Indexed OCR Text

Boox I.]
cooking-pot]; (T, S;) inf. n. ◌ٌفَوْر and ◌ْفَوَرَان (T,
8, M, Mab, Ķ) [the latter of which is the more
common] and فُؤُور (M, K) and ◌ٌقُوّار ; (M, TA;)
It boiled, or estuated. (T, Ş, M, Msb, K.)-[ ,U
said of a liquor, It fermented. (See Jos.) - Said
of blood, and of wine, It flushed, or mantled, in
the cheeks or head.] - ◌ُفارت نَفْسُه His soul [or
stomach] heaved; or becamc agitated by a ten-
dency to vomit ; i. q. S,U [q.v.]. (T in art. );}.)
T, S, K) His anger) ثار ثَائِرُهُ.q. فار فَائِرُهُ ! -
boiled [or became roused or excited]; ($;) or he
was, or became, angry. (TA.) __ [And + the
same phrase is expl. in the M, accord. to the
; انْتَشَرَ غَضَبُهُ transcript in the TT, as signifying
but I think that the right reading is evidently
Las; and the meaning, His sinews became
swollen ; said of a horse or the like: sce art. 15;
and see also ◌ٌفَائِر , below.] - ◌ُفار العِرْق , inf. n.
31;3, The vein becamc excited, or in a state of
commotion, and flowed forth [with blood] : (M,
; وَضَرَبَ ,K, TA :) to which is added in the K
but this is a mistake, occasioned by a false read-
ing of the next words in the M, which are yoy
, فَوْرُ العِرْقِ - ([.فَوَّرْ TA. [Sce). فَوَارْ رَغِيبٌ وَاسِعْ
in a horse means The vein's having inflations, or
knots, [or 'a varicose condition,] apparent in it;
which is disapproved. (ISk, TA.) _,U said
of water signifies also It welled, and came forth,
from the carth, or ground: (Mgh :) it appeared,
pouring forth, from the spring, or source. (TA.)
- 19,l' is said of men assembled in market-places
[app. as meaning They bustled, or were in a state
فوّار .inf. n , فار المِسْك - (.of commotion]. (TA
and ◌ْقَوْرَان, [The odour of ] the musk spread. (M,
Ķ.) J : see 4. = Also (3) I made for
it, i. e. the balance, what are termed St,L's [dual
of ٧٠ ٩٠ , فيار]. (Th, M, K.)
فيرة He made nchat is termed فوّر لِلنَّفَسَّ ..
[q. v.] for the woman in the state following child-
birth. (M, Ķ.)
.I made it to bil, or estuate فُرْتُهُ " and أَفَرْتُهُ .4
(IAşr, M, Ķ.)
SWI The muscles of a man : (M, Ķ:) also men-
tioned in art. ,U, as written with .. (TA.) jNl
Put forth thy fire, that] نَارَكَ وَإِنْ هَزَلْتَ فَارَكَ
passengers may see it and be attracted by it,
though thou make leun thy muscles,] is a saying
meaning t give food though thou injure thy body
[by doing so]. (M, L.) = See also ju (with
which it is syn. in other senses), in art. ,U.
, [originally an inf. n. : see 1.] The burning,
or heat, and boiling, of Hell. (TA.) And In-
tenseness, or vehemence, of heat ; (TA;) as also
-The remains of the red فَوْرُ الشَّفَقِ - (.؟). قَوْرَةً "
ness in the western horizon after sunset : as also
: And A time = [. فَوْرَةٌ TA.) [See also) . ثَوْرُهُ
(TA:) [or rather] the present time in which is
no delaying. (Meb.) Thus in the saying, antes!
[The right of pre-emption is to be had] عَلَى الفَوْرِ
in the present time in which is no delaying. (Meb.)
فور
---
- And hence, A state in which is no delay.
جَاءَ فُلَانْ فِى حَاجَتِهِ ثُّ رَجْعَ ,Meb.) You say)
y' S. [Such a one came for the object of his
want,] then returned immediately, or at once : or,
as some say, with the same motion with which he
came, not ceasing from motion after it ; properly,
conjoining what was before the coming with what
was after it, without tarrying. (Msb.) And
,.i. e., app] مِنْ وَجْهِمْ meaning , أَتّوا مِنْ فَوْرِهِمْ
They came in a headlong manner ; like the phrase
M, K, TA; but the M has): [مَضَى عَلَى وَجْهِهِ
and this is said by Zj to (; أَتَوْا instead of جَاؤُوا
be the meaning of ◌ْمِنْ قَوْرِهِم in the Kur iii. 121 :
(M, TA:) or قَبْلَ أَنْ يَسْكُنُوا [before their resting,
مِنْ فَورِهِمْ or ceasing from motion]: (K, TA:) or
in the Kur ubi supra means in the commencement
of their procedure : (O:) or in, or at, their instant
of time; (Ksh, Bd;) i.e. [in, or at, the same
instant, or] immediately : (Bd :) and by Si
i.e. I came to] قَبْلَ أَنْ أَسْكُنَ meaning ,مِنْ فَوْرِى
such a. one before my resting, or ceasing from
,فَعَلْتُهُ مِنْ فَوْرِى ,motion]. (S, O.) And you say
meaning I did it at once, or instantly. (T, TA.)
J' Gazelles: (T, S, M, Ķ :) a word having no
sing .; (T, S, M, TA;) accord. to IAar and
Yaakoob: (TA:) or its sing. is VSÚ; (M, Ķ,
لَا أَفْعَلُ ,TA;) accord. to Kr. (TA.) One says
I will not do such a thing while كَذَا مَا لَاَلاَتِ الفُورُ
the gazelles wag their tails. (IAar, T, S.)
The odour of musk: or the bag, or قَارَةُ المِسْكِ
receptacle, [i. e. the follicle, or vesicle,] thereof :
(M, L:) [Sgh says that] this and what next follows
have been mentioned in art. JU, [q. v., ] but should
more properly be mentioned in the present art.,
فَارَةُ الإِبِلِ - (.)). يَفُورُ.or ,فَار both being from
means The sweet exhalation from the skins of the
camels when they are moist after returning from
the water. (M, K.)
-Also An ebul -. فَوَارَةً and - : فَوْر Bce: فَورَة
lition of anger, rage, or passion; syn. S. ($
and Ķ in art. . ) - And Freshness, or nen-
ness: 80 in the saying ◌ِأَخَذْتُ الشَّيْءَ بِغَوْرَتِه [I took
the thing in its fresh, or new, statc]. (TA.) __
[And hence,] ◌ِفَوْرَةُ النَّهَار The first part, or begin-
ning, of the day. (T, TA.) And فَوْرَةُ العِشَآء The
time [next] after the Ls [or nightfall]. (S, TA.)
,The place where people congregate فَوْرَةُ النَّاسِ -
and where they bustle, or are in a state of commo-
tion, (َيَفُورُون)) in their market-places. (TA.) -
The higher, or highest, part; and the فَوَرَةُ الجَبَلِ
elevated and hard, or elevated and plain or level,
part; of the mountain. (K.)
meaning A [فار .expl. in art] فُؤْرَةٌ .q . فُورَةً
certain flatus in the pastern of a horse [d.c.].
(0, K) - And i. q. ◌ًكُوفَّة [A round piece, or
collection, of red sand; or a piece, or collection,
of sand mixed with pebbles; &c.]. (Kr, M, K.)
2457
mixed [in the manner (حُلْبَة) Fenugrech غِيرةٌ
described voce ◌ٌقَبِيرَة (q٠٢٠) in art. فأر] for the
woman in the state following childbirth. (M, Ķ.)
T,) which signifies The) ,فِيَارَانِ sing. of فِيَار
tro things (T, S, M, O, K) of iron (M, Ķ) between
which is the tongue of the balance : (T, S, M, O,
Ķ:) originally with , in the place of the LS, (M,
O,) changed into (s because of the kesreh before
it. (O.)
' The froth, or foam, that boils, or boils over,
of a cooking.pot: ($ and Ķ in this art. "and
voce ◌ٌطُبّاخَة :) and ◌ُمَفَاوِر signifies the same,
mentioned by Ibn-'Abbád. (O.) And [in like
manner] Von's signifies The mantling foam upon
the surface of wine. (TA.)
,l, [an intensive epithet from jú; signifying
Boiling much ; &c .: __ and Water, &c., welling
forth abundantly; gushing]. _ [ Hence,] }
ji, A smiting [that inflicts a wound] such as is
wide, (IAar, M, TA,) so that the blood flows
[abundantly]: (M:) a poet says,
بِضَرْبٍ يُغَفِّتُ قَوَّارُهُ
وَطَعْنٍ تَرَى الدَّمَ مِنْهُ رَشِيئًا
·
إِذَا قَتَلُوا مِنْكُمُ فَارِسْا
.
ضَمِنَّا لَهُ بَعْدَهُ أَنْ يَعِیثًا
(IAar, M, TA. [The text of the M as given in
the TT, for ◌ّتَرَّى الدِّم ,has يُرى الدم ; and for
and the right reading of: او يعيشا it has ,أَنْ يَعِيشًا
زيِضَرْبٍ تُخَفِّتُ قَوَّارة ,the first hemistich seems to be
for an inf. n. is sometimes made fem. : see an in-
stance of yo as fem. in the EM p. 157: the
poet means, With a smiting that silences, or hills,
inflicting a wide and gushing wound; and a pierc-
ing with the spear in consequence of which thou
seest the blood sprinkled : when they slay a horse-
man of you, we are responsible for him after it
that he shall live: i. e., as is said in the M, his
blood shall be revenged, so that he will he as
though he had not been slain : and it is also there
لنها واسعة قدمها is meant يخفّت فواره said that by
-in which the two fem. pro ;يسيل ولا صوت له
nouns and the fem. epithet all relate to the word
Pro, agreeably with what I have stated to be
in my opinion the right reading of the first licmis-
tich.])
„ Sharp, as an epithet applied to a man ;
.طيور O,K.) Sce al80) . حَدِيدٌ .syn
accord. to) ,فُوَّارَة ٧ nccord. to the K,) or) , فَوَّارَةٌ
a copy of the M,) A source, or spring, of water :
(M, Ķ :) [the latter word is app. the right in this
case; for] IAnr says that Valys is applied to a
wave: and to a aby [i. e. watering-trough, or
the like; or basin, pool, pond; &c.]: and 8,1,3,
to anything that is not water : and in one place
he says that دوارة and فوارة are applied to anything
that does not move nor turn round ; and 5,1,, and
i' to such as moves and turns round. (T,

2458
[Book I.
TA.) - ◌ِقوَّارَةُ الوَرِك , with fet-b and teshdeed,
-
signifies The hole, or perforating aperture, of the
K) or) , فَوَارَة or haunch] :(S,O:) or the] ورك
8,553, (so in a copy of the M,) is an aperture in
the $29 [or haunch], to the belly, or interior of
the body, not obstructed by bons : (M, Ķ :) [these
two explanations plainly apply to the sacro-
ischiatic foramen : but what here follows is con-
sistent with what precedes, though somewhat less
clear:] or the ◌ٍفَوَّارَتَان ,(,) or ◌ِفُوَّارَتَان , (accord.
to a copy of the M,) are [two parts, in the region
of the pelvis, described as being] Suk [a word
which I do not find to have any proper meaning
that would be here apposite, but which seems to be
applied in this case, by a kind of catachresis, to two
parts through which a weapon or the like may pass,]
between [each of ] the haunch-bones or hip-bones (
or ischium ], towards] ◌ُحْتُح and the (الوَرِكَيْنِ
the side of the $29 [or hip-bone], (M, Ķ,) not
intervening as obstacles in the way to the belly, or
interior of the body; and they are what become
in a state of commotion in the act of walking, or
going along. (M.) [See also JuJI, in art. J.J.]
And accord. to Lth; the term قوّارتان , (O, and 80
in a copy of the T,) or 80) , فوارتان in another
copy of the T,) is applied to Two appertenances
of the Je [or stomach, properly of a ruminant
animal], having within them two small nodous
lumps (JÚJE), which latter are not eaten, and
each of which is a piece of flesh in the midst of
red flesh. (T, O.)
õ,lg3: see the next preceding paragraph, in six
places.
jb [part. n. of 1: _ hence, "36 []: see 1,
in two places. _ Applied to a beast, of the equine
and other kinds, Swollen in the sinews; syn.
AJt. (K. [In the TA, this is said to be a
mistake for منتشر الغَضَب, and thus I find it to be
written in the L, and in a copy of the M accord.
to the TT : but see what I have said, in the first
paragraph of this art., respecting the phrase above
mentioned.]) =See also 13.
.أحْوَارَةٌ Be٥: مَغَاوِرُ
فوز
(A, O, Mpb, K ,؟) فوز .inf. n ويُفُوزُ ، aor, فَازَ .1
and ju's and ijus, (TA,) He attained, acquired,
gained, or won, good, or good fortune, (S, A, O,
Mab," K,) or his wish or desire, or what he desired
or sought ; (Bd in iii. 182, and TA;) he met
with, or experienced, that for which one would be
regarded with a wish to be in the like condition,
without its being desired that it should pass away
from him; he became far from what was disliked,
or hated, or evil: (TA :) he succeeded, or was suc-
cessful : he mon, or gained the victory : (Msb :)
[he had his arrow drawn, or] his arrow came
forth [from the Lly], in the game called predl :
and $ it (an arrow) won; or came forth before its
فوص -- فور
fellow [or fellows in that game]. (O," TA.) You
say, & ju He attained it, acquired it, gained it,
or won it; (Kh, A, O, Msb, Ķ ;) namely, good,
or good fortune; (Kh, O;) or reward: (A :)
and he took it amay ; went away with it. (S, Ķ.)
- He became safe, or secure; he escaped. (S,
A, O, Mab, K.) You say, a jus He became
safe, or secure, from it; he escaped it; (A, O,
Ķ;) namely, evil; (TA;) or punishment. (A, O,
طُوبَى لِمَنْ فَازَ بِالثَّوَابِ وَفَازَ مِنَ العِقَابِ TA.) And
A happy end is his who gains reward and escapes
punishment. (A.) = And ju, ($, O, Ķ,) aor.
:A,K,) 1 He perished ,؟) ,وفوز .TA,) inf. n) ويَفُوزُ
(Ş,A, Ķ:) he died; and so Vjs: ($,A, O, Mşb,
Ķ:) thus the former bears two contr. significa-
tions: (A, Ķ:) but IB says that, accord. to some,
the latter is not used in this sense unless preceded
by another phrase such as in the following ex .:
Such a one died and] مَاتَ قُلَانْ وَفَوَّزَا فُلَانْ بَعْدَهُ
such a one died after him]: and accord. to others,
jså signifies t he became in the ijte [or state of
temporary safety] which is between the present life
and that which is to come. (TA.) [This last sig-
nification is given in the A.] __ See also 2.
2. j& + He went, or his course brought him, to
the BjL .: (IAar, TA:) or the went upon the
Bjli .: (A, TA:) or the went away : (IAar, O,
Ķ:) or the went away into the Bjli .: (A:) and
j& signifies the traversed the Bjli ... (Msb.)
You say, فوز بإيله (S,A,O, K) 1 He entered upon
the öjlis with his camels. (S, O, Ķ.) __ Also
+ He went forth from one land or country to
.فوز signifies the same as تفوز another : and
(TA.) ___ See also 1, latter part, in three places.
= And, said of a road, It was, or became, ap-
parent : (O, Ķ:) and Sgh adds, [but not in the
O,] and it stopped, or caine to an end. (TA.)
,He (God, S, O, K, or a man افازهُ بِكَذَا .4
Msb) caused him to attain, acquire, gain, or win,
such a thing. (S, O, Mab, K.)
5: see 2.
jú: see what next follows.
Bju A [tent such as is called] allie, ($, Ķ,)
with two poles, (K,) or that is extended with a
pole : ($; in which isadded, " it is in my opinion
an Arabic word:") pl. [or rather coll. gen. n.]
jú. (ISd, TA.)
åsú tA thing that rejoices one, and by which
one attains good or the object of his desire : you
say, issue j& t He attained, acquired, gained, or
won, a thing that rejoiced him, &c. (A, O,' TA.)
ju': see the following paragraph, near the
end.
Bju A place of safety, security, or escape. (S,
A, O, Ķ.) So in the Kur [iii. 185],
Do thou by no means reckon ] بِمَّفَازَةٍ مِنَ العَذَابِ
them to be in a place of security from punish-
ment]: (S, A," O:) or, accord. to Fr, the meaning
here is, far from punishment. (TA.) __ A cause,
or means, of prosperity, or success, or of the at-
tainment or acquisition of that which one desires
or seeks, or of what is good, or of that whereby
one becomes in a happy or good state; syn. a. ils.
(A.) - 1 [The state of temporary safety which
is between the present life and that which is to
come. See 1, last signification.] = 1 A place of
perdition, or destruction : (Mab, Ķ :* ) or i. q. z5 :
(A:) [i. e.] a desert; syn. UN; any [desert such
as is called ] }5: (TA:) or a desert in which is
no water : (ISh, O, Ķ :) and a desert in which is
no water for the space of a journey of two nights
or more: when there is none for the space of a
journey of a night and a day, it is not thus called :
(ISh, O, TA:) or a tract in which two watering-
places are so far apart that camels are kept from
drinking two days, with a portion of the day pre-
ceding them and of the day following them, [accord.
to that which is generally preferred of the expla-
nations of the term y which is here employed,]
and other animals [that journey quicker] drink on
alternate days; as also #'s : or such as is between
that in which camels are kept from drinking tro
days &c. as above, and that in which other animals
drink on alternate days; as also such : (TA:) so
called to prognosticate good fortune, and safety,
(Aş, IF, Ș, A, O, Msb,) as meaning a place of
safety, (A,) from ju signifying " he became safe:"
(Mab:) or from js3, (IAar, $, O," Msb,) or jú,
(AHei, TA,) signifying " he perished," (IAar,
Ș, O,' AHei,) or " he died :" (Msb, TA :) AHei
condemns the former of these assertions; but Az
and ISd say that it is the more commonly ap-
proved, though the latter is the more agreeable
with analogy : (TA :) or it is so called because
he who comes forth from it, having traversed it,
is safe : (IAar, TA :) the pl. is jati. : ($:) and
"ju signifies the same as aflis: so in a trad. of
Kapb Ibn-Malik ; ◌ًفَاسْتَقْبَلَ سَفَرًا بَعِيدًا وَمَغَازًا [And
he saw before him, or looked forward to, a far
journey and a desert, or a waterless desert, &c.].
(TA.)
فوص
-Bignifies The being clear, or per المُفَّاوَصَّةُ .3
spicuous, syn. ؟) ,البيان. O, K,) in talk or dis-
course (ِ؟) . (فِي الحَدِيث.[In the O, and K,
and hence it is said in the TK that ; مِنَ الحَدِيثِ
He made the talk, or بيَنَّهُ si gnifes فَوَصَ الحَدِيثَ
discourse, clear, or perspicuous : but for this I do
.المُفَّايَصَةُ not find any authority.]) Some say
[.قيص .See also 4 in art] (.خيص .IB, TA in art)
It seems to]. فيص .see art : مَا أَقَاصَ بِكَلِمَةٍ .4
والمُفَاوَصَّةُ be indicated in the S that this is from
expl. above: and the like of this is app. said by
IB.]
-The being, or be] التََّايُنُ signifies التَّفَاوُصُ .6
coming, separated, one from another]; from Bowl,
; التَّخَايُصُ O,K :) originally): البيان not from
mentioned also [in a different sense] in art. o.
(TA.) See the latter art.

2459
Book I.]
فوض
.M,A, O, Meb, K,) inf. D ,؟) , فوّض إِلَيْهِ الأَمْرَ .؟
Mgh, O, Meb,) He committed to him), تَفْوِيضَ
the thing, affair, or case; syn. 3), (S, A, O, Ķ,)
or ◌َصَهَّر ، (M,) or ◌َسَلَّم :(Mgh, Meb;) abrtaining
from contention, or litigation; (Mgh;) and made
him arbiter thereof. (TA.) It is said in the Kur
[xl. 47], (TA,) ◌ِوَأَفَوِّضُ أَمْرِى إِلَى اللّه (A, TA) And
I commit my case unto God, making Him arbiter
(,0,؟) , التَّغْوِيضُ فِى النِّكَاحِ - (.thereof. (TA
or ◌ِنِكَاحُ التَّقْوِيض, (TA,) is The giving [a woman]
in marriage without [requiring] a dowry. (§, O,
TA.) You say, ◌َفوّض المَرْأَة He gave the woman
in marriage without [requiring] a dowry. (Ķ.)
فَوَّضَتْ Mgh,) or) , فَوَضَتْ بُضْعَهَا إِلَى زَوْجِهَا And
Meb,) She married herself to) ,ِنِكَاحَهَا إِلَى الزَّوْج
her husband without a dowry : (Mgh, Msb :) or
Sos signifies She gave up, or renounced, the
ordinance of the dowry. (Mgb.)
3. Lojt" signifies The being copartner, or co-
partners, in everything; (O, Ķ;) [as though each
of two persons, or every one of more than two,
committed all that he had to the other, or others;]
as also VJojűűj. (K.) [See 6.] Hence, (TA,)
,Copartnership in everything; (Lth شِرْكَةُ المُنَاوَضَّةِ
M, Ș, A," Mgh," TA ;) in which everything is
common property ; (Lth, M, TA;) opposed to
:which is copartnership in one thing ,شِرْكَةُ العِنَانِ
(Lth:) or copartnership of two persons in all that
they possess: (MBb:) or copartnership of two
persons in all that is in their hands, or that they
may afterwards acquire; which is null and void
accord. to Eshi-Shafi'ee, but allowable accord. to
Aboo-Haneefeh and his two companions [Aboo-
Yousuf and Mohammad]. (TA.) You say,
I was copartner with him شَارَكْتُهُ شِرْكَةَ مُفَاوَضَةٍ
in all the property that we both together possessed.
(Az, TA.) Hence also, (TA,) مُفَاوَضَةُ العُلْمَاء The
conversing and conferring of the learned on matters
of science; each of two persons receiving what the
other had [to communicate], and giving what he
himself had to the other; as though each com-
mitted what he had to his companion. (O,' TA.)
- The commixing [in social intercourse]. (A.)
- The being coequal. (A, O, Ķ.) _ The com-
peting (ci,; ) in an affair. (Ķ.) You say,
(,Mgh) ,فِى كَذَا O, TA,) or,؟) , فَاوَضَهُ فِى أَمْرِهِ
He competed with him, (a)ir, $, Mgh, O, TA,
[for which Golius has read .ljl , whence he has
been led to assign to gogli a wrong meaning,
which Freytag has inadvertently copied,]) and
did like as he did, (Mgh,) in his affair, (§, TA,)
or in such an affair. (Mgh.) And 25,Ú I
كَانَ بَيْنَهُمَا and: جاريته .competed with him; syn
it's [There was, between them two, competing].
(A.)
تَفَاوَضَ الشَّرِيكَانِ فِى المال ,see 3. You say :6
The two partners were sharers in the property al-
together: (S, O, TA:) or تفاوض الشريكان signi-
فوف - فوض
fies the two partners mere coequal. (A, Mgh.) -
[Hence, ly ogli] They conversed and conferred
together; every one receiving what the others had
to communicate, and giving what he himself had
to the others : see 3. .... And They mixed together
in social intercourse : see, again, 3.] ___ 1gb,LA
,They [discoursed together; or] began الحَدِيثُ
or commenced, or entered upon, discourse. (M,
Msb.) [See an ex. in a verse cited in the first
تفاوضوا فى الأمر ,Also - [.زهو .paragraph of art
They competed (خَاوَضَ بَعْضُهُمْ بَعْضًا, [every ome
doing like as the others did, ]) in the affair. (S,
0,Ķ.)
,O, TA) [signifying) مُفَاوَضَةٌ a subst. from فَوْضَةٌ
app., Copartnership : &c.].
A party, or company, of men who قَوْمٌ قَوْضَى
are equals, having no chief : ($, O, Mẹb, Ķ :) or
separated, or in a state of dispersion; (Lth, O,
K;) فوضى being pl. of قَائض , whichis not in use:
(Lth, O:) or mixed, ($, O, M, K,) one with
فوضى ,another ; (8, O, K;) in which sense, also
is applied to a number of ostriches: (§, O:) or
having no commander, nor any to collect them
together : (M:) or mixed, and having no com-
النّاسُ فَوْضَى ,mander over them. (A) You say
Wi J The people are equals in this; there is no
distinction to be made between them. (Mgh.) And
The party, or company, of men جَاءَ القَوْمُ فَوْضَى
الوَحْشُ فَوْضَى And (.؟) .came mixed together
The wild animals are in a state of separation, or
dispersion, (O, TA,) going to and fro. (TA.)
Their possessions are property أموالهم فوضى بينهم
which they share among themselves; as also it, is
and ؟). فَيُضُوضَى.) And ◌ْمَتَاعُهُمْ فَوْضَى بَيْنَهُم, and
Their goods are common property,فَوْضَى قَضًا
among them. (M.) And ◌ْالمّالُ فَوْضَى بَيْنَهُم The
property is promiscuous among them : whosoever
desireth of them a thing taketh it. (Msb.) And
Kheyber was promiscuous كَانَتْ خَيْبَرُ قَوْضَى
(Mgh) common property (Mgh, Msb) among the
,أَمْرُهُمْ فَوْضَى - (.Companions; not divided. (Mob
, فَيْضَى and, قَوْضَى بَيْنَهُمْ M,) or), فَوْضًاً: ٢ and
(TA,) Their case is mixed, or promiscuous : or is
أمرُهُمْ فَوْضَى equal among them : (Lb, M, TA:) or
TA,) or) , قَوْضُوضَاً! ٧ بَيْنَهُمْ AZ, O,K,) or) , بينهم
both, (O, TA,) Their case is mixed, or promis-
cuous, (AZ, O, K,) every one of them making free
use of that which belongs to another, (K,) one
wearing the garment of another, and one eating
the food of another, none of them consulting his
companion respecting that which he does without
his order. (AZ, O.) [See a similar phrase voce
[.مَشْوَرَةٌ
[ and : قَوْضَاً!
5: فَوْضُوضًاً!
see فوضى, last sentence.
Látás Remains of life : (O, TA:) so in the
saying, ◌ٍوَأَيْتُ التَّقْوَاضَةَ لِفُلان (O) or ◌ٍبِغُلَان (TA)
[I saw the remains of life pertaining to, or in, such
a one].
L' A woman who marries herself to her
husband without a dowry : (Mgh, Mab:) or who
gives up, or renounces, the ordinance of the dowry:
(Mab:) or, accord. to some, the word is Lash",
(Mgh, Mab,) meaning married by her guardian
without the naming of the dowry: (Mgh:) or
meaning having the affair of the dowry committed
to her by the law, so that she may make it obliga-
tory or annul it: (Mab:) or meaning married
without the mention of a dowry, or on the condi-
tion of her having no dowry. (KT.)
He clad him, or attired ,تَقْوِيطُ .inf. n , قوطهُ .2
him, with a absi. (TA.)
ab,s sing. of L'33, which signifies Cloths that
are brought from Es-Sind, (Lth, O, Ķ, TA,)
thick, or coarse, and short, used as waist-
wrappers : (Lth, O, TA:) or striped waist-
wrappers : (Ķ:) Az says, I have not heard this
word in aught of the language of the Arabs, and
I know not whether it be an Arabic word or of
the language of the foreigners, but I have seen in
El-Koofeh striped waist-wrappers, which are sold,
and are bought by the camel-drivers and the Arabs
of the desert and the servants and the people of the
lowest sort, who use them as waist-wrappers, and
call them thus ; sing. IL,3: IDrd says that it is
not an Arabic word : (O, TA:) it is added in
the K, or it is a word of the language of Es-Sind:
Șgli says, (TA,) Jo,' is a word of the language
of Es-Sind, arabicized, from Ja, with a dammeh
not fully sounded : (O, TA :) [and SM adds,] it
is called with us in El-Yemen, أَزْهَرِيّة : and by
reason of frequency of usage, they. have derived
from it the verb above-mentioned. (TA.) The
dim. of ◌ٌخُوطَة is فُوَيْطَةُ ٧ .(Har p. 294.) [See also
De Sacy's Chrest. Arabe, sec. ed., i. 195.] __ It
(the pl.) is also applied to Short napkins, with
striped extremities, moven at El-Mahalleh El-
Kubrà, in Egypt, which a man puts upon his
knees to preserve himself therewith [from being
soiled] at meals [and with which the hands are
wiped after washing]. (TA.)
(.Blue, but not of a clear blueness. (TA فُوطِى
٩٠٣٠ , فُوطَةٌ dim. of فُوَّيْطَةٌ
Lis A weaver, or seller, of La, pl. of its.
(TA.)
. فُوطَة A man clad, or attired, with a مُفَوَّطْ
(TA.)
see : فَوَاطٌ and فَوْظُ .inf. n ,يَفُوظُ .Bor, فَاظَ .1
.فيظ .in art فاظ
فوق
,مَّا فَاقَ عَنِّى بِخَيْرٍ T,M,O,) or),مَا فَافَ بِخَيْرٍ .1
(K) ◌َوَلا وَنْجَر, (T,O, K,) Bor. ◌ُيَفْوَق, (K,) inf. n.
J3, (T, M, O, K,) [may be rendered He did

2460
[Book I.
not benefit, or he did not benefit me, with what
might be taken between the nail of his thumb and
that of his forefinger, nor did he with what might
be taken by the inside of the nail of the thumb from
the extremity of the fore tooth ; i. e., with a thing
inconceivable small ; or with anything; being] a
phrase meaning one's answering (T, M, O, Ķ)
a person who has asked for a thing (T, O, K) by
putting his thumb-nail upon the nail of his fore
finger, (T, M, O, Ķ,) and by taking away the
inner side of the nail [of the thumb] from the
extremity of the fore tooth, (T, O,) and saying
" Not [even] this [will I give thee]," (T, O, Ķ,)
or " Not [even] the like of this." (M.)
3%: sce the next paragraph, in two places.
J,3 The whiteness that is upon the nails of
young persons ; (S, M, O, Ķ ;) as also %; (T,
M, Ķ ;) the latter mentioned by Fr, but not
known by IAar; (T;) or the former is the more
common : (Ķ :) n. un. with 5; (M, Ķ;) mean-
ing a portion thereof. (M.) - And The integu-
ment [or pellicle] that is upon [what is termed]
the core of the heart, and the stone of the date,
beneath the flesh [or (وعَلَى حَبَّةِ القَلْبِ وَالنَّوَاةِ)
pulpy substance] of the date: (M, Ķ :) or the
white grain [i. e. the embryo, which resembles a
white grain,] in the interior of the date-stone,
from which the palm-tree grows forth [or germi-
nutes] : and it is said that "as significs the
integument [or pellicle] that is upon the date-stone:
(§, O:) [i. e.] the thin integument that is upon the
date-stone ; also called the yenlas. (T.) __ [ Hence,
or from one of the significations mentioned above,]
one says, مَا أَغْنَى عَنِّى فُوفًا i. e. [He (a man, S,
O) did not avail me] aught. (S, O, Ķ.) And
- (.He tasted not] aught. (T, K] مَا ذَاقَ فُونَا
And J' signifies also Any integument ; (M, Ķ;)
und so i,s. (K.) __ And The bladder of an
animal of the bovine kind; as also : (K :)
inentioned by Sgh in the TS. (TA.) __ Also A
sort of the [garments called] >>> of El-Yemen :
(M, K:) thin, variegated, or figured, garments
of El-Yemen : (IAar, T :) and one says also )x
-which is forined by substitu ,ثُوثِى and , قُوفِىّ
,بود أفواف tion, and mentioned by Yankoob, and
meaning a >y having white stripes, (M,) and so
بُرْدُ M,K;) or this last and,؟) ; بُرْدْ مُفَوّفى ٢
S,O, K, TA;) and in) ; بُوَّد signify a thin أَقْوَافٍ
أَفْوَافْ (:TA): حُلَّهُ أَقْوَافٍ like munner one says
is pl. of 3,3: ($, O:) and accord. to Lth, the
-of El [٧٠ ٩٠] عَصْب [called بُرُود] are of the أَنْوَاف
Yemen. (O).) __ Also Flowers, or blossoms; syn.
-used in this sense by Ibn [; زَّهَو in the CK]; زَهْرٌ
Abmar ; being likened by liim to the garments
called قُوف . (T, K, TA.) - And Portions of
cotton : (O, Ķ, and so in some copies of the!
§:) [perhaps meaning] a white thing [resembling
cotton] which is in the je [q. v.]. (Ham p. 784.)
- [And Freytag mentions its signifying The
extreme portion of the penis ; as on the authority
of the K : but he seems to have confounded _
1.فُوق with
فوق ۔۔ فوف
.inf. n (,0) ,يَفُوقُ .O, K,) aor,؟) , فاق == (.M, |(TA): فَافَ the subst. denoted by the verb فُوفَةٌ
TA:) [as such, ] it is coupled by a poet with an j
[which is similar to it is menning : see this last
word]. (S, O, TA.) __ Also n. un. of J.g. ($,
M, O, Ķ.) See this latter word, in three places.
.latter half ,ُ قُوقْ see : بُرْدْ فُونِىٌّ
,غُرْفَةٌ مُفَوَّفَةً - .Intter half ,فُوفْ see : بُرُدْ مُفَوَّفْ
the mention of which occurs in a trad. of Kaah,
means [ An upper chamber] whereof one brick is
of gold and another of silver [i. e. constructed of
gold and silver bricks alternately]. (TA.)
فوفل
(بِالضَّ وَالفَتَّحِ K, [there said to be) , الفوفل
app. indicating that it is ◌ُالفُوفُل and ◌ُالفَوْفَل, but
accord. to the CK and TH ◌ُالفُوفَل, and thus only,
as though it were .said to be بالضّ فَالفتح,]) or
,thus written in the O, [in the TT) ,شَجَرَةُ الفَوْفَلِ
as from the M, شجر الفوفل, thus, without the
affix & to the former word, and without any vowel-
sign,]) accord. to AHn, (M,) or Aboo-Ziyad,
(O,) A palm-tree, [the arera catechu, or betel-nut
palm,] like the cocon-nut palm, that bears racemes
upon which are the Jigs, resembling dates, (M, O,
Ķ,) of which some are black and some are red, not
of the growth of the land of the Arabs : (O:) [in
one of my copies of the S, the فَوْفَل (thus the word
is there written) is said to be a tree like the cocoa-
nut : in the other copy it is not mentioned : ] the
Jis is said by AHIn to be the fruit of a certain
palm-tree, hard as though it were wood: (M :)
in the Tedhkireh of Dawood it is said to be a
fruit lihe the Syrian js [or walnut], of an
astringent quality, found upon trees resembling
the cocoa-nut : (TA :) it is good for hot and
gross humours, (K, TA,) prepared as a liniment ;
(TA ;) and for inflammation of the eye, (K, TA,)
as a dressing and collyrium ; and has great efficacy
fur drying up the seminal fluid, and as a
digestive. (TA.)
فوق
1. „SÚ, (S, Mgh, O, Msb, Ķ,) derived from
.Mgli,) aor) , تَّحْت as signifying the contr. of فَوْق
(K) فَوَاقٌ O,K) and) فَوْقٌّ .O,) inf. n,؟) , يَفُوقُهم
and قَوْقَان , (CK,) He (a man, S, O, Mub) was, or
became, above them, or superior to them, or he
excelled them, or surpassed them, (S, Mgh, O,
Msb, K,) namely, his companions, ($, O, Msh,
Ķ,) or others, (Mgh,) in eminence, or dignity, or
nobility ; (S, O, Ķ;) and he overcame them ;
(Msb, TA;) and did so in, or by, an argument
or the like. (Msb.) And UjG &# I became
better than such a one, and higher, and more emi-
nent or noble; as thoughi above him in station.
(TA.) And ◌ِفَاقَتِ الجَارِيَّةُ بِالجَمّال [The young
woman excelled in beauty, or comcliness]. (Msb.)
حُبِّبَ إِلَىَّ الجَمَالُ حَتَّى مَا ,.It is said in a trad
Comeliness has] أُحِبُّ أَنْ يَغْوَقَنِى أَحَدْ بِشِرَاكِ نَعْلٍ
been made lovely to me so that I love not that any
one should excel me in the thong of a sandal].
363, (Ş, O, Ķ,) said of a man, (S,) means that
The wind rose from his chest; ($, O, Ķ ;) [i. e.
he hiccoughed, or hickuped; a signification indi-
cated by its being snid that] 313 means the
reiterating of an overpowering [or involuntary]
sobbing sound : (Msb, TA:) and + 31,3 [as a subst.]
signifies also the wind [itself] that rises from
the chest (S, O, Ķ) of a man. (S, O.) __ And,
ويَفُوقُ .Mgb, TA,) nor), فاق (,accord. to Az, (Mab
(Mah,) inf. n. ◌ٌفُوَاق (Msb, TA) and فُؤُوق , (TA,)
He was affected, or taken, with a panting, or
breathing [shortly, or] uninterruptedly. (Msb,
,يَفوق .O, K,) nor°,؟) , فاق بنفسه TA.) - And
, فُوَاقٌ O,K) and,؟) [فُؤُوقٌ or] فُوُوقٌ .O,) inf. n,%)
(K,) said of a man, ($,) His spirit was about to
pass forth : (S, O, Ķ:) or he gave up his spirit ;
: يفيق .alone] aor] فاق K;) as niso',٥°,S)
(IAar, O and Ķ in art. 53:) or he died : (Ķ :)
or 3is [is app. held by some to be a simple
subst., and] accord. to IAar signifies death itself :
(TA :) or it significs, (S, O, Mab,) or signifies
also, (K,) an affection [i. e. a gasping, or short
catching of the breath,] incident to a man at the
point of death : (S, O, Msb, Ķ :) and one says
[of the man], فاق , aor.ُيَفوق .fni. n. فوق [npp.
of] طَلَبَ the verb bcing ot the class of ; [فَوَقٌ
which the inf. n. most commonly used is ;
or, if the saying that the verb is of the class of
Sub be not meant to indicate the form of its
inf. n. as well as that of its aor., 5,3 may be a
mistranscription for ◌ٌفُؤُوق or ◌ٌفُوُوق] . (Mah.) =
TA,) She) , فُوَاقٌّ .inf. n , تَّفُوقُ .O,K,) nor), فاقت
(a camel) had in her udder the aks, or milh that
had collected between two milkings; (O, Ķ, TA ;)
and (K) BOYEśul : ($, O, Ķ:) or the latter verb
signifies she (a camel) attained to the time for her
being milked; and the inf. n. is afli! and [quasi-
inf. n.] ◌ٌفُوَاق :(IAar, TA :) or ◌ٌإِفَاقَة in rclation
to the she-camel means her being diren, or led,
back from the pasturing, and left until she rests,
and recovers [ her milk] : (ISh, TA :) and asus!
5501 signifies the returning of the milk. (Zeyd
Ibn-Kethweh, TA.) [See also 31,3, below.] ===
3, signifies A bending, or [thus in the TA as
from the K, but in copies of the K "and,"] a
breaking, (K, TA,) in the notch (ِفى الفوق), (K))
or in one of the two cusps of the notch, (TA,) of
an arrow: (K, TA:) or its verb, said of an
arrow, is يَفَاقُّ ٤٦٣٠ ,فاق, inf. n. ◌ٌفَاق and ◌ٌفَوْق , in
which the , is then made movent with fet-h, [so
that the word bceomes 3,5,] because this verb is
of the class of ◌َفَعِل , nor. ◌ُيَفْعَل :(K, TA :) or one
,فَوَقٌ .inf. n [,يَفْوَقُّ .nor], فَوِقٌ says of an arrow
menning its notch broke ; (Msb;) and *SUSI said
of an arrow signifies thus; (S, Msb;) or its
notch became much broken ; (O, Ķ, TA;) or he-
came split, or cracked. (TA.) __ And "n &#3,
(Ş, O, Msb, K,) inf. n. 3,3, (Msb,) I broke the
notch of the arron. (S, O, Msb, K.) And 5G
= (.He broke the thing. (TA ,يَفُوقُّ .Bor ,الشِّىْء

Book I.]
2461
SU in the sense of 5Wl [from afu] is not allow-
able. (§, O.)
2. 23,3, inf. n. josif, He made him, or judged
him, to excel, or to have excelled. (TA.) = 3,
Jegisı, (S, O, K,) inf. n. as above, said of the
pastor, (TA,) He gave to the young unreaned
camel to drinh the quantities of milk that had
collected in the udder between two milkings time
after time. (Ş, O, Ķ, TA. [See 313.])_And
فَوَّقَنِى الأَمَانِىَّ وَأَرْضَعَنِى أَفَاوِيق٢َ ,hence] one says]
or ! [ He made me to obtain on repeated occasions
the things wished for, and nourished me with the
recurrent supplies of his bounty]. (TA.) And it
إِنَّ بَنِى أُمَيَّةَ لَيُفَوِّقُونَفِى ,is said in a trad. of 'Alee
meaning + [Verily the sons of , تُرَاثَ مُحَمَّدٍ
Umeiyeh] give to me by little and little of the pro-
perty [constituting the heritage of Mohammad].
(TA.) - See also 10. == فوّق السهم , (inf. n. aB
above, MRb,) He made to the arrow a 3,3 [i. e.
notch for the bow-string]. ($, O, Msb, Ķ.) -
And [hence,] ◌َفوق المَرَاء t He slit the rulva of the
moman. (TA in art. . ) - See also the next
paragraph, last sentence.
4. 5G!, (O, Ķ, TA,) some say, (O, TA,) sig-
nifies A resting; (O, Ķ, TA ;) from * 31,3 sig-
nifying a resting between two milkings; (O, TA;)
7. 3051 It (a thing) broke, or became broken;
quasi-pass. of فَاقَ الشَّيْء meaning ◌ُكَسْرَه .(TA.)
- See also 1, near the end. __ Said of a camel,
He became lean, or emaciated : __ and He
perished, or died. (O, Ķ.)
which latter meaning, as well as the former, the
Ķ erroneously assigns to the former word. (TA.)
- And Efui said of a she-camel, signifies the
same as chú expl. above: see 1, latter half. (O,
Ķ, TA.) __ And [hence, perhaps,] 3 5U1
and (,0,؟) ,مِنْ سُكْرِهِ O, K, TA,) and,؟) ,مَرَضِهِ
8. 3051 He was, or became, poor, or in want,
or need: (S, O, Msb, K :) SU in this sense is
not allowable. (§, O.) = And He died with
much 513 [which may here mcan either hic-
coughing (which often occurs at the close of a
fatal fever &c.), or gasping, or short catching of
the breath]. (O, Ķ.)
TA;) and) : إِفَاقَةٌ .O, TA,) inf. n) , مِنْ غَشْيَتِهِ
*Sul; both signify the same ; (S, O, Ķ ;) i. e.
He returned to a healthy, or sound, state [of body
and of mind, from kis disease, and from his in-
toxication, and from his smoon, or fit af insen-
sibility] : (O, Ķ, TA :) or one says of the diseased,
10 : see 4, in four places. == \JUGul: see 5.
[It signifies as there explained : or it signifies, or
signifies also,] He delayed the milking her, namely,
a camel, until her milk collected in her udder, or
in order that it might collect; and so gg, inf. n.
Milk not اسْتَفِقِ النَّاقَةَ ,TA.) One says). تَغْوِيقٌّ
thou the she-camel before the time .. (0," K.) __
- And ◌ِمَا يَسْتَفِيقُ مِنَ الشَّرَاب He does not abstain
[ from drinking wine] : (O, Ķ, TA :) or he does
not drink it in the set time : or he does not appoint
a time for drinking it, but drinks it always.
(TA.)
301 and Sucul meaning he became convalescent ;
or recovered, but not completely, his health and
strength : and the subst. [or quasi-inf. n.] is gi,3 :
(TA:) and one says of the insane, or possessed,
GUI, inf. n. 2501, meaning he recovered his intel-
ligence; and of the intoxicated, likewise, jul,
اسْتَيْقَظَّ like as one says ,افاق مُمِنْ سُكْرِهِ originally
الإِسْتِفَاقَةُ " [Mgb :) [and it is said that): مِنْ نَّوْمِهِ
as syn. with astyl is derived from 3,5 meaning
the contr. of تَّحْت, like as ◌ِتَّعَلَّى مِنْ مَرَضِه and
(: 132 .Har p): المُثُولُ and العُلُوُّ are from ثَمَاثَلَ
Jú A [large bowl such as is termed] afin,
filled with food. (Lth, T, O, K.) == And Cooked
olive-oil. (O, Ķ, TA.) So in the saying of Shem-
mákh, (O, TA,*) describing the hair of a woman,
(TA,)
but accord. to 'Alee Ibn-'Eesà, " SUSul signifies
ha sought, or desired, ZÚyı. (Ham p. 541.) _
And [hence,] ◌ُافاق الزَّمَان ! The time became abun-
dant in herbage after barrenness or drought. (O,
Ķ, TA.)- cisl, (inf. n. jÚl, Msb,) I
قَامَتْ تُرِيكَ أَتِيثَ النَّبْتِ مُنْسَدِلا
مِثْلَ الأَسَاوِدِ قَدْ مُسِّحْنَ بِالقَائِ
put the 3,3 [or notch] of the arrow upon the bow-
string, (Ş, O, Msb," Ķ,) to shoot with it ; (§, O,
.
Mab;) as also ,i : but 23,31 is extr., ($, O, [She stood showing to thee hair abundant and
Ķ,) and should not be said, (S, O,) or, accord. to
luxuriant, or abundant and long, in respect of
Bk. I.
فوق
Yoo, one says 23,31 also: (O:) and, accord. to | growth, let down, like the black serpents that kare
the A, "JI 3,3 signifies [in like manner] he
put the bow-string into the notch of the arrow on
the occasion of shooting. (TA.)
He exalted himself above his تفوّق عَلَى قَوْمِهِ .5
people, or party. (0," K, TA.) 335 said
of a young unweaned camel, He drank [or
sucked] the quantities of milk that had collected
in the udder between two milkings time after time.
($, O, K.) __ And ,if He milhed her, namely,
a camel, drawing from her the quantities of milk
that had collected in her udder time after time ;
(O, Ķ ;) as also \ \3U.l. (K. [But see this
latter below.]) ___ Hence the trad. respecting
Aboo-Moosà, that he was discoursing with
Ma'adh, of reciting the Kur-an, and said, uf
As for me, I dran it forth] فَأَتَفَوَّقُهُ تَفَوُّقَ اللَّقُوحِ
in the manner of the drawing forth of the milk of
the milch camel at the times when it has collected
in her udder], meaning 1 I do not recite my set
portion at once, but piccemcal, in my night and
تفوّق my day. (S, O, TA.) _ One says also
afs i. e. t He drank his wine, or beverage, part
after part. (TA.) Sb has mentioned that de
and 2,4% are said of that which is not a labour-
ing to do a thing at once, but is an act after an
act, performed in a leisurely manner. (O, TA.)
been anointed with cooked olive-oil]: or, as some
say, meaning 3w'yi, meaning fresh olive oil [ from
301, 8 Pers. word signifying "olive-oil "]: or,
قَدْ تُمِّحْنَ بِالفَاقِ ,as AA relates it, the poet said
[that have been crushed in the 3G]; and accord.
to him the last word has the meaning here next
following. (O, TA.) = And The desert ; syn.
il: (O, Ķ, TA :) so says AA : and on one
occasion he says that 3WI means a certain land :
(O: a meaning also mentioned in the Ķ :) or a
certain wide land. (TA.) = It is also expl. as
signifying 4 [i. e. Oil of ben] : and also A
comb : on the authority of Th : and it may have
either of these meanings in the verse cited above.
(TA.) = And accord. to the K, it signifies Tall,
and incongruous in make ; and so " ¿,s and + 33,
and فيقٌّ ٢ and * ◌ٌُوَاق and ◌ّقُيَاق :but these words
are all correctly, in this [or a similar] sense with
two kafs. (TA.) = Also, accord. to the K; A
certain aquatic bird, long in the neck : but this,
likewise, is correctly with two káfs. (TA.)
3, is the contr. of CAS; (S, Mgh, O, MRb,
K ;) [primarily signifying The location that is
ahore, or over; ] and is an adv. n. (Mgh, Mab,
K) of place ; (Mgh, Msb;) and a simple noun,
indecl., [with damimeh for its termination, when
the noun to which it should be prefixed is sup-
pressed, and the meaning of this is intended to
be understood, but not the word itself; ] but when
it is prefixed to another noun [which is either
expressed or itself (and not merely its meaning)
meant to be understood, and when the noun to
which it should be prefixed is suppressed and
neither this nor its meaning is meant to be under-
stood,] it is declinable. (K. [For the words
the reading of the K in ,يَكُونُ اسْمًا وَظَرْفًا مُبْنِىّ
the TA and CK, my MS. copy of the K (which
([.يكون ظرفا واسما مبنيًّا I follow in this case) has
One says, ◌ِزَبُدُ فَوْقَ السَّطْح [Zeyd is above, or ruther
upon, the house-top]. (Mgh, Msb.) And iLa !!
The turban is above, or upon, the] قَوْقَ الرَّاسِ
head]. (Mgh.) And طَفَا فَوْقَ الَمّاء It fluated upon
the water. (S &c. in art. „ib.) Ks has mentioned
the saying, ◌ّأَفَوْقَ تَنَامُ أَمْ أَسْفَل [Dust chou, or will
thou, sleep in the part that is abore of the house
&c., or in the part that is below ? i.c., in the
upper part, or in the lower part?] with fet-h, as
suppressing the noun to which 3,' is [meant to
be understood as] prefixed. (TA.) Lth says that
he who uses it as a who [by which (like other old
writers) he means an adv. n. of place] should use
the accus. case, as when one says, 5% di
Jj ['Abd- Allah is above Zeyd] : but if you make
it simply a noun, you use the nom. case, and say,
Ci, " [ His superior (meaning upper) part is
his head] ; for in this instance it is the head itself,
and you make each to be governed in the nom.
case by the other. (TA.) In the saying in the
Kur [xvi. 28], ◌ْفَخْرٌ عَلَمْهِمْ السَقْفُ مِنْ تَوْقِم [And
the roof fell on them from above them], the
utility of the phrase 39 je is hardly apparent,
310

2462
فوق
[Book I.
because ale sometimes serves in its stead : but | thereby a single 3: (O:) the pl. [of mult. ] is | say, O) the extremity of the tongue. (O, K, TA.)
IJ says that من فوقهم may here have a useful
ق
,O, Meb, K;) or ,؟); أقْوَاقٌ [.and [of pauc فو
accord. to ISk, these are pls. of 25,2; (TA;)
- And t The uppermost part of the penis, (En-
Nadr, O, K, TA,) or of the glans thereof. (TA.)
= And, accord. to the Ķ, A certain bird; mean-
ing a certain aquatic bird : but this is correctly
[3,,] with two káfs. (TA.) _ See also jú,
last sentence but one.
and we also is a pl., formed by transposition;
[see an ex. in a verse citcd voce ,,;] (Ķ,
.[فُوَقٌّ and فُوقَةُ for] فُقًّا and فُقْوَةٌ TA;)"one says
(TA.) ◌ٍ◌َهم ذُو فُوق means An arron rendered
complete by its having a فوق :- and hence 13
33 occurring in a trad. [as meaning + A com-
88 ,Also . . فِيقَةُ see: [فِوْقُ originally] فيقٌّ
mentioned in this art. and in art. 53, in the K :
Bee JÚ, last sentence but one.
plete share; for signifies " a share" as well
أَعْلَاهُمْ ag " an arrow "]. (A'Obeyd, (.) And
U,3, meaning t He, or they, of them, having the
. مُفِيقٌ Bee : فِيَقٌّ and فُيُقٌ
largest share of religion, is a metaphorical phrase,
from the G,s of the arrow. (TA.) __ And they
åsú Poverty, (Ş, O, K,) want, or need. (Ş,
0, Meb, K.) One says, هُوَ ذُو فَاقَة He is one
who is in [poverty or] mant or need. (Msb.) [See
8.] It has no [unaugmented] verb. (TA.)
Bay , ◌َأَقْبِلْ عَلَى فُوْقٍ نّبْلِك , [or, app., ◌َفُوَقٍ نَبْلِك , for
first sentence. = m And see also ,ُوقّ Bee: قُوقَةٌ
3G, last sentence but one.
Jus is a coll. n., meaning " arrows," or " Ara-
bian arrows,"] meaning t Betake thyself to thy
affair, and that which concerns thee. (TA.) __
And وَمَيْنًا فُوقًا ,(O,E,) or فُوقًا وَاحِدًا , (TA,)
meaning UE, [i. e. t We shot in one direction ; or
we shot one bout, in one direction ]. (O, Ķ, TA.) __
[Hence, app.,Jone smys, ◌ٍكان فُلَانْ لأوّلٍ فُوق , mean-
.see what next follows : فَيْقَةُ
ing # Such a one was [for the first discharge from
the bow. i. e., ] the first shot and dying. (A, TA.)
- And [hence, perhaps, ] 3,3 signifies also 1 A
mode, or manner, of speech : (A, O, Ķ :) pl. 3.3.
(TA.) One says to a man when he enters upon
خُدْ فِى قُوقٍ أَحْسَنَ ,a mode, or manner, of speech
1 [Enter upon a mode, or manner, of speech
better than it]. (A, TA.) _. And t The first
way. (AA, O, K, TA.) - [Hence, app.,] they
say, ◌ٍارْجَعْ إن شِئْتَ فِى فُوق : Return thou, if thou
wilt, to the state of close, or loving, communion in
which we were. (Ibn-'Abbad, Z, O, TA.) __ And
لَا رَجَعَ فُلَانْ إِلَى ,the Arabs say, in imprecating
dã,š i. e. t May such a one die: so snys AA;
and he cites the following verse of El-'Uleykim
El-Kindee,
office; for _Ác is sometimes used in relation to
deeds [or events] that are difficult, and deemed
قَدْ سِرْنَا عَشْرًا ,orderous; [for instance,] you say
We have journeyed ten nights] وَبَقِيَتْ عَلَيْنَا لَيْلَتَانٍ
and the journeys two nights have remained as
though incumbent on w]; &c .; so that if it
were said فخر عليهم السقف without the adding
3y &, it might be supposed to be like the
saying ◌ْقَدْ خَرِبَتْ عَلَيْهِمْ دَارُهُم [Their abode had
become in a state of ruin as a punishment upon
them]; but when He [referring to God] says
39, that meaning which was supposable ceases
to be so; and the meaning becomes this, that it
[the roof ] fell when they were beneath it. (TA.)
When] إِذْ جَاؤُوكُمْ مِنْ فَوْقِكُمْ وَمِنْ أَسْفَلَ مِنْكُمْ
they came to you from above you and from below
you], in the Kur [xxxiii. 10], relates to Benoo-
Kureydhah, who came to them from above them ;
and to Kureysh and Ghatafan, who came from
the district of Mekkeh, from below them. (TA.)
,[208 .in the Kur [ii ,وَالَّذِينَ اتَّقُوا فَوْقَهُمْ يَوْمَ اَلْقِيَامَةِ
means + [But those who have been careful of their
religious duties] shall be above them in station [on
the day of resurrection]. (O.) And one says,
[agreeably with what has been stated in the first
sentence of this paragraph, ◌ُأَخَذَهُ مِنْ فَوْق, and]
meaning t He overcame him, or] ,أَخَذَهُ مِنْ قَوْقٍ
overpowered him, and in like manner Sti
3,9, as expl. in the Ham p. 128, i. e. b5,]
namely, his adversary ; and so a hawk, his prey,
or quarry. (M and K in an expl. of أوّلٌ عَلَيه, in
art. Js.) And [in a similar manner] 3,3 is meta-
phorically used as denoting excess, (Mgh, Msb,)
العَشَرَةُ فَوْقَ ,and excellence : (Mgb :) thus one says
; Mgh, Mgh) i. e. I Ten is above nine) التّسْعَةِ
هُذَا فَوْقَ menuing ten exceeds nine : (Mob:) and
Dis (Mgh, Mab) i. e. I [This is above, or superior
to, that; ] meaning this is more excellent than that;
(Mab:) and hence, (Mgh, Mab,) in the Kur [ii.
[i. e. [ [Agnat and بَعُوضَةً فَمَا قَوْقَهَا (,0,؟) ,[24
what exceeds it (Mgh, Mab) in smallness, or in
largeness ; (Mglı, Mab, Ķ ;) what is smaller than
it, (AO, S, O,) or what is larger than it, by the
latter heing meant the fly [mentioned in the Ķur
xxii. 72] and the spider [mentioned in xxix. 40],
(Fr, S, O,) and the phrase as expl. in the former
senac being like the reply to him who says " Such
a one is small " ◌َوَفَوْقَ ذُلِك i. e. + And smaller than
that : (AO, O:) hence also, in the Kur [iv. 12],
Mgh, Mpb) i. e. 1 [And) فَإِنْ كُنَّ نِسَةٌ فَوْقَ اثْنَتَيْنِ
if they are women,] exceeding two. (Msb.)
.
·
مَا بَالُ عِرْسِى شَرِقَتْ بِرِيقِهَا
ثُمَّتَ لَا يَرْجِعْ لَهَا مِنْ فُوقِهَا
·
meaning + [What is the case of my wife that she
is chohed by her spittle? Then, or afterward,]
may it (her spittle) not return to its channel [i. e.
her throat, the way whence it came ; so that she
may be suffocated]. (O.) __ And one says (O,
Ķ) of a man when he has gone away, (O,) L.
meaning t He went away and he ,آرْتَدَ عَلَى قُوقِهِ
did not return [to the place whence he departed].
(O, Ķ.) - 3,3 also signifies, (O, K,) accord. to
Ibn-'Abbad, (O, TA,) t The vulva of a woman :
(O, Ķ, TA :) but As says that this is with 5 [in
the place of the ]: (TA :) [it is, however, also
said that] ◌ِفُوقُ الرَّحِيم signifies ; the rima of the
vulva, by way of comparison [to the notch of the
arrow]. (TA, in the supplement to this art.) __
[And app. t The front edge of the lobe of the ear :
see 1 in art. pyr-, where it is mentioned in such
a manner as seems to preclude the supposition of
its being a mistranscription for ,3.] __ And
(as Ibn-'Abbad says, O) t The place of opening
,TA ,مخرج , O, TA, in the K, erroneously ,مُفْرّج)
of which, as a part. n., it is] فَائِقٌ see: فَوَقَةُ
a pl.].
و TA,) the) , فَوْقَةٌ O, &c.,) originally,؟), فِيقَةٌ
having become s because of the kesreh before it,
(S, O, TA,) The milk that collects ($, O, K) in
the udder (K) between two milhings : (S, O, Ķ :)
and سراج [or this is a mistake for ابن السراج] has
mentioned فَيْقَةُ ٧ النّاقَة ,with fet-b; but ISd says,
" I know not how that is:" (TA :) pl. , ($,
O, K,) [or rather this is a coll. gen. n. and ast
is its n. un.,] and ◌ٌّفِيَق (IB, K) and ◌ْفِيقَات (K)
and Jisi, [a pl. of pauc.,] (S, O, Ķ,) or this may
,؟) , أَفَاوِيقٌ IB, TA,) and) ,وفيق .be pl. of the pl
O, K,) which is a pl. pl. (O, K) [or pl. of 30,51].
[See also ◌ٌعُرَاكَة.] - See also above, conj. 2, an
ex. of أفَاوِيق in a tropical sense. - ◌ُّأُقَاوِيق al80
signifies : The water that has collected in the
clouds and then falls in rain, ($, O, Ķ, TA,)
time after time. ($, Ķ, TA.)_ Also, i. e. JagGi,
# The greater part of the night : (Lh, O, Ķ, TA:)
so in the Baying, ◌ِحَرَجْنَا بَعْدَ أَفَاوِيقَ مِنَ اللَّيْل [We
went forth] after the greater part of the night had
passed : (Lh, O:) or, accord. to Th, after por-
فِيقَةُ الضُّحَى - (.of the night. (TA (أَقْطَاع) tions
means i The period of the [early portion of the
forenoon called the] so when the sun has be-
come high : (Ihn-'Abbad, O, Ķ, TA :) or, accord.
to Z, the first part of the o. (TA.)
¿Új [ of, or relating to, the location that is
above, or over ; superior; upper; ] rel. n. of 5;3,
like as تَحْتَّانِى is of تَحْت :Iand ن being very
often added in the rel. n. (TA in art. J.) __
And [hence, but more commonly 0,3,] A gar-
ment worn by a man over that which is next the
body; [an upper-coat; generally long, reaching
to the heels, ample in width, and with long sleeves :
it seems to have been formerly peculiar to men of
the learned professions :] of the dial. of Mekkeh :
post-classical. (TA. [See Dozy's Dict. des Noms
33 The part, of the arrow, which is the place
of the bom-string ; [i. e. the notch thereof;] (S,
O, Msb, Ķ;) as also + 5,3: (Msb, Ķ :) the
former is masc., and also, like the latter, fern .:
زَنَمَتَانٍ signifies the الفُوقَان IAmb, Meb:) and)
[or two cusps of the 5,3, between which is put the
bow-string]; (O, Ķ ;) thus these are termed by
the tribe of Hudheyl ; but a poet who has used
the dual form is said by AO to have meant land dyr, O, K, TA) of the mouth : or (as some | des Vêtements chez les Arabes, p. 343.])

2463
Book I.]
¿, The returning supply of milh after sucking
or milning. (TA.) __. See also the next para-
graplı. in three places.
316: see 1, former half, in two places: =
and .ee 1 again, latter half : __ and 4, in two
places. ___ Also I The time between two milkings ;
(§, O, Msb, Ķ;) for the shie-camel was milked,
and then left a little while for her young one to
suck her in order that she might yield her milk
copiously, after which she was milked again ;
(§, O;) and likewise the time between two such-
ings ; (Ksh in xxxviii. 14;) and , signifies
the same : ($, O, Mẹb, Ķ :) or, (Msb, TA,) ac-
cord. to IF, (Msb,) the 31,3 of the she-camel is
the returning of the milh into the udder after the
milling : (Msb, TA :) or 31,3 significs the time
between the opening of one's hand and the grasp-
ing with it the udder (K, TA) of the camcl : or
when the milker grasps the udder and then lets it
go, in milking : (TA :) the pl. is 0,3l and #fff;
(O, K;) and Fr says that She has for its pl.
Wisi, originally 25,31, the kesreh of the , being
transferred to the 3, and the , being then changed
أُقْوِقَةٌ because of the kesrch before it ; and ى into
has for its pl. Su,st. (TA.) One says, Stl
tips y este I[ He did not remain at his abode
save as long as the time between two milhings].
العِيَادَةُ قَدْرُ ,.S, O, TA.) And it is snid in a trad)
The period of the risiting of a sick] + فُوَاقِ النَّاقَةِ
person is the space of time between the two milk-
ings of the she-camel]. (S.) And in a trad. of
قَالَ لَهُ الأَسِيرُ أَنْظِرْنِى فَوَاقَ ,Alee occurs the saying'
asú i. e. t [The captive said to him,] Grant thou
ine a delay, or respite, as long as the time between
two milkings [of a she-camet]. (TA.) . Qu
in the Kur [xxxviii. 14], accord. to فُوَاقِ and قَوَاقٍ*
different readings, (S,) the latter the reading of
the Koofees except 'Asim, and the former that of
the rest, (O,) means + [There shall not appertain
to it] any postponement, or delay, and resting :
(§:) or, accord. to AO, the latter is the meaning
of the former reading; and the latter reading
means, auy waiting, or expecting : (TA :) or
[both mean] any pausing as much as the time
between two milkings, (Ksh, Bd,) or two suchings :
(Ksh :) or any returning, and repeating; (I'Ab,
Ksh, Bd ;) from Śli “ he (a sick man) returned
to a healthy, or sound, state"; and the jls of
the she-camel, when the supply of milk returns to
her udder; (Ksh;) or because in it [i. e. the gl,¿]
the milk returns to the udder ; (Bd ;) i. e. the blast
[to which the words refer] shall be one only; it
shall not be repeated. (Ksh.) The saying (Mgh,
O, TA) of the Prophet, (O,) related in a trad.,
قَسَمْ Mgh,) or) , قَسَمَ غَنَائِمْ خَيْبَرَ عَنْ قُوَاقٍ ((O,TA)
, فُوَاقٍ O,TA) and) الغَنَّائِمَ يَوْمٌ بَدْرٍ عَنْ فَوَاقٍ *
(TA,) means + He divided the spoils [ of Kheyber,
or on the day of Bedr,] in the space of the rest
between two milkings of a she-camel: (TA :) or
صَادِرًا عَنْ meaning عن فواق (;quickly ; (Mgh, O
with a dividing قَسْمًا صَادِرًا عَنْ سُرْعَةٍ .i.e] سُرْعَةٍ
proceeding from quickness]: (Mglı, O:") or, as
some say, the meaning is, making some of them
فومـ - فوق
[i. e. of those who composed his army] to be more
highly distinguished ("3,31) than others (O, TA*)
in the proportion of their spoils and of the trial
undergone by them. (TA.) = See also JU, last
sentence but one.
3G, mentioned in this art. in the Ķ : see ju,
last sentence but one.
Est Superior, excellent, or surpassing : (Mgh,
Mab:") anything excellent, or choice, (O, Ķ, TA,)
and pure, in its kind. (TA.) You say, BU
,He is superior, excellent, or surpassing ] فِى العِلْمِ
in knowledge], and فى الفِسنّى [in wealth, &c.].
(Mgh.) And ◌ًجَارِيَّةً فَائِقَة [A young woman ex-
celling in beauty, or comeliness]. (Msb.) And
,خَائِنْ isof خَوَنَّةٌ like as , فَائِقٌ an irreg.pl. of] فَوَّقَةٌ
for by rule these pis. should be 25G and Bu,]
signifies Elegant scholars, and arators. (IAar,
O, Ķ.) = Also The place of junction of the nech
with the head : ($, O, K :) therefore when this is
high, the neck is long. (S, O.)
last sentence but onc. = Also , فُوَاقٌ sce: أَقْوَقُ
An arrow of which the 5,3 [or notch] is broken :
(Ş, O, Mah, Ķ, TA:) {and] an arrow having no
-perhaps a mistran] قُوَّقٌ .pl (: أَقَذَّ L vocc): فُوق
seription for the regular form of pl., i. e. 3,3 ; or
it may be that the , is with fet-h to distinguish it
from 3,3 signifying "a notch" of an arrow]:
but IAar explains this as signifying arrows of
which the heads have fallen. (TA.) One says,
Such a one returned with+ رَجَعَ فُلَانْ بِأَقْوَقَ نَاصِلٍ
an arrom having a broken notch and without a
head upon it ; meaning, with an incomplete share
of good fortune: (S, O:) or, disappointed of at-
taining what he desired, or sought : a proverb.
(TA.) And ◌ٍرَدَدْتُهُ بِأَقْوَقَ نَاصِل +[I turned him
bach, or amay, with a paltry benefit ; or] I made
his share of good fortune to be little, or incomplete.
(TA.) And ◌ٍمَا بَلِلْتُ مِنْ فُلَانٍ بِأَفْوَقَ نَاصِل, expl.
مَحَالَةٌ فَوْقَاء -بل .in the first paragraph of art
[A large sheave of a pulley] of which every
[or tooth, perhaps meaning cog, though I do not
remember to have met with any description of a
cogged محالة,] has two cusps (فوقَّان), (O,K,)
like the 35,s [of the notch] of the arrow. (O.)
[The strangeness of this explanation induces me
to think that iG,3 is here a mistranscription for
and that the (,فوه .in art ,مَحَالَةٌ قَوْهَاء see), فَوْهَا
explanation is partly conjectural. ] _ And 8,
it's A glans of a penis whereof the extremity is
tapering in form, (O, K,) lihe that which is termed
10 -. (O.)
Jis and anch's A she-camel having in her udder
the milk that had collected between two milkings :
,مَغَادِقُّ O,K) and,؟) مٌفَاوِيقٌ .AA,S, O, K :) pl)
(Akh, TA,) and also is pl. of Jen's signify-
ing as expl. above, mentioned by AA in the third
vol. of his " Nawadir," and said by IB to bc,
accord. to analogy, pl. of 33;3, and to be origi-
nally 33; but accord. to one relation of a verse
in which it ocenrs, it is ", which is more
agreeable with analogy. (TA.) =_ And the former,
applied to a poet, is syn. with His [i. e. One
who poetizes admirably, or wonderfully.]. (Aboo-
Tnrab, K. [But its verb is mentioned in the O
([.فيق .and K in art
3%%. #Food, and beverage, that is taken by little
and little. (IAar, O, Ķ, TA. [See its verb.])
== Applied to an arrow, [ Having a notch made
for the bow-string. (See 2.) __ And] Having
the bow-string put into its notch on the occasion of
shooting : [see 4, last sentence :] __ whence the
لَا زِلْتَ فِى الخَيْرِ مُوَقَّقًا وَسَهْمُكَ فِى الْكَرَمِ مُفَوْقًا , saying
+[ Mayest thou not cease to be rightly disposed in
beneficence, and thine arron made ready with the
bow-string put into its notch in generosity]. (A,
TA.)
j" A man who sleeps much : (O, Ķ, TA:)
mentioned by IAar; but this is strange.
فول
J' [ Beans; or the bean; faba sativa of Jus-
sieu; vicia faba of Linnaeus; i. e.] i. q. li
[q. v.] : (T, IF, S, M$b :) or i. q. [i. e.
chick-peas; or the chick-pea]: (so in one of iny
copies of the $: [in most of the copies of the $,
this word is mentioned at the end of art. J. ;
but in thic older of my copies, before that art. : ])
or a certain grain, or seed, (",) like the :
but with the people of Syria [and of Egypt], i. q.
GL: or (as some say, M) specially the dry
[thereof ] : n. un. with #: (M, Ķ :) mentioned by
Sb. (M.)
(.TA). فُول A aller of قوَّالْ
. فلذ .sce art: قُولَاذْ
فوم
.I made bread, or the bread فَوَّمْتُ الخُبْزَ .2
(IJ, M.) [And] Új 12gs Mahe ye bread for us:
(T, S:) a phrase said by Fr to have been heard
from the Arabs as meaning thus. (T.)
, a word occurring in the Kur ii. 58, (T,
S, M, &c.,) is expl. as signifying the same as ,
[which generally means Garlic; but is said to
have also the meaning here next following]; (T,
Ş, M, Msb, Ķ;) said to be a dial. var. of the
latter word, but app. [if meaning " garlic"]
formed, ns IJ says, by the substitution of ; for
&; (M;) and Abd-Allah [ Ibn-Mes'ood] read
: [وَقُومِها instead of] وَثُومِها [in the Kur ubi supra]
(Fr, T, Ș:) it is also expl. as signifying wheat ;
(T, S, M, Msb, K;) which is said by Lh to be a
meaning of 3 and is; and if Ibn-Mes'ood
read the word as As, the meaning is mgs, i. e.
"wheat;" (T;) accord. to Fr, it is an old word,
signifying thus, (T, S,") and also bread; (T, S,
Ķ ;) Zj says that there is no difference of state-
310 ·

2464
هوه ۔۔ ۔وم
[Boox I.
ment among the lexicologists as to its having the
former of these two meanings, that it is said to
have the latter also, and that it also signifies the
other grains, beside wheat, whereof bread is made
[which last meaning is also mentioned in the Ķ];
(T;) and IJ holds that it is rightly expl. 88
having the first of these three meanings (i. e.
"wheat") and the last of them : (M :) another
meaning assigned to it is Jon [i. e. cicer arie-
tinum; or chick-peas]; (S, Ķ;) which is of the
dial. of Syria : ($:) and it signifies also any öhne
[app. meaning head of a plant, such as that ] of an
onion, or of a garlic : or a great gobbet of food :
او لٌّقْمَةٌ in the CK, I read أُوْ لُقْمَةٍ عَظِيمَةٍ for]:1)
ile as in other copies of the K:]) in the dial.
of Azd-es-Sarah, it is applied to ears of corn;
and Wings is its n. un .; (M ;) this latter signify-
ing an ear of corn, (§, Ķ, TA,) as expl. by IDrd:
(TA:) ◌ْفُوم has ◌ْقُومَان [of the measure ◌ْفُعْلَان] for
a pl., this being [virtually] a pl. pl .; mentioned
by IJ, who says that the dammeh in ',' is dif-
ferent from the dammeh in Jus. (M, TA.)
L': see the next preceding paragraph, near
the end. ___ Also A thing that one carries between
his tia fingers. (K.)
M, E,*) means [They cut) قَطَعُوا الشَّةَ قُوْمًا قُوْمًا
the sheep, or goat,] into a number of pieces; (M ;)
like US. (K.)
.app] قُوم A seller of , قُومِىٌّ altered from , قَامِى
in any of its senses, but accord. to the TA as
meaning wheat, or chick-peas]: (Ş, Ķ :) [or] a
seller of fruit : (MA:) accord. to Az, (TA,)
Mgh, TA,) who is called) , السّكّرِىّ means الفَامِىّ
by the vulgar ! [generally signifying the
seller, or vender; perhaps here meaning the seller
السُّغرِىّ of sugar, though I do not anywhere find
thus explained]; (Mgh;) but he says, "I do
not think it genuine Arabic." (TA.)
3
Msb) and ,؟) يَفُوهُ .Mgb, ,) aor,؟) ,فَاه به .1
MA,) [and) , فَوْهُ .also, (ISd, TA,) inf. n يَغِيهُ
inf. n. of unity 2;3, (see Har p. 434,)] He ut-
tered it, or pronounced it, (Ş; Msb, Ķ,) namely,
a saying; ($;) as also Vogt. (S, K.) One says,
i. e. I opened not ,ما تَفَوَّهْتُ " and ,مَا فُهْتُ بِكَلِمَةٍ
my mouth with a word, or sentence. (S.) BLOG,
a phrase used by El-Hareeree, the Arabs did not
Bay: they only said, فاه الرَّجُلُ بِكَذَا [The man
opened his mouth with such a thing, i. e., with such
هذَا أَمْرْمَا a maying, &c.]. (Har p. 191.) And
"e ", inf. n. ig's [or :,ff ?], is a saying men-
tioned by Fr, as meaning This is a thing, or an
offair, which I mentioned not, or have not men-
tioned. (TA.) _ See also 2. == 3, aor. 8ghz,
[inf. n. o,3,] He (a man) had what is termed
*3, (S, TA,) which means width of the mouth,
(Ş, Ķ, TA,) and largeness thereof : (TA:) or
protrusion and length of the upper central incisors:
(§, TA:) or length of all the teeth; length of the
upper central incisors being termed 33; : (IB,
TA:) or protrusion of the teeth from the lips,
with length thereof. (Ķ, TA.)
2. , He (i. e. God) made him to be .si [or
wide in the mouth, &c. ]. ($, K.) Es
thns accord. to the TA, but an] ,فِى هُذَا الطَّعَامِ
explanation of gio seems to show that the right
, تَّفَوْهَتْ * in the pass. forin,] and , فوهت reading is
and فُهْتَ ٧ ,means ◌َشَدَّ مَا أَكْلْت [app. Much
indeed, or greatly indeed, didst thou eat, or hast
thou eaten, of this food : see A : and see also
10]. (TA.)
TA;) and) ; مُفَاوَهَةً .K, TA,) inf. n) ,فاوهُهُ .8
"GG, [formed from the former by transposition,]
(Ķ, TA,) inf. n. BULL; (TA;) He talked, or
discoursed, with him : [see also 6:] and he con-
tended with him for superiority in glory, or ex-
cellence. (Ķ, TA.)
5. jis He spoke. (KL.) See also 1, first and
تغوّه المَكَانَ = .2 second sentences. __ And see
+ He entered the ings of the place; (K, TA;)
i. e., the mouth thereof; likened to the 3 [pro-
perly thus called] as being the first place of ingress
to the interior thereof. (TA.)
6. Igt,45 They talked [app. one to another: see
3]. (Ķ.)
إِسْتِفَاهْ and اسْتِفَاهَةٌ .S,K,) inf. n) واستفاه .10
(Ķ,) the latter mentioned by Lh, (TA,) He (a
man, Ş) ate, (S, Ķ,) or drank, (K,) vehemently,
after scantiness, (§, K,) or ofter weakness; (80 in
a copy of the $;) but seldom used in relation to
drinking: or you say, ◌ِاستفاه فى الطَّعَام, meaning
he ate much of the food : so says IAar, not par-
ticularizing the act as being after scarcity or not.
(TA.) [See also 2.] __ And He quenched his
thirst by drinking. (K.)
OG : see what next follows: and see the next
paragraph again, in the latter half: == and the
same word, and ol, (the latter in two places,) see
. فَأُوُوهَة voce
and You and a (K, TA) and, accord. to
[,فَوْهَة ,or, as in the CK] ,فُوهّة ,the copies of the K
but correctly ? ¿ 6%, (TA,) and "3, all signify the
same [i. e. The mouth]: (K, TA :) the pl. is ofysi,
(Ş, K, TA,) pl. of ',', (§,TA,) and as such its
case is plain ; as pl. of des, it is like z lajl as pl.
of y; as pl of ol, it is allowable as having ,
for its original medial radical ; but as pl. of MAjs,
it is anomalous : (TA :) and another pl. is Li,
(K, TA,) said by some to be pl. of _3 or 3, with
teshdeed, of which an ex. occurs in a verse cited
in the first paragraph of art. 3; but some dis-
allow this pl .; and accord. to some, (TA,) it has
no sing. (K, TA) agreeable with rule, (TA,) for
is originally oss, (K, TA,) with the , movent
by fet-h, or [os3, as in some copies of the $,] with
the , quiescent, on the authority of IJ; (TA;)
the . is elided, and the , becomes a movent final,
therefore it must be changed into 1, because of
the fet-hah preceding it, so the word becomes U;
but a noun may not be of two letters whereof one
is [the _ of ] the tenween, (K, TA,) thus the pas-
sage is expressed in the M, but MF remarks that
correctly we should say whereof one is the 1, (TA,)
and therefore a hard letter is substituted for it,
one similar to it in kind, which is », for they are
both labials, and in the , is a sort of humming
sound (ُّهَوِى, in the CK ◌ُّهُوِى,) in the mouth, [or
rather in the nose,] resembling [the sound of ] the
prolongation of the ,: (Ķ, TA :) [several similar
disquisitions, added in the TA, respecting the
change from oss to, I omnit, regarding them as
needless: what is said on this subject in the $,
in art. ¿ , I have mentioned in that art. : ] in the
present art., J says that the _ of _ is a substi-
tute for the ., not for the ,, of oss; but this is a
mistake: (IB, TA :) the dual of " is ow and
the second ,فَمَيَانٍ IAar, S, Mub, K) and) قَهُوَانٍ
and third of which are anomalous: (IAar, Ķ :)
of the second, which occurs in a verse of El-
Farezdak, [and respecting which see the first
paragraph of art. , ] Sb says that it is used by
poetic license. (TA.) In using it as a prefixed
noun, in the phrase mis Iji, they deemed the
combination of the two .s difficult in respect of
utterance; therefore they suppressed the [radical]
. thereof [in this case, and then in other, similar,
وَأَيْتُ قَا and ,فُو زَيْدٍ and ,هْذَا قُوهُ ,cases], and said
and when prefixing it: مَرَّرْتُ بِفِى زَيْدٍ and ,زَيِّدٍ
to [the pronoun denoting] thyself, thou sayest,
JA; and this thou dost alike in using it in
the nom. case and in the accus. and in the. gen.,
because the , [of ,] is changed into s and is
then incorporated [into the pronominal [S]: (S,
and the like is said in the Mub:) and sometimes,
though rarely, they did the like in other cases,
when not prefixing it; for instance, Ú occurs at
the end of a verse of El-Ajjaj, without an affix,
in this case for WG. (S.) __ In the saying te
meaning I spoke to him, his mouth ,فَاهُ إِلَى فِىَ
being near to my mouth, ob is in the accns. case
as a denotative of state: (S, TA :") or by reason
of the derivative [. ] meant to be understood :
or, as Sb says, it is an instance of one of the
nouns that are put in the place of inf. ns., and it
is not to be separated from what should follow it,
80 that you may not say os le [alone], for
you tell of your nearness to the person, and that
there is not any one between you and him : and
if you will, you may use the nom. case, meaning
Jl os's [this being his state], (Sb, TA,) i. e.
,[his mouth was near to my mouth] فُوهُ إلَى فِىّ
the clause [ following is] occupying the place
of a denotative of state. (TA.) _ The saying
,.Meyd, K, TA,) which is a prov),فَاهَا لِفِيكَ
(Meyd, TA,) means May God make the mouth of
misfortune to cleave to thy mouth; (Meyd, Ķ,"
TA;) [but lit. siguifies, only, her, or its, mouth

Book I.]
2465
to thy mouth ; and is [likewise] an instance of | Slane's "Diwan d'Amro-'kaïs," p.36 of the Arabic
one of the nouns that are used in the manner of |text. ]) __ And >> > [ Mouth of a large field-
inf. ns. expressive of imprecation, by reason of a
verb not mentioned : Sb says, lt is without ten-
ween, meaning LaINI G, as is shown by the
saying,
.
·
.
وَدَاهِيَّةٍ مِنْ دَوَاهِى المُنُو
نِ يَرْفَبُهَا النَّاسُ لَا قَالَّهَا
[ Many a misfortune is there, of the misfortunes of
time, which men fear, that has no mouth, where-
with to bite]: (Sb, TA :) A'Obeyd says that its
primary meaning is, may God make the ground
to be in thy mouth; that it is like the sayings
Meyd;) and ,؟); بِفِيكَ الأَثْلَبُ and بِفِيكَ الحَجَرُ
[hence] it means disappointment [cleave] to thee :
(Ş,* Meyd:) a man of Belhujeym, (S, Meyd,)
cited by A'Obeyd, (S,) addressing a wolf that
sought to get his she-camel, (Meyd,) says,
فَقُّلْتُ لَهُ فَاهَا لِفِيكَ فَإِنَّهَا
·
قُلُوصُ آمْرِيٍّ قَارِيكَ مَا أَنْتَ حَادِرُه
.
[And I said to him, JA Lali, for she is the
youthful she-camel of a man who will give thee as
a guest's entertainment that which thou fearcst];
(Ş, Meyd; but in the $, as IB has observed,
"BU is erroneously put for Qu;) i. e. [who will
entertain thee with] the shooting of arrows;
قِرَى from ,يَقْرِيكَ he means [قَارِيكَ Meyd;) [by)
Jeall: (§:) it is also said that tot is metony-
mically used as meaning the dust of the carth,
.which is termed the mouth of the earth because
it drinks the water ; and it is as though the saying
meant the dust be in thy mouth : (Meyd :) Sh is
,فَاهًا الفيك related to have said, I heard IAar ERy
with tenween, meaning may God mahe thy mouth
to cleave to the ground; [or rather, ground to thy
mouth; lit., simply, a mouth to thy mouth; ] and
some say Ji WG, without tenween, as an im-
precation meaning 1 my God break thy _ [i. e.
thy teeth, to which, pf is often metonymically ap-
plied, as is also 0,5]. ('TA.) __ One says also,
meaning 1 Such a one ,سَقَى فُلْانْ إِبِلَهُ عَلَى أَفْوَاجِهَا
drew for his camels the water when they came to
it, while they were drinking; not having stored it
جَرَّ فُلان for them in the drinking-trough : and
ISuch a one suffered his camels إِبِلَهُ عَلَى أَنْوَاجِهَا
to pasture while going along [by his driving them
gently : see art. y+]: so says Ap: and so accord.
to the A and other lexicons; but the author of the
Ķ, by an omission, has assigned the latter ex-
planation tothe former phrase. (TA.);
K, TA,) has) ,أُدْنَى طَرِيقٍ meaning ,إلَيْهِ فَا كَرِشٍ
[with other, similar, phrases] been explained in
art. ٩٠٢٠] كرش] . (TA.) - ◌ٍِفُو فَرَسٍ حَم [Mouth
of a horse that is suffering indigestion in conse-
quence of his having eaten barley and so made it
to stink] is an appellation applied to him who has
stinking breath. (TA. [An ex. of it occurs in a
verso of Imra-el-keys cited in the TA in art. ya
as in Ahlwardt's "Divans of the Six Ancient
Arabic Poets," p. 125; and differently in De
rat] and ys s [ Mouth of a sort of small wingless
locust, or perhaps correctly als & mouth of a
small wingless locust,] are nicknames applied to a
,ولَا فُضَّ قُوهُ ,little man. (TA.) - One says also
meaning 1 May his teeth, or front teeth, not be
broken. (K," TA.) And ','s Lh_ + His teeth fell
مَاتَ لِفيهِ q. v.]) - And] فض .out. (TA in art
i. e. , [meaning i He died upon his face;
prone : like any bh t He fell upon his face :
the J in both being used in the sense of عَلَى; aB
,(خر.expl. in art) خَرُوا لِأَوْقَانِهِمْ it is in the phrase
&e.]. (A, Ķ, TA. [The explanation in the TĶ,
being somewhat ambiguous (though correct), has
misled Freytag in this case.]) And [in like
كَبَّهُ اللهُ [,عَلَى manner, using d in the sense of
4.W, one of their forms of imprecation, meaning
t May God cause him to die : or prostrate him
[upon his face; as also كبّه لوجهه] . (TA.) -
[See also angs as syn. with os; like which it has
,أقْوَاه .also, having for its pl قوه = [.for a pl أقْوَاهْ
and pl. pl. 23ti, (S, Mgh, Mab, Ķ,) [which last
is of very frequent occurrence,] signifies Perfume,
or an odoriferous substance : (Mgh, Msb:) or a
thing, or substance, with which a perfume, or an
odoriferous substance, is compounded or prepared
-signifies things, or sub تَوَّابِلُ like as ; (يُعَالَجُ)
stances, with which sorts of food are compounded
or prepared : (S, Mgh :) or the Ji's [or seeds
used in cooking] with which food is compounded
: أَقْوَاهُ الطِّيبِ are also called (يُعالج) or prepared
(Msb:) [the pl. and pl. pl. are now generally ap-
plied to spices, or aromatics : ] or ol,s'y1, the pl.
mentioned above, signifies [the seeds called] July3:
and also what diffuse fragrance [I read ilys, as
in my MS. copy of the K, pl. of ju, q. v.,
instead of ◌ُنَوَافِج (with جيم), the only reading
that I find in other copies of the K, regarding
the latter as indubitably a mistranscription,] of
perfumes, or odoriferous substances : (Ķ:) and
the sorts, or species, of flowers; (Ķ, TA;) thus
Bays AHn; and in one place he says that alos yl
signifies what are prepared for perfume, of sweet-
smelling flowers ; and sometimes they are of herbs,
or leguminous plants : (TA :) and also sorts, or
species, of a thing [app. of any kind] : (K :) and
,أَقْوَاهِ البُقُولِ and ,هُوَ مِنْ أَفْوَاءِ الطيب ,one says
meaning It is of the sorts, or species, and of the
mixtures, or compounds, of perfume, and of herbs,
or leguminous plants : (Mgh :) but os is not ap-
plied to anything that is termed juc. (AHeyth,
(.عقر .TA in art
: see 1, last sentence. __ Also The quality
of a ÚL " [or large sheave of a pulley] such as is
termed .lgs, fem. of ",il, q. v. (TA.)
j: see its syn. ¿ ,s.
.in five places , ◌ُوَّهَةٌ see: قُوهَةٌ
oss Certain slender, long, red roots, with which
one dyes; beneficial for the liver and the spleen
and the US [app. as meaning sciatica or the
sciatic nerve] and pain of the hip and of the flank,
powerfully diuretic, and kneaded with vinegar and
applied as a liniment it cures the [leprosy termed]
JON: (K, TA:) but the word was not known
to Az in this sense, [which is the only meaning,
except one which I think doubtful, that I find
assigned to it; ] and it is said to be the oss [which
see in art. ,, i. e. madder]. (TA.) == See also
.مُفَوَّهْ see: قَبْوِه originally , فيه
L': see its syn. oss. _ [Hence] it signifies
also ; The _ [i. e. mouth] of a place; likened to
the [properly so called] as being the first place
of ingress, or entrance, to the interior : (TA:)
[and so too as being the place of egress, or exit,
from the interior :] it is of a river, or rivulet,
(Lth, S, Msb, TA,) and of a valley, or water-
course, or torrent-bed, (K, TA,) and of a street,
and of a road; (Ş, Msb, Ķ, TA ;) signifying the
[or mouth]; as also Y ings, (Ķ, TA,) without
teshdeed ; mentioned by IAar : (TA :) or it sig-
nifies thus in relation to a river, or rivulet ; (Lth,
Mab, TA ;) the foremost part thereof: or, as
some say, the place of its pouring into the LLES
[q. v.] : and accord. to Lth, in relation to a
valley, or water-course, or torrent-bed, its i,
[or head, as though in this case having one, or
each, of two contr. meanings, unless, as I believe
it to be, the mouth, or outlet, of a valley or water-
course or torrent-bed be sometimes called its Ji,
as being its foremost part]: (TA :) and of a
street, it is the place of egress, or exit ; (Meb;)
the foremost part thereof: (TA :) and of a road,
it is the > [or mouth], which is the upper part
thereof (6)\el): (Msb : [thus in my copy ; but I
think that o'Nel is a mistranscription, in my copy,
for agl, and that the correct meaning is therefore
the foremost part thereof, agreeably with what is
said above in relation to a road and to a river or
rivulet :]) but accord. to some, " فُوهَة , without
teshdeed, is not allowable ; and one should say,
probably, I] قُوَّهِهِ ؟ and ,قَعَدَ عَلَى فُوَّهَةِ الطَّرِيقِ
think, a mistranscription for anys, with the ,
quiescent, both meaning He sat at the mouth of
the road]; not ,3, withont teshdeed : (TA :)
and Mass signifies also t the first, or foremost,
part, of a thing; (Ķ, TA;) like that of the
street and that of the river or rivulet : [whence)
one says, ◌َطَلَعَ عَلَيْنَا فُوَّهَةُ إِبِلِك i. e. 1 The first, or
foremost, portion of thy camels [came to us, or
: قُوَّهَةُ الطَّرِيقِ came forth upon ue] ; like the phrase
(TA:) the pl. of dass is aldi, (Ks, Ş, Msb, TA,)
which is anomalous, (§, Mab, TA,) and (TA)
(.K, TA). قَوَائِهُ and [فُوْهاتْ in the CK] فُوهَاتْ
دَخَلُوا فِى أَفْوَاهِ البَلَدٍ وَخَرَجُوا ,Hence] one says]
A,K," TA,) in the copies of the K) ,مِنْ أَرْجُلِهِ
Yleji, which is wrong, (TA,) i. e. t They entered
into the foremost parts of the country, or town,

2406
[Boox I.
فى ح- فوه
and went forth from the hindermost parts thereof :
(A, K, TA :) the sing. of .lol as here used is
A. (TA.) = It signifies. also A say, or say-
ing, or speech ; (Ş, Ķ, TA ;) from 1 in the first
of the senses assigned to it above : hence one says,
TA) Verily the retracting ,؟) إِنَّ رَدَّ الفُوَّهَةِ تَشَدِيدْ
of that which has been said is difficult : (Har
هُوَ يَخَافُ ,p. 434:) and [hence] one says also
.[He fears the say, or speech, of men] فُوَّهَةَ النَّاسِ
(TA.)- And The Muslims' rending one another's
reputation by evil speech, or by backbiting; (K,
إِنَّهُ لَذُو فُوَّهَةٍ - (.TA). قُوهَةً TA;) am also
means Verily he is strong in speech, and free, or
unconstrained, in tongue. (TA.) ___ And one says,
meaning [ Hom ,مَّا أَثَدَّ قُوَّهَةً بَعِيرِكَ فِى هُذَا الكَلَاّ
vehement is] thy camel's eating [of this herbage] !
and in like manner, ◌َفُوَّهَةَ فَرَسِك [ the vehement
eating of thy horse] : whence their saying (si
Q: [which may be well rendered as it has
been in art. , q. v.], meaning Their good eat-
ing shows thee their fatness, causing thee to be in
no need of feeling them to test their condition.
(TA.) = And Milk, as long as there remains in
it the taste of sweetness ; (K," TA ;) as also + 26,3;
[,قُوهَةٌ] .i.e ,ق and sometimes correctly said with
without teshdeed. (TA.)
ifjú A man who reveals, or discloses, every-
thing that is in his mind ; as also You, (Fr, S,
TA, [hut omitted in one of my copies of the S,])
and Vou : (Fr, TA :) and sen Vol one who
reveals his hunger ; originally Sú, like as they
said هار and ◌ٌهَائِر . (TA.)
", Having what is termed oss, meaning as
expl. in the last sentence of the first paragraph
[i. e. width of the mouth, &c.]; fem. iug; ($,
Ķ, TA ;) the former applied to a man, and the
latter to a woman ; (Ş, TA ;) and in like manner
to horses. (TA.) فَوْهَا شَوْهَاء , applied to a woman,
means Wide-mouthed, ugly: and, applied to a
mare, wide-mouthed, long-headed : or sharp in
spirit. (TA.) - [Hence,] ◌ًبِشْرْ قَوْهَا A wide-
mouthed reell. (Ķ.) _ And ' EL A wide
wound made by piercing. (K.) __ And Lil
igs [A large sheave of a pulley] ($, K, TA) that
is wide (K, TA) and (TA) whereof the teeth be-
treen which runs the well-rope are long. ($, TA.)
[.فوق .in art ,مَحَالَةٌ فَوْقَاً See also]
";"' and , ($, K,) the latter originally
فَيْهَة 80 Eloquent ; (S, K, TA;) and (,؟) , فَيْوِةْ
applied to a woman ; (S, TA;) able in speech;
an able speaker : or zes signifies good in speech ;
a good speaker: (TA :) or both signify good and
cloquent in speech; as though taken from ,01
meaning "width of the mouth :" (IAar, TA :)
or having an inordinate desire, or appetite, for
food; a vehement cater; (K, TA ;) applied to a
man and to other than man: (TA:) and the
latter (*), having an inordinate and insatiable
desire, or appetite, for food : (TA:) and this also
*': see the next preceding paragraph, in
two places.
فی
signifies a man who eats much; syn. Jasi; (S, [ tation of the hand of the thief, and the redundance
Ķ;) and so does .: (Ķ [in some copies
of which, ',' is strangely put in the place of
مُستَفِيه in the explanation here given]:) or اكول
signifies a man eating vehemently after scantiness,
(§,) or after weakness: (thus in a copy of the
Ș:) and osis is also expl. as meaning a man who
منطيقٌ مفوّه eats rehemently. (TA.) And one says
(Ķ, TA) meaning [Very] eloquent in speech :
(TA:) and مَنْطِقٌّ مُفَوَه (K, TA) Good, or excel-
شَرَابْ مُفَوّه == (.lent, speech, or diction. (TA
means [ Beverage, or wine,] perfumed (K, TA)
with [the odoriferous substances called] 42ti [pl.
ple of قُوه ,q٠٣٠].(TA.) == And ◌ْثَوَّبْ مُفَّوَه (Lth,
K) and She (K) A garment, or piece of cloth,
dyed with ogs [or ijs, i. e. madder]. (Lth, Ķ.)
is a particle governing the gen. case [and
used in the manners and senges expl. in what here
follows]. (T, S, M, Mughnee, Ķ.) __ It relates
to a receptacle; (Sb, S, M ;) and, when used in
a wider sense, to that which has some near re-
semblance thereto ; (Sb, M ;) [i. e.,] and also to
what is considered as a receptacle : (S :) [in other
words,] it denotes inclusion, or inbeing, (Msb,
Mughnee, Ķ, TA,) either in relation to place or
in relation to time; (Mughnce, Ķ, TA;) properly
غُلِبَتِ (.and tropically. (Mab, Mughnee, TA
الرُّومُ فِى أَدْنَى الأَرْضِ وَهُمْ مِنْ بَعْدٍ غَلَبِمْ سَيَغْلِبُونَ
The Grechs have been overcome in] فِى بضْعِ سِنِينَ
the nearer, or nearest, part of the land, and they,
after the overcoming of them, shall overcome in
some few years], in the Kur [xxx. 1-3], is an
ex. of its relation to place and to time. (Mugh-
nee.) And ◌ٌوَلَكُمْ فِى الْقِصَاصِ حَبْوة }[And there
is, to you, in retaliation, life, or an advantage,
(respecting the meaning of which see art.,)
in the Kur ii. 175,] is an ex. of its being used
أَدْخَلْتُ الخَاتَمْ فِى أُصْبُعِى (.tropically, (Mughnee
is an ex. of its relation to place, but the proposi-
tion is inverted [i. e. the meaning is I inserted
my finger into the signet-ring]. (Mughnee.)
[Using it properly,] you say, اليّآء فى الإناء [The
هُوَ فِى الجِرَّابِ water is in the ressel]: (S:) and
[It is in the mallet,] and فى الكيس [in the purse]:
and ◌ِهُوَ فِى بَطْنِ أَمِّه [He is in the belly of his
mother] : and ◌ّهُوَفِى الغُل [He is in the shackle
for the neck] : (M:) and ◌ِزَيْدْ فِى الدَّار [Zeyd is
in the house], (S, M," Msb.) or within the house,
,دَاخِلَهَا means , فى الدَّارِ and in the midst of it, for
and Cho ;: (T:) and [using it tropically, you
Bay,] ◌ِالشَّكُ فِى الخَبْر + [Doubt, or uncertainty, is
in the information]. (S.) The saying
[In him is a fault, or blemish], if relating to a
real , is proper ; and if relating to an ideal i. e. On account, or because, of completing [the
, tropical: the former is such as the ampu-
of a hand ; and the latter, such as the running-
away of a slave. (Msb.) [When relating to
time, it may in some cases be rendered In, or
during; as in the phrase وفِى أيَّامٍ مَعْدُودَات in
the Kur ii. 139, i. e. In, or during, certain num-
إِنَّ أَصْحَابَ الْجَنَّةِ اَلْيَوْمٌ فِى شُغُلٍ .bered days
in the Kur xxxvi. 55, may be rendered,فَاكِهُونَ
t Verily the inmates of Paradise this day shall be
in the midst of diverting occupation, cheerful, or
happy. The phrase ◌ِأَمَّا قَوْلُهُ كَذَا فِيهِ مَا فِيه, lit.
t As to his saying thus, in it is what is in it, is
used as a polite expression of objection, or con-
tradiction ; like ◌ْفيهٍ تَأَّمُّل, q. v. In many in-
stances, ¿ may be rendered Of, or concerning,
or in respect of ; as in قَالَ فِيهِ كَذَا + He maid of,
قَالَ فِى ذِكْرِه or concerning, him, or it, thus; for
1ft + He said in mentioning him, or it, thus;
or فى وصفه in describing him, or it ; or the like:
كَتَبَ كِتَابًا فِى عِلْمِ اللُّغَةِ hence, for ex., one says
t He wrote a book of, or concerning, the science of
أَتْحَاجُونَنا ,133 .lexicology : and hence, in the Kur ii
J & t Do ye argue with us concerning, or in
respect of, God?] ___ It also denotes concomi-
tance, (Mughnee, Ķ,) and (K) in this case
(Mughnee) it is syn. with co. (Mab, Mughnee,
K.) Thus in the phrase, ◌ِقَالَ ادْخُلُوا فِى أَمْم [He
shall say, Enter ye with peoples]. (Msb, Mughnee,
TA,) in the Kur [vii. 36]: (Msb, TA :) or, as
some say, the meaning is, ◌ِفِى جَمَاعَةِ أَمْم [in the
company of peoples]. (Mughnee.) Thus, too, in
فِى أَصْحَابٍ ,[15 .the phrase, in the Kur [xlvi
aJI [With the inmates of Paradise]. (Msb,
TA.) [Or in these and similar instances,
may be rendered, more agreeably with the primary
signification, as meaning Among.] In the Ķ, the
meaning as denoting concomitance and that which
is identical with ¿ are made distinct: and it has
been said that ~ denotes the continuance of con-
comitance and . denotes its commencement ;
though this is not invariably the case. (MF,
TA.) [Hence it is used to denote a combination
طُولْ فِى أَسْتِرْحَآء of two qualities : as in the phrase
+ Length together with laxness: (occurring in the
K voce ◌ْطَنَب :) and ◌ٍسَوَادْ فِى حُمْرَة + Blackness
blending with redness : and the like. And in like
manner it is used to denote the combination of
the length and breadth of a thing: as in the phrase
Ita length is ◌ُولُهُ عِشْرُونَ دِرَاعًا فِى ثَلَاثٍ أَذْرُعِ عَرْضًا
twenty cubits with (or as we say by) three cubrits
in breadth : in which case the number of square
عِشْرُونَ فِى ثَلاث cubits is expressed by the phrase
as though meaning Twenty as a multiplicand with
three as its multiplier ; i. e. twenty multiplied by
three : see yo as signifying "he multiplied."].
- It also denotes the assigning of a cause. (Msb,
فِى أَرْبَعِينَ شّاءٌ Mughnce, K.) Thus in the phrase
possession of ] forty sheep or goats, [the giving of ]

Book I.]
a sheep or goat [for the poor-rate] is incumbent
[on the possessor : or this may be rendered, in
the case of the possession of forty, a sheep or
goat is to be given]. (Msb.) And thus in the
فَذْلِكْنَّ الَّذِى تُمْتُنَّنِى [,92 .saying, [in the Kur xii
[And that is he because of whom ye blamed
me]. (Muglinee.) Thus also in the saying, in a
trad., إنَّ امْرَأَةٌ دَخَلَتِ النَّارَ فِى هِرَّةٍ حَبَسَتْها [Verily
a woman entered the fire of Hell because of a she-
cat which she confined without food]. (Mughnee.)
[And thus in the phrase أسْلَفَ فِى كَذَا Ile paid
in advance, or beforehand, for, or on account of,
such a thing.] __ It also denotes superiority ;
(Mughnee, Ķ, TA ;) i. e. (TA) it is used in the
sense of عَلَى. (T, S, M, Meb, TA.) Thus in
وَلَاَ صَلِيَنَّكُمْ فِى ,[74 .the saying, in the Kur [xx
And I will assuredly crurify you] جُذُوعِ النَّخْلِ
upon the trunhs of palm-trees]. (T, Ş, Meb,
Mughnee, TA.) And so in the verse of 'Antarah
cited voce . (T, M, Mughnee, TA.) And
, نَزَلْتُ فِى أَبِيكَ ,Yoo asserts that the Arabs say
meaning ~ [i. e. I alighted, or descended and
stopped, &c., at the abode of thy father]. (S.)
- It is also syn. with , (T, S, M, Mughnee,
Ķ,) sometimes. (S.) Thus in the saying of
Zeyd-el-Kheyl,
.
وَتَرْكَبُ يَوْمَ الََّوْعِ فِيهَا فَوَارِسْ
.
.
بَصِيرُونَ فِى طَعْنِ الأَبَاهِرِ وَالعُلَّى
.
بِطَعْنِ الاباهر والكلى ,Mughnee, TA,) meaning ,؟)
[i. e. And horsemen skilful in piercing the aortas
and the kidneys ride in the day of fear therein].
(Ș, TA.) And thus in a verse cited by Fr,,
is made trans. by فى and ◌ْعَن instead of ب and
is لَمْسَ فِى شَىْءٍ ,T, TA.) [The, also) .عَنْ
sometimes used for ◌ٍلَيْسَ بِشَىْء , meaning It is
nought ; or not of any account or weight ; &c. :
see more in art. (S.] _ It is also syn. with 21.
(Mughnee, K.) Thus in the Kur [xiv. 10], I>>
And they put their hands to] أَيْدِيَهُمْ فِى أَقْوَاههم
their mouths]. (Mughnee, TA.) __ It is also syn.
with . (M, Mughnee, Ķ, TA.) Thus in the
Kur [xxvii. 12], ◌ٍفِي تِسْعِ آيَات [Of, or among,
nine signs]. (M, TA.) And in the saying, J.
Take thou for me ten] عَشْرًا مِنَ الإِيِلِ فِيهَا فَحْلَانِ
of the camels; of, or among, them let there be
two stallions. (M, TA.) [Thus too in the say-
ing ◌ِهُوَ فِى أَصْلٍ قَوْمِه He is of, or among, the
purest in race, &c., of his people : and the like
thereof. ] _ It also denotes comparison ; and this
is when it occurs between a preceding [mention of
a] thing excelled and a following [mention of a]
thing excelling: as in the saying, [in the Kur ix.
But] فَمّا مَتَّعُ الْحَيْوَةِ الدُّنْيَا فِى الْآخِرَةِ إِلَّ قَلِيلٌ [,38
the enjoyment of the present life, in comparison
with that which is to come, is no other than little].
(Mughnee, Ķ.) __ It is also used for compen-
sation ; and this is when it is redundant as a
compensation for another [$] which is sup-
فیا - فى
-
·
.
-
pressed : as in the saying, ضَرَّبْتُ فِيمَنْ رَغِبْت for
I beat, or struck, him whom] ضَرَبْتُ مَنْ رَغِبْتَ فِيهٍ
thou desiredst]: (Mughnee, Ķ :) but this is
allowed by Ibn-Malik alone. (Mughnee.) _
And it is used for corroboration : (Mughnee, K :)
this is when it is redundant without its being for
compensation : and this El-Farisce allows in a
case of necessity in verse ; citing as an ex.,
أَنَا أَبُو سَعْدٍ إِذَا اللَّيْلُ وَجًا
تَخَالُ فِى سَوَادِهِ يَرَنْدَجَا
.
[I am Ahoo-Saad; when the night becomes dark,
thou imagining its blackness to be black leather].
(Muglinee.) And it is thus used in the saying,
,أَوْ كَبُوهَا for] وَقَالَ أَرْكّبُوا فِيهَا ,[43 .in the Kur [xi
i. c. And he said, Embark ye therein, the like
of which occurs also in xviii. 70 und xxix. 65],
(Mughince, Ķ,) accord. to some. (Muglnice.) =
as a prefixed noun in the gen. case, syn. with
in ,قُوه see voce , فيمى ae syn. with فيَّ and , قم
art. ogi.
& is a word expressive of wonder : they say,
Omy wonder! What has] يَا فَيَّ مَا لِى أَفْعَلُ كَذَا
happened to me that I do thus?] : or it is expres-
sive of regret on account of a thing that is passing
away [so that this exclamation may be rendered
Oh! What has happened to me &c.]: Ks says
that it is not to be written with . [though it is so
written in several of the lexicons in art. Le, i. e.
.as first expl] يَا عَجَبِى and that it means ; [فَى:
يَا فَيَ ما ,above] : and in like manner one says
SQLof [O my wonder! What are thy com-
panions? i. e. what manner of men are thy com-
panions? L here denoting interrogation respect-
ing qualities, or attributes ; as in the Kur xxvi.
22]: and he says that \ in this case occupies the
place of a noun in the nom. case. (M, TA.) Ks
is also related to have said that some of the Arabs
express wonder by فى and هى and شَىْء ; and
يَا and يَا هَيَّمَا and يا فيَّمَا some add le, saying
4%, meaning How good, or beautiful, is this !
the K is faulty here; mentioning only s &, and
explaining it as denoting wonder. (TA.)
.فياً .in art ,تَفِيَّةٌ see: تَغِيَّةً
.3
O, Msb) and ,؟) فَىْء .inf. n ,يَفِىْء .nor , فَآء .1
, (O,) He (a man, Msb) returned; (§, O,
,قَى: (: M, TA): استفاء and ,افا Meb ;) and so
as also , and is, [or the former of these,
accord. to analogy, is an inf. n. of unity, and the
latter an inf. n. of modality,] and all and arts_1
all signify ): (K :) or, accord. to some, st
signifies particularly he returned to a good state
فَآءُ مِنْ ,or condition. (MF, TA.) One says
audi He returned [to a good state, or recovered,
قُلَانْ سَرِيعُ الفَىْء from his anger] : (M, TA:) and"
sat ¿ [Such a one is quick in respect of the
returning &c. from his anger]: (S, M,* O:) and
2467
.
(,0,؟) ,لَحَسَنْ الفِيْئَةِ ؟ M) or) «إِنَّهُ لَسَرِيعُ الفِيْئَةِ؟
i. e. [Verily he is quick, or good, in respect of ]
the returning [to a good state, or from his anger,
or in respect of the manner of returning &c.]: (§,
M,O:) and هُوَ سَرِيعُ الغَضَّبِ سَرِيعُ الفِيْئَةِ ؟ [He
is quick in respect of anger, quick in respect of
returning, or recovering, therefrom]. (A, TA.)
And ◌ِفَاء إِلَى الأَمْر, and ◌ُفَآه [i.e.َفَاءَ الأَمْر}, inf. n.
and iys, He returned [to the affair, or to
the command, i. e. to that which was commanded].
(M,TA.) ◌ِحَتَّى تَفِىْءَ إِلَى أَمْرِ اللَّه, in the Kur
xlix. 9, means Until it [referring to a party (zigu)
before mentioned] return to the ordinance of God,
or to that which God has commanded : (Bd :) or
until it return (T, Mb) to obedience, (T,) or to
,فَآءَ إِلَى الأَمْرِ that which is right. (Meb.) And
inf. n. : 3, signifies also He reconsidered the
affair, or care. (TA.) - فَآءَ المُؤْلِى (M, Mpb,
K) من أمْرَاتِه, (M, K,) inf. n. : ◌ْفَي , (TA,) or
, (Mab,) means The man who had sworn to
abstain from conjugal intercourse with his wife
expiated his oath and returned to her. (M, Mẹb,"
K. [See Kur ii. 226.]) But MF observes that
this usage of U to signify He expiated an oath
belongs to the conventional language of the law.
(TA.) In the case of a man who has sworn that
he will abstain from conjugal intercourse with his
wife, a period of four months is appointed to him
in the Kur-án; and if he have such intercourse
with her in the four months, it is said of him,
J, meaning He has returned [or reverted]
from his oath, to the doing that which he swore
that he would not do, and is bound to expiate
his oath : if he have not liad such intercourse
with her until the end of the four months from
the day of his swearing, then, Ibn-'Abbas and a
number of the Companions pass upon her a single
sentence of divorce, making the [said sentence of ]
divorce to have effect at the end of the months ;
but many of the Companions and others say that
in this case he must return, and expiate his oath,
or he must divorce. (T, TA.) And [hence] one
says ◌ًلَهُ عَلَى أَمْرَأَتِهِ فَيْئَة He has the right of
returning to his wife: (Msb, TA:) and du":
Y He possesses the right of returning to her ;
namely, a wife whom he has divorced. (A, TA.)
occurs in a trad. as الفَىْء عَلَى ذِى الرَّحِيمِ -
meaning The being favourably inclined, or affec-
tionate, to the relation; and returning to hind
treatment of him. (TA.) ... U said of the shade,
(M, Mub,) aor.(يَفِى, (Msb,) inf. n. : فى, (M, Mub,
Ķ,") It shifted, or removed; (M, Ķ;") or [rather]
it returned from the side of the west to the side of
the east : (Mgb:) and ◌ْتَفَيَّتِ الظَّلَال The shades
became changed in their manner of being ; (S,O;)
or [rather i they returned [towards the east] after
midday. ('T, TA. [See the Kur-án xvi. 50.]) __
, فيّأْت ٧ M ;) and) ; تغيّأت » and ; فَآتِ الشَّجَرَةٌ And
inf. n. 25; (S, O, TA ;) The tree had much
shade. (M,TA.) ◌ُفات الحَدِيدَة The iron imple-
ment became blunt after its being sharp. (T, TA.)

2468
3
[Book I.
,and | a company of men who [in war] have recourse فُلَانْ يَتْفَيَأَ الاخْبَارَ ,mentioned, but not expl., in the | p. 500.) And one says) , فِثْتُ الغَنِيمَةَ-
Ķ,) inf. n. : , (TA,) means I took the spoil.
(TK.) [See also 10.]
3. JAN Ç, and V .. Ul He (God) made the
shade to return [in the afternoon]. (El-Khafajee,
MF, TA.)-Q said of a tree : see 1, near the
end. ___ Said of the wind, It put in motion the
seed-produce, or standing corn, and the trees.
(M, TA.) And, said of a woman, She put in
motion her hair, from self-conceit, or vanity. (M,
'TA.)
4. Sui I made it to return. (O.) See also 2.
أَفَ اَللَّهُ عَلَى الْمُسْلِمِينَ ,Hence,] one says] -
ubi Ju [ God restored to the Muslims, as though
it were theirs by right, or gave to them as spoil,
the property, or wealth, of the unbelievers]; (S,
أَنَّ اللّهُ عَلَيْهِمْ And (.؟). إنّاءةً .inf. n (;0
Still [ God restored, or gave, to them the spoils].
And أَفَ عَلَى قَوْمٍ فَيْهًّا He took for a party the
spoil of another party and brought it to them :
and he tooh for a party spoil that had been taken
from them. (T, TA.) _ And thé Sui I made
such a thing to be a .s [or spoil]. (TA.)_ And
I turned him to the thing, or أَفَأَتُ قُلَانًا عَلَى الأَمْرِ
affair, when he had desired another thing, or
affair. (AZ, T.) - See also 1, first sentence.
Beel, near: تفّأت الشَّجَرَةُ and _: تَفيَّاتِ الظلالُ .5
the end. _ G5 means He shaded himself in
it; i. e., in the shade termed . . (M.). One
says, ◌ِتَفَيَّأَتُ فِى فَىْ الشَّجَرَة [I shaded myself in
the afternoon-shade of the tree]. ($, O.) And Çu
EL [ He shaded himself by means of the tree ;
or] he entered into the "[fl [or afternoon-shades]
of the tres : (MA:) and [it is said that] St
" Es signifies I entered into the Wi of the tree,
and shaded myself thereby : (Har p. 500:) and
Aboo-Temmám has made it trans. by itself [i. e.
without a prep.] in his saying,
فَتَفَيَّْتُ عِلَّهُ مَهْدُورًا
.
[as though meaning And I protected myself from
the sun by its shade, when it was extended] : but
[perhaps he has thus used the verb in the last of
the senses here following, for] it is said that this
is irregular. (TA.) [Hence] one saya, Sus
meaning $ I have had recourse to thes for
protection. (A, TA.) _ QU is said of a branch
or twig [as meaning It bent, in a languid
manner]. (T, M, L, Ķ, voce 31;3; &c.) And
one says, تفيّات لزوجها, meaning She bent herself
over her husband, and affected languor, or lan-
guidness, to him, feigning coyness, or opposition,
and threw herself upon him: (T, TA :) from
signifying "the act of returning:" and الفَىْء
some say SQ, with 3; but Az says that this
is a mistake, and that it is correctly with J.
(TA.) - Qu signifies also ¿ [He sought a
jeg [app. meaning Such a one seeks after
news, or tidings, time after time, or repeatedly,
&c.]. (A, TA.)
10. . Uz He took as spoil. (S, M," O, Ķ.)
One says, Ju il Stici I took this property
as spoil. ($, O.) __ See also 5. == As intrans.,
Bee 1, first sentence.
:' Afternoon-shade ; shade after the declining
of the sun from the meridian ; (T," §, O;) [i. e.]
the . is what was sun, and has been annulled,
or superseded, by shade ; (M, K ;) or that from
which the sun has departed : 80 called because of
its " returning " from side to side: (S, O: [see 1,
first sentence :]) ISk says, ($, O,) the Je is
what sun has annulled, or superseded ; [correctly,
what sun annuls, or supe: sedes; (see Jo ;)] and
the . is what has annulled, or superseded, sun :
(§, Mgh, O :) but AO says, on the authority of
Ru-beh, that on which the sun has been and from
which it has departed is . and Je; and that
on which the sun has not been is Jus : (S, O:)
[see more under this latter word :] pl. [of pauc. ]
Qi and [of mult. ] :""}. ($, M, Mgh, O, Msb,
Ķ.) - And Spoil, booty, or plunder ; syn. Liste
[q.v.]; (S, M, Mgh, O, Mgb, Ķ;) thus called,
by the inf. n., because it returns from one party
to another; (Mab;) and - in this sense is not
allowable; (Mgh, Msb;) nor is it in the pre-
ceding sense: (Mgh:) or such as is obtained
without difficulty; and therefore likened to shade.
(MF.) And The [tax, or tribute, termed] -
[q.v.] : ($, O, Ķ:) frequently occurring in trade.
as meaning such, of the possessions of the unbelievers,
as accrues to the Muslims without mar: (TA :) or
such as is obtained from the believers in a plurality
of gods after the laying-down of arms: (A'Obeyd,
Mgh and Mab voce L'ac2 :) or such as God has
restored [as though it were theirs of right] to the
people of his religion, of the possessions of those
who have opposed them, without fighting, either
by the latter's quitting their homes and leaving
them vacant to the Muslims, or by their making
peace on the condition of paying a poll-tax or
other money or property to save themselves from
slaughter : Buch is termed . , in the Kur-an.
(T. [See more under age.2.]) = Also A flock of
birds : (O, Ķ:) [or a number of birds disposed in
a rom :] also termed if, and Lo. (O, TA.)
, (M, O, K, in the CK [erroneously]
,[.q. v] يا فَيّ or, accord. to Ks, correctly (ريا فى:
(M,) [Oh ! or O my wonder !] an expression of
regret, (M, O, Ķ,) accord. to most, (TA,) or of
يَا عَجَبى wonder, (Ka, M, K, TA,) meaning
(Ks, M.) [See :55, last three sentences.]
for aid, one to another : (Er-Raghib, TA :) &
word having no proper sing .: (Mab, TA :) ori-
ginally :; ($, O, Ķ;) the # being substituted
for the medial s, which is dropped: ($, O:) or
880) فِئِّيَةً or فِئْوَةٌ or فِتِّى for فِثْوٌ its original form is
art. فأو and فأى)]; the final [radical] letter being
that which is elided; for it is from 3,6 [or 220]
" I divided ;" and des is syn. with dos: (IB, L,
TA:) pl. Ets and 3,4, ($, O, Mob, Ķ,) in
which latter the , and & are for the making
good what is deficient [in the sing.]. (Msb.)
ذُو فَيْئَّة [see 1, in four places .___ [Hence: فَيْئَةٌ
a term applied to Date-stones (ِنَوَى التَّمْر) when
they are hard: [because,] being given as fodder
to cattle, and eaten by them, they pass forth as
they were at first. (T, TA.) === Also A time;
syn. حين .(K) One says, جَاءَهُ بَعْدَ فَيَّة He
came to him after a time. (TA.) ___ And The
Bise [or kite], that seizes as its prey the chickens
from the dwellings: (O:) or a certain bird re-
sembling the eagle, (L, K,) which, when it fears
the cold, migrates to El-Yemen. (L.)
: see 1, first quarter, in four places.
Eu, (M and Ķ in art. us,) as also Af, both
mentioned by Lh, and the latter reckoned as a
dias. var. of the former, (M in that art.,) [and
die and JI and ist and til and jul and Get,
(Bee art. 1,)] The time of a thing : (M and Ķ
in art . تفا :) one says, ◌َأَتَيْتُهُ عَلَى تَفِيَّةٍ ذَلِك I came
to him at the time of that : (M in that art. : ) and
[by extension of the signification] one says, JE;
i. e. He entered] أَثْرِهِ meaning عَلَّى تَفِيئَةٍ فُلانٍ
near after such a one; as though treading in his
footsteps]: (₭ in the present art. : ) the & in
&5 is an augmentative letter; the word being
[originally] of the measure diais, but formed by
transposition : Z says that the & would not be
augmentative if the composition of the word were
as it is here, without transposition : that it is not
of the measure alais from igin1; for, if it were,
it would be of the same measure as des [i. e. it
would be & #f]; therefore, if not formed by trans-
position, it would be of the measure Lies [i. e. it
would be from Us, as some hold it to be], because
of the Jie! [or alteration for the sake of allevia-
ting the sound, such as takes place in jene for
, which cannot be in a noun of the measure
alsis from a triliteral root like [i, whose medial
radical is infirm], the last radical being hemzeh :
but its formation by transposition from & Ros
[originally ist] to dos, which is then changed
to dejný, as Z says in the " Faik," is what deter-
mines the & to be augmentative, and the [origi-
nal] measure to be žiais. (Land TA* in arts.
Los and (3.)
it's A [party, portion, division, or distinct body,
of men, such as is termed] ZÁSÚ. : ($, O, Ķ, TA:)
or a company (Mab, TA) of soldiers who fight in
the rear of an army, and to whom the latter has
fű's A thing that has been made a . [or
thing time after time, or repeatedly, &c.]. (Har | recourse in the case of fear or defeat : (TA :) or spoil, &c.]. (TA.) And A person whose country,

2469
Boox I.]
فیخ - فیا
or province, or town, has been conquered, and | Ķ.) == And A state of dispersion ; as also
become a . to the Muslims. (IKt, O, TA.)
(TA. [See 4 in art. 2}}.])
It is in a trad. of some of those who have gone
before, لا يُؤَمَّرُ مُغَةٌ عَلَى مُفِىْ ٧, meaning An
: see what next preecdcs.
emancipated slave shall not be made governor over
an Arabian; (K, TA ;) or, as in the Nh [and O]
and L, ◌َّلا يَلَيَن [shall by no means rule]; (TA;)
as though it were said, none of the people of the
Sawád (which was conquered by force and became
a
to the Muslims) shall rule over the Com-
panions (O, TA) and their next successors.
(TA.)
:A person who makes a thing [or a country
or the like] to be a .s. (TA.) See also :us.
(: مَفِيَّةٌ
see the paragraph here following.
(: مَنْيَّةً
A place of .¿ s, i. e. of the shade thus
termed ; [a place of afternoon-shade ; ] (M, Ķ ;)
as also ViĻi .; (K ;) and, as AAF says, on the
authority of Th, " ◌ًمَفِيْئَة ; (M, L, TA;) and 80
(:in measure] :(L, TA] مَسْمُوعَةٌ like ,ِمَفْيُوْءَةٌ ﴾
,مَقْنُؤَّةٌ is syn. with مَفْهُوَّةً (,aecord. to Lth, (TA
(§, TA,) which signifies a place on which the sun
does not come : 80 says Az; and he adds that it
is probably correet, but that he had not heard it
on any other authority than of Lth. (TA.)
i. q. ogms [ Idiotic, or an idiot, i. e. de-
ficient, or wanting, in intellect; &e.] : so called
from his keeping long [or mueh] in the shade.
(M, TA.)
....
. مَفْيُؤَةٌ see: مَقْبُوءَةٌ
فیج
(She (a camel, تَفِيجُ .nor ,فَاجَتْ بِرِجْلِهَا .1
kicked with her hind legs, backwards. (TA.)
4. Ul, mentioned in the O and L and Mab
in this art. : see art. si.
A foot-messenger ; a courier who journeys
on foot : ($ :) or a Sultan's foot-messenger : (L,
Msb:) or one who journeys with letters : (L :) or
a quick courier who carries tidings, or communi-
cations, from one toin, or country, to another :
(Nh, TA :) originally Pers., ($, O,) arabicized,
(S,O, K,) from 0) : بيك,K :) pl. فيوج .($, TA.)
It is also expl. as meaning One going, or journey-
ing, alone : thus in a verse of 'Adee Ibn-Zeyd, in
which it is opposed to alaj meaning " a company
[of men]." (TA.) And [the pl.] 23, (O, K,)
AB used in a verse of Adee Ibn-Zeyd, (O,) means
Men who enter the prison and go forth from it,
keeping guard. (O, L, Ķ : in some copies of
the K, and keep guard. ) __ And A company [of
men]; (Msb;) syn. with : (O and Ķ in art.
'':) and sometimes applied to a single person :
pl. [of paue.] أفياج and [of mult.] فيوج .(Mob.)
Also A low, or depressed, place, such as is
termed My, of the earth, or ground. (AA, O,
Bk. I.
& A she-camel that kichs with her hind legs
[much or often], bachwards. (TA. [See 1.])
A wide [expanded and even tract such as
(.فوج .of land. (AA, O in art وبساط [is termed
&SÚ A wide tract between two elevated por-
tions, ($,O, K, all in art. zji,) of rugged ground,
or of sand: (S, O:) or what has the form of a
valley between two mountains, or between two
rugged tracts containing stones and sand and
earth, like a JE [q. v. ], but wider : thus expl.
(.فوج TA in art). فَوَائِج .by ISh : pl
فيح
Bee: فَيَحَانْ and فيح .inf. n ,يَفِيحُ .aor ,فَاحَ .1
art فاح الدّم -. فوح, inf. n. ◌ٌفَيْح (L, Mab) and
36 3, (L,) It poured out, or forth : (L:) or it
flowved ; as also " zuil, inf. n. acht : or, accord.
to AZ, the latter is trans., and signifies as expl.
below in relation to blood. (Msb.) __ And CÚ
,فَيْحْ .inf. n ،تَفِيحُ .A, Meb, K,) nor,؟) , الشَّجَّةُ
(TA,) ¿The wound upon the head spirted furth
blood; ($, Msb, K ;) or poured forth much blood.
; فَيْحْ .inf. n ,يَفِيحُ .aor ,فاح الحَرَّ A.) - And)
and aor. يفوح, inf n. ◌ٌفَوْح; tThe heat rose, or
diffused itself, and raged vehemently. (L.) It is
said in a trad.,َشِدَّةُ القَيْظِ مِنْ فَبْح جَهَنَّم }[The
intenseness of the heat of summer is from the
vehement raging of the heat of Hell]. (TA.)
And one says,"
1The fever الحُمِّى مِنْ فَيْحِ
is from the vehemence of the heat of Hell. (A.)
- And ◌ُ؟) , فَاحَتِ القِدْر, K,) or. ◌ُ؟) تَفِيح,TA)
and if, (TA,) + The cooking-pot boiled; ($,
Ķ, TA ;) as though it were the fire of Hell, in
its heat. (TA.) - And ◌ُفَاحَتِ النَّار +The fire
,فَاحَتِ الغَارَةٌ [,.spread. (Msb.). And [hence, app
nor. zes, i. e. : [The troop of horsemen making an
attach, or incursion, upon a people] spread them-
selves. (S, TA.) See Q ._ And _U, (L, Msb,
TA,) Bor. ◌ْويَفَاح (L, TA,) [inf. n., app. فيح, which
signifies " width" necord. to the $ and Ķ, and is
agreeable with general analogy in this case, as
the aor. of the verb is originally , though it
seems to be implied in the Msb that the aor. is
not يفاح, but ريَفِيح] It (a sea, S,° L, K,' TA,
and a place, L, or a valley, Msb) was, or became,
wide. (Ş,· L, M$b, Ķ," TA.)
means لَوْ مَلَكْتَ الدُّنْيَا لَفَّحْتَهَا فِى يَوْمٍ وَاحِدٍ .2
"[ If thou possessedst all that the world contains,]
thou wouldst dissipate it, or squander it away, in
one day. (A, TA .* )
4. ¿ lil He poured forth, spilled, or shed, blood.
(Ş, Meb, K.) See also 1, first sentence. - U!
Jil + He made the cooking-pot to boil. (S, Ķ.)
K,) i. e. tStay) ,أَبْرِدْ.ِ: أَفِحْ عَنْكَ مِنَ الظَّبِيرَةِ -
thou until the mid-day heat shall have become as-
suaged, and the air be cool: (M, L, TA :) [88
also ¿¿!: ] the medial radical letter is both , and
(M) .ى
Abundance of herbage of the فٌيُوحٌ * and قَيْحٌ
[ruin, or season, called] Zas, with ample extent
of land: (K :) [accord. to the TK, both are inf.
ns., of which the verb is zG, and the agent is
ZENI: but this, I think, is rendered doubtful by
what here follows:] ' oceurs in a verse [as
some relate it]; but aceord. to the relation of
IApr, it is 25, with S, [and with fet-h to the
,] and this, whieli signifies " rain," is said by
Az to be the right rending : the pl. [of ] is
(.TA) . قُبُوحْ
.أُقْيَحْ see : قَّاحْ
indeel.,] (T, S, L, K,) of the] , قَطَامِ like , قَيّاحِ
fem. gender, (L,) a name for The š,Ú, (T, Ș, L,
K,) meaning troop of horsemen making a hostile at-
tack, or incursion, upon a people. (T, L.) ,
L'3, (S, A, K, &e., [in the CK, erroneously,
.[,]) said by the people of the Time of Igno-
ranee, (S,) when they impelled horses making a
hostile attnek, or ineursion, and they spread out,
(L,) means Spread out, O attacking troop of
horsemen : (S, A, Ķ :) or spread out upon them,
or against them, and disperse yourselves, &c. (Sh,
L.)
فَيْحٌ see : فُوعُ
-in two places. _ Also 1 Pro ,أفْبَحْ see: فَيّاحٌ
fuse in bounty : (S, A :) so in the saying, !
Verily he is liberal, munificent, or]! لَجَوَادٌ فَيَّاحٌ
generous; profuse in bounty]. (S.) __. And ifu
LG :A she-camel that yields much milk, (A,
Ķ,) and has a large udder. (K.)
¿ A sea, (S, L, K,) and a valley, (Msb,)
and any place, (L,) wide, or extensive; (S, L,
Msb, Ķ;) as also: ($, L, Ķ:)
oecurs فياحـ
in the story of Umm-Zara, accord. to A'Obeyd,
applied to a w [i. e. house, or tent]; but accord.
to others, it is , without teslideed: (L:)
دَارٌ فَيْحَاء one says [: فِيح .and pl: أفيح the fem. of]
A wide, or an ample, house or abode : ($, Ķ :)
and in like manner dogs [a meadow, &c.]. (L,
Mob.) ___ And il, signifies also A sort of thin
cooked food, such as is supped, or sipped, (:(",)
seasoned with seeds such as are used in cookery.
(Ş, Ķ.)
فیخ
and فَيْخْ .inf. m ،تَفِيخُ .2or ,فَاغَتِ الرِّيحُ 1
311

2470
فید - فیخ
[Book I.
Accord. to Kr and .فوخ -see 1 in art: فَيَحَانْ
the K, ¿es signifies A spreading, or becoming dif-
fused; like : (TA:) but ISd expresses doubt
of the correctness of this : (L, TA :) it is [said
to - be] an inf. n. in this sense. (TK.) _ See
also 4.
He made the dough like the فيح العَجِينَ .2
(.in form]. (TA (٧٠ ٩٠) فَيْخَة or] سُكُرُجَة
4. ¿ UI, (L,) inf. n. &k. Ú!, (L, K,) He (a man,
L) emitted wind from the anus, with a sound;
-
(L, K;) as also V¿Ú: (L:) or he voided excre-
ment with an emission of wind. (L, K.) [See
also art. ¿ si.] - ¿ lil, said of a man, signifies
also ◌ٍسُقِطَ فِى يَدِه [i.c. He repented of what he
had done; &c]. (K.)-And ◌ٍافاخ مِنْ فُلان He
(a man, TA) turned away from, avoided, shunned,
und left, such a one; syn. die No. (K.)
" A state of dilatation of the place of exit
of the urinc. (IAar, K.) __ And A tangled,
luxuriant, or densr, and abundant, state of herbage.
(K.) - And Vehemence, or intenseness, of heat.
(K, TA.) == And A [kind of small saucer, or
cup, such as is called] am [q. v.]: (K :) pl.
(.شِفَارِجْ O and I voce). فَيْحَاتْ
فيد
1. istú 0 336, (T, Ş, A, O, L, M$b, Ķ,) aor.
ins, ($, A, O, &c.,) inf. n. i, (Myb,) [ Profit, profited, advantaged, or benefited, him; 550 being
or advantage, or the lihe, (see 555G,)] accrued to
إِنْ أَقَدْتَنِى حَرْفًا ,understood. Hence,] one says
If thou teach me a word., thou] فَقَدْ أَصْغَدْتَنِى أَلْفًا
givest me what : worth a thousand dirlicine ;.
(A in art. sio.) - [Henec, also, Sul said of
a word, and a phrase, It had, or performed, a
useful offire, as expressine of a meaning, or as con-
tributing tu the expression thereof, or as adding
to a meaning p. wriously expressed. A'nd' hence,
"h amported, or conveyed, a meaning; and par-
Cularly, when said of a phrase, a complete mean-
", & that a pause might be well made after
him; (T,· Ş," A, O," L, M$b), Ķ;) or came to
lim. (IĶ !! , TA.) __ And JU, aor. J., (T, S,
M, O, L., Ķ,) inf. n. J3, (M, O, L,) suid of pro-
perty, It continued, or belonged or appertained,
syn. ES, (T, S, M, O, L, Ķ,) & to him ; (T, Ş,
(,فود -M in art) ويفود .nor ,فاو M, O, L;) as also
inf. n. 353 : (Ķ in that art .: ) or went away, passed
away, or departed. (K. [But this last incaning;
which I find ouly in the K, in relation to Ju, in
this art. and in art. >,3, may be taken from what
next follows, and relate to property as applied to
ing it; 836 I ing understood.] = See also
1v. - And sce 1, lust signification. ._ Also,
ostil, inf. n. as above, He killed him; destroyed
him; slaughtered him; namely, a man, and &
beast. (T,* L, and Ķ' in art. ), ¿. )
cattle.]) __ Aud JU, aor. as above, (T, M, L, Ķ,
and $ &c. in art. ),3,) and so the inf. n., (IAar,
T, L, and K in art. 3,3,) He (a man, M, TA)
died; (T, M, L, Ķ, and $ &c. in art. ) ;;; ) as
also فان , aor. ويفود (S and K &e. in art. فود,) inf. n.
: تفيده = .as intrans. : see l, latter half ,تفيد .5
see 10.
; فَاظ and فاز K &c. in that art .; ) and so); فَوْدٌ
مَا فَادَ حَتَّى بَلَغَ ,A.) One says). فَات.TA;) [.q)
i. e. He did not die] مَا فَات menning,رِزَّقُهُ النَّهَارَ
until his means of subsistence became exhausted].
(A.) - And al, nor. as above, (S, M, O, L, Ķ,)
and so the iuf. n., (S, O, L,) He walked with an
elegant and a proud and self-conceited gait, with
an affected inclining of his body from side to side;
(Ş, M, O, L, Ķ;) as also S. (T, Ş, M, L,
Ķ.) - And, (M, L, Ķ.) accord. to some, (M, L,)
He was cautions of a thing, and turned aside
from it. (M, L, K.) [See also 2.] = > said
of saffron, and of the plant called 119, It became
pulverized, or reduced to ponder by its being bruised
They to give, of هُمَا يَتَفَايَدَانِ بِالمَالِ بَيْنَهُمَا .6
the property, cach to the other; or profit, or benefit,
each other therewith : (ISh, T, O, Ķ :) you should
هما يتفايدان العِلْمَ K:) and): يَتَفَاوَدَانِ not say
They tro impart knowledge, each to the other :
(K in art. >> [q. v.] :) or, in the opinion of MF,
both of these verbs are allowable. (TA.)
10. 0,01(T, S, M, &c. ) He gained it, acquired
it, or got it, for himself, namely, property [&c.] ;
(T,* M," Mgh, Mob, and L and K in art. );};)
and Voslil is syn. therewith, (S, M, A, Mgli, O,
L, Msb, Ķ,) as used by some, (Meb,) having two | art. ,,j.)
or brayed. (IKtt, TA.) =",U, aor. Jpg, (S, contr. significations, (K,) though disallowed by
L, K,) inf. n. , (L,) He mixed it, (namely, others, (Msb,) or it is more chaste than the
saffron, K,) or moistened it with water &c .; syn. former; (Mgh ;) and "Jos signifies the same.
236; (S, L, Ķ;) from which it is formed by trans- ! (M, and K in art. >, ;. ) __ [ And He derived it,
position [accord. to the lexicologists; but not
accord. to the grammarians, because it has an
learned it, or inferred it. __ And & Sunul He
gained, or derived, profit, advantage, or benefit,
from him, or it ; is being understood.]
inf. n.]; (TA;) as also فاده, nor. ◌ُيَفُودُه, (T,M,
L, &c., in art. >,3,) inf. n. 33: (Ķ in that art. : )
and he bruised, or brayed, it, (namely, saffron,
or the (: مَلَابٌ Safron : (IAar, TA voce فَيْدَ
leaves of saffron : (L:) or saffron mixed, or
moistened with water &c. ($, O, L, K.) __ And
The hair upon a horse's lip. (T, S, O, Ķ.)
and the plant called wyg,) and then wetted it with
water : (L in art. فود :) and ◌ُفَادَتْه she (a woman)
rubbed it (namely perfume) in water, in order
فاد المَلَّةَ عَنِ = (.that it might dissolre. (M, L
[3 cxpl. by Golius as signifying (on the
je JI, inf. n. As ; and Whatit; Hc removed the authority of Meyd) Vir pusillanimus pavidusque,
is npp .. a mistake for J.S.]
hot ashes from the cake of bread; syn. Vijf. (TK.
[In the O and K, this meaning of these two verbs
الفَيْدُ أَنْ ,is vaguely intimated, only by the words
([.تُفِيدَ بِيَدِكَ المَلَّةَ عَنِ الخُبْزَةِ
,T, S) , فيَّارَةً " T, S, M, A,O, L, K) and) فَيَّاهُ
O, L, K,) in which latter the & is added to render
the cpithiet intensive, (T, L,) A man who walks
with an elegant and a proud and self-conceited
gait, with an affected inclining of his body from
from, or avoided, his adrersury : (Th, L:) or he side to side. (T, S, M, A, O, L, K.) One says,
Th), M, L) He turned away) فيّد مِنْ قِرْنِهِ .2
Hled from him. (M.) [Sce a similar meaning of
وتَفيِيدٌ .T, Q, K,) inf. n) , وفيد above.] = And, فاد
--
Such a one] فُلَانْ يَمْشِى عَلَى الأَرْضِ فَيَّارًا مَيَّارًا
(L, Ķ,) He augured evil from the cry of the [bird ! proud and self-conceited gait, &.c. (A.) ___ Hence,
called] فيّاد .(T, O, L, K.)
waths upon the ground] with an elegant and a
,QUI is said to signify The lion. (O.) __ And
4. blir He gave ii, namely, property, (AZ, Ks,
T, S, M, O, L, Ķ,) to another : (AZ, Ks, T, S, M,
.[صدى for other explanations see: بُوم He gare him pro- nale of the, إفادة .inf. n. افادهُ مَالًا L .: ) and
perty. (Mgh, Msb.) It belongs to this art. and
to art. سهل. فود in art. فود.) - [And He, or it,
The mule of the py [or owl] : (T, S, M, O, Ķ :)
or i q. الصّدّى [which is also said to signify the
,T) , فَيّادْ M,) or this and), فَيَّادَةً " And - (.(),؟)
$, O, K,) One who collects together what he can,
amul cuts it. (Ltlı, T, S, M, O, Ķ.)
55: see the next preceding paragraph, in
two places.
M, L, and K in) , فَّاوَ المَالُ asubst. from فَائدَةٌ
art. فود,) in the sense of ◌ْثَبَت ; (M, L;) or an
act. part. n. from 850G a 356; (Mub;) Profit,
advantage, benefit, or good, which God bestows
upon u man, and which he [the latter, con-
sequently] gains, or acquires, and which he pro-
duces : (T. L :) an accession which accrues to a
man : (Msb:) what one gains, or acquires, of
knowledge, (Ş, A, O, L, Mgb, Ķ,) and polite ac-
complishments, (Msb,) and property : ($, A, O,
L, K :) what one has recently acquired, of pro-
ne ty, of gold or silver, or a slave, or the like :
('AZ, Msb :) and [simply ] profit, advantage, bene-
fit, or utility : and good: and knowledge: and
wealth, or property : (KL:) pl. J13: (T, O, L,
Mab, Ķ :) it belongs to this art. and to art. så :
(TA:) some improperly derive it from Sigil.
(MF.) ___ [Hence, Utility as expressive of a
meaning, or as contributing to the expression
thereaf, or as adding to a meaning previously
expressed, of a word or phrase. And hence, A
meaning, or an import, of a word or phrase; and
particularly a complete meaning of a phrase, such
that a pause may be well made after the uttering
thercof.]
Jis [Perfume, &c. ] mixed, or moistened with
water S.c .; ($, O, L;) as also 3,46. (Aş, T in

2471
فيض - فید
Boox I.]
A destructive man ; as also رَجُلٌ مِتْلَالْ مِعْمَادٌ
(.فود .Ibn-'Abbad and O and K in art). مِقْوَادٌ
فیروزج
.an arabicized word from the Pers] فيروزج
The turquoise ;] a well-known بِيرُوزَة or فِيرُوزَ"
kind of stone. (TA.) __. And A certain sort of
dye [probably of the colour of the stone so called].
(TA.)
فیش
,O) , فَيْشٌ .inf. n ,يَفِيشُ .O, K,) Bor), فَاشَ .1
TA,) He gloried, or boasted, (O, Ķ,) and may-
nified himself, imagining [in himself ] what he did
not possess ; (₭ ;) as also 25; like as you say
TA;) he) ; يَذُمُّ .Ror , فَمَّ and ; يَذِيمُ .Bor , فَامْ
was boastful, or proud, pretending to possess a
thing and not being as he pretended ; (TA ;) and
significs the same; or] he gloried, or] فايش٢
boasted, vainly, and praised himself for that
which was not in him. (AHeytlı, in L, art.
38 .aor , فاش الأَتّانَ = [.5 See also] (.طرمذ
above, (IDrd, O, K,) and so the inf. n., (IDrd,
O,) Ile (the 188) mounted the she-ass : (IDrd:)
said by Yoo to be from ◌ُالفَيْشَة .(O, K.")
O, K) and,؟) فِيمَاش .TA,) inf. n) , فايشهُ .8
LEul, (O, Ķ,) He vied, or contended, with him
in glorying, or boasting, or in glory, or excellence.
وهُفَايَشَةً .S,"0,* K, " TA.) _ Also, (TH,) inf. n)
(Ibn-'Abbád, O, Ķ,) He threatened him much in
fight, and then was pronounced a liar. (Ibn-
'Abbád, O, Ķ, TĶ.) _ See also 1.
;He arrogated the thing falsely تفيّش الشَّيْء .5
(Ibn-'Abbád," O, Ķ,· TA ;) without merit. (Ibn-
"Abbad, O, TA.) - تفّش عَنِ الشَّيْء He turned
back from the thing (Ibn-'Abbad, O, K) through
. انفشّ reakness and impotence; (TA;) like
(TA.)
The head [or glans] of the فَيْشَةُ " and فَيْشَ
penis : (Ş, O, Ķ:) or a swollen penis : (TA .: ) or
" the latter word has the former me .... ing ; and
is its pl., [or rather coll. gen. n.,] like as y5
is of ◌َتَمْرَة :(O :) and " ◌ٌفَيْشَلَة signifies the same as
:and some say that its J is augmentatige ;نَيْشَة
(TA:) or فيش signifies a weak فَيْشَلَة .(Lth,
TA.)
in two places. _ Also The, فَيْشُ see: فَيْشَةْ
uppermost part of the head. (TA.)
[.3 See also] . فَيْشُوشَةٌ see: فِيَاشُ
A": see the next paragraph, in two places.
A man who glories, or boasts, and mag-
nifies himself, imagining [in himself ] what he does
not possess; (K ;) vainly boastful, without merit ;
(TA ;) who contends for superiority in that which
he does not possess; (K;) and [in like manner]
"Aws one who pretends to possess a thing, not
being as he pretends; (TA;) both signify one who
glories, or boasts, vainly, and praises himself for
that which is not in him : (AHeyth, in L, art.
and * the latter is said to signify a (: طرمز
cowardly and meak man. (TA.) __ Also, A
chief, or lord, abounding in excellence, or gene-
rosity, or bounty, (Ibn-'Abbad, O, Ķ,) who vies
with others in glory. (TA.)
(.A weak and lax man. (TA فاشْوش
Weakness and laxness; (0, K;) and Fo فَيْشُوشَةً
(.TA). فِيَاشْ
.فَيْشُ Bee: فَيْشَلَةُ
فیص
.O, K,) inf. n ,؟) ,يَفِيصُ. nor , فَاصَ فِى الأَرْضِ .1
Jos, (TA,) He went away into the country, or
in the land. ($, O, K.) In the following verse
of Imra-el-Keys,
.
.
مَنَابِتُهُ مِثْلُ التُّدُوسِ وَلَوْنُهُ
كَشَوْكِ السَّيَالِ فَهْوَ عَذْبٌ يَغِيصُ
respecting which As said, I know not what is
[the meaning of] ◌ُيَفِيض, this word is said to be
from Joli signifying as expl. above: (S, O:)
[but I do not see what meaning that would be
apposite in this case could be thence derived
without straining :] but you signifies also it
shone, or glistened ; syn. 324; (TA;) and some
,0) ; يبرق in this verse means يفيض say that
TA;) and the pronoun in als relates to the
front teeth; (0." TA;) by ◌ُعَذْبٌ يص being
meant the lustre (.L.) thereof: (O:) [accordingly,
the verse may be rendered, The places of growth
thereof, i. e. their gums, were lihe the (garment
called) ", and their colour was like the
thorns of the JE~ (q. v.), so that they were sweet
and glistening : (see the context in " the Divans
of the six ancient Arabic poets," edited by Prof.
Ablwardt :) or, as some relate the verse, the last
مَا أَفَاصَ IB, O, TAr) from) ، يُغيضُ word is
q.v.],(O,) so that it is a denotativ. ut] بِخَضِمَة
بٌ فِى حَالٍ كَلامِهِ state, the meaning being
[i. e. sweet when [displayed in] speaking ;
rather, clearly uttering ; but I' will be seen b
that يفيض, as well as يغيض, may, accord. to the
M and Ķ. be used in this sense :] (IB, TA :) see
meaning I was ,مَا اسْتَطَعْتُ أَنْ أَفِيصَ مِنْهُ ــ .4
not able to turn aside, or away, from, or to avoid,
him, or it. (S, O.) [See also مَفيص : and see 4.]
والله ما like as one says ,وَاللهِ مَا فِصْتُ And -
[perhaps meaning By God I did not
quit my place; as well as I did not cease :]
(§, O, Ķ :* ) mentioned on the authority of
AHeyth : (TA:) [that it has the latter meaning
is clear; for] one says, ◌ُمَا فِصْتُ أَفْعَل I did not
ceare (مَا بَرِحْت) doing [such a thing] : (M:) and
(.IB, TA) . برح likewise, signifies ,استغاص ٢
.فوص .see 3 in art : 8
ضب The lizard called] افاص الضَّبُّ عَنْ يَدِهِ .4
escaped, or slipped, from his hand, is expl. as
-
(إِنْفَزَّجَت) meaning] his fingers became unclosed
from [the grasp of ] the Two, so that it escaped
قَيَضْتُ ,from him. (M, TA.) And one says
I graped him and he did not عَلَيْهِ فَلَمْ يُفِصْ
escape, or get loose. (AHeyth, TA.) And
عَلَى ذَنَبِ الضَّبِّ فَأَفَاصَ مِنْ يَدِى حَتَّى خَلَّصَ وَنَبَهُ
[I grasped the tail of the Two and it slipped from
my hand so that it freed its tail] : (Lth, $, O, TA:
[but in the 0, من is omitted before يَدِى ; not
intentionally, for the verb before 3. is there
mase., as above:]) this is when thy fingers
become unelosed (S) from the grasp of its
tail : (Lthi, O:) and this [state of the fingers] is
termed ◌ِالتَّفَاوُص . (TA.) [It is also said that]
signifies The fingers of the hand أَفَاصَتِ اليَدُ
became unclosed (E)jis) from the grasp of the
thing. (K, TA. [But I doubt the correctness of
this. ]) _ And aobyl signifies The being clear,
or perspicnous ; syn. البيان ; (O,K;) like
and the being [; فوص .expl. in art , المُفَاوَصَةُ
fluent. (O.) [And also The mahing speech
قُلَانْ ذُو إِخاصة ,clear, or perspicuous.] One says
15! Such a one is a person endowed with
clearness, or perspicuity, and fluency, when he
speaks. (0.) And ◌ِاخاص لِسَانُهُ بِالكلام His
tongue made speech, or the speech, clear, or per-
spicuous ; and so فَاص , or. ◌ُيَفِيص :(M;) and
(,TA), فَيِّصَ .K, TA,) inf. n) ,مَا يَغِيصُ بِهِ لِسَانُهُ
his tongue does not make it clear, or perspicuous
(K, TA.) And ◌ٍمَا أَفَاصَ بِكَلِمَة He did not make
clear, or distinct, or perspicuous, a word, or a sen-
tence. (Yankoob, S, O, TA.) See also 4 in art.
Jogi : and see 1 in the present art. [And it is
said that مَا أَفَاضَ بِكَلِمَة signifies the same. Or,
accord. to Mtr, if he be correctly cited in Har
p. 447, the verb in this sense, and app. as thius
used in all the phrases mentioned above, is cor-
rectly with ض, and not so with : but this I
greatly doubt. ] _ One says also, الخاص ببوله FIc
ejected his urine: (O, Ķ :) or 4 JoUl. (El-
Thooree, in Har ubi supra.)
-is said to be the original and regu التَّفَايُصُ .6
lar form of ◌ُالتَّفَاوُص, which signifies The speaking,
talking, or discoursing, each to another, or each
with another : the (s being changed into , be-
cause of the dammeh. (M in this art. and in art.
Jogi, and TA.) __. See also another explanation
in art. goji : and see 4 in the present art.
10 : see 1, last sentence.
There is not any place to which مّا عَنْهُ مَغِيصٌ
to turn aside, or away, from it : or there is not
any turning aside, or away, from it : Byn ..
[which may be meant either as a n. of place
مَعْدِلْ or as an inf. n.]: (As, S, O, K:) or
(IAar, M.)
فیض
.inf. n ,يَفِيضُ .M, Mgh, &c.,) aor,؟) , فَاضَ .1
(K,0,؟) فَيُضُوضَّةٌ M, O, Meb, B) and ,؟) فَيْضْ
311 .

2472
[Book I.
and ◌ُفُهُوض (M, O, B) and ◌َفيُوض and ◌ٌفُهُوضّة (M,
K) and ◌ْفَيَضَّان , (M,O,B,) It (water) overflowed;
poured out, or forth, from fulness : (Mgh :) it
(water, §, O, Ķ, or a torrent, Msb) became abun-
dant, (§, O, Mab, K) and flowed from [over] the
brink of the valley, (Mab,) or so as to flow over
the side of the valley, ($, (,) or so as to flow like
a valley; (K;) and all signifies the same :
(Mab, TA :) it (water) became abundant : (TA :)
[contr. of ◌َغَاض, or.ُيَخِيض :] it (water, and that
of the eyes, and the like, M, or anything fluid,
Mab) ran, or flowed : (M, Msb:) or it poured
out, or forth ; or poured out, or forth, vehemently ;
gushed out, or forth : (M :) and it (water, and
blood,) fell in drops. (Msb.) _ It (a vessel)
became full: (Msb :) [or it overflowed : for you
"ay,] ◌ِفَاضَ النَّهْرُ بِمَائِه The river overflowed with
its water : and ◌ِفَاضَ الإِنَّ بِمَا فِيه The vessel over-
flowed with what was in it : (Msb :) and a poet
88y8,
.
.
·
شَكَوْتُ وَمَا الشَّكْوَى لِمِثْلِىَ عَادَةً
وَلَكِنْ تَفِيضُ الكَأُسُ عِنْدَ آَمْتِلَاثِها
.
[I complained: and complaint is not a custom of
the like of me ; but the cup overflows on the occa-
sion of its being full]. (4.) You say also, Got
dies, aor. as above, inf. n. JA, The eye flowed
[with tears]. (TA.) And فَاضَ عَوّقًا , said of a man,
[ He sweated ; ] sweat appeared upon his body, on
an occasion of grief. (IK !!. ) -+ It (a thing)
mas, or became, much, abundant, many, or nu-
merous. (0, K.) You say, ◌ُفَاضَ اللَّثَّام +The
mean became many : (S, O :) opposed to get,
فَاضَ الخَيْرُ And (.غيض .q. v. (S and A in art
1 Good, or wealth, &c., became abundant, (A,
Msb,) Ares among them. (A.) _ Aor. as above,
(S) inf. n. ◌ٌفَيْض , (TA,) { It (a piece of news, or
a story,) spread abroad; (S, M, Ķ ;) as also
S, M, A, Meb, K, TA;) it spread) ; استفاض؟
abroad among the people, (Mab and 'TA in expla-
nation of the latter verb,) like water. (TA.)
The latter is also said of a place, meaning $ It
became wide, or ample. (A.) And you say, ou
; The coat of mail spread over him]{ عَلَّيْهِ الدِّرْعُ
or covered him]. (A.) __ Aor. as above, inf. n.
,He (a man, S, O, K) died: (S , فيوض and فَيْضُ
M, O, Ķ:) and, (S, M, O, Ķ,) in like manner,
(,S, M, A, Mgh, O, Meb, K), فَاضَتْ نَفْسُهُ (,0,؟)
aor. as above, (M,) inf. n. Jeg, (M, Msb,) } his
soul departed, or ment forth; (S, M, A,' Mgli,"
O, Msb, Ķ ;) of the dial. of Temcem ; (S, M, O;)
on the authority of AO and Fr; and AZ says the
like ; but Ag says that one should not say, you
is only said of فاض for , فاضت نفسه nor, الرَّجُلُ
tears and of water: (S, O:) to which is added
in the O, but one says, SU, with L, [as is also
said in the Mgh,] as meaning " he died," and
not فاض, with ض, decidedly : (TA :) [see, how-
ever, the remarks of IB below :] or the more
chaste expression is LU, with ₺, without the
mention of the ; and some do not allow any
other : (Mab :) but in the L we find as follows :
IAgr says. فاض الرجل and فاظ, meaning " the
فیض
man died :" and Abu-I-Hasan says, Ji CU,
فاض الرجل and ; نفس the verb rclating to the
and BU: but Ag says, I heard AA say that one
should not say, " bu, but SU, meaning
"the died ;" and not فاض, with وض decidedly :
IB, however, says that what IDrd has cited
from Aq is different from that which J bas
ascribed to him ; for IDrd cites the words of As
thus: the Arabs say, فاظ الرجل ,meaning " the
man died;" but when they speak of the ,
they say فاضت نفسه, with ض; and he quotes
the ex.
·
فَفُقِئَتْ عَیْنَ وَقَاستْ نَفْسُ
·
[And an eye was put out, and a soul departed] :
and he [[B] adds that this is what is commonly
known to be the opinion of Ag : but J has com-
mitted an error; for As quotes from AA that one
should not say , فاظت نفسه , but فاظ, meaning "he
died ;" not you, decidedly : and he also says,
nor does it necessarily follow from what he re-
lates that lie firmly believed it: AO says that
,فاضت is of the dial. of Keys ; and فاظت نفسه
of the dial. of Tenieein : and AHat says, I heard
:فاضت نفسه , AZ say that Benoo-Dabbch alone Bay
in like manner also El-Mazinee says, on the
authority of AZ, that all the Arabs Bay, LU
فاضت نفسه , except Benoo-Dabbeli, who say , نفسه
with ض . (TA.) [See also art. فيظ .It is fur-
ther said, that] ◌ُالفَيْض signifies Death ; (A, K;)
as occurring in a trad. respecting Ed-Dejjal,
تُمَّ يَكُونُ عَلَى أَثَرٍ ذُلِكَ الفَيْضُ ,where it is said
[Then shall be, after that, death]: (A, TA :) Shi
Bays, I asked El-Bekrawee respecting this, and
he asserted الفيض, in this case. to signify
"deatlı ;" but I have not heard it from any
other ; unless it be from all Got signifying
His slaver collecting upon his lips at the departure
of his soul [ flowed]. (TA.)_You say also you
His bosom overfloned with]! صَدَّرُهُ مِنَ الغَبْظِ
فَاضَ صَدْرَهُ nerath, or rage]. (A, TA.) And
J + His bosom disclosed, or revealed, the secret ;
(§, O, Ķ ;) his bosom could not conceal the secret ;
(M ;) his bosom was full with the secret, and dis-
closed it, not being able to conceal it. (TA.) -
And. as is used as meaning t God's suggesting
() [of a thing]: what the Devil suggests
- (.277 .Kull p). الوَسَوَسَةُ is termed (يُلْقِيهِ)
.see 4, latter half : فَاضَ الْبَعِيرُ بِجِرَّتِهِ
4. Jolil : see 1, first sentence. == He filled a
vessel so that it overflowed : (S, M, O, Ķ :) or
[simply] he filled a vessel, (M, Msb,) accord. to
Lh ; but the former, [says ISd,] in my opinion,
is the correct signification. (M.) _ He made
water, and tears, and the like, to run, or flow;
or to pour out, or forth ; or to pour out, or forth,
vehemently; to gush out, or forth : (M:) he poured
[water &c. ] out, or forth : (A, TA :) or he poured
water out, or forth, copiously. (Mgl.) You say,
,على جَسَدِهِ O,K,) or,؟) ,افاض المّاء عَلَى نَفْسِهِ
(Mab,) He poured the water (§, O, Mẹb, K) upon
himself, ($, O, Ķ,) or upon his body. (Msb.)
And ◌ُ؟) ,افاض وُمُوعَه,) or ◌ُدَمْعَه , (Mgb,) Ile poured
أفاضت العَيْنُ الدَّمْعَ forth his tears. (Mob.) And
[The eye poured forth tears]. (TA.) __ 3biJour
JI 1 God made good, or wealth, &c., to abound).
(Mgb.) - ◌َافاض عَلَيْهِ الدِّرْع :He put on him the
coat of mail: like as yon say Que [lit. he poured
it]. (A,TA.) - ◌ٍأَفَاضُوا مِنْ عَرَفَات :They pushed
on, pressed on, or went quickly, syn. 1555, ($,
Mgh, O, Msb, K,) or by's551, (M, A,) with multi-
tude, (M, Mgh, O,) from'Arafat, (S, M, A, Mgh,
O, Msb, Ķ,) to Minè, (S, M,O,) exclaiming :
(M:) or they returned, and dispersed themselves,
from 'Arafat : (O, K:) or they hastened from
'Arafát to another place: (₭ :) the last rendering
is taken from Ibn-'Arafeh; and agreeably with all
of these renderings, the phrase in the Kur [ii. 194],
(:has been explained : (TA , فَإِذَا أُقَضْتُمْ مِنْ عَرَفَاتٍ
افاضوا مِنْ مِنَّى إِلَى ,and [in like manner,] you say
& # They returned from Mine to Mekheh; on
the day of the sacrifice: (Mab:) aoÚ! signifies
the advancing, and pushing on, or pressing on,
in journeying, or pace, (A,* TA,) and the like,
(A,) with multitude, and is only after a state of
separation and congregation : (TA:) it is from
the same word as signifying the " pouring out, or
forth;" (A, O, TA;) or from افاض الماء signifying
" he poured the water out, or forth, copiously :"
وافاض نَفْسَهُ Mgh:) and the original expression is)
or dei,; but they omit the objective comple-
ment, and hence the verb resembles one that is
intrans .: (O, TA :) or Lolil signifies the quickly
impelling or urging [a beast] to run, with one's foot
or leg, or feet or leys : and yoll, he (u rider) made
his camel to exert himself beyond measure, to go a
quick run, between the. utmost rate and what is less
than that ; Lolil denoting the half [of the full rate]
of the run of camels having riders upon them;
and being ouly applied when they have riders
upon them : (Khalid Ibn-Jeinbeh :) and every
as, [or act of pushing on, or pressing on,] is
,طَوَافُ الإِفَاضَةِ ,Meb, K.) Hence ,؟). إفاضة termed
signifying The circuiting [around the Kaabeh] on
the return from Mine to Mehkeh; (Msb, TA;)
on the day of the sacrifice : (TA :) or the circuit-
الفاضوا فى الحَدِيثِ - (.ing of visitation. (Mgh
¿ They pushed on, or pressed on, in discourse ; syn.
-Lh, S, M, A,O:) they entered there): اِنْدَفَعُوا
into ; launched forth, or ont, thereinto; (Lb, M,
O;) they were large, or copious, or profuse, therein:
(O, TA:) or they dilated therein : (M :) or they
began, commenced, or entered upon, discourse ;
(Msb;) as also .youtul, (M, Msb,) accord. to
some; (Msb;) but this latter is disallowed by
most; (M ;) or by the skilful. (Meb.) You say
,He entered into an action + الحاض فِى عَمَلٍ ,4180
or employment; and pushed on, or pressed on,
therein: (Bd in x. 62:) or he began it, commenced
افاض بالشّىْء - (.it, or entered upon it. (Jel, ibid
He impelled, or thrust, with the thing: (M :) he
افاض البعير - (.cast, or threw, the thing. (M, TA
,alone افاض (0 ,$) Lh, S, M, A, O,) and) ,بجرّيّه
TA,)!The camel), فَاضَ بِجِرَّتِه K,) and,٥,؟)
propelled his cud (Lh, S, M, A, K) from his inside,

Boox I.]
(Lh, M, A,) or from his stomach, ($, Ķ,) and
expelled it, or ejected it: ($:) or cast it forth in
a scattered and copious state : or it means [he
made to be heard] the sound of his cud, and of
his chering. (M.) - ◌ٍمَّ افاض بِكَلِمَّة + He did not
make clear, or distinct, or perspicuous, a word, or
sentence. (Meb, TA.) [And ما افاص بكلمة sig-
nifies the same.] - افاض بالقِدّاح, (S,M, A,O,
K,) and عَلَى القِدّاح , meaning بالقِدَاج, for pre-
positions stand in the places of other prepositions,
ضَرَبَ.O, K,) !i.g) ,افاض القِدَّاح and (,٢,٥)
which has two significations: He turned] بِالْقِدَّاح
about, or shuffled, the gaming-arrows: and he
played with the gaming-arrows]: (S, M, A, O,
Ķ:) and Qli [which has the former of the above
significations]: or he dealt them forth. (TA.)
Aboo-Dhu-eyb says, describing a [wild] he-ass
and his she-asses,
·
.
·
فَكَأَنْهُنَّ رِبَابَةٌ وَكَأَنَّهُ
يَسْرْ يُفِيضُ عَلَى القِدَاحِ وَبَصْدَعُ
.
(§, TA) :[ And it was as though they were a
bundle of gaming-arrows, and as though he were
a shuffler thereof, shuffling or ] dealing out the ar-
rows, and deciding, and making hnown what lie
produced: (TA:) or, accord. to Kh, and speak-
ing with his loudest voice, saying "The arrow of
sucli a one has won," or "This is the arrow of
such a one:" or, Record. to some, distributing, or
dispensing, by means of the arrows: (TA in art.
voce ؟). بالقِدَّاحِ is meant عَلَى القِدَاح إذا (: صدع
One relation of this verse substitutes (.عَلَى
8] إِقّاض TA.) Az says that). يُفِيضُ for يَخُوضُ
mistranscription for LoÚl] is always a consequence
of a state of separation, or dispersion, and abun-
dance, or copiousness. (TA.) __ Hence the saying
in a trad. respecting a thing picked up from the
ground, ◌َثُمَّ أَفِضْهَا مِنْ مَالِك , [app. a mistake for
,i. e. t Then put thou, or throw thou, it [,فِى مَالِكَ
and mix it, among the property. (TA.) _ List
She (a woman) became wide in the belly : [as
though spread out:] or she became large in
the belly, and flabby in flesh. (M.) =U1
i. c. ragina and] مَسْلَكَانٍ Ile made the المرأة
rectum] of the woman to become one, on the oc-
casion of devirgination ; (M;) i.g. أفْضَاهَا [from
which it is app. forined by transposition, as is
indicated in the M.]. (O, TA.)
It funved. (Har p. 610. [But this تفّض .5
I do not find elsewhere.])
(إِفاضة) He ashed for the pouring out استفاض .10
of water, (K, TA,) &c. (TA.) == Said of a
piece of news: and of a place: see 1, in the first
استفاض ,half of the paragraph. You say also
-The valley became wide, and abun ! الوَادِى شَجَرًا
استغاضوا = (.dant in trees. (S, O, K, TA
It seems to be].افاضوا فِي الحَدِيثِ see: الحَدِيثَ
indicated in the $ and O that it signifies They
spread abroad the story among the people; as
[.مُسْتَفِيض used by some: see
فيظ - فیض
.A river, (M, TA,) in general : (TA:) pl فَيْضُ
[of pauc.] ◌ْأَفْيَاض and [of mult.] ◌َفُهُوض :the
pluralization thereof shows that it is not an inf. n.
used as a subst .: (M, TA:) [and a river, or
water, that overflows.] الفيض is [hence] applied
to The Nile of Egypt: (S, O, K:) or, accord. to
the Tekmileh, to a place in the Nile of Egypt:
('TA:) and to the river of El-Başrah: (As, S,
K :) or this last is called فَيْضُ البَصْرَة ,because of
أَرْضٌ ذَاتُ فُيُوض its greatness. (M.) You say also
Land in which is water : (Lh, M:) or in which
are waters that overflow. (S, Ķ, TA.) _ A horse
[ that runs much ; (S, M, O, K ;) that is fleet, or
swift; (M ;) that runs vehemently; likened to
water pouring forth ; as also . (Eth-Tliaale-
bee, in TA, art. . ) - A man I bountiful, or
(؟): فَيَّاضِ A,) and), فائضً munificent; as also
O:) or, as also the last, a man abounding [or
profuse] in beneficence or bounty. (M.) __ Much,
or abundant, water. (M.) __ 1 Much, or abun-
dance : as in the saying, أَعْطَاهُ غَيْضًا مِنْ فَيْض : He
gave him little from much. (S, M, O.) Anything
much in quantity. (KL.) __ + A large gift : [and
simply a gift, favour, or grace: ] pl. ,3. (KL.)
- [Sce also 1, last sentence but one. Hence
meaning + By way, or means, of بِطّرِيقٍ الفَيْضِ
instinct; instinctively. ] ___ 1 Death : [us being the
outpouring of the soul :] see 1. (Sh, on the autlio-
ذَهَيْنَا فِى قَيْضِ - (.rity of El-Bekrawee; and K
SW + We went with the corpse and bier of such
a one. (M.)
• مُفَاضَّ Bee : فَاضَةٌ
.TA in art) ٩٠٧٠, فَوْضَى.ج.أ: أَمْرُهُمْ فَيْضَى بَيْنَهُمْ
(.فوض
, فَيْضُوضَاً and, فَيْضِيضَى and,أَمْرُهُمْ فَيْضُوضَى بَيْنَهُمْ
and ،ًفَيْضِيضَا , and فَيُوضَى ٧ ,i.g. ٧٠ ٩٠, فَوْضَى in
art. فوض .(AZ,K.)
.مُفَاضِ Bce : فَيُوضْ
. فَيْضُوضَى see: أَمْرُهُمْ فَيُوضَى بَيْنَهُمـ
حَدِيثْ ــ .[.pass. part. n. of 4 [q.v مُفَاضَ
A' Joli. I Discourse in which people have pushed
on, or pressed on : (K :) [or into which they have
entered : or in which they have been large, or
copious : or in which they have dilated : or begun :
see 4; and see also ◌ٌدِرْعْ مُفَاضَةٌ ـــ [.مُسْتَفِيض :A
wide, or an ample, coat of mail; (S, M, A, O,
K;) as also فاضة ٧ (IJ, M) and ◌َفَيُوض .(M.)
[In the CK, this word is erroneously written
as applied to a coat of mail and to a ,مفاوضة
woman. ] Jolle applied to a man, $ Wide in the
| belly : fem. with #: (M :) or the latter, a woman
large in the belly, (S, M, A, O, Ķ,) and flabby in
flesh, (M, A,) and, as some add, inordinately tall:
(TA:): or, as some say, the latter signifies a
woman having her ◌ٍمَسْلَكَان [i. e. vagina and rec-
tum] united; as though formed by transposition
مُفَاضِ ,M :) and, accord. to some): مُفْضَاءٌ from
signifies having a fulness. (TA.) It is said of
the Prophet, ◌ِكَانَ مُفَاضَ البَطْن, meaning { He
had the belly even with the breast: (O, Ķ:) or
he had a fulness in the lower part of the belly.
(TA.)
.see the next paragraph : مُسْتَفَاضْ
(إِفَاضَة) One who asks for the pouring out مُسْتَفِيضٌ
of water &c. ($, O.) == A story, or a piece of
news, ispread abroad (S, M, A,· O, Msb, Ķ)
among the people, (S, O, Msb,) like water; (TA;)
as also ؟); مُسْتَفَاض فِيه,O, K;) but you should
not say ol. [alone], (As, Fr, ISk, and the
lexicologists in general, and Az, S, O, Mab, and
Ķ,) for this is a mistake of the inhabitants of the
towns and villages: (As, Fr, ISk, &c., and Mab:)
or this last is a word of weak authority: (₭ :)
it is, however, used by some; (S, O;) for instance,
by Aboo-Temmám; (TA;) as meaning begun, com-
menced, or entered upon; but most disallow it
unless followed by des. (M.)
فيظ
(ISk, T,S, M,K) فَيْظُ .inf. n ,يَفِيظُ .wor , فَاظَ .1
and فُيُوظ and ◌ْ؟) فَيَظَان, M, K) and ◌ْفَيْطَان (Lh,
TA) and ◌ٌفَيْظُوظَة , (Lth, M, E,) Ie (a man, $)
died; (ISK, T, S, M, Ķ;) as also, (sometimes, §)
ISk, T,S, M, K)and) فَوْظُ .inf. n ,يَفُوظُ .aor ، فَاظَ »
and ,فُوّاظ ,S, K, TA; but in the CK); فَوَاظُ
there said to be with damm;) or, accord. to IJ,
only the inf. n., L'3, of the latter verb is used,
though the verb itself is allowable on the ground
of analogy. (M.) You say also, ◌ُحَانَ فَيْظُه and
The time came for his [,فُوْظُهُ in the CK], فَوظه *
dying. (M, Ķ.) In like manner, (§,) you say
also, ali ELG His soul departed, or went forth;
LES A river containing much water : (S:) or
that flows much. (Ham p. 375.) ___ Applied to Lth, T, S, M ;) on the authority of AO and Ks;
a man : sce ◌ُفَيْض ,in two places.
and the like is related on the authority of AZ;
A watering-trough full: a sca, or great فَائِضٌ
river, [overflowing : see 1 : or] pouring, or pouring
vehemently. (TA.) __ Applied to a man : Bee
.فَیْضُ
Lth, T, M) and) فَيْظ .M,) inf. n) , تَفيظُ .aor (;؟)
فَاطَتْ [,Lth, T;) and [accord. to some) ; فَيُظُوظَةٌ
is نفس M :) or, when the): فَوْظُ .inf. n , نّفْسُهُ
mentioned, you say, ◌ْفَاضَت ,with ض :(K:) Ag
says, I heard Aboo-'Amr Ibn-El-'Alu say that one
, فاظ M,*) but,؟",T) , فَأَظَتْ نَفْسُهُ should not say
(S, M,) meaning " he died;" and not you, with
T:) [but): فَاضَتْ decidedly ; (S;) or not رض
what was said by As respecting these two verbs
has been stated more fully, and variously, in art.
is of the فاظت نفسه AO says that [:٢٠ q٠ , فيض
dial. of Keys; and Coli, of the dial. of Temeem :
Fr says that the people of El-Hijaz and Teiyi sny
the former; and Kuda'ah and Temeem and Keys
Bay the latter : AHat says, I heard AZ say that
Benoo-Dabbeh alone say the latter; and El-
Mazinee relates the like on the authority of AZ.
2473
-

2474
فيل - فيظ
[Book I.
(TA.) _ You say also, LA bÚ, (Ks, S, M, K,) the A, (TA,) or 2,53, (M, O,) thus in other
aor. Like, (Ks, T,) He vomited forth his soul: copies of the K, (TA,) and ants, thus in the O,
(Ks, S, M, Ķ:) the verb being trans. as well 88, but in the copies of the Ķ aus, (TA,) His judg-
intrans. (Ks, Ş.)
4. Jul He (God) caused him to die. (K,TA.)
And you say also, ◌ُضَرَبْتُهُ حَتَّى أَفَظْتُ نَفْسَه [I beat
him, or smote him, until I made his soul to depart,
or yo forth]. (S) And ◌َلأفِيظَنَّ نَفْسَك [I will as-
suredly cause thy soul to depart, or go forth].
(M.) And ◌ُالفاظهُ اللّهُ نَفْسَه [God caused him to
vomit forth his soul]. (Ks, T, S, M.)
They constrained themselves to تغيّظُوا أَنْفُسَهُمْ
vomit forth their souls. (S, TA.) [But in one
copy of the S, I find ◌ْويُفِيضُوا أَنْفُسَهُم expl. 28
meaning They cause to vomit forth their souls;
which suggests that the right reading may perhaps
[. فَاظَ نَفْسَهُ from ,يَفِيظُوا or it may be: يُفِيظُوا be
فيف
J' A place that is even, level, or flat : ($, O,
Ķ :) or, (Ķ,) accord. to Ltlı, (T, O,) a waterless
desert, (T, M, O, K,) such as is even, level, or flat,
and wide, or spacious; (T, O;) and Viu;s and
,also signify [thus (1) فَيْفَى M, K) and) فَيْفَآء ؟
or ] a waterless desert : (M, Ķ :) and, (K,) accord.
to El-Mu-arrij, (T, O,) s signifies a portion of
the earth that is a place whereof the winds are
rariable; (T, O, Ķ;) and this is the explanation
that is preferred by Sh: (T:) and accord. to
AA, it signifies [ulso] any road between two moun-
taiux : (T, TA :) its pl. is Ql [a pl. of paue.]
and J [a pl. of mult. ]. (T, S, M, O, Ķ.)
.sce the preceding paragraph : فَيْفَى
.نفوز .in art ,مَفَازَةٌ and see also: فَيْفٌ Bec: فَيْفَاةٌ
q. v .: therefore its I is , فَيْفَ is kyn. mith فَيْفَآء
augmentative, (S, M,) accord. to Sb (M) and
Mbr : ($:) and it signifies (S, M, O,) also (M)
a smooth [desert such as is termed] .Iftwo: (S, M,
O:) its pl. is JQ. (S, M, O, Ķ. [In the CK,
this pl. is written by, as though it were a pl. of
([.قَيْفْ
فیق
. فوق .in art , فاق بِنَفْسِهِ see : يَفِيقُّ .nor , فَاقَ .1
K:) or an): أَفْلَقَّ .said of a poet, i. q , أَفْيَقَ .4
imitative sequent thereto. (Aboo-Turáb, O.)
: فیڤً
: فِيَقٌّ and فُهُقَّ
: فِيقَةٌ und فَيْقَةٌ
: قُیَاقْ
: مُفِيقٌ
.فوق .see art
فیل
.M, O, K,) inf. n,؟) , يَفِيلُ . Bor , قَالَ رَأْيُهُ .1
,23, (S.) thus in some copies of the Ķ and in
ment, or opinion, was weak, (S, M, O, Ķ,) and
erroneous; (M, Ķ ;) as also " JA5 ; (M, Z, Ķ,
[فُّلَ not] فَيَّلَ فِى رَايه [TA;) and [in like manner
he was incorrect in his judgment, or opinion ; and
: فال وايهم occurs in & trad. as meaning فيَلُوا
(TA :) [and JÚ alone, said of a man, signifies
the same as 21, JU, as is shown by a verse of
El-Kumeyt cited in the T and M and O and TA:
but it seems from what here follows (taken from
a passage unconnected with the foregoing) that
the first and third of what are mentioned above
88 inf. no. are regarded by some as simple substs. : ]
and one says, وفِى وَأَيهِ فَيَالَةٌ ٧ (T, M, K, TA,)
the last word like ◌ٌوسَحَايَة (TA, [in the CK, erro-
ncously, ◌ً1,فى روايَةٍ فِيالَة) and " ◌ٌقُيُولَة , (M,K, TA,)
meaning [ In his judgment, or opinion, is] a weak-
ness. (TA.) = And JU significs also Hc (a
mau) magnified himself, and became lihe the ele-
phant (JsiJl) : or he showed a morose aspect :
(TA :) [or it may so signify : IAar cites the
following verse :
مِنَ النَّاسِ أَقْوَامْ إِذَا صَادَقُوا الغِنَى
تَوَلَّوْا وَقَالُوا لِلصَّدِيقِ وَقَخَّمُوا
.
which may mean [Of mankind arc folks who,
when they find riches, turn the back, and] magnify
themselves and become like the elephant [to the
friend, and aggrandize themselves]: or show u
morose aspect to the friend [&c.]; for the elc-
phant is morose in aspect. (M.)
Ile , تَغْيِيلٌ.M, K,) inf. n ,؟) , فيّل رَأْيَهُ .2
declared [or esteemed] his judgment, or opinion,
to be weah, ($,) or bad, and erroneous. (M, Ķ.)
Umeiyelı Ibn-Abec-'Åïdh says,
.
.
meaning ◌َلَمْ يُفَيَّلْ وَأَيُك (Skr, M) i.e. [ But hadst
thou praised other than her, of the children of
Kaab Ibn-Kahil, with a true saying,] thy judy-
ment, or opinion, would not have been declared
weak. (Skr.) __. See also 1, in two places.
الفَيّالُ see),فِيَالْ and مُفَايَلَةً .inf. n], فَايَلَ .3
below,)] He played [at the game called JUill:
see its part. n. below]. (O.)
5. JU : see 1. = Also He (a man, Ķ, [or a
camel, as is indicated in the O,]) became fat, (O,
K,) as though he were a Ji [or an elephant].
(O.) [See also 10.] __ And, said of youth, or
young manhood, (والشَّبَاب) It increased, (Lth, T,
M, O, Ķ,) and became in its prime and fulness.
(Lth, T, O.) __ And, said of herbage, It became
tall, and full-grom ; or became of its full height,
and blossomed. (Th, M, K.)
فهل He (a camel) became like the اسْتَغْيَلَ .10
[or elephant] (M, Ķ, TA) in bigness : (TA :)
mentioned by IJ among the elass of ◌َاستحوذ and
the like : part. n. ◌َمُسْتَغْيِل . (M.) [See also 5.]
Ju: see Jaj, latter half: == and the paragraph
commencing with فَائِلُ الرَّأى ,near its end : ==
and see also Ju, in art. Ju.
JS : see the paragraph here following.
a certain [; يميل .The elephant; Pers] فِيلُ
animal, (TA,) well known : pl. [of paue. ] just
and [of mult.] ◌ٌفُيُول and ◌ٌ؟) ; فَيَلَة, M, O, Meb,
Ķ;) not ausi: (ISK, Ș, O, Msb:) accord. to Sb,
,؟) , فُعَلْ may be originally of the measure فيل
M, O,) pronounced with kesr because of the S,
like as they said ◌ُأَبْيَض and ◌ِّبِيض ; but Akh says,
this is not the case in the sing., but only in the
pl .: (S, O:) fem. with ¿. (M, Ķ.) _ Hence,
lit. A night like the colour of] ليَّلَةٌ مِثْلُ لَوْنِ الغِيلِ
the elephant; ] meaning a night that is black, (M,
TA,) and dust-coloured; (M ;) in which one
knows not the right course to pursue : the colours
of the J' being of this kind. (M, TA.) __
[Hence, also, Jill is The disease called by ws
the tumid Barbadoes leg; because tlie leg of the
patient resembles that of the elephant by reason
of its enormously-swollen state: not (as some
have supposed it to be) elephantiasis ; this latter
being termed جُذَام (q. v.)] .- And [hence, like-
wise, used as an epithet, ] J' signifies also
I Heary [or dull] ; and low, ignoble, or mean.
,رَجُلْ فِيلُ الرَّأى K, TA.) - And one says)
meaning A man weak in respect of judgment, or
opinion; (T, S, M, O, Ķ;) and so"3; (M,
, فَيِّلُهُ ٧ T, M, O, K;) and); فَائِلُهُ " K;) and
(;0) ; فَيُعِل ISk, T, S, M, O, K,) of the mcasure)
and Vau, (T, M, O, K,) and Ju alone, ($, K,)
meaning weak in respect of judgment, or opinion;
(T, S, M, O, Ķ;) erring in insight : ($:) pl. [of
the first] JUI: (S, M, O, Ķ :) but AO says, the
"JÚ is one who, inspecting, forms an opinion and
errs ; if lie err after examining a horse in all its
states or conditions and forming an opinion re-
specting it from his inspection, [not while doing
Bo,] he is not reckoned to be JU. (TA.)
Lth, T, M, O, K,) the) , الفِيّالُ and الغَيَالُ
former a subst. and the latter an inf. n. [of 3],
(Lth, T, O,) and " ◌ُالمُغَايَلَة [which is likewise an
inf. n. of 3], (M, K,) A certain game, (Ltlı, T,
M, O, Ķ,) well known, (O,) of the children, (T,)
or of the youths, or young men, of the Arabs (M,
K) of the desert, (M,) with earth, or dust : (Lth,
T, M, O:) a thing is hidden in earth, or dust,
which is then divided (T, M) into two portions;
then the hider says to his companion, In which of
them twain is it? (T;) and if he [who is thus
questioned] mistake, the hider says to him Ju
;. with ,الفعَّالُ T, M,°K :* ) ISk termed it): رَأَيُكَ
(O;) and it has been mentioned before in art.
.
فَلَوْ غَیْرَهَا مِنْ وُلْدِ كَعْبِ بْنِ کَامِلٍ
مَدَحْتَ بِقَوْلٍ صَادِقٍ تَمْ تُغَمٍَّ

BOOK I.]
2475
would not have been used if the مكنون T,O, K:) accord. to some, (TA,) this | epithet): فأل
game is called ◌ْالطَّبَن and ◌ُالسُّوَّر . (T, TA. [But
see the former of these two words. ])
(: قَيَالَهُ
(: قُيُولَة
see the first paragraph.
",A man having much flesh : (T, O فَيِّلُ اللَّحْمِ
Ķ:) some pronounce it with ., (T, O,) saying
O;) both mentioned before); فَئِل T,) or) , فَيَّأَّل
,فِيل 800 : فَيِّلُ الرَّأَيِ - (-TA). [فأل .in art]
latter half.
Je The attendant, or master, (S, M, O, Mab,
K,) or the keeper, or driver, (MA, KL,) of the
Je' [or clephant], (S, MA, O, Mab, KL,) or of
the فيلة . (So in the M and K.)
.latter half, in two places , فِيلٌ see: فَائِلُ الرَّأي
- Jgun [as a subst. ] signifies The flesh that is
upon the ؟) ,خُرْبَة,O) or خُرْب, (K, [in the M,
accord. to the TT, y, app. a mistranscription,])
of the $25 ; (S, M, O, K;) [which, I think, will
be plainly seen from what follows to mean the
flesh that is upon the sacro-ischiatic foramen ;
though ◌ِخُرْبَةُ الوَرِك and ◌ِحُرَّبُ الوَرِك are said in the
TA, in art. ,, to meun " the hole where the
head of the thigh-bone is inserted ;"] so says
A'Obeyd : ($, O:) or, (S, M, O, Ķ,) as somne
say, 80 adds A'Obeyd, (S, O,) a certain vein (T,
S, M, O, K) in the age of the 315, descending
into the leg, (T,) or in the thigh: (S, O:) As
says, in " the Book of the Horse," in the 529 is
the خُرْبَة, which is a نُقْرَة wherein is fleshi, no
,فَائِل is the نُقْرَة bone being in it; and in that
and there is no bone between the said asij and
the belly, but only skin and flesh ; (T," S, O;)
and he cites the saying of El-Aashà,
.
قَدْ نَخْضِبُ العَیْرَفِی مَکْنُونِ فَائِهِ
.
·
وَقَدْ يَشِيطُ عَلَى أَرْمَاحِنَا البَطَلُ
.
[Oft we stain the ridge of the spear-head in what
is concealed in the interior of his JU, and oft the
man of rulour dies by means of our spears]; 5,2.
,[ means lis blood : he says [by implication القَائِلِ
we are skilful in respect of the place of piercing :
(S, O:) but Ay suid من in the place of فى ; and
AA, ◌ُقَدْ نَطْعُن ; which has been pronounced to
he wrong : (O:) or the ◌ٍقَائِلَان , (T,M,) or the
([ ,so in the K, [app. a mistranscription) , قَائِلَتَانٍ؟
are two reins entering into the interior parts of
the thighs, (T, M, K,) in the hinder parts thercof;
(M, K ;) and they adduce as an evidence thereof
the verse of El-Ansha cited above, saying that the for it, came. (K.)
فیہج - فيل
JSG were not a vein; but others say that [the
poet meant that] he made the spear-head to
become concealed in the furthest part of thic flesh;
and if the J5U were a vein, it would not have
been mentioned as it has been in a plirase of
Imra-el-Keys which will be eited in what follows :
(M:) [hence it is said, ] or they are two portions
of flesh [between which is the lower part of the os
sacrum, i. e.] the lower parts of which are upon the
from the region of the lower ,[صَلا dual of] صَلَّوَان
portions of the حَجَبَتَان to the عَجْب, bordering
upon the Jawas on either side, descending in the
two sides of the two thighs; [so in a human being.]
und thus in the horse : (M, K : [for tlie meanings
of the words that I have here left untranslated, I
must refer to their several proper arts .; as they
are variously explained :]) just is a dial. var. of
just; (M, K, TA;) which is expl. by Sgh [in
the O] as meaning a certain vein issuing from the
i. e. from the sacro-ischiatic] وَرِك of the فَوَّارَة
foramen]: (TA:) [but the assertion that JWJI
is a dial. var. of JEWI seems to be founded only
upon what here follows :] Imra-cl-Keys says,
[describing a horse, ]
.
لَهُ حَجَبَاتْ مُشْرِفَاتٌ عَلَى الفَالِ
·
(S,M; or على الغالى, as in the O and TA;) [i.e.
IIe has edges of the haunch-bones projecting above,
,على قَائِل for] le means ; فائل or beyond, the
having altered the latter word by transposition.
(T, Ș, O, TA.)
disú: see its dual in the next preceding para-
graph, near the middle.
;More, and most, weak, or erroneous] أَفْيَلُ
أَقْيَلُ من .[relating to a judgment, or an opinion
[is a prov., meaning [ More weah الرَّي التَّبَرِيّ
than an opinion that is given after the affair [to
which it relates] has passed. (Meyd.)
.with ., i.e ,أل .in the S and O in art] مُغَائِلٌ
. الغَيَالُ Playing at the game called [,مُفَائِلٌ
(M, O.)
.الفَيّالُ cxpl. as a subst .: sce المُفَايَلَةُ
c.), but& مَشْيُوخَاء n qnasi-pl. n. (like] مُقْيُولاً.
one of which the sing. (if it have one) is not mell-
tioned,] The young ones of the Js [or elephant].
(O, Ķ.)
(.part. n. of 10, q. v. (M مُسْتَقْيِلْ
فین
TA,) Her) , فَيِّنْ .K,) inf. n) ,يَفِينُ.nor , فَانَ .1
; وَقْتْ مِنَ الزَّمَانِ or ,وَقْتْ .A time ; syn فَيْنَةُ
,؟) . سَاعَةً T, S, M, K;) and) ز حين T;) or)
K.) You say , ◌ِلَقِيتُهُ الفَيْنَةَ بَعْدَ الفَيْنَة [I met him
time after time]: (AZ, S, M, Ķ ; but some copies
لَقِيتُهُ فَيْنَةَ and (: بعد الفينة of the K omit the words
[I met him at a certain time]: (AZ, S, M, Ķ;
but in some copies of the $ and K, &s :) tus
; is made determinate in two different ways فينة
by its having the article JI prefixed to it [in the
former case], and as a proper name [in the latter
case; witli which compare what is said of 5,
إِنِّى لَآتِي قُلَانًا ,c.] : (AZ, M:) and you say&
[i.e. [Verily I come to such a one الفيْنَةَ بَعْدَ الفَيْنَةِ
time after time; not continually repairing to him:
مَا أَلْقَاهُ إِلَّ الفَيْنَةَ ,AZ, T:) and, accord. to ISk)
i. e. [I do not meet him save occasionally, or] time
after time. (TA.) [See also a3.]
JE's Having beautiful and long hair : (K :)
فَيْنَان (؟) : applied to a man ; فَيْنَانُ الشّعَرِ 80 or
[is also applied as an cpitliet to hair ; and] lins.
been mentioned in art. Så q. v. : (Ķ :) if it be
from ◌ْفَنَن, meaning "a branch," it is [of the
measure Ju,3, and therefore] perfectly deel. when
indeterminate, and likewise when determinate [as
a proper name]; but if from aus, meaning " a
time," [which seems to be hardly reasonable,] it
is [of the measure فَعْلَان , and therefore] perfectly
deel. in the fornier case and imperfectly deel. in
the latter case. (Lh, T.)_One says also Jut
JE, meaning Wide, extensive, shade. (TA.)
held by ,إِقْيَوْنْ and أقْيُونْ also written ,أَنْيُونْ
some to belong to this art. and by others to
belong to art. ان, has been mentioned in
page 70.
فيه
. فوه .in art ,يَفُوهُ .Bor ,قَاهَ see: يَفِيهُ .aor , قَاهَ .1
فیہج
A wine-measure : (S, O, K:) a Pers. word
arabicized [and therefore all its letters are regarded
as radical]. (S.) __ And A strainer (O, Ķ, TA)
for wine. (TA.) __ And (sometimes, S, O) a
name for Wine : (S, Ķ:) or clear wine : (O, TA:)
or an epithet applied to wine [app. signifying
clear]: (TA :) or nine such as is مختلق [app. a
mistranscription for H ., a word now used as
signifying aromatized] ; like Jedes [q. v.] and 2l
(.IAmb, TA) - زَنْبَقٍ
END OF THE SIXTH PART OF BOOK I.