17:11
is ever hasty, 17:11
his deeds fastened to his neck, 17:13
whoever goes astray, to his own loss
and goes right, only for his ownself,
17:15
not be dealt unjustly, 17:71
death and resurrection, 23:15,16
have broken their religion into sects,
each rejoicing in its belief, 23:53
tongues, hands and feet will bear
witness against, 24:24
witness against himself, 75:14
who has taken as his god his own
desire, 25:43
kindred by blood and marriage, 25:54
Allâh has subjected for you
whatsoever is in the heaven and
earth, 31:20
whosoever submits his face to Allâh,
31:22
not two hearts inside his body, 33:4
to worship Allâh, 39:64-66
misfortunes because of what his hands
have earned, 42:30,48
angels recording his doings,
50:17,18,23; 85:11
angels guarding him, 13:11; 86:4
sorted out into three classes, 56:7-56
those nearest to Allah, 56:10,11
companions of Right Hand, 56:27-40
companions of Left Hand, 56:41-56
to be transfigured and created in forms
unknown, 56:60-62
made shapes good, 64:3
wealth and children are only a trial,
64:15
created and endowed with, 67:23,24;
74:12-15; 90:8-10
is impatient, 70:19-21
devoted to prayers, 70:22-35
desires more, 74:15
witness against himself, 75:14,15
his arrogance, 75:31-40; 90:5-7
loves the present life of this world,
76:27
more difficult to create, or is the
heaven, 79:28
careless concerning the Lord, 82:6-12
fashioned perfectly and given due
proportion, 82:7
travels from stage to stage, 84:19
love of wealth, 89:20
created in toil, 90:4
efforts and deeds are diverse, 92:4
smooth for him the path of Ease, and
Evil, 92:7,10
created of the best stature (moulds),
95:4
then reduced to the lowest of the low,
96:5
transgresses all bounds, 96:6,7
Manâsik (duties) of Hajj, 2:128,200;
22:30
Manât, 53:20
Mankind,
witnesses over, 2:143
one community, 2:213; 10:19
created from single pair, 4:1; 39:6;
49:13
rebellion against ownselves, 10:23
heedless though Reckoning is near,
21:1-3
created on Fitrah, 30:30
most honourable of, 49:13
made into nations and tribes, 49:13
Manna and the quails, 2:57
Manners,
about entering houses, 24:27-29
in the home, 24:58-61
in the Prophet's houses, 33:53
to greet and send Salât on the Prophet,
33:56

Appendix III
925
Brief Index
not to annoy Allâh and His Messenger
or believing men or women,
33:57,58
verify news before belief, 49:6
not to scoff another, 49:11
in assemblies, 58:11
Marriage, 2:232,234
to disbelievers or slaves, 2:221
to how many, lawful, 4:3
Mahr not to be taken back (in case of
divorce), 4:20,21
forbidden are for, 4:22-24
if no means to wed free believing
women, 4:25
if breach feared, two arbitrators to be
appointed, 4:35
if wife fears cruelty or desertion, make
terms of peace, 4:128
not incline too much to one wife so as
to leave the other hanging, 4:129
of adulterers, 24:3
to those who are poor, 24:32
those who find not the financial means
for marriage, 24:33
wives made lawful to the Prophet,
33:50-52
before sexual intercourse, no 'Iddah
on divorce, 33:49
Martyrs,
not dead, 2:154; 3:169
rejoice in Grace and Bounty from
Allâh, 3:170,171
receive forgiveness and mercy,
3:157,158
will receive good provision, 22:58,59
Mârût, 2:102
Mary (mother of Jesus),
birth, 3:35-7
glad tidings of Jesus, 3:42-51; 19:16-
21
in childbirth, 19:23-26
brought the babe to her people, 19:27-
33
false charge, 4:156
guarded her chastity, 21:91; 66:12
Maryam, S.19
Masad, S.111
Al-Masjid-al-Aqsa, 17:1
Al-Masjid-al-Harâm,
2:144,149,150,191,196,217; 5:2;
9:19,28; 17:1; 48:25,27
Al-Mash'ar-il-Harâm, 2:198
Ma'ûn, S.107
Ma'vâ Paradise, 53:15
Measure and weight, give full,
11:85;17:35; 83:3:1-5
Meeting,
with Allâh, 6:31
of Great Day, 19:37
of the Hereafter, 30:16
Messengers, 2:253; 4:164, 165; 40:78;
57:27
succession of, 2:87
series of, 5:19; 23:44
killed, 3:183
threatened, 14:13
mocked, 6:10; 13:32; 15:11; 21:41
denied and rejected, 3:184; 6:34;
25:37; 34:45; 51:52
believing in some and rejecting others,
4:150-152
gathering of the, 5:109
sent as givers of glad tidings and
warners, 6:48; 14:4-8
as a witness from every nation, 16:89
for every nation, there is a, 10:47;
16:36
reciting Allâh's Verses, 7:35,36
an angel as a, 17:95; 25:7
no more than human beings, 14:10-12;
17:94; 21:8; 25:7,8,20
and their wives and offspring, 13:38
(see also Prophets)
M'iraj, 17:1; 53:12
Miserliness/Misers, 57:24
Misfortune, because of your hands, 42:30
Monasticism, not prescribed, 57:27
Monkeys, transgressors became as, 2:65;

Appendix III
926
Brief Index
5:60; 7:166
Months, number of, 9:36,37
Moon, 7:54; 10:5; 16:12; 22:18; 25:61;
36:39,40; 71:16; 91:2
spliting of; 54:1
Moses,
and his people, 2:51-61; 5:20-29;
7:138-141,159-162; 14:5-8; 61:5
and Pharaoh, 2:49,50; 7:103-137;
10:75-92; 11:96-99; 17:101-103;
20:17-53,56-79; 23:45-49; 25:35,36;
26:10-69; 28:4-21,31-42; 40:23-46;
43:46-56; 51:38-40; 73:16; 79:15-26
guided by Allâh, 6:84
mountain and Lord's appearance, 7:142-
145
and calf-worship of his people, 7:148-
156; 20:86-98
his Book, differences arose therein,
11:110
given the Scripture, 17:2
nine Clear Signs, 7:133; 17:101
to the junction of the two seas, 18:60-
82
called and given Messengership,
19:51-53; 20:9-56; 28:29-35
his childhood, mother and sister,
20:38-40; 28:7-13
magicians converted, 20:70-73; 26:46-
52
in Madyan, 20:40; 28:22-28
granted the Criterion, 21:48
and the mystic fire, 27:7-12; 28:29-35
his mishap in the city, 28:15-21
came with clear Ayat, 29:39
guided to the Right Path, 37:114-122
Scripture of, 53:36; 87:19
Mosque (of Jerusalem), 17:7
Mosque (of Qubâ), 9:107,108
Mosques, 2:187; 9:17-19
to maintain, of Allah, 9:17,18
Mosquito, a parable, 2:26
Mountains, 15:19; 16:15; 20:105-107;
21:31; 22:18; 31:10; 42:32,33;
59:21; 73:14; 77:10,27; 81:3; 101:5
Muddaththir, S.74
Muhajir (Emigrants), 4:100; 9:100,
107,117; 22:58,59; 24:22;33:6;
59:8,9
women, 60:10-12
وصلى الله عليه وسلم Muhammad
mocked, 2:104; 4:46; 25:41,42; 34:78
respect the Messenger, 2:104; 4:46;
49:1-5
covenant to believe in, 3:81
a witnesses over believers, 2:143
no more than a Messenger, 3:144
dealing gently, 3:159
his work, 3:164; 7:157; 36:6; 52:29;
74:1-7
sent as a great favour to the believers,
3:164
sent with the truth, 4:170
not made a watcher, 6:107
unlettered, 7:157; 62:2
sent to the mankind as the Messenger
of Allâh, 7:158; 48:9,29
a plain warner, 7:184,188; 11:2;
15:89; 53:56
not a madman, 7:184; 68:2; 81:22
who accuse you, 9:58
men who hurt the Prophet, 9:61
a mercy to the Believers, 9:61
only follow that which is revealed,
10:15,16; 11:12-14; 46:9
his sayings, 11:2-4; 12:108; 34:46-50
Allâh is Witness over him, 13:43;
29:52; 46:8
sent as a witness, bearer of glad tidings
and a warner, 11:2; 15:89; 26:194;
33:45; 34:28; 48:8
not to be distressed, 15:97; 16:127;
18:6
sent to be a witness, 16:89; 22:78;
73:15
to invite with wisdom and fair
preaching, and argue in a better way,
16:125