Indexed OCR Text

2807
Book I.]
¿& A rain between two rains; better than
what is called ◌ّطّل ; (L;) iq. ◌ْونَصْح with
[! نَصَّحَاتْ or] نَصْحَاتٌ - (.respect to rain. (Sh
A slight, or scanty, scattered shower of rain.
نَضْحْ - (Rain. (L نَاضِحْ ٢ L) - Also)
+ Perfume that is thin, like water : pl. ,
and ◌ٌأَنْضِحَة :[see also ◌ٌنَضُوح :] what is thick,
like خَلُوق and غَالِيَة , is called ◌ْنَصْح . (I) -
A mark left by water, or anything thin, such as
vinegar and the lihe : differing from as [q. v.].
(.تضخ .AA, in TA, art)
A watering-trough or { نَضِيْحٌ ٢ and نَضْحْ
tank ; or so called because it moistens [or allays]
the thirst of camels: (IAar, $:) or a small
watering-trough or tank : (TA :) or the latter a
watering-trough or tanh that is near to the well,
80 as to be filled with the bucket ; and it may be
large : (Lth :) pl. of the former أنضاح ; and of
the latter نَضَحُ الوَضُوْء - (؟). نُصْح What is
sprinkled in the performance of the ablution called
[. نَضَّحَ قَرْجَهُ See] (٢) . الوضوء
. نّضُوحٌ see: تُضَحِيَّةً
that smeats, or exudes its مزادة ٨ مَزَادَةٌ نَضُوحْ
water. (TA.) - 25 1.4 certain kind of
قَوْس - [.نَضْحْ perfume. (S, K.) [See also
A bow that impels the , تُضَحِيَّةٌ " and ,نَضُوحٌ
arrow with force, or sends it far, and that
طَرُوحٌ نَضَّاحة " scatters the arrons much; expl. by
One of the النّضُّوحُ - (AHn, K). لِلنَّبْلِ
names of The bow. (TA.)
. نَضَحّْ See - (؟!) .Soeat نَضِيْحْ
¿las He who drives the camel that carries
water from a well &c., for irrigating land, (S,
Ķ,) and waters palm-trees [.fc.]. (S.) ___ See
.قَوْسَ نَضُوحٌ
.مِنْضَحَةٌ see : نَصَّاحَةٌ
(A camel ($) or an uss or a bull (TA 1 نَاضِحٌ
npon which water is drann (ِيُسْتَقَى عَلَيْه) [from
a well &c.] : (§, TA :) a camel that carries
nater (يَحْمِلُ الْمَاء) from a river or canal or
well to irrigate seed-produce ; so called because
it is a means of moistening [or allaying] thirst
by the water which it carries : (Msb:) the female
: [٧٠ ٩٠] سَانِيَةٌ Msb) and ,؟) نَاضِحَةٌ is called
($ :) pl. ◌ْتَوَاضِح . (Mob.) - Afterwards applied
to Any camel : as in the following instance,
occurring in a trad., ◌َأَطْعِمْهُ نَاضِحَك Give him
thy camel to eat. (Mqb.) __ See &s.
(,IAgr, L) , مِنْضَخَةٌ L, K) as also) مِنْضَحَةٌ
vulg. نَضَّاحَةٌ ٢ , (Az)) :. q. ◌ٌزَرَّاقَة , (IAgr, L, [in
نضد - نضح
[زرافة in the CK ; زُرَّقة some copies of the K
i. e. An instrument made of copper or brass for
shooting forth naphtha [into a besieged place :
mentioned in several histories]. (L.)
نضخ
1. a &f, aor. 4, [and =, see below], inf. n.
¿ &, He sprinkled him, or it, [with water
&c]:or iq. ◌ُنَّضَحَه :(:) AZ says,
signifies the act of sprinkling, like &; these
two words being syn .: you say cina, aor.
or the former signifies less than (:): أَنْضَحُ
the latter: (₭:) so most say : (L:) or the
former signifies what is unintentional ; and the
latter, what is intentional : (IAar, L:) As says,
that the latter is the act of man : (L :) and the
former, be says, signifies more than the latter,
and has no pret. nor aor .: and Aboo-'Othman
Et-Towwazee says, that the former signifies the
mark, or effect, that remains upon a garment or
other thing, and that the act is termedas,
with unpointed: ($:) As says, that ¿ os has
no verh nor act. part. n .; and A'Obeyd says,
that it has no pret. nor aor. ascribed to any
authority : or you say ◌َنَضَحْتُ الثَّوْب , nor. = and
:, inf. n. ¿ &s, I metted the garment; and it
نُضِخَتْ (.Meb). نَضَحْتُ significs more than
-Her (a she-camel's) arm , تَضَخَانْ .inf.n ,مُغَائِنُهَا
pits were sprinkled with pitch. (§, L, from a
٨ أُصَابَهُ نَضْعٌ مِنْ كَذَا (.verse of El-Katamee
sprinkling, more [or less] than what is termed
نَضَخْنَاهُمْ - (.came upon him. (Ag, S , نَصْح
((K) , نضحنا النّبُلَ فِيهِم Yz, ,) and) , بالسنبل
i.q. نضحناهم , (Yz, S,) We [shot at them and]
sprinkled them with arrows ; or scattered arrows
among them ; (Yz, Ş, Ķ ;) meaning, our enemies.
(K) - ◌ْنَضَخ, (inf.n. ◌ْنَضْح , L,) It (water)
boiled forth vehemently (in gushing, L,) froin its
source, (L, K,) or boiled up vehemently. (Aboo-
'Alee, L, Ķ.)
They ,نِضَاخْ and مُنَاضَخَةً .inf.n ,ناضخا .3
sprinkled each other. ($, Ķ.)
(.It (water) became sprinkled. (S, K انتضخ .8
It (water) poured out, or انضاح ٧ and انضخّ .9
forth. (TA.)
11 : see 9.
¿ & A mark, or effect, that remains upon a
garment or other thing, (Aboo-'Othman Et-
Towwazee, S, K,) as the body, (TA,) from per-
-fume, (K,) or mire, or a soil or pollution : (TA :)
or from blood, and saffron, and mud, and the
like : being with water, and with anything
thin, such as vinegar and the like. (AA.) [See
[. نصح Bloo
a & A rain; a shower of rain. (S, Ķ.)
- (.A copious rain. S, Mgb, K غَيْتُ نَضَّاخْ
A copious spring of water : ($:) or عَيْنْ نَضَّاحَةً
a spring that boils forth, or gushes forth ($,
Mgb) copiously. (Meb.) _ نَضَّاخَةُ الذَّفْرَى A
she-camel that sweats copiously in the part called
55's, behind the car. (L.)
, نَضَّاخَةٌ vulgo [,منضخ in the TA] ,مِنْضَخَةٌ
.q. ◌ٌزُرَّاقَة :(K, TA :) [in the CK, زّرَفَة, which
.[مِنْضَحَةٌ is a mistake : see
نضد
,؟) ; نَضْدَّ .Bor. - , (S, K, &c.,) inf.n , نّضَدَ .1
; تُنْضِيدٌ .L,K,) inf.n) , نضّد " L, Msb ;) and
(§, L;) or the latter has an intensive signifi-
cation ; (S, L;) He put goods, household-goods,
or commodities, (¿U, $, L, K,) one upon
another : (S, L, Msb, Ķ :) or put, or set, them
together, (T, A, L,) in regular order, or piled
up : (A :) both verbs signify the same : (L, Ķ :)
or the latter, he put them one, upon another [or
side by side] compactly. ($, L.) _ [You say,]
I placed the crude] نَضَدْتُ اللَّبِنَ عَلَى الَمَّيِّتِ
bricks in order against the corpse, to support it ;
as it is laid upon its right side, or so inclined
that the face is towards Mekkeh]. (L.)
He [God] made a, تَنْضِيدْ .inf.n ,نضّد .2
person's teeth to be disposed in regular order. (A.)
- See 1.
The teeth nere disposed in تنصّدت الأَسْنَانُ .5
regular order. (A.)
8. LaSI, [quasi-pass. of 1, It was put, or
set, one part upon, or beside, another, in regular
order; was piled up, or became piled up]. (K,
art. انتضد - (. فقر It (a people, A) remained,
stayed, abode, or delt, in a place ; (A, Ķ ;) and
collected there. (A.)
ja Goods, household-goods, or commodities,
put one upon another : (S, L, Ķ :) or, put, or
set, together, (A, L,) in regular order, or piled
up : (A :) or the best thereof : (L, Ķ :) or such
things in general : but the first meaning is the
most appropriate : (L:) pl. ◌ٌ؟) . أنْضَاد, L) -
I san a number رَأَيْتُ نَضَدًا مِنَ الشِّيّابِ والفُرُشِ
of garments, or pieces of cloth, and of beds, or
the lihe, put together in regular order, or piled up.
(A.) - See ◌ًنَضَدَّ ــ. نَضِيدَة A couch-frame, or a
raised couch, ( Ny,)upon which goods, household-
goods, or commodities, are put one upon another,
(Ş, L, K,) or put, or set, together, in regular
order, or piled up : (A, L :) or simply, a couch-
frame, or raised couch ; (سرير ;) so called because
the things so termed are generally put upon it:
(L, Msb :) or a , or a thing resembling
this, upon which garments and household-goods
are put, one upon another, or together. (L.) __
was t Glory; honour ; dignity; might ; or .
poner ; (A ;) eminence ; or nobility. (K.) __
354

2808
[BOOK I.
نضر - نضد
-
Eminent; or noble: (L, K :) applied to) نَضدٌ
a man: pl. Sual. (L.) _ Also, (A, L,) and
the pl., (S, A, L,) }A man's paternal and
maternal uncles (§, A, L) preeminent in nobility.
(Ş, L.) - Also, the pl., $ The party, or
company, (L, K,) and number, (A, L, Ķ,) and
auxiliaries, or assistants, (A,) of a people, (L,
K,) or of a man : (A :) and the sing. and pl.,
companies, or congregated bodies, of men. (A.)
A fat she-camel; (K;) likened to a! نَضَدْ -
couchi-frame, or a raised couch, upon which are
. تَضُودٌ * TA;) as also) ; نَضَد the things termed
(K.) __ juall, of mountains, Stones, such as
are called JsUf, one upon another. (S, L,
Ķ.) Also, of clouds, Portions piled up, one
above another : (9, L, Ķ :) sing. J&s. (L.)
. نَصِيدٌ and نَضَدَّ see: نَضُودْ
or] ومنضد ٧ Meb, K,) and) مَنْضُودٌ * and نَضِيدٌ
the last has an intensive signification, as is
shewn above,] Goods, household-goods, or cam-
modities, (K,) put one upon another : (Mah, Ķ :)
[or put, or set, together, in regular order, or piled
up : and the last, put one upon another, or side
by xide, compactly : see 1]. - ◌ْطَلْعْ نَضِيد, in
the Kur, [1. 10,] Spadices of palm-trees [having
their flowers ] compacted, or compactly disposed ;
(L ;) yet in their envelopes; (Fr, L;) for when
they have come forth therefrom they eease to be
,in the Kur , طَلْحَ مَنْضُودْ ١ - (L). نضيد
[Ivi. 28,] Gum-acacias having fruit or leaves
closely sct, one abore another, from bottom to
top, without their trunks being apparent belon :.
شَجَرُ الخَنَّةِ نَضِيدْ مِنْ أَصْلِهَا إِلَى فَرْعِهَا - (1)
The trees of paradise are closely set with leaves
and fruit, one above another, from bottom to top,
without having trunks apparent : (L, from a
trad .: ) und similarly * ◌ٌنَضُود (Jel, lvi. 20.)
A pillow : and any stuffed article of نَضِيدَةٌ
household furniture: (L, K:) pl. تَضَائِد :and
" já is used us a coll. n. (L.)
. نَضِيدْ Rec: مَنْضُودْ
Sau j' Pearls arranged, or put together, in
. نَضِيدْ regular oriler. (A)_ Scc
نضر
aor. 2; (IAnr, S, A, Meb, K;) and , نَضُرَ .1
(;nor. 3; (IAar, S. A. K , نَضِرَ nor.2; and, نَضَرَ
the last [also] mentioned by A'Obeyd; ($;)
inf.n. ◌ً؟) , نَضَارَة,A, Meb, K,) of the first; ($,
Msh ;) and ◌ٌنُضُور (K) and ◌ٌ؟) , نَضْرَة,A,K,) of
the second, ($,) or this is a simple subst., (Msb,)
, نَضَرْ TA,) [also of the second ;] and) , نَضْرٌ and
(K;) [of the third ;] and * ◌َأَنْضَر ; (IAar, L, K,
TA ;) It (a tree, A, K, and a plant, A, and
foliage, TA, and a colour, Ķ, and a face, IAar,
.
S, Mab, K, and anything, TA,) was, or became,
beautiful (Ş, Msb, Ķ,) and bright : ($* [sce
&ya below] or, when said of a face, tropieally
used, (A,) signifying as above: (TA :) or tit
mas, or became, beautiful and fresh : or beautiful
and fine-skinned, so that the blood appeared
[through the skin] : syn. ◌َّحَسُنَ وَغَض : (A :) or
pleasant : (Fr:) and * انضر , said of a tree, itx
foliage became green. (TA.) __ [When said of.
a man, sometimes signifying He was, or be-
came, in a state of enjoyment, or in a plentiful
and pleasant and easy state of life; agreeably
with a usage of ◌َنَضَر and نَضَّرَ أ and * ◌َأنْضَر to be
mentioned below. And in like manner, when
said of life, it signifies It was, or became plentiful
and pleasant and easy. ] =ُنَضْرَهُ الله , (IAar,
; نَضْرَ .S, A, Meb, K,) aor. 2, (Mab,) inf. n
(TA;) and * ◌ُنضّره ,(S, A, K,) or this las nn
; انضره * intensive signification; (Mab;) and
(IAar, Ș, A, Ķ;) when the pronoun relates to
the face, (IAar, Ș, A,) in which ease it is tro-
pieal, (A,) [or to a tree, or colour, as is implied
in the Ķ,] God made it beautiful ($, A, Ķ,) and
bright. ($,* TA.) __ When the pronoun relates
to a man, the meaning (of the first of these three
forms, as mentioned by En-Nadr and Sh and in
the Mgh and TA, and of the * second, as inen-
tioned by As, and En-Nadr and Sh, &e., and
of the " third, as mentioned in the TA,) is God
made him to have enjoyment, or plentiful and
pleasant and easy life; syn. 4025; (S, Mgli,
Mgb, TA;) or جَعَلَهُ نَاضِرًا [which significs the
same]: (A'Obeyd :) or نَضَرَهُ اللّه , (El-Azdee,
Mgh,) and نضّرهُ الله , (El-Hasan El-Muaddib,
'TA,) signifies + God made his rank, or station,
good (El-Azdee, El-Hasan El-Muaddib, Mgh,
TA,) among mankind : (El-Hasan El-Muaddib,
TA :) not relating to beauty of the face; (El-
Azdee, El-IIasan El-Muaddib, Mgh, TA :) but
أَطْلُبُوا الحَوَائِجَ إِلَى ,is similar to the saying
.[وجه .which see explained in art] حِسَانِ الوُجُوهِ
(El-ȚIasan El-Muaddib, TA.) As cites this
verse :
نْضَّرَ اللهُ أَعْظُمَا دَفْنُوهَا
بِسِجِسْتَانَ طَلْحَةَ الطَّلَحَات
.
[ May God grant enjoyment to bones which they
have buried in Sijistan : (I mean) Talhat-et-
Taluhit]. (TA.) And it is said in a trad.,
نَضْرَ اللهُ عَبْدًا سَمِعَ مَقَالَتِى فَوَعَاهَا ثُمَّ أَوَّاهَا
, نَضِّرَا Sh,S,"A, " Mgh, "TA,) or), إِلى مَنْ يَسْمَعَهَا
(Sh, S, in which latter we read Isol in the place
of عبدا, and A, in which we find ◌ْمَن in the
نضر and Mgh; the reading ,عبدا place of
alone being given in the copies which I have of
the S and A;) May God cause to have enjoyment,
or a plentiful and pleasant and easy life, [the
serrant, or man, who hears what I say, and
keeps it in mind, then conveys it to him who
hears it :] (S, Mgh, in explanation of the latter
reading, and TA, in explanation of both read-
ings :) or t may God make to have a good rank
or station &e. (Mgh, in explanation of the for-
mer reading.)
.throughout , نَضَرَهُ sec: نضّرهُ الله .2
انضرهُ = .in two places , نّضُرَ see: انضر .4
.throughout , نَضْرَهُ see: اللهُ
S,A, K, [iu) تُضَارْ ٧ A, Meb, IX) and,؟) نَضْرٌ
the CK إنّضَار and TA) and * ◌ٌ؟) نَصِير, Meb, K)
and ◌ُأَنْضَر (K [without tenween, though this is
not shown in the K, as it is originally an epithet,
though it may be obsolete as an epithet, ]) Gold;
(S, A, Msb, K;) as also نضار :(Es-Sukkaree :)
or silver ; (K;) as also نضار :(Es-Sukkaree :)
or generally the former: (TA:) pl. [of pauc.]
(of the first, S.) أَنْضُر ,(S,K,) and [of mult.]
K:) or (so necord. to the S and A, but): نِضَارْ
in the K, and) + ;la signifies what is pure, ($,
A, K,) of gold &c., (A,) or of native or un-
wrought gold or silver, (Lth, K,) and of wood,
(Ltli,) or of anything: ($:) and is used as an
نَضْرَةٌ * epithet, applied to gold: (TA:) and
[n. un. of ya] signifies a multen piece of goldl.
(TA.)
. نَاضِرْ sce : نَضِرْ
åsås Beauty (Ş, Msb, K,) and brightness:
($, TA :) so in the Kur, lxxvi. 11. (Jel.) [The
above explanation in the Mub and K, "beauty,"
is evidently imperfeet. Accord. to the Msb, the
word is a simple subst., not an inf. n.] + Pleasant-
ness of conntenance. - ◌ِنَضْرَةٌ لنّعِيم + The beauty
and brightness of aspect characteristic of en-
joyment, or of a plentiful and pleasant and easy
state of existence: so in the Kur, Ixxxiii. 24:
(Bd, Jel :) or the brightness, or glistening, and
moisture (150 ) [upon the shin] characteristic
thereof. (F'r.) _ Enjoyment; or a plentiful
and pleasant and easy life; syn. agsu [in the
CK a&5]. (A, K.) __ Richness ; or competenre
or sufficiency. (A, K.) __ Life. (A, K.) = See
. نصر also
(: نُضَارْ
see نَضْر; each in two places. See
. غَرَبْ S al30: نِضَارْ
in two places: == and see , نّاضِرْ see: نَضِيرٌ
:
. نَضْر
(A, L, Meb, K) نَضِيرٌ A, L, K) and) نّاضِرٌ
and " ◌َنَضِر , (A, L,) [being epithcts from ◌َنّضَر and
.accord, أَنْضَرُ respectively ,] and , نَضِرَ and نَضُرَ
to the K, but in the place of this we find in the
أَنْضَرَ corresponding passage in the L the verb
with the addition " is like jas," (TA,) Beautiful

2809
Book I.j
(Mab, K) and bright. (TA.) So in the Kur,
lxxv. 22, ◌ٌوُجُوهٌ يَوْمَئِذٍ نَاضِرَة + Faces on that
day shall be beautiful and bright : (Bd, Jel:) or
shining by reason of enjoyment, or of a beauti-
ful and pleasant and easy state of existence.
(Fr.) [These epithets have also other, similar,
significations, shown by explanations of jas and
88 ,غَضَّ is coupled with نَاضِرٌ [.its variations
; نّضِيرٌ ٢ an epithet applied to a boy, (A,) and so
(TA,) and ◌ًناضرة with ◌ًغَضَّة, applied to a girl,
(A,) and Bo ◌ٌنَضِيرَة ; (TA ;) and thus used are
tropical. (A) - ◌ْنَاضِر also signifies Intense in
greenness : (K:) you say ◌ْأَحْضَرُ نَاضِر [intense,
or bright, green], (S, Ķ,) like as you say piol
and in like (: ؟): أَبْيَضُ نَاصِعْ and نَاقِعْ
manner it is used as an intensive epithet applied
to any colour: you say ◌َأَحْمَرُ نَاضِر [intense, or
bright, red], and أَصْفَرُ نَاضِر [intense, or bright,
أَخْضَرْ yellow]: (K:) so says IApr: (TA:) or
you signifies smooth green, accord. to A'Obeyd,
and Az adds, glistening in its clearness. (TA.)
. نّاضِرْ and see =: نَّضْرٌ see: أَنْضَرُ
.c& ,نضف]
See Supplement.]
تطأ
[. ثطاْ see: نَطَأَ بِسَلْحِهِ .! ]
نطب
TA,) He struch , نَطْبٌ .aor. 2, inf. n) نَطَبَهُ .1
[or fillipped] his ear with his finger. (K.) til
(.signify the same. (AA , بَلَّطَ and ,أَنْقَرَ and ,أُذُنُهُ
TA,) He incited ومُنَاطَبَةً .inf. n) , نَاطَبَهُمْ .3
them against each other, (K,) and acted in an evil
or mischievous manner towards them. (TA.)
4: see 1.
,i.e., A single act of piercing ,نَظْمَةً .و.٤ نَطْبَةً
or pecking, with the beah, of a cock, &c. (Az.)
Suas The head. (Th, K.) Respecting the
saying of El-Jo'eyd El-Muradee,
نَحْنُ ضَرَبْنَاهُ على نِطَابِهِ
ISk says, No one has explained it, and the reading
better known is ◌ِعلى تَطْيّابِه, meaning " notwith-
standing the sweetness (b) that was in him :"
for the man spoken of was going in to a bride of
the tribe of Murad: but accord. to some, llas
here signifies The tendon of the neck; syn. j.
JJ1; so in the K, on the authority of Aboo-
'Adnen alone; or ◌ٍحبل العَاتِق, accord. to IAgr,
who cites this verse :
·
نطر - نضر
نَحْنُ ضَرَبْنَاهُ عَلَی نِطَایِهِ
قُلْنَا بِهِ قُلْنَا بِهِ قُلْنَا بِهِ
[We smote him on the tendon of the upper part
of his shoulders : we slem him : me slew him : me
slew him]. قلنا به signifies ◌ُقَتَلْنَاه .(TA.)
-in the fol تَوَاطِبُ sing. of , فَاطِبْ and , نَاطِيةٌ
lowing sense: (TA:) The holes that are made
in a thing with which one clears, or clarifies, [i.e.
strains, or filters], and through which what i
cleared [or strained] passes forth : (Ķ :) the holes
of a strainer for wine, &c. (TA.) - See his.
A strainer ; a نَاطِبْ أ and مِنْطَبَةٌ and مِنْطَبْ
colander. (K.)
& Stupid; foolish; of little sense: (Ķ :)
an epithet applied to a man. (TA.)
نطح
ونَطْحْ .sor. - and =, (S, K,) inf. n , نَّطَحَّهُ .1
(§,) He (a ram, Ș, L, and the like, L) smote him
مَا نَطَحَتْ فِيْهِ جَمَّدَ ذَاتُ - (with his horn. (K
Of [A horned animal did not smite with its horn
for him a hornless erve]: a proverh, said of
him who has perished unavenged. (L.) [See
نّحطّحَهُ عَنْه _ [.507 .also Freytag's Arah. Prov., ii
¿ He pushed him, or thrust him, away from him,
and removed him. (A.)
ومُنَاطَحَةً L, Meb) and) نِطَاحٌ .inf. n ,نَاطَحًا .3
(Msb,) They two (rams or he-goats) smote each
بَيْنَهُمَّا نِطَاعٌ - (other with their horns. (L
1 [Between them two is a contention like that of
two rams]; said of two learned men, and of two
جَرَى لَنّا فِى السّوقِ نِطَاحٌ - (.Imerchants (A
I [There happened to us in the market a contention
like that of two rams]. (A.) __ [a.bÚ He, or
it, faced, or was or came opposite to him, or it]:
.in the dial. of El-Hijaz مُقَابَلَةٌ is syn. with نِطَّاح
(TA.)
6:see 8 .- ◌ُتَنَاطَحَتِ الأَمْوَاج, and ◌ُالسُُّول , ][The
waves, and the torrents, conflicted, or dashed
together.] (A.)
K,)The,؟) ,تناطحت and ,انتطحت الكِبَاسُ .8
rams smote one another with their horns. (K.)
Two sho-goats will not, in] لا يَنْتَطِحُ فِيهَا عَنْزَانِ -
it, smite each other with their horns]: i.e., two
weak persons will not encounter each other in it:
alluding to & case in which there will not happen
any discord or contention. (L, from a trad.)
.نَطَّاحْ see: نَطُوحْ
ish Smitten with the horn and so hilled : fem.
: نَّطَائِحُ L) and) نَطْحَى .with :(L,K:) pl
•|(Lh, L:) you may also ◌ٌنَعْجَةٌ نَطِيع, as well as
A sheep or goat نَطِيحَةٌ L) - Also). نطيحة.
(Az) smitten with the horn and so killed. (Az, Ş,)
and of which the flesh is therefore unlawful to be
eaten: (Az:) the % is added because it is made a
subst., not an epithet: (Az:) or because the
quality of a subst. predominates in it, as in the
نَطِيَحْ ـ- (.؟) . رَمِيَّةٌ and أَكِيلَةٌ and فَرِيسَةٌ case of
and ¿ bÚ t What comes to thee from before thee,
(or faces thee, L,) of birds and wild animals
(§, L, Ķ) &c., which one rouses by throwing a
stone or by crying out, and from the course of
which one augurs evil or good : (L:) contr. of
is of evil ناطح ٢ or نطيح The] (؟). قَعِيدٌ
omen.] _ Hence, (TA,) ◌ٌتَطِيح } An unfortunate,
or unlucky, man. (K.) - b A horse having
a blaze, or white marh on his face, extending to
one of his ears, which is deemed unlucky : (L:)
or a horse having on his forehead tro circular or
spiral curls of hair (دَائِرْتَّان), which are disliked:
(S, L, K:) if there he but one, it is called $315
and this is not disliked; (S;) or it is ; النَّطَاةِ
called ◌ٌلَطْمَة ; and the horse, تَطِيم . (L.)
A ram that smites much with his] كَبْشْ تَطَّاحٌ
horn]: (S:) and * ◌ٌنَطُوح [signifies the same : and]
is applied to a man [app. as meaning who pushes,
thrusts, or repels, much, or vehemently]. (IAar,
(.روس .TA in art
A certain circular or spiral curl دَائِرَةُ النَّاطِحِ
of hair on a horse, which is deemed unlucky.
(L) [See ◌ٌنَاطِحْ ــ [.نَطِيح :A dificulty ; a
distressing event ; an affliction; a calamity : pl.
A di fficulty, or أَصَابَهُ نَاطِحْ K) Ex,؟). نَوَاطِحُ
تَوَاطِحُ الدُّهْرِ (distressing event, befell him. (S
The dificulties, &c., of fortune. ($.)-11
[,٣٠.q] , الشّرْطَانِ [The two stars called] { وَالنَّاطِحُ
which are [the two stars in] the two horns of
Aries : (Ş, Ķ :) [the first of the Mansions of the
Moon : the latter is , and the former a:] ISd
says, that Last is a star which is one of the
Mansions of the Moon, and from [the auroral
rising of ] which one augurs evil : and IAar says,
that one says, نَطْح and النّطْح, without and with
JI; and the like in the case of the name of any
of the Mansions of the Moon. (TA.) The
Arabs said
When] { إِذَا طَلّعَ النَّطْحُ طَابَ السَّطْحُ
En-Nat-h rises aurorally, the house-top becomes
pleasant as a place on which to sit in the evening,
مَا لَهُ نَاطِيحٌ وَلا - (.or on which to sleep]. (A
but He has neither sheep, or goat, nor camel.
(Ş, Ķ.)
نطر
نَطْرٌّ .IKtt, Meh,) aor. 2, (TA,) int. n) , نَّطَرَ .1
354ª

2810
[Book I.
(IĶtt, Mab, Ķ) and ijus, (Sgh, K,) He hept,
or watched, vines, (IKtt, Mab, K,) and palni-
trees, (K,) and seed-produce. (TA.) See a
. ناطُور and
&i5, with the unpointed b, signifies The act
of guarding, or watching with the eyes : and hence
the word ◌ٌنَاطُور .(IAgr, Meb, TA.)
with fet-h, [ Natron; ] the Armenian , نَطُرُونْ
thus differently written here in) ; بورق or ,بَوْرَ
different copies of the K;) or [rather] the
Egyptian بورّق :(B, art. برق :) the best kind [of
J'y] is the Armenian, which is soft, or fragile,
light, and white : then the rose-coloured : and the
strongest is the Ifreekee: there is a kind found
in Egypt, in two places: one of these is in the
western part of the country, in the neighbourhood
of a district called Et-Tarraneh ; and it is trans-
parent, green and red ; the green being the more
in request ; the other is in [the district called]
El-Fákooseeyeh ; and this is not so good as the
[.بَوْرَق former. (TA.) [See also
jus A scarecrow (Jih) set up in the midst of
xeed-produce. (Sgh, K.)
. نَاطُورٌ see: نَاطِرْ
(,.A keeper, or watcher, (S, Meb, K, &c نَّطُورٌ
of vines, ($, Ķ,) and of palm-trees, (Ķ,) and of
seed-produce: (Meb, TA:) as also * ◌ٌنَاطُورَة (EI-
Bári', Mẹb) and Vibú : (S, K:) pl. (of the first,
TA) ◌ُنَوَاطِير (Az, 8, A, Mgb, K) and (of the last,
TA) ◌ُنِطَار and نُطَرَآه and ◌ٌنَطَرَة :(K:) it is a foreign
word, (ّأَعْجَمِي, K,) not pure Arabic, (TA,) of
the dial. of the people of Es-Sawad: (Lth, Mab,
TA:) Az says, I know not whether it be taken
from the language of the people of Es-Sawad or
be Arabic : (TA :) accord. to AHIn, it is Arahic :
(TA:) and IAar says, that it is from 8,45,
meaning as explained above : (Msb, TA :) IDrd
; النَّظَّرُ A, Mob,) from) ,ظ says, that it is with
(A ;) but in the language of the Nabatheans with
b; (Msb;) that the Nabatheans change the
former letter into b. (A.)
. نَّاطُوْرٌ see : نَاطُورَةٌ
نطس
He (,؟) , نّطَسُ .S, K,) inf. n) ,= aor٠ , نّطس .1
nas, or became, learned, or knowing, (Ķ,) in
affairs, and skilful therein : (TA:) or he ex-
amined things minutely, and attained the utmost
knowledge of them. (S.)
4. ALS &. How intelligent and knowing is he
in affairs! (TA.)
5. Es Ile tooh extraordinary pains, or
exceeded the usual bounds, in cleansing or purifying
نظر - نطر
himself, or in removing himself far from unclean
things or impurities : (As, S :) or he shunned, or
removed himself far from, unclean things : (M,
A, Ķ:) and he was dainty, nice, exquisite, refined,
or scrupulously nice, and exact, syn. BU, (Aş,
M, A, Ķ,) in cleanliness; (K;) and in speech,
(A, K,) so as never to speak otherwise than
chastely; (TA;) and in diet and apparel, (A, Ķ,)
so as never to eat or wear anything but what was
clean, (A,) or so as never to eat anything but
what was clean nor wear anything but what was
good; (TA;) and in all affairs. (Ķ.) It is
لولا التُّنَطُس مَا بَالَيْتُ ,said in a trad. of 'Omar
S,M,) i.e., Were it not for the) ,الَّ أَعْسِلَ يَدِى
being scrupulously nice and exact, I had not cared
for my not washing my hand. (M.) __ L.s
as He examined it (anything) minutely. (A.)
(,M, A) ,عَنِ الأَخْبَارِ or (؟) ,تنطّس الأَخْبَار -
He searched, or sought, for, or after, news, or
tidings ; searched or inquired into, investigated,
scrutinized, or examined, news, or tidings. (S,
M, A.)
;the former, in two places ; نَطِسْ see : نَطْسْ
.and the latter, in four (: نَطُسُّ
Jis Learned, or knowing .; (A, K ;) as also
and نِطَاسِيَّ ٧ A, K) and) نّطْسٌ ؟ K) and) نَطُسْ)
,B ) or learned, or knowing, in affairs): نَطَاسِىُّ
: نَطُس and نَطُس ٢ and shilful therein : as also
(ISk, TA:) intelligent, or skilful, and scrupulously
nice and exact (37mio), in affairs : (A:) or one
who examines things minutely, and attains the
utmost knowledge of them : as also 5 and
:or learned, or knowing, in affairs (:): مُتَنَطس ٢
نطّيس ٧ and نَطُس shilful in physic gc .; as also
and ◌ٌّنِطّاسِي :(M :) or ؟) نِطّيسْ ٢, A, K, TA)
and نطّاسِى (S, TA) and نَطَاسِى , (A'Obeyd,
$,) a student of physic, (S, Ķ, TA,) who examines
it minutely; (TA ;) or learned, or knowing, in
physic; in Greek نُسْطَاس [yworms] : (A, TA :* )
and Es one who is dainty, nice, exquisite,
refined, or scrupulously nice and exact (35%),
and who chooses or selects [what is best]; (IAnr;)
or any one who takes extraordinary pains, or
exceeds the usual bounds, in a thing: (M :) also
: without teshdeed,] a shilful man] , نَطِيَسْ*
[,نَطَسْ or نَطُسَ or نَطِس pl. of] , نُطُسَّ " TA:) and)
skilful physicians. (A, Ķ.) ___ Also, One who
shuns, or removes himself far from, unclean things;
(Ķ, TA;) who is scrupulously nice and exact
a woman نَطِسَةٌ in affairs : (TA :) and (مُتَانِقٌ)
who shuns, or removes herself far from, foul, evil,
or unseemly, things : (AA, TA :) and ALS, [pl.
نُطَسّة " men tho do thus : (R, TA:) and [, نّطِس of
a man who shuns much, or removes himself very
far from, unclean things, and is very dainty, nice,
exquisite, refined, or scrupulously nice and exact
in clcanliness, and in speech, and (كَثِيرُ التّأَتَّقِ)
in diet and apparel, and in all affairs. (Ķ,*
TA.) See 5.
: نُطُسّ
-
: نُطَّسَةٌ
: نَطِيَسْ
: تِطَاسِىُّ
: نطَيَسْ
see ◌ُنَطِس , throughout.
Jbl, (accord. to one copy of the S, and the
L, and the CK, and a MS. copy of the K,) or
accord. to the TA, as from the K,) or) , نَاطُوسَ *
both, (aceord. to one copy of the $,) A spy, who
searches for news, or tidings, and then brings them.
(Ş, L, Ķ, TA.)
.نَاطِسْ see: نَاطُوسُ
.in twe places , نَطِسْ see: مُتَنَطِسْ
نطش
,؟) ; عَطْشَانُ an imitative sequcut to نَطْشَّانُ
(.عطش .K ;) not used alonc. (S, art
.c& , نطع]
Sce Supplement. ]
نظر
,M) , نَظَرَهُ S, M, A, Meb, K,) and) , نَظَرَ إِلَيْهِ .1
A, Msb, K,) aor. 2, (M, A, &c.,) and ◌ٌأَنْطُور is
substituted for mai in the dial. of certain Arabs,
(IDrd, TS, K,) or, accord. to Lb, in the Bughyet-
el-Amál, the , is here added only {by poetie
license, ] to make the sound of the dammeh full,
agreeably with other instances; (TA;) and
aor. = , (A, K,) the verb being ,نَظِرَهُ and ,نَظِرٌ إِلَيْهِ
like - accord. to the correct copies of the Ķ,
[and so in the A,] but in one copy of the Ķ, like
(, ,M, A, Meb,؟) , نَظَرْ .TA;) inf. n) : ضَرّبَ
and ja is allowable, as a contraction of the
former, (Lth,) and ◌ْ؟) نَظَوَان,K,) and ◌ْمَنْظَر (M,
A, K) and ◌ٌمَنْظَرَة and ◌ٌتَنْظَار , (M, K,) [which last
is an intensive form ; Ile looked at, or towards,
in order to see, him, or it;] he considered, or
viewed, him or it with his eye ; (Ş, A, Ķ;) with
the sight of the eye; (Msb;) [i.e. looked at him
or it;] as also ◌ُتنظّره :(K :) and ◌ُانتظره sig-
nifies the same as ◌ُتنظّره and ◌ُنَظَرَه [but app. in
another sense, to be mentioned below, and not in
the sense explained ahove, though the latter is
implied in the TA ; and the same may be meant
when it is said that تنظر is syn. with ◌َنَظَر, if this
assertion, which I find in the M, have been copied

Book I.]
without consideration, and be not confirmed by
an example]: (TA:) or ◌ِنَظَرَ إِلَيْه signifies he
extended, or stretched, or raised, [or directed,] his
sight towards him or it, whether he saw him or
did not see him. (TA.) The usage of Nadl as
relating to the sight is most common with the
vulgar, but not with persons of distinction, who use
it more in another sense, to he explained below.
(TA.) You say, ◌ٌنَظَرَ إِلَيْهِ نَظْرَةً حُلْوَة [He looked
at him, or towards him, with one sweet look.]
(A.) And ◌ِنَظَرَ فِى المِنَّظَار [He looked in the
mirror]. (A) And ◌ِنَظَرَ فِى الكِتَاب [He looked
into, or inspected, the writing or book], (A, Msb,)
which is for ◌ِنَظَرَ المَكْتُوبَ فِى الكِتَاب [he looked
at what was written in the writing or book], or
has a different meaning to be explained below.
(Msb.) And ◌ُهُوَ يَنْظُرُ حَوْلَه [lit., Ile louhs around
kim ; meaning,] he looks much. (A.) [See also
l,K,) and؟) , نَظَرَتِ الأَرْضُ - [.below نَظَرْ
,A,) ! The earth) , بِعَيْنَيْنِ and , نَظَرَتِ الأَرْضُ بِعَيْنٍ
or land, showed (A, Sgh, Ķ) to the eye (Sgli, K)
نَظَرَ إِلَّيْهِ - (.its plants or herbage. (A, Sgh, K
It looked towards, meaning faced, him or it.
وَتَرَاهُمْ يَنْظُرُونَ إِلَيْكَ وَهُمْ [,197 .So in the Kur, [vii
,Thou seest them look towards thee! لَ يُبْصِرُونَ
i.e., face thee, but they sce not ; referring to idols,
accord. to A'Obeyd. (TA.) And you say,
My house furcs the house 1 دَارِى يَنْظُرُ إِلَى دَارٍ فُلَانٍ
of such a one. (S) And ◌ُ؛ نَظَرَ إِلَيْكَ الجَبَلThe
mountain faced thee: (A:) as in the following ex .:
إِذَا أَخَذْتَ فِى طَرِيقٍ كَذَا فَنَظَرَ إِلَيْكَ الجَبْلُ فَخُذْ
When thou takest such a}1 عَنْ يَمِينِهِ أَوْ يَسَارِهِ
road, and the mountain fares thee, then take thou
the way by the right af it or the left of it.] (S.)
نَظَرّ الدَّهْرُ إِلَى بَنِى خُلَانٍ [,Hence, perhaps] -
ct [app. meaning, t Fortune opposed the
sons of such a one and destroyed them] : ($ [imme-
diately following there the ex. which immediately
precedes it here:]) or ◌ُنَظَرَ إِلَيْهِمُ الدَّهُر significs
I Fortune destroyed them : (M, A :) but (says
النَّظَرُ - (.ISd) I am not certain of this. (M
also signifies t The turning the mind in various
directions in order to perceive a thing [mentally ],
and the seeing a thing : and sometimes it means
t the considering and investigating : [and as a
subst., speculation, or intellectual examination :]
and sometimes, t the knowledge that results from
[speculation or] investigation. (El-Başiir.) It
is mostly used as relating to the intellect by
persons of distinction ; and as relating to the
sight, most commonly by the vulgar. (TA.)
[It is said that] when you suy ◌ِنَظَرْتُ إلَيْه , it
means only [I looked at, or towards, him or it]
نَظَرْتُ فِى الأَمْرِ with the eye: but when you say
it may mean [+ I looked into, inspected, examined,
or investigated, the thing or affair] by thought
نظر
2811
and consideration, intellectually, or with the mind: | (another) wanted. (Meb.) = , is also syn.
(TA:) [this remark, however, is not altogether
٩٠٣٠ , أَنْظَرَهُ Also syn. with _ ٩٠٢٠ , اتْنَظَرَهُ " with
- Also نَظّره , (K, TA,) inf. n. نَظَر ; (TA;) or
; (so in a copy of the M, and in the CK ;
but from the mention of the inf. n. in the TA, the
former seems to be the right reading ;) He sold
it (a thing, M) with postponement of the payment ;
he sold it upon credit. (M," K," TA.) See also
4. - [In these last three acceptations, accord. to
the A, the verb is used properly, not tropieally.]
=" He was, or became, affected by what is
termed a ajsí ; (K, TA;) i.e., a stroke of an
[evil] eye; (TA ;) [or of an evil eye cast by a
jinnee; ] or a touch, or slight taint of insanity,
from the jinn; (K ;) or a soon. (K, TA.)
correct, as may be seen from what follows : the
truth seems to be, that ◌ُنَظَرَه and ◌ِنَظَرَ إِلَيْه may be
used in the latter of these two seuses, though
is most common in this sense.] It is said نَظَرَ فِيهِ
قُلٍ أَنْظُرُوا مَا ذَا فِى السَّمُوَاتِ [,101.in the Kur, [x
t Say, Consider ye what is in the heavens. (TA.)
And you say, ◌ِنَظَرَ إِلَيْه Ie san it, and t thought
upon it, and endeavoured to understand it, or to
kuon: its result. (TA.) [And He looked to it,
or at it, or examined it, intellectually ; regarded
it; had a view to it.] And نَظَرَ فِيه + Ile con-
sidered it : (TA :) or thought upon it; namely a
writing or book; or when such is the object it
may have another meaning, explained before;
نظّر فيه - .see 1, last signification but one :2
[lle said of it ◌َّفِيهِ نَظَر , q٠٧٠]. (TA passim.)
and an affair : and with this is held to accord the
saying ◌ْوَفِيهِ نَظَر,q٠٢٠ infra, voce ◌َّنَظَر :(Meb:)
and [ he thought upon it, measuring it, or com-
T, S*) !He)، مُنَاظَرَةً .inf. n , نَاظَرَهُ فِى أَمْرٍ .؟
considered, or examined, or investigated, with him
a thing or an affair, to see how they should do it :
(T, TA :) he investigated, or examined, with him
a thing, and emulated him, or vied with him, in
doing so, cach of them adducing his opinion :
(TA :) [he held a discussion with him respecting a
thing:] or ◌ُنَاظَرَه is syn. with ◌ُجَاوَلَه : (Mgb:) or
ösbilis signifies the examining mentally, or inves-
tigating, by two parties, the relation between tro
things, in order to evince the truth; (KT; and
Kull, p. 342;) and sometimes with one's self ;
hut Uplo signifies the disputing respecting a
question of seience for the purpose of convincing
the opponent, whether what he says be wrong in
itself or not. (Kull.) _ Also oubli [t ]Ie, or it,
looked towards, or faced, him or it ; mas opposite,
or corresponded, to him or it. (See )les.)] -
Į Ile was, or became, like him : (A, Ķ:) or like
him in discourse or dialogue. (TA.) -
Wijst I An army that is nearly equal to a
thousand. (A.) - ◌ٍنَاظَرَ فُلانًا بِغُلَان :He made,
or ealled, such a one like such a ane. (Ķ.)
Hence the saying of Ez-Zuhree, (K,) Mohammad
لَا تُنَاظِرْ بِكِتَابِ اللَّهِ وَلَا بِكَلَامِ (,Ibn-Shildh, (TA
adi JaJj, i.e., Thou shalt not call anything like
the book of God, nor like the words of the apostle
of God: (A'Obeyd, T, K :) or thou shalt not
compare anything, nor call anything like, to the
book of God, &e. : (A,) or thou shalt not apply
[aught of ] the book of God, nor the words of the
apostle of God, as a proverb to a thing that
happens : (A'Obeyd, T, Ķ; in which last, we
read لِشَىْءٍ لِغَرْض, in the place of the right reading,
TA:) for, as Ibraheem En-Nakha'ee: لِشَىْ يَعْرِضُ
says, they used to dislike the mentioning a verse
of the Kur-an on the occasion of anything hap-
pening, of worldly events; (T;) as a person's
saying to one who has come at a time desired by
the former, (TA,) or to one named Moosà, wlio
paring it. (M, Ķ, TK. In the M and Ķ, only
thie inf. n., jis, of the verb in this sense is men-
tioned.) And ◌ِنَظَرَ فِى أَمْوَالِ الأَيْتَام tIle con-
sidered, or examined, [or estimated,] the possessions
of the orphans, in order to know them. (Msb.)
And similar to this is the phrase [in the Kur,
xxxvii. 86,] ◌ِفَنَطَرَ نَظْرَةٌ فِى النُّجُوم , meaning, t and
he examined the science of the stars : (Msb :) [or
he took a mental view of the stars, as if to divine
from them.] النظر when used unrestrictedly by
those who treat of scholastic theology means
jey! [+ The thinking upon a thing, and en-
denvouring to understand it, or to hnow its result ;
or judging of what is hidden from what is ap-
parent ; or reasoning from analogy]. (MF.)
نَظَرَ فِى مَا app. for]ِ نَظَرَّ.inf. n , نَظَرَ بَيْنَهُمْ ــ
oring] + He judged between them. (K) -
-She practised divina + ,نَظَرْ .TA,) inf. n) , نَظَرَتْ
tion; (K,* TA;) which is a kind of examination
with insight and skill. (TA, from a trad.) -
Invok thou out fur sneh a one for]{ أَنْظُرْ لِى قُلَانًا
me ; ] seeh thou for me such u one. (A, TA.) -
Listen thou to me. (M, K, TA [in the + أنظرنِى
CK, erroneously, أُنْطِرْنِى.]) The verb [says
ISd] has this menning in the Kur, ii. 98. (M.)
,lit, I louk to God] أَنَّا أَنْظُرُ إِلَى اللّهِ ثُمَّ الَيْكَ -
then to thee; meaning, ] [ I look for the bounty of
نَظَرَ اللَّهُ إِلَيْهِ - (God, then for thy bounty. (A
1 God chose him, and compassionated him, pitied
him, or regarded him with mercy; because looking
at another is indicative of love, and not doing so
is indicative of hatred: (IAth:) or + God bestowed
benefits upon him ; poured blessings, or furours,
upon him : (El-Başair :) and "" jis the com-
passionated them, and aided them; (Sgh, Ķ ;)
and simply, he aided them : (K," TA :) and a
the accomplished his want, or that which he

2812
نظر
[Book I.
جِئْتَ عَلَى قَدَرٍ يًا (,has come at a time desired, (K
0 ,Thou hast come at a time appointed] مُوسَى
Moosà : (Kur, xx. 42:)] (T, Ķ :) and the like:
(T:) hut the first explanation is the most probable.
(TA, as from Az; but I do not find it in the T.)
He, or it, was made like]. You]! أَنْظِرَ بِهِ .4
Bay , ◌ِمَا كَانَ هُذَا نَظِيرًا لِهذَا وَلَقَدْ أَنْظِرَ بِه } [This
was not like this, but has been made like]: (T,
مَا كَانَ خَظِيرًا لَهُ وَلَقَدْ ,K:) like as you say
;He postponed him انظرهُ = (.T). أُخْطِرَ بِهِ
delayed him : (M, A, Mẹh, Ķ :) he granted him
a delay or respite ; let him alone, or left him,
for a while : (T, TA:) as, for instance, a
debtor, (T, Mab, TA,) and a man in difficult
circumstances : (TA:) and ◌ُنَظَرَه signifies the
same. (Mob.) You say, ◌ُبِعْتُهُ شَيًّا فَأَنْظُرْتُه I
sold to him a thing, and granted him a delay.
(T.) And a person speaking says to him who
hurries him, أَنْظِرْنِى أَبْتَلِعْ رِيقِى Grant me
time to swallow my spittle. (T.) And it is said
فَأَنْظِرْنِى [,80 .in the Kur, fxv. 96 and xxxviii
Then delay me until the day إلَى يَوْمٍ يُبْعَثُونَ
when they shall be raised from the dead. (TA.)
See also 8. __ He sold to him a thing with
postponement of the payment ; he sold to him a
thing upon credit. (M.) See also 1, last sig-
nification but one.
5 : see 1, first signification, - See also 8.
6. JUL:5 1 They faced each other. (K.)
You Bay, 1 تناظرت الدَّارَانThe two houses faced
each other. (M.) And ◌ُ؟) ,دُورُنَّا تَنَاظَر)) or
(,which is the original form,] (A] ,تتّنَاظَرُ
I Our houses faced one another. ($, A.) __ See
. تَرَأَوْضًا also
see 1, first sentence. === He looked : انتظره .8
for him ; expected him ; awaited him; waited
for him ; watched for his presence; syn. (5,!
M,K;) and); تَأَنَّى عَلَيْهِ TA ;) and) ; حُضُورَهُ
K) signifies,؟ نظّرَّ .aor. 2 , T &c., inf. n) نَظَرَهُ *
the same ; (T, M, A, Mah, Ķ ; ) and Bo " gas,
(M, A, K,) and " ◌ُأَنَظَرَه ; (Zi, TA;) [but respect-
inlg the last two, see what is said below :] but
when you say انتظر without any objective com-
plement, the meaning is, [he waited; or] he
paused, and acted or behaved with deliberation,
or in a patient, or leisurely, manner. (Lth, T.)
أُنْظُرُونَا تَقْتَبِسْ [,19 .It is said in the Kur, [lvii
that ne (انْتَظِرُونَا) Wait for us مِنْ نُورِكُمْ
may take of your light : and accord. to Zj,
which is another reading] is said to] انْظِرُونَا
mean the same: or the latter means delay us :
أَنْظِرْنِى accord. to Fr, however, the Arabs say
meaning Wait thou for me (انْتَظِرْنِى) a little.
(T.) 'si also signifies The expecting, or
waiting for, a thing : (TA :) or the expecting,
or waiting for, a thing expected : (M, Ķ, TA :)
or Voda: J signifies he expected, or waited for,
. استنظره ؟ him, or it, leisurely ; and so (وانتظر)
انتظر بِهِ خَيْرًا أَوْ شَرّا ,S) You say also)
(M, A, K, in art. وبص, in the last of which
is added يَحُلَّ به) [He looked for, expected,
awaited, or waited for, something good or evil to
befall him, or betide him].
.see 8, last signification but one : استنظره .10
- He asked of him, or desired of him, a post-
ponement, or delay. (M, A, Ķ.)
,A man says to another =. نَظِيرٌ see : نِظْرٌ
like the word used in ربيع or perhaps] ربيع
reply to it, here following, and like d and
خ
ونظر ,meaning, I sell,] and the other says نـ
meaning, Grant me a delay (انْظِرْنِى) that I
may buy (أَعْتَرِى) of thee. (M, TA.)
;5 : see 1. [Used as a subst., as well as when
used As an inf. n.,] it has no pl. (Sb, in TA,
voce ضَرَبْنَاهُمْ بِنَظَرٍ - (.فِكْر, and ◌ٍ1 , مِنْ نَظَر We
san them. (A, TA.) - ◌ّبَيْنَنَا نَظَر } Between
us is the extent of a look in respect of nearness
حى K,* TA,) and) وحَىَّ نَظْر - (.A, TA)
((A) وحَىَّ حِلاَلْ وَرِيّاً وَنَظَرْ and (؟) , حِلَالٌ وَنَظَرْ
1 A tribe near together, (§, A, Ķ,*) of which the
several portions see one another. ($, A.) -
¡ , t But it requires consideration, hy
reason of its want of elearness, or perspicuity :
(Msb :) [a phrase used to imply doubt, and also
to insinuate politely that the words to which it
relates are false, or wrong :] like 30 43.
(MP, art. هُوَ بِخَيْرِ النَّظَرَيْنِ - (.صفح, said
in a trad., of one who has purchased a ewe or
she-goat that has been kept from being milked
for some days; meaning, t He has the option of
adopting the better of the two things; he may
either retain it or return it. (TA.)
Bist A look : a quick look or glance: (T:)
لَا تُتْبِعِ النَّطْرةَ ,.Hence the trad (.٨). نَظَرَاتْ .pl
Thous] النَّظْرَةَ فَإِنَّ لَكَ الأُوْلَى وَلَيْسَتْ لَكَ الآخِرَةُ
shalt not make a look to follow a look; for the
former is thine of right, but the latter is not
thine : i. e., when thou hast once looked at any-
thing forbidden, unintentionally, thou shalt not
look at it a second time]. (T, TA.) And the
مَنْ لَمْ تَعْمَلْ ,saying of a certain wise man
He whose look does not] نَظْرَتُهُ لَمْ يَعْمَلْ لِسَانُهُ
produce an effect, his tongue does not produce
an effect]; (T;) meaning, that he who is not
restrained from a fault or offence by being looked
at is not restrained by speech. (TA.) ___ A solicitous. (M, A, L, Ķ.)
stroke of an [evil] eye: (TA:) a strohe of an
[evil] eye by which one is affected from the jinn's
looking at him; (T, $ ;* ) as also ask .: (T :)
or a touch, or a slight taint or infection of
insanity, (isub,) from the jinn : or a swoon.
(M, K.) _ An alteration of the body or com-
plexion by emaciation or hunger or travel &c.
(S, M, Ķ.) __ Foulness; ugliness : (AA, TA :)
evilness ; or badness, of form or appearance : a
fault; a defect ; an imperfection. (M, Ķ.)
- t Reverence, veneration, ane, or fear. (IAar,
T, Ķ.) __ $ Compassion; pity ; mercy. (IAar,
T, Ķ.)
is A postponement ; a delay. (T, S, M,
Mab, Ķ.) It is said in the Kur, [ii. 280,]
-Then let there be a post] فَنَظِرَةً إِلَى مَيْسْرَةٍ
ponement, or delay, until he shall be in an
easy state of circumstances]; (T, M, Mẹb;)
i. e., فَإِنْظَار , (T,) or ◌ٌفَتَأْخِيْر :(Mgb:) and
accord. to another reading ◌ٌفَنَّاظِرَة ; like
ists, in the Kur, Ivi. 2. (M.) You say
also, ◌ٍبَاعَ مِنْهُ الشَّيْءَ بِنَظِرَة He sold to him the
thing with postponement of the payment ; he
sold to him the thing upon credit. (M.) And
I bought it of, بِإِنْظَارٍ and ,اِشْتَرَيْتُهُ مِنْهُ بِنَظِرَةٍ
him with postponement of the payment ; I bought
it of him upon credit. (T.)
Sis + [ Speculative knowledge or science;
such as is acquired by study; ] that of which
the origination resta upon speculation, and acqui-
sition by study ; as the conception of the intellect
or mind, and the assent of the mind to the
position, that the world has had a beginning.
[.ضَرُورِىّ and to بَدِيبِي K, T.) [It is opposed to)
.and vars. thereof, see in art ,سُمْعَنّةٌ نُظُرْنَةً
.سمع
-S, K,) an imp. n., (T,) mean) , قَطَّامِ like , نَظَارٍ
ing, Wait thou : syn. PLES1. (T, Ş, K.)
نَظِيرَةٌ ؟ and نَاتُورَةٌ * and نَطُورَةٌ " and نَظُورُ
|A chief person, whether male or female, to
فُلَانْ نَظِيرَةٌ ٢ ,whom one looks. (M, K.) You say
Such a one is the person , نَظُورَةُ قَوْمِهِ and , قَوْمِهِ
to whom his people look, (Fr, T, $,) and whom
they imitate, or to whose example they conform.
(Fr, T.) All these words are also used in a pl.
Bense : (M, Ķ :) or [so in some copies of the Ķ ;
نَظَائِر bave نظورة and نظيرة [,hut in others, and
for their pl., (S, Ķ,) sometimes. (K.) _ Also,
„ A man who neglects not to look at, (M, L,
Ķ,) or to consider, (A,) that which, (M, A, L,)
or him who, (K,) disquiets him, or renders him

2813
نعب - نظر
Book I.]
Looking to, or facing, another person or ! نَظِيرٌ
thing ; opposite or. corresponding to another
. مُقَابِلْ .Ryn; مُنَاظِرً person or thing; as also
(A) [Hence, ◌ِنَظِيرُ السَّمْت , and ◌ُ1 , النَّظِيرThe
nadir ; the point opposite to the zenith.] Djula
الذى تُنَاظِرُهُ M,) or) , أَلَّذِى يُنَاظُرُكَ signifies
T,) [which I suppose to mean t He) , وَيُنَاظِرُكَ
who looks towards, or faces, thee; who is
opposite, or corresponds, to thee; or he towards
whom thou lookest, &c., and who looks towards
thee, &c. : though susceptible of other interpreta-
tions : see 3.] _ $ Like ; a like; a similar per-
son or thing: (AO, T, S, M, A, Ķ;) equal;
an equal : (Msb:) applied to anything : (TA :)
; ندّ and نَدِيدْ AO,S,K ;) like); نظر as also
(AO,S;) and " مُنَاظِر :(K :) fem. ◌ٌنَظِيرَة :(T,
M, A :) pl. masc., نُظَرَاء :(M, A, Meh, K :)
and pl. fem. ◌ُنَظَائِر ,(T, A,) applied to words
قُلَانْ نَظِيرُكَ ,and to all things. (T.) You say
هُذَا نَظِيرٌ Such a one is thy like. (T.) And
Msb,) 1This is the), نَظِيرُ هُذَا T,) or) , لِهُذَا
like of this, (T,) or the equal of this. (Msb.)
And ◌َعَدَدْتُ إِبِلَ فُلَانٍ نَظَائِر !I counted, or
numbered, the camels of such a one in pairs, or
tro by two; (As, T, K;") if by looking at
their aggregate, you say, عَدَدْتُهَا جَمَارا .(Ag, T.)
in two places. _ Sce also , نَظُورٌ see : نَظُوَرَةٌ
.نَظِيرَةٌ
in two places. - Also, A , نَظُورٌ see : نَظِيرَةٌ
: نَظُورة scout, or scouts; (T, Sgh, K;) and so
(Sgh, K :) pl. of both, suss. (TA.) -Fem.
النّظَائِرِ [,T, &c.) .[And hence) ٩٠٧٠, نظير of
[the pl.] The more excellent of men : (K," TA:)
because they resemble one another in dispositions
and actions and sayings. (TA.)
juas ; A horse (A, K) that raises his eye by
reason of his sharpness of spirit : (A :) or sharp-
spirited, and raising his eye. (T, Ķ.)
Bulls A people looking at a thing; ($, Ķ;)
. منظار K) - See also). مَنْظَرَةً " as also
,شَدِيدُ النَّاظِرِ - (.A). نّوَاظِرُ the pl. of which is
(so in a copy of the M and of the A and in some
copies of the K,) or ◌ِ80) , سَدِيدُ النَّاظِر in some
copies of the K and in the TA,) A man clear of
suspicion, who looks with a full gaze : (M, Ķ :)
or clear of that with which he is upbraided.
(A) - ◌ِالنَّاظِرَان Tno veins at the two edges
of the nose, commencing from the inner angles of
the eyes, towards the face. (Zj, in his Khalk
el-Insan.) _ Also, ناظر t A guardian; a
keeper ; a watcher : ($, Msb:) and, as also
[K, TA,) [which last is), نَاطُورٌ.٤.٩, نَاظُوْرًا
a word of the Nabathean dialect. (TA.) -
عُيَيْنَتِى نُوَيْظِرَةً ,You any [. نُوَيُظِرْ The dim. is]
(My eye (lit. my little eye: إلَى اللهِ ثُمَّ إِلَيْكُمْ
is looking to God for His bounty, then to you for
your hounty. (A.) == In the Kur, [lxxv. 23,]
the words ◌ٌإِلَى رَبِّهَا نَاظِرَة have been explained
as signifying Waiting for (ًمُنْتَظَرَة) their Lord :
but this is a mistake; for the Arabs do not say
but , انْتَظَرْتُهُ in the sense of نَطَرْتُ إِلَى الشَّيْء
they say نَظَرْتُ فُلانًّا in that sense. (T.)
.نَظِرَةً See also =. نَاظِرُ sec : نَاظِرَةٌ
. نَاظِرٌ see: نَاظُورٌ
. نَظُورٌ see : نَاظُورَةٌ
.1 see: أَنْظُرُ for أَنْظُورُ
[A place in which a thing is looked at]:
a place, or state, in which one lihes to be looked at.
قُلَانْ فِى مَنْظَرٍ وَمَسْمَج ,T, A, TA.) You say)
Such a one is in a state in which ! وَفِى رِيّ ومَشْبَجٍ
he likes to be looked at and listened to [and in a
state in which he is satisfied with drinh and food].
لَقَدْ كُنْتَ عَنْ هُذَا المَغَامِ بِمَنْظَرٍ T, A, TA.) And)
[ Thou wast in a state [ in] which thou likedst [10
be looked at], away from this plate of abode.
(T, TA.) - The aspect, or outward appearance,
(: خبر .S, art): مخبر of a thing; opposite of
[when used absolutely, a pleasing, or goodly,
aspect; or beauty of aspect; as also "aufans: this
is implied by the usage of ◌ّمَنْظَرَانِى, q.٧٠, and is
well known :] or what one looks at and is pleased
by or displeased by; as also Va,lano: (M, K :)
or the former, a thing that pleases and rejoices the
beholder when he looks at it : (T:) and the " latter,
the aspect (sas) of a man when one looks at it
and is pleased by it or displeased by it. (T, TA.")
You say, ◌ْلَهُ مَنْظَرْ حَسَن [He has a goodly aspect].
(A.) And ◌ِإِمْرَأَةٌ حَسَنَةُ المَنْظَر, and المَنْظَرَةِ ؟ , [A
مَنْظَرُهُ خَيْرْ woman goodly of aspect.] (S) And
His aspect is better than his internal] مِنْ مَخْبَرِهِ
(K:) or the eye is called " ◌ُالنّاظِرَة ;(S,A ;* ) |and ◌ٍذُوٍ مَنْظَرَةٍ بِلَا مَسْبَرَة, (A,) [Verily he has a
pleasing aspect without a pleasing internal state.]
it's A high place on which a person is sta-
tioned to wotch; ($;) a place on the top of a
mountain, where a person observes and watches
the enemy : (T:) and iblis [the pl.] eminences ;
or elevated parts of the earth ; or high grounds :
(M, Ķ :) because one looks from thein. (M.)
- Its application to A certain separate place of
a house, [generally an apartment on the ground-
floor overlooking the court, and also a turret, or
rather a belvedere, and any building, or apartment,
commanding a view,] is vulgar. (TA.) __ See
also ◌ٌنَظّارَة ___ And see مَنْظَر, in five places.
.see what next follows : مَنْظَرِئَّ
((M, K) ,مُنْظَرِىٌّ M,A,K) and,؟) مَنْظَرَانِىٌّ
the latter contr. to analogy, (M,) A man (M,)
رَجُلٌ مَنْظَرَانِى ,of goodly aspect. (M,K.) You say
man of goodly aspect and of pleasing 4] مُخْبَرَانِىّ
internal, or intrinsic, qualities]; (S, A ;) i.e.,
(.خبر .TA, art). ذُو مَخْبَرٍ and أُو مَنْظَرٍ
just. A mirror (A, K) in which the face is seen.
(TA.) - Also, A telescope; a thing in which
what is distant is seen [as though it were] near :
vulgarly, " ◌ٌنَظَّارَة .(TA.)
whis A man looked at with an evil eye : (A,
TA;) affected by what is termed a aj&f; (T,
TA;) i.c., a stroke of an [evil] eye; [or of an evil
eye cast by a jinnec ; or a touch, or slight taint of
insanity, from the jinn ; ] or a swoon. (TA.) _
A person, (T,) or chief person, (A,) whose bounty
is hoped for, (T, A,) and at whom eyes glance.
, نَظْرَة A woman in whom is a مَنْظُورَة - (.A)
meaning, a fault, defect, or imperfection. (K,*
TA.) -
. نَظِيرٌ see : مُنَاظِرْ
.c& ونظف ]
See Supplement.]
نعب
نَعِيبٌ and نَعْبُ .aor. = and =, inf. n , نّعَبَ .1
,؟) تَنْعَابٌ and نَعْبَانْ K) and) نُعَابٌ S,K) and)
Ķ) Ile (a raven, or crow, i,,) uttered a cry,
cried out, or croaked : (§:) or uttered the cry, or
croak, that is asserted to be ominous of separation :
[but see below :] or moved about his head without
crying : (Mab:) he (a raven, or crow, or other
animal,) cried out : or stretched out his neck, and
moved about his head, in crying out. (K.) The
of the raven, or crow, is said to be ominous
of good; and its Ges, of evil. (Kifayet el-
Mutabaffidh.) _ _ also signifies t The neigh-
ing of a horse. (TA.) - نَعَبَ الدِّيك : [The cock
crowed] is sometimes said, metaphorically. ($.)
.Looking ; &c. : pl ; نَظَرَ act. part. n. of نَاظِرٌ
,The pupil, or apple] النَّافِرُ ـ- (.Msb) . نُظَّارٌ
of the eye, the smallest black of the eye,
(Ş, Mah,) in which is [seen] what is termed
and] with which the man] ((؟) , إنْسَانُ الَعَيْنِ
seex; (Mab;) the black spot in the eye; (M,
Ķ ;) the clear black spot that is in the middle
of the [main] black of the eye, with which
the looker sees what he sees : or that part of the
eye which resembles a mirror, in which, when
one faces it, he sees his person : (TA :) or a duct
( Ss ) in the nose, wherein is the water of sight :
(M, Ķ :) [app. a loose description of the optic
nerve :] or the right itself : (M, K:) or the eye: |state]. (S) And ◌ٍإِنَّهُ لَذُو مَنْظَرٍ بِلَا مَخْبَر, (T)) نَعَبَ المُؤْذِّنُ ــ The chanter of the call to prayer

2814
stretched out his neck, and moved about his head,
in his cry. (A, L, Ķ.) __ _ J, aor. = , inf. n.
¿os, He (a camel, Ķ) went with a quich pace :
(Ş, K :) or, with a certain kind of pace : (Ķ :)
or he (a carnel) moved about his head, in proceeding
at a quick rate; like a , camel, raising his
head: (TA :) or, inf. n. Jus, he stretched out
his neck. (A.) Accord. to sonie, signifies
The moring of a she-camel's head forwards in her
march, or pace. [Ș, accord. to an excellent copy,
in which the original words are thus given:
,in another copy: يُقَالُ إِنَّ النَّعْبَ تَحَرُّكُ رَأْسِهَا الخ
-an epithet of a she نَعْب making ; تُحَرِّكُ رَأْسَهَا
camel that so moves her head.]
4. alt IIe (a man) cried out, or stretched
out his neck and moved about his head, in disturb-
.نَعَبَ فِى الفِتَنِ .ances, broils, or the like: syn
(TA.)
(.A rapid wind. (K ريحَ نَعْبُ
. نَاعِبَةٌ 800 : نَعُوبٌ
S& The young one of a raven, or cron : syn.
: [or a raven, or crom, [absolutely: قُرْخُ غُرَابٍ
Byn. he. In a prayer of David occur the
words ◌ِيَا رَأَزِقَ النَّعَّابِ فِى عُشّه [O Sustainer of the
young raren (or young crow) in his nest !]. It is
said that the young raven (or young crow), when
it comes forth from its egg, is white, like a lump
of fat, and thut the old bird, on seeing it, dislikes
and abandons it; that thereupon God sends to it
gnats, which light upon it on account of its foul
greasy smell, and that it lives upon them until it
is fledged and becomes black, when its parents
return to it. (L.)
.نَاعِبَةٌ see : نَقَّبَهُ
I') and,؟) نَعَّبَةٌ " and نَعُوب ٢ K) and) نَاعِبَةٌ
¿ (so in the correct copies of the K : in the
L, ◌ُمِنْعَبة :accord. to MF, ◌ْمُنْعِب :TA) A smift
she-camel : (§, K :) pl. of the first, and of [the
mase. epithet] تُوَاعِبُ ونَاعِب and ◌ُنُعَب :and of
TA.) [The last pl. is the only) . نُعُبُ ,نعوب
one mentioned in the $, K, which do not point
out its proper sing.] See also ~~ 5 in 1.
¿ An excellent, fleet horse, ($, Ķ,) that
stretches out his neck like the raven, or crow : and
(or accord. to some, TA) one that follows his own
way, heedless of the bridle, [app., lomering his head,
,الذى يَسْطُو بِرأسِهِ .and stretching outthis week,] syn
(K,) without any increuse in the rate of his run.
(TA.) - See Lieu. _ A stupid, or foolish, and
clamourous man. (K.)
نعت
Ile ; انتعت أ and ; نَعْتْ .aor. = , inf. n ، نّعت .1
نعج - نعب
[BOOK I.
-
described, or characterized, or designated, ($, Ķ,)
a thing; ($;) syn. Los: (S, K:) or he described
a thing by mentioning what was in it, or what it
possessed; whereas, in the Lio, of a thing one
may exaggerate: (L:) [he distinguished a person
or a thing by an epithet : and hence, he qualified
a substantive by an epithet : and he used a word
as an epithct : ] or he described a thing by mention-
ing what was in it that was good, or goodly; not
with reference to what was bad, or foul, or ugly ;
unless by a straining of the meaning one say
is said with respect to وَصَفّ whereas ; نَعْتْ سَوْءٍ
what is good, or goodly, and what is bad, or foul,
or ugly : (IAth:) or Ess signifies he described
by mentioning the mahe, or form, or other outward
characteristic, as tallness and shortness ; and
Jo, respects action, as beating : or, accord. to
Th, Ess signifies he described by mentioning
something in some particular place in the body,
such as lameness; . whereas ◌َوَصَف is used with
respect to what is common to the whole, as great-
ness, and generosity ; therefore God is an object
نَعَتْ نَفْسَهُ ـ (.TA). نَعْت but not of ,وصف of
[He described himself as possessing, or
characterized by, or distinguished by, goodness.]
(Msb.) _ É's, aor. 4, inf. n. aus, Hle (a man)
was naturally endomed with powers of description,
and skilful in the use of those porvers. (TA.) -
Eds, aor. 2, inf. n. asus, He (a horse) was, or
became, mhat is termed Exs, i.e., generous, or
fleet, &c. (L, K.) __ Eis, (L,) or Ess, of the
same measure as , (K,) He (a horse) affected,
or endeavoured, or constrained himself, to be, or
become, what is termed Las, i.e., generous, or
fleet, f.c. (L, K.) MF remarks that Ess, in
this sense, is strange, as Jas is not a measure
denoting JAG. (TA.)
4. Sail His face became beautiful, or goodly,
so that he was described (K) as characterized by
beauty, (TA,) [or, so that he became distinguished
by an epithet].
8. Col He, or it, mas, or became, described :
(TA:) [he, or it, was, or became, distinguished by
an epithet : he, or it, was, or became, characterized,
or distinguished, by that which made him to excel
others of his hind : see 5]. See 1.
10. aminus He asked him to describe him, or
it. (T, Ķ.)
E's An epithet ; or that whereby a person
or thing is described : [hence, an epithet whereby
a substantive is qualified :] (TA:) pl. 2,25:
it has no other pl. than this. (ISd.) [Respect-
ing distinctions said to exist between 2 and
لَهُ نُعُوتْ [,see 1] [You say , صِفّةً or وَصْفْ
Mini Ects, [He has goodly epithets applied
to him, and goodly qualities, or properties, which
are causes, or occasions, of epithet:]. (A.) -
,كَمَثَلِ كَذَا phrase pimilar to & , كَنَّعْتِ كَذَا]
meaning Like such a thing. Sce an ex. voce .. ]
&&S Anything excellent. (TA.) __ [HIence,]
in the] , نَعْتَةً » and ,مُنْتَعِتْ ٧ and , فَرَسُ نَعْتُ
٨, نَّعِيئَةٌ ٧ and , نَعِيتْ ٢ and [, نَعْتَت ,CK
generous, or a fleet, or swift, horse, that excels
in running, and outstrips others. (K.) [And so]
" ES: A beast of carriage, or a man, charac-
terized, or distinguished, by that which makes
him to excel others of his kind: a horse de-
scribed as distinguished by generousness, or by
fleetness, or swiftness, and by outstripping others.
(TA.)
Thy male slave, or, أَمْتُكَ نُعْتَةٌ or ,عَبْدُكَ نُعْتَةً
thy female slave, is of the highest quality. (K.)
But .in the A it is said, & DJe, and
(.TA) . أَمَتُكَ نَعْتَةً
Ensi A generous, excellent, surpassing, man.
(TA.) Sce also &S.
. نَعْتْ sce : نَعِيتَةٌ
EsÚ Describing; a describer : pl. SÚ3.
(TA.)
3,5% [A person or thing described; dis-
tinguished by an epithet : and hence, a substantive
qualified by an epithet]. - ◌ِمَنْعُوتْ بِالْكَرَم [De-
scribed as possessing, or characterized by, or
distinguished by, generosity ; distinguished by the
epithet of generous]. (A.)
. نَعْتْ Ree : مُنْتَعِتْ
نعٹ
(.Ie took it. (K ; انتعثهُ aor. =; and , نَعْتَهُ .1
HIe ras prodigal of his انعث فِى مَالِه .4
wealth : (K:) or he scattered it : or it significs
-He set about, or com انعث = (L) . قَدَّمَ فِيهِ
menced fitting himself out, or equipping himself
for journeying. (K) - ◌ٍهُمْ فِى إِنْعَاث (in the
CK, and in a MS. copy of the K, SuJi,) They
have striven, laboured, or exerted themselves, in
their affair. (K.)
8 : see 1.
نعج
, تُعُوجَّ K) and,؟) نَعَجْ.sor. 2 , inf. n ,نّعَجَ .1
(Ķ,) a verb similar to Jul., (Ş,Ķ,) aor. 2, inf. n.
¿u; ($;) so in the handwriting of J; (IB;) or,
with reference to a colour, , aor. = , inf. n.
; صَحَبْ .aor. = , inf.n , صَخِبٌ a verb like , نّعَجْ
(accord. to an insertion in a copy of the $ rcad

2815
Book I.]
نعس - نعج
to IB, TA, [and so in one of M. Fresnel's copies | plexcion, or colour. (TA.) == ◌ٌأرض نَاعِجَة of نَعْرَان, because [epithets of the measures]
of the $, and in a copy in my possession, and so
Plain, or even, land, ($, K,) fertile, and pro-
come from verbe of the class فَعَلَى and فَعْلَانُ
of ◌َقَرِح ; not from those of the class of ◌َمَنْع [or
that of ◌َضَرَّب] .(Az, K.) - [And so] " ◌َنّعَار One
. نَعِجْ see: أَنْعَجُ
نعر
who drives a way the beasts and cries out after them.
أَطْرَتْ بِهْذَا ,You say also - (. زغق .TA, art)
lit., I made a clamoroussvoice to] صَوْتًا نَعَّارًا *
fly with this; meaning, ] t I published this. (A.)
- Also jeU t A vein flowing with blood: (Sh :)
[or gushing with blood; &c. (See its verb,
above.)] And ;W ; A vein gushing with
blood ; and so j25: (S:) that does not cease
to flow with blood; as also " "" (TA) and
applied to a نَّعَار ١ K, TA:) and): نّاعُورٌ *
wound signifies the same ; as also ,Us, with
and &, and + jus, with S and ¿: (IApr, Az:)
and Y's applied to a wound signifies I making
a sound by reason of the vehemence with which
the blood comes forth. (TA.)
ducing the kind of tree called boy. (Aboo-
Kheyreh.)
in the L, in which both forms of the verb are
given,]) He, or it, [a colour,] was of a clear, or
pure white. ($, L, K.) == S, aor. 2, inf. n.
¿'S, He (a man, Az, or a camel, S) became
fat : (T, S, Ķ :) said by AA to occur in a poem
of Dhu-r-Rummeh, but not found in his poetry
by Sh, who deems it strange : Az, however,
confirms it by the authority of an Arab of the
desert; and adds, that it signifies he (a man)
became fat and in good condition : and he in-
creased, and became smollen, or inflated : and
ونَعِجَ - (.is said to signify the same. (TA نِّجٌ
aor. < , inf. n. , He (a man, $) became
heavy in the stomach ( it) from eating
mutton. (؟,B.) = نَعَجَتْ فِى سَيْرِهًا , (inf. n.
¿", L.) She (a camel) was quich, or swift, in
her pace : (S, L :) she went with a certain pace :
(L:) a dial. form of . (S.)
.The people's camels became fat أُنْعَجَ القَوْمُ .4
(Ş, Ķ.)
: Of a pure white colour [أَنْعَجُ " and] نَعْجْ
◌ٍِّ نُعْجُ - . [نُعْجَّ L:) [pl. of the latter)
Women of a clear white] المَحَاجِرِ دُعْجُ التَّوَاظِرِ
colour in the parts around the eyes; intensely
black and wide, in the eyes]. (A.)-A
man heavy in the stomach ( in ) from cating
mutton : pl. ◌َ؟). نَعِجُون, TA.)
accord. to a ,نعْجَةً " K,) and ,؟) , نَعْجُةٌ
reading of El-Hasan, ◌ًوَلِى نِعْجَةً وَاحِدَة , [Kur,
xxxviii. 22,] (TA,) A ene ; the female of the
sheep : (L, K :) also, the female of the wild
bull: and, of the gazelle : and, of the wild
sheep : (TA:) [but see below :] pl. als and
: The [wild] com نَعْجَةُ الرَّمْلِ - (.K,؟). نَعَجَاتْ
pl. ◌ِنعَاجُ الرَّمْل :no other wild animal but the
cow (accord. to A'Obeyd, S,) is thus called:
(Ş, K:) [but see above]. The Arabs speak of
gazelles as though they were goats, terming the
male 3; and of wild bulls or cows as though
they were sheep, terming the female 5.
(AAF.) _ Also ◌ًنَعْجَة I A woman; as like-
wise als. (TA.)
. نَعْجَةٌ see: نِعْجَةٌ
EL A camel of beautiful colour, and highly
esteemed. (TA.) ◌ًنّاعِجَة A she-camel of beauti-
ful colour : (TA :) or a white she-camel, (S,
Ķ,) of generous race : (TA :) a swift she-camel :
a she-camel upon which one hunts wild comos :
(§, Ķ:) such is of the kind called : (IJ :)
or one that is light, or active: (TA :) pl. 1.
-also A woman of beautiful com نّاعِجَةٌ - (.؟)
1. 55, (Ş, A, Msb, Ķ,) aor. : ($, Ķ) and -,
(K,) [in the Msb, ‘, but this I suppose to be an
error in transcription,] the first of which is the
most common, (Ķ,) or the most common when
the verb relates to a vein, accord. to Fr, as eited
by Sgh, (TA,) inf. n. j5 (S, A, Msb, Ķ) and
j&, (A, K,) or this latter is a simple subst.,
(Msb,) and aj25, (A,) [or this also is a simple
subst.,] He (a man, K, or a hcast of carriage,
Msb,) uttered a sound, or noise, (Ş, A, Msb,
Ķ,) with, (A, K,) or in, ($,) his pruge [or the
innermost part of his nose] : (S, A, Ķ :) but Az,
says, I have not heard this explanation from any
of the leading authorities. '(TA.) _ Also, (TA,)
inf. n. Js, (K,) He called out, or cried out
vehemently, in war, or in some evil case. (K,*
TA.) And ◌ْنَعُرَت , inf. n. ◌ٌتَعِير ,She (a woman)
clamoured, and acted in a foul or immodest
نّعَرَ K,) or,؟) , نَعْرَ العِرْقُ - (.manner. (TA
A,) aor. - , (Fr, Sgh, K,) and) , العِرْقُ بِالدَّمِ
:, ($, K.) the former of which is the more
common, (Fr, Sgh,) inf. n. ""5, ($, TA,) or
as app. implied in the K, but) , تُعَارٌّ and نَعِيرٌ
perhaps not intended to be so,) \ The vein gushed
with blood : ($, Ķ :) or, (aor. = , inf. n. 1290 and
yes, TA,) made a sound by reason of the
blood coming forth : (K :) or gushed with blood,
and made a sound at the coming forth of the
blood. (A.)
-or inner] خَيْشُوم A sound, or noise, in the نَّهْرَةٌ
most part of the nose] ; (S, Ķ ;) [as also ,Q.
(See 1)] - ◌ْتَعَرَات [the pl.] is also applied to
(.؟) . مُوْذِّن The call of the
. نّاعِرٌ Bee: نَعْرَى
- نَعْرَةٌ see: نُعَارٌ
: نَعُورٌ
نَاعِرْ see: تَحَارَةٌ and نَعَّارْ
jeU Uttering a sound or noise [with, or in, the
,ich, or innermost part of the nose]. (Sh.)
And ,li Clamorous : (K, TA :) \ fem. with 5,
applied to a woman, and signifying the same :
(A :) or, so applied, it signifies clamorous and
إِمْرَأَةٌ غَيْرَى نَعْرَى foul, or immodest :(K:) and
a [very jealous] clamorous woman ; (Ķ;) in
which phrase, Sywi may not be regarded as fem.
((٣) , نّاعُورَةٌ ٢ A, Mgh, Meh,) or ,؟) ، نّاعُورٌ
A [machine of the kind called] >ý,; [q. v.],
(A,K,) or منجنون [q- ٢٠], (Mgh, Meb,) with
which water is drawn [.for irrigation], (S,) and
which is turned by water, (S, Mgh, Mab,) and
makes a noise, or [creaking] sound by [its revole-
ing]: ($:) so called because of its yes [or
sound]: (A, Mgh, Msh:) [app. also any rotary
machine for raising water ta irrigate land : see
Niebuhr's "Voyage en Arabie,' tome i., p. 220
et seq. : ] it is used on the banks of the Euphrates
. نَوَاعِيرٌ .A, TA) and the 'Asee: (TA:) pl)
(جَنّاح) S,A, Myb.)_And the former, The wing)
of a mill or mill-stone. (K.) __ Also Y angel
A bucket with which water is raised. (K.) _
. نّاعِر See also
. نَاعُورٌ see : نَاعُوَرَةٌ
نعس
A, Meb, K,) aor. 2, (S, M, and,؟) , نَعَسَ 1
so in a copy of the B by the author of the K,)
or £, (A, Ķ,) [the latter being agreeable witlı
analogy,J inf. n. ◌ُنُعَاس , (S, A, K,* TA,) or this
is a simple subst., (Msb,) [ He dronsed ; he was,
or became, drowsy, or heary with sleepiness : or
he slumbered, or dozed :] the inf. n. is syn. with
signifies languor نعاس ١ S,A, K:) or): وَسَنْ
in the senses, (K, TA,) arising from the heaviness
[which is the prevenient sign] of sleep: (TA :)
or the beginning of sleep : (M, art. = ):) or its
proper signification is, aceord. to Az, (Msb, TA,)
,TA) without sleep : (Mgb) سِنَّةٌ Msb) or) وَسَنْ
TA,)or سنة is in the head, and نُعَاس is in the
eye : or سنة is the vapour ( ريح) of sleep which
begins in the face, then is transmitted to the
heart, and you say, of a man, , and then,
,It is said in a proverb (.نوم.Meb, art). يَنَامُ
355

2816
,A delaying of the payment]. مَطْلٌّ كَنُعَاسِ الكَلْبِ
of a debt, or the like, like the dronsing, or slum-
bering, of the dog :] i. e. continual : ($, TA :)
for the dog is characterized by much li, and,
as is said in the B, is accustomed to open his
eyes [only] sufficiently for the purpose of guard-
ing, and this he does time after time. (TA.) -
8) IAgr, K,) + It) ، نَحْسٌ .TK,) inf. n) , نَعَسَ
man's judgment, and his body,) was soft, and
weak. (IAar, Ķ, TK.) - + It (a market) mas,
or became, stagnant, or dull, with respect to traf-
fic. (Ķ, TA.)
4. Jul t He begat heavy, sluggish, lazy, indo-
lent, or torpid, sons. (AA, Ķ.)
6. els He feigned himself [dronsing, or
slumbering, or] sleeping. (K, TA.) __ t It
(lightning) became faint. (A, TA.)
L' [A single fit of drowsiness : or of slumber :]
a single movement of the head in drowsing or slum-
٨] رَكْبَتْهُ نَعْسَةٌ شَدِيدَةً ,bering. (TA.) You say
vehement fit of drowsiness, or of slumber, came
upon him]. (A.) And ◌ًنَعَسْتُ نَعْسَةً وَاحِدَة [I
dronsed, or slumbered, once]. (S.)
. نَاعِسْ Bce : نَعْسَانْ
.1 see : نُعَاسُّ
,'S A she-camel bountiful in yielding milk ;
(S. A, Ķ;) that drowses, or slumbers, in yielding
milh; (A;) or because, in yielding milk, she
drowses, or slumbers: ($:) or having much milk,
that dronses, or slumbers, when milked : (M :) or
that closes her eyelid on being milked. (Az, TA.)
. نَّاعِسْ see: نَعَّاسَةْ
Drowsing, dronsy, or] ,نّحْسَ part. n. of , نَاعِسْ
heavy with sleep : or slumbering, or dozing :] (S,
Meb, K :) as also ◌ْنَحْسَان ; (Lth, Fr, Th, Meb,
Ķ;) but this latter is rare; (Fr, Th, Mab, Ķ ;)
and by some disallowed: (TA:) fem. of the
former with 5: (Msb, TA :) and of the latter
; وَسْنَانْ fem. of ,وَسَنَّى made to accord. with , نَّعْسَى
and this is best in poetry : (Lth, Meb, TA :) and
"Les is also used as an epithet [in an intensive
sense] applied to a female: (TA:) the pl. of
and that: رَاكِعْ pl. of ,رَكَّعْ like ; نُعَس ◌َ نَاعِسْ
of ◌ٌتَوَاعِسُ وا نَاعِسَة .(Mgb.) - ◌ْجَدَّهُ نَاعِس :[His
good fortune is slumbering]. (A, TA.)
نعش
1. 2253, aor. < , ($, Ķ,) inf. n. 55, ($,) Ile
(God) raised him; lifted him up; (Ş, K;) as
also Asl; (Lth, Ks, K;) which is disallowed
by ISk, who says that it is a vulgar word, and
by J after him, but is correct; (TA;) and,
(AA, Ķ,) inf. n. Lelf: (AA, TA:) or He
نعش - نعس
[BOOK I.
(God) set him up, or upright; as also Vateil: resembling a ains, upon which the king used to
(Msb:) [see an ex. in a verse cited voce J'S :]
or he [app. a man] raised him, or lifted him up,
after a stumble, or trip. (Slı.) You say also,
Bin ELAS I set the tree upright, when it was
leaning. (TA.) And ◌ُنَعَشَ طَرْفَه Ile raised his
eye, or eyes. ($,. K.) _ [Hence,] aor. and inf.
n. as above, (TA,) [ He recovered him from his
embarrassment, or difficulty : (A:) the restored
kim from a state of poverty to wealth, or com-
petence, or sufficiency; (Ķ, TA;) as also Y'aMail:
(TA:) and the recovered him from a state of
perdition or destruction. (TA.) And Af 535
1 May God restore thee from poverty to wealth,
or competence, or sufficiency : or make thee to con-
tinue in life; preserve thee alive. (A.) And
tilsit t He set him up, and strengthened his
heart. (TA.) And ◌َالرَّبِيعُ يُنْعِشُ النَّاس : (A,
TA,) [The spring, or spring-herbage, or the season,
or rain, called ¿J'1,] makes men to live and enjoy
plenty of herbage or the like. (TA.) __ [Hence
also,] ◌َنَعَشَ المَيَّت , (Sh, H,) nor. as above, (Sh,)
and so the inf. n. (TA) \ He eulogized, or praised,
the dead man, (Sh, K,) and exalted his praise, or
fame, or honour. (Sh.) - ◌َنَّعَشُوا الَمَيّت also
signifies They carried the dead man upon the
, q.v. (A [where this signification is indicated,
but not expressed : it is shown, however, by an
explanation of pass. part. n. (q.v. infra) in the
TA.]) - ٩٠٧٠] نَعْش ٨ نُعِشَ عَلَى جِنّازَتِها] was
made for her bier. (Mgh, from a trad. of, or
relating to, Fátimeh.)
((؟) , نعّش لَهُ see 1. = Also, (K,) or : نعشهُ .2
نَعْشَكَ اللَّهُ K,) He said to him) , تَنْعِيشَ .inf. n
[which see above, in 1, and also below, in 8]:
- نَعَشَكَ الله ,؟ S, K:) in [some copies of] the)
(TA.)
4 : see 1, in four places.
8. Aast He rose; or became raised, or lifted
up: (TA:) he rose after his stumble, or trip : ($,
A, Msb, Ķ :) and in like manner you say of a
bird, (A, TA,) meaning it rose [after falling or
alighting], (TA,) and he raised his head. ('TA.)
Hence the saying, ◌َتَحَسَ فَلَا أَنْتَعَش May he fall,
having stumbled, or stumble and fall, and not rise
[again] : a form of imprecation. (TA.) And
اِنْتَعِشْ نَعَشَكَ اللَّهُ ,hence the saying of 'Omar
Rise thou : may God raise thee : or all eliss
has here one of the two meanings assigned to it
before, in 1. (TA.) __ [And hence,] [ He re-
covered, or became recovered, from his embarrass-
ment, or difficulty. (A, TA.)
's A state of elevation, or exaltation. (Sh.)
See 1. __ A state of remaining ; lastingness;
endurance; permanence; or continuance; syn.
5. (Sh, K.) == [A kind of litter, or] a thing
be carried, when sick : (IDrd, Mşb, Ķ :) not the
'S of a corpse. (IDrd, Msb.) This is said to
be the primary application. (TA.) __ And hence,
(TA,) A bier, (Ş, A, Msb, K,) when the corpse
is upon it, for otherwise it is called yay" .: (S, IAth,
Mob:) it is called by the former name because of
its heiglit, or its being raised: ($, TA :) pl.
J: (Msb:) also, a reticulated thing, (Az.
Mgh, TA,) resembling a aiko, (Mgh,) which is
put as a cover over a [dead] woman when she is
placed upon the bier ; (Az, Mgh, TA;) but this
is properly called , though people called it
Js, which is properly only the bier itself. (Az,
بَنَاتُ or] بَنَاتُ نَعْشِ الكُبْرَى [,TA.) - [And hence
constitute , نّعْشُ or نَعْشَ together with ,نَعْشَ الكُبْرَى
t The constellation of Ursa Major : or the princi-
pal stars thereof:] seven stars; whereof four
[which are in the body] are called ' [or 295],
und three [which are in the tail] are called Su,
(S,K,) i.e., بنات نعش :(TA:) and in like
manner
بنات نعش الصُّغْرَى K,) or) , الصُّغْرَى
[together with نعش الصّغْرَى constitute + the con-
stellation of Ursa Minor : or the principal stars
thereof ; seven in number ; whereof the four in the
body are called Ass, and the three in the tail are
called SW]: (S:) [the former four] said to be
likened to the bearers of a bier, because they form
a square: (IDrd, TA :) [the Sly being so called
as being likened to damsels or to men (for S
is pl. of Ol applied to an irrational thing as well
as pl. of ) following a bier : ] Sh and Fr agree
that Ass is imperfectly decl. because determinate
and of the fem. gender : ($:) or it is perfectly
decl. when indeterminate, but not wlien deter-
الصُّغْرَى or الكُبرى minate [by having the epithet
بَنُو نَعْشٍ (:added to it]: (Aboo-'Amr Ez-ZAhid, K
also occurs, in poetry; (Sb, Ș, Ķ;) because a
,ابْنُ نَعْش single one [of the stars thereof] is called
(Lth, K,) being made to accord. in gender with
they , أَرْبَع or ثلاث but when they say ; كَوْكُبُ
say SU: (Lth, TA :) [this is agreeable with a
general rule; accord. to which, Suy is the pl. of
Sal applied to anything but a human being:]
the pl. of بنات نعش is ◌ُالنَّوَاعِش ; like as ◌ُأُبَارِص is
- . نُعَيْشَ L, TA.) See also) . سَامٌ أَبْرَضْ pl. of
Also A's A piece of wood, (K, TA,) of the length
of twice the stature of a man, (TA,) upon the head
of which is a piece of rag, (K, TA,) called ,
(TA,) with which young ostriches are hunted or
captured. (Ķ, TA.)
,السُّهَى [The small star called+ نُعَيْشُ or] نُعَيْشْ
which is [by the star [] in the middle of A .
هُوَ أَخْفَى مِنْ نُعَيْش فِى بَنَاتِ نَعْش ,So in the saying
[He, or it, is more obscure than No'eysh among
the Benát Naash]. (A, TA.)

2817
نغص - نعش
Book I.]
.near the end ,نَعْشُ see: النَّوَاعِشُ
.or bier , نّعْش A corpse carried upon a مَنْعُوشْ
(§, A,· Mẹb.)
.c& , نعظ ]
See Supplement. ]
نغب
1. ¿ &5, aor. " and 2, (inf. n. , TA,) He
(a man, TA) swallowed saliva. (Ķ.) __ ,
(inf. n. ¿¿ , TA,) It (a bird) sipped water: you
do not say of a bird شَرِب . (K) - ◌َنّغَب He (2
man) took in gulps, or gulped, iu drinking: (Ķ :)
,نَغِيْتُ مِنَ الإِنَاء تُغَبًا - (.and likewise an ass. (TA
with kesr, I drank in gulps from the vessel.
(ISk, Ş.)
as A hungering. (K.) A tribe's wanting
food, or hungering : syn. ◌ّإقَّفَّارُ الحَي .(K, as in
some copics: [app. the right reading :] in other
copies, ,ufi, which is pl. of ""5. TA.) _ Sec
as and vi's A gulp; or as much as is snal-
lowed at once; of water &c .: (S, Ķ:) or the
"latter signifies a single act of gulping: (K:)
differing from the former like as [its syn. ] dcye
: تُغْبٌ TA :) pl. of the former): جُرْعَة does from
($:) for which " oceurs in a verse. (TA.) __
وَأَهَّا مَا أَبْرَدَهَا مِنْ نُغْبَةٍ مَا أَبْرَدَهَا عَلَى الفُوَادِ .Ex
Exrellent! Hun roul a gulp]: تَعْسًا لِلْيَدَيْنِ وَالغَمِ
is it? How cool is it to the heurt ! May the hands
and mouth perish !] said on hearing of the death
of an enemy, or of any trial or affliction that has
befallen him. (A.) = && A foul action. ($,
مَا جُرِّبَتْ عَلَيْهِ ,K.) So in the following saying
És as [A foul action was never found to be
chargeable upon him.] (S.)
نغت
1. Eff, aor. = , inf. n. Els, He pulled hair;
syn. ◌َجَذَب . (K.)
نغٹ
E's Lasting and vehement evil. (IAar, K.)
-e foll into lasting and rehe' وَقَعْنَا فِى نَغْثٍ -
ment evil. (I .. )
نغر
نَغَرَت K, TA,) aor. "; and,؟) , نَغِرَتِ القِدْرُ 1
(K, and so iu a copy of the A,) aor. ;; and
IKtt, K) [of the) نَغَرْ .aor. -; ( ;) inf. n , نَغَرَت
first] and ◌ْنَغْر (IKI, TA) and ◌ْنَّغَرَأَن (K, TA)
and yes, (TA,) The cooking-pot boiled; estuated;
became in a state of violent commotion ; syn.
5 : see 1, in two places.
app. mcaning, i T'he] تَنَاكُرٌ.٩ .٤ تَنّاعُرْ .6
behaving with mutual enmity or hostility]. (K.)
As I [ Angry or vehemently or most vehemently
angry, or afferted with latent anger without
poner to exercise it : as is implicd in the $:
or] having his inside boiling by reason of anger :
(S,*K:) and [it is said that] ◌ٌإمْرَأَةٌ نَغِرَة sig-
nifies a woman very jealous; syn. غَيْرَى :(K:)
[but] it is related in a trad. of 'Alce, that a
woman came to him and told him that her
husband had illicit intercourse with her female
slave ; whereupon he said, " If thou be speaker
of truth, we stone him ; and if thou be a speaker
of fulschood, we whip thec:" and slic said,
,TA,) meaning ,؟) وُدُونِى إِلَى أَهْلِى غَيْرَىْ نَغِرَةٌ
[Restore ye me to my family, very jealoux, ]
with my inside builing by reason of anger, or
vehement or most vehement anger, or latent
anger without pomer to exercise it : this is the
explanation given by As : and ISd says, that
he holds ajis to signify here angry, not very
jealous; since it is related that an Arab said to
a woman, ◌ٌأَغَيْرَى أَنْتِ أَمْ نَغْرَة [Art thou very
jealous or angry ?] (TA.)
¡A Certain birds like sparrows, (S,) or a
species of sparrows, (Msb,) with red beaks :
(Ş, Msb:) n. un. with 8: (§:) or the young
ones of sparrows : (Ķ:) n. un. as above: (TA :)
or the young ones of the sparrows; (Slı, Msb ;)
which you always see in a lean state : (Sh :)
or [a species] of young sparrow's : (TA :) or
the bird called LL, : (M.b, Ķ :) it is said that
the people of El-Medeench call the Jil, by the
and it is said to resemble ;حُمَّرَةٌ and نُغَرِّ Aa, K.) |names of). فارت Ag, S, IKtt, A, L,) and), غَلَت
= Hence, (TA,) ◌ُ؟) , نَغِرَ الرَّجُل,) or ◌َ80) , نَغَر in
a copy of the A,) \ The man became angry, or
the sparrow; and the fem. is with ": (Meb:)
or (TA; in the K, and) a species of the ,
(K, TA; in the CK, erroneously, ,;) red in
the beaks and in the lower parts of the Jumi [or
portions beneath the beaks]: (TA:) or the males
thereof : (:) pl. ◌ْنغْرَان , (S, Meb, B,) like as
S, Meb.) Its dim. is). صُرَدْ is pl. of صرْدَانْ
يَا أَبًا ;. Meb, K) occurring in a trad ,؟) نُغَيِّرْ
O Aboo-' Omeyr, what did] عُمَيْرٌ مَا فَعَلَ النَّغَيْرُ
the little nughar?]; (Ş, Ķ;) said by Moham-
mad to a little child of Aboo-Talbal El-Angáree,
who had a bird, or birds, of this name, which
died. (TA.)
vehemently or most vehemently angry, or affected
with latent anger without power to exercise it :
(S, A :) or his inside boiled by reason of such
anger : (As, S:) and ◌ِنَّغِرَ عَلَيْه , aor. =; and
aor. = ; (K;) the first of , نَغّرَ aor .=; and , نغّرٌ
which is the most common ; (TA ;) inf. n. j
[of the first] and نَغْرَان ; and تَنْذَّرَ ٧ (K;) [after
which last, in the CK, the word Che, com-
mencing the explanation, is omitted;] his inside
boiled against him by reason of anger : (Ķ :) or
by reason of vehement or most vehement anger, or
latent anger without power to exercise it : (TA :)
or (so accord. to the TA; but in the Ķ, and)
,he became changed, or altered, to him تنفّر عَلَيْهِ
نُغْرُوقُ
.غرنق .See art
and threatened him with evil : (ISk, Ş, Ķ, TA :)
and ◌ٌنَغْر , aor. = , inf. n. ◌ْنَّغَر , also significs he held
نغص
enmity in his heart, watching for an opportunity
to indulge it ; or he hid enmity and violent hatred
in his heart; or he bore rancour, malevolence,
malice, or spite. (TA.)
He (,؟) , نَغَصِّ .K,) inf. n,؟), = .aor , نَغِصٌ .1
(a man, S,) failed of having his desire fully
accomplished : (S, Ķ :) but Lth says, that it is
more commonly with teshdeed, i. e. 5,
[unless this be a mistake for ,] inf. n.
TA.) - And in like manner, ($,) He). تُنْغِيصٌ
(a camel) failed of having his full, or complete,
draught, or drink. (S, Ķ.) __ And It (beverage)
was imperfect, or defective. (K.) __ See also 5.
,.L, TA) [both inf. ns) نَغْصٌ L,K) and) نَغَصُ هـ
the verb of the former being app. Jess, used
intransitively, and that of the latter Jais, used
transitively, followed by du!,] also signify The
bringing one's camels to the drinking-trough, and,
when they have drunk, turning them back, and
bringing others; (K ;) taking forth, from every
two camels, a strong camel, and putting in its
place a weak camel; and thus as it were, making
their drinking troublesome. (TA.) __ You say
also, ◌َنَّفَصَ الرَّجُلُ الرَّجُل The man prevented the
man from obtaining his share of water by inter-
posing to hinder his camels from drinking : and
in like manner, أَنْغَصَهُ وَعيه [He prevented him
from obtaining his share of pasturage for his
camelx) : the verb in the latter instance being
with 1. (TA.) __ See also 2.
He cut short a thing of which نفّص عَلَيْنا .2
we loved to have much, or abundance. (IAar,
TA.) - ◌ِنفّص عَلَيْه ; and نَّغَص ٧ عليه , inf. n.
Jais; but the former is the more common; He
rendered [an affair, or circumstances, or a state,]
troublesome, or perturbed, to him ; syn. ja's.
ونغّص اللَّهُ عَلَيْهِ العَبْشَ , INth, TA.) You say)
(S, K,) inf. n. ◌ٌ؟) ; تَنْغِيص;) and ◌ُ؟) نقّصُه,K)
and 1) ;انغص + عليه العيش;) God rendered iife
troublesome, or perturbed, to him; syn. ou's :
(§, Ķ :) the first of these is the most common :
355 *

[BOOK I.
2818
(TA:) the second occurs in poetry ; the pro-
noun in this relating to a man. (Akh, S, TA.)
نَّخِصَ See also
4 : see 1, last sentence : ___ and see also 2.
K,) His) ,مَعِيشَتُهُ or (,؟) , تنفّصت عِيشَتُهُ .5
state of life, (§,) or his means of subsistencc, (Ķ,)
became troublesome, or perturbed, or attended
with trouble; syn. ◌ْتَكَدَّرَت . (S, K.) You say
also, ◌ُنَغِصَ أَمْرُه, inf. n. ◌َّنَغَص , [His affair, or
case, became troublesome, &c. ; ] (A ; ) [for] Vat
is syn. with ◌ُتَنَّغُص as signifying ◌ُتَكْدُّر.(Har,
p. rvr).
The camels تناغصت الإِبِلُ عَلَى الحَوْضِ .6
cromded, or pressed, together to the drinking-
trough. (Ks, Ķ .* )
Jais is said to signify Things that prevent one
from attaining an object of desire. (Har,
p. rvr.)
as" Any one who cuts short a thing of
which one loves to have morc. (1Aar, TA.)
نغض
,- Ror. - , (Ke, S, A, Meb, K,) and , نَّغَضَ .1
نُغُوضَ S, Mel, K) and) نّغْض .S, A, K,) inf. n)
K,) It was or) ، نَغَضٌ and نَغَضَانْ K,) and ,؟)
hecame, in a mute of motion, commotion, agita-
tion, or convulsion ; it shook ; shook about; nab-
hled; tottercd; wagged; nodded; syn. 3,5.3,
فى (,A,K) ,اضْطَرَبَ A, Meb, K,) and ,8)
Mel, K) and) انغض ٧ TA ;) as also); آرْتجَافٍ
,K :) it is said of a man's head; (S): تنفّض ٢
نَفَضَانْ and نَّغْضُ TA ;) and also, (S, A,) with
for its inf. ns., (§,) of a camel's saddle, (S, A,)
and of the central incisor (S, TA) of a child,
(§,) or of any tooth, as also " the last of the
verbs above mentioned ; (A ;) and of other
things; (Mob, TA ;) Jaff signifying any moving
in a shaking or tremulous or convulsive manner
and نَّغَضَتْ TA;) and ,$): (فِى أَرْتِجَابٍ)
+ Saft, said of a tooth, being syn. with
He, or , نَفَضَانْ .A.) -- Also, inf. n) . رَجَفَتْ
it, was, or became, disquietcd, agitated, or violently
gitated. (TA.) - ◌ّنَغَضُوا إِلَى الْعَدُو !They
rose and hastened and went forth to, or towards,
the enemy. (A, TA.) - Jak also signifies
t It (a thing, TA) was, or became, dense : (80 in
some copies of the K) or muoh in quantity: (80
in other copies of the K :) or much in quantity,
and dense. (TA.) And $ It (a cloud) mas, or
hecame, dense, and then became ready to rain,
and was seen to move about, one part into another,
without its going along : ($:) or was seen to
become ready to rain, without motion, not travel-
ling along : (A :) or it travelled along. (IF.)
نفت ۔۔ نغص
[See ◌ٌنَاغِض ,below.] - ◌ُنَغَضَ أَمْرُه t His afair,
or case, was, or became, in a ncak, or unsound,
state; syn. وَهَى . (TA.) = See also 4, in two
places.
Ic put it in a statc انفضه == .1 see: نغض .4
of motion, commotion, agitation, or convulsion ;
shook it ; shook it about ; made it to rabble, or
totter; wagged it ; nodded it; as also Vaais;
(S, Meb, K, TA;) and نَغَضَ به :(A:) namely
a thing: (Meb :) or his head; (S, A, TA;) in
wonder; (A ;) or as one in wonder at a thing ;
($, TA;) or in disapproval of a thing told him ;
(AHeyth, TA;) or in derision; or as though
asking the meaning of what was said, inclining to
the speaker. (TA.) Hence, in the Kur, [xvii.
TA) And they ,؟) فَسَيُنْغِضُونَ إِلَيْكَ رُؤُوسَهُمْ [,53
will shake, or wag, their heads at thee, in derision.
(TA.)
5 : Bee 1, in three places.
Jaif One who shahes his head, and trembles
in his gait : (Ķ :) an inf. n. used as an epithet.
(TA.) - A male ostrich that shahcs his head :
(S :) or ◌ُنّغّض, as also نفّضٌ ٧, is a name of the
male ostrich ; determinate; (K ;) being a name of
the species; like &Ci : (TA :) so called because,
when he hastens his gait, he moves up and
down : (Lth :) or a name of the male ostrich
that has a habit of going round about : (AHeyth,
Ķ :) and Vaas [is the n. un., signifying] an
. نَاغِضٌ ostrich. (TA.) _ See also
.in three placcs ,نَاغِضٌ see: نُغْضُ
. نَغَضِّ BCC: نِغْضُ
.نَغْضَ A tree. (IKt.) _ Sce also نَفّضَةٌ
Je,'s A she-camel having a large hump :
because, when it is large, it shakes, or quakes.
(IF, Ķ.)
Jill [ In a state of much motion, commotion,
agitation, or convulsion ; shaking, skaking about,
wabbhing, tottering, wagying, or nodding, much].
You Bay, إِبِلِّ نَغّاضَةٌ بِرِحَالِهَا [Camels jogging much
with their saddles ; or jogging much their saddles].
نَقَّاضُ البَطْنِ ـ نَاغِضَ A, TA.) _ Sce also)
Wrinhled in the belly : an expression applied
to Mohammad, (K,) by 'Alce, who thus ex-
plained it: because of the elevation of the
wrinkled parts above the even surface of the
belly : or it may be derived from Jyde, mcan-
ing "wrinkles" in the belly, by transposition of
letters. (TA.)
Jail [In a state of motion, commotion, or
agitation, or convulsion ; shaking ; shaking about ;
nabbling ; tottering; wagging ; nodding : pl.
-Great pully] مُحَالْ نُغْضُ ,You say. [نُفَضْ
sheaves in a state of motion, &c.]. (S, TA.)
And ◌ٌغَيْمْ نَاغِض (K) and ◌َنَقَّض ($,K) IA
cloud, or clouds, becoming dense, and then ready
to rain, and scen to move about, one part into
another, without going along : ($:) or in a state
of motion, or commotion, one part after another,
(K, TA,) not travelling along : (TA :) or seen
to more about, one part into another, without
, نَاغِضَةٌ * going along. (L) _ Also, (S, K,) or
, نَّغْضٌ * and نُغَضِّ ٧ so in a copy of the A,) and)
(A, Ķ,) but this is rarc, (TA,) A cartilage :
(§:) or the cartilage of the shoulder-blude : (A,
Ķ:) or the part thereof where it moves to and
fro : (K :) or the upper part of the end of the
cartilage of the shoulder-blade : (TA :) or the
" Jai of the shoulder-blade is the thin bone at
the extremity thercof: (Sh :) or the "Slakt
are the parts of the root of the shoulder-
blade that move about in walking : (L :) and the
JakÚ of a man is the base of the neck, where he
moves about his head, (Sh.)
. نَاغِضٌ Bce: نَاغِضَّةٌ
.c& ,نغف]
Sce Supplement.]
نفاً
"W One of several parts, or portions, of
scattered herbage: or one of several adjacent
meadons (vob), separated from, and rising
above, the greater part of the pasture : pl. S.
(Ķ.)
نفت
(؟) نُفِيتْ .K,) aor. - ,inf. n,؟) , نَفْتَتِ القِدَّرُ.أ
and ◌ْنَفْت and ◌ْنَفْتَان , (I,) The cooking-pot builcd':
(K:) or threw forth what resembled arrows,
by reason of [its vehement] boiling : (§, L :) [see
also نَفَشَت, and ◌ْنَفْطَت :] or [bviled so that] the
broth, or gravy, stuck to its sides : (K :) or the
broth boiled in the cooking pot, and what dried
thereof stuch to the sides of the pot : (L :) you
تَتْنَافَتُ for] , تَنَاقَطُ and ,القِدْرُ تَنَافَتُ ﴾ [Bay [also
and 15055]. (S, L [but in the latter, these two
verbs are written without the syll. points].) -
.t HIc buils with ouger ,يَنْفِطُ as also ,يَنَّفِتُ غَضَبًا
t He, ينفط as also , يَنَّفِتُ عَلَّيْهِ غَضَبًا - (:؟)
boils against him with anger. (TA.) _ oo
.[His brcast boils with enmity]) يَنْفِتُ بِالْعَدَاوَةِ
(A) [See also ◌َنَّفَتْ _ [. نَّفَّث , aor. = , inf. n.
(L) ,نَفَاتٌ and نَفِيتْ L,K) and) نَفَتَانْ and نَفْتُ
t He (a man, L) was angry : (K, L:) or Gs
resembles coughing : [so that the verb seems to
signify he made a noise lihe coughing, by reason
of anger :] (L:) or he blew in anger : (L:) or
he blem, (¿ is, as in the copies of the K in my
hands,) or surilal, or became inflated, (¿Al,

2819
Book I.]
as in the TA,) by reason of anger. (K.) -
It (flour or the , نّفّتْ .Bor. - , L,) inf. n) و نّفَتْ
like) had water poured upon it, and swelled, or
became inflated, (
",) in consequence. (L, K.)
6 : see 1.
A cooking-pot throning farth what مِرَجَلَ نَفُوتْ
resembles arrows, by reason of [its vehement]
boiling : §c. (Ş, L.)
HEJ A certain kind of food, thicker than
what is called ◌ًسخينَة ; (K;) i.g. ◌ًحَريقَة ; made
hy sprinkling flour upon water or milk, ( fresh
milk, L,) until it becomes swollen or inflated,
(ca) (S, L,) when it is supped, or sipped.
the ; سَخِينَة I;) it is thicker than) ; (يتحسّى)
master of a family uscs it plentifully for his
household in times of scarcity : (S, L:) they only
cat نفيتة and سفينة in a time of straitness, and
dearness, and leanness of the cattle : Ax says, in
art. سفينة وحذرق is flour thrown npon water or
milk, and cooked, and then caten with dates or
[here a word in the L is illegible; after which
we read] and it is [what is called] .[2; and it
is also called ◌ًسَخُونَة : and ◌ٌنَفِيتَة and ◌ٌحَرِيقَة and
arc a hind of , between thick نَفِيئَةٌ and حَرِيرَةٌ
[.حَرِيقَةٌ and,خَزِيرٌ and thin. (L) [Sce also
نفٹ
K) and,؟) نَفَّثْ .nor. - and 2, inf. n , نَّفْثَ .1
Sus, (TA,) [He puffed; or blem, without
spitting : or he spattered, or blen forth a little
spittle in minute scattered particles : or] he spat :
or he [did as though he] spat without ejecting
spittle: and ◌ِنَفَثَ فى العُقْدَة significs he spat,
ejecting a little spittle, upon the knot, in enchant-
mont: (Mb:) or ◌ُالثَّفْث is line ◌ُالنَّفْح, or bloming,
and less than JEJI, or spitting, or ejecting spittle
from the mouth : ($, K :) or like blowing, with
[the emission of ] spittle : (Keshshaf;) or like
blowing, as done in enchantment, without spittle :
the action, if accompanied by spittle, being
termed JAJI: this is the most corrcet explana-
tion : ('Inayeh :) or gentle blowing without
spittle: (Syl:) or more than blowing; or
lihe blowing ; but less than spitting : sometimes
without spittle, thus differing from JiJI; and
sometimes with a little spittle, thus differing from
¿il: or the emitting wind from the mouth,
together with a little spittle. (MF.)_ ý
Ie mho has a disease in hix] للَّمْصْدُورِ أَنْ يَنْفِثَ
ونّفَتَهُ مِنْ فِيْهِ - (chest must spit]. A proverb. (S
aor. ; , inf. n. Eis, He ejected it from his
نَفَثَ اللهُ الشَّيْءَ فِى [,mouth. (Mab.) - [IIence
Jin 1 God cast, or put, the thing into the
heart. (Msb) - تُفِثَ فِى رُوعِى كَذَا !Such a
thing was inspired, or put, into my mind. (A.) (S, K, Jel.) [Sec a verse cited voce able.]
تفج - نفت
He (the Holy Spirit نَفَثَ فِى رُوعِى -
[Gabriel]) inspired, or cast, or put, into my mind,
or heart. (Nh, from a trad.) ___ [You say,]
,If such a one blen] لَوِّ نَفَثَ عَلَيْكَ فُلَانْ قَطَّرْكَ
or spat, upon thee, he would throw thee domn upon
thy side. ]. Said to one who tries his strength
نَفَثَ عَلَىَّ - (.with one superior to him. (A
Các as though meaning IIe blew at me by
reason of the violence of his anger. (L.) [Sce
also ◌َالحَيَّةُ تَنْفِثُ السَّمَّ إِذَا نَكَزَتْ ــ [.نَفْت [The
serpent ejects venom from its mouth when it
inflicts a wound with its nose]. (S.)&& It
(a wound) emitted blood. (TA.) ___ [From the
hlowing or spitting upon the knots :] 25%, inf. n.
ونَفَثَّتِ القِدْرُ - (.Ife enchanted him. (Msh , نَفْثُ
aor. - ,inf. n. ◌ٌنَفِيث and ◌ْونَفّت The cooking-pot
boiled : or, boiled, and threm farth what resembled
arrows, hy reason of the vchemence of its boiling.
(Msb.) [Sec also .] It is when it begins
to boil. (TA.)
( :. Poetry : (K, from a trad نَفْتُ الشَّيْطَانِ
called Lis because it is like a thing which a
man spits, or hlows, (ُويَنْفِث) from his mouth,
ذَا مِنْ نَفَتَّاتٍ - (like incantation. (A'Obeyd
SÝ This is of the poctry of such a one. (TA.)
Blood emitted by a wound (S, K) or دَمٌ نَفِيثٌ
rein. (TA.)
A plain land that produres] مِثْنَاثْ كَأَنَّهَا نُفَاتُ
many plants, or herbs, or much herbage,] as
though blowing forth, or spitting forth, the
plants, or herbs. (L, from a trad.) [The cor-
rectness of Sus is questioned by El-Khattabec.
May it not be a mistake for &00 ?]
from ((يَنْفِثُ) ,What one hlows, ur spits نُفَاثَةً
his mouth. (S.) __ What a person having a
disease in his chest blows forth or spits out,
El. (K.) __ What remains in one's mouth,
uf a Dige, or tooth-stick, and is spit out : ($:)
a particle broken off (ٌشظيّة :so in the L &c. :
in the K, ◌ًشَطِيبَة :) from a سواك, or tooth-stick,
remaining in the mouth, and spit out. (L, K.)
One says, ◌ُلوَّ سَأَّتِى نُفَائَةَ سِوَاكِ مَا أَعْطَيْتُه If he
ashed me for a particle of a tooth-stick, remain-
ing in my mouth, I would not give him (it). (S.)
and نَفِيتَّة A certain kind of food. (See نَفِيئَةٌ
(.وَطِيْئَة
Lu An enchanter ; one who is in the habit of
enchanting : fem. with a. (Mab.) __ Stubs
,Kur, cxiii. 4,] The women who blow] فِى العُقَدِ
without spitting, saying something at the same
time, upon the knots which they tie in a thread,
or string: (Jel:) mcaning the enchantresses.
Est Enchanting. (M.b.)
(.A man enchanted. (A مُنْفُوتْ
نفج
(;(Mgb) ; نُفُوجّ .S, K,) aor. 2 , inf. n) , نَفْجّ .1
and * انتفج ; (TA;) It (a hare, S, K, or other
animal, Msb) sprang up (S, K) from its hole; or
(؟) ,انفج ٧ TA ;) and) ;نَفَجَ - (.leaped. (TA
inf. n. ◌ْإنْفَاج ;(Meb ;) and * انتفج ; (TA ;) Ile
made a hare to spring up ($, &c.) from its hole ;
or to leap. (TA.)- 5, aor. ; and 2, inf. n.
It (a jerbom) ran : (M :) or ; انتفج ٧ and ; نُفَجْ
,انتفج ٢ and ونّفَج - (xlachened his run (A
and ais, It (anything) rose; or became
elevated, or exalted. (TA.)_ ", aor. 2,
inf. n. ais, He made anything to rise; or fa
become elevated, or exalted. (TA.)_
.The chicken came forth from its egg الفَرُوجَةُ
(*) It (,؟، ونَفَجَّ.inf. n,٠٠٢٠٤). نّفَحْ - (.K,؟)
w .: nan's breast) heaved up her shift. ($, K.) __
,The wind came with force: (S! نَفَجْتِ الرِّيحُ
ونَفَجٌّ ." .inf ,نّفَجّ - (.or, suddenly. (TA (:
He magnified, or made great, him, or it. (MIgh,
TA.) [And Bo,] YASI It became great.
(TA.) - ◌َنَفَج, nor. ", inf. n. ◌ٌّنَعْج : (Meh;) and
K;) Ile boasted) ; تنفّج ٢ TA,) and) وانتفج ٢
of that which he did not possess, (Meb,) and
which was not in him : (TA :) or, of more than
he possessed. (K.)
4 : sce 1, and 10.
5: see 1, in two places.
The sides of the cumel إنْتَفَجَا حَنّبًا البَعِيرِ .8
became elevated, ($, K,) [or bulging,] and greut,
إنْتِفَاج naturally. (TA.) _ Hence the expression
at 'yı + [The swelling out of the new moons], in a
trad. respecting the signs [of the last day]. (TA.)
- See 1 throughout.
M) Ic) ,انفج ٧ IAar, M) and) استنفج .10
(a sportsman) dren forth a jerboa [&c. from its
hole ]. (M.) __ Hence, (TA,) + Hle drew forth,
and caused to appear, the anger of a person. (K.)
A boasting of that which]{ تَفَاجَةٌ ٧ and نَفْجُ
one does not possess, or the like : sce 1, and a w].
[.نَفْعْ A) [See also)
(,A woman, (K,) and a man, (TA نُفْجُ الحَقِيبَةِ
large in the buttocks: (K, TA:) or prominent
(.حقب .therein. (TA in art
& is A single leap of a hare from the place
where it has been lying. In a trad., a sedition,
or disturbance, is likencd to this in regard of the
shortness of its duration. (TA.)

2820
[Book I.
. نَفَّاجٌ and نَفْجٌ see: نَفَاجَةٌ
is A bon ($, K) made of a piece of wood
of the kind of tree called ¿; not known by Aboo-
Sa'eed with [in the place of ]. ($ [so in the
copies of that work which I am using, three in
number : but in one copy, " except with "]-)
· (: ٣): مُنْتَفِجَ ٧ A proud mun; as also : نَفَّاجٌ
boastful and proud man: (ISk, Ș:) a man who
praises himself for that which is not in him : one
who says that which he does not, and who boasts
of that which does not belong to him and which is
not in him; as also * ذُو نَفْج (and * ◌ٍ◌ُو نَفَاجَة, A):
or one who boasts of that which he does not possess :
and said to be not of high repute. (TA.) [Sec|
[.نقّاش also
نِّحِجَةٌ see : نَافِجْ
L JÚ The commencement of anything, (so in
two copies of the $, and so in the Meb,) or of any
wind, (80 in one copy of the $,) that begins with
vehemence, or violence : ($, Mab:) or a wind that
begins with vehemence : (K :) or, that comes with
vehemence : (A :) Aş thinks it to be attended by
cold : AHIn Bays, that sometimes the north wind
rises upon people when they have been sleeping,
and almost destroys them with cold at the close
of the night, when the former part of the night
has been warm : (TA :) or a wind that rises upon
one suddenly and vehemently, when he is not aware:
(Sh :) pl. ◌ْنَوَائِج .(A.) نَافِجَةٌ ـــ :A clond
abounding with rain : (Ş, Ķ :) so called from the
same word as signifying " a wind that comes with
vehemence:" (TA :) thus called by the name of
the thing which is its cause. ($.) = & JÚ The
hinder part of a rib : ($:) or, of the ribs: (Ķ:)
نَافِجَةٌ == (؟) . نَوَافِيجٌ .TA:) pl): نَافِج * as also
t Camels which a man inherits, and whereby
his camels are increased in number. (TA.) -
&JÚ 1A daughter : so called because she in-
creases the property of her father by her dowry :
(K :) or, that increases the property of her father ;
for he takes her dowry (consisting of camels, TA)
and adds it to nis property, (or camels, TA,) 80
that the amount becomes raised. (S.) The
Arabs used to say, in the time of paganism, wlien
هَذِيًّا لَكَ النَّافِجَةُ ,a daughter was born to one of them
May she who is to increase thy property by her
dowry be productive of enjoyment to thee! (S.)
== å" JÚ A bag, follicle, or vesicle, of musk : (K :)
pl. ◌ْنّوَافِج : ($:) an arabicized word, ($, K,) from
[the Persian] 30; and therefore some say that
it is properly written & JU: or, accord. to the
Mab, it is Arabic, and a bag of musk is so called
because of its high value, from 44 % " he magni-
fied him, or it:" but this requires consideration.
. قَأَرْ voco , قَأْوَةُ المِسْكِ TA.) See)
نفح - نفج
One who exngrerates, or exceeds the أَنْفَجَانِىُّ
due hounds, in speech; (K;) and who boasts of
that which he does not possess. (TA.)
Pieces of stuff with which women make
their buttochs to appear large ; syn. Blouse.
(Ķ.)
-
A man haring clevated, for مُنْتَفِجُ الجَنْبَيْنِ
bulging,] sides. (A.) - o A camel having
prominent flanks. (TA.) Sce ¿05.
نفح
(L, K) نَفْحْ .aor =, (S,L, K,) inf. n ,نّفَحْ .1
and ◌ٌنُفُوح (L) and ◌ْنُفَاح and ◌ْنَفَحَان , (H,) It (per-
fume) diffused its odour. ($, L, K.) _
(,Mb) ونَّفَحْ .S, Meb, K,) aor. - , inf. n) ,الرّيحُ
$ The wind blew: (§, Meb, K :) or blen gently ;
began to be in a state of commotion : (A:) ¿55
النّفْح arc syn., except that the effect of لفَحَتْ and
is greater than that of _ Nul : (Zj:) or, accord. to
Aş, ($,) or IAar, (TA,)
relates to a cold,
or cool, wind ; and i, to a hot wind : (S, TA :)
[but see ◌ٌنَفَحَتْهُ الجنوب بِبَرْدِهَا -. [نّفْحَة :The
south wind blew upon it with its cold, or coolness.
(,؟ , نَّفْحْ.aor. - , inf. n) , نّفَحَ العِرْقُ ــ (.IB)
! The vein ejected, or spirted forth, blood. (S, K.)
And in like manner, ◌ِنَفَحَتِ الطَّعْنَةُ بِالدّم :The
stab ejected, or spirted forth, blood. (TA.) __
.He churned the milk once { نَفَحَ اللَّبْنَ نَفْحَةٌ
(A.) = ◌ِنَفَحَهُ بِالسّيف :He struck him, or it,
lightly, or slightly, with the sword: (A:) he
reached, or hit, him, or it, (a)505,) with the sword
(S, L, Ķ) from a distance, ($, L,) by a side-blon,
IIe struch, smote, or , نَفَّحْ .inf. n , نَفَحَ ــ (٢٠). شَزْرًا
beat. (L.) Sce 3. - ¿ , inf. n. ¿ , He threw,
or cast. (L.) - ¿ t He thrust, or pushed,
or repelled, a thing from him. (L.) -
aldi, aor. E, inf. n. ¿ 5, The horse, or the lihe,
kiched, or struch, with its hind ley : (L:) or, with
its hoof : (Msb:) or, with the extremity of its
hoof : JI is said to be with one hind leg; and
نَّفَحَتٍ (with both hind legs together. (L , الرمح
afull The she-camel struch, or kicked, with her
hind leg. (أَبْطَلَ نَفْحَ الدَّايَّةِ (؟ Ile made the
kicking of the horse, or the lihe, with its hind leg, to be
of no account ; not to require anything to be paid
نَفَحَهُ = [.عقب .by its owner. (L.) [See 3 in art
.Meh,) 1 He gave him a thing ونَفْح .inf. n) ,بِشَىء
(Ş, Ķ.) __ &h &m ; He gave him a gift ; or
conferred upon him a favour]. (S.) [Sce an ex.
[.عربة voce
encountered them in war face to face, having
before their faces neither shields nor anything else ;
syn. كافّحُوهم :(S,K:) originally signifying
they approached them in fight so near that the
breath of euch party reached the other. (TA.)
_&su 1 He contended with him. (K.) _
: نَفْحْ .A,) inf. n) , نَفَحَّ عَنْهُ S,A;) and): نافح عَنْهُ
(IAar;) \ He contended for him, or in defence
of him; ($;) repelled from him, and defended
him : (IAar, A :) as also zu. (TA.)
&" An odour, whether good or bad : or a
plenteous odour ; differing from år is, which is a
. نَفَحَاتْ .pl (: نفخ -slight odour : (AHn, in L, art
,خَبِيثَةٌ L,) and,؟) ,ِلَهُ نَفْحَةً طَيَِّةٌ L.) You Buy)
(L,) It has a good, or sweet, and a bad, or foul,
odour. (L.) __ &#5 1 A blast, or breath, of
wind. (K) - نَفْحَةً مِنَ الصَّبًا :A pleasant and
fragrant blast of the cast wind. And & ia
Agon & A grievous blast of hot wind. (A Heyth.)
A part, or portion, of + نَفْحَةٌ مِنَ العَذَابِ -
punishment : (S, Ķ :) or a grievous blast of punish-
ment: (AHeyth :) or a most violent infliction of
punishment. (L) - نَفْحَةُ الدَّم !The first gush
of blood from a wound. (Khalid Ibn-Jcmbeli, L.)
so in the : مُخْضَّةً) IA single churning نَفْحَةٌ -
A and TA : in the CK and a MS. copy of the K,
(.with umpointed :) of milk. (A, K ,مُحْضّة
- [Sce 1.] _ &fis 1 A gift : (Meb:) [pl.
لَا تَزَالُ لِفْلَانِ نَّفَحَاتٌ مِنَ المَعْرُوفِ __ .[نَفَحَاتْ
(§, L) There cease not to be attributable to such a
one acts of himilness, or favours. (L.) __ 12055
voce ,عرض .TA :) see art) !: لِنَّفَحَاتِ رَحْمَةِ اللهِ
-تَعَرَّضَ
1A wind that blows violently, and ريحٌ نَفُوحٌ
raises the dust. (L) - ◌ٌيَمَانِيَّةٌ نَفُوح IA south
wind ($, IB) that blows coldly, or coolly. (IB.)
A horse, or the like, that hichs with دَابَةٌ نَفُوحٌ -
its hind leg : or, with the extremity of its hoof.
(L.) [Sce 1.] -¿ ," I A elic-camel whose milk
comes forth without its being drawn from the teat :
(S, K :) and an udder that does not retain its milk.
(AZ) Scc ◌ْ1: قَوْسَ نَفُوحٌ =. نَفَّح Dow that sends
the arrow far; or that impels the arrow with
: مِنْفَحَةً K) and) نَفِيحةٌ force: (S, A, K:) us also
(TA:) each of which two words is a name for a
bom: (S, with respect to the foriner, and TA,
with respect to the latter:) pl. of the former
significs a branch of the نَفيحةٌ ٧ and (: ؟): نَفَائِحُ
tree called ¿, of which a bom is made. (ISk,
[.ج with , نَّفِيجَةٌ S, K.) [See also
نَقُوحٌ Bee: نَفِيحَةٌ
&s &", [Mush that diffuses much odour or
-TA) !They com ,مُنَّافَحَةً .inf. n) نَافَهُوهُمْ .3
tended with them with swords face to face; or fragrance]. (A, art. ha.) == du ich IA

2821
Boox I.]
stab that ejects, or spirts forth, blood, much, or
vehemently. (TA.) " is 1A stab that
ejects its blood quickly. (T.) = W } One who
gives many gifts. (TA.) - UNJI, (K,) or JI
TA,) The Bestower of [many] benefits) , بِالخَيْرٍ
upon mankind, or the creation: (K:) an epithet
applied to God; but disapproved by some, be-
cause not so applied in the Kur-án or the traditions.
¿SU Difusing odour ; fragrant. Ex. ist
&" sú A bag, or vesicle, of mush diffusing odour,
or fragrant : pl. ◌ُنّوَافِح . (A.)
i-N! ($, K, &c.) said to be the most common
form of the word, (TA,) for which one should not
say i- ii, (ISk,) but this is mentioned by Ibn-
Et-Teiyance and the author of the 'Eyn, (MF,)
and sometimes it is written and pronounced an !,
(K,) or this is the most common form, (Msb,)
and most approved, (ISk,) and sometimes al,
,١٨٤٣) , بنْفَحَةٌ IAar, S,K,) and) ،ومِنْفَحَةً " K,) and)
K,) with > in the place of the A, (TA,) [The
rennet, or rennet-bag, of a kid or lamb; i.e.] A
substance that comes forth from the belly of a hid,
containing coagulated milh which is termed ",
used as a means of converting fresh milk into
cheese : (IDrst:) or a thing that is taken forth
from the belly of a sucking-pig, (or lamh, Myb,)
of a yellow colour, and squeezed in some cotton,
(which is soaked, into milk, L, Msb,) whereupon it
(i.e. the milk, MF) becomes thich, like cheese : (I.,
Mab, K:) or the stomach (As) of a lamb or
kid before it eats: (AZ, Ş, Msb :) when it cals, it
is called Je. (AZ, S.) F imputes inadver-
tence to J in his explaining & #51 by the term
As; but he does not explain it by this term
absolutely ; and F adds to his own explanation
what makes it exactly the same as that of J,
[except that he makes it relate to a kid only,]
saying " when the kid eats, it," that is the a- il,
"is called 's." (MF.) None but a rumi-
nating animal has an da Al. (Lth.) The pl. is
[especially [that of ,انفحة K.) Any ,؟) . أَنَافِحُ
the hare, if hung upon the thumb of a person
suffering from a fever, cures him. (K.) __ &!
also signifies A kind of tree ( 5 ) resembling the
( !! ) . بَادِنْجَان
- إِنفَحَةٌ and نفُوحٌ see: مِنْفَحَةٌ
نفخ
K,) nor. ! , [accord. to Golius) ونَفَخَ بِفَمِهِ .1
and Freytag, incorrectly, ‘; see Kur, iii. 43, &c.]
inf. n. ¿ ; (Msb;) and *¿ , (K,) inf. n.
¿5; (TA;) .He blew with his mouth ; sent
forth wind from his mouth; (Ķ ;) this is done in
taking rest, and in labour or exertion, and the
like. (L) ¿ is mostly used as a neut. v .;
تفخ - نفع
but sometimes it is trans., as many have asserted :
you say ◌َنَفَخَ الصور, as well as ◌ِنَفَخَ فِيه , He blem
the trumpet, or blew into the trumpet : (MF, TA :)
نَفَخّ ,also (؟) : نَفَحَ فِيهِ is a dial. form of نَفْخُهُ
Jul is the blew the fire; or blew into the fire] :
نَفَحَ فى and [: قوت see 8 (last sentence) in art]
Jj [he blen into, or inflated, the shin]: and
sometimes one says ai ff. (Msb.) 12& # occurs
in a verse of El-Katamee for 122 /3. (S.) _
t [The devil blew into his نَفَخَ الشَّيْطَانُ فِى أَنْفِهِ
nose]: said of him who aspires to that which is
not for him. (TA.) - ◌ِنَفَخَ شِدْقَيْه ![He in-
flated, or puffed out, the sides of his mouth;
meaning] he was proud, or affected pride. (A.)
_14", aor. 4, inf. n. ¿ is, It (faod) inflated
him, or filled him. (L.) -¿ , aor. - , inf. n.
(L) , ($, L.,) IIe (a nan, S, and a horse, L)
had inflated testicles. (S, L.) __ Also, IIe (a
beast of carriage) had his pasterns inflated with
wind. When a beast thus affected walks, the
humour subsides. (L.) - \ " Pepedit;
crepitum centris emisit. (S. K.) - cas
The wind came suddenly. (L.) - or
Spies t The road cust [or brought] them suddenly
نَفَخَّتٍ = (L). نفخت الريح to a place]: from]
-The morning became ad 1 ,نَفْحُ .inf. n , الضُّحَى
vanced, and the sun high. (L, K.) You say
also ◌ُانتفخ النَّهَار The day became advanced, the
sun being high, (S, L,) an hour before noon. (L.)
2: see 1.
5 : see 8.
8. ¿ Al It (a thing, S, as a skin, Meb,) became
inflated, or puffy ; (S, A, Mob;) as also 's:
(A :) also, it became swollen; i.q. p13. (K, art.
AJS.) - ¿ il He became inflated, or filled, by
food. (L.) Sce 1. -_ ◌ِإنْتفَاعُ الأَهِلَّة : The bigness [or
swelling] of the new moons. Occurring in a trad. re-
specting the signs of the last day. (L.) [SeeSI.]
;Ie became inflated against me] انتفخ عَلَىَّ -
i.e. ] he was angry with me. (TA.) And ais1
t [ He behaved angrily to him ]. (TA in art. >>j.)
¿ [Flatulence ._ And hence, ] ; Boastfulness;
arrogance; pride; (S, Ķ;) [inflation with pride] :
نَّفْعُ الشَّيْطَان pride was termed by Mohammad
زو al80 25 ,َرَجُلْ ذُو نَفْخٍ - (همز .TA, art)
¿i, I A boastful, arrogant, proud man ; ($;)
[a man inflated with pride].
¿ t A young man (TA) full of youthfulness
[or youthful plumpness or vigour]; (K;) and so,
without õ, a damsel. (TA.)
Ali and ash' and if ls Inflation of the
belly ($, Ķ) by food &c. (TA.) You say 4
dei He has an inflation of the body : (K :)
and an wi sel I experience an inflation of the
body. (S.) - [And A flatulent humour of any
kind: a meaning well known.]_avis The
blast [of the horn] of the day of resurrection.
(L.) __ &# A slight odour : differing from
&-", which is a plenteous odour. (L.) -
(.The chief part of youth. (L◌ُ نَفْخَةُ الشَّبَابِ
The time of the season called ! نَفْحَةُ الرَّبِيع
¿EM when the earth produces herbs, or herbage :
(A:) or نُفْخَةُ الربيع , and ◌ُِنِفْحَتُه, the time of
that season when vegetation has ended. (AZ:)
&h' A disease that attacks a horse, and
makes his testicles to smell. (L.) ___ Sec ¿W.
if (applied to land, or ground, $) i. q.
5: (S, L, Ķ :) or clevated and good or fertile
ground, in which is no sand nor stones, producing
a few trees ; and so 1135, except that this latter
is more flat and extensive : or soft land, in which
is elevation : (L :) or tumid carth, that breaks in
pieces when trodden upon : (TA, voce auf):) pl.
Jw: it has a form of pl. proper to substs.
because it is an epithet in which the quality of a
subst. predominates. (L.) The upper
part of the bone of the EL [or shank, or
tibia]. (Ķ.)
¿ One who is employed to blow a fire.
(K.
¿W An inflation of a humour occasioned by
disease, (T, Ķ,) arising in any part : (T:)
a humour; as also Wifi. (L.) __ See if w.
is it' A bubble upon water. (L, K [but in
Borne copies of the K, for al JI is erroneously
put الحجارة.])- [The air-bladder of a fish;]
an inflated thing in the belly of a fish, which is
(as they assert, L,) its Las [app. meaning its
most essential part, or element,) by means of
which it rises in the water, and moves to and fro
(L, Ķ.) __ A bladder of a plant ($, O, L, voce
jus, &c.) N. un. of ¿ us (AHIn, in TA, voce
[.And in anatomy, A cell] (.عُشّرْ
There is not in the house] مّا بِالدَّارِ نَافِخُ ضَرَمَةٍ
a blower of a fire ; i. c.,] there is not in the house
any one. (S) -نَّافِخُ حِضْنَيْهِ ـ [A man inflating,
or pufing out, his sides ;] inflated, and ready to
do mischief, or evil. (L, from a trad.)
¿Ni A man, (Ş, L, Ķ,) and a horse, (L,)
having inflated testicles : (S, L, K :) syn. of 35%.
(Mgh, in art. ; >1.) __ Also, A benst of carriage
having his pasterns inflated with wind : Bce
(L) . نَّفِخَ

2822
(;1) ;fem. with a, t A man full of fat ,إِنْفِخَانِىُّ
inflated with flaccid fat, and so ! ¿ site Jesi
pl. مَنْفُوخُوَن .(TA.)
Mpb) The) مِنْفَخْ ٧ L, Meb, K) and ,؟) مِنْفَاخْ
instrument with which a fire is blown : (Meb,
Ķ :) a blacksmith's bellows : the thing with which
a fire or other thing is blown : (L :) the thing
into which one blows. (S.) See also S .-
The instrument [i. e. reed-pipe] of مِنْفَاحُ الرَّاعِى
the pastor, with which he calls together the camels.
(.شيّاع A, TA, vocc)
.The suggestions of the devil + مَنّافِخُ الشَّيْطَانِ
(TA.)
Big-bellied; (K, TA;) [inflated in + مَنْفُوخ
the belly]. __ Also, (K,) , (TA,) } Fat ;
as an epithet ; (A, K ;) [inflated, or swollen, with
fut]. See ◌ْمُنْفُوخَ - أَنْفِخَان I A concard : 80
called because he swells out his lungs. (L.)
,A man inflated, or puffed, or filled: مُنْتَفِخْ
with pride, and with anger. (L.) See ¿siis.
نقد
(S, A, L, Myb, K) نَّفَادٌ .inf. n ,٥ .Bor , نَّفِدَ .1
and Ji, (L, K,) It (a thing, $, &c.) passed
away and came to an end; became spent, ex-
hausted, or consumed; failed entirely ; ceased;
my'n. فَنِى (S, A, L, Mab, K) and ذَهَب (S, L,
K) and ◌ْاِنْقَطَع .(L, Meb.)
استنفدهُ * S, A, L, Meb, K) and) انفده .4
(A, L, K) and VoJi JI (K) He caused it to pass
away or come to an end ; spent, exhausted, or
consumed, it; caused it to fail entirely; caused
it to cease ; made an end of it. (S, A, L, Mgb,
K.) انفدوا مَا عِنْدَهُمْ ــ, and استنفدوهُ ؟, They
spent, exhausted, or consumed, what they had.
(A, L.) _2; He spent, exhausted,
or exerted, to the utmost his ability or power.
(S, L, Meb.) - أنفد الْقُوْم The people came to
that state that their travelling-provisions were
exhausted, or had come to an end: (S, A, L, Ķ :)
or, (in the K, and,) their property had passed
away and come to an end. (S, L. K.) __
(.The well lost its water. (L, K انفدت الرَّحِيَّةُ
L) [ He excerted his,مُنَافَدةً .inf. n) , نافدهُ .3
whole poner, or ability, in contention, dispute, or
litigation, with him : see Jill. : ] he contended
with him in arguments, pleas, or allegations, so
as to put an end to his argument, and overcome
him : (L:) or he contended with him before a
نفذ - نفخ
[BOOK I.
,and | judge; (IAth, L, K;) contended, disputed, or | forth from the other side, or protruded from it , أَنْفُخَانِىُّ and ,إِنْفِجَانْ and ,رَجُلَّ أَنْفُخَانْ
litigated with him. (Ķ.) It is said in a trad.,
L) If thou contend with ,؟) إِنْ نَاقَدْتَهُمْ نَافَدُوكَ
them before a judge, they will so contend with
thee : or if thou allege to them, they will allege
مِنْفَخْ
: see what follows.
to thee : (IAth, L ;) but accord. to one relation,
the verb is with 3: (S, L:) and accord. to
another, the latter verb is with 3, ,JU. (L.)
6. 1,3315 They contended, disputed, or liti-
,تنافذوا gated, together. (A.) Sce 3, and sce also
with 3.]
ist. A man who exerts his whole power, or
ability, in contention, dispute, or litigation, ($,
L,) and who does so well, so as to put an end to
the arguments, pleas, or allegations, of his ad-
versary, and overcome him : (L:) who contends
with his adversary in arguments, pleas, or alle-
gations, so as to put an end to his argument.
(A, L.) One says, ◌ًتَيْشَ لَهُ وَافِدْ وَلَا مُنَافِد He
has not an aider, or assistant, nor one who con-
tends &c. (A, TA.)
1. JE, aor. ", (M, L,) inf. n. jus and j,25,
(M, L, K,) It went, or passed, through : (L :)
or it went, or passed, through a thing, and became
passed, through. (L.) ____ 50, aor. 2, inf. n.
j,it and jus, The arrow perforated, transpierced,
or pierced through, the animal at which it was
shot, and went forth from it: (Meb:) or Jif
L,) and ,؟) ونَفْذَ مِنْهَا M, L,) and) , السهمَ الرَّمِيّةَ
Yes, (M, A, L,) aor. 2, (M, L.) inf. n. jű (M,
A, L, K) and jsű (A) and JIS, (M, L, Ķ,)
the arrow penetrated into the inside of the animal
at which it was shot, and its extremity went
the rest remaining therein ; the extremity of the
arrow passed through the animal at which it
was shot, the rest remaining therein; (M, L, Ķ :)
a part of the arrow passed through, or nent
forth or protruded from, the animal at which it
- سَهْ نَافِذَ See (صود mecus shot. (A, art
The mound made by a spear or نَفَذَتِ الطَّعْنَة
the like passed through, or beyond, the other side.
(T L.) __ J'e ji Go thou from thy place;
puss thou from it. (L.) [Sce also Se.] __
نَفَذَ - (.He ment his may. (TA نَفْذَ لِوَجْهِهِ
8. 6JAEst: sce 4. __ He exacted, took, or
انتقد مِنْ _ (.received, it fully, or wholly. (K
ogse He exacted the full, or utmost, rate of
his running. Said with reference to a horse.
(M, L) - ◌َّانتفد اللَّبَن Ie drew forth the
milh. (Ķ.)
[(نّافِذَ The road was [a thoroughfare (see: الطَّرِيقُ
pervious, or passable, to every one in common.
(Mgb.) - هُذَا الطَّرِيقُ يَنْفُذُ إلَى مَكَانٍ كَذَا [This
road is a thoroughfare, along which every one
may pass, to such a place]. (T, M, L.) __
,The house, or abode! نَفَذَ الَمُنزِلُ إِلَى الطَّرِيقِ
[was a thoroughfare, and ] communicated with
the road. (MEb.) - ◌َنَفَذَ القَوْم Ile passed
10: sec 4.
through the people, and left them behind him ;
(T, M, L, Ķ;) as also "Mfl; (L, Ķ;) or
only the former is used in this sense. (L.) See
also the latter. - ◌ُتَفَذَهُمُ البَصَر :The sight reached
them, and extended beyond them : (KB, L:) or,
extended over them all: (A'Obeyd, L :) you
Bay also, أَنْفَذَهُمُ البَصَر in the former sense: (L:)
[or The sight penetrated into the midst of them :
scc ◌َنَفَذَ رَأَيُهُ ــ [. أَنْفَذَ القَوْم + Ilis judgment nas
- (. ثقب K in art). ثُقَبَ .penetrating; syn
Ile acted, or ment on, with! نَّفَذَ فِى الاميرِ
In him is that which فِيهِ مُنْتَفَدْ عَنْ غَيْرِهِ
renders thee in no need of any other. (Aboo-
Sa'ecd, T, L, K .* ) -إِنَّ فِى مَالِهِ لَمُنْتَفَدْ ـ Verily
in his wealth is ample provision. (AZ, T, L, Ķ.")
(مُتَنَقْدًا in the TK) تَجِدُ فِى البِلَادِ مُنْتَغَدًا -
Thou wilt find in the countries, or towns, a place
to which to flee and in which to seeh gain ; Byn.
. مُنْتَفَذَ K) See also). مُرَاغْمًا وَمُضْطَرَبًا
penetrative energy, or with sharpmess, vigorous-
.مضى .ness, and efectiveness, in the affair ; syn
(S,K, art. نَّفَذَ الكِتابُ إِلَى قُلَانٍ - (.مضى , inf. n.
Sus and i,i, 1 [The letter passed to, came to, or
reached, such a one]: (§, L:) [and in like
نَّفَذَ - [.4 the messenger : Bee الرّسول ,manner
The command, or order, and+ ,القَوْلُ and ,الأمر
the saying, was effectual; had effect ; was, or
Suis Ses He set aside, or apart. (IAar,
L, Ķ.)
became, executed, or performed; Byn. ..
(Msb.) - ◌ُنَفَذَ العِثْق +[The act of emancipation
had, or took effect; was, or became, executed,
or performed : and in like manner, a covenant,
نفذ
contract, sale, &c. : sce 4]. App. a met. ex-
pression, from ◌ِنُفُوذُ السَّهْم ; because there is no
retracting it. (Mob.) - يَنْفُذُ بَيْنَنَا {He shall
clear of it. . (M, L, K.) __ Siff I went, or judge between us, and make his command or
order to have effect, or execute or perform it.
(L) - ◌ِلَهُ نَفَاذْ فِى الْأُمُور ![He has ability in
affairs, to execute, or perform]. (A.)
2 : see 4.
3. BjJU + Ile cited him before a judge. It is
said in a trad., ان نَاقَدْتَهُمْ نَافَذُولا If thou cite
them before a judge, they will do the same to
thee; meaning, If thou say to them, they will

Book I.]
نفر - نفذ
2823
say to thee. Accord. to one relation, the verb | See also this _in I A place, or way, or
is with 3 and >. (L.) [Accord. to another,
it is with _ and 3.]
(,Msh) , نفّذهُ ٧ A; Msb,) and) ,انفذ السّهم .4
He made the arrow to pierce, and go forth
from, or to pass through, the animal at which
it was shot : (Msb :) [or, to penetrate within
the animal at which it was shot, and to protrude
its extremity from the other side, the rest
remaining within; accord. to the explanation of
les in the M, L, K : or to penetrate the
animal at which it was shot, and to protrude a
part of it from the other side ; accord. to the
explanation of Jou " in the A, art. >yo.]
You say also, ◌َأَنْفَذْتُ فِيهِ السّهم [Imade the
arron: to pierce, or penetrate, him, gr.] (A.)
I shnt, or cast, at him, and رَمَيْتَهُ فَأَنْغَذْتُهُ -
pierred, or made a hole, through him. (Mgh.)
__ See 1. - انفذ الأمر + [Hc hrought to pass
the command, or order; made it effectual;
made it to have efect ; executed or performed it :
and in like manner, the saying: sec 1]. ___
t He executed, performed, or accomplished, the
affair. (M, L, Ķ.) __ Afn jist He became
[or entered ] among the people : (M, L :) in the
copies of the K, explained by prieglo ; but the
correct reading is [as in the M and L] :
(TA :) or he penetrated into them, and went, or
walhed, in the midst of them. (T, L, K.) See
also ◌َ؟) ; انفذ كِتَابًا إِلَى قُلَانٍ - نَفْذُ القَوْم,L;)
and ◌ُنفّذه ,(A,) inf. n.َ؟); تَنْفِيذ,L;) [[He
sent, or transmitted, a letter to such a one ;
caused it to pass to or to reach him] : and in
like manner, Yawy a messenger. (A.) __ JiUl
asys, inf. n. Ltel. + He made his covenant, or
contract, or the like, to take effect ; executed or
emancipation : see 1.] (L, TA.)
performed it: [and in like manner, an act of M, L, K : or,] of which a part has passed
,They came to him, (namely+ تُنَافَذُوا إِلَيْهِ .6
a judge,) and referred to him their cause, or
swit, for judgment. When each party adduces
his plea, or allegation, one says lgsils, with >,
unpointed. (Aboo-Sa'eed, T, L, Ķ .* )
A mound (;؟); طَعْنَةٌ نَافِذَةٌ.٤.٩ طَعْنَةً لَهَا نَفَذَّ
having a passage through the other side; by
JAU being meant Jile, or j,ff : (T, L:) pl. just.
(A.) Keys Ibn-El-Khateem says (see Ham.
p. 85),
·
طَعَنْتُ أَبْنَ عَبْدِ القَيْسِ طَعْنَةً تَائِرٍ
.
لَهَا نَفَذْ تَوْلَا الشَّعَاعُ أَضَاءهًا
*
(T, Ș, L) I pierced the son of' Abd-El-Keys with
the wound of one making an angry assault, that
had a passage through, which, but for the
spirtling blood, would have made it show the
light through him. (T, L [See also ¿t5.])
means, of exit, escape, or safety; syn.
أَتَّى بِنَّفَذِ T, S, A, L, K) So in the saying)
JE Lo t He effected a means of escape from
[the natural consequences of ] nhot he had said;
i.e., بالمَخْرَجِ مِنْه (T, S, A, L, K.) It occurs
in a trad., where it is said, that unless a man
who has published against a Muslim a charge
of which he is clear do this, he is to be punished.
(T, L.) __ WW a subst., (M, L,) used in the
sense of jul: (T, M, L, K:") si His sig-
nifving t [The making a command, or order,
effectuul; making it to have effect; to be
executed or performed; ] i.q. ow !: (T, L:)
you say, oi jol + He commanded that it
should have effect, or be executed or performed ;]
قام المُسْلِمُونَ بِنَفَذِ M, L:) and): فإِنْفَاذِهِ ,.i.c
501 + [The Muslims accomplished the execution,
or performance, of what was in the Scripture :]
i.e. ◌ِبإنفَاذِ مَا فِيه . (T, A, L)
. نَّافِذَّ Ree : نَّفُوذٌ
is jol + An affair arranged, or made easy.
(L.) See also ist.
. نَافِذَّ Bce: نَفَّاذَ
intensive epithets] : A man (M, L) penetrating,
or acting with a penetrative energy, or sharp,
energetic, vigorous, and effective, (sol.,) in all
وَجْلَّ نَافِذٌ فِى أَمْرِهِ - (.his affairs. (M, L,K
1 A man penetrating, or acting with a penetrative
energy, or sharp, vigorous, and effective, in his
affair ; (S, L;) and فى الأمور in affairs. (A.)
His command, or order, ix + أمْرُهُ نَافِذٌ -
effectual; has effect; is executed, or performed;
Byn. Jol. (K ;) and obeyed; (Ş, L, Mẹh, Ķ ;* ) as
also Visi. (K.) _ HUJE 535 A feather, or
curl of hair in a horse's coat, of the hind which,
when it is only on one side, is called ists, but
which is on both sides. (AO, T, L.)
( هُذِهِ مَنَافِذُهُمْ and ; نَفَذُهْمُ" and ,ذَا مَنَّفَذُ القُوْمِ
and "świ, [This is the place of passage of the
people, and these are their places of passage].
This road: هُذَا الطَّرِيقُ مَنْفَذٌ بِمَحَلّ كَذَا ـــ(.٨)
is a way along which every one may pass to
such a place. (A.) - ◌ِفِيهِ مَنْفَذَ للقَوْم !In it
(the road) is a [ free, or an open,] passage to, or
for, the people. (T, L.) See also Jot.
JAle, in measure like de Le, [or Jate,
agreeahly with analogy, as it is written in copies
of the T, A, L,] A place by which a thing passes
through; [a thoroughfare ; an outlet ; a place
of egress : ] pl. Julio. (Mgb.) See also JÚ.
ist in [ An arrow that perforates, trans-
pierces, or pierces through, and goes forth from,
or passes through, the animal at which it is shot ;
J' + Ample room, space, or scope, or
liberty to act &c .: (syn. dấu, (M, L, Ķ, TA,)
and ,: (TA :) [ample means of escape :
إِنَّ فِى ذَلِكَ لَمُنْتَفَذًا ,you any [: نَّفّذ Bec also
Verily in that there is- ample room, scope, or
means [for action, or for escape]. (TA.) See
accord. to the explanation of the verb in the
Mob: or, that penetrates into the inside of the
animal at which it is shot, and of which the
extremity goes forth from the other side, or
protrudes from it, the rest remaining therein ;
accord. to the explanation of the verb in the
through the animal at which it is shot : when
the extremity only has passed through, it is
termed alo; and when the whole of it has
1. 345, (T, M, L, Msb, Ķ,) aor .: , (T, M, Ķ,)
نفر
and 2, (M, K,) int. n. ◌َنَفْر and ◌ْنَفَرَان (M, K)
or ),"5, (Meb,) said of a wild animal, ('T,
Msh,) a gazelle, (M, Ķ.) or other beast, (M,)
He took fright, and fled, or ran away at
random ; or became refractory, and went away
at random; or ran away, or broke loose, and
went hither and thither by reason of his spright-
; استنفر M,K;) as also) ; شرد .liness; syn
(T, Msb, K;) and so the former verb in
speaking of a camel, or a beast : (L, art. >>> :)
you say, ◌ُنَفَرَتِ الدِّابَة , (T, S, M, A, K,) aor. :
and -, (T, S, M, K,) inf. n. j" and just (T,
Ş, M, A, K) and ): (A :) or this signifies
the beast mas, or became, impatient (A, Ķ, TA)
of or at a thing, (TA,) [or shied at it,] and
retired to a distance; (A, K, TA ;) and ju
طَعْنَةً - (.صرد .A, art). مَارِقٌّ ,passed through
ist A wound made by a spear or the like
passing through both sides : (M, L:) pl. St.
١٨ طَّرِيقٌ نَفِذَ -. نَفَذَّ A.) See also). نَوَافِذٌ
road which is a thoroughfare; (T, M, L, K ;)
[ pervious; ] not stopped up; (T, L;) along
which every one may pass. (T, A, L, M.b.)
See also it's _ ist sing. of 313, (Mab,)
which signifies All the holes, or perforations, by
which joy or grief is conveyed to the mind (of a
man, Msb); as the two car-holes, (IAar, on
the authority of Abu-l-Mekarim, T,; L, Msb,
K,) and the tro nostrils, and the mouth, and
the anus : (IAar, T, L, K :* ) called by the
doctors of practical law Jou, which is contr.
to analogy : see Jila (Msb.) __ JÚ and
* 3,55 and V jus [but the second and third are signifies the same as );i) : ($:) or ", inf. n.
350

2824
نفر
[Book I.
signifies he fled, and went away ,[نُفُورٌ and] تِفَارٌ
or aside or apart or to a distance. (M.) __
نفار and نُفُورٌ .aor. = and " , inf. n و نّفَرَ ,Hence]
and ◌َنَفْر and ◌ٌنَّغِير, as used in the following
phrases.] ◌ِ1 نفَرْتُ مِنْ هُذَا الأَمْر I shrank from
this thing or affair ; mas averse from. it; did
نَفَرَ فُلَانْ مِنْ صُحْبَةٍ not like or approve it. And
q& t [ Such a one shrank, or was averse, from
the companionship of, or the associating with,
such a one]. And نَفَرَتِ المَرْأَةُ مِنْ زَوْجِهَا }[The
woman was averse from her husband; or shunned
or avoided him]. (All from the A.) And you
تَنْقَّرَ ٧ عَنْ الحَقِّ ,say of a man's disposition
1 [It shunned, or was averse from, the truth].
(Bd, Ixvii. 21.) __ li," ýt, in the Kur, [xvii.
43, and xxxv. 40,] means | Save in aversion :
and ◌ٌتغير is like ◌ٌنَّهُور :and the subst. is ◌َنَّفَر , with
ونَفَرَ التَّىْءُ مِنَ الشَّيْء - (two fet-hahe. (Mab
inf. n. ◌ٌتِفَار [and ◌ٌنُفُور], The thing receded, with-
drew, removed, or became remote or aloof, from
the thing. (A'Obeyd, T, .) [See also 3.] __
Hence it is, I think, that ~ is used as sig-
nifying t It became swollen, in the following
تَخَلَّلَ رَجُلْ فِى زَمَانِه: words of a trad. of 'Omar
A man, in his time, picked بالقَصَبِ فَنَفَرَ قُوهُ
his teeth with reeds, and in consequence his
mouth became sirollen : as though the flesh,
disliking the disease, receded from it, and so
became swollen. (A'Obeyd, T, S .* ) You say
also, ◌ُنَفّرتِ العَيْن , or. - and 2 , inf. n. ◌ِ1 , تُفُور His
eye became inflamed and swollen: and so you
say of other parts of the person. (M, Ķ .* )
And ◌َنَفَرَ الجُرْح, inf n. as above, The wound
became swollen : (T, Mab :) or it became so ufter
healing. (W, i. 42.) And ◌ُنَفَرَ الجِنَّد :The
skin became swollen, (§, A,) and the flesh receded
from it. (A.) [All these significations seem
to be derived from the first in this art .: and
, نَفَرْتُ إِلَى اللّهِ - [.so several others which .follow
inf. n. jus, I betook myself to God by reason of
fear, seeking protection. (IK}}.)_13;45, (Mab,)
inf. n. J5, (M, Msb, Ķ,) They became separated,
ونّفرت or dispersed : (M," Mab, K :* ) and Bo
said of camels. (TA.) Hence, (M,) the
saying, ◌ٍ؟) ,(لَقِيتُهُ قَبْلَ كُلّ صَيْحٍ وَنَفْر, M, A,)
a proverb, in which the last word is used
tropically ; (A ;) explained in art. tpo, q.V.
-() ; غَضِبَ مِنْ غَيْرٍ صَيْحٍ وَلاَ نَفْرِ And] (.؟)
, نَقَرَ الحَاجُّ مِنْ مِنِّى - [plained in the same art
(M, Mb, Ķ,) aor. ; , (S, M, Ķ,) inf. n.
(M, Meb, K) and ◌َنَفْر (M) and تُفُوّر (K) [and
j.], The pilgrims removed from Mine. (Meb.)
والتَّغِيرِ and ,التُّفُورِ and ,النَّفَرِ and ,يَوْمُ التَّفْرِ ,Henco
, النَّفَرِ TA,) and ,؟) , لَيْلَةُ النَّقْرِ M, I,) and,؟)
(TA,) [The day of, and the night immediately
preceding, the removing frown Mine] ; after the
day called ◌ّيَوْمُ القَّر ; (S;) [therefore, the telfth
of Dhu-l-Ilijjeh :] or there are two days thus
called :(Mab :) ◌ُيَوْمُ النَّغْرِ الأُوَّل is [the day above
mentioned,] the second of the days called
ويُؤْمُ النَّغْرِ الْآخِرُ IAth, Mab ;) and) ; التَشْرِيقِ
(IAth,) or التَّانِى, (Mgh,) is the third thereof :
يَوْمُ النَّحْرِ ; IAth, Meb :) the order is this)
يَوْمُ then ,يَوْمُ النَّعْرِ الأَوَّلُ then ,يَوْمُ القَرّ then
(,M,؟) , نَفُرُوا فِى الأَمْرِ - (T,L). النَّفْرِ الآخِرُ
or ◌ِولِلأمر (K,) aor. - , (M, K,) int. n. ◌ٌ؟) تُفُور, M,
K) and نِفار (M, K) and ◌ٌنَغِير ; (Zj, M, K;) and
"byl; (M, K;) They went, or went away,
to execute the affair : (M, K :) and in like
و نّفُرُوا to fight. (M.) And فى القِتَّال ,manner
alone, They went forth to war against unbelievers
وَقَالُوا لَا تَنْفِرُوا ,82 .or the like. So in the Kur, ix
,And they said] فى الحرّ قُلْ نَارُ جَهَنَّمَ أَشْدُ حَرًّا
Go not ye forth to war against the unbelievers in
the heat : say, The fire of hell is hotter]: and
BO in the same chiap., v. 39: (Jel:) and in the
same book, iv. 73. (Bd.) You say also,
" Wijn They went forth to fight them. (TA,
from a trad.) And ◌ِنَغَرُوا إِلَى الحَرْب They
hastened to the war, or to war. (Msb.) -
[Hence,] ◌ُنَفُوا مَعْه ; and أَنْفَرُوُهُ ٧ , (M, K,) inf. n.
jul; (TA ;) They aided and succoured them :
(M, K :) or the former verb, alone, they, being
asked to do so, complied, and went forth to aid.
(TA.) - نُفِرَ بِنَا :see 2.
(;Meb) ; تَنْغِيرٌ .T,M, A, Meb,) inf. n) , نفر .2
and انفر; (T, K;) and اشتنفر ; (T, M, A,
Møb ;) He made (wild animals, T, Mb, or an
antelope, Ķ, or a beast of carriage, M,) to take
fright, and flee, or run away at random : (K, TA :)
or he made a beast of carriage to become impatient,
and to retire to a distance : (A :) or he scared
anay; or made to flee, and go away, or aside,
or apart, or to a -distance: (BO accord. to an
explanation of the intrans. v. from which it is
اسْتَنْفَرته and نفرته derived, in the M :) you say
and * ◌ُأَنْفَرْتُه : and in like manner, ◌ُنَقَّرَ عَنْه, and
W Wii, [meaning, he scared away, or made to
take fright and flee, &c., from him or it:]
(TA:) الإِنْفَارُ عَنِ الشَّىْء, and ◌ُالتّنْغِيرُ عَنْه, and
all signify the same, [i. e., the scaring ,الإِسْتِنْغَارُ
away, &c., from a thing.] ($.) It is said in a
trad. of Zeyneb, the daughter of Mohammad,
And فَأَنْفَرَ بِهَا الْمُشْرِكُونَ بَعِيرَهَا حَتَّى سَقَطَتْ
the polytheists made her camel to take fright and
run away at random with her, so that she fell.
ونُفِرَبِنًا and ,أنْفِرَ بِنا ,And in like manner you say
[or ji ? Our camels were scared away with
us ; or made to take fright and run away at
random with us : or] we were made to be persons
having camels taking fright and running away
at random. And jis signifies The chiding ca-
mels or sheep or goats, and driving them from
بَشِّرُوا وَلَا تُنْفِرُوا [the pasturage. (TA.)- [Hence
+ [ Rejoice people by what ye say, and] do not
encounter them with [roughness and violence and]
that which will incite them to ",if [i. e. flight or
aversion]. (TA.) See the act. part. n., below.
,تَنْفِيرٌ . .K,) inf,؟) , نَّفِرْ عَنْهَ [,IIence also] -
(TA,) t Give thou to him a AJ [meaning a
nickname or name of reproach], ($,) or a
that is disliked : (K :) as though they held such
to be ◌َتَنْغِيْرٌ لِلْجِنٍّ وَالعَيْنِ عَنْه [a means of scaring
away the jinn, or genii, and the evil eye, from
him]. ($, Ķ.) An Arab of the desert said,
When I was born, it was said to my father,
,[hedge-hog] تُنْفُذ Bo he named me: نفر عنه
and surnamed me أَبُو العَدَّاء [father of the quick
runner]. (S.)
3. [ŰSÚ, inf. n. asus, t They shunned or
avoided each other ; regarded each other with
aversion. But perhaps this signification is only
post-classical. __ And hence, $ They (two things)
were incongruous, or discordant, each with the
other. But perhaps this signification, also, is
only post-classical. See also 6.]
4: see 2, in several places. __ 1,,001 Their
camels took fright and ran away at random,
-K, TA,) and became separated or dis, نَفَرَت)
persed. (TA.) __ See also 1, last signification.
.1 Bec: تنفّر عَنِ الحُقِّ .5
I They shunned or avoided one تنافروا ] .6
another ; regarded one another with aversion.
But perhaps this signification is only post-clas-
sical. _ And hence, تنافرت الأشياء :The things
were incongruous, or discordant, one with another.
But perhaps this signification, also, is only post-
classical. See also 3.] - تنافروا فى الأمر, or
تَنَافَراً sce 1, towards the end. See also: للأمر
in the K : and compare 6 in arts. Ji and Jis.
Ile (the Imum) incited, and إسْتَنْفَرَهُمْ .10
summoned or invited them to go forth,
gali to war against the enemy : (T, Mgh :)
or imposed upon them the task of going forth to
war, light and heavy : [see Kur, ix. 41:] (A :)
or he demanded, sought, or desired, of them aid.
(M,* Ķ, TA.) __ See also 2, in three placcs.
- And see 1, in two places, near the be-
ginning.
- : .of which it is a quasi-pl ,نَافِرٌ Bce: نَقْرٌ
. نَفْر and - : نَغِيرٌ and

2825
نفر
Book I.]
(,T, M, K) وعِفَرْ an imitative sequent to نِفْرٌ
and so is ◌ْنَفِر to ◌ْعَفِر, (Sgh, B, but omitted in
,عِقْرِيَةٌ to نِفْرِيَةٌ " some copies of the K,) and
(T, M, R,) and "ْنِفْرِيت to ◌ْوعِفْرِيت (T, S, M,
نِغْرِيتَةٌ ٧ T, M, K,) and) ، عُفَارِيَةٌ ٤٥ نُفَارِيَةٌ " K,) and
to ◌ٌعفريتَّة ; (K;) denoting corroboration. (S.)
jis A number of men, from three to ten ;
: نَغِيرٌ ٧ and نَفْرَةٌ * and نَفْر٢ S, Mgb;) as also)
(Ş:) or to seven : (so in a copy of the Msb,
[but probably Za is a mistake for 22.5 nine :
this appears likely from what here follows:])
or a number of men less then ten; (AZ, T, M,
K;) as also ◌ٌنَّغِير ; (P;) and Bo ◌ْرَهْط ; (AZ,
T;) and some add, excluding women : (TA:)
accord. to Fr, (§,) a man's people or tribe con-
sisting of his nearer relations; as also V 8jis ; Byn.
IAth:) [see also): عَشِيرَةٌ IAth,) and ,؟) , وَهْط
8,45:] accord. to Kr, (M,) all the men or people :
وهُولاً، عَشَرَةٌ تَغَر ,M, K:) accord. to Lth, you say)
i. e. these are ten men : but one does not say,
-and Abu-l: عَشَرَة nor more than ,عِشْرُونَ نَفَرًّا
'Abbas says, that ◌ْنَفَر , like ◌ٌقَوْم and ◌َرَهْط, has ■
pl. signification, without any proper sing. ; and
is applied to men, exclusively of women : (T:)
it is a quasi-pl. n. : (TA :) and its pl. is ;W1;
(M, Ķ;) occurring in a trad., in the phrase
-which IAth explains as mean ,أَحَدٌ مِنْ أَنْفَارِنًا
ing any one of our people ; syn. Los : (TA :)
and jas, occurring, in the accus. case, in the
Ķur, xvii. 6, is, accord.to Zj, a pl. [or rather quasi-
pl. n.] of ◌ْنَّفَر , like ◌ٌعَبِيد and ◌ْكَلِيب .(M.) [See
also její, below.] Imra-el-Keys BByB, describing
a man as an excellent archer,
.
.
فَهْوَ لَا تَنْمِى رَمِيَّتُهُ
مَا لَهُ لَا عُدَّ مِنْ نَفَرِهْ
·
·
(S,) And he is such that the animal shot by him
does not go away after it has been shot and then
die. What aileth him ? May he be killed, so as
not to be numbered among his people. The latter
hemistich is a proverb. (Meyd.) The poet here
utters an imprecation against the man, but in so
doing praises him ; as when you say, of a man
whose action pleases you, ◌ُمَا لَهُ قَاتَلَهُ اللّه and
. نّفَرِىٌّ ٢ The rel. n.is (.؟).[٧٠ ٩] أُخْزَاهُ اللهُ
(Sb, M.) = [Accord. to the Msb, it is also a
simple subst. from : and app. as signifying
especially Aversion.]
. نِفْرٌ see : نَفِرْ
.A man's near kinsmen; Byn -. نَّغِيرٌ dsee: نَفْرَةٌ
K;) who are angry); فَصِيلَةً T,K) and) أُسْرَةٌ
on account of his anger ; (Ķ ;) as also ,,
mentioned by Sgh and others, (TA,) and 8),
(T.K) and * ◌ٌنَافِرَة (A, K) and نَعَرْ ٧ :(T :)
(أُسْرَة) signifies a man's near hinsmen تُغُورَةٌ and
who go forth with him to war when an event befalls
him or oppresses him severely or suddenly. (TA.)
You By, ◌ِجَاءنَا فِى نَفْرَتِه and * ◌ِنَفَرِه , (T, TA,)
&c., (TA,) He came to us among his near kins-
غَلَبَتْ تُغُورَتُنَا ,men, (T, TA,) ge. (TA.) And
it Our near kinsmen overcame their near
hinsmen. (T, TA.) See also , in two places :
. نَّغِيرَ aud see
, (Sgh, K) and (K) A thing that is
hung upon a child for fear of, (Ķ,) or to
repel, (Sgh,) the evil eye. (Sgh, Ķ.) = See
. نَفْرَةٌ also
.last sentence but one , نّفَرْ see: نَفَرِىُّ
. نِفْرٌ see : نِفْرِيتَةٌ and نِفْرِيتْ and نِعْرِيَّةٌ
فِى الدَّابَّةِ Ex. نَفَرَّتِ الدَّابَّةُ a subst. from نِفَارْ
jūs [ In the beast of carriage is a disposition to
take fright and run away at random]. (S.) And
in like manner, from , said of a wild animal.
(Mẹb.)
. نَافِرْ Bee : نَفُورٌ
Was A people hastening to war, or to some
other undertaking : an inf. n. used as a subst. :
(Meb:) or a people going to execute an affair :
($:) or a people going with one to fight ; as also
M, K:) each is a): نَفْر٢ٌ and [٣٠ .q] نَّفْرَةٌ *
noun having a pl. signification: (M :) or the
first and last signify a company of men : and
the pl. of each is juul: (M:) or the first, ($,)
or all, (K,) a people, (S,) or company, (K,)
preceding in an affair : (S, Ķ :) or the first,
those of a man's people who go forth with him to
war : or it is a pl. [or quasi-pl. ] of ji, signifying
men assembled to go to the enemy : (Bd, xvii. 6 :)
or aiders, or assistants. (M.) [See ", in
, جَاءَتْ نَفْرَةُ بَنِى فَلَانٍ ,two places.] You say
and yes, The company of the sons of such a
one, that came forth to execute an affair, arrived.
(S, TA.) ◌ٍنَغِيرٌ قُرَيْش means Those of Kureysh
who went forth to Bedr to defend the caravan of
Aboo-Sufyan, (M,) which was coming from
قُلَانْ لَا فِى ,Syria. (T.) Hence the proverb
Such a one is neither in] العِيرِ وَلَا فِى النَّغِيرِ
the caravan nor in the company going forth to
fight] : applied to him who is not regarded as
fit for a difficult undertaking : because none held
back from the caravan and the fight except him
who was crippled by disease and him in whom
was no good : (TA:) or the original words of
the proverb are ◌ِلا فِى العِيدٍ وَلَا فِى النّغِير : and
these words were first said by Aboo-Sufyan,
with reference to the Benoo-Zulrah, when he
found them turning back towards Mekkeh; and,
accord. to As, are applied to a man who is held
in low and little repute. (Mgh.) [See also Frey-
tag's Arab. Prov., ii. 500.]
.in three places ,نَفْرَةٌ se0: نُفُورَةً
. نِفْرٌ see : نُفَارِيَةٌ
;signify the same مُسْتَنْفِر٧ٌ and [نَّفُورٌ ٧ and] نَافِرْ
[i.e., Taking fright, and fleeing, or running away
at random : or being, or becoming, impatient, of
or at a thing, and retiring to a distance : or fleeing,
and going away or aside or apart or to a distance :
or the second, being of an intensive form, signi-
fies, as also Wysiwy, that does so much or often; or
wont or apt to do so :] (TA :) and it is a pl. of
is صُحْبٌّ K,) or [rather] a quasi-pl., like as) , نَافِرٌ
of ◌ْصاحِب, and ◌ٌزَوْر of ◌ْزَائِر . (M.) You say,
A beast that takes fright] , نَفُورٌ* and , دَابَّةٌ نَافِرٌ
and runs away at random : &c .: ] (M, Ķ:)
accord. to IAar, one should not say est (M)
[unless using it as an epithet applied to a broken
pl. of a subst., as will be seen below]. It is said
in a proverb, كُلُّ أَرَّبَّ نَفُورٌ ٧ [Every one, of
camels, that is hairy on the face is wont to take
fright and run away at random : sce art. _ j].
(M.) You say also ◌َظَّبِّى يَنْفُور , (M, K,*) in
some copies of the K, ونيفور (TA,) A gazelle that
takes fright and flees much or often; or that is
wont to do so. (M, K .* ) And it is said in the
كَأَنَّهُمْ حُمُرٌ مُسْتَنْفِرَةٌ * فَرَّتْ مِنْ [,51.Kur, [lxxiv
As though they were asses taking] ,نَافِرَةٌ,.i.e, قَسْوَرَةٍ
fright and running away at random, that have
fled from a lion : ] and (accord. to one reading,
T) june, (T, S,) meaning, made to take
fright and run away at random; (T;) or
أَنَّا نَافِرٌ مِنْ هُذَا - (؟) .frightened, or scared
XVI II shrinh from this thing or affair; am
averse from it; do not like or approve it. And
She is averse from her] 1 هِىَ نَافِرَةٌ مِنْ زَوْجِهَا
husband; she shuns or avoids him]. (A.)
.نيلوفر .see art : ذَوفَرْ
. نَقْرَةٌ see : نَافِرَةٌ
jis act. part. n. of 2, q.v. __ t One who
encounters people with roughness and violence [and
that which incites them to flight or aversion : Bee
2]. (TA, from a trad.)
:مستنفر
: مُسْتَنْفَرْ
: ينفور
see JU ; the first and third in two
places.
356ª

2826
نغز
1. 35, (Ş, A, Mşb, Ķ,) aor. ; , (Ş, Mẹb, Ķ,)
, نُفُوزْ Meb, TA) and) نَفْزٌ K) and ,؟) نَفْزَانُ .inf. a
(TA,) He (an antelope) leaped, jumped, sprang,
or bounded; (Ş, A, Ķ ;) as also * ;*: (A :) or
did so in his running : (As, TA :) or did so and
alighted with his legs spread: when he alights
with his legs together, the action is termed jf:
(TA :) or did so after putting his legs together :
(AZ, TA :) or leaped upwards with all his legs at
onre and put them down without separating them :
(Mab:) or raised his legs together and put them
down together : or ran at the utmost vehement
rate of the running termed ,Lant. (TA.)
2: see 1. == نفّزه , (K,) or ◌ُ؟) ونفّزته,A,) He,
or she, danred, or dandled, him, (§, A, Ķ,)
namely, a child; (§, A ;) as also a3jis. (TA,
(.نقز .art
6. 12;LJ They (children) contended together in
leaping, jumping, springing, or bounding, in play.
(A, Ķ.)
åji An antelope's running by reason of fright.
(AA, TA.)
,K) An antelope that leaps) يَنْفُوزْ * and (؟) نَفُورٌ
jumps, springs, or bounds, ($, Ķ,) [in one or
other of the manners described above,] much, or
vehemently. (TA.)
TA,) which signifies The) ,نَوَافِزُ sing. of , نَافِزَةٌ
leys of a beast of carriage: (Ķ, TA:) but the
word commonly known is ◌ٌنَوَاقِز , with ق.(TA.)
.نفوز see : ينفوز
نفس
,M, A, Meb ,$) نَفَاسَةٌ .aor. 2, inf. n , نّفُسَ .1
K) and نِفَاس and ◌ٌّنَفْس (K) and ◌ْنُفُوس ; (TA ;)
and أَنْفس ٢ , (M, A, Meb,) inf. n. ◌ْإِنْفَاس ; (A,
Mab ;) It was, or became, high in estimation, of
high account, or excellent; (M, Mab, TA;) [highly
prized; precious, or valuable ;] and therefore,
(TA,) was desired with emulation, or in much
request : ($, Ķ, TA :) and the latter verb, said
of property, it was, or became, loved, and highly
esteemed (TA.) ؟) , نَّفِسَ بِه =ـ, M, Meb, K,)
88 نَفْس .M) [and app) نَفَس .Bor. = , (K,) nf. n
will be shown below ] and ◌ًنَفَاسَة and نَفَاسِيّة, which
lost is extr., (M, TA,) He was, or became.
avaricious, tenacious, or niggardly, of it, (S, M,
Myb, K,) because of its being in high estimation,
or excellent. (Msb.) Hence the saying in the
Kur, [xlvii. 40,] ◌ِفَإِنَّمَا يَبْخَلُ عَنْ نَفْسِه [app.
meaning He is only avaricious from his avarice.]
عَنْهُ M,) or) , نَفِسَ عَلَيْهِ بِالشّىْء ,TA.) You say)
[in the place of Je], (TA,) He was, or became,
avaricious, &c., of the thing, towards him, or
نفس - نفز
[BOOK I.
being omitted: and نَفَسُنِى is used as meaning
mithholding it from him. (M, TA.) And
نَفْس ,M,) | grant thou to me a delay : or, elliptically) , بالشّىء M, K, TA,) and ,؟) ,عَلَيْهِ التّىْء
inf. n. w, (§, Ķ, TA,) He was, or hecame,
.[.remove thou my grief, &e] غَمِّى or كَرْبِى
(Mgh.) _ [Hence] ◌ٍحَرْفُ تَنْفِيس, applied to the
prefix س [and its variants ◌َسَوْف &c], meaning A
particle of amplification; because changing the
aor. from the strait time, which is the present, to
the ample time, which is the future. (Mughnee,
in art. 1 نفس القَوْسَ = (.س He cracked the bow :
(Kr, M:) [sce 5:] accord. to ISh, he put (L)
its string [upon the bon]. (TA.)
avaricious, &c., of the thing, towards him, and
thought him not worthy of it, and was not pleased
at its coming to him : (TA :) or [simply] he
thought him not worthy of it; (S, M, Ķ;) as
also نافسه " فيه ;of which last verb we huve an
ex. in the phrasc تُنَافِسُ وُنْيَا, used by a poet in
speaking of the tribe of Kureysh, meaning either
they think others not worthy of] تُنَافِسُ فِى دُنْيَا
ncorldly good], or تُنافسُ أَهْلَ دُنْيًا [they think
the possessors of worldly goud unworthy thercof ].
(M.) [See also 3, below.] You say also, ERA
نَفِسْتَ and (,$), بِخَيْرٍ قَلِيلٍ K,) or,٨),عَلَىَّ بِخَيْرٍ
and مُنَافَسّةً .K,*) inf. n ,؟) ,نافس فى الشّئْء .3
[,He desired the thing, [or aspired to it (,؟) , نِفَاسْ
: تنافس with generous emulation; (S, K;) as also
(K:) and ◌ِنافس صاحِبَهُ فِيه [he vied with his com-
تنافسوا ٢ فيه panion in desire for it]: (A:) or
signifies they desired it [or aspired to it]: (§:)
or they vied, one with another, in desiring it; or
they desired it with emulation; syn. I2213 : (A,
TA:) [and يُتْنَافَسُ فيه it ix emulously dexired; or
in request ; or in great request :] or Lil and
* Jus signify the desiring to have a thing, and
to have it for himself exclusively of any other
person ; from es, signifying a thing " good, or
goodly, or excellent, in its kind:" ('TA :) and
e envied one تنافنا فيه and تَنَافَسْنَا ذَلِكَ الأمْرَ
another for that thing, and strove for priority in
ونَفِسَ عَلَيْهِ الشَّيْء attaining it. (M.) See also
with which ◌ِنَافَسَهُ فِيه is Ryn. (M.)
(,A) , نَّفَاسَةٌ and نَفْسْ .A,) inf. n) , عَلَىَّ خَيْرًا كَثِيرًا
Thou enviedst me (§, A, K) good, (A, Ķ,) or a
little good, ($,) and much good, (A,) and didst
not consider ine worthy of it. (A.) And Sý
upp. meaning Such] مَا يَتَنَفَّسُ عَلَيْنَا الغَنِيمَةَ وَالظَّغَرْ
a one does not envy us the spoil and the victory.]
(A, in continuation of what here immediately
precedes.) And ◌ُمَا هُذَا النَّفَس What is this
enrying? (A, TA.) = ◌ْنُفسّت ; (S, M, A, Mah,
K;) and Ci, (S, M, M&b, K,) as some of the
Arabs say, (Msh,) aor. =; (Msb, Ķ;) inf. n.
M, TA,) or) , نَفَسْ M) and ,؟) نفّاسَةٌ and نِفَاسْ
the first of these us. is a simple subst. ; (Msb;)
# She (a woman) brought forth; (S, M, Ķ ;) and
(:she brought forth a child]: (Th, M] نُفِسَتْ وَلَدًا
und نُفِسّتْ بِوَلَيِهَا [she brought forth her chill].
It انفسهُ = .in two places , نّفُس sce: انفس .4
(a thing, TA) pkused him, (K, TA,) and made
him desirous of it: (TA:) or became highly
esteemed by him. (IK !! ) - ◌ِأَنْفَسَنِى فِيه He
made me desirous of it; (S, M, A, K ;) as also
So in my) .يه IAgr, M, TA,) or) , تَعَّسَنِى فيه
copy of the A.) == "Wi & How powerful is his
evil, or envious, eye ! (Lb, M.)
وَرِثَّ فُلَانْ هُذَا قَبْلَ أَنْ يُنْفَسَ ,A.) You say also)
Ss, meaning, Such a one inherited this before
such a one was born. . (S.) __ Also, both these
verbs, (Msb, K,) or the latter, Es, only, (Az.
Mgh, TA,) or the latter is the more common,
(Ķ,) the former, which is related on the authority
of As, not being well known, (Msb,) } She (a
woman) menstruuted. (Az, Mgh, Myb, K.) [In
the CK, a confusion is made by the omission of a
, before the verb which explains this last signifi-
cation.] This signification and that next preceding
it are from ◌ُنفس meaning " blood." (Mgh.) ==
[I smote him with an [evil or envious { نَفَسْتُهُ بِنَفْسٍ
·eye. (Ş, Ķ, TA.)
Ile breatheil] is said of a man and of] تنفس .5
every animal having lungs : ($:) [or it signifies]
he drew (1) breath : (M :) or [he respired,
i.e. ] he drew breath with the air-passages in his
nosc; to his insule, and emitted it. (Mab.) You
suy also, تنفس الصَّعَدَآء [Ile xighed : see also art.
13.0]. (S.) - 1 He (a man) emitted wind from
beneath him. (TA.) __ Also, (TA,) or Jis
K,) 1 He drank (K, TA) from the) ,فِى الإِنّاء
vessel (TA) with three restings between draughts,
and separated the vessel from his mouth at every
such resting: (§, TA :) and, contr., the latter
phrase, the drank [ from the vessel] without
separating it from his mouth : (K, TA :) which
,A) , نفّس ڪُرْبُتَّهُ = 4 see : بِهِ or ,نفسهُ فيه .2
Mgh, Meb, K,*) and ◌ُ؟) , نفّس عَنْهُ كُرْبَتْه,) inf. n.
((K) , نَفَسُ [.Meb, K) and [quasi-inf. n ,؟) تُنْفِيسُ
: He (God) removed, or cleared away, his grief,
or sorrow, or anxiety : (§, A, Mgh, Msb, K":)
and ◌ُنفس عَنْه signifies the same; (M. Mgh;) and
He made his circumstances ample and easy ; (M,
TA;) and he (a man) eused him, or relieved him, [ latter mode of drinking is disapproved. (TA.)
syn. ,: ($, TA :) and also, this last phrase, he
- Also ist He lengthened in speech; he spoke
granted him a delay : the objective compliment long; for when a speaker takes breath, it is easy