Indexed OCR Text

Boox 1 ]
وَجِدَ but ; يَرِثُ .nor , ورِثَ with the latter aor., like
with this aor. is not mentioned by the lexico-
logists or grammarians [except F] ; (MF ;) [and
its aor. is therefore probably ~, only, agree-
ably with analogy, for which reason it seems to
be omitted in the M;] and J), (Lh, M, L,
Mab, Ķ,) aor. also 2; (K;) but this is
without a parallel, and without any authority
[except F]; (MF ;) or Jag2; (L ;) [but this is
also extr., and is probably a mistake for -92,
which is the form agrecable with analogy ;]
inf. n. B (T, M, L, Msb, K) and Je, (M,
L, K) and ; (L) and 855, (L, K,) or
B), (as in some copies of the K and in the
TA) and ◌ٌوُحُود (K) and ◌ٌوَحَادَة (M, L, Meb, K)
and 83, 5; (K ;) He, or it, was, or became,
alone, by himself or itself, apart from others ;
; توحّد " and; اتّحَدَ أ] T, L, Meb ;) as also)
and] *~~ 1; (A':) he mas, or became, alone,
without anyone to cheer him by his society, com-
pany, or conversation : (L:) he remained alone,
by himself, apart from others; (Lh, M, L,
Ķ ;) as also ". (M, L, Ķ.) See also 5,
below.
;K,) He made it one, تَوْحِيدْ .inf. n) ,وحَّدَهُ .2
or called it one : (Ķ :) like as one says ous, and
TA.) Similar) . أَحْدَه S, L:) as also): ثَلَّثَهُ
verbs are formed from the other nouns sig-
lificant of numbers, to ajc. (Esh-Shey banee,
K.) - ◌ِوحّد لِأَمْرَأَتِه,or عِنْدَهَا, He remained one
night with his wife : and in like manner the verb
is used in relation to any saying or action.
(TA, voce ◌َوحّد الله - (.سَبَّع,inf. n. ◌ْتَوْحِيد , He
asserted, or declared, God to be one; he asserted,
declared, or preferred belief in, the unity of God :
as also احده. (T,L.) التَّوْحِيدُ ــ The belief in
God alone; (L, Ķ ;) in his unity. (L.)
-God rendered him soli] أوحد اللهُ جَانِبَهُ .4
tary] ; i.e., he remained alone; (K ;) or wux
made to remain alone. (L.) _Janju 6,!
He left him [alone] to the enemies. (L, Ķ.) __
Jegl He (God) made him the unequalled one
of his time: (S, L, Ķ:) made him to have no
equal (A) - ◌ُوحدهُ النَّاس The people left
,أَوْحَدْتُهُ بِرُؤْيَّتِى - (him alone, or by himself. (L
inf. n. 50!, [I singled him by my sight ;] I
sam none save him. ($, L.) _ Se, She
(a ewe) brought forth one only : ($, Ķ :) like
(She (a woman اوحدت به - (.؟) . أَقَدَّتْ
brought him forth an unequalled one. (L, from
a trad.)
, توحّدهُ بعصمته or ((؟) , توحّد اللهُ بِعِصْمَته .5
(L, K,) God protected him himself, not com-
mitting him to the care of another. (S, L, Ķ.)
-¿ ysig Hewas, or became, alone, without
وحد
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any to share or participate with him, in the They are by themselves : (L) and -15 is wel
affair. (L) - توحد برأيه He mas, or became,
alone, without any to share, or participate with
him, in his opinion. ($, L.) _ See 1.
8. [5-31 It was, or became, one. And hence,
at &t He was, or became, one with him
in interests &c.] __ J. 51 It (a number of things,
or substances, two and more, KT,) became one.
(KT, KL.) See 1.
10: sec 1.
and ,فَعَلَهُ مِنْ ذَاتِ حِدَتِهِ ــ. وَحُدْ BCc: حِدَةً
من and ,من ذِى حدته and ,عَلَى ذات حدته
-He did it of him ,من ذات رَأَيِهِ and ,ذات نَفْسِهِ
self ; of his oren accord; of his own judgment.
(AZ, L, Ķ.)
وَأَيْتُهُ وَحْدَهُ - وَحِيدْ see 1, and: وَحُدّ
(Ş, L, K) I saw him alone. ($, L.) , is
here an inf. n., having no dual nor pl. (K.)
The Koofees hold it to be in the acc. case as
an adv. n. of place : the Basrees, as an inf. n.,
in every instance ; as though thou saidst &acji
",meaning "I saw none save him ,بِرُؤُيَتِى إِبحَادًا
and then substituted day : or, as Abu-l-'Abbas
says, it may mean the man's being himself
رَأَيْتُ رَجُلًا مُنْغَردًا alone ; as though thou saidst
Or (.؟) . وحده and then substituted ,انْفَرَادًا
it is in the acc. case as a denotative of state
accord. to the Basrees [and the grammarians in
general] ; not as an inf. n., J being in error iu
what he says on this matter: (IB, Ķ :) the
Başrees hold it to be a noun occupying the
place of an inf. n. in the acc. case as a denotative
: رَاكِضًا meaning , جَّ زَيْدٌ رَكْضًا of state; like
(IB:) excepting some of them, as Yoo, who
holds it to be in the acc. case as an adv. n. of
place, for ◌ِعَلَى وَحْدِه, (IB,K,) like ◌ُعِنْدَه :(TA:)
and there is a third opinion, that of Hisham;
that it is in the acc. case as an inf. n. (L.) Or,
(accord. to IAar, L,) it is a noun used as a
nonn absolutely : (L, Ķ :) so in the dial. of the
وجَلَسَ وَحْدَّهُ Benoo-Temecm:(Mab:) you ssy
and ◌ِعَلَى وَحْدِه, and جَلَسَا عَلَى وَحْدٍ هِمَا, and
He sat] ,جَلَسُوا عَلَى وَحْدِهِمْ and ,وَحْدَيْهِمَا
alone, and they two sat alone, and they sat
alone]. (L, Ķ.) When not preceded by a pre-
fixed n. [or a prep.], it is always in the acc.
لَا إِلََّه إِلَّا اللهُ وَحْدَه ,casc: (Lth, L:) you say
[There is no deity but God alone]: and S)yo
bing ! [ passed by Zeyd alone]: (L:)
[excepting in a few cases, such as the phrases]
We too alone said this] قُلْنَا هُذَا الأَمْرَ وَحْدَيْنَا
thing], and Use; but [They two women
alone said it]; mentioned by AZ. (L) You
Bay also, ◌ِهُذَا عَلَى وَحْدِه, and عَلَى حِدَتِهِ ؟, This
is by itself ; (L, K;) and هُمَا عَلَى حِدَتِهِمًا They
هُمْ عَلَى حِدَتِهِمْ tmo are by themselves: and
Gire thou to every one of them مِنْهُمُ عَلَى حِدَتِهِ
حِدَةٌ The in (؟). على حِيّاله .by himself ; syn
is a substitute for the , ($, L) which is cut off
from the beginning. (L.),, (Ķ,) or
JA5, (L,) A wild animal alone, by itself, or
apart from others. (L, Ķ.) _ J), (K,) or
, (L,) A man whose lineage and origin are
unknown. (Lth, L, Ķ.) __ , is used as the
complement of a prefixed n. ouly in the fol-
وهُوَ نَسِيجٌ وَحْدِهِ (:lowing phrases: (A'Obeyd, S, L
which is an expression of praise ; (S, L, Ķ ;)
meaning, t He is one unequalled; one who has
no second : (L:) or he is a man of right judg-
ment: you say also وهُمَا نَسِيجًا وَحْدِهِمَا and
nd وهِىَ نَسِيجَةُ وَحْدِهَا and ,هُمْ نُسَجَاءَ وَحْدِهِمْ
[: نسج .Ltli, Li) [see art): هُنَّ نَسَائِجُ وَحْدِمِنْ
it is as though you said ◌ٍنَسِيجٌ إِفْرَاد : you put
oJeg in the place of an inf. n. in the gen. casc :
«وُجَيْلُ وَحْدِهِ IAgr, L,) and) ,رَجُلٌ وَحْدِهِ and (:؟)
(S, L,) [A man unequalled ; who has no second,
and a little man (probably meaning the contr.)
&c.] : and ◌ِقَرِيعٌ وَحَدِه A man with whom no one
contends in excellence : (Lth, L :) and o jess,
and ◌ِجَحَيْشٌ وَحْدِه, which are expressions of
dispraise ; (S, L, Ķ ;) meaning, I One who does
not consult, nor mix with, any one, and who is
contemptible and wcak : (Sh, L :) , being
used in the manner of an inf. n., not being an
epithet nor an enunciative so as to be in con-
cordance with the preceding noun, would be
more properly in the acc. case ; but the Arabs
use it in these instances as the complement of a
prefixed n .: (Lth, L:) these expressions are
رُبَّ تَسِيح وَحْدِهِ , indeterminate : for the Arabs say
.[Few unequalled men have I seen] قَدْ رَأَيْتُ
(Hishám, Fr., L.)
. وَحِيدْ and وَحْدٌ scc: وَحَدْ
. وَحِيدْ Be0: وَجِدْ
85; The state of being alone, or apart from
others : solitariness ; solitude. (Sb, S.) See 1.
(.The solitude of the grave]. (A] وَحْدَةُ القَبْرِ -
The night of solitude; the first لَيْلَةُ الوَحْدَةِ] -
night after burial : so called because the soul is
believed to remain in the grave during this
night, and then to depart to the place appointed
for the residence of good souls until the last day,
or to the appointed prison in which wicked souls
[.لَيْلَهُ الوَحْشَة await their final doom. See also
The unity of God : (L, K :°) aN وَحْدَانِيَّةٌ
also ◌ٌأَحْدِيَّة .(Mab).)
Ljus, One who is singular in his religious
opinions ; who separates himself from the general

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وحش - وحد
[Book I.
body of believers: a rel. n. from الوحدة ; the ; n. and otherwise. (Msb.) [See, again, art. is decl.] You say, ◌ْهُوَحَادِىَ عَشَرَهُم [He is the
1 and 3 being added to give intensiveness to the
signification. (L.)
The] اليَوْمُ الحَادِى عَشْرَ I am not eleventh of them] :and لَسْتُ فِى هُذَا الأَمْرِ بِأَوْحَدَ "-[.أَحد
alone, without a parallel, or match, in this
eleventh day]: and ◌َاللَّيْلَةُ الحَادِيَةُ عَشْرَة [The
.مَوْحَدَ 880: وُحَاوَ
eleventh night]. (ISd, L.) [The rules respect-
ing ◌َحَادِىَ عَشَر and its fem. are the same as those
respecting ◌َثَالِثَ عَشَر and its fem., explained in
: فَقَطْ .signifies i.g بِوَاحِدَةٍ - [.q.v , ثلث .art
and is often used in the sense of ami. (MF,
(.ذُرٌوحْ voce
affair : (§,* L, Ķ :* ) or simply, I am not alone
in it. (T, L.) The fem. zise, is not used.
(L, K) مُتَوَحِّدْ" L, Mel, K) and ,(٢) وَحِيدْ
وحد L, Meb, K) and,؟) وَحِدًّ " and وَحَدَّ and
(M, L) and Jel; (L) A man alone; by him-
self ; apart from others ; solitary ; lonely : (S,
M, L, Mab, Ķ ;) as also Jal : (M, L, Ķ :) or,
,وَجُلْ أَخْدَ accord. to Az, one should not say
.أحد .see art: إحْدَى
. مَوْحَدَ see: أُحَادَ
. وَاحِدٌ Bcc: أوحَدُ
nor
though some of ,شَىْءٌ أَحَدَّ nor,دَرْهَمْ أَحَدْ
the lexicologists assert that Jel is originally
,: for Jel is an epithet applied to God
alone : (L:) the fem. epithet used in this sense is
in this sense receives وَاحِدٌ " K :) and): وَجِدَةٌ
أَحْدَانْ and وُحْدَان the dual form : and the pl. is
[ used adverbially] أُحَادَ and وُحَارَ" and مَوْحَدَ
are imperfectly decl. because of their having the
quality of an epithet and deviating from their
original form, ($, L,) which is bely: (L, Ķ :)
or because they differ from their original both as
to the letter and the meaning ; the original word
being changed as above stated, and the meaning
being changed to وَاحِدًا وَاحِدًا :(S, L:) you Buy
[,وُحَادَ وْحَادَ L,K,) [and,؟) , دَخَلُوا مَوْحَدَ مَوْحَدَ
and JUI jul, (L, K,) They entered one [and]
one, [one and one] ; or one [by] one, [one by
onc]; (Ķ ;) or one at a time ; one after another.
(Ş, L.)
Je. A ewe bringing forth, or that brings
forth, one ewe only. (S, K.) [See jsi .. ]
and ◌ٌوحَاء.(L) ◌ٌرَجُلٌّ وَحِيد A man who hus
no one to cheer him by his society, conversation,
or company. And "ْرَجُلٌّ مُتَوَحَد A man who
remains alone, by himself, apart from others,
or solitary, not mixing with other people, not
sitting with them. (L.) See also 5.
(S, L) _ ◌ْأَحْدَان, the pl. of اوحد ٢, is applied
by a poct to dogs having no equals or matches.
(S, L) فُلاَنْ لَا وَاحِدَ لَهُ ـــ Such a one has no
equal, like, parallel, or match. (S, M, L.) _
Also, One that has no equal ; one unequalled.
(I) - ◌ِفُلَانْ وَاحِدُ دَهْرِه Such a person is the
unequalled one of his age. ($, L.) And in like
manner, (TA,) ◌ِ؟) فُلَانْ أَوْحَدُ ! أَهْلٍ زَمَانِه,I)
Such a person is the unequalled one of the people
of his time. (TA.) The pl. of Jegl [as well
,أَحْدَانْ in the same sonse] is واحد as of
. أُسْوَدُ .is pl سُودَانْ like as (؟ ,وُحْدَان originally)
An unequalled son of his] وَاحِدُ أَمِّهِ - (L ,؟)
mother], is an indeterminate expression, like
,Hisham, Fr. L.) _ Also) ٧٠ ٩٠ ,نَسِيجٌ وَحَدِهِ
A man pre-eminent in knowledge or science, or in
valour in war, (L, Ķ [in the CK, for _Gis put
JU]) or in other qualities ; as though having
no equal, and thus being alone : (I .: ) pl.
and الوَاحِدُ ـ (L,K). أُحْدانْ and وُحْدَانْ
,M) والمُتَّوَحِّدُ " and الأَوْحَدُ " T, L) and) الأحَدُ
L, Ķ,) epithets applied to God, The One, the
Sole ; He whose attribute is unity : (M, L, K :)
or the first signifies the One in essence, who has
no like nor equal; and the second, the One in
attributes, beside whom there is no other : or
-conv. term in lexico (ومُوحَدَّةٌ not) ,مَوَحَّدَةً]
logy, Having one diacritical point ; one-pointed :
an cpithet added to 4 to prevent its being
mistaken for =U, .U, or \. (The lexicons,.
passim.)]
the first, the One who is not susceptible of division
into parts or portions, nor of duplication, and
who has no equal nor like : (TL :) or the One
who has ever been alone, without companion :
(IAth, L :) and there is no heing but God to
¡l' One of several hills, such as are called
: separate or remote, one from another ,أَكْمَات
pl. ◌ُمَوَاحِيد . (L, K.) F remarks, that J is in
المِيحَادُ مِنَ الوَاحِدِ كَالمِعْشَارٍ مِنْ ,orror in xmying
TA :) but the meaning of this is, that): العَشْرَةِ
it denotes one part or portion ; like as .
signifies one of ten : (L:) [i.e., the former sig-
nifies one of several things whereof each is
alone, or by itself:] and the same explanation
is given by [several] old authors. (TA.) [In
; العُشْر I find , العَشْرَة one copy of the S, instead of
which affords a good sense, i.e., that ,, is
syn. with Je ly; and may be the true reading.]
whom the first and second of these epithets are
applicable together, or to whom the second is
applicable alone. (T, L.) See also Jei, in art.
The الإِنسَانُ وَالفَرَسُ وَاحِدٌ فِى الجِنْسِ -. أحد
human being and the horse are one in genus.
And ◌ِزَيْدٌ وَعَمْرُوْ وَاحِدٌ فِى النّوْع Zeyd and ' Amr
are one in species. (Er-Raghih.) __ Je-1, Sin-
gular, as opposed to plural : pl. 1; (The
أَصْحَابِى وَأَصْحَابُكَ وَاحِدٌ - (.lexicons, passim
[Thy companions and my companions are one
الجُلُوسُ وَالقُعُودِ وَاحِدْ and the same]. And
.[are one and the same القعود and الجلوس]
(L) - See ◌ْحَادِىَ عَشْرَ ــ.وَحِيد, masc., and
fem., Eleventh. In this case, [and ,حَادِيَةَ عَشْرَةَ
in similar instances, as ◌َحَادِى وَعِشْرُون Twenty-
. وَاحِدْ and وَحِيدْ see: مُتَوَحِّدْ
وحش
first, &c.,] حادى and حادية are formed by trans-
position from ◌ٌوَاحِد and ◌ًوَاحِدَة, by putting the
first radical letter after the second. [When
Jels One; the first of the numbers: (S, L,
Msb, K :) syn. [in many cases, which will be
shown below,] with Ji: (K :) [and one alone:
a single person or thing :] fem. Bel) : (L,
Mgh :) it sometimes receives the dual form ;
إِنْتَقَيْنَا وَاحِدَيْن L, K;) ms in the expression)
[We met, we being each of us one alone] ; cited
from a poet hy IAar : or the dual form pertains
to it in another sense, explained below, namely
"alone :" (L :) pl. ◌َوَاحِدُون ($, L, K) and
L;) in the last of ,؟) ; أَحْدَانْ and وُحْدَانْ
which, i is substituted for , because of the
dammeh : (L:) one says, ◌ْأَنْتُمْ حَىَّ وَاحِد, and
Yc are one tribe, L) like as one) ,حَىَّ وَاحِدُونَ
says ◌َشِرْدِمَةٌ قَلِمُون :(Fr, S,L:) ◌ًآحاد may also
[,أوحَادٌ and therefore originally] واحد be a pl. of
like as jyLl in pl. of Jats. (Th, Msb.) Its
proper signification is A thing having no sub-
division : and it is secondarily applied to any
existing thing; so that there is no number to
which it may not be applied as an epithet ;
wherefore one says, عَشَرَةٌ وَاحِدَة [One ten], and
One hundred]. (Er-Raghib) It] مائَةً وَاحِدَةً
is interchangeable for Je when used as an
epithet applied to God; and in certain nouns
of number. [See art. __ i.] In most cases
differing from these two, there is a difference in
usage. The latter is used in affirmative phrases
as a prefixed noun only, governing the noun
which follows it in the geu. case; and is used
absolutely in negative phrases : whereas the
former is used in affirmative phrases as a prefixed
or وُهُوثَة ,Ror. 2 , [inf. n., probably. وَحُشَ .1
or both,] It (a place) abounded with wild وَحَاشَةٌ]
without the article, it is indecl. : but when ren-, animals. (IKtt.) [The meaning assigned to this
dered determinate by the article, the first word | verb in Freytag's Lex. belongs not to it, but to

2929
Book I.]
,IAgr) ,يَحِشُ . Bor [,بِهَا or ,وَحَشَّ بِهِ ــ [.وَخُشَ
(؟) ,وحّش به TK;) and) ; وَحُشْ .K,) inf. n
K,) or , (S, A,) which latter form of the verb
is disapproved by IAar, but both are correct;
(TA ;) and " توحش [app. used alone, the ob-
jective complement being understood]; (TA ;)
He threw it, or them, away, (S, K,) or to a
distance, (A,) namely, his garment, ($, Ķ,) or
his garments, (A,) and his sword, (TA,) and his
spear, (S, TA,) and his weapon, or weapons,
(§, A,) or anything, (TA,) to lighten himself,
(A,) or his beast of carriage, (TA,) in fear of
his being overtaken : (S, Ķ :) [or in any case;
for] it is said in a trad. of El-Ows and El-
فَوَحَثُوا بِأَسْلِحَتِهِمْ وَأَعْتَنْقَ بَعْضُهُمْ بَعْضًا ,Khazraj
[Then they threw away their weapons, and em-
braced one another]. (TA.)
2 : see 1.
It (a place, A, Meb, or a place of اوحش .4
alighting or abode, $, K) was, or became, desolate,
deserted, or destitute of human beings; ($, A,
Mab, K,) the people having gone from it; (S,
K;) as also " توحّش .(A, Meb, K.) And [in
,توحّشت الأرْضُ [,like manner you say of a land
[(,وَحُشْ voce ,أَرْضْ وَحْشَةٌ see), استوحشت " and]
The land was, or became af, ($, TA) [i. e.
desolate, deserted, &c. ] - He (a man) was, or
became, hungry; ($, A, K, TA ;) not having
eaten anything, so that his inside was empty ;
(TA ;) as also توحش :(A :) or the latter
signifies his belly became empty by reason of
hunger. (S, K.) Also the former, Hix provisions
became spent, or exhausted. ($, K.) You say,
Our provisions have been قَدْ أَوْحَشْنَا مُنْذُ لَيْلَتَيْنِ
توحّش " ,spent for tro nights. (S.) You say also
isw (S, A, K*) He made himself hungry ;
(A;) or made his inside, ($,) or his stomach,
(K,) empty of food (S, Ķ) and beverage; (₭ ;)
for the purpose of drinking medicine. (S," A,"
K.) == ◌َأوحش الأرْض He found the land to be
25; (Aş, Ş, K) [i. e. desolate, deserted, or
(؟) أوحش الرَّجُلَ - destitute of human beings
A) He made the man lonely, or solitary; and
sad, sorrowful, or disquieted or troubled in mind ;
[by his absence, or withdrawal of himself; and
afraid; ] or he made him to feel, or experience,
(; i. e. loneliness, or solitude, &c.]; (S] وَحْشَة
. إيناس .inf. n (وأنس .S, K, in art) و آنَسْهُ contr. of
(S, in that art.) Hence the saying of the people
of Mekkeh, [and of Egypt,] أَوْحَشْتَنَا [Thou hast
made us lonely, &c., by thine absence]. (TA.)
[See also an ex. from a poet, voce Gl : And
see its quasi-pass., 10.]
وحش
.see 5. _ It is also qnasi-pass : استوحش .10
of ◌ّ؟)، أَوْحَشَ الرَّجُل, TA,) and [thus] signifies
He felt, or experienced, ako ; [i. e. loneliness, or
solitude, &c .; and sadness, grief, sorrow, or dis-
quietude or trouble of mind, &c. ; and fear, &c. ].
(S,*K, TA.) And استوحش إلى الشَّيْء [He felt
a want of the thing]. (K, voce _Sze, q. v.) You
say also واستوحش منه (A, TA,) or ◌ُعَنْه, (Meb,)
[meaning He was afraid of, or feared, him, or
it; agreeably with an explanation of the inf. n.
in Har, p. 331 : see also an instance below, voce
: or] meaning he was shy of him ; averse
from him; unsocial, unsociable, or unfamiliar,
with him ; and like a wild animal. (TA.)_
,8ce 4 .= [He deemed a word: استوحشت الأرض
or sound, &c., strange, or uncouth.]
wild animal; syn. Jul, (S, Ķ, ubi supra,) and | from what follows,]) of the desert, ($, A, Ķ,
-sig استوحش " A, K, ubi supra ;) and): تَأْبَدَ
nifies the same; (see this verb below ;) or he
became, or made himself, as though on a par with
the wild animals; expl. by ◌ِلحِقَ بِالْوَحْش .(TA.)
[See exs. of both voce أنس.] - See also 4, in
five places. __ And see 1.
TA,) such as are not tame; (TA;) [i. e. wild
animals ; ] of the fem. gender ; (TA ;) as also
K:) these three words): وَحِيشْ and (؟) وُحُوشُ
are all used in a collective sense : (ISh :) and
signifies a single one of such animals;
رُومِىٌّ and ,زَنْجٌ in relation to زنجِىٌّ S,K;) like)
to ◌ُرُوم :(TA:) or ◌َوَحْش signifies such as is not
tame, of beasts of the desert ; and everything that
كُلُّ شَىْءٍ يَسْتَوْحِشُ) is afraid of human beings
ى as though the ,وَحْشِىٌّ ١ as also; (عَنِ النَّاسِ
were a corroborative, as in دوارى :or, accord.
to El-Farabee, ; in the pl. [lexicologically,
but not in the language of the grammarians] of
Mgb:) or it): رُومِيٌّ is of رُوُمْ like as ,وَحْشِىُّ
is used as a sing., as well as collectively ; for
you say, ◌ْهُذَا وَحُشْ ضَخْم [this is a bulhy wild
animal], and ◌َّهُذِهِ شَاةً وَحْش [this is a wild sheep
,وَحُشْ is a pl. of وُحُوش (: or goat, &c.]: (ISh
(Msb, K,) and so is ◌ْوحُشَان, (Sgl, K,) and 80
is ◌ْوَحِيش, [lexicologically, but grammarians
: ضَأَنْ is of ضَئينْ term it a quasi-pl. n.,] like as
(Sgh, TA:) or وحوش is its only brokeu pl.
(TA.) - [Hence also, Wild, or shy ; applied
. وَحْشْ Rce : حِشُونَ .ام : حِشَةٌ
to girls or women: see an ex. of the word in
this sense voce 5, where it has a redundant &
affixed to it.] - [Hencc also] Lone; solitary ;
مَشَى فِى الأَرْضِ .without company. You say
&", He walked, or nent, in the land alone,
having no other with him. (TA.) __ [Hence
,مُوحِشَ " also] Hungry ; (S, A, K;) as also
: وَحِشْ " A,) and) ,مُتَّوَحِّشْ ٢ AZ, A,) and)
(TA :) pl. of the first, ◌ْ؟) أَوْحَاش, A, K) [and
",A ,؟) , بَاتْ فُلَانْ وَحْشًا ,You say. [وَحْشُونَ
K,*) and مُوحِشًا, and ومُتَوَحِثًا (A,) Such a one
passed the night hungry, ($, A, K,) not having
eaten anything, so that his inside was empty.
(TA.) And ◌َبِتْنَا وَحْشِين We passed the night
without food. (TA.) [In another place in the
TA, we find لَقَدْ بِتْنَا لَيْلَتَنَا هُذِهِ وَحْشِى , and 80
in the L; the last word being evidently a
mistranscription, for ◌َوَحَشِين : and it is added,
; جَمَاعَةً وَحْشِى ,as though the speaker meant
doubtless a mistake for جَمَاعَةً وَحُش so that the
saying seems to mean, We have passed this our
night like a company of wild animals.]
(,applicd to a country, or region, ($, K ,وَحْشْ
and a place, (TA,) and a house ( ,13), (A,) and
[its fem.] وحشة , applied to a land (أرض), (S,
TA,) to a house (,1}); (A ;) Desolate, deserted,
or dextitute of human beings or inhabitants ; (S,
K, TA;) as also ◌ْمُوحِش and ◌َمُتَوَحِّش :(A :)
and ◌ٌأَرْضُ وَحْشَة and مُسْتَوْحِشَة٢ٌ signify the same.
(K, TA.) You say also, ◌َبلادْ حِشُون Countries,
or regions, desolate, deserted, &c .; after the
manner of ستون ; and in the accus. and gen.,
originally وحشة " pl., as Az says, of : حِشِينَ
which is ,وَحْشَة So I read instead of] ,وَحْشَّ
evidently a mistranscription,] the , being want-
ing, as it is in ◌ُزِنَّه and ◌ًصِلَّة and ◌ًعدَّة .(TA.)
You also say, ◌َ؟) , لَقِيتُهُ بِوَحْشِ إِصْمِت,K,) and
agro!, (TA,) i. e., I found him, or met him, in
a desolate, or deserted, country, or region. ($,
K.) [Sce remarks on the last word in the
former plirasc in art. o.] And in like
manner, ◌ِتَرَكْتُهُ بِوَحْشٍ المتْن I left him in the
desert part of the elevated plain, where one could
.last signification ,وَحْشَ Bec: وَحِشَّ
not reach him. (L, TA .* ) And [bence]
An ass of a desert ; [i. e. a wild ass;] as
بَقَرُ الوَحْشِ K.) [And,؟) . حِمَار وحشِىّ also
; He (a beast) became mild, or shy توحّش .5
. تَأَبَّدَ and (وأبد S, A, K, &c., in art), أَبَدَ .syn
(A, L, in that art.) And He (a man) became
The bull and con, or bulls and cons, collectively,
of the desert ; i. e., the wild bull and con, or
bulls and cons.] - [Hence also] Animals (,
[which is used as a sing. and a pl., but is here
unsocial, unsociable, unfamiliar, or shy ; like a meant to be understood collectively, as appears , or solitude : (TA :) a state of disunion between
as Loneliness; solitude; lonesomeness ; s0-
litariness; desolateness; syn. Byla: (S, Ķ :)
sadness; grief; sorrow ; disquietude, or trouble,
of mind : (S, Ķ, TA :) or sadness, &c., arising
from loneliness or solitude : (TA:) fear: (K,
TA :) or fear, or fright, arising from loneliness
370

[Book I.
men, and remoteness of hearts from feelings of
love or affection ; from, signifying "a
wild beast," or " wild beasts, of the desert :"
(Mab :) unsociableness; unfriendliness ; unsocial-
ness ; unfamiliarity ; shyness; wildness : [in all
the above senses] contr. of انس. (T, S, A, K,
in art. أنس.) [Hence, ◌ِلَيُلْهُ الوَحْشَة The night of
loneliness, &c. ; the first night after burial : also
تَرَكْتُهُ فِى ,You pay [٩٠٧٠ , لَيُلَّةُ الوَحْدَةِ called
1; I left him in loneliness, or solitude. (TK.)
And ◌ُأَخَذَتْهُ الوَحْبَة Sadness, grief, sorron, or
disquietude or trouble of mind, or sadness, &c.,
arising from loneliness or solitude, laid hold upon
him. (TA.)
is; [of, or belonging to, or relating to, the
desert : and hence, wild ; untamed; undomesti-
cated ; uncivilized; unfamiliar : and often used
as an epithet in which the quality of a subst. is
predominant] : see ◌َّوَحُش,in three places: i. q.
أَهْلِىْ contr. of (;حوش .Mgh, art ,؟) ; دُوشِى
,حُوشِىَّ.؟ ! كَلاَمْ وَحْشِى - (.اهل .TA, in art)
q. v. (S, A, art. Sy :) and in like manner,
(. نوع Mz, 13th). حُوشِيَّةٌ .i.g! لَفْظَةٌ وَحْشِيَّةً"
- The right side of anything: (AZ, AA, S,
Ķ, &c. : ) or the left side (Aş, Ş, A, Ķ,) of any-
thing. (Ae, S.) [For more full explanations of
this term, and its contr. 3!, in relation to a
beast and to a man, see the latter term : of a
beast, accord. to most authorities, it is The right,
far or off, side. See an ex. in a verse cited
voce 35.] Of the arm or hand, and of the leg
or foot, The back; 31 signifying the side that
is towards the man: ($:) or of the foot, the
former means [the outer side, or] the side that is
the more remote from the other foot; the latter
being the contr., or that which is towards the
other foot. (TA.) Of a bow, (S, K,) or of a
Persian bow, (TA,) The bach ; and أنسى, the
side that is towards tlice : ($, Ķ :) or of a bow,
whether Persian or not is not said, the former
means the side against which the arrow does not
lie. (TA.) And " ◌ُالجَانِبُ الوَحِيش signifies the
same as الوَحْشِى . (IAgr.) - A sort of fig,
that grows in the mountains and in the remote
parts of valleys, of every colour, blach and red
and white; it is the smallest of figs, [in the TA,
smaller than the 35,] and when eaten newly
plucked it burns the mouth; but it is dried. (AHIn,
A nind that [رِيحٌ وَحْشِيَّةً or] وَحْشِيَّةٌ ـــ (.]
enters one's clothes, by reason of its vehemence. (K.)
: applied to a man, Sad ; sorronful ,وَحْشَانُ
(١٠). وَحَاشَى .pI
.of which it is a quasi-pl) ,وَحُشْ see: وَحِيشْ
. وَحْشِى n.,) in two places: - and see
first sentence, and near the ,وَحُشْ see: مُوحِشْ
end.
وخش - وحش
A land having, (Fr, S, A,) or أَرْضُ مَوْحُوعَةً
abounding with, (K,) wild animals, or animals
, أرض مجرورة of the desert. (Fr, S, A, K.) [See
in art. >> .. ] In [some of] the copies of the K,
(.which is a mistake. (TA ,مُوجِئَةً
مش Bee: مُتَوَحِّشْ
->, first sentence, and near
the end:
.first sentence ,وَحْشْ see : أَرْضُ مُسْتَوْجِئَةٌ
.c& وحف]
See Supplement.]
وخ
R. Q. 1. ¿ , His belly was, or became,
Alabby. (TA, voce .)
¿',' A fat and fleshy man, whose flesh
shakes : (L :) having a flaccid belly, and dilated
skin ; (L, K;) as also بخباخ :(L:) lazy; (L,
Ķ;) unwilling to work: (L:) lazy or heavy : (L:)
weak : ($, Ķ :) a weak coward : (L:) ad vene-
: ذَوْذَخْ and بَحْبَاع rum impotens; (L,K ;) as also
(L:) qui se polluit, aut concacat, tempore coitus;
as also تخباخ and ذوذخ . (IAar.)_Anything
flaccid : (L :) and particularly a flaccid date :
(Ķ :) or a date having a flaccid skin : (L :) or a
date having no sweetness uor taste. (IAar.)
وخد
وَخَدَانْ and وَخْدْ .int.n ويُخِدُ .nor ,وَخَدَ .1
($, A, L, K) and He's, (K,) He (n camcl) went
along throwing out his legs like the ostrich : ($,
L, K:) or went quickly: or nent with wide steps:
(L, K:) as also حَدَى :(L:) also said of a horse,
(Kr, L,) and of an ostrich. (TA.) Sec iai
- السير
وخذ
. أَخذ .c. : see art& وَخَذَ .1
وخز
.Msb,) inf) ,يَخِزُهُ .S, A, Mab,) aor) ، وَخَزّه .1
n. j4; (Ş, A, Msb, K) He pierced, stabbed, or
|pricked him, with a spear, ($, A, Mah, K,) or
other thing, (K,) or with the like of a spear, as
a dagger, ($,) and a needle, (A, Mẹh,) &c.,
(Msb,) not making the instrument to pass th ugh :
(Ş, A, Msb, Ķ :) or, as some say, he did so
making the instrument to pass through : in a
وَخْز is said to be R (الطَّاعُون) trad., the plague
inflicted by jinn, or genii; and the word in this
instance is explained by some agreeahly with
the former rendering, and hy some agreeably
with the latter : or je , signifies a slight piercing,
and is like a goading : so accord. to Khalid
وَخَزَ فى Ibn-Jembch, who uses the expression
He made a slight stab in her] سَنَامِهَا بِمِبْضَعِهِ
hump with his scarifier]. (TA.) j2, also sig-
rifies The act of scarifying; syn ◌ٌتبزِيع .(K.
[So in a MS copy of the K, and this is the right
reading : in the TA, تبزيع, written with ,
unpointed : in the CK, تغْزِيع, with ن and
instead of , and ¿. ]) You say of a farrier,
He] وَخَذَهُ بِيِبْضَعٍ وَخْذَا خَفِيفًا لَا يَبْلُغُ العَصَبَ
scarified it with a scarifier slightly, not penetra-
ting to the sinens]; the pronoun referring to the
hoof of a horse or the like, and the place of the
operation being the part called the sel. (Aboo-
'Adnan, TA.)
TA.) See) . طَاعُونْ .The plague ; syn وَخَزْ
above. __ Pain : [or, app., a pierring, or prick-
إِنّى لَاحِدْ : .ing, pain:] as in the following ex
Verily I feel, in my arm, or] فِى يَدِى وَخْزًا
hand, a pain, or a piercing, or pricking, pain].
(IAar, TA.)
وخش
,؟) وُخُوشَةٌ and وَخَائَةٌ .or. 2, inf.n , وَخُشَ .1
K) and وُخُوش , (TA,) It (a thing, S, TA,) became
bad, vile, or base. (§, Ķ, TA.)
, Bad, vile, or base ; applied to anything :
|(K:) lom, ignoble, vile, base, or mean; the refuse,
or lowest or basest or meanest sort, of mankind ;
. وَاحِدْ see{: وغُودْ
(: وَقَّادْ
(Lth, Az, Ş, Msb, Ķ ;) the abject, contemptible,
or despicable, thereof; (Lth, Az., Meb ;) used
as a pl., (S, Msh, Ķ,) and dual, (Msb,) and sing.,
(1) وخُودْ L, K,) and,٢) وَخَادٌ " and وَاخِدْ
K) A camel going along, or that goes along, dition of a : (IAar, ISd :) and has the dual form :
throwing out his legs like the ostrich : ($, L, Ķ :)
or, quickly : or, with wide steps. (L, Ķ.) The
second [which is an intensive or frequentative
and masc. and fem., without variation : (Mab,
: Ķ :) but sometimes it is made fem. by the ad-
(S, K :) and has for its pl. أوْخَاش (S, K) and
TA.) You). وَخْشَة K;)or the latter is pl.of): وِخَاشْ
قَوْمٌ وَخْشْ and امْرَأَةٌ وَخْشَّ and رَجُلْ وَخْشَ ,epithet ] is also appliod to an ostrich : and the say
third [which is intensive] to a she-camel. (L.)
[Aman, and a woman, and a company of men, lon',
ذْلِكَ رَجُلْ مِنْ وَخْشٍ ignoble, &c.J. (TA.) And
JEJI That is a man of the low, ignoble, rile,
جَاءَنِى base, or mean, of mankind. (S) And
Some of the refuse, or lonest أَوْحَاشْ مِنَ النَّاسِ
or basest or meanest sort, of mankind came to
: وَحْشَ is the same as وَخُشَنُّ * And (.؟) .me
(TA :) the rájiz (Dahlab, TA) says,
جَارِيَةٌ لَيْسَتْ مِنَ الوَخْشَنْ
·

Book I.]
2931
[A girl who is not of the low, or ignoble, &c.];
meaning الوحش ; adding a double ن.(S, TA.)
- وَعْشُ ree: وَحْفَنُّ
وخض
See alady in two places.
وخط
,$A) ,وَخْطُ .TA,) int. n) ،يَخِطُ .nor , وَحَطَّهُ .1
Ş, Ķ,) He pierced him through : ($, Ķ, TA :)
or he pierced him slightly ; (Ķ, TA ;) not through :
(TA :) or he pierced him so as to penetrate into
his inside ; not piercing him through ; (As, TA ;)
(.TA). وَخَضَهُ with the spear; as also بالرّمع
,وَخَطُهُ الشَّيْبُ [,Aud hence] -[. وَخَزَه See also]
(Ş, Ķ,) aor. as above, (Ķ,) and so the inf. n.,
(TA,) [ Hoariness, or whiteness, became inter-
mixed in his hair; ($, Ķ, TA ;) as also dák, :
(TA :) or appeared or spread upon him : or his
blackness and whiteness [of hair] became equal :
(Ķ :) and you say of the man, bey: (Ķ," TA :)
or this signifies his head became hoary, or white.
(TA.)
. خيط .see 2, in art: توخّط .5
hi, [originally an inf. n. (see above)] is said
to signify 1 A little, somewhat, or a small degree,
of hoariness, or whiteness of the hair. (TA.)-
You say also, 1 بِها وَخْطُ مِنْ وَحْش In it [mcan-
ing a land (Je,l)] is a small number of wild
animals. (TA.)
A piercing, of one or another] طَعْنْ وَخَّاطْ
of the hinds described above, that is much, or
frequent] : and in like manner bli, ) [a
spear so piercing, much, or frequently]. (TA.)
",2% A man (TA) having hoariness, or
whiteness, intermixed in his hair : or upon whom
hoariness, or whiteness, has appeared and spread :
or whose blackness and whiteness [af hair ] have
become equal: (K :) or whose head has become
hoary, or white. (TA.)
.c& وَخَفَ]
See Supplement.]
ود
1. 33;, first pers. 3 ;;; , (S, M, L, Mẹb,
Ķ, &c.) and 3335, (Ks, Z, Ķ,) [but most dis-
3 ..
s.
allow this] aor. 322, inf. n. 3y and 32 and 3),
(S, M, L, Ķ,) of which three forms the first is
the most common, (MF,) and 3350, (S, M, L,
Ķ,) or this last is a simple subst., (Mal),) and
Bage (CK and some MS. copies of the Ķ) and
, (accord. to some other copies of the Ķ,
this and the next preceding deviating from the
common forms of inf. ns., TA,) and 8529% (M,
Kz, Ķ) and 8339*, (TA,) but these last two are
allowable only in poetry, and deviate from con-
ود - وخش
stant rule, the former doubly, (Kz, MF, TA,)
and jis, and jis, and sing, (M, L, K,) the first
of which last three forms is the most common,
(MF,) and 8515; (M, L, Ķ) and, accord. to some,
MF, TA,) and, as in a copy) ,وُدَادَةٌ and وِدَادَةٌ
,مودودة ,of the K esteemed of good authority
(TA,) He loved, or affected, him, or it, (S, M,
L, Msb, Ķ,) i. e. any means of attaining or doing
good. (AZ, M, L.) The form 333; is dis-
allowed by the Basrees who hold it to be erro-
neons : and Zj says, We know that Ks did not
mention 333; without having heard it ; but he
heard it from him who was no authority. ('T, L.)
without ,[أوده " an imp. form [of ,أورده -
idgliam, accord. to the dial. of El-Hijáz, occurs
in a trad., meaning Love thou it, or affect it.
وَدِدْتُ لَوْ أَنَّك and. وَدِدْتُ لَوْ تَفْعَلُ ذُبِك ــ (L)
and و3 .L,) aor. as above, inf. n,؟) ,تَفْعَلُ ذُلِكَ
S, L) or) وَدَادْ S, L, Msb) and) وَدَارَةٌ and ود
slag, (T, in TT,) I wished that thou wouldest do
that. (S, L) - وَدِدْتُ لَوْكَانَ كَذَا I wished
1 وَدِدْتُ السَّيْء - (.thut it had been so. (Meb
wished for the thing. Fr says, This is the more
approved form ; but some say 3335 : in both
cases the aor. is 322 only. (L.) [Respecting
the latter forin of the pret., see above.] This is
a secondary signification of the verb. (TA.)
He loved, or ,وِدَادْ and مُوَارَّةً .inf. n ,وادّهُ .3
affected him, being loved, or affected, by him.
(Mşb.)
4: see 1.
5. 033,5 He attracted to himself his love, or
afection. (IAar, L, K.) - ◌ِتودّد إِلَيْه He mani-
fested, or showed, love, or affection, to him.
(L, Mab, K.)
IX,) They) , تَوَادٌّ .L,) inf. n,؟) وهُمَا يَتّوَادَانٍ .6
two love, or affect, each other. (§, L, Ķ.)
32 (Ş, L, K) and +3; (L, Ķ) and + 3; (IJ,
L, K) and * ◌ٌوَدِيد (S, L,K) A person loved, or
beloved ; an object of love ; a friend ; syn ..
3
and حَبِيب and ◌ٌصَدِيق (L) and ◌ُّمُحَب .(K : in
وَدُودٌ TA) and) وُدْ ٢ ,Also _ (.مُحِبُّ the CK
(S, L, Msb) and وَدِيدْ ٢ (TA) and * ◌ٌوَاد (Kz)
A person who loves ; loving ; affectionate : ($,
L, Msh, TA:) the first also used in a pl. sense,
(L, Ķ,) being [originally] an inf. n. (TA) and
the second used alike as masc. and fem. (S, L,
Msb.) __ Also, ود and * ◌ٌوَدُور and " ◌ٌومِوَّد (K))
also written , (MF,) A man (TA) loving
much; having much love or affection ; very
loving or affectionate. (K, MF.) _ Pl. 31251,
(L, K,) pl. of 32, (TA,) and also a pl. [of >>]
in the second of the above senses; (Ķ ;) and
3052, [pl. of 35 or A ?; ] in the first of the above
senses ; (L;) and 35l, ($, L, Ķ,) pl. of 3, (TA)
in the second of the above menses; (Ķ ;) or of
>>; ($, TA ;) and 321, (L, Ķ,) [an irreg. pl.,
or quasi-pl. n., upon which I find no remark,] in
the first of the above senses, (L,) or the second ;
(Ķ;) and 315g, pl. of sig; (Ķz;) and 21321, ($,
L, Ķ,) pl. of 2; (TA) in the first of the above
Benses, (L,) or in the second ; (L ;) and 83şÎ,
(K) also pl. of us (TA) in the second of the
above senses ; (K ;) and ◌ًوُدَدّا, pl. of ◌ٌوَدُود ($) in
the second of the above senses, (S, K,) [and the
third] ; and 3, is also mentioned as a pl. in
the second of the above senses in the Ķ ; but
this is probably a mistake for 3152. (TA.)_
IAth says, that ">,, used as an epithet, is for
39 ,3; but 32 does not require as to be under-
stood, being syn. with ◌ٌصَدِيق . (L)
35 : sco 1, and 32. _ 3; and # 3; (the former
is the more common, L) A certain idol ($, L,
K) which pertained to the people of Noah, and
then to Kell, and was at Doomet-el-Jendel : ($,
L:) or a certain good man, who lived between
Adam and Noah, and of whom, after his death,
was made an image, which, after a long time,
became an object of worship; like sly= and
mentioned therewith in , نَسُرُ and يَعُوقُّ and يَغُوثُ
the Kur, Ixxi. 22 and 23 : (Bd :) and the former,
a certain idol belonging to Kureysh, also called
32
By thy Wedd! meaning the بودِك - (L) .أو
idol so named. (L.) == 3, A wooden pin, peg,
or stake; i. q. S .: (S, K :) of the dial. of
Temeem; (IDrd ;) or of Nejd : as though they
made the & quiescent and incorporated it into
the >. (S.)
>> : see 1, and 32, and ;;
بِوُدِّى أَنْ يَكُونَ -. وَدْ !
IS I wish that such a thing may be. In the
following saying of the poct,
.
أَيُّهَا العَائِدُ المُسَائِلُ عَنَّا
وَيَوْدِيكَ لَوْ تَرَى أَكْفَانِى
·
[O thou visitor of the sick, inquiring respecting
us, wishing that thou mayest see my grave-
clothes], the kesreh of the > is lengthened for
sake of the measure. ($, L.)
3
as an opithet applied , الودود -. ود sco: ودود
to God, The loving towards his servants, (IAmh,
L,) or, towards those who obey : (Beyd, Ixxxv.
14:) or He who regards with approbation his
righteous servants : or He who is beloved in the
hearts of his saints. (IAth, L.)
3,35 also, A mare that puts forth all her porer
of running. (ISd, L.)
.ودّ Boo : وَدِيدْ
jis : see 12 .
370·

2932
3.8
Syl More or most, loving or affectionate. Said
to be also used as a pl., for ◌َأودّون . (L.)
is and 300 : 800 33.
835% Love ; affection. (Msb.) See also 1. -
Also, A letter ; an epistle : and letters, or
epistles : syn. És and IS. (IAar, L, Ķ.)
Said to have the latter meaning in the Kur,
Ix. 1, in the first of the instances of its occur-
ronce there: (L, K :) but this is a strange
interpretation. (TA.)
وداً
1. 2655, sor. 15%, He made it even or plain.
(K.)=See 5. = i,, (sor. 15%, T) Veretrum
exseruit equus : (T, Ķ :) but AHeyth says that
this is an error, and that the correct word is
دَانِى = (.TA).[٧٠.q,وَدَى ,.without •: [i.c
[imp.], i.q. giss, Let me &c. (K.) Said by
some to be of weak authority. (TA.)
He made , تَوْدِىُّ : .inf. n ,ودّاً عليه الأرْضَ .2
the earth even, or plain, over him. (AZ, S, Ķ.)
- Jojy1 513, The earth, or the land, hid, or
concealed, him. (TA.) [Sco also 5.] _ 15,,
He, or it, buried. (IAar.) -ow 59, inf. n.
&C .; 5; ($, L;) accord. to the Ķ, 13; ; but this
is incorrect ; (TA ;) He covercd, or orerwhelmed,
them with evil, or with ill treatment. (L, Ķ.)
,The earth became even تودّات عَلَيْهِ الأرْضُ .5
or plain, over him, (K,) as over a dead hody in
the grave: (TA :) or enclosed him : or was
overturned over him : or was broken in pieces
orr him. (K.) __ The earth, or the land, hid,
or concealed, him. (TA.) [See also 2.] This
phraso is used when a person has gone away to
the more distant parts of the earth, or land,
so that it is not known what he has done : also,
when a man has died ; even if among his family.
(ISh.) - ◌ُتودّات عَنْهُ الأَحْبَار News, or tidings,
of him were cut off, or ceased to come ; like
" Es,5, and were hid. (K.) [In the Ķ we
و[تودّأْت] عليه و[تودّأْت] عنه الاخبارُ انقطعت ,read
تودّأت عليه الاخبار whence it seems that : الخ
also has the ahove signification. But in the
TA, after ale, in the passage ahove quoted from
the K, is inserted go,yl. This word, however,
has, I think, been inserted through inadvertence :
if not, تودّات عليه الارض signifies The land was
interrupted to him, and hid : as also 32 ;. ]
,He took his property or wealth تودّاً عَلَى مَالِهِ -
and kept it carefully. (K.) == a12 15,5 Hc,
or it, destroyed him. ($, Ķ.)
Perdition ; destruction. (Ķ.)
is ..
139. [Earth made even, or plain, over a per-
won: or earth hiding, or concealing, him ;] like | from the heart, by means of the pulsing veins,
.
وذب - ود
.c. (TA.) -A grave& ,مُحْصِنْ for مُحْصَنْ
(See below.) - Zuheyr Ihn-Mes-ood Ed-Dahbee
says, in an elegy on his brother Uheí,
أَ أُبِىُّ إِنْ تُصْبِحْ رَهِينَ مُودٍَّ
.
زَلْجِ الجَوَانِبِ فَعْرُهُ مَلْحُورُ
·
[O Ubei ! if thou become a deposit in a place
over which the earth is made even, or plain, (or
in a place that hideth thec, or in a grave,)
with smooth, or slippery, sides, and having its
bottom hollowed out laterally, __ ] ($, TA. Sec
Ham, p. 466.) _ alsgo A place of destruction,
or perdition ; or a desert in which is no mater.
(AA, S, Ķ.) __ Also, accord. to IAar, or witli-
ont 8, as in an example which he quotes, A
grave. (TA.)
ودب
>>> An evil state, or condition. (L, Ķ.)
ودج
1. 233, ($, Ķ,) aor. : , ($,) inf. n., (L,
: تُوْدِيج .inf. n ,ودّج ٢ L;) and); ودّاج K) and
(Ķ ;) but the latter lins an intensive signification ;
(Msb ;) He cut the vein called ~>: (K:)
he bled a beast by cutting the vein so called;
' with reference to a beast, as the object of
the act, being the same as Les with reference
to a man. (S.)->>, inf. n. 235 $ He put
to rights : put into a right or proper stute ;
adjusted. ($, K.) JU , Hc put the
property into a right or proper state. (Msb.)
He adjusted differences between وَدَجَ بَيْنَ الْقَوْمِ
the people, (S, Msh,) and put an end to evil.
(TA.)
2 : see 1.
I He acted towards ,مُوَادَجَةً .inf. n ,وادجهُ .3
him with gentleness and good nature. (ISU, A.)
.
F), ($, K,) also written with kesreli, [app.
(؟) ,ودّاجْ Mab,) and) [,ودِج but perhaps ,واج
Ķ,) [A name given to each of the external
jugular veins; ] a certain vein in the neck; (S,
Ķ ;) one of two veins, which are called the
-T,S, &c. : ) these are tmo veins er): وَدَجَانِ
tending from the head to the lungs; and the pl.
is a-lagl : (M :) or two grcat veins on the right
and left of the pit between the clavicles : (Msh,
TA :) they are by the side of the وَرِيدَان, [here
app. mcaning the two carotid arteries, ] and are
of the number of the veins in which the blood
[merely ] runs, whereas the وريدان are for pul-
النفس ,sation and for [the diffusion of ] tho soul
[i.e النّفْس, not النّفَس ; for, accord. to the Arabs,
the animal soul (ّالرّوحُ الحَيْوَانِى, as is said in
the KT,) diffuses itself throughout the body,
[ Book I.
or arteries]: (T, Msh, TA :) accord. to some,
the >, and , are the same ; [meaning, that
each of these names is applied to the external
jugular vein :] (Msh :) or the zlagt are the
veins which surround the windpipe : (TA :) or
the zy, is the vein called the &sal, [elsewhere
said to be a branch from the ,, in the place
where one is cupped,] which the slaughterer
[of an animal] cuts through, thereby putting an
end to life. (Msb.) - ◌ِ17 ودَجَان'wo brothers :
(Ş, Ķ :) two persons mutually attached ; likened
بْسَ وَدَجًا (.to the two veins so called. (A
Wyj Two evil brothers of war are they
two. (S.) =", t A cause ; a means whereby
; وَسِيلَةً and سبب .one attains to a thing; syn
(K ;) or, as in some lexicons, alos. (TA.)
Ex. كَانَ فُلاَنْ وَدَجِى إِلَى كُذًا Such a one was
my means of attaining to such a thing. (TA.)
ودح
4. Jag He confessed ; syn. : (L, K :)
or he confessed a falsehood, or what was false :
(ISk, T, K :) or ke confessed himself submissive
to him who would lead, guide, or govern, him :
(AZ, T, K :) he was submissive, or prompt in
obedience, and humble. ($, Ķ.) __ He (a ram)
held back, and would not mount the female.
(S. K.) _ او دحت الإبل The camels became fat
and in good condition. (S, K.)
By,, &c.
Sce Supplement.]
وذاً
1. 813;, ($, Ķ,) aor. 135, (TA,). inf. n. $ ;; ,
(S,) He imputed to him a vice, fault, or the
like ; despised him ; ($, Ķ ;) chid him ; ($, Ķ ;)
and blamed, or reproached him. (A'Oheyd.)=
afe die Els, His cyc recoiled from him, or it :
syn. ace 25. (K.)
8. f351, quasi-pass. of 155, Hc was charged
with a vice, fault, or the like ; gr. ($, K.)
Disapproved, or hateful, language; (₭ ;)
whether it he reviling or of another description.
There is no fault, or (وَذْيَةٌ like) مَا بِهِ وَدْأَّةٌ
defect, (dle,) in him or it. (Ahoo-Múlik, Ķ .* )
وذب
¿5, The stomach of a ruminant beast, (or,
as in some lexicons, the stomachs of such beasts,
TA,) with the intestines, or guts, into which milk
is put, and which are then cut in pieces, [and
caten] : a pl. which has no sing. (ISd, Ķ.) __
Also The perforations, or punctures, made in
sewing, or the loops, (the word in the original is

Boox I.]
خرز ,in some of the lexicons: خُرَبَةً pl. of وحُرَبْ
but both these words relate to the same things :
TA : [whence it appears that,. accord. to the
author of the TA, &c., the former of the above
two meanings is the one intended :]) of a
(K). مَزَادَة
وذح
.or ,وَذِحَتِ الشَّاتُ .1
(K,؟) تَيْذَحْ and تُوذَحْ
or , (TA,) inf.n. 235, ($,) The sheep was,
or became, foul with 39 [q.v. infri. ]. ($, K.)
-¿ 55, inf. n. as above, He suffered from an
inflammation and excoriation of the inner sides
of his thighs ; (En-Nadr, L, K ;* ) as also co-
(En-Nadr, L.)
The dung and urine that have clung to
the wool of sheep, (K,) or to their tails and the
inner sides of the roots of their thighs (Let,l),
and dry [thereon] : ($:) or the filth that clings
to the rump, or buttocks, of the ram : (Th :)
at. un. with :pl. ◌ْوُلْح ; like ◌ْويُعْن (S, K,) pl. of
(.؟) . بَدْنَةٌ
وذر
,S, K) ,وسعة of the same measure as ,وَذَرَه .1
TA,) or 8339, (Lth, ISk, T, TA,) is the original
pret. of which the aor. is ong (Lth, ISk, T, $,
Ķ, TA) signifying, Ile leaves, lets alone, or
ceases or desists from, it, or him; he leaves it
undone ; syn. de/2, (ISk, T, $, Ķ, TA,) and
,ISk, T, S): دعه .syn , ذره .. Mgb ;) inp): يَتْرُكُهُ
Ķ, TA :) but the pret. is not used, (Ltlı, Sb,
ISk, T, Ș, M, M$h, Ķ,) 'as, being used in its
stead ; (Ltlı, T, S, TA ;) and because its pret.
is not used, the aor. is of the measure Jak ; for
if there were a pret., [it would most probably be
of the measure Jas, as this is the regular measure
of trans. unangineated triliteral verbs, and] the
nor. would be of the measure ◌ُيَفْعُل or ◌ُيَفْعِل :(Sb,
M, TA :) nor is the inf. n. used, (Ltlı, T, M,
T, M, TA,) i. e., instead of >>: (Ķ:) nor is the
act. part. n., (ISk, T, S, Msb, K,) namely jily,
instead of which DIG is used: (ISk, T, $:) or
the pret. is sometimes used, (Mb, Ķ,) though
rarely, (Msb,) or by the deviation from the con-
stant course of speech: (₭ :) so in the Ķ ; but
قَيْ أَذِرْ وَرَآئِى in the M it is said, that the phrase
LE [I left not behind me anything, with kesr
to the 3, and so in the original copy of the TT,]
is related on the authority of some of the Arabs.
(TA.) You say, is js and is Es [Leave thou, or
let alone, or rease or desist from, this]. (ISk,
وَذَرْنَى [,11 .T.) It is said in the Kur, [lxxili
And leave me, or let me alone, with وَاَلْمُكَذِّبِمِنَ
the beliers, or descrediters ; (Bd ;) commit their
ورب - وذب
case to me, (Bd, TA,) and busy not thy heart
respecting them; (TA;) for I will stand thee
in stead to recompense them. (Bd.)
.c& ,وذف]
See Supplement.]
وراً
1. 153, aor. 12, He repelled, pushed, or thrust.
(K.)ورأَ مِنَ الطَّعَامِ =ـ Ie nus, or became, filled
وما وُرِّنْتُ and ,ما وُرِثْتُ = (with food. (K
I knew not. (K.) ما أُورِثْتُ بِالشَّيْء I kmer
not the thing, or of the thing. (L.)
2 and 4: see 1.
The earth ,تودّات .i.g تورّأَت عَلَيْهِ الأَرْضُ.5
became even, or plain, over him : or cneloscd
him : Sc. (IJ, Ķ.)
The camels tooke fright and استوراتِ الإِيلُ .10
ran away, in a body, one after another : (As-)
accord. to AZ, this is said when they have taken
fright and ascended a mountain ; but if they
have taken fright and run away in a plain, one
says استأورت : so in the dial. of the tribe of
'Okcyl. [Thus in the TA in this art. : but see
[.إسْتَوَرتْ
indeel., (K,) an adverbial ,ورآ and ور and وراء
noun of place or time : (Bu, &c. : ) J mentions
it in art. 535, regarding the , as substituted for
LS ; and this is the opinion of the Koofees, and
of all writers on inflexion, though disapproved
by F, who, however, mentions it again in art.
529 as though belonging to that art. : (TA :)
Behind: and, contr., before. (Ķ.) In like
manner, il,31 [The location that is behind, or
beyond ; and the time past : and, contr. that is
before, or preceding]. (K.) Or it does not hear
contr. mennings ; but one meaning ; namely,
what is concealed from one. (K, art. (S33-) Or
it is a homonym ; [but not a word of contr.
meanings ; as it signifies what is behind, or bc-
Msb, Ķ, TA,) DS being used in its stead, (Lth, yond, in respect of place, and what is before in
respect of time]. Fr. says, It is not allowable to
; بَيْنَ يَدَيْك say, of a man behind thee, that he is
nor of a man before thee, that he is Dalys ; these
expressions being only allowable [as synonymous]
in cases relating to particular times of events or
actions: thus one may say, ◌ٌوَرَاءَكَ بَرُدْ شَدِيد and
meaning Before thee is] بَيْنَ يَدَيْكَ برد شديد
intense cold] : each of these expressions is allow-
able because the intense cold is a thing that is
coming ; so, as it will overtake thee, it is, as
it were, behind thee ; and as thou wilt attain
to the period thercof, it is, as it were, bofore
thec. It is said in the Kur, [xviii. 78,] Sts
Ju' Daly, There was before them a king :
[because it has reference to a certain period,
which might be said to be before them as they
2993
would attain to it, and behind them as it would
overtake them: this passage Jelal-ed-Deen ex-
plains by saying, " there was behind them when
they returucd, and before them now, a king."]
من ورائِهِ جهنم Of the same kind also is the phrasc
[Ķur, xiv. 19,] Before him is hell : [for the same
reason]. (TA.) - ◌ُوَيَكْفُرُونَ بِمَا وَرَاءَه, [Kur,
ii. 85,] significs And they disbelieve in what
[hath been revealed] beside that : syn. oly =:
([Aar :) or it may mcan after that. (Jei.)
- el, is masc. and fem. ('TA.) Its dim. is
a, (K,) accord. to those who hold the , to be
a radical letter, not substituted for S; namely,
.وري and ورية ,tho Basrecs: accord. to others
رَجُلَّ مَانِعْ مَا - [.ورى .TA.) - [Sco also art)
A son's son, or وَرَآء _ زَبُونَةُ sec: وَرَآه ظهْرِهِ
son's offspring. (K.) __ fi,; Bulky, and thich
in the zist, or shoulder-blades. (AAF.)
ورب
2) ,It, or he , وَرَّب.inf.n , يُورَبُ .aor , وَرِبَ .1
root, origin, or stock, $, or a man, TA,) was, or
became, corrupt. (S, K.)
app., He expressed], تَوْرِيبٌ .inf. n ,ورّب .2
himself respecting a thing equivocally, or am-
biguously, by words objectionable in one sense,
and allowable in another: 80 thinks IhrD:]
أَنْ تُوَرِّىَ عَنِ: the inf. n. is thus explained
T, K, but in the) . الشَّىْءِ بِالمُعَارَضَاتِ وَالمُبَاحَاتِ
latter, the , before the last word is omitted.)
,He strove to outwit مُوَارَبَةً .inf. n ,وارب .3
deccive, beguile, or circumvent [another] : syn.
K.) Accord. to IAth, it is) . خَاتَلَ and دَاهَى
from "1 " the being corrupt :" or it may be
from الأرب "intelligence, &c ;" the I being
changed into ,. The latter is the opinion of
مُوَارَبَةٌ ,AM. (L.) _ One of the sages says
The striving to outnit the] الأَرِيبِ جَهْلُ وَعَنّاء
cunuing, or intelligent, or sagacious, is ignorance
and labour without profit]. (TA.) [See art.
in the مؤاربة where this saying, but with ,أرب
place of مواربة, is given as a trad.]_ It is
وخَادَعُوك١.٥٠١َ ,إِنْ بَايَعْتُهُمْ وَارَبُوك ,.said in a trad
If thou buy and sell with them, they will deceive
thee, or endeavour to deceive the. (IAth.)
.أَوْرَابٌ .The hole of a wild beast : pl ورب
(Ķ, TA.) - >), The space between two ribs;
K :) but this (says SM) I find): مَا بَيْنَ الضِّلَعَيْنِ
not in any other hook than the K ; and probably
it should be ◌ٍما بين إصْبَعَين the space between
two fingers ; for we read in the L that >>>, is
. أورَابٌ .TA:) pl): ما بين الأصابع said to signify
(K, TA) [Sce also ورب - [.أَرْب The space
measured by the extension of the thumb and fore-
وربّ = (.K, TA). أُوْرَابْ .pl: فِتْرَّ .finger; syn

2994
[Boox I.
وِرْبٌ (.K, TA). أوراب .A member ; a limb : pl
[also] is a dial. from of _,1, (K,) as signifying
" a member, or limh." (TA.) The form of
word commonly known, says AM, is , !; but
I do not deny that >>>> may be a dial. form,
like as Sją and &jl are two words whereof one
is a dial. form of the other. (TA.) ___ ",
and \ \ ;; The podex : syn. ES !: pl. of the
former أورَاب .(K, TA.) - وَرْبَة ١ The pit, or
hollow, that is in the lower part of the side, i.e.,
the hypochondre, or flank. (TA.) __ _ ", The
mouth of the hole of a rat, or mouse, (oft,) and
of a scorpion : pl. ~ 1,5l. (Ķ.)
.وَرُبْ Bee : وِرْبْ
. وَرُبْ Be: وَرْبَةْ
A corrupt عِرْقٌ وَرِب - (.Corrupt. (K وَرِبٌ
root, origin, or stock. ($, Ķ.) Aboo-Dharrah
El-Hudhalee ssys,
·
.
إِنْ تَنْتَسِبْ تُنْسَبْ إِلَى عِرْقٍ وَِبْ
[If thou mention thy lineage, thy lineage is
traced up to a corrupt origin, or stock]. (S.) __
A ورب - (.A corrupt man. (TA رَجُلُ وَرِبْ
cloud that is loose (K) and much broken. (TA.)
A member, or limb, cut off [مورَبُ.q.أ] مُؤَرَّرْ
entire. (TA.)
ورٹ
K,) an instance of,؟) , يَرِثُ .aur , وَرِثَ.1
deviation from a constant rule, there being only
the following verbs of the measure ◌َفَعِل which
have the aorists of the measure Jang only,
(وَلِىَ ,وَفِقْ ,وَرِىَ , وَرِمْ ,وَرِعَ, وَرِثَ, وَثِقَّ ,namely
: وَصِبْ Ibn-Malik and others,) and) , وَمِقَ and
(TA, art. وصب :) theو falls out in ◌ُيَرِث [&c.]
because it occurs between (s and kesrch ; and in
those persons of the aor. which begin with 1 and
and & because these letters are changed fromn
S, which is the original : ($ :) inf. n. 3), and
3,!, (S. K,) in which the , is changed into i,
(§,) and 232, (§, K,) in which the 5 is a sub-
stitute for the [elided] ,, ($,) and afti (S, Ķ,)
[the most common form] and il, (TA,) and
accord. to some Sije, but this is an error, for
jwie is not one of the measures of inf. ns.,
(ISd,) [but it is used by some of the professors
of practical law as an inf. n.,] and Li3 : (Mah
[but see 322 below] :) He inherited. ($, Ķ,
&c.) You say ◌ُورِثَّ أَبَاه He inherited [the pro-
perty of ] his father : ($, K :) but the original
phrase is ◌ِوَرِثَّ مَالَ أَبِيه He inherited the pro-
وَرِثَّ مِنْ أَبِيهِ perty of his father. (Msb.) Also
(and ais, A) He inherited of his father : (K:)
or he inherited part of the property of his father.
ورخ - ورب
(Mgb.) And ◌ِوَرِثَ الشَّيْءٌ مِنْ أَبِيه He inkcrited
the thing of, or from, his father. (S.) When
you say وَرِثَ زَيْدٌ أَيَاهُ مَالًا [Zeyd inherited of his
father property], the word yl is a second
objective complement, if the verh be doubly
trans .: or it is a substitute of implication
وَرِثْتُّهُ MF.) You say). زيد for (بَدَّلُ أَشْتِمَالٍ)
,I inherited his property, and ,مَجْدَهُ and ,مَالَهُ
this glory: and 2e 23; I inherited it from
him. (TA.)
He includedt him among , تَوْرِيثْ .int. n , ورَتُهُ .2
the heirs of his property : ($ :) or made him to
be one of his heirs : (TA :) [see also 4 :] or
ju aj, he included him among his heirs, he
not being one of them, and assigned him a portion :
(AZ, Mah :) [in like manner,] ◌ِورّثُ فِى مَالِه he
included among his heirs of his property one or
وَرَتْتُ فُلَانًا مِنْ _ (.more not of them. (TA
J'y I made such a one to be the heir of such a
one. (TA.) Sce 4. == S,, He stirred a fire,
in order that it might burn up, or blaze : (₭ :)
a dial. form of وارث q٧٠ ٠ (TA.)
He (his father) made him to أورثهُ الشَّيْء .4
inherit the thing. (S) - أورثهُ إِيرَاثًا حسنًا He
made him to have a goodly inheritance. (TA.)
He made , ورّتُهُ إِيَّاهُ and , الِمِيرَاثَ and,اورثهُ الإِرْثَ
him to inherit the heritage. (A.) __ 24,,1 and
" &", He (his father) made him to be one of his
heirs. (K.) [See also 2.] - ◌ُاورث وَلَدَه He
made his son sole heir. (AZ.) - ◌ً1 أورثهُ شيا It
occasioned him, as its result, a thing. Ex. Jagl
The discase occasioned him, as its : المَرَضُ ضَعْفًا
result, weakness. (TA.)
They inherited it]: تَوَارَتُهُ كَابِرًا عَنْ كَابِرٍ .6
by degrees, one great in dignity and nobility from
another great in dignity and nobility]. (S.) [See
art. تَوَارَثَنِى الْحَوَادِثُ ــ [.كبر (Bedr Ibn-'Amir
El-Hudhalee) } Misfortune took me by turns,
as though they inherited me, one from another.
(TA.)
&', [ What is fresh, juicy, or moist, of
things. (Ķ.)
in which) تُراثٌ * sec 1] and] إِرْتُ! and وِرُتْ
the ت is originally و, s,) and ميراث (originally
being changed to s because of the و the ,مُوْرَاتٌ
kesreh immediately preceding it, S.) What is
inherited; an inheritance, or a heritage : or,
accord. to some, ورث and ميراث are used with
reference to property, or wealth ; and S,l with
reference to rank or quality, nobility or eminence,
reputation, or the like, in Arabic, : (M:)
[the pl. of ميراث "is ◌ُمَوَارِيث.] [See also art.
أُثْبُتُوا عَلَى مَشَاءِرِكُمْ هُذِهِ فَإِنَّكُمْ عَلَى - [.أرث
I Remain ye steadfast in the أربٍ مِنْ أرْثِ أنْرهِيمَ
observance of these your rites, or ceremonies ;
for ye act [therein ] according to usage inherited
from Abraham. (TA, {app. from A'Oheyd].)
تَهُمْ أرْتُ مَجْدٍ - [.أوث .in art أوت See also]
# They have an inheritance of glory. (TA.)
(Fire. (L وَرْثَةً
(.Meb) . وَرَثَّةً and وُراث .An heir : pl وَارِثُ
It is said in a prayer (of Mohammad,
اللَّهُمْ أَمْتِعْنِى بِسَمْعِى وَبَصَرِى وَأَجْعَلْهُ الوَارِثَ (TA
. [O God, cause me to enjoy my hearing and
my sight, and make it (i. e. the enjoyment that
I pray for, TA) survive me : or,] make it to con-
tinue with me until I die. (K.) Or, accord. to
another relation, which substitutes el, for
alza-19, make them both to continue with me,
sound, until I die. Or, as some say, what is
meant is the continuance and strength of those
two faculties in old age, so that they may
survive all the other powers: so says ISh.
Some say, that by ¿ is meant the remember-
ing of what is heard, and the acting according
thercto ; and by yer, the being admonished by
what is seen, and the light of the heart, whereby
one escapes from perplexity and darkness to the
right course. (TA.) - ◌ْالوَارِث (as an epithet
applied to God, TA.) He who remains after
the creatures have perished. (K.) He remains
after everything heside Him has perished; and
thus, what was the property of mankind, his
servants, returns to Him. (TA.)
-
: مِيرَاثْ
:تُرَاثْ
Bec ◌ُوِرْت, and 1.
(.Property inherited. (Mab مَوْرُونْ
Glory is inherited among : المَجْدُ مُتَوَارَتْ بَيْنَهُمْ
them. (A.)
ورخ
; وَرَحْ .L, K,) inf. n ,؟) ,يَوْرَخُ mor ,وَرِخْ 1
(S, L;) and تورّخ ;(L;) It (dough) was, or
became, thin, or flaccid, ($, L, K,) by reason of
the abundance of water in it. (S, L.)
He inscribed the ورّخَ الكِتَابَ بِيَوْمِ كَذَا .2
writing, or letter, with the date of such a day ;
i. q. daji; ($, Ķ *; ) of which it is a dial. form.
(Yaakooh.)
4. ¿ nl He made dough thin, or flaccid, ($,
L, Ķ,) by putting much water to it. (L.)
5 : see 1 : _ and 10.
,The land , تورّخت " and ,استورخت الأَرْضُ .10
or ground, became wet, or moist. (K.)
¿" A kind of tree resembling the gyn in its

Book I.]
2935
growth, (L, K,) except that it is dust-coloured, or blossomed. (AHn, L, Msb, Ķ.) ____ ),, ; She is pl. of ,., ($,) and 31,, ($, L, Mgb, Ķ) and
having slender leaves, like the leaves of the | (a woman) reddened her cheek with the dye of 5l,gl : (K :) but this last is unknown, and app.
( .. or larger. (I, طرخون
dyed cotton. (L.)
Land having tangled and luxuriant أرْضُ وَرِحَةُ
herbage. (Ķ.)
Egy, Dough that is thin, or flaccid, ($, K,)
by reason of the abundance of water in it. (S.)
- Wet, or moist, land, or ground. (K.)
. تَأُرِيخٌ ace: تَوْرِيخْ pl. of ,تَوَارِيعُ
(,S, L, Meb) ,يُرِد .S, M, L, Mah,) aor) ,وَرَدّه .1
inf. n. 3535 (M, L, Mab) and 329% (L) and 312,
(M, L, Ķ,) or the last is a simple suhet., (L,
Mẹb,) He (a man, and a camel, &c., Msb) came
to it, or arrived at it, (M, Mgh, L, Mşb, Ķ,)
[and repaired to it,] namely a water (S, M, L,
Mạh, Ķ) &c., (M, L, Ķ,) whether he entered it
or did not enter it; (M, Mgh, L, Mab, Ķ ;) as
also ◌ِوَرَدَ عَلَيْه , (M, L,) and تورّدهُ ٧ , (M, L, K,)
and + استورده :(M, A, Mgh, L, K :) he came
to it (namely a water) to drink : (L :) 1 he
arrived at it (namely a town or country or the
like), whether he entered it or did not enter it :
(Mgh, L :) it is allowed by common consent
not necessarily to imply entering. (L.) [Hence,
المَاء or ماة the objective complement ,وَرَدَتِ الإِبلُ
being understood, The camels came to water.] -
335, inf. n. 3539, He came ; he was, or became,
present. (S, L) - ورد علينا, int. n. ورود + He
(a man) came to us. (Msb.) - وِرَدَ الكِتَاب (A,
Mab,) inf. n. [2,35 and] 3194 (A,) 1 The letter
وَرَدَ عَلَىّ ,to me: you say عَلَىّ (came, (A, Mab
He ventures !ُهُوَ يَتَّوَرَدُ المَهَالِكَ ــ (٨٠). الكِتَابُ
upon, or goes into, places of destruction]. (A.)
He ran into] ,وَرَدَها and ,استورد" الضَّلَالَةَ -
error]. (A.) - وَرَدَ عَلَيْهِ أمرٌ لَم يَطِقَّه } [A thing
befell him which he was unable to master]. (A.)
- 5), It contravencd it; presented
itself as an objection to it ; opposed it.]
- [3),, said of a word or phrase or the like,
It occurred.] - وَرَدَتْهُ الحُمى, (aor. ◌ُتَرِد , Meb,
inf. n. 3515, A) } The fever attacked him periodi-
cally. (Ş, A, L, Mgh.) - 3y> ; He suffered a
periodical attach of fever. (A, L, Msb.) == 3,,,
aor. ", (Ş, Meb, Ķ,) inf. n. 32539 ; (S, L, Mgh ;)
ى becoming وthe ,أوراد originally ,إيراد * and
because of the kesreh before it ; (8, L, Ķ ;) ; He
(a horse) was, or became, [of a bright, or yel-
lowish bay colour ;] of a colour between that
called كُمَيْت and أَشْقَر :(S, L, K:) or, of a red
colour inclining to yellow. (M, L, Mẹb.) -
. أَرْنَبَةٌ and شَمَمَ Bed وُرُودُ الأَرْنَبَةِ
2. "4"3 ,5, 1 [He dyed his garment, or piece
of cloth, red, or of a rose-colour]. (A.) -
(; 1): تَوْرِيدٌ .AHn, L, K,) inf. n) , ورّدتِ الشَّجْرَةُ
and 3333, aor. 3,5; (Msb ;) The tree flowered,
ورا - ورخ
A,) He came to water ,ُمُوَارَدَةٌ .inf.n) ,وارده .3
with him. (L,K.) - ◌ًبَيْنَ الشَّاعِرَيْنِ مُوَارَدَة, and
3,6,5, 1 [ Between the two poets is an agreement,
or a coincidence, in idcas and expressions ; 88
though they both drew from the same source].
تَوَارُدُ الخَاطِرِ A.) Similar to this is the phrase)
1 [ Agreement, or coincidence, of thought, or idea].
(TA.)
, تورّدهُ ٧ K,) and) , استوردهُ * and , أورده .4
(ISd,) He brought him to the watering-place.
(K.) - Also, the first and second of these
verhs, He brought him ; made him to come, or to
be present. (S, L.) _ [And the first, He ad-
duced it, or cited it; namely, an evidence, a
speech or saying, a word, &c. _. He set it forth,
or expressed it ; namely, a meaning.] - 6>>>
WI, (inf. n. aljel, A.) He made him to come to
the water. (L, Mah.) [See an ex. voce gach .]
He made him to run into] ! أوردهُ الضَّلاَةَ -
error. (A.) - ◌ًأَوْرَدَ عَلَيْهِ خَيْرا [He brought to
him wealth, property, or what was good.] (Mugh,
in art اورد عَلْيَّهِ الخَبَرَ - (. حطب ! He related
to him the news. (L) - أورد الشَّيْء ! He men-
tioned the thing. (TA.) - ◌َأورَدَ وأَصْدَر !He
began and compelled. ('TA, art. jo) .__ 03)gl
DJholy He brought it and he took it away.
(Har. p. 361.)
تورّدت الخَيْلُ البَلْدَةَ _ .10 see 1,and 4, and : 5
I The horses entered the town by little and little.
(S, L, Ķ .* ) == >> 1 [ It became red, roseate,
or rose-coloured]: said of a woman's cheek. (A.)
6. Uals We came to water together. (A.)
K) He desired) تورّد + ISd) and) استورد .10
to come to water. (ISd, K.) [See an ex. of the
part. n. voce de .. ] - See 1 and 4.
11 : sce 1.
JJ, [coll. gen. n.] The flower, or blossom, of
any tree (AHn, L, K) or plant : (AHn, L :) but
its predominant application is tothe rose,
(L, K,) the well-known red flower (TA) which
one smells: ($, L, TA :) its colour varies in
winter and summer : (L:) and it is of different
kinds in the cultivated soil and in the desert and
in the mountains : (AHu, L:) n. un. with o.
(S, L.) Said to be an arabicized word. (Mab.)
- 3), 1 A horse [of a bright, or yellowish, bay
colour ;] of a colour between that called s
and Al : (Ş, L, Ķ :) a horse, (M, L, Mab,)
or other thing. (M, L,) of u red colour inplining
to yellow, (M, L, Mab,) beautiful in everything :
(M, L :) fem. with õ : ($, L, Msb :) applied in
the above sense to the sky, in the Kur, Iv. 37:
(L :) or it there means roseates, or of a rose-
colour : (Zj, L :) pl. 315, (S, L, K,) like as y.
a mistake. (M, F, TA.) __ 3), $ A lion of the
colour termed 335 : ($, A, L:) or a lion ; as also
An evening when! عَشِيَّةً وَرْدَةٌ ـ_ (.K). مُتَوَرِّدْ
the horizon is red (L, K) at sunset ; which is a
sign of drought: and in like manner the morn-
ing at sunrise.' (L.) __ 83); " t A night of
which the beginning and end are red ; which is
the case in a time of drought. (A.) __ >),
Bold, or daring ; (Ķ ;) an. epithet applied to &
man; (TA;) as also Valj. (K.)-339 Saffron.
أَبُو الوَرْدِ - عَبَالُ Re: الوُرُ الجَبْلِىّ - (K)
The penis: (Ķ:) so called because of its redness.
(TA.)
), A coming to, or arriving at, water &c.,
whether one enters it or does not enter it ; (S,"
L, Mab, K ;) contr. of ;s.o. ($, L, Mab.) See
also 1. - >>, Water to which one comes to
drink. (L.) .__ 3;, The time of the day of
coming to water, between the two periods of
abstaining from water :. (L:) a time, or turn,
ورد - (- حزب .of coming to water. (TA in art
The arrival of the day of coming to water .. (L.)
and in like , أَوْرَادٌ and ,وَرَدَتِ الإِبِلُ المَاء وِرْدًا -
manner, Wall, The camels, and the birds, came
to the water in a herd, or in a flock, and in
herds, or in flocks. (L.) - >1, A company of
men, (S, L, Msb, Ķ,) and a number of camels,
and of birds, S.c., (L,) coming to, or arriving at,
water; (Ş, L, Mgh, Ķ;) as also "Bzgl; : (L,
Msb, K :) the former originally an inf. n. :
(Msb :) its pl. is 3l,gl .. (L.) Soc also 3jf,. __
››, A herd of camels. (L.) - A flock of birds.
(L, Ķ.) - 1 An army, (L, Ķ,) so called A8
being likened to a herd of camels, or to a flock
of birds. (L.) - A portion, or share, of
نَسُوقُ المُجْرِمِينَ-(mater. (L,K.)-Thirst. (L
13)2 AY ! [Kur, xix. 89,] + We will drive
..
the sinners to hell like beasts that come to water :
or, thirsty : (Beyd:) or, walking and thirsty.
(Zj, L.) - 312 1 The day of a fever, when it
attacks the patient periodically : (Aş, S, L, Mab,"
Ķ. : ) or one of the names of fever : (L, Ķ :)
but the former explanation is the mere correct.
(TA.) - 3), t A portion of the night when a
man has to pray. (L.) - 312 1 A section, or
division, (S, L, Ķ,) of the Kur-án : (L, Ķ :) a
set portion of recitation or the like : (Msh :) a
certain portion of the Kur-án, as a seventh, or
half a seventh, or the like, (Mgh, L,) which a
person recites at a particular time : (L:) a set
portion of the Kur-án, or of prayer ; ge., of
which a man imposes upon himself the recital on
a particular occasion, or at a particular time ;
i.g. حزب q.٥٠ :(Mgh, L :) pl. أوراد. (L,Mph.)
Ex. قَرَأْتُ وِرْدِى [I recited my set portion of the
بفلانٍ كُلٌّ لَيْلَةٍ ورد Kur-an, ge.] : (S L:) and

[Book I.
Such a one has every night a منَ القُرْآنِ يَقْرَأَهُ
set portion of the Kur-án which he recites. (L.)
"5", [A bright, or yellowish, bay colour ;] a
colour between that of a horse that is termed
S, L:) or) : أثْغَرُ and that of one termed كُبَيْتُ
u red colour inclining to yellow. (L.)
A (,٪) ,بَنَاتُ وَرْدَانَ.Msb,) pl) , بِنْتُ وَرْدَانَ
certain insect, (Mab, K,) well known, (Ķ,) like
the beetle, of a red colour, mostly found in baths
and in privies. (Msh.)
Each of the tno] ,حَبْلُ الوَرِيدِ and , الوَرِيدُ
carotid arteries : and sometimes applied to each
of the tro external jugular veins : ] each of two
veins asserted by the Arabs to be from the 339
[or aorta ], on the right and left of the two sides
of the neck, next the fore part, and thick : (S,
L:) or the Ny, is a certain vein, said to be the
=> [or external jugular vein] : or, by the side
of the ››: or, accord. to Fr, a certain vein
between the windpipe and [the two sinens called]
the علباوان, always pulsing ; being one of the
veins in which is the life : the blood not flowing
in it, but only the soul. أ] النفس.e.,النّفْس , not
JAJI; for, accord. to the Arabs, the animal
Noul (الرُّوحُ الحَمْوَانِى , us is said in the KT;)
diffuses itself throughout the body, from the
heart, by means of the pulsing veins, or arteries :
mee also ود] :(Mab:) or the وَرِيدَان are to
veins in the neck, (AZ, L, K,) between the 2139!
[or external jugular veins] ond [ the two parts of
the neck called] the ◌ِليتَان : in the cumel, the
,or two external jugular veins]: (AZ] وَدَجَانِ
T:) or, accord. to AHleyth, and his is the cor-
,وَدَجَانٍ rect explanation, two veins heneath the
[see above, ] which latter are two thick veins on
the right and left of the pit between the clavieles ;
they (the foriner) are always pulsing, in man: the
([see above] النفس) is a ucin in which the soul وريد
flows, and in which the blood does not flow : and
every pulsing vein, in which the life flows, is of
those thus called : (T :) or the Jag is the vein
in each side of the neck which swells out on an
occasion of anger : (L:) or four veins in the
head ; of which two descend before the ears, and
of which are the Days in the neck : or a certain
vein beneath the tongue : and, in the upper half
of the arm, the Sab [or cephalic] : and, in the
fore arm, the Ji Si [or median]: and, among
those which separate in the outer side of the
hand, the cetel: and, in the belly of the fore
urm, the رَوَاهِش :(T :) pl. ◌ًأوْرِدَة [a pl. of panc.]
(M, Mạb, Ķ) and 339, (M, Msh,) like a8 3x2 is
pl. of بَرِيد , (Mab,) [and ◌ْوتُن of ◌ْوَتِين, &c.,] or
3235, (K,) [but this I think a mistake].
A man rhose external jugular] رَجُلْ مُنْتَفِعُ الوَرِيدِ
vein sells out;] a man of bad disposition or
temper, prone to anger. (TA.)
ورس - ورد
. وَارِدْ see: وَرَادْ
¿,15 A man, and a camel, or other animal, (L,)
coming to, or arriving at water, &c., whether he
enter it or do not enter it ; (L, Mah, Ķ ;) as also
alg : (L, CK :) pl. of the former, 3119 (S, L,
Msb, K) and ◌َوَارِدُون :(L:) and of the latter,
إِنْ مِنْكُمْ الَّ وَارِدُهَا -. وِرْدٌ L) See also). وَرَّادُونَ
[Kur, xix. 72, There is not any of you that shail
not come to it,] means, accord. to Th, that the
Muslims shall come to hell with the unbelievers,
طَرِيقٌ وَارِدٌ - (.but not enter it with them. (L
[ A road, or way, by which people come to water:
opposed to صادر . (M, A, art. صدر.) See also
- . صدر .see art: مَا لُهُ صَادِرْ وَلَا وَارِدْ ـ مَوْرِدْ
31, A preceder. (L, Ķ.) So (accord. to somc,
TA) in the Kur, xii. 19. (L.) - 3115 Cou-
rageous ; (K ;) bold ; forward in affairs. (TA.)
See also 1 شَعْر وَارِدْ ==. ورد Long and lank hair :
(L, Ķ :) or hair so long as to reach the buttocks,
(A,) of a woman. (L.) - وارِد ! Anything long.
(L.) - ◌ًأَوْنَبَةُ وَارِدَة !The end, or tip, of a nose
advancing over the middle of the mustaches : (A,
L :) because the nose, when it is long, reaches to
the water when the person drinks : and in like
قُلَانْ وَارِدُ - (.manner, a lip, and a gum. (L
afylt Such a one has a long end, or tip, to his
nose.
(S, L,K.) ◌ِشَجَرَةً وَارِدَةُ الأَعْصَان } A tree
having pendulons branches. (L.) __ Sce 339.
. مَوْرِدْ aml ,وِرْدْ , وَارِدٌ 800: وَارِدَةً
[. إيراداتْ .Income; revenue : pl + إيرادْ]
315% A place of coming to water : (Msb:) a
watering-place: (L:) and 9 53354 a road, or way,
by which one comes to water ; (L, K ;) as also
" õgglg : (A, K :) pl. of the first (L) and second,
. وَارِدَاتٌ ,L, TA;) and of the third): مَوَارٍدٍ (,TA)
14 وَارِدْ * and مورد (,TA.) _ Hence, (A, TA)
road, or way; (S, L;) as also Wasals : (TA :)
or the lust, the middle and main part of a road;
or a main road; or simply, a road ; syn. 850;
(K;) as also Vösago: (L, K:) pls. as above. (A,
TA.) - ◌ٍمَوَارِدُ أمْر }[The ways leading to a
thing : or the ways of commencing a thing]:
(TA, art. رحب.) [See an ex., voco ◌َتَرَاحَب ; and
مَوْرِدْ] - [.مَصْدَرْ voce ,مَصَادِرُ أَمْر ,see its opposite
also signifies, agrceably with analogy, The time
of coming to water : pl. Syl5% : see the last signi-
fication of aff in this lexicon : see also 312.] ==
The primary idea, or thing, signified] ! مَوْرِدٌ مَثَلٍ
مُضْرِبٌ by a parable or proverb : correlative of
(.TA, &c., passim). [مَوَارِدُ .pl: مَثَلٍ
. مَوْرِدْ see: مَوْرِدَةٌ
L:) or suffering a periodical attack of fever.
(Msh.)_ An Arah of the desert said to another,
What is the sign of the] "مَا أَمَارُ إِفْرَاقِ المَوْرُودِ
convalescence of him who is attacked by a perio-
dical fever?] and he answered, الرَّحْضَاء [The
sweat which follows it ; or copious sweat]. (S.)
deep dye than that which is termedya .: (S,
Jy I A shirt dyed of a rose-colour ; of a less
٠٥
L;) or dyed with saffron. (TA.) }), Já
رَجَعَ مُوَرَدَ القَذَالِ - (.I A reddened cheek. (TA
I He returned [with the back of his head]
slapped, or thumped with the fist, [and rendered
red]. (A.)
. ورد see : متورِد
ورس.
It (a plant) became ,ورُوس .inf. n , وَرَسَ .1
green. (AA, A, Hn, M.) __ See also 4. _
,K,) It (a rock, M) , يَوْرَس .M,K,) aor), وَرِسَ
Ķ, in water, K) became overspread with [the
green substance called] ii., so that it became
green and smooth. (IDrd, M, Ķ.) __ See also 4.
,He dyed it (a garment , تَوْرِيسٌ .inf. n ,ورَّسُهُ .2
or piece of cloth,) with 1, q. v. : ($, Ķ.)
The place produced the plant أورس المَكَانُ .4
called اورس الرَّمْثُ - (.؟). وَرَس The [trees
called] was produced ways, a thing yellow like
80: وَرَسَ as also ; مُلا. [the [garments termed
it is asserted, on trustworthy authority: (M :)
or became yellow in their leaves, (S, K,) after
attaining to maturity, (§,) and had upon them
what was like yellow " .; ($, Ķ ;) and in like
manner one says of a place, أورس المكان :(TA :)
or became yellow in its fruit : (A :) - 15!
The trees put forth leaves; (K;) as also الشَّجَرُ
(.IKtt). وَرِسَ
Jy, A certain plant, ($, A, Mgh, K,) of a
yellom colour, (Ş, Msb,) resembling sesame, (A,
Ķ,) with which one dyes, (A, Msb, ) and of which
is made the [liniment called] Byse for the face,
($,) existing in El-Yemen, (S, K.) and nowhere
else, (Ķ,) being there soron; (Msh;) it is not
wild, but is sown one year, and remains ten years,
(AHn, M,) or twenty years, (K,) without ceasing
to be profitable, resembling sesame in its manner
of growth ; and when it dries, on its attaining to
maturity, its pericarps (LSijh) burst, and it is
shahen, and the w)y shakes out from it : (AHn,
M,) it is useful for the [discolouration of the face
termed] Lile, used as a liniment ; and for the
[leprous-like discolouration of the skin termed
Gr., [prepared] as a drink ; and the mearing
of a garment dyed with it strengthens the venereal
faculty : (K :) or a certain yellow dye: or, as
some say, a certain plant, of smeet odour : or, as
>> I Attacked by a fever periodically : ($, is said in the JU [of Ibn-Seena, or Avicenna,]

Boox I.]
a certain thing of an intensely red colour, resem-
bling powdered saffron, brought from El-Yemen,
and said to be scraped or rubbed off, or to fall
off, from its trees : (Mgh :) or, as some Bay, a
species of sje, q. v .: or, as some say, resen-
bling ; : (Msh:) or a certain thing, yellow,
like the [garments of the kind called no, that
comes forth upon the [trees called] Que,, between
the last part of summer and the first part of
winter, (M, TA,) which, when it touches a gar-
ment, soils it : (TA :) or it also, sometimes, [accord.
to certain persons who secms to misapply the
word, is a substance which] pertains to the [trees
called] jis and two, and to other trees, above
all in Abyssinia ; but this is inferior to that first
mentioned (Ķ, TA) in virtue and properties : as
to that of the yeye, it is found betmeen its rind
and the main substance, when it dries up; and
when it is rubbed, it rubs off; and there is no
good in it ; but y, [ properly so called] is adul-
terated with it : and as to that of the way, when
it is the end of summer, and it has attained itx
utmost state, it beromes intensely yellow, so that
what envelops it becomes yellow, and with this
also one adulterates : 80 says AHIn : (TA :) ))
is called in Persian اسْهْرِكْ] اسيرك] ;and in
Turkish, oNe yı. (TĶ.) [Freytag adds to what
be has given on this word from the Ķ, S, TK,
as follows : "Memecylon tinctorium. Sprengel.
hist. med., t. ii., p. 444, ed. tert. (ubi j), scrip-
turn est). Spreng. hist. rei herb., t. i., p. 258.
Avicenn. p. 110."]
. وَرِيسْ BCe: وَرِسْ
3 A yellow bowl : (A :) or a bowl made
of ,Las, (M,) which is a yellow wood: (TA :)
or of the best kind of those made of ,Las. (Lth,
Ķ.) ___ A pigeon that is red inclining to yellon-
ness : (M:) or a pigeon inclining to redness and
yellowness. (K.) ___ See also 19.
, A garment dyed with 1)9 ; as also
(.M, A). مُوَرَس ٢ M) and) وَارِسْ and وَرِسْ ٢
You say, ◌ٌ80) ,مِلْحَفَةٌ وَرِيسَة in some copies of
the Ș and K) or + 45, (as in other copies of
the $ and K, and thus in a copy of the Meb,)
[An outer wrapping garment] dyed with ));
(§, Mab, Ķ ;) i. q." _;;; (Ķ;) which latter
epithet is sometimes used. (Mab.) __ See also
. وَارِسُ
Syl, applied to a place [ Producing the plant
called ";]. (TA.) __ Applied to a tree of the
kind called Soy, Producing JJ, a thing yellow
like the [ garments termed] S. : (M :) or be-
coming yellow in the leaves, ($, Ķ,) after attain-
ing to maturity, ($,) and having upon it what is
like yellow Fu. : ($, K :) or becoming yellow
in its fruit : (A :) or, app., having _~ ),, like as
ورط ۔۔ ورس
Ú signifies " possessing dates;" (AHIn ;) and
" Jej, likewise has the last of these signifi-
cations: (TA:) *)>. also signifies the same
as yly, applied to a tree of the kind above-
mentioned ; (A, Ķ ;) but is very rare, though
agreeable with analogy: (₭ :) it is said (M)
one should not say .; (S, M ;) but it occurs
in a poern of Ibn-Harmeh. (M.) _ Applied
to a tree [of any other kind], Putting forth
leaves. (TA.) ___ Applied to a plant, Becoming
,صَخْرَةٌ وَارِسَةٌ بِالطُّحْلُبِ ,green. (M.) You say also
A rock overspread with the green substance called
lab, so that it is green and smooth : see 1].
(A.) ___ It also denotes intenseness of colour, in
the pbrase أصْفَر وَارِس Yellun intensely bright.
جَمَلْ وَارِس ,M.) And [in like manner ] you say)
BOJI A camel intensely red. (Sgh.) And
.[app., Bright-coloured safron] زَعْفَرَانْ وَارِس
. وَريس A) See also)
. وَارِس Bee : مورِس
....
.in two places ,وريس see: مورس
ورش
وُرُوشْ .inf. n , يَرِشُ .A, K,) aor ,؟) , وَرَشَ .1
(K) and 25, (TA,) He took, or reached, or
took or reached with the hand, or with the ex-
tended hand, (S, A, Ķ,) food, (A, Ķ,) or some-
what thereof, ($,) or a little thercof. (AZ.)
- Also, (K,) inf. n. j; and ,", (TA,)
He ate vehemently and greedily : (Ibu-'Ahhad,
A, Ķ :) but accord. to IAar, ,,, with the rá
first, signifies the "eating much; " and A)}, with
the waw first, the eating little. (TA.) ___ Also,
(Ķ,) inf. n. J55, (TA,) He coveted; longed;
yearned; eagerly desired; strove to acquire;
obtain, or attain. (Ibn-'Ahbád, Ķ.) You say,
وَرَشَ - (.He coveted it; &c. (TK وَرَشَ إليهِ
malé, (A, K,) inf. n. j5, (TA,) He came in
to them uninvited when they were eating, (A, K,
TA,) to get some of their food : and when one
has gone in to others while they were drinking,
you Bay, ◌ْوَغَلَ عَلَيْهِم :but see ◌ْوَأَرِش .(TA.) =
He incited such a one against وَرَشَ فُلانًا بِغُلَانٍ
such a one: (Ibn-'Abhad, TA:) in the Ķ,
erroneously, ◌ٍوَرَشَ قُلَانْ بِغُلَان . (TA.) See also 2.
,؟) , تَوْرِيشْ.int. n (,؟) , وَرَّشَ بَيْنَ القَوْمِ .2
Ķ,) He excited discord, dissension, disorder, strife,
quarrelling, or animosity, between, or among,
أرش K ;) as also ,؟) ; حَرْشَ .the people; syn
(S) [and ]]. See also 1, last signification.
¿E", A certain bird, (S, Mgh, Ķ,) of the
pigeon-kind, (AHat, Mgb, Meb,) or resembling
the pigeon, (TA,) also called " SL, (S, Mgb,
2937
Ķ,) which is the male of the Let's [or kind of
collared turtle-doves of which a single female is
called ◌ٌقُمْرِيَّة (see ◌ٌّثُمْرِى)], (Mgb,) of the birds of
the desert, (TA,) the flesh of which is lighter than
that of the [common] pigeon : (Ķ:) fem. with
S, Mg', Meb, K) and) وراثين .K:) pl):ة
is a pl. of كِرْوَانْ Meh, K,) like as ,؟) , وِرْشَانْ
Jigs, contr. to rule. (S.) It is said in a
proverh, ◌ِبعِلَّةِ الوَرْثَانِ تَأْكُلُ رُطَبَ المُشَان [With
the pretext of the warashan, thou eatest the fresh
ripe dates of the excellent kind called L.] :
(§, A, Ķ :) said to him who pretends one thing
and means another : (A, Ķ :) originating from
the fact that soine people employed a slave be-
longing to them to guard the fresh ripe dates of
their palm-trees, and he used to eat them, and,
when reproved for his evil conduct, laid the
blame upon the warashan ; wherefore this was
said to him. (Sgh.)
Sql, One who comes in to a people uninvited,
when they are eating ; like Jet, in the case of
beverage: ($ :) and, accord. to some, i. q. Jei,
but others say, that S,l, has the first significa-
tion only, relating to food : and that of a sponger
. ◌ُفَيْلِىُّ and رَأَثِنْ desiring food. (TA.) See
1. 46 ;; He veiled, concealed, hid, or covered,
her, or it, or them; [to what the pronoun relates
is not said ; but I incline to think that the right
reading is (,,, and that the pronoun relates to
camels ; (sce 2;) as also byl: (L, TA :)
from IAar. (TA.)
2. ab;,, (S, Mgh, Ķ,) inf. n. langs, (Ş, Mẹb,)
He made him to fall into what is termed zi',
[properly and also tropically, or in its primary
sense and also in any of its suhordinate Benses] ;
as also abygi, (S, Mgh, K,) inf. n. bij! :
(Meb :) both signify the made him to fall into
that from which he could not extricate himself :
(TA :) or into that from which he could not
easily extricate himself. (Mgh.) - 24! 1;,
t He hid, or concealed, his camels فى إبلِ أُخْرَى
among other camels [in order that they might
escape the notice of the collector of the
poor-rates] ; as also * b),l. (Ķ.) [See also
1, and 3.]
TA) [The) مُوَارَطَةً Mgh, TA) and ,؟) ورّاطْ .3
act of mutually making to fall into what is termed
af.,,. == And hence,] + The act of mutually
deceiving, beguiling, or circumventing; or en-
deavouring to deceive, beguile, or circumvent ;
(TA;) or the act of deceiving, beguiling, or cir-
cumventing; (S, M&b;) and the acting, or
advising, or counselling, dishonestly, or insin-
cerely; (S, Msb, TA;) and " and "ibi,
the latter on the authority of J, [accord. to some
371

2938
وزد - ورط
[Book I.
copies of the $, but in other copies bij2,] signify
the same [as substs. ] (TA.) You say, Lais ý
Do not thou] + جَارَكَ فَإِنَّ الوِرَاطَ مُورِدُ الأَوْرَاطَ
practise 'mutual deceit with thy neighbour, or
endeavour to deceiving him, &c., for the doing so
brings upon its author things, or affairs, from
which it is dificult to escape]. (Z, TA.) And
it is said in trad , لا خلاطَ وَلا وواط, which is like
his [Mohammad's] saying, + There shall be no
putting together what is separate, nor separating
what is put together, from fear of the poor-rate :
(§ :) by has been explained in its place :
(TA :) bl), [has also been variously explained
in that place, and, it is said, ] signifies the putting
together what is separate : and the reverse : (K :)
or the dispersing camels (Ķ, TA) among other
camels : (TA :) or the hiding camels among
other camels ; (Th, Ķ ;) or in a low, or depressed,
. piece of ground; in order that the collector of
the poor-rate may not see them : (Ķ :) or the
making one another to fall into a 1,5, (TA,)
one saying to the collector of the poor-rate,
. " Such a one has that for which a poor-rate is
due," when he has not ; (Ķ, TA;) Bo accord. to
IAar: accord. to Ibn-Hani, it is from i„i
.4 TA.) See). الجَرِيرَ فِى عُنُقِ الْبَعِيرِ
4: see 2, in two places; and 1. __ b),1
t He put the end of the الجَرِيرَ فِى عُنُقِ البعير
NA+ [q. v.] of the camel into its ring, and then
pulled it so as to throttle him. (Ibn-Hani. K.)
He fell into what is termed تورّطُ فِى وَرْطَةٍ .5
L'% [properly and also tropically, or in its
primary sense, and also in any of its subordinate
senses]. (S) You say, تورّطتِ الغَنَمْ وَغَيْرُهَا The
sheep, or goats, gc., fell into mud from which they
could not extricate themselves ; or into a depressed
piece of ground in which was no may directing
to escape : and hence the verb is used in relation
to any straitness or difficulty. (Meb.) Thus you
Bay , ◌ِتورّطْ فُلَانْ فِى الأَمْر + Such a one undertooh,
or embarhed in, the affair, and could not easily
extricate himself ; aud so 43 \ by __ l : (Mab :)
or the former signifies the fell into the affair,
or case : (K :) or the became entangled in the
affair, and could not easily extricate himself
from it; (TA;) and so " the latter : (Sh, Ķ,
TA :) and تورط and * استورط both signify he
stuch fast : or the perished ; or died. (T.A.)
استورط مٌعَ فُلانٍ - .see 5, in three places : 10
+ He behaved proudly, haughtily, or insolently,
in speech, with such a one. (TA.)
L'5 : see 3.
L" Slime, or thin mud, [in the CK, je
is erroneously put for Je-31,] into which sheep or
goats fall, and from which they cannot extricate
themselves : (Msb, Ķ :) this, or, as some say,
what here next follows, is the primary significa-
tion : (Mab:) a low, or depressed, piece of ground
or land, in which is no way, or road, ($, Msb,
Ķ,) directing to escape : (Mab :) this is said by
A'Obeyd to be the primary signification : ($ :)
a deep hollow, cavity, or pit, in the ground :
(TA :) a deep hollow, cavity, or pit, formed for
the purpose of a stratagem, such as may be in a
mountain, occasioning difficulty to him who falls
into it: (Aş:) and hence, (TA,) a well: (Ķ,
TA :) and anything that is Jaole [app. here
meaning low, or depressed]: (Ķ:) also, by
derivation from the first of these significa-
tions, (Msb,) or from the second, (S, Msb,)
[or some other, ] + perdition ; or destruction;
or death : ($. Msb, Ķ :) and t [any em-
barrassing, or difficult, ease, or affair;] amy
case, or affair, from which esrape is dif-
ficult : (Ķ :) pl. [of pauc.] Ligt, ($, IS,) the
å in the sing. being app. regarded as elided ;
(IS;) and [of mult] bly, (K) and Sub ;.
(TA.) ___ Also, I The podex : or the anus : syn.
ES. (K, TA.)
.3 see : وِرَاطَةٌ
.c& ورع]
See Supplement.]
وز
5.
j, a dial. var. of ja!, ($, K,) A kind of water-
forl; ($;) [the goose, or geese; and the duck,
or ducks; but generally the former of these
birds; ] as also Dejs: (K :) n. un. of the
former, aj; ; (Mab, art. j);) and of the latter,
.كُرْكْىٌّ Sgh, TA.) See). وَزِينَةٌ
. وَزَّ 800 : وَزِّينَةٌ and وَزِّينْ
Bjso Jejl A land abounding with the birds
called j5; (K ; ) like Bjs. from j5 !. (TA.)
وزاً
1. 1;, ($, Ķ,) sor. 1je, (Ķ,) inf. n. 1j;, ($,)
He dried flesh-meat : (S, Ķ :) or he roasted and
so dried it. (TA.) -َوَرَأَ القَوْم He repelled one
part of the people from another. (K.) __ 1 ;;
point One part of the people repelled another
part. (TA.)
He made, تَوْزِيْءٌ and تَوْزِئَةٌ ." .inf ,وزّأ الوِعَّ .2
tight the contents of the bag ; or other repository :
syn. ője 6. (AZ,Ş,Ķ.) _ij), ($,Ķ,) inf.n.
* Si55, (S,) He filled a water-skin ($, Ķ) or
other vessel. (TA.) =~ Sij,, ($, K,) inf. n.
Gj5, (S.) She (a mare, TA) or a camel, $, Ķ,)
threw him (i. e. her rider, TA,) down prostrate.
(Ş,K.) == olj, He made him bind himself by
every oath : (K :) or by a hard, or severe,
oath. (L.)
5. ij, It (a water-skin, Ķ, or other vessel,
TA) was filled, or became full. (Ķ.) .. He was,
or became, filled with drink to satiety. (Aş, S.)
Strong-made : ($, Ķ :) or a short, fat,
strong-made, man. (TA:)
وزب
,It (water, K ,وُزُوبٌ .inf.n , يَزِبُ .aor, وَزَّبَ .1
or a thing, T,) flowed. (T, K.)
,He went, or went away ! اوزب فِى الأَرْضِ .4
or pursucd his course, through the land, (Ķ,) like
as does water. (TA.)
Si, 1 A clever thief : (Ķ :) so called because
quick in his motions, like running water. (TA.)
Sijo A muter-spout ; a pipe or other channel
that spouts forth water ; (TA, art. „ji ;) that by
which water pours down from a high place ;
(Towshech ;) a water-spout of wood, or the like,
to convey away the water from the roof of a
house : (MF, art. زوب :) from ◌ِوَزَبَ المَاء "the
water flowed :" (Ķ :) or a Persian term, ara-
hicized ; ($, Ķ ;) i. e., composed of the Persian
words, (TA,) signifying "make water :" (₭ :)
also written ljus; and in this case is pl. is
وميّازِيب its pl. in ,ه S,K :) but if without): مآزِيبُ
,the latter agreeshle with analogy ;موازٍيبُ or (,؟)
like ◌ُمَوَاعِيد and ◌ُمُوَازِين .(TA.) [See also arts.
-ji and j. It has also two other forms,
[.مِرْزَابٌ and مِزْرَاب
وزر
with ,وزر .int. n ,يَزِرَ .A, Mgl, K,) aor) ,وزّر .1
kesr, (K,) He bore, or carried, a heavy load,
or burden. (A, Mgh, K.) It ia said in the
وَلَا تَزِرُ وَازِرَةٌ وِزْرَ أَخْرَى [,.Kur, [vi. 164, &c
Nor shall any [soul] bearing [a heavy burden]
beur the [heary] burden of another soul; ($;) i.e.,
its burden of sin : (Mglı, Msb :) meaning, that
no one shall be punished for the sin of another ;
nor shall any sinning soul bear the heavy burden
of another soul ; every one shall be requited for
his [own] deeds : (TA :) or nor shall any sinning
[soul] sin by the sin of another. (Akh, S, TA.)
- Hence, (Akh, $,) jj3, (Akh, S, A, Msb, Ķ,)
aor. يزر ; and وزير, aur. يوزر ; (Akh, S, A, Meb,
K ;) and j35 (the same and A,) aor. jj32; (Akh,
$, Ķ;) inf. n. jj2 and jj; and 8,j, (K,) or
ja, accord. to Zj, as I have seen it [says IM]
pointed and well written ; (L;) } He sinned :
(Akh, S, A, Ķ:) or he bore [a burden of] sin.
(Meb.) See also 8. __ ji, also signifies t He
was charged with, or accused of, a sin. (Ķ,-
TA.) - ◌ِوَزَرٌ لِلْأَمِير , (A,) and ◌ِلِلسُّلْطَان , (Mgb,
[this I believe to be the right reading ; but in
the only copy of the Msh, that I have, I find it
written السلطان ;]) aor. ◌ُيَزِر :(A, Meh ;) inf. n.
; لِلْمَلِكِ or (؟) , توزّر " لِلْأَمِيرِ A ;) and) ; وَزَارَةٌ
(Ķ;) and Voyjt, ; ($, Ķ ;) } He was, or became,
Nis [or vicegerent] ($, A, Msb, K) to the governor,
($, A,) or sultán, (Meb,) or king. (Ķ.)

Book I.]
2999
3. Lojt, He bore a burden with him. __
[Hence,] ◌ِوازر المَلِكَ أَعْبَاَ المُلْك ! He bore with
the hing (A) the burden of the regal ofice.
وازرهُ عَلَى - .A.) See also 1, last signification)
,A, TA,) He aided) , مُوَازَرَةٌ .TA,) inf. n) , الأمر
assisted, or helped, him, and strengthened him, to
do the thing: originally o;jf: (A," TA:) the
former of these, osjl,, is the more chaste. ('TA.)
4. 6,j,! He appointed him a sjs, (Ķ, TA,)
i. e., a place of refuge to which to betake himself.
(TA.)
5: see 1, last signification.
(,Meb,؟) , إِفْتَعَلَ of the mcasure ,إتّزَرَ .8
[originally ◌َإوتَزَر ,] He committed a وزر, (S, K,)
i. e., a sin. (Msh, TA.)
10. bjs =! t He took him, or chose him, as a
أُسْتُوزِرَ فُلَانْ ,or viregerent].(K.) You Bay] وَزِير
; Such a one was taken, or chosen, as a Hjg.
(Ş, A .* )
;j, A heavy load or burden, (A, Mgh, Ķ,)
a bundle, (§,) or great bundle, (K,) that is carried
on the bach : ($, Ķ:) a weight; Byn. J: (S,
[in which the syn. is written Jf: so in two
copies; and so app. accord. to A'Obeyd, who
makes its pl. JULI:] and Mab [in which, in my
copy, the syn. is written without syll. signs :]
. أوزار .pl ([: ثقل and K [in which it is written
(Mab, Ķ.) ___ 1 A weapon; an instrument of
war : or weapons; arms : syn. : (S, Mgh,
Mab, Ķ:) because heavy upon the wearer :
(Mgh, Mab :) or gligi signifies the burdens and
instruments of war, &c .; and the sing. is ają;
(A'Obeyd, TA;) or it has no sing., accord. to
some. (TA.) A poet says, (S,) namely El-Aashà,
(Mgh, TA.)
وَأَعْدَدْتُ لِلْحَرْبٍ أَوْزَارَهَا
رِمَاحًا طِوَالاً وَخَيْلاً ذُكُورًا
.
[And I prepared for the war its weapons and
other apparatus; long lances and male horses].
(S, Mgh, TA.) And it is said in the Kur,
[xlvii. 5,] حَتّى تَضَعَ الْحَرْبُ أَوْزَارَهَا, meaning,
I Until the war terminates : (Mgh, Mab :) because
then the people thereof lay down their arms:
(Mgh :) properly, until the people of the war lay
down their burdens : (Mab:) their weapons and
burdens : or, as some say, their sins. (Bd.) ___
I A sin : ($, Bd, ubi supra, and Mab, Ķ :) and
[especially] polytheism : (Fr, Bd, TA :) pl. as
above. (Bd, Mah, &e.) This is the sense in
wbich it is most frequently used in the traditions.
(IAth.)
Jj, A mountain : this is the primary significa-
tion : ($:) or a mountain difficult of access, or
وس - وزر
strong : (Ķ, TK :) or a mountain to which one
betakes himself for refuge : this is the primary
signification. (Aboo-Is-hák.) __ A place of
refuge : (S, MBb, Ķ :) any such place. (Aboo-
Is-hák, Ķ.) So in the Kur, lxxv. 11. (TA.)
. وزير See also -
One who bears a burden or] مُوَازِر ٩٠ .٤ وزِيرٌ
burdens with another : or one who aids, assists or
helps, and strengthens, another : see 3 :] (S, A, Ķ :)
like as أكيل Bignifies i.q؟) ,مُؤَاكِلْ ٠,) and
A.) -1[A vicegerent of) .مُجَالِس .q.أ جَلِيس
a king or the like: or a confidential minister of
state: in English commonly written vizier, in
imitation of the Turkish pronunciation ; but pro-
perly, wezeer :] the familiar of the king, who
bears his master's burden, and aids him by his-
counsel : (Ķ :) or the Nj, of the king is the
(ويُحَامِلُهُ.i. e , يُوَازِرُهُ) person who bears with him
the burdens of the regal office : not from 8;ji,",
signifying the " act of aiding or the likc," because
the , in this latter word is substituted for ., and
the derivative from it of the measure Jass is
وزير in و A :) ISd says, some hold that the) : أزِيرٌ
is substituted for . ; but Abu-l-'Abbas says, that
this is not agreeahle with analogy ; for the sub-
stitution of . for , in a word of this measure is
rare, and that of , for . is more strange : (TA :)
the jj, is so called because he bears for the king
the burden of administration : ($, Msb :) or it
is from sj5, signifying "a mountain to which
one lias recourse to save himself from destruc-
tion :" Bo the Hj, of the khaleefeh is one upon
whose counsel the khaleefeh relies in his affairs,
and to whom he betakes himself for refuge or
safety : (Ahoo-Is-hák, TA :) pl. ilxjs (A, Msh,
K) and أوْزَار ; (A, K;) the latter like ◌َأُشْرَاف and
(.TA). يَتَّبِمُ and شَرِيفْ A, TA,) ple. of) , أَيْتَامٌ
åjij, and 8;lj; The condition, or ofice, of a
Hộp : (S, Mẹb, K :) the former word is the more
approved. (ISk, Mẹh.)
il, Bearing, or carrying, a heavy loud, or
,موزور ٢ burden. (A.) - [Hence, ] also, (A,) and
(Ş, A, Mẹb, Ķ,) 1 Sinning : ($, A, Ķ :) or bear-
ing [a burden of ] sin. (Mab.) Stigjl. occurs
in a trad., for Sligjgo, the regular form, because
it is there coupled with Shy; le, to which it is
opposed. (S, Mgh, Mab, Ķ.)
spoke, or talked, indistinctly : (TA :) [or in a
lom, faint, gentle, or soft manner", with confused-
ness : for] Aboo-Turab is related to have said,
that he heard Khaleefeh say, وسوسة significe the
speaking in a low, faint, gentle, or soft, manner,
with confusedness : or, accord. to one relation, it
is [ٌوَشْوّئَة ,] with ش . (TA.) [It is generally
intrans., agreeable with the above explanations :
وَسْوَسَ الرَّجْلَ [,but sometimes trans .; for yon say
He spoke to the man with lon, faint, gentle, or
(وَسْوَسَتْ إِلَيْهِ نَفْسُهُ [,soft, speech. (M.) - [Hence
(وَسُوْسَ إِلَيْهِ الشَّيْطَانُ S, M," A," Meb, K,*) and)
(Ş, A," Mab, Ķ,) and aj, ($, Msb, Ķ,) and ,
(TA,) or فى صدره , (M,) inf. n. ◌ٌ؟) وَسْوسَة, M,
A, Mab, K) and if",, with kesr, ($, A, Msb,
K,) and وسواس, with fet-b, is also allowable in
the case of this and similar reduplicative verhs,
(MF, voce Usus,) or this last is a simple subst.,
(S, MBb, Ķ,) His mind, or soul, (S, M, A, &c.,)
and the devil, (S, A, Msb, K,) prompted, or
suggested to him [something], or talked to him,.
(S, M, Meb,) and [in him, or] in his bosom :
(M :) or suggested to him, or talked to him of,
(A," ₭,) and suggested in him, or talked in him
of, (TA,) what was vain, or unprofitable, and
destitute of good : (A, K, TA :) and in like
manner one says of the thoughits. (TA.) By
the prep. J by which it is made trans. in the
Ķur, in vii. 19, is meant Jı. (S, M$b.) You
say also, وُسوس به [as though signifying properly
He had vain things suggested in him by the devil,
so that his mind was disturbed thereby, and] his
speech became confused, and he became stupified,
or deprived of his reason. (TA.) __ [Hence
also,] وَسَوْسَ الحَلَى, (M, A, Bd, in vii. 19,) inf.
n. وسوسة and وسواس , (M) 1 The woman's or.
nament sounded, or made a sound or sounds :
(M :) or made a lon, or gentle, sound ; or a
chinking. (Bd, [who holds this to be a primary
signification : but it is said in the A to be tro-
pical.]) And ◌ُوَسُوَسَ القَصَب }[The reeds made a
low sound; or rustling]. (A.) And
Lig t I heard its low sounding, or its chinhing ;
.وسواس or its rustling]. (A.) See also
.in two places ,وسواس see 1; and: وَسُوْسَـ
(; S, Msb, K); وسوس a subst. from وسواس
signifying, [ Speech, or talk, that is indistinct : or
loro, faint, gentle, or soft : or lom, &c., and con-
. وازر see : موزور
fused : see 1. __ And hence,] The soul's, or
.c& وزع]
See Supplement.]
mind's, (S, M, Msb, K,) and the devil's, (Ķ,)
prompting, or suggestion, or talk, (S, M, Mẹb,
Ķ,) of what is vain, or unprofitable, and destitute
of good; (K;) as also " ,, [used as subst.,
in which case its pl. is ,L',, occurring below].
(§, Ķ.) - [And hence,] t An evil, or unprofit-
وس
((وِسْوَاسْ and وَسْوَسَةٌ .inf. n] , وَسْوَسَ .1 .R. Q
able, idea, imagination, or thought, which bestirs
and simple subst. lg"), but see usus,] He itself in, or occurs to, the mind. (Mab.) __ And
371.

2040
[Boor I.
[by a metonymy.] + A certain disease, [i. e. me-
lancholia, in which is a doting in the imagination
and judgment, a sort of delirium, vulgarly
attributed to diabolical prompting or suggestion,
but, it is said,] arising from a predominance of
the black bile, attended with confusion of the
intellect. (Mab.) : [And from the primary
signification seem to be derived those which here
follow.] t The low, or faintly heard, sound of
the hunter and the dogs. (Ş, Ķ. ) ___ + A low or
faint sound [or rustling] of wind; as also
+ i ;;. (M.) __ 1 The sounds, ($,) or sound,
(M, Ķ,) of women's ornaments : (§, M, Ķ :)
الوَسْوَاسُ ,the chinking thereof : see 1.] = Also]
The devil; (M, Ķ ;) a name of the devil : (§ :)
it occurs in verse 4 of the last chap. of the Kur ;
and is said to mean there ◌ِذُو الوسواس [the
prompter, or suggester, of what is vain, or un-
profitable, and destitute of good. (M.)
A disease of the nature of] مَرْضْ وَسْوَاسِيَّ
(. عشق melancholia]. (K in art
. مُوَسَّوِسْ 300: مُوَنْوَسْ
وَسَاوِس with keer, A man subject to ,هُوَسُوِسْ
[or diabolical promptings, or suggestions, of vain,
or unprofitable, things, and thereby confused in
his intellect, or disordered in his mind]: (M :)
an act. part. n., applied as an epithet to a man,
because he to whom it is applied talks to him-
[,مُوَسوس إِلَيهِ or], موسوس self: and one also says
like ◌ْالمَغْضُوبُ عَلَيْهِم :(Meh .) or, accord. to
I Aar, one should not say yuse. (TA.)
(وَسْبْ .int.n) , تَسِبُ .nor , وَسَبَتِ الأَرْضُ .1
TA;) and Soul; The land became abundant
in fresh herbage, such as is called ', ($, K,)
and in dry herbage. (TA.) _~ , aor .~~ ,
inf. n. J, He, or it, was dirty : (IAar, Ķ :)
syn. with وكب and ◌َحَشِن . (TA.)
4 : see 1.
", Wood that is put in the lower part of a
well, when its earth is such as would pour in,
(Ķ,) and that prevents the earth from doing so :
called by the people of Egypt 5yjne, and only
of the wood of the sycamore fig-tree: (TA :)
[the Byjis. is a lining of planks, resembling a
barrel ; and the wood above mentioned is used
in its construction because water does not rot it
wo quickly as it rots other kinds of wood:] pl.
. (Ķ.) [Accord. to IDrd, of the dial. of
El-Yemen. (Freytag.)]
¿, Plants ; herbs; herbage : ($, Ķ:) or
abundance of herbage. (M, in art. _ 1.)
A ram abounding with wool : (Ķ :)
likened to a land abounding with herbage. (TA.)
وسط - وس
,.i.e] , مجزع Dates such as are termed ميسَابٌ
half, or two-thirds, ripe] : (Ķ :) i. e., as applied
to رطب, vile, or bad. (TA.)
وسج
(؟) وَسيجْ .K,) inf. n , يَسُج .aor) ,وسجّ .1
K) and وسج and وَسَجَان ; (L;) He (a camel) went
a certain pace ; (S, L, Ķ ;) [more quich than
that called s: the contr. is said in the TA,
app. by a mistranscription : but sec , and
J-3 :] the first pace, accord. to En-Nadr and As,
is called ◌ُالدَّبِيب ; the uext, ◌ُّالعَنَق ; the next,
; العَسْجُ ,the next ; الثَّمِيلُ ,the next; التَّزَيُّدُ
and the next, y: or he went quickly, or
swiftly. (TA, L.)
4 Cl He incited, urged, or made, a camel,
to go at the pace called 1. ($, Ķ.)
(.A quick, or stoift, camel (I جَمَلْ وَسَاجْ عَاجٍ.
(.Quick, or swift, camels. (K إبلّ وَسُوجٌ عَسوج
وسخ
and يَاسَخُ S, K) and) يَوْسَعُ .nor ,وسخ .1
¿- , (K,) [the last two of which are irregular
forms,] inf. n. ◌ْوَسَخ :(L;) and إتّسَخْ ٢ and
,K;) It (a garment) : استوسخ S,K) and) توسّخ*
$, L, Ķ, and the skin, L, or some other thing,
Mab) was, or became, dirty, filthy, (S, L, Ķ,)
in consequence of its being seldom washed, (L,)
or from mant of care. (Msb.)
2: see 4.
,L, K) He) وسخ S, L, K) and) اوسخ .4
or it, made a garment, ($, L, Ķ,) and the skin,
(L,) or some other thing, (Mab,) dirty, or
filthy. ($, L, Ķ.)
5 :
8:
10:
see 1.
¿ Dirt, filth, or soil ; (S, L ;) what collects
upon a garment, or the skin, (L,) or some other
thing, (Msb,) in consequence of its being seldom
washed, (L,) or from want of care : (Mb :) pl.
Live]! لَا تَأُكُلُ أَوْسَاعَ النَّاسِ - (.Mgb). أَوْسَاخْ
not thou upon the alms of men]. (A.)
" Dirty, or filthy, [in consequence of being
seldom wasked, or] from want of care : an
epithet applied to a garment &c. (Msb.)
وسد
(,؟) , شَيًّا L, B,) and) ,وِسَادَةٌ or , وسّدُهُ وِسَادًاً .2
He put a pillow, (L, K,) and a thing, (S,)
beneath his (another's) head. ($, L, Ķ .. ) [See
an ex. in a verse cited voce 3 : and another
[. سَوَادْ voce
,He hastened, or was quick أوسد فى الشَّيْرِ 4
in his pace. (L, Ķ.) _ is_,1, (S, L, Ķ,) or
Meb,) He incited him (a dog) to) ,اوسدُهُ بِالصَّيْدِ
the chase : as also BJ_i. ($, L, Msb, Ķ.)
وسَادَةٌ or , توسّد وساًا L, K,) and), توسّد .5
(L,) and Es, ($,) He put for himself a pillow,
(L, K,) and a thing, ($,) beneath his head; (S,
L,) he rested his head upon a pillow. (L.) -
; He madc his fore arm his pillowo توسّ ذِرَاعَهُ
i. e., lay upon his fore arm, putting it as a
pillow. (L.)
,S, A, L, Mab) وِيَادَةٌ " L, Mab, K) aud ,؟) وسار
Ķ) and i5L, and ost;, (Ķ,) but some disallow
the last twoforms, (TA,)and ist!, (L.) and i;uf,
(K, art. Lui,) A pillow, or cushion, upon which
one rests his cheek ($, A, L, Mb, Ķ) or head :
(L:) and the first, a thing upon which one
reclines, or rests : (M, L, Ķ :) or the first, only,
signifies, anything that is used as a pillow, (A,
Msb,) or put beneath the head, (L,) whether of
household-furniture, (Msb,) or stones, (L,) or .
earth (A, L, Mah) &c. : (Msb :) pl. of the first,
($, Mab, K) and J, ; (L, TA;) and of the
. وِسَاوَاتْ S, L, Msh, 1) and) وَسَائِدٌ ,second
(Mob.) - ◌ٌإِنَّ وِسَادَكَ لعَرِيض }[lit., Verily thy
pillow is wide :] said by Mohammad (L, K) to
'Adee Ibn-Hatim : (L :) alluding to his sleeping
much; (L, Ķ ;) because be whose pillow is wide
sleeps pleasantly : (Ķ :) or to his sleeping night
and day : (L:) or to his having a wide back
to his neck, and a great head, indicating want
هُوَ عَربِضُ ,of understanding. (L, K.) You say
L'yi, meaning, He is stupid, dull, or wanting
in intelligence : (Meb :) or sleepy. (TA, art.
(. عرض
. وِسَادً nce: وُسَادَةٌ
وسط
,Mpb ) وَسْطُ .inf. n , يَسِطُ .nor , وَسَطَ القَوْمَ .1
(؟) , سلّةً us shown below)] and) وسُوط K) [and
Ķ,) He sat, [or mas, or became,] in the middle,
or midst, of the people, or company of mon ;
: توسّطهُمْ " .K;) or among them : (TA;) i.q)
(S, K ;) or توسّط ٢ بينهم :(Msb:) and in like
manner, وَسَطَ المكان [he mas, or became, or sat,
in the middle, or midst, of the place] : (Mab :)
and وَسَطَ الشَّيْء, and " ◌ُوسّطُه,and توسّطُهُ ؟, he
was, or became, in the middle, or midst, of the
thing : and [in like manner] ◌ِوُسُوطُ الشَّمْس Big-
nifies تَوَسُّطُهَا السَّمَاء [The sun's being, or becom-
ing, in the middle, or midst, of the sky]. (M.)
also signifies He, or it, was, or وَسَطَ الشَّيْء -

2941
Book I.]
became, in the best part of the thing, most remote
from the two extremes. (TA.) And , He
alighted, or took up his abode, in, or among, the
best, or most generous, thereof. (M.) And
,وَسَاطَةٌ .inf. n ,فِى قَوْمِهِ and ,وَسَطَ الرَّجُلُ قَوْمَهُ
The man occupied, or held, a middle place,
[meaning the best place, or one of the best places,]
among his people, in respect of truth and equity.
ويَسِطُ .aor ,وَسَطَ قَوْمَهُ فِى الحَسَبِ Msb.) And)
inf. n. How, [ He held a middle, or goud, or the
best, ranh among his people in regard of grounds
وَسُطَ فِى of pretension to respect.] (M.) And
He] , سلّةٌ and وَسَاطَةً .inf.n [ يَوْسُطُ .aor], حَسَبِهِ
held a middle, or good, or the best, rank in regard
of his grounds of pretension to respect ;] (M,
TA;) and £; signifies the same; (M;) aud
no does ,, (M, TA,) inf. n. b.s. (TA.)
[See وسط, below.]
2. ',, (Ķ,) inf. n. kanis, (Ş, Ķ,) He put
it in the middle, or midst. ($, Ķ.) __ And [so
in the $, but in the Ķ " or,"] He cut it [in the
middle, or midst, i. e.] in two halves. (Ş, Ķ1)
[See the pass. part. n., below.] - [ In the Kur,
c. 5,] some read, فَوَسَطْنَ بِهِ جَمِعًا [which may
mean And have put in the midst, thereby, a com-
pany of the enemy : or have divided in trou halves,
thereby, &c. : or have thereby become in the midst
of a company of the enemy] : ($, TA :) others
read ◌َفَوَسَطْن . (TA.) See 1, first sentence ..
-
.see 1, last sentence: وسّطُ فى حَسَّبِهِ
5: see 1, first sentence, in four places. __
,He mediated, or interceded توسّط بَيْنَ النّاسِ
between the men, or people, for the purpose of
فى and وَسَطَ الرَّجُلُ قَوْمَهُ accommodation ; from
, explained above; (Msb;) or from abt ;;
(S;) he made mediation, or intercession, (Jf
-also sig توسط - (.between them. (K (الوَسَاطَةَ
nifies He took what was of a middle sort, between
the good and the bad. (Ķ.)
L',, with the _ quiescent, is an adv. n. ;
[as such written law), meaning In the middle
of; in the midst of; or among ;] (S, M, IB,
Mgh, Ķ ;) and it is for this reason that it has
its middle letter quicacent, ($, IB,) like a (IB)
with which it is syn .; (IB, Mab ;) [for] it may
be used in any case in which = may be sub-
stituted for it; (S, IAth, Ķ ;) and, like Se, it
does not denote a part of the thing denoted by
the noun to which it is prefixed, wherein differing
from kuj. ($, IB, K.) You say, El
,IB, Mpb) I sat [ in the middle of ,؟) وَسْطَ القَوْمِ
or in the midst of,] or among, the people, or com-
pany of men, (IB, Mab;) not being one of themn.
(IB.) And ◌ْوَسْطَ رَأْسِهِ دُهْن [In the middle of
his head is oil] ; not meaning & component part
of the head. (IB.) And it is said in a trad.
The ritter in the] الجَّالِسُ وَسْطَ الحَلْقَةِ مَنْعُونْ
وسط
midst of the ring is cursed]: for he must of
necessity turn his back towards some of those
who surround him, and so displease them ; where-
fore they cursc him and revile him. (IAth.) _
It may not [properly ] be used as a decl. n., (IB,)
i.e. as an inchoative, (Mgh,) nor as an agent, nor
as an objective complement ; (IB, Mgh) &c. ;
thus, also, differing from , ; unless it have
the adverbial particle [] prefixed to it; in
which case it has the sense of lawg, and you
فى وَسْطِ رَاسِهِ دُهُنْ and جَلَسْتُ فِى وَسْطِ القَوْمِ ,Buy
وَسْطَ رَأْسِهِ and جَلَسْتُ وَسْطَ القَوْمِ like as you say]
jis's, explained above]: and sometimes it is
used as a subst., preserving the quiescence [and
the adverbial form], like as Je is used asa subst ..
though virtually an adv. n., in cases like that
where it is said in the Kur, [vi. 94,1 chff Sti
or, as explained in the ,مَا بَيْنَكُمْ meaning] بينكم
وَسْط IB :) or): {وَصْلُكُمْ بَيْنَكُمْ,.Expos. of the Jel
is sometimes used for ,, improperly ; ($ ;)
or it may be so used ; (Msb ;) or it is so used
by poetic license ; (M ;) or, as some say, each
of them may take the place of the other ; and.
this seems the most likely : (IAth :) or one says
law), with sukoon, only, of that whereof the
component parts are separate, or distinct, (IAth,
Ķ",) such as a number of men, and beasts of
c rriage, &c .; (IAth ;) and flug, (IAth,) or
both, (K,) of that whereof the component parts
are united, (IAth, K",) such as a house, and the
head, (IAth,) or such as a ring : (Ķ :) it is related,
as on the authority of Th, that lung and
dawy [both incaning The middle, or midst, of
the thing] are said when the thing is solid ; but
when its component parts are separate, or dis-
tinct, the word is bug, with sukoon, exclu-
sively. (M.)
L'; [The middle, midst, or middle part, of a
thing ; i.e.,] properly, the part of which several
lateral, or outer, portions are equal ; as, for
instance, the middle finger : but also mcaning
the part which is surrounded, or enclosed, on its
ser ral sides, although unequally : (Msb:) or
the part that is between the two sides or extremities
of a thing ; (M, IB, Mgh, K ;) [or the part, or
point, that is between every two opposite extremities
of a thing ; and properly when equidistant;]
as, for instance, the centre of a circle : (Mgh :)
as also * LEji, (M, K,) which is [likcwisc] a
subst., like ◌ْأفكل and ازْمَل [but imperfectly decl.
because originally an epithet] : (M :) =, has
its middle letter with fet-h in order that it may
agree in measure with its contr., which is 3 ;
the like agreement being frequent: (IB :) and
it is only used in cases in which may not be
substituted for it, herein [and in other respects,
mentioned in the next preceding paragraph,]
differing from _): ($, IB, Ķ :) [respecting
the similar and dissimilar usages of bag and
, sufficient observations have been made in
the next preceding paragraph, which see through-
out, and more especially in its latter part :] the
pl. of i ; is blijl ; and that of its syn. ; l
is Luigi; or this may be a pl. of Vig, and
جَلَسْتُ فِى ,M.) You say). وَوَاسِطُ originally
als s"; [I sat in the middle, or middle part,
of the house] ; ($, Mgh, Mab ;) because hang is
a subst. (S.) And , ¿! [The middle, or
middle part, thereof, became wide]. (Mgh,
Mob.) And ضَرَبْتُ وَسَطَ رَأْسِه [I smole the
middle, or middle part, of his head]. (Mgh,"
Mgb.) And كَرْتُ وَسَطَ الرُّمْع [I broke the
middle, or middle part, of the spear]. (IB.)
And وَسَطُهُ خَيْرٌ مِنْ طَرْفِه [The middle, or middle
part, thereof is better than the extremity].
(Mgh, Meb.) And حَيَرُ الأُمُورِ أَوْسَاطُهَا The best
of affairs, or actions, or cases, are such of them
as are between two extremes. (M. [See R. Q. 1,
in art. . ]) It is sometimes put in the accus.
case as an adv. n. ; as in the saying,
,; but this is an instance of departure
from the original usage ; and [the meaning is
signifying as explained جَلّسْتُ فِى وَسَطِ الدَّارِ
above; so that] it is not here syn. with 3,
like as Ía=, is. (IB.) - It is also used as an
epithet: (IB, Mgh:) [as such signifying Middle ;
intermediate ; midway, or equidistant, between
the two extremities or extremes; in place, or
position : but in this sense superseded in usage
by "أَوْسط and " واسط and " مُتَوَسّط :and in
time ; but in this sense also superseded in usage
by bigi:] middling : of middle sort, kind, or
rate ; (Meb;) as also -gl (S, M, Mgh, Msb,
Ķ) and . (M, Mgh, Meb) and " ,",
(M, TA) [and b=5] ; between good and bad ;
(Msb, TA;) as also " fugl: (Msb:) conform-
ing, or conformable, to the just mean ; just ;
equitable : (Zj, Ş, Ķ :) good ; (Zj, M, Mẹb, Ķ;)
as also * laguy : (M :) most conforming. or con-
formable, to the just mean ; most just ; most
equitable ; applicd to what is so of a thing; (S,
M, Ķ;) whatever it be ; ($,Ķ ;) as also _; f:
(M:) best; (Msb;) as also " fugl : ($, Mẹb,
Ķ *: ) most generous : (M :) and when used as
an epithet, it is applied alike to a masc., fem.,
sing., dual, and pl., subst. : (Mgh :) the fem. of
.Mgli, Mpb;) and the pl); وُسْطَى is أَوْسَطُ *
masc. lawi,l; and pl. fem. i.g. (Msb.) Hence,
(Mpb) "؟) الإِصْبَعَ الوُسْطَى, Meb, K) The middle
finger. (Myb.) And ing " [The middle
day]. (Mpb.) And * اللَّيْلَةُ الوُسْطَى [The middle
night. (Mpb.) And " ◌ُالعَشَرَةُ الأَوَاسِط , meaning
The [ten middle] days. (Mab.) And
" i', meaning The [ten middle nights : not

2942
وش - وسط
[Boox I.
for this is a vulgar mistake, into : العَشْرُ الأَوْسَط ٢
which relaters of traditions have fallen ; or it
may be a mistake of transcription. (Mb.) And
M, Mgh, &c.,) mentioned in) , الصَّلْوةُ الوُسْطَى *
the Kur, [ii. 239,] (M, Ķ,) meaning 7'he middle
prayer (Bd, TA) between the other prayers,
(Bd,) or between the prayers of the night and
the day ; (TA ;) or the most excellent of them in
particular : (Bd:) i. e. the prayer of the after-
noon; ('Alee Ibn-Abce-Talib, I'Ab, and others,
Mgh, Bd, Ķ ;) because the prophet said, on the
day of the Ahzub, " they have diverted us from
": the prayer of the afternoon ,الصلوة الوسطى
(Bd:) or the prayer of daybreak; (also said to
be on the authority of 'Alee, Mgh, Bd, Ķ;)
because it is between the prayers of the night
and the day ; (Bd ;) for the saying of the prophet
mentioned above does not contravene this and
other assertions, since what is meant in the trad.
is not what is meant in the Kur: (K :) or, (M,
Ķ,) accord. to Abu-I-Hasan, (M,) the prayer of
Friday ; (M, Ķ ;) because it is the most ex-
cellent of the prayers ; (M ;) and be who says
otherwise errs, unless he trace up the assertion
to the prophet : (M, K :) these three opinions
are of the strongest anthority ; (B;) and the first
is that which commouly obtains : (Mgh :) or the
prayer of noon ; (Mgh, Bd, Msb, Ķ ;) because
it is in the middle of the day : (Bd:) or the
prayer of Friday on the day thereof; but on
other days the prayer of noon : (K, and also
said to be on the authority of 'Alce:) or the
prayer of sunset : (Mgh, Bd, K :) or the prayer
of nightfall: (Bd, K:) or [the night-prayer
called ] soll: (K:) or the prayer of the breaking
of the fast : (K :) or the prayer of sacrifices :
(K :) or the prayer of the period called the
Là: (K :) ar the prayer of the congregation :
(K :) or the prayer of fear : (K :) or the prayers
of nightfall and daybreak together : (Ķ, and said
to be on the authorities of 'Omar and 'Othman :)
or the prayers of daybreak and the afternoon to-
gether: (K :) or any of the five prayers ; because
before it are two prayers and after it are two
prayers : (K :) or all the dirinely-oppointed
prayers : (Ķ :) or certain prayers not particu-
larized : (K :) or prayer of middling length,
between long and short. (K.) Hence also, :52
i, A middling thing ; a thing of middle sort or
kind; (Mab;) between good and bad; (S, MBb ;)
as also Vlug! : (Mab :) and in like manner it is
applied to a male slave, and a female slave,
(Msb,) and two male slaves, and two sleep or
مِنْ أَوْسَطِ * مَا تُطْعِمُونَ poste. (Mgh.) And
,il, in the Kur, [v. 91,] Of the middle sort
of that which ye give for food to your families,
(Mgh, Mab,) between what is prodigal and what
is niggardly. (Mgh.) AndLy La The
middle class of men : occurring in a saying of
عَلَّمْنِى M.) And). غط .Alee, cited in full in art'
Uy; "> Teach thou to me a religion of the
middle sort : occurring in a saying of an Arab
of the desert to El-Hasan, cited in full voce L,s.
(M, TA.) And وجَعَلْنَاكُمْأَمَّةً وَسَطًّا in the Kur,
[ii. 137,] (§, Mgh, Msb,) [We have made you
to be a nation] conforming, or conformable, to
the just mean; just ; equitable : (Zj, S, IB, Bd,
Ķ :) or good. (Zj, Bd, Meb, K.) And 5
bau, Choice pasturage. (M.) And ily JA;
A good man ; as also " ic-) : (M :) or a man
having good grounds of pretension to respect.
(TA.) And ؟) , فُلَانْ وَسِيطٌ فِى قَوْمِه,K",) or
ori, (as in some copies of the K,) Such a one
is the best of his people (hangi) in race, and
the highest of them in station. (S, Ķ.) And
Such a one is of] فُلَانْ وَبِيطُ الثَّارِ وَالحَسَبِ
good quality, or of the best quality, in respect of
tribe, and of grounds of pretension to honour].
,من أَوْسَطِهِمْ " and ,هُوَ مِنْ وَسَطِ قَوْمِهِ Lth.) And)
He is of the best of his people. (Msb.) And in
ومن أَوْسَطِهِ ٢ and ,هُوَ مِنْ وَسَطِ الشَّيْء ,like manner
It is of the best of the thing. (Msb.) And JÚ
wagi in the Kur, Ixviii. 28, The best of them
said : (Jel :) or the most rightly directed, of
them, to the truth : (Mah :) or it means ,i
Ul, [the most remote, of them, from either extreme,
in judgment] ; or un [in age]. (Bd.)
.as an epithet, in two places ,وَسَطَ see: وَسُوطً
.as an epithet, in five places ,وسط 800: وسيط
- A mediator, or an intercessor, for the purpose
of accommodation, (O, Ķ,) between people, (O,)
or between two persons engaged in mutual alter-
cation or litigation. (Ķ.)
ibu, [originally an inf. n. : (see 1 :) _ and
hence, as a subst., Mediation, or intercession].
(S, K: see 5.) - ◌ِوَسَاطَةُ الدَّنَانِير The best of
deenárs. (TA.)
[. وَسَائِطُ .A mean, or means : pl وَسِيطَةٌ]
as a subst., and also as an ,وَسَطْ see: وأَسِطْ
,الرَّحْلِ Lth, S, K,) or) , وَاسِطُ الكُورِ - .epithet
(ISh, Az, M,) and "hawig, (Lth, M, K,) and
-cor , مُوسِطَتُّهُ " Lb, M, [or perhaps) , مَوْسِطَتُهُ *
responding to " ";j',]) The fore-part of the
camel's saddle : ($, Ķ :) accord. to Lth, (Az,
TA,) the part, of the camel's saddle, which is
between the تارِمَة and the آخِرَة ; (Az, M,L;)
.but this is a mistake ; (Az, L ;) for the bul, of
the camel's saddle is one of the شَرْحَان , (ISh,
Az, L,) which are its two extremities, [or upright
pieces of wood,] like the JLg's of the horse's
saddle, (Az, L,) between which the rider sits;
(ISh, Az, L;) it is the extremity which is next
to the head of the camel ; (Az, L;) the tall fore-
part next to the breast of the rider, (ISh, Az, L,)
against which the breast of the rider sometimes
strikes; (TA, in art. نهز ;) the ◌َآخرة being the
extremity which is next to the tail of the camel ;
(Az, L; ) the hinder part of the saddle, which
is its tall and broad piece of wood that is against
(ssl) the head of the rider: (ISh, Az, L:)
the former of these is not called bwly as being
88 ,قاومة and the آخرة a middle part between the
Lth says ; nor has the camel's saddle any [part
called] قادمة .(Az, L.) - الواسِط also signifies
The piece of wood that is in the middle, between
the two pieces called the JUstar, in the yoke
that is upon the neck of a bull which draws a
cart or the like. (L in art. jac.)
dlaml; The jewel that is in the middle of a
" [or necklace], which is the best thereof ;
($ ;) the large pearl (5)3) that is in the middle
thereof, which is the most precious of the beads
thereof. (L.) - [In modern Arabic, A means
of doing a thing. You say, Lis abulge By
means of such a thing. ___ Also, An inter-
mediary, interposer, or agent between parties;
هُوَ فِى - . وَاسِطْ ago-between.] - See also
t He is in a good condition of وَاسِطَةٍ مِنَ العَيْشِ
life. (Er-Rághib, TA, in art. i.)
.pl. fem ; أواسِطُ .pl. masc ; وُسْطَى .fcm ; أَوْسَطُ
L': see if, as a subst., in two places ; and
as an epithct, throughout.
.i. e] بيت What is in the middle of a مُوسَطً
house, or tent, &c. ],particularly. (Ibn-'Abbad, Ķ.)
. وَاسِطُ see: مُوسِطَةٌ or ,مَوْسِطَةٌ
He slero such a one cut [in قَتَلَ فُلانًا مُوَسَّطًا
the middle, or midst,] in two halves. (TA.) [This
mode of slaughter, termed Less, was often
practised under the rule of the Egyptian Sultans ;
many instances thereof being mentioned by El-
Makreczee and other historians. See De Sacy's
Chrest. Ar., 2nd ed., vol. i. p. 468.]
.as an epithet, in two places ,وَسَط see: مُتَوَسّطْ
.cc& وسع]
See Supplement.]
وش
R.Q.1. [َوَشْوَش, inf.n. ◌ًوَشْوَشَة ,He spoke in a
low, faint, gentle, or soft, manner, with con-
fusedness; accord. to an explanation, given by
Khaleefeh, of the inf. n .; or the word of which
he gave that explanation was Low,, with :
(see ):) or he spoke confusedly, so as to be
hardly intelligible : or he spoke in a low, faint,
gentle, or soft, manner : (see ), below: and
see R. Q. 2:) in the present day it signifies he
whispered : and 25,25, he whispered to him.]
I gave [, وَشْوَشْتُهُ إِيَّاهُ ,.or rather, app] ,وَشْوَشْتُهُ
or handed, it to him in a small quantity. (Ķ.)

.Boor L.]
R. Q. 8. 1,25L'5 They mere in a state of
commotion, and spoke together one to another, or
some of them to others, in a low, faint, gentle, or
soft, manner. (IDrd, Ķ.)
. وَشْوَاشْ ce»: وَشْوَشْ
JEje, Speech with confusedness, ($, Ķ,) so as
to be hardly intelligible: (TA:) or confused
speech : or lon', faint, gentle, or soft, speech : or
such a word or saying. (TA.) See R. Q. 1. ==
Lightness, activity, or agility. (K.)
. وَشْوَاشْ see: وَشْوَشِىّ
(; Light, active, or agile; (Lth, S, K وَشْوَاشْ
applied to a man ; (§;) and to an ostricb; (AA,
K;) and Bo " وَشْوَاشَة applied to a she-camel;
(Ķ;) or this last, so applied, signifies quick,
وَشْوَاشْ and light or active or agile; and Bo
applied to a he-camel; and " وَشُوَش applied to a
he-camel and to a man. (TA.) You say also,
(K) , نشَنَشِيُّهُ ,meaning ,رَجُلْ وَشْوَشِىُ " الذِّرَاعِ
i. e., A man slender in the [ fore] arm, and light,
or active, in work. (AO, TA.)
وشب
44; [app. meaning Fleshy] is from the ox-
,وَشَبَاء ,in one copy of the K) , تَمْرَةٌ وَشْبَة pression
TA,) A date having a thick .UJ [i. e. pulp, or
flesk ]. (Ķ.) Of the dial. of El-Yemen. (TA.)
which is the same (,1) وأَوْثَابْ Bing. of وِشْبُ
TA,) [but Ree this) , أَشْوَابٌ K) and,؟) أَوْبَاشْ لـ
last word, in art. ,,] and signifies, A medley,
or mixed multitude; (K ;) or sundry, or separate
sorts of people; ($;) and young men of the
baser sort. (TA.) A term of dispraise only.
(Marg. note in a copy of the $.)
وشج
The roots and وَشَجْبِ العُرُوقُ والأَعْصَانُ .1
branches became entangled together. (S.)-",
Bor. ◌ُيُشِج, inf. n. ◌ٌوَشْج and ◌ٌوَشِيج, It (anything)
became entangled, intermixed, confused, or in-
وَشَجَتْ فِى قَلْبِهِ أَمُوْرْ وَهُمُوْ - (.tricate. (TA
1 Affairs, and griefs, or solicitudes, became per-
plexing in his heart. (TA.) _ 243, 5%
K,) 1 The relationship, تَشِجْ . or ,بِكَ قَرَابَةُ فُلَانٍ
of such a one to thee has become intricate ; ($,
Ķ, TA ;) like as the roots and branches of trees
become intricate. (TA.)
(1He (God, تَوْشِيجْ .inf. n ,وشّجِ القَوَابَةَ .2
made the relationship intricate. ($, K.) -,
& t God joined and mixed them together.
(TA.) - وشّج He laced together = مَحْمِل [or
basket in which grapes are carried to the drying-
place] with a leather thong, or the like, (such as
a być, TA,) lest anything should fall from
it. (K)
وشح - وش
M, in an intricate manner : or the hardest of
canes : or, as a coll. gen. n., 1 spears ; n. un.
with ة: (TA:) [See also عجلة :] or, originally,
the roots of canes : and afterwards applied to
signify spears, themselves ; so called because of
their intermingling when meeting together.
(Ham, p. 165.) - تَطَاعَنُوا بِالوَشِيج !They thrust
أَقْنَتِ السَّنَّةُ : - (.one another with the spears. (A
Drought destroyed the tangled trees, or
their roots ; no moisture remaining in the earth.
(TA, from a trad.) - , The roots of the
sinews. (TA.) - > : Intricacy of relation-
بَيْنَهُمْ .TA.) Ex). وشائج ship : (S, K:) pl
-There is an intricary of relation وَشَائِجُ النَّسَبِ
ship between them. (TA.)
- (.of a tree. (S,K (يعِرْق) The root وَشِيجَةً
See ◌ٌوَشِيجَةٌ ـ _. وَاشِجَة [An implement made of]
fibres of the palm tree (J) twisted, and then
ticd (or, as in some lexicons, attached in the
manner of a net, TA,) between two pieces of
wood, (or a net between two picecs of wood,
TA,) upon which reaped wheat g.c. are carried.
($, Ķ.)
-Anything entangled, intermixed, con وَاشِجٌ
fused, or intricate. (TA.)
TA) I Intricate) وشِيجَةً * S, K) and) وَاشِجَةٌ
relationship ; or intricate uterine relationship ;
بَيْنَهُمْ وَاشِجَةُ .S,K;) and close. (TA.) Ex)
Between them is an intricate and close
relationship. (TA.)
.An intricate, or a confused, afair أمر مُوشج
(TA.)
وشع
He put on the , تُوْشِيجْ .int. n ,وشّح المُرْأةً .2
وشَحُهُ - .5 S, K) - See) ٧٠ ٩٠ ,وشاح woman a
il, t He struck him a blow upon the place of
the وشاح . (TA.)
K)) She) واتّشحت ٢ S, K,) and) , توشّحت .5
(a woman) put on, or decked herself with, a
(,.K, &c,؟) وتوشح بِثَوْبِهِ - (K,؟) ٩٠٧٠ وثّاح
and اتّشح ١ به, (Mab,) 1. q. ◌َتَقَلَّد :(K :) but
MF disapproves of this explanation : (TA :) or
He put his garment under his right arm-pit,
and threw it [meaning a portion of it] over his
left shoulder, like as the pp . does ; (T, Mab ;)
like ◌َتأبط and ◌َاضْطَبَع :(T:) or he throw a portion
of his garment over his left shoulder, and drew
its extremity under his right arm, and tied the
two extremities together in a knot upon his bosom.
(M.) Also, He wrapped himself up in his gar-
2943
أَشَّحْهُ an alBO ,وشّحهُ الثَّوْبَ - (Trees of which spears are made: (S, | ment. (L وشِيج
Ķ:) or canes growing obliquely, or, as in the | He put on him the garment in the manner
described in the explanation of the phrase 5,5
.K,&c.) Ii.g,؟) توشّح بِسَيْفِهِ - (M, L). بِثَوْبِهِ
He توشّح بِحَمَائِلٍ سَيَفْهِ [.K:) [or i.g): تَقْلَّدَهُ
put the suspensories of his sword over his left
shoulder, leaving the right bare: (T:) and
توشح - (.signifies the same] . (A] توشح بِنِجَادِهِ
L)I He thremo the bit and bridle of his) بِلِجَامِهِ
horse upon his shoulder, and put his arm through
it, so that it became like a lig. (Expos. of the
Mo'allakat printed at Calcutta, p. 171.) [See
the verse of Lebecd quoted below.] ->
õlyel t Inivit feminam: (A, TA :) or he em-
braccd a woman round the neck, and turned her
over. (TA.)
8: see 5, in two places.
وشاحٌ Nce: أُشَاحُ
and أشَاحٌ ٧ K,) also written.؟) ,وُشَاحٌ and وِشَحْ
-An orna (.؟), وشحَنَّ " and by poetic licence ,أَشَاحٌ
ment worn by women, (L,)[consisting of ] two series
of pearls and jewels strung or put (كُرْسَانِ)
together in regular order, which tivo series are
(ويُخَالَفُ بَيْنَهُمَا) ,disposed, or placed, contrarinise
one of them being turned (;,lans) over the other
[so that they cross each other]: (L, Ķ :) or a
thing woven of leather, and adorned with jewels,
like a oyj, worn by a woman : (Msb:) or a
wide [piece, or thing, of'] leather, (K,) or a
thing woven of leather, in a wide, or broad, form,
($,) and adorned with jewels, which a moman
binds (6545) between her shoulders and her flanks:
(Lth, S, Mgh, K :) or a bs'y3 of the belly, which
is sometimes long, so that the redundant portions
of its two extremities are thrown over the shoul-
ders : (Mgh :) or one of a pair of necklaces
which a woman makes to hang down upon her
sides ; one upon her right side, and the other
upon her left: (W. 144:) [hence it seems to be
of different kinds; one kind consisting of two
ornaments resembling necklaces, one of which
rests upon the right shoulder and against the
left flank, the other resting upon the left shoulder
and against the right flank ; another kind seems,
from an expression in the A, "a woman bearing
; to be one such ornament ", وِشَاحَيْنٍ and,وٍشَاح »
another, an ornament resembling a necklace,
thrown over the head, so as to rest upon the
shoulders, crossing in front, and passing round
the loins, and is tied or crossed in front, and of
which the redundant portions are thrown over
the shoulders : see also
and وشح .pl [: كشح
M, K:) the last): وَشَائِحُ S,K) and) أَوْشِحَةً
thought by ISd to he formed as though fromn
:L) - Leheed say's). وشاحة
.
وَلَقَدْ حَبَيْتُ الحَيَّ تَحْمِلُ شِكُتِی
.
فَرُطْ وِشَاحِى إِذْ غَدَوْتُ لِجَامُهَا

[Book I.
2944
[And I have protected the tribe; a swift, out-
stripping, horse, whose bit and bridle were my
¿' when I went away, bearing my arms : see
he relates his having gone forth: [توضّح بلجامه
as a scout for his people, mounted on his camel,
with his horse by his side, and bearing its bit
and bridle like a L',, so that he might bit the
وشاح - (horse if he perceived the enemy. (L
+ A bor : (L:) [so called because of the manner
وشَاحَةٌ " M) and) وشاح - .[in which it is worn
(M, Ķ) + A sword : (M, Ķ:) so called because
of the manner in which it is worn : see 5. (M.)
or , عَطْشَى الوِثَاجِ and] ,هِىَ غَرْنَى الوِشَاجِ -
I She is slender [, جَائِعَةُ الوشاح and ,عَطِشَةُ الوشَاحِ
in the belly and flanks. (K.) [See also art.
[.حرث
· وِشَاحْ see : وِشَاحَةٌ
US, A she-goat ($, Ķ) that is black, (L,)
with a white marh, or with two white marks, like
(.L, K ,(؟). مُؤْثَّحَةً بِبَيَاضٍ expl. by; وشَاح»
¿ I A garment, and a cock, having two
marks like a وِشَاح .(L) - ◌ًمُوَشِّحَة : A gazelle,
and a sheep, and a bird, having two streaks, or
strips, one on each side. (L.) [See L'al'o.]
وشر
TA,) He sanced a) ,وَشْرَّ .K,) inf. n ,؟). وَشَرَ .1
;. أَشْر a dial. form of ; ميشار piece of wood with n
(S,K;) iq.َنشر .(K) - ◌ْوشرَت,aor ◌ُتَشِر , (Meb,)
inf. n. j2), ($, Ķ,) She (a woman) sharpened (§,
Mah, Ķ) her teeth, (Ş, Ķ,) or her canine teeth,
(Msb.) and made them thin [and serrated], (S;
Msb, Ķ,) meaning their edges : (TA :) [as also
. وَاشِرَةٌ See [.أَثْرَتْ
She (a woman) asked for her استوشرت .10
[teeth or] canine teeth to be sharpened and mnade
thin [and serrated]. (Msb.)
A serration and a] أَشْرُ dial. form of ■ وُشُرْ
sharpness of the extremities of the teeth]. (Sgli, K.)
A woman who sharpens and makes thin وَاشِرَةٌ
[and serrated] the [teeth, or] canine teeth. (Msb.)
تَعَنْ اللّهُ الوَاشِرَةَ وَالمُوتَشِرَةَ ,.It is said in a trad
[ May God curse her who sharpens and makex
thin and serrated the teeth, or the canine teeth,
and her who orders one to do this, or who asks
for it to be done]. ($, TA.) An old woman
does this in order to make herself like the !
young. (TA.)
,applied to the beetle, [meaning ,مُوشِّرُ العَضُدَيْنِ
Having the fure-shanks formed thin, and ser-
rated ; ] as also without .. (Ķ.)
.مِثْشار without •, A san ; a dial. form of ,ميشّار
(Ş,· Ķ.)
وصب - وشع
A woman who orders one to sharpen مُوتَشِرَةً
teeth and to make them thin [and serrated] :
(L :) or who asks for this to be done; as also
not ,أشر K :) if with •, it is from): مُسْتَوْشِرَةً"
¿,; and if without ., accord. to the regular
way it should be ◌ٌمُنْشِرَة . (K.)
. مُوَتَشِرَةٌ see : مُسْتَوْشرَةٌ
.c& وشط]
See Supplement.]
وص
(,M) ,وَصُوْصَتْ AZ, TA,) or),وصّصت .2
She (a girl, M,) put on, or more, her us [a
kind of face-veil], (AZ, TA,) or her sus [a kind
of head-covering], (M.) in such a manner that
nothing was seen but her eyes: (AZ, M, TA :)
,signify the same : (AZ, S تَرْصِيص and تَوْصِيص
CK :) the former is of the dial. of Temeem :
(AZ, TA:) or both the above verbs signify she
(a woman) contracted her (K, TA) 80
that it shewed nothing but her eyes: (TA :) or
نقاب signifies she (a woman) put her وصوصت
near to her eyes. (Fr. TA.)
R. Q. 1. ◌ْوَصْوَصَت : see 2, throughout. .
00yo, He looked through a hole such as ix
termed وصوص .(K.)-He (a whelp) opened
his eyes. (1.) = ◌ُوَصُوَصَ عَيْنَه He (a man) con-
tracted his eye in order to obtain a sure vien.
(IDrd, M.)
. وَصُوَصْ see: وَصَائِصْ
(,M,) or both, (K) , وَصُوَاصْ * or (,؟) , وصوص
the latter on the authority of Lth, (TA, ) A hole
in a veil or the like, of the size of the eye, through
,وَصَاوِصْ which one looks. (S, M, K.) And
[the pl. of the former, or of either, ] The narrow
parts of the apertures for the eyes of a zist [a
kind of woman's face-veil] ; (M, TA ;) as also
(.TA). وَصَائِصُ
٥] بُرْفُع A small -. وَصْوَصٌ Bec: وَصْوَاصْ
((٢) وصاوص kind of face-veil]: (S, M:) pl
signifying small gls worn by a girl. (K.) -
that is contrarted [so as to بُرْفُع ٨ بُرْفُعْ وَصْوَاصْ
show nothing but the eyes]. (M, TA.)
وصا
,mentioned by Lb) ,صشِئَ as also,وَصِئْ 1
TA,) It (a garment) was, or became, dirty. (Ķ.)
وصب
(;K,؟) ; وُصُوبْ .inf.n , يَصِبُ .aor,وَصَبَ .1
and ogl; (Ķ ;) It continued; was constan! ;
($, Ķ :) was fixed, settled, or firm. (K.) -
وصّب ٢ S,K, Meb ;) and) ; وَصَبٌ .inf. n , يَوْصَبُ
and * اوصب and * توصّب ; (K ;) He (a man,
Ș,) was, or became, diseased, ill, or sick : (S, Ķ :)
or in pain : (MBb :) [or in violent pain : or in
continual, or constant, pain : or emaciated in
body by reason of fatigue or disease : or in a
state of excessive fatigue : and, sometimes, he
suffered fatigue, o1 weariness, and languor : see
is also explained as signifying تَوْصِيبٌ [: وَصّبْ
the being languid : (TA :) and " _", as sig-
nifying he felt, or experienced, pain in his body.
(A)وَصَبَ الشّحم .. ـ :The fat [in an animal] con-
tinued. (TA.) - ◌ِ؟) ,وَصَبَ عَلَى الأَمْر,K,) sor.
: يَصِبُ .aor ,وَصِبْ and [; وُصُوبْ .inf.n], يَصِبُ
the latter aor. extr. [with respect to analogy];
, يَمِقُ nor ,وَمِقَ and ,يَشِقُ .nor ,وَثِقَ Kr;) like)
&c .; but not mentioned by the lexicographers
with these verbs; (TA;) [and ogl; sce
below :] and واصب ;(TA;) i.g.َوَأَظَب ;HIc'
kept. attended, or upplied himself, constantly,
persereringly, or assiduously, to the thing; ($,
Ķ ;) and managed it, or conducted it, well. (K.)
; وَصِبْ and ; عَلَى ماله and ,وَصَبَ فِى مَالِه -
aors. as above ; He kept, attended, or applied
himself, constantly to his property, [meaning his
camels &c.,] and managed it well. (Kr.) -
,The people kept, attended او صب" القَوْمُ عَلَى الشَّيْء
or applied themselves, constantly, perseveringly,
or assiduously, to the thing. (S, K.)
2. ano, He took care of him, tended him, or
nursed him, in his sickness: like soy+. (TA,
from a trad.) ___ See 1.
3 : sec 1, and 4.
It (a discase) rendered him ill, or أوصبهُ .4
sick. (TA.) See أوصبه .. وَصَب He (God)
afflicted him with a disease, sichness, or malady.
(S, K) See اوصب --. وَصَب He (a man) had
diseased children born to him. (K.) Accord. to
IK !! , أوصب القوم The peuple had their children
أوصبتِ النَّاقَّةُ = (.wearied by discase. (TA
All ; The she-camel grew fat, (K,) and con-
tinued so : (TA :) [explained in the K by 2%
; ثبت which is probably a mistake for] ,شَحْمُهَا
and if so, I prefer another reading of the phrase
in the K, mentioned in the TA; namncly,
i. c., the she-ramel was ; أوصب التَّاقَةَ الشَّحْمُ
((واصبت أ and ,أوصبت النَّاقَّةُ - .[constantly fat
t The she-camel yielded milk continually, or
constantly. (A.) _ See 1.
5 : see 1, in two pluccs.
, The space between the third finger and
the first finger ; or, lit., what is between those
two fingers. (K.)
Co, A disease, sickness, or mutady : ($, Ķ :)
or pain : (Msb :) or violent pain : or continual,
: The milk of the camel con- or constant, pain : or continuance of pain + وَصَبَ لَبَنُ النَّاقَةِ
tinued, or was constant. (A.) _ ~ , aor.
(TA :) or emariation of the body by reason of

2945
Book I.]
fatigue or disease : (IDrd :) or excessive fa-
tigue : (Zj:) and, sometimes, fatiguc, or wcari-
ness, and languor : (TA:) pl. أَوْصاب .(K.)
; TA) Discased) وَاصِبْ K) and,؟) وَصِبٌ
ill; sick : ($, Ķ:) or in pain : (MBh:) [or in
violent pain : or in continual, or constant pain :
g.c. : see وَصَب] :pl. of the former وَصَابَى and
(.K) . وِصَّاب
.Knr] عَذَابٌ وَاصِبُ - وَصِبْ see: وَاصِبْ
xxxvii. 9,] A continual, perpetual, constant, or
ولَهُ الدِّينُ وَاصِبًا - (.fixed, punishment. (Fr, TA
[Ķur, xvi. 54,] as Zj observes, is said to mean
To Him shall be rendered obedience perpetually,
or constantly : (Fr, $:) or it may mean To Him
shall be rendered obedience, whether man be
content with that which he is commanded to do,
or not; or whether it be easy to him, or not :
to Him shall be rendered obedience, even if it be
attended by excessive fatigue. (TA.) __ 50.
Lol, A desert far-extending, [as though] with-
out end ; ($;) that extends so far as scarcely to
have an end; (A;) very far-extending. (K.)
Aficted by God with a disease, sick-
ness, or malady. (S.)
perhaps a mistake] مُوَصِّبَةً " nud , نَاقَهُ مُوصِبَةٌ
for ◌ٌمُوَاصِيَة :see 4:] + A she-camel that yields
milh continually, or constantly. (A.)
og Having many pains [or diseases].
(§, K.)
. نَاقَةٌ مُوصِيَةٌ Bee: مُوَصِّبَةٌ
وصد
4. Jog! He closed, a door, or an entrance;
syn. ◌َّأَغْلَق ; (S, M. A, L, K ;) and أَطْبَق :(Meb,
K :) as also أصد . (S, L, K.)_See 10. -
Lost It (a door, or entrancc) hecame closed.
(S.) - Logi He covered, or covered over, a
وَقَعَ الجَبَلُ عَلَى - (.cooking-pot. (M, A, L
The mountain fell upon the بَابِ الكَهْفِ فَأَوْصَدَهُ
entrance of the cavern, and stopped it up. (L,
اوصدوا عَلَيْهِ -. أوْطَدَ from & trad.) See also
They straitened him, and imposed on him a
difficulty which he was unable to bear. (A.)
(A,K) اوصد S, A, L, K) and) استوصد .10
He made a fold, such as is called isweg, (S, L,)
or وَصِيد، (K,) or a حظيرة, for his theep or
goats, (A,) in n mountain. (§, L.)
وَصِيدْ ٢ T,) and) وإصاد M, L,) as also) وِصَارٌ
[see the Kur, xviii. 17,] (K,) i.q. مطبق :(M,
L, K .: ) [im a copy of the M written ◌ٌّمَطبّق : in
the L, without any syll. signs: in the CK,
: مُطْبِق ,and in my MS. copy of the K: مُطْبَّق
see the remarks on these words in art. Lol:]) or
(١٠) . طِّاقُ are like إِصَادْ and وِصَادٌ
وضا - وصب
Svoj A court, or an open or a wide space in
front of a house or dwelling, or extending from
; أصيد its sides: (S, M, A, L, Meb, K:) as also
gov .: (L:) pl. وصد and ◌ُوَصَائِد .(TA.) -A
threshold (Msb, K) of a door or entrance. (Msb.)
- A door, or entrance. (A.) See sto .-
It has the first of these meanings in the Kur.
xviii. 17; (A, L, TA ;) or the second: (TA :)
or the third : (A, TA :) or it there means The
cavern of the Ashab el-Kahf. (Ķº, TA.) __ Also,
A, I4) [as also,؟) , وَصِيدَةٌ ٢ K,) or) ,وَصِيدٌ
: for sheep or goats (حَظِيرَة) A fold [, أَصيدَةٌ
(A:) or a house like a Bylis, of stones, made
in the mountains, for flocks or herds; (L, Ķ ;)
i. e., for sheep or goats &c .: (TA :) an enclosure
like a bylas-, made for flochs or herds, excepting
that it is of stones, and a opalio [is] of branches
of trccs: (S, L :) F, misunderstanding this ex-
planation, has erroneously said in the Ķ, that
: of branches of trees حظيرة also signifies a وصِيد
(TA:) pl. ◌ُوَصَائِد .(A) - [Snarcs, or traps,
for catching beasts of prey : see Slo; in art.
Herbage having the roots near وَصِيد - [.رصد
together. (S, L,K.)-ًوصيد Strait; straitencd;
(K, TA;) as also ◌ِمُوصَدْ عَلَيْه .(A,TA.)
. وَصِيدْ 100: وَصِيدَةٌ
So," A door, or entrance, closed : (L:) or
become closed. (S.) __ In the Kur, civ. 8, [and
ومؤصّدّة as some read instead of) مُوصَّدَةً [,20 .xc
L) signifies Closed over. ($, L.) __ Sco Mye).
وصر
yog A covenant, compact, or contract : ($,
Ķ:) a dial. form of yol ; like as they said
إرتْ
and ◌ُوِرْت, and ◌ٌإسَارَة and ◌ٌ؟). وِسَادَة.) - Al50,
(S,A,K,) and " ◌ٌوَصُرّة (Lth, A, K) and " ◌ًوَصِيرَة (K)
andyogl, (Lth, TS, L,) A written statement of
a purchase or sale, transfer, bargain, or contract :
(Ş, A, K, TA :) the first is from yol, and is
generally used in this sense: pl. of the first,
,Lth Bay's: وَصَرَاتْ ,and of the second ; أَوْصَارْ
that the second is an arabicized word; and
others say, that the first and second are Persian
أَقْطَعَهُ ,words, arabicized. (TA.) One says
He made] , الوَصَرَّةَ " and , الْأَرْضَ وَكَتَبَ لَّهُ الوِصْرَ
him a grant of the land to be held in fee, and
wrote for him the statement of the transfer.] (A.)
هُذَا أَشْتَرَى مِنِّى أَرْضًا ,.And it is said in a trad
وَقَبَضَ مِنِّى وِصْرَهاً فَلَا هُوَ يُرُدِّ عَلَىَّ الوِصْرَ وَلَا
This man purchased of me some] يُعْطِينِى الثَّمَنَ
land (or I,is a house, as in the TA) and received
of me the written statement of its sale, but he will
not restore to me the written statement of the sale,
nor will he give me the price]. (S.)
: وَصَرَّةٌ
: وَصِيرَةٌ
: أوصر
( e js
.c& وصف]
See Supplement.]
وضاً
(;TA) ; وَضّاءَةً.inf. n ,يَوْضُوُ. S,K) sor) وَضُوَ .1
and وضئ, aor. 10) ; يوضًا, &c .; ) He was, or
became, fair, beautiful, neat, or clean. (S, Ķ.)
ويَضَاً K,) nor. of the latter,؟) , وَاضْأَهُ قَوْضَأَهُ -
(S,) dev. from rule, by which, as a verb of the
وينصر it should be like , افعال المغالبة class called
(TA,) He vied with him for the honour of sur-
passing in fairness, or comeliness, and prevailed
over him therein. (S, K.)
2. old, [He made him, or assisted him, to
perform the ablution termed "og, or agby. (M,
[. قسط TA.) [See an ex. voce
3 : Bee 1.
5. Las, (Ş, Ķ,) inf. n., [or rather quasi-inf. n.,
,وُضُوْءٍ or ,وُضُوءٍ [و تَوَضَوْ .used for the regular inf. n
or bothi, [see these two nouns below, ] from malog,
(lit., He made himself fair, beautiful, neat, or
clean : TA :) He performed ablution, sal for,
or preparatory to, prayer. ($, Ķ.) __ It some-
times signifies He washed some one or more of
his members : he purified his hand, or hands, and
mouth, by washing, from the foul smell of fat, or
greasy, food : he washed his hand. __ Some say
: but this should not be said ; [تَوَضّاتُ for] تَوَضَّيْتُ
($ :) it is of weak authority, or is viciously so pro-
nounced : (Ķ:) it is said to be of the dial. of
Hudhcyl. (TA.) - ◌ًتوضّا, and توضّأت , He (2
[ youth), and she (a girl), arrived at the age of
puberty. (K.)
. وَضِىْ: Bee: إضَاءُ
. وُصُوْْ see: وَضُْءٍ
, significs The act of ablution, &c. (S,K)
(see 5) ; and ino,, the water with which that
act is performed, or the mater that is prepared
for that act, ($, K, TA,) and is said to be also
an inf. n., [or rather a quasi-inf. n., signifying
the act itself ]: (S, Ķ :) or they are syn. words
of two different dialects, each sometimes used as
an inf. n., signifying the act, (though inf. ns. of
the measure Joas deviate from constant rule,
TA,) and each sometimes as signifying the
water. (S, Ķ, TA.) AA says, that inog sig-
nifies " the water with which one performs the
ahlution above mentioned; " and he knew not
gò, [though it occurs in many traditions] :
and A'Obeyd disallows 8,85, and allows only
(.TA). وضوء ٢
and (;1) زوِضّاةٌ and أَوْضِيّاً .K,) pl,؟) ,وَضِىُ:
f), [S, Ķ ; in the CK, erroneously, Ça; ; ]
372

2046
[Book I.
,وَاضِىّ K ;) and); وَضّاضِئُ and وُضَّاؤُونَ .pl
(.) which is used in the future sense, accord.
.o Lh, [like an act, part. n., though from a neut.
verb,] as in the ex. [mentioned in the Ķ]
;being used in the present sense وَضِىْءٌ : يِوَاضِئٍ
(TA ;) Fair, beautiful, neat, or clean. (S, Ķ.) __
In the following of En-Nabighah,
.
فَهُنَّ إِضَاءْ صَافِيَاتُ الغَلَائِلِ
·
[And they are fair, beautiful, neat, or clean;
unsullied as to their inner garments], Vilal may
be put for :وضّا . (TA.)
osla" Fairness, beauty, neatness, or cleanness.
(Ş, Ķ.)
. وَضِئْ! see: وَاضِئَّ and وُفَّةٍ
Lol Fairer, neater, or cleaner. (TA, from a
trad.)
A place in ,ميضاءة ٧ ,and, sometimes ,ميضَأَةٌ
which, and from which, one performs the ablution
مِطْهَرَةٌ ﴾ [: مُتُوَضَّأَ ( 160= K;) [as) ; وضوء termed
(K: in the CK, amis), meaning that from
which, or in which, one performs the said ablution :
(TA :) [a tank for ablution, accord. to present
usage].
.see what precedes : ميضاءةً
A privy ; or place where.مِيضَأَةٌ see: مُتَوَقَّأَ
one performs ablution. (K, TA, voce mais, &c.)
وضح
,S, Meb, L) وضُوح .inf.n ,يَضِح .or , وَضَحَ .1
Ķ) and Lo and anus, (L, Ķ,) the last with
fet-hah because the guttural letter ; (TA ;) and
: توضّح ٢ and,اوضح ! S, Meb, ,) and) ،اتّضح٢
(L, Ķ;) It (an affair, yol, S, Ķ, and a thing,
"5, L,) appeared; became apparent, or plainly
apparent, overt, conspicuous, manifest, notorious,
plain, obvious, or evident; (S, L, Ķ;) became
clear, unobscured, exposed to view, displayed,
laid open, disclosed, or uncovered. (Msb.) -
1 lt (language) was perspicuous. (The LexiconB,
passim.) - ◌ِتوضّح مِلْكُ الطَّرِيق The middle
of the road became plainly apparent, obvious, or
,(مِنْ أَيْنَ وَضَحَ الرَّاكِبُ - (؟) .conspicuous
,من اين اوضح ٢ ,as AZ says, or, as others say
Whence did the rider make his appearance? (L.)
Or وَضَحَ الرَّاكِب signifies the rider came forth :
(ISd :) and * ◌َمن اين أَوْضَحت whence hast thou
come forth? (IAar, $,) and [in like manner one
وَضَحَتِ الإِبلُ =(؟). من اين بَدًا وَضَحُكَ [Days
.nor. ", inf. n , وَضِحَ = (K). أَلْمَعَت .ج.أءُ بِاللَّبَنِ
5), [a verb of which the inf. n. is explained in
the Mab by the word Ojs : if this be not a
وضح - وضا
mistake of a copyist, it app. signifies He, or it,
mas dirty ; or was dirtied, soiled, or besmeared].
2 : see 4.
((L) ,اوضح عنْهُ S, Meb, E,) and) واوضحه 4
inf. n. إيضاح :(TA,) and ◌ُوضّحُه, (K)) inf.
Cross; (TA;) He rendered it apparent or
plainly apparent, overt, conspicuous, manifest,
notorious, plain, obvious, or evident ; (S, L, Ķ ;)
rendered it clear, or unobscured ; exposcd it to
view ; displayed it ; laid it open ; disclosed or
uncovered it. (Msb.) ___ He rendered language
perspicuous. ( The lexicons, passim.) - comogl
The wound upon the head laid الشّجّة فى الرأسِ
اوضح - [.مُوضِحَةٌ bare the bone. (Meb.) [See
,S) He made the afair) , الكلام K,)and,؟), لَهُ الأَمْرَ
($, Ķ,) and the language, (S,) plain, or clear, to
him. (S, K.) _See1. - اوضح قَوْمًا He sare
a people. (L.) - Col He (a man) had white
children born to him: (S, L:) and in like
manner one says [اوضحت] of a woman. (L)
5. See 1. - توضّح [app., He (a sheep or
goat) had a whiteness predominant over other
colours, overspreading generally his whole body :
or in his breast and back and face]. (L.)
8: sec 1.
He put his hand over his استوضح شَيّاً .10
eyes (in the sun, L) to try if he could sce a
thing, (S, L, K,) guarding his eyes with his
hand from the rays of the sun : us also adds!,
إِسْتَوْضِحْ عَنْهُ يَا غُلَانُ L) One says). اِسْتَشْرَفَهُ and
[Try if thou canst see him, or it, by putting thy
hand over thine eyes, O such a one]. (S.) -
He sought or endeavoured to see استوضح السّبِيلَ
plainly or clearly the way : syn. dll (Beyd,
vi. 55.) - ◌َاستوضح الشَّمْس He blinked at the
واستوضحهُ الأَمْرَ - (.٨). تَحَاوَصَ إليها .sun; syn
(S, K,) and الكلام, (S) He asked him to make
the affair, (S, K,) and the language, (S,) plain,
استوضح عَنِ الأمرِ - (.or clear, to him. (S,K
He inquired respecting the thing or affair ;
sought for information respecting it ; inquired
into it ; investigated it. (L.)
Ces Light, and whiteness, ($,) of anything :
(TA:) the whiteness of daybreak, or dawn :
and of the moon ; (K ;) and its light. (TA.) __
Fast ye from new صُومُوا مِنَ الوَضَحِ إِلَى الوَضَحِ
moon to new moon. (IAth, from & trad.) -
K.) It is ,؟) . برص .Leprosy ; syn ) وضح
sometimes used in this sense, metonymically.
(Ş.) - zog A mark in a horse differing in
colour from the generality of kis coat. You say
(.In the horse is such a mark. (S بالفَرْسِ وَضَحْ
- ¿ og A blaze, or white mark on a horse's
forehead or face. (K.) __ What is termed
Jeg's in the legs of a horse. (L, Ķ.) And
also applied to other varieties of colour. (L.) __
A horse having a blaze and what فَرَسُ ذُو أَوْضَاجٍ
is termed تحجيل .(A.) - وضَح Whiteness of
the hair, or hoariness ; or white, or hoary, hair.
(K.) _ : Milk : (L, Ķ :) thought by ISd to
bc so called because of its whiteness : or milk
that has not been mixed with water : (L:) or
that is just drawn. (TA, art. jej.) Aboo-Dhu-
eyb says,
.
عَقَّوْا بِسَهْرِ فَلَمْ يَشْعُرْ بِهِ أَحْدْ
ثُمْ أَسْتَفَاؤُوا وَقَالُوا حَبَّذَا الوَضَحُ
[They shot an arrow towards the sky, and
no one knew of it : then they returned, and
said, An excellent thing is milk ] : menn-
ing, we would rather have milk than the
blood of him who has killed our companion :
thicy preferred that camcls should be given
them in compensation. (L.) [Sec also 2,
in art. وضح - [.عقى A sound, whole or
perfect, [silver coin, of the kind called] .
(S,K.) ◌ْدِرْهَمْ وَضَح A clean, whitc dirhem : pl.
The middle, or main وَضَحْ - (.TA). أوضَاحٌ
part and middle, of a road ; tho part of a road
along which one travels. (S, K.) - 26) A
woman's ornament (1) of silver : (A'Obeyd,
Ķ:) or, of stones; (El-Mcsbarik ;) i. e. of silver-
stones : (Towshoch :) so called because of its
أَوْضَاحْ K) or): أَوْضَاحْ .whiteness : (TA:) pl
significs a kindof woman's ornament (ge) made
of whole [silver coins such as are called] als :
(S:) and (according to rone, TA,) وَضَح Nig-
nifics un anklet ; y"- ◌ٌخَلْخَال (K) -وَضَحْ ـ (K)or
L, but the latter word is there) ,وَضَحُ الطَّرِيفَةِ
written any,) Small portions, or parts, of
herbage; (L, K;) what has become white thercof:
أَوْضَاحْ مِنْ كَلَّا L:) or): أَوْضَاحٌ .AHu :) pl)
signifies somewhat of herbage that has become
white : (As :) Az says, I have mostly heard the
term zwoj, with respect to herbage, applied to
the ◌ّنَصِى and ◌ّصلّيّان صَيْفِى which is not a year
old and has not become black :. and on another
occasion he says, that it is the remains of the
Whitences وَضَحْ - (only. (L صلّيَان and خليّ
prcdominating over other colours in sheep or
goats, overspreading generally the whole body :
pl. ¿ Lagl: (L :) or, in the breast and back and
face: (T:) you smy also * ◌ٌلَهُ تَوْضيح . (I)
وَضَحُ القَدَمِ ـــ 1 see: مِنْ أَيْنَ بَدَا وَضَحُكَ -
Whiteness of the hollow of the sole of the
foot. (L.)
(.A she-ass. (K وَضَحَةٌ