Indexed OCR Text

Boox I.]
(8, Mab, Ķ;) but its predominant application is
to the former : (Mab :) it is said by some to be
upplied to Doth iu. the former of the last two
الَّذِى يُؤَسْوِسُ فِي صُدُورِ النَّاسِ ,verses of the Kur
who suggesteth what is vain in] مِنَ الجِنَّةِ وَالنَّاسِ
the breasts of people of the jinn and mankind];
unless by it be meant sul [the forgetting]; or
is added in explanation of a من الجنّة والناس
preceding. word, الوسواس, or of الذى, or it is in
dependence upon يوسوس ; (Bd;) [but what cor-
roborates the first explanation is the fact that]
men and jinn are both termed Jury in the Kur,
Ixxii. 6; and the Arabs used to say, Lu EÇi,
I saw people of the jinn] : (Mgb:) it] مِنَ الجِنّ
is a pl. of إنْس , (K,) originally ؟) , أناس, K,) &
pl. which is rare [as to form]; (K ;) or QUI is
pl. of ◌ْإنْسَان : (M, art. أنس;) and ناس has the
article JI prefixed to it, (S, M,) but not as a
substitute for the suppressed ., because, were it so,
it would not be found prefixed to the original,
QUI, whereas it is found prefixed to this latter :
($:) this derivation, however, from _Ui, con-
tradicts its belonging to art. y : (MF;) [but
some hold that it does belong to this art .; and
the form of its dim., to be mentioned below,
favours their opinion : Fei says,] it is a noun
applied to denote a pl., like e;š and had); and its
sing. is GLJI, from a different root : it is derived
from نَّاس , or. ◌ُيَنُوس, signifying "it hung
down and was in a state of commotion:" and
[agreeably with this derivution it is said that] its
dim. is 5: (Msb :) some, again, said that
(.إنَّسُ L, TA, voce). النَّاسِى is originally النَّاسُ
. تُوَّاسُ throughout. == See also, إنّسُ See also
[3,20 Human nature; humanity; as also
probably post-classical : opposed to: إنْسَانيَّةٌ
[.ليه .q."., in art , لَاهُوتْ
. نُوَاسٌ Bee: ذَوَّسَاتْ
وذُؤَابَة [A [lock of hair such as is called نُوَاسٌ
that moves to and fro : (K, in explanation of
the name of a king of El-Yemen :) or أُو نُوَاسٍ
" it's has this signification : (A:) [the former,
therefore, is a coll. gen. n., and this is indicated
in the $; and the latter is its n. un. : ] and
[وخُؤَابَةٌ pl. of] ,ذَوَائِبُ .signifies iq تَوَسَاتْ ٢
because they move about much. (TA.) __ What
hangs to the roof, (M, A, &c. [a signification
assigned in the K to U, probably through the
careless omission of the word النواس by an early
transcriber,] consisting of smoke, (A, TA,) [or
soot,] &c. (TA,) The word iu the T and O, as
well as in the A [and M], تُوَاسْ هذ . (TA.) -
The web of a spider : because of its fluttering.
(M.)
نوص - نوش
. نُوَاسْ see: نُوَاسَةٌ
,(مُضْطَرِبٌ) applied to man, (,) Quivering , نَوَّاسٌ
and flaccid, or flabby. ($, Ķ.)
Threads خُيُوطً نَائِسَةً .act. part. n. of 1. Ex نائس
dangling or hanging down and moring about.
(TA.)
-Mgh,) Burial) , نَاؤُوسَّ M, Meh,) or) , نَاؤُوسْ
places of Christians : (M :) or a burial-place of
Christians : (Mgh, Mab:) [De Sacy observes,
that En-Nuweyree and El-Makreezee constantly
use this word in speaking of the burial-places
of the ancient kings of Egypt, and that it is from
the Greek vaos : (" Relation de l'Égypte par
Abd-allatif;" p. 508 :) Freytag, on the authority
of Meyd., explains it as signifying a coffin in
which a corpse is enclosed : and 'Abd-el-Lateef
applies the (expression ◌ٍنَاؤُوسَ مِنْ حَجَر to the
sarcophagus in the Great Pyramid: (see " Abd-
ollatiphi Hist. Æg. Comp. ; " p. 96:)] if Arabic,
(M,) of the measure ◌ْفَاعُول :(M, Mgh, Meb :)
pl. ◌ُتَوَاوِيس .(Mgh, TA.)
نوش
, نّوْشٌ .A, Msb,) inf. n ,؟) ويَنُوشُ .Bor , نَاثَهُ .1
(Ş, A, Msb, Ķ,) He took it, or reached it, abso-
lutely, or with the hand, or with the extended hand ;
(S, A, Meb, K ;) as also تناوشه ؟, (A, TA,) inf. n.
,A) وانتاثهُ " Mgh, Meb, K;) and ,$); تَنَاوُشْ
TA,) inf. n. JAG !: ($, Ķ:) it is also written
with .; (A, K, TA, in art. Su;) and so is
And He (.ناش .Meb, and K in art).تُنَاوش
took him, or reached him, to seize his beard, or
نَاشَهُ نَوْشَةٌ حَفِيفَةً ,his head. (ISk, S.) You say
[He reached him with a feeble, or slight reach,
with his spear or the like]. (A.) And
des The spears reach him : occurring in a
poem of Dureyd Ibn-Es-Simmeh. (TA.) And
The antelopes reach and take] الظَّبّاء تَنُوشُ الأَرَاكَ
with their mouths of the trees called SI,1] ; as
التَّاقَةُ تَنُوشُ بِغِيْها الحَوْضَ A.) And). تَنْتَاتُهُ ؟ also
[The she-camel reaches and takes with her mouth
of the mater of the drinking-trough]. (TA.)
A poet says, (ISk, S,) namely, Gheylan Ibn-
Horeyth Er-Raba'ee, (TA,)
.
فَهْىَ تَنُوشُ الحَوْضَ نَوْثًا مِنْ عَلَا
.
ذَوْشًا بِهِ تَقْطَعُ أَجْوَارَ الْفَلَا
.
And she reaches and takes of the drinking-trough,
from above it, a copious draught by means of
which she traverses [the middles of the] waterless
deserts without needing other water. (S.) You
Bay also, نُشْتُ مِنَ الطَّعَامِ شَيأ I obtained some-
الوَصِيَّةُ نَوْشٌ مِنَ That of the food. (TA.) And
2867
Jajidl [The testament is a means of an attain-
ing of benefit] : i. e., the testator gives [for ,
in my original I read Jal] to the legatee with-
out diminishing bis property [during his own
life]. (TA.) And it is said ir. the Kur, [xxxiv.
,meaning وَأَتَّى لَهُمُ اَتْنَاوُشُ مِنْ مَكانٍ بَعِيدٍ [,51
[ But how shall] the attaining of belief [be pos-
sible to them from a distant place, i. e.,] in the
world to come, when they have dishelieved in
him [namely Mohammad] in the present world ?
in which passage some read [fCasi,] with ..
(S.) [See art. AU.] Accord. to Ibn-'Ahbád,
in this instance, " التناوش signifies Returning.
(K, TA.) And 'Aisheh said of her father,
And he restored the فَانْتَاش " الدِّينَ بِنَعْشِهِ إِيَّاهُ
religion, and laid hold upon it and took it from
the abyss into which it had fallen; [by his exalt-
ing it;] in which instance, also, the verb is some-
times pronounced with •. (TA.) - نَاشَ بِه, nor.
as above, He clung, or clave, to him, or it. (TA.)
Lth,) I) , نَوْشٌ .Lth, ,) inf. n) ، نُشْتُهُ خَيْرًا =
made him to attain good; (Lth, $;) and DE
evil. (Lth.)
They ومُنَاوَثَةً .inf.n] , نَاوَشُوهُمْ بِالرِّمَاج .؟
reached, or thrust, them with the spears, in
near, but not close, conflict, being in like manner
reached, or thrust, by them,] (A, Mgh,) is from
A&s in the first of the senses assigned to it
above: (Mgh:) ◌ٌمُنَاوَثَة, in conflict, is the reaching
one another [with spears or other weapons] (ISk,
§, Ķ) when the two parties are near [but not close]:
(ISk, S, TA) and is like is,“, i. e., conflicting.
(TA.) See also 6. - ناوش الَّشَىْء He mixed
with [or engaged in] the thing. (IAar.)
تَنَاوَتُوهُمْ بِالرَّمَاح - .see 1, in three places :6
They [reached or] thrust them with the spears,
[in near, but not close, conflict,] being in like
manner [reached or] thrust by them : (Meb :)
Jus is the reaching one another with the
spears [or other weapons] when the two parties
are not close together. (TA.) See also 3.
8: see 1, in three places. __ actesI also signi-
fies He caused him to come, or go, forth (Ķ, TA)
from a place of destruction : or he took, led, or
drem, him forth therefrom: (TA .: ) and he
saved him, or rescued him, from destruction.
(A,· TA.)
J',5 Strong : (Ķ :) a man possessing might,
or strength, courage, valour, or promess: (S,
TA:) 28 also ◌َّ٧٠ ٩٠ , نُؤُوش (TA.) [In two copies
of the $, I find the latter only, with .].
نوص
نَوْصِ .M,) inf. n) ويُنُوصُ .M, R.) mor) , نَاصَ .1

2868
نوط - نوص
Jos A place to which one has recourse for
refuge, protection, preservation, or concealment ;
a place of refuge; ($, Msb, Ķ:) a place to which
one flees; ($;) a place of safety, or security.
(A.) === See also 1, throughout.
. نَائِصٌ 800 : مَنِيصٌ
نوط
1. 2bu, aor. b,25, inf. n. L;5, He suspended
it; hung it. (Ş, Msb, K.) You say, Han Es
Yh' [I suspended the water-skin by its bus,
q.v.]. (TA.) And نيطَ عَلَيْهِ الشَّيْء The thing
was suspended to him, or it : and dale 1,5: (TA:)
or ◌ِ؟). نُوَّطَ عَلَيْه; accord. to two copies: the
pronoun relating to a camel when loaded.) And
-The thing was attached to, or con نيطَ بِهِ الشَّيْء
nected with, him, or it. (TA.) It is said in a
trad., ◌ِمَا أَخَذْنَاهُ إلَّا عَفْوًا بِلَا سَوْطٍ وَلا نَوْط i.e. [We
took him not save with ease; ] with neither beating,
[lit. with neither whip, ] nor hanging [or clinging].
كُلُّ شَاهِ بِرِجْلِهَا سَتُنّاط ,TA.) And in a proverb)
[Every sheep, or goat, shall be hung by its hind
leg] : i.e. every one who commits a crime shall
be punished for it : or, accord- to As, one ought
not to punish for a crime, or an offence, any but
the committer thereof. (TA.) And Hassan Ibu-
Thábit says,
وَأَنْتَ دَّعِىُّ نِيطَ فِى آلِ هَاشِمٍ.
كَمَا نِبِطٌ خَلْفَ الرَّاكِبِ القَّدَحُ الفَرْدُ
.
[And thou art an adopted person, who is connected
with the family of Hashim, like as the single
drinking-cup is connected behind the rider]. (TA.)
.شوق .in art ,شاق See also
2 : see 1.
8. but It was, or became, suspended, or hung;
it hung; (K, TA ;) 4 to him, or it. (TA.) _
[And hence,] $ It was, or became, distant, or
remote, or far-extending. ($, 'TA.) You say,
وإنْتَطَت ,and, by transposition ,انتاطت المُفَازَةُ
¿ The desert extended far; [as though it were
connected with a desert lihe it; (see b(;)] it
انتاطت المَغَازِى nas far-extending. (TA.) And
The places of war were distant, or far-extending:
from نِّيَاطُ المفازة, meaning " the far extent of the
انتاطت TA.) And) . النّوْطَ desert :" or from
JISI t The house, or place of abode, &c., was
distant. (IAar, Ķ, TA.)
L" A thing, ($, Ķ,) whatever it be, ($,) that
is suspended, or hung, from another thing; ($,
Ķ;) an inf. n. used as a subet .: (₭ :) and
particularly a thing that is put, or hung, upon a
camel, (e;)le,) between two halves of a load,
لَمْنَ العُودين ,K,) or, as A'Obeyd says) ,بين عِدْتین
[which, if not a mistranscription, app. means
between the tivo staves of the saddle]; (TA ;) the
og)le being thus called because it is suspended
(LL) to the load : (Z, TA:) and a small [recep-
tacle of palm-leaves, of the kind called] zi', (Az,
Ş, Ķ,) containing dates (§, Ķ) and the like, (Ķ,)
which is suspended from a camel, ($,) being hung,
by its handles, from the saddle of the camel of
burden; (Az, TA ;) such, says Az, I have heard
thus called by the people of El-Bahreyn : (TA :)
pl. [of pauc. ] List ($, K) and [of mult.] LQ :
(Az, K :) the former is pl. of b's in the general
sense first mentioned above ; and also signifies
what is suspended (boys, as in two copies of the $,
or 1,3, us in the TA) upon the camel when he is
loaded: (S, TA:) and iq. ◌ٌمُعَالِيق [things nus-
pended to a beast of burden; such as the 's
and the قربة and the ؟) .[مطهرة,K.) It is said
in a proverb عاط بغيرٍ أنْوَاط Taking [or reaching
to tahe] without there being there anything sus-
pended; which is like the saying " Driving by
singing without having a camel." ($, L, [See
إِنْ آعيا ,And iu another proverb ([.عطو .also art
If the camel be fatiqued, add] البَعِيرُ فَزِدْهُ نَوْطًا
thou to-him an appendage to his full load]: mean-
ing, if he be slow and inobsequious in his pace,
do not thou lighten his burden : (Ķ:) accord. to
Ag, إِنْ أَعْبَا فَزِدْهُ نَوْطًا is a proverh relating to the
pressing a niggardly man. (TA.) LiSi Sj
the name of A particular trec, (S, TA,) of great
size, (§,) which was worshipped in the time of
ignorance, said by IAth to be the name of a
particular gum-acacia-tree (8)") to which the
believers in a plurality of gods used to suspend
their weapons, and around which they used to
circuit. (TA.) - ◌ُالنَّوْطُ المُذَيْذِب occurs in a
trad. as meaning The leg of a rider, from fatigue
or some other cause, ever dangling, or moving
to and fro. (TA.)
.نيط .in two places: and see art ,نِيَاط see: نَّيْط
قِرْبَة = of (عروة) The loop-shaped handle نِيَاط
[or water-skin] : (Msb:) the [appendage called]
She's [q.v.] of a bow; (§, Ķ;) by which it is
suspended : (K, vace ◌َخَطَم :) and of a قِرْبَة ; [by
which it is suspended; (see 1, second sentence ;)
and of anything. (K.) __ See also 36. -
Also ($, Msb [in the Ķ, " ar," which is evidently
a mistake,]) ◌ُالنِّيَاط [i.e. ◌ِنِيَاطُ القَلْب The nspensory
of the heart;] a vein, (S, Msb,) or a thick vein,
(K,) [app. the ascending aorta,] by which the
heart is suspended (Ş, Msb, K) from, (3, 8,
Mab [or possibly this may mean forming a part
of,]) or 20, (إلَى ,K,) the وَتِين, [which seems
here to signify the descending aorta, or, accord.
.
جُرّة see:3
10: see 1, in three places.
Jog A wild ass; (S, M, Ķ;) because he
ceases not to raise his head, going to and fro,
like one runuing away at random. (Lth, Ķ .* )
JAÚ Raising his head, and running away at
random : (M :) or a wild ass raising his head,
and going to and fro, like one running away at
random : (Lth, Ķ ·: ) and is a horse raising
his head. (TA.)
[Book I.
نَوِيصٌ M) and) مَنِيِّص M, K) and) مَنَاصِ and
ونِيَاصَةٌ K, accord. to the TA,) or) ونِيّاصُ K) and)
(accord. to a MS. copy of the K, and accord. to
to the CK,) and SLoss, (K,) He put himself in
motion : (Ķ :) or he put himself in motion and
مَا يَنُوصُ فُلان ,went away. (M, TA.) You say
J Such a one does not put himself in
motion for [the accomplishment of] my want.
(TA.) And ◌ٌمَا بِهِ نَّوِيص There is not in him
strength (S, M) and motion [or activity]. (S,
,مَنّاصٌ and نَّوْصِ .inf. n , نّاصَ لِلْحَرَكَةِ - (.TA
He prepared himself for motion. (M, TA.) .
(,Lth, TA) , نَّوْصَ .Lth, M,) inf. n) , نَاصَ الفَرَسُ
The horse, having his bridle pulled in, and
being put in motion, raised his head; as also
signifies a إسْتِنَاصَةٌ ٢ Lth, M:) or): استناص ٢
horse's putting himself in motion to run. (K.)
TA,) He rose) , نَّوْصَ .K,) inf. n) ,نَاصَ إِلَيْهِ -
,نَوْص.inf. n ,يَنُوصُ.nor , نَاصَ - (to him. (K
He turned aside, or away : (M, TA :) he drew
bach, receded, retreated, or retired; (S, Ķº;) as
also Joliil: (S:) he fled; or turned away
and fled : (TA:) he escaped, and outrent :
(Mpb:) and, inf. n. مَنِيص and ◌ٌهَنَاص, he
escaped ; or became safe, or secure : (M :) and
accord. to IB, Jos, with, damm, [app. as an
inf. n.,] also signifies the act of fleeing. (TA.)
You say, ◌ِنَاصَ عَنِ الأَمْر He turned aside, or
away, from the thing, or affair ; he declined
from it; he avoided it; as also Joy. (Aboo-
Turah, TA.) And že JU, inf. n. 5, He
removed, withdrew, or retired to a distance, and
separated himself, from him, or it. (Ibn-'Abbád,
ويُنُوصُ .A,) or,؟) , نَاصَ عَنْ قِرْنِهِ K.) And
inf. n. ◌ٌنَوْص and ◌ٌ؟) ومَنَاص,) He fled, or turned
awoy and fled, from his opponent, or adversary,
(§, A,) and eluded him, (§,) or removed, with-
drew, or retired to a distance, from him. (A.)
And it is said in the Kur, [xxxviii. 2,] Sý,
meaning, When it was not a time of ,جبنٌ مَنّاصٍ
fleeing : (Az, TA :) or when it was not a time
of drawing back and flecing: (S, TA :) or when
it was not a time of secking, or petitioning, and
of being aided, or succoured. (M, TA.)

2869
BOOK I.]
to the second rendering of , suggested above,
the aorta altogether,] ($, Mab, K,) the cutting,
or severing, of which causes death; (Ş, Mab;) as
also " نَّيْط :(:) pl. [of pauc.] ◌ٌأَنْوطّة and [of
mult. ] b,5, with damm, (Az, Ķ,) because the S
in Lt; is originally ,: the latter is allowable
when the number is not meant [to be limited to
a few]: or, accord. to some, there are two things
thus called: the upper being that of the heart :
and the lower, the zy3. (Az, L.) [Hence,]
bi chiJI (K, and so in a copy of the $,
excepting that the former word is there without
the article,) is applied to t The 3,1 [or female
hare], (S, K,) like ◌ِ؟) ,مُقَطَّعَةُ الأَسْحَار,) as an
appellation of good omen, i.e. as meaning that
her b\ will be severed : or, as some say, &Lidl
LUI, (K, and so in some copies of the $, excepting
that the former word is there without the article,)
as meaning that, by reason of her swiftness, her
LL, or [as in the A,] the bus of [every one of ]
the dogs [that pursue her], will be severed. (K.)
Hence also the saying, " ◌ِرَّمَاهُ اللهُ بِالنَّيْط, meaning
[God smote him, or may God smite him, ] with
death. (S.) [See also art. bjs.] [Hence like-
wise, ] bill is applied to t Two stars [app. o and
Tof Scorpio ] between which is ◌ِقَلْبُ العَقْرَب [which
is the star and of that constellation]. (Sgh, Ķ,
TA.) __ Also, i.q. 31,11 [which generally means
The heart; but is probably here used in one of
its other senses, namely, the appendages of the
œesophagus, consisting of the liver and lungs and
heart]. (K.) __ Also, A certain rein lying
within the o [i.e. backbone, or back], beneath
the [portion of flesh and siner called the] .;
and so Visti: (K :) or the latter is a vein ex-
tending in, or along, the io, [in some copies of
the Ķ, is, which, as is said in the TA, is a
mistake, ] by the cutting of which the wine [or
person in whose belly is yellow water, as explained
in the TA,] is treated for the purpose of cure.
(S. K.) _ Sunt Lý : The far extent of the
desert : (TA :) or of the way thereof; as though
it were connected with another desert, (S, Ķ,)
hardly coming to an end. ($, TA.) [Thus,]
البَعِيدُ applied to the Hijhz, means , البَعِيدُ نِيَاطُهُ
All' +[i.e. Whereof every connected part, or
appendant tract, is for-extending]. (Ham, p.
101). The Rájiz, El-Ajjaj, says,
·
وَبَْدَةٍ بَعِيدَةِ النِّيَاطِ
مَجْهُولَةٍ تَعْتَالُ خَطْوَ الخَاطِى
.
t [Many a region far extending, unknown, ren-
dering unapparent the trace of the stepping of
the stepper]. ($ and O in the present art. and
(.غول .in art
LỐI : see Bộ.
نيا - نوط
055, (§, Ķ,) like ",Či, (K,) and 153, ($,
Ķ,) with damm to the _ (K) and fet-h to the
(TA) and kesr to the ,, (K,) or by3, (as in
some copies of the $,) and i;3, (TA, voce "5,)
A certain bird, that lets down strings from a
tree, (Aş, Ş, Ķ,) and reaves its nest like an oil-
flask, suspended to those strings, (K,) then pro-
duces her young therein ; and hence its appella-
tion : (Aş, Ș:) a certain bird, like the anti in
blackness, [or rather in dinginess, ] that constructs
its nest between two twigs, or branches, or upon
one trig, or branch, making its nest long, so that
a man cannot reach its eggs until he introduces
his arm to the shoulder-joint : or, accord. to
Aboo-Alee, a certain bird, that suspends pieces
of the barh of trees [ formed into strings], and
makes its nest at their extremities, to protect
itself from serpents and men and )} [or young
ants, or small red ants]: (TA [see also jilo :])
called in Persian : (Kzw :) n. un. with a.
(S, Ķ.) [See De Sacy's Chrest. Arabe, 2nd
أَصْنَعُ ,ed., vol. iii., p. 499.] Hence the proverb
More skilled in fabricating than a] مِنْ تَنَوَّطِ
৳,5]. (Meyd.)
Li"s What is hung ($, K) from, (S,) or
upon, (K) the [kind of vehicle called] >,
for ornament : (S, Ķ :) or the implements, or
apparatus, &c., that are hung upon a horse.
(Ham, p. rrs) __ And hence, 1 Adventives ; or
persons who introduce themselves among a people,
and live among them, not being of their race;
and persons whose fathers are free men, or
Arabs, and whose mothers are slaves, and who
have become conjoined with the genuine and pure
Arabs, not being of them : for bigall 33; [or
the latter of these two words [; ذَوُوُ التَّنْوَاطِ
being originally an inf. n .: or it may be an
inf. n. used as an epithet. (Ham, ibid.) [See
[.منوط also
Lú. A place of suspension, or hanging. (Msb.)
فُلَانْ مِنِّى مَنَّاطَ التُّرَيا [,Hence the saying] -
# [Such a one is with respect to me as though he
were in the place of suspension of the Pleiades];
i.e., in distance: (Sb, $, K . [in the Ķ, IJA
is put for ◌ْفُلاَن ; and in the CK, bus is erro-
neously put for bl.]:) or the meaning is, in
such a station : the prep. being understood, as
in ◌ْذَهَبْتُ الشَّأُم and ◌َوَخَلْتُ البَيْت :Z Bay' s,
they are &c.] by reason]{ هُمْ مِنّى مَنَاطَ الثُّرَّيَّا
of their elevated state. (TA.)
i, Suspended; hung. (K.) You say, th
4 L,"" This is suspended, or hung, to him, or it.
هُذَا رَجُلٌ مَنُوطُ بِالقَوْمِ[,K.)- [Hence the saying)
t This is a man adventive to the people; one who
has introduced himself among them, and lives
among them, not being of their race : (K," TA :)
or i.q. it's [one whose origin, or lineage, is
suspected; &c.]:(K:) and ◌ْمَنُوطُ مُذَبْذِب is
also applied to a person of this latter description
who betakes himself to a people; the latter epithet
being added to denote that he knows not to
whom to assert himself related, like the wind
wavering to the right and left. (TA.) See also
[. تَنْوَاطُ
Lui" + Distant, or remote; and far extending.
(TA.) You say, ◌ّمُنْتَاطُ المَحَل !Whose place of
abode is distant. (TA.) And ALL &lé IA
distant goal, or scope; or a far-extending space.
(TA.)
.cc& ,نوع ]
See Supplement.]
ـياً
1. WE, aor. 124, (so in the $, Nh, L, M$b;
but in some copies of the K, il, [which appears
to be put by mistake for the inf. n. in the acc.
case] ;) inf. n. : ◌ْ؟) , نّى,) and ◌ّنّي, without .,
and :5, (Sh,) It (flesh meat, &c.) was not, or
did not become, sufficiently cooked; it was in-
sufficiently cooked : ($, Ķ :) (like :) or it
was untouched by fire; [i.e., ran]. (L.) __
It (a thing) was not firmly, not soundly, not
thoroughly, done. [See 4.] (TA.)
2 : see 4.
4. joyl .U1 He did the thing not firmly, not
soundly, not thoroughly. "y ", accord. to
the K, signifies the same : but this is unknown,
and not authorized by transmission [from the
Arabs of the classical ages], and therefore not
mentioued by IM nor by other leading lexi-
cographers : the correct phrases are [when the
verb is intrans.] ناه الامر [and اللحم], and [when
it is trans.] اناء اللحم [and ◌َالامر] : the forms
of the verb being like ◌ّبأن and ◌َأبَان .(TA.) -
UI, (S, incorrectly written in the Ķ Qi, TA,)
inf. n. BrUl, He insufficiently cooked flesh-meat
[&c.]. (S, Ķ.)
Flesh meat &c. insufficiently cooked : (§,
Ķ:) or untouched by fire; [i.e., raw]. (L.)
It was also pronounced by the Arabs 3 ; but
the original word is with .. (TA.) _ Wine
untouched by the fire: cooked [or mulled] wine
being called نَضِيج , (TA [written ◌ّفِى, without •]).
- Pure [and sweet] milk : sour milk being
called saj : or milk just drawn from the udder,
before it is put into the shin. (TA [written si,
without .. ])
[for :¿ 5] Fat, as contradistinguished from
flesh, [which is app. called ced.]. (TA.)
:; " and be," The state of being insufficiently
cooked : ($, Ķ :) or of being untouched by fire;
[i. e., rawness]. (L.)

2870
[Book F.
نیپ
وناب He hit him on his ,يَنيبُ .nor , نَابَهُ .1
i.e., his canine tooth. (Ş, Ķ.)
2. ª He bit the wood of the arrow,
to know whether it mere strong or weak, and
made an impression upon it with his canine tooth.
(§, K.) - He (a beast of prey) made
an impression upon him with his canine tooth :
he fixed his canine teeth in him. (TA.) _
She (a camcl) became extremely old:
(Lh, S, Ķ:) became what is termed a JU.
(A.) - نيّب and تنيّب + It (a plant) put
forth its root. (K.) Also signifying the same
with reference to white, or hoary hair. The
root is thought by ISd to be thus likened to a
ظَفّر فُلَانْ فِى كَذَا وَنَّيَّبَ - (.canine tooth. (TA
[ Such a one clung to, caught to, or took fast
hold upon, such a thing : [lit., stuck his nails and
dog-teeth into it]. (A.) See also fils.
5: see 2.
5 [originally , The canine tooth, or
dog-tooth; or eye-tooth ; the tusk, or tush; or
the fang ; of certain animals : ] one of the teeth ;
($;) the tooth that is [next] behind the ice(,,
[or next but one to the central pair of incisors :].
(M, K.) [In this sense, the word is masc .: ]
the tooth thus called is masc., when thus called:
[though if you call it =, it is fem. : ] but U
when fem. signifies "an oni she-camel ":
(Msb:) or, accord. to the M and Ķ, it is fem.
only in each of the above senses, without
distinction. (TA.) Sb says, that the Arabs
observed the pronunciation termed imáleh (UL .! )
in the case of JU in the nom., [as well as in
the acc. and gen., in which latter case this
pronunciation is agreeable with analogy on
account of the final kesreh,] likening its I to that
in ), [in which it is expressed in writing by
LS,] because it is changed from s: but this is
extr. That is, this pronunciation of I changed
from s or , is only observed [regularly] when
the said I is a final radical letter ; and specially
in verbs : the instances of this kind that occur
in nouns are extr .; and more so are those in
which the I changed from s is a medial radical
letter. (TA.) [But the restriction to the case
of verbs is inconsistent with what is said by
Ihn-Malik and other high authorities: and so,
too, is the restriction to the case of a final
أَنْيَابٌ Lb, K) and) أَنْيُبْ .radical letter.] Pl
[both pls. of pauc. : but the latter, is used as a
pl. of mult. : ] and %; ($, Ķ;) the latter
contr. to analogy, ($,) because [+Ú is originally
, and] a word of the measure Jus does not.
[regularly ] assume the measure Jons in the pl. ;
(TA;) to which should be added >>, a dial.
var., as in the case of every pl. of the measure
نير - نيب
: 5 of which the medial radical letter is فُعُولٌ
(M, F:) and pl. pl. __ Ul. (Ķ, TA.) Ibn-
Seenà says that no animal has both a JU and a
horn. (Mşb.) __ _ Ú An aged she-camel: (S,
K:) not applied to a male camel : ($:) so called
because of the length of her tush; ($;) by
Bynedoche; the whole being called by the name
of a part : (TA :) as also; (₭ ;) accord.
to some copies of the Ķ, >>>3; but this is a
mistake : (TA :) pl. of the former Ql and
.S,K :) or these are pls): نيب K) and) نُيُوبٌ
of both the forms of sing. (K, accord. to some
copies; and TA.) Sbis of opinion that is pl.
of JU, and says that the Arabs have made it
of the measure Jes [as it is said to be in the $,
for it is originally ,] like as they have the
pl. of دار , disliking the sound of نُيُوب, because
the LS is with dammeh, and preceded by dam-
meh, and followed by ,. It is also said to be
pl. of 5; as it is related, on the authority
of Yoo, that certain of the Arabs say y and
agreeably with ,بيوض and صيود as pla. of ,بيض
the dial. of those who say ", [instead of ;];
namely, the tribe of Temeem : but their not
saying نَّهُب, like as they say صيد and بيض, is
an argument in favour of the opinion of Sb. ___
I will not do that as] لاَ أَفْعَلُ ذَلِكَ مَا حَنَّتِ النِيبُ
long as aged she-camels yearn towards their
young ones : i.e., I will never do it]. A proverb.
(Ş.) - The dim. of JU is , without ¿,
because U, as applied to an aged she-camel, is
like an epithet: ($:) or rather this formation
of the dim. without & is a dev. from constant
rule. (MF.) Sb says, that some of the Arabs
make the dim. of ->U to be ,, because many
an I such as that in _U is changed from , : [or
rather, this is generally the case :] but this, says
Ibn-Es-Sarraj, is an error on his part [who does
80]. (S.) This apparently means, that Ibn-Es-
Sarraj accuses Sb of an error ; but such is not
the case: for Sb himself says "but this is an
error on their part;" i.e., on the part of the
Arabs who may for . (IB.) -
's JÚ I The lord, master, or chief, of a people :
, عَضَتْهُ أَنْيَابُ الدَّهْرِ - (.TA) أَنْيَابٌ .S,K:) pl)
and ,, [t The dog-teeth of fortune bit him].
(A.) - WI are likewise met. assigned to evil,
or mischief. (TA.)
ناپ see : نُوبْ
" [as though pl. of "SÚ or agÚ] an
epithet added to ," as signifying " canine
teeth," to render, the signification intensive, or
energetic. (TA.),
Having a large,, or thick, canine tooth,
(K.) that does not bita a thing mithout break-
ing it. (Th.)
· ونَاتَ as al80 ; نَّيْتْ .inf. n ويُنِيتُ .nor , نَات .1
aor. 3,4, inf. n. 3%; (L, Ķ;) He (a man)
moved from side to side in walking : (L, art.
Sj:) or he so moved by reason of weakness,
or infirmity : (Ķ :) or, by reason of drowsiness.
(L, art. Sy, q. v.)
نیر
(,I, S, M, A, K) ,يَنِيرُهُ . nor , نَارَ الثَّوْبَ .1
inf. n. j; (T, M, Ķ;) and ", (T, M, A,
Mgh, Ķ,) inf. n. jis; (T;) and "",UI, (T,
Ș, M, A, Mgh, K,) and “, ($, M, TA,) like
,يُهْنِيرُهُ sor. of the latter (,؟) ، هَرَّاقَ and أَرَاقٌ
(M, TA,) inf. n. Bu!, (M,) or 8;u; (TA;)
He made, or put, to the piece of cloth, a nei;
(T, S, M, Ķ;) i. e., an die [or ornamental
border]; (T, $," M," A, Mgh, Ķ," TA ;) syn.
Alei: (A:) and a woof; ($,* A, Mgh, TA ;* )
. سَرَّاهُ and أَسْرَاهُ A;) contr. of) ; أَلْحَمَّهُ .syn
(Mgh.) - هُوَ يُسْدِى الأَمْوَرَ وَيُنِيِرُهَا (A) or
,TA) { [ He commences things, or affairs) يُسْدِى
and completes them ].
2 : see 1.
4 6,Ul and 5,05 : see 1, throughout.
. غِيرٌ 800 : نَبْرُ
j' The le [or ornamental border] of a piece
of cloth : (T, S, M, A, Ķ :) pl. ¡ Qi. (M, Ķ.)
It is related that 'Omar disliked it, (TA,) and
that he forbade it. (T, TA.) __ Hence, t The
,(جَانِب) of a road : (T:) or the side (طُرّة) side
and wide or widening part (,0), of a road :
(80 in some copies of the Ķ, and in the TA ; but
in some copies of the former, "or" is put in the
place of " and :") or the conspicuous part of a
road : ($:) or the conspicuous furrowed part of
a road. (M, A, K.) __ The unwoven end
(*) of a piece of cloth. (Ibn-Keysán, M,
Ķ.) - The woof of a piece of cloth. (T, $, A,
Mgh, K.) When cloth is woven with a double
woof, (ِعَلَى نِيَرَيْن,) it is more close in texture
and more lasting. (ثَّوْبٌّ ذُوْ نِيرَيْنِ (.؟ Bignifies
A piece of cloth strongly woven, with a double
woof: (A :) or a piece of cloth woven with double
ثَوْبٌ مُنَيَّرْ؟ [thread: (T:) and [in like manner
a piece of cloth woven with a double woof; (Lb,
M, Ķ ;) i. e., with a double thread: (TA :) also
called 3,.45, (T, TA,) an arabicized word ;
(TA;), in Persian 3,2 35, or 3,7 53, (as in.
different copies of the K,) or Ju 33 .. (T.) This
mode of weaving is termed Lati, which is the

Book I.]
making the woof of a double thread, and putting
two threads together upon the air [which here
means the yarn-beam, on which the warp is
rolled]. (T.) _ Hence, ◌ِنَاقَةٌ وَاتُ نِيرَيْن IA
she-camel having an accession of fat upon former
fat : (T:) or having, upon her, layers (il)
of fat; as also ,QI Sis : (A :) or advanced in
years, yet having some remains of strength ; (M,
Ķ;) and sometimes the epithet is applied in like
manner to a woman : (M :) and JUSI Sis 250 a
she-camel having thick flesh. (TS.) Also, j';
ijej ,s t A man whose strength is double the
strength of his companion : ($ :) or strong and
firm. (A.) And ◌ِرَأَىُّ ذُوْ نِيَرَيْن } Right opinion
or counsel. (A.) And ◌ٍحَرَّبْ ذَاتُ نِيرَيْن :Violent
mar. (T, A.) === The canes (5) and threads
(1,2) [in a loom ], when they are put together :
(M, Ķ :) [it is a coll. gen. n., of which the n. un.
is with 5, as appears from what here follows :]
" je is a subst., signifying the threads and canes,
,or warp and, app., cane-roll] , قَصَبَة and خُبُوطَة)
on which the warp is rolled when put into the
loom, and from which it is gradually unrolled as
the work proceeds,] when they are put together :
when they are separate, the threads are called
: عَصًا ,or, if a staff , قَصْبَةٌ ,and the cane ; خُيُوطَةً
(AZ, Sh, T :) Bjs is also explained as signifying
one of the implements of the weaver, with which
he weaves; namely, the transverse piece of wood
[in the loom; the same as is described above].
(T.) In the following verse of an unknown
poet,
.
تَفْسِمُ أُسْتِيًّا لَهَا بِنَيْرِ؟
وَتَضْرِبُ النَّاقُوسَ وَسْطَ الدَّيْرِ
[She divides warp that she has with cane-rolls,
and beats the nakoos in the midst of the convent],
the author may mean geir, and may have altered
the word by necessity ; or " y may be a dial.
form of wi. (M.) One says of a man who
مَا أَنْتَ بِسَتَاةٍ وَلَا لُحْمَة ,neither harms nor profite
Be' S, t[lit. Thou art not a marp nor a roof
nor a cane-roll]. (T.) [See also a similar
saying voce af.] [The yoke of a bull; the
piece of wood that is upon the neck of the bull,
together with its apparatus : (M, Ķ :) or the
piece of wood that is placed transversely upon the
necks of the troo bulls (T, $) yoked together for
ploughing : (T:) called نِيرُ القَدّان :( :) pl [of
pauc.]انيار and [of mult.] ◌ْ8): نِيرَأَن, M, K:) of
the dial. of Syria. (M.)
2871
تینوفر - نیر
'e act. part. n. of 4: see 1. __ [Hence the
أَسْتَ فِى هذَا الْأَمْرِ بِمُنِيرٍ وَلَا مُلْحِمِ [.saying
I [Thou art not in this affuir a commencer nor a
finisher : or a person who will do harm nor one
who will profit]. (TA.)
" : see you .__ t A skin that is thick (A, Ķ,
TA) and strong, (TA,) like a piece of cloth with
a double woof. (A, TA.)
"L', for jus, pass. part. n. of 4. (Ks,
LẠ, M.)
نیس
The seventh of the Greek [نِيسَان.vulg] نَيْسَانُ
[or Syrian] months ; (₭;) [corresponding to
April, O. S.] It is [said to be] a property of
the water of its rain, that dough kneaded with
it ferments without other treatment. (TA.)
نيط
1. Lú, aor. he's, inf. n. L's, It was, or became,
distant, or remote, or far-extending; as also
blüI. (K.) [See the latter in art. b,j.]
8: see 1.
i'S: see Ly, in art bys, in two places. -
Death : or a bier : or the term of existence: (K :)
or the death which God connects (",) [with
one]: (IAar:) and ifso, the _S is interchangeable
with ,, (IAth, TA,) the word being originally
bez, then be, and then li: (TA :) if a con-
. لَيِّنْ and تيْنْ and ,هيِّنْ and هَيْنْ traction, it is like
(Az, TA.) You say, ◌ِرَمَاهُ آللَّهُ بِالنَّيْط meaning
[God smote him, or may God smite him,] with
death : ($, in art. b,5, and TA :) or [may God
smite him] with the death which He connects [with
him]; as also chey adi .L. (IApr.) And
A's bul His term of existence came to him.
(TA.) And ◌ِرُمِىَّ قُلَانْ فِى نَّيْطِه Such a one was
cast into his bier ; meaning, when he died. (TA.)
طِنْأ See
(: نِيَاطُ
S: نَائِط
.نوط .see art
.c& ,نيف]
See Supplement. ]
نیلوفر
Meb, and so in the), نَيْلُوفَرْ Mgb,) and),ِ نِيلُوفَرْ
CK,) or ,, (so in copies of the Ķ, and so
accord. to the TA,) or, as some say, jeg, or
se, (accord. to different copies of the Ķ,)
[Tho nymphea, or lotus of Egypt and of Syria;]
a certain well-known plant; (Msb;) a kind of
sweet-smelling plant, which grows in stagnant
waters, (K, TA,) called by the people of Egypt
; تَوْفَر and by the vulgar [,يَشْنِين .i.e] ,بشنين
(TA;) [both of which last names are now given
in Egypt to the nymphaa lotus, or white lotus,
found in the neighbourhoods of Rosetta and
Damietta; and the former, also, or perhaps both,
to the nymphea carulea, or blus lotus, found in
the same parts, and, until within a few years, in
a lake on the north of Cairo, called Birket er-
Ratlee, whence I have twice procured roots of
this plant:] نيلوفر [written in Persian ◌ْنِيلْيَر and
c.] is a Persian word& نِيُلُوبَوْنْ and نِيلُويَرْ
(ec1), and is said to be composed of Ju, [or
indigo,] with which one dyes, and the name for
a wing, [i.e., > ;] as though " winged with Je
[or indigo];" because the leaf is as though its
two wings were dyed [with indigo] : (Msb:) the
plant so called is cold in the third degree, moist
in the second degree, emollient, good for cough
and for pains of the side and lungs and chest;
when its root, or lower part, (Lol,) is kneaded
with water, and used as a liniment, several times,
it removes the disease called 1; and when
kneaded with Coj, it removes the disease called
K, TA:) an excellent beverage is): دَاءَ التَّعْلَبِ
also prepared from it. (TA.) The imam Bedr-
ed-Deen Mudhaffar, son of the Kadee of Baala-
bekk, says, in his book entitled Suroor en-Nefs,
that it is of many species; whereof [one or more]
in Syria, used in perfume ; and a species in Egypt,
blue; and that its temperament is cold and moist
in the second degree; that the smelling it is useful
against hot diseases, and anxiety ; and its juice
in like manner; and that the beverage prepared
from it is useful as a remedy for cough and
roughness [of the throat] and pain of the side
and chest, and is a laxative. The author of the
Irshad and that of the Moojiz also mention, that
the beverage prepared from it is an exception
from other sweet beverages inasmuch as it does
not become converted into yellow bile, which is
wonderful; and its oil is more cold and moist
than that of violets; and there is no flower more
cold and moist than it. Er-Razce, too, says that
the smelling it is one of the causes of weakening
the generative faculty, and that the beverage is
one of the causes of stopping it; [for which pur-
pose, or as an antiaphrodisiac, it is used in the
present day by some of the women of Cairo;]
notwithstanding which, it rejoices the heart, and
is useful for palpitation of the heart. This art. is
omitted by J and Sgh and the author of the L.
(TA.)
نینوفر
.نيلوفر.see art : نينوتر ٥٣ ,نينوقَرْ
362

[ BOOK I. ]
[ The twenty-sixth letter of the alphabet; called
: : it is one of the class termed ini [or gut-
tural], and is a radical letter, except when written
with two dots, "; for which, and for the pro-
nominal values of o, &c., see the Supplement. .
As a numeral it denotes five.]
R. Q. 1. JyLLt, (El-Umawee, S, Ķ,) inf. n.
and fut, (K,) the latter extr., (TA,) [see
Este,] He called the camels to food, or procender,
by the cry هِى هِى : (S, K :) or he chid them,
(Wej), by the cry Lots. (K.) [See also arts.
( and [ .. ] _ tit, inf. n. fut, He chid & dog.
(TA.) ___ He called a dog. (TA.) _ Lu, inf.
n. fl, He laughed loud and long: [a word imi-
tative of the sound]. (Ķ, TA.)
subst. from its, [ A call to camels to food,
or provender]. (S, K.) :ْهِي and :جى are said
to be thus written by Az's own hand, with kesr:
and are thus written in the Jame' [of Kz]. (L.)
[.جياً and جاً .See arts]
tt and fut One who laughs loud and long.
(K, TA.) - 6 5,6 A damsel who laughs
loud and long. (Ll), TA.)
هب
((.M, &c) وتُهُبُّ .aor (٢٠٠},؟) ,هَبَّتِ الرِّيحُ .1
contr. to analogy ; for all reduplicate triliteral
verbs that are intrans. have kesr in the aor.,
except twenty-eight, of which this is one; (Lb;)
int. n. ◌ٌهُبُوب and ؟) هَبِيب,K) and ◌ُّهَب; (K ;)
but this last is not of high repute; (IDrd ;) The
wind blem; rose; was in a state of commotion.
(Ş, Ķ, &c.) __ It is also said of a foul, or stinking,
odour. (Mgb, in art. يَوْمْ تَهْبَّهُ النَّكْبَاء - (.قوح is
for 4 [A .day in which the wind called
(2) It + هَبَّ - (.حص .bloma]. (TA, art النكباء
star) rose : (TA :) [and in like manuer, the dawn:
Bce ◌ْهَبَّ إِلَى الصَّلاَةِ - [.ُطَاس He arose, or ment,
or betook himself, to prayer. (ISh, from a trad.)
- Já, inf. n. 26, t He mas brish ; lively ;
هُبُوبٌ and هَبَّ .inf. n ,هَبَّ - (.sprightly. (TA
and هباب, He (any person or animal marching or
journeying) was brisk, lively, or sprightly, and
quick : (K:) or , sor. , with keer, inf. n.
Es and ,", he (any such person or animal)
was brisk, lively, or sprightly : and , [aor.
he ( the same) was ,حبّاب and هُبُوب .inf. n [ريَهُبُ
quich, and brisk, &c .: ex. du1 -, sor.
with damm, inf. n. , The she-camel was quick
وهَبَّ البَعِيرُ in her march, or pace: (TA:) and
inf. n. , The camel was brisk, lively, or
sprightly, in his march, or pace. (Lh, S, TA.)
See also R. Q. 1. == = 6, aor. , ($,) inf. n.
TA;) and) زهَبِيبْ K) and) هُبُوبٌ and هَبُّ
, inf. n. d; (Ķ;) + He awoke, or became
هَبَّ يَفْعَلُ كَذَا - (.roused, from his sleep. (S.K
I He began to do so; set about doing so; i.q.
مِنْ أَيْنَ هَبَبْتَ [K.) - [You say,؟). طَفِقَ
+ Whenre hast thou come? (K ;) as though you
من أين أَنْتَبَهْتَ لَنَا ,i.e ;من اين جثّتَ said
Whence hast thou been roused [to come] to us.
with kesr, (in some ,أَيْنَ هَبِبْتَ عَنَّا [And] (.؟)
copies of the K, L' is put for &c; but this is a
mistake; TA;) Where hast thou absented, or
hidden, thyself, from us? or, rather, where hast
thou been absent, or hidden, from us? (Yoo, Ķ.)
- 1 He was absent a long time. (Yoo, K.)
,Az) ,يَهُبَّ M h),) or) ,يَهِبُّ .K,) aor,؟) وهَبَّ =
,هَبَّ and [رهِيّةٌ ,.and, app] (؟) هبة .TA,) inf. n
(TA,) It (a sword, $, Ķ, and a spear, $,) shook,
or quivered, ($, K,) and penetrated into the
thing struck with it. (S, Msb.) __ , (aor.
; اهتّه٢ and ; هِيّة and هيّة and هَبُّ .TA,) inf. n ويَهُبُّ
(Sh," Ķ;) It (a sword, Sh,) cut him, or it; or
cut it off. (Sh, K.) __ _ He was routed, or
put to flight, in battle. (IAar, K.) _ _ , aor.
($, K) and , (K) the latter dev. from
rule, and not found in other lexicons, but see
what is cited above from Lb, that is one of
the twenty-eight verbs which thus deviate from
rule, (TA,) inf. n. هَبِيب and هباب and ◌ًهِيَّة ; and
زهَبْهَبَةً .K,) inf. n) , هَبْهَبَ ٧ S, K ;) and) ; اهتبّ؟
(TA;) $ He (a goat) was excited with lust :
(TA;) or uttered a sound, or cry, [or rattled,]
and was excited by desire of the female; or
uttered a sound, or cry, [or rattled,] when so
excited, or at rutting-time: (S, Ķ :) or.
signifies he uttered a sound, or cry, [or rattled,]
at rutting-time : (TA:) or ◌ُّهَب, inf. n. ◌ْحِبَاب and
(.He (a stullion-camel, &c ; اهتبّ + and زهَبِيب
desired copulation. (M.) _ 2 I called
him (a goat, TA) ad initum ; ut femellam con-
scenderet. (K.) [F observes, that J's giving
aw in this sense is a mistake : but MF remarks,
that what J says is ., he (MF) having
examined many copies of the $ and found them all
alike in this case, and that this is correct; and
this is the reading that I find in both of M.
Fresnel's copies of the $: see also , given
in the $ as quasi-passive of .. . SM, however,
states in the TA, that the reading found by him
in a copy of the $ in the handwriting of Yakoot,
the author of the Moajam, collated with the copy
of Aboo-Zekereeya Et-Tebreezee and that of
Aboo-Sabl El-Harawee, is هببت به, as in the K;
and this, he says, is the genuine reading.]
2. 4.7 Ile tore it, or rent it, much. (K.)
He (God) caused] واستهبّها " and ,اهبّ الرِّيحَ .4
the wind to blow; to rise; to be in a state of
commotion]. (A.) == I + He awoke him, or
roused him, from his sleep. (S.) * is said to
signify the same; and in proof thereof is adduced
a reading in the Kur, deviating from that which
مَنْ هَيَّنَا مِن ; is universally received as correct
Who hath rouned us ,مَنْ بَعَثَنَا instead of,مَرْقَدِنَا
from our sleeping-place? [ch. xxxvi., v. 52;] but
IJ rejects this reading, unless it be elliptical, for
He shook the أهبّ السَّيْفَ = (.TA). هَبَّ بِنَا
sword; or made it to quiver. (Lh, Sh.)
363

2874
[BOOK I.
هبت - هب
5. 1 It (a garment) became worn out, or of a stallion when excited by desire of the female.
ragged. (Ş, Ķ, TA.)
8 : see 1.
10: see 4.
R. Q. . 1. ◌ُحَبْهَبْه :see ◌ِوهُبْهَبَ ـ هَبَيْتُ بِه, inf.
n. E., He was quick, or swift. (Ķ.) See
also 1 .= ◌َهَبْهَب, inf. n. ◌ٌهَبْهَبَة , It (the سَرَّاب, or
mirage,) glistened, or shone; syn. ◌َتَرَفْرَق :(K ;)
i.c., ◌َلَمْع .(TA.) = ◌َهَبْهَب, inf. n. ◌ٌهَبْهْيَة, He
urged, or checked, [app. the former,] with his
voire; syn. jj; (Ķ;) by saying , (R, as
cited by MF,) or : [co I understand from
the TA, where it is said والفعل منه هَبْ هَ ب ; for
وَأَسْمُ الفِعْلِ which it is evident that we should read
.meaning "its " (imperative) verbal n ;منه الخ
&c .: ] accord. to some, used specially with refe-
rence to a horse: see هاب [in art. هيب]. (TA.)
You also say & mms. (T.A.) - . , inf. n.
Lol, He slaughtered [a beast]. (K.)
R. Q. 2. 5 He (a goat, TA, called ad
initum, $) shook himself ; syn. jejf. (S, K.)
See ◌ِجيش يَتْهَبَهَب ـ. هَبَيْت بِه An army of which
one part presses upon another. (TA, art. . )
.تَوْبٌ هَيَائِبُ see: حِبَّةُ pl. of , هِيَبْ
(.كُبَّة The ncind. (TA, voce الُبَّةُ
I,) both of which forms) ,هِيَّةً ا and (؟) هَبَّةٌ
are correct, (TA,) } The penetration of a sword,
(S, K,) or spear, into the thing that is struck
with it, and its shaking, or quivering. (S.) -
,. A sword that shakes, or quivers, and pene-
trates into the thing struck with it: (§:) and,
that falls with vehemence. (TA.) __ ($, Ķ)
und , (K,) or the latter only, (TA,) + An
hour, or a short time, (del.,) remaining before
وهبّةً " S, K) and) هبة - (.damn. (As, S, K
(Ķ,) or the latter only, (TA,) } An indefinite
period of time; syn. : ($, Ķ:) a long time;
عِشْنَا بِذُلِكَ هيّةً مِنَ الدَّهْرِ .Az.) Ex). وَهْرٌ .Byn
We lived thereis, or in that [state], some time, [or
a long time] : like the saying a .... (AZ, S.) _
[You say] { "l, I saw him once (K) in life.
(TA.) - ◌ًقَدْ جَاءِنِى هَيَّة He has come [in] to me
once. Occurring in a trad. ; said by a woman in
allusion to her husband's having once come in to
her : (TA:) .وَقْعَةً .و .(Meb.) Sec art. عسل in
the Mgh.
.throughout. _ A state, or con هبَةُ see: هِيَّةُ
dition : [or perhaps the meaning intended is the
state of being brisk, lively, or sprightly, and quick].
(K) Ex. ◌َِّإِنَّهُ لَحَسَنُ الِي Verily he is in a good
atute, or condition, Jr. (TA.) _ as The state
($.) See 1. = A piece of a garment, or the
like: (Ķ:) pl. : (S, Ķ:) a piece of rag.
.تَوْبٌ هَبَائِبُ TA.) - See)
mentioned in the Nawadir of Th, and said ◌ُبى
to be from هُبُوبُ الرِّيح, but not of estublished
authority : [unexplained]. (TA.)
. A wolf that is light, or active, and quick,
or swift, of pace. (K.) .See str .. - A certain
ralley of hell, the place of abode of tyrants,
oppressors, and the like. (TA, from a trad.)
and هَبهبأ Quick, or smift : as also هَبَهْبِى
l. (K.) __ A light, or active, camel :
fem. with 8. (K.)-sy. One who serves well ;
u good servant. (5.) ____ Any one who does well
a small thing : accord. to some, specially, a cook,
and a roaster of meat. (TA.) _ A butcher ;
syn. قَصَّاب :[from ◌َهَبْهَب "he slaughtered "].
3
(IAar, K.) - ◌ّهَبَبِى One who sings well to
camels, to urge, or excite, them. (K.)-
A pastor : ($:) or a pastor of sheep or goats : or
the he-goat of a flock. (K.)
(٣٠) [قُبُوبُ Dust , grc .: see] هَبَاء.q. هَبَاب
A wind that هَبِيبٌ ؟ and هَبُوبَةٌ ؟ and هَبُوبْ
[blows violently, and] raises the dust. ($, Ķ.)
(: هَبُوبَةٌ
5 -
ك: هَبِيب
.Clamorous; a banler= حَبْيِىُّ see: هَبْهَاب
(K.) = هَبْهَاب The سرّاب, or mirage. (M, K.)
- WY A certain game of children, (K,) of
the children of El-' Irak, (TA,) or of the children
of the Arabs of the desert. (T.)
,As) , خَبَائِبُ Ag, S, K,) as also) , ثَوَّبْ هَبَائِبُ
I A garment (,1) ,هِيَبْ ؟ and ,أَهْبَابٌ * and (,؟
rent in pieces, ragged, or tattered. (Aş, Ş, K.)
tú ¿ [A wind blowing; rising ; in a state
of commotion.] (A.)
.تَوَّبْ هَبَائِبُ sce : ثَوْبِ أَهْبَابْ
[y A place of blowing of the wind. ]
وهُهَيَّبْ ؟ and (؟) مُهْتَبُّ ؟ L, K) and ,؟) مهْبَابٌ
of the same measure as Wane, (L,) ; A he-goat
that is much excited with lust : or that rattles
much, and is much excited by desire of the
female : or that rattles much when so excited :
see 1. (S, Ķ.)
مِهْتَابٌ see: مُهْتَبُ and مُهَيَّبْ
هبت
,TA,) He beat , هَبْتْ .inf. n) ,= gor٠ ,هَبَتَهُ -1
struck, or smote, him (A, 'Obeyd, S, Ķ) with a
sword. (Sh.) Ex. هَبْتُوهُمَا حَتَّى قَرْغُوا مِنْهُمَا They
smote them both with swords until they slew them.
(TA, from trad.) __ , sor. ; , He, or it,
وحَلَّهُ and طَأَطَأَهُ and هَبَطَهُ .lomered him, syn
(K,) with respect to station, rank, or dignity :
(TA :) and abased him ; debased him; rendered
him abject, vile, despicable, or ignominious. (L.)
Ex. ◌ًهَبَتَهُ المَوْتُ عِنْدِى مَنْزِلة Death lonered him
in my estimation with respect to rank, or dignity,
because he died upon his bed, and did not die u
martyr. From a trad. (Fr.) _ S. He was
lowered with respect to rank, station, or dignity.
(Fr.) - ◌َهُبت (like ◌َعُنِى, [i.e. pass. in form, but
neut. in signification,] (Ķ,) He (a man) was
cowardly, and his intellect quitted him : (S, Ķ :)
he was without intellect. (TA.) __ Ex, aor. ;:
.هَبِيت Bee
Sự Softness; laxity. (L.) __ Stupidity,
foolishness, stupefaction. (TA.)
år Weakness (Ş, K) in intellect. (S.) Ex.
.There is a ncahness in his intellert فى عَقْلِهِ هبتةً
($.) az 4; There is a stroke of stupidity in
him : or there is in him what resembles hecdless-
ness, and unsoundues of intellect : (TA :) or
(.خلع signifies loss of reason. (TA in art هَبْتَةٌ
Dunt مَا تَسْأَلُ عَنْ شَيْ نَوْمُهُ سُبَاتٌ وَلَيْلُهُ هُبَأَتْ
thou not inquire respecting an old man, whose
sleep is that of a sick person, or of one far
advanced in years, or whose sleep is light, (TA,
art. ,) [and whose night js one of languor].
From a trad. هبات, here, is from ◌ْحَيْت, as signi-
fying " softness, and laxity." (TA.)
Eps One in whom is sudden fright, or ter-
ror, and a shrinking ( JUG ) [by reason of
fear]. (L) - ◌ْهَبِيت and مَهْبُوتْ ؟ A romardly
man, whose intellect is quitting him : ($, Ķ :) a
man without intellect. (TA.) __ In tic saying
of a poet, ◌ُنَشْوَتُهَا هَبِيت , quoted, but not expl.,
by Th, y is thought by ISd to be of the
, فاعل in the sense of the measure فعيل measure
and to signify, ◌ٌشَىْءٌ يَهْبِت, i.e. A thing that
stupefies, or renders foolish, and confounds, per-
plexes, or amazes, and thus stills, or quiets and
causes to sleep. The poet says,
.
تُرِيكَ قَذْی بِهَا إِنْ كَانَ فِيهَا
.
بُعَيْدَ النَّوْمِ نَشْوَتُهَا هَبِيتُ
[he is app. describing clear and strong wine, and
says, It will show thee a mote in it, if it be
therein : a little after slcep, (even,) the intoxica-
tion (which is the result) thereof is a thing that
stupefies, §.c.]. (TA.)

2875
Book I.]
Confounded; perplexed; amazed; i.q.
A man مَهْبُوتُ الفُؤَادِ (.هفت .TA, art). مَهْفُوتْ
of a cowardly heart, without intellect. (§.) See
,Lomered with reppect to rank مَهْبُوتْ - هَبِيتْ
مَهْبُوتُ التَّرَاقِى - (.Blation, or dignity. (Fr
Having depressed, deficient, collar-bones, or cla-
vicles. ' (Fr.) = Sy A bird that is sent forth
at random ; without being rightly directed; [with-
out being let fly at some other particular bird].
Thought by IDrd to be a post-classical word in
this sense. (TA.)
حيث
,He scattered , حَيْثُ .Bor. 2 , inf. n , حيث مَالَهُ .1
or squandered, his property. (L.)
.هَنْبَثَةً see: هَنْبَثَ .1 .Q. Q
as A uvere, difficult, or affictive, affair :
(S, K:) pl. ◌ُهَنَابِث :the ن is an auginentative
letter. (TA.) The pl. also signifies calamities :
and confused affairs and news. (TA.) __ Also,
Confusion in speech, or, in what is said: ($,
Ķ:) [probably an inf. n, of which the verb is
.زهَنْبَتْ
بج
تهيج ٢ L ;) and) : هَيَجْ .aor =, inf. n ,هَبِجْ .1
He, or it [a camel's udder], became swollen; or
هَيِجَ - (.S,L,K). [هيج had a tumour [or
It (a man's face) became swollen, and con-
tracted : (L:) [and so , in the Ķ, art.
, = .S,K,) aor) وهيجه - [.see its part. n: رهل
(K,) or :, [which is more probably right,] (L,)
inf. n. c., ($, L,) He beat him, or struck
him, (S. K,) with a staff, or stick : like
($) [and [4]: or, with uninterrupted blows,
but not violently : or, with a piece of wood,
like as one beats a dog in killing him: or
he beat him in any part of him that he
sun. (TA.)
2. 2. , inf. n. cet, It caused him, or it,
[a camel's udder ], to become sıpollen ; or to have
a tumour [or ؟). [هيج,K) - ◌ُهيّج وَجْهَه [It
rendered his face swollen : see :] said of much
sleep. (TA, in art. Je).)- He killed a
dog, [app. by beating]. (L.)
5: see 1.
A thing like a tumour, in a she-camel's
mulder : (Ş, Ķ :) it is a tumour, or smelling, of
the slightest kind. (TA.)
.see what follows : هُبِـ
A man . swollen ; or affected with a tu- sprinkling upon it a little flour, after which it is
mour. (TA.) A wrollen face of a man ; (A ; ) | supped. (L.)
هبش - هبت
as also وهيِج (L) and ٨) مُتَيّج ٢.) - A man
heavy, or dull, in spirit; syn. ◌ِثقِيلُ النَّفْس .(TA:) and ◌ُهٌوَابِد [p].of ◌ٌهَابِدَة} women who gather
(Ş, Ķ.)
مُهَيَّجْ Bee : مُتََّّجْ
هبد
(,I) ,هَبْدَّ .aur. = , (L, K,) inf. n , عَبْدَ الهَبِيدَ 1
He broke Auf, (Lth, L, Ķ,) i. e. colocynths :
(Lth, L:) or (in the K, and) he cooked Auf [i.e.,
colocynths or their seeds]: (L, Ķ :) or (in the
Ķ, and) he gathered Jos [i. e. colocynths] ; (L,
K;) as also * تهبده and * ◌ُاهتبده ;(K ;) or
which are said of an ostrich ;اهتبد + and تهبد *
and of a man : and these two verbs signify he
(an ostrich or a man) extracted Jo [or colo-
cynth-seeds] to cat: (L:) you say of an ostrich
y he extracts the seeds of the colorynth
to eat them : and " > signifies he took a
colorynth, or colocynths, and broke it, or them :
(S, L:) or he (an ostrich) broke a colocynth, or
colocynths, and ate its, or their seeds : (A :)
and he gathered colocynths and macerated them
in mater : (L:) and Jal he [an ostrich)
pierced colocynths with his beah, and ate their
seeds : (T, L:) and he took the seeds of dry colo-
cynths, and put them in a place, and poured
upon them water, and rubbed and pressed them
with the hand, then poured off from them the
water, and did this for some days, until their
bitterness was gone ; after which they are bruised,
or brayed, and cooked : ($, L :) or he prepared
for food ( ¿ ile) the pulp of colocynths. (AHeyth,
L. [See an ex. in a verse cited voce al -1,.])
- Also esas, (nor. as above, L,) He fed him
(namely a man, K) with Jef. (L, K.)
5 and 8 : see 1.
مبيد see: هَبْد
(: L,K): هيد The colorynth ; as also هَبِيدٌ
or the seeds of the colocynth; ($, A, L, Ķ ;) us
also . : (L, Ķ :) n. un. of the former, [which
is a coll. gen. n.,] with 5 : (L :) or the pulp of
the colocynth. (AHeyth, L.) __ [See 3%]_
Also, A certain food, which is eaten in cases of
necessity, made by breaking colorynths, and tahing
forth their seeds, and macerating these in water,
that their bitterness may go, and then cooking
them: (Nh, L :) or colocynths macerated for
some days in water, then washed, and, after their
upper rind has been thrown away, cooked; to
which is added some flour; and sometimes ofwas
is made of it : (AA, L:) or a food made by
macerating in water the seeds of dried colorynths,
and heating this mater until its bitterness has
gone, then pouring upon it some grease, and
it's it's A man who gathers coloryntius:
colocynths. (K.)
[.هذب see: هبذ]
هبر
[.e. : see Supplement& , هَبَرَ .1]
-سَعُرْ Be: ضَرْبَ هَبْرْ
TA) [Scurf on the) هُبَارِيَةٌ ؟ K) and,؟) عِبْرِيّةً
head ; ] what is in the hair of the head, resembling
bran; ($;) the dirt of the head, that clings to
the lower part of the hair, resembling bran; (K ;)
as also إِبْرِيّة (TA) and ◌ٌتِبْرِيّة . (AO, S, K, in art.
„J.) - Also, [both " words, ] What flies about, of,
or from, feathers, (Ķ, TA,) and the like : (TA :)
and the former, what flies about, of, or from, the
donn of cotton : (Ķ :) or the fine down that flies
about from cotton : (L:) and what becomes scat-
tered about, and compacted, of, or from, canes,
or reeds, and the S>> [or papyrus] : (Yaakoob :)
pl. of the former, حِبْرِيّات. (TA.)
.see above, in two places: هُبَارِيَةٌ
34 Barley growing, or growing forth ; in the
Nabathaean language. (Sa'eed ibn Jubeyr, TA,
(.عصف .urt
هیش
,٨,؟) وهَيْشٌ .aor =, (S, TA,) inf. n , هَبَشَ .1
وهيِشَ He collected a thing; (TA;) as also (,
aor. : (ISk, ISd :) he collected; and gained or
earned, or sought sustenance; (Ş, A, Ķ;) as also
S, A:) or he practiscd some art or): تهيّش"
trade, to procure sustenance ; and he exercised
art, craft, cunning, or skill, in the management
تهيش * and اهتبش * of his affairs: (TA:) and
he gained or earned, or sought sustenance; and
collected ; and exercised art, craft, cunning, or
skill, in the management of his affairx : (ISd,
TA :) and "هيّش, iuf. n. تَهْبِيش , he collected
هُوَ يَهْبِشُ لِعِيَالِهِ , K) You may). جمع .much; syn
Hle collects; and gains or eurns, or sechs suste-
nance; for his family, or household ; ($;) as also
**: ($, A:) or practises some art or trade,
to procure sustenance for them ; exercises art,
craft, cunning, or shill, in the management of his
affairs, for them. (TA.) [See also .. ] __
, (Ķ,) inf. n. as above, (TA,) I obtained it,
(5, TA,) by collecting and gaining or eurning.
(TA.) And ◌ًّاهتبش مِنْهُ عَط He obtained from
him a gift. (K.) - ◌َهَبَشَ الغَنَّم, inf. n. as abore,
[npp. meaning He roused and scared the sheep or
goats, and drove und collected them to some
263·

2876
هت - هبش
[BOOK I.
person or place,] is like ◌َنَجَشَ الصَّيْد .(Ibn-
'Abbád.)
2 : see 1.
see 1, in three places. . Also, and : تهيّش .5
:It became collected ; or it collected itself ,اهتبش ٢
or the former, it became collected, or at collected
itself, from several places: syns. 43 and
The company of تهيّش القَوْمُ K.) And). إجتمع
men became collected as an army, or a military
force ; or collected itself into an army, or a mini-
tary force. (TA.)
8 : see 1, in two places : . and see 5.
-K;) i.e., What is col ,؟) ; حُبَاشَةٌ.٩.i هُبَاشَةً
lected, of men, and of property: (S, TA:) a
company, or body, of men, not of one tribe : (TA,
in art. . : ) and what one gains or earns, and
collects, of property : pl. هُبَاشَات. (TA.)
Je One who collects; and who gains, or
earns, or seeks sustenance : ($:) or who does so
much : (Lth, Ķ, TA ;) and who exercises art,
craft, cunning, or skill, in the management of
kis affairs, for his family, or household. (Lth,
TA.)
A," Collected; and gained or earned. (S,"
TA.)
هبط
1. L., (Ş, Mab, Ķ,) aor. : and , (Msh, Ķ,)
but the latter is of rare occurrence, (Mab,) inf. n.
;, ($, K,) of that whereof the aor. is ;, and
of that whereof the aor. is 2; (TA ;) or of the
latter only, that of the former being lash; (Mah ;)
HIe, or ir, (said of water &c., Mah,) descended :
(Ş, Msb, Ķ :) and "IS he descended, or ment
down, or went down a declivity; and it sloped
down ; syn. ◌َإنّحْدَر : (TA ;) and انهبط signities
the same as this last; or the became lowered, or
degraded; syn. Le !!; (K;) being quasi-pars.
وهَبَطَهُ TA,) and it may be also of ,$) وأُهْبَطَهُ ؟ of
هَبَطْنَا فِى ,as is said in the M. (TA.) You say
.[We descended a dificult declicity] حَدُورٍ صَعْبَةٍ
(A, in art. حدر.) And ◌ّهَبَطَ الوَادِى, (Bd, ii. 58,
and Msh,) [as though it were trans., for
Mab) We descended into) ,هُبُوط .inf. n [, الوَّادِى
the valley. (Bd, Mob.) And , how He came
forth from it. (Bd, ubi supra.) It is said in
the Kur, ii. 58, أهْبِطُوا مِصْرًا Descend ye into
.أُمْبُطُوا ,Migr: (Bd:) accord. to one reading
(Bd, TA.) You say also هَبَطَ بَدَدَ كَذَا He
entered such a town or country. (K.) And
I removed him from هَبَلْتُ مِنْ مَوْضِعٍ إِلَى مَوْضِعٍ
a place to a place. (Mab.) __ La also signifies
t The falling into evil: (Ķ, TA :) and t the being,
or becoming, low, abject, mean, or vile: (TA :)
and : the suffering loss, or diminution. (K, TA.) |arranged, made even, or made easy, the counter-
You say, هَبَطَ مِنْ مَنْزِلَته ( He fell from his pousing portion of the load upon the camel.
honourable station. (TA.) [See also 7, men-
(TA.) - هَبَطَ فُلانًا He beat, or struck, such a
one. (Ķ.)
tioned above.] And ◌ْهَبَطَ قُلَان :Such a one
became low, abject, mean, or vile. (TA.) And
4:see ◌ُهَبَطَه, in five places.
,He became mean, or abject ! هَبَطَ مِنَ الخَشْيَةِ
5:
see Lu, first sentence.
and lowly, or submissive, from fear. (TA.)
[See Kur, ii. 69.] And ◌ُهَبَطَ القَوْم, aor. = , 1The
a" A low, or depressed, piece of land or
ground; (Mgh, K;) contr. of ilis. (Mgh.)
people, or company of men, became in a state of
abasement and diminution. (TA.) Whence the
نَسْأَلُكَ.TA,) i.e,؟)، أَللَّهُمَّ غَبْطًا لَا هَبْطًا (,trad., (TA
i" A derlivity, or declinal place: a place
of descent, or by which one descends; (S, Msb,
Ķ ;) a place which brings one down from a higher
to a lower place. (Az, TA.)
,1O God] الغِبْطَةَ وُنَعُوذُ بِكَ مِنْ أَنْ نَهْبِطَ عَنْ حَالِنَا
we ask of Thee a good state, or condition, and we
put our trust in Thee for preservation that we
may not become brought down from our state]:
Left Lean, or emaciated, by reason of disease ;
as also "by .: (K:) both are applied to a
camel, signifying whose fatness has become di-
minished; as also it : (TA :) and the first,
to a she-camel, signifying lean, and lank in the
belly; (AO, $;) or to a wild bull, to which a
she-camel is likened in respect of her swiftness,
and her briskness, liveliness, or sprightliness :
(IB:) and the second signifies rendered lenn,
or emaciated, by disease, so that his flesh quivers.
(TA.)
(Ş:) mentioned [and explained] before, in art.
هَبْطًا ,q. v. (TA.) [But in this instance ,غبط
inay be regarded as the inf. n. of the trans. v. to
هَبْلَتْ إِيلِى ,be mentioned below.] You say also
My camels, and + ,هُنُوطُ .aor. - , inf. n ,وَغَنَمِى
my sheep, or goats, suffered loss, or diminution :
and in the same cense Ler is said of flesh, and of
هَبْطَ ثَمَنُ السَّلْعَةِ fat, and of fatness. (TA.) And
I The price of the commodity, or article of mer-
chandise, became diminished, or lessened, ($, Mab,
Ķ, TA,) below its former full rate; (Msb;) be-
il [act. part. n. of 1, bothi intrans. and trans. ]
The rájiz says,
هَبْطَ العِدْلُ came lowered, or abated. (TA.) And
t The counterpoising portion of the load became
adjusted or arranged, made even, or made easy,
upon the camel. (TA.) = ◌ُوهَبَطُه (S, Meb, K,}
مَا رَأَعِى إِلَّا جَنَاحٌ هَابِطًا
.
عَلَى الْبُيُوتِ قَوْطَهُ العُلَابِطَا
[ Nothing surprised me but the wolf sending down
upon the tents his floch of sheep, or goats, fifty or
more in number] : he means ◌ُ80 : مهبطًا قَوْطَه sRy'S
ISd : or he may mean ◌ِهَابِطًا عَلَى قَوْطِه [descend-
ing upon his flock, &c .. ]; making Uals trans. by
ellipsis : (TA :) ¿Li, in this verse, is the name
.هبيط See also - (.جنح of a wolf. (TA, in art
aor. 2, (Ķ,) inf. n. bah, ($,) He made him, or it,
(namely water, &c., Msb,) to descend ; (S, Myb.
₭ ;) [he sent, or cast, him, or it, down;] as also
أَهْبَطَتُهُمُ السَّنَةُ إِلَى ,b.) You say). اهبطهُ؟
playi [The year of dearth, or drought, caused
them to go down to the cities, or great towns].
(A, in art. حسر.) And هَبَطَهُ بَلْدَ كَذَا He, or it,
caused him to enter such a town or country. (K.)
[And ◌ٍهَبْطَ بِهِ عَلَى مَكَان He, or it, made him to
alight upon a place : see an ex. voce ¿j.] -
I He lowered him, or degraded him, from his
state, or condition ; (Fr :) as also " alaanl; (Fr.
b," I A man whose state, or condition has
become unsound. (TA.) _See also lash, in two
places.
§;) i.e., God did so; (Fr;) or a man: (§:) it
(time, or fortune,) caused his wealth, and his
goodness or beneficence, to go away, after he had
هَبْطَ المَرَضُ لَحْمَهُ - (.aboundled therein. (TA
.c& ,هبع]
See Supplement. ]
: The disease rendered him lean; emaciated him :
(S, Ķ:) or diminished his flesh. (TA.) __ L
,K,) 1 He (God) ,هَبْطْ .K,) inf. n,؟) , ثَمَنَ السَّلْعَةِ
Ķ, or a man, $) diminished, or lessened, the price
of the commodity, ar article of merchandise; ($,
Ķ;) he lowered, or abated, it; (TA;) as also
said of a man : (A'Oheyd, S, M :) or , أهبطهُ ؟
t he diminished somewhat from the هَبَطَ مِنَ الثَّمَنِ
price; and sometimes " ◌ُأهبطه is used in this
sense. (Meb.) - ◌َهَبَطَ العِدْل + He adjusted or
.[;The place of descent of revelation] مَهْبِطُ الوَحْي
a name of Mehkah. (Msb, TA.)
or ,بَكْر 2) He ,هَتِيتْ .nor. = , inf. n ,هَثّ .1
young camel, ) uttered a sound resembling a squeez-
ing of the voice (شبه العصر للصوت) :you say,
of a بكر , observes Az, يمت, inf. n. as above ;
then, ◌ُّيُكش ، inf. n. ◌ْكَشِيش ; then ◌ُيَهْدِر, inf. n.
He ,هَتّ .nor. 2 ,inf. n ,هَتَّ الَهُمْزَةَ ــ (L). حَدِيرٌ
uttered the letter hemzeh. (L.) [See &, .. ]_

Book I.]
Cs, aor. 2, inf. n. 26, He uttered, recited, or
repeated, a speech or the like, with uninterrupted
fluency ; syn. سرد (S, L, K) and ◌َتَابَع . (L) -
[Hence] Qje &#f, aor. 4, inf. n. Eh, She spun
her thread one part immediately after another :
(TA :) she spun her thread continuously : (Az :)
& signifies a woman's spinning thread con-
tinously. (K.) = Čá, Bor. 2, inf. n. 25; and
w js, inf. n. 5%; He broke a thing, (K,)
so that it became reduced to small fragments, or
particles : (TA :) he stamped upon a thing ve-
hemently, so that he broke it. (TA.) _ Eh,
aor. 2, inf. n. E., He rent clothes. (IAar, K.)
- Also, t He rent the reputation of another.
(IAar, K.) = E, aor. 4, inf. n. , He
removed the leaves of a tree [by rubbing or scrap-
ing the branches]; syn. ; (K [in the CK,
Ex, is put for ;]) i. e. he took them. (TA.)
, aor. 2, inf. n. , He poured out, or
forth, [water, &c. ] (K.) _ Bijal & He
poured out, or forth, [the contents of ] the oljo.
(TA.) _ Es & He poured out, or forth, one
part or portion of a thing immediately after
another. (TA.) - ◌َالسَّحَابَةُ تَحُتُّ المَطَر The
cloud pours forth the rain continuously. (TA.)
EK, Bor. ", inf. n. H, he lomered (har-) a
person with respect to rank, or dignity, in [the
manner of ] paying honour [to him]. (IAar, Ķ.)
[.هبت .Comp]
R. Q. 1. هَتْهَت He urged a camel (ُزَجَرَه) on
the occasion of drinking, by the cry & &h.
(AHeyth, Ķ.) See Si, below. _. Si, inf. n.
&5; as also 25; He twisted, or distorted, his
tongue in speaking. (Az.) ___ Also ; (and
+&, TA, [aor. ; ? ] ;) He was quich, or rapid,
in his speech. (K.) __ Sce .
ES, (TA,) or Eh Eh, (K,) A cry by which
a camel is urged ( -) on the occasion of drink.
إِذَا وَقَّقْتَ الْبَعِيرَ عَلَى الرَّدْهَةِ فَلَا - (.ing. (K
; فَلاَ تُهْتَّهِتْ بِهِ ,or, as some say ; تَقُلْ لَهُ هَتْ
[When thou hast made the camel to stand over
the hollow in the rock in which the rain-water
has collected, say not to him .]. A proverb ;
meaning, accord. to AHeyth, when thou hast
shewn a man his right course of conduct, do not
urge him. (TA.) - ◌ِهَتُّ قَوَائِمِ البَعِير The sound
of the falling of the camel's feet [upon the
ground]. (L.) = & & Me; [He left
them routed, or broken asunder, and cut off;]
he broke them asunder : or he cut them in
pieces. (L)
. A sound. Occurring in a trad. as sig-
nifying a sound made by wine poured out upon
the ground. (L.) = 2 and 1 3,2% A
thing broken so as to be reduced to small frag-
هتر - هت
2877
ments, or particles : stamped upon vehemently, so made him to be such as is called ; [i.e.,
as to be broken. (TA.)
Les: sec Live.
En j'y, and Bis, A man quick and
voluble in speech ; (S, Ķ;) incorrectly, and
vainly, or frivolously, loquacious ; a great babbler.
(TA.)
الهَمْزَةُ صَوْتْ مَهْتُوتْ فِى -. هَتِيتْ see: مَهْتُونْ
Hemzeh is a sound uttered (after] أَقْصَى الحَلْقِ
a suppression of the breath) in the most remote
part of the throat]. (Kh, L.) Sh applied the
term Derall to the letter o, because of its weak-"
أُسْرَعُ مِنَ المُهَتَِّتَّةِ - (ness and lowness. (L
Quicker than the quick-speaking woman. (IAar.)
هتأ
1. ta, sor. , (Ķ,) inf. n. : 26, (TA,) He
beat a person (K) with a staff or stick. (TA.)
- &, aor. ¿ , He was bent, or crooked. (Ķ.)
5. Us It (a garment) became ragged, and
worn out. (S, K.)
,ISk) ,هِتْهُ ؟ and ,مَضَى مِنَ اللَّيْلِ هَتْ:
K,) and " :ْحتّى ، (Ld, K,) and "ّحَتِى، (Lib,)
and *: هِنَّا, and هيتى (same measure as
Hj, as in the TA), or , (as in the CK
.
and a MS. copy) and fugt, (Ķ,) and it,
(AHeyth, K,) A portion of the night elapsed
(K, &c.) - ! ◌ْمَا بَقِىَ مِنْ غَنَّمِهِمْ إِلَّ هِت There
remained not, of their sheep, or goats, sove
a part, less than the part that had gone
away. (TA.)
.هَتْ! see: مِنْ
Ex and * :; " A rent. (K.) _ A smelling :
syn. 35, (TA.)
: مِناً
: قَتِئْ:
:
: هَتِىُّ
see iii.
: مِنْيَاً
: هِيتّاً
: مِيتِئْ
El Humpbacked. (K.)
هتر
TA [in) ,يَضْرِبُ aor. = , (K, TA,) like ,هَتَّرَه .1
the CK, -, but this is evidently a mistake,]) It
(old age, Ķ, TA, and disease and grief, TA),
made him to lose his reason, or intellect : or to be
addicted to, or fond of, speaking of a thing :
which latter signification seems to be particu-
larly indicated in the lexicon from which this
is taken ; but the former seems the more appro-
priate.] (Ķ.)
-He encoun [,هِتَّارِ and مُهَاتَرَةٌ .inf. n] , هاتره .3
tered him with mutual reviling, saying what was
false : (Ķ,* TA :) so says IAmb, on the
authority of AZ ; hut, says Th, accord. to others,
aldi signifies the saying [that] whereof one
part contradicts, or annuls, another : and hence
one says, ◌َدع البِتَّار [leave the saying that whereof
one part contradicts another]. (TA.)
4. jul He became disordered in his intellect :
(A, TA :) or he became so by reason of old age :
(§:) or he lost his reason from old age, (AZ,
A'Obeyd, Ķ,) as also , (AZ, TA,) or
from disease, or grief ; as also l. (Ķ.) See
also 10, in two places.
5. 5 He was, or became, stupid, and
ignorant. (Ķ: but only the inf. n. is there
mentioned.)
6. 1,545 They accused each other falsely. (S,
A, Mgh, Mab, K.) __ And hence, 9,343
A, Mgh,) The) , الشَّهَاوَاتُ Mgb,) and) , البَيْنَاتُ
testimonies, or evidences, became null : (Mgh,
Meb :) or belied one another. (A.)
10. : see 4 __ He was, or became,
much given to false, or vain, sayings, or actions.
(TA [hut this seems rather to be: see its
part. z., below.]) __ t He followed his own
natural desire, not caring what he did. (Msb
[but this also seems to be in the pass. form. ]) __
,He became addicted to, or fond of [ أُسْتُهْتِرَ بِكَذَا
such a thing, (K, TA,) not talking of any other
thing, (TA,) nor caring what was done to him,
(Ķ, TA,) nor how he was reviled: (Ķ :) he
became addicted to, or fond of, such a thing, not
talking of, nor doing, any other thing: and he
became fascinated by such a thing, and lost his
reason on account of it, and his strong deter-
mination became turned towards it, so that he
talked much and vainly respecting it. (TA.) __
[وأُهْتِرَ ٥٣] ,أَهْتَرَ بِها and [,أَسْتُهْتِّرِ or] , إِسْتَهْتَرَ بِفُلَانَةَ
I He [became attached, or devoted, to such a
woman so that he] cared not what was said of
him on her account, nor how he was reviled :
(A, TA:) and jal also signifies the became
addicted or given to, or fond of, speaking of a
thing. (K.)
" The loss of reason from old age or disease
or grief. (K.)
An error in speech. (Ş, A, Mgh, Msb,
K.) You say, جَّ بِيشْرٍ مِنَ القُول He uttered

2878
un error of speech. (A.) And Visu . A
great error of speech. ($, Ķ.") __ A falsehood;
a lie. (Ķ.) You say, j 3,5 A false saying.
(TA.)
حتّرْ see : هَائِر
EL Testimonies, or evidences, that belie one
another : as though pl. of 5: (K :) or any
evidences, or testimonies, that are not legal proofs.
(Mgh [but in my copy of that work written
([.تهاتُر
ـر
Disordered in his intellect, ($,) or having
lost his reason, (AZ, A'Oheyd, K,) from old age,
(AZ, A'Obeyd, $, Ķ,) or from disease, or
grief : (Ķ:) if from i, it is anomalous, (K,
TA,) like Jana, &c. (TA.) - + Addicted or
given to, or fond of, speaking of a thing. (K.)
Sce also ;
.مستر
ـتر
Erring in his speech. ('TA.)
Much given to false, or vain, sayings,
or actions : (K :) or one who says what is false,
or erroneous : or one who cares not what is said
of him, nor how he is reviled : or tattached, or
devoted, ( siris, ) to the world. (IAth, TA.)
Addicted to, or fund of, a! مُسْتَهْتَرْ بِشَىْ : -
thing, (K, TA,) or fascinated by it, (A,) not
talking of any other thing, (TA,) nor caring
what is done to him, (A, Ķ, TA,) nor how he is
reviled, (Ķ,) having lost his reason; (A;) as
فُلَانْ مُسْتَهْتَرْ بِالشَّرَابِ , A.) You say). مُهْتَرَ also
* Such a one is addicted to, or fond of, drink, not
caring what is said of him. (S.)
.c& ,هتش]
See Supplement. ]
حث
1. Eh, aor. 4, inf. n. &h, He mixed a thing,
one part with another. (M.) ___ Eh, [Bor. - ,]
inf. n. E., He licd. (IAar, K.)
R. Q. 1. 25, inf. n. 25, He mixed, or
ronfounded; like مَحْمَث .(TA.) ◌ُهثهث أَمْرَه He
confounded hix affair. (TA.) __ 345, inf. n.
if, It was mixed, or confounded. (S, Ķ.) __
, (inf. n. 5, Ķ,) IIe (a magistrate, $)
acted unjustly, injuriously, or tyrannically. (S,
k.) - ◌َهثهث النَّاس He (a magistrate) acted
unjustly, injuriously, or tyrannically, towards the
people. (TA.) = 345, inf. n. 2%, It sent
هَتْهْتَتِ السَّحَابَةُ بِقَطْرِهًا [.furth quickly : (K:) [ex
JJ, The cloud sent forth quickly its rain and
its anom. (S.) = 5, inf. n. 8% (and
Sy, TA) He trod, or trampled, vehemently.
(Ķ.) - It (a pasturing herd or flock) trod the
مج - هتر
fresh green pasture until it was destroyed,
(.[حَتَّى يُؤْتِىَ -So in the L: app] بيوتى
A confusion of هيهات ؟ and هَتْهَثَةٌ " and فتُ
sounds, noises, or voices, in war : or a raising of
a loud cry, or clamour, or confused noise. (M.)
[App. inf. n., of which the verbs are Ch and
[.هَنْهَثَ
ans and JE A word imitative of some-
what of the speech of him who has the vitious
kind of pronunciation termed ans. (TA.) See
هَتْهَاتْ - (.Quick (K) rain. (TA هَتْهَاتٌ
Confused; confounded : (K :) an epithet applied
to a man.
(TA.)_See ◌ْهَت - And sce
Le and . _ Lus A town, or district,
abounding with dust. (Ķ.)
.حَتَّ see: هِثْهَاتْ
Le and Lys A liar. (Ķ.) ___ Also, the
latter, A man who tells unmixed lies. (TA.)
.c& ,هثم]
See Supplement. ]
هج
: هَجِّ and هَجِيجٌ .or. = , .inf. n , هَّتِ النَّرُ .1
(L;) The fire burned fiercely, or intensely ; or
flumed, or blazed, or burned without smohe,
fiercely, or intensely : or, made a noise, or sound :
(,S, L,K) , أجيجها being the same as هُجِيجُ النَّارِ
like as ◌ٌهَرَاق is the same as ◌ٌأوَاق :(S, L:) or,
burned, and caused a sound, or noise, to be heard
by its burning. (L.) = See art. ce, last para.
,Ile made the fire to burn fiercely هجّج النَّار .2
or intensely ; or to flame, or blaze, or burn
without smoke, fiercely, or intensely : or, to make
a noise, or sound, or to burn so as to cause a sound,
or noise, to be heard by its burning. (L.) __
He (a camel) had his eyes sunk in his
head by reason of hunger or thirst or fatigue ;
not by their natural formation. (Lth, Aş.) ___
in three copies of the $, and 80] هَجَّجَتْ عَيْنُهُ
in the L; not EK, as Golius seems to liave
found it written in a copy of tlic $ ;] His eye
became sunk in its socket. (Aş, S.) In the
saying of the daughter of El-Khuss, when slie
was asked how she knew a she-camel to be
أَرَى العَيْنَ هَاجٌ وَالسَّنَامَ رَاجٌ وَتَمْسِى قَتُفَاجٌ ,pregnant
[ I see the eye to have become sunh, and the hump
to have shaken, or moved to and fro, and she
walks, and straddles in doing so], al may be
[an act. part. n.] formed from Sos, although
this. form of the verb be not used; and
العضو masc., meaning thereby العين she makes
for properly she should have said ; الطَّرْف .
[BOOK I.
in [هَجَّجْتْ is used [instead of هاجٌ or: هَاجَّة
imitation of راج [and ◌ٌتفاج] .(L)
He (a camel) made his هاجٌ فِى هَدِيرِهِ .؟
braying to reciprocate. (L.)
4: see عَج, last paragraph.
(,in it, (K (تَّمَادَى) He persevered اهتجٌّ فِيهِ .8
i.e., in his judgment, not listening to the counsel
of any one. (TA.)
10. He followed his own judgment,
(K,) whether erring or taking a right course,
without consulting any one. (TA.)
والسَّبْعَ K,) und ,؟) ،هَجْهَجَ بِالسَّبُع .1.R. Q
(L,) He cried out to the lion or other beast of
prey, (S, K,) and chid him, in order that he
might refrain, forbear, or abstain. (S.) [See
He chid the camel, saying هَجْهَجَ بِالْجَمَّلِ - [هج
to him زهيج (K; [in the CK هِيج :see art.
accord. to the TA;) [but it) زهِيج or ([: هيج
occurs in a verse written :] and in like
هَجْهَجَ فِى - (the she-camel. (L , بالنَّاقَة manner
orys, said of a stallion-camel, (S) He made a
vehement noise in his braying. (L.)
gå and , ($, K,) like as one says as and
as related by Lh, (L,) and ,هجى S) or) بخ
,هَجَا هَجًا and هَجْ هَجْ and هَجِ هَجٍ or (,٪) ,هَجَا
(Az,) Cries by which one chules a dog, ($, Ķ,)
and a lion, and a wolf, &c., to quiet him : (Az:)
and sometimes one says هجا هما, (ISd,) and, if
he please, basé, once, (Az,) to chide camels : (ISd,
Az :) and هج, or مج at the end of a verse, is a
cry by which a she-camel is chidden. (L.) For
.by transposition ,جَهُ جَهْ one also suy's ,هَجْ هَجْ
(L.)
but the letter is (,$) ,هَجْهَج and (,) ,هَجْهُجْ
only used by poetic licence, (K,) A cry by which
sheep or goats (and a dog, Az,) are chidden, or
checked, or urged, ($, Ķ.)
& # A word imitative of the cry of a man
when he cries out to a lion. (Lth.) [See .]
la'n One in whom is no good. (L, art.
(عَجَّاج
,#A), هذاذَيْكَ as ul60 (, ,؟ ,Ag) ,هَجَاجَيْك
وحَوَالَيْك and دواليك in the dual number, like (,؟
(TA,) supposing [it to he addressed to] two
وهجاجيك ههنَا وَهُهنا persons], (Ae, S, K,) or]
i.e., Refrain thou! or forbear thou! or abstain
thou! (TA;) said to people when one desires
their refraining, or forbearing, or abstaining,
from a thing : {As, S, Ķ:) and to a lion, and a
wolf, &c., to quiet him. (L.)

2879
BOOK I.]
مجر - مج
siis, (indecl., S,) and las, [in form], and which has ceased. (K.) It also occurs
like ◌ٍقَطَّام ,($,K,) or ركب مِنْ أَمْرِهِ هجاج, and
without , هما (TA.)
in the dual. form, (TA,) He went ,ركب هَجَاجَيْءٍ
ich Foolish ; stupid. (Ķ.)
at random, or heedlessly, without any certain aim,
or object; or went his own way, without considera-
مجب
tion, not obeying a guide to the right course; or
pursued a headlong, or rash, course. (S, Ķ.)
: K) A deep valley) إهْجِيجْ ٧ K) and ,؟) هَجِيجٌ
(Ş, Ķ:) or deep, ss an epithet, applied to a
valley : of the dial. of El-Yemen : pl. [of the
former] ◌ْحُجَّان .(TA.)
, (K,) without the art. Ji, (TA,) or
وهَجْهَاجَةً؟ and هَجْهَاجْ ٢ and (,؟) ,رَجُلٌ هَجَاجَةٌ
(K,) A stupid, or foolish, man ; one of little sense :
(S, K :) and the first, one who consults not any
one, but follows his oron judgment whether he err
or take a right course : (Sh :) or without heart
and without intellect or intelligence : (AA in TA,
art. : ) and the second, a rude, coarse, or
churlish, and stupid, or foolish, man : (Ķ:) and
the third, a man of much evil, or mischief, and of
little understanding : or, accord. to AZ, of no
understanding, and of no judgment. (TA.)
A camel that brays vehemently. (K.)
A word initative of the sound which a stallion-
camel makes in his hraying. ('TA.) -4.
Wont to take fright, and to run away. (S, K.)
.هجَاجَةٌ See_
هَجَّاجَةٌ see: هَجْهَاجَةٌ
L) An eye) , مُهْجِّجَةٌ ؟ L,) and,؟) وعَيْنْ هَاجَّةٌ
sunk in its socket. (S, L.) [See 2.]
A person chiding a lion مُهَجْهِجَةً and مُهَجِْجْ
hy a rry. (L.) [See .]
حَاجَة see: مـ
هجأ
وهُجُوْءٌ and هَجْ : .K,) sor. 2, inf. n,؟) ,هَجَأً .1
(K,) It (his hunger) berame appeased, (S, Ķ,)
and departed, or ceased. (Ķ.) _ 4. He ate
food. (Ķ.) _ CK, (K,) inf. n. c., (TA,)
He filled his belly. (K.) - ◌ًهما and نهجا He
stayed, or restrained, camels (K) or sheep or
goats, (TA,) that they might pasture. (K, TA.)
JÁ, Bor. < , He had raging hunger. (K.)
4:see 1. - ◌ُاهجاً جُوعَه, inf.n. اهْجَاء , It (food)
appeased his hunger ; or caused it to depart, or
,اهجى B,) and) ,اهجاً حَتَّهُ - (.,؟) .cease
(TA,) He paid him his due. (Ķ.) ... Ci bis
He gave kim a thing to eat. (Ķ.)
He drove, or ,حجب .gor. 2, int. n , حَجَبَ .1
urged along. (K.) __ Also, He beat with a
stirk, or staff. (Ķ.) __ Also, ., inf. n. as
above, He was quich, or swift, (K,) in his pace
&c. (TA.) - This art. is omitted by most of
the lexicographers, hecause not regarded by them
as of established authority. (TA.)
مجد
1. JAK, (S, A, L, Msb,) aor. 2, (L, Mgb,)
(؟) وتهجد " L, Meb, K;) and) ;هجود .inf. n
: هجدا L, K,) and) ,اهجد " A, L, Mab, K,) and
(IAar, L;) He (a man, L) slept : (L, Mşb, Ķ:)
or slept in the night : (IAar, S, A, L:) or, in the
latter part of the night. (L.) __ Also Jeh and
" (Ş, A, L, Mab, Ķ [in some copies, of the
last of which the former verb is written
and so in the TA) He remained awake, or nas
sleepless or makeful in the night : ($, A, L:) and
hence the praying in the night is called Jej:
(§, L:) or he awoke from sleep (K) to pray, or
for some other purpose : (TA :) or he prayed in
the night ; (Msb;) as also .: (IAar, L:)
thins these verbs beur two contr. significations :
(S, A, L, Mşb, Ķ :) and he relinquished
sleep for prayer : (A :) so in the Kur, xvii., 81.
(Bevd.)
2 : see 1, in three places. __ Also osan, inf. 11.
Je 3, He made him, or caused him, to sleep;
(Ş, L, Ķ ;) as also ode Al. (Ibn-Buzurj, L,
Ķ.) __ Also, He anohe him from sleep. (Ibn-
Buzurj, L, Ķ.) Thus it bears two contr. signifi-
cations. (Ķ.) __ See also 4.
4 : sce 1 : and 2. ___ Also ode Al He found
him (namely a man, Ķ) sleeping. (L, Ķ.) -
And Je, Al He (a camel) laid the fore-part of his
nech (the part called Ole) upon the ground;
(ISk, Ş, L, Ķ ;) as also " , (IKtt, El-Bagair,
K, TA, [in the CK ◌َهَجَد}) inf. n. ◌ٌتَهْجِيد .(IKth,
El-Başáîr, TA.)
5: see 1, in three places.
Ani, (as in some copies of the K, ) or Je,
(accord. to others and the TA,) A cry by which a
horse is chidden. (K.)
.هَاجِدْ see : هَجُودْ
K) and (T, L) Praying in the night :
(T, L, Ķ :) pl. of the first, (L,) or second, (L,
هُجَّدْ and هُجْدَ (.L,K) هُجَّدْ and هُجُودْ (,K
are also fem. pls. [app. in both of the above
senses]. (A.)
.هَاجِدْ Bce: مُتَّهَجِدْ
هجر
1. och, ($, A, &c.,) aor. 2, (Mab,) inf. n.
,A,؟) وهِجْرَان S, A, Mgh, Mab, K) and) هجر
Mgh, K,) or the latter is a simple subst., (M&b,)
He cut him off from friendly or loving, com-
munion or intercourse; contr. of Lo ;: ($,
Mglı :) he forsook, or abandoned, him; syn.
AH5 : (Msb, TA :) he cut him ; meaning, he
ceased to speak to him, or to associate with him ;
. قَطَعَ كْلَامَهُ A, Mgl, K,) and) ,صرمه .syn
(Mgh.)
It is said in the Kur, [iv. 38,]
i.e., [And cut ye them ,وَأَهْجُرُوهُنَّ فِى المَضَاجِعِ
off from loving intercourse] in the sleeping-places,
in order to obtain their obedience. (Msb.) See
also 3. ___ He left it ; forsook it; relinquished
it; abandoned it; deserted it ; quitted it : ah-
stained from it : neglected it : shunned or avoided
it; was averse from it : syn. 263; (A, Mẹb,
K, TA;) and ◌ُوَفَضَه ;(Msh ;) and ◌ُفَارَقَه :(B :)
and ◌ُأَعْفَلَّه :and ◌ُأَعْرَضَ عَنْه :(TA:) namely, a
thing to whielt it was necessary for him to pay
frequent attention: (Lth, TA :) as also 1 0,1;
(K;) which latter is of the dial. of Hudheyl :
(TA:) and jan he, or it, was left; &c. (IK !!. )
Slje may be with the body and with the
tongue and with the heart or mind : it is with
the first in the passage of the Kur cited above :
it may be with any of the three in the Kur,
وَاهْجُرْهُمْ هَجْرًا جَمِيلاً ,Ixxiii. 10,] where it is said]
[And avoid thou them, i.e., avoid the associating
with them in person, or speaking to them, or
entertaining friendship for them in thy heurt,
mith an avoiding of a becoming hind]: and it is
with all the three in the following ex. in the
Kur, [lrxiv. 5,] ◌ْوَالرِّجْزَ فَاهْجُر [And idolatry
وهَجَرَ الشَّرْكَ ,arvid thou]. (B) You say also
inf. n. حجر and هِجْرَان, [He abstained from, or
avoided, polytheism, or the associating of others
with God,] aime on [with a good manner of
abstaining, or avoiding]. (Lh, Ķ.) And it is
, وَلَا يَسْمَعُونَ الْقُرْآنَ إِلَّ هَجْرًا ,.said in a trad
meaning, [ And they hear not the Kur-án save]
with neglect of it, and aversion from it : the
reading to , mentioned by IKt, and his
explanation of it, save with foul speech, are both
said by El-Khattábee to be erroneous. (TA.)_
5, [aor. 2,] inf. n. , He (a man) went,
removed, retired, or withdrew himself, to a
(K).تهجّى .i.g تهجّأ الحَرْق .5
and هُجُودٌ .Sleeping : (T, L, Meb:) pl هَاجِدٌ
JÁ. (Mşb.) [See an ex. in a verse cited voce
Any state, or case, in which one has been, Pre, in art. p). ] - Also, (L) and sch (L, |distance, far away, or far off. (TA.) _

2880
هجر
[BOOK I.
,هِجْرَانٌ .K,) nor. 2, inf. n) ،َهَجَرَ فِى الصَّوْمِ
(TA,) He abstained from sexual intercourse in
fasting. (K.), (Lth, Fr, Ş, A, Ķ,
dec.,) or ◌ِهَجَرَ فِى كَلَامِه, (Meb,) sor. 2, (Lth,
Fr, S, &c.,) inf. n. yh, (Lth, S, A, Mgh, Meb,)
with fet-h, (Mgh,) or yn, with damm, (K,)
and Swee, (A, K,) or this is a simple subst.,
(Lth,) and اهْجِدَرَى , (K,) [or this and that
which immediately precedes it are intensive inf.
ns.,] He (a sick man, Lth, Ş, Msb, Ķ, or one
having the disease termed Ly, A'Obeyd, A,
or having a fever, A'Obeyd, and one sleeping,
Fr, K) talked nonsense; talked irrationally or
foolishly or deliriously, (Lth, Fr, S, A, Mgh,
Mab, Ķ,) and confusedly : (Mab :) or Sport
signifies the talking much, and saying what is
evil. (Sb.) In the Kur, [xxiii. 69,] instead of
Holding] ,سَامِرًا تَهْجُرُونَ in the phrase , تَهْجُرُونَ
discourse by night, talhing irrationally or fool-
[,٩٠٧٠] , أَهْجَرَ" from تُهُجُرُونَ ishly, J T'Ab reads
,حَجَرَ بِهِ - .4 TA) - See also). الهجر from
aor. 2, inf. n. jh, He dreamed of him or it ;
or saw kim or it in sleep : or he did so and talked
foolishly or deliriously. (TA.)
,؟) وتهجير .Lth, A, K, &c.,) inf. n) ,هجّر .2
Msb, K,) He journeyed in the time called the
; تهجر" Lth, S, A, Mgh, K;) as also) ; هَاجِرَة
(IAar, S, A, K ;) and اهجر ٢ :(K:) or he went
forth in that time: (Az, TA :) or he was (,Lo)
in that time : (Msb: [but in iny copy of that
work, ,Lo is perhaps a mistake for ju:]) or
, si has this last signification ; (Lth, TA ;) or
signifies he entered upon that time; like Hlal.
(A.) -- It (the day) attained to the time called
he byÚ. (Ş. TA.)
D;) and) ; مُهَاجَرَةً .A,) inf. n) ,هاجرهُ .3
pal; (A ;) He cut him off from friendly,
or loving, communion or intercourse, being so cut
off by him; or he cut him, or ceased to speak to
him, being in like manner cut by him : and he
forsook, or abandoned, him, being forsaken, or
abandoned, by him : (A, B :) this is the primary
signification of the former. (B.) _ ju, (T,
A, Mob, Ķ,) inf. n. as (T, S, A, Mab) and
, (A,) or the latter is a simple subst.,
(Mgh, Msh,) He (an inhabitant of the desert)
went forth from his desert to the cities or tonms :
this is the primary acceptation, with the Arabs,
of the verb [when intrans. ] : also, he (any one)
left his place of abode, emigrating to another
people : (Az :) he departed, or went forth, from
one land to another, ($, K,) or from one country,
or district, or tom, to another : (Meb:) and, as
used in the Kur, ii. 215, [and in many other
instances in the same and other books,] he ment
forth [or emigrated] from the territory of the
unbelievers to the territory of the believers [or
to any place of safety or refuge on account of | K :) or of foul, or evil, actions. (A, Msb.)
religious persecution, &c.] (B.) See an ex.
هِجْرَةٌ and see ; تَهَجَّرَ voce
",؟) ,اهجر فِى مَنْطِقِهِ = حَجَرَهُ see: اهجرهُ .4
Mgh, Mẹb, Ķ,) or simply jsi, (A,) inf. n.
Lh, Kr, K,) or the) ,هُجَرّ S, K) and) إِهْجَار
latter is, .correctly speaking, a simple subst.,
(TA,) He spoke, or uttered, foul, evil, bad,
abominable, or unseemly, language : (S, A, Mgh,
Ķ :) or he did so much ; beyond what he used to
do before ; as also Vyhn, aor. 2, (Meb,) inf. n.
M ..: (L, TA:) and in like manner, he talked
much of that which was not fit, suitable, meet, or
proper. (S.) - y He mocked, or scoffed,
or laughed at him, derided him, or ridiculed him,
and said respecting him what was foul, evil, bad,
abominable, or unseemly. (Msb, Ķ.) = See also
2, in two places.
مُهَاجِرُون He affected to be like the تهجّر .5
[or emigrants from the territory of the unbelievers
to that of the believers]. (A'Obeyd, $, A, Ķ.)
Hence the trad., هَاجِرُوا وَلَا تَهْجُرُوا, (A'Obeyd],
Ș, A,) i.e., Perform ye the open with sincerity
towards God, and afert not to be like those who
do so without your being really such as do so :
said by 'Omar. (A'Obeyd, TA.) = See also 2.
6. 195:45 [They cut one another off from
friendly or loving communion or intercourse ;
or they cut, or ceused to speak to, one another :
they forsook, or abandoned, one another : as also
and ,هُمَا يَتَهَاجَرَانِ A) You say also). [اهتجروا)
They two cut each other] يَتَّقَاطَعَانِ ,.i.e ,يَهْتَجِرَانِ
of &c.] : (K :) )\ is syn. with ¿luft. (S.)
8 : src 3 and 6; the latter in two places ..
[ He journeyed in the time of the one U : see 8
[.عشو .in art
.هَاجِرَةً and sce also =: هجر see: هجر
S, Mgh;) or from): أَهْجَرَ a subst. from ,هُجُرّ
its syn. ; (Msb;) Foul, evil, bad, abomi-
nable, or unseemly, language, or talk ; (As, Ks,
T, Ş, A, Mgh, Msb, K;) as also Vilje6; (Şgli,
,هواجر of which last the pl. is; هاجرة * K ;) and
incorrectly said by IJ to be an irreg. pl. of ;
or Vajat may be an inf. n., like asté &c.
هَجْرًا ؟ !and, قَالَ هُجْرًّا وَبُجْرًا ,IB.) You say)
bas, [He said] a foul [ and a wonderful] thing :
" is an inf. n., and ph is a simple subst.
(L, TA.) And + ◌ِرَّهَاهُ بِالْهَاجِرَات He assailed him
with foul words : Si, U being a word of the
same class as ◌ْلَابِن and ◌ْتَامِر . (A, Meb.) And
بِالْهَا جِرَاتٍ K) or,؟), بِمُهْجِرَاتٍ " and ,رَمَاهُ بِهَا جِرَّاتٍ»
(A,) and ◌ٍبِالْمُهْجِرَات , (A, Mgb,) He accused him
of evil things that exposed him to disgrace : ($,
And تَكْثَّمَ بِاَلْمَهَاجِر٢ِ (in the CK بالُمُهَاجِر) He
spoke foul, or evil, language. (L, Ķ.)
: هِجِدّ
öy, a subst. from ejkh, (Ş, Ķ,) as also
Meb,)signifying The cutting another off) ,هِجْرَان *
from friendly or loving communion or intercourse :
(§:) cutting one; or ceasing to speak to him : (K:)
forsaking, abandoning, deserting, or shunning or
avoiding, oue. (Msb.) It is said in a trad.,
There shall be no cutting] لَ هِجْرَّةً بَعْدَ ثَلَاث
off from friendly communion after three nights
with their days,]: the meaning is, y. as contr.
of Jo,; i.e., such anger as exists between
Muslims, or a failing, or falling short, with
respect to the duties of society, exclusively of
what relates to religion : but the one of those
who follow their own natural desires [in matters
of religion], and of innovutors [in religion],
should continue even as long as they do not
repent, and return to the truth. (TA.) __ [Also,
A mude, or manner, of cutting another off from
friendly or loving communion or intercourse :
&c. See 1, where an cx. occurs. ] __ Also, A
removal from the desert to the towns or villages :
this was its [primary] acceptation with the
Arabs : and the forsaking of his country, or
district, or the like, by an inhabitant of the desert,
or by an inhabitant of a town, or village, or
cultivated district, and taking up his abode in
another country or district, or the like, un
emigration ; (TA ;) the forsaking of que's home
and removing to another place ; (Mgh ;) the
forsaking of a country, or district, or the like,
and removing to another ; (Msb;) the going
forth from one land to another ; as also tagged :
(Ķ :) [and an emigration from the territory of
the unbelievers to the territory of the believers, or
to any place of safety or refuge on account of
religious persecution f.c. : sce 3, last signifi-
cation :] a snhst. from ◌َهَاجَر .(Msb, TA.) -
[8),l, peculiarly, The emigration, or flight, (for
it was really a flight,) of Mohammad, from Mekkel
to Yethrib, which latter was afterwards called
El-Medeeneh. Hence, تاريخُ الهِجْرَة The era uf
the Hijreh, or Flight. The epoch of this era is
not the date of the Flight itself, as some have
inagined, (for this took place on an uncertain
day, most probably the first or second, of the
third lunar month of the Arabian year, ) but is
the first day of the Arabian year in which the
Flight happencd : and as I believe that all
Europcan writers who have attempted to fix it,
prior to M. Caussin de Perceval, have erred
respecting it, the true date, as shown by him,
(see his " Essai sur l'Histoire des Arabes," &c.,
in the places referred to in the index to that

2881
مجس - هجر
BOOK I.]
work,) I think it important here to mention. ! when the luni-solar reckoning was instituted, see
The first year of the Flight was the two hundred
means [The too emigrations, or الهِجَرَتَانِ.[(زَمَنْ
flights; namely,] the synth to Abyssinia and the
ذُو الِجْرَتَيْنِ Fl-Medeeneh. (S, K.) And ٤٥ هِجْرَة
Hle(of the صحابة [or Companions of Mohammad ]
TA) who emigrated, or who has emigrated, to
Abyssinia and to El-Medcench. (Ķ.)
and eleventh year of a period during which the
Arabs made use of a defective luni-solar reckon-
ing, making every third year to consist of thir-
teen lunar months; the others consisting of
twelve such months. This mode of reckoning
was abolished by Mohammad in the twelfth
month of the tenth year of the Flight, at the
time of the pilgrimage; whence it appears that
the first year of the Flight commenced, most
probably, on Monday, the nineteenth of April,
. حِجْرَةٌ see: مِجْرَانْ
A.D. 622; or perhaps on the eighteenth; for
the actual appearance of the new moon properly
.مِجِّيرْ see: مِجْرِيًّا
marked its commencement, and, as the new
moon happened about sunset on the sixteenth, it
i Left; forsaken ; relinquished; aban-
doned; deserted; quitted : abstained from : neg-
lerted : shunned or avoided. (TA.) = See also
.in three places ,هَاجِرَةٌ
may perhaps have been seen on the eve of the
eighteenth. According to M. Cnussin de Per-
ceval, the first ten years of the Flight com-
menced at the following periods.
Ist. [Mon.] Apr. 19, 622
2nd. [ Sat. ] May 7, 623
3rd. [ Th. ] Apr. 26, 624
4tlı. [Mon.] Apr. 15, 625
5th. [ Sat. ] May 3, 626
6th. [ Th. ] Apr. 23, 627
7th. [ Tu. ] Apr. 12, 628
8th. [Mon.] May 1, 629
9th. [ Fri. ] Apr. 20, 630
10th. [ Tu. ] Apr. 9, 631
Thus it appears that the first and fourth and
seventh years were of thirteen lunar montlis
each ; and the seventh was the last year that was
thus augmented : therefore, with the eiglith
year commeneed the reckoning by common lunar
years ; and from this point we may use the !
tables which have often been published for find-
ing the periods of commencement of years of the
Flight. We must not, however, rely upon the
exact accuracy of tliese tables : for the com-
mencement of the month was generally deter-
mined by actual observation of the new moon ;
not by calculation ; and we often find that a
year was commenced, according as the place
of observation was low or high, or to the east or
west of the place to which the calculation is
adapted, or according as the sky was obscure or
clear, a day luter or earlier than that which is
indicated in the tables ; and in some cases, even
two days later. The twelfth day of the third
month of the first year of the Flight, the day of
Mohammad's arrival at Ķubà, was Monday:
therefore the first day of the year was inost pro-
bably the nineteenth of April, as two months
of thirty days eaeli, or twenty-nine days eaelı,
seldom occur together. But the tenth day of
the first month of the sixty-first year, the day on
which El-Hoseyn was slain at Kerbela, was
Friday : therefore the first day of that year, at
that place, must have been Wednesday, the third
of October, A.D. 680; not the first of October, as
in most of the published tables above mentioned.
(For the principal divisions of the Arabian year
هَاجِرَةٌ see: هَجِيرَةٌ
Custom; manner ; habit ; wont : state ;
condition ; case; syn. $15, (T, Ş, A, Ķ,) and
,T) : شَأنْ TA,) and) , دَيْدَنْ S, TA,) and) ,عَادَةٌ
A, Ķ:) and the speech, or language, of a man ;
[or what one is accustomed to say ;] Byn. s:
(T, TA :) as also * هِجِيرَى , (T, S, A, B,) and
,أَهْجُورَةٌ ؟ and,إِهْجِيرَاً! ٢ K,) and,؟) , إِهْجِيرَى !
(.؟). إجْرِيّاً and, إِجْرِيًّا B,) and) ,هِجْرِيًّا and
You say, ◌ُمَا زَالَ ذْلِكَ هِجِيرَه, (A, K," TA [in the
CK, ◌ُهُذَا هِجِّيرَّتُه ,]) and ◌ُ؟). هِّ يرَاه, A, K,) and
olen hl, &e., (K,) That ceased not to be his
مَا لَهُ مِيجِيرَى " custom, &c. (S, A, K .* ) And
Új He has no custom, &c., other than it. (TA,
from a trad.)
.هِمِّيرْ see: هِمِّيَرَى
jet, act. part. n. of 1, q. v. __ Talking non-
sense; talking foolishly or deliriously. ($, TA.)
See 1, last signification but one.
,؟) , الهَاجِرَةُ = .in four places. هُجْرٌ see: هَاجِرَةً
A, Mglı, Msb, K,) and yes, ($, Mab, Ķ,) and
K,) Midday,؟) , هَجْرَ A, K,) and),هَجِيرَةٌ*
when the heat ix vehement : ($:) or midday in
summer, or in the hot season : (Mgh, Msb :) or
the period from a little before noon to a little after
noon in summer, or in the hot season, only : (En-
Nadr, ISk :) or from the time when the sun
dechines from the meridian : (Aboo-Sa'eed :) or
midday, when the sun declines from the meridian,
at the puis : or from its declining until the pat :
because people [then] shelter themselves in their
tents or houses; as though they forsook one
another (12) (5): (K:) or the vehemence of the heat
(K, TA) therein : (TA :) and a! [dim. of
--
i l'] the period a little after the Site: (Es-
Sukkaree:) [pl. of the first, ytgh.] You say,
-The vehement midday heats af] طَبَخَتْهُ الهَوَاجِرُ
fected him with a hot, or burning, ferer]. (A.)
And *ِصلاةُ الْهَجِير The prayer of noon; as also
. ظَهِيرَةٌ elliptically. (TA.) See also ,الهجير
: أُهْجُورَةٌ
2
: إهْجِيرَى
مجير see
: اهجيراً،
We came to our family in أَتَيْنَا أَهْلَنَا مُهْجِرِينَ
the time of the siete. (S.)- Shops and
.هُجْرٌ sce: مُهَاجِرُ
Is one who Journeys in the هَلَّ مُهْجَّرْ كَمَنْ قَالَ
oje to like him who stays during the time of mid-
day? (TA, from a trad.)
>>.+ Cut off from friendly or loving com-
munion or intercourse; forsaken, or abandoned :
cut, or not spoken to. (Mglı, Msb.) In like
manner lys ve is used in the Kur, [xxv. 32,]
signifying avoided, or forsaken, with the tongue,
or with the heart or mind. (B.) [But see what
here follows.] = Talk, or language, uttered ir-
rationally or foolishly or deliriously. It is related
by Aboo-'Obeyd, on the authority of Ibraheem,
إِنَّ قَوْمِى أَتَّخَذُوا هُذَا ,that the words of the Kur
xxv. 32,] mean, Verily my people] ,اُلْقُرْآنَ مَهْجُورًاً
have made this Kur-an a thing of which they have
said what is not true : because the sick man,
when he talks irrationally or foolishly or de-
liriously, says what is not true: and the like is
reluted on the authority of Mujahid. (S.)
A place to which one emigrates. (Mab.)
;Y Any one, whether an inhabitant of the
desert [as in the primary acceptation of the epi-
thet] or an inhabitant of a town or village or
cultivated district, who emigrates; or who forsahes
his country or district or the like, and takes up his
abode in another country or district or the like.
Hence J'YJI applied to The emigrants to
El-Medeench : because they foisook their places
of abode in which they were reared, for the sake
of God, and attached themselves to an abode in
which they had neither family nor property,
when they emigrated to El-Medeeneh. ('TA.)
مجس
◌ِفِى صَدْرِهِ A,) or) ,هَجَسَ الشَّيْ فِى قَلْبِهِ .1
(K,) or iky, (Msb,) sor. . , (Ş, Ķ, MŞ,
TA,) or 2, (Meb,) inf. n. هَجْس, (Meb, TA,)
The thing fell into, or occurred to, or bestirred
itself in, his mind, or the mind ; or occurred to
his mind, or the mind, after having been for-
364

2882
[BOOK I.
هد - مجس
gotten ; syn. , and "2 ; (Meb;) or, of the sound, occasioned by the falling of rain. (L.)_
وخَطَرَ بِيَالِهِ ,phrase in the A and that in the K
هَجْسٌ TA :) or): وَقَعَ فِى خَلَدِهِ A, B,) and)
signifies [the thing's] talking, or suggesting some-
thing, to the person's mind, in his bosom ; expl.
by the words ◌ِأَنْ يُحَدِّثَ نَفْسَهُ فِى صَدْرِه ; like
2: (K," TA :) and hence the phrase in a
trad.,ِوَمَا يَهْجِسُ فِى الضَّمَائِر, meaning, and what
falls into, or occurs in, and bestirs itself in,
the minds, ( Wii) and revolves therein, of
matters of discourse, and of thoughts: (TA :)
حَدَسَ.signifies i.g هَجَسَ فِى صَدْرِى شَىْ: or
[app. meaning a thing came at random into my
هَجَسَ فِى نَفْسِى ,mind] : (S, L :) and you say also
[it fell into, or occurred to, my mind; &c.].
(TA.)
(.عرص T, art). أَقَامٌ .Iq تَهَجَّسَ .5
JAK A low voice, or sound, (",) which
one hears but does not understand. (S.)_
. هاجس See also
JÚ A thing, or an idea, or object of
thought, or an opinion, coming at randoin into,
falling into, occurring to, or bestirring itself in, ' ginal note in a copy of the $.)]
the mind; (S, A," Msb;) syn. jbl : ($, TA :)
an epithet in which the quality of a subst.
وَلِى صَاحِبْ فِى الغَارِ هَدََّ صَاحِبًا
·
predominates : (TA :) and also signifies as meaning, [And I have a companion in the
anything falling into, or occurring to, the mind :
(Ltl, K :) pl. of the former, هواجس . (A, TA.)
.c& ,هجع]
Sce Supplement. ]
1. JA, aor. 2, (Ş, L, Mşb,) inf. n. M. ($, L,
Msb, K) and 3,20, (L, K,) He demolished a
a building ; (As, S, A, L, K :") threw it down ;
(TA ;) pulled it down to the ground : (As, S, A,
L :) demolished it with violence : (L, K :* )
demolished it at once, with a vehement noise.
(Msb.)[Hence you say, ] 's &Sh L + Such.
a thing did not break him, or it. (§, L.) _
,The thing distressed +,هَدَ رُكُتِى له, هَدَّنِى الأَمْرُ
and broke, or crushedl, me. And [in like
munner] ◌ٍمَا هَدَّنِى مَوْتُ أَحْد + [The death of any
we has not distressed, nor bruken, or crushed,
we]. (L) And ◌ُهَدَّتْهُ المُصِيبَة The I calamity
dchilitated, or enervated, him. (§, A, L.) -
Je, aor. ", and ;, inf. 1. Je, IIe (a man) was,
cr became, meuk, (L, K,) in body ; (L;) berame
extremely aged, or decrepit. (TK.)- See 7.
Já, nor. ; , inf. n. J., It (a wall or the like,
§, L, or a part of a mountain, L, by its falling,
Ș, L) made a noise; ($;) or, a violent noise.
(L.) _ S& It (the sky) sent forth a noise, or
is, aor. , (L.) inf. n. i.ús, (S, L,) It (the
sound called SU, from the sea,) made a mur-
muring. (S, L.)_ J., aor. ; , inf. n. J., He
(a camel) brayed. (TK.) See also R. Q. 1. =
I passed by a man مَرَرَّتُ بِرَجُلٍ هَذَّبٍ مِنْ رَجُلٍ
who is sufficient for thee as a man; (I., K ;) as
also JJA: (Ķ:) an expression of praise : (L:)
or it means, the description of whose good
qualities would be hurdensome to thee : there are
two dial. forms used in this case : some use
as an inf. n., [in the sense of an epithet,
(marginal note in a copy of the $,) saying, in
such a phrase as the above, JM, ] in which
case, it has no fem. nor dual. nor pl. form ; ($,
L ;) the sing. and dual and pl. are the same :
(Ķ :) and some make it a verb, and give it [a
مررت برجل ,feim. and] a dual and a pl., and say
بامرأة as above, (S, L,) and,هَدَّكَ من رجل
L, K,) like as you say ,؟) ,هَدَّتْك مِنِ أَمْرَأَةٍ
and ,بِرَجُلَيْنِ هَذَاكَ L,) and) , كَفْكَ and كَفَاكَ
بنسُوَّةٍ and ,بِأَمْرَأَتْنِ هَدَّتَاكَ and ,برجَالِ هَدُّوكَ
SUSMA. (Ş, L, Ķ.) - IAar also cites the
following ex. [by El-Ķattál El-Kilábee, (mar-
cave;] of how great estimation, and how in-
genious, and how horing, is he [ as a companion] !
describing a wolf: (L:) in which he who reads
Sit makes M a verb; and as such it has a
dual and pl. and fem .: but some read 3,
making it an inf. n. used as an epitlict; and as
such it has no dual nor pl. nor fein. ( Marginal
note in a copy of the S.) - ◌ُهَدَّ الرَّجُل also
signifies Excellent is the man : (ISd, L:) and
,Verily, excellent is the mau (L إنَّهُ لَهَدَّ الرَّجُلُ
K) in hardings and strength : (L :) and
JE How hardy is the man! (L.) __ In a
trad., Ahoo-Lahub is related to Imve said,
meaning Hum greatly] ,لَهْدَّ مَا سَحَرَكُمْ صَاحِبُكُمْ
hath your companion enchanted yon !]: ~ is
an expression of wonder. (L.) ___ 356
Such a one is praiseworthy for hardiness ($, L,
K) and strength. (S, L.)
2. ogis, (Msb, K,) inf. n. i.p (S, L) and
35; (L:) and Vo,5; ($, L, M$b;) Ile
threatened him; (L;) threatened him with
punishment ; (Mgh ;) frightened, or terrified, him.
(§, L, Ķ.)
5 : sce 2.
7. Sil It (a building) [.fell down: or]
became demolished at once, with a vehement noise :
(Meb :) and * , aor. ; , it (a wall) fell down;
mentioned by AHei; and also by Es-Semeen,
who concedes it; (MF;) but this form of the
verb is commonly known only as transitive.
(TA.) _ It (a mountain) broke down. (§, L.)
10. 1 He regarded him as weak. (L.)
R.Q. 1. Mi, (Ş, L, Ķ,) inf. n. ¿ KKkk, ($,
L,) He (a bird) cooed; syn. 3%: (L, Ķ, TA
[in the CK, 33] :) he (a pigeon) cooed ; syn.
ja, and JJh : (TA :) or made a murmuring
or confused noise in cooing : (S, L, accord. to
the explanation of inha .: ) and he (a camel,
Ş, L) brayed; syn. ;.: (Ķ:) or made a
murmuring or confused noise in braying. (S, L.)
See also 1. _. Sikit, (inf. n. ¿ shsh, L,) She
(a woman, S, L) shook, or rocked, a child (S, L,
Ķ) in its cradle, (L,) in order that it might
sleep. (Ş, L, Ķ.) == WW. He sent, or thren,
a thing donm, from a high place to a low one.
(L, Ķ.)
. A weak man; (At, S, L, Ķ ;) i.e., weak
in hody ; (L;) as also Vis: (K :) or, accord.
to IAar, the latter ouly, meaning cowardly and
weak : (Ş, L:) or M (Sh, L) and Jal (L, K)
and * 55124 (Sh, L, Ķ) signify a cowardly (and
weak, TA) man : (Sh, L, Ķ :) and 0 %
a cowardly people : (Sh, L :) pl. of , 3,6:
(L, Ķ :) it has no.broken pl. : (L:) and of
K.) A man say's to another, in) هِدّونَ هِدَّ
threatening lim, ◌َّإِنّى لَغَيْرُ هَد Verily I am uot
weak. (S, L.) _is Extreme old age; decrepi-
tude. (Ķ, TA.) Sce 1. = J. A rough, or
harsh, sound; as also a. (L, K.) __
The braying of a camel. (Lh, L, K.) Sce 1.
. A generous, liberal, bountiful man. (IAar,
Ş, L, Ķ .* ) __ A strong inan. (IAar, L.) -
مَرَّرْتُ بِرَجُلٍ هَدِّكَ مِنْ and.لِى صَاحِبْ هَدَّكَ صَاحِبًاً
.sce l : رجلٍ
is and is : see in
of The sound of the full of a wall or the lihe:
($:) or a rinlent sound occasioned therehy, or hy
the fall of a part of a mountain. (L.) __ The
wund' of rain falling fram the sky. (L.) _ A
xinhing, and falling in, of the ground. (L.)
The voices, or cries, of jinn, or genii :
without a singular. (L, Ķ.)
MA A certain bird, (S, L, Msb, Ķ,) well
known ; (L, Msb, Ķ ;) [namely, the hoopee, or
upupa of Linnaeus; so this bird is called in the
present day ; and this, accord, to a common tradi-
tion, is the bird mentioned in the Kur, xxvii. 20;]
as also isis (K) and Vista: (S, L, K:) or
the last, a certain bird resembling the pigeon :
(Lth, Az, L:) or (in the Ķ, and) Mah signifies
a pigeon that coocs much ; (IDrd in explanation

2883
Book I.]
هدب - هد
of v. 20 of chi. xxvii. of the Kur., and AHn, L, " senger by night), and the eye, were at rest. (S,
K;) as also Visti's: (IDrd, AHn, L:) and
any bird that cooes; that utters the cry called
is put for يُغَرْفِرُ ,L, K, TA [in the CK); قَرْقَرَة
(Ag, L:) pl. (of all, K): هُدَاهِدَ " as al00 ([يُقْرْفِرُ
Kr, L, K:) but): هَدَاهِيدُ L, K) and ,؟) هَدّاهِدُ
ISd says of the latter, I know not how this is,
unless the sing. be suis. (L.) Er-Ra'ee says,
كَهْدَاهِدٍ كَرَ الُّمَاءُ جَنَاحَهُ
·
·
[Like a sales whose wing the shooters have
broken] : (S, L:) As says, he means the az Ú,
or the ◌ّدُبْسِى , or the وَرَثَان .or the هُدْهُد, or B
man, or camels : and Lh says, that Ks asserts
him to mean, by Man, the dim. of Josh: but
As disapproves of this; and so does ISd; but
the latter adds, that it may perhaps be for Jest ;
as some of the Arabs say دوابة and ◌ًشُوَابَّة for
though they are only known ; شُوَيبة and دويبَةٌ
to change the s into I before a double conso-
nant. (L.)
¿5 [an inf. n. used as a simple subst. ] The
murmuring or confused sound of the coving of
pigeons, and of the braying of a camel [and of
thunder (sec ◌ٌزَمْزَمَة)] :PL ◌ُ؟). هَدَاهِد,L)
مَثَّ Bee: هَدَادَةٌ and هَدَارٌ
ist's A stallion-camel that brays much among
the she-camels but does not cover them. (L.) -
See this.
it's A voice, cry, sound, or noise. (L.)
See alao 1. ___ A threatening from behind one.
(Aş, L-)
Sú A certain murmuring sound from the sea ;
(Ķ;) a sound which is heard by people inhabiting
the sea-shore, coming to them from the direction
of the sea, murmuring over the land, and some-
times followed by an earthquake. (§, L.)
مَا سَمِعْنَا العَامْ هَادَةً .Thunder. (L,K.) Ex هار
We have not heard this year thunder. (L.)
حد Bee: أُهَدّ
هدأ
1. 156, sor. 4, inf. n. : 54 and :; Jh, He, or it,
was quiet, or still, calm, or unruffled; (Ş, Ķ;)
n'as motionless; was silent : (TA :) [and so, app.,
occur for هَادِ and تَهْدَى - [.مُهْدِئَّ see: اهدأ"
It [pain or هَدَأَ عَنْهُ ــ (.TA) حَادِيْ and تَهْدَأَ
the like] became appeased, and quitted him. (TA.)
- See 4. - ◌ُأَتَانًا وَقَدْ هَدَأَتِ الرَّجْل !He came to
us when the foot (of the passenger by night) had
اتانا بَعْدَ مَا هَدَأَتِ الرِّجْلُ - (؟) berome still
3:51, t He came to us after the foot (of the pas-
TA.) - ◌ِهَدَأَ بِالمَكَّان !He stayed, abode, or dwell,
in the place. (K.) _ 15, (inf. n. B;JA, TA,)
( He died. (K.) = حَدِى, aor. = , (K,) inf. n.
is, (TA,) i.q. , He had a curving back,
&c. : (K:) or he had depressed and even shoulders,
inclining towards the breast; not erect, or ele-
vated: (Lth, and others :) or he was humpbacked.
(S, TA.) - ◌ّهَدِى It (a camel's hump) was bent
by much lading, (K,) and had its soft hair (25)
sticking upon it, without its being wounded. (TA )
4. innl He rendered quiet, still, motionless,
silent. (Ķ, TA.) _ an Til ý May God nut
give him rest from his labour, or fatigue! (K.)
the latter only I find] ,أهداهُ and ,هَذَاَ الصَّبِىَّ -
mentioned in one copy of the $: but both are
mentioned in another, as well as in the TA :] He
patted the child with his hand, and quieted him,
that he might sleep : ($, TA:) or, accord. to Az,
Euo Elast signifies She spoke soothingly to her
child, and quieted him, that he might sleep : and
Sy ia a child thus soothed. (T.) __ Accord. to
IAar, inte in the following verse of 'Adee Ibiz-
Zeyd, [quoted in the S,]
شَئِزْ جَنْبِى كَأَّتِى مُهْدَأْ
·
جَعَلَ القَيْنُ عَلَى الدَّبِّ إِبْرْ
.
signifies a child soothed in order that he may go
to sleep. Others read it as an inf. n. (TA.) =
أهدأْهُ اللَّهُ - (.t He wore out a garment. (A أهدأ
God made it (a shoulder) to be in the state
described in the explanation of the word isAl.
(K.) _ Blue! It (old age, Ķ, or beating, TA)
rendered him what is termed ISAl. (K.)
(K,؟) وأَثَانًا بَعْدَ هَدْهٍ مِنَ اللَّيْلِ -. 1 see: هَدْ!
,مَهْدَإٍ " K,) und ,؟) ,هَدْأة ؟ K,) and) , هُدْءٍ and
and ◌ْحَدِي, and " ◌ٍْهُدُو,(K; the last is also an
inf. n. and a pl .; TA,) } He came to us after a
period, or portion, of the night; (§, TA;) or
after about a third or fourth part of the night had
elapsed, (§, TA,) when men were asleep, (§,) or
at rest, and the night, and the foot of the pas-
senger, were still : (Sb, Ķ:) or :x is the first
third part of the night; from the commencement
to the third, (K,) when it begins to be still. (TA.)
in which the s is aaid to be) حَدَىْ and هَدْ! ـ
substituted for ., TA) Way, or manner, of life.
مَرَّرْتُ بِرَجُلٍ هَدْئِكَ مِن وَّجُلٍ = (.AHeyth, K)
the latter is that which (:هد .see art): هَدِّكَ .وأ
is commonly known and approved. (Ez-Zejjájee.)
.هَدْهُ see: هُدْ؟
if Smallness of a camel's hump, occasioned by
his being much laden. (K.) It ia less than what
| is termed [a word app. incorrectly written,
but which I am unable to correct]. (TA.)
H' Quiet ; stillness ; rest from motion; silence.
(Lh.) = See , and 1561.
K,) mentioned by Lh, but not) ,مَا لَّهُ هِدْأَةٌ لَيْلَةٍ
explained hy him : thought by ISd to mean He
has not a night's food : (and so accord. to the K:)
i.e., what may quiet his hunger or sleeplessness
or anxiety. (TA.)
Bist A kind of run. (K.)
Bjss úti t He came to us after a sleep : ($:)
after men were at rest, and sleeping. (TA.) =
See ti.
.هَدٌْ sce: حَدِئْ:
Biff A slender horse: (K :) generally said to
be a term peculiarly applied to the male only :
but said by some to be common to the male and
the female. (MF.)
He is more quiet, or more: هُوَ أَهْدَأْ مِمَّا كَانَ
at rest, than he was: i. e., he is dead. From a
trad. Said by Umm-Suleym to Aboo-Talhah,
respecting her aon, to comfort the heart of his
father. (TA.) = 1 i.q. Uff, Having a cure-
ing back, &c .: (K:) humpbacked: (§:) or a
person having the shoulders depressed, and even,
and inclining towards the breast; not erect or
elevated : fem. wish : you also say fall . a
shoulder such as is described immediately above :
and isof a crooked man : (Lth, and others:) also
a shoulder of which the upper part is swollen, or
filled with fat and flesh, and its strength relaxed.
استرخى K : in some copies of which we read)
de: in others, : [the former is the
reading that I adopt].) Is (60 in the CK
and a MS. copy : in the TA, anh, [ which seeing
to be an error];) A slie-camel having her hump
bent by much lading, (K,) and the soft hair (",)
sticking upon it, without its being wounded. (TA.)
see : مَهْدَا:
.4 sec : مُهْدَاً
is Still; motionless. (TA, in art. s.)
# State, or condition. (S.)
I left him in the state, or تَرَكْتُهُ عَلَى مُهَيْدِئَتِهِ
condition, wherein he was : (Aş, Ş, Ķ :) dim. of
(.؟) . مَهْدَأَةً
هدب
1. 256, aor. ; , He cut it ; or cut it off. (Ķ,
TA.) See also ◌َهَدَبَ - هَدَب , (aor. = , inf. n.
İM, Ş,) He milked a camel : (ISk, Ş, Ķ :) or
he milked any animal with the ends of his fingers.
364ª
.

2884
[Book I.
هدب
(IKHI.) - M(Ş, Ķ,) aor. 2; or_, inf. n. have no leaves : a coll. gen. n., of which the
TA;) He plucked, or) ; اهتدب and ; تهديب
gathered, fruit, (Ş, K,) or [the kind of leaves
,هَدَبٌ .inf. n) , هَدِبَ = (.TA). هَدّب [called
TA;) and ; It (a tree) had long and
pendulous branches, or twigs. (Ķ.) The latter
verh is explained hy IĶu as signifying It (a tree)
had numerous branches. (TA.) This is not
derived from the هَدَب of the ارطى and the like.
وهَدَبٌّ .Bor. = , (inf. n , هَدِبَتِ العَيْنُ - (.AHn)
TA,) The eye had long lashes. (K.)
٩٠٧٠ , عَذَّبَ ٩٠. [2] هدّب السَّوْطَ =. 1 see:2
(A, in TA, voce عذّب .q.٣٠)
4 : see 1. __ _ It (a tree) produced, or
put forth, its هَدَب . (TA.)
5. 55 [It (a part of a cloud) hung damn
like the unmoren end, or extremity, of a garment].
.هَيدَب S) See)
8 : see 1.
K,) the latter a dial. form) ,هُدُبْ and حُدُبُ
,هَيَدَبٌ* of the former, (TA,) coll. gen. ns., and
(Ķ,) also a coll. gen. n., (TA,) and ,
[likewise a coll. gen. n.,] and , [which is
rather the n. un. of .,] (TA,) of a garment,
or piece of cloth, i.q. JE: (K : in like manner,
are explained in the $ by هُدُّبَةٌ " and هُدْبَةً "
L':) or rather, The [fringe, or] unmoren end,
or extremity, of a garment, or of a piece of
cloth; its end, or extremity, that has not been
woven : or an end, or extremity, consisting of
warp without woof: sometimes it is twisted,
and [as it forms a fringe,] it preserves the edge
[of the woven part] of the the garment, &c. :
(whereas J signifies the "map, or villous
substance," of a garment, &c. : [such is the
: ما يتخلّل النّوب كلّه كـالزئبرِ meaning of the words
this is what is generally meant by J. : ] and
this is mostly in what are called JSuas: MF:)
or the extre.aity of a garment, &c. next [the part
called] the ◌ُرّة :(TA ;) ar the هدبة of a garment,
&c., is the same as the olo : (Msb :) n. un. of
the first word, (هدب or ◌ُهُدُب,) with : (K:)
so too of هيدب , (TA,) [and of هدَّاب]. The pl.
هُدْبُ or (,٣). هُدْبْـ(.Msb).هُدَبْ is هُدْبَةٌ of
.K,) which is a dial) ,هُدُبْ and (,؟) , العينِ
form of , (TA,) coll. gen. ns., The eye-
lashes ; the hairs that grow upon the edges
of the eyelids : (§, Ķ:) n. un. with 8: (K :)
pl. أَهْدَاب . (Mgb.)
[generally signifies slender sprigs, like
strings, garnished with minute, amplexicant,
appressed, acute leaves, overlying Que another
like the scales of a fish : see Jis :] the branches,
or trigs, of the أوطّى and similar trees (K) that
n. un. is with 8; and the pl., . (TA.)
[The foliage of the cypress and tamarisk, and
the like : ] leaves of a tree that are permanent,
(and that have not a projecting nerve along the
middle, TA,) as those of the cypress (K) and
tamarisk and __. (TA.) Those parts of a
plant that are not Sig, but that have the place
of وَرَّق :(AHn, K:) or any ورق that have not
width; (S, K ;) as those of the Ji and ,; and
(K,؟) , هُدَّابْ ٢ as also (: ؟): طَرَّفّا. and أَرْطَى
both of which are coll. gen. ns., of which the ns.
un. are with ة: pl. أهداب, (K,) which is a
regular pl. of هدّب ; (TA;) and ◌ْهُدَّاب :(K,
accord. to the TA : but in a MS. copy, dis;
and in the CK, ◌ًهَدَّابَة :) but in the M, ◌ٌهُدّاب is
said to be a noun signifying the __ of a
. أُوْطَى of the حَدَب garment, &c., and the
(TA.) Az says, that عبل is precisely the same
-is also said to sig هُدَّابْ ٢ - (.TA) . حَدَبْ 88
nify Inclining branches, or twigs. ('TA.) __ Also,
(.؟) . سَعَفْهُ .Palm-branches ; syn هُدَّابُ النَّخْلِ
,is said to he used by Aboo-Dhu-eyb أَهْدَاب =
in the phrase سَبِطُ الأهداب, as signifying The
shoulder-blades : but ISd, who mentions this,
denies its correctness. (TA.)
. A horse having a long forelock. The
هُدْيَانْ or هِدْبَانْ but whether ,هَدِبٌ pl. of] هدبان
is not shown,] are among those horses that are
held in high estimation among the Arabs, and
.هِنْدَبْ see ,هِنْدَيَاةً and ,هِنْدِباً ,هِنْدِبَّى
are distinguished as belonging to different tents,
or houses.
(TA) - ◌ُالهَدِب tThe lion. (K.)
is also ,هَيَادِبُ ,.Ies pl] - هُدْبْ see: هَيْدَبْ
applied to Filaments, capillaments, or fringe-like
appertenances, of a flower. ] __ ; A cloud,
--
or clouds, hanging donn, (K,) approaching [the
earth], like the was [or unmoven end or
But accord. to Lth, "Al, as an epithet applied
to felt and the like, signifies + Having long nap,
or villous substance: (TA:) and as an epithet
applied to a lion, accord. to the A, it signifies
[ Having long shag [or shaggy hair]: (TA :)
whence it is seen that the correct word [applied extremity,]of a (قَطِيفَة :(TA :) or the هيدب of
to the lion] is أهدَب , [q-٣٠] not ◌ْحَدِب . (TA)
◌ُدْبٌ see: هُدُبَّةً and هُدُبْ
-
Kr, K) A certain) هُدَبَةً ؟ TA) and) هُدْيَةٌ
bird : (K :) or a small dust-coloured bird, resem-
bling the ast, except in being smaller than this
latter. (L.) El-Juhidh says, The Arabs have
not a name for that [kind of bird] which sees
شبكور not in the night: it is that which is called
[a Persian word, written شبكور], more frequently
than هدية . (A) = N. un. of هدب, q.٧٠
as [ written without the syll. points ; probably
&A;] A piece, part, or portion. (TA.)
.هُدْبَةٌ see : هُدَبَةٌ
.هَيْدَبْ see: حُدُبُ
هَيْدَبْ and هَدَبٌ and ◌ُدْبُ see: هُدَّابْ
Ja ($, Ķ, a word of a rare measure, TA,)
and : (K: [but it is not there said
whether it be imperfectly or perfectly declinable :
accord. to Ibn-Buzurj, as mentioned in the TA,
it is fem., and therefore imperfectly decl .: but
from the ns. un. given below, it appears to be
masc., and perfectly decl. : probably, therefore,
all the forms of the word ending with long
or short alif may be correctly pronounced without,
and with, ten ween :]) and هندبى ٢ (ISk, S, Mb)
and :هِنْدِبًا and هِنْدِيِّى ;(Az, S, K, Msb;) but
the word which is used by most of the Arabs of
the desert is the first : (Az :) IKt ouly mentions
the third form : (Mgh:) also ◌ًهِنْدَبَاة :(S ;) or
هِنْدَبَاةً [are coll. gen. ng., and هندي" and هندبي]
is a n. un., (AHn, K,) as also هندباءة :(AHn,
TA:) A certain leguminous plant, ($, Ķ,) well
huon, (K,) of the description termed ,f-1;
[i.e., of a slender and soft nature, and eaten
crude;] (TA ;) [lichorium, intybus and endivia ;
wild and garden-succory, and endive : also called
in the present day شكُوريّة :] a plant of middling
temperament, (assis,) useful for the stomach
and the liver and the spleen, when enten; and for
the sting of a scorpion, when applied externally,
with its roots : he who cooks it errs more than
he who washes it [and so uses it]. (K.) F
mentions the names of this plant in art. ,
as though the & were a radical letter, which no
one asserts it to be : J [and others], in art.
(.TA) .هدب
a cloud is its Jus [or shirt] : (K :) or what
hangs down, of it, like the unmoven end, or
extremity, of a garment, (ُمَا تَهَدَّبَ مِنْه) when it
is about to rain, resembling strings. (S.) __
I A pendulous (or flabby, TA,) pubes of
a woman : (K :) likened to the of a cloud.
(TA.)_ I Tears flowing in a continued
succession. (K.) On the authority of Lth, who
cites the following verse :
بِدَمْجِ ذِى حَرَارَاتٍ
عَلَى الخَدَّیْنِ ذِی مَیْدَبْ
.
·
[With hot tears upon the cheehs, flowing in a
continued succession]. But it is said in the L,
I have not heard used as an epithet
applied to rain falling continuously, nor as an
epithet applied to tears; and the verse which
Ltli adduces as an authority is forged. (TA.) -

BOOK I.]
(K) هُدَِّبْ ؟ and هُدُبُّ ٢ K) and,؟) هَيْدَبُ
Impotent in speech or actions; syn. ◌ّعينى ; (in
one copy of the K 2, or unintelligent; TA;)
and heavy, or dull : (S, K :) or _ signifies
impotent in speech or actions; dull of speech and
understanding; heavy : and hard, or churlish;
heavy, or dull; having much hair : (Az :) or,
as some say, one who has upon him dangling
strings, or the like, hanging from the suspensory
of a sword, or other thing, and resembling the
of a cloud : or, as some say, this word
signifies stupid; foolish; of little sense : and
(.mcak. (TA , هدبٌ *
sis A kind of pace of a horse, in which
exertion, or energy, is employed ; a certain hard
.هَيْذَبَى pace of a horse. (K) See also
,A man of much speech + رَجُلْ هَيْدَبِىُّ الْكَلاَمِ
or talk ; of many words. (K.) App. from the
(.of a cloud. (TA هَيْدَب
Sait A man having long, or large, eyelashes.
طَوِيلُ أَشْغَارٍ K.) Lth explains it by the words)
nnd J in a similar manner;] but] ; العَيْنِ كَثِيرُهَا
Az disapproves of this expression, because ,u !!
",significs "the edies of the eyelius العين
وَأَهْدَبُ الأَشْفَارِ (: whence the eyelashes grow : (TA
and هَدِبُ الاشفار,[the same ;] having long eye-
lashes. (TA.) IUSA 3% An eye having long
lashes. (TA.) - شَجَرَةٌ هَدْبَاء A tree having
long and pendulous branches. (K.) __ 0 351
1 A pendulous, flabby, car. (TA, from a trad.) __
as i' IA lank, not crisp, beard: and so
A culture : نَسْرَ أَهْدَبُ ـ (.TA) .عُثْنُونْ هَدِبْ *
having long feathers which reach to the ground.
حَدِب TA.) See)
-
eye. (M, F.) - Also, Weak-sighted : (L, K:)
an epithet applied to a man. (L.) ___ Also,
Black gum (L, K) which flows from trees. (L.)
.هُدَبِدْ see: هُدَابِدْ
مدج
S, K) and) هَدَجَانَ .aor. = , inf. n ,هذج .1
al (K) and ash, (TA,) I Ile walked gently,
in a neah manner : (TA :) or he walked in the
manner of an old man; (S, Ķ ;) and the like :
(TA:) or he (an old man) malked with short
steps : or walked hastily, without desiring to do so :
(TA:) or he walked with unintermittiny steps :
(As:) or he walked in a shaking manner, hy
reason of old age. (IAar.) - Se, ($,) aor. 2,
inf. n. هَدّجان ; and * استهدج ; (TA;) He (an
ostrich) walked, or went, (or ran, TA,) in a
هَدَجَتِ القِدْرُ - (.tremulous manner. (S, TA
I The cooking-pot boiled vehemently. (TA.) __
(L,) She (a camel) ,هَدَجْ.inf. n (,؟),هَدَجَتْ
:حَنَّتْ عَلَى وَلَدِهَا ;yearned towards her young oue
(S, L;) as also تهدّجت ;(I;) [and, app.,
uttered the cry produced by yearning towards her
young one : see below :] or the latter significs she
ras affectionate to her young one. ($, K.) -
Also, inf. n. as above, t It (the wind) made a
.هدجت النّاقة from ; صَوَتَتْ and حَنَّتْ .sound; syn
(L.)
2. CAJ t She (a camel) became high and big
in the hump, so that it bore a resemblance to a
(.TA) . هودج
5. ¿ It (the voice, or a sound) became
much intercepted, or interrupted, (¿hks) with a
Så Having an unwaren end, or extremity;
syn. ◌ٍأُو هُدَّاب : occurring as an epithet applied to
the kind of stuff culled دِمَمْس .(TA.)
تهدجوا == .1 tremulous manner. (S, K.) See
Que They made apparent, or manifest, his gracious
actions, or qualities, or his furours, or hindnesses.
(TA.)
1. 556, aor. ; (S, A, Msb, Ķ) and 2, (Msb,
K,) inf. n. هدر (S, Mab, K) and هَدَر, (K,) or
the latter is a simple subst., (Msb,) It (a man's
blood, S, A, Msb, K, or another thing, K) areut
for nathing; [meaning, in the case of blood,
unretaliated, and uncompensated by a mulet; as
shown below, voce , ;] it was, or berame, of
no accaunt, null, or void; (S, A, Mẹh, Ķ ;) as
هدبد
10: see 1.
also , sal. (Malı.) = ojus, (A, Mẹb, K,)
Jak and Winst Very thick milk : (§, L,
Ķ :) sour and thick milk. (L.) The former
word is a contraction of the latter. (S.) _
Also the former, Smallness of the eyes, and
weahness of the sight; or nyctalapia, or the
sreing better by night than in the day, and in a
cloudy day than in a clear one; syn. the : (L,
Ķ :) or (so in the L, in the K, and) weakness of
the eye, (K,) or, of the sight : (L :) or (so in the
L; in the K, and) [that weahuess of the sight
which is termed] LE, [which is a badness of
sight by night and day; or the quality of seeing
by day but not by night,] (El-Mufaddal, L, K,)
One who walks in the هَدَجْدَجْ and هَدَّاجْ
also termed 8, : (El-Mufnddal, L :) or weah-
ness of the sight, with a flowing of the tears at
& A, (a subst., L,) The yearning, or the cry
produced by yearning towards her young ane, of
a camel ; حَنِينُ الثَّاقة :(K:) or the yearning of
حَذِينُ النَّاقُّةِ : a she-camel towards her young one
(L ,؟) .عَلَى وَلَيهَا
خداج 800 : مَدَجْدَجْ
aor. 4, (Msb,) He (a man, Msb, K, or the
Sultan, S, A,) made it (a man's blood) to go for
nothing; [meaning, unretaliated, and uncompen-
sated by a mulct ; ] he made it to be of na account ;
(A, Meb, K ;) as also " ◌ُاهدره ; (S, A, Myb, K;)
which means he made it (a man's blood) allowable
to be tuhen, or shed. (§, TA.) Thus these two
verbs are trans. as well as intrans. (Mal).) It
-cooking : قِدْرْ هَدُوَجْ ـ مِهْدَاجٌ see: مُدُوحٌ
pot that boils vehemently : (TA:) or, quickly.
(Ķ.)
مَّنِ اَطَّلَعَ فِى دَارٍ بِغَيْرِ إِذْنٍ فَقَدْ ,.is said in a trad
aist Jysk [ Whoso looketh into a house without
permission, his eye shall be allowed to be put out ;
or] the putting out of his eye shall go for nathing,
unretaliated, and uncompensated by a wulst.
هَدَرْتَنِى بِإِسْقَاطِ الحَدّ عَنِّى ,see 1. (K) _ An|(TA.) One says also: هدجان manner termed
ostrich that so walks, or runs. (S, TA.) One
[Thou hast made me (meaning my offence) ta
most times; syn. عَمْش :(S, L:) or this is a| says ظَلِيمٌ هَدَّاح, and ◌ْنَعَامُ هَدَّاج and ◌ُهَوَادِج :pass unnoticed, or hast taken no account of
2885
هدر - هدب
mistake : (K :) or any injurious affection of the (TA:) [the last is pl. of fasst, fem. act. part.
n. of ]. __ Also, the flatter, An ostrich : 80
called because it so walks, or runs: ('TA :) [and
-as in the following exam ,هَوَّادِجُ .pl, هَادِجَةٌ * 80
ple.] نَظَرْتُ إلى الهَوَادِجِ عَلَّى الْهَوَّادِج [I looked
at the women's camel-litters upon the camels like
ostriches]. (A.)
.هَدَّاجْ see: هَادِجَةٌ
" [A kind of camel-vehicle for women ; ] the
vehicle of the Arab women of the desert : (JK :)
a hind of vehicle for women, (S, K,) having a
dome-like top (.); and one not having such a
top : (§:) or [a camel-vehicle for women] made
with staves, over which are put pieces of wood,
and covered with a dome-like top: (M :) or a
camel-vehicle (Jeb) having a domc-like top
(43), covered with pieces of cloth, in which women
ride : (Et- Towsheel :) pl. ◌ٌهَوَّادِج .(TA.) [Sec
[. مَحَارَةٌ and مَحْمِلْ
Ir A she-camel that yearns, or that utters
the cry produced by yearning towards her young
one : (K:) or that yearns towards her young
one : (S, L:) as also Vgiá (TA.) - Also,
t A wind that has a sound ; تهَا حَنِين : (S,L:)
from ◌ُحَتَّتِ النَّاقَة . (L)
Haste. (K.)
(.Hasty. (K مُسْتَهْدِجْ
مدر

2886
[Book I.
me, by annulling in respect of me the prescribed
rastigation]. (K, art. m.) And El-Ajaj
says,
وَهَدَرَ الجَدَّ مِنَ النَّاسِ الهَغَرْ
which El-Bahilee explains as meaning, And the
worthless people have made good fortune to become
of no account. (TA.) == "J., ($, Ķ,) aor. : (K)
[and app. " also], inf. n. هَدِير (S,K) and ◌ْهَدَر (K)
and jJ., (TA,) said of a camel, ($, K,) that is
advanced in age, (S, in art. نقض,) [Ile brayed;
i.e.,] he reiterated his voice in his af [or
windpipe, or the head of his windpipe]: (S:) or
he uttered his voice, not in a afare [q.v.] : (Ķ :)
and ؟) ,هدّر,K,) inf. n. ◌ٌ؟) , تَهْدِير,) signifies the
same: (S, Ķ :) Z mentions also ,I, as an inf.
n. of ,Jo said of a stallion, [meaning a stallion-
enmel.] (TA.) - Hence the saying, (TA,)
IIe i]] ,فى خُطْبَتِهِ and ,هُوْ يَهْدِرُ فِى مَنْطِقِهِ
sonorous and fluent in his speech, and in his
oration:] and ◌ُهَدَرَتْ شِعْشِقَتُه ![/lis utterance
was sonorous and fluent.] (A, TA.) _) is
also said of a calf, [signifying, + He lowed.]
(TA, art. CS, from the Nh.) _ Also, of a lion,
[signifying, + IIe roared.] ($, TA, voce(3.)
- Also JA, (Ş, A, MẸb, Ķ,) aor. ; (Msb, Ķ)
and 2, (Mab,) inf. n. Nus (S, IKtt, Mgb, TA)
and jis and ;5, (K,) said of a pigeon, $ It
uttered a cry : ($, Ķ :) or cooed, syn. 33, (A,)
or Cow, (Msb,) and reiterated its voice, or cry,
in its õje, for windpipe, or the hend of its wind-
pipe]: (A:) its cry being apparently likened to
the حَدِير of the camel : and ◌َهَدَّل rignifies the
same. (TA.) __ Also ;Jh said of a boy, (As,)
when he desires to speak, being young, or little,
(Abu-s-Semeyda',) + He uttered a sound, or cry :
as also JJh. (Aş, TA.) _ It is also said of
thunder; inf. n. was; signifying, { It made a
[loud, or rumbling,] sound, or yoire. (A.) __
You say also, of شراب [or wine], ◌َ؟) وهَدَر,K,)
nor. = , inf. ". ◌ٌهَدْر and تَهْدَار , ($, TA,) meaning,
هَدَرَتْ K.) And,؟). غلّى .It fermented ; syn +
هَدِيرٌ .TA,) aor. , (A, TA,) inf. n) ,جَرَّةُ النَّبِيذِ
and ◌ٌتَهْدَار , (TA,) [The jar of نبيذ fermented.]
El-Akhtal says, describing wine,
.
كُمَّتْ ثَلاَثَةَ أَحْوَالٍ بِطِينَتِهَا
حَتَّى إِذَا صَرَّحَتْ مِنْ بَعْدٍ تَهْدَادٍ
.
.
[ It was stopped three years with its lump of clay,
until, when it hecame free from froth, after fer-
menting]. (S, TA.)
.1 said of a camel : see ,هدّر .2
حَدَرَهُ see: احدرة= قدر see: اهدر .4
هذ - هدر
6. 1,45 They made one another's blood to go
for nothing; [meaning, unretaliated, and uncom-
pensated by a mulct; ] they made it to be of no
account. (Ķ, TA.)
هادِر and see also =: هَدَر see: هدر
. حَادِرْ see: هِدْرْ
in the first of the senges هَدَرَ a subst. from ,هَدَّرْ
explained above. (Msb.) You say, 2, 5
iść, (S. A, Mab,) and "ich, ($, Msb,) His
blood went for nothing, or as a thing of no account,
(Ş, A, Msb,) unretaliated, (S, Msb,) and uncom-
pensated by a mulct. (S, TA.) __ Also, applied
to hlood, &c., A thing that goes for nothing;
[meaning, in the case of blood, unretaliated, and
uncompensated by a mulct ; ] what is of no account,
ineffectual, null, or void ;. (A, Ķ;) [as also ) \". ]
You say, دما وهم هدر بينهم Their blood (lit. bloods)
is made to go for nothing, or to be of no account,
among them : (K," TA:) is allowed to be taken,
.هَادِر or shed. (TA.) - See also
: هدرةً
sce )36; the former, in two places.
fermenting نَّبِيذ jar of wine or 4]: جَرَّةٌ هَدُورْ
much]. (TA.)
.[ A stallion-camel that brays much] فَهْلُ هَدَّارٌ
(TA.) See also ◌ٌرَعْدْ هَدَّارْ ـــ هَادِر ![Loud, or
rumbling, thunder]. (A.)
ist, applied to a man, [ Low; ignoble; mean;
of no account; worthless; (K;) as also tyJú,
(Kr, K,) and + 5)30; ($, K ;) which last is also
applied to a woman : (K, TA : {in the former of
which it seems to be implied that ajde and
taj are also applied, each, to a man and to a
woman ; but it appears from what is said in the
T'A that this is not the case : ]) pl. 8,di und 8;
and ajse ; the first of which is the most agreeable
with analogy, like ◌ٌكَفَرَة , pl. of ◌ٌكَافِر ; the second
being of a measure exclusively belonging to words
which are unsound [in the last radical letter], as
in the instances of olje and alas, [originally ogje
and ◌ٌقُضْيَة , ple. of ◌ٍغَاز and ◌ٍقَاض ،] unless, indeed, it
be a quasi-pl. n .; and some disupprove it, finding
fault with I Aar who relates it: the third, more-
over, is not a pl. of a form, [regularly ] belonging
to a sing. of the measure JeG, whether sound or
unsound : (ISd, TA :) [or, accord. to Sb, it is a
quasi-pl. n .: ] or it is pl. of , (TA,) which
signifies a heary man, (K, TA,) in whom is no
good; analogous with 83,5, pl. of 3: (TA:)
and , [a quasi-pl. n. of jste, like as Mus is
of iste, ] signifies low, ignoble, or mean, people,
in whom is no good. (TA.) You say, 8,5,
,هُدْرَة IAar , TS, K,) and) ,هدّرّة S, A, K,) and)
(IAar, ISd, K,) [ They are low, ignoble, or mean,
people; of no account, or worthless. (IAar, S,
A,' Ķ, &c.) == [A braying camel : fem. with 8 :
إِيلَّ هَوَادِرٌ [,You say هوادر ,pl. of the latter
[Braying camels; ] camels reiterating their voices
,مُبَحْثِرْ and ,مُهَدِّرْ See also (.؟) . حناجر in their
فُلَانْ فُحْلَّ هَادِرٌ [,Hence the saying] -. هدار and
I [app. Such a one is a vigorous orator of sonorous
and fluent speech]. (A.)
Like the brayer in the ] كَالْمُهَدِّرٍ فِى العُنَّةِ
enclosure of wood, or canes, or trecs] : a proverb:
applied to a man who raises a ery and elamour
which is followed by nothing, (S, A,") or who
raises a ery and clamour and does not make his
saying or action to have effect : (A, Ķ:) like
the camel that is confined in the enclosure of
wood or canes or trees, prevented from covering,
and brays. (Ş, Ķ.)
.c& ,هدف]
See Supplement.]
هذ
1. 36, aor. 2, (Ş, L,) inf. n. J. ($, L, Ķ) and
ji (L, K) and jijh, (K, TA,) or juk, (CK,
(,هَذَاذَيْكَ which latter is the correct reading, (see]
and, accord. to the JK, is a quasi-inf. n. ],)
HIe cut quichly, or cut off quichly; as also
* Jal: (Ş, L, Ķ :) or he cut anything. (K.)
,Ile cut him, or it ,هذّ .int. n ,هَذَّهُ بِالشَّيْفِ -
in pieres with the sword. (L.) __ 35, aor. 2,
(Ş, L,) inf. n. Số ($, L, Ķ) and jjk (L, Ķ)
and jij, (K, TA,) or Bijk; (CK [sce
ubove] ;) and Jal; (K ;) t He read, or recited,
quickly. ($, L, K.) You say, 2,3 Jh, nor. - ,
iuf. n. 36, t He performed his reading, or reri-
هُوَ يَهْدُ القُرْآنَ tation, quickly. (Mub) And
: He reads, or recites, the Kur-an rapidly and
nuinterruptedly : (S, A, L:) and in like manner,
the الشّعْرَ the nurrative; (S, L;) and الحديثُ
poetry. (L.)
8: sce 1.
.هَذُواْ see: هِدَّ ٥٣ ,هذّ
,L) ,هَذِّ " K) and) هَذَّاذُ S.L, K) and) هَذُوزِ
CK,) or Je, (as in some copies of the Ķ, and
in the TA,) and هَذْهَاز and ◌ْهُذَاهِذ, (L, K [the
last in the CK JAish ],) Sharp ; quickly cutting :
(Ş, L, K:) the first, which is masc. and fem.,
and the second, applied to a knife; ($," L;)
and the last two, to a sword. (L)
·