Indexed OCR Text

Boox I.]
is termed is'5. ($.) It is said in a proverb,
عَكَّرَتْ ،عَكَرَتْ عَلَى الغَزْلِ بِأَخْرَةٍ فَلَمْ تَدَعْ بِنْدٍ قَرَدَةٌ
meaning Site, [ She returned to spinning at last,
and left not in Nejd a piece of refuse of wool]:
and ;عكّرَتْ is put for عثَرَتْ ,L:) in the K ,؟)
both readings are mentioned by the relaters of
proverbs : [عثرت على الغزل app. signifies she
applied herself by chance to spinning :] the pro-
verh is applied to him who neglects & needful
business when it is possible, and seeks to accom-
plish it when it is beyond his reach : (Ķ :) its
origin is the fact, that a woman neglects spinning
while she finds that which she may spin, (of
cotton or flax &c., L,) until, when it is beyond
her reach, she seeks for refuse of wool among
sweepings and rubbish. (L, K.) __ Also, Palm-
branches stripped of their leaves : n. un. with a.
(K.) - Also, A thing like down, sticking to the
[plant called ] ,52. (K.) ___ Also, Little things,
[i. e,, little flocks of clouds, ] less than [what are
termed] ' [or clouds in the common accepta-
tion of the term] not conjoined ; as also , .;
(K;) in some copies of the Ki. (TA.)
See also 3,s. Also, A hesitation in speech ;
(El-Hejeree, L, Ķ ;) because a man who hesitates
in his speech is silent respecting somewhat of that
which he would say. (L.) See also Sys.
is Wool sticking together, and compacted in a
lump or lumps: (A :) wool, and huir, contracted
together, and knotted in its extremities. (L.) __
[Hence,] a cloud, or collection of clouds, dis-
sundered, in the tracts of the sky, in parts, or
portions, one upon another ; cirro-cumulus : (Ş,
L:) or of which the several portions are compacted
together, (M, K,) one upon another ; likened to
soft hair such as is thns termed : (M :) or com-
pacted in lumps, not smooth ; as also.
(AHn.) See also ◌ْقَرِدُ الخَصِيلِ ــ. قَرِد A horse
[compact in frame;] not lax. (L, Ķ.) = A
camel [&c.] abounding with Oys [or tichs].
(K.) = And 3 [an epithet used as a subst.]
Accumulated foam which the camel casts forth
from his mouth. (TA in art. 5. See an ex.
in that art. voce cal .. )
353 (in which the second > is not incorporated
into the first because the word is quasi-coordinate
to the class of those of the measure Ju's, $, L,)
Elevated ground; (L,K;) as also ◌ًقُرْدُودَة :(K )
or elevated and rugged ground; as also ">>>>3:
(L:) or a rugged and elevated place; (Ş, L;) as
also 333)3: ($:) or a tract similar to what is
termed J: (Aş;) or a prominent portion of
ground by the side of a depressed place, or hollow:
(M:) also, even, or plain, ground : (L:) pl. 3,1,3
and Job3; (S, L, Ķ;) the latter form being
adopted from a dislike to [the concurrence of]
the two dals: (S, L:) Sb says, that ◌ُقَرَادِيد is ■
pl. of 33;3; but as one also says 39335, there is
no reason for this assertion : (L:) ISh says, that
"i","," signifies elevated and rugged ground pro-
ducing little herbage, and all of it gibbous: and
ji's [a coll. gen. n., The tick; or ticks;] a
certain insect, (L, K,) well know, (L,) that
clings to camels and the like, (Msb,) [and to dogs
&c.,] and bites them; (L;) it is, to them, like the
[:حَمْنَانْ and حَلَمَةٌ louse to man : (Mob:) [see also
n. un. with a: (Mgb :) pl. (of pauc., TA,) :5,5i,
(L,) and (of mult., L,) Jlija (S, L, Msb, K) and
, قراو also signifies the same as قُرَدْ (:L): قُرَّوْ
(K,) or is a contraction of the pl. 3%. (L.) J51
Viler than a tick] are] أَسْفَلُ من قراد and مِنْ قُرَادٍ
proverbial sayings. (TA.) =STAJ1, (K,) or
A,) !The,؟) , قُرَادُ الصِّدْرِ L,) or) , قُرَادُ القَّدْيِ
nipple (1) of the breast : (S, A, L, Ķ :) called
Jis and Li' as being likened. to a large tick :
(Mgh in art. : ) the nipple of the dug of a
mare. (K.)= ◌ِأُمَ القِرْدَان The place between the
fetloch and hoof of a horse : (S, L:) also, the
part between the phalanges (\\ __ ) of the foot
of a camel. (L.) - See also 2.
," A camel that does not impatiently avoid
having his ticks (0)5,) pluched off. (L,
Ķ.) - [Hence,] [ a still, or quiet, man. (A.)
jis A trainer of the sys [or ape, monkey, or
baboon]. (Ķ.)
.قَرَوْ and قَرَوْ see: مُتَقَرِّدْ
.قَرَوْ Bce: مُتَغَّرِّدَةٌ
قرزح
Cj, (AA, Ş, K,) and ajr, (TA, and so in
one copy of the S.) A certain species of tree: (S,
٨ قُرْزُحَةٌ TA.)- Also). قُرْزُحَةٌ .K:) ■. un
certain herb, or leguminous plant. (Kr, Ķ.) ___
And A certain small tree, (AHIn, K,) curling
and contracting, (bas)) and having blach
[i. e, grains, or berries, or the like]. (AHIn.)
قرس
((؟) , قُرْسُ .aor. = , (S,A, R,) int, n , قَرْسَ .1
It (cold) was, or became, intense, or vehement ;
(Ş, A, Ķ;) as also )3, sor. z, (§, K,) inf. n.
5%. (S.) ___ It (water) became congealed, or
frozen. (S, K.) - قرس, inf. n. 80] ,قرس in the
2513
قرس - قرد
Sh, that it signifies an extended strip [ of ground], TA, without any syll. signs,] He (a man) was,
or became, cold. (TA.) [The verb and its inf. n.
like the قردودة of the back. (TA.)
.in two places ,قُرْدَو see : قُردود
in this sense are probably the same as in the
; قُرْس .inf. n, قُرِسَ - [.sense here next following
The upper, or تُرْدُودَةُ الظَّهْرِ ــ. قَرْدَدْ see: قَرْدُودَة
highest, part of the back (L, Ķ) of any beast of
carriage: (L:) or the withers; syn. :-.: (Ag,
L:) or the elevated portion of the part called the
- (I). قُرْدُودَةُ التَّيَج S,L;) also called) ; تَّج
:The severity and sharpness of winter قردُودَةُ الشَّاء
(Ķ:) or its sterility and severity. (Aboo-Málik,
L.)
(TA ;) or قَرِس ,[inf.n.َقَرْس ;] (JK;) Ile (a
man smitten by cold) became unable to work
(JK, TA) with his hands, (JK,) or with his
hand, by reason of the intenseness of the cold, or,
as in the L, by reason of cold in his extremities.
(TA.) == قَرْسَ المَاء :see 4 = قَرَسَ قَرِيسًا , (TA,)
ora3, (accord. to a copy of the A,) He made,
or prepared, what is termed }, (A, TA,)
i. e., broth with flesh-meat. (A.)
2 : see 4, in two places : = and see 1, last
signification.
The branch, or tnig, had its sap اقرس العُود 4
congealed in it. In the M, instead of oft
& which is probably] حَبَسَ فِيهِ مَاؤُهُ we find ,فِيهِ
mistake of a copyist]. (TA.) = اقرسهُ البَرّو [The
: تَغْرِيس .inf. n , قرّسه " cold] made him cold; as also
(S, K :) [or,] accord. to some, by البرد is here
meant slecp: (TA :) or the cold made him unable
أقرس البرد to work with his hand : (JK:) and
mploi the cold made his fingers rigid, by chilness
of the extremities, so that he was unable to work.
(A, L)- ◌ِّاقرس المَاءُ فِى الشَّن He cooled the
water in the old worn-out skin; (A'Obeyd, TA.)
قَرَسَه A'Obeyd, S, A;) and); قرّسه ٢ قيه as also
(.A'Obeyd, TA). قَرْس .inf. n , فيه
Jis Intenso, or vehement, coll; ($, A, K;)
لَيْلَةً ,You say (.٣). قَرِيسْ and قَارِسٌ ٢ as also
- (.A night of [intense] cold. (S ذَاتُ قَرْسِ
The densest and coldest hoar-frost or rimne: (Lth,
JK, Ķ :) or the coldest and most copious hour-
frost or rime ; as also js. (M, TA.) __ See
.قَارِسُ also
. قَارِسَّ and -: قَرْسُ see: قَرْس
. قُرْس in three places : - and ,قَارِس see: قَرِيْ
سَمِلْ قَرِيس = (.Broth with flesh-meat. (A
Fish that is cooked, and for which a sauce (¿[ .. )
is then made, in which it is left until it becomes
concreted : (§:) or cooked fish in which a sauce
is made, wherein it is left until it becomes con-
creted, (K,"TA,) but neither congealed nor fluid;
[being converted into a gelatinous substance;] as
also : the former is of the dial. of Keys.
(TA.)
: قَرِيس Intense, or vehement, cold; as also قَارِسْ
.قَرْسَ See also _ (.؟). قَارِصَ you should not say
- In a state of congelation, or freezing ; as also
IAar, ISk, S, K:) the): قَرّس ٢ and (;؟) ; قَرِيسُ؟
first and second applied to water : (§:) the last,
to anything; (IAar;) but this last was un-
known to Abn-1-Gheyth. (S.) ___ Cold; chill;
as also قَرِيس ٢ , (TA,) and قَرس .(K.) You say

2514
[Book I.
لَيْلَةٌ A cold day]. (A, TA.) And] يَوْمٌ قَارِسْ
,Ú [A cold night]. (TA.)
قرشپ
& Advanced in years: (Aş, Ş, Ķ:) applied
to a man. (S.) __ One who is in a bad state, or
condition. (IAar, Ķ.) __ A man of bed disposi-
tion. (Kr, Ķ.) __ Having a capacious belly.
(K.) - A great eater; voracious. (Ķ.) __ A
man (TA) corpulent, or bulky, and tall. (K.)
- SEjal The lion. (Ķ.) __ Pl. (in each of
the above senses, TA) ALS. (K.) [See also
[.كِرْتُبُ
قرص
,M, A, Meb,) aor. 4, ($, M ,؟), قَرَّصَهُ .1
Mab,) inf. n. ,, (S, M, Mab, Mgh, K, ) [ He
pinched him, or it,] with the two fingers: (§:) or
it (a person's skin) with his fingers, so as to pain
him : (A :) or he tooh, or tooh hold of, it (a
man's fleshi) with his two fingers, so as to pain
him : (Ķ :) or he twisted round two fingers upon
it, namely, a thing ; or the extremities of the
fingers, only : (Mab :) or he scratched him, or it,
with his nails: and he pressed, or squeezed, or
pinched, him, or it, with the fingers, so as to
pain : (M :) or he took it with the ends of his
fingers : (Mgh, CK: [one of the explanations of
or he seized ([: القَبص in tha latter being القَرْص
it (so accord. to a MS. copy of the K, [the
inf. n. being there rendered by ,si; in the
place of which I find in the TA, القرض ; but
this I think a mistranscription ;]) with the two
fingers, (so in some copies of the K, and in the
TA,) so as to pain. (TA.) Yon say also,
Ie took [or pinched] his shin with قَرَصَّهُ بِطُغْرَيْهِ
his two nails. (Z, Mab.) __ [Hence,] } It (a
flea) bit him : ($, Ķ :) also said of a gnat ; (A,
TA;) and of a serpent. (TA.) ___ Also, $ [as
meaning It pinched him, or pained him,] said of
the cold. (A, TA.) ___ And Jos, mor. and
inf. n. as above, [and Legs seems to be another
inf. n. of the same,] }It (beverage) bit the tongue.
(M.) You say also of [the beverage called]
-t In it is a biting quality, a ffect فيه قُرُوصَةُ ونَبِيد
,قَرْصَّهُ بِلِسَانِه ,ing the tongue. (A, TA) - Also
(M, Msb,) inf n. Její, (Mab,) } He hurt him
with his tongue, by saying something which gave
لَا تَزَالُ تَقْرُصُنِى مِنْكَ pain. (M," Myb.) And
iqjú 1[4 hurtful saying proceeding from thee
does not cease to hurt me]. (A.) ___ Logs also
signifies He tooh it, (M, TA,) or cut it in pisces,
namely, anything, (TA,) between two things;
(M, TA;) as also " Aoj3 : (Mab:) or the former
signifies [simply] he cut it: (₭ :) and the latter,
he cut it in pieces. (A.) Hence, (TA,) ,31
,؟) , قرصِيه ٢ بالماء Mgh," Mgb, " TA,) or ,؟) ,بالماء
M, TA,) said in a trad., (S, M, Mab,) respecting
the menstrual, blood, (S, M,) accord. to different
relations: (§, TA :) the latter means, Separate
قرص -- قرس
thou its particles [80 I here render f] with
water ; (A'Obeyd, Ş, TA ;) and the former has
a similar [but less intensive] meaning : (TA :)
or the former means, wash it with the ends of thy
fingers; (S, Meb ; ) and remove it with the nail
or the like : (Msb:) or take it [off] with the
ends of the fingers : (Mgh :) or rub it hard with
the ends of the fingers and the nails, and pour
upon it water, so as to remove it and the mark of
it. (Az, in Mob, art. ; and IAth," in TA,
قَرَصَ ,in the present art.) _ You say also
(;M): قرّصهُ " or (;١); قَرْصُ.A,) inf. n) , العَجِينَ
He cut the dough to spread it out : (M, A :) or
the former, [simply,] he spread out the dough :
(K:) or ◌َقَرَصَتِ العَجِين , aor. 4, inf. n. as above,
(§, TA,) she cut the dough, ($,) or spread it out
and cut it, (TA,) into pieces, each such as is
termed ؟): قُرْصَة, TA:) and ؟), قُرّصتهُ ٢, Meb,)
inf. n. Její, ($, K,) she cut it into many pieces,
($, Mab, K,) each such as is termed Loj3, ($,)
or Jos. (Msb.)=Jog, aor. 2, (K,) inf. n.
دَامٌ عَلَى المُنَافَرَةِ وَالغِيبَةِ TK,) significs) , قَرْصُ
¡[ He continued in a course of mutual aversion and
defamation]. (Ķ, TA.)
2 : see 1, latter half, in four places .__ ,
JI | He cooled the water; or made it cold; as
also with : (TA:) or he made the water cold
so that its coldness pinched, or pained. (A.) __
He rendered the milk biting to the ! قَرَّص اللَّبَنَ
tongue; or acid.] (TA.) See Jogú.
originally, He ,مُقَارَصَةُ .inf. n, قارصهُ] .3
pinched him, being pinched by him .___ And
hence, $ He regarded him with mutual aversion,
and mutually defamed him; or exchanged bad
المُنَافَرَةُ signifies المُعَّارَصَةٌ [words with him; for
KiJi, : (TA :) or the speaking bad words, one to
بَيْتَهُمَا مُقَارَصَاتْ ,another. (KL.) Yon say
1 [Between them two are mutual aversions and
defamations]. (A, TA.) See also 6.
** I]{ رَأَيْتُهُمَا يَتَقَّارَظَانٍ ثُمْ رَأيْتُهُمَا يَتْقَارَصَانِ .6
them troo eulogizing each other: then I saw them
two regarding each other with aversion, and
defaming each other, or speaking bad words, each
to the other]. (A, TA.) See 3.
A round cake (K,* TA,) of قُرْصَةٌ" and قُرْصٌ
bread; ($, Ķ, TA;) syn. aj :- (K, TA) and
: (TA :) or such as is very small: (TA:)
[or, accord. to present usage, small, but thick :]
the former word is the more common : (TA :) or
a [round] piece of dough: (M, A :* ) [and any
similar thing, small, and of a round, flattened
form :] pl., (of the former, S, Mgb,) 201,31 [a
,قراص S, M, Mab, K) and) قرصة pl. of pauc.] and
(M, TA,) [both pls. of mult. ; ] and (of )}, $,
TA,) قُرّص : (S,K;) and ◌ٌأَقْرِصَة [is = pl. of pauc.
of either]. (K, art. . ) ___ Hence, as being
likened to the thing above mentioned, (M,)
(,A, TA,؟) , قُرْصُ الشَّمْسِ M, TA,) or) , القُرْصُ
or " ◌ُالقُرْصَة , (,) The dish (عَيِّن) of the sun : (S,
-
M, Ķ, TA :) and sometimes the sun, as a com-
mon, or general, term : (M :) or the disk (S)=)
of the sun when it is setting : (TA:) you say,
-the disk of the sun set, or dis] غَابَ قُرْصُ الشّمْسِ
appeared]: (A, TA :) or the De of the sun is
called Los, with i, at the setting. (Lth, TA.)
-See also ◌َقُرْصُ شَهْدٍ] ــ. مُقَرَّص or ◌ٍعَسَل A
honey-comb : or the same, and قُرْصَةٌ ٢ شهد or
[.قرّصة .a portion of a honey-comb : pl ,عَسَلٍ
A pinch, or a ; قَرَّصَهُ inf. n. of an. of قَرْصَةٌ]
قرصهم ,You say [.قرصًاتْ .pinching ; &c .: pl
The gnats bit] : البَعُوضُ قَرّصَاتِ رَقَصُوا مِنْهَا رَقَصَاتِ
them with several bitings, in consequence of
which they danced with several dancings.] (A,
TA.)
.in four places , قُرْصُ see: قُرْصَةٌ
.in two places ,قَرَأَصٌ see: قُرُوصْ
; A kind of condiment, or seasoning قَرِيصٌ
(Lth, M, K ;) called in the dial. of Keys ,
q. v. (TA.)
That ; قَرْصَهُ an intensive epithet from] قَرَّاصٌ
pinches much: &c .: as also);s ._ And hence,]
A bit that hurts the beast{ قُرُوصْ and لِجَامٌ قَرَاصْ
of carriage. (A, TA.)
.Pinching : &c ; قَرْصَهُ act. part. n. of] قَارِص
(See an ex. voce ١ - (.موقوص Biting ; applied
to a flea, &c. ___ And hence,] $ A certain insect,
like the ", [q. v.,] (K,) that bites. (TA.)_
[Hence also, $ Pinching, or paining;] applied to
cold. (A, TA.) __ And, applied to milk, (Aş,
Ş, A, Ķ,) and beverage, (M,) or such as is
termed J.J, (A, TA,) $ That bites the tongue :
(Aş, S, M, A, K :) or, when applied to milk, it is
to camels' milk in particular, and signifies sour :
(M, TA:) in the Ķ is added, or sour milk upon
which much fresh is milked so that the acidity
goes away : but this is a mistake; for it is an
explanation, given by Sgli, of the epithet ,
occurring in a verse of Abu-n-Nejin, where it is
coupled with Jols. (TA.) It is said in a
proverb, ◌َعَدَا القَّارِصُ فَحَزّر :What was biting to
the tongue attained to an excessive degree, so that
it became acid: meaning, the affair, or case,
became distressing. (S.) __ [ Hence also, ] io,Ú
[for ◌ٌكْلِمَةٌ قَارِصَّة] { A saying that hurts; (S, M,
A ;) or that pains; (Msb;) or that troubles and
pains one (K," TA) lihe the pinching of the body :
(TA:) pl. قَوّارٍض . (S,A,K.)
Loji. A receptacle for milk, in which it is
rendered biting to the tongue, or acid: (.);
(.TA) . مَقَّارِصُ .pl (: فِيهِ
Joji's Cut in pieces, [by being] taken between
two things. (M, TA.) ___ A woman's ornament
round like a yes : (IF, Ķ:) or set, or adorned,
with jewels : (IDrd, M :) such is also called
TA.) [This lutter name is now applied) .قُرْص ٢

2515
Book I.]
to A round convex ornament, generally composed
of diamonds set in gold; but sometimes of thin
embossed gold, usually with a false emerald set in
the centre; worn upon the crown of the head-
dress by women. For further descriptions, and a
figured specimen of each kind, see my work
on the Manners and Customs of the Modern
Egyptians, Appendix A.]
قرض
, قُرْض .M, A, &c.,) inf. n ,$) , = aor٠ , قَرْضَهُ .1
(Ş, M, Msb,) He cut it ; (Ş, M, A, Mgh, Msb,
Ķ;) namely a thing, (§, Mab,) or a garment, or
piece of cloth, (A, Mgh,) with the Jobffe, (A,
Mgh, Mab,) and with the ◌ٍمقراضَان ; (Meb;) and
in like manner, [or as signifying he cut it much,
or frequently, or repeatedly, ] you say, "263, (M,
TA,) inf. n. Jeff : (TA :) this is the primary
signification. (TA.) __ Hence, (TA,) said of a
rat, or mouse, (A'Obeyd, S, A, Mgh, Mab,) aor.
and inf. n. as above, (§," Msb, TA,) He [cut it
with his teeth; gnawed it; or] ate it; (Msb;)
namely a garment, or piece of cloth, (S, A, Mgh,
Msb, TA,) and bread, &c. (TA.) You say
also quy adfs He cut it with his canine tooth, or
fang. (A.) And ◌ُقَرَضَ البَعِيرُ جِرَّتَّه , (M, TA,)
aor. as above, (A, TA,) and so the inf. n., (TA,)
The camel chewed his cud : (M, A, TA :) or
returned it [to his mouth, to be chewed again, or
to his stomach]. (TA.) ___ [Hence also,]
24), (S, M, A, K,) [lit.] He cut, or severed,
his bond, i. e. the bond of his heart ; and con-
sequently, (TA,) t he died; (IAar, M, Ķ, TA;)
as also Jos alone, (S, [in which the former is
not explained] O, Mab, Ķ,) and Jos: (IAar,O,
Ķ :) or the was at the point of death. (K.)
And you say, ◌ُجَةً وَقَدْ قَرْضَ رِبَاطَه (AZ, Az, S,
&c.) + He came haraxed, or distressed, or fati-
gued, and at the point of death : (AZ, Az :) or
t harassed, or distressed, by thirst, or by fatigue :
(A :) or t in a state of intense thirst and hunger :
(M :) said of a man: (S:) mentioned in the $
in such a manner as [uppenrs] to indicate that
the verb lias here the first of the significations
mentioned in this art. ; but this is not the case
[as is shown in the $ itself in art. b)]. (TA.)
1 + قَرَضْتُ الوَادِى [,See also 7 .== [Hence also
passed through, or across, the valley. (Mab.)
It is said in the Kur, [xviii. 16,] 8552 6515
,And when it [the sun ] set + تَغْرِضُهُمْ ذَاتَ الشِّمَالِ
to leave them behind on the left ; to pass by and
beyond them, leaving them on its left : (S, Ķ:)
so explained by AO, or by A'Obeyd: (80
accord. to different copies of the $,) to leave
them and pass by them on the left; not falling
upon them at all: (Jel:) or to turn aside,
or amay, from them, on the left: (Mab:) or to
be over against them, on the left : from days,
meaning ,, i. e. I was over against him, or
it; as also Viajsi. (JK.) And a man says to
his companion, Hast thou passed by such and
قَرْضْتُهُ ذَات such a place ? and the man asked says
قرض
I passed by it, leaving it behind, on] + اليَمِينِ لَيْلًا
the right, by night]. (S.) The Arabs say,
and , قُبُلًا and ,ذَاتَ الشّمَالِ and, قَرَضْتُهُ ذَاتَ اليَمِينِ
IHs, t I was over against him, or it, on the right,
and on the left, and before, and behind. (Fr.)
You say also, قَرْضَ المكان ,(M, Meb, K,) aor.
and inf. n. as above, (M,) + He turned aside, or
anny, from the place. (M, Msb, Ķ.) And
(.t He traversed the land. (Z قَرْضَ فِي الأَرْضِ
And ◌ِقَرْضَ فِى سَيْرِه , (M, K,) aor. and inf. n. a8
above, (M,) + He turned to the right and left in his
going or journeying. (M, Ķ.) And Jos, like
:", t He, or it, passed away from a thing to
another thing. (IAar, Sgli, L, K.) == Hence
also, (TA,) ◌َقَرْضَ الشِّعْر ,(S, Meb, K,) aor. 88
above, ($, Msb,) and so the inf. n., (S,) : He
said, spoke, uttered, or recited, poetry; or he
poetized, or terrified; syn. ◌َقَالَ الشِّعْر :(A'Obeyd,
Ş, Ķ :) or he composed poetry according to rule :
(Msb:) because poetry consists of cut feet: or
because it is called Jons as being likened to the
cud : (A :) or because it is language cut out:
(Mab:) or as being likened to a garment; as
though the poet cut it and divided it into
portions; although MF denies that this phrase
is from , as signifying "he cut :" he has also
assigned to ◌ِقَرْضُ الشّعْر a signification which belongs
88 قَرْضَهُ ,TA.) == Hence also) ٩٠٢٠, تَقْرِيضٌ to
syn. with a8,, q. v. (TA.)
%: see 1, first signification. == ◌ُتَقْرِيض also
signifies + The art of poetry: (M, TA:) or
the criticism thereof; the picking out the faults
thereof; and the discriminating, by consideration,
of what is good thereof from what is bad, both
expressed and speculative. (TA.) = Also, like
iyi5; t The act of praising : or dispraising :
(Ş, TA :) or it has both these contr. signi-
fications ; (Ķ, TA;) relating to good and to
evil; whereas la5 relates only to praise and
قُلَانِ يُقَرِّضُ صَاحِبَهُ ,good. (TA.) You say
+ Such a one praises his companion : or dispraises
him. (Ş.)
M)) [He) , قِرَاضْ and مُقَارَضَةٌ .inf. n ,قارضهُ .3
lent to him, and received from him, a loan : or
it signifies, or signifies also, ] i. q. 25,3i, q. v.
ومُقَارَضَةٌ A, Meb, K) and ,؟) قراض - (.L, TA)
(Ş, A, K,) with the people of El-Hijaz, (TA,)
also signify i. q. aglas; (S, A, Mgh, Msb, Ķ;)
as though it were a contract for traversing the
,٥٣ ,القَرْضُ فِى الشَّيْرِ land [for traffic], (K,) from
as Z says, from ◌ِالقَرْضُ فِى الأَرْض , meaning " the
traversing the land," like as aulas is from
TA;) and the form of the); الضَّرْبُ فِى الأَرْضِ
contract is what is shown by the following ex-
planation. (Ķ.) You say, dao,l, (S,A, Mgh,)
or ◌ِقَارَضْتُهُ مِنَ المَال , (Meb,) I gave to him
property ($, A, Mgh, Ķº) ii,Lai, (A, Mgh,)
[i. e.] that he might traffic with it, on the con-
dition that the gain should be between us, and the
loss should fall upon the property. (Ş, K. [See
ومُقَارَضَةً.K,) inf. n,؟) , قارضهُ - ([.ضَارَبَهُ also
(TA,) also signifies } He requited him ; he com-
pensated him; (S, Ķ ;) and so __ 3;3, ($, K,)
inf. n. 3. (TA.) Hence the saying of Abu-
إِنْ قَارَضْتَ النَّاسَ قَارَضُوكَ وَإِنْ (,l-Warda, (TA
تَرَكْتَهُمْ لَمْ يَتْرُكُوكَ وَإِنْ هَرَبْتَ مِنْهُمْ أَدْرَكُوا
!(A," TA) [If thou requite men their evil deeds,
they will requite thee ; and if thou leave them,
they will not leave thee; and if thou flee from
them, they will overtake thee]: meaning if thou
do evil to them, they will do the like thereof to
thee ; and if thou leave them, thou wilt not be
safe from them, for they will not let thee alone ;
and if thou revile them and injure them, they
will revile thee and injure thee : he said this in-
tending thereby to censure them : and it is from
the signification of " cutting." (TA.) [See also
, فُلَانْ يُقَارِضُ النَّاسَ ,below.] You Bay al80 , قَرْض
inf. n. Lo,le, $ Such a one accords, or agrees,
with men. (A.) And iJuin Loju 1[I inter-
changed visiting with him]. (A.)
4. Lò31 He cut off for him a portion, to be
requited, or compensated, for it. (Sgh, K.)
[And hence, ] He gave him, or granted him, a
Jejs [or loan, or the like]; (S, M, A," Mgb,"
K;) and Za,t signifies the same as de,3l. (L,
TA.) You say also, ◌َأقرضهُ المَال , (M, Myh,)
OMÈ), (M,) [He lent him the property, &c. ; ] he
gave him the property, &c., as a Joj; (M ;) he
gave him the property, [&c.,] to demand its
return. (Msb.) It is said in the Kur, [lxxiii.
lit. And lend ye to] وَأَقْرِضُوا اللهَ قَرْضًا حَسَنًا [,20
God a good loan; meaning t give ye to God
good service for which to be requited] : (§, TA :)
it is not here said Lots! because the simple subst.
[as distinguished from the inf. n.] is what is
meant. (TA.) And again, in the same, [ii. 246,
,مَنْ ذَا الَّذِى يُغْرِضُ اللهَ قْضًا حَسَنَّا [,11 .and lvii
meaning, accord. to Aboo-Is-hak the Gram-
marian, t [Who is he who will offer unto God] a
good action or gift, or anything for which a
requital may be sought? or, as Akh says, + Who
will do a good action by following and obeying the
command of God? (TA.) The Arabs suy,
Thou hast done to me a+ قَدْ أَقْرَضْتَنِى قَرْضًا حَسَنَا
good deed [which I am bound to requite]. (TA.)
أَقْرِضْ عِرْضَكَ لِيَوْمٍ فَقْرِكَ ,.And it is said in a trad
t [Lend thou thine honour for the day of thy
poverty]; meaning, when a man defames thee, do
not thou requite him, but reserve his recompense
undiminished for thee, as a loan for the payment
of which he is responsible, that thou mayest
receive it from him in the day of thy need there-
of: (TA:) [but see voss.]- [And hence,]
.Ile gave, or paul, to me the thing أَقْرَضَنِى الشَّىْء
مَا عَلَيْهِ مَا يُقْرِضُ عَنْهُ العُيُونَ فَيْتُرُهُ = (.M)
t [There is not upon him what will turn aside, or
anay, from him the eyes, and cover him]. (Ibn-
'Abbád, Sgh.) = See alse 1, latter half.

2516
6. [Ljus They lent and received loans, each
to and from the other.][And hence, ]
They tmo interchanged] + يَتَقَّارَضَانِ الخَبْرُ وَالشُّرْ
good and evil, each with the other]; (IKh, S, Ķ;)
as also يتقارظان :(IKh :) [but see the latter in
وهُمَّا يَتَقَّارَضَانِ الَمَوْحَ its proper place.] And
(AZ,) or ILSI, (A, Msb,) or "S KLASI, (TA,) [or
[(,هُمْ يَتَقَارَضُونَ الثَّنَا بَيْنَهُمْ ,in the M) ,بَيْنَهَمَا
1 They praise each other; (AZ, Mẹb;) as also
SUUR: (AZ :) or they requite, or compensate,
القِرْنّان each other with praise. (TA.) And
-The tmo opponents, or adver + يَتَقَّارَضَانِ النَّظَرَ
saries, looh askance, with anger, each at the other :
(S,K:) and يَتَّقَارَفُونَ نَظَرا +They look with
enmity and vehement hatred, one at another.
(TA.) And ◌َهُمْ يَتَقَارَضُونَ الزِّيَارَة ![They inter-
change visiting]. (A.) El-Kumeyt, says,
يَتَقَّارَضُ الحَسَنَّ الجَمِيلٌ مِنَ التَّأَلُِّ وَالتّزَاوَّرْ .
·
meaning, Interchanging what is good and comely,
of sociable conduct and mutual visiting. (O.) ___
El-Hasan El-Bagree, being asked whether the
companions of the Apostle of God used to jest, or
joke, answered, (TA,) ◌َنَّعَمْ وَيَتَّقَا رَضُون ، (K,* TA,)
i. e. Yes, and they used to recite poetry [one to
another] :(TA:) from تَرِيض as signifying
" poetry." (Ķ.)
They passed away, or perished, [as + انقرضوا .7
though cut off,] ($, K,) all of them, (K,) not one
of them remaining ; ($ ;) as also los [perhaps
a mistake for lg b3 : see 1]. (TA.)
a] قَرْض He received what is termed اقترض .8
loan, or the like], (S, Meb, B,) «.q. ◌َاِسْتَلَف ; (A;)
Ho + افترض عِرْضَهُ = (.from him. (S, A,K منه
defamed him, or spoke evil of him, behind his
back or in his absence, or otherwise ; syn. QUEI:
(K:) as though he cut off [somewhat] from his
honour. (TA.)
,استقرضه Meb,") or ,؟) , استقرض مِنْ فُلانٍ .10
(A, Mgh,) He sought, or demanded, of such a one
what is termed vos [a loan, or the like]. (Ş,
اِسْتَقْرَضْتُهُ الشَّيْءَ [,A, *Mgh, " Mgb.)- [And hence
I sought, or demanded, of him the gift, or pay-
ment [in advance], of the thing. (M.)
; قِرْض M, A, Mgh, Meb, K) and ,؟) قَرْضْ
(Ks, S, M, K ;] or, accord. to Th, the former is
An inf. n., and the latter a simple subst., but this
[says ISd] does not please me; (M;) or the
former is an inf. n. used as a subst .; (Mgh;) or
a subst. from ◌َأَقْرَضَتَهُ الْمَال : (Meb;) [A loan:
nod the like : ] a piece of property which a man
ruts off from his [other] articles of property, and
which, itself, he receires bach; [in rendering the
فَيُعْطِيه عينًا explanation in the Mgh, for the words
in my copy of that work ; I read Le ban's,
which makes this agreeable with explanations
given in other works;] but what is due to the
one from the other as a debt is not so called;
قرضب - قرض
(Mgh, [see 25 ;]) what one gives, (S, M$b, Ķ,) | like ,,., (Msb,) [ A species of weasel ; ] a certain
to another, (Mab,) of property, ($, Msb,) to
receive it bach, ($, Ķ,) or to demand it back :
small beast (4,253), (S, M, Møb,) called in
Persian &5, (S, Msb,) or "J5, (as in one copy of
the $.) whence the arabicized word 35, (Msb,)
which kills pigeons, (S, M, A,) seizing upon their
throats, and it is a species of rat; (A;) the long-
backed quadruped that kills pigeons : (Ltli, O,
Msb:) this last explanation is given by the author
of the Bari', after saying that it is a small beast
(ss), like the cat, which is in houses, and, when
angry, gnaws clothes: (Msb:) accord. to some,
i.g. النمس [q٠٧٠] :(MEb:) pl. ◌ٍبَنَاتٌ مِقْرَض . (A,
Msb.)
(Mab:) or a thing that one gives to be requited for
it, or to receive it back : (TA in art. Jo' :) or a
thing of which men demand the payment [or
restitution], one of another : (M, L:) or a thing
which a man gives, or t does, to be requited for
it: (Aboo-Is-hák the Grammarian, and TA:)
عَلَيْهِ قَرْضِ ,M, Mpb.) You say). قُرُوضُ .pf
[He ones a loan], and قروض [Loans] . (A.)-
Hence, (Ș, TA,) 1 What one does, in order to be
requited it, of good, and of evil. (Ş, Ķ, TA.)
See three exs. above, under 4. The Arabs also
Bay, قَدْ أَحْسَنْتَ قَرْضِى , meaning + Thou hast done
A [kind of] small creeping مُقَرِّضَّاتُ الأَسَاقِى
thing (2055), which makes holes in, and cuts,
skins used for water or milk. (M.)
to me a good deed [which I am bound to requite].
قَرْضُ سَيِّئَّ and ,لَكَ عِنْدِى قَرْضَ حَسَنْ TA.) And)
t I one thee a good deed, and an evil deed.
(Aboo-Is-hák the Grammarian, and TA.)
.قَرْضُ Bee : قِرْضُ
The cud : (Lth, A:) or what the camel قَرِيضٌ
returns [to his mouth, to be chewed again, or to
: مفروض his stomach, ] of his cud; (S, K;) as also
(Ș:) or it is applied to the cud (o) of the camel,
and signifies chewed : or, accord. to Kr, this
is قَرِيض ,with ف. (M.) And hence, accord. to
some, the saying حَالَ الجَرِيضُ دُونَ القَرِيض [ex-
plained in art. Joy.]: but accord. to others, the
last word in this saying has the signification next
but one following. (S.)= The sound, or voice,
of a man in dying. (Er-Riyashee, in TA, art.
Poetry : (S, M, A, Meb, K :) so 1= (.جرض
called for one or another of the reasons mentioned
under 1, last sentence but one; (A, Mab, TA;)
of the measure Je's in the sense of the measure
Meb:) El-Aghlab El-'Ijlee distinguishes): مفعول
between it and رجز. (IB.)
Lái3 [Cuttings; clippings; and the like;]
what falls by the action termed القَرْض ; (S,A,"
Mgh,"Ķ;) as, for instance, of gold, ($, TA,) and
of silver; and of a garment, or piece of cloth,
which & tailor cuts with his shears; (TA;)
and of this last, and of bread, (JK, TA,) &c.,
(TA,) by the gnawing (Je,5) of a rat, or mouse:
(JK, A, Mgh, TA:) pl. "قُرّاضات .(TA.) -
[Hence,] ◌ِأَخَذَ الأَمْرَ بِقُرَاضَتِه t He took the thing,
or affair, in its fresh state. (M, L.) __ [Hence
also,] ◌ِقُرَاضَةُ المَال + [The refuse, or] what is bad,
vile, paltry, or of no account, of property. (TA.)
also relates to an evil action, and an قَرَاضَة -
evil saying, which one man directs against
another. ('TA.) [What is meant by this is not
clear to me.]
that eats (دُوَيبَة) A certain creeping insect قَرَاضَةٌ
Tool. (TA.) __ [And hence, app.,] + A man who
defames others, or speahs evil of them, behind their
backs, or otherwise; syn. ◌ِمُغْتَابٌ لِلنَّاس -(TA.)
S, M, A, Meb,) [in one copy of) ,ابْنُ مِقْرَضٍ
[وابن مُقَرّض ,and in another ,ابن مُغْرِضٍ ,؟ the
[Boox I.
(;S, Meb, K) ; مٌقَارِيضُ is the sing. of مِقْرَاضْ
and a pair thereof is called ◌ٍمِقْرَاضَان :(Meb, K:)
the Jobfis is [A single blade of a pair of shears
or scissors; ] a thing with which one [shears, or
clips, or] cuts; and when you speak of the two
together, you do not say Jolie, as the vulgar
say, but ◌ٍمِقْرَاضَان :(Msb;) which last is syn.
with ◌ِجَلَمَان [a pair of shears]; & word, accord.
to the lexicologists having no sing .; but Sb
mentions مقْراض, thus using the sing. form : (M:)
or ◌ْمِتْرَاض and ◌ٍمِقْرَاضَان signify the same; [a pair
of shears;] like ◌ْجَلّم and ◌ِجَلَمَان, and ◌ْقَلَّم and
signifies مِقْرَاضْ or (: جلم .Meb in art): قَلَّمَانِ
a small pair of shears; i. e. a pair of] جَلّمْ صَغِيرٌ
scissors]: (JK :) 'Adee Ibn-Zeyd uses the expres-
sion شَغْرَتًا مِقْرَاض [the two blades of a pair of
shears or scissors] in a poem ; (IB;) and other
,مغراص TA :) and): مقراض ,.poets use the sing
with and Jo, signifies the same. (IB.) Hence
the saying, ◌ِبِسَانُ قْلَانِ مِقْرَاضُ الأَعْرَاض :[The
tongue of such a one is the detractor of reputations].
(TA.)
. قَرِيضٌ See -. قَرْضَّهُ pass. part. n. of مَقْرُوضٌ
قرضاً
¿ojs One of the strange species of trees of the
desert; (AA, O, Ķ, TA;) a certain plant that
attaches itself to trees, and wraps itself about them;
(TA;) a species of plant (AHIn, O, TA) the
flower of which is yellower than the 1, (AHIn,
O, Ķ, TA,) and which grows at the base, or on
the stem, of the سلّم and سمر and 0) عُرفط, TA)
and the like : (O:) n. un. with 5. (O, K, TA.)
قرضب
; قَرْصَبَهُ 80 He cul it; (S,K;) and قَرْضَبَهُ .1.Q
(Ķ in art. oj;) but the former is the more
approved: (TA in that art .: ) and [the inf. n.]
Los signifies the cutting vehemently. (TA in
the present art.) [See also Los, below ; first

2517
قرطس - قرضپ
sentence.] __ And He separated it ; or separated | ($, TA.) [See also another tropical usage of the
it into several, or many parts; or dispersed it;
i. e., a thing. (K.) - And He collected it
together; namely, flesh-meat in a cooking-pot:
thus it has two contr. significations. (K.) _
And He ate it entirely; namely, fleslı-meat :
(K:) and in like manner , قَرْضَبَ الشَّاة , said of the
wolf, he ate entirely the sheep, or goat. (TA.)
And [the inf. n.] Los is said to signify The
[eating indiscriminately,] not clearing, or freeing,
the moist, or tender, from the dry, or tough, by
reason of vehement voracity. (TA.) __ And
Još said of a man, He ate a dry, or tough,
thing. ($, O, K.) -- And He (a man) ran in
the manner termed ,Je: (K:) or dvoje signifies
[a running] such as falls short of what is termed
(.0) .عَدّوْ
js Tho refuse remaining in the sieve, that ix
thrown away. (O, K, TA.)
(:0): قُرْضُوبٌ A shurp sword ; as also فِرْضَّاب
or both signify a very sharp sword ; (K ;) as also
or the first (: قرطب .TA in art): قُرَاضِبْ ٢
signifies, (§,) or signifies also, (O,) a sharp
sword, that cuts bones. ($, O.) Both the first
and second of these words are compounded from
Jis and as, which signify "he cut." (O.)
- And One who eats much : (TA:) or, as also
,مَقَرَضِب and قُرَاضِبْ ٧ and قِرْضَابَةٌ " and قُرْضُوب
one who leaves nothing uneateu by himn. (Ķ, TA.)
- And A man who eats what is dry, or tough.
(Th, Ş, O, K.) _ And Clogil significs The lion.
(O, K.) - And ◌ٌقِرْضَاب and ( ◌ٌقُرْضُوب signify A
thief, or robber : pl. ¿ bij5. ($, O, K.) And
both words, (the latter, S, O, K, and the former
also, Ķ, TA,) sometimes, (§,) A poor man ; (S,
O, Ķ, TA;) a pauper : (TA:) pl. as above.
(Ķ, TA.) __ Quais "Bij; & means I did not get,
or obtain, or tahe, from him, or it, anything.
(O, Ķ.)
¿,¿3: see the next preceding paragraphi, in
three places.
: قِرْضَابَةُ
: قُرَاضِبْ
see Los; the second in two
places.
: مُقَرْضِبْ
6,3
(,TA) , تَغْرِيطٌ .K,) inf. n,؟) , قرّط الجَارِيّة .2
He adorned the girl, or young woman with the
[ornament called] b;3. ($, Ķ.) A rájiz says,
addressing his wife, ($, TA,) who had asked him
to adorn her with a pair of ornaments of the kind
so called, (TA,)
قَرَّطَكِ اَللهُ عَلَى العَيْنَيْنِ
عَقَارِبًا سُودًا وَأَرْقَمَيْنِ
.
·
قرّط المفرّسَ (,Hence, (TA _ [. شنّفَ verb voce
: He put, or threw, the bridle (s) upon the
horse's head ; ($, TA ;) this is what is meant by
the explanation YoJi in the K: (TA:) or he
placed the horse's reins behind his ears, in putting
the bridle on his head: (Sgli, K:") or it has the
former of the meanings explained ubove, and also
signifies, he (the rider) stretched forth his hand so
as to put it upon the back of the horse's head, upon
the place where the lie is tied, while the horse
was running : (IDrd:) or he incited the horse to
the most vehement running; (TA, and so in the
CK, excepting that Just is there put in this
instance in the place of الفرس ;) because, when
his running is vehement, the rein is extended
upon the ear, and so becomes like the b,3: accord.
to the A, ◌ُقرّط الفَرَسَ عِنَانَه mcans t he slackened the
horse's rein so that it fell upon, or against, the
part behind the eur, the place of the bjs, in urging
him to run. (TA.) __ And hence, (A,) 20,5
y,"; ] 1 I hastened to him a messenger : (Ibn-
'Abbad, TA:) or I dismissed (lit. flung) in haste
to him a messenger : a phrase doubly tropical.
(A, TA.) And hence bayx 5 is used by the
vulgar to signify the act of ;notifying: and
¿desiring to hasten : and Istraitening : and icon-
firming, or corroborating, in an affair or a com-
mand : in all which senses it is trebly tropical.
(TA.) = & L; t He gave him little; (K,
TA;) or by little and little. (TA.) [This is
suid in the TA to be from Ligdi; app. meaning
from القرّاط as a dial. var. of القيراط :but IDrd
says, that from this phrase is derived blyil.] =
[He cut, or clipped, money.]
The girl adorned herself with تقرّطت الجَارِيَّةُ .5
the [ornament called ] bj3. ($,* TA.)
13 [An ear-ring, or ear-drop;] i. q. JS:
(K:) or the thing that is suspended to the lobe of
the ear; ($, Mglı, Msb, K, TA;) such as a silver
bead fashioned lihe a pearl, or a pendant of gold;
the it being that which is in the upper part of
the ear : (TA:) pl. [of pauc. ] ilgi ( Mgh, Msb)
and List, (K,) and [of mult. ] ab;} (S, Mgh, Msb,
K) and bis (S, K) and 1,3. (K.) It is said
in a proverb, ◌ًخُدْهُ وَلَوْ بِقُرْطَى مَارِيّة [Take thou ity
although by means of giving for it the two ear-
rings of Mariyeh]; (TA, S, K, in art. LSy. ; ) i. e.,
take thou it at all events : (Ķ in art. (S):) this
Máriyeh, respecting whom authors differ, was the
first Arab woman who wore ear-rings, and her
ear-rings are said to have been of great value.
(TA.) __ L;hn : The Pleiades (Un): so called
by way of comparison. (TA.) = A certain
plant, like the رُطُبَة [or رَطْبَة, a species of trefoil,
or clover], except that it is superior iu size, or
quality, to the latter, (AHn, K,) and larger in
the leaves, fed upon by horses and the like; (AHn,
TA;) in Persian شَبْذَر [or شَبْدَر] .(AHn, K.)
[.بِرْسِيم See]
: قِرَاط
sce what next follows.
(: قراط
Üljaš (Ş, Msb, Ķ) and Lhe, (K, TA,) like
.
Sus, (TA,) or "Lijs; (as in some copies of
the K) which last is the original form, as is shown
by its pl., bylš, (S, M&b,) and by its dim.,
Luis, (Msb,) the same change being made in
this instance as is made in jus; ($, Msb;) in
the ancient Greek language, [xeparior,] said to
signify A grain of the , [or carob-tree] :
(Msb:) [and hence, the weight thereof ; a carat;
i. e. four grains; ] the half of a Jis, ($, Msb,)
accord. to the ancient Greeks : (Msb voce El),
q. v.) or it is a weight differing in different
countries; in Mekkeh being the twenty-fourth
part of a decnár; and in El-' Irak, the twentieth
part thereof: (K:) or the twentieth part of a
deenár in most countries; but accord. to the people
of Syria, the twenty-fourth part thereof. (IAth.)
As occurring in a trad., (§, TA,) in which it is
said, that he who attends a corpse until it is
prayed over shall have a bis, and he who
attends it until it is buried shall have guid,
(TA,) bij is explained as meaning, The like of
Mount Ohod; (S, TA;) [i. e. a very great
reward;] and Sublys as meaning the like of tro
great mountains. (TA.) __ Lijs is also applied
by accountants to The twenty-fourth part of a
thing; because twenty-four is the first number
that has an eighth and a sixth and a fourth and a
third and a half without a fraction. (Msb.)
king's dim. of bijs. (Myb.)
&ji' Ll A girl having for being adorned
with] the [ornament called] bj. (Ķ.)
قرطس
Q.1. ◌َقَرْطَس ,(Meh, R.) inf. n. ◌ًقَرْطَسَة , (Mgb,)
He (an archer) [and it (an arrow )] hit the
[or target]. (Msb, K.) It is also allowable to say,
. قرطاس The shot cent right to the فرطَسَتِ الرَّميّة
(Msb.)
Q. 2. ◌َتَقَرْطَس He perished. (Sgh, K.)
. قِرْطَاسْ Bee: قَرْطَسْ and قرْطَسْ
Suj Paper; syn. Jete: (K:) or such as is
made of the sor [or papyrus], found in Egypt:
(TA:) [and particularly a roll, or scroll, thereof :
see also طُومَار,and ◌ٌسُرْفَة:] what one writes
upon : (Ş, Msb:) also written3; (S, Mab,
Ķ;) but the former is the better known, (Mab),
or the former only is of established authority, for
El-Jarabardee says the contrary of the latter;
(MF;) and Juj%; (Lh, ISd, Ķ;) but this is
not mentioned by most of the lexicographiers;
(MF;) and +% signifies the same; (AZ, S,
Meb, K;) and so does bjs. (K [app. on the
authority of El-Farabee and Aboo-'Alvà; but the
Book I.]
t[May God suspend to thee, upon the troo eyes,
black scorpions, and two black and white serpents].
Bk. I.
317

2518
[Book I.
names are imperfectly written in the TA.]) -
(وصحيفة) ,also signifies A writing, or book قرطاس
of whatever thing it be: (K:) pl. .. (TA.)
- Also, A butt, or target, to shoot at; (§;) a
piece of skin, (Mab,) or any shin, (K,) set up for
persons contending in shooting. (Msb, K.) -
And A kind of AN [q. v.] of the fabric of Egypt.
(Ķ, TA.) __ And A white, or fair, girl, of tall
stature. (IAar, Ķ.) ___ And A camel such as is
termed ASi. (Sgh, K.) - And A young sho-
camel. (IAar, Ķ.)
"Lu's ils A beast of carriage in whose white
ness is no mixture of any other colour. (K.)
An archer [and in like manner an مُقَرْطِسْ
arrow] hitting the u.s. (Mab.) And 2)
L'x' A shot going right to the bjs. (TA.)
1. 263, mor. ; , inf. n. b;3, He tanned it, (Msb,
TA,) namely, a skin, or hide, (Msb,) or a skin
for water or milk, (TA,) with 1;3, q. v. infra:
(Mab, TA:) or he dyed it therewith. (TA.) -
Ho plucked it, or gathered it, from the tree;
namely, what is called 1;3. (Mab.)-20,5 a
dial. var. of 233, in the phrase Sis 293
JLEJI, q. v. (Fr, Ķ.) __ And [in like manner 88
a dial. var. of 3,3,] I cut it, or made it and
cut it according to a measure and pattern. (Fr.)
- ús, sor. , He was, or became, a lord, master,
chief, or man of rank or quality, after being in a
base or abject state. (IAar, O, Ķ ; and T in art.
(.قرض
2. 2Ljs, inf. n. Byli, He took extraordinary
pains, or exceeded the usual degree, in tanning it,
namely, a skin, or hide, with J. (Z.) __ [And
hence, (see 6,)] } He praised, or eulogized, him,
he, the latter, being living; ($, Ķ, TA;) JAU
signifying the " doing so when the man is dead ;"
(§;) the former signifies he did so truly or falsely.
(K) And ◌ُفُلَانْ يُقَرِّظُ صَاحِبَه ,and ◌ُ1 ,يُقَرِّضُه Such
a one praises his companion, falsely or truly.
(AZ, S, TA.) And يُقَرِّظُنِى بِمَّا لَيْسَ فِى ![He
praises me for that which is not in me]. (TA,
from a trad.) __ And He praised him im-
moderately : like . (O in art. by3.) __ Also,
[like aoj3,] + He dispraised him : (Kitáb el-
Addád, cited by Freytag:) or it relates only to
praise and good; but youif relates to good and
(.قرض .to evil. (TA in art
They to praise each: هُمَا يَتَقَارََانِ المَدْحَ .6
other ; (Ş, Ķ, TA ;) from 2 in the first of the
senses assigned to it above; each embellishing the
other like as the Ly's embellishes the skin, or hide;
(Z, TA;) and يتقارضان is like it : (TA:) and
you say also, ◌َّهُمَا يَتَقَارَظَانِ الخَيْرَ والشَّر [They tno
interchange good and evil, each with the other];
as also يتقارضان :(IKh, in TA, art. قرض:) or
""( relates only to praise and good; but Jesús,
to good and evil. (TA.)
قرفص -- قرطس
1,5, accord. to some, (Msb,) The leaves of the
[mimosa fiava], (Lth, S, Mgh, Ķ,) with
which they tan; (Lth, S, Mgh;) but this asser-
tion is [said to be] inaccurate; for the leaves are
called L., and camels are fed with them, and
they are not used for tanning: some say, that it
is a kind of tree; but this also is inaccurate ; for
one says, " I plucked, or gathered, 13;" and
trees are not plucked, or gathered: (Meb:) AHIn
[contradicts this, however, for he applies this
word to a kind of tree, and] says, it is the best of
things with which hides are tanned in the land of
the Arabs; and these are tanned with its leaves
and its fruit : [the pods of the han, which is also
called 1;,3, are used for tanning;] and in one
place he says, it is a large kind of trees, having
,شوك app. a mistranscription for] سوق) thich stems
thorns, ]) resembling the walnut-tree, [in the Mgh,
evidently from the same source, " or, as some say,
a large kind of trees, having thick thorns (3),2),
resembling the walnut-tree,"] the leaves of which
are smaller than those of the apple-tree, and it has
grains which are put into balances [for weights,
like as are those of the carob-tree]: it grows in
the low plains : (TA:) or a hind of tree, whereof
the L [mimosa Nilotica, also called acacia
Nilotica, ] is a species : (M, Ķ, in art. han:) [or,]
correctly speaking, it is [the fruit, or seed with its
pericarp, of that tree ;] a well-hnown grain, which
comes forth in envelopes, like lentils, from the trees
called slac; (Mab;) or, [to speak more pre-
cisely,] the fruit of the Lis, whence is expressed
Qui [acacia, i. e. succus acacia]; (K;) which is
(ب ,and when inspinsated] , عُصَارَةُ القَرْظِ termed
Lfl,] and has an acrid property; the best
thereof is that which is sweet in odour, heavy, hard,
and green; and it strengthens relaxed members,
when cooked in water, and poured upon them :
(Ibn-Jezleh, TA:) [the last application is that
which commonly obtains in the present day : see
also 'Abd-el-Lateef, pp. 48-52 of the Arabic
text, and De Sacy's translation and notes:] the
n. un. is 263: (AHIn, Mgh, Msb:) and the dim.
,بِلَادُ القَّرَظِ AHn, Meb.) Hence). قُرَيْظَةٌ of this is
applied to El-Yemen, because the 1,3 grows there
[most plentifully]. ($.) See also 40.
;A rant of El- Yemen قُرْظِى and كبش قَرَظِىُّ -
because the big grows there [most plentifully].
(Ş, Ķ.)
bijs A seller of 13. (Msb, K.)
igt A plucker, or gatherer, of $3. (S, Mgb,
Ķ.) It is said in a proverb, ($,) , ;.
لا آتید أُمُ
I will not come to thee unless the] القَّارِظُ العَنْزِىُّ
gatherer of bjs, of the tribe of'Anazeh, return]:
(§, Ķ, but in the latter (sjiall is omitted:) and
Aboo-Dhu-eyb says,
وَحَتَّى يُؤُوبَ القَارِظَانِ كِلَاهُمَا
[And until the two gatherers of 1,3 return, each
of them]: (S:) the Cus,& were two men of the
tribe of 'Anazeh, who went forth in search of 13,
and did not return. ($, Ķ.) We also find in the
M, ◌ُّلَا آتِيكَ القَّارِظِ العَنَزِى, i.e. I mill not come to
thee as long as the gatherer of 1,5, of the tribe of
'Anazeh, is absent : القارظ العنزى being made to
occupy the place of pull, and being put in the
accus. case as an adverbial expression, by an
extension of the signification, of which there are
parallel instances. (TA.)
Ligyif : see 2. [Used as a subst., $ An enco-
mium, or eulogy, on a living person : pl. Lots and
[.تَقْرِیظَاتْ
L. : see what next follows.
","" A skin, or hide, tanned with 13; ($,
Mab, Ķ;) as also 1%; and AHIn mentions,
on the authority of Aboo-Mis-hal, "E ;. , as
though from abjsi, which, he says, we have not
heard: (TA:) or dyed therewith. (K.)
قرع ]
قرف
See Supplement.]
قرفص
٠, قَرْفَصَهُ = [.below, قُرْفُصَا see: قَرْفَصَ] .1.Q
,قرفَاص JK,S, K) and) قَرْفَصَةٌ .JK, TA,) inf. n)
(TA,) He bound his arms beneath his legs : (JK,
Ķ:) or he drer him together, (namely, a man,)
binding his legs and arms. (S.) ___ [Hence,]
Lai's also signifies A certain mode of coitus, in
which the woman's extremities are drawn together,
so that the man makes fast her arms beneath her
legs : (JK, Ķ:) transmitted by Ibn-'Abbad. (TA.)
Q. 2. Eatjis She (an old woman) wrapped
herself up in her clothes. (JK, K.)
.and its variations: see what follows قُرْفُصَى
was, with damm, (K,) [in a copy of the $
written without any vowel-sign to the ,] or
iLai's, (so in a copy of the $) or both, (El-Aslı-
moonee, in his Expos. of the Alfeeyeh of Ibn-
'Akcel,) and ،قُرْقَصَا , with damm to the ق and ,,
a mistranscription for] صِبْغ) The dye قَرْطِىُّ
i.e. tan]) of the 13. (TA.) __ See also
,Fr) ,قرّفصى and (,٣",؟)، قُرْفُصَى TA.) (IJ,,) and). قُوَّظ Camels that eat إبل قَرَظِمَّةٌ ـ_ مَقْرُوظ
K,) and قَرْقَصَى , (K,) of all which the first is the
most chaste, (TA,) [all inf. ns., of which the verb,
accord. to analogy, is Jass, but I have met with
no instance of its occurrence,] A certain mode of
sitting; (§;) the sitting upon the buttocks, making
the thighs cleave to the belly, and putting the arms
round the shanks, (A'Obeyd, $, Ķ,) like as a man
binds himself with a piece of cloth round his back
i and shanks; his arms being in the place of the
piece of cloth : (A'Obeyd, $:) or the sitting upon
the knees, bending down, (\"", [in the L tice,
which is a mistranscription, ]) mahing the belly
cleave to the thighs, and putting the hands under
., the arm-pits; (Abn-1-Mahdee, §, K ;) a mode of

2519
Boox [.]
sitting of the Arabs of the desert : ($:) or the (L, Msb:) or smeared with the like of saffron.
sitting upon the legs, putting the knees together,
يُشْبِه is put بشيءٍ الزعفران K. [in the CK, for)
([.الزعفران
and contracting the arms to the breast. (IAar,
TA.) You say, فَعَدَ القرفصاء He sat in the
manner above described. (IAar, S.)
قرمز
قرق ]
قرم
See Supplement.]
قرمد
Q. 1. J'% He plastered a pool, (S, L,) or a
tank, or cistern, (L,) with the burnt stones called
MS: (Ş, L:) or he plastered thickly. (TA, art.
JIS.) __ He constructed a building with such
stones. (L.) - [ He smeared a garment with
saffron, or perfume. See Jogh .. ]
JA's A hind of stones, (§, L, Ķ,) which have
holes, (L, Ķ,) and upon which a fire is lighted and
kept up until they are thoroughly burnt, (Ş, L,
K,") when they are used for plastering pools, ($,
L,) and tanhs, or cisterns, (L,) and for building;
(L, K;) as also 3: (L:) or a thing [or
substance] like gypsum, with which one plasters:
(TA:) and قَرْمَد (L,K) or قرميد (Msb) signifies
anything (L) with which one plasters, or smears,
(L, Myb, K,) for the purpose of ornament, (Az,
L, Msb,) as gypsum, and saffron, (L, Msb, Ķ,)
and perfume, &c. (Msb.) - Rocks, or masses
of stone. (L.) __ Baked pottery. (L, Ķ.) __
Also ◌ْقَرْمَد (L, K) and قرميد٢ (IAgr, Ap, S, L,
Meb, Ķ) [coll. gen. ns .: the n. un. of the latter,
[: إردبّة occurs in the M and TA, voce ,قُرْمِيدَةً
Bahed bricks : ($, L, Mab, K :) or the bahed
bricks of baths; in the diul. of Syria: (Aq, L:)
or large baked bricks: ($, voce 3 ;!: ) or the
large baked bricks of houses: (IAar, L:) or a
thing resembling baked brick: (TA:) originally
Greek, [Kepapis, ] (L, Mab,) used by the Arabs
: قَوَامِيد ,in ancient times: (L:) pl. of the latter
(IAar, Aş, S, L:) which is the word in common
use. (TA.) __ Also es i. q. 243 ;! , (K,) i. e.,
A [cover for a] wide sinh-hole (ze,j4) made of
baked clay : (TA:) [but see 225 ;! ].
Sy The male mountain-goat : (L, Ķ :) or a
mountain-hid: pl. 3.1,3, (AO, Az, S, L,) with
which ◌ُقَرَاهِيد is syn. (Az, L) - The fruit of the
.قرموط L,K:) or a species thereof ; as also): غَضَاة
(T, L.)
in four places. = The female , قَرْمَدْ see: قِرْمِيدٌ
mountain-goat, Leggi: or this word is corruptly
Written [for 243 ;! ]. (K.)
Sajt: see the verb, of which it is the pass.
part. n. - A building constructed with baked
bricks (آجر [or قرميد]) or (in the K, and) with
stones: (Ş, L, Mab, Ķ :) or lofty, or high. (K.)
(.كلس .A building thichly plastered. (TA, art_
- Narrow : (TA:) or made narrow. (L.) __
A garment smeared with saffron and perfume:
قز ۔۔ قرفص
مِز
3, . Persian word, arabicized; (TA;) [The
insect called coccus : and particularly the coccus
baphica, or coccus ilicis ; commonly called hy us,
from the Persian and Arabic, kermes: and also
applied to that species which is the true cochineal:]
a certain Armenian dye, (Lth, K,) of a red
colour, (Lth, TA,) obtained from the expressed
fluid of a kind of worm found in the woods of
Armenia : (Lth, Ķ :) such is said to be the case:
and in some of the correct copies of the K we find
the following addition : it is said to be red lihe the
lentil, in the form of grains : it falls upon a species
of b,, [or oah, ] in the month of ,151, [or March,
O.S.,] and if not gathered, it becomes a flying
thing, and flies : it is used as a dye for animal
substances, such as wool and silk, but not cotton.
(TA.)
or resembling the colour : قرمز Dyed with قرمزِىّ
ما لا يسع الطبيب of that dye : (the book entitled
dy., by Ibn-El-Kutbee; cited by Golius:) [in
the present day, crimson; or of a deep red
colour.]
قرمط
Q. 1. 64%, (TA,) [or, as is implied in the
, قَرْمَعَةٌ .inf. n [,فى خَطِّهِ or, قَرْمَطَ فِى الخَطِّ,؟
(S, Ķ,) He made the lines near together in
writing : ($:) or he made the characters fine, or
slender, or minute, (K, TA,) and the letters and
,قرمط فِى خَطُوٍهٍ - (.lines near together. (TA
فى or ,فى المشى ,TA,) [or, as implied in the S)
++,] inf. n. as above, (S, Ķ,) He (a man, TA)
contracted his steps in walking or going : (Ş, Ķ,
TA:) and in the same sense lass is said of a
camel. (TA.)
Q.9. ◌ُ؟) , إِقْرَنْمَط,) or ◌َاقْوَمَط ,(K,) [the former
being the original form,] It (skin, S, TA) became
contracted, or shricelled: (Ķ, TA:) or became
drawn together, one part to another. ($, TA.)
- He (a man, AA) became angry. (AA, Ķ.)
;[or Karmathians] قَرَامِطَة " One of the قَرْمَطِىّ
(§, K;) i. e. of the people [or sect] thus called.
(K.) [See De Sacy's Chrest. Arabe, 2nd ed.,
ii. 97.]
ich js One who contracts his steps in walking
or going. (K, TA.)
. قَرْمَطِىٌّ Bed : القُرَّامِطَّةُ
قرن ]
See Supplement.]
قرنب
¿3; The jerboa ; or a rat, or mouse; syn.
Bju : or the young one generated between it and a
jerboa : (K:) and فرنب [i.e.فرنب, with kear,]
is a dial. var. thereof. (So in the TA. [But I
incline to think that ,5 is a mistranscription
([.فرنب for
$3;3 The flank: (IApr, O, Ķ:) or a flabby
flank. (TA.)
je An insect resembling the [beetle called]
.Lth, or somewhat larger than the latter, with
long hind-legs: (At, T, TA:) or an insect with long
hind-legs, resembling the .Litt, (S, O, Meyd,)
but somewhat larger, (Ş, O,) having a speckled
القَرْنَّمَى فِى ,.back. (Meyd.) It is said in a prov
The karemba in the eye of its] عَيْنِ أَمّهَا حَسَنَةً
mother is beautiful]. (S, O, Meyd. [Mentioned
((إِبْنُ الفَاسِيَاء See] ([. قرب .in the S and O, in art
[.فسو .in art
قرنبط
.قنبط in art ,ُنَّبِيطُ see: قَرْنَبِيطُ
قرنس
.قرنص see : قَرْنّسَ
قرنص
Q. 1. ◌ّقَرْنَصَ البَازِى He acquired for himself,
permanently, far the chase, the hawk, or falcon,
(§, Ķ, TA,) by tying it up in order that its
قَرْنَصَ البَازِى == (.feathers might drop off. (TA
The hank, or falcon, became a permanent acqui-
sition for the chase : the verb being intrans. as
well as trans. (Ķ.) Lth mentions it as being
written with س [i.e.قُرْنّس] . (TA.)
A hank, or falcon, permanently بَازَ مُقَرْنَصْ
acquired for the chase, ($, TA,) by the means
mentioned above. (TA.)
قرى and قرو]
See Supplement.]
قز
.Bor. 4, inf. n [, قَزْزْتَ ,.sec. pers., app], قَزَّ .1
Bjujs, He felt, or had a sense of, or was moved
with, shame, or pudency; his soul shrank from
foul things : (M :) and [in like manner] Vijs he
was scrupulous in shunning, or avoiding, unclean
things, or impurities; (S, M ;) he removed him-
self far from such things; (S, Mgh, K;) and ;
. تَغَزّزْ signifies the same as [قّزَّ an inf. n. of]
(K, TA.) You say also, ◌ِقَزّ مِنَ الدُّنّس , inf. n.
j3, He removed himself far from what was
unclean. (TK.) And قَّتْ نَفْسِى عَنِ الشَّيْء, and
"js, with and without a prep., (M, TA,) inf. n.
3, (M, K,) My soul, or mind, refused the thing,
or rejected it; (M, Ķ," TA;) a meaning said by
IĶtt to be of the dial. of El-Yemen : (TA:) and
it loathed the thing; which latter is the more
common signification : (M, TA:) and [in like
manner] تعزّز" عَنِ الشَّيْء he did not eat the thing,
تعزّز مِنْ nor drink it, willingly: (M, TA:) end
he loathed, or shunned, or] أَكْلِ الضَّبِّ وَغَيْرِه
317 ·

2520
[Book I.
avoided, the eating of the lizard called __ gc.]. [ aor. ", (K,) [inf. n. js, as indicated in the K ;] the first place over which the , thus called
(S, Mgh, TA.)
5 : seo 1, in three places.
A quality, or thing, that is to be loathed, or
shunned, or avoided, for its uncleanness, in food;
as also Vi and Vijfs. (M, TA.) See also 1.
A man who feels, or has a sense of, or is moved
witk, shame, or pudency ; whose soul shrinks from
foul things: (M, TA:) and, as also je and Vis,
8
man scrupulous in shunning, or avoiding, unclean
things, or impurities; ($;) who removes himself
far from such things; (Ş, K ;) who does not eat
nor drink a thing willingly : (M :) and the same
,قُزَّازْ" K) and) قَزْزًا three epithets, (TA,) and
(IAar, Ķ,) a man well-bred, or polite, (şi,)
who guards against vices or faults, and shuns acts
of disobedience and afflictions, not through pride :
(K, TA:) fem. iji and ijs and Bj3: (M, Ķ :* )
the pl. of is is tyjsi, which is anomalous. (M,
TA.)-I.q. ] [Silk : or raw silk:] (K :)
or a hind thereof: ($:) or that whereof myl is
made; (Lth, Az, Mab, TA;) wherefore some
say, that js and yl are like wheat and flour :
(Mb :) a Persian word, [originally j3,] (M,
TA,) arabicized: (S, M, Meb :) pl. jJjj. (M,
TA.) __ [Hence, jin 3,, The silk-worm.]
22-2
-
see j3; the first in three places, and the
second in two.
¿još: see jš, and see also 1.
jijš A seller of jš, q. v. (K.)
još : see jí.
قزح
[,٤ .aor], قَزَحْتِ القِدْرُ ـ.2 see: فَحُ القِدْرَ .1
inf. n. j and js, The coohing-pot made what
came forth [or overflowed] from it to drip, or fall
in drops. (AZ, K, TA.) __ And J 3, (Ş,
A, Mgh, K,) and ~ 5, (A, Mgh, K,) aor. of
each -, (K,) inf. n. jš ($, K) and čaj; (K ;)
and قّح ٢ به , inf. n. تَقْزِيْح : (A ;) said of a dog,
(Ş, A, Mgh, Ķ,) He ejected his urine, (Ş, Mgh,
TA,) and sprinkled it : ($:) or raised his hind
leg, and emitted his urine: (TA :) or ejected his
urine with an impetus, or in several discharges.
(K, accord. to different copies ; as is said in the
180: قَزْحَ = .2 see: قَزْحَ أَصْلَ الشَّجَرَةِ - (.TA
signifies It (a thing, TA) mas or became, high,
or elevated. (Ķ, TA.) __ And 2-53, said of a
plant or tree [, or iji 5], It had, or produced,
what is termed a in5 [q. v.]. (TA.)
.A, Mgh, Myb, K,) inf. n ,؟) , قَّح القِدْرَ .2
(,Mgh, Meb, K) , قَزْحَها and (;؟); تُغْزِيْعٌ
قزح - قز
[ He put into the cooking-pot seeds for seasoning, appeared in the Time of Ignorance: (TA :) or
(Ş, A, Mgh, Mab, K,) called j. (Mab, K.) thus used is from ijs, (Msb, Ķ, TA,) of
-[Hence, ] Lijst He seasoned [meaning
he embellished] his speech, or language; syn.
means تَقْزِيحُ الحَدِيثِ (.تبل TA in art). تَوْبَلَهُ
which je is pl., (Mab,) and which signifies a
¡streak of yellow and of red and of green, (Meb,
K, TA,) which are the colours that are in the
[said] ; (TA;) and if so, it is perfectly decl.
[i. e. one says ◌َقَوْسُ قُزَّج] :(Mgb:) or it is from
¿j signifying it was, or became, high, or
elevated : (K, TA :) Dinr strangely asserts that
joy is a mistake, and that it is correctly
".signifying " clouds قَزَعْ from , قَوْسُ قَزْعِ
(MF, TA.)
I The embellishing of discourse (K, TA) without
lying therein. (TA.)- قزّح أَصْلَ الشَّجْرة , in
copies of the K incorrectly " 3, without tesh-
deed, (TA,) He made water upon (Jji) the
root, or stem, of the tree : (K, TA :) or he put
urine at the root of the tree to render its fruit
abundant. (JĘ.) __ See also 1.
(,TA) ، النَّجَرُ K, TA,) and) , تنقّحِ النَّبَاتُ .5
The herbage, and the trees, branched forth inio
many branches. (K, TA.)
.Also The urine of the dog -. قزْحٌ see: قَزْحٌ
(Ķ.)
(IAar, S, Mab, K) and % (IAar, K)
Seeds that are used in cooking, for seasoning
food; syn. ◌ٌ؟); تّابَل,K;) or ◌َأَبْزَار ; (Mab;)
that are put into the cooking-pot ; such as cumin-
seeds and coriander-seeds: pl. ¿ tiff : (TA:)
and MajLis (a pl. that has no sing., TA)
signifies the same as [2]ši, i. e.] 2jul. ($, K,
TA.) __ And the former
(¿) significs also
Onion-seed: (K, TA :) so in the dial. of Syria.
(TA.) ___ And The dung of the serpent : (K,
TA:) pl. ¿ 131, as above. (TA.)
¿53 J;3. (Ş, Mob, K, &c.,) which is [an
appellation applied to The rainbow] in the sky,
(§,) i.e. certain streaks of an arched form
appearing in the sky in the days of the [season
called] ¿sy, after rain, red and yellow and green,
(TA,) is imperfectly decl. [accord. to general
usage], (S,) [that is to say,] it is a compound of
two words whereof the latter is inseparable from
the former, so that one may not say G
Consider thou Ruzah, for how] فَمَا أَبْيَنَ قَوْسَهُ
plain is his bom !], (TA,) and the latter word is
said to be the name of a certain devil, as such,
imperfectly decl., (TA, Msb,) assigned to the
same class as Jej, which, as Mbr says, is imper-
fectly decl. as being a proper name and deviating
from its original form : (TA :) it is said in a
trad., Say not ye ◌َقَوْسُ قُزَح , for ◌ْقُزَح is the name
قُزَّحْ Mah, TA:) or): قَوْسُ اللّه of a devil, but say
is the name of a certain angel who is charged
with the management of the clouds : or the name
of a certain hing of the 'Ajam [i. e. Persians or
foreigners] : (K : [but SM remarks upon this
last saying as being very strange, deemed im-
probable by his sheykh (MF), and not found by
himself in any book except the K :]) or cs is
the name of a mountain in El-Muzdelifeh, and
the word ,3 was prefixed to it because this was
&# A streah of yellow and of red and of
green : (Mst, K :) pl. js. (Msb.)
¿is A certain disease that attachs sheep or
goats. (K.)
Seasoned with salt and with the] مٌلِيحٌ قَزِيخْ
seeds called j5 ;] two epithets applied to food :
(A:) accord. to the K, the latter is an imitative
sequent : but, correctly, each has its own proper
meaning: as is said in the L, the former is from
(.TA) . القِرْح and the latter, from ; الملح
One who sells the seeds called _j3, that
are used in cooking, for seasoning food. (K.)
il A hard penis: (K, TA:) an epithet in
which the quality of a subst. predominates.
(TA.)-سعرْ فَازِح (A dear [or high] current
price. (K. [For je, Freytag appears to have
([.شعير read
Cl jiýš The bubbles of water, (K, TA,) that .
become inflated, and pass away. (TA.)
A thing upon the head of a plant or
trec, (K, TA,) that divides into several divisions,
(K,* TA,) like the pan of the dog : (Ķ, TA :) a
subst. like ◌ْتَمْتِين and ◌ْتَنْبِيت .(TA.)
jūs (a pl. that has no sing., TA): see
.قزح
"i., ($, Ķ,) and accord. to some ijk.
also is allowable, (MF,) [A vessel, or other
receptacle, for the kind of seeds called cji, that
are used in cooking, for seasoning food; ] a thing
like a als. (Ş, K.)
rerembling the (شَجَرْ) A perien of trees مُقَرَّحْ
fig, (K, TA,) of the strange trees of the desert,
having short branches, (Mgh, TA,) at the heads
of which are what resemble the pan of the dog :
80 Bay's IAar. (Mgh.) ◌ُالشَّجَرَةُ المُخَزّحَة, behind
which it is forbidden, in a trad., to perform
prayer, (TA,) or the performing of prayer
towards which is said in a trad. to be dis-
approved, is said to be A tree of the sort above-
mentioned : 80 says Az : (Mgh:) or, as some

Boox I.]
Bay, a tree that branches forth into many
branches : (TA : [see 5:]) or a tree at which the
dogs and the beasts of prey hare emitted their urine
may be meant thereby. (Mgh, TA.)
فرع ]
قزل
قزم
Sec Supplement.]
قس
1. ¿ Lf, aor. 4, (M,) inf. n. 35 (S, M, A, Ķ)
and ◌ُق and ◌ُّقِس (A,K) and ◌ّقَس , (M, [in
which this and the first only are mentioned, accord.
to a copy of a portion in my possession, ]) Le sought
after, or pursued, it: and he did so repeatedly, or
by degrees, and leisurely, or repeatedly and by
degrees and leisurely: (S, M, A, Ķ:) as also
.which, accord, قَصّه A,°K.) [See also). تقّهُ"
to the TA, is a dial. form of 23.] You say,
He wught after, or sought after ] تقّسُ الأَخْبَار
repeatedly, &c., nena, or tidings]. (A.) __ [ Hence,
app.,] - signifies Calumniation; or malicious
and. mischievous misrepresentation ; (S, M, Ķ;)
as also ◌ُّقُس and ◌ُّقِس ; (K;) and the spreading, or
publishing, of discourse, and speaking evil of men
behind their barhs, or in their ahsence : (TA :)
[probably inf. ns., of which the verb is _3;
perhaps a trans. verb; for] 5 signifies He
hurt them, or annoyed them, by foul speech ;
(K;) as though he sought, or sought repeatedly,
or by degrces and leisurely, or repeatedly and by
degrees and Icisurely, after that which would
hurt them, or annoy tlicm. (TA.) __ [ Hence
,(مِنْ اللَّحْمِ (,A,K), قَسَّ مَا عَلَى العَظْرِ [,also
; قَسْقَسَه٧ُ TA ;) and) ; قَسْ .A,) aor. 4 inf. n)
(١;) or ◌َقَسْقَسَ العَظَّم ; of the dial. of El-Yemen ;
(M ;) He sought, or sought repeatedly, or by
degrees and leisurely, or repeatedly and by degrees
and leisurely, after the meat that was upon the
bone, so as not to leave any of it : (A :) or he ate
the flesh that was upon the bone, and extracted its
marrow : (M, K:) and ◌ِقَسْقَسَ مَا عَلَى المَائِدَة he
ate what was upon the table. (M.) JS, [of
which the sec. per ?. is app. Es, and the
mor. 4] (TK,) inf. n. "ًقُسُوسَة and "ًتقسيسة , accord.
to all the copies of the K, [so says SM, in the TA,
but in the CK "قُوسة and قّية, and in a M$
copy of the K I find the latter written are ,]
but correctly 5, as written by Lth, (TA,)
He became a ◌ّقَس [or قِّيس] :(K,TK :) or
so in a copy of the M, but in] قسيسيّة and قُوسَةً؟
a copy of the A "ًقُوسِيَّة and "قسمسيّة, which I
hold to be the correct forms of these two words,
the former from the pl. of us and the latter from
3,] are simple substs., (M,) and yon say,
القِسِّيسِيَّةُ and لَهُ القُسُوسِيَّةُ [,using them as such]
قسب - قزح
To him belongs the ranh, or office, of 5 or
(.A) .تقسيس
تقِّس أَصْوَاتَّهُمْ - .in two places ,قَسْهُ see :5
(١٠), تَقَسْقَسَ الصَّوْتَ A,) or,؟), بِاللَّيْلٍ (*S,M,A)
He listened to, or endeavoured to hear, (S, M, A,
Ķ,) their voices, (S, M, A,") or the voice, (K,) by
niglu, or in the night. (S, M, A.)
.He (a lion) sought what he might eat اقتس .8
(M.)
R. Q. 1. ◌َقَسْفَس , inf. n. ◌ُقَسْقَسَة ,He asked, or
inquired, respecting the affairs of others. (M :
but only the inf. n. is there mentioned.) ___. See
also 1, in two places.
R. Q. 2 : see 5.
-S,M, A, Meb, K,) and some) ، قسّيس٢ and قَسّ
times the latter is without teshdeed in the sing.,
[i.e., "ْقسيس , vulgo ◌ُقَسِيس,] though the pl. is with
teslideed, like as the Arabs sometimes make
صف " ،فهمماً .Frg) [Syr) , أُتُونْ pl. of أَتَّاتِينُ
consenuit, (Golius,)] The head, or chief, of the
Christians, in knowledge, or science : (A, Ķ:) or
one of the heads, or chiefs, of the Christians, (S,
M,) in religion and hnonledge or science : (§:)
or the learned man of the Christians: (Meb:) or
an intelligent, an ingenious, or a clever, and a
learned, man : (M :) [in the present day applied
[: حَاتَلِيقٌ to a Christian presbyter, or priest : see
pl. (of the first, Meb) ,'3, (Msb, K,) and (of
the second, M, Msb) قسيسون (Fr, M, Meb, K)
and & 30's, (Fr, and so in some copies of the
K,) contr. to rule, (TA,) or قَسَاوِسَة , (M, Sgh,
and so in some copies of the K,) contr. to rule,
(M,) one of the seens [in the original form, which
is ◌ٌقَسَّاسِسَة,] being changed into wAw. (CK [but
in the copies of the K which have a.3Lis, we
find added "and the seens being muny," mean-
قسيس or in ,قساسسة ing, in the original form
" they change one of them into waw."]) =
also signifies Hoar-frost, or rime. (A, K.)
.قَسِّى See
.قسّ see: قسيس and قَسِيشْ
: قُوسَةٌ and قُوسَةٌ
: قسمسة and قَبِيسَةٌ
: قُوسِيَّة
: تسيبيَّةً
قَسَّ see
,M, Mgh) , قَسِّيَّةٌ .A, Mgh,) coll. n,؟), قسّى
K,) also pronounced with kcsr to the 3,
K,) in the latter manner by) [,قسّيّةٌ and قِيَّىَّ]
the relaters of traditions, but by the people of
Egypt with fet-h, (A'Obcyd, S,) A hind of cloths,
or garments, (S, M, A, Mgh, K,) of flax (A,
TA) mixed with silk, brought from Egypt, (§,
M, A,) and forbidden to be worn [by the
Muslims]: (S, M, Mgli :) so called in relation to
a district, (A'Obeyd, Ș,) or place, (M, Ķ,) or
2521
town or village, upon the sbore of the sea, (A,)
called ◌ُالقَس , (A'Obeyd, S, M, K,) or ◌ّقَس , (M,
A, Mgh,) between El-'Areesh and El-Faramà,
(Ķ,) in Egypt, (A'Obeyd, S, Mgh,) seen by
A'Obeyd, but not known to As: ($:) or so
called in relation to , meaning " hoar-frost,"
or " rime ;" because of the pure whiteness there-
, قَوِّيَّةٌ A,) and), قَزِّىَّ [of : (A:) or [originally
(Sh, Ķ,) from j3, meaning "a kind of silk;"
(TA;) the j being changed into: (Sh, Ķ :) it
was said to 'Alee, What are af-S? and he
answered, Cloths, or garments, that come to us
from Syria, or from Egypt, ribbed, that is,
figured after the form of ribs, and having in them
what resemble citrons. (Mgh.)
Jūs A calumniator; a slanderer : (M :) or
one who inquires respecting news, and then makes
it hnown, divulges it, or tells it, in a malicious or
mischievous manner, so as to occasion discord,
dissension, or the like, ('TA, voce Sus.)
.قَسُّ Bee: قيّيسْ
: قُوسَةٌ
.قَسَّ see: قِيمسة
: قَميَّة
.قَسْقَاسْ Bee: قَسْفَسْ
it's A seeker, or one who seeks repeatedly or
leisurely, without inadvertence ; as also 12º3.
(TA.) __ One who inquires respecting the affairs
of others. (M.)
قسب
1. [23, aor. - , It (water) ran, or flowed: (S,
O, Ķ:) or it ran, or flomed, with a sound,
beneath trees or leaves. (So accord. to different
copies of the A.)- And ◌ُقَسَبْتِ الشَّمْس The nn
قُسُوبَةٌ .nor. 4, inf. n, قَسُبٌ = (began to net. (K
(A, O, Ķ) and ","3, (K,) It was, or became,
hard: (O, Ķ:) or hard, and dry, or tough: you
say, j1 3 The dates were, or became, hard,
and dry, or tough. (A, TA.)
إِنَّهُ لَقَسْبُ ,O,K.) You say,؟) .Hard قَسْبُ
UJI [ Verily he is hard in respect of the tendon,
or sinew, of the nech.] (TA.) __ And Hard, and
dry, or tough; (TA;) and so *___ 3. (A,
TA.) ;'3 ;3 signifies Hard, and dry, or
tough, dates, (S, Mgh," O, K,) that crumble in
the mouth and have hard stones : (S, Mgh, O:)
[see an ex. in a verse cited in art. (5+), conj. 4:]
or [simply] dry, or tough, dates : n. un. with 5:
(Meb:) or bad dates, (A,) or so Y ili5. (K.)
.قِسْب See also-
3 ...
(; or boot] ; (IAgr, (), K] خُفّ ٨ قَسُوبٌ
accord. to IApr, i. q. Fis [expl. by him as
meaning a short boot] and Jus [expl. by him
[. قَسُّوبٌ TA.] [See also). [خُفّ as syn. with

2522
[Booz I.
¿S A current, or flow, of water: (ISk, &, | Dryness, syn. ;- or the remains of veho-
O:) or its current, or flow, with a sound: (Ķ:)
ment lust, (K,) or its continuance, or its intense-
ness. (L.)
or its current, or flow, beneath trees: (A, TA:)
or its sound beneath leaves (T, A) or rubbish. (T,
.TA.) == See also 5.
.قَسْبُ م10 :أسَابًا
4:' Long, and hard, or strong; ($, O, Ķ,
TA;) as applied to anything ; and so ___ 3.
(TA.) __ And A tall man. (TA.)
,3 Boots : a word having no [proper]
singular. (ISd, Ķ.) [The word used in the
sing. sense is ,"3, without teshdeed.]
,٥) م ◌ُعْمُولْ مُتْمَِّلُ ﴾.، [2 ذَكَرْ قَاسِبْ or] قَاسِبْ
[والمُتَّمِِّلّ in the CK is a mistake for المُتَّمَهّلُ] ,K
(.Penis durus]. (TA] ذَكَرْ صُلْب » ..
) A species of ph [meaning plants];
(IDrd, O, K;") of the [kind termed] ;
,أَصْل .app] اصل K;) said by AHn to be the)
and, if not a mistranscription, meaning best sort,]
of the gas; (TA ;) or, as he says, (O, TA,)
in one place, (TA,) on the authority of certain of
the Arabs of the desert, of 'Oman, (O,) the
TA) which , شَجَرَة O, or , شجيرة) is a plant قَيْسَبَة
grows in the manner of slender stalks, from one
root or stem, and rises to the measure of a cubit,
(O, TA,) having a leaf intensely green, round,
and somewhat long, (O,) the flower of which is
like that of the violet, (O, TA,) exactly ; (O;)
and it serves as fuel in its fresh, or moist, state,
like as does the dry. (TA.)
Penis durus et [فَيْسَبَانُ in the CK] ذَكَرْ قَيْسَبَانْ
crass. (K.)
[4 " said by Freytag to occur in the
Deewan of Jereer as an epithet applied to
poison, signifying Having things whereby its
potency is augmented mixed with it, is evidently a
mistranscription for .. ]
قسح
1. ¿ 33, sor. 5, inf. n. L'S and 223, It
mas, or became, hard, firm, or tough. (Ş, [in
two copies belonging to me, but omitted in a
third,] K.) - And - He twisted a rope.
(Ķ.)- Also, aor. as above, inf. n. 2-3, (TA,)
And Ji (in some copies of the K ___ 31,
TA,) He (a man) was much, or frequently, excited
by vehement lust : ($, [in two copies belonging to
me, but omitted in a third, ] Ķ :) or was excited
by vehement lust. (TA.)
3. KLU He treated him with dryness and
hardness, or niggardliness; syn. Al. (L, Ķ.)
4 : sco 1.
8: Bee 1.
(,IA) , قَسّاح ٢ and ,تسُوحٌ ٢ and (,٪) , قَسَحُ
قسط - قسب
Ú A hard and strong spear. (TA.)_A
thick or coarse garment, syn. Link. (K.)=
Also, and قُسَاح, and مَفْسُوحٌ ٢, A man in a state
of excitement, or frequently in a state of excite-
ment, by vehement lust. 1Sd knows no way of
accounting for the last of these epithets but by
supposing it to be used for the act. part. n., like
Ut in the Kur, xix, 62, for Gi. (TA.)
.تقْحُ see: فَتَاحٌ
إِنَّهُ تَقْسَاحٌ [Yon Day al80] - قَاسِحٌ see: قُسَاحٌ
*EL (T, K) Verily he is dry or hard.
(TA.)
. قَتْحْ Be: فُوْ
.فتاح and قَاسِحٌ see: مَفُوحٌ
قسر
(,mor. = , (M,S, TA (,٣,؟) , قَسْرَهُ عَلَى الأَمْرِ .1
inf. n. ◌َ؟) ; قَسْر, TA;) and ◌ِ؟) ; اقتسرهُ عَلَيْه,K;)
He made him to do the thing against his will ;
(§;) he forced him to do the thing : (S, Ķ :) or
-has the former of these two signi قسرّه على الامر
fications; (TA;) and ag's and Voy-31 signify he
overcame him; ho overpowered, subdued, or op-
pressed, him; (M, TA ;) and Voy " signifies the
same as اقتسره . (TA.)
5 and 8: Bee 1.
K, TA,) the former), قَسْوَرَةٌ S, TA) and) قَسْوّرٌ
a coll. gen. n., and the latter the n. un., (M,) A
certain plant, (S, M, K,) which groms in plain,
or soft, land; (M, Ķ ;) a sour plant, of the hind
called Jens, which is like the an [or full and
long hair of the head] of a man, and becomes tall
and large, of which camels ure greedily fond,
(AHn, M,) and which fattens them, and makes
them plentiful in milk. (Az, TA.) Lth is in
error in saying that the former signifies a hunts-
man, or hunter; for it signifies a plant, as IAar
and AHIn and others have said. == See also
839-3, in two places.
8";"3 Mighty; (M, Ķ;) that overporcers, or
subdues, others : (M, TA :) also strong; applied
to a man: and courageous : (TA :) pl. 32L'3.
(M.) __ A lion; as also 29-3: (S, M, Ķ:) be-
cause he overcomes and overpowers. (TA.)
كَأَتَهُمْ حَمْرَ مَسْتَنْفِرَة [,51 .So in the Kur, [lxxiv
As though they were asses taking] فَرَّتْ مِنْ قَسْوَرَةٍ
fright and running away at random that have
fled from a lion]. (§, M.) Or it has here the
signification next following. (S.) - Hunters
that shoot, or cast : (S, Ķ :) sing. „3; (Ķ;)
accord. to Ltli .; [and in the M it is said that
",,'3 signifies a shooter, or caster : or, accord. to
some, a hunter :] but this is a mistake ; for 8y 3
is a coll. n., having no sing. ; and Fr says, that
in the verse of the Kur cited above, it means
shooters, or casters of missile weapons : it is also
related of 'Ikrimeh, that it was said to him that
8)9-5 signifies, in the Abyssinian language, a
lion ; but he said that its signification is that
given above on the authority of Fr, and that the
lion in the Abyssinian language is called Lie:
and Ibn-'Arafeh says 8)> 3 is of the measure
and that the meaning [in the ;القَسْر from فَعْوَلَةٌ
Kur] is, as though they were asses made to· take
fright and run away by shooting or hunting &c.
(TA.) Or, accord. to I'Ab, in the passage
above cited, it has the signification here next .
following. (IKt, TA.) === The sound of men,
(IĶI, Ķ, TA,) and their voices, or cries. (IKt,
TA.)
and قَوْصَرَةٌ dial. forme of قَوْسَرَّةٌ and قَوْسَرَةٌ
(.which see. (M, R , قَوْصَرَّةً
1. £3, (Ş, M, &c.,) aor. ; , KŞ, Meb, Ķ,)
inf. n. C, "3 (S, M, Mgh, Mab, K) and Li,
(Mgh, Msb, Ķ,) He declined, or deviated, from
the right course; acted unjustly, wrongfully, in-
juriously, or tyrannically. (S, M, Mgh, Meb,
K.)= See also 4, in two places : == and see 2.
, تقسيط .IAgr, M, TA,) inf. n) , قسّطُهُ .2
(IAar, TA,) He distributed it; or dispersed it.
(IAar, M, TA.) It is implied in the Ķ that the
verb in this sense is Las, of three letters [only,
without teshdeed]. (TA.) You say, Juni
ove Ile distributed the property among them.
(TA.) And ◌ْقسّط الخَرَاجَ عَلَّيْهِم He assigned the
several portions which cach one of them should
pay of the [tax called] : (TA:) or h-3
all, inf. n. as above, signifies he assesed, or
apportioncd, the zbyt (Mgh, Mab) with cquity
and equality, (Mglı,) to be paid at certain times.
(Mob.) _ ◌َقسّط عَلَى عِيَالِهِ النَّفَقَّة , (TA,) inf. n. as
above, (Ķ,) He was niggardly, or parsi-
monious, towards his household in expenditure.
(Ķ, TA.)
4. 4.31, (S, M, Mgh, Mab,) inf. n. BL.3!,
(Mgh, Ķ,) He arted equitably, or justly, (S, M,
Mgh, Mub, Ķ,) in his judgment or the like;
(M, TA ;) as also, (Meb, Ķ,) accord. to IKtt,
(Msb,) " Ía.3, aor. , (Msb, Ķ) and £, (₣,) but
the former of these aors., as well as the former
verb, is the more known, (TA,) inf. n. Las,
(Mab, TA,) or la 's [q. v. infra]; (M, Ķ;) or
Lust is only in division: (TA:) thus the latter
of these two verbs is made to have two contr.
significations : (Msb, TA:) in the former of
them, accord. to some, the I has a privative effect,
[so that the verb properly signifies he did away
with, or put away, injustice, or the like,] as [it
شَكَى إِلَيْهٍ فَأَشْكَاهُ in the phrase [اشكاه has in
[he complained to him and he made his com-
plaint to cease]. (TA.) It is said in the Kur,

2523
قشب - قسط
Book I.]
[ir.9,] وَإِنْ خِقْتُمْ أَلَّا تُقْسِطُوا فِى الْيَتَامَى [And if|(M.)=A portion, share, or lot; (S, M, Meb, |(TA:) formed from the triliteral verb [قسط], not
ye fear lest ye should not act equitably with
from the quadriliteral [31], as some assert it to
be, holding it anomalous. (MF.)
respect to the orphans]: (Mgh:) or, accord. to
.س with damm to the , تَعَّسُطُوا" ,one reading
(TA.) And you say also, "" B [I acted
i is The register in which is written a man's
portion, or share, (bis) of property &c .: 8
subst., like je5. (TA.)
equitably between them], and ! [towards
them]. (TA.)
They divided the thing تَقَسَُّوا الشَّيْءٍ بَيْنَهُمْ.5
among themselves (Lth, S, M [in which last met
is omitted] and O, L, Ķ) equitably, (M, O,) or
equitably and equally, (L,) or with equality.
إِقْتَسَطُوا ؟ المَالَ بينهم ,Lth, K.) You say also)
They divided the property among themselves;
(TK;) LL! being syn. with Ll. (K.)
8: see 5.
i's s dial. var. of ile, or, accord. to
Yaakoob, the 3 is a substitute [for J]; (M ;)
said by IF to be Arabic; (Meb ;) [Costus; 80
in the present day ;] a certain substance, (AA,
Msh,) or perfume, (Mgh,) or wood, (M,) or a
certain Indian wood, and also Arabian, (K,)
with which one fumigates; (AA, M, Mgh, Msb;)
well hnown ; (Msb;) also called L''s and Lie
(AA) and H3: (TA in art. lad3:) or a wood
which is brought from India, and which is put
into the substances used for fumigating, and into
medicine : (Lth :) or a certain drug of the sea :
(§:) [it is said in the $ and TA, voce Wifi, that
the carrot of the (ِجَزّرُ البَحْر) is called ◌َّقُسْط :] in a
trad., ◌ّالقُسْطُ البَحْرِى [or قُسْط of the sea] is
mentioned as one of the best of remedies : and in
another trad., la's is coupled by the conjunction
, with ,ubi, or, accord. to one relation thereof,
is prefixed to the latter word, governing it in
the gen. case: and IAth says, that it is a sort of
perfume : but some say that it is aloes-wood
and others, a [: فَفَّارِىٌّ see also] : (٩٠٢٠ ,عُود)
well-known drug, of sweet odour, with which
women and infauts are fumigated : (TA :) it is
diuretic, beneficial to the liver in a high degree,
and for the colic, and for worms, and the quartau
fever, as u beverage; andr for rheum, and
defluxians, and pestilence, when the patient is
fumigated therewith ; and for the [leprous-like
disorder called] En, and the [discolouration of the
fare termed] JE, when applied as a liniment ;
(K;) and it confines the bowels, expels wind,
strengthens the stomach and heart, occasions
pleasurable sensation, is an ingredient in many
sorts of perfume, und is the best of perfumes in
odour when one fumigutes therewith. (TA.)
i's Equity ; justice: (Ş," M, Mgh, Meb, Ķ:)
[an inf. n. having no proper verb, or] a subst.
from £ 3l. (Mgh, Mab.)=Equitable; just :
(Ş,· M, Ķ :) an inf. n. used as an epithet, like
its syn. Jae ; (M, Ķ ;) and [therefore] applied
alike to a sing. n. [and to a dual] and to a pl .:
(K:) you say ميزانْ قِسْط an equitable, or a just,
balance; and مِيزَانَانٍ قِسْط ; and, agreeably with
the usage of the Kur, xxi. 48, L'3 Sejly.
Ķ;) of a thing; (K;) and pertaining to 8
person : (TA :) pl. LLSi. (Mab.) You say,
'' ', He gave him in full his portion, share,
أَخَذَ كُلُّ مِنَ الشُّرْكَاَ، قِسْطَّهُ or lot. (TA.) And
Every one of the partners took his portion,
or share. (TA.) __ A portion, or piece. (So
accord. to an explanation of the pl., Luft, in the
TA.) _ The means of subsistence: (Ķ :) or the
portion thereof which is the share of every created
being. (TA.) ◌ُيَخْفِضُ القِسْطَ وَيَرْفَعُه, said of
God, in a trad., has been explained as meaning
He maketh the portion of the means of subsistence
which is the share of any created being little, and
maketh it much. (TA.) [See, below, another mean-
ing which is assigned to it in this instance; and
see also art. gais.] .. A quantity, (K, TA,) of
water only; or any quantity, of water and of other
things. (TA.) __. A measure with which corn is
measured, (S, Mgh, K,) which holds (K) half
of a glo; (S, Mgh, K;) six thereof making a
3%: (§:) accord. to Mbr, four hundred and
eighty-one dirhems. (TA.) Sometimes it is used
for performing the ablution termed myby : and
إِنَّ النِّسَآءُ مِنْ أَسْفَهِ السُّفَهَاء ,.bence it is said in a trad
being قِسْط I ;) the): إلَّ صَاحِبَةُ القِسْطِ وَالسِّرَاجِ
here the vessel in which the myog is performed;
(TA;) the meaning app. being, [ Women are of
the most lightwitted of the lightwitted,] except she
who serves her husband, and assists him to perform
the oy-og, [80 I render og,] and takes care of
the vessel which he uses for that purpose, and
stands at his head with the lamp: (K:) or who
performs his affairs with respect to his soy and
his lamp. (Nh.) . A [mug of the kind called]
j&; (M, Ķ;) so called by the people of the
great towns: (M:) now applied to one with which
olive-oil is measured. (TA.) __ A balance, or
weighing-instrument. (Ķ.) Some say that this
is its meaning in the phrase mentioned above,
,He depresseth the balance يَخْفِضُ القِسْطَ وَيَرْفَعُهُ
and raiseth it: alluding to the means of sub-
sistence which He decrees. (TA.)
ist Declining, or deviating, from the right
course; acting unjustly, wrongfully, injuriously,
or tyraunically : pl. ◌َقَاسِطُون (S, M, Mgh, TA)
هُوَ قَاسِطُ غَيْرٌ مُقْسِطِ ,TA.) You say). قُسَّاطٌ and
He is declining, or deviating, from the right
course; &c .: not acting equitably, or justly. (TA.)
أَمَّا الْقَاسِطُونَ [,15 .And it is said in the Kur, [lxxii
As for the deviators from the] فَكَانُوا لِجَهَنَّمَ.
right course, they shall be fuel for hell]. (S, M,
Mgh.) [See also ◌ْالقَّاسِطُونَ - [.عَادِل is also
specially applied to The party of Mo'aniyeh;
(Mgh;) the people of Siffeen. (TA.) __ [And
it has the contr. meaning, i. e. Acting equitably,
or justly. See, again, jale.]
& i. Acting equitably, or justly. (§, M.) It
is said in the Kur, [v. 46, and xliz. 9, and Iz. 8,]
God loveth those who act] إِنَّ اللهَ يُحِبُّ الْمُقْسِطِينَ
equitably, or justly]. (S, M.) _ Li'l is one
of the names of God, meaning The Equitable.
(TA.)
قسطس
A balance, or instrument قِسْطَاسْ and قُسْطَاسْ
for weighing : (Ş, Mab, Ķ ; and Bd in xvii. 37:)
or the most even and most just kind thereof: or
such as is just, of whatever kind it be: (Ķ :) or
i. q. SU [a steelyard]: or, as Lth thinks, the
iron of the قبّان :or i.g. ◌ْشَاهِين [the beam of a
balance] : (TA :) or i. q. ◌ْفَرَسْطُون [an arabicized
Persian word, signifying a public standard of
weights or measures]: (Zj, TA :) also written
,القسط K :) said to be Arabic, from): قصطاس
meaning " justice :" (Mab:) or a Greek word
arabicized ; (IDrd, Mab, Ķ;) and its being so
does not impugn the truth of the Kur-án's being
[altogether] Arabic; for when a foreign word is
used by the Arabs, and made by them con-
formable with their language in respect of
desinential syntax and determinateness and inde-
terminateness and the like, it becomes Arabic:
(Bd, ubi supra :) pl. bL's. (Mẹb.)
قسم ]
قسن
قسو
قش
Sec Supplement.]
قشب
1. ¿ Es signifies The act of mixing. (S, Mgh,
O, Ķ.) You say, 3, aor. ,, inf. n. , He
mixed. (K.) And 3, said of anything, It
was mixed. (M.) __ And 4,23, sor. and inf. n.
as above, He corrupted, or vitiated, it : (Ķ, TA:)
or he mixed it (i. e. anything) with a thing that
corrupted, or vitiated, it. (TA.) - [Hence,]
,M,) aor. and inf. n. as above ,؟), قَشَبَ الطَّعَامْ
(M,) He poisoned the food; (§;) he mixed the
food with poison ; as also + 4,23: (M, TA:) or
És signifies he mixed poison, and so prepared it
that it should take effect upon the body. (IAar,
TA.) __ And 223, ($, O. K,) Hor. as above,
(K,) and so the inf. n., He gave him poison to
' Si More [and most] equitable, just, or right:
drink; (S, Ò, Ķ;) and (TA) so _E3. (M,
occurring in the Kur, ii. 282, and xxxiii. 5: TA.) And ,JI -3 He put poison on flesh-

2524
قشد - قشب
[BOOK I.
meat for the vulture, that he might eat itand die, | my copy of the TA,) or 3, (thus in a copy of
and he might tahe his feathers. (AA, TA.) __
the M,) It (a thing) was, or became, unclean,
dirty, or filthy. (M, TA.)
And [hence] قَشَبَنِى رِيحُه ;(K, TA;) and (TA)
TA;) His, or ,؟) ; تَقْشِيبْ .inf. n, قَشْبَنِى ٢ ربحه
2. 55 : see the preceding paragraph, in five
places. . Also, He rendered a thing unclean,
dirty, or filthy. (M, TA.)
its, odour annoyed me: (Ş, Ķ, TA:) as thoughi
meaning it poisoned me. ($, TA.) 225 and
WE3 both signify He, or it, annoyed him.
(Mgh.) And ◌ُقَشَبَهُ الدُّخَان means The smoke
4. "" " Si L' How unclean, dirty, or filthy,
is their tent or house! (O,) or, what surrounds
their tent or house, by reason of the human excre-
ment, or ordure! (TA.)
annoyed him by its odour; and oppressed, or over-
powered, him. (O.) ; [in a case of this
kind], (O, Ķ,) as inf. n. of _53, aor. . , (Ķ,)
means The affecting [a person] with what is dis-
8: see 1, last sentence but two.
pleasing, or hateful, and with what is deemed
unclean, or filthy : (O, K : [in the former
10. Fiul He deemed it (i. e. a thing) unclean,
dirty, or filthy. (M, TA.)
; الإصابةُ بما يُكْرُهُ وَيُسْتَقْذَرُ is expl. by the words
which, as well as what here follows, shows that
an assertion in the TK (copied from the TA, and
¿Es inf. n. of 5 [q. v.] __ [The explana-
tiona of this word by Golius and Freytag, by the
former as an epithet applied in two contr. senses
to a sword, and by the latter as u subst. (from a
misstatement in the TK mentioned above), are
erroneous.]
adopted by Freytag) respecting the explanation
in the K, is erroneous : ]) and hence the saying of
'Omar, when he perceived the odour of perfume
from Mo'awiyeh when the latter was a pilgrim,
i. e. Who has affected us with what is] مَنْ أَشْبَنَا
displeasing &c. ? ]; likening the odour of perfume
in this case to a stink. (O.) ___ 25 also signifies
The depriving [one] of reason; (Ķ, TA;) from
the same word as signifying the act of " corrupt-
ing," or " vitiating :" (TA:) and its verb is
4 23, sor. ;. (Ķ, TA.) 'Omar said to one of
his sons, ◌ُقَشَبَكَ المَال (M, O, TA) i. e. Wealth
has deprived thes of thy reason: (M:) or has
corrupted, or vitiated, thee, and deprived thee of
thy reason. (O, TA.) __ And 4,53, (S, M, O,
Ķ.) uor. as above, (Ķ,) and so the inf. n., (M,
Ķ,) t He spoke evil of him : (S, O:) I he aspersed
him, or upbraided him, (M, K, TA,) ;-; with
a thing; (Ķ, TA ;) and so \",33, inf. n. C.45:
(accord. to some copies of the K, and said in the
TA to be agreeable witli usage:) and the re-
proached him with disgraceful conduct. (M, Ķ,
TA.) You say, قَشَّبَهُ بِغَبِيح ! He charged, or
upbraided, him with something bad, evil, abomi-
nable, or foul ($, O, TA.) And ◌ّقَشَّبَهُ بِشَر + He
rast upon him an evil imputation that was a
mark whereby he should, or would, be known.
(M, TA.) And ◌ِقَشَبَهُ بِعَيْبٍ نَفْسِه +Ile imputed
to him, or charged him with, his own vice, or
fault. (IAar, TA.) And Css + He reproached,
or upbraided, us with, or accused us of, a thing
that was not in us: (O:) [or] he commanded us
to forbear from a thing that was not in us. (TA.)
And 53, aor. and inf. n. as above, + He forged,
or fabricated, a lie, or falsehood. (Ķ, TA.) =
JI SES, (O, Ķ,) sor. and inf. n. as above,
(K,) He polished the sword; (O, Ķ ;) removed
its 3 [i. e. rust]. (O.) . And , (S, M,
K,) aor. and inf. n. as above; (M, Ķ;) or 3,
with kesr; (O, as on the authority of Fr;) He
(a man, S, M, O) gained, or acquired, praiss or
blame; (Fr, S, M, O, Ķ;) as also :31.
(Ş, M, K.) , (Th, M, Ķ,) aor. 4, inf. n.
Lis, (K,) It (= garment, Th, M, TA) was new
and clean : (Th, M, TA:) or it was white and
clean. (K, TA.) __ And _ES, (thus written in
¿ &s Poison; (S, M, Mgli, O, Ķ;) because
consisting of things inixed together; (Mgh;) as
. أقْشَّابٌ M, K ) pl. of the former): قَشَبٌ * also
(Ş, M.) __ And [hence, app.,] A certain plant,
(M, O, Ķ,) resembling the jis, (M, [which is
generally said to mean the aloe, and by AHn to | having two contr. meanings. (O, K )
be a certain plant consisting of leaves without
branches, agrecably with what follows, in the O
and K resembling the sis, ]) from the middle
whereof there rises a stalk, which, when it grows
tall, bends down its top by reason of its succulence, new : (Nh, TA :) the assertion that Su's is a
or suppleness ; having upon its head a fruit (5)45,
M, O, [in the TA isic, ]) with which birds of
prey are killed, (M, O,) being poisoned therewith
by its being put into flesh and thrown where they
alight : he who prepares it stops np his nose; if pl. [unless from a pl. of the class of ;Laji]: it is
he do not, it injures him; and people fcar to
-
an innovated form of rcl. n. (O.)
pasture their cattle near to the places of its growth
AU [act. part. n. of ; Mixing: &c.].
- One who imputes to others, or charges them
with, vices, or faults, that are in himself. (IAar,
TA.) __ And A tailor (O, K) who ejects his
" tifi, i. e. the knots of the threads, [meaning
who spits them out, ] when he ejects them. (O.)
And [A man] weah in respect of the body (Jess
قِشْب K, TA;) i. e. (TA) one whose); (النَّفْسِ
[meaning hody] is weak, or emaciated; (O, TA ;)
by his ; being meant his f [as syn. with
(٥٠). [جَسَد
lest the animals should come in contact with it
and should break it or bruise it and it should ex-
hale its odour upon them and kill them: thus
Bays AHn, on the authority of some one or more
of the Arabs of the desert, of the Sarah (51;Jt).
(O.) - And Anything unclean, dirty, or filthy;
as also : (M, TA :) or anything that is
deemed unclean, dirty, or filthy. (Mgh.) ___ Rust
(Ķ, TA) upon iron: (TA:) or dirt upon a
sword. (A, TA.) - The refuse, that is thrown
SEX Poison with which medicaments [or
drugs] are mixed to render it potent. (Ham p.
331.) See also , first sentence. __ And,
(M, K,) or ◌ِ؟) ومُقَتَّبُ الحَسَب,) :A man Those
grounds of pretension to respect are mixed (S, M,
K,· TA) with ignobleness. (M, TA.)
away, as being of no good, of ALL' [i. e. wheat,
or other food]. (M, TA.) __ See also [the pl.]
A man قشُّبُ ه.Al80, i _. قَائِبٌ voce , أَقْشَابٌ
in whom is no good; (K, TA;) and (TA) so
C& C&J; (S, M, O, TA ;) or this means with
whom is no good : the latter word is an imitative
sequent. (TA in art. ___. ) [See also {[23.]
- And Dry, or tough, and hard. (M, TA.
نَفْس signifies The القِشْبُ And . ([. قَسْب Like]
[here meaning , i. e. body, as is shown
below, voce _At]. (O, K.)
.in two places , قِشْبٌ see: قَشَبْ
.قَشِيبْ Bec: قَشِبْ
it's A lom, vilc, ignoble, or mean, man, (IDrd,
M, O, Ķ, TA,) possessing no good : (TA:) of the
dial. of El-Yemen. (IDrd, M, O, TA.) [See
also 5, last quarter.] __ And The young ons
of the ape, or of the monkey : (M, O, Ķ:) so,
IDrd says, some assert; (O;) but he doubted its
correctness; (M, O, TA;) and the right word is
LES. (M, TA.)
¿ Food mixed with poison : (M, TA :)
and anything poisoned ; as also . (Nh,
TA.) [Hence,] ◌ٌنَسْرَ قَشِيب A vulture for which
poison is mixed in flesh-meat, which he eats, and
which kills him ; and then his feathers are taken:
($, O:) a vulture killed by means of is
[q. v.]. (M, TA.) = And White, (O, Ķ,) and
clean. (K.) __ And, (S, M, O, Ķ,) as also
AS, (M,) New : (S, M, O, Ķ :)_and Old,
and worn-out : (M, O, Ķ:) thus having two
contr. meanings: (O, Ķ :) the former used alike
88 masc. and fem .; applied to a garment; and
its pl. is _ [and by contractiun 33,
mentioned by Golius on the authority of Meyd].
(M.) __ And the former, applied to a sword, ($,
O,.K,) Polished : (₭ :) or rerently polished: (§,
O :] __ and, (O, Ķ,) so applied, (A, O, Ķ,)
Rusty : (O, Ķ :) or dirty : (A :) thus, again,
occurring in a trad., 0) To old) قُشْبَانِيَّتَانِ
and worn-out [garments of the hind called]
burdelu (SÚ))): (O, Ķ, TA:) or, as some say,
pl. of , and that Bu's is a rel. n. from
this pl., is onc upon which no reliance Is to be .
placed, (O, K,) for a rel. n. is not formed from a
قشد
(١٠). كَشَطَهُ.و.، قَشَدَهُ .1
8. 431 He collected clarified butter. (L.)

2525
Book I.]
¡f&s The dregs, or sediment, remaining at the | Played, skinned, or excoriated; its superficial
bottom of fresh butter when it is cooked with meal part became stripped off, scraped of, rubbed off,
of parched barley or wheat (39) to be made
abraded, or otherwise removed : and it peeled off;
it scaled off, or exfoliated :] (S, M, Ķ :) both
signify the same: ($:) [or the latter, as quasi-
pass. of .JE3, has an intensive signification ; or
denotes frequency, or repetition, of the action, or
its application to many subjects, as well as
muchness : and the same also signifies it became
divested, or stripped, of its peel, &c. part after
part : and it peeled off, or scaled off, part after
part.]
into clarified butter : (S, M, L:) or the dregs, or
sediment, remaining at the bottom of fresh butter
when it is cooked with meal of parched barley or
: قُشَادَةً and with dates ; as also (سويق) heat
(K:) or the dregs, or sediment, of clarified
butter : (Ks, L :) or (in the K, and) thin fresh
butter : (L, Ķ :) it is also called Bis, and
Bus, (Ks, L,) and ,31, and ifnjf, and iosif ;
and remains at the bottom of the cooking-pot,
dual], with damm, (K,) or] القُشْرَانِ -قُشْرْ
so written in a copy of the M,) The) ,القِشْرَانِ
two wings, (K,) or the two thin wings, (M,) of the
locust. (M, Ķ.)
after the butter has been clarified, mixed with
hairs and pieces of wood &c. (A Heyth, L.) __
Also, A certain herb, abounding with milh (L, Ķ)
and greuse. (L.)
.قِشْدَةٌ Bec: قُشَارَةٌ
قشر
,قشّرهُ" and ;فَشْرْ .nor. = and ? int. n , قَشِّرَهُ .1
(Ş, M, Meb, K,) inf. n. y.45; (§;) Ile divested
or stripped it of, or stripped off or removed from
it, namely a branch, (§, Mab,) or other thing,
(§,) its 125 [i. e. peel, rind, bark, coat, covering,
kusk, shale or shell, crust, srab, shin, or outer
integument, or superficial purt ; he, or it, pared,
peeled, rinded, barked, decorticoted, kusked,
shelled, scaled, played, skinned, or exroriated, it ;
he, or it, stripped off, scraped off, rubbed off,
abraded, or otherwise removed, its outer covering
or integument, or superficial part]; (§, Mab;)
but the lutter verb has an intensive signification;
(Meb ;) [or denotes frequency, or repetition, of
the action, or its application to many objects, 88
well as muchiness; ] he pared off, or removed, its
peel, rind, bark, or the like, (ost- J,) or its skin :
(M, Ķ :) [and ke pared, peeled, stripped, scraped,
or rubbed, it off; namely, anything superficial,
and generally a thing adhering to the surface of
another thing, as, for instance, peel and the like,
and a scab, and skin, and mud. Onc says of a
fruit, or the like, يُقْشَرُ عَنْ حَبَّة, Its covering,
being removed, shells off from a grain or the like.]
He excoriated him with the] قَشْرَهُ بِالسَّوْطِ -
hip]. (TA, art. قَشَّرَهُ بِاللّسَانِ - (.حمر + [He
galled him, as though he flayed him, with the
tongue; i. e., with reproof, &c.] (TA, ibid.)
-j43, aor. 5, It (a date) had a thick skin.
,؟), قَشَرْ .TA,) [aor. 4] inf. n) , قَشِرَ= (.TA)
TA,) He had his nose exroriated by intense heat :
or the mas intensely red, as though he were
flayed, (M,) or as though his scarf-shin were
peeled uff. (T.A.)
8: sec 1.
5: see 7.
and قَشْرَهُ quasi-passives of تفشّر and انقشر .7
";'s, respectively ; [It berame divested, or
stripped, of its peel, rind, bark, coat, covering,
husk, shale or shell, crust, scab, skin, or super-
ficial part; it became pared, peeled, rinded,
barkeil, decorticated, hushed, shelled, scaled,
Bk. 1.
قشر - قشد
;Es The covering of a thing, whether natural
or accidental; (M, Ķ;) i. e., of anything; (M;)
[the exterior part, peel, rind, bark, coat, crust,
integument, skin, or covering, of a branch, plant,
fruit, or the like ; a cout such as one of those of
an onion or other bulbous root, as is shown in the
K, voce ¿las; a case, husk, shale, shard, or
shell, such as rovers a seed or seeds or an egg; a
crust, a scab, a substance consisting of' scales or
lamina, and any similar thing, that peels off from
the shin &c. ; the skin of fruits &c .; ] of a branch
[and the like], the part which is like the skin of a
human being ; and hence the ,23 of a melon and
the like : (Meb:) pl. ;- 23. (S, M, Mab, Ķ.)
+5-3 is a more particular term [signifying A
piece, or particle, of peel, rind, bark, &c.]: (Ş:)
and likewise signifies the shin of a anh [or piece
of flesh-meat] which remains when its liquor has
been sucked; as also +23. (M.) Vjus also
signifies the same as 323 : and likewise the skin
[or slough] of a serpent. (TA.) __ [Hence,]
,-3 also signifies [ The dress, or apparel, of a
mun ; ($;) any dress, or apparel : (M, Ķ :) and
a garment; (TA;) as also V5je3: (M, TA:) and
عَلَيْهِ قِشْر حَسَنْ ,M,K.) You say). قُشُور the pl. is
:[Upon him is goodly apparel]. And
He went forth in tmo clean! قِشْرَتَيْنِ نَظِيفَتَمْنِ
garments. (TA.) And in a trad. of Keyleh it
كُنْتُ إذَا رَأَيْتُ رَجُلًا ذَا رُوَاَةٍ وَذَا قِشْرٍ عَمَحْ ,is aaid
1 500 1[I used, when I saw a man of goodly
aspect, and of apparel, to raise my eyes towards
him ]. (S.) __ [Hence, also, ] "ju's signifies + The
refuse, or lowest or basest or mianest sort, of man-
kind, or of people. (IAar, in TA, arts. 14, and
. قُشْرَ And see -. قُتَّارَة See also (.خشر
je " Dates, or dried dates, having much ,&
[or shin]; (§, M, Ķ;) as also Vyecf. (TA.) See
.قَشْرَ
¿; 23 : see jls : _ and see ifet.
.in two places ,قِشْرٌ see: قِشْرَةً
. قَاشِرَهُ see: قُشْرَةً
.in two places ,قِشْر see: قُشَارٌ
;,25 A medicine with which the face is pecled,
in order that it may become clear (M, Ķ) in
complexion. (M.) See Bju.
. قَشِرْ see : قَشِيرْ
Bif Peel, rind, bark, or the like, (.),) or
skin, pared of, or removed, from a thing; (M,
K;) [parings, or bits, or particles, of a thing,
that fall of, or are pared off.]
or wound upon the head) which) شجّة ٨] قَاشِرَةٌ
merely peels off the external skin; also termed
١,B,؟) و شَجّة the first [(; شَجَّةٌ see) ; حَارِصَّةٌ
because it peels off the skin, ($,) or which peels
aff the skin. (K.) __ A woman who peels her
face, (K,) i. e., the external skin of her face, with
medicine [called 3,23], in order that her com-
plexion may become clear; (K, TA;) and who
rubs her face, or the fare of another, with [the
kind of liniment called] ise; (TA;) as also
K:) which latter [also] significs a): مَقْشُورَةً؟
woman to whom this is done. (TA.) The Bet
and the bych% are cursed in a trad. (M, K.) -
((M,K,TA), قُشَرَةٌ ٧ and, قُشْرَةٌ" and (,؟) ,مَطْرَةٌ قَاشِرَةٌ
A rain that pares, or strips, the surface of the
earth, (S, M, K, TA, [in the K, ◌ُمَطَرْ يَقْشِر is
put in the place of ◌ُمَطْرَةٌ تَغْشِر, in the M]) and
removes the pebbles from the ground, being a rain
that falls with vehemence. ('TA.) - 826 &,
(TA,) and "ً؟), قَاشُورَة,M,E,) and قَاتُورًا ,(M,K,)
1A year that strips, or strips off, everything : (M,
":) or that strips, or strips off, men ; and cumels
or the like: (M :) a year of sterility, drought, or
dearth. (Ş.) See also ffi.
. قَاشِرَةٌ se0: فَاشُورَةٌ and قَاشُورُ
jeff A thing having its peel, rind, barh, or the
like, pared off. (M, K.) __ One whose nose ix
excoriated by intense heat : (M, Ķ :") or (80
accord. to the M; but in the Ķ, and) fone
intensely red, (§, M, K,) as though he were flayed,
(M,) or as though his scarf-shin were peeled off.
(TA.) __ Ground partly bare of herbage and
partly producing herbage: and ground bare of
herbage. (TA.) - شَجَرَةَ قَشْرَآء A tree peeled, or
barked : (M :) or as though part of it were
peeled, or barked, (M, K,) and part not. (M.)
i ' A serpent casting off its slough, or
having its slough cast off; syn. J .: (M, K :)
or as though having part of its slough cast off,
and part not. (TA.) _ jilike A severe year.
(TA.) See elso gu.
;K' A thing having its peel, rind, bark, or the
like, pared off, or removed; peeled, rinded, barked,
&c. (TA.) See 1. - ◌ْفُسْتُقِّ مُقَشِّر Shelled pin-
tachio-nuts; ($, TA;) and so . alone, by
predominant usage. (Z, TA.)
. قَاشِرَةٌ see : مُقْشُورَةٌ
318
.

2526
[Book I.
: Naked. (K, TA.)- IAn aged man مُقْتَشِرْ
because lie finds his garments heavy to him, and
throws them from him. (TA.)
قشط
1. LEÍ, (M, Mab, TA,) aor. ; , (Msb,) inf. n.
M, K,*) said) ,كْشَطَ.M, Meb, K,) i.q) , قَشْطُ
(M, Mẹb,) by Yaakoob, (M,) to be a dial. var.
of the latter; (M, Meb;) of the diul. of Temeem
and Asad; the latter being of the dial. of Keys;
the & not being a substitute for the J; (M;) He
removed, put off, took off, or stripped off, (M,
Mşb," Ķ,) a thing ; (M, Mẹb;) as, for instance,
the housing, or covering, from (e) a horse;
(M;) and a roof [from a chamber or the like].
(TA.) And Lus, [inf. n. of the pass. form Lich,
It was, or became, removed, &c.,] is syn. with,
(K,) being a dial. var. of, (M,) L'Lis, (M, K,)
in the sense of JusiI. (TA.) It is said in the
Kur, [Ixxxi. 11,] accord. to the reading of 'Abd-
,ق with ,وَإِذَا السَّمَاء قُشِطَتْ ,Allah Ibn-Mes'ood
(M,) meaning the same as Ette, i. e. And
when the heaven shall be removed from its place,
like as a roof is removed from its place. (Zj.)
You any also, aVijf LEf [ He removed the housing,
or covering, from the beast of carriage]; the verb
thus used, also, being a dial. var. of LE2 ; and
YLLE, inf. n. Ligaff, signifies the same. (TA.)
And Jej LE The man was spoiled, despoiled,
or plundered. (TA.) _ LES also signifies The
act of beating, [app. so as to excoriate,] with a
staff, or stick. (Yankoob, K.)
2: see 1, in two places.
5: see 7.
IThe sky , تقشّطت and ,انقشطت السَّمَاء .7
became clear; became free from clouds or mists.
(K,* TA.)
(.TA) .٢.q , قُسْط a dial. var. of نشط
it's a dial. var. of in's [app. meaning Sugar-
candy]. (TA.) - [In the present duy, applied
to Cream.]
L& A great spoiler, despoiler, or plunderer;
one who spoils, despoils, or plunders, much, or
frequently ; syn. .. (TA.)
.in two places ,مَقْشُوطُ see: مُقَتَّطْ
and [مَقْشُوطِ عَنْهَا الجُلُّ for] دَابَّهُ مَقْشُوْ عَنْهَا
L' [A beast of carriage having its housing,
or rovering, removed from it]. (TA.) You say
also, VLEL' jej, meaning A man spoiled,
despoiled, or plundered. (TA.)
قشعر
Q. 4. jaj!, said of the skin, (S, K,) It quaked;
shuddered; was, or became, affected by a tremor,
quaking, or quivering. (K.) [And in like manner
said of a man, (see the part. n., below, ) i. e. He
quaked, or shuddered. ] - It (the skin) dried up
قس - قشر
(i) by reason of mange, or scab. (TA.) -
The earth became of a colour إقْشَعَرَّتِ الأَرْضُ
inclining to that of dust, or ashes, (SJ4 ;! ,) and
contracted, by reason of drought. (TA.) -
.The year became one of drought اقشعرّت السَّنَّةُ
(Ķ,* TA:)
K) A tremor, quaking, or ,؟) أَخَذَتْهُ قُتَعْرِيرَةٌ
quivering, of the shin seized him. (K.)
,K): حَشِنُ المَسِّ ; Rough to the touch قُشَاعِرْ
accord. to the TA:) or rough, and advanced in
.الخَشِنُ المُسِنُّ .with the art ,خَشِنْ مُسِنَّ ;years
(CK, and & MS. copy of the K.)
ski, applied to a man, [ Having a quaking
or shuddering of the skin,] has for its pl. jetas,
without the , because it is augmentative. (S.)
قشف ]
قشم
قشو
See Supplement.]
قص
, قَصَّ .M, A, Meb, K,) sor. 4, inf. n ,؟), قَصَّهُ .1
(M, Mab,) He cut it; (§, Meb;) or he clipped
it, or shore it, or cut off from it; (A, Ķ;)
namely, lair, (S, M, A, K,) und wool, (M,) and
plumage, (A,) and a nail of a finger or toc ; (M,
K;) with the ◌ّ٧٠ ٩٠ ,منقّص: (A,K:) as also
(:M): قَصّاه ,M, A,) and, by permutation), قصّصه٢ُ
or these two forms have an intensive signification:
or you Bay, ◌ُقَصَّيْتُ الُفْرَ وَنَحْوَه ,meaning, 1
pared the nail and the lihe. (Msb.) __ Also,
He (a weaver) cut off from it, namely, a gar-
ment, or piece of cloth, its unwoven end, or
extremity, consisting of marp without woof. (M.)
- And He cut off the extremities of his ears.
(IAar, M.) A occurs in a trad., as meaning,
Take thou from the extremities of his ears. (TA.)
[But this may be from the root yas, q. v.] -
And [hence,] ◌ُقَصَّ اللهُ خَطَايَاه + God diminished,
or took or deducted from, [the account of] his
wins. (TA, from a trad.) = ◌ُ؟), قَصَّ أَثّرَه,M,
A, Meb, Ķ,) aor. 2, (M, TA,) inf. n. Jaaš, ($,
M, A, O, L, Ķ,) in [some of] the copies of the
K ◌ٌقَصِيص,but the former is the right, (TA,) and
JA, (T, M, K,) He followed, or followed after,
his track, or footsteps, in pursuit; endeavoured to
trace him, or track him; (Ş, M, A, Msb, Ķ,
&c .; ) or he did so by degrees: (TA:) or by
night : or at any time : (M, TA:) which last is
the correct explanation : (TA :) and was signifies
the same, (A, TA,) and so ؟) واقتصّ اثره,K))
and تقصص٢ اثره :(S, M, K :) and ◌ّقس is a dial.
خَرَجَ فُلَان ,form of the same. (TA.) You say
,Such a une ncent forth fulloning قَصَصًا فِى أَثْرِ فُلَانٍ
or following after, the footsteps of such a one, in
pursuit. (TA.) And it is said in the Kur,
[xviii. 03,] (؟) فَأَرْتَدَّا عَلَى آثَارِهِمَا قَصْصًا (,؟,K)
And they both returned by the way by which they
had come, retracing their footsteps. (Ķ, TA.)
- [And hence,] ◌َ؟), قَصَّ عَلَيْهِ الخَبَر, M, Meb),"
K,*) and ◌ُالحَدِيث, and الرويًا , (A,) aor. 2, (M,
TA,) inf. n. Jaaf, (M, TA,) or this is a subet.
put in the place of the inf. n. so that it has become
predominant over it, (§,) and Jef, (M, TA,) or
the latter only is the inf. n., and the former is
[only] a subst., (Msb,) He related to him the
piece of nens, or information, (S, M, Msb,) and
the tradition, or story, and the dream, (A,) in its
proper manner (ِ؟): (عَلَى وَجْهِه,Meb:) or he
اقتصا الحديث made it known [to him]: (K:) and
he related the tradition, or story, in its proper
manner (ِ؟) ; (عَلَى وَجْهِه,K, TA;) as though he
followed its traces, in pursuit, and related it ac-
cordingly : (TA :) [i. e., he pursued the course of
the tradition, or story:] and ◌َتقصّص ٢ الخَبَر he pur-
sued, or sought after, the particulars of the news,
or information, gradually, and deliberately. (M.)
Ja is also said to signify He recited, or delivered,
a [discourse such as is termed] aga2. (TA.)
فَحْنُ نَقُصُّ [,3 .And it is said in the Kur, [xii
We explain unto thee with عَلَيْكَ أَحْسَنَ القَصَصِ
the best explanation : (K, TA:) or, as some say,
Jas is the inf. n. of the verb used in this sense,
.[٢٠ ور قصّةً is a subst. [syn. with قَصّصُ and
(TA.) And in a trad. respecting the Children of
: لَمَّا هَلَكُوا قَصُّوا مه: لَمَّا قَصُّوا هَذْكُوا ,Israel it is Buid
accord. to different relations: meaning, When
they relied upon words, and neglected works, they
perished : or when they perished, by neglecting
works, they inclined to, and velied upon, stories.
(TA.) = ◌ُقَصَّهُ المَوْت , andقَصَّهُ عَلَى المَوْتِ ل , or
.4 see: مِنَ المَوتِ
.scc 1, first signification : قَصَّاهُ and قصّصهُ .2
Ile (,٨,١), تَقْصِيصٌ .inf. n. (,؟) , قصّص ==
plastered, or built, (TA,) a house, (Ş, Ķ, TA,)
and a tomb, which it is forbidden to do, (A, TA,.)
with gypum; (TA;) syn- ؟): حصص,K:) of
the dial. of El-Hijuz. (TA, art. .... )
3. 456, (Mgb,) inf. n. Lou. (A, Mglı, Mab)
and ؟) ,قصّاص,A, Mgh, Meb, K,) [which latter
is the more common,] He (the relation of a slain
man, A, Mgl., TA, or one who has been wounded,
Mgh, [or mutilated,]) retaliated upon him by
slaying him, or wounding him, (S, Mgh, Msb,
Ķ,) or mutilating him, (Ş," Mgb, K,") so as to
make him quit, or even, with him. (Mgh.) See
also 8. ___ Hence, (A, Mglı,) } He made him quit,
or even, with himself: used in a general way.
(Mgh.) You say, قاص صاحبه , ($, Mgh, Meb,"
Ķ,) iuf. ns. as above, (Mab,) } He made his fellow
quit, or even, with him, (Mgh,) in a reckoning,
(S, Mgh, K,) or other thing, (§, K,) by with-
holding from him the like of what the latter omed
to him ; (Mgh ;) he made a debt which his fellow
omed him to be as a requital of a tiks debt which
he owed his fellow : [but Fei adds, ] this is taken
from ◌ِاقْتِصَاصُ الأَثّر :and hence the former siguifi-
cation, relating to retaliation of slaughter and

2527
قص
Book I.]
wounding and mutilation, which, however, is the
predominant signification. (Mab.) You say also,
,or, more probably] , قَاصَصْتُهُ بِمَا كَانَ لِى قَبْلُهُ
", or perhaps Ale,] 1I withheld from him the
like of what he omed me. (A, TA.) ISd says,
(TA,) The phrase ◌ِقُوصَ زَيْدٌ مَا عَلَيْه has been
mentioned; and means, in my opinion, +Zeyd
was reckoned with for what he oned: though
made trans. without a particle, as implying the
meaning of spel and the like. (M, TA.)
;He retaliated for him ,أقْصَاصْ .inf. n راقصَهُ .4
(M ;) as also اقتصّه; (A; [so in a copy of that
work; but I think it is a mistake for well, or for
TA [but this). اقتصّ مِنْهُ or ([٩٠٧٠ ,اقتصّ لَهُ
seems to be a mistake for ◌ُاقتصّ لَه.]) You BRy,
(,He (a governor, or prince اقصّ فُلَانًا مِنْ فُلانٍ
retaliated for such a one upon such a one, (§, Ķ,)
by wounding the latter like as he had wounded the
former, (S, Mab, K,) or by slaying the latter for
the slaughter of the former ; (S, Ķ ;) and the like.
(TA.) - ◌ِاقصّ الرَّجُلُ مِنْ نَفْسِه The man gate
power, or authority, to retaliate upou himself,
(Ķ, TA,) by doing to him the like of that which
he had done, whether it be slaughter or mutilation
or beating or wounding. (TA.) [Whence the
saying,] ◌َأَقْصَصْتُكَ الجُرْحَة !I authorize thee to
adduce anything whereby to invalidate the testi-
ضَرَبَهُ حَتّى أَقَصّهُ = (.جرح .mony. (A, TA, art
(١), قَصِّهُ عَلَى المَوْتِ K,) and,؟) ومِنَ الْمُوْتِ
He beat kim until he made him to be near to
ضربه حتّى ,death : (S, K :) and Fr used to say
You say (.؟) .[meaning as above] أَقْصَّهُ المَوْتَ
[also], ◌ِأَقْصَصْتُهُ عَلَى المَوْت [I made him to be
near to death]. (M.) And a poet says,
فَقَدْ أَقْصَصْتَ أُمَّكَ بِالْهُزّالِ
·
meaning, Thou hast made thy mother to be near
قَصَّهُ المَوْتُ (,$) ,to death. (TA.)_ Fr also said
قَصِّهُ مِنَ المَوْتِ in the L and TA] أَقْصَّهُ المَوتُ and
and i Lati, which seems to be a mistranscrip-
tion,] both signifying Death became near to him :
(§, Ķ:) or he became at the point of death, and
then escaped; (TA;) and so ◌ٌأَقَصَّتْهُ شَعُوب :(M:)
and ◌ِأَقَصِّ على المَوْت he became at the point of
death. (M.)
: تقصّصِ أَثْرَهُ = .8 see: تَفَصَّى and تقصّص .5
قَصَّ عَلَيْهِ see: تقصّص الخَبْرَ ـــ. قَصَّ اثره 100
He preserved in his تقصّص كَلاَمَهُ -الخَبَرَ
memory his speech, or discourse. (AZ, M, Ķ.)
6. 1,5W They made themselves quits, or even,
one with another, by retaliation, (M, TA,) slaying
for slaying, or wounding for wounding. (M.)
A poet says,
.
قَرُمْنَا القِصَاصَ وَكَانَ التَّقَاص
·
صُ حُكْمًا وَعَدْلًا عَلَى الْمُشْلِمِينَا
[And me sought retaliation so as to make a party
quit, or even, with us; for people's making them-
selves quits, or even, one with another, by retalia-
tion, is a statute, and an act of justice, appointed
to the Muslims] : in which التَّقَاص is an instance
of a deviation from a general rule, as it presents
two quiescent letters together in poetry; where-
: القصّاص ,fore some relate it differently, saying
and there is no other instance of the kind ex-
cepting one verse cited by Akh :
وَلَوْلًا خِدَاشْ أَخَذْتُ دَوَاب
.
بَ سَعْدٍ وَلَّمْ أَعْطِهِ مَا عَلَيْهَا
.
but Aboo-Is-hák thinks, that, if this verse be
genuine, the right reading is دَوَايِبَ سَعْد, as the
making the duplication of a letter distinct is allow-
able in poetry ; or رَوَاحِلَ سَعْد . (M, TA.) This isthe
primary signification of the verb. (TA.)_ And
hence, (A," Mglı," TA,) [or, accord. to Fei, the
reverse is the case, (see 3,)] [They made them-
selves quits, or even, one with another, in a
reckoning, (§, A, Mgh, K,) or other thing (S,
A, K) one withholding from another the like of
what the latter owed him. (Mgh.)
,It (hair [or the like]) was, or became اقتصّ .8
cut, or clipped, or shorn, (M, TA,) with the Jako;
(TA;) as also تقصّص and تَقَّصَّى .(M, TA.) =
see: اقتصّ الحَدِيثَ ــ. قَصَّ اثره Bee: اقتصّ أَثْرَهُ
He retaliated, slaying for =. قَصَّ عَلَيْهِ الخَبَرْ
slaying, or wounding for wounding. (M.) You
say, ◌ٍاقتصّ لِغُلَانٍ مِنْ فُلان ($,A,K) He retaliated
for such a one upon such a one, by wounding the
latter like as he had wounded the former, or by
slaying the latter for the slaughter of the former,
.أَقَصَّهُ منه S, K, TA,) and the like; (TA;) as also)
(§, K.) [See the latter verb, first signification.]
And "ُأَقَصَّه , inf. n. ◌ٌإِقْصَاص, signifies [also] He
(the Sultan) slen him in retaliation. (Mab.) _
-as a subst., [i. e., having no verb cor ,اقْتِصَاص
responding to the signification here following,
though I do not see how this can be asserted, for
one may certuinly say ◌ُأُقْتُصَ مِنْه ,] also signifies
The being done to like as one has done, whether it
be slaughter or mutilation or beating or wounding.
(TA.) . See also 10.
,Ile sought, or demanded, retaliation استقصّ .10
i. e., slaying for slaying, or wounding for wound-
ing. (M.) _ Aantal He asked of him to re-
اقتصّهُ" taliate for him : (S, A, Meb, K:) and
siguifies the same accord. to the Ķ; but the author
has been misled into saying this by misunder-
تقصّص ;0 standing the following passage in the
in ,اثره مثل قَصَّهُ واقتصّهُ واستقصّهُ سَأَلَهُ أَنْ يُقِصَّهُ
which واقتصه terminates a clause. (TA.)
,M, TA) What is cut) قَصَص٢ْ M,K) and) قَصُّ
.
or clipped, or shorn, of the wool of a sheep. (M,
K, TA.) See also ◌ٌقُصَاصَة . Also, both words,
. (S, M, A, K,) and "ْقَصْقَص (M, TA) The breast
-, applied to the pit at the head of the
breast]; and such is the قَصَص of the sleep or
goat, &c .: ($:) or thic middle thereof: (M, Ķ :)
or the bone thereof, (M, K,) of a man or other
animal; (TA;) [i. e. tbe sternum ;] the soft bone
into which are set the cartilaginous ends of the
[seven upper pairs of the] ribs, in the middle of
the breast : (Lth, TA:) pl. قصاص [a reg- pl. of
هُوَ الْزَّمُ لَك ,the first]. (K.) Hence the saying
هُوَ أَلْزَمُ بِكَ مِنْ شَعْرَاتٍ or ((؟) ,مِنْ شُعَبْرَاتٍ فَصِّلاً
M, TA,) [ He is more closely) , قَصّصِكَ and,قَصِّكَ
adherent to thee than the little hairs, or the hairs,
of thy breast, &c .: ] because as often as they are
cut they grow [afresh] : (As, TA :) meaning, he
will not separate himself from thee, nor canst thou
cast him from thee: applied to him who denics
his relation : and also to him who denies a due
that is incumbent on him. (Sgb, TA.)_ Also, the
same three words, (the first and second accord.
to the TA, and the "third accord. to the K) and
K,) The place of groweth of the huir of), قَصِيصٌ*
the breast. (Ķ, TA.) = Jas, (JK, and so in
one place in a copy of the M, and in the TA,) or
Jaj, (so in one place in a copy of the M) and
وجَّصَّ . .أ (,M) , قِصَّةً" and قَصَّةً"
,جسَّ JK,) or) وجَّصّ ..
,؟) حصّ is syn. with قَصَّةٌ [; M,) [i.e. Gypsum)
Mqb) in the dial. of El-Hijaz: ($:) or vids and
Las, (K,) the latter on the authority of IDrd,
(TA,) and said by Aboo-Bekr to be with kesr,
but by others said to be with fet-h, (Seer, TA,)
are syn. with ◌ًجَمَّة [and ◌ْجِصَّة, ns.an.of ◌َّجَص and
:[or gyjum] حصّ K:) or signify stones of) : [جص
(TA:) pl. ◌ْقِصّاص [reg. as pl. of ◌ٌقَصَّة] : (K:) and
app. as syn. with] قَصَّ i■ ■ dial. form of قَصَّاصْ!
which is] جَمّارٌ a Bubet., like ,[جِصَّ and جَصَّ
nearly, if not exactly, syn. with wet and . ].
(M, L.) In a trad. of Zeyneb, occurs this ex-
pression : يَا قَصَّةً عَلَى مَلْحُودَة [O gyprum upon
buried corpses!] by which she likens the bodies
of the persons addressed to tombe made of an,
and their souls to the corpses contained in the
tombs. (TA.)
:قصّ
see of, last signification; the latter
in three places.
ونَاصِيّةً .The hair over the forehead; syn قُصَّة
(M,A,) or ؟) : شَعَرُ النَّاصِيَة,K;) accord. to some,
(TA,) of a horse : (M, TA:) or what comes for-
ward, thereof, over the face : (M, TA:) and the
i. e., the ,طرة of a woman : (M :) or the ناصية
¿you, [or front hair of the head,] which is cut
over (lit. over against, sifer,) the forehead : (Mgh,
Mch:) or what a woman makes, in the fore part
of her head, by cutting the hair of that part,
excepting over her temples : (TA :) or it significs,
as some say, (Mgh,) or signifies also, (M, A,)
(M, A, K) of anything: (M:) or the head any lock of hair : (M, A, Mgh:) pl. As (M,
thereof, (S, K,) called in Persian سرسينه [i. e.
.قُصَاصُ M, K) See also). قِصّاص Myb, K) and
318.

2528
قصب - قص
[Book I.
¿as A story; a narrative: (S, M, TA :) and
what is written : ($, Ķ:) and an affair; or a
can: (8, Mpb, K:) and قصص ٢ is syn. therewith,
in the first of the above senses; (S, M, A,"
Mab," TA;) and signifies a story, or narrative,
related: (M,TA:) and Via, as also is syn. with
Las [in the first of the above senses], (A, Ķ,)
وقصّصٌ ما قِصَّةٌ the pl. of (: ٨): قَصِيصٌ and so is
(S, Meb, ,) and ◌ُأُقَاصِيص is = pl. pl. : (A,"TA :)
and the pl. of " ◌ًقَصّائِصُ وا قَصِيصَة .(A,*TA.) You
(ay, ◌ٌلَهُ قِشَّةُ عَجِيبَة and ◌ْقَصَص &c. [He has, or
to him, or it, relates, a wonderful story]. (A.)
And ◌ًفى رأسيةِ قِصَّة IIn his head is a speech; or
the like. (TA.)' And Jeles w. What is thine
رَفَعَ قِصَّةً إِلَى afair? or thy came? (Mpb.) And
Qui's [ He referred an affair, or a case, to the
Sultan]. (A.) = See also Još, last signification.
first signification. = See also ,قَصُّ Ice: قَصّصْ
again, second and third ,قص See also .. تصّة
significations.
.قُصَاص see: فَصَاصْ
,M,؟) وقصّاصُهُ " and قِصَاصُهُ " and قُصَاصُ الشُّعَرِ
A, Mgh, Ķ,) of which three forms the first is the
most common, ($,) The part where the growth of
the hair terminates, (A., S, M, A," Mgh, Ķ,) in
the fore part and the hind part (Aq, S, M) of the
head; (M ;) or in the fore part or the hind part;
(Ķ;) or in the fore part of the head and around
it; (A;) or in the fore part of the head or
around it; (Mglı ;) or in the middle of the head:
(TA:) or the extremity of the back of the neck :
(M, TA:) or the whole circuit [of the hair],
behind and before and around; and one says also
of which ,مَقَصُ التَّعَرِ TA :) and): قُصَاصَةُ الشَّعَرِ
; قُصَاصُهُ signifies the same as ,مَقَّاصُ the pl. is
(At, TA ;) or the part where it is taken with the
arisors: (TAx) ◌ُالقُصَاص also signifies the place
along which the scissors run in the middle of the
head : (M, K :) or the extremity of the back of
the neck : (K :) or the part where the growth of
the hair terminates (K, TA) in the fore part of
the head ; or in the fore part and the kind part
thereof; as before explained. (TA.) __ You say
also, ◌ِعَضَّ بِقُصَاصِ كُفَّيْه, meaning, t He bit the
extremities of his two hands, where they meet
together. (A, TA.)
(,Also, ($, M, Meb, K =. قُصّاص 108: تِمَاصٌ
,S,M) , قَصْبْ .aor. - , (A, K,) inf. n , قَصَيْهُ .1
and Wild, (so in a copy of the M, and in the O,) He cut it, ($," M, O," Ķ,) namely, a thing;
CK, and in a MS copy of the K [in the TA
قِصَاصَاء" which I think a mistake,]) and ,قصاص)
(M, Ķ,) [the first an inf. n. of 3, q. v.,] i. q. >>>;
(Ş, Ķ ;) Retaliation, by slaying for slaying, and
wounding for wounding, (M, Mab, TA,) and
nutilating for mutilating. (Meb.)
and =: قِصَّةُ mand: مَقْصُوصٌ 800: قَصِيصْ
.third signification ,قَصّ
islas Cuttings, or what is cut off (M, A)
with the Jako, (A,) of hair, (Lh, M, A,) and of
the unwoven end, or extremity, of a garment, or
.قُصَاص piece of cloth. (M.)_ See also
Lávai A camel, (M, K,) or horse, or the like,
(M,) with which one follows, or follows after, (M,
Ķ,) footsteps, (M,) or the footsteps of travelling-
camels: (K:) pl. قصائِص .(Ibn-'Abbad, TA.)
= See also قصّة, in two places.
. قِصَاصُ see : قِصَاصًاً and,قُصَامَاء ٥٣ ,قصاصاً
.last signification ,قَصّ Bee: قَصَّاصْ
-second and third signi ,قَصُّ see: قَصْقَصْ
fications.
BU A relater, of a story or narrative (K,
TA) in its proper course; as though he followed
its meanings and expressions ; or of stories, or
narratives; as some say, because he pursues
story after story : (TA:) pl. ◌ٌقُصَّاص .(A, TA.)
- And One who recites, or delivers, the kind of
discourse termed ah2. (TA.)
. قِصَّةٌ see : أَقَاصِيصُ
. قُصَاص Bee: مَقَصُّ الشّعْرِ
or single blade of scissors or] مِقْرَاض ٨ مِقَصُّ
shears], ($, A, K,) with which one cuts, or clips,
or shears; (TA ;) one of the things whereof a
مقصّان S,K:) or): مقصّان pair is called
siguifies the thing with which one cuts hair [&c.];
and has no sing., accord. to the lexicologists,
though Sb assigns to it a sing .: (M :) some say,
that the use of the sing. is a mistake of the
vulgar: (MF:) the pl. is Šu's. (A, TA.)
in two places. === A ,مَقْصُوصٌ see: مُقَصَّصْ
tomb plastered with f [or gypsum]: and in
.(مَدِينَة) applied to a city مُقَصَّصَّةٌ like manner
(M, TA.)
Cut, clipped, or shorn; applied to مَقْصُوصٌ
hair [&c.]; as also *ٌقَصِيص :(M, TA:) and to a
مَقْصُوصُ الخَنَاحِ (.A). مُقَصَّصْ" wing; am alwo
A bird having the wing clipped. (Ş.) And
Jack's Having the forelocks clipped, or shorn.
(Meyd, in Golius.)
قصب
قَصْبَ M, K.) And). اقتصبه " M ;) as also)
ELJI, (Ş, M, O, Msb, Ķ,) sor. as above, (M,
Myb,) and so the inf. n., (S, M, O, Msb,) said
of the butcher, (O,) He cut up the sheep, or goat,
into joints, or separate limbs : (S, O, Msb:) or
ke separated the [bones called] as of the sheep,
or goat. (M, 5.) - ◌ْفُلَانْ لَمْ يُقْصَب meaning
I Such a one has not been circumcised, is from
"a signifying " the act of cutting." (A.)
- And ◌ُقَصَبَه ,($, M, A, O, E,) sor. = , inf. n.
.M, K,) inf. n) ,قصّبه ؟ M;) and): قَصْبُ
¿mais, (K,) 1 He attributed, or imputed, to
him, or accused him of, a vice, or fault, or the
like; (S, M, A, O, Ķ;) and reviled, or vilified,
him .; (M, A, K ;) meaning he cut him with con-
sure. (A) == And قَصَبَه , ($, M, O, K,) namely,
a camel, and [any] other [animal], (§, O,) or a
man, (M, Ķ,) and a beast, (M,) aor. and inf. n.
as above, (M,) He stopped, or cut short, (§, O,)
or prevented, (M, K,) his drinking, before he had
satisfied his thurst. (Ş, M, O, K.) _ And _
He (a camel) abstained from his drinking
before he had satisfied his thirst : (ISk, Ş, O:)
or a [alone], said of a camel, (Ap, M, Ķ,
,قُصوب and قَصْب .TA,) sor. as above, inf. n
(M, Ķ,) he refused to drink : (Aş, TA :) or he
abstained from drinking the water, raising his
head from it, (M, Ķ, TA,) before he had satisfied
his thirst : (TA :) or, as some suy, ,a signi-
fies the satisfying of thirst by coming to the water
F.c. (M, TA.)_ And قَصَبَ المَاء , aor. = , inf. n.
, He (a camel) sucked up, or suched in, the
water. (M, TA.) = It seems to be applied in
the $ that as, sor. as above, also signifies He
played upon a musical reed, or pipe. (MF.)
وقصّب الزّوع - .see the preceding paragraph :2
; اقصب ٢ and (;؟): تَقْصِيبٌ .S, M, O.) inf. n)
(M ;) The gj [i. e. seed-produce, or wheat or the
like, ] produced its as for jointed stalks, or
culms :] (M :) this is the case after the ¿ zzi5.
($, O. [See 2 in art. ¿ ys.]) [Hence the say-
ing,] ◌َإِنِّى أَرَى التُّرَّ قَصَّب + [Verily I see evil, or
the evil, to have grown, like corn producing its
,قصّب الشَّعَرَ And - (.نَبَّب culms]. (TA voce
(M, K,) inf. n. aif, (O, K,) + He twisted the
locks of the hair [in a spirul forin so that
they became like hollow canes]: (M, K:) or
she (a woman) twisted the locks of! قَصَّبَتْ شَعَرَهَا
her hair so that they became like as [i. o.
hollow canes]: (A:) and (K) the curled the
,قصّبهُ K.) - And ,٥). جَعَدَه .hair; syn
(ISh, TA,) inf. n. as above, (O, Ķ,) He bound
his hands to his neck, (ISh, O, Ķ, TA,) nainely,
a man's : (ISh, TA :) [and app., in like manner,
his fore-legs, namely, a sheep's or a goat's : sep
[.last sentence ,قصَّاب
,He empowered him to revile + اقصبهُ عِرْضَهُ .4
or vilify, him. (M.) [Agreeably with an ex-
planation of was in the A, mentioned above, it
inay rather be rendered ; He caused him to cut,
with censure, or to wound, his honour, or re-
putation. ] wail said of a pastor, (ISk, S, M,
O, Ķ,) [ He performed his service ill, so that] his
camels disliked, and refused to drink, the water ;
(ISk, M, Ķ;) or, [so that] his camels abstained
from drinking before they had satisfied their
thirst. ($,0.) ◌َرَعَى فَأَقْصَب [He pastured, and
performed his service ill, &c.,] is a prov., (S, M,
O, K,) applied to a [bad] pastor; because, if he

2529
قصب
Book I.]
pasture the camels ill, they will not drink ; (S,
O, Ķ;) for they drink only when they are
satiated with the lierbage: (§, O:) or, as Meyd
says, it is applied to him who will not act sin-
cerely, or honestly, and with energy, or vigour,
in an affair which he has undertaken, so that he
mars, or vitiates, it. (TA.)zaji said of a
place, It produced reeds, or canes. (M, Ķ.) __
See also 2.
8 : see 1, first sentence.
,0 ,M, Mgh ,؟): مِعْى .A gut ; Byn تُصْبُ
K:) or all the List [or guts] : OF the guts
[nel] that are in the lower part of the belly :
TA:) pl. Call. (S. M. Mgh, O, K.) One
says, ◌ُهُوَ يَجُرُ قُصْبَه [expl. by what here fullows].
(§, O.) The Prophet said, respecting 'Amr Ibn-
'Åmir El-Khurá'ee, who first set at liberty
O,) or respecting) ,[٩٠٧٠ ,سَائِبَةٌ pl. of] سَوَائِب
'Amr Ibn-Kamee-ah, who first changed the
وَأَيْتُهُ يَبُعُرُّ قُصْبَهُ فِى النَّارِ (,religion of Ishuael, (TA
[I saw him dragging his guts in the fire of Hell].
(O, TA.) - El-Anshà in his saying
وَشَاهِدُنَا الجُلُّ وَاليَاسْمِم
·
نُ وَالْمُسْمِعَاتُ بِأَقْصَابِها
means [The rose being present with us, and the
jasmine, and the songstresses] with their chords of
gut : or, as some relate it, (and as it is cited in
the M,) he said "Yglas,, meaning with their
musical reeds, or pipes. (§, O.) __ And } The
middle of the body; metaphorically applied there-
to: so in the saying of Imra-el-Keys, (S, O, L,)
or, accord. to the people of El-Koofeh and El-
Başralı, it is falsely ascribed to him, (O,)
.
والقُصْبُ مُضْطَمِرْ وَالمَتْنُ مَلْهُوبُ
·
[And the middle of the body slender and lean,
and the portiun next the back-bone, on either side,
smooth, and sloping downwards]. (§, O, L.) __
And t The bark. (O, K. [SM, not having
found this in any lexicon but the K," supposed
,الخصر might be suhstituted in it for الكَهْر that
which is not therein mentioned as a meaning of
([.القُصْبُ
Sá [a coll. gen. n., signifying Reeds, or
canes; and the like, as the culms of corn, &c .;
und sometimes signifying a reed, or cane, and the
like, as meaning a species thereof;] any plant
having (M, A, Mgh, Mab, K) its stem composed
of (Mglı, Mab) Qui [or internodial portions]
(M, A, Mgh, Mab, K) and [their] , [or
connecting knots, or joints] ; (Mgh, Mab;) [i. e.
any kind, or species, of plant having u jointed
stem; ] i.q. : Ļi [a word comparatively little
known]; (§; [in the O .Ui, a mistranscription;])
and [it is said that] os significs the same :
($, O: [but see what follows :]) the n. un. of
the former is af (S, M, Mgh, Mab, Ķ) and
; K accord. to different copies): قَصَبَاةً" or قَصْبَةً "
the former accord. to the TA : [but each of these
musical reeds, or pipes; and with it houses, or
chambers, are roofed. (Mab ) One says,
-meaning Writing] الخطّ أَنْفَذُ مِنْ قَصَبِ الخَطِّ
reeds are more penetrating, or effective, than the
canes of El-Khatt (which are spears) ; i. e.,
words wound more than spears]. (A, TA.) __
is well-known fos mesning The قَصَبُ السُّكْرِ
sugar-canej : (Mab:) this is of three "kinds ;
white and yellow and black : of the first and
second, but not of the third, the juice [ of which
sugar is made] is expressed; and this expressed
قَصَبُ - (.Mgh). عَسَلُ القَصْبِ juice is called
قَصْبُ is Calamus aromaticus ; also called] الذّرِيرَةِ
il] : a species thereof has the joints near to-
gether, and breaks into many fragments, or
splinters, and the internodial portions thereof are
filled with a substance like spiders' webs : when
chemed, it has an acrid taste, and it is aromatic
(Mgh, Mab) when brayed, or powdered; (Mgh ;)
and inclines to yellowness and whiteness. (Mgh,
Myb. [See also ◌ٌذَرِيرَة ,in art. قَصَبْ - ([.ذر also
signifies + Any round and hollow bone [or rather
bones]; (§, O;) it is pl. [or rather a coll. gen. n.]
of which af is the sing. [or n. un, ], this latter
signifying any bone containing marron ; (M,
Ķ;) thus called by way of comparison [to the
reed, or cane]. (M.) __ And 1 The bones of the
*i.e. arms and legs, or hand] رِجَلَانِ and يَدَّانِ
and feet, but here app. meaning the latter], (A,
Mab,) und the like : (Msb :) [or] t the [pha-
langes, or] bones of the fingers and toes ; (M, K,*
TA;) I the bones whereof there are three in each
finger and two in the thumb [and the like in the
fect] ; (A, TA;) and Zj says, the bones of the
¿¿ Lo for fingers and toes] which are also called
or, as some say, the (: سلم .Meb in urt): سَلَامَى
portions between every two joints of the zLol:
[قَصَبُةُ الإِصْبَعِ or] قَصَبَةُ الأَصَابِع M, TA:) and)
I believe to be a mistake for itas, which is
said to be a n. un. of IL af, and therefore held by
some to be syn. with ◌ًقَصْبَاء ٢ ([: قَصْبَة [appears,
however, to differ somewhat from as, for it is
said that it] signifies an assemblage ofas;
قَصْبَاءَةٌ * and قَصَبَة " M, K ;) and its n. un. is)
[like anl' and Hul' which are both said to be
ns. un. of ◌ٌحَلْفَاء ; and ◌ٌطَرَفَة and ◌ٌطَرْفَاءَة, said to be
ns. un. of :5%. ; the former in each case anoma-
lou8]: (M : [sce also Ham p. 201 :]) or, accord.
to Sb, itas is sing. and pl., (S, M, Mgh, O,)
and so IUL, (S, M, O,) and IT -; ($, O;) as
pl. and as sing. also having the sign of the fem.
gender; therefore, when they mean to express
the sing. signification, they add the epithet
Bij; thus, and thus only, distinguishing the
sing. meaning from the pl., and making a
difference between a word of this class and a
noun that denotes a pl. meaning and has not the
sign of the fem. gender such as ys and y =? , and
such as أوطى and عَلْقَى of which the ns. un. are
قَصْباً ٢ ,M :) or, as some say) : عَلْقَاءٌ and أَرْطَاةٌ
signifies many as growing in a place: (Mgh :)
and it signifies also a place in which was grow:
· (M, K :) [or] ; has this last meaning ;
(Mgh, Meb;) or signities, like " ◌ٌأَرْضَ قَصِبّة, a
أَحْرَزَ قَصَبَ - ( *. M,R). قَصَب land having
TA,) [meaning) , قَصْبَةَ السَّبْقِ Mgb,) or) , السّبْقِ
+ He won, or acquired, the canes, or cane, of
victory in racing,] is said of the winner in horse-
racing : they used to set up, in the horse-course,
a cane (wa),) and he who outstripped plucked
it up and took it, in order that he might be
known to be the one who outstripped, without
contention : this was the origin of the phrase :
then, in consequence of frequency of usage, it
was applied also to the expeditious, quick, and
light, or active: (Msb," TA:) [accord. to the
TA, it is a tropical plirase, but perhaps it is so
only when used in the latter way :] it is said in a signifies the ai [here perhaps meaning the
trad. of Sa'eed Ibn-El-As, that he measured the
horse-course with the cane, making it to be a
hundred canes in length, and the cane was stuck
upright in the ground at the goal, and he who
was first in arriving at it took it, and was en-
tilled to the stake. (O, TA. [See also _f .. ])
- [The قَصْبَة here mentioned as A certain
measure of length, used in measuring race-courses,
was also used in other cases, in measuring land,
and differed in different countries and in different
times : accord. to some, it was ten cubits ; thus
nearly agreeing with our "rod :" (sce) :)
accord. to others, six cubits and a third of a
,قَصَبّة the modern Egyptian (: فَدّانْ cubit :. (see
until it was reduced some years ago, was about
twelve English feet and a half; its twenty-
fourth part, called Las, being the measure of a
man's fist with the thumb erect, or about six
inches and a quarter.]- ◌ُّالقَصَبُ الفَارِسِى [The
Persian reed] is a kind whereof writing-reeds are
made : (Mgh, Mab :) and another kind thereof is
hard and thick; and of this kind are made
ungual phalanx] of the finger or toe. (Meb,
TA.) __ And t The bones and reins of a wing.
(MF.) - [And t Quills: thus in the phrase
meaning , أُنُّوَقٌّ in the K, voce ,صار الرِّيشُ قَصَبْ
The feathers became quills: n. un. as: see
.. ] __ And #[The bronchi; ] the branches of the
windpipe; (M, Ķ;) and outlets of the breath; (K;)
[i.e.] ◌ُالقُصّب , ($, M,0,) or ◌ِقَصَبْ الرِّئَة , (A,
Mab,) signifies the ducts (33)=) of the lungs; (§,
A, O, Myb;) through which the breath passes forth.
(S, M, A, O, Mab.) [Sec .]_ And + Any
things made of silver, aml of other material, re-
sembling [in form] the kind of round and hollow
bone [or bones] thus called : n. un. Las. (s.
O.) And +Jewels (S, M, K) haring the form of
tubes (Li), ($.) or oblong, (M, Ķ,) aud
hollow. (M.) __ And tBrilliant pearls, and bril-
liant chrysolites, interset with jacinths. (IAr,
O, Ķ.) So in the saying, in a trad., (O, Ķ,)
related as uttered by Gabriel, (O,) [cited in the
Ș app. as an ex. of the meaning next preceding

2530
قصب
[Book I.
بَشِّرْ خَدِيجَةً بِبَيَّتِ فِى الجَنَّهِ مِنْ قَصَبِ [,this last
(IApr, O, K) i. e. [Rejoice thou Khadeejeh by
the announcement of ] a pavilion [in Paradise]
of brilliant pearls, &c .: (IAar, O:) or the mean-
ing is, of hollow pearls [or pearl], spacious, like
the lofty palace: (IAth, TA:) or of emerald:
(TA voce :) and it is said by some to convey
an allusion to Khadecjeh's acquiring what is
termed ◌ِقَصَبُ السَّمْق [expl. above], because she
was the first person, or the first of women, wlio
embraced El-Islám. (MF, TA.) __ And $ Fine,
thin, or delicate, (§, O,) or soft, (M, Mb, Ķ,)
garments, or cloths, of linen : (S, M, O, Mẹb,
Ķ:) a single one thereof is called s. (M,
مَعَ فُلَانٍ قَصَبُ صَنْعَاء ,Msb, K.) One says ,0
j' " af; t [In the possession of such a one are]
Jáf [meaning the cylindrical, or oblong, hollow
pieces] of carnelian [of San'd ], and as [mean-
ing the fine, or soft, garments, or cloths,] of linen
[of Egypt]. (A.)- Also $ The channels by
which water flows from the springs, or sources :
(§, M, A, O, Ķ:) or the channels by which the
water of a mell flows from the springs, or sources:
(Aş, T, TA:) n. un. ticas. (M.) And
W t The waters [of the kind of water-course
called .ty (q. v.)] that run to the springs, or
sources, of the wells. (Aş, Ş, O.) Aboo-Dhu-
eyb says,
·
·
أَقَامَتْ بِهِ فَأَبْتَنَتْ خَيْمَةٌ
عَلَى قَصَبٍ وَقُرَاتٍ نَرْ
·
(Aş, Ş, M, O,) meaning She remained [in it, and (see art. 5pt)] should become demolished. (M,
constructed for herself a booth, or a tent,] amid
wells and sweet water that flowed copiously. (Ap,
§, O.)_See also Las below, in the next para-
graph. Jaful is also a name for The ene.
(0)-And ◌ْقَصَبْ لَصَب is A call to the erve (O,
Ķ) to be milked. (O.)
Ká: see the next preceding paragraph, in
nine places. - [It also, app., signifies The cane-
roll of a loom : see jei. __ And, epp., + The
mouth, which has the form of a short cylinder, in
the middle of the upper part, of the kind of
- [-خُرْتَهُ see: مَزَادَة leathern water-bag called
[ The bone of the nose ; ◌ِقَصَبَةُ الأَنْف signifying
the nasal bone: ($, A.)_ [And + The shaft of
awell.] You may بتْرٌ مُسْتَقِيمَةُ القَصَبَة + [A mell
of which the shaft is straight]. (TA.)_And
[ A well recently dug. (M, Ķ, TA.) __ And
1 The interior part of a country or town; (A;)
and of a paf [i. e. pavilion, or palace]; (M, A,
Ķ;) and of a fortress; (A ;) or of a fortress
containing a building or buildings; or the middle
of such a fortress, (TA,) and of a town or
village: ($, L, Mab, TA : [Golius, reading Lys
3, assigns to it also the signification of the
"middle of a water-skin:"]) or a pas [i. e. pavilion,
or palace,] itself; (M, Ķ;) and [a fortress itself,
or] a fortified castle such as is occupied by a com-
mander and his forces: ('TA in art. : ) and
a town or village [itself ]: (M, Ķ:) and the
[as meaning interior, or middle,] of a house. (T
and TA in art. Ay .. ) Also A city : (K:) or the
[chief ] city (S, M, Mab) of the Sawád, (S,) or,
[by a general application,] of a country : (M,
Mab:) or the chief, or main, part (M, Ķ) of a
city (M) or of cities. (K: but in the TA this
last meaning is given as the explanation of
in two ,قَصِيبَةٌ See al80 - (. قَصَبُ الأَمْصَارِ
. قصّاب places :_ and see
.first quarter , قَصَبْ see: أَرْضُ قَصِبَةٌ
.first quarter, in four places ,قَصَبْ see: قَصْبَة
.first sentence , قَصَبْ see: قَصْبَةٌ ٥٣ قَصْبَاةً
.first sentence, in two places , قَصَبٌ 800: قَصْبَادَةً
.last quarter ,قَصَبْ 800 : قَصَّبِىُّ
Suas, (80 in the K, there said to be like
so in the M and L,) A dam) ,قِصَابَةٌ ١ or (,كِتَاب
that is constructed in the place that has been eaten
anay by water, [for ios in the CK, and Jel
in other copies of the K, (in the place of which I
find + in a copy of the M, app. a mistran-
scription,) I read, and thus render Joj, suppos-
ing it to mean such a place in the side of a rivulet
for irrigation, ] lest the torrent should collect
itself together from every place, and consequently
the border of the riculet for irrigation of the
عراقٌ الحائط garden of palm-trees [thus I render
K.) - And las signifies ju : (so accord. to a
copy of the M:) or ju>: (so in copies of the K:)
[the former I think to be the preferable reading ;
but its meaning is doubtful : accord. to the Ķ it
significs Small channels for irrigation between
tracts of seed-produce; and ISd says the like:
accord. to AHn, patches of somn ground : sce
more voce >> : it is a pl.,] and the sing. is
La. (M, Ķ.)
$, as A sheep or goat that one shears.
(O, Ķ.)
imaš, applied to a he-camel, (M, TA,) and
likewise to a she-camel, (TA, [but this I think
doubtful, as it has the meaning of an act. (not
pass.) part. n.,]) That sucks up, or sucks in, the
water. (M, TA.) _ See also ¿t.
Llas The art of playing upon the musical
reed, or pipe. (§, O.) __ [And] The craft, or
occupation, of the butcher. (M, Mab.) == See
.قِصّاب also
,؟) , قُصَّابَةٌ * Also, and -. قُصَّابَةٌ 800: قَصِيبَةٌ
M, O, Ķ,) and + ¿; 3, (Lth, M, Ķ,) and
M, K,) IA) , تَقْصِيَةُ ؟ M, O, K,) and) , تَقْصِيبَةٌ *
loch of hair having a [spiral] twisted form [so as
to be like a hollow cane]: (Lth, M, Ķ :) or a
pendent lock of hair that is twisted so as to curl
[in a spiral form]; not plaited: (S, O:) or
Los signifies a lock of hair that curls naturally
so as to be like a hollow cans; (A ;) and its pl. is
EsLa: (S, A:) [and,] accord. to Lth, such is
termed "ٌقَصَبَة (TA) [and app. " ◌ٌقُصَّابَة also] : and
Lth, A, TA,) of which the pl. is) , تَقْصِيبَةٌ »
Spolfű, (Lth, A, O, TA,) signifies such as is
twisted and made to curl by a woman ; (Lth," A,
TA;) [and so, app., Mais;] i. e., such as,
being [naturally] lank, is curled by means of
canes and thread. (A.)
نَالِسخْ فِى) A blower in reeds or canes قَصَّابْ
M,K. [In the). قَاصِبْ as also ; (القَصْبِ
former, this explanation is given in such a
manner as plainly shows that it is meant to be
understood as being distinct from that which
next follows : but I incline to think that the two
explanations are taken from different sources and
have one and the same application.]) And (M,
K) A player on the musical reed, or pipe; (AA,
Ș, M, O, Ķ;) and sooÚ. (S, O.) Ru-beh
says, (S, M, O, TA,) describing an ass, (§, O,
TA,) braying, (TA,)
بِی جَوْفِهِ وَحْیْ کَوّحْىِ القَصَّابْ
[ In his chest is, or was, a sound like the sound of the
player on the musical reed]. (S, M, O, TA.)_And
A butcher; (S, M, O, Msb, Ķ;) as also *¿ oÚ :
(M, K :) so called from was in the first of the
scnses czpl. in this art .; (M, O, Msb, TA;) or
because he takes the sheep or goat by its as,
i. e. its shank-bone; (M, TA;) or because he
cleanses the Last, or guts, of the belly ; or from
"a signifying as expl. in the last sentence of
the second paragraph of this article. (O, TA.)
.in two places , قُصَّابَهْ Bcc: قُصَّابٌ
Las (O, K, accord. to my MS. copy of the Ķ
O) :One oko) لِلنَّاسِ ([which is wrong] قُصَّابَةٌ
reviles men, vilifies them, or defames them, much :
(O, Ķ:) [or, very much; for] the " is added to
render the epitlict [doubly] intensive. (O.)
[See 1, third sentence.]
¿La, (§, O, and so accord. to my M$ copy
of the K, accord. to other copies of the K Lud
[which is wrong,]) with damm and teshdeed,
($,) An internodial portion of a reed or cane ;
such a portion thereof as intervenes betroeen tro
joints, or knots; syn. Ly1; ($, O, Ķ;) [=
, قَصِيبَةٌ * and [; قصّابٌ * .n. un. of the coll. gen. n
(٥, K,) of which the pl. is قَصَائِب , (TA,) signi-
fies the sume. (O, K.) __ And A musical reed,
or pipe; syu. juj .: (S, M, Ķ:) pl. [or rather
coll. gen. n.] Las. (S, M, O.) See an ex.
of the latter in a verse of El-Aasha (accord. to
one relation thereof) cited voce 3. (S, M,
0.)_See also ◌ٌقصِيبَة, in two places.
¿pu, applied to a he-camel and a she-camel,

Boox I.]
(ISk, S, M, O, K,) Abstaining from drinking
before having satisfied thirst : (ISk, Ş, O:) or
abstaining from drinking the water, and raising
the head from it; (M, Ķ ;) and so as,
likewise applied to the he-camel and the she-
camel : (Ķ : [but this latter I think doubtful : ])
or a camel (je4) refusing to drink : (A, TA :)
and ' is also said to be applied to a she-
camel. (TA.)-And A raiser, or grower, of
af [i. e. reeds, or canes]. (Mgh.) _ See also
L&, in two places. ... Also + Sounding
thunder : (M :) and a cloud in which is thunder
and lightning : (Aq, TA :) or, accord. to Ag, 8
cloud in which is thunder ; (O;) [and] so says
Az; (TA;) likened to a player on a musical
reed, or pipe. (0, TA.) _And دِرَةٌ قَاصِيّة +A
stream of milk coming forth easily (M, O) from
the teat of the udder (O) as though it were a rod
of silver. (M, O.)_See, again, ¿Las, last
sentence.
each in two ; قَصِيبَةٌ see: تَقْصِيبَةٌ and تَقْصِبَةْ
places.
.first quarter ,قَصَبْ see: مَقْصَبَةٌ
; & # Hair curled in the manner expl above,
Doce imaš. (S, A, O.) __ And t A garment, or
piece of cloth, folded. (Mẹb.)
¿a' t One who wins, or acquires, the canes
of the contest for victory (in racing j)
(قَصَباتِ السّباقِ A,O, K, TA, in the CK , السّباقٍ
[i. e. in horse-racing]: and fa fleet horse, that
outstrips others. (A.) ___ And t Milk upon which
the froth is thick. (O, Ķ.)
Suai may mean A place abounding with
was [i. e. reds, or canes]; like as plies means
"a place abounding with [herbage of the kind
termed] ." (Ham p. 490.)
. قَاصِبْ see: مُقْتَصِبَةٌ
قصد
,M, A, L ,$) , إلَيْهِ and , قَصَدَ لَّهُ and , قَصَدَهُ .1
Mab, Ķ,) and ";º3, (A in art. , &c.,)
aor. 2, (M, Mab, Ķ, &c.,) inf. n. Las, (S, M,
Mab, Ķ, &c.,) from which the pl. Suas is formed
by some of the professors of practical law ; [and
Lai', q. v., is also an inf. n .; ] (Meb;) He
tended, repaired, or betooh himself, or went, to, or
towards, him, or it; (originally and properly,
either in a direct course, in whichi sense it is in
some places specially used, or indirectly ; IJ, M,
L;) he directed himself, or his course or aim, to,
or towards, him, or it; he made for, or towards,
him, or it; he made him, or it, kis object; he aimed
at him, or it : he sought, endeavoured after, pur-
sued, or endeavoured to reach or attain, or
obtain, him, or it: he desired it, or wished for it:
he intended it ; purposed it; or meant it : syn.
ونّحَّاهُ IJ, M, L,) and) , تَوَّجُّهَ وَنَهْدَ وَنَّهَضَ نَسْوَهُ
·
.
2531
قصد - قصب
وطَلَّبَهُ بِعَيْنِه A, L,) and,؟) وأَتّاهُ S, L,) and)
(Mgb,) and asi, and (3.51, (M, L, K,) and
, قَصْدَهُ see: قَصّدْتُ قَصْدَهُ ــ (IJ,M, L).اعتزمه
below .- قَصَدْتُهُ بِكَذَا and .ِقَصَدْتُهُ لَهُ بِه [I
brought to him such a thing : lit. I directed, or
betook, myself to him with such a thing : see an
ex. in the first para. of art. ] (Ham. p. 41.)
the latter with fet-b) ,مَقْصَدِى* and ,إلَيْكَ قَصْدِى
to the Jo, Mab), To thee is my tending, or re-
pairing, &c. (A)-ِقَصَدَ فِى الأَمْر , [aor. = ,]
(A, Mẹb,) inf. n. Jaś ; (Ş. M, L, Mb, Ķ) and
sal; (M, L, K;) \ He pursued a right, or
direct, course in the affair : (L :) or he followed
the middle and most just way in the affair ; and
did not exceed the due bounds therein : (Meb :) or
he acted in a moderate manner, in a manner
between that of prodigality and that of parsimo-
niousness, in the affair : (S, L:) or he acted in a
manner the contrary of that of extravagance in
the affair: (M, L, Ķ:) or he kept within the
due bounds in the affair, and was content with a
middle course: (A:) and in like manner,
with respect فى مَعِيشَته in expense: (L:) and النَّفَقّة
to his means of subsistence. (A, L.) See also 8.
,He (a man) walked at an equable قَصَّدَ فِى مَشْبِهِ -
or a moderate, pace; syn. مَشَى مُسْتَوِيًّا. (L)
means (؟) [,18 .in the Kur xxxi] وَأَقْصِدْ فِى مَشْيِكَ
And go thou at a moderate pace in thy walking ;
neither slowly nor quickly. (Beyd, Jel.) -
; Deal thou gently with thyself اقْصِدْ بِذَرْعِكَ
إِرْبَعْ عَلَى .moderate thyself ; restrain thyself;i.q
Keep ye to القَصْدَ القَصْدَ تَبْلُغُوا ــ (.؟) . نَفْسِكَ
the middle may : keep ye to the middle may in
affairs ; in sayings and actions : so shall ye attain
[to that which ye should desire]: il being in
the accus. case as a corroborative inf. n .; and it
is repeated also for the sake of corroboration.
(L, from a trad.)Las, aor. ,, (L,) inf. n.
Još, (M, L, K,) $ It (a road, or way,) was
direct, or right ; had a direct, or right, tendency.
(M, L,K.) ◌ِعَلَى اللهِ قَصْدُ السَّبِيل [Kur zvi. 9,]
Upon God it rests to show the direct, or right
may, (M, Beyd, L,) [or the right direction of the
way] which leads to the truth, (Beyd,) and to
invite to it by evident proofs : (M, L:) or upon
God it rests to make the may direct, or right, in
mercy and favour : or upon God depends one's
directing his course to the [right] may. (Beyd.)
Sas, aor. ,, (§, L,) inf. n. Las, (Ş, L, Ķ,)
I He acted with justice, or equity. (S, L, K.)
Abu-1-Lahham Eth-Thaalebee says,
عَلَّى الحَكْمِ الَّأْتِّ يَوْمًا إِذَا قَضَى
قَضِيَّتَهُ أَن لَّا يَجُورَ وَبَقْصِدُ
.
(S, L) meaning, It is encumbent on the judge who
is come to, any day, when he decides his case, that
he do not deviate from what is right, but (35)
act with justice, or equity. (IB, L.) Akh says,
He means ◌ّوَيَنْبَغِى أَنْ يَقْصِد ; but as he makes an
ellipsis, and puts sais in the place, syntac-
tically, of sie, he makes it marfoon, because it
has the place of that which is [ virtually] marfoon:
and Fr says, he makes it marfooa because of the
disagreement ; for as its meaning disagrees with
that of the preceding verb, it is made to disagree
therefore in desinential syntax. ($, L.) == ,
(§, L,) aor. . , (L,) inf. n. Las, (§, L, K,) [and
Jas, sce 7] He broke a stick : (§, L :) he broke in
any way or mauner : or he broke in halves: as also
L,K:) [or the latter signities): تَقْصِيدٌ .inf.n ,قصّدا
he broke many things; or broke in many pieces :
see 7.] = d Sa' He was given a little. (§, O,
Ķ, art. Mas.) == Las, aor. 4, inf. n. B;was, He
(a camel, TA) became fat. (K.) = See also 4.
2 : see 1 last sentence but one. And see 4.
The afair caused me to أَقْصَدَنِى إِلَيْهِ الأَمُرْ .4
tend, repair, betake myself, or direct my course,
to, or towards, him, or it; to aim at him, or it ;
to seek, endeavour after, pursue, or endeavour to
reach, attain, or obtain, him, or it; to desire it,
or wish for it; to intend it, or purpose it. (MI,
L.) - $ It (an arrow) hit its object, and killed on
the spot. ($, K.) __ He pierced a inan with a
spear, (K,) or shot him with an arrow, (TA,)
and did not miss him : (Ķ :) he struck, or shot, a
thing so that it died on the spot : (As :) he killed
on the spot : (Lth :) it (a serpent) killed a person
(Lth, $) on the spot : (Lth :) or bit him so as to
kill him. (K,"TA.) ◌ُأَفْصَدَتْهُ المَنِيّة Desting
killed him on the spot. (A.)La3l, (inf. 11.
slang, TA,) He composed [odes, or ] poems of the
kind termed قَصيد ; a verb similar to ◌َأَوْمَل and
Al and jal: (Ibn-Buzurj, L:) also, (L,
TA,) or La3l, inf. n. jlasy, accord. to the
Ķ, but the former is the correct form, (TA,) [or
the latter is probably correct, as being similar to
j3,!, as well as the former, of which the aet.
part. n. occurs in a verse,] and * Las, inf. 11.
us in the M and L;) he); قَصِّدَ ا K;) or) ; قَصَدْ
continued uninterruptedly, (L, Ķ,) aud prolonged,
(L) the composition of [odes, or] poems of the
hind termed JLas. (L, K.) See Mali.
5. Lars He (a dog &c.) died. (S.)_ And
see 7, in three places.
,قَصِدًا L,K;) and); تقصّد and انقصد .7
aor. 4, inf. n. Mas ; but this form of the verb is
seldom used; (L;) It broke, or became broken,
in any way or manner : or it broke, or became
broken, in halves : (L, K :), [but they are dif-
ferently used: you say,] il mail [the spear
broke: or] (S, L) the spear broks in halves :
(L:) and تقصدت الرماح the spcars broke in
many pieces. (S, A, L.) =Laij andan
It (marrow) became detached, or . came forth,
from its place. (TA.)
8. LaGI: sce 1. - He aimed at that which
was right and just. (A, art. Apo. Sce 1 in that
art.) - And sec 4.
Las, [inf. n. of 1, q. v. _. Used as a subst.,
The tending, self-direction, aim, or course of a

2532
person __ Hence, An object of aim, of endeavour
or pursuit, of desire or wish, or of intention or
purpose ; one's intention, intent, or meaning ; 88
also "ُمَقْصُور .See ◌ْمَقْصِد] - A thing that
is right, of what is said and of what is donc;
syn. سداد and صوّاب . (S, voce ◌ْتُسْدِيد , &c.)
He is following a right way, or ,هُوَ عَلَى قَصْدٍ
course. (Msb.) See also Lot. __ Conforming,
or conformable, to the just mean. (M in art. pl.)
See also Make. DE A little that is given. (S, O,
.قصيد See also = (. قصد .K, art
Ésas In the direction of, or towards, him, or
it. Ex. ◌ُقَصَدْتُ قَصْدَه I tended, repaired, betook
myself, or directed my course, towards him, or
حَرَوْتُ and ,صَمَدْتُ صَهْدَهْ it : (S, Meb:) [like
1] ,c. : ] also signifying& ,شَدَا شَدْوَهُ and ,حَرْدَهُ
purposed his purpose, or] I pursued his (another's) | (IJ, M, L:) or, as Akh has once said, what is
way, or course, doing [and thinking] as he did. (L,
, قَصِيدَهُ » and ,أُخَذَ قَصْدَ الوَادِى (.وكد .in art
وهُوَ قَصْدَكَ-(.He ment tomards the valley]. (A]
and Dias, He is before thee, before thy
fare. It is more commonly used as a subst.
(M, L.)
,أَقْصَادٌ " M, L, K,) and), قَصِيدْ ؟ and ,رُمْحْ قَصِدْ
(Ş, L.) which is one of the words [used as a sing.
epithet] having a pl. form, (Aklı, S,) A spear
broken : (M, L :) [or, broken in halves :] or
broken in many pieces. (K.)
ihas A fragment; a piere of a thing that is
broken: (S, K:) and any piere [of a thing]:
(TA:) pl. ؟). قصد, K.) Ex. ◌ْالقنا قصَد [The
spears are broken into fragmentx]. (S.)_ijas
A piece of a bone; meaning, a third, or مِنْ عَلْمٍ
a quarter, of the thigh, or arm, or shin, or
shoulder; (M, L;) less than the half; as much
as the third, or quarter. (IKtt.)
;, af A camel having compact marron.
. قَصِيدٌ ISh, L.) See also)
,Aimed at, sought, dexired مُقْصُودُ " and قَصِيدٌ
intended, or purposed. (L.) - Fut marrow :
(K:) or thich and fat marrow, that breaks in
pieces (Laffi) by reason of its fatnem : a piece
thereof is termed ingos: (L:) or the former
word and 3,'s signify marrow inferior to that
which is fat (A, O, K) but superior to that which
is lean : (A, O:)' and ingas, a piere of marron
that has come forth from the bone. (L.) _ And
(L, K), or أُو تَصِيد, (L,) A hone containing
marrow. (L, K. ) __ Dry, or tough, (,)
fleslemeat ; (Ltlı, Ş, L, Ķ ;) as also " Mas ; and,
as some say, fat fleslimeat. (L.) __ A fat she-
camel, (L, K,) plump and corpulent, (L,) and
having marrow in her bones; as also Buenas.
(L, Ķ.) __ A fat camel's hump. (K.) == A
staff ; (L,K;) as also قَصيدَة ;(K;) or the latter
has not been heard: (TA:) pl. ◌ُقَصَائِد .(L) =
Poetry. or a poem, trimmed, pruned, or free from
faults, well executed, (K,) and composed with pre-
قصر - قصد
meditation; (TA ;) as also istas : (TA :) [but
the latter is used as a subst. ]_of, a gen. n.,
applied properly to poetry, and, by extension of
the signification, to a single poem, for ios ;
(IJ , L;).or it is pl. of ◌ٌقَصِيدَة ,like us ◌ْسَفِين is of
L;) [but); قَصَائِدُ L;) and 80 is,؟) ; سّفِينَةٌ
properly, ◌ٌقَصِيد is a coll. gen. n., and ◌ٌقَصِيدَة is its
!. un., and ◌ُقَصَائِد is pl. of the latter ;] Postry, or
a poem, for an ode, (for it was always designed
to be chanted or sung,)] of which the bipartition
( Jas) of the verses is complete; (M, L, Ķ;) [i. e.,
of which the hemistichs are complete, not curtailed;
(see JOJ1;)] consisting of three verses or more;
(Akh, M, L, Ķ;) or of sixteen or more; (M, L,
K;) for it is usual to call that which consists of
three verses, or ten, or fifteen, ambas, and what
consists of more than fifteen thec Arabs call iwas:
of the metre called الطويل, and البسيط that is com-
المديد that is complete, and الكامل plete, and
that is complete, by which he menns the first
species thercot, which is the most complete that is
in use, and jill that is complete, by which, in
like manner, he means the first species thereof,
and الرجز that is complete, and الضَفِيف that is
complete, and [any ode, or] any poem that is sung
by persons riding; but, he adds, we have not
hcard them sing what is of the metre called
M, L:) such poetry is thus termed.): الخفيف
because composed with purpose and consideration,
and earnest endeavour to make it excellent ; from
Las as syn. with pl: or because composed with
care, and trimnicd with excellent expressions and
choice meanings, from Juos signifying "thick
and fat marrow ;". for the Arabs tropically apply
to chaste, or eloquent, or excellent, language the
epithet Sem, or " fat :" (L:) or because of its
completeness, and the soundness of its measure.
(M, L.) For the meanings of بَيْتُ القَصيدَة, Bce
.قَصِدْ last sentence. - See also ; بَيْتْ
.throughout قَصِيدْ see: قَصِيدَهْ
, قَصْد٢ٌ A,) and), قَاصِدَةٌ M, L,) and) ,طريق قَاصِدْ
(A, Msb,) [ A direct, or right road, or way; a
road, or way, having a dirert, or right, tendency :
(A, L:) an even, and a direct, or right, road, or
way: (M, L:) an even road, or way. (Msb.)
- Job _ 1 An arrow rightly directed towards
-سهام قواصِدْ .the animal at which it is shot : pl
An سَفَرَّ قَاصِدْ ــ (.K,؟) .Near قَاصِرْ - (.٨)
easy, short journey : (TA :) [a moderately easy
and short journey : ] a journey not difficult, nor
بَيْنَنَا وَبَيْنَ الَمّاً - (.extremely far. (Ibn-'Arafell
Bot ij : Between us and the water is an easy
night's journey (Ş, K) without fatigue or tardiness:
($:) pl. ◌ُلَيَالٍ قَوَاصِد .(TA.) مَا، قَاصِدْ ـ Water
uf which the herbage, or pasture, is near. (IAar,
(مُطْلِب TA, voce
Lasi [A more, or most, direct road]. (S, voce
Keep thou to: عَلَيْكَ بِمَا هُوَ أَقْصَدُ وَأَقْسَطُ ــ (.أَرْشَدُ
that which is most right and most just. (A.)
[Book I.
. قَصِدْ see : أَقْصَادْ
Lidi Mais means the intended sense of the
saying; the meaning thereof: (see . in art.
being an inf. n. used as in the sense مقصّد (:عنى
of the pass. part. n. of its verb, i. e. in the sense
of Voyais; like as is generally said of its ayn.
:is one of the explanations مقصود of which ,معنى
غزو .in the CK in art: مَقَاصِدٌ .hence it has a pl
it is erroneously written mais, which is the n.
of place and of time from as. _ And in like
manner Mais signifies also A thing aimed at,
intended, or purposed; an object of aim or pursuit:
see 1 : and " Mais, tropically used, has the same
meaning.]
iais, with kesr to the Jo, A place to, or
towards, which one tends, repairs, or betakes him-
self ; to which one directs his course; at which one
aims; which one seeks, pursues, endeavours to
reach, desires, or wishes for ; [pl. Lots.] Ex.
,He has a specified place to which لَهُ مَقْصِدْ مُعَيَّنْ
or towards which, he tends, or repairs, s.c.
(Mab).) بَابُكَ مَقْصِدِى Thy dour, or gate, is the
place to which, or towards which, I tend, or re-
pair, Fc. (A) مَقَاصِدُ الُرُقِ ــ [The right places
to which roads tend] ; iq. ؟). مَرَاشِدُهَا,L, K,
.مقصد See also (.رشد .art
Lai' One who falls sich and quickly dies. (K.)
Lai' [One who composes poems of the hind
termed JLas: see 4: also, ] and "Lais, one who
continues uninterruptedly, and prolongs, the com-
position of poems of the kind termed Milas.
(M, L.)
inais [lit., A thing that couses people to repair
to, or seck, or endearvur after, or desire, it]. ....
A woman great, and perfect, or complete, who
pleases every one (K) that bekolds her. (TA.) __
Also, (or, as some write it, ., TA,) A
woman inclining to shortness. (K.)
.مَقْصَدْ and, قَصِيدٌ, قَصْدْ see: مَقْصُورُ
jan IA man neither corpulent nor thin; as
also * ◌ٌمُقْتَصِد and ◌ْقَصْد :(L,K:) or a man of
moderate, or middle, stature; (ISHI, L;) neither
tall nor short, nor,corpulent; (IAth, L;) us also
Las: (ISh:) or a man &c. neither corpulent nor
short. (Lth, L.) See inais.
مُقْصِدْ 800 : مُقَصِّدْ
Such a one acts in a! فُلَانْ مُقْتَصِدْ فِى النَّفَقَةِ
moderate manner, in a manner between that of
prodigality and that of parsimoniousess, in ex-
pense. (S, L.) See 1. And see Laks.
قصر
(.S, M, Meb, K, &c) قصّر.aor. 4, inf. n , قَصُرَ .1
and قَصْر (IAar, M, K) and ◌ٌقَصَارَة , (Lb, M, K,)
It (a thing, $, Mab, i. e. anything, M) was, or
became, short ; contr. of JÚ .. (S, M, Mab, Ķ.)
-[And It was, or became, too short. And
" j's It was, or became, too short for him, or