Indexed OCR Text

2767
نجد
BOOK I.]
terrified, or frightened. (L.) == 5, (aor.2,
L,) inf. n. 3223, It (a thing, or an affair,) was,
or became, apparent, manifest, plain, or evident.
(L,B.) - ◌َنَجَد , aor. 2, inf. n. ◌ٌنُجُود , It (2)
road) was, or became, apparent, manifest, con-
أَعْطَاهُ الأَرْضَ بِمَا نَجَدَ - (spicous, or plain. (L
. He gave him the land with what came
forth from it. (L.)
K,) Time, or, تَنْجِيدٌ.inf n) , نجّدُهُ الدَّهْرُ .2
habit, or fortune, tried, or proved, him, and
taught him, ($, L,) and rendered him expert, or
experienced, and well informed, (L,) or firm, or
sound, in judgment : (K:) as also .jaj, which
وتَنْجِيدٌ .inf. n ,نجّد = (is more approved. (L
He ran; syn. Les. (K.) = , inf. n.
Jis, He ornamented, or decorated, a house
or tent () with the articles of furniture
called و نُجُود pl. of ◌ٌ؟): نَجْد,* L,K :* ) [and,
accord. to present usage, he manufactured beds
and the like, and pillows; and teased, separated,
or loosened, cotton, for stuffing beds, &c., with
the bow and mallet : sec also 30 5].
3. sau Ile went forth to him to fight, or
combat. (A) - ناجدت الإِبل She (a camcl)
vied with the other camels in abundance of milk :
she yielded abundance of milk when the other
camels had little. (L, Ķ .* ) __ See 4.
(;L): إِنْجَادْ .S, L, Meb, R,) inf. n) , انجد .4
and " ◌َونّجَد aor. 2; (Meb;) and ناجد , inf. n.
&C .; (S, L;) He aided, or assisted, another :
(Ş, L, Mgb, Ķ ;) he succoured him. (L.) ___
Se osesl He aided, or assisted, him against
him. (L) - ؟) انجد الدّعوة, L,K) He answered,
or complied with, the call, prayer, or invitation.
(L,K.)And انجدهُ الدَّعْوَة He ansneered, or com-
plied with, his call, prayer, or invitation. (M, L.)
- JAJl He was, or became, or drew, near to
. قُرُبَ مِنْ أَهْلِهِ his family, or wife; expl. by
(Lh, ISd, K.) == انجدت السَّمَاء The sky became
clear. (K.) - انجد (L,K) and تنجد (K)
He, or it, (a person, or thing, L, both said of
such a thing as a mountain, TA,) became high,
or lofty. (L, K.) - ◌َغَارَ وَأَنْجَد t He became
famous in the lon countries and in the high.
(A.) - انجد, (inf. n. ◌ٌإِنْجَاد, Ly) Ile entered
upon the country of Nejd : ($, L:) or he came
to Nejd, or to high land or country : (L, K:)
or he went thither : (L :) or he went forth to,
or towards, it. (Lh, ISd, L, K.) _ 3
a proverb, He enters Nejd who ,مَنْ رَأَى حَضَنَا
sees Hadan, which is the name of a mountain;
i. e., in going up from El-Ghowr, or El-Ghor.
(Ş, L.)
5- 47 15 : see 4 .___ He swore a big oath. (L.)
10. " He asked, or desired, of him aid,
or assistance, (Ş, L, Ķ,") and succour. (L.) _
siil He (a man) became strong after having
been weak, (S, L, Ķ,) or sick. (TA.) _ Jel
ALE, (S, L,) and , (L, TA,) He became, em-
boldened against him, (Ş, L, Ķ,) and clave to
him, (L,) after having regarded him with ane,
or fear. ($, L, Ķ.) __ Sal He became
courageous after having been cowardly. (A.)
. نَجُدَ See also
High, or elevated, land or country :
(Ş, L, Msb, K :) or hard, and rugged, and
elevated, or high, table-land: only stony and
rugged, or hard, elevated land, like a mountain,
standing over against one and intercepting his
view of what is behind it, but not very high,
is thus called : (L:) pl. "JI, (S, L, K,) a pl.
of pauc., (TA,) and SuJi, (L, K,) [also a pl.
of panc.,] and نجاد and ◌ٌنُجُود (S. L, K) and
; أَنْجِدَةً ونُجُودٌ IAn, L,K;) and pl. of) ز نُجُدُ
[another pl. of pauc. ; ] ($, Ķ;) or this is a
mistake, and it is pl. of ◌َنِجَاو, like as ◌ٌأَحْمِرَة is
pl. of ylon; or it is a pl. deviating from common
أُعْلُ هَاتِيكَ النِّجَارَ rule. (IB, L.) You say
هَاذَاكَ النَّجَاءَ Ascend thou these high lands; and
this high land, making it singular. (L.) __
K,) the latter) , نَجُد S, L, K, &c.,) and) و نَجْد
of the dial. of Hudheyl, (Akh,) of the masc.
gender, [The high land, or country ;] a division
of the country of the Arabs; opposed to ", 3l,
[or the low country, ] i. c., Tihameli ; all the high
land from Tihámch to the land of El-'Irák ; ($,
L;) above it are Tihamch and El-Yemen, and
below it El-' Irák and Esh-Sham ; (Ķ ;) it begins,
towards El-Hijaz, at Dhút-'Irk, (Msb, Ķ,)
and ends at Sanad of El- Irak, and hence it is
said to form no part of El-Hijáz : (Msb :) or
it comprises all that is beyond the moat, or
fosse, which Kisra made to the Sanad of El-' Irak
until one inclines to the Harrah ( omnl), when
he is in El-Ilijaz ; (El-Bahilce, T, L, Msb ;)
and it extends to the cast of El-Ghowr, or
El-Ghor ; which is all the tract of which the
torrents flow westwards : Tihameh cxtends from
Dhát-'Irk to the distance of two days' journey
beyond Mekkch: the tract beyond this, west-
ward, is Ghowr, or Ghor; and beyond this,
southwards, is Es-Sarah, as far as the frontiers
of El-Yemen : (El-Bahilee, L:) or, as the
Arabs of the desert have been heard to say,
the country which one enters when, journeying
upwards, he leaves behind him 'Ijliz, which is
above El-Karyateyn, and which he quits when
he descends from the mountain-roads of Dhát-
'Irk, where he enters Tihameh, and when he
meets with the stony tracts termed ,ly- in Nejd,
where El-Hijaz commences: (As, L:) or the
high country from Batn-er-Rummeh to the
mountain-roads of Dhat-'Irh : (ISk, L:) or the
country from El-' Odheyb to Dhat-'Irk, and to
El-Yemameh, and to El-Yemen, and to the two
mountains of Teiyi, and from El-Mirbed to
Wejreh : Dhát-'Irk is the beginning of Tihámch,
extending to the sea and Juddeh : El-Medeeneh
is not of Tihameh nor of Nejd, but of El-Hijaz,
higher than El-Ghowr, or El-Ghor, and lower
than Nejd. (IAar, L.) __ An elevated
road : ($ :) or an elevated and conspicuous road.
(L, K.) A road in a mountain. (L.) [Hence est.
هَدَيَناه - [.طلع .expl. below, and in art , الانجد
Kur, xc. 10] We have shown him] النّجدين
the two ways; the way of good and that of evil :
(Beyd, Jel, L:) or the two conspicuous ways :
(L :) - or We have given him the tro breasts ;
(Beyd, L;) for , also signifies a woman's
breast ; (L, K ;) the belly beneath it being like
أَمَّا وَنَجْدَيْهَا - (.TA). غور [the [country called
Jus Ens Lo Now, by her two breasts, didst
thou not that? A form of oath of the Arabs.
(MF.) _ JS and Vigt A thing, or an
affair, apparent, manifest, plain, or evident. (L.)
(,L, K,؟) , طلّع أَنْجِدَةٍ and ,هُوَ طَلََّعُ أَنْجُدٍ ـــ
and ◌ٍطلّع نِجَاد, (L, K,) and ◌ٍالأَنْجُد , (K)
art. مطلع) and ◌ِالنَجَاد , (L,,) 1 Ile is one
who surmounts difficult affairs : (A :) or he is
one who manages affairs thoroughly, (L, Ķ,) and
masters them : (L :) or he is a man expert in
affairs, who surmounts and masters them by his
knowledge and experience and excellent judgment :
or, who aims at lofty things : (K, art. ¿ Ab :) or
he is one who rises to eminences, or to lofty things
or circumstances, or to the means of attaining
such things : (S:) as also ؟) . طُلَّاعُ الشَّنَايَا)K,
art. طلع.) Sec ◌ٌنَجِد ,and ◌َّنَجْدٌ ـ. مُنَاجِد , sing.
of نجود (A'Obeyd, S, L, K) and of نجاد , (L,
K,) which signify The articles of household fur-
niture and the like (gl.) with which a house
or tent (!) is ornamented, or decorated ;
(A'Obeyd, S, L ;) the carpets and heds or other
things that are spread, and the pillon's, used for
that purpose : (L, K :) the cloths or stuffs used for
this purpose, with which the walls are hung, and
which are spread; (L ;) the curtains which are
hung upon the walls : (A :) and SUSI, pl. of
Js, household furniture, consisting of such
things as are spread, and pillows, and curtains.
(L.) = 5 A skilful, or an expert, guide of
the way. (L, K.) === JAS, (K,) or +353,
(L,) A place in which are no trees. (L, Ķ.) ==
A kind of tree resembling the py (L, K)
in its colour and manner of growth and its
thorns. (L.).
35 Sweat, (S, L, K,) by reason of work, or
of sorrow, grief, or anxiety, &c. (L.) ==
(,A certain sect of the Kharijees, (S, L النَّجَدَاتُ
of those called the Haroorecych ; (L;) the com-
panions, ($, Ķ,) or followers, (L,) of Nejdeh
Ibn-' Amir ($, L, Ķ) El-Harooree (L) El-Hana-
fee, (S, L, K,) of the Benoo-Haneefeh ; (TA ;)
also called " ◌ُالنَّجْدِيَّة . (TA.)
349

2708
.نَجِدّ see: نَجُدْ
(M, L, K ,؟) نَجِيدٌ ؟ and نُد٢َّ and نَجِدْ
and i (M, L, K) A courageous man, ($,
M, L, K,) sharp, or vigorous and effective, in
those affairs which others lack power or ability to
accomplish : (M, L, Ķ :) or courageous and
strong: (Mab:) or very valiant : or quick in
assenting to that which he is called or invited to
do, whether it be good or evil : (M, L :) pl. of
(;L ,؟) ; يَقُطّ is pl. of أَيْقَاظُ like as ,أَنْجَادٌ ,نَجُدْ
or this is pl. of 'S and JaJ; (Sb, M, L;)
and not of 3 : (M, L:) the pl. of this last ie
: The lion النَّحِيدُ؟ - (L,؟). تُجَدَاء and نُجُدْ
(Ķ :) so called because of his courage. (TA.)
-A man quick in accom نَجِدٌ فِى الحَاجَةِ -
plishing that which is wanted, or needed. (Ş, L.)
TA) and) نَجِيد٢ٌ L) and) مَنْهُودٌ ٢ and نَجِدْ ـ
" JaÚ, in which last the I is perhaps inserted by
poetic licence, (L,) Sreating, by reason of work,
or of sorrow, grief, or anxiety, s.c. (L, TA.)
.منجود See also
JA3: sec JA3.
¿5.5, a simple subst. (M, L.,) Courage, (S,
M, L., Mab, Ķ,) and sharpness, or vigour and
effectiveness, in those affairs which others lack
pomer or ability to accomplish : (M, L:) or
courage with steadiness, and calmness in awaiting
fearlessly death, victory, or martyrdom: (Esh-
Shihub [El-Khafájee]:) or great valour : or
quickness in assenting to that which one is called
or invited to do, whether it be good or cvil. (M,
L.) - 5363 ,5 A man possessing valour. (S, L.)
See ist's _ bite Fight; combat; battle.
(I., K.) - Terror ; fright. (L, Ķ.) _ Dif-
ficulty ; distress ; affliction; adversity : (Lb,
S," L, Meb," K:°) pl. نَجَدَات (Mab.) Ex.
,Such a one experienced dificulty لقى فُلَانْ نَجْدَةٌ
distress, trouble, or adversity. (Lh, S, L.) __
See also a saying of Sakhr-el-Ghei, aud a citation
from a trad., voce ◌ٌّتَجْدَةً -. رِسْل Aid; assistance.
(Mob.) - هُوَ أَبْنُ نَجْدَتِهَا !He is ignorant
.thereof : contr. of هو ابن بَجْدَتِهَا .By نجدة is
meant an allusion to Nejdeh El-Haroorec. (A.)
.نجدْ See
Bjes, with kesr, Trial, or affliction, (1)
[experienced] in wars. (Esh-Shihab [El-Kha-
fájee] and TA.)
. نَجَدْ 800: التَّجْدِيَّةُ
l' The suspensory cords or strings of a
sword : ($, K :) or the part thereof that lies upon
the shoulder. (L) - ◌ِطَوِيلُ النِّجَاد [lit., Having
long suspensory cords or strings to his sword,]
نجد - نجد
[BOOK I.
means f a man of tall stature : for when a man
is tall his , must be long. (L.)
;,"5, applied to a she-ass, and to a she-camel,
Long-necked : (L, Ķ :) or, so applied, (Ķ,) or
specially to a she-ass, (L,) or to a wild she-ass,
($,) that does not become pregnant : (S, L, Ķ :)
but Sh says, that this meaning is disapproved ;
and that the correct meaning is tall, applied to a
Bhe-ass : (L :) or tall; overpeering : (S, L:) or
high and great : from Je [signifying " high or
elevated land "]: (As, L:) pl. JA3. ($, L,
Ķ.) - Also, applied to a she-camel, Sharp ;
spirited ; vigorous : (L, Ķ :) a correct meaning
thus applied : (Sh :) or strong : (R :) one that
precedes, or outgoes, others : (L, Ķ :) or strong
in spirit : (L:) pl. as above. (K.) __ Also,
so applied, Abounding with milk : (L, K :) and,
that vies with the other camels in abundance of
milk, (L, K,) and surpasses them therein, (L,) or
yields abundance when they have little : (K :) [but
for Suje Ist, in the copies of the K in my hands,
meaning " when they yield abundance of milk,"
I read ◌َاذا غَرَزْن :] pl. as above. (K.)_ Also,
so applied, That lies down upon a high, or elevated,
place : (K :) or that will not lie down save upon
high ground : (L:) pl. as above. (K.) __ Also,
An intelligent woman; sharp, or quick, in in-
tellect : (K :) possessing judgment ; as though she
exerted her judgment in affairs : a strange mean-
ing in which the word is used in a trad .: (Sh, L:)
=. مُنَاجِدْ and ,منْجُود pl. as above. (K.)-See
" One who works in shaking and spreading
and stuffing and arranging [those articles of
household furniture which are called] >,. 3 [pl.
. نَجَارٌ M, L) See also). [نَجْدٌ of
.مَنْجُوْ and , نَجِدَّ Bec : نَجِيدْ
beds (يُعَالِيج) One ho manufactures نَجَّاد
and the like, and pillows; and sews them : (S, L,
Ķ:) [and, accord. to present usage, who teases,
separates, or loosens, cotton, for stuffing beds &c.,
with the bow and mallet : as also lo:] one
who ornaments, or decorates, houses, and beds
and the like, and carpels. (AHeyth, L.) See
.نجود also
je Ú and >>" . Stupid, dull, wanting in
intelligence; not penetrating, sharp, vigorous, or
effective, in the performing of affairs; soft,
without strength, or sturdiness, and without
endurance : and weary, or fatigued. (TA.) __
.نّجِدْ See
iJaÚ, sing. of Je is (L,) which signifies
Streaks of fat (L, K) upon the shoulders of a
camel : occurring in a trad. : so called because
of their elevation. (L.)
SÚ Wine: (Aş, L, K:) or excellent wine :
or the first wine that comes forth when the clay
is removed from the mouth of the jar : (As, L:)
of the masc. gender. (L.) _ A wine-vessel :
(Ķ:) any vessel into which wine is put, (A'Obeyd,
Ş, K,") such as a zby, (L,) or a alle gc .:
(A'Obeyd, S, L:) or a wine-cup, or a cup of
wine; syn. Je : (L:) or e wrestl in which wine
is cleared; (A ;) a clarifier, or strainer for wine;
syn. 3,51; ; (Lth, L;) which last is the meaning
that most assign to the word. (T.A. ) __ Saffron.
(Aş, L, Ķ.) __ Blood. (Ay, L, Ķ.)
Jis A small mountain (K, [in the CK, for
Je is put Je , ]) overlooking a valley. (TA.)
- Jis A kind of ornament, (L, K,) worn by
women, (L,) adorned with gems, or jerrels, (L,
Ķ,) one over another : (L :) a necklace of pearls
and gold, or of cloves, a span in breadth, ex-
tending from the neck to the part beneath the
breasts, and lying upon the place of the ;
(L, Ķ;) i.e. of the ,l.S of a man's sword :
from ◌ُنَجَّدَ البَيْت :(L:) pl. ◌ُمَنّاجِد .(L, K)
Bshis A light staff or stick with which a beast
of carriage is urged on. (Ķ.) __ A stich, or
wooden instrument, with which wool is teased,
or separated, i. q. Jis (?) (TA,) and with which.
the af gis of a camel's saddle is stuffed. (Ķ, TA.)
Sui A man who aids, or assists, much or
well. (Lh, L.)
i % Overcome ; conquered; subdued; over-
powered : and fatigued. (L.)_ 39% and
(,applied to a female, R نَجُودٌ " and) نَجِيدَ؟
Afflicted, distressed, or oppressed, by sorrow,
grief or anxiety. (S, L, K.) See also Jes .-
In a state of perishing or destruction.
(L, K.)_ See JaÚ.
ja, as also Jase, ($, L,) which latter is
the more approved, (L,) A man tried and
strengthened by experience ; expert, or expe-
rienced; (S, L, K;) who has had experience in
affairs, and has estimated and understood them,
and become well informed. (L.)
.نَجَّارٌ Bce : مُنَجِّدْ
jel' A fighter; a combatant. (Ş, L, Ķ.)
- An aider ; an assistant ; (Ķ ;) [and so, app.,
mentioned in ,نَجُودٌ ؟ and نَجْدَةً " and نَجْدٌ ٢
the A].
نجز
1. 6365, aor. , (TK,) [or _, accord. to the
rule of the Ķ,] inf. n. Jos, (L, Ķ,) He bit him,.
or it, (L, K,) with the jet, which is the tooth
next behind the canine tooth : [but see this word :]
و نَجْذّ .inf. n) نَجَذَهُ - تَوَاجِذ L:) or, with the)
TK,) { He importuned him in asking : 13 sig-
fies also vehement speaking. (K.)
2. bj + It (experience) strengthened him :

BOOK I.]
(A:) or tried and strengthened him. (S, L.)
Suheym Ibn-Wetheel says,
.
وَنَجَّذَنِى مُدَاوَرَةُ الْتُوُونِ
[And the applying myself to the management of
affairs has tried and strengthened me]. (S, L.)
. نجد And see. دور .See 3, in art
which significs The ,تواجد sing. of ناجِذ
furthest of the uljel [or molar teeth], ($, A,
L, Mșb, Ķ,) of a man; (S, Msb ;) which are
four in number, (S, L, Mşb, Ķ,) next after
the ◌َأَرْحَد ; (L;) also called ◌ِأَضْرَاسُ الحُلُم , [or
the teeth of puberty, and ◌ِأَضْرَاسُ العَقْل, or the
wisdom-teeth,] (S, Mgh, L, Mab,) because they
grow after the attaining to puberty, and the
completion of the intellectual faculties: (S, L,
Mgh:) or all the أضراس [or molar-teeth] : or
the teeth next behind the canine teeth : (L,
Mab, Ķ :) altogether four in number : (L, Msh :)
or the canine teeth : (L, Msb, K :) which last,
accord. to Th, (L, Msb,) or the last but one,
accord. to IAth, (L,) is the signification meant
in the trad. (respecting Mohammad, L.)
He laughed so that his] حَتَّى بَدَتْ نَوَاجِدُهُ
-appeared]; (L, Msb;) because Moham نواجذ
mad's utmost laugh was slight; or this is a
hyperbolical expression, not meant to be literally
understood ; for the signification of je lys most
commonly obtaining is the first of those given
above : (L:) the phrase also signifies he laughed
violently, or immoderately : (S, L:) the term
Jels is also sometimes used in relation to the
horse, ($, L,) or a solid-hoofed animal, as well
as man; (Bari', Mab;) and they are [termed]
the WI in a soft-footed animal such as the
camel ; and the سوالخ in a cloven-hoofed animal.
عَضُّوا عَلَيْهَا بِالنَّوَاجِذِ - سِنَّ L.) Soc also؟)
: They held her fast. as one holds fast in biting
with all his grinders. (L, from a trad.) sol
oJaÚ t He was immoderate in his laughter :
عَضّ عَلَى نَاجِدِهِ - (.and, in his anger. (A
+ IIe attained to the age of puberty; or of manly
rigour ; or of firmness, or soundness, of judgment :
(A, I, K :") and he bacame patient, and firm,
rigorous, or hardy, in the management of affairs.
t He made بَلَغَ فِى العِلْمِ وَغَيْرِهِ بِنَاجِذِهِ - (1)
his knowledge, &c., souud, or firm. (A.) _ 855
appeared by rcason of anger نواجذ Ilis نَوَاجِزُهُ
or of laughter. (L.)
+ A man (S, L) tried and strengthened
by experience ; expert, or experienced : (T, S,
L, Ķ:) or (so in the L; in the Ķ, and) who has
experienced probations, trials, or calamities, (Lh,
L, K,) and thus become a vigorous manager of
affairs. (TA.) Sec also no.
(,L, K) وجُلْذَ Moles] : used as pl. of] مٌنَاحِذُ
and of His. (L, K, &c., art. l.)
.
نجز - نجز
نجر
.A, Mab,) aor. 2, (S, Msb,) inf. n ,$) , نَجْرَ
35, (Ş, A, Msb, Ķ,) He worked wood as a
carpenter ; cut or herved it ; formed or fashioned
it by cutting; cut it out ; hemed it out; shaped
it out ; syn. Cái ; (Lth, S, A, K;) or, as some
say, ◌ْقَطَع .(TA.) = ◌ْنَجَرَت , (TA,) [aor. as above,
accord. to the rule of the Ķ.] inf. n. 5, (K,)
She (a woman) made, or prepared, the kind of
food called bjs 5, (K," TA,) for her children,
and her pastors. (TA.)
;; 3 + The shape, or form, of a man [or beast] ;
his appearance, or external state or condition :
(TA :) + species ; distinctive quality or property ;
syn. لون ; as also " نجار and "ًتُجَار :(S, TA:)
¿ nature ; natural or native disposition or temper
or other quality or property; (A, TA;) of a
man [&c.] ; as also نجار or نُجَارٌ ٢ :(A [in my
copy of the A written erroneously ,l. 5 : ]) his place
; أصل .A :) originu ; syn): نجار of gromth ; as also
as also نجار and ◌ٌتُجَار :(S,K:) grounds of
pretension to respect; rank or quality, nobility,
honourableness, or estimableucss; syn. ;
(S,'TA;) as also "نجار (S, MeD, TA) and
j': ($, TA:) generosity of mind or spirit
(A.) It is said in the prov.,
كُلُّ نِجَارِ إِلٍ نِجَارُهَا ؟
وَنّارُ إِبْلِ العَالَمِينَ نَارُهَا
*
Every species of camels is their species : ($:) or
every origiu &c. : (K :) [and every mark of the
camels of the various peoples of the world is their
mark : (the latter hemistich is omitted in the
$, Ķ, but inserted in the TA :)] the camels here
mentioned by the poet were stolen from among
a variety of camels, and comprised every species
[with every mark]. (TA.) The proverb is ap-
plied to him who confounds things; (§;) and
means, he lias in him every sort of disposition,
and has no opinion in which he is settled.
(A'Obeyd, S, K.) [Sce Freytag's Arab. Prov.,
ii. 317. See also ,Ú.]
The piece of wood in which is the foot of نَجْرَانْ
a door : (K :) or the piece of wood upon which
the foot of a door turns : (S:) or the foot of a
door, upon which it turus : (A :) or the ,,
[a Persian word signifying a bolt, and a hook,]
of a door. (IAar, TA.) [Chald. N722 vectis,
pessulus: (Golius :) which suggests that thic
original signification may be that assigned by
IAar : but the first and second and third are
alone agreeable with the following verse.] AO,
cites this ex. :
صَبَبْتُ المَاءِ فِى النَّجْرَانِ حَتَّى
.
تَرَكْتُ البَابَ لَيْسَ لَهُ صَرِيرُ
·
2: see 4.
2769
30 ,نجران I poured water into, or upor., the]
that I made the door to have no creaking]. (S.)
.throughout , نَجْرٌ see: نِجَارْ and نُجَارٌ
Bjl [Cuttings, chips, parings, shavings, or
the like, of wood; ] what is cut, or hewn, (K, TA,)
from wood, (TA,) when it is worhed by the
carpenter. (TA.)
(.The art of carpentry. (Mgb, K نجَارَةً
BJ Milh mixed with flour: or with clarified
butter : (Ķ :) or, accord. to Abn-l-Ghamr El-
Kilábee, fresh milh to which clarified butter is
. حَرِيرَةٌ added. (S) Scc
(.A carpenter. (S, A, Msb, K نَجَّارٌ
;ji The anchor of a ship, (A, Ķ,) composed
of pieces of wood, (K, TA,) which are put with
their heads in contrary directions, and the mid-
dles of which are bound together in one place,
after which, (TA,) molten lead is poured betreen
them, so that they become like a rock; (Ķ, TA ;)
the heads of the pieces of mood project, and to
these are tied ropes ; then it is lowered in the water,
(TA,) and when it becomes fast, the ship becomes
fast : (K, TA :) it is a Persian word, (TA,)
arabicized, from : (K, TA :) [or from the
Greek aykupa:] accord. to the T, a word of the
هُوَ أَثْقَلُ dial of El-'Trik. (TA.) You say
(.He is hearier than an auchor. (A مِنْ أَنْجَرٍ !.
إجَّارَ see : إِنْجَتْ
Wood worked, cut, hemed, formed, or
fashioned by the carpenter. (A.)
نجز
and (;؟) ; نَجْزِّ.K,) inf.n,؟) ,= nor٠ , نَجِزَ .1
,TK;) It (a thing) ; نَجُزْ.aor. 2, (K,) inf. n , نَجَزّ
S, TA,) came to an end; came to nought ;
perished, passed away: (S, Ķ, TA :) in these
senses, the former is the inore chaste, and has
been so generally used that the latter has been
said to be not allowable; but both have been
heard. (TA.) It (a speech or discourse) finished,
(Ķ, TA,) and became complete. (TA.) IIe (a
man) died: (S:) occurring in a verse of En-
Nábighah Edh-Dhubyánce : as related by J,
(.TA) . نَجَزَ ,but as related by A'Obeyd ; نّجِزّ
,(A, Mgh, Mah, E,) aor. 2, (Mab) ,نَجَزَ الوَعْدُ ــ
K,) inf.n. ◌ْنَجُز ; (Msb;) and ◌َونَجِز nor. = , (K;)
inf. n. j55; (TK ;) The promise came to pass,
and was accomplished : (A, Mgh:) or the pro-
mise was prompt, or quick, in taking effect :
(Msb:) or the thing promised (TK) came, ar-
rired, or became present : (Ķ, TA :) in this
sense, the former is the more chaste; but both
have been heard. (TA.) == ◌َتَجَز is also trans .:
see 4, in four places.
349 *

2770
.A,) inf. n) , ناجزهُ القِتَالَ Migh,) or) , ناجزة .8
BAÚ, (Ş, A, Mgh, Ķ,) He fought him : (Ķ :)
or he went, or came, out, or forth, in the field,
to fight him, (Ş, Mgh, Msb,) and fought him :
(§, Mgh :) or he (a horseman) went, or came,
out, or forth, into the field, to fight him, (another
horseman,) and they strove together until each of
them slew the other, or until one of them was
slain: (TA:) and ◌ْتَنَاجُز signifies the same
as ◌ٌمُنَاجَزَة :(K) you Bay, ◌ُتَّنَاجَزَ القَوْم , meaning,
The people contended together in the mutual
shedding of blood; as though they hastened in
إنْ وُمْتَ [,doing so. (TA.) [Hence the saying
-If thou desire the re] المُحَاجْزَهُ فَقَبْلَ المُنَاجَزَّة
ciprocal prevention of fighting, and the making
of peace, let it be before fighting]: (A:) or
K) [the reciprocal,؟) المُحَاجَزَهْ قَبْلَ المُنَاجَزَهْ
prevention of fighting, and] the making of peace,
والمُعَالَجَة) , should be ] before the striving together]
as in the CK,) or hastening, (المُعَالَجَة, as in
some copies of the K and in the TA, and, accord.
to the latter, والمُسَارَعَة) in fighting : (K, TA :) a
proverb: (§, TA :) relating to the prudence of him
who hastens to flee from him whom he has not
power to withstand : (₭ :) or applied to him who
seeks peace after fighting. (A'Obeyd, Ķ.) -
Also, He contended with him in an altercation ;
disputed with him ; litigated with him. (TA.)
(;TA) : إِنْجَازْ .K,) inf.n) ,انجز حَاجْتَهُ .4
نَجْز .ISk, S, K,) aor. 2, inf. n) , نَجَزَها and
(ISk, $) and نَّجَاز, or this is a subst. in the sense
of ◌ٌإِنْجَاز, like :ًعَطا in that of إعطاء ; (Har, p.326;)
He accomplished his want: (ISk, Ş, Ķ :) and
.I accomplished for him his mant نَجَّزْتُهُ حَاجَتَهُ
ونَجَزّه A, Mghi, CK,) and) ,انجز الوعدَ - (.A)
(§,) He fulfilled, or performed, the promise : ($,"
A," Mgh, CK:) or he made the promise to be
prompt, or quick, in taking effect. (Mab.) You
Bay also, ◌َانجز عَلَىَّ المَوْعِد He fulfilled to me the
نَجَزّ promise; (K, accord. to the TA ;) as also
I made it to be نَجَزْتُهُ بِهِ TA :) and) : بِهِ
prompt, or quich in taking effect to him. (Msb.)
[Hence the saying,] ◌َ؟) أَنْجَزَ حُرُّمًا وَعَد, K) An
ingenuous man fulfils what he promises : a pro-
verb: (TA:) alluding to the fulfilment of a
promise : and sometimes, to the asking, or de-
manding, the fulfilment thereof: El-Harith the
son of ' Amr said to Sakhr the son of Nahshal,
"Shall I guide thee to booty and one fifth of it
be for me?" and he answered, " Yes :" so he
guided him to some people from El-Yemen, and
Şakhır made a sudden attack upon them, and
engaged with them in conflict, and overcame, and
obtained booty; and when he turned back,
El-Harith said to him the above words, and
Şakhr fulfilled his promise to him. (Ķ.)_
He hastened and completed, or انجز عَلَى القَّتِيلِ
made certain, the slaughter of the slain man;
Abu-l-Mikdam Es-Sulamee). أَجْهَزَ عَلَيْهِ .و ..
and Ķ.)
نجس - نجز
5: see 10, in five places.
6: sec 3.
,He sought ,تنجَّزها ؟ and ,استنجز حَاجَتَهُ .10
or asked, or demanded, the accomplishment of his
want, from him who had promised him; (Msb ;)
,استنجز الوَعْدَ K) And,؟). إسْتَنْجَحْها .syn
and * تنجزها , (Mgh,) or ◌َالعِدَّة, (K,) He sought,
or asked, or demanded, the fulfilment of the pro-
mise: (Mgh, K:) and تنجزه العدّة he asked
of him the fulfilment of the promise. (TA.)
Hence, تَنْجُزُ البَرَآآت The demanding and Te-
ceiving of immunities. (Mgh.) You say also,
-app. mean] , تَّنَجَزْتُهُ and, اسْتَنْجَزْتُ مِنْهُ كِتَابًا
ing, I sought, or asked, or demanded, of him the
finishing, or completion, of a writing, or letter,
or book.] (A.)
أَنْتَ عَلَى ,are syn. You say نُجُز٧ْ and نَجُزْ
Thou art on the ,تُجْزِ حَاجَتِكَ and , نَجْزٍ حَاجَتِكَ
point of accomplishing thy want. (Ş, K.)
. نّجْزٌ se: نُجْزْ
.in three places ,نَاجِزٌ see: نَجِيزٌ
لَأُنْجِزْنَّ نَجِيزَتَّكَ ,A recompense, You may نَجِيزَةٌ
I will assuredly pay thy recompense. (TA.)
jú Coming to an end; coming to nought ;
perishing ; passing away. (TA.) __ [ Complete :
accomplished.] _ A promise that has been ful-
filled; as also jen 5: (TA :) or that has come
to pass, and is accomplished. (A, Mgh.) -
Present ; ready; (Ş, Msb, Ķ, TA;) as also
jeJ: (K :) and " both, promptly, or quickly,
done, or given. (TA.) You say, Det ER
4 (§, A, Mgh, Mgb) [I sold it, or I sold to
him,] present, or ready, [merchandise,] for
ويَدَّا بِيَدِ present, or ready, [money,] (TA,) like
(؟). تَعْجِيلًا بِتَعْجِيلٍ ,.S, A, Mgh, Meb,) i. e)
And ◌ٍلا يُبّاعُ غَائِبْ يِنَاجِز, meaning, A deit to be
paid at a future time shall not be sold for ready
money. (Mgh.) And ◌ٍنَاجِزْ بِنَّاجِز is a proverb,
[meaning Ready merchandise with ready money,]
like ◌ٍيَدْ بِيّد, and ◌ٍعَاجِلْ بِعَاجِل. (TA.) It is
said in a trad., ◌ٍبِيعُوا حَاضِرًا بِنَّاجِز [Sell ye present
merchandise for ready money]. (S.) And a
poet ('Abeed Ibn-El-Abras, TA, art. ys,) says,
.
.
وَإِذَا تُبَاشِرُكَ الهُمُو
مُ فَإِنَّهَا كَالٍ وَنَاجِزْ
·
($, TA, ubi supra ;) [And when griefs attend
thee, know that] they are, some, debts to be
payed at future periods, and some, payments
in ready money. (TA, ubi supra.) The saying
[of 'Abd-Allah Ibn-'Amir El-Kurashee, owner
of a horse named Esh-Shamoos, (TA, art.
[(,شمس
جَرْىَ الشَّمُوسِ نَاجِزًا بِنَاجِزِ
[Boox I.
[app. meaning, Quickly as the running of Esh-
Shamoos; ready with ready, or prompt with
prompt ; ] is explained by IAar, as meaning,
Thou hast given an evil recompense and I have
recompensed thee in like manner : or, as he says
in one place, this is said when one does a thing
and thou dost the like thereof; he not being able
to go beyond thee in word or in deed. (TA.)
[Respecting this saying, Freytag says, in his
Arab. Prov., i. 305, (where, for lin U we find
jaÚ,) that it applies to him who is equal to
the execution of the things which he undertakes,
as well good as bad : and that Sy is to be
[.جَرَىَ supplied before
نجس
, نَجَسَ aor. =; (S, Meb, K;) and , نّحِسَ .1
aor.2; (Meb;) and ◌َونّجُس aor. 2, (B,) accord.
to some, but the books of good repute are silent
rcspecting this last; (Meb;) inf. n. ◌َونّجْس (S,
Msb, TA,) of the first; (Mab;) and 2003,
(TA,) or this last is a simple subst. [as the verb
.5 to which by rule it should belong is not of
good authority]; (Msb;) It was, or became,
unclean, dirty, filthy, or impure; (Msb ;) [i. e.,]
contr. of طهر , or ◌َطُهر :(Meb, K:°) نَجَاسَة is of
two kinds ; one kind is perceived by sense ; and
one kind is perceived by the mind; of which
latter kind is that which is attributed, in the
Ķur, ix. 28, to those who assert God to have
associates: (Er-Raghib, B:) but in this latter
sense, it is said hy Z, to be tropical. (TA.) [See also
,below.] You also say, (of a garment نَجَاسَةٌ
A, Mab) تنجس , meaning, It was, or became,
rendered unclean, dirty, filthy, or impure. (A,
Mab, K.) =5, [app. an inf. n. of which
عودة Tho making a child's [,نَجَسَ the verb is
[or amulet, of any of the kinds described below,
voce ◌ُتَنْجِيس].(TA.)
, تُنْجِيسَ .S, A, Myb, B,) int. n) , نجسة .2
(TA,) He rendered him, or it, unclean, dirty,
filthy, or impure; (A, Msb, Ķ;) and 23
signifies the same. ($, A, K.) El-Hasan said
of a man who married a woman with whom he
هُوَ أَحَقٌ بِهَا ,had committed fornication
هُوَ أَنْجَسَهَا م فَرُوْ أَيُ
[ He defiled her, therefore he is most worthy of
her]. (A, TA .* ) - ◌ُنََّسَتْهُ الذُّنُوب }[Sins, or
crimes, defiled him]. (A, TA)= تج ته, and
ds, He charmed him; or fortified him by a
charm or an amulet [of any of the kinds described
belon, voce ٩٠٧٠ , تَنْجِيس] ; ayn. عَوَذَه. (TA.)
4 : see 2, in two places.
-He did a deed where =. تجس see: تنجَّس .5
by to become free from uncleanness, dirt, filth, or
impurity; (K;) like as you say 30 and5
and As, meaning, he did a deed whereby to
·become free fromn crime, sin, &c. (TA.)

2771
Book I.]
:نَجْس
.نَجِس see
: نَجَسْ
: نَُسّ
A, O, Meb, K) and ,؟) نَجَسٌ) and نَجِسُّ
-A, O, K) Un) نِجْسٌ ٧ and نَبْس ٢ and نَبُهُس ٧
clean, dirty, filthy, or impure: (A, Msb, Ķ :)
the last of these is only used when the word is
preceded or followed by : (ISd:) or only
when it is preceded by: (Fr, S," and Har
in the Durrat-el-Ghowwas :) but this remark
correctly applies only to the greater number of
instances : (M, F:) the second of the above five
forms is an inf. n. used as an epithet; (A, Msb;)
and is [therefore] used as sing. and dual. and pl.
and masc. and fem., without variation: (TA:)
[and the first and last are also used as pis., as
will be seen below ; but when so used, I suppose
ess or some other coll. gen. n. to be understood:]
the pl. [of every one of the other forms] isSi
(A, Msb, TA) and [of the fourth and fifth, and
perhaps of the first and third also, though I do
not remember similar instances,] . (TA.)
نْسَ and نَجِسَّ [.below , نَجَاسَةُ دواء See]
[&c.], applied to a man, signify Unclean, &c.,
[both properly and tropically]. (TA.) [The
two following examples are said in the A to be
tropical.] النَّاسُ أَجْنَاسْ وَأَكْثَرُهُمْ أَنْجَاس ] [Men
arc of several kinds, and most of them are unclean.]
(A, TA.) And ◌ْإِنَّمَا الْمُشْرِكُونَ نَجَس }[Verily
the associaters of others with God are but unclean],
said in the Kur, [ix. 28,] ($, A, TA,) or 5,
or us, accord. to certain readers. (TA.) ===
Also, all the above forms, A man having an in-
curable discase. (TA.) _ See also JÚ.
مُنَِّسْ see: نُجُسْ
.تَنْجِيسَ Bec: نَجَاسْ
. نَاجِسْ see: نَجِيشْ
5: see 1: Uncleanness, dirtiness, filthiness,
or impurity. (Msb.) _ In the conventional
language of the law, A particular uncleanness, of
such a kind as renders prayer invalid ; as urine,
and blood, and wine. (Msb.)
نّجِسَّ A, K) and,؟) نَجِيس؟ and واْ نَاجِس
(TA) An incurable discase : (S, Ķ, TA :) or a
discase that baffles the One. (A.) See
مُنَِّّسْ
JASi [ More, and most, unclean, dirty, filthy,
لَا تَرَى أَنْجَسَ مِنَ الكَافِرِ ,or impure]. You may
: [Thou wilt not see any one more uncleun than the
unbeliever ]. (A, TA.)
نجش - زيجس
Jeis The name of a thing, either something
unclean, or bones of the dead, or a menstruous
rag, which used to be hung upon him for whom
there was a fear of the jinn's, or genii's, being
attached to him : (K:) or the hanging of some
such thing upon such a person, as a child or any
other ; for they used to say that the jinn would
not approach those things: (TA:) or a thing
which the Arabs used to do, as an amulet, to drive
away thereby the [evil] eye: ($:) và 5 % also
is the name of a kind of amulet : (IAar:) and
by which may be] ; تَّعْوِيذٌ is syn. with نِجَاس ٧
meant either that it signifies an amulet, or that it
is a quasi-inf. n. of 2; for it is said that] it is
app. a subst. from نَّس له , or ◌ُنَّجَسَه, as signifying
ojgc. (IAar.) See also 2.
One who hangs, upon him for whom
there is fear, unclean things, such as bones of the
dead, and the like, to drive away the jinn, or
genii ; because these beings shun such things ; (S,"
A, TA;) one who fortifies by charms or amulets
[of the kinds above mentioned] ; syn. 3220: (K :)
pl. ◌َمُنَجِّسَون :(A :) and تُجُسّ ٧ [a pl. of which
مُعَوِّدُونَ the sing. is not mentioned] is syn. with
(IAar.) = Also, A little piece of shin that is
put upon the notch [which is the place] of the
bow-string. (TA.)
might see him and fall into the snare thus laid for
him : and in like manner it is used with respect to
marriage, [i. e., with respect to dowers,] and other
things: (A, Mgh, Msb:) and the doing thus is
forbidden: (Mgh:) it is fron 3 signifying
"he roused " game: (Mgh :) or from the same
verb signifying " he concealed himself;" because
he who does so conceals his intention : (Msb :) or -
he augmented the price of an article of merchan-
dise, not desiring to purchase it, but in order that
another might hear him and augment in the same
manner : (A'Obeyd, L:) or he outbade in a sale,
in order that another might fall into a snare, ke
himself not wanting the thing : (§:) or he aug-
mented the price of an article of merchandise, or
praised it, in order that another might see that,
and be deceived by him : (Ibrahcem El-Harbee :)
or he praised an article of merchandise belonging
to another in order that he might sell it, or dis-
praised it in order that it might not be easy for
him to sell it: (ISh :) or he concurred with a
man desiring to sell a thing, by praising him :
(Abu-1-Khattab, Ķ :) or he bargained with a man
desiring to sell a thing, offering him a large price,
in order that another might sce him and fall into
a snare: or he scared people from one thing to
another : (Ķ :) also, he praised a thing; or
praised it exceedingly, or for that which was not.
in it, or excessively and falsely; syn. Es ¿s and
dipi: and he invented, or forged, a lic. (TA.)
It is said in a trad., (S,) ﴾ولَا تَنَّاجَشُوا (S, Mgh,
تَنْجِيسْ Bce: مُنَجَِّةْ
: نَجَش or , نَجْش Mgb,) i. e., Ye shall not practice
نجش
(Mgh, Mab:) or ws significs the bidding one
against another, successively increasing their offers,
in a sale, or other case; (K ;) for it sometimes sig-
,؟) , نَجْش .Meb,) inf. n ,؟) ,2 .aor , نَجَشَ .1
Msb, K,) He concealed himself. (Msb.) ==
[And hence, He pursued game, or objects of the
chase : (sce Ú:) or] he rouseil game, or
nifies the doing so in the case of a dowry, in order
that the doing so may be heard, and the amount may
consequently le augmented: (TA:) and Sh men-
tions, with respect to us, on the authority
objects of the chase, (S, Mgh, K,) and scared of Aboo-Sa'ced, another thing, which is allow-
them from place to place. (TA.) You say also,
able, namely, [that it signifies the conspiring to
promote the marriage of ] the woman who has
been married and divorced time after time; and
[the sale of ] the article of merchandise that has
been bought time after time and then soll. (TA.)
,meaning, They scared the chase , نَجَشُوا عَلَيْهِ الصِّيْدَ
or game, towards him, and drove and collected it to
him. (TA.) _ He searched after a thing, and
roused it. (Sh, A'Obeyd, K.) This, accord. to
Sh, is the primary signification : [but accord. to
Fei, the primary signification is the first given
6 : see 1, last part.
.1 see : نَجَشَ said to be a subst. from , نَجَشْ
above:] and hence the saying in a trad., als
The sun الشَّمْسُ حَتَّى تَنْجُسُهَا ثَلْتُمِائَةٍ وَسُّونَ مَلَئًا
-
does not rise until three hundred and sixty angels
rouse it. (TA.) __ He drew forth, educed, or
(: نَجِيشْ
elicited. (Ķ.) __ He collected together (S, Ķ)
camels [&c.] after a state of dispersion. (S.) _
,النَّجَاشِى = نَاجِشْ see: نِجَاشِىٌّ and نَجَاسِىُّ
(S, Mgh, Ķ,) the form preferred by El-Fárábee,
(Mgh,) and ◌ّالنَّجَاشِى , (Mgh, Meb, K,) which is
the more common, (Msb,) but the former is the
[التِجَاشِىُّ and النِّجَائِى] more chaste, (Sgh, R,) and
with kesr to the , which is said to be the more
chaste, (K,) and is preferred by Th, (TA,) but
teshdecd of the ~ is a mistake, (Mgh, MF,) The
He drove vehemently. (TA.) = 5, aor. 2,
(Msb, TA,) inf. n. 25 ($, A, Mgh, Mab, Ķ)
and AS, [which is the form generally used by
the professors of practical law,] (ISI, Mgh, Sgh,
TA,) or this is a simple subst., (Msb,) He
demanded the sale of an article of merchandise for
more than its price, (A, Mgh, Meb, ) not meantr
to purchase it, (Mgh, Msb,) in order that another

2772
نحب - نجش
[BOOK I.
name of the King of the Abyssinians; (1Drd, $;) | or made to reciprocate, (33,5,) in his inside; as
like as one ways كسرى and قيصر ;an Abyssinian
word: (IDrd:) or a certain King of the Abyssinians,
whose name was ihrwol; (Mgh, Msb, K;) [as
is commonly said; but authors differ respecting
his name;] and IKt says, that النجاشى is in
Coptic demol, meaning "a gift:" (TA:) or
originally the proper name of an individual, and
afterwards a common title. (MF.)
.in four places ,نَّاحِشْ see: نَجَّاشْ
.in two places ,نَّاحِشْ Bce : نجَّاشِىّ
JÚ A pursucr, or capturer, or insnarer, of
game, or objects of the chase; (Msb;) as also
Ibn'Abbad, K;) because): تَجَّاشْ " and نَجِيشْ "
he conceals himself: (Msb:) or [U and]
signify one mho rouses the نَجُوش and نَجَّاشْ *
game, or objects of the chase; (Az, TA;) and so
and نَّاحِشْ L) or): مِنْجَاشْ and مِنْجَشْ"
accord. to نِجَاشِى " Akl, K) [and) نَجَاشِىّ
some copies of the K] and " مِنْجّاش (Az, K) one
who rouses them in order that they may pass by
the pursuer, or capturer, or insnarer, thereof:
(Aklı, Az, Ķ :) or Ú signifies one who scares
them towards him, and drives and collects them to
him : (S, A, TA:) and * ◌ِنَجَاش one who drives
rchemently; (TA;) or one who urges camels;
(A ;) or who collects them after a state of dis-
persion : (S:) and نَجَّاشِي [with toshdced to
the as well as to the (5,] one who drives, or
urges, trurelling-camels and other beasts of car-
riage, in the marhet-place, to clicit their qualities
of pace : (AA, TA :) and this last also significs
[absolutely] one who draws forth, or elicits, a
thing. (A'Obeyd, TA.) === Also, One who prac-
tixes نَجْش, or نَجَش, in an affair of buying and
telling : (Mgh, TA :* ) [sce l:] and " ◌ُنَجَاش one
who does so much, or often. (Msb.)
(: مُنْجَشْ
scc ◌َّنَاجِش ;the latter, in two
.places : مِنْجاش
:A saying drawn forth, or elicited قَوْلٌ مُنْجُوشْ
(TA :) and a forged saying, in which is falsehood.
(IAar, TA.)
نجص
.أجص .sce art: إِنْجَامٌ
.c& , نجع]
See Supplement.]
نح
-He (a man) re ,نَّحِيحْ .aor. 2, inf. n ،نَحَّ .1
iterated a sound, or made it to reciprocate, (033;,)
in his inside : (S, L:) or his voice was reiterated,
also
K ) [each of these): تَنَحْنَحَ ٧ and نَحْنَحْ
verbs, of which the last seems to be the most
common, signifies, as is implied in the L &c., and
accord. to present usage, he made a reiterated
humming in his throat, like a slight coughing, or,
as somne say, more violent than coughing; as is
often donc hy a niggard when he is asked for a
التَّحْنَحَةُ is well known, (,) and التنحيح [: thing
is like it; (Lth, $;) it is [the making a sound,
or sounds, in the throat,] slighter than coughing;
and is the pretence of the niggard : (Lth :) or it
التَّحِيحُ is more riolent than coughing; as also
(L.) See also . - [Hence, from the sound
employed,] 23, aor. , IIe incited, or urged on,
a camel. (K.)
R. Q. 1. Sce ◌ّنَحْتَحَهُ ــٍ.نَح HIe repulsed him
(nainely au asker, or a beggar, L) in a foul, or
un abominable, manner. (L, K.)
.نح R. Q. 2: scc
as& Niggardliness; avarice. (K.) __ Also,
contr., Liberality ; bounty; munificence; gene-
rosity. (K.)
: [Very niggardly, or avaricious] شَحِيحٌ نَحِيحٌ
the latter word is an imitative sequent : (S, Ķ :)
or it is a corroborative syn. of the former : (MF:)
as though meaning one who when asked for
something, disliking to give it, has recourse to a
pretence, and makes a reiterated breathing for
humming in his throat] as a feint to hide his
[-نَحَانِحَةٌ unwillinguess. (L) [See also
تَحَانِحَةٌ soc: نَحْنَحْ
,Niggardly, or avariciouis, inen : base نْحَانِحَةً
ungenerous, mean, or sordid, men, who make a
reiterated humming in the throat (3,5%)
when they are asked for something : (A :) pl. of
*5: or a pl. having no sing. (TA.) [Sce
[.نَّحِيحٌ (also
نحب
S, A, K;) and) ; نَحْبٌ.aor. 2, inf. n ، نَحَب .1
A;) He voned; made) ; تُنْحِيبٌ .inf. n ,نحّب ٢
a row; (S, K;) put himself under an obligation
, نَحْبٌ .nor. = , inf. n , نّحَبَ - (.to do a thing. (A
He laid a bet, or wager ; betted, or wagered.
(K.) [The explanation of the inf. n. by mije,
in the K, seems to imply that it is the same as
3; but this appears to be doubtful.] === 5,
aor =, (S, Meb,) or =, (K,) inf. n. ◌ٌ؟) ، نَحِيب,K,)
or this is a subst., (Mab,) and ; (K;) and
Gl; (S, K;) ; He raised his voice with
weeping, or wailing ; nept, or wailed, loud; ($;)
wept, or wailed, most violently; (M, K;) nept,
or wailed, with prolonged voice. (TA.)_,
aor. - , (S, K,) inf. n. ◌ٌ؟) نُحَاب) and ◌ٌنَحْب (K)
He (a camel, S) had a cough, or coughed. ($
K.) = نَحَب , [aor٠ =,] inf. n. ◌ٌّنَحْب , He nent,
travelled, or journeyed, at a quick pace : (AA, S,
K:) or with a light puce: (K:) with much
exertion and perseverance. (TA.) [The inf. n.
only is mentioned, and said, in the $, to be syn.
[.نَعْب with
2: see 1. = نحّبوا , inf. n. ◌ٌتَنْحِيب , !They
strove, or exerted themselves, in their work;
worked with energy : (AA, Ş, K :) or they went
on, travelled, or journeyed, (with energy, TA,)
until they came near to the water : (K:) they
made a hard journey by night, in order to arrive
نَحَبْنَا سَيُوَنًا - (؟) .at the water on the morrom
We pursued our journey laboriously, or with
energy. (TA.) نحّب السَّفُرْ فُلَانًا ـــ + The journey
harassed such a one, (K,) being long. (TA.) _
Ile applied himself ! , فِى أَمْرٍ and , نحّب عَلَى أَمْرٍ
tu a thing, or set about it, and adhered to it.
('TA.)
,TA,) He laid a bet ومُنَاحَبَةً .inf. n) , ناحبهُ .3
or wager, with him, (I) ◌ٍعَلَى أَمْر respecting a
thing. (TA.) - ◌ِنَاحَبْتُهُ إِلَى فَلَان I cited him,
or invited him, to submit our case to such a one as
judge; I cited him before such a one as judge.
(§, K.)- 4-U I contended with him, or disputed
with him, for glory, or honour, or superiority in
glorious or honourable qualities and the like, (K,)
before a judge, or umpire. (TA.) __ Talhah
هَلْ لَكَ فِى أَنْ أَنَاحِبَلَكَ وَتُرْفَعَ ,said to Ibu-Abbais
for I find it stated in: تُرْفَعُ النبى or] (؟) النَّبِىّ
the margin of a copy of the $, that J left the final
letter of gijs without a vowel point, either fet-hah
or damninch :] Wilt thou that I contend with thee,
or dispute with thee, for glory, or honour, and
that thou enumerate thine excellencies and the
honour which thou derivest from thine ancestors
&c., I doing the like, and that thou put the
Prophet out of the question, not mentioning thy
relationship to him, since this excellence is con-
ceded to thee? (AM.)
6. 17: 15 They appointed together a time,
Juris for fighting; and sometimes for other
purposes. (K.)
8: sec 1. _. Hle sighed vehemently; (K;)
wept and sighed vehemently. (TA.)
He قَضَى نَحْبَهُ - (.K,؟) .com ٨ نَحْبُ
died : or he was slain in an expedition undertaken
for the sake of God's religion : originally meaning
he accomplished his von : sce Kur, xxxiii. 23:
(Msb :) as though he had constrained himself [by
a vow] to fight until he died: (TA:) or it signi-
fics he ended his term, or period of life; ended his
days : (Fr, Zj:) [or he finished his time : (as
implied in the $): or he yielded his soul : or he
accomplished his want :] from significations given

BOOK I.]
below. (TA.) __ _ A great bet, or wager :
syn.ٌخَطَّرْ عَظِيم .(K.) So in the following verse
of Jereer :
.
بِطِخْفَةً جَالَدْنَا المُلُوَكَ وَخَيْلُنَا
.
عَشِيَّةً بِسْطَامٍ جَرَیْنَ عَلَی نَحْبِ
[In Tilhfch we contended with the sword with the
hings; and our horses, in the evening of Bistám,
ran for a great bet]. (TA.) __ A proof;
a demoustration ; an evidence: syn. ◌ْبُوهَان . (KC.)
- A necessity ; want ; needful thing ; an object
قَضَى K) Sce) . حَاجَةٌ .of want or need: syn
.abovc , قَضَى نَحْبَهُ Death. (K) See ! -. نَحْبَهُ
- A term; fixed period; the period of life.
(K.) See ◌ُقَضَى نَحْبَه, above. - The soul : syn.
%. (AO, K.) - Mind; purpose; aspiration;
ـوُمُسْ نَحْب ــ (R) . همة .desire; ambition : syn
سَيْرٌ - (؟) . دَائِبٌ .A laborious journey: syn
K) ;A quick) سير مُنَحِّبْ" TA,) and) ، نَحْبٌ
pace, or journey. (K, TA.) - The same epi-
thets are likewise applied, in the saine sense, to a
man. (TA.) __ _ A quick (or light, K,)
pace, or mode of going, travelling, or journeying,
(AA, S, K,) with much exertion and perseverance.
(TA.) - ◌ٍسّارَ فُلَانْ عَلَى نَحْب Such a one ment
on; travelled, or journeyed, with energy ; [lit., for
a great het, or wager ; ] as though he had laid a
[great ] bet, and therefore strove, or exerted him-
يوم - (.Length. (AA, K نَحْب ـــ (؟) .self
but ,يوم نحب ,in the TA :perhaps 80] نحب
1. EKS, aor. ; , (Ş, L, Ķ,) contr. to analogy,
(TA,) and =, (L, K,) which is the form preferred
by IJ, because of the guttural letter, but this is
disputed by MF, (TA,) and -, (K,) which is the
form of weakest authority, (TA,) inf. n. 225,
(§,) He cut, or hened; formed, or fashioned, by
cutting ; cut out, hened out, or shaped out ;
chipped : syn. (s). : (S, Ķ :) he worked wood
and the like as a carpenter; syn. y.,5 : he pared,
pected, barked, or deprived of its outer corering
by paring, abrasure, or wearing may the exterior :
he samed. (L.) [Sce also ES.] Accord. to
more probably 2] A long day. (Er- some, the operation termed & is only per-
Riyashee.) _ A space of time: a time. formed upon something hard and strong, as stone
.abovc. - Sleep : syn , قَضَى نَحْبَهُ K.) Scc ,؟)
.يوم ,Ia,K : in some copics of the K). نّومُ
TA.) __ Fatness. (K.) _ I.q. Bas [Vehemence;
violence; fr .: or distress; difficulty; adversity; . f.c. ].
(K.) - A game of hazard: syn. JU3. (K.) =
A great carnel. (K.) Perhaps a mistake for
(.TA). نَجْبٌ
A lot used in sortilege: or] قُرْعَةً .q.11 نُحْبَةً
lots collectively : or sortilege itself;] (₭;) from
"G "he cited him before a judge;" "he con-
tended with him for glory ;" and " he laid a bet,
or wager, with him;" because it is, as it were, a
judge, or that which decides, in a case of sortilege.
لَوْ عَلِمَ النَّاسُ مَا فِى الصَّفِّ الأَوَِّ لَاقْتَتَلُوا - (.TA)
If men lenero what] عَلَيْهِ وَمَا تَقَدَّمُوا إِلَّا بِنُحْبَةٍ
advantage is attained by being in the first row of
the congregation in the mosque, they would fight
for it, and not advance but by lot]. (TA, from
a trad.)
SUS A cough that attacks camels: as also
.1 Az from AZ.) See).تُحَازٌ and فُحَابٌ
& U ; A weeping, or mailing, woman: pl.
(.TA). تَوَاحِبُ
He proceeded, or journeyed, in a سَارَ سَيْراً مُنَحِبًا
direct course, not desiring [to pursue] any other :
as though he had made a vow to do so. El-
Kumeyt says,
تَخَذْنَ بِنَا عَرْضَ الغَلَاةِ وَطُولَهَا
.
كَمَا صَارَ عَنْ بُهْنَى يَدَيْهِ المُنَجِّبُ
·
By المنحب is meant the man. ISd says, Th
cites this verse, and says in explanation of it,
This was a man who swore, saying, If I do not
overcome, I will cut off my hand. He secins to
consider it as implying the signification of vowing.
So in the L. But it requires consideration,
(TA.) - ◌ٍسِرْنَا إِلَيْهَا ثَلَاثَ لَيَالٍ مُنَحِّبَات We pro-
ceeded, or journeyed, thither during three nights
of laborious travelling. (TA.)
نحت
and wood and the like. (MF.) [ scems
to signify He cut, &c., for himself:] you say,
,Cut, or hen] اِنْتَحِتْ مِنَ الخَشَبِ مَا يَكْفِيكَ لِلْوَقُودِ
for thyself, of the wood, what will suffice thee for
fuel}: (A.) - ◌ِنَحَتَ بَيْتًّا فِى الجَبَل, nor. = and =,
inf. n. ES, He cut out, or hered out, a house
in the mountain. In the Kur, xv. 82, El-Hasan
[El-Bagree] reads ◌َيَنْحَتُون .(Msb.) [Accord.
to the K, his reading is ◌َويَنْحَاتُون (in the CK,
but this I find nowhere else, and I (تَنْحَاتُونَ
تُحِتَ عَلَى الحَرَمِ - [.believe it to be a mistake
1 [ He was fashioned after the model of generosity;
made by nature generous]. (A.) __ EP3 Inivit
puellam : (K :) as also ◌َلَحَت ; but the latter is
ونَحْتْ .inf. n , نَحَتَ ــ (.the better known. (TA
1 He beat, struck, or smote, him with a staff, or
stick : (TA:) [as also ◌ْنَحَتَ -. [لَحَت He threm
him down prostrate. (K) - نَحَتَ بِلسَانِه !He
blamed; reprehended; reviled a man. (L.)
[See also ◌َنَحَتْ _ [.لَحَت !It (a journey, or
travel,) emaciated a camel : (Ķ :) it made a man
less; made him thin, or slender. (TA.) _ EK5,
ونَحِيتَةً and نَحِيتْ .TA,) [aor .= and =P] inf. n)
He sighed aloud : the inf. ns. syn. with 25 and
(.K).زَحِيرْ
8 : sec 1. __ Col It (wood or the like)
was [cut, or heren; formed, or fashioned, by
cutting ; cut out, hemed out, or shaped out ;
chipped; ] worked by a carpenter : [parcd, peeled,
barhed, or deprived of its onter covering : sann].
مناسم (Iis (a camel's: انتحت مَنَّاسِمُهُ - (L)
[i.c. tocs or feet] were worn, abradled, wasted,
lessened, or attenuated. (L.)
(k,؟) نَحِيتّةٌ ﴾ K) and) نَحَاتْ and نَحْتُ
: Nature; natural, or native, disposition, temper,
or other property ; (S, K ;) a particular cast, or
fashion, of constitution, after which a man is [as
it were] cut out [by the Creator]: (TA :) aud the
first, the source, or origin, from which one is [as
it were] ent out : [sce also %]. (Lh.)_
Generosity is [a part] of his الكَرَمُ مِنْ نَحْتِهِ
nature ; or, [derived] from his source. or origin.
(Lb.) - ◌ِهوٌ عَجِيبُ النَّحْت Ie is of a wonderful
nature.
(TA.) - هُوَ كَرِيمُ النَّحِيتَّةِ ٢ Ile is
generous in nature, or disposition. (AZ.) ==
Inmixed [i. e. severe] cold: (K:) but بَرْوٌ نَحْتُ
this is said to be a corruption of Gas. (T.A.)
[. لَحْتْ مScc als]
So in) .مشط or مُشْط .cumb : syu ، نَحِيتْ
different copics of the K.) = ◌ْ1- حَافِرْ نَحِيت hoof
of which the edges have gone [or become abraded,
,حافر مَنْحَوت " been worn away]; (S, K;) [and so
occurring in the K in art. J., where, in its place
in the S, we find ◌ُنَحِيتْ ـ [.حافر نّحِيت :An
emaciated camel : (K :) a camel whose feet arc
worn, abruded, or wasted. (L.) _15 A
[portion of the] trunk of a tree, which is herrn out,
and hollowed, in the form of a jar such as is calledl
-Any نّحِيتْ - (L). نُحْتْ .for bccs : pl وحُبّ
thing bad; what is bad of anything. (L.) =
En 5 One who introduces himself among a people,
and lives with them, not being of their racc.
(Ş, Ķ.)
.نَحْتُ see: نَحَاتْ
BUS Cuttings, chips, parings, and the like,
(Ş, Ķ,) of wood [&c.]. (TA.)
.نَحِيتْ and نَحْتُ مse : نَحِيتَةٌ
Bei t The source, or origin, of a man, [from
which he is, as it were, cut out]: pl. Es.
هُوَ مِنْ مَنْحَتِ صِدْقٍ -. نَحْتْ TA.) See also)
He is of an excellent source, or origin. (A.) __
They are of generous sources, or ◌ُ كِرَامُ المَنّاحت
origins. (A.)
Msb, TA) An) مِنْحَاتْ " K) and,؟) مِنْحَتْ
implement with which one performs the operation
2773
نحت - نحب
.

2774
[Boox I.
of cutting, hewing, and the like; (Ş, Ķ, L;) an
adz, or addice. (Msb.)
.مِنْحَتْ see: مِنْحَاتْ
A horse having the hoofs] قَرَسْ مُنَحَّتُ الحَوَافِرِ
much worn.] (IDrd, Ķ, art. s.)
A word compounded =. نَحِيتْ sce: مَنْحُوتْ
,حَمْدَلَ، يَسْمَلَ of two [or more] mords; such as
(.بسمل c. (Mgh, TA, art& ,حَسْبَلَ , حَوْقَلَ
نحث
Kr:) ISd thinks): نَحِيفٌ dial. form of نَحِيثُ
the & to be a substitute for J. (TA.)
نحر
1. 55, (A, Mob, Ķ,) nor. ‘, (Msb, Ķ,) inf.
تَنْحَارَ Mab) and) مَنْحَر S, Meb, K) and) نَحْر .n
[an intensive form], (K,) He stabbed, or stuck,
(A, Ķ,) a camel, (A, TA,) or a beast, (Meb,)
[but generally the former, ] in his ونّحْر (A,) or in
(حُلْقُوم) TA,) where the windpipe) ,مَنْحَر his
commences in the uppermost part of the breast ;
(K, TA;) [i.c., in the كبة ; for] ◌ٌنَحْر in the لبَّة is
يَوْمُ النّحْرِ [,IIence] (؟) .in the throat ذبح like
[The day of the stabbing of the camels &c.]; (K ;)
and ◌ِعيدُ النَّحْر [the festival of the stabbing of the
camels &c.]; (Myb;) the tenth of [the month]
Dhu-l-Ifijjeh; (K;) because then the camels and
cows and bulls brought as offerings to Mekkeh,
for sacrifice, are stabbed. (TA.) __ He sen.
(TA.) - نَحَرَه , aor. and inf. ns. as above, Ile
نَحَرْتُ الرَّجُلَ R.) You say). نّحْر hit, or hurt, his
I hit, or hurt, the , 5 of the man. (S.) ==
[Hence,] نَحَرَ الأُمُورَ عِلْمًا :[He mastered affairs,
or the affairs, by knowledge, or science]: (A) :
he knew affairs soundly, or thoroughly. (Har,
يَنْحَرُ العِلْمَ 2nd ed. of Paris, p. 95, Com.) And
yes i[ He masters hnowledge, or science, indeed].
(A, K.) Jereer was asked respecting the Islámce
pocts, and answered, نَبْعَةُ الشَّعَرَآءِ لِلْفَرَ زْوَق [meaning,
"The bow," or " the arrow, of the poets belongs
to El-Farezdak;" applying the term dass in this
inanner because bows and arrows were made of
the tree called ]: so it was said, " Then what
hast thou left for thyself?" and he answered,
I have mastered poetry]{ أَنَّا نَحَرْتُ الشِّعْرَ نَحْرًا
نَحَرْتُ الشَّىْءَ عِلْمًا ,indeed]. (A.) You say also
t I knew the thing thoroughly, or superlatively
mell; as also قَتَّلْتُهُ عِلْمًا .(Bd in iv. 156.) =
[Hence also,] ◌َنَحَرَ الصَّلاة ◌ُ He performed, or
recited, the prayer in the first part of its time.
(TA.) - ◌ُنَحَرَهُمُ الله , occurring in a trad., may
mean either + May God hasten to do them good,
نحر - نحت
also,] ◌َ؟) ونَحَرْتُ الرَّجُل, A,) inf. n.ٌّونَحْر (A,) | هَدَى [or animal brought as an offering to Mekkeh
;صِرْتُ فِى نَحْرِهِ .became opposite to the man; syn
($;) I faced, or fronted, him; syn. 26. (A,
TA.) And ◌َنَحَرَ الدَّارُ الدَّار ، [or نَحَرَت ,] (K,)
aor. - , (TA,) } The house faced, or fronted, the
house; (K, TA;) as also نَاحَرَت . (TA.) And
,Their houses face, or front ! دِيَارُهُمْ تَنْحَرُ الطَّرِيقَ
the road. (A.) [See also 6.] And Abu-l-
Gheyth says, that the last night of the month,
with its day, is called التّحيرة for this reason,
-i.e., Because it be ,لِأَنَّهَا تَنْحَرُ الشَّهْرَ الَّذِى بَعْدَهَا
comes opposite to the month that is after it: or
because it reaches the first part of the month that
is after it. (§.)
3: see 1, near the end.
S, TA) They stabbed one) تُنَاحَرُوا فِى القِتَّالِ.6
another in the yes, or slen one another, in fight.
Here the verb is used in its proper sense. (TA.)
- [Hence,] ◌ِتُنَاحَرَ القَوْمُ عَلَى الأَمْر , (A, K,) and
A, K,) 1 The people were,؟) ,انتحروا) عَلَيْهِ
mutually niggardly, or tenacious, or avaricious,
of the thing, ($, A, K,) so that they almost slen
الدَّارَانِ تَتَنَاحَرَانٍ = (.one another. (K,* TA
I The two houses face, or front, each other. (K.)
[The like is also said in the A.] Fr. says, I
,مَنَازِلُهُمْ تَنَاحَرٌ have heard some of the Arabs say
[for ◌َ1 [,تَتَنَاحَر Their places of abode face, or
front, one another ; this is opposite to this. (TA.)
He (a man, S) stabbed himself in the انتحر .8
25, (S.) or slew himself. (₭.) It is said in a
proverb, ◌َسُرِقَ السَّارِقُ فَأَنْتَحْر [The robber was
robbed, and in consequence slew himself]: ($:)
or ◌َسَرَّقَ السَّارِقُ فَأَنْتَحَر [app. meaning, I The robber
robbed, and so occasioned his own slaughter : for
it is said that the verb is here used tropically].
(TA; and so in a copy of the S, and of the A.)
[The former reading, which I prefer, is given in
Freytag's Arab. Prov , q.v., vol. i. p. 618.] _
¿ It (a cloud) burst with much mater. (A.) ==
Sec.also 6.
A,K,) The) و نَحْرُ الصَّدْرِ S,Meb,) or), النَّهُرُ
uppermost part of the breast, or chest; (A, Ķ ;)
as also المنصور :(Sb, IB, K:) or the place of
the collar or necklace : (A, K :) or that part of
the breast or chest which is the place of the collar
or necklace; (S, Msb;) so accord. to A'Obcyd :
: المَسْخَر which is also called (: ترب .TA, art)
(§:) or the breast or bosom or chest itself: (TA :)
or JI, the pl., is also applied to the breasts or
chests: (Meb:) and والنحر (A,) or والمنحر (S,
A, Mab, K, TA,) also signifies the part in which
or to the Kaabeh or to the Haram, such as a
camel, con, bull, sheep, or goat, to be sacrificed, ]
g.c., is stabbed, or stuck : (S, Ķ :) or the place, in
the throat, where a beast is stabbed, or stuck :
(Mob :) نَحُر is masc., (Lb, K,) only : (Lb:) [or
sometimes fem. : sce an ex., voce >>>>:] its pl. is
A, Mgb, ,) only : (TA:) and the pl. of) , تُحُورٌ
also signifies نَحْرٌ = (.A) .مَنَاحِرُ is مَنْحَرًا
# The first, the first part, or the commencement,
of the day; (S, K;) and of the month, (₣,) as
also نَاحِر ; (TA ;) and of the ظهيرة, which is
when the sun has reached its highest point,
[especially in summer,] as though it had reached
the ◌ٌنّحْر, as also نَاحِرَةٌ ٧ :(TA :) pl. ◌َنُحُور .(K.)
You say ◌ِجَاءَ فِى نَحْرِ النَّهَار , &c., I He came in the
first part of the day, &c. (TA.) See also By 5.
= Also, ◌ٍقَعَدَ فُلَانْ فِى نَحْرِ فُلَان !Such a one sat
in front of such a one; facing him; opposite to
him. (A.) And ◌ِصَارَ فِى نَحْرِه [!Ie, or it, be-
came in front of, or opposite to, him, or it]. (S.)
And هُذَا بِنَحْرٍ هُذَا }This is in front of, facing, or
opposite to, this. (Fr, TA.)
نِحْرِيرٌ see: نِخْرْ
with tenween, t I met , لَقِيتُهُ صَحْرَةٌ بَحْرَةٌ نَحْرَةً
him in open vier. (Sgh, K.) Sec one and
صَحْرَة
K) Soundly, or) نَحْر٧ٌ A, K) and ,؟) نِحْرِيرٌ
thoroughly, learned; ($;) or skilled or skilful, in-
telligent, experienced, (A, Ķ, TA,) or, as some
say, (TA,) sound in what he does, skilful and
intelligent, knowing and skilful in everything :
because he masters (ينصر) knowledge or science:
(A, K, TA :) pl. of the former, ◌ٌنّحَارِير .(A.)
J A camel [or other beast] stabbed, or stuch,
(K. TA,) in the pilo, (TA,) where the windpipe
(-) commences, in the uppermost part of the
breast; (K, TA;) and مٌنْحُور significs [the
saine : and] slaughtered : (TA:) the former is
masc. and fem., and the fem. is also نَحيرة :(TA:)
pl. of نحير , (K,) and of نحيرة , (TA,) نَحْرَى and
K, TA.) - A son deroted). نَحَائِرُ and نُحْرَاةَ
to be sacrificed : of the measure فعيل in the sense
التَّحِيرَةُ " = (.Mgh). مُفْعُولْ of the mcasure
I The first day of the month; [us also, app.,
or the [: نَحِيرَتُهُ ؟ and , نَاحِرَتُهُ " and ,نَحْرُ الشَّهْرِ
last thereof; (K;) as also VUI: (TA:) or the
last night thereof; (S, Ķ;) as also je fl: (K :)
or the last night thereof with its day [i.c. the day
it becomes opposite to that which is next after it,
or because it reaches to the first part thereof [or
a camel is stabbed, or stuck ; (A, TA ; where the immediately following]; as also Var Ul; because
windpipe (A,Hi-) commences, in the uppermost
or may God slay them. (IAth.) = [Hence | part of the breast : (TA :) or the place where the

2775
Book I.]
of the following month]: (Abu-1-Gheyth, $:)
pl. ◌ْ؟) نَوَاحِر,K) and ◌ْنَاحِرَات , (K,) both extr. [as
ple. of ◌ٌنَحِيرَة , but reg. as ple. of ◌ٌنّاحِرَة], (TA,)
[and app. ◌ُتَحَائِر, being agreeable with rule as pl.
of ◌ٌنَحِيرَة :or] ◌ِتَحَائِرُ الشَّهْر signifies i.g. ◌ُنُحُورُه :see
وجَّهُ فِى نَحْرِ الشَّهْرِ TA.) You say also) . نَدْرْ
and نَّاحِرَته, and ◌ِنَحِيرَتِه ,} [app. signifying Ile
came on the first day of the month. ] And a,f L.
,نَحَائِرِهَا and ,نَّوَاحِرِها and ,إلّا فِى نُحُورِ الشُّهُورِ
I [app., I see him not save on the first days of the
months.] (A.)
. تَجِيرٌ 8ce: نَحِيرَةٌ
.مِنْحَارْ BcC: نَحَّار
نَّوَاحِرُ = . تَحِيرٌ and نَحْرٌ Bec : نَاحِرَةٌ and نَاحَرٌ
The parts facing, in front } [, نَاحِرَةٌ pl. of] , الأرْضِ
of, or opposite to, the earth or land. (TA.)
.in two places ,النَّحْرُ see: المَنْحَرُ
,an intensive epithet applied to a man مِنْحَار
[A great slaughterer of camels; as also \ ;23:]
and signifying t Liberal; bountiful; munificent ;
إِنَّهُ لَمِنْحَارٌ بَوَائِكها or generons. (S, TA.) You say
Verily he is a [great] slaughterer of the fat
camels: (S,K:) and ◌ِهُمْ تَحَارُونَ لِلْجُزُر [They are
great slaughterers of camels]. (A.)
(.I Faced, or fronted. (TA =. نَحِيرٌ see: مَنْهُورٌ
.النَّحْرُ see: المُنْهُورُ
ونحز]
Sce Supplement.]
نحس
, نَحُسَ aor. = ; (S,A, K;) and ,نحس .1
; سُعِدَ [.like [its contr , فَحِسُ aor. 2; (K;) and
(Bd, xvii. 30;) inf. n. [of the first] نَحَس and [of
the second تُحُوسّة ; (TA;) Ile, or it, was, or
became, unprosperous, unfortunate, inauspicious,
or unlucky : (S, A, Ķ :) said of a man, (A, Bd,)
and of a star, (TA,) or other thing. (S, TA.)
,.i.e ,نُحاس The fire had much أَنْحَسَتِ النَّار 4
smoke. (IĶtt.)
6: sce 8.
;He became overthronm, or subverted انتحس .8 .
as also تناحس ؟. And the former is also said of
a man's Je [or good fortune]. (A, TA.)
Unprosperousness, unfortunateness, in-
auspiciousness, or unluckiness; contr. of law;
($, A, Ķ;) of stars, and of other things : pl. [of
panc.] ◌ُأَنْحُس and [of mult] ◌ِنُحُوس ; (TA;) and
.is an irreg. pl. of the same, (TA,) syn منَّاحِسُ
with ◌ُمَشَائِم, (IDrd, K, TA,) which is in like
نخ - نحر
A) and,؟) نَحْسٌ؟ K) and ,٨,؟) نَحِسٌ
,A) مُنْحُوسٌ ٢ and نَحُوسٌ ؟ TA) and) نَحِيسَ »
TA) Unprosperous, unfortunate, inauspicious, or
unlucky. (S, A, K.) You say, رَجُلٌ نَحِس and
-A, TA) [An unpros) مَنْحُوسُ A) and) نَحْس
perous man]: pl. of the last, ◌ُمنّاحيس .(TA.)
And ؟) يَوْمُ نَحْس,A, TA) [and ◌َّنّحِس] and
(TA) مَنْحُوس and نَحِيسَ A, TA) and) نَحُوسُّ
أيامٌ نَحْس ,.An unprosperous day] : and in the pl ]
[which seems to indicate that نَحْس is originally
an inf. m.,] (TA,) and ◌ًنَحْسَة, and ◌ْنَحْسَات, which
is pl. of نّحْسَة , (Az, TA,) and ◌ً1) ,نَحِسَة,) and
[its pl.] ◌ٌ؟) ، نَحِسَات, TA,) and ◌ٌنَحِيسَة ، (K.) [and
app. " ◌ٌنَّاحِسَة,] and [its pl.] ◌ُتَوَاحِس . (TA.) In
فِى يَوْمٍ نَحْسٍ ٢ ,the Kur, [liv. 19,] some read
: فِى يَوْمٍ نَحْسٍ In an unprosperous day], as well as]
(§, TA:) and AA reads [in the Kur, xli. 15,]
.is another reading نَحِسَاتٍ and: فِى أَيَّامٍ نّحْسَاتِ
,نّحِيسَ ٧ and عَامِّ نَاحِس ٧ ,TA.) You also say)
meaning, 1 A year of dearth or drought or sterility :
(IDrd, K :) so they assert. (IDrd.) And
is an appellation of The two planets النَّحْسَانِ *
Saturn and Mars : (Ibn-'Abbad, Ķ :) like as
[the contr.] السَّعْدَان is applied to Venus and
Mercury. (Ibn-Åbbád.)
. نِحَاسْ and =: نُحَاسِّ Bcc: نَحَاس
Fr, K) and) نِحَاسِ " K, &c.) and,؟) نُحَاسٌ
K,) the last, (TA,) or all, (K,) on the) ، نَحَاسْ *
authority of Abu-l-'Abbás El-Kawashee, (Ķ,) a
word of well-known meaning; ($;) Copper: and
brass; syn. قطّر :(K:) or صفر :(Ibn-Buzurj :)
or a species of sico intensely red : (TA :) a chaste
Arabic word. (TA.) == Also, Fire: (IF, Ķ :)
and the sparks that fall from brass (who), or from
iron, when it is beaten (AO, K) with the hammer :
(TA :) or تُحاس signifies smoke: so in the Kur,
Iv. 35: (Fr, Az, Bd, and others; accord. to Az,
all the interpreters of the Kur. ; and it is wonder-
ful that the author of the K has omitted this
signification : TA :) but some say that it is
نُحَاسِ and; صُفْر significs the smoke of نِحَاس ٢
signifies smoke in which is no flame : ($, Jel:)
or smoke that rises high, and of which the heat is
weak, and which is free from flame : (AHIn :) or
mouen صفر :(Bd :) and some read ◌َّنُحُس , which
.نحاس is the pl. (Bd.) == See also
manner an irreg. pl. of je. (TA.) [In Har, signifies , itself: (Ibn-Buzurj:) or the latter
ومَنَاحِسُ p. rvo, a doubt is expressed respecting
as to its being a pl. of ◌ٌنّحْس; but only from
ignorance of their being any anthority for its
being so: it may, however, be pl. of de, and
not of نحس.] In the Kur, [liv. 19,] some read,
:[In a day of unprosperousness] فى يَوْمِ نْسٍ
- تَحِسّ as an epithet. (S) Scc نحس others read
- Also, Difficulty, distress, trouble, or fatigue;
harm, injury, or evil state or condition ; syn. .
and ◌ّضر :pl ◌َأَنُْس . (TA.)
K) and ,؟) تُحَاسَ S, A, K) and) نحّاس
; K, but excluded by the TA) Nature) نَحَاسَ﴾
natural, or native, disposition or temper or other
quality or property : (S, A, Ķ, TA:) and origin:
($, A, TA :) or that to which the origin of a
قُلَانْ كَرِيمُ ,thing reaches. (IAar, K.) You say
Such a one (؟) , التُّحَاسِ " A,) and,؟) والنحاسِ
is generous of nature, &c., and origin. ($, A.)
=See also ◌ِّنُحَاس, in two places.
( : نَحُوسُ
S: نحيس
Bec نّحس , throughout.
[ A worker of copper or brass : a copper-
smith.]
.in two places ,نَحِسِّ scc: نَاحِس
-A place of unprosperousness, unfortu مُنْحَسْ
nateness, inauspiciousness, or untachiness : pl.
(.Har, p. rup). مَنَاحُس
di [A cause of unprosperousness, unfor-
tunateness, inauspiciousness, or unluchincss : pl.,
(.تعس .A, TA, art). [مَنّاحِسُ ,accord. to rule
.in three places ,نَحِسٌ see: مُنْحَوسُ
. مَنْحَسَةً and ,مَنْحَسْ ، نَحْسٌ Bce: مَنَاحِسُ
,٢٠& , نحص]
Sec Supplement. ]
نخ
وْ نَّحَ .aor., accord. to analogy, =,] inf. n] , نَخَ .1
(S, K;) and نَخْتَحَ ٢; (IAgr, K;) He went, or
journeyed, vehemently. (IAar, S, K.) - ¿ 5,
aor. 2, (L,) inf. n. ¿ 5, (§, L,) Hle drove, and
urged, and chid, camels : (L:) he drove vehe-
mently. (Th, S) - ◌ِوضّحَّ بِالإِيل (Lth,) [aor. 2,]
inf. n. نح :(Lth, H;) and نَخْنَحَ " بِها ; (AM ;)
and تَخْنَخَها ;(Lth;) Ile chid the camels by the
cry of إخ إخ (or إخْ إخ, as in the CK and a
واح اخ MS. copy of the K: in the L written once
and twice al ¿!: ) in order that they might lie
down upon their breasts, with folded legs : (Lth,.
AM, L,K:) you say نَخَّ بِهَا نَمَا شَدِيدًا, andl
-(.he did ro vehemently. (Lth ,نَخَّةٌ شَدِيدَةً
Also, ونختخ ٢ (inf. n. ◌ُنَخْنَحَة, Lth,) Ile made a
camel to he down upon its breast, with fulded legr.
ونَخَّ بِهَا and ,نَخَّ الإبل - (IAar, Lth, S, K)
[aor. 2,] inf. n. ¿ 5, He made the camels to he
down near by the collector of the alms required by
350

2776
the law, called &sho, that he might take them in
payment of those alms. (L.)
R. Q. 1 : Ree 1.
R. Q. 2. ¿ 15 It (a camel) lay down upon
its breast, with its legs folded. (Ltlı, S, Ķ.) -
Also, AS She, (a canicl,) lying upon her
breast, with her legs folded, raised her breast from
the ground. (L.)
, [originally an inf. n., then used in thec
sense of a pass. part. n.,] Camels that are made
to lie down near by the collector of the alms re-
quired by the law, called asso, that he may take
them in payment of those alms. (S, Ķ.)
مُخْ ig (نَخَاخَةٌ in the CK) تُخَاخَةٌ ٧ and نُُ
[Marrow, Sc.].(1) - هُذَا مِنْ نُجّ قَلْبِى, and
٩.٧٠ ,مُخْتِهِ and ,من مُحّ قلبى.وأ, نخاخةٍ ﴾ قَلْبِى
(TA.)
as occurring in the ,ِنِّةً " or نُشَهْ ٧ or نَعَّةً
,لَيْسَ فِى النحّةِ صَدَقَّةً ,.following words of a trad
[No alms are required by the law in the case of
. .. .; ] is variously explained. (TA.) It is said
·that ans significs Slaves, (AO, Az, S, Ķ,) men
and women : (AO, Az:) also, a [single] male
slare : (ISh :) also, working bulls or cons; (S,
K;) and so &J: (K :) Th says that this is the
correct meaning, because it is from 5, signifying
the "act of driving vehemently ;" and Ks says
that this is its meaning, but that it is only a5,
with dumm : ($ :) also, asses, yon, [in the CK,
,] (IAar, I, K,) collectively ; (L;) and 60
K) also, [animals] reared): نِحَةٌ L, K) and) نُشَةٌ
in houses or tents : (K :) also, whuterer are ent-
played in labour, of camels, and bulls or cons, and
asses, and slares; us also 25 : (Aboo-Sa'ecd :)
ulso, pastors ; and so ans : also, drivers, leaders,
or attendants, of ramels: (K :) also, the taking
of a decnur for himself by the collector of the alms
required by the lum, called ašho, ($, K,) after
he has finished receiving those alms : ($ :) also,
the dernar itself so taken is thus called. '(Ķ.) In
all these senses the word ans is explained in the
above trad. (TA.)
.throughout نَّةٌ Bcc: نِحَّةٌ and نُعَةٌ
تُ sco: تُخَاحَةْ
نخب
.S,K,) nor. = , ($,) or !, (K,) inf. n) , نخب .1
,He dren (;) ; انتخب ؟ K ;) and,؟): نَخْب
or took, ont, or forth : (S, K:) syn. of the latter
*verh ٫؟) ,انتزع) in a trans. sense. (TA.)-
Ie (a hawk) tore out the heart of نَخَبَ الصِّيْدَ
the game. (TA.) - ◌َوتّخَب aor. = and !, (K,)
inf. n. J, ($, K,) Inivit feminam : (§, Ķ :) 80
نخج - نخ
accord. to some, in an absolute sense : (ISd :) or
inivit feminam peculiari quodam modo. (ISd,
K.) _ تخب , aor. 4, inf. n. ◌ٌنَخْب , It (an ant,
or a louse, TA) bit. (.) =ْنُخِب He was
cowardly, and his intellect quitted him ; syn. E.
I spoke to كَلَّمْتُهُ فَنُحِبَ عَنِّى - (.هبت .art,؟)
him, and he was unable to reply to me: syn.
(.TA) . كَلَّ عَنْ جَوَابِى
TA) He begot a ,انجب as also) انخب .4
comardly son :(K:) from مَنْخُوب . (TA.) -
HIe begot a brave, or courageous, son : (K:)
from نُخَبَة . (TA.) Thus the verb bears two
.انجب contr. significations. (K.) Sce also
5: 8cc 8.
8. Scc 1 .- ◌ُانتخبه [and " ◌ُتنخّيه, as is shown
by a verse cited in art. , conj. 4,] He chosc,
selected, or preferred, him, or it. (§, K.) Ex.
,Ie chose, or selected انتخب مِنَ القَوْمِ مِائَة رَجُلٍ
from the people a hundred men. (TA, from a
trad.)
-Congressum viri concupirit fe استنخبت .10
mina. (El-Umawec, S, Ķ.)
L, confirmed by the) ونَخْبَةٌ ٢ K)) or) ، نَحْبٌ
citation of two examples in verse,) and
(٢) .إست .L) The podex : syn) يَنْخُوبَةٌ K) and)
خرق .Foramen rulee fera : syn نحب - (.K
.Foramen pudendi : syn نَحْبَةً - (.TA). الثفر
-Conardire; wreak نَحْبٌ = (Nk) . خرق الجلد
١/ نَخْبَّ = نَخِب ness of heart. (TA.) See
large draught; i.g. Pers. ووستكانِى [dust-kance].
Ķ.)
.تَّخِبْ BCC: نْخَبْ
.so accord) تَخْبَةٌ " and نَخْبٌ ٢ K) and,؟) نَخِبٌ
to the TA : in the CK ◌ٌنُخْبَة :) and نُخْبَةٌ ٧ (in
the CK " ◌ٌنُخَبَة) and " ◌ُّنخَب and نخبّ؟ (K)
and ◌ٌتخيب and مَنْخُوبْ ٢ and ؟) مُنْتَخَبْ ٢,K)
, نَخَبْ "K,) to which the CK adds) ويَنْخُوبْ " and
A cowardly man; a coward; as though his
heart were drawn out; ($;) i. c., having no heart.
تخيب : [comardly heart 4] قَلْبٌ نَخِيبٌ ﴾ (.TA)
signifies a coward, who has uo heart : or, accord.
to some, one who acts corruptly. (TA.) PI. (of
,منخوبون, منخوب K:) of٢): نُخُبْ (,TA , نخيب)
and sometimes, in poetry, accord. to 1Ath,
as a نخبات and Alon-Bckr mentions: مُنَّاخِبُ
pl. of نخبة . (TA.)
and ,نَحْبَةُ نَمْلَةٍ = نَخِبْ and نَخْبٌ sce: نَخْبَةٌ
q. v., A bite of an ant. Both these , نَجْبَةُ نملة
modes of writing the word are mentioned by
IAth on the authority of Z.
. نُخَبَةٌ and تَخِبْ Bcc: نُخْبَةٌ
(.AM, K), the | feminam. (S, K) نُحْبَةً ؟ Ag, S, K) and) تُخْبَةٌ
[BOOK I.
former the more approved word, (TA,) Chosen;
choice ; select; preferred; excellent; best: or
(: ؟): ٩٠٧٠ , نُجَبَةً .what is chosen, gc .: (K:) i.g
جَاء فى نُخَبِ .Ex (؟). نُحَبّ pl. of the former
.He came with the best of his companions أصْحَابِهِ
The choice part of the goods, or نخبةُ المتّاعِ (٢)
utensils, &c. ; what was drawn, or tohen, out from
them. (TA.) __ A company, or troop, chosen,
or selected, and drawn out, from the men. Ex.,
from a trad., ◌ِخَرَجْنَا فِى النُّحَبَة l'e ment forth
with the chosen band. (TA.) _ Scc 5.
. نَّخِبْ ace: نَخِيبْ and نخِبُّ and نِخَبُّ
(.The shin of the heart. (TA نحَاب
.نَسْبٌّ Bcc: مَنْخَبَةٌ
TA ;) A rreak) ; مِنْجَابٌ syn. with مِنْخَابٌ
inau, in whom is no good: (K :) pl. ¿¿ to, and
sometimes, in poetry, منتخب . (TA.)
- (.Lean ; mcagre; cmaciated. (K5 مْخُوبُ
. تَخِبْ Scc
. نَخِبْ sce: مُنْتَخَبْ
.نَخِبٌ Bcc: يَنْخُوبُ
.نَحْبٌ Bcc: يَنْخُوبَةٌ
نخت
Ife peckrd, or picked ,نَحْتْ .inf. n , نَحَتَ .1
up, and pulled off, or tore off, and snatched away,
with his beah ; syn. ◌َنَقَر and ◌َونَتَّخ (K,) formed by
transposition. (TA.) - نَخَت , [aor. 2,] ing. 4.
EAS, He took a date, or tro dates, from a bug
or other receptacle for travelling-provisions fc.
ITe plurked , نَحْتْ ." .nor.",] inf], تَخَتَ _ (1)
out ; syn. ◌َنَّف . (IAth, L)=Scc 2.
Ile rout to ,سخّت لَهُ as also ,نحّت لِفُلانٍ .2
the utmast length (استقصى) in speaking to such a
one. So in the Nawadir. (Az, L.) [ Accord.
[.نَحْتْ .inf. n ,نّخَتَ " ,to the K
,.A bite of an ant. So in a trad نَخْتَّهُ تَمْلَةٍ
accord. to one reading : accord. to another reading,
it is ◌ُ٧٠ .٩] نَجْبَة]. (L)
نخج
(,TA) ونَخَجَ بِهَا K,) and,؟) ونَخَجَ الدَّلْوَ .1
aor. - , inf. n. a, (K,) He agitated, or mored
: مُحَج about, the bucket; (S, K;) a dial. form of
(§;) or, accord. to Yaakoob, its & is substituted
for A: he moved about the buchet in the well in
order that it might fill. (2') - ◌َ؟), نّخَج,K))
aor. : (K) and -, (L,) inf. n.25, (K,) Inivit

2777
Book I.]
ونَجِيجٌ ,ISk, S, B,) or, accord. to some)، نَخِيجَةً
without ة, (TA,) or, as some say, ◌ًنَجِيخَة, and
(says J) I know not which is right, ($,) Thin
butter which comes forth from the shin when it is
carried on a camel, after the first butter has been
taken forth. (Ş, Ķ.)
نخر
(A, Mgh, K,) aor. ! (S, Meb, K ,؟) ونَخَرَ .1
and :, (Ş, Ķ,) inf. n. y.5, ($, A, Msb, Ķ,) and
;5, (CK, but omitted in MS. copies of the Ķ,)
said of a horse, (As, TA,) and of an uss, (A, TA,)
and of a man, (TA,) [ Ile snorted; and he snored;]
he made a sound, or noise, with the nose; (S;)
he made a sound, or noise, from his nose; he pro-
longed the breath from the MALL [or air-passages
of the nose] ; (Msb;) he made a sound, or noise,
from his mol, as though it were a musical
note issuing convulsively; (TA;) he uttered a
prolonged sound, or noise, from his mole: (A,
K:) the sound which horses make, terined yes,
is from the nostrils; that termed je s, from the
mouth; and that termed Ny's, from the chest.
(As, in TA, art. j.S.) You also say of a woman
3,25, aor. 2 and -, (L,) or =, (so in the TA,)
meaning, She made the same noise, [i. e., she
snorted,] in the act of concubitus, as though she
were passessed. (L, TA.) = ◌َ؟), نَخِر, Msb), I,)
Hor. = , (Mab, K, ) inf. " ◌َنَخَر, (Meb,) It (a thing,
Ș, or a bone, Msb, TA, and wood, TA) became
old and wasted and crumbling; ($, Msb, Ķ;) it
became old and wasted and soft, crumbling when
touched. (TA.)
,Mub, K) A bonc) نَاخِرَ Msh, K) and,؟) نَخِرٌ
(S, Msh,) and wood, (TA,) old and wasted and
crumbling ; (S, Msb, K;) old and wasted and
soft, crumbling when touched: (TA:) fem. of
each with a: (K :) or the foriner signifies a bone
old and wasted : (K :) and the latter, a hollow
bone, haring a hole passing through it, (K, TA,)
whenre comes, when the wind blows, a sound like
that which is terme ◌ٌنَّخِير ; [sec ◌َنَخَر ;] (TA;) a
bone into which the wind cuters and whence it then
issues with the sound so termeil ; (S;) a bone, and
wood, in which the wind makes the sound s0
termed. (A.) Of the two readings, in the Kur,
[lxxix. 11,] ◌ًعِظَامًا نَاخِرَة and ◌ًعِظَامًا نَخِرَة , Fr
prefers the former, as agreeable in forni with the
words ending the other verses; and he says that
are the same in meaning, like تَخِرَةٌ and نَاخِرَةٌ
(.TA). طَمِعْ and طَامِعْ
¿ t A vehement blowing of the wind. (S,
((؟) ونُخَرَّةً" A, K.) = Also, (S, A, K,) and
The fore part of the nose, (S, K,) i. e., the head
thereof, for the flexible part,] of a man, (TA,)
and of a horse, and of an ass, and of a pig, (§,)
ند - نخج
and of a sheep or goat, and of a she-camel : (TA:)
or the hole thereof; (K ;) i.q. منخرا :(A:) or
the part between the tico nostrils : or the end, or
tip, of the nose: (K:) or, as some say, the nose
itself: (A, TA :) whence the saying, (TA,)
(.He broke his nose. (S, TA هشم نُخْرَتَهُ
. نُخْرَةٌ see: نُخَرَةٌ
.1 see : نَخيرٌ Muhing the wound termed نَاخِرْ
(TA.) - ◌ْمَا بِهَا نَاخِر, (S,K,) i.c., ◌ٍبالدّار, (A))
1 There is not any one in it, (El-Bahilce, Yaakoob,
S, K,) i. e., in the house. (A.) = See also .
. مَنْخِرْ sce: مِنْخِرْ and ,مُنْخُرْ,مَنْجَرْ
the most common form, ] originally, The] ,مَنْخِرٌ
place of the sound termed jan 5. Sce 1. (Msb.)
- And hence, (Msh,) The hole of the nose; the
nostril; (Ş, Myb, Ķ;) as also Vynio, (T, S,
Mob, K,) with kesr to the A to agree with the
,[مُنْتِنْ for] مِنْتِنْ like as they say ,خ vowel of the
(Ş, Msb,) both of which words are extr., as Jnie
is not one of the [regular] measures, ($,) and it
is said that there is no word of this measure beside
these two, (Msb) or مِنْخِرٌ ٧ is for مِنْخِيرٌ ٧, and
in like manner منتن is for منتين, which is the
original form, (T, TA,) and ◌َمنخَر and منخرا (K)
and ومنخور (S, MAb), K) like ◌ٌعُصَفُور (Mgh) and
([مَلْمُول , K, [in the CK, erroncously) وُمُلُمول
which last is [said to be] of the dial. of Țeiyi, (Mab,)
and said to occur in a verse of Gheylan, but IB
says that the right reading is ign ko, with ~, syn.
with نَّهُر :(Sgh, in art. نحر; and L, in the
present art.) pl. ◌ٌمُنَاخِر and ◌ُمَنَّاخِير : (Mgh;) [the
[.مُنْخُورٌ or مِنْخِيرٌ latter irreg., unless pl. of
نّخير A man cho makes the sound terment مُنخَارٌ
[sce f5] in the act of concubitus : (TA :) and a
woman who does so in that act, as though she nere
possessed. (K.)
.
مَنْفِرْ Be {: مُنْخُورٌ
: منخير
نخرب
Q. 1. ◌َنَحْرَب It (a canker-worm) pierced holes
in, or eroded, a tree. (K.) IJ derives this verb
from ◌ٌخَرَاب، (TA,) q.٧٠
E;) mentioned in the K without,؟) ; تُحْرُوبْ
description of its measure because there is no
Arabic word of the measure فَعْلُول ; but some
prefer it being written ◌ُنَحْرُوب, [as it is in the
CK,] asserting its & to be augmentative, so that
its measure is Jaski, as IAar holds, asserting it
to be derived from. 1;6; (TA;) A fissure, or
cleft, in a stone. (S, K.) - Also, [so in the
TA : in the CK and a MS. copy, or,] A hole,
perforation, or bore, in anything. (K.) PI.
Also, the pl., The holes, or - (.؟) .نَخَارِيبُ
cells, prepared with wax for the bees to deposit
their honey therein : (K :) holes like the cells of
wasps. (L.)
An excellent, nimble, or [تَخْرَبُوتْ.i.g] تَخْرَبُوتْ
agile, she-camel. Some say that its & is aug-
mentative, and its radical letters are خرب ; but
its derivation from ise is not apparent ; there-
fore its & should be considered as radical.
(AHei.)
A tree that is old ,مُنَخْرَبَةٌ and ,شَجَرَةً مُتَخْرِبَةٌ
and pierced with holes. (K.)
نخس
,nor. 2, (S, A, Meb, K,) and =, (Lh , نّخَسَهُ .1
ونخس .S, A, Mgli, K,) and - , (Lh, TA,) inf. n
(S, Mgh, Msb,) He goadel, or pricked, him,
namely, a beust, (A, Mglı, Msb, K,) with a stick
(Ş, Mglı, Msb, Ķ,) or the like, (A, Mgh, Msb, Ķ,,
in the hinder part, or the side, (A, K,) so that he
became excited. (Mb) _تَحَسَ بِهِ ـ Ile goaded
his beast. (Mgh.) نّخَسُوا بِهِ -ـ, (A, L, TA,)
or ogms, (K,) They goaded his (a man's) beast,
and drove him (the man) amay; (A, L, TA ;)
they drove him amay, goading his camel with
him. (K) - And ◌ِنَخَسَ بِالرَّجُل t Ile excited,
or roused, the man, and disquicted, or disturbed,
,أَنْخَسَ بِه ,him. (L, TA.) - You say also
meaning, ouml t [ He put him, or sent him, away,
or far away]. (A, TA.) [Or perhaps the right
reading is إنخس به ,meaning, ابعده [Put thou
him, or send thou him, away, or far away :
as seems to be indicated by what immediately
follows in those two works and here.] And
app. meaning. Ile spoke, anil]{ تَعَلَّمَ فَنَحَسُوا بِهِ
they put him away]. (A, TA.)
4 : see 1.
&les and all The trade of selling beasts :
and the trade of selling slaves. (K.)'
SES A goader of beasts. (Msb.) - And
hence, ($,"A," Msb,) A seller of beasts; (Ķ ; ) one
who acts as a broker for the sale of beasts (Mgh,
Msb) and the like : (Msb :) and a seller of slares ;
(K;) sometimes used in the latter sense : (TA :)
a genuine Arabie word. (IDrd.)
.c& , نخش]
See Supplement. ]
تد
1. 35, aor. - , inf. n. 2 (S, M, A, &c.,) and
,M, I) ; نَّدِيدٌ M, L,K) and,؟) تُدُودٌ and نِدَادٌ
Msh, K;) and 1345; (M, L ;) Ile (a camel) took
fright, or shied, and fled, or ran away at random,
or became refractory, and went away at random;
350*

2778
[BOOK I.
or ran away, or broke loose, and went hither and
thither by reason of his sprightliness. (S, M, A,
L, Msb, Ķ.) See also 6, below. __ Also ,
contr., It (a people) assembled. ('Ináyeh, MF.) __
& It (a word) deviated from the constant course
of speech ; like & ; as some say ; as mentioned
by El-Farisee : but it is not of good authority,
nor agreeable with the usage of Sb. (M, L.)
2: see 4. = ندّد , int n. ◌ْتَنْدِيد ,He raised his
voire. (L.) __ >Js Hle raised his voice in saying
of another that which he (the latter) disliked. (Lth,
,ندو به - شيد .See 4 in art (.شيد .in L, art
(inf. n. Jsis, L.) He declared, or exposed, his
vices, or faults; (M, L, Ķ;) in verse or prose ;
(M, L;) he rendered him notorious, or infamous.
(AZ, S, L.) __ He made him to hear what was
bad, evil, abominable, or foul : (AZ, T, M, L, Ķ.)
he reviled him. (AZ, T, L.)
3. osu He opposed him, oppugned him. (L, K.)
4. Jul and Y,Ju He dispersed camels. (M,
L., Ķ.)
6. 12345 They dispersed themselves, and betook
themselves away. (K.) [See also 1.] Hence,
-M, L, K,) [The day of men's dis,$) يَوْمُ التَّنَاةِّ
persing themselves, and betaking themselves in
different directions], applied to the day of resur-
rection: (M, L:) so in the Kur, [x1. 34,] accord.
to the reading of some ; (S, M, L, Ķ ;) namely
El-'Abbás and others: (Ķ :) Az says, accord. to
the reading of Ed-Dabbuk only : (L:) others
rend ,UJI; which may also be from &; one
of the dals being changed into (S, and being then
elided: (T, L:) or this may be from 20001:
(M :) or يوم التناد may mean the day of men's
assembling themselves together, from & signifying
"it (a people) assembled." ('Inayeh MF.)
Es (and * &, M, L.,) A certain kind of per-
fume, (S, M, L, Ķ,) well known, (K,) with
which one fumigates : (Lth, M, L :) a certain
wood with which one fumigates : (Msb :) or, as
some sny, i. q. www : or, as Z says, in the Rabeea
el-Abrir, a compound of aloes-wood aromatized
with musk and ambergris and SU: (TA:) or
(accord. to Aboo-'Amr Ibn-El-'Alà, T, L) am-
hergris, عنبر :(T,L:) or عبير [i.e., either safron,
or a certain mixture of perfumes : 80 in the copy
of the T used by the author of the TT, if correctly
transcribed by him : ] it is not Arabic: (S:) or
is thought by IDrd to be not genuine Arabic :
(M, L,) many of the lexicologists, however, hold
it to be genuine Arabic; and it occurs in verses
of old poets; (MF;) but this does not, prove
that it is not an arabicized word. (TA.) =&
A high hill; (Ķ ;) a hill rising high into the sky :
(Ş, L :) of the dial. of El-Yemen : (L:) a great
hill (21) of clay or loam. (K.)
ندب - ند
(A like (S, L, K نَدِيدَةً ؟ and نَدِيدٌ ٢ and ند
of a person or thing : (L:) or a like of a thing
by participation of substance; a more special term
than jte, which signifies " a like by participa-
tion of anything :" (the kadee Zekerceyà, MF :)
or a thing which does, or muy, supply, the place
of another thing : (TA:) or a like that is con-
trary, or opposed, to another thing; (Msb ;)
that opposes it (ُويُنْحاوَّه i.e.,ُويُخَالِفُه) in its cir-
cumstances; (L;) syn. with Lo and 0:
(Akh :) and hence the first is applied to an idol;
a thing tahen as an object of worship instead of
the true God: (L:) pl. of the first, Stal ; (L,
Msb, K ;) and of the second, 252; and of the
third, نَّدَائِد .(K) You say, ◌ٍهُوَنِدَّ فُلَان, and
: Ile is the like of such a one, نَديدَتُهُ and, نَدِيدُهُ
(L:) and ◌َهىَ نِدُّ قُلَانَة, (ISl, L, K,) She is the
. نِدُّ فُلانٍ like of such a female; (ISh, L;) but not
ونَدِيدِى and,هُوَ نِدَى ISh, L, K.) You also say)
meaning He is my opponent with respect to the
course that I would pursue, contending with me
for a different course. (AHeyth, T, L.) =
See J.
;," A she-camel mont to take fright, or shy.
and run away, at random; &c .: sce.1. (M, L.)
. نِوَّ see: نَدِيدَةٌ and تَدِيدْ
jú, act. part. n. of ÅS, A camel taking fright,
or shying, and running away; ut random ; &c. :
pl. ; tás: (Msb, TA :) and quasi pl. n. 350;
(L;) signifying camels in a state of dispersion.
(L, K.) =ليُسَ لَهُ ناد Ile has not any means of
subsistence: (K:) app. meaning live stock ; from
ÉS, said of a camel. (TA.) _ [Sce also St5,
[.أَشْرَّهُ and
Birds in a state of ,يَتَاوِيدُ and ,طَيْرٌ أَنَادِيدُ
dispersion : (M, L:) [like ◌ُأَبَادِيد and ◌ُيَبَادِيد or
,ذَهَبُوا أَنَادِيدَ -. [بد see an ex. in art: تَّبَادِيدُ
and ◌ُيَنّادِيد , (L, and some copics of the K,) or
as in other copies of the K,) They (a) ,تَنَادِيد
people, L) became dispersed in every direction.
(L, Ķ.)
....
Mio A voice raised high in calling. (L.)
نداً
1. 130, aor. ¿ , He hated a thing: or it is a
mistake for IJŲ. (Aş, Ş, Ķ.) = 155, ($, Ķ,)
aor. : , inf. n. : " (TA) Hle cast flesh-meat
into the fire : (Ķ:) or he buried it, (S, Ķ,) or
a cake of bread, ($,) in hot ashes, (S, Ķ, TA,)
that it might become thoroughly cooked, or
baked. (Ş.) = 155, (K,) inf. n. 25, (TA,)
He frightened. (K.) = \5% He cast a person
upon the ground. (R.) = 5% He came
forth upon them. (K.) == ai's ", He made,
or prepared, the hind of fire called ai .. (Ķ.)
Q. Q. 1. ligi, inf. n. olay, He ran, with a slack
pace : syn. Lis. (Ķ.)
AK and Wolff Abundance of wealth, or of
camels, or sheep &c. : (S, Ķ :) like an W and a :
(§:) by some explained as consisting of twenty
sheep or goats. (MF.) = Also, both words,
The rainbow : (S, Ķ :) also called ":sJ. (K.)
- Also, both words, A redness in the clouds
towards the setting or rising of the sun: (K :)
or a redness by the side of the sun at its rising or
setting : (TA :) or, by the side of the place of its
rising or setting : (T:) also called : ssJ. (K.)
- Also, bothi words, A halo, or circle, round
the sun or moon. (K.) __ Also, the former word,
BIN, I A streak in flesh-meat, differing in colour
from the rest : (K :) such a streak in the flesh of
a slaughtercd camel : (T:) and, in the dual,
two streahs inside the tico thighs, having over
them a thin, white, sinewy substance, resembling a
spider's web, divided, one from the other, by a
single muscle, and thus appearing like two muscles :
asserted by more than one to be tropical. (TA.)
- What is above the navel, in a horse. (K.)
= A woollen thing, (TA,) also called days,
which is stuffed into the tuel of a she-camel, [and
into her culva, us explained voce ans,] and
which is afterwards taken out when she has taken
a liking for another camel's colt, (K,) or for the
stuffed skin of a camel's colt prepared for her.
(IAar.) [Sce de >> for a more full explanation.]
= One of several parts or portions of scattered
herbage : (like 815 : (TA :) also called 5:
pl. 13. (K.)
815: see preceding sentcuce.
or rather an] ,طَبِيخُ a subst., like , نَدِىٌ:
epithet in which the quality of a substantive
predominatcs, ] Flesh-meat, or bread, cooked, or
baked, by being buried in hot ashes. (IAth, S.)
.Flesh-meat covked, or bahed, Sc لَحْمْ نَدِئْ:
(TA.) - [See also ags, in two places.]
ندب
,aor. 2, (Mgb , إِلَى الأَمْرِ or (,؟) , نَّدَبَهُ لِلْأُمْرٍ .1
انتدبه * Meb, TA;) and) ; نَّدُب .K,) infn
My; this latter verb being used transitively
as well as intransitively; (Msb;) He, or
it, called, summoned, or invited, him to the
thing; (Ş, Mb, Ķ ;) and instigated, incited, or
urged, him to it: (K.) i.e., to war, succour,
مَا تَدَبَنِى إِلَى مَا [,c. (TA.) - [You say&
Nothing incited me to do: فَعَلْتُ إِلَّ النَّصْحُ، لَكَ
what I have done but sincerity towards thee. (TA.)
see) ; ندّبَهُ " and; لِأَمْرٍ and] , نْدَبَهُ إِلَى أَمْرٍ -
,;)] He sent him to do a thing. (Ķ.) ___
He ! (,؟ , نّدُبْ.aor. 2, inf.n) , نَّدَبَ الّتَ

2779
ندب
Book I.]
wailed for, wept for, or deplored the loss of, the
dead man, and enumerated his good qualities and
actions. (S, K.) تَدَبتِ الميّب !She (a wailing
woman) called upon the dead man, praising him,
and saying وَافُلَاتَاه and وَاهَتَاه, Alas for such a
one ! and Alas for thee! (M) or she, as it were,
called upon the dead man, enumerating his good
qualities and actions, as though he heard her.
(Msb.) It is said that the action is peculiarly
that of women ; and that the verb is derived
from "450, " he called him " to do a thing; or
from JJ, "a scar," because the wailer mentions
the memorials of bim who has gone ; or perhaps
from "&", " lightness, or activity." (MF.) =
It ;اندب TA;) and , نَّدَبٌ.nor. = , (inf. n , نَدِبَ
(a wound) had a hardened scar, such as is termed
50] نَّدَبٌّ .aor. = , inf.n , نّدِبَ -. (K). نَدَبَة
accord. to the TA, agreeably with analogy ; but
in the CK and a MS. copy, 5; whence, and
from the form of the latter of the two inf. ns.
here following, it seems not improbable that the
verb may be also written ندب ;] and تُدُوبَة and
¿,x, It (the back) had upon it scurs, such as
are termcd نُدُوب .(K) == ◌َتَدُب , nor. 2, inf. n.
así; TA,) He was light, or active, (and quick,
TA,) in the accomplishment of affairs, or wants :
he was clerer, ingenious, or acute in mind; cx-
cellent. (Ķ.)
2. „& He took, got, or non, a bet, wager, or
stahe. (L.) _ Sec 1.
4. august It (a wound) made, or left, a scar
upon him. (K.) _ Hle made a scar upon his
skin. (TA.) - See اندب بِظَهْرِهِ - نَدَب, and
upon his (نُدُوب) HIe, or it, left scars , فى ظهره
back. (TA.) - أَنْدَبَتْهُ الحَاجَةُ إِنْدَابًا شَدِيدًا :The
thing, or muut, made a severe impression upon
him. (TA.) اندب نَفْسَهُـ, and ◌ِبِنَفْسِه , Ife exposed
himself to peril. (K.) == Sce 1.
,Ile answered, or complied with انتدب لهُ .8
or obeyed, his call, summons, or invitation, (S,)
and hastened to him, when called to war, succour,
انتدب اللّهُ لِمَنْ خَرَجَ فِى سَبِيلِهِ - (.c. (TA&
(occurring in a trad., TA,) God annrereth his
prayer for forgiveness [ who goeth forth to fight
for the sale of his religion]: or is surety, or
guarantee, for him : or hasteneth to grant him
a good recompense: or graciously maketh his
completion of that [recompense] to him necessary
and sure. (K) - ◌ِانتدبوا إِلَيه They hastencil
to him, either at his call, or summons, or
خُذُّمَا انتدب - (.of their own accord. (TA
Take thou what is casily attainable; what offers
itself without difficulty : (AA, K :) as also Lo
He opposed انتدب له=TA.) - Seel). انتدم
إِيَّاكُمْ وَرِضَاعَ السَّوْء = (him in his specch. (K
Bencare of giving your فَإِنَّهُ لَا بُدَّ مِنْ أَنْ يَنْتَدِبَ
children to a bad nurse; for it [that is the evil
consequence, or the bad qualities that will be
acquired,] will inevitably appear some day. Said
by 'Omar. ('TA.)
S& A man who is light, or active, (and
quick, TA,) in the accomplishment of an affair,
or a want ; (S, K;) as also * مِنْدَبَى (B) and
TA :) a man who, when he is sent to): مِنْدِبَى؟
accomplish a great, or an important, affair, finds
it light to him : (A :) clever, ingenious, or acute
in mind; excellent : pl. ◌ٌتُدُوب and نُدَبَاء :(K :)
the former agreeable with analogy; the latter
formed from the imaginary sing. تَدِيب ; like
as npplied , نَّدْبْ - (.TA). سَمْحْ pl. of ,سُمَحَاء
to a horse, Sharp-spirited; (Ltlı, $;) contr. of
,Lightmess نَدْبٌ - (.Lth) excellent. (TA) بَلِيدْ
أَوَاكَ نَدْبًا فِى الحَوَائِجِ - (or activity. (MF
[I see thee to be clever in accomplishing affairs,
. نَوَب or wants. (A) = Sce
,نَدْبٌ ,K,) and, by poetical licence ,؟) ,نَدَبُ
(MF,) The scar, (S,) or scars, (K,) of u wound,
(§, K,) not rising above the surrounding skin :
($:) accord. to the K, pl. acht [ which is written
in several MS. copies of the K &J; and so in
the CK; but this, accord. to the TA, is in-
correct; ] but it is a coll. gen. n., of which the
: شجر is that of شَجَرَةً like ns , نّدَبَةٌ n. un. is
(MF:) pl. ◌ْأَنْدَاب and ◌ٌتُدُوب :(K) the former
of & agreeably with analogy : the latter dev.
with respect to analogy ; or pl. of J. (MF.)
¿& is also applied, 'in a trad., to the
Marks made by Moses' smiting the stone [from
which, thereupon, water flowed forth]; these
marks being thus likened to the scars of wounds.
(TA.)_ _ is also employed to signify
Į Scars upon men's reputation. A poet says,
قَوْمٌ سَأَتْرُكُ فِى أَعْرَاضِهِمْ نَدَبَا
.
A people upon whose reputation I will lenre scars,
the effects of my satires. (TA.) = The
direction in which one shoots an arrow or
arrows : syn. 2. (So in the $ and the CK
and several MS. copies of the K : in other copies,
, The act of shooting an arrow or arrons.
Both these readings arc correct accord. to the
TA. See below.) ◌ِإرْتَمَى نَدَبًا أَوْ نَدَبَيْن He
shot an arrow or arrows in one direction or in
to directions: syn . ◌ِوَجْهَا أَوْ وَجَهَيْن .(TA.) -
said by those who are to contend) نَدَبُنَا يَوْمَ كَذَا
at a shooting-match, TA,) The day of our com-
mencing shooting shall be such a day. (K.) This
confirms the assertion in the TA, that it is
syn. with ◌ٌّرشّق, as well as with ◌ٌرِشْق . In the
Turk. K, in the place of يوم ابتدائنا, we find
and Freytag adopts the latter ; يوم انْتِدَابِناً
reading; but I find no other authority for it.]
- JA A bet, wager, stake, or thing wagered;
--
what is staked at a shooting match, or a race,
and taken by the winner: ($," K.," L:) pl. "GGf.
(Msb.) So in the following phrases. - or
J& [ Between them is a bet, or wager]. ... 201
,Such a onr stood to a bet] فُلَانْ عَلَى نَدَبٍ
wager, or stake]. (TA.) -'Orweh says,
أَيَهْلِكُ مُعْتَمٌّ وَزَيْدْ وَتَمْ أَقِمْ
عَلَى نَذَبٍ يَوْمًا وَلِى نَفْسُ مُخْطِرٍ
[Shall Moatemm and Zeyd perish, and I not
stand to a stake, some day, when I have the soul
of one who makes his life a stahe to his adversary
and sallies forth against him?] These two were
his ancestors. (S.) Or, accord. to Az, who reads
(.they were two tribes. (TA ,أَتَهْلِكُ
. تَدِيبٌ sce: نَّدِبْ
" [a fem. epithet] Any camel's foot, or hoof,
[meaning any camel, or hoofed beast,] that does
not remain in one state. (K.)
&i, a subst., A call; a summons; an in-
citation to do a thing. (M.b.) __ &": a subst.,
¿ The act of wailing for, weeping for, lamenting,
or deploring the loss of, one who is dead, as
described in the explanations of نّدَبَ الميّت, and
• The هَا النَّدْبَةِ] - (.K, M, Mub,؟). بَدَبَتْه
uf lamentation]. = ◌ٌعَرَبِى نُدْبَة An Arabian of
chaste speech ; (K ;) eloquent. (TA.)
L,) A back having) , نّدِبْ ٢ K,) or) , نّدِيبٌ
upon it scars, such as are termed ,J .: (L, K :)
the former epithet is also applied in the same
sense to a wound : and, so applied, is also ex-
plained by the word مندوب :(TA:) [app. meau-
ing that will be wailed for, or deplored; i.e.,
fatal].
A,b & A mailing woman; or one wailing for,
iceping for, or deploring the loss of, one who is
dead, as described in the explanations of JJ
(.Mab). تَوَادِبٌ .M,Meb:) pl): نَّدَبَتْهُ and, الميت
a name given to Tno bad marks in النَّدَابَتَانِ
horses. (TA.)
¿& A place to which one is called, sum-
moned, or invited. Hence ◌ِبَابُ المَنْدَب [The
Strait Bab el-Mendeb, or The Strait of the Place
of Summons :] so called because a certain king
summoned a number of men to break through
the mountain there, which originally opposed a
barrier to the sea, in order to drown his enemy ;
and this they did, thus overwhelming with the
waters many cities and towns with their in-
habitants, and forining the sea which intervenes
between El-Yemen and Abyssinia, and which
extends to 'Eydhab and Ķuşeyr [&c.]. (Ynakoot.)
This king was Alexander the Greek ! (TA.) [It
is probable that the appearance of the Strait gave

2780
rise to this story, and thus to its name : but it is
also probable that the naine may signify T'he
Strait of the Place of Wailing for the Dead; as
many perish who go forth from it.]
. نَدْبْ see: مِنْدِبَى and مِنْدَبَى
مَنْدُوبْ Bec : مُنَدَّبْ
Si One sent to do a thing; a mes-
senger ; an envoy; an ambassador. (TA.) __
Such ,مَنَدّبَ ا لَهُ and , فُلَانْ مَنْدُوبْ لِأَمْرٍ عَظِيٍ
a one is sent to do a great thing ; or to perform an
importunt affair. (A.)_tapado an appellation,
given by the people of Mekkeh to their Envoys,
or ambassadors, to the palace of the Khaleefeh.
(TA.) ___ Desired ; sought ; sought after;
us the naine of a certain horse it is thus ex-
plained : from JU, as signifying " a pledge
that is given on the occasion of a race." (L.) _
A thing berrailed, [or: نَدَبَ الميّت Nce: مَنْدُوبُ
complained of as painful,] with the exclamation
of Y or 15. O! or Alas! (KT.) [The name of
the thing thus bewailed, or complained of, has
always an I of prolongation and o annexed to it,
,مَنْدُوبُ إِلَيْهِ originally , مَنْدُوبٌ - [.or the | only
A thing to the performance of which one is called,
summoned, or invited : (Msb:) [hence, ] approved:
(Ķ:) a signifiention verified by the doctors of prae-
tical law: (TA:) a thing the doing of which is more
excellent thun the leaving it undone, in the eye of
the prescriber of the law, but which it is allowable
to lenve undone. (KT.) [Freytag, in quoting
the original words, omits alas before L-a-l,.]
ندح
1. 256, nor. 2, (A, K,) inf. n. 250; and
TA;) Ile made) ; تُنْدِيحٌ .A,) inf. n) , ندّحهُ *
it (a place, A) spacious, roomy, wide, or ample.
(A. K.) __ IIence the saying of Umm-Selemeh
to 'Aisheh, (when she desired to go forth to
قَدْ جَمَعَ القُرْآنُ ذَيْلَكِ فَلَّا (,El-Ramrah, TA
Ji, i.e., [The Kur-an hath drawn together,
or contracted, thy skirt ; therefore] do not widen
it, (§, L, K,) or do not spread it abrond, (L,)
by thy going forth to El-Başrah : ($, L, K :)
the pronoun . refers to the word Jes: the
speaker alluded to the words of the Kur-an,
. وَقَرْنَ فِى بُيُوتِكُنَّ وَلَا تَبْرَّجْنَ [,33 .xxxili]
(L.) Accord. to one relation, the last words are
نَدَحَتٍ - (.؟) .i.e.,do not open it , لا تُبْدَحِيهِ
The ostrich excavated and made النَّعَامَةُ أَنْدُوحَةً
mide a hollow place for her eggs. (A.) _ 3,31
¿ Hle became possessed of wealth like the
dust, und enlarged his mode of life, and scattered
his property. A proverb. (MF, from Meyd.)
2 : see 1.
3. a su Heriedwith him, orcontended with him
for superiority, in multitude, or abundance. (R.)
(,TA) , انتدحت ؟ A, L, &c.,) and) , فِى مَرَابِضِهًا
The sheep, or goats, became dispersed from,
(Ş, Ķ,) or in, (A, L, &c.,) their nightly resting-
places, and became distended by repletion. (S,
A, L, Ķ.)
8 : sce 5.
Ilis belly became , إنّدٍ حَاحٌ .inf. n , إِنْدَحَ بَطْنُهُ .9
distended by reason of repletion. (S.) This, says
IB, is its proper art., not art. s. (TA, art. >>
in which J also mentions it.) F says, that J is
in error in mentioning this verb, as also in men-
tioning ◌ُإِنَّدَاحَ بَطْنُه, inf.n. ◌ٌإنّدِيَاح, in the present
art. ; the proper place of the former being in art.
>; and that of the latter, in art. 93: but MF
says, that J has merely mentioned them here be-
cuuse of the reseinblance of their radical letters
and significations to the radical letters and sig-
nifications belonging to this art. (TA.)
مُنْتَدَحْ(٢ and مَنْدُوحَةٌ ٧ K) and) نُدُحْ ٧ and تَدْحْ
($) Spaciousness; roominess ; width; ampleness
(L, K.) = Also, ◌ْ؟) نُدْح,K) and ◌ْنّدْح and
مَنْتَدَح ٢ and مَنْدُوحَةٌ ٧ and نُدْحَةٌ * and نَدْحَةٌ ﴾
(K) A spacious, roomy, wide, or ample, tract of
lunt; (S, K;) as also ◌ًأَوْضَ مَنْدُوحَة :(L:) and
" Año a spacious, roomy, wide, or ample, place :
($:) pl. (of the first and second words, TA)
and ,مَنَّادِيحُ ,مندوحة K;) and pl. of,؟) ; أَنْدَاحٌ
hy poetic licence مَنَادِح; (TA;) which is allow-
able also in other cases than those of poctical
licence: (MF;) and it (zslis) also signifies
deserts; or waterless deserts. (S.)_Also >5,1
لَكَ فِى هُذِهِ الدَّارِ مُنْتَدَحْ-(A side valley. (L
Thon hast ample space, or room, in this house.
ومَنْتَدَحْ ٢ and, لِى عَنْ هُذَا الْأَمْرِ مَنْدُوحَةٌ ـ_ (.٨)
I have ample scope, freedom, or liberty, to avoid
this thing, or affair : (S, L:) or I have that
which renders me in no need of this thing, or affair.
2] , إِنَّ فِى المَعَارِيضِ لَمَنْدُوحَةٌ " عَنِ الكَّذِبِ - (1)
trad.,] Verily, in oblique, indirect, ambiguous, or
equivocal, modes of speech, is ample scope, freedom,
or liberty, to avoid lying : ($, L:) or, that which
renders one in no need of lying: (L:) one should
- (.؟) . مَمْدُوحَة TA,) nor) ومُنْدُوحَة not say
¿" and " also signify Multitude; copious-
ness; abundance. (L, K.) .... Also, The face of
a mountain, or part which faces the spectator,
above its foot, or base; (Ķ ;) its side, or extremity,
which inclines to width : (TA:) pl.I.I. (K.)
¿& A heavy thing; syn. Jis. (K.) _Also,
A thing that one sees from afar. (K.)
نَدْحْ see:مُنْتَدَحْ،مَنْدُوحٌ،نَادِحْ نُدْحَةُنَدْحَهُنُدْحٌ
&, " A wide hollow place excavated by an
(.S, K,) or | ostrich for her eygs. (A) , تنّدحت الغَنَمُ مِن مَّرَابِضِهَا .5
بدر - ندب
[BOOK I.
ندر
1. jJ5, (T, Ş, M, &c.,) aor. : , (S, M, Mẹb,)
inf. n. jJJ, ($,) or "x, (M, Msb, K,) [which
latter is the more common, if not the only right,
form,] It fell, (T, M, Msb, Ķ,) or went, or came,
out, or forth, from another thing, or from other
things, (Msb,) or from amid a thing, (T,) or
from the inside of a thing, (T, M, K,) or from
among things, so as to be apparent, or standing
out to vien ; (M, K ;) it fell, and berame apart,
fell off, fell out, or nent, or came, out, or forth,
from the generality of things, or the general as-
semblage, main body, bulk, or common mass, to
which it pertained, or from other things : ($, TA:)
or, [in some cases, ] simply, it fell, or dropped.
(TA.) - ◌ِنَّدَرَ مِنْ قَوْمِه He ment forth [and be-
came separated] from his people. (M.b.) And
.Ie wrent forth from his house or tent نَدَرَ مِنْ بَيْتِهِ
(A.) I heard one sny to his wife, 52501 [Go
thou forth and be separate : app. meaning, be thou
divorced]. (Z, in the A, immediately following
ونَدَوَ العَظْمُ - (.what here immediately precedes
(A,) or ◌ِنَّدَرَ مِنْ مَوْضِعِه, (MEh,) The bone became
dislocated or displaced. (A, Msb.) It is said of
a man, in a trad., ◌ُعَضَّ يَدَ آخَرَ فَنَدَرَ ثَنِيَّتَه [or,
accord. to another relation, 3,50, meaning, Ile
bit the arm, or hand, of another, and his central
نَدَرَ طَائِرْ عَنْ شَجَرّة - (.incisor dropped out ] (TA
A bird dropped and alighted from a tree. (TA.)
A prominence projected, or نَّدَرَ نَادِرٌ مِنَ الجَبّلِ -
jutted out, from the mountain. (A.)_
The rain fell upon the المَطَرُ الحَشِيشَ فَنَدَرَ الرُّطْبُ
dry herbage and the fresh herbage came forth.
(A) And ◌ُنَّدَرَ النَّبَات The plant put furth its
leaves (M, K) from its upper most brauches, (M.)
خُوصَة The tree produced its ندَرَتِ الشَّجْرَةُ And
[q. v.]; (M, K;) which is the case when the
camels are able to pasture upon them : (M:) or
, فَضْلٍ or , نَّدَرَ فِى عِلْمٍ - (.became green. (Sgh, K
(IKtt,) and ◌ِفى فَضْلِه , (Mgh,) 1 He outrent others
[or became extraordinary] (IK !! , Msb) in know-
ledge or science, or in excellence, (IK !! ,) and in
, نَدَوَاةٌ .linf.n , نَدُوَ الكَلَامُ ـ (.his excellence. (Mab
(Msb, TA,) ! The speech, or language, was extra-
ordinary or strange, [with respect to nsage or
analogy or both]: (TA:) it was the coutr. of
chaste : (Mz, 13th '>> :) [but this explanation
requires restriction; for what is extraordinary
with respect to usage is the contr. of chaste; but
many a word that is extraordinary with respect
to analogy is more chaste than a cognate word
agreeable with analogy : hence the above phrase
is also explained as signifying] the speech, or lan-
guage, was chaste and good, (Mgb.)
4. bail, trans. of jJJ, He made it to fall, or
to go, or come, out, or forth, from another thing,

2781
نذر - ندر
Book I.]
. فِيمًا بَيْنَ الأَيَّامِ .or from other things; [&c .: see 1:] (Meb:) he | space of [several] days; syn
ضَرَّبَ يَدَه ,made it to fall. (S, K.) You say
إِنَّمَا يَكُونُ ذُلِكَ فِى النَّدْرَةِ بَعْدَ النَّدْرَةِ Mpb.) And)
Į That is, or will be, only once in whiles. (TA.)
And ◌ٌلَقِيَّهُ نَّدْرَة , (M,K,) and ◌ِ؟) ,فِى النّدْرَة,M,
, فى النّدَيْرَةِ ﴾ TA,) and ,؟) , فى النَّدَرَةِ ؟ K,) and
(TA,) and نَدَرَى (M, K) and ؟) ,فى نَّدَرَى,K,)
and والنَّدْرَى (M,K,) and ؟) ,فى النّدَرَّى,M,K))
I He met him [once] in, or during, the space of
فِيمَا M, K)) or) ,بَيْنَ الأيام .several] days; syn]
,A piece of gold نَدْرَةٌ Also - (.؟) . بَيْنَ الأَيَّامِ
(K,) and of silver, (TA,) found in the mine. (K.)
شَدْرَ See also
Me struch his arm, or hand, with] بِالسَّيْفِ فَأَنْدَرَهَا
the sword, and made it to fall.] (S.) And ;
He made such a thing to] + مِنَ الحِسَّابِ كَذَا
fall out, he threw it out, from the reckoning].
,He thren out ! أَنْدَرَ البِحَارَةَ فِى الدِّيّةِ And (.؟)
or rejected, the young camels in the mulct for
أَنَّدَرَ عَنْهُ مِنْ homicide. (A) [See also 6.] And
from him, of his (أَخْرَجَ) Ie took forth! مَالِهِ كَذَا
property, such a thing. (M, Ķ, TA.) And
[ I caused [the hand of! أَنْدَرْتُ يَدَ قُلَانٍ عَنْ مَالِى
such a one ta cease from freely disposing of my
تَدْرَةٌ sco { : نُعْرَةٌ
property. (A.) - JA He said, or did, some-
thing extraordinary, or strange. (IKtt)
6. 13,5L5 [They mutually threw ont, or rejected,
a thing from a rechoning]. A poet (namely
Aboo-Kebeer El-Hudhalce, TA) says,
.
وَإِذَا الكُمَاةُ تَنَادَرُوا طَعْنَ اكُلَى
نَدْرَ البِكَّارَةِ فِى الجَزَآءِ المُضْعَفِ
[When the courageous men covered with arms
mutually throw out from the rechoning the piercing
of the kidneys, as the young camels fall out
from the reckoning in the doubled compensation] :
he says, that their blood is suffered to be shed un-
revenged, like as the young camels are thrown out
from the account in the mulet for homicide :
(§, TA:) meaning, that the pierced kidneys are
thrown out from the reckoning, like as the young
camel is thrown out, and not reckoned, in the
mulet for homicide that is doubled time after
time. (IB, TA.) قُلَانْ يَتْنَادَرُ عَلَيْنًا ـ (A, TA)
I Such a one comes to us [rarely, or] sometimes.
(TA.)
The camels sought after the استندرت الإبل .10
leaves that had come forth upon the uppermost
branches of the plants, to eat them, and applied
themselves diligently to them : (M :) [or you say,]
they sought after the plants, to استندرت النَّبَاتَ
eat them, and applied themselves diligcutly to them.
(TA.) And ◌َالمَالُ يَسْتَنْدِرُ الَرَطْب [The camels]
seeh after the fresh herbage leisurely, and by
degrees, or repeatedly. (A.) [The original sig-
nification of ,Juil seems to be He desired to find
a thing or things in a separate or scattered state ;
or to single out.] - ◌ُاستندروا أَثْرَه !They tracked
his footsteps. (A.)
&, and vå,"", with fet-b and damm, are
substs. from ;JU, [signifiying The state of being
apart from, or out of, the generality, or main
body; &c .: __ and hence, $ Extraordinariness ;
لَا يَكُونُ ذُلِكَ إلَّا فِى ,rareness.] (Mab.) You say
Mpb,) and) ,الّا نَادِرًا " and ,فى النُّدْرَةِ ٢ or ,النَّدْرَةِ
,A,) ! That will not be) ولَا يَقَعُ ذُلِكَ إِلَّا فِى النُّدْرَةِ
(Msb,) and that will not happen, (A,) save [extra-
ordinarily; or rarely; or once] in, or during, the
-Ile pro نَقَدَهُ مِائَةً تَدَرَى ــ نَدْرَةٌ see : نَّدَرَى
duced [or payed] to him a hundred out of his
property. (M, Ķ.)
- نَدْرَةٌ Bce: نُدَيْرَةٌ
jau [act. part. n. of "Ji; Falling, or going, or
coming, out, or forth, from another thing; &c. :
see 1]. ___ A wild ass going, or coming, forth
from the mountain. (TA.) __ A prominence,
or projecting part, of a mountain. (A," Msb.)
-- [ What remains here and there upon the ground,
of ruin, i.c., of rain-water : n. un. with 8: pl. of
,شَرِبَتِ الإِبلُ مِنْ نَادِرِ ,You say [.نَوَادِر ,the latter
The camels drank of what] ,تَوَادِرِهِ and المَطَرِ
remained here and there upon the ground, of the
water of the rain.] (A.) __ 1 Extraordinary ;
strange; rarc; uuusual; applied to speech or
language [and to a word and any other thing:
fem. and n. un. with o : pl. of the latter as above :
scc ◌َتَدَر , and ◌َنَّدُر] :(A:) or very extraordinary,
strange, rare, or unusual, applied to speech or
language ; and in like manner bjsÚ [as an epithet
in which the quality of a subst. predominates]
applied to a word : pl. of the latter as above:
(Mz, 13th نَوع :) [see ◌ْمُطَّرِد :] or ◌ِنَوَادِرُ الكُلَام sig-
nifies what deviate from the generality of words
or speech or language. (S,* M, Ķ.) You say
also, ◌ِفُلَانْ نَادِرَةُ الزّمان , meaning, I Such a one is
the unequalled of the age. (K,* TA.) [And
aj05, used in this manner as a subst., signifies
[ Any extraordinary, strange, rare, or unusual,
.مُضْحِكات thing, or saying: pl. as above.] See
. نَّدْرَةٌ see: لَا يَكُونُ ذْلِكَ إِلَّا نَادِراً -
A place in which wheat or grain] بَيْدَرْ .ومن أَنْدَرْ
is trodden out]; (S, M, K;) in the dial. of the
people of Syria : (S, M :) or, (M, Ķ,) accord. to
Kr, (M,) reaped wheat collected together; or
wheat collected together in the place where it is
trodden out : (M, Ķ:) pl. jsut. ($, K.)
,.c& ,ندس]
See Supplement.]
نفر
",Y00, Akh, T, S, M, A) ونَذَرَ عَلَى نَفْسِهِ .1
K,) aor. ; and 2, (M, K,) inf. n. j (Yoo, Akh,
Ş, M, Ķ,) and ;,Jf, (M, K,) [ He made a con;
imposed upon himself a vow ; أَنْ يَفْعَلَ كَذَا that
he would do such a thing; either absolutely, or
conditionally, as will be explained below ;] he
made [a future action] binding, or obligatory, on
himself; (T, M, A, K;) as also ,&.I. (K.)
And ◌ًانتذر ٧ نذرا signifies the sume as ◌َنَذَر [Ile
ونَذَرْتُ مَالِى voned a ron]. (Sgh.) You say also
aor. ' [and ; as implied in the K] inf. n. ; 35, [I
coned my property; made a von to give it.]
,؟) , نَذَرْتُ لِلّهِ كَذَا Yoo, Akl, S, K .* ) And)
Msb, Ķ,) nor. - and -, ($, Msb,) inf. n. ; 5,
(Msb,) I made it binding, or obligatory, on my-
self, [i. e., I rowed,] of my own free will, to do or
to give such a thing to God; namely, some re-
ligious service, or an alms, &c. : (TA :) or ;
signifies the promising conditionally ; as when one
says, " Such a thing shall be obligatory on me if
God restore to health my sich [son or other]:"
this is termed ,JU: but the saying "I impose
upon myself the giving a deenar as alms," is not
so termed. (K.) The doing this is repeatedly
forbidden in traditions : but what is meant there-
by is, one's doing so in the belief that he may
attain by it something which God has not decreed
to betide him, or that he may divert from himself
something decreed to befall him : yet if he do so,
fulfilment is obligatory on him. (IAth.) You
say also, ◌َونَذَرَ الوَّلَد (M, E,) and ◌ُنَذَّرَتُه , (M,) He
(the father, M, K) and she (the mother, M) ap-
pointed the child [by a ron] to be a minister or
servant to the church, (M, Ķ,) or to a place
appropriated to religious services or exercises, or
acts of devotion : ('TA :) so in the Kur, iii. 31.
(M.) = نَذِرَ بِالشَّيْء , aor. , (M, INtt, Msl, K,)
inf. n. ◌ٌنَذَر (M, IKtt) and ◌ًنَذَارَة and ◌ًنِذَارَة , (IK !! ,)
or, as some assert, it has no inf. n., like تك عسىc.,
the Arabs being content to use in its stend Si
followed by the verb, as is said in the 'lnaych,
on the Kur, chap. xiv., (MF,) He knem of the
thing : (Msb:) or he knem of the thing and was
cautious of it or on his guard against it or in fear
نَذِرَ القُوْمُ بالعَدُوّ of it. (M, K) You say also
($, A) The people hnen of the enemy : (S:) or
knew of the enemy and prepared themselves for
them : (A :) or knew of the enemy and were
cautious of them or on their guard against them
or in fear of them. (TA.) And it is said in a
trad., ◌َإنْذَرِ القَوْم Have thou knowledge of the
people and be cautious of them or on thy guard
against them or in fear of them. (TA.)
,انذرته الشّىْءٍ M, K,) and) , أَنْذَرْتُهُ بِالأَمْرِ .4
نَذْرَ T, S, M, Meb, K) and) إنْذَارٌ .Mgh,) inf.n)
(M, K) the latter accord. to Kr, but correctly it
is a simple subst., (M,) and ;36, (T, K,) or this is
pl. of je, (T) and je, (K) accord. to Lb

2782
[BOOK I.
verse of Ibn-Ahmar, some say that ,it is pl. of who informs an army of the state of the enemy :
but others say ;وَهَنْ is pl. of رُهُنْ like as , نَذَرْ
: مَنْذُور in the sense of نَذِيرٌ that it is pl. of
O
كَمْ دُونَ لَيْلَى مِنْ تَنُوفِيَّةٍ
لَمَّاعَةٍ تُنْذَرُ فِيهَا النُّذُرْ
·
[ How many a waterless desert glistening with
the mirage, in which rons, or things voncd,
are vowed, lie in the way to Leylà !]. (S.) ...
Also, t The mulct for an intentional wound ;
used in this sense by Esh-Shafi'cc, (T, TA,)
and of the dial. of El-Hijaz; (TA;) i.q. 5,i,
(T, A, K, TA,) which is of the dial. of the
people of El-'Irák: (T, TA:) pl. „JU: (T,A,
Ķ:) said by Aboo-Nahshal to be only for
mounds, small and great. (T, K.") You say,
وعِنْدَ فَلَانْ T, TS,L,) or) , لى قِبَلَ غُلَانٍ نَذْرْ
(K,) I A mulct for a wound is oned to me.
(T, K, &c.) And ◌ِأَعْلَيْتُهُ نَذْرَ جُرْجِه :I gave
him the mulct for his wound. (A.) Aboo-Sa'eed
,لأَنَّهُ نُذِرَ فِيهِ Ed-Darcer says that it is thus called
i. e., because it is made binding, or obligatory,
for it; [namely, for the wound;] from the
phrase نَذَرْتُ علَى نَفْسِى .(T, TA.) - [A
votive offering ]. = See also ;5.
;JU (M) and jJf (T, S, K) [and ;jf
(see 4)] and ◌ٌ؟) نَذِير, M) and ◌ٌنَذِيرَة (M)
and * ◌ٌنِذَارَة (Esh-Shafi'ee, K) and * تُذُرَى (K)
arc substs. in the sense of ,1! [meaning An
informing, or advising, of a thing : and a warn-
ing, or cautioning, and putting one on his guard,
against a thing, and putting one in fear of a
thing ; &c .: (scc 4:)] (T, S, M, Ķ :) or a putting
one in fear in announcing a thing. (TA.) I,Ắc
accord. to different ,عُذُرًا أَوْ نُذُرًّا and أَوْ نُذْرًا
readings, in the Kur, Ixxvii. 6, put in the
accus. case as causal complements, signify ,Leju
¿Nýí, [ For excusing and warning]. (Zj, T.)
وتُذُرٍ * ,And in like manner [.عذر .See also art]
in the Kur, liv. 10, &c., significs ؟). إنَّذَارى,K.)
And so ◌ٍنَذِير , in the Kur, Ixvii. 17. (T, M.)
Hence also the saying of the Arabs, y Side
i. e. Do thou] أَعْذِرُ وَلا تُنْفِرْ ,meaning , نُذْرَاكَ
that for which thou wilt be excused, by inflicting
punishment when it is deserved, and do not merely
warn and put in fear]. (TA.)
نُدْرْ see{: نُفُرْ
؟ :ندری
T, S, M, A, Meb, K,) as) ومُنْذِرًا .q.، نَذِيرٌ
also * ◌ٌنَذِيرَة ;(M;) i.e. [One who gives infor-
mation, or advice, of a thing, or things : and one
who warns ; ] one who cautions; (M, TA ;) and
who puts in fear : (TA :) one who gives notice to
a people of an enemy, or other thing, that has
come upon them; (TA ;) a spy who gives notice,
to a people, of an enemy, to put them on their
guard; (A ;) and in like manner نَذِيرَة ؟ , a spy
(T,K :) ◌ٌنَذِير is of the measure ◌ْفَعِيل in the sense
of the measure jak's : (M, L:) or its verb was
535, but this has become obsolete : (T:) its pl.
is ;J; (M, Msb, K;) occurring in the Kur,
liv. 23, [&c.]. (TA.) - [Hence,] ◌ِابو مُنْذِر The
cock (Har. p. 644) .- [And also,] ◌ُالنَّذِير The
apostle : (M, Ķ :) so in the Kur, xxxv. 34,
accord. to Th : (M :) the prophet Mohammad :
(T, Ķ :) so, accord. to most of the expositors, in
that verse of the Kur. (T.) __ Hoariness, or
whiteness of the hair : (T, M, Ķ:) so, accord.
to some, in the verse of the Kur, last referred
to: (T, M :) but the explanation immediately
preceding is more probable. (T.) __ The sound
of a bow : (AHn, M, Ķ :) because it warns,
or frightens, (,) that which is shot at. (AHIn,
(؟) . نُذُرْ .i.e. Voned] :pl] منذور .M.}= 1.q
. نُذْرِ See also =. نَذَر See
• تُذْرٌ see: نِذَارَةً
[A votive gift ; ] that which he gives who
makes a von. (M, K.) __ A child appointed
by the father (M, K) and mother (M) [by a
row] to be a minister, or servant to the church,
(M, K,) or to a place appropriated to religious
services, or exercises, or acts of devotion : (T:)
pl. ◌ُنَذَائِر . (T.) = Scc also ◌ٌنَّذِير , in two places.
. نُقْرَ And sec=
.مُنَذِّرْ see: نَاذِر
: مُنْذِرْ
. تَذِيرٌ ٥٥٥ ك: مَنْدُورُ
Such a one is , نَّاذِرٌ ٢ and , قُلَانْ مُنَذِّرْ إِلَىَّ بِعَيْنِهِ
looking at me hard or intently, and making his eye
prominent. (T, in TA, art. jj.)
ju [A thing of which people warn or caution
one another, or of which they put one another in
fcar]: applied to a disease [&c.]. (TA, art.
The المُتَّنَاذَرْ [,Hence] - (. خيبرى voce خبر
lion. (Sgh, K.)
نذل
1. Jús, inf. n. ani, He was, or became, lom,
base, vile, ignoble, mean, sordid, or contemptible,
(Ş, K,) in all his circumstances. (K.)
Jis A man vile, or mean, and despised in all
his circumstances. (K.)
نرب
عَلَى or , الّرِيحُ تُنَيْرِبُ التُّرَابَ فَوْقَهُ .1 .Q. Q
TA,) The wind) , نَيْرَبَةٌ .TA,) inf.n) , الأَرْضِ
lays the dust upon it, or upon the ground, in
cross, wavy lines: syn. 43, 55. (K.) Hence
TA.)_ It has been asscrted). نَيْرَبَ الكَلَّام
that & and , do not come together in any [pure]
Arabic word ; and F has said the same in art.
; [or rather he has there said that , does
not occur in an Arabic word with & before it ;
and Kr, (TA,) [but this is properly a simple
subst., ] and Njf, (M, Ķ,) accord. to Zj, (M,)
or Ez-Zejjájce, (TA,) but this should rather be
regarded as a simple subst., (T, M,) I informed
him, or advised him, of the thing : (M, Ķ, TA :)
this is the primary signification : (TA :) and [I
warned him of the thing ;] I cautioned him, or
put him on his guard, against the thing, and put
him in fear, (M," K,) in my communication or
announcement : (Ķ :) in this seuse the verb is
used in the Kur, xl. 18: (M, TA :) or I an-
nounced to him the thing, (S .* Mab,) generally in
a case of putting in fear the person addressed, or
frightening him, (Msb,) or never otherwise than
in such a case : (§:) and thus the verb is used
in the Kur, ubi supra., وَأَنْذُرُهُم يَوْمَ الازِفَة [And
warn them and put them in fear of the day of
the approaching event, the day of resurrection ]
meaning, put them in fear of its punishment :
(Mab:) and tik, BjJfl I informed him, or
advised him, of such a thing. (Msb.) ,Jul
also signifies He (a spy) informed him, or
advised him, of the state of the enemy : in the
copies of the K, &,&t; but this is a mistake.
أَنْذَرْتُ القَوْمَ حَسِيرَ العَدُوِّ ,TA.) And you say)
"! I informed the people of the march of the
enemy towards them, to put them on their guard.
,(أَنْذَرْتُهُمُ العَدُوَّ and ,أَنْذِرْتُ الْقَوْمَ بِالَعُدْوَ T) And)
signify the same. (A.) It is said in a proverb,
mcaning, Ile hath becom , قَدْ أَعْذَرَ مَنْ أَنْذَرَ
excused, and averted from himself the blame of
Inen, who hath warned thec that be will punish
thee for a future evil deed proceeding from thec,
if thou then do the evil deed and he punish
thec. (T.) Scc also jaci, in two places: and
. عُذْر Bee
,The people narned, or cautioned تناور القَوْمُ .6
one another, or put one another in feur, (M, K,)
تناذر القَوْمَ of a terrifying cvil. (TA.) You say
sis The people warned one another, (S.) and
put one another in fear, of such a thing. (S, A.)
A poct says, (S,) naincly, En-Nabighah, (T,
TA,) describing a serpent, (T,) and his being
threatened by En-Noaman so that he passed the
night as though he had been stung, turning over
and over upon his bed, ('TA,)
.
تَنَّاذَرَهَا الرَّقُونَ مِنْ سُوْءِ سَمِّهَا
.
·
تُطَلِّقُهُ طَوْرًا وَطَوْرًاْ تُرَاجِعُ
·
[Of which the charmers have warned one another,
and put one another in fear, on account of the
eril nature of its poison, which it discharges one
time and one time draws back]. (T, S, TA.)
8 : scc jJJ, in two places.
He uffered marning to him استنذر إِلَيْهِ .10
.استعذر Scc (. عذر .A, TA, art)
;J A vom, which a man mahes to be binding,
or obligatory, on himself ; (T, M," Ķ," TA ;)
[cither absolutely, or conditionally : (scc )}] :)]
pl. ; ,&U: (S, M, Ķ :* ) and in the following
نرب - نذر

2783
BOOK I.]
(meaning a radical 3;)] yet he has herc men-
tioned this word as though it were pure Arabic.
So says MF. To this it may be replied, that S
is inserted to separate the & and ,, as remarked
in the L. (TA.) __ He forged [speech,
هو ينيرب K.) You say). نَسج .or language]: syn
,He mixed, or confounded نَيْرَبَ - (.TA). القَوْلَ
spcech, [introducing what mus false with that
which was true]. (K.) __ Ile uttered a
malicious and mischievous misrepresentation, a
calumuy, or slander. (K.)
as in several copies) نَيُرْبَةٌ * K) and ,؟) نَيْرُبْ
of the K, [and I am inclined to think that this
is the corrcet reading, as it may certainly be
correctly used in the sense here given, being
properly an inf. u., agreeably with analogy,] or
fago (as in others, which is said in the TA to
be the correct word, and to be given on the
authority of AA, [but it exhibits an incongruity
of letters : sce 1 :]) Mischief ; malicious and mis -.
chievous misrepresentation, calumny, or slander.
; ذُو نَيْرَب fem. with ; and, نيرب - (.S, K)
A mischievous man; (K;) one who utters malicious
and mischicrous misrepresentations, calumnies, or
slanders. (TA.) } A strong man. (K.)
Jij A calamity ; a misfortune. (K.)
. نَيْرَبْ see: مَنْرَبَةٌ and نَيْرَبَةُ
نرج
1. 5 HIc thrashed wheat, or corn, with a
OS. (TA.)
the last , نُوَرَجٌ (٢ and نَيْرَجٌ » L,K) and) نَوْرَجْ
of the dial. of El-Yemen, and a word of which
there is not the like in Arabic, (L;) A thrashing-
instrument, or that with which heaps of wheat, or
corn, ure thrashed, whether of wood or of iron;
(L, Ķ ;) or, of iron aud wood ; (Sifr es-Sa'adch ;)
[a kind of drag, used, in Egypt and Arabia and
some other countries of Western Asia, for the
purpose of separating the grain of wheat aud
barley &c. and cutting the straw, which serves as
fodder ; it is a machine in the form of a chair
fixed upon a sledge, which moves upon small iron
wheels, or thin circular plates, generally eleven,
fixed to three thick axle-trees, four to the fore-
most, the same number to the hindmost, and three
to the intermediate axle-tree : this machine is
drawn, in a circle, by a pair of coms or bulls,
their driver being seated upon it, over the corn :
pl. [of the first and last words] als. (TA.) -
Also, the first and second, A plougkshare. (K.)
· تَّوْرَجْ see : نَيْرَجْ and نُورُجْ
55 A well-hnown fruit; [the orange; citrus
aurantium ; of which there are two species com-
mon in the gardens of the East, one sncet, and
the other bitter:] an arabicized word, from [the
Persian] نَارَنْك [also called نَارِنْج] .(K.)
نزا - نوب
نرجس
.The Narcissus] : see art] نِرْجِسْ and نَرْجِسْ
+). The former is mentioned by ISd in art.
): the latter, in the present art. (TA.)
ترد
j' [The game of tricktrack, backgammon, or
tables : and, app., a pair of tables and other
apparatus with which that game is played :] a
certain thing with which one plays; (M, L;)
well known : (M, L, K :) a Persian word, (M,
L,) arabicized : (M, L:) also called نَودَشِير , (M,
L, Ķ,) because invented (as some say, TA) by
Ardashecr the son of Babak, (K,) a Persian king.
(TA.) It is said in a trad., that he who plays
at this game is as though he plunged his hand
into the flesh and blood of the pig. (L.)
زرز
.see what follows : نوروز
.
joys, an arabicized word, ($, A, Msb,) from
3555, (A, K,) which in Persian; menning "new
day ;" (TA;) and j5,55; but the former,
which is of the measure Jams, is the better in
repute, because Joe's is not the measure of an
Arabie word ; (Msb ; ) The first day of the year ;
Nem-year's-day: (A, Myb, K :) with the Persians,
when the sun enters Aries: and with the Copts,
the first of [the month] Tout [the ancient Thoth,
or the tenth of September, N.S., excepting when
immediately following their leap-year, which is
when our next ensuing year is a leap-year].
(Msb, TA.) The word jays is said to have
been first used in the time of the 'Abbasce Kha-
leefehs; but it is related to have been used in
the time of Alec. (TA.)
نز
---
.A, Meb, H,) aor. = , inf. n), تَزَّتِ الأَوْضُ .1
₿; (Msb;) and YSji, ($, A, Msb,) The
ground, or land, had water exuding, or oozing,
from it : ($, Ķ :) or had much flowing moisture :
(Msb:) or became [abundant in] ¿L. [or places
welling forth water], as in the TS and the K,
or z's [or places of stagnant water] by reason
[. بِطْنَة see: نَزَّتْ بِهِ البِطْنَةُ] - (.TA). نَّ of the
== j, aor. : , inf. n. jjs, He (an antelope, $,)
ran : ($, Ķ :) or he (an ostrich, and an antelope,)
leaped, jumped, sprang, or bounded. (A.) _
He (an antelope, Ș,) uttered a cry, or cries.
(Ibn-El-Jarráķ, Ks, Ș, Ķ.)
4 : see 1, first signification.
and j Water that exudes, or oozes, from
the ground : ($, Ķ :) or flowing moisture :
(Msb:) the latter is the better word; and is
[said to be] Persian, arabicized: (TA:) the of slot. (TA.)
former is an inf. n. used as a subst. (Msb.) ___
[The pl. is jajs, occurring in the TA in art.
,jc.] __ [The former is also used as an epithet :
fem. with 8. You say, ] aj ,l Ground, or
land, having water exuding, or oozing, from
it; syn. j Sis; as also Vaju. (Lh, TA.) =
[Hence, perhaps,] 5 also signifies + liberal,
bountiful, or munificent. (Sgh, Ķ.) == Also, jf
Much, or many. (K.) == A man (A'Obeyd, $)
light, or active, (A'Obeyd, S, K,) or light in
spirit, (TA,) sharp in mind, (A'Obeyd, $, ₭,)
clever, or ingenious, (A'Obeyd, K,) and intel-
ligent. (A'Obeyd, TA.) ___ Light, inconstant,
fickle, or unsteady: (K :) an epithet of dispraise.
('TA.) - A man (TA) much, or often, in
motion ; as also js : (Ķ :) a man, (A,) and
an ostrich, ($, K, TA,) that docs uot remain
still in one place : ($, A, K :) or that is quick,
or swift, and does uot remain still in one place :
(TA :) or an ostrich, and an antelope, that
leaps, jumps, springs, or bounds : (A :) and a
light, or an active, camel ; (TA ;) and so 35,
applied to a she-camel. ($, TA.) __ Light dust.
. لَزِيزُهُ and لِزَّهُ » .. نَزِيزٌهُ ٧ and, ◌ِّ شَرِّـ (.TA)
(TA, art. j.)
JA: Bec 3.
.last sentence , نّ see : نَزِيزٌ
ju: fem. with 8: see j5.
. A child's cradle : (A, Ķ :) because of its
frequent motion. (TA.) __ See also 35.
نزاً
in ts, (S, K,) aor. = , inf. n. 5 and
";", (S.) Hc excited discord between them : (AZ,
تَزَأْهُ عَلَى صَاجِبِهِ - (.TA). نَزْعَ SK :) like
HIe incited, or urged, him against his companion.
(K,* TA.) - مَا نَزَكَ عَلَى هذا What ineited,
arged, or induced, thec to this? (Ks, S.) __ 1ju
4,le, (S. K,) inf. n. : 5, ($,) He made an attack,
or assault, upon him; syn. J -. (Ks, S. K.)
He turned him back from نَزَهُ عَنْ قَوْلِهِ -
that he had said. (K,* TA.) - ◌ِنُزِىَّ بِه , like
GRE, [i.c., pass. in form, but neut. in signifi-
cation,] He was addicted, or devoted, to it ;
إِنَّكَ لَا تَدْرِى عَلَاَمْ يُنْزَأ - (.dexirous of it. (TA
Joy, ($, K,) thus thou sayest, addressing thy-
self, when a man has been pursuing a good or
an evil way, and turned from it to another
way, or accord. to some copies of the $,
instead of علّام, [which is for عَلَى مَا;] (TA;)
Verily thou knowest not to what thing thy mind
will become addicted, or devoted: (ISk, S, Ķ :)
i. e., to what thy state will come. (K.) In one
copy of the K, blogs thine old age, is put instead .
351

2784
[ BOOK I.
·sp' An inciter, instigator, or exciter. (TA.) |
J4; [A man much addicted, or devoted, to
a thing; very desirous of it]. (TA.) [See sys.]
وْ بِهِ
Addicted, or devoted, to it; desirous of
it. ($, Ķ.)
نزب
and تَزْبٌ K) and,؟) نَزِيبٌ .aor .= , inf.n , نَزَّبَ .1
1 (K) IIe (an antelope) uttered a cry, or
sound, ($, K,) at rutting-time. (S.) Used with
reference to the buck and the doe; (K;) or the
buck only. ($, K.)
K.) Accord. to IHsh) .تنابزوا .i.g تنازبوا .6
and others, this verb has not been heard [froin
the Arabs of the classical ages], but only the
subst. 55, which is therefore decided to be a
transp. form of ◌ْنَّبَز . (TA.)
Sj A surname; a nickname ; a name of re-
proach ; an opprobrious appellation : syn. :
(K :) i.q. j .. (TA.) See 6.
A buck-antelope; and a bull. (K.) [By
the latter is probalily meant the kind of antelope
[.بَقُرُ الوَحْشِ called
نزح
(;K); نُزُوَحْ and نزْحٌ .nor .= and =, inf. n ,نَزَّح 1
and
(,TA;) Ile, or it, (a thing, TA) ; انتزح
ونَزَحَتِ الدَّارُ - (.berume distant, or remote. (K
inf. n. zaj, The house, or dwelling, horame distant,
or remote. (S) - ◌ٍ؟) , نُزِحَ بِغُلَان,K,) a verb
like Ge, [pass. in form, but nent. in significa-
tion,] (",) Such a one became fur removed from
his dnelling-plare. (S, K.) = ◌َو نَّزَحَ البِثْر (S, Meb,
Ķ,) aor. = (Msb) and :, (TA,) inf. n. j (S,
Mgh) and ◌ٌنُزُوح :(Mgh);) and " أَنزَحها ;(K;)
He dren forth all the water of the well; exhausted
it entirely : (Ş, Mẹb, K:) or he drew from it
until little water remained in it ; nearly exhausted
it. (K) - ◌ُنَزَحَتِ البِثِّر , (A,MeD, K,) aor. ",
(TA,) inf. n. ◌ْنَزَح (K) and ◌ٌنُزُوح, (TA,) The well
became entirely exhausted : (A, Msb, Ķ :) or, be-
قَدْ نَزَحْتَنِى - .4 came nearly exhausted. (K.) See
t Thou hast exhausted me of what I hud, or pos-
scssed. (L, from a trad.)
I, and sa in some copies of the) ,اُنْزَحَ القَوْمُ .4
Ķ, [agrecable withanalogy,])or-5, (so in other
copies of the K,) The people had the water of their
wells entirely, or nearly, exhausted. (L., Ķ.)
See 1.
8: sce 1.
نزر - نزا
Thy wickedness ranges]: شَرُّكَ سَرْحْ وَخَيْرُكَ نَزْحْ
abroad unrestruined, and] thy goodness is little.
(A.)
(.Also, Turbid ater. (K - نّازِحٌ sce: تَزَّحْ
. نَازِجٌ see: تَزِيحٌ and تُرُوحْ and تُزُحْ
,A thing تَفِيحٌ ٧ and تَزُوحْ ٧ and تُزُحْ ٧ and نَازِجْ
(K,) or dwelling, (TA,) distant, or remote. (K.)
: A distant, or remute, ton, or country بَلَدَ نَازِحٌ
($:) and anju jis a distant, or remote, house, or
drelling. (Mgh.) - قَوْمٌ مَنَازِيحٌ ٢ A distant, or
remote, people. (S, K.) And إيل منازيح Camels
from distant regions. (A.) ISd says, that it is
pl. ofVijfis, meaning That comes to the water
from a distant place. (IL) = 250 and 22
and zaj A well entirely exhausted : or nearly
exhausted: (K:) or zaj je signifies a well
containing little water : pl. j .: ($:) and
in the sense فَعَلَ being of the measure تَزَح ,نَزْح
of the measure J,che, a well containing no water;
and it is allowable to say منزوجة :(MNb:) or a
well of which tite water has been exhausted : (80
in some copies of the $, and the like in the Nh :)
or a well of which most of the water has been
drawn forth. (So in other copies of the S, and
.دور art ,مدارة in the K.) See an ex., voce
&f. A bucket (K) with which water is drawn;
(TA;) and the like thereof. (K.)
نَارِجٌ Be٥: مَنَازِيُخْ and مِنْزَاجٌ
IThou art far removed انت بِمُنْتَزَج مِنْ كَذَا
from such a thing ; (S, K ·; ) and, by poetie
license, بِمنْتَزَاج, with ؟). ألف إشباع.) Ex.
Thou art far removed from: أَنْتَ مِنَ الدَّمِ بِمُنْتَزَج
blame. (A.)
نزر
1. 5j5, aor. 2, inf. n. 8,15 ($, A, Msb, Ķ) and
as in the ,نُزْرَةٌ K,) or) و نُزُورَةً Mel, I) and) نُزُورٌ
M and L, and perhaps one of these last two forms
is a mistake for the other, (TA,) It was, or be-
came, little, or small, in quantity or number; (S,
A, Msb, K ;) paltry, mean, contemptible, or in-
considerable. (§, TA.) See also 5. __. Also,
inf. n. 8,ijs, He (a man) nas, or became, possessed
of little good, or little wealth. (AZ.) __ 8,5%,
inf. n. jj5, She (a camel) had little milk. (TA.)
-K,) Ile de) , ذَزْوُ .aor. 2, (TA,) inf. n , نَزّرَهُ ==
xpised, and deemed little, him, or it. (Ķ.' TA.)
See also 2. _. He smote him with the [evil] eye.
(Fr, in TA, art - وتزره == (.شور (Ag, A,) aor. 2, (Ag,)
inf. n. j5, (As, K,) He drew forth, or got out,
what he had, by little and little : (Aş:) ne impor-
tuned him, or pressed him, in asking (A, Ķ) a
matter of science or a gift. (A.) You say also,
in 80) , يُغَزَّر٧َ ٣° (,A,K), قُلَانْ لاَ يُعْطِى حَتَّى يُنْزَرَ
two copies of the $,) Such a one will not give until
he is importuned, or pressed, (A, K,) and despised.
(S, Ķ, TA.)
, !. aor , نّزّرَهُ ٧ I;) or): تَنْزِيرٌ .inf. n , نزّوهُ .2
inf. n. ; j5; (Msb;) He made it little, or small,
in quantity; (Meb, K ;) namely, a gift; as also
,Ile gave him a little نزّره K.) -Also). انزوه ؟
small, paltry, mean, contemptible, or inconsider-
able, gift. (TA.) [It seems to be implied in the
TA, that "o,jf also has this signification.] =
See also 1, last signifieation.
4. jul : see 2, in two places. _ Also, He
(God) caused him to be possessed of little good, or
little ncalth. (AZ.)
-K,) i. e., It became di) , تَقَلَّلَ .i.g تنزّر .5
minished, or rendered little or small in quantity.
(TK.) Sce also ,j5. __ HIc asserted himself to be
related to the tribe of Nizar : (K:) or he made
himself like that tribe : or he introduced himself
among them, (§, K,) not being one of them. (TA.)
;j, applied to anything, (TA,) little, or small,
in quantity or number; (S, A, Msb;) paltry,
mean, contemptible, or inconsiderable : ($, TA :)
as also نزير (Meb, K) and نَزُور٧ٌ (Msb) and
,K :) or the last signifies little, or small): منزور
in quantity, applied to a gift, (S, TA,) and to
food; ('TA;) or a gift made little, or small, in
quantity : (Msb:) and ,js and 32je a gift ob-
غير منزور tained by importunity or pressing : and
a gift given without its being asked for; without
importunity or pressing. (TA.) It is also
applied to speech : thus the speech of Mohammad
is described as فَصْلٌ لَا نَزْرٌ وَلَا هَذَر [Distinet;] not
little, or scanty, so as to indiente impotence, nor
auch and corrupt: (K :) or not little nor much.
(TA, art. , is.) - A man possessing little, or no,
good, or goodness; little, or no, wealth; and so
مَا جِئْتَ إِلَّا نَزْرًا = (.AZ). مَنْزُور٧ٌ as also ; فَزْر
Thou hast not come otherwise than slowly, tardily,
or late. (K.)
. نَزُورْ see : نَزِرَةٌ
;; The quality, in a she-camel, of scarcely ever
conceiving except against her will. (TA.)
""" Any thing little, or small, in quantity or
number. (Ķ.) See also ,j5. __ A woman having
for children; (S, Ķ ;) and in like manner applied
to a bird; ($, TA ;) as also Vojji, with kesr to
the j, applied to a woman: (K:) pl. of the
former, ,j: (TA:) or the former cpithet signifies
having little milk; (K :) applied in this sense to a
she-camel. (TA.) A she-canel having wide orifices
to her teats. (L, voce s.) - Of little specch;
that speaks not until importuned, or pressed. (En-
Nadr. ) __ A she-camel whose young one has died
and that affects the young one of another, (Ķ

Book I.]
2785
TA,) but whose milh comes not save scantily.
(TA.) __ A she-camel (TA) that scarcely evcr
conceives except against her will : (K :) a mare some hold it to be lawful ; whereas the sheykl
slow to conceive. (L.)
ip: 1.
(: مَنْزُورُ
see jj5; the latter, in five places.
.ce& ,نزع]
See Supplement. ]
نس
K) A hind of) نْنَاْ M, Mpb, K) and,؟) تَسْناس
creatures (Gif [an appellation often applied par-
tieularly to human beings]) whereof [every] one
jumps, or hops, upon one leg : (Ş, Msb, Ķ :) it is
related in a trad., that a tribe of 'Ad disobeyed
their apostle, and that God thereupon transformed
thein into Jis, every man of them having a
[single] arm and a [single] leg, [consisting] of une
half [of a human being], hopping like as the bird
hops, and pasturing lihc as beasts pasture; (K ;)
and these are found in the islands of China: (TA:)
or, as some say, these have become extinct; (K ;)
for a transformed being lives not more than three
days, as the learned have established; (TA;)
and what crist now, of this make, are a distinct.
class of creatures : (K:) or they are of three
kinds; ناس anull ◌ْنَسْنَاس und ◌ُنَسَانِس :(K;) and
the second of these are the baser sort; ('TA;) or
the -Li are the females of them, (K,) as Aboo-
Sa'eed Ed-Dareer says; (TA;) or they are of
higher rauh than the wlis, (K,) as is said in the
0: (TA :) or the نسناس are [the peoples called]
Yújooj and Majooj : (IAar, Meb, Ķ :) or a
certain people of the sons of Adam : (K:) or
certain creatures in the form of men, (M, K,) so
called because of the weakness of their make, from
amis, which signifies weakness, (M,) differing
from men in some things, and not of them : (K :)
or, accord. to what is said [by some], a certain
beast, rechoned among wild animals, that is hunted
anul eaten, having the form of a man with one eye
and leg and arm, and that speuhs like man : (Kr,
M :) or a species of marine animal : (Msb:) or,
accord. to El-Mes'oodce, an animal like a man
haviny one eye, that comes forth from the water,
und speaks, and, when it gets a man within its
pomer, kills him : or, as is related in the a.J.,
on the authority of Ibn-Is-bak, certain creatures
say's, that they ابن الرقيس: in El-Yemen (خَلْقٌ)
are of the sons of Sam the son of Sam, brothers of
'Ad and Thamood, not possessing reason, living in
the salt-water (zlyl) on the coast of the Sea of
India : the Arabs hunt them, and speak to them,
and they speak the Arabic language, and propa-
gate onc with another, and poctize, or versify, and
name themselves by the names of the Arabs: (TA:)
[in the present day, this appellation is applied to
a pigmy : and also, to an ape:] Es-Suyootee
Bays, in the Deewan el-Hayawan, as to the animal
which the vulgar call Lins, it is a species of
نسا - نزر
apes or monkeys, not living in water, and the eating
of which is unlawful : but as to the marine animal,
Aboo-Hamid holds the eating of the نسناس [of any
kind] to be unlawful, because it has the form of
the sons of Adam. (TA.) . It is said in a trad.
of Aboo-Hureyreh, ◌ُذَهَبَ النَّاسُ وَبَقِىَ النَّسُنَاس [The
men have gone, and the wlis remain]. Being
asked who were the نسناس, he answered, Those
who affect to be lihe men but are not men. (TA.)
[For the verb Ji, &c. : see Supplement.]
.3
S;) and) ; نس .K,) inf.n ,؟) ,= aor٠ , نّساً .1
,Ile chid (S (؟) , تَنْسِئَةً .S, K,) int.n) ونسأ٢
Ķ) a camel (S) &e. (L) he urged, or drove, it.
(Ş, Ķ.) _ EJ, aor. ¿ , inf. n. : 3 ($, Ķ) and
2 : see 1.
(K) [and ;25, mentioned in the TA,
art. Lo,;] and # Lsl; (S, Ķ ;) He postponed,
or delayed, a thing. (S, K. Explained in the
$, Ķ by ji, and in the K hy Ji's, also, both of
which words, accord. to the TA, are syn. ) [See an
ex. of the use of USI, without a final ., in art.
and , نّسَأَّ اللهُ فى أَجَلِهِ - [.عُقْبَة voce , عقب
God postponed the end of his ,انساً " اللّهُ أَجَلَهُ
life; i. e., prolonged his life : (so in the Fs :)
انسأ فى and ,نساً اللهُ اجله ,accord. to IKtt
al.I. (TA.) All of these four mnodes of ex-
pression are allowable: (MF:) as also auf 1 ;
أَنْسَأَهُ " and ,نَسَأَّهُ اللّه فى اجله Z:) and) : اجله
His , أَنْسِىُّ لُهُ فِى عُمُرِهِ - (.؟ ,Ag). اللّه أَجْلُهُ
life was prolonged. (TA, from a trad.) _ L:5
Syl, inf. n. : "5, He delayed or deferred the
watering of the camels; or kept them from water
beyond the accustomed time. (L.) _
He increasell ((؟) , نَسْ.S,B,) inf.n) وظمْء الإبل
the time between the two drinkings, or waterings,
of the camels, by a day : (A :) or by a day, or
نَسَأَّ الإِبِلَ عَنِ - (.tmo days, or more. (A, L,K
Joy JI He kept back, or put back. or drove back,
the camels from the tank, or cistern. (S, L, Ķ .* )
as a's Ju What aileth him ! May God
render him ignominious! (Kr, L,) or put him back-
ward! (L.) Whom he puts backward, Herenders
ignominious. (L.) __ LS, inf. n. : 5, He sold
a thing with postponement of the payment; he
soldd it upon credit. (TA.) - ◌َنّسَأَّهُ الْبَيْع, and
He made the sale to him to be on ,انساهُ * البيع
credit. (؟,B.) ◌َانساهُ المَبِيع He postpaned
for him the period of the payment of the price of
; نَسَاءُ.inf. n , تَسَأَ عُنْهُ دَيْنَهُ - (.the thing sold. (A
(Akh, S ;) and ؟) , انساهُ دينه,*K.) and
Akh, S;) He postponed for him) ; انساهُ » الذَّيْنَ
the period of the payment of his debt. (§, TA.)
; TA;) Wine) ; نَسِى: i. e., puss. in form, Ithus, erroneously, for] , عَنِى a verb like ,نَسِيئَتْ ـ
but neut. in sense, ] aor. L.S, inf. n. : 3, Her
menstrual discharge was later than its usual time,
and it was therefore hoped that shs was pregnant :
(Kh, Ş, K:) or her menstrual discharge was later
than its usual time, and her pregnancy commenced:
(TA:) or she began to be pregnant : (Aş, $:) or
she conceived. (Ag.) = ◌َ؟) و نّسَأَّ اللَّبَن, K,*) inf. n.
15, (TA,) Hc mixed the milk with water. (S,
K .* ) - ◌ّنسألَهُ اللَّبَن,and نساهُ اللّن , He mized
the milk with water for him. (TA.) __ BUS HIe
gave him to drink , 5, q.v .; (Ķ;) i.e. wine, or
milk. (TA.)_ 3L She (an antelope) liched
her young one just after its birth. (Ķ.) = 3,
(§, Ķ,) inf. n. : 5, ($,) It (a camel, sheep, &c.,)
became fat : (TA :) or began to grow fat ; when
its soft hair (13), after falling off, began to grow
again. (S, Ķ.)
4: see 1. __ oLJI He granted him a delay of
payment, or granted him credit, in a sale, or in
the case of a debt. (A.) - أَنْسَأَتْ سُرَبَتِى I made
my way to lead me far off. ($.) [See art. ~ >>>.]
5 : see 8.
8. Lasi It was postponed, or delayed ; syn.
Ie (a camel, S,) went far انتسا - (.A). تأخَرَ
off in the pasture. (S, K.) _ It (a party of
people) ment far off. (TA.) انتسأ عَنّهُ ــ Ile
retired, or withdrew far off, from him or it.
occur in two readings of تَنّسُّوا and آنْتَسُوا (.؟)
a trad., for انْتَسِئُوا, (which is the correct read-
ing,) in this sense. (TA.) [Hence it appears
that Les, accord. to some, also signifies hc
retired, .f.c.]
10. LA He ashed him to postpone or to
grant him a delay in, the payment of his debt.
(S, K.) [See also 1.] - ◌َاستنساهُ :لبَيْع He
asked him to make the salc to be on credit, or for
payment at a future period. (A.) __ LI
avys He asked his creditor to grant him a delay
in the payment of his debt. (A.)
A woman who is نسْ! and نُسْ: ٧ and نَسْ:
supposed to be pregnant ; (K ;) as also + 1;25
(A, K) and ":,23: (A :) or in whom pregnancy
, نَسُوْ: ١ K) and) نَسْ! ,has appeared : ( :) or
(TA,) as also :55, accord. to J and IM, but
this is rejected by F, (TA,) a woman whose
menstrual discharge is later than its usual time,
and who is therefore hoped to be pregnant : (S,
نِسْوَةٌ نِسَاءٌ. and: نُسُوْءٍ and أَنْسَاء [نسء K:) pl. [of
is also said; and sometimes the sing. (:"5),
being originally an inf. n., is used as a pl. (TA.)
(:Thin, watery, milk : (K نَسِيْ and نسُ : =
or milh mixed with water. (T, Ş.) [See 1.] ___
Also, both words, (TA,) or the former only ;
(Ķ, MF;) but ; is quoted in this sense,
from IAar, who is said to have pronounced it

2786
[Book 1.
نسب - نسا
(IAar;) drink that dispels the reason. (Ķ.)=
: Fatness : or its commencement ; (K ;) its : tioned under this word in the TA.] The Arabs,
completeness, (consequent upon eating dry food,
جَرَى النَّسْ، فى - (؟). إِقْتِرَار being called
-TA,) [Fatness, or its com) ,مَارَ or (؟), الدَّوَابّ
menrement, ran through the beasts of carriage].
:'s One who mixes, or converses, with others:
ex. ◌ٌهُوَ نِسْ نِسَاء He is one who mixes, or con-
verses, with women. (K.) _ See ?'S.
نِيسِىْ: and نَسِىْ؛ and نُسُوْهُ and تُوْهُ and تُسْ:
.تَسْ: Bee
IS Length of life. (Akh, $, K.) _ The
Fukoeh of the Arabs [El-Harith Ibn-Keledel,
as said in the Mz, close of 39th Ess, where the
مَنْ سَرَّهُ النَّسَاءِ وَلَا ,following is quoted,] says
نَسَاءَ فَلْيُخَفِّفِ الرِّدَاءِ وَلْيُبَاكِرِ الغَدَآءِ وَلْيُؤَخِّرِ العَشَآء
Let him whom length of life ] وَلْيُقِلَّ غِشْمَانَ النِّسَآء
rejoiceth (but there is no long endurance in life)
lighten his debts, and make his morning-meal
early, and delay his evening-meal, and take little
enjoyment in women] : (S," TA :) .IN! here
means alebt. (T, M, TA, in art. (53), where
this saying is eited with some variations.)
in the sense of the فَعِيلٌ of the mensure , نَسِئْ:
measure Janks, ($,) A month which the Arabs,
in the time of paganism, postponed: (K :) the
doing of which is forbidden in the Kur, ix. 37.
(Ş.) - Also, as an inf. n. of US, (which it is
also said to be in the L,) The postponing of a
muth : i. e., the postponing of the sacredness of
a mouth ; transferring it to another month.
When the Arabs returned from Mina, [after the
accomplishment of the pilgrimage,] it was eusto-
mary for a man of the tribe of Kinaneh to arise
and say, ◌ٌأَنَا الَّذِى لَا يُرَدُّ لِى قَضَاء ["I am be
whose deerce is not to be rejected "]; ($;) or
ولا يردّ or , إِنّى لَا أُحَابُ وَلَا أُعَابُ وَلَا يُرَدُّ قَوْلِى
--
Verily I am not to be accused"] ; مَا قَضَيْتُ بِهِ
of a sin, nor am I to be charged with a
fault, nor is my saying, (or deerce,) to be re-
jeeted ;"] (T'A ;) whereupon they would say,
,.Fostpone for us a month "] ; i. c "] أَنْسِتْنَا شَهْرًا
" l'ostpone for us the saeredness of El-Mo-
harram, and transfer it to Safar:" for they dis-
liked that three months during which they might
not make predatory expeditions should come upon
them consecutively, as their subsistence was
obtained by such expeditions : 80 he made El-
Mobarrain free from restriction to them. (S.)
[But this, as appears from what is said in the
Kur, ix. 37, was not done every year.] The
tribes of Teiyi and Khath'am did not observe the
sacred months; therefore the ◌ٍنَّاسِئ (or postponer)
proclaimed it lawful to slay them therein, when
they were aggressors. (TA.) __ [The term
appears also to have been applied to The نَسِيء
post ponement of the time of the pilgrimage; which thee. (S.)
was another custom of the Pagan Arabs, men-
liking that the day of their return from pil-
grimage should always be at one season of the
Also, A debt of which -. نَسِىُّ: see: نَسِيْنَةً
the payment is deferred by the creditor to a
future period. (TA.) __ A sale upon credit,
in which the payment is deferred to a certain, or
definite, period. (TA.)
TA,) One) , نَاسِتُونَ and (؟) نَسَأَةً.pl, نَاسِئُّ
Those office it was to perform the act called
(:i. c., the pustponing of a mouth : (S, TA ; نَسِىُّ.
he was also called ◌ْقَلَّمَس ,pl. ◌ُقَلَامِس .(TA٠) =
&Ú Anything fat : or beginning to grow fat :
in the K it is suid, ◌ْكُلُّ نَاسِيٍ سَمِين : in the L,
(.which is more proper. (TA ,كلّ سمين ناسئ
صِلةُ الرَّحِيمِ مَثْرَاةٌ فِى الْمَالِ - .1 Bce: مَنْأَةٌ
Union with hindred is a means] مَنْسَأَةٌ فِى الأَثَّرِ
of multiplying wealth, a means of prolonging
one's memorial]. (TA, from a trad.) == See
.منساة
-K,) and also with) ,مَنْسَأَةٌ * S, K) and) منسّأة
out ., ($, K,) Astaff, or stich : so called bceause
a beast is urged or driven with it: (Ķ :) a
pastor's great staff. (TA.) For atLo, in the
Kur, xxxiv. 13, some read ◌ٍمِنْ سَأَتِه ; i.e. "from,
or of, the end of his staff;" EL. originally signi-
fying the " bent part at each end of a bow;"
(Fr, TA, &c .; ) and being here used tropically.
(TA.) This reading is disapproved by the author
of the K. but is supported by good authorities.
(TA.)
La"' An interval; a distance; a space.
Verily I am far from إِنَّ لِى عَنْكَ تَمُنْتَسَأَ (.؟)
نسب
; نِسْبَةً and تسبّ .K,) inf.n .؟) ,2 .aor , نّسَبَهُ .1
(S;) and sor. = , inf. n. نسب and ◌ًنِسْبَة : (K,
year, postponed it every year eleven days; at, TA ;) He mentioned his [i. e. another's] relation-
the same time keeping saered the two months
in which the pilgrimage took place, and the
ship, [lineage, or genealogy]; ($, Ķ;) saying,
He is such a one, the son of such a one; or He
month next after those two, and also the month ; in of such a tribe, or city ; or of such an art,
of Rejeb, at whatever scason this fell. (TA.)
[ For the surne purpose, at one time, they used
to intercalate a month in the third and sixth and
eiglith of every eight years. Sce Kur, ix. 36,
where the prohibition of this custom is im-
. نَسْ: plicd; and Sale's Prel. Disc., $ vii ] ._ See
,؟) , نُسْأَةُ ؟ and نَسِيْئَةٌ ﴾ K, TA) and) نَسِيْ : -
Ķ,) like ays, ($,) A postponement, or delay,
us to the time of the payment of a debt, or of the
price of a thing sohl, &c. (S, K, TA.) The first
is a subst .; (Ķ;) and also an inf. n .; (L;)
[and each of the others seems to be sometimes
(18) , بِنُسْأَة and , بَاعَهُ بِنَسِيَّة" -. [used as such
also XC, S.) He would it on credit ; for payment
to be mude ut u future period. (S, Ķ, TA.)
or such a trade; and the like. (Lb. 'T.) __
.He traced up his [i.e , تَسْبْ .nor. 2, inf. n , نّسَبَهُ
another's] lineayeto hisgreatest ancestor. (TA.) -
"3, [aor. 2 ?,] Ile ashed him to mention, or
tell him, his relationship, [lineage, or genealogy].
1]: جَلْتُ إِلَيْهِ فَنَسْبَنِى قَاَنْتَسَبْتُ إِلَيْه ـ(.K)
sat by him, and he ashed me to tell him my
lineage; so I mentioned my lineage to him].
(A.) نَسَبَتْنَا فَانْتَسَبْنَا ا لها ـ [She asked us to tell
her our lineage; so we mentioned our lineage to
her]. (IAar, from a trud.) - ◌ٍتَسْبَهُ الى فُلان He
asserted him to be related to such a one : and he
referred his lineage, or origin, to such a one. ___
HIe referred the origin or derivation of his name
to such a one. __ He attributed, or ascribed, it
to such u one. See, for ex. صَدَّق and ◌َكَذَّب in
the Mob. - نَسْبَهُ إِلَى كَذَا ◌ُ He referred its
origin, or the origin or derivation of its name, to
such a thing. __ Hc attributed, or ascribed, it
tu anch a thing. - ] ◌ٍنَسَبَهُ إِلَى فُلان Ile named
him, or called him, in relation, or reference, to
such a one; meaning an ancestor : and in like
manner, in relation, or reference, to a tribe, a
town or distriet, an art or trade, &c. See ans.
,Ie named it, or called it ! نَسَبَهُ إلَى كذا -
in relation, or reference, to such a thing .-
نَسَّبَهُ إِلَى ,and, by inversion , نَسِّبَ إِلَيْهِ كَذَا
c.) 1 .He& , جهل .and K, in art ؟ see) , كَذًا
attributed or imputed to him, or charged him
with, or accused him of, such a thing ; namely, a
fault &e. Both phrases are often used as signi-
fying thus by elassical writers, and in the present
day.] - ◌ِ؟) , نَسَبَ بِالْمَرْأة,K,) aor. = , ($,) and
ومَنْسَبَةً and نَسَبْ S, K) and) نَسِيبٌ .L,) inf. a),2
(K)) ٩٠٧٠: شَبَّبَ بِهَا .وف ; (S,K;) He mentioned
the woman in an amatory manner, in the begin-
ning [or prelude] of a poem : (TA, voce:)
he mentioned the woman in amatory language, in
the beginning of a ossos, and then turned to the
object of praise : [for it is a general rule to com-
mence a قصيدة in praise of a king, or hero, or
the like, with ; the transition from this is
termed ◌ُالتَّخَلُّص :Bec also ◌َاقْتَضَب :] (IKh :) he
mentioned the woman in his poem, describing her
us characterized by beauty and youth g.c .: (Lb :)
or describing her as characterized by good quali-
ties, whether truly or falsely. (Z.) This phrase
and ◌َنَسَبَ الرَّجُل both signify description ; the
latter signifying " he described the man with
relation to his father, or his city or country, or