Indexed OCR Text

Book I.]
See also 2, in two places. . And He affected,
or endeavoured to acquire, generosity : and also he
affected, or made a show of, generosity : (KL:)
you say تفتّى and تفاتى [app. as signifying the
same: but more properly the former verb has the
former of these two significations : and " the latter
verb has the latter of the same two significations] :
both from 3,201. ($, Ķ, TA.)
6: see the next preceding sentence, in two
تَفَاتَوْا إِلَى الفَقِيهِ ,places: = and see S. You may
They appealed to the lawyer for the notifying of
the decision of the law. (S, TA.)
-I sought, or de اسْتَفْتَبْتُ الفَقِيهَ فِى مَسْأَلَةٍ .10
manded, of the lawyer, a notification of the deci-
sion of the lam respecting a question. (T," $,"
Mab, TA.) And in like manner the verb is
used in the Kur iv. 126, and xxxvii. 149. (TA.)
if A [stony tract such as is called] of [for
which some copies of the Ķ have oy., a mis-
transcription, as may be seen from a statement
voce فَتِين , in art. ٩٠٢٠ , فتن] :pl. ◌َفِتُّون .(K,
TA.)
M, K, TA, but omitted in ,$) ,ثَابٌ .q.، فَتَّى
: شَابٌّ حَدَّثْ or (,٪) , غُلَّامْ حَدَّثُ the CK,) or
(Meb:) it is a subst. [signifying A youth, or
young man ; or one in the prime of life]: and an
epithet [signifying youthful; or in the prime of
life] : (TA :) [as an epithet, similar to Lý, but
restricted in application to a human being :] or it
signifies, (Mgh,) or signifies also, (Msb,) a strong
youth or young man : (Mgh, Mab:) it is said
that in the Kur xviii. 59 and 61, it is applied by
Moses to Joshua the son of Nun, because he
served him: (M, TA:) the fem. is 150: (S,
Ķ :) __ and it also means $ A slave; (T, M,
Mgh, Msb, TA;) even if an old inan ; metapho-
ricully used in this sense; (Mgh, Mab, TA ;) and
in like manner, Vous means t a female slave, (T,
M, Mgh, Mab, TA,) and a female servant : (TA:)
the Prophet is related to have said, Let not any
فَتَامى but let him may ,أمَتِى and عَبْدِى of you say
and فَتَّاتِى :(T, Mgh:) - and Generous, honour-
able, liberal, or bountiful : (S, Ķ :) [mostly used
as an epithet in which the quality of a subst. pre-
dominates; meaning a generous man : ] a possessor
لَا فَتَّى إِلَا عَلِىّ ,hence the saying: [٩٠٧٠] فُتُوّة of
[There is no one endowed with generosity but, or
other than, (meaning like,) 'Alee] : (TA :) _ the
dual of فَتَّى is ◌ٍفَتَّيَان and ◌ٍفَتَوَان ; (K, TA;) the
former occurring in the Kur xii. 36: (TA :) the
pl. of is , (S, M, Mgh, Mb, Ķ,) a pl. of
pauc., (Mab,) not mentioned in the K, though
occurring in the Kur xviii. 9 & 12, (TA,) instead
of which they did not say :03i, (Sb, M,) and aj,
(M, Ķ,) [also a pl. of pauc.,] mentioned by Lh,
(M,) and (of mult., Mab) ; (T, S, M, Mgh,
Mab, Ķ) and 33 (T, S, M, K) and : (S, M,
Ķ :) the pl. of Vil is SQ5: (S, M, Msb, K:)
. فُتِيَّةٌ ٧ « فتاةٌ and that of ; فُتَّى ٧ is فَتَّى the dim. of
(T.) [It is disputed whether the last radical letter
فت - فتو
2337
of this and other words mentioned in the present
art. be originally و or الفَتَّيّانِ - [.ى means 1 The
night and the day; (S, M, K, TA ;) like gifs yı
and الجَدِيدَان :(S,TA :) or, accord. to Seer, the
morning and the evening, or the early part of the
morning and the late part of the evening, or the
الغَدَاءُ وَالعَشِىُّ .forenoon and the afternoon ; syn
أَقْمَّتُ عِنْدَهُ فَتَّى مِنْ ,Har p. 377.) And you say)
¿y i. e. 1 I remained, stayed, or abode, with him
during a first part of a day. (TA.)
¿ fem. of53: see the next preceding para-
graph, in three places.
,M) , فُتَوَى T,S, M, Mgb, Myb, K) and) قَتْوَى
Ķ, TA,) [but the latter is mentioned by few,] and
+(3, (T, Ş, M, Mab, K,) substs. from Si, (T,
S,) and as such used in the place of [the inf. n.]
EU! [i.e. The giving an answer, or a reply, stating
the decision of the law, respecting a question] : (T:)
[or rather, as commonly used, a notification of
the decision of the law, in, or respecting, a par-
ticular case ; ] a notification, or an explanation,
of a case, given by a lawyer ; (M, Ķ ;) or an
answer, or a reply, to a question relating to a
dubious judicial decision : (Er-Raghib, TA :)
[fancifully said in the Mgh and Mab to be
derived from الفَتَّى :] the pl. is ◌ِفَتَّاو, and فَتَّاوَى is
said to be allowable, (Mab, TA,) and another pl.
is فَتَّى, mentioned by IKoot. (TA.)
Q: sce the next preceding paragraph.
: [mentioned in the first sentence of this art.
as an inf. n.] Youth, or youthfulness ; or the prime
of life; (T, S, M, Ķ ;) and so + 5523, (T, M,) as
a subst. from 3 and from : (M :) or the tacle made of palm-leaves]. (T, O," K.) __ And
latter is used in relation to human beings; and
the former, to camels [and the like], and also,
metaphorically, to human beings: (T:) one says,
Children had, or] قَدْ وُلِدَ لَهُ فِى قَتَآَ بِنَّهِ أَوْلَادْ
hare, been born to him in the youthfulness, or
prime, of his age]. (S.)
,latter half. - Hence ,٩.٧٠ , فَتَّى dim. of قُتِىٌّ
i. e. because of its smallness, (Z, TA,) ◌َّالفُتَّى Big-
nifies what is called ◌ِقَدَحُ الشُّطَّار [which may be
rendered ; The cup, or bowl, of the rogues];
(IAar, T, Z, Ķ, TA;) [a cup, or bowl,] with
which wine is measured; (TA;) tropically thus
called. (Z, TA.)
Youthful; or in the prime of life; (Lth,
T, S, M, Mgh, Msb, Ķ ;) contr. of 3; ($,
Mgh, Msb;) applied to a camel, (T,) or to a
beast, (S, Mgh, Msb,) or to anything [i. e. to a
beast and to a human being]; (M, Ķ;) or it is
like [which is applied peculiarly to a human
be ng], but is sometimes applied to a camel : (M :)
[this last statement, however, requires confirma-
tion, which I have not been able to find: the
epithet is generally known as applied only to a
camel or the like :] the fem. is 23; (Lth, T, M,
: فُتَيَّةً * Mgh, Meb, K;) of which the dim. is
(TA :) and the pl. is fi (T, S, Mgh, Mab, TA)
and :G. (M, Ķ, TA. [The former pl., though
the more common, is not mentioned in the M nor
in the Ķ.])
[.Also Youthful conduct] -. قَتَّاَ: see: فُتُوَّةٌ
One says, ◌ِمَالَ إِلَى الجَهْلِ وَالفُتُوَّة [He inclined to
ignorant, or foolish, or silly, and youthful, con-
duct]. (S in art. yo). .. And Generosity, honour-
ableness, liberality, or bountifulness : ($, Ķ, TA :)
used as meaning thus in [treatises on] the law ;
but not occurring in the Sunneh nor in the Scrip-
ture [i. e. the Kur-án] : the earliest mentioner
thereof was Jaafar Eg-Sadik. (TA.)
.فَتِىّ latter half: and see also ,فَتَّى see: قُتِيَّةْ
El i. q. hol [as meaning Less, and least, in
. [الفَتِىّ or الفَتَّى.i.e] الفتى years, or age]:from
(Ham p. 207.)
[an irreg.] dim. of is [which is a pl. of
,صِبْيَة accord. to Sb, is dim. of ,أَصْمِِّيَّةٌ like as ; فَتَّى
a pl. of ◌ّصّبِى] . (TA.)
ci' [A jurisconsult who notifies the decisions
of the law, in, or respecting, cases submitted to
him, for the guidance of the sols and others].
- [And] المُفْتِى is the name of A certain
measure of capacity, called the JUL. of Hisham
Ibn-IIubeyreh. (As, T, M, Ķ.)
, فَتَّ .aor. 2 ,] inf. n] (,٣ ,T,O) , فَتَّ جُلَّتَهُ .1
(T,) He scattered the dates of his al' [or recep-
, فَتَّ.nor. ! , (M, TA,) inf. n , فَثَّ المَاءِ الحَارَّ بِالبَارِدِ
(TA,) He abated, or allayed, the heat of the hot
water by means of the cold : from Yaakoob. (M,
TA.) [See also (3.]
accord. to] اِنْكَسَرَ .q .﴿ إِنْفِثَاتُ .inf. n , انفتْ .7
the TK used in its proper sense as signifying It
broke, or became broken : but for this I find no
authority]. (T, O, K.) So in the saying, Sal
The man became broken in] الرَّجُلُ مِنْ هَرٍ أَصَابَهُ
spirit, or languid, from anxiety, or solicitude, that
befell him]. (T, O.)
means The sons of such مَا أَفْتُتَّ بَنُو فُلَانٍ قَطُ .8
a one have not been overcome, or subdued, hitherto,
or ever. (AA, O, Ķ .* )
Es A certain plant, the grain of which is made
into bread, (S, M, O, Ķ,) and eaten, (S, M, O,)
in the time of drought, or dearth : (S, M, O, Ķ :)
in some of the copies of the Ķ, Ger is put for
j: (M, F:) the bread made of it is coarse,
or thick, resembling the bread that is baked in hot
ashes [which is generally made in the form of
thick round cakes]: ($, O:) a grain resembling
[the species of millet called] Jste, which is made
into bread, and eaten: (IAar, T:) it is a wild
grain, which the Arabs of the desert take, in the

2338
[BOOK I.
times of hunger, and pound, or bruise, and make
into bread; and it is a bad kind of food, but
sometimes, or often, they are content with it for
days : (T:) or, as some say, it is [a plant] of the
species called Jens, growing in salt lands, of the
[plants termed] حُمُوض [pl. of حَمَّض], of which
bread is made : [a coll. gen. n .: ] n. un. 25: (Th,
M :) Aboo-Ziyad El-Kilábee says, the E3, like
the دعاع, is a herb (بَقْلَة) in which comes forth
grain, and each of them spreads [ upon the ground],
not growing up high; and when they become dry,
the people collect what is dry thereof, then pound,
or bruise, it, and winnow it, and take forth from
it a sort of black grain, with which they fill sachs,
and lade the camels : it is a blach sort of grain
like the jeive [q. v.], and they make bread of it,
and make 0): (يَعْتَصِدُونَ) عَصِيدَة:) in the Bari'
it is said to be a species of tree or plant ("2)
growing in the plain, or soft, lands, and on the
[eminences called] Alei, having a sort of grain
like the on [or chick-peas], of which are made
bread and تسويق . (Meb.)-And accord, to
IP, ◌ْالفَث signifies The هَبِيد, (O, Meb,) meaning
the pulp of the colocynth, ◌ِ02) وشَّحْمُ الحَنْظَل) or
the colocynth-plant, ◌ِشَجَرُ الحَنْظَل .(Meb: and
this is one of the meanings assigned to Sin in
the K. [In the TH, ◌ِشَحْمُ الحَنَظَل is said to be
the correct explanation : but from what will be
seen voce Jech, I think it most probable that the
right meaning is The seeds of the colocynth. ]) _
IF also says that it signifies The Jens [i. c. shoot,
or shoots, of the palm-tree,] which is, or are,
plucked forth [ entire, ] from the base thereof. (O.)
m & " Dates that are scattered ; (Lth, Kr,
M, Ķ ;) not in a provision-bag or other receptacle;
like 34: (Kr, M :) or dates that are separate,
each one from others; not stiching together; (T,
0;) and so di and ff and pdf. (T.)
Multitude : (T, O, Ķ:) so in the saying,
Multitude was found to be] وُجِدَ بِبْنِى فُلانٍ مَعَتَّةْ
attributable to the sons of such a one] when they
were numbered : (T, O:) and affe signifies the
same. (Ķ and TA in art. 3.) __ And [i. q.
-mcan , مَا رَأَيْنَا جُلَّةً أَكْثَرَ مَفَنَّهُ مِنْهَا ,one says [: نُزُلْ
ing " [i. e. We have not seen a receptacle made
of palm-leaves, for dates, having more food pre-
pared for the guest than it] : (T, O:) and j's
i.e. Abundant in respect] كَثِيرُ نُزُلٍ means مُفَتَّةِ
of food prepared for the guest]. (So in some
copies of the K : in other copies Jp. [The TA
gives the latter reading ; and so, therefore, does
the TK, which explains it as meaning " increase,"
and adds that one says طعام كثير مفثة, an ex.
app. without any authority ; for what I have
cited from the T and O shows, I think, that the
former reading, and not the latter, is unquestion-
ably right.])
فتج - فٹ
.3
.aor. = , (T, S, M, O, K,) inf. n , فَثَّأَ القِدْرَ .1
.M, ,) both inf. ns) , قُتُّوْءٌ T, M, K) and) قَتْ:
from Lh, (M,) He stilled, or allayed, the boiling
of the pot, (T, S, M, O, K,) with water, (S, O,)
i. e. with cold water, or by lading out with the
ladle : (T:) and Gut signifies the same. (M.)
أَطْفَأَ فُلَانْ النَّائِرَةَ وَفَتَأُ القُدُورَ ,Hence] one says] -
just 1 [ Such a one extinguished the discord, or
rancour, or enmity, and stilled the boiling passions].
(A,TA.) - And ◌ُفَثَأَ خَضَبَه , (M,K,") aor. = , (M,
Ķ,) inf. n. 123, (M,) t He stilled, or quieted, or
abated, his anger, (M, Ķ," TA,") by words, or
otherwise. (TA.) ◌َإِنَّ الرَّثِيْئَةَ تَقْتَّأُ الغَضَب * [Verily
what is termed 243, stills, or appeases, anger] is
one of their provs., (S, O, TA,) expl. in art. U.
,فَتَأْتُهُ عَنِّى ٥٣ (,,؟) ,فَثَأْتُ الرَّجُلَ TA.) - And)
(T, TA,) t I arerted, or turned back, the man
from me, by words, or otherwise. (T, S, O, TA.)
And ◌ُفَشَأَ الشَّيْءٍ عَنّه ,(M, K,) inf. n. ◌ْفَتْه , (M))
+ IIe averted the thing from him. (M, Ķ, TA.)
And Le Has & t What withheld, or has with-
held, thee from us? (Har p. 180.) _ Also
(,TA) , فُثُوْءٌ and فَتْهُ .M,E,) aor .= , inf. n) , الشّىْء
He allayed the cold of the thing by heating. (M,
K, TA.) And فَثَّأَتِ الشَّمْسُ المَاء The sun abated,
or allayed, the cold of the water (M.) And
"Us, inf. n. : 33, He heated it; namely, water,
(AZ, T, O,) &c. (T.) And accord. to MF, the
phrase ◌َفِئَأَّ اللَّيَن is allowable [as meaning Ile
boiled the milk so that it frothcd up and became
curdled, or clotted, or dixsundered : see what next
followe]. (TA.) == ◌ُفَشَأَ اللَّبَن , Ror. = , The mill
was boiled so that it frothed up and became
curdled, or clotted, or dissundered : (AHat, M,
O, Ķ :) wben this is the case, the milk is termed
-The cooking فَئِّتِ القِدْرُ= (.AHat, O). فَائِئْ *
فَشِئْ or] فَشيء pot reared to boil. (0) - And
"at] + His anger was, or berame, abated; (TA;)
ما Har p. 232.) _ And).انفثاً غَضَبَهُ م8 [and]
Jis fs + Thou dost not cease doing [such a
: فَشَأْ بِسَلْحِهِ ــ (.A, TA)·ما تَغْتَّأ thing] ; like
.فَطَّأ see
4. LAsi + It (the heat) became allayed, or
assuaged ; and remitted, or abated. (S, O.) -
And ◌ْأَطْبَقَتِ السَّمَاءِ ثُمَّ أَفْتَأَت + [The shy became
overcast, and then cleared]. (A, TA.) _i
,Ile remained, stayed, dnelt, or abode + بالمَكَّانِ
in the place. (0,K.") - عَدَا حَتَّى أَقْتَأ ◌ُ Ic (2
man, M) ran until he became tired, (S, M,O,Ķ,“)
and out of breath, (S, O,) or and lunguid. (M,
Ķ.) In the saying of El-Khansà,
أَّا مَنْ بِعَيْنٍ لَا تَجِتُّ دُمُوعُهَا
إِذَا قُلْتَ أَنْتَتْ تَسْتَهِلُّ فَتَحْفِلُ
.
t [Now who will be as a liclper for an eye of
which the teurs will not dry up? when thou
sayest, "They have become tired of flowing,"
they pour, and become copious], she means Elsi.
(M.) = ◌ُافْتَؤُوا لَه They heated stones for him (i. e.
a sick man), and sprinkled water upon them, and
he lay prostrate upon them, in order that he might
sweat : (O, Ķ :) this they did when they were
unable to procure a hot bath. (O.)
7: see 1, last sentence but two.
¿Ú as an epithet applied to milk : see 1, near
the end.
نتج
.accord. to the TK in a trans] نَقَصَ .و .، فَتَجَ .1
sense, for it is there said that فَّج الشّيْء , aor.2 ,
inf. n. 55, signifies He, or it, diminished the
thing]; (AA, O, Ķ ;) said in this sense in rela-
tion to anything. (AA, O.) - [Hence, app.,
though perhaps the verb in each of these three
بِثَّرْ لَا تُغْشَجُ [وأقْتِجَ * phrases may be the aor. of
means A well that will not become exhausted : and
Such a one is a sea that will not فُلاَنْ بَحْرٌّلَا يُفْتَجُ
become exhausted : (S, O:) and ماة لا يُفتَّج Water
that will not become exhausted; or, accord. to
A'Obeyd, of which the bottom will not be reached
[app. by drawing therefrom]. (TA.) And is
[or فَتْجَ مَآءٍ مِنْ مَوْضِع] means A drawing of water
فَتَجَّ الَّاء الحارّ from a place. (KL.) _ And
Ile abated, or allayed, somerchat of the بِالبَارِدِ
heat of the hot water with the cold. (O, K.
[فَشَّجَت as inf. n. of] فَتْجْ = ([.فَشَأْ Compare]
used in relation to a she-camel significs [The being
such as is termed ALS in any of the senses
assigned to it below : or simply ] the being preg-
nant : as also قَسْم .(KL) - And ◌َفَشَج, (O,K,
TA,)inf.n.a5,(O,) said of a man,(TA,)signifies
;thus in the O and in copies of the K); أَثْقَلَ
[but accord. to the TK, Lift, for it is there said
that the meaning is He (a man) was, or became,
burdened, or heavy ; ]) as also 5, (O, Ķ,) inf. n.
(٥٠) . تنفِيج
2 : see what next precedes.
,أَقْشَجَنِى ,O,K:) you say): تَرَّكَ . i.g افتج .4
(,تَّرَكَنِى) ,mcaning Ile left, or relinguishedl, me
.انسج عَنِى and left me alone: (0:) and Bo
(Thus in the O in art. s.) = Also, (S, O, K,)
accord. to Ks, ($, O,) like Wifi, (TA,) and so
-O, K,) this last, in the pass. form, men) ,أَقْتِجَ
tioned by IAar, (TA,) He (a man, TA) was, or
became, tired, and out of breath, ($, O, Ķ,) from
running. (S, O.) == See also 1, second sentence.
25, applied to a she-camel, Pregnant; (As,
,Ag, S:) or youthful): فَاسِج K;) and so ,٥ ,؟
and having conceived : (As, S:) or having con-
ccired, and become goodly : (AO, $:) or having
conceived, and become fut, being youthful : (TA :)
حَائِلْ .S,O.) And, so applied, i. g) . فوّائِج .pl

Book I.]
فج - فتح
termed] a _ of silver : and some say, a silver
Gy! [or ener]. (TA.) = Also A company of
men upon the frontier of a hostile country, that go
after the enemy, in pursuit. (Ibn-'Abbad, O, Ķ.)
_And A spy; syn. جاسوس .(Ibn='Abbad, O, K.)
see the preceding paragraph, former : فَاتُورِيَّةٌ
half.
2339
[i.e. One not conceiving during a year, or two | And, accord. to the R, A [molten piece such as is
years, or some years], and fat : (O, Ķ :) thus
having two contr. significations. (K.) And, (₭,)
accord. to IDrd, (O,) A she-camel having a large
hump, and fat; (O, K ;) and so though she be
(١٠) .حائل not
فثر
,M, L) ; طَسْت [A [basin such as is termed فَاتُورُ
Ķ ;) thus it means with the vulgar: (L:) or a
نتی
وطَْتَخَان of gold, or of silver : (O:) or the طَسْت
(,He was, or berame, tired, (K, TA انشى .4
and languid; from running [&c.]. (TA. [But
this is for Liff : see an ex. in a verse cited in art.
([.فشاً
(T,K,) or طَشِّتَخَان , (O, and so in some copies
of the K,) [i. e. a large circular tray, of brass or
other metal, which serves as a table for food, being
generally placed upon a stool, the persons who
eat sitting on the floor]; (Lth, T, Z, O, Ķ;)
فج
[ويَفَجّ .or , فَجِجْتَ .TA,) [sec. pers)، فَجَّ .1
inf. n. as, ($,- 0," K," TA,) He had the feet
wide apart : or, said of a man, he had the hnees
wide apart : and, said of a beast, or quadruped,
he had the hochs wide apart : (TA :) 1253 is
more ugly than what is termed ans. (S, O, K.)
فَجَّ مَا IA,) and) , فَجَّ رِجْلَيْهِ - .7 See also -
, فَجّ .inf. n ,يَفُجّ .O, K, TA,) aor,؟) ,بَيْنَ رِجْلَيْهِ
(Ș, O, TA,) Ile opened [or parted] his legs ($, O,
Ķ, TA) widely ; [i. e. he straddled ; ] (TA ;) and
l, ke parted his legsفجّ رِجْلَيهِ K,) or) وانج ٢ 80
widely, said of a man and of a beast; (O;) 80
too فاج ١ [alone], and فَمَا ;(TA;) and one says
also W [meaning the same], of one walking,
(§, Ķ, TA,) and meaning he did thus to make
فيجاج .inf. n ,فاج water, (Mgh, TA,) as also
and ante, both of these verbs said of a man ;
but Yls signifies he parted his legs very widely ;
(TA;) and " تفاجت is said of a she-camel, (A, O,)
is [to be milled]; (A;) and of a sheep or
goat (مَا شَىَ: يُفَاجُّ ) وَلَا يَبُولُ (.0). (شَاة [What
is a thing that straddles and will not make water?]
is an enigma: it is a thing like a couch, having
four legs. (A, TA.) ZAl in the language of the
Arabs is The making an opening, or interval,
thus it means with the vulgar: (Lth, T, Z, O:)
or a Sly' [or table upon which food is eaten],
made of marble, (Ltlı, T, S, M, O, Ķ,) by the
people of Syria, who thus call it, (Lth, T, O,) or
of xilrer, (T, S, M,) and the like, (§,) or of gold :
(M, Ķ:) or of any kind accord. to some : (TA :)
or a pl [q. v.] of silver, (T, Nh, TA,) or of gold :
(Nh, TA:) [but this seems to be virtually a repe-
tition; for it is said that] =,Jú, occurring in
a verse of Lebeed, means digi i [pl. of paue. of
جَامٌ which is pl. of] جَامَاتْ T,0) and) [خِوَانْ
accord. to IAar, or of dal' accord. to IB, who
holds جام to be likewise a pl. of ◌ًجَامَة] :(T :)
„SU is a word of the people of Syria and El-
Jezcereh : (M :) and it signifies ($, O, L) in the
dial. of the people of El-Jezeereh, (L,) a "for.
[sometimes meaning table in an absolute sense,
but properly one with food upon it] : (S, O, L :)
[hence,] one says, ◌ٍهُمْ عَلَى فَاتُورٍ وَاحِد (Ith, T, S,
M,٥, L, TA) i.c. ◌ٍعَلَى مَائِدَةٍ وَاحِدَة, ($,O,L,
بَسّاط O, TA,) and,؟) ,مَنْزِلَةٍ وَاحِدَةٍ TA,) and
5, (O, TA, [in both of which the former word
is without any vowel-sign to the _, 80 that it
may be either بساط or وبساط]) or ◌ٍبسْطٍ واحد, (TT
على بساط as from the M,) or as though meaning
Jely, thus expl. by Lth, as said of the people of
Syria and El-Jezeereh : (TT as from the T :) [it
means, app., They are living upon one hind of
fare; upon one footing; upon one level or stratum : ] [ between two things. (TA.) _ And 2:
in the copies of the K, [or in the generality of the
,فَجَّ -O,) inf. n,؟) , أَفْجُّهَا .O, E,) aor,٢) , القَوْسَ
(TA,) I raised the string of the bon [so as to
mahe it distant] from its > [q.v.] ; (S, O, Ķ ;)
like فَجَّ الأَرْضَ - (٥٠,؟). فَجَوَّتُهَا, (so in the 0,)
or ◌َ80) ,افجّ الارض in the K,) He clave the
ground, or earth, with the plough, in a manner
not approved. (O, K.) = " said of a horse
&c., IIe purposed, or desired, to run. (TA.) =
-فَجَاجَةٌ See also
المَنْزِلَة is expl. as signifying الفَاتُور [,copies thereof
.البساط is a mistake for النشاط but ; النَّشَاط and
(TA. [My MS. copy of the Ķ has the right
reading (LL.JI), without any trace of alteration.])
- Also į The breast, or bosom : (Ķ :) or a wide
breast or bosom ; applied by a poet to that of a
woman ; as being likened to the 80 خوان called.
(M.) - And t The disk of the sun (S," O, Ķ) is
80 طست as being likened to the فاثور called its
called. (O.) __ And ] A [bowl such as is termed]
a :; (M, Ķ, TA;) thus with [the tribe of]
2. ce; if The making [a thing] to be crude [or
not thoroughly cooked]. (KL.) [See .]
Rabee'ah; (M, TA ;) for the like reason. (TA.)
- And A [vessel such as is termed ] >,n' and
all which ; مِصْحَاة AA, T,O, K) and) بَاطِيّة
3 : Bee 1, in three places.
words mean the same thing. (AA, O, TA.) -
see 1, former half. _ Also, (L,) or :\فجّ 4
Eisi, ($, O, L, Ķ,) He, or she, (i. e. an ostrich)
muted. = And, the former, He travelled a road
such as is termed 23; (O, L, Ķ ;) said of a man ;
(O;) as also 151. (L.) - And IIr, (a man,
S, O,) or it, (a thing, Meb,) hastened, went quickly,
or was quick; (S,O, Msb, Ķ;) mentioned by I Aar.
(S.) === See also 1, near the end.
6 : see 1, in three places.
((١) وإِنْفِجَاجٌ .A,) inf. n) ,انفجَّت القَوْسُ .7
The bow had its string distant from its . [q.v.];
(A,O;) [and so, app., فَجَّت ٧ ,for] ﴾ ◌ْفَجَج , in a
bow, signifies the state of having the string distant
from the Me thereof. (S, O.)
8 : Bee 4.
A wide road between two mountains; (S,
A, O, Ķ;) and ¿ signifies the same : (0,
Ķ :) or, in a mountain : (AHeyth, TA :) or, in
the anterior part of a mountain, wider than a
[q. v.]: (TA :) or a depressed road : (Th,
TA :) or a conspicuous and wide road : (Msb :)
or a far-extending beaten track or road: (AHeyth,
TA : [see an ex. in a verse cited voce :]) or,
accord. to ISh, [a track] as though it were a
road; and sometimes it is a road between two
mountains, (L, TA,) or having on either side what
is termed a ,U [a word variously explained], (60
in the L,) or between two malls (حَائِطَين), (so in
the TA,) und extending to the distance of two
days' journey, or three, if a road or not a road;
and if a road, abounding with herbage : (L, TA :)
pl. [of mult.] (Th, S, O, Msb) and [of pauc. ]
& si, which is extr. [with respect to analogy],
(Th, TA,) and ~ 3i. (Msb.) = Scc also the
next paragraph, in two placcs.
i. e. melon] بطيخ with kesr, The Syrian وفجّ
or water-melon], (S, A, O, K,) which the Per-
Bians call the Indian. (S, A, O.) _ And 23,
(so in the S and A and K,) or Va3, (thus in the
O, and by implication in the Msb, [and thus pro-
nounced in the present day,]) signifies Unripe;
(§, A, O, Msb, Ķ;) applied to fruit (A, Mẹb, Ķ)
of any kind, (A,) &c. ; (Msb;) to anything of
melons (¿lar) and of other fruits ; (S, O;) and
arc فَجَاجَةٌ ٧ and حجّ ٧ but (; 1 ,0) ; فَجَاجَةٌ * 90
not mentioned by Ed-Deenawaree [i. e. AHn; and
the latter (which see below) I think doubtful in
the sense expl. above]. (O.)
&# 3 An opening, or intervening space, (O, Ķ,
TA,) between two mountains. (TA.)
¿is an inf. n .: (TA :) Bee 1, first sentence:
- and sce also 7.
" [a pl. of which the sing. is not mentioned]
i. q. it [ Such as are heavy, slow, sluggish, &c.],
(IAar, O, K,) of men. (IAar, O.)
.قُ Bcc :ڤُجَاجٌ

2340
24 A male ostrich which [they asscrt, like
as they say of the domestic cock, (see jic, ]) lays
one egg. (TA.)
[app. an inf. n., of which the verb is
The state of being [,فَجُجْتَ .Bec. pers ,فَجّ +
unripe, or not mfficiently coohed. (TA.) __ See
ulso gi, in two placcs.
S&s The stem (>32) of the raceme of a palm-
tree : inentioned by ISd ; and held by him to be
of the measure Sý's because this is more common
than the ancasure Jus. ('TA.)
. فَجْفَاجْ 800: فُجْتُجْ and فَجْفَجْ
i is Loquarity, or much talking : or frito-
lous babbling : or much talking, and boasting of
abundance which one does not possess: or clamour-
ing : or great and disorderly talking. (TA.)
¿új3, applied to a man, Loquacious; a great
talker : (§ :) or a frivolous babbler : (TA :) or, as
ulso فَجْهَبْ ٢ (O,K) and فُجْفُجْ ٢ (K) and
a great (,فَجَّافِجْ O, but there written) , تُجَائِجْ *
talker, who boasts of abundance which he does not
possess : (O, K :) or clamourous : or a great and
disorderly talher : fem. with 5. (TA.) The poet
Aboo-'Arim El-Kilabee applies the first of these
epithets to palm-trece (Je3) [as meaning + Pro-
mising much fruit, but not fulfilling the promise].
(L, TA.)
: see the next preceding paragraph.
JA man having his legs wide apart ; who
struddles ; ($," O," L, K," TA ; ) as also"
for] one says ,مُفَاجٌّ ٧ L, TA ;) [and) ; السَّاقَيْنِ
he wallus with his legs wide apart, or يَمْشِى مُحَاجًّا
straddling : (S. A, K :) or asi signifies having
his thighs wide apart. (IAar, TA.) _ And_,
is A bow of which the curved cnds are elevated
so that its string is distant from the part where it
is grasped by the hand : (L:) or of which the
string is distant from its = [q.v.] ; ($, O, Ķ;)
.قَوْسٌ فَجْوَاَ 80 A,O, K:) and): مُنْفَجَّةٌ ٧ ns also
(§, O.)
čo! A valley : (O, K:) or a wide valley :
(K:) or a narrow and deep valley, (IDrd, O, K,) | divided, [it] lengthwise : this is the primary sig-
in the dial. of the people of El-Yemen, but others
apply this appellation to any vulley. (O.)
A polid حَافِرْ مُفِعٌ -، أَفَعُ ce :: مُفِجُ الَّاقَيْنِ
hoof that is rouud like a cupola, syn. , ($,
(), Ķ, TA,) [and] hard : (TA :) such is approved.
(§, O.)
.أُحُجُّ see: مُقَاٌّ
,Ground أَرْضُ مُنْفَجَّةٌ ـــ أَحَجُ see: قَوْسْ مُنْفَجَّةُ
or earth, that is cleft [app. with the plough, in a
manner not approved; sce 1, near the end].
(TA.)
فجر - فج
[Book I.
run, or stream : (Ķ :) and in like manner, blood,
,$) ,فَجَأَهُ Mgl, O, Meb, K,) and ,؟) , فَجِثَّهُ 1
O, Mab, K,) the former of which is the more
chaste, (TA,) aor. : , (Mgh, Mẹb, K,) inf. n.
Yal 3, ($, O, Ķ,) or this is a simple subst.,
(Msb,) and :23, (K, TA,) or V=0; 3, (so accord. to
the CK, and Ham p. 44,) or this last also is a simple
subst. ; (Meb;) and .L.U, (S, Mgh, O, Msb,
(;0,؟) ; فِجَاه O, Meb) and ,؟) مُفَاجَأَةً .K,) inf. n
and i. 1; (K;) It (an affair, or event, S, O,
Mab) cume upon him, or happened to him, sud-
denly, or at unawares, (Mgh, K, TA,) unexpec-
tedly, (Mgh,) without his having knowledge of it,
(Mglı, TA,) or without any precious cause ; (TA;)
or hastily ; syn. alg le : (Mob :) [it surprised him ;
or took him by surprise :] and [in like manner]
one says, ◌َتَجِئْتُ الرَّجُل ,and ◌ُفَجَأَتُه ,meaning I
came upon the man suddenly, or at unawares.
(Msb.) - And Bij2015, (O, Ķ,) aor. : , inf. n.
:¿ 3, (TA,) Ile compressed the woman. (O, Ķ .* )
SŰŰICE , (IAmb, O, Ķ,) aor .: , (Ķ,) inf. n.
3, (IAmb, O,) The she-camel became biy in her
belly. (IAmb, O, K.) __ And US is said in the
or other fluid. (TA.) [See also 4.] mm 36 3, aor .- ,
inf. n. 120. 3, ($, O, Mob, Ķ, &c.,) He, or it, in-
clined ; leant ; declined ; or deviated. (§, O, TA.)
You say, ◌ُفَجَرَ الرَّاكِب , (K,) aor. as above, (TA,)
and so the inf. n., (Ķ,) } The rider leant, or de-
clined, from his saddle. (K.) _ [Hence,] He
decliucd, or deviated, from the truth; (K," TA;)
as also ,. il. (IAar, O, K.) __ And He erred
in answering, or replying. (El-Muärrij.).Hence
also, (§,) He lied; ($, O, Mob, Ķ ;) said of a
swearer; (Msb;) as also *y j! : (IAar, O, Ķ :)
in this sense the former has also yo s for an inf. n.,
as well as 350. 3: (TA :) he committed a foul deed;
such as swearing a false oath, or lying; in which
sense also it has both of these inf. ns. (TA.) _
He committed an unlawful action : (ISh :) [or,
as it is generally explained, and most frequently
used,] he acted vitiously, immorally, unrighteously,
sinfully, or wickedly ; he transgressed ; went forth
from, departed from, or quitted, the way of
truth, or the right way ; forwok, relinquished, or
neglected, the command of God; departed from
obedience; disobeyed; syn. $3; (S, Mgh, O,
Meb, K;) and عَصَى (Mgh, K) and ◌َخَالَف :(K :)
and [in like manner] "فاجر , inf. n. ◌ٌمُفَاجَرَة and
A to be syn. with ilj [ It increased, &c. J. (TA.)|54,3, he did that which was vitious, immoral, un-
فُوجِئَّ [,S: see above, first sentence. __ [Hence
He was taken away by a sudden death ; he died
suddenly. (Ş in art. Si.)
righteous, sinful, or wicked. (R, TA.) In the
sense of عصى (Mgl, O, TA) and 0) خالف,TA)
it is also trans. : you say on s, mcaning He dis-
obeyed him ; (Mgh, O, TA ;) he opposed him. (O,
4. i si He found, or lighted on, [or surprised,]
his friend doing a disgraceful thing. (IAar, TA.)
TA.) __ He launched forth into acts of disobe-
dience ; in which sense it has both of the inf. ns.
8 : see 1, first sentence.
mentioned above; (Ķ, TA;) and is [said to be]
from 3 in the first of the significations expl.
above. (TA.) __ He disbelieved; syn. jis;
فَجَرَ IAar , O. K:) and). افجر TA ;) as also)
8 3 : see 1, first sentence : ___ and see also
what liere follows.
¿C. 3: sce 1, first sentence. ___ Also A sudden,
or an unexpected, event ; a thing that comes upon
one suddenly, or at unawarcs. (K, TA.) Hence,
Suulden death] : written by some] مَوْتُ الفُجَدَّةِ
talál, as an inf. n. of unity. (TA.)
" he disbelieved in it; syn. s. (O, K .- )
The following passage of the Kur, . 3
,ixxv. 5], is said to mean] , اُلْإِنْسَانُ لِيَفْجُوَ أَمَامَهُ
[But man desireth, or nay, doth man desire,] to
disbelieve in that which is before him, [or that
which is to come,] namely, the resurrection and
reckoning and retribution : (O, TA :) or to con-
Eu's The lion. (Sgh, in his tract on the
names of the lion; and K.)
tinue in his 155 3 [i. e. vice, immorality, wicked-
ness, unrighteousness, or the like,] in the time to
come : (Bd :) or to go on therein undeviatingly :
فجر
(El-Hasan El-Baree, O:) or to defer repentance,
and to do evil deeds first : (O, TA :) or to multi-
ply sins, and to postpone repentance : or to say I
will repent at a future time. (TA.) _ He did,
or rummitted, an action induring doubt, or sus-
picion or evil opinion, or doubt combined with sus-
picion or evil opinion. (IKtt, TA.) __ He com-
mitted adultery, or fornication; (Msb, Ķ;) in
which sense it has both of the inf. ns. mentioned
above; (K;) and افجر signifies the same ;
(IAar, Ķ ;) and, this latter, he committed an act,
or acts, of disobedience with his genital member.
(IAar, TA.) You say of, Ju jos He committed
adultery, or fornication, with the woman : and
The woman committed adultery, or فَجَرَتِ المَرأة
fornication. ('TA.) __ He pursued a headlong,
or rash, or random, course, and went away, not
فَجَرَ أمرهم - (.caring whither. (El-Muarrij
1. 23, aor. : , (T, L, Møb,) inf. n. ; 5, (T,
Mgh, L, Msb,) Ile clave, [a thing]; cut, or
Inification, whence several others, to be mentioned
below, are derived : (T, L:) he clave, and openedl.
(Mgh.) He clave, or cut, a subterranean channel
for water. (Mab.) He broke open a dam of a
river or the like, that the water might break, burst,
or pour, through. (T, L.) _ And ILI 3, (S,
Mgh, O, Msb, Ķ,) aor. and inf. n. as above; (S,
0;) and فجره ,(S,O,K,) inf. n.ٌتَفْجِير ; (O,TA;)
but the latter is with teshdeed to denote much-
ness, or frequency, or repetition, of the action, or
its application to many objects ; (§, O, TA ;) He
opened a way, passage, vent, or channel, for the
water to flow forth; gave vent to it; vented it :
(S, Mgh, O, Msb:) he made the water to flon,

2341
Boox I.]
Their case, or state of affairs, became bad. (K.)
- And 3 signifies also He became dim, or
فَجَرَ مِنْ مَرْضِهِ dull, in his right. (O,K.)_ And
He became free from his disease. (O, Ķ.)
2. 53: see 1, near the beginning. == Also
He attributed or imputed to him, or charged him
with, or accused him of, ">3 [i. e. vice, im-
morality, unrighteousness, &c. (see 1)]; like 2km3 :
whence the phrase, in a trad. of Ibn-Ez-Zubeyr,
Thou hast attributed to thyself, or] فَجَّرْتَ بِنَفْسِكَ
accused thyself of, unrighteousness, transgression,
or the like]. (TA.)
see 1, in the: فجَارٌ and مُفَاجَرَةً .inf. n , فاجر .؟
فِجَارٌ middle of the paragraph. [And see also
below.]
(,He made it (i. e. a spring, or source افجرة .4
to well forth. (O, K.) [See also 1.] _ And
[hence, app.,] + He made [his gift] large; syn.
:. as intrans انجر == (.) ,Ibn-'Abbad). أَجْزَلَ
see 1, in four places. = Also افجرة He found
him to be a person such as is termed jaÚ. (O,
-S,O;) signify) ; اصبح is like افجر And = (.كا
ing He entered upon the time of daybreak, or
dawn : (K, TA:) and he was near to entering
upon that time. (TA.) One says, tsy is
I used to alight when] أَسْحَرْتُ وَأَرْحَلُ إِذَا أَنْجَرْتُ
I entered upon the last sixth of the night, and
depart when I entered upon the time of daybreak].
( أُعَرِّسُ إِذَا أَقْجَرْتُ وَأَرْحَلُ إِذَا أَسْفَرْتُ S, TA.) And)
i. e., I alight to sleep when I am near to entering
upon the time of daybreak, and I depart when [ I
enter upon the time in which] the dawn shines.
(TA, from a trad.) === Also He brought much
(.0). فَجَر property ; (O, K;) this being termed
5: sve the next paragraph, in four places.
(,S,O, K) , تفجّر S,O, Msb, K) and) انفجر .7
but the latter is with teshdeed [as quasi-pass. of
2,] to denote muchness, or frequency, or repeti-
tion, or application to many subjects of the action,
(§, O,") It (water) had a way, passage, vent, or
channel, opened for it to flow forth ; it had rent;
(S, O, Myb;) it poured out, or forth, as though
impelled or propelled; syn. انبعث ; (TA;) it
flowed, ran, or streamed. (Mob, K.) _ [Hence,]
The enemy [poured upon انفجر عَلَيْهِمُ العَدُوُ
them ; ] came upon them suddenly, in great number.
(L,A.) And انفجرت عَلَيْهِمُ الدَّوَاهِى :Calamities
[ poured upon them ; ] came upon them from every
quarter, (K," TA,) abundantly and suddenly.
تفجّر and ,انفجر بِالْكَرَمِ [,TA.) - [Hence also)
St[Ile nas profuse of generosity, or liberality] :
(K:) and ◌ِتفجّر فِى الخَيْر + [he mas profuse in
انفجر bounty, or benefirence]- (S,O,TA.)_ And
The dann broke forth]: and] ,تفجّر and,الصّبح
The night departed from before] انفجر عَنْهُ اللَّيْلُ
it ; namely, the rising dawn]. (K.)
He forged speech, not having افتجر فِى الكَلامِ .8
heard it from any one, nor learned it. (O, Ķ.)
Bk. I.
فجر
;; 5 [ Daybreak; dawn; ] the light of morning;
(Mgh, K ;) because it is a cleaving of the dark-
ness from before the light ; (Mgh ;) i. c., the red-
ness of the sun in the darkness of night; (K ;) the
in the شَفَق in the end of the night is like the فَجْر
beginning thercof: ($, O:) it is twofold: the
first is called ◌ُالفَجْرُ الكَاذِب [the false dann]; that
والمُستَطِيلُ) ,which rises without extending laterally
Mgh, Msb,) which appears black, presenting itself
like an obstarle (مُعْتَرِضًا) [on the horizon] : (Mob:)
[sce ◌ِأَنَبُ السَّرْحَان, in art. سرح :] the second is
called ◌ُالفَجْرُ الصَّادِق [the true dann ]; which is the
rising and spreading [danm], (ُالمُسْتَطِير , Mgh,
Mab,) which appears rising, and fills the horizon
with its whiteness; and this is what is called ;yof
.
andl; rising after the former has disappeared;
and by its rising the day commences, and every-
thing by which fasting would be broken beromes
unlawful to the faster. (Msb.) __ Hence, The
time of the j. s. (Mgh.) _ And The prayer of
that time : the prefixcd noun being suppressed.
(Mgh.) - ◌ُالفَجْر and ◌ُالبَحْر [in a saying men-
,الفَجَرَ the former here written , بحر tioned voce
and said to be مُحَرَكَة, but app. by mistake, for
it is afterwards written jn al,] are metonymically
applied to t The troubles of the present state of
existence. (TA.)
,Donation ; (K;) generosity ; (AO, S + فَجَرْ
Ķ;) bounty, or munificence; (Ķ;) or large, or
ample, bounty or munificence ; (AO, TA ;) and
goodness, or beneficence. (K.) __ And Property.
(Kr, K.) And Much property. (O.) And Abun-
danre of property. (Ķ, TA.) Aboo-Mihjen Eth-
Thakafee says,
·
فَقَدْ أَجُودُ وَمَا مَالِی بِذِى قَمْرٍ
[And verily, or often, I practise liberality, or
bounty, while my property is not abundant].
(TA.)
.latter half , فَاجِرْ see: فُجَرٌ
is a proper name, [i. e. an attributive فَجْرَةٌ
proper name,] imperfectly decl., like axt; [and
significs the same as ◌ُالفَجْرَة and ◌ٍفَجَار ;] and
IJ, TA,) or from) ، فَجْرَةٌ is altered from فَجَارٍ *
Sb, TA,) and is a subst. in the sense of) , الفَجْرَةُ
-i. e. Vire, immorality, wickedness, un] الفُجُورُ
righteousness, sin, or transgression, &c., (see 1,)]
(S,) or a name for الفَجْرَة [which signifies the
same], (0,) like ◌ِقَطَّام ,(S,O,) determinate, (S,)
occurring in a versc of En-Nabighah cited in the
first paragraph of art. J. (S, O.) Onc says,
([, فَجَرَةَ K,*TA, [in the CK) ,رَجِبَ فُلَانْ فَجْرَةً
and 12043, (TA,) Such a one lied; (K, TA ;)
حَلَفَ TA.) And). (فَجَرَ) .and acted vitiously &c
in the L] ,اشْتَمَلَ عَلَى نَجْرَةً and , فُلَانْ عَلَى فَجْرَةً
in both instances, but the former is ,على فَجْرٍهٍ
the right reading,] Such a one commited a foul
decil, by smearing falsely, [relating to the former
phrase, ] or by adultery, or fornication, or lying.
(TA.)
.in two places ,مَفْجَرْ sce: قُجْرَةٌ
The last of a woman's children ; like as
*¿ signifies the " last of a man's children." (TA
(.زنى .in art
in two places : - and see, قَجْرَةٌ Bec: فَجَارٍ
.last sentence but one, فَاجِرٌ
[a pl. of which the sing. is not mentioned]
,فَجٌ pl. of] فِيحَاجْ Roads, or ways; (K, TA;) like
q٠٢٠].(TA.) . ◌ِأَيَّامُ الفِجَار is an appellation
أَفْجِرَة K, TA;) the four) ; أفْجِرَة applied to Four
meaning days [i. e. conflicts] of the Arabs; the
,0 ,$): الفجار single day thereof being termed
TA:) they took place at 'Okadh; and those
engaged thercin transgressed, and hield to be
allowable everything that should be sacred; as
فِيجَارُ الرَّجُلِ is said in the A : they were called
: فِجَارُ الْبَّرَّاضِ and فِجَارُ القِرْدِ and فِجَارُ المَرْأَةِ and
the last, which was the greatest onslaught, being
thus called in relation to El-Barrad Ibn-Keys,
who slew 'Orwell Er-Rahhal : (TA :) they were
between Kurcysh with their associates of Kinánch
on the one side and Keys-'Eylan on the other
side, ($, O, Ķ,) in the Time of Ignorance; (§, O;)
and the [final] defcat befell Keys ; it occurred in
the sacred months; and when they fought therein,
they said فَجَرْنّا ; (S,O,K;) therefore Kureysh
called this war فجار ; (S,O,TA ;* ) ◌ٌفِجَار, like
cxpl. above, on, فَاجَرَ being an inf. n. of ,مُفَاجَرَةٌ
فِجَارَاتٌ the authority of the R. (TA.) - And
JI signifies The ryings of the Arabs in glory-
ing, or boasting. (TA.)
.see the paragraph here following : فَجُورٌ
jat Inclining, leaning, declining, or deviating.
(Ş, TA.) Declining (Lol) from the road. (IAur,
TA.) __ Lying; a liar; because he deviates
from the right course : and for the same reason it
signifies also . [as meaning disbclicring ; or
a disbeliever; see 3, in the middle of the
يمين first paragraph]. (TA.) And one says
(: غمس .meaning i A false oath: (Mgh in art فَاجِرَةٌ
a tropical phrase. (Mgh in the present art.) _
K, TA,) the latter of which is), فَجُورٌ and فَاجِرٌ
applied to a woman as well as to a man, (TA,)
and " G, (Ķ, TA,) which is mentioned by
Sgh, (TA,) are all epithets from j4 3, and signify
[most frequently Acting ritiously, immorally, un-
righteously, sinfully, or wickedly ; or vitious, im-
moral, &c .; transgressing, or a transgressor ;
quitting, or one who quits, the way of truth, or
justice; forsaking, or a forsaker of, the command
of God; departing, or a departer, from the right
ray, or from obedience; disobedient ; or] launch-
ing forth, or one who launches forth, into acts of
disobedience : [but the second and third arc in-
tensive cpithets :] also committing adultery or
fornication; or an adulterer or a fornicutor :
(K, TA :) and the first signifies also enchanting,
or an enchanter : (Sgh, K, TA :) the pl. of the
first is ◌ٌفُجَّار and ◌ًفَجَرَة ; and the pl. of the second
205

2342
فجل - فجر
[Boox I.
and third is ◌ٌُجُر .(K, TA.) ﴾ُفُجَر is altered | simple subst. ; ]) and " ◌ُفجّعُه , inf. n. ◌ْ؟) , تَفْجِيع,|K,) i.e.aرَزِيَّة .(K) And ◌ْرَجُلَّ فَاجِع and
from jeG, for the sake of intensivcness, and is
¿TE' A man grieving, or lamentiug, [and]
doing so most intensely. (TA.)
[determinate, and] seldom used except in the
vocative form of speech : you say [in addressing
a number of men] ◌َيَا لَفُجَر [for ◌َيَا آَلَ فُجَر, like as
.فَجِيعَةٌ as a subst.] : see] فَاجِعَةٌ
you say ◌َيَا لَغُدَر for ◌َ٩٠٧٠ , يَا آَلَ غُدَر; and meaning
¿ JI [More, and most, pain-giving or aflicting
or distressing]. (O, TA.)
. فَاجِعْ see : [مُفْجِعْ .app] مفجع
.sec what next follows : مُفَجِّعْ
O ye very vitious, &c.]; occurring in a trad. of
, قَطَامٍ K, TA,) like) , فَجّارٍ ٢ Aisheh. (TA.) And"
(TA,) is a noun altered from ◌ُالفَاجِرَة (K, TA) [or
from ◌ٌفَاجِرَة] : you Bay ($, O, K) to a woman (S,
O Ditious] يَا فَاجِرَةٌ O, K) meaning,؟) يَا فَجَارٍ (0
woman, &c.]. ($, O.) = And ya& signifies also
Having much wealth, or property : (Ķ, TA :) in
.[.٩.٧ , فَجَرْ this sense, a possessive epithet [from
(TA.)
.see the next preceding paragraph : فَاجُورُ
K) and) مُنْفَجَر٧ْ and مَفْجَرَةٌ TA) and) مَغْجَرْ
+5' ($, K) A place through which water flons
(K, TA) from a watcring-trough .fr .; (TA ;) a
place of opening for water : (S, O, TA :) and the
Bccond signifies also low ground into which valleys
pour their water : (M, K, TA:) pl. ◌ٌمَفَاجِر .(TA.)
,signifies The parts, of the valley مَفَاجِرُ الوَادِى
into which the torrent disperscs itself : (S, O, TA :)
and فُجْرَةُ الوَادِى ,(K, TA,) which would seem
to be with fet-h [to the _] from its not being
restricted by the mention of any syll. signs, [and
is so in the CK,] but is correctly with damm,
('TA,) the wide part of the valley, into which the
later pours. (K, TA.) And ◌ِمَفَاجِرُ الدِّبَار Big-
nifies The places opened for the floming of the
water of the دبار , pl. of دبرة [q. v.]. (Mgli.)
.see the next preceding paragraph : مَفْجَرَةٌ
A road, or: مُنْفَجَرُ رَمْلٍ - مَفْجَرْ Bce: مُنْفَجَرْ
way, in sands. (§, O, TA.)
فجس
,0,؟) , فَجْس.TA,) inf. n ,؟) ,2 .aor , فَجَسَ .1
Ķ, TA,) He behaved proudly, or magnified him-
self ; (S, O, K, TA;) as also تفجس ;(S,K ;)
or this latter signifies he magnified, or exalted,
himself, (O, TA,) and boasted : (O," TA :) and
-i. e. the "be ,فَجس signifies the same as فَجْز
having proudly, or magnifying oneself." (TA.)
-- And He overcame, or subdued, or oppressed.
(Ibn-'Abbad, O, Ķ : but only the inf. n. of the
verb in this and the following sense is mentioned.)
- He did an unprecedented act, and only one of
an evil kind. (Ibn-'Abbad, O, Ķ, TA.)
.Ie (a man) boasted vainly, or falsety افجس .4
(IAar, O, Ķ.)
تفّس السَّحَابُ بِالمَطَرِ .see 1, first sentence :5
The clouds burst with rain : (L, TA:) [app. a
[.تبجس dial. var. of
فجع
1. 2443, ($, MA, O, Ķ,) aor.‘,(O, Ķ,) inf. n.
MA; [or this is a); نَجِمعَةٌ MA,O) and) فَجْعْ
Ķ,) or the latter verb has an intensive meaning ;
(O, TA;) It pained him; ($, MA, O, Ķ;)
afflicted, or distressed, him ; disordered him, or
rendered him diseased : (MA :) one says, 23
,The affliction, calamity, or misfortune المُصِيبَةُ
pained him : ($, O :) or cs [expl. as the inf. n.
of the pass. verb] signifies a man's being pained
by the loss of a thing that is highly esteemed by
him (ِيَكْرُهُ عَلَيْه) ; (Lth, O, K, TA;) such as pro-
perty or cattle, and offspring, and a relation, or
person beloved : (TA:) you say, ◌ِفُجِعَ بِمَالِه (Lth,
O, K) and بِوَلَدِه (Lth, O) [ Ile mas pained by the
loss of his property or cattle, and his offspring] :
and ◌ِفَجَعْتُهُ فِى مَالِه and ◌ِأَهْلِه [I paincd, afflicted,
or distressed, him, in, or in respect of, his property
or cattle, and his family], aor. , inf. n. ¿ 53.
(Msb.)
2 : see the preceding paragraph.
-Ic (a man, S,O) expressed, or mani تفجّع .5
fested, pain, affliction, or distress; or uttered
lamentation, or complaint; syn. ◌َتَوَجَع ;(S, O,
لِلْمُصِيبَةِ by reason of it] ; (S;) or] له (;K, TA
[by reason of the calamity, or misfortune; (O, Ķ,
TA;) and writhed, or cried out and writhcd ; by
reason of it. (TA.)
.in two places , فَاجِعْ see : فَجُوعُ
. مَفْجُوعْ Bec : تَجِيعْ
.S,O, Meb, K, TA,) of which the pl), فَجِيعَةٌ
,i. c. An affliction] رَزِيَّةٌ.Meb, TA,) i.g) , فَجَائِعُ هذ
a calamity, or a misfortune ; or such as is occa-
sioned by the loss of things dear to one : or a great
affliction or calamity or misfortunc] : (S,O, Msb,
Ķ, TA :) accord. to ISd, such as pains by [the
loss of ] what is highly esteemed : (TA :) and
('; significs the same ; (S," 0," Msb, K فَاجِعَةٌ *
pl. ◌ُفَوَاجِع .(O, Meb.)
Death that pains [or فَجُوعْ ٧ and مَوْتْ نَاجِعْ
afflicts or distresses] men by [attendant] calami-
دَهْرٌ فَاجِعْ ,ties : (0, K, TA :) and in like manner
(O, TA) and Eggs [time, or fortune, that pains
&c.]. (TA.) And مَّتْ فَاجِع [A person dead, or
dying, that causes pain or affliction or distress],
and [likewise] * مفجع [app. ◌ْمُفْجِع], as being
from 24, si, though this [is a verb which] has not
been used : thus in the L. (TA.) _ [Hence,]
غراب) The raven of separation or disunion الفَاجِعْ
O, K, TA;) so called because [they assert) ; (البينِ
that] it pains [or afflicts] men by separation or
disunion : (O, TA :) an epithet in which the
quality of a subst. predominates. (TA.) __ And
one says امراة فَاجِع, (O, K,) mentioned, but not
expl., by IDrd, as though he regarded it [i.e. the
latter word] as [a possessive epithet, i. e.] of the
same class as ◌ْلَابِن and ◌َتَامِر ,(O) meaning A
woman having [or suffering] aفَجِيعَة [q.".],(0)
E.i. A man [pained, afflicted, or distressed;
or] smitten by an affliction such as is termed as,
[and ٩٠٧٠ , فَجِيعَة] ;ns also فَجِيعْ ٧, and [in an
هُوّ ,TA.) You Bay). مُنَجِّعْ ﴾ [intensive sense
,Ile is pained, &ec., in] أَهْلِهِ and مَفْجُوعْ فِى مَالِهِ
or in respect of, his property, or cattle, and his
family]. (Msb.)
.last sentence , فَاجِعْ see : مُتَفَجِّعْ
فجل
Meb, R;) and); فَجّلْ .aor .= , inf. n, فَجِلّ .1
.K,) aor." , (O, B,) inf. n) , فَجَلَ or (,0) , فَجُلَ
33; (K;) He, or it, was, or became, thich, and
soft, or flaccid : (O, Msb, Ķ :) 80 says Ibn-
'Abbád. (O.)
IIe made it broad, or ,تَفْجِيلٌ .inf. n ,فجّلُهُ .2
wide. (K.)
(,Ibn-'Abbaid, O) ,أمْرَهُ K,) or) ,افتجل أَمْرًا .8
He forged [a case or matter &c., or his case &c.];
syn. JAG21; (Ibn-'Abbad, O, Ķ;) and invented
it, or excogitated it ; syn. 4612-1. (Ibn-'Abbad, O.)
-O, K,) both men), فُجُلٌ ٧ O, K) and,؟) فُجْلٌ
tioned by AHn, (O, TA,) or * ◌ٌفِجْل , (Meb,) thus,
with kesr, commonly pronounced by the vulgar,
(TA,) [The radish, raphanus sativus; (Forskål's
Flora Ægypt. Arab., Ixix. no. 327; and Delile's
Floræ ÆEgypt. Illustr., no. 608;)] a certain deg;l
[or root of the hind termed rhizoma], (K, TA,)
that occasions abominable eructation ; (TA;) a
herb, (Msb,) well known : (S, Msb:) said by IDrd
to be not a genuine Arabic word; and thought by
him to be derived from ◌َفَجل signifying as expl.
above : (Mab :) n. un. with 8, (K,) i. e. il; (s,
0) and ◌ٌفُجُلَة (O) [and ◌ٌفِجْلَة] : it is a garden-
plant, found in abundance; and there is a Syrian
sort, said to be produced by putting together the
seeds of the colza and [those of ] the Joj : (TA :)
it (i. e. each sort, TA) is good for pain of the
joints, and jaundice, (K, TA,) and sciatica, and
the jis [i. e. gout, or specially in the foot or
feet], (TA,) and pain of the liver (K, TA) arising
from cold, (TA,) and the biting and stinging of
vipers and scorpions : (K, TA : [several other sup-
posed properties thereof mentioned in the Ķ, and
many more mentioned in the TA, I omit as un-
important : ]) what is most potent thereof is its
sced; then, its peel; then, its leaf; then, its flesh.
(K, TA.) What is called ◌ٍحَبَّ الفُجْل is Another

Book I.]
2343
فح - فجل
remedial thing : (K :) this Jos is not of the species
of herb mentioned above : (O, Meb, TA :) 80 8ay8
AHn : the hakeem Dawood says, it is one of the
species of this Jas, a wild species, elongated,
abounding in the Şa'eed of Egypt : (TA:) [it is
the raphanus oleifer, mentioned by Delile (Floræ
Ægypt. Illustr., no. 609,) as cultivated in Nubia
and in Egypt, and called in Arabic " symâgah :"]
from it (or from its seed, TA) is made the oil of
the وُهْتُ الفُجْلِ) فجل) ; (Meb, K, TA;) and it is
known by the appellation of anend [correctly
,[57 .TA.) [Delile, ubi supra, no). [السَّيْمَغَةُ
mentions فِجْل الجَمَل, as a name of The cahile
maritima of Tournefort; the bunias cahile of
Linn .: and in the same, no. 396, he mentions
as the Arabic name of The rumex فجْل الجَبَل
spinosus of Linn .; as does also Forskål, in his
work cited above, p. Ixv., no. 213, and again in
p. 76.]
2: فِعْلْ
5: قُمْلْ
see the next preceding paragraph.
(.or radishes]. (TA] فُجْل A seller of فَمَّالْ
Playing, or a player, at a] قَامِرْ.q . فَاجِلٌ
game of hazard]: (O, Ķ, TA :) so says IAar:
(O, TA:) accord. to some copies of the K, i. q.
> Ú, which is a mistake. (TA.)
. أَفْجَلُ sce: فَنْجَلْ
K) A manner of) فَنْجَلَى K) and,؟) فَنْجَلَةُ
walking in which is a laxness, or slackness, (S, Ķ,)
like that of the old man. (S.)
.see what next precedcs : تَنْجَلَى
.فجن .in art , فَيْجَنْ see: فَيْجَلْ
A man] having a wide space] فَنْجَلَ " and أَفْجَلُ
between the feet (K, TA) and the shanks. (TA.)
فجن
4. Cast He (a man, TA) hept constantly to
the eating of فَيْجَن [i. e. rue]. (K, TA.)
(;K,؟) ; سَذَابٌ.Irryavov ; i.e.rue;] iq] فَيْجَنْ
as also فيجين :(T in art. خفت, and TA in art.
[TA:) IDrd [rightly): فَيْجَلْ and Bo (: ختف
says, " I do not think it to be a genuine Arabic
word." (TA.)
Od : see the next preceding paragraph.
فجو
(,TA) , فَجْوٌ .. ind [,يَفْجُو.aor] (,٢), فَجَا بَابَهُ .1
,فَجَأ القَوْسَ He opened his door. (K.) _ And
(S, K,) inf. n. as above, ($,) He raised the string
of the bow [or made it distant] from the part
called its كَبد :(S,K:) and so ؟). فَجَّهَا and K
,مَا بَيْنَ رِجْلَيْهِ or ,فَجَا رِجْلَيْهِ And - (.فج .in art
He parted his legs wide, or straddled; or did so
(.فج .TA in art). تقَّ to make water : and so
- ¿ 3, ($, K, TA, [in the CK, and in one of
my copies of the $, erroneously, 3,]) aor. | it signifies having the thighs very wide apart.
TA,) The bow had its ,؟) , فَمَّا .inf. n, تَفْجَى
(TA.) [Freytag adds " Ventrosus," applied to a
camel, as from the K, in which I do not find it.]
string raised [or distant] from the part called its
- (.ISd, TA) .انْفَجَت ٧ S,K;) and Bo) ; كَبِد
[Accord. to the TA, some of the words of this
art. have s for the final radical; but for this
distinction there is no reason.]
And ◌ّفَچِى , [in the CK, erroncously, ◌َّفَجِئ,] aor.
as above, (Ķ, TA,) and so the inf. n., i. e. 03,
(K,·TA,) He (a man, TA) was wide between the
thighs, or between the knees, or betr;cen the shanks.
فح
(K, TA.) [And it is implied in the Se and Ķ
that it is also said of a camel, meaning He was
wide between the hocks.] __ And Gas said of a
she-camel, inf. n. 6.3, She was, or became, large
in the belly: (K, TA:) mentioned by ISd, but
with an expression of uncertainty as to its cor-
rectness. (TA.)
K, TA,) He) , تَّفْجِيَّةً .TA,) inf. n) , فجّى .2
removed; put away, or at a distance; (K," TA;)
and pushed, thrust, or drove, away; persons from
others ; (TA ;) syn. of the inf. n. s; and
(.TA). وَفْعْ K, TA;) and) ; تَنْحِيَةٌ
4. 531 He expended amply, or largely, upon
his family, or household. (Az, K.) == And He
found his friend to be guilty of a rice, or a dis-
graceful, or shameful, action. (Az, TA.)
6. UJ It (a thing) liad [an opening, or
intermediate wide space, such as is termed] a
[الحج .in art ,تَّفَاجٌّ .TA.) [Comp,؟). فَجْوَة
It (a door) opened. (K.)- See انفجى .7
also 1.
,q. v.] said of a bow : (S] فَجِيَتْ inf. n. of فَجَّا
TA:) _ and of ◌َفَچِى [q. v.] said of a man, (K,"
TA,) or of a camel: ($," Ķ, TA :) __ and of
(.q .. ] said of a she-camel. (K, TA] فَجِيَتْ
; An opening, or intervening space, (S, M,
Mgh, Meb, Ķ,) in a place, (M, TA,) and an
intermediate wide space, (S, Mgh,) between two
things. (S, Mgh, Meb, K.") And A wide tract
of land or ground ; as also Vzlge 3 : (K:) or a
wide and depressed tract thereof; and thus, accord.
to Th, the word means in the Kur xviii. 16. (TA.)
And The court, or yard, of a house. (S, Meb, Ķ.)
And The part between the two sides of the solid
hoof. (ISd, K, TA.) The pl. is ◌ْفَجَوَات (Meb,
Ķ, TA) and :3. (K, TA. [To these pls. the
CK strangely adds, as another, ( 3.])
212; 3 [as a subst.]: see the next preceding
paragraph. [It is originally the fem. of the epi-
[٢٠ ٩٠ راقجى thet
;" 3 : see the following paragraph.
.فَجْوَاء an epithet, of which the fem. is أفْجَى
(K, TA.) The latter, applied to a bow, Having
its string distant from the part called its'as;
(S, K, TA;) as also " :فَجُو ;and so فَجَاء [men-
tioned in art.5]. (Er-Raghib, TA.) __ And
the former, (K, TA,) applicd to a man, (TA,)
Wide between the thighs, or between the hnees, or
between the shanks : or, applied to a camel, wide
between the hochs : (K, TA :) or, accord. to Az,
Bor.2 and -,(S, K,) the, فَحَّتِ الأَفْعَى .1
former dev. from a general rule, which requires
the aor. of a verb of this class when intrans. to
be with kesr only, (S,) inf. n. zes (S, K) and
[,I,) [the last an intensive form) , تَفْحَاحٌ and فَحُّ
The viper [ hissed, or] made a sound to proceed
from its mouth : (§, Ķ, TA : [see a verse cited
voce SU la .: ]) or what is meant by this verb is
[it made a sound by] the rubbing of one part of
its skin against another part : or (TA) its making
a sound to proceed from its skin is termed ,
($, TA,) or : (A;, TA:) some use this
verb.(s) in relation to any serpent : others,
peculiarly in relation to the female of the [ser-
pents called] 33Cl. (TA.) [J gives here a list of
intrans. verbs of this class which have the aor. with
damm, anomalously, and also with kesr; and a
list of trans. verbs of the same class which have the
aor. with kesr, anomalously, and also with damm :
but both lists are defective; and it would be diffi-
cult to make them complete.]_And _3, (L, K,)
aor. - , inf. n. ◌ٌفَحِيح ; (L ;) and فَحْفَحَ ٧ ; said of
a luan, + He blew in his sleep, (L, K,) making a
sound like the zes of the viper. (IDrd.)
R. Q. 1. 3: see the preceding paragraph.
- Also, [inf. n. - 3,] + He (a man, TA)
was, or became, affected with a hoarseness, rough-
ness, harshness, or gruffness, in his voice. (K.)
[See also a13, below.] um And He (a man,
TA) was, or became, true and sincere in love, or
affection. (IAar, K.)
& 3 The heat, or burning quality, of pepper. (K.)
¿'' Vipers : (L:) or vipers in a state of ex-
citement, (as3 [perhaps meaning initum appe-
tentes], Ķ, TA,) made to come forth [from their
lurking-places: so called] from the sounds of their
mouths. (TA.)
an inf. n. of 1 [q.v.]. (S, Ķ, &c.)
[Freytag explains it as signifying also The first
braying of the young camel, which, by reason of
its acuteness, is likened to the hissina of the serpent. ]
Also The - [.٧.q , فَحْفَحَ int. n. of] فَحْفَحَةٌ
voice's being reiterated in the throat, or fauces,
resembling hoarseness, roughness, harshness, or
gruffness. (L.) __ And Speech, or talk. (Kr,
TA.) - ◌ٍفَحْفَحَةُ هُذَيْل means Hudheyt's pro-
nunciation of ~ as &: ' [a characteristic of the
tribe of Hudheyl, or of some persons of that
tribe,] mentioned by Es-Suyootee in the Mz and
[by the same author in] the Iktirah. (MF, TA.)
295 .

2344
[Boox I.
¿úis A man (L) having a hoarse, harsh, or
gruff, voice. (L, K.) - And A man speaking, or making an opening between them, (AA, $, O,
or talking : or talkative. (TA.) _ And juin
is the name of A river in Paradise. (Ş, K.)
فحث
.O, E,) aor." , (TA,) inf. n) , فَحَثَ عَنْهُ .1
He warched, or] فَحَصَ.و. (,O,TA) ، فَحْثُ
sought, for, or after, it ; inquired, or sought infor-
mation, respecting it; searched into, inquired into,
investigated, scrutinized, or examined, it; &c.] ;
(IDrd, O, Ķ, TA ;) namely, a thing ; (IDrd, O;)
or news, or a story; (TA;) as also CeBit.
(0, Ķ.)
8: see what immediately precedes.
-TA) The [por) فَحِثَّةً " O, K) and,8) فَحِثْ
tion, or appartenance, called] C ($, O, K) of
the stomach of a ruminant animal, also termed the
.O: [see more in art,8): أَطْبَاق which has, قبَّة
Che:]) pl. of the former Lu ji. (O, TA.) _
And one says, " SI " meaning He filled his
J' [i. e. belly]. (IF, O.)
LES: see the next preceding paragraph.
الحج
(8), فَحَجٌ .nor .= , inf. n,فَحِجَ فِى مِثْمَتِهِ .1
this is the form of the verb commonly known,
like other verbs signifying faults, and that it is
the correct form, and not pos as it is written in
the K [and O], is indicated by the forms of the
inf n. ◌ْفَحَج and the opitbet ◌ُالْحَم ; (MP;) 80
; انفحج ٢ and (,1) ,فتح ٢ and (,8) , تفحّج also
(TA;) He had the fore parts of his feet near
together, and his heels wide apart, [i. e. he turned
in his toes, and turned out his heels,] in his gait :
(Ş, Ķ :) or Va signifies the having the middle
of the legs wide apart, [or having the legs borved
outwards,] in a man, and in a beast (113): (Mgh,
L:) [or the having the shanks wide apart : (see
" :)] or the having the thighs wide apart : [see
also 1 in art. : ] and the verb is a 3, inf. n.
which ,نَحْجَةً .thus written, app] فحْجة and فَحَجْ
is the inf. n. un.]; the latter inf. n. mentioned by
Lh. (L.) - And -3, (accord. to the K,) or
, (accord. to MF,) He magnified himself, or
behaved proudly. (Ķ.)
2 : see the preceding paragraph : and see also 5.
4. "- J! He parted the hind legs of his
milch camel; i. e., made an opening, or intervening
space, between them ; (S, O, K;) in order that he
might milk her. (§, O.) = asi also signifies
He refrained, or desisted, or drew back ; syn.
,الحج عَنْهُ ,O,P.) And one says). أُحْجَمْ
meaning He turned, or turned away or back,
from it, or him; syn. 0) .إِنْثَنّى," K.)
فحش - فح
5. ¿ i signifies The parting of one's legs,
تَفَشُّجْ like: تَفْحِيج K,) when sitting ; an aloo
تَتَّفَحَّجُ ,AA,S,O.) And one says). تَقْشِيجٌ and
EtL' [ His shanks are parted]. (§, O.) See also 1.
7: see the first paragraph.
¿ The mode of walking of him who is
termed Ji. ($, O.)
¿“ an inf. n .: (S, L, TA :) see 1.
Ji Having the fore parts of the feet near
together, and the heels wide apart : ($, O, Ķ :) or
having the middle of the legs wide apart : (Mgh,
L:) fem. il : the former applied to a man
[&c.]; and the latter, to a beast (2015) [&c.]:
(S, Mgh, O, L:) or having the thighs wide apart :
or having the legs wide apart : or having curved,
or bowed, legs. (L.) [See also asi, in art. . ]
He took a thing ,فَحُس .aor. = , inf. n, فَحَسَ .1
from his hand, with his tongue and his mouth ;
such as water &c. : (Lth, T, O, Ķ :) or he licked
up a thing with his tongue, from his hand. (0:
but only the inf. n. is mentioned.) __ And
ELEJI, aor. as above, (O,) and so the inf. n., (O,
Ķ,) He rubbed [the cars off ] the , (O, Ķ,
TA,) a particular species of barley, (TA,) so that
the awa, or beard, [thereof] became removed (O,
Ķ, TA) and scattered. (TA.)
4. it He (a man) abraded by degrees, lit.,
thing after thing. (TA.)
Q. Q. 2. 5 He carried himself in an
elegant and a proud and self-conceited manner,
with an affected inclining of his body from side to
side, in his gait : (O, Ķ :") and so ff. (O.)
فحش
(O, Meb, K,؟) فُحْشُ .. .mor. 2 , inf, فَحُش .1
and aści, (TA,) It (a thing, or an affair, or
anything, TA, or any evil thing, $) was, or be-
came, excessive, immoderate, enormous, exorbitant,
beyond measure, (§, O, TA,) or overmuch; (O, Ķ,
TA ;) as also 8): تفاحش, TA :) it (a thing) was
or became, foul, evil, bad, abominable, or unseemly;
Egross, immodest, lerod, or obscene; ] as also Ki,
aor. ‘: (Mab:) [or excessively, or beyond measure,
foul, &c. : (see if_G:)] and Als it (a thing,
or an affair,) increased by degrees ("is) in foul-
ness, evilness, badness, &c. (A.) And CA's
BIJI The woman became foul, or ugly, and old.
(IAar.) - See also 4, in two places.
2 : Bee 4, in two places.
T) وهُفَا حسبْ .inf. n (وبذاً .T in art) , فاحشهُ .3
and Ķ in that art.,) [ He vied with him, or strove
to surpass him, in foul, unseemly, gross, or obscene,
speech or language : and he held such discourse
with him :] the inf. n. is syn. with Fish .. (T
and Ķ in that art.)
((؟) ,افحش فى المَنْطِيٍ Mpb), B,) or) , افحش .4
or ◌ِفِى الكَلَام, (Mgh,) or ◌ِفِى كَلَامِه, (A,) inf D.
accord. to Lb and Kr, but,فُحْشَ " and إِنْحَاشْ
the latter is correctly a simple subst. [used as an
inf. n. of this verb], (TA,) He uttered A3, (8,
A, Mgh, Meb, Ķ,) i. e., foul, evil, bad, abomin-
able, unseemly, [gross, immodest, lemod, or obscene,]
speech or language ; (Mgh, Msh;) as also
(,Mgh), فحّش ٢ فى الكلام TA,) and) ,فى المنطق
(8): تفحّش ٢ فى كلامه A,) and) , فى كلامه or
A:) and w also signifies the same; and he
manifested, discovered, or revealed, or he made a
show of, such speech or language. (0," Ķ," TA.)
You say , ◌ِالحش عَلَيْهِ فِى المَنْطِق [ He uttered such
speech or language against him]; (§;) and in like
manner, ◌َفَحَش ،(TA,) and " فحّش ;(Mgh;) and
He الحش TA.) - Also). تفحّش " عَلَّيْهِ بِلِسَانِهِ
was, or became, niggardly, tenacious, or avaricious.
(Mẹb.)
5 : Bee 4, in two places : __ and see 10.
6 : see 1, in two places : __ and see 4.
10. Az1 [He deemed it foul, evil, bad,
abominable, unseemly, immodest, lend, or obscene :
or excessively, or beyond measure, foul, &c. ]. (Mgh
in art. قذر.) And تفّش " بالشّىْء He deemed the
thing foul, evil, &c .: or excessively, or beyond
measure, foul, &c. (TA.)
- (-8,0, &c) .[.٢ -q] فَحْشَ inf. n. of نُحْشْ
See also 4. ___ Excess, exorbitance, or transgres-
sion of the proper bounds or limits; (O, TA ;) [in
anything ; (see 1;) and particularly] in speech or
language; (TA ;) and in reply: (A," O, Ķ," TA:)
foul, evil, bad, abominable, or unseemly ; [gross,
immodest, lend, or obscene; ] speech or language;
(Mgh, Mab, TA;) as also Vis. (Mşb.)
in three places : - and see,فَاحِشَةُ see: فَحْشَآء
. تُحْشّ al80
.see the next paragraph: فَمَّاش
JÚ Anything, (Mab, TA,) or any evil thing,
(§,) excessive, immoderate, enormous, exorbitant,
beyond measure, exceeding the proper bounds or
limits, (§, O, Mab, TA,) or overmuch : (O, Ķ,
TA:) anything not agreeable with truth, and with
rule or measure: (TA :) foul, evil, bad, abomi-
nable, or unseemly ; [gross, immodest, lend, or
obscene ; ] applied to a thing or an affair, (Mgh,
Msb,) and to speech or language. (TA.) It is
said in a trad., He was asked respecting the
blood of fleas, [whether it rendered a garment
impure,] and said ◌ِإِنْ تَمْ يَكُنْ فَاحِثًا فَلَا يَأْسَ بِه If
it is not excessive, or beyond measure, there is no
harm in it. (TA.) _ A man who transgresses
the proper bounds or limits [in anything : and.
particularly] in speech or language, (TA,) and in
reply : (K," TA:) who is foul, evil, bad, abomi-
nable, or unseemly ; [gross, immodest, lend, or
obscene; ] in speech or language, (Mgh, TA,) and
in action : (TA :) and Wales signifies the same;

2345
فحل - فحش
Book I.]
(8,. A,. Mgh;) or has an intensive signification : |
(TA :) pl. of the former فُحَشَاء, like as جُهلا is
pl. of ◌ٌجَاهِل , since فُحْش is a sort of جَهْل, and
contr. of i. (IJ.) It is said in a trad., ý
meaning Be not thou a trangressor ,تَّكُونِى فَاحِشَةً
of the proper bounds or limits in reply : which
words were addressed to 'Aïsheh : (Ķ, TA :) but
لا تَقُولى accord. to one relation, the words were
-Ú. (TA.) [See if-Ú, below.] _ A man
evil in disposition. (IB.) _ A man niggardly,
tenacious, or avaricious : (A, TA :) or very nig-
gardly : (K, TA :) or excessively, or inordinately,
so. (Ş.)
is Li [An excess; an enormity; anything
exceeding the bounds of rectitude :] a thing exces-
sively, enormously, or beyond measure, foul, evil,
bad, abominable, or unseemly; [gross, immodest,
lerod, or obscene : ] (Mgh :) or anything not agree-
able with truth : (Lth, Mgh :) or a sin, or crime,
that is very foul, evil, bad, &c .: or anything for-
bidden by God: (K :) or any saying, or action,
that is foul, evil, bad, &c .: (TA :) and Viti
signifies the same as if Ú; ($;) or an enormity,
or excessive sin, beyond measure foul, evil, bad, &c .;
or a thing that reason disapproves, and the law
regards as foul, evil, bad, &c. : (Bd in ii. 164:)
the pl. of ◌ٌفَاحِشَة is ◌ُفَوَاحِش .(Meb, TA.) Also,
particularly, Adultery, or fornication ; (S, Mgh,
Mab, Ķ;) and so Wieds: (Bd in xii. 24; &c .: )
so in the Kur iv. 23 and lxv. 1 [as well as in
numerous other instances] : or the Z __ L' [or
excess] there mentioned is the women's going
out without permission : (Mgh, Msb:) or their
using foul language against their husband's rela-
tions, by reason of the sharpness of their tongues.
(Esh-Shafi'ee.) And Vius particularly signi-
fies Niggardliness, tenaciousness, or avarice, (A,
K,) in the payment of the poor-rate : or the
abstaining [altogether] from paying it. (TA.)
So in the Kur ii. 271. (A, TA.)
JE Ji [ More, and most, excessive, &c.].
JA. One who affects, or tahes upon himself,
the reviling of others. (TA.) __ One who commits
excess (zÉ Ú) which is forbidden. (TA.)
فحص
(,Meb), فَحْصٌ .nor. = , inf. n ,فَحَصَتِ القَطَاةُ .1
and ◌َمَنْحَص is the same as فَحْص, being used
transitively, and not only as a n. of place, (TA,)
The "U3 [i. e. sand-grouse] dug, or hollowed out,
in the ground, a place wherein to lay her eggs :
(Mpb:) and ◌َفَحَصَتِ التُّرَاب ,nor. as above, she (8
(A,K) [٢٠ q٠] أُفْحُوص made for herself an (قطاة
in the earth, or dust. (K.) __ Hence you say,
(Mpb) ◌ُ؟) , فَحَصَ عَنْه,A, Meb, ,) aor. = , (A,
K,) inf. n. ◌ْ؟); فَحْص;) and تفحّص ؟ ;(S,A,
Mgb, K;) and اختحص ; (S, A, K;) He searched,
or sought, for, or after, it; inquired respecting it;
sought for information respecting it ; searched into,
inquired into, investigated, scrutinized, or examined,
it : (Ş, A, Ķ :) or did so to the utmost : (Mab :)
or Jon's signifies vigorous searching in the inter-
stices of anything. (TA.) You say also, &L;Le
Keep thou to]! بالفَحْصِ عَنْ سِرّ هُذَا الحَدِيثِ
searching for, or after, or into, the secret of this
story]. (A, TA.) __ Hence also, the saying of
سَتَجِدُ قَوْمًا فَحَصُوا عَنْ أَوْسَاطِ رُؤُوسِهِمُ ,Aboo-Bekr
,([alone] فَحَصُوا عَنْ رُؤُوسِهِمْ Az, TA,) or) , الشَّعَرْ
($,) Thou wilt find a people who have made their
heads like the nests (wasn't) of [the birds called]
U'S: (Az, TA:) or, app., who have shaven the
middle of their heads and left them like the ore Gi
فَحْصُ - [.أُنْحُوصَ TA.) [See also ,؟). قَطًا of
also signifies The digging, or hollowing out [the
ground &c., in any manner]. (TA.) It is said
in a trad., ◌َفُحصَتِ الأَرْضُ أَفَاحِيص The earth voas
dug into hollows. (Nh, L.) And you say, Jos
He made, for the,فَحْصْ .aor .= , inf. n , لِلْخُبْزَة
cake of bread, or lump of dough, a place in the
fire; (TA;) or a place in the hot ashes, or in
the fire, to put it therein [ for the purpose of
baking, or toasting, it]. (L in art. JU.) [Js
is often used intransitively as meaning He made,
or scraped, a hollow in the ground, &c .; and so
فَحَصَ (,And sometimes they said, (S [.تفحّص ٢
Si hal The rain turned over the dust, or
earth, (S, A, K,) and removed one part thereof
from another, (A, TA,) mahing it lihe the gogo si :
(TA:) and in like manner, Jos JI the pebbles :
(A:) this is when it falls vehemently. (TA.) __
Jans also signifies He (a gazelle) ran vehemently
[app. so as to dig up the ground with his feet];
but the word more known is Jon .: (TA :) and
he (a man) hastened, or rent quickly. (K.) You
Bay, ◌ُمَرَّ قُلاَنْ يَفْحَص Such a one passed along
hastening, or going quichly. (TA.) And it is
said in a trad. of Kuss, وَلَا سَمِعْتُ فَحْصًا Nor did
I hear the falling of a foot, or the sound of walk-
ing. (TA.) - You say also, فَحَصَ الصبى ,mean-
ing, t The child had his central incisors in a
mabbling state: (K :) [nearly syn. with , and
still more so with ◌َاحْفَر.] .- And فَحْص also sig-
nifies The spreading [a thing] out or open; lay
ing [it] open ; exposing or uncovering or discover-
ing [it]. (TA.)
TK,) [and) ومُفَاحَصَةٌ .K,) inf.n) , فَاحَصَنِى .؟
app. l's also,] + [He did] as though he
searched after, or into, my vice, or fault, and my
secret, I doing the same with respect to his. (K,
بَيْنَهُمَا فِحَاص [,TA.) - [Hence, app., the saying
t Between them two is enmity. (TA.)
5: Bee 1, in two places.
8 : see 1, second sentence.
Jas Even ground; an expanded and open
tract : pl. فُحُوص .(TA.) - And hence, (TA,)
Any inhabited place. (Ķ, TA.) __ In a trad.
respecting the intercession [of Mohammad for his
فَلَنْ طَلَقَ حتَّى أَتّى الفَحْصَ ,people], where it is said
[And he went away until he came to the ms],
عَرْش is said to signify What is before the الفحص
[of God]. (TA.)
of the chin (A, K) of a (نُقْرَة) The dimple فَحْصَةْ
child; (A;) and of each cheek. (TA.)
t He is a searcher,مُفَاحِصِى " and,هُوَ نَحِيصِى
after, or into, my vice, or fault, and secret, I
being the same with respect to his : (Ķ,"TK:)
.مُؤَاكلى and أكِيلِى both mean the same, like
(TA.)
Such a one is a great! فُلَانْ فَحَّاصٌ عَنِ الأَسْرَارِ
searcher for, or after, or into, secrets. (A, TA.)
Knowo thou] { اِعْلَمْ أَنَّ عِنْدَ اللهِ مَسْأَلَةٌ فَاحِصَةً
that with God is a searching interrogation]. (A,
TA.)
the) مَفْحَصْ ٧ M,A, Mgh, K) and,؟) أُنْحُوصٌ
same, and Mab) The [nest, or] place for laying
eggs, (M, Mgh, Mab,) or for lying in, (S, Ķ,) of
a plus [or sand-grouse], (S, M, A, Mgh, Ķ,) and
of the domestic hen, and sometimes of the ostrich,
(M,) dug, or hollowved out, in the ground, (Meb,)
or made by clearing away and removing from it
the dust or earth ; (Mgh ;) or because she digs it,
or hollows it out : (S, M:) pl. (of the former,
TA) ◌ُ؟) أَفَاحِيص, A) and (of the latter, TA)
تَهُمْ ,you may [: عُشُّ A,TA :) [see): مَفَاحِصُ
They have] مَفَاحِصِهَا and بُيُوتْ كَأَنَاحِيصِ القَطَا
houses like the nests of the Us]. (A.) And it is
مَنْ بَنَى لِلِهِ مَسْجِدًا وَلَوْ مَفْحَصَ ٧ ,.waid in a trad
Whoso buildeth for] قَطَاةٍ بَنَّى اللهُ لَهُ بَيْتًا فِى الجَنّةِ
God a place of worship, be it comparatively like
a nest of a كَمَّفْحَصِ قَطَاةٍ) , قطاة, accord. to
another relation,) God buildeth for him a house
in Paradise]. (TA.) And in another, in a charge
given to the commanders of the army of Mu-teh,
وَسَتَجِدُونَ آخَرِينَ لِلشَّيْطَانِ فِى رُؤُوسِمْ مَفَاحِصُ
1 And ye shall find others in whose heads the devil
hath tahen up an abode, making them like nests
for him : like as one says of a person greatly
erring, and obstinately persevering in evil,
- (.TA). عَشَّشَ فِى قَلْبِهِ and ,الشَّيْطَانُ فِى رَأْسِهِ
Also, both words, Any place dug, or hollowed out.
(Nh.) - And the former, A place made in hot
ashes, or in a fire, in which a cake of bread, or
lump of dough, is put [to bake or toast] : pi. as
above. (L, in art. ,U ; and TA.")
Jacke, and its pl. : see the next preceding
paragraph, in three places.
.تَحِيضِى see: هُوَ مُنَاحِصِى
i' [A place of, or ground for, inquiring,
or investigating]. (A and TA voce 5.)
فحل
He sent a [, فَحْلٌّ.aor .= , [inf. n, فَحَلَ الإِبلّ .1
male [meaning a stallion-camel] among the [she-]
camels. ($, O, K.) The inf. n. jes [used alone"

2346
[Book I.
means The putting a he-camel among the she-
فَحَلَ إِبِلَهُ فَحْلًا كَرِيبًا camels. (KL) _ And
He chose for his [she-] camels a generous male [or
stallion]; as also " J-31. (K.) ___ See also the
next paragraph.
K, TA,) He) ,افحلُهُ فَحْلًا or ((؟) ,افحلهُ .4
gave to him, ($,) or lent to him, (Ķ, TA,) a male
[camel] ($, Ķ, TA) to cover among his [she-]
فَحَلَ ا فُلانًا ,camels: (S, TA:) and accord. to L
buy and I'll signify he gave to such a one a
he-camel ; like افهله. (TA.)
5. JA He assumed, or affected, a likeness,
or resemblance, to the Jos ($, O, Ķ, TA) i. e.
the male (TA) [or rather the manly] : and he
affected the quality of the Jos [or manly] in
clothing aud in food, by making both to be coarse;
(0), K, TA;) as did the chiefs of Syria to 'Onar,
when he came thither ; (O, TA ;) i.e., they met
him in their ordinary clothing, not having adorned
themselves; [in consideration of his simple habits;]
self-adornment being an affair of females and of
effeminate men. (TA.) [Sce also its part. n.,
below.]
8 : see 1: ___ and see also 4.
10. Ju i- yrsignifies The practice of persons'
giving to a man of big make, (O, Ķ, TA,) and
comely appearance, (O,) free access to their
women, in order that he may beget among them
the like of himself ; which the unbelievers (asle,
O, or Ści, K) of Kabul do [or used to do]
when seeing such a man, of the Arabs : (O, Ķ,
TA :) so Lth was told, and thus he has expl. the
word, after saying that he errs who says
app. meaning We sought, or] فَهْلًا لِدَوَابِنَا
demanded, a stallion for our beasts]. (O, TA.)
فحّال The palim-tree became a استفحلت النَّعْلَةُ -
[or tree of which the spadix might be used for
the purpose of fecundation]. (K. [Sce also the
part. n., below.]) - And 1 استفحل الامرThe
affair, or case, became great, or formidable, ($,
O, Ķ, TA,) and hard, or difficult. (TA.)
jis a word of well-known meaning, (S, O,)
A male of animals (Mgh, Msb, K) of any kind,
(Mgh, K,) [including mankind: and particularly
a stallion : generally,] a male [or stallion] camel :
(MA :) pl. [of mult.] ◌ْفُحُول (S, Mgh, O, Msb,
*) and ◌ْفحّال (S, Mgb, K) and ◌ٌفُحُولَة (Mgh, 0,
Mob, Ķ) and žil + ($, O, K) and [pl. of pauc.]
signifies the same as فَحِيلٌ ٢ K :) and): أَفْحُلْ
of فَحْل Kr, TA;) and [particularly] a) ; فَحْلٌ
the camels. (S, O, TA.) _ Hence ◌ُالفَحْل is an
appellation of i Canopus (Jer"); because it is
aloof from the other stars, like the Jos which,
when he has covered, goes aloof from the [she-]
camels : (Ş, O, Ķ, TA :) or, as some say, it is
رَجُل ـ (.po called because of its greatness. (TA
-i. e. t A mas] فحل means the same as فَحِيلٌ *
culine, as opposed to an effeminate, man]. (K.)
And " ◌ًامْرَاةٌ فَحْلَة means + A clamorous [or, app.,
فُخُولُ الشُّعَرَآء - (masruline] woman. (S, O,K
فحم - فحل
is an appellation applied to t The poets (O, K)|
who have overcome, (O,) or who overcome, (K,)
in satirizing, those who have vied with them therein;
(O, Ķ;) like Jereer and El-Farezdak, (O, TA,)
who used to be called ◌َفَحْلَا مُضَر :(TA:) and in
like manner t any one who, when he vies with a
poet, is judged to have excelled him [is called a
in the CK, I read فَضَلَ K, TA; [for); [فَهْل
as in other copies of the K; 1) like 'Alkameh ,فُضَّلَ
الفَحْلَ Ibn-'Abadch; (TA;) who was surnamed
because he took to wife Umm-Jundab when Imra-
el-Keys divorced her on the occasion of her judg-
ing him [i. e. 'Alkameh] to have overcome him
[Imra-el-Keys] in poetry. (S, O, Ķ, TA.) _
J-3 also means [app. + A vigorous orator: Bec
>>6. __ And] $ A relater, reciter, or rehearser,
by heart, [of poetry, and of traditions, or nar-
ratives learned, or heard, or received, from
another or others;] syn. واو :pl. فُحُول :(K,
TA :) so in the M. (TA.) _ Sec also ◌ْفُحّال, in
three places. And see ◌ْمُتَّفَحَل .- And ; A mat
that is made of the woven leaves of the palm-tree
thus called, (Sh," S," O," }," TA,) i.e., of the
.فُحُولٌ .S,O,K, TA:) pl): فُحّال palm-tree called
(§, O, TA.) __ And t Rain is thus called [in a
verse of Et-Țirimmah Ibn-El-Hakeem, being
likened to the stallion-camel, because of its fer-
tilizing the earth]. (Ham p. 110.)
.former half , فَحْلْ sce: امْرَأَةٌ فَحْلَةً
al's The quality, or state, of being a Jos [or
male ; and particularly, of being a stallion : and
also + masculineness, as a quality of a man, opposed
to effeminacy : &c]: (S, O, K:) and " فُحُولة and
-sig [فَحْلٌ both of which are also pis. of] فِحَالَةٌ "
nify the same. (K) [Hence,] بَعِيرٌ ذُو فِحْلَة A
camel fit, or meet, for being chosen as a stallion.
(TA.) _ Also, i. e. ◌ٌفِحْلَة, with kesr, A man's
choosing a J 3 [i. e. stalliou] for his beasts.
(TA.)
first sentence. - One says, فَحْلٌ Bec: فَحِيلٌ
also ◌ٌفَحْلْ فَحِيل ,meaning A generous stallion-
camel, that begets generous offspring. (S, K.")
Er-Rá'ee says,
.
كَانَتْ نَجَائِبَ مُنْذٍِ وَمُحَرِّقٍ
أُمَّاتُهُنَّ وَطَرْقُهُنَّ فَحِيلًا
·
.
·
[Their mothers were of the generous camels of
Mundhir and Moharrik, and their compressing
stallion was a generous one, a begetter of generous
offspring] : ($ [accord. to one of my copies], and
TA:) [some copies of the $ have Si and
and so las the O: but] IB says that the ;أمّاتِهِنّ
verse is correctly related as above. (TA.) -
And ◌ٌكَبُشْ فَحِيل mcans A ram that resembles
the Je's of camels in his excellence (K, TA) and
his [comparative] greatness. (TA.) __ See also
Jis again, third sentence.
فِحْلَةُ Bee : تَسُولَةٌ
,The male palm-tree, (S, Mgh فَحْلَ and فُمَّالْ
O, Mab, K, TA,) by means of which the fruit-
bearing palm-trees are fecundated, ($," Mgh,"
Mab, TA,) and which, when they are on the wind-
ward side of the latter trees, fecundate these:
(TA:) [see what follows :] only the former word
is mentioned [in this sense] by Lth ; and ISd says,
(TA,) the former word is used peculiarly as
applied to the male palm-tree : (K, TA :) AHn
cites AA as saying that " J-5 is not said except
of that which has life, and Aboo-Nasr says the
like; but AHn adds that people in general dis-
agree from them as to this: (TA:) the pl. of
Mgl, Meb, K;) and the,؟); فَحَاحِيلُ وَ فُجَّالْ
pl. of !َّفَحْل is ◌ْ؟) فُحُول, Mgh, O, Meb) and
Meb;) of the) ; فِحَالْ Mgl, Meb) and) فُحُولَةٌ
first of which pls. of J-J, the following saying,
(S, O, Msb, TA,) of Oheihah Ibn-El-Juláh, (O,
TA,) presents an cx. :
تَأَبَّرِى يَا خَبْرَةَ الفَسِيلِ
·
تَأَثْرِى مِنْ حَنَذٍ قَشُولِی
.
إِذْ ضَنَّ أَهْلُ النَّخْلِ بِالمُحُولِ
[ Receive thou fecundation, O best of young palm-
trees : receive thou fecundation from Hanadh, and
show that thou hast received it : (فشولى being from
said of a she-camel, meaning " she ثَالَتْ بِذَنَّبِهَا
raised her tail, showing thereby that she was
pregnant :") since the palm-owners have been nig-
gardly of the spadixes of the male palm-trees] :
($, O, Msb, TA:) the meaning is, that the people
of Hanadh were niggardly of the spadixes of
their [male] palm-trees, and the east wind blew
at the time of the fccundation upon the male
trees, bearing off [the pollen of ] their spadixes
and casting it upon the female trees, so that it
served for fecundation : Hanadh is a place about
four miles from El-Medeeneh : and it is said to
be the town of Oheihah : or to be a water belong-
ing to Suleym and Muzeynch. (Meb.)
1Trees that do not bear fruit ; like شَجَرْ مُتَفَحِّلْ
the فَحْل : (Ibn-'Abbad, A, O, TA :) that become
barren. (A, TA.) [See also what follows.]
A palm-tree that does not bear+ تَحْلَةٌ مُسْتَفْحِلَةْ
fruit. (Lh, TA.) [See also what next procedes :
and see 10.]
فحم
, فُحُومَةٌ K,TA) and) فُحُومٌ.aor.2, inf. n, فَحُمْ .1
(Ķ, TĄ,) said of anything, (TA,) It was, or
became, blach [app. like ws i. e. charcoal]. (Ķ,
TA.) [See also فَاحمر.] _ See also فحم,last sen-
tence .= 3, (Ks, Ş, Mẹb, Ķ,) aor.‘, (Ks, Ş,
Msb, TA,) accord. to the K -, which is wrong;
(TA;) and ◌َفَحِم; and ◌َفُحِم ;(K;) He (a boy,
or child,) wept until his voice became stopped;
(Ks, Ş, Msb;) or until his breath became stopped;
as alsoi. (K.) __ And, said of a ram, (K,)
or thus ◌َقَحَم and ◌َفَحِم , like ◌َمَنْع and ◌َعَلِم, (TA))
He uttered a cry, or cries. (K, TA.) And (TA)
one says of a ram, ◌ْتَغَا حَتَّى فَحَم He bleated until

2347
Boox I.]
فهو - ذحم
he became hoarse. ($, TA.) ___ 3, aor. , said it is an inf. n. of which the verb is
3, aor. ",
of a man, He was unable to answer, (K, TA,) signifying He (a man) drank in the
3 of the
.Le : but of this I find not any confirmation.]
when one had spoken to him. (TA.) __ And
,The well], فُحُومٌ .nor.2, inf. n , فَحْمَتِ القَلِيبُ
or old well, ] ceased to have a flow of water. (K,
TA.)
,؟) وتَّفْحِيمٌ .S, A, Meb, K,) inf. n) ,فحمة .2
A, Ķ,) He blackened it, ($, A, Msb, Ķ,) namely,
another's face, ($, A, Mab,) with 23 [i. e. char-
coal]. (Msb.) = See also the next paragraph.
4. 31 He (a man) entered upon the time
called ٩.٢٠] فَحْمَةُ العِشَآء] :like ◌ْأَعْتَم .(TA.) -
(1) ,أَفْحِمُوا عَنْكُمْ or (,؟) , أَفْحِمُوا ,And one says
meaning Abstain ye from journeying in ,مِنَ اللَّيْلِ
the is (i.e. the most intense blackness, $) of the
night ; ($, Ķ ;) as also 11,45 3, ($, Ķ,) inf. n.
is said of weeping [as افهمهُ = (.؟). تَفْحِيمْ
meaning It stopped his voice, or his breath]: (TA:)
see 1. And He silenced him, (Ş, Mab, TA,)
namely, his adversary (Mab) in a dispute or the
like, (Ş, Msb, TA,) by an argument or evidence,
(Msb,) or in some other case. (S, TA.) And,
said of anxiety, or disquietude of mind, It pre-
vented him, or withheld him, from uttering poetry,
or verse. (K.) __ And He found him to be to,
(Ş, K,) not uttering poetry, or verse. (S.) One
says ◌ُهَاجَاهُ فَأَتْحَمَه, meaning [ He contended with
him in satirizing] and he found him to be
هَاجَيْنَاكُمْ فَمَا accord. to the K: (TA:) and
in which it is implied that the] ؟) أَنْحَمْنَاهُمْ
meaning is We contended with you in satirizing
and found you not to be مُفْحَمُون]) :or, accord.
to IB, this means, and we caused you not to hold
the tongue from answering, or replying; because
[ is between two persons: but you [may المُهَاجَاةُ
say ◌ُهَجَوْتُهُ فَأَفْحَمْتُه meaning [I satirized him]
and I found him to be .. (TA.)
8. [syl is expl. in some copies of the Ķ as
signifying ◌ُّالإغْتِبَاق ; in some, ◌ُالإِعْتِنَاق ; and app.
in the copy used by Golius, ◌ُالإِعْتِيَاق : the first,
which is that followed in the TK, is evidently, I
think, the right ; meaning The drinking an even-
ing draught ; such as is termed a Gy.₺. See also
the next paragraph, second and last sentences.]
-Meb, K,) the latter some,؟) , فَحَم٧ْ and فَحْ
times occurring, ($, Msb,) like y and , ($,)
[Charcoal; this is what is meant by its being
said to signify] extinct coal; (M, Ķ ;) a thing
well known ; (Ş, Mẹb;) as also Ve3; (S, Ķ;)
or, accord. to ISd, this may be a pl. of @3, [or
معيز and ,عبد is of عَبِيدٌ a quasi-pl. n.,] like as
of jné, &c. : (TA :) the n. un. [meaning a piece
. فَحَمَة K, TA,) but not ,؟), فَحْمَة of charcoal] is
(TA.) -And - signifies also The draught
that is drunk in [any one of ] the times denoted
غَبُوق TA:) like the ,1): [q٠٢٠] فَحْمَةٌ by the word
and صبُوح and جَائِرِيَّة and قَبْل :but it is dis-
approved by Az. (TA.) _ [Accord. to the TK,
"3: see the next preceding paragraph.
.فَاحِمْ see: فَحِمْ
&:23 n. un. of "3, q.v. [Hence] one says of
a black woman with a red , [or muffler], Qls
As though she were a piece of] فَحْمَةٌ فِى رَأْسِهَا نَارْ
charcoal with fire upon its head]. (TA.) _
[And hence,] ◌ِفَحْمَةُ اللَّيْل The first part of the
night : (Ķ :) or the blackness of the night : (Mab :)
or the most intense blackness of the night : (K :) or
the blackness of the first part of the night : (TA :)
or the most intensely black part of the night : (S,
TA :) or the part from the setting of the sun to
[the time of ] the sleeping of mankind: (Ķ :) 80
called because of its heat [as well as its darkness] ;
for the first part of the night is hotter than its last
part : (TA :) it is peculiarly in the o [mean-
ing summer]; (K, TA;) not in the winter : (TA:)
عشاء signifies the darkness of the فَحْمَةُ العِشَآء and
[i. e. of the nightfall] : ($:) or the intenseness of
the blackness of the night, and its darkness; which
is in its first part : or the time next after the .Le :
(TA :) the pl. is فحّام and ◌ٌفُهُوم :(K, TA :) or
the latter of these may mean darkness; as though
فَحْمَةُ السَّحَرِ (.TA). فَحْمَ it were an inf. n. of
means The time of the > [or last part of the
night]. (K.) And ◌ِفَحْمَةُ بْنُ جُمَيْر is [a proper
name of ] The middle of the night. (K.)
D's One who will not utter o. reply, or an
answer. (TA.)
.فَاحِم and see also -: فَحْمٌ see: فَحِيمٌ
(.i. e. charcoal]. (TA] فَحْم A seller of فَحَّامْ
Ú Black; ($, K, TA ;) applied to hair, ($,)
and to anything; (TA;) as also os 3; (Ķ, TA;)
applied to hair and to anything. (TA.) And
Black that is beautiful or comely. (TA.) __ And
one says أسْوَدُ فَاحِم meaning Black in an intense
degree. (TA.) === Also A ram uttering a cry, or
cries; and so 3. (K. [But see 1.]) __ And
One who does not speak at all. (TA.) __ And,
applied to water, I Still; not flowing or running.
(Ķ, TA.)
.app] عيى .pass. part. n. of 4, q. v.] : i. q] مفـ
as meaning Unable to express what he would say] ;
(Ķ, TA;) because his face becomes black from
anger, like [i. e. charcoal]. (TA.) One
unable to utter verse, or poetry. (S,· K.) And
A poet who will not [or cannot] answer, or reply
to, him who contends with him in satirizing. (TA.)
. An answer, or a reply, [&c.,] that
silences. (TA.)
فحو
يَفْحُو.Mgh, TA,) aor) ,فَحَا بِكَلَامِهِ إِلَى كَذّا .1
,عَلَى the verb being of the class of ,[يَعْلُو like]
(so in the Meb accord. to the TA,) or يَفْحَى [like
%0) ,نّفَعَ the verb being of the class of , [يَنفَعُ
accord. to my copy of the Mab,) or, as in copies
of the T, يَفْحى, without teshdeed, the verb being
of the class of "), (TA, [but this is app. a mis-
transcription for , as the last radical letter
فحّى ٢ بكلامه Meb, TA;) or) ; فَهُو .. .inf ([,و is
thus accord. to the K, agreeably with ,الى كذا
what is said by J; (TA;) [but one of my copies
; إِنَّهُ لَيَفْحَى بِكَلَامِهِ إِلَى كَذَا وَكَذَا has ؟ of the
the other copy having " لَيُفَحِى ;] He meant, o:
intended, by his saying, or speech, such a thing.
(Mgb, Ķ, TA. [In the S, the meaning is only
وبَكَى حَتَّى فَحِىَ ــ ([.indicated by the context
like Go), He (a child) wept until he sobbed.
(TA.)
He made the,تَفْحِيَةً .inf. n رفحّى القِدْرَ .2
cooking-pot to have a large quantity of Nili [or
seeds used in cooking, for seasoning the food : from
-3, q.v.]: ($, Ķ, TA :) or, accord. to Aboo-
'Alee El-Kalee, he put, or threw, into the cooking
pot, أبَازِير ,i.e. تَوَابِل .(TA.) It is said, by Z,
[but with hardly any reason that I can see,] to
be formed by transposition from the letters
thus combined. (TA.) == See also 1, in two
places.
3. 26, inf. n. L.t., I talked, discoursed,
or held a colloquy, with him, and understood what
he intended, or meant. (A, TA.)
K,) the former of which is,؟), فِحَّى and فَحَّا
the more common, ($,) The seeds that are used
in cooking, for seasoning the food; (S, Ķ;) as
also Vilge 3: or the dry thereof: (K:) pl. : Ji;
(Ş, Ķ;) which is said by IAth to signify the
[seeds called] Ji's of the cooking-pot, such as
pepper and cumin-seed and the like thereof. (TA.)
And it is said to signify particularly The onion,
or onions collectively. (TA.) Thus in a trad. of
Mo'awiyeh, in which he is related to have said
كُلُوا مِنْ فَحَا أَرْضِنًا ,to a party who came to him
Eat] فَقَلَّ مَا أَكَلَ قَوْمٌ مِنْ فَحَا أَرْضٍ فَضَرَّهُمْ مَاؤُهَا
ye of the seasoning of our land (meaning of the
onions,) for rarely have people eaten of the season-
ing of a land and the water thereof has harmed
them]. (TA : and the like is said in the §, but
not so fully.)
A portion of honey; or a] شَهْدَةً.q .، فَحْوَةٌ
honey-comb ; or a portion of a honey-comb]. (K,
TA. [It is added in the latter that it is as though
it were formed by transposition from 23; which
I do not find in this sense in any lexicon.])
,so in some copies of the K) ; جَرْيَةً like ,فَحْيَةٌ
and accord. to the TA, in which it is said to be
" with fet-b;") or فِحية, like جريّة ; (so in other
copies of the K; [but I think that both are evi-
dently wrong, because deviating from a common
rule of the K, and for more than one other obvious
reason ; and that the right reading is , like
(accord. to those who hold this to be of the

2348
[Book I.
measure ifjis, not ilas) ; i. e., that it is origi-
nally iges, the , being necessarily changed into
S and incorporated into the preceding (s;] and
also Wig 3; (K, TA ;) the former on the autho-
rity of A A, and the latter on that of IAar; (TA;)
Thin soup : (K, TA : [in some copies of the Ķ,
is erroneously put for y or , the
readings in other copies : ]) or soup in general.
(Ķ, TA.)
T,S,Meb, K, &c.,) the) , فَحْوَاء and فَحْوَى
latter sometimes used, (Msb,) but AZ is said to
have disallowed the pronunciation with the length-
ened alif, (TA,) and zig- 3, (K, TA,) this last
mentioned by ISd and Sgh on the authority of
Fr, (TA,) The meaning of a saying, or speech;
its intended sense or import; syn. go .; (S, Mb,
X ;) and ◌ْمَذْهَب; (K;) and ◌ْ؟). لَحْن, Meb.) One
says, ◌ُ؟) وعَرَفْتُه,A,) or ◌ُفَيِمْتُه , (Meb,) ؟) وفِى,) or
فَحْوَاء ١ كَلَامِهِ and فَحْوَى كَلَامِهِ (,A, Mgb) ,مِنْ
(Ş, A, Msb) i. e. [I knew it, or I understood it,
in, or from, the intended sense or import of his
saying, or speech ; or, ] in [or from ] what I elicited
of his meaning, or intent, in what he said. (A.)
[See also Jogye, near the middle of the para-
graph.]
age: see the next preceding paragraph, in
two places : see also Li.
.تَحْوَى 100: فُحَوَاً
.above ,فَحْيَةٌ مBe: فِحَيَّة and تَحِيَّةْ
,Having a hoarse, rough, harsh] أبَحُ وا أَفْحَى
or gruff, voice]. (Sgh, TA.)
فخ
زقعُ K) and,؟) فيِيحٌ .inf. n ,=nor٠ ,فَعَّ .1
and sof الفتح، (K, TA,) inf. n. ◌ْاقْتِفَاخ; (TA;)
said of one sleeping, He snored; or made a sound
in breathing, audible by persons around him ; syn.
Li: (Ş, L, Ķ :) or is in sleep is [the making a
sound] less than what is termed Late [inf. n. of
La]: and it signifies also a man's sleeping, and
blowing in sleep. (L.)
8 : see the preceding paragraph.
¿' A mare, trap, gin, or net, for catching
game or any kind of wild animals or birds ; syn.
Bara. : (S, A, L, Mab," Ķ :) said to be a Pers.,
or foreign, word, arabicized : (TA:) [from the
Pers. ¿ 3 :] AM says that the Arabs called it
TA:) and): [طبّق and see also ;٩٠٧٠] طَرْقٌّ
w ils signifies the same : (L:) pl. of the former
(.A, R ,$).فخوخ A, Msb, K) and ,؟) فِفَاخْ
lit, Such a one leaped] { وَقَبَ فُلَانْ مِنْ فَحَ إبْلِيسَ
from the snare of Iblees] means such a one
repented. (A.)
فخذ - نحو
around him : ($: [see 1 :]) or a sleep in which
the sleeper blows : (L :) or a sleep after coitus :
(K :) or a sleep in which the sleeper rests on the
back of his head, (IAar, L, K,) and blows by
reason of satiety : (IAar, L :) or a sleep in the
early part of the morning or of the forenoon,
between the time of the prayer of daybreak and
sunrise or after sunrise : and, when tired. (A.)
One says, ◌َهُوَ يَنَامُ الفَحَّة [He sleeps the sleep termed
.فَعّ A.)= See also). [فَّة
فخت
1. ESE3, said of a woman, She walked with
an elegant and a proud and self-conceited gait,
with an affected inclining of the body from side to
side. (Msb.) [See also 5.] __ And, said of the
bird called az Ú, It [cooed, or] uttered a cry or
sound. (K.) __ And Es He lied, or uttered a
falsehood. (A, TA. [See ◌ٌفَخَتَّهُ =ـ ([.فَاخِتَّة , nor. = ,
He cut it off (K, TA) with a sword. (TA.) _
al, Eas He smote his head with a sword, .(O,
Ķ, TA,) and cut it off. (TA.) _JUyı Ens,
(Ķ, TA,) inf. n. G23, (TA,) He uncovered the
tessel. (Ķ, TA.) __ And _ AJI signifies also
The cook's taking out with the hand a piece of
flesh-meat from the cooking-pot : (K, TA :) .
5371, the reading found in copies of the Ķ, [in
the CK من الغِدُرّة,] is a mistake : it should be
(.as in the L [and O] &c. (TA ,من القِدْرٍ
5. CAN He walked in the manner of the bird
called uz G: thus in the K: but in most of the
lexicons & 15: (TA :) i. e. she (a woman)
walked as walks the de Ú: (A:) [or,] accord. to
: مشت مجنبحة Lth, [in the 'Eyn,] signifying
(TA: in the 0, مَشَتْ مجنحه; and in the
margin thereof, .: [the right reading is
thus in the JK, a lexicon founded ; مَشَتْ مُجْتَنِحَةً
upon the 'Eyn :] thought by him to be from tlie
walking of the bird called az Ú: (O," TA :) he
means, she strode in her walking, and held out her
arms apart from [her sides beneath] her armpits.
(TA.) ___ And He wondered, syn. “5, (O, Ķ,
TA,) and said, How good, or goodly, is he, or it !
(O, TA.) And it is said of a man as signifying
,عجب app. meaning He shored] تعجّب فِى مِشْيَتِهِ
i. e. self-admiration, &c., in his gait : but I do not
find this signification assigned to]. (TA.)
- And He affected lying; or lied purposely;
syn. تَكَذَّب .(A, TA.)
7. CeiUl, said of a roof, It became perforated.
(O, Ķ.)
Ees The light of the moon; moonlight : (S,
A, O, K:) or the light of the moon' when it first
appears : and hence [as some say] the derivation
of - Ú [as the name of a certain bird], because
of its colour: (Msb: [see, however, what follows: ])
you say, ◌ِجَلَسْنَا فِى الفَخْت [as though meaning
We sat in the moonlight] : (A'Obeyd, $, O:) but
¿Es A sleep in which the sleeper sores, or
makes a sound in breathing audible by persons | Sh says, I have not heard Cil except in this
instance; and Aboo-Is-hak states that some one
of the lexicologists says, I know not whether it
be a name of the light of the moon or of its dark-
ness : Abu-I-'Abbás says that the meaning [in the
saying above mentioned] is, in the shade of the
moon [i. e. in the shade of a moonlight-night ; and
to this the colour of the az Ú may be likened].
(TA.) === Also The [snare, or trap, &c., called]
¿ 3, (K, TA,) of the sportsman : (TA :) or [a
thing] nearly resembling the is. (O.) - And
Holes, or perforations, of a round form, in a
roof. (O, Ķ.)
az ú A certain well-known bird; (K;) of those
having neck-rings [or collars]; (S, O;) a species
of pigeon, marked with a neck-ring : (TA:)
accord. to Ibn-El-Jawáleekee, (IB, TA,) the
name is derived from ERful, (IB, Mab, TA,)
meaning " the light of the moon," (IB, TA,) or
" the light of the moon when it first appears ;"
because of its colour : (Msb:) [hence, and from
what will be found stated voce Sy, it seems to
be a species of collared turtle-dove, of a dull white
colour, marked with a black neck-ring:] or, as
some say, the word is a part. n. from Ces sig-
nifying as expl. in the first sentence of this art. :
أَكْذَبُ (.O, Mab ,؟). قَوَاحِتُ Mab:) the pl. is)
;. More lying than a fakhiteh] is a prov] مِنْ فَاحِتَّةٍ
هُذَا أَوَانُ resembles فاختة because the cry of the
JI [This is the season of the fresh ripe dates] ;
and this it utters when the spadix of the palm-
tree lias not yet come forth. (Meyd. [See also
Freytag's Arab. Prov. ii. 383.])
فخذ
1. ¿ JE3, ($, O, L, Ķ,) aor.‘, (TA, and so
accord. to some copies of the K, in which the
verb is said to be like a .. ,) or -, (so in other
copies of the K,) inf. n. Jas, (L,) He hit, or
hurt, his (another's) thigh : (S, L, Ķ :) or he
broke his thigh : like as one says al, and 24 ;.
(O.) And Jes He was hit, or hurt, in his thigh :
(M, L, Ķ :) or his thigh mas broken. (A.)
2: see 5, in two places. - ◌ُفخَذ عَشِيرَتَّه + He
called his عشيرة [or kingfoll] فَخِذ by فَخِذ [i. e.
one small body of families after another], (§,
Mgh," O, L, K,") inf. n. Je if: (TA:) from a
trad. (S,O, L.)_ And ""13, inf. n. as above;
(K;) or " ~~ JEs; (L;) + He dispersed them,
and abstained from aiding them ; syn.
L,K: [but see what follows:]) and): وَخَذَلَهُمْ
(L) فخّذهم (O,L, Mgb) ◌ٍعَنْ فُلان, (O, L,) inf. n.
as above, (O, L, Msb,) signifies _JJ, (L, Mẹb,
[in both written without any of the syll. signs, ])
or de Wie [which is evidently the right read-
ing (i. e. he induced them to abstain from aiding
such a one), and I believe it to be the right read-
ing also in the explanation given immediately
فخَّذ بينهم before from the L and K]: (:) and
he dispersed them. (O, Msb.)
3 : see the next paragraph, in two places.

2349
Book I.]
He (a man, Mab) sat between تفخّذ المَرْأَةَ .5
the thighs of the woman (Mgh, Mab) as he sits
who performs [or is about to perform] the act of
coitus; as also فاخذها , [inf. n. ◌ٌمُفَاخَذَة ;] and
Meb:) or he sat above): تَفْخِيذَ .inf. n ,فخّذها )
the thighs of the woman : (Mgh:) ◌ُالتَّفْخِيذ Big-
nifies the same as Vijf U'l [app. agreeably with
the former or the latter of the explanations above].
($, O, L.) == And JE is He retired, or held back,
(٥,K,) ◌ِعَنِ الأَمْر from the afair. (0.)
(,Fr, O, K, TA) (اِسْتَخْذَى .i.g استفخذ .10
i. e. He was, or became, lowly, humble, or sub-
missive; and so اسْتَخْذَا. (TA in arts. خذى and
(.عداً
,؟) فخْذَ O, L, Meb, K) and,؟) فَخْذَّ and فَخِذُ
O, L, K) and Jes, (L, TA,) as Ez-Zarkasliee
says in his Expos. of El-Bukharee, (TA,) for in
the case of every faucial medial radical of a word
of the mcasure فعل, whether a noun like ◌َفَخِذ or
& verb like Hys, there are four dial. vars., namely,
(;Seer, O, TA) ; فعل and فِعْل and فَعْل and فَعِل
tbus it is said in the Tes-heel of Ibn-Malik ; and
MF says that the first three forms are common
to every word of the measure of ; though
without a faucial letter; (TA ;) The thigh; i. e.
the limb (وصل [i. e. وصل, but in the O written
,Mgh," O) ; وَرِك and the ساق between the ([, وصل
L, Ķ ;* ) so says Lth; (O;) and in this sense,
the first of the forms above mentioned is the
most chaste: (MF:) it is of the fem. gender :
(Mgh, O, L, Myb, Ķ :) pl. 3l Ji, (Sb, L, M$b,
Ķ,) the only pl. form. (Sb, L.) __ Also ; A
small sub-tribe, or portion of the tribe, consisting
of the nearest of the kinsfolk of a man ; (Kh, A,"
٥, L, K;) less than a بطن; the first [i. e.
largest ] body being the شَعْب, then the قبيلة, then
the فَصِيلَة , then the عِمَارَة, then the بَطْن, and then
the فَخْذ :(S, O, L:) or it is below the قَبِيلَة but
خ and is pronounced with the ;بطن above the
quiescent: (IDrd, O:) or below the فَصِيلَة but
above the بَطْن :(Meb :) or below the بَطْن and
above the فَصِيلَة :(Mgli, Mub :) this last, accord.
to IB and Aboo-Usameli, is the true order ; (TA
فصيلة and AM says that the (; ٧٠ .q وشعب voce
is nearer than the Je 3: (L :) in this sense, the
second of the forms above mentioned is the most
chaste : (MF:) and in this sense it is of the
masc. gender; (A, Mgh, O, Msb;) because irean-
: هُذَا فَخْذِى ,Msb;) wherefore you say) : نَفَر ing
حُلِيَتِ النَّاقَةُ - (.A :) pl. as above. (A,O, L,K)
is a phrase mentioned by Fr, meaning فِى فَخِذِهًا
+ [The she-camel was milked] in her half-month
[app. at the period commencing half a month
after her parturition]. (O.)
.
Tjes A woman that holds a man firmly be-
treen ker thighs, (Msb, K, T.A,) by reason of her
strength. (TA.)
j,4. A man hit, or hurt, in his thigh: (M,
L :) or whose thigh is broken. (A.)
Bk. I.
فخر - فخذ
فخر
(,O, Msb, K,) aor. = , (O, Msb, K,؟) , فَخَرَ .1
inf. n. فخر (S, O, Msb, K)and فَخَر (S, O, K) and
ju23, (K,) or this is a simple subst., (Msb,) or
it is a mistake for ,Les, accord. to some, and this
may be an inf. n. either of 23, for there are
many instances of the same kind, or of ft,
(MF,) or ju3, with fet-h, is post-classical, and
therefore not allowable, (Th, O,) and ◌ًفَحَارَة and
,O,؟) ; افتخر K ;) and); فِخِيرَاً! and فِغِّيَرَى
Msb, K;) and "تفاخر; (L in art. فتح;) [Ile
gloried, or boasted; i. e.] he gloried in, boasted of,
boasted himself in, or praised or commended him-
self for, certain properties, or particular qualities :
(K :) he enumerated, or recounted, the particulars
of his ancestral nobility or eminence, or his own
glorious or honourable deeds or qualities : (S, TA :)
or he arrogated to himself greatness and nobility :
(TA:) or he contended for superiority by reason
of honours arising from memorable deeds or quali-
ties, and from parentage or relationship, and other
things relating to himself or to his ancestors: (Msb:)
or he contended for superiority by reason of things
extrinsic to himself, such as wealth, and rank or
station. (TA.) You say ◌ِفَخَرْتُ بِه [I gloried in
it, or by reason of it; &c.]. (Msb.) And Yye tis
-He gloried in, boasted of, or boasted him بِمَا عِنْدَهُ
self in, what he possessed. (L in art. 3.) And
One party of them boasted فَخَرَ بَعْضُهُمْ عَلَى بَعْضٍ
against another [&, in such a thing or quality
ke.]. (K.)_ Also ◌َفَخَر , inf. n. ◌ٌّفَخْر ,Ile magni-
,فَاخَرَهُ فَفَخَوَهُ - (.fied himself by boasting. (TA
($, O, Ķ,) aor. ", (O, Ķ, [in two copies of the $
written =, contrary to analogy in a verb signifying
surpassing in a contest, accord. to most of the gram-
فَخَرَ قُلَانْ - .3 see (؟): فَخْرَ .marians,J) inf. n
Such اليَوْمَ عَلَى فُلَانٍ فِى الشَّرَفِ وَالجَلَّدِ وَالْمَنْطِقِ
a one excelled to-day such a one in nobleness and
hardiness and speech. (ISk, TA.) _}+ 3, aor. = ,
(O, Ķ,) inf. n. )- 3, (TA,) He disdained, or
: فَخَرَهُ عَلَيْهِ - (.scorned. (IAar, O, K, TA
see 4.
2 : see 4.
.ISk, S, O, Msh, K,) inf. n), فَاخَرَهُ فَفَخَرَهُ ﴾ .9
((١) وفِخَارٌ Mab, K) and) مُفَاخَرَةٌ of the former
[and aor. of the latter _, or, accord. to some, ,
(see 3 in art. por-, )] He vied, or competed, witk
him, or contended with him for superiority, in jis
[i. e. glorying, or boasting, &c., or in glory, or ex-
cellence, i. e. he emulated, or rivalled, him therein,
and he surpassed him, or overcame him, therein ;
and, simply, he vied with him, and surpassed him]:
(Msb, Ķ :) or he contended with him for supe-
riority in generousness or nobleness of father and
mother : (ISk, Ş:) and he surpassed him, or over-
came him, therein. (ISk, Ş, Mgb, Ķ.)
فخّرهُ ٢ ISk , S,O,K;) and); افخرهُ عَلَيْهِ .4
, فَخَرَه٢ُ عليه ISk, S,O;) or) ; تَفْخِيرٌ .inf. n ,عليه
aor. - , (AZ, O, K,) inf. n. 33; (AZ, O, TA;)
He judged him, or made him, to excel, or to have
excelled, him in jes [or glorying, or boasting, or
أَفْخَرَتْ - (.glory, or excellence]. (ISk, S, O, K
She (a woman) brought forth none but such as
was y Ú [or goodly, &c. ]. (Lth, O.)
-TA) He magni) تفاخر TA) and ,؟) تفخّر .5
fied himself ; he was, or became, proud, haughty,
or disdainful; syn. of the inf. n. of the former
TA;) and that of the latter ,؟) ; تَكَبُّرْ and , تَعَظُّمْ
(.TA) .تَعَاظُمْ
6. 13,4W [They vied, or competed, or con-
tended for superiority, one with another, in jis,
i. e., glorying, or boasting, or in glory, or excel-
lence, i. e. they emulated, or rivalled, one another
therein; and, simply, they vied, one with another ; ]
they boasted together, one party against another.
(S,°K.) تفاخروا فيما بينهم They boasted among
themselves of their several causes of boasting. (Mab.)
See also 1, in two places ; and 5.
افتخرت [,see 1, first sentence. - [Hence : 8
(.Its herbs] became tall. (A, TA] زَوَاخِرَهُ
,i. e. of a good] قَاخِرًا He bought it استفخره .10
a goodly, or an excellent, quality], namely, a gar-
ment, or piece of cloth, (Lth, O,) or a thing. (K.)
And in like manner the verb is used in relation
to the giving [and app. the taking] in mar-
riage. (O.)
[Glory : excellence : originally an inf. n. :
as also فَخْرَة .] You Bay ◌ْوإِنَّهُ لَذُو فُخْرَةِ عَلَيْهِم i.e.
[Verily he possesses glory, or excellence, abore
them : or perhaps the meaning of this phrase muy
be verily he has a disposition to boast himself
فَخْرُهُ.i.e ,مَا لَكَ فُخْرَةٌ ٧ هذَا against them] : and
[Thou hast not the glory, or excellence, of this].
(Lh, TA.)
;s and ; Thickness of an udder, with con-
tractedness of the orifices of the teats, and with
paucity of milk. (TA.)
.in two places , فَخْرٌ see: فُخْرَةٌ
Bes [A manner of glorying, or boasting]. You
Bay ◌ًفَخَرَ فِخْرَةٌ حَسَنَة [IIe gloried, or boasted, in a
good manner]. (Lh, TA.)
jus [said in the Msb to be a simple subst. :
see 1].
Also A she-camel great in -. فَاخِرٌ see: فَخُورٌ
the udder, contracted in the orifices of the teats :
(As, S, O:) or great in the udder, having little
milk ; (K, TA;) and likewise applied to a ewe
or she-goat : or that yields thee what she has of
milh, and has nothing remaining thereof. (TA.)
- And A thick udder, contructed in the orifices
of the teats, and having little milk : (K, TA:)
erroneously repeated in the K among words end-
ing with j. (TA.) __ And A palm-tree great in
the trunk, thick in the branches. ($, O, Ķ.) __
Also, and فيخَر , (O,K,) which is likewise with
j, (TA,) both applied to a horse, (O, Ķ,) and the
latter to a man also, (O,) Great in the yard, (O,
Ķ,) and long therein: (K:) and the latter, applied
296

2350
[Boox I.
to a penis, great ; mentioned by IDrd as with j: [ (S, &c.,) He (a man, $) was, or became, large,
(TA:) and the pl. is ◌ْفَيَا عِر .(K, TA.)
is One who vies, or competes, or contends,
with another in glorying, or boasting, &c., (O, Ķ,)
or for superiority in generousness or nobleness of
father and mother ; ($;) i. q. jeu'; (Ķ;) like
(.TA). مُخَاصِمٌ TA) in the sense of,؟) خصِيمْ
You may جَاءَ فُلَانْ فَخِيرٌ ثُمَّ رَجَعَ أَخِيرًا [Such a
one came contending with others in glorying, or
boasting, &c. : then rcturned last, or meanest].
(A.) - Also Overcome in jas [i. e. glorying, or
boasting, &c.]. (K.)
; Baked pottery; bakcd vessels of clay :
(Mab, voce :) or baked clay : before it is or honoured him, and paid him high respect : and
baked, it is called عَزّف and ◌ْصَلْصَال :(Meb in
the present art. : ) or i. q. Jj : ($, O, Ķ:) or a
kind of Jjh of which earthen vessels, or jars,
mugs, f.c., are made : (TA :) or earthen vessels;
vessels made of potters' clay : pl. of [or rather a
coll. gen. n. of which the n. un. is] 8,23. (Ķ.)
(:فغمرْ
je: see the paragraph here following.
: فِغِيرَاً
Ú an epithet from jes in the first of the
senses expl. above; as also ◌ٌفَخُور :(K:) [the
former signifies Glorying; boasting; &c .: and
the latter, the same as] Vyens one who glories, or
boasts, much ; ($, O, TA ;) as also Viljen3 : (0,
TA:) and Eyes one who glories, or boasts, very
much. (O," TA.) __ A thing, ($, O, Mẹb,) or
anything, (K,) [superb, grand; as though glory-
ing, or boasting ;] good; goodly ; excellent ; of
excellent quality. (Ş, O, Msb, Ķ.)_Also + Dates
not yet ripe () that grow large, and have no
stones : (S, O, Ķ :) as though they boasted against
others. (TA.)
.last sentence, فَخُورٌ med: فَيْخَرْ
¡Lú A species of sweet-smelling plants; ($,
TA ;) iq. ◌ِرَبْحَانُ الشُّهُوخ ; (K, TA;) thus called
by the people of El-Bagrah; accord. to AHIn, the
>> [or marum] having broad leaves; and said to
be that of which there have come forth, in its
midst, جَمَامِيح [pl of ◌ٌ٩٠٧٠ ,جُمَّاح], like foxes'
tails, with a rcd, sweet-smelling blossom in the
middle thereof: the physicians assert that it cuts
short the [sleep termed] S. (TA.) __ [A
meaning assigned by Golius to this word belongs
[.فُتَاعِرَةٌ to
gli and if i' A thing in which one glories,
or boasts himself; (K;) a cause of glorying or
boasting ; a generous quality or action, or a gene-
row quality that is inherited by generation from
generation ; syn. 83l .: ($, O:) pl. jeÚlo. (Msb.)
فخم
1. 23, Bor. 4, (S, M, K, &c.,) inf. n. Louis,
فد - فخر
big, bulky, or thick. (S, M, Ķ, &c.) _ And He
was, or became, great in respect of estimation,
rank, or quality. (So accord. to an explanation
of the inf. n. in the KL [agreeably with an expla-
,مُفَخَّرْ See also (.[فَخُمْ nation of the epithet
below. __ And one says also فَخْمَ الأمر [meaning
Great in estimation is the thing or affair or event
or case !]. (K in art. ¿ , in which see .. )
2. it is syn. with "lies [as signifying The
magnifying a man, honouring bim, or treating
him with respect or reverence or veneration]: (S,
K, TA:) one says, ◌ُأَتَيْنَا فُلَانًا فَفَحَمْنَاه meaning
[We came to such a one] and we magnified him,
i.e.] He ,فخّمه signifies [the same as تفضّمه
magnified him, or honoured him, &c .; syn. at; i,
and ◌ُعَظِّمَه. (TA.) -تَفْخِيمُ الحَرْفِ ـ is the contr.
of isu! [i. e. it signifies The pronouncing of the
word with the broad sound of the lengthened fet-h
(approaching to the sound of "a" in our word
" ball")]: ($:) [and also with a full sound of the
letter J:] or " REJ is the abstaining from
Út'yı ; (K, and Kull p. 127;) and the contr. of
-and signifies the in ; التَّغْلِيظُ.و.أ.i.e; التَّرْقِيقَ
clining of 1 towards the place of utterance of 3, as
in the word ishall; and the uttering of J from
the lower part of the tongue [i. e. with the tongue
turned up], as in the word all [i. e. in the mord
ANI not immediately preceded by a kesrch] : (Kull
ubi suprà :) it is [predominantly] peculiar to the
people of El-Hijaz, like as Ulo'yi is to the tribe of
Temeem. (TA.) = See also what next follows.
5. LAS signifies He magnificd, or aggrau-
dized, himself; as is shown by a verse cited in
the first paragraph of art. Je ; in which verse it
is said in the M that 120 3 means 1,5 .=
And it is also trans., like 2:] see 2, first sentence.
[seems to signify primarily Large, big,
bulky, or thick. And hence,] A man having much
flesh in the balls, or elevated parts, of the chechs.
(TA.) __ [And predominantly,] Great in estima-
tion, rank, or quality; ($, Ķ, TA ;) applied to a
.فَخْمَةً the fem. is: فِخَام .man : (S, TA:) pl
(TA.) And it is likewise applied to __ [or
grounds of pretension to respect or honour].
(TA.) - And to speech, or diction, (,)
meaning Strong; sound, or correct ; or chaste,
clear, or eloquent, and comprehensive; syn. Jj ...
(§, Ķ.)
Les fem. of
3 [q. v.]. (TA.) __ And A
great army or military force. (TA.)
,so in the JK, K, and TA) ,جُهَنِيَّةٌ like , فُخَمِيَّةٌ
[in the CK and my MS. copy of the K aps,
like &H,]) Self-magnification, pride, or haughti-
ness, and assumption of superiority. (JK, Ķ, TA.)
3GS A person of authority, (TA,) one held
in honour, from whose judgment events are made
to proceed, and without whom no affair is decided.
-
(Ķ, TA. [In the explanation of this word in the
([. يُصدّر is a mistranscription for يصدر ,CK
Ji i. q. Haci [as meaning Most, or very,
great in estimation, rank, or quality; applied to
a man]. (TA.)
"i", occurring in a trad., as an epithet ap-
plied to the Prophet, means Magnified, honoured,
or regarded with respect or reverence or venera-
tion, in the minds and the cyes [of others : and so
it means wlien applied in a general manner] : not
largeness in his bodily make : or, as some say, it
means [characterized by] Vasli s in his face, [i.e.]
its nobleness, and fulness, with beauty, or comeli-
ness, and a quality inspiring reverence or venera-
tion. (TA.)
فد
(Ag, T, S, M, L,K) فَدِيدً .aor .= , inf. n , فَقَّ .1
and Ji, (M, L,) He (a man, As, S) uttered his
voice, called out, cricd out, or vociferated : (As, S,
M, A, L, Ķ :) or did so vehemently : (T, M, L,
Ķ :) or raiscd his voice; (TA;) and so JiJi,
Baid of a man, and of a camel : (L:) or they (a
number of sheep or goats) made a sound by run-
ning: or made a sound by running with their
pastors and those driving them with singing : (K:)
or he, or it, made a sound like that termed ;
(Lth, T, M, Ķ;) as also Si, inf. n. 83333:
(M, L, Ķ :* ) and he (a man) ran, making a
sound by his running. (L.) _ Ji, aor. - , inf. n.
its (وحث) ,It (a bird) moved, or flapped , قَدِيدٌ
wings, expanding and contracting them. (M.)_
HIe run, (K, TA,) fleeing. (TA.) [See also
R. Q. 1.] - J'yI & The camels crushed the
ground with their feet, by the vehemence of their
tread. (M, L.) And Ji, nor. ; , inf. n. J and
(M, L;) He (a man); فَدْفَدَ ٧ L;) and); فَدِيدٌ
trod vehemently upon the ground, by rcason of
exultation, and brishness, lircliness, or sprightliness.
هُوَ يَغْدُّنِى وَيَعُدَّنِى = [.2 M, L.) [See also)
means He threatens me. (K, TA.)
2. ,Js, inf. n. Jysis, He cried out, or voci-
fcrated, or did so vehemently, in buying or selling.
(IAar, T, L, Ķ.) __ And Hc (a man) walked
upon the ground proudly and exultingly. (IAar,
T, L, Ķ .* )
R. Q. 1. Jójs, inf. n. 833ff : see 1, in three
places. __ Also He (a man, TA) ran, fleeing
from an enemy or a beast of prey. (T, L, Ķ.)
[Ser also 1, latter half.]
.last sentence ,َدَّادْ see: قُدَادْ
is an inf. n. of 1 [q. v.]. = Also Abundance
of camels. (M, L.) _ And ◌ْإِبِلَّ قَدِيد Many
camels. (M, L.)
see the next paragraph, last : فَدَادَةٌ and قُدَادَةٌ
two sentences, in three places.
is Having a strong, or loud, voice, (S, M,
A, L, Ķ,) and rude, coarse, or uncivil, in speech ;
(L, K ;) as also YJiji and Jest. (Lh, M, L,

2351
Book I.]
Ķ.) . Having a vehement tread. (M, L, Ķ.)
.٥ ... قَدْ كُنْتَ تَمْسِى فَوْقِى قَدَّادًا ,.Hence, in a trad
[Thou usedst to walk upon me] treading vehemently,
as said by the earth, (M, L,) to a dead man
buried in it. (L.) _ Proud, (Ķ, TA,) and
exulting. (TA.) __ And Possessing camels in
number from two hundred (in some copies of the
Ķ [and in a copy of the T] from hundreds, TA)
to a thousand, (AO, T, Nh, L, K,) and there-
withal rude, coarse, or uncivil, and proud. (AO,
T.) - Pl. ◌َقَدَّادُون .(L, K, &c.)_ The pl.
إِنَّ الجَفَاء وَالقَسْوَّة ,occurs in a trad., in the saying
-T, S, L,) meaning [Verily rudle) , فِى الغَدَّادِينَ
ness, or coarseness, and hardness, arc in] the men
whose voices are high, or loud, in their corn-fickls
and among their cattle : (El-Ahmar, Aş, T, Ş, L,
Ķ:) or (in the Ķ " and ") the tenders of camelx,
and pastors, and tenders of oxen and of asses :
(Th, T, Ķ :) or (in the K "and ") the tillers of
the ground; (M, A, Mgh, Ķ, TA ;) bceause they
vociferate in their corn-fields : (A, Mgh :) or (in
the Ķ " and ") the people of the deserts; (M, Ķ,
TA;) the men who dwell in the silas [pl. of Jijs,
q. v.]; (MF;) because of the roughness of their
voices, and their rudeness, or coarsencss : (M :)
or (in the K " and ") the possessors of many
camels. (M, Ķ, TA.) [Sce also art. gai.] _
istil significa The frog : (A, Ķ :) so called
because of its croaking. (A.) __ Also, Y 85155,
(IAşr, Th, M, L, Ķ,) and 55153, (IAgr, L,)
or Vistas, (M, K,) A cowardhy man. (IAar, Th,
M, L, K) _ Also, " ◌ًفَدَّاوَة ,(L,) or ◌ًفُدَادَة , (M,
Ķ,) A certain bird : (M, L, Ķ :) n. un. of 3133,
(L,) or قُدّادْ ٧ . (M.)
¡¡: see the last three sentences of the next
.preceding paragraph.
JóSs A desert, or waterless desert, (T, M, L,
Ķ,) wkercin is nothing : (T, M, L:) or an even
tract of land: (§, L, Ķ :) or a spacious and
pebbly tract of land: (A :) or a rugged and
pebbly tract of land : or a hard place : (M, L:)
or a hard and rugged place : (K:) or an elevated
place (As, T, L, K) in which is hardness : (As,
T, L:) pl. ◌ُفَدَافِد .(I)
.first sentence , فَدَّادَ Bce: قُدْقُدْ
Joss: see ;ijs, first sentence. = Also Thick
milk : (IAar, T:) or i. q. Man, (K,) which sig-
nifies very thick milk : ($ and L and K in expla-
nation of the latter:) or both signify sour and
thick milk. (T and L in explanation of the
latter.)
فدح
1. 265, ($, A, Ķ,) aor. , (K,) inf. n. zes,
(TA,) It (a debt, S, A, Ķ, and an affair, and a
load, TA) burdened him, burdened him heavily,
oppressed him, or overburdened him : (Ş, A, Ķ :)
Mail [in this sense], said of debt, has not been
beard from any one in the correctness of whose
Arabic speech confidence is placed. (§.)
4 : see the preceding paragraph : __ and that
here following.
قدر - قد
10. iwill He deemed it (i. e. an affair [&c.])
burdensome, heavily burdening, oppressive, or over-
burdening : '(A, TA:) or he found it to be so; as
also sil. (K.)
¿yÚ A debt, (A,) or an affair, (S, K,) [or a
load, (see 1,)] burdening, burdening heavily, op-
pressing, or overburdening. (Ş, A, Ķ.)
Afg& A misfortune, an affliction, or a cala-
mity :[pl ◌ُفَوَادِحُ الدَّهْرِ [: فَوَادِح signifies the
afflictions, or calamities, of fortune. (K," TA.)
¿a. : sce the following paragraph.
Si' A man burdened, heavily burdened,
oppressed, or overburdened, by debt, or by an
affair, or by a load : ($,' L, TA :) . in
this sense is not allowable. (L.)
فدخ
((TA) ,فَدْخَ .aor. - , (K, TA,) inf. m , قَدَخَ رَأْسَهُ .1
He broke his head with a stone: (K, TA :) and
I broke the thing : (TA :) [but ] the فَدَحْتُ الشَّيْء
verb is not used except in relation to a thing in
which is moisture. (K, TA.)
فدر
1. 335, (Lth, IApr, T, S, M, O, Ķ,) aor.‘,
(M,) or -, (O, K,) inf. n. 353% (Lth, T, S, M, O,
K) and jJ6; (K;) and * ,Ji, (IApr, T, O, Ķ,)
inf. n. تُغْدِير ; (O;) and اندر ; (IAar, T, O, K;)
said of a stallion, (IAar, T, S, &c.,) primarily of
a stallion-enmel, (IAar, T,) He desisted from
covering; (IAar, T, S, O;) or he desisted from
covering, being wearied by much indulging therein :
(§, O:) or he flagged, or became remiss, or lan-
guid, in covering, (Ltli, T, M, K,) and desisted
therefrom : (M, K :) the , in jas, thus used, may
be a substitute for the & in 3: (O:) accord. to
IAth, it signifies he lacked power, or ability, to
cover. (TA.)_jJ3, inf. n. ),J3, said of a moun-
tain-goat, He became such as protected himself in
the mountain from the hunter : or he became large,
or big, and advanced in age, or full-gronm; thus
says IKtt. (TA.) __ And jus said of cooked
flesh-meat, (K, TA,) inf. n. ),Ji, (TA,) It became
cold. (Ķ, TA.) = )3, sor.", inf. n. j53, He
was, or became, foolish, stupid, or unsound in
intellect or understanding. (TA.)
هْذِهِ حِجَارَةٌ تُغَدَّرُ - .see 1, first sentence :2
means These are stones that break into small and
large pieces. (O, K.)
4 : see 1, first sentence.
5. ,Jis, said of a stone, It, being struck, broke
in pieces. (TA.)
.in two places ,قَادِرٌ see : قَدَرْ
j' Foolish, stupid, or unsound in intellect or
understanding. (S, M, O, K.) __ And Wood that
quickly [or easily] breaks. (O, Ķ.)
ajus A piece of flesh-meat : (M, Ķ :) or a com-
pact piece thereof : (As, T, $, O:) or a piece of
cold, cooked, flesh-meat: (T: [mentioned in the
TA as from the M :]) and a piece of anything :
(TA:) pl. . (T,TA.)_ A lump of dates
[compacted together] : (M :) or a large lump of
dates compacted together ; as also said and Fruit,
(TA in art. ,s.) __ A piece of a mountain : (T,
Ķ:) or an overtopping, or an overhanging, or a
projecting, piece of a mountain. (M.) See also
8,6. _ And A portion of the night. (M, K.)
& A man who goes away by himself ; (Ibn-
Abbad, O, K;) like 83g3 ; formed by transposi-
tion. (Ibn-'Abbad, O.) [See also 33l, last signi-
fication.]
,5% Silver. (O, K.) == And also, (K,) or 'yu
353, (O,) A boy, or youth, that has nearly attained
to puberty : or fat, or phimp. (O, K.)
„'s: see the next paragraph.
„JU, applied to a stallion, [primarily to a
stallion-camel, (see 1, first sentence,)] Desisting
from covering; or desisting from covering, being
mearied by much indulging therein : ($, O:) or
flagging, or becoming remiss, or languid, in cover-
ing, and desisting therefrom : (M, Ķ :) [or lacking
power, or ability, to cover : (see 1 :)] pl. 313, ($,
0,) or ◌َقُدْر .(M, K.) - Also, and وقَدُور (S, M,
O, Ķ,) and ,Jú, (M, Ķ,) applied to a mountain-
goat, Advanced in age, or full-grown : (S, M, O,
Ķ:) or youthful, and complete in make : (M, Ķ :)
or large, or big: (S, O:) or that protects himself
in the mountain from the hunter : (M, Ķ :) 320
applied to a mountain-goat as meaning advanced
in age is like JU applied to a horse, and Jil, to
a camel, and JLo to an animal of the bovine kind
and to a sheep or goat: (As, T:) accord. to
IAth, it is from ja said of a stallion as meaning
"he lacked power, or ability, to cover:" (TA :
[and the like is said in the O :]) the pl. (of )}},
M) is ji, (M, and so in some copies of the Ķ,)
or ,Je, (so in other copies of the ₭,) or both, (S, .
O, [see an ex. of the latter plural in a verse cited
voce ◌َتَّدَتِّر,]) and ◌ُفَوَادِر and (of فَدَرْ ٧ ,M) ◌ٌفُدُور , and
(quasi-pl. n., M) + 8Jis, (M, K,) like L.
(M.) = And 336, (O, K,) [thus] without 5, (O,)
signifies also A she-camel that goes away alone,
apart from the others; (O, Ķ, TA;) like 36.
(TA.) [See also 8,36.]
,5 + A great, (T, O, K,) hard and solid, (M,
K,) mass of rock, (T, M, O, K,) which one sex
(T, O) upon the head of a mountain ; (T, M, O,
Ķ ;) likened to the mountain-goat; (M, O;) as
also Waysi. (TA.) [See also what next follows.]
M, K) A great ,؟) فِنْدِيرَةٌ K) and,؟) فِنْدِيرٌ
mass of rock that projects, or juts out, (",)
from the head of a mountain : ($:) what is thus
called is short of (353) what is termed s,så [in
relation to a mountain]; (M, Ķ ;) by which may
296 .

2352
[Boox I.
be meant Ogs in respect of place and projection,
not in respect of size. (TA.) [See also ajus and
[.فندر .and see more in art: فَادِرَةٌ
in measure, app. in] مُحْسِنْ like ,طَعَامْ مُقْعِرْ
some one or inore of the copies of the Ķ like
J'ai", for, as is mentioned in the TA, El-Bedr
El-Karafee says that it is anomalous, like
from ◌َأَسْهَب, and ◌ْمُحْصَن from ◌َأَحْصَن], Food that
stops from copulation; (K;) as also Wifi ...
(Lh, Ķ.)
ja": see what next precedes : = and see
ju. Also A place of the mountain-goats
مَكَانْ مَنْدَرَةٌ [S,O:) [or): فَادِرٌ pl. of . قُدُر termed
significs a place in which are many of those moun-
tain-goats. (M, Ķ.)
فدع
He [,فَدّعْ .with kesr, [aor .= , inf. n , تَدِعَ .1
was, or became, such as is termed &ssl [q. v.].
(0.) And ◌ُفَدِعَتْ قَدَمُه , (O,K, TA, in the CK
[erroneously] ¿Ejs,) [aor. and inf. n. as above,]
occurring in a trad., His foot had the affection
termed &os [meaning as expl. below; and in like
manner the verb may be used in relation to the
hand]. (O, Ķ, TA.) . See also sus.
2. Žejs, (O, TA, from a trad.,) inf. n. ¿ zais,
(O, Ķ,) He caused him (a man, O, TA) to be, or
become, such as is termed guil. (O, Ķ," TA.)
[فَدَعَ "app. an inf. n. of which the verb is] قَدْعٌ
A breaking, or crushing, syn. ¿ [q. v.]: and a
slight splitting or cleaving or slitting. (TA.)
¿S [mentioned above as an inf. n.] Deflection,
and distortion : this is [said to be] the primary
signification. (TA.) [Generally] A distortion of
the wrist or of the ankle-joint, (S, Mgh, O, Msb,
Ķ,) so that the hand or the foot becomes turned
towards the inner side: ($, O, Msb, Ķ:) or the
walking upon the back [i. e. the upper surface] of
the foot [from an explanation of guil by IApr,
mentioned in the Mgh and O and Msb and TA ;
but it seems rather to mean a distortion of the
foot that occasions the so walking]: (K : [see also
":]) or height of the hollow part of the sole of
the foot, such that if the person trod upon a
sparrow it would not hurt it [from an explanation
-of guil by Ag, mentioned in the O]: (K, TA :)
or a distortion
(se, Ķ, TA, [in the Of,]
and Jeo, TA) in the joints, as though they were
dislocated, (Lth, O, K,) mostly in the wrists and
ankle.joints, (Lth," O," Ķ," TA,) by nature (Lth,
O, K, TA) or by dimase, as though the person
were unable to extend them : (Lth, O, TA :) or a
deflection between the foot and the shank-bone, (O,
Ķ, TA,) and the like in the arm, being a state of
dislocation of the joints: (TA :) or it is a colliding
of the [inner] ankle-bones, and a wide separation
of the fect, (Mgh, TA,) to the right and left. (TA.
قدم- قدر
[See, again, j.]) In the camel, (K,) or in the
fore legs of the camel, (ISh, O, TA,) it is The
state in which one sees the animal to tread upon
the part between the phalanges of his foot, so that
the fore part of his foot becomes raised ; (ISh, O,
Ķ, TA;) and it is nought but a rigidity in the
pastern [that occasions this]. (ISh, O, TA.)
Less The place of what is termed ess, ($, O,
Msb,) in the wrist or ankle-joint. (Ş, Msb.)
Essi Having a deflection; and distorted. (TA
[in which it is implied that this is the primary
signification].) [Generally] Having the affection
termed &se [q. v.] ; applied to a man ; (S, Mgh,
O, Msb, Ķ;) and to a lie-camel: (O, Ķ :) fein.
i&J; (O, Msb, Ķ ;) applied toa woman ; (Msb;)
and to a she-camel ; (O, Ķ ;) and to a female slave
as meaning mhose hand is distorted in consequence
of work. (IDrd, O.) And thic masc. is applied
to a male ostrich, as meaning Having a distor-
tion of the extremities of the fore parts of his fect ;
in like manner as when it is applied to a lie-camel.
(Lth," O, TA.) And hence, Essyl, as an cpitlict
in which the quality of a subst. predominates, sig-
nifies The male ostrich. (TA.) And gasi is
applied by Ru-beh to fish () as meaning
Bending, crooked, or curving. (O.) And zejun
is a name of t The well-known asterism called
ELJI [q. v., the Seventh Mansion of the Moon;
also called فَدْ عَاءِ النَّثْرَة , because النشرة is the Eiglith
Mansion] : a poet says,
يَوْمْ مِنَ النَّثْرَةِ أَوْ قَدْعَائِهَا
يُخْرِجْ نَفْسَ العَنْزِ مِنَ وَجْعَائِهَا
·
[A day of the auroral setting of a JI or of its
Less that causes the soul of the she-goat to pass
forth from her anus]; meaning, by reason of the
intenseness of the cold. (TA.) __ The dim. of
(.TA). أُفَيْدِعُ ﴿ وَ أَقْدَعُ
.see what next precedes : أٌفَيْدِعُ
فدغ
1. ¿ js, aor. = , inf. n. ¿ sé, He broke it, (S, O,
Msb, Ķ,) or crushed it; (S, O, Ķ ;) or (K) it is
said when the object is a hollow thing, (S, O,
Msb, Ķ, TA,) or a moist, or soft, thing, (TA,) a
person's head, ($, O, TA,) and a grape, and the
like: (O, TA:) and he bruised, brayed, or pounded,
it coarsely : and he clave, split, or rent, it slightly.
(TA.) - And ◌َفَدَعَ الطَّعَام Ile put much clarified
butter into the food. (O," K," TA.) __ And one
says also, ◌ِقَدَعَ الكَمْأَةَ فِى السَّمْن [app. meaning Ile
preserved the truffles in clarified butter]. (O.)
7. ¿ Jil It (anything dry, or rigid,) became
soft, or supple. (O, Ķ .* )
us Distortion in the foot : (Ibn-'Abbad, O,
Ķ:) like su3, which is more common. (O.)
[.َدَعْ See]
(Ķ, TA.) And applied to a man ; like Sue [q. v.].
(TA.)
قدم
, قَدْمْ .inf. n [, = aor٠] , قَدَمْتُ عَلَى فِيهِ بِالغِدَامِ .1
I covered his, or its, mouth with the plus [q. v.] :
,قدّم؟ nor. - , and ,عَلَى فِيهِ and ,فَدَّمَ فَاهُ or (:؟)
(M, Ķ, TA,) inf. n. sif; (TA;) he put the
Alai upon his, or its, mouth : (M, Ķ :) [app. used
in relation to a man and also to an Byl or other
vessel : but the latter verb, and as trans. without
a particle, seems to be more commonly used in
relation to both:] one says of Persians or other
foreigners, and of Magians, on the occasion of
their giving to drink, ◌ْقَدَّمُوا أَفْوَاهَهُم They bound
the All' upon their mouths : (T:) and
K,) He put the) , تَغْدِيمْ .M, K,) inf. n) ,الإِبْرِيقَ
Ass upon the mouth of the Byl. (M, K.")
53, (T, M, K,) inf. n. Elas (T, S, M, Mab,
Ķ) and ao,Je, (S, M, Msb, K,) He was, or be-
came, such as is termed pus [q. v.] ; or he was,
or became, heavy, sluggish, or dull; and con-
founded, or perplexed, and unable to see his right
course. (TA.)
2 : see the preceding paragraph, in three places.
One says also, ◌َقدّم البَعِير , meaning He bound upon
the camel's mouth the Ulss, (M,) which means
the ٧٠ ٩٠] غِمَامَة]. (TA.)
Jis Impotent (T, S, M, K) in speech, (T, M,
Ķ,) and in adducing an argument ; (T, M ;) [as
though his mouth were covered with a plus, for
قَدَمْتَّ عَلَى فِيهِ it is said in the S to be from
chaly;] heavy, sluggish, or dull; ($ ;) or with
heaviness, sluggishness, or dulness, and softness, and
paucity of understanding : (M, Ķ :) or unintelli-
gent : (Msb:) and thick; (M, Ķ;) fat; (M;)
foolish, or stupid; rough, rude, or uncivil : (M,
Ķ:) accord. to IAar, the heary, sluggish, or dull;
as being likened to blood, which is thus called:
(T:) and DJG is a dial. var. thereof, or, accord.
to Yaakoob, the & is a substitute for the : (M :)
the fem. is with ": (M, Msb, K:) and the pl. is
plus [agreeably with analogy]. (M, Ķ: in a
copy of the TAN [which I think a mistranscrip-
tion].) - Also Heavy [and app. thich] blood :
and, accord. to IAar, blood [itself ]. (T.) __ And
A garinent, or piece of cloth, (T, TA,) saturated
with dye, (T,) o: saturated with red dye by its
being put again into the safflower time after time.
(TA.) And Red that is saturated (M, K) with
redness: (K:) or of which the redness is not in-
tense. (Thus also in some copies of the K.) [See
[.مُقَدَم 0على
SISs : see the next paragraph, in two places.
(2) , فَدُّومُ ٧ and قَدَّام٧ْ and قَدَامٌ؟ and فِدَامْ
or ijs [only], (S, T, M,) A thing which the
Persians or other foreigners, (T, K,) and the
Magians, (K,) bind upon their mouths on the
esi: An instrument for breaking, or crushing. | occasion of their giving to drink; (T, Ķ;) or a

2359
Book I.]
piece of cloth with which the Magian binds his
mouth; ($;) or a sort of thing with which the
Persians or other foreigners wipe [app. the mouth]
when they give to drink; one of which is termed
. Lgs. (M. [In the Ș it seems to be implied
that this last word is syn. with olas as expl.
above.]) __ Also, (K,) or the first, (T, S, M,)
and also ؟) , قَدّام,) or and also ◌َّفَدَام , (M,) ٨
strainer, or clarifier, (T, S, M, K,) for a muy
and an Byl and the like; (T;) a thing that is
put in, or upon, the mouth of the Royal, for the
straining, or clarifying, of what is in it : (S, M :* )
also called pl&. (M.) _ And plus signifies
also the same as dolce : thus in copies of the K
[and in a copy of the M] : but the former word
is correctly " islas [as is implied in one place in
the M]; and the word by which it is explained is
correctly Lle, [as in some copies of the K,]
meaning A thing that is put upon the mouth of
the camel. (TA. [See 2 : and see also the first
paragraph of art. . ])
Liss: see the next preceding paragraph.
.in three places ,عِدَامْ see: قَدَّامْ
. فِدَامٌ see : قَدُّومْ
Elds n. un. of slås: see plus, former half.
مُتَدَّمْ Bee: مُنْدَمْ
.. __ Also A garment, or piece
of cloth, saturated with red dye: (Sh, T, S, M,
and some copies of the K :) or of which the red-
ness is not intense. (M, and some copies of the K.)
It is said in a trad. that he [the Prophet] disliked
the . for the py ., but saw no harm in the
[q. v.]. (TA.) - Also Dye thich and
saturated. ($.) __ And i Js t Deeply-
stained, intense, vileness or ignominy. (TA.)
مُقْدَمْ؟ T) and) مَقْدُومٌ T,M, K) and) مُقَدَّمْ
(M, Ķ) An Byl [a vessel for wine] having a
strainer, called plus, (T, M, K,) in, or upon, its
mouth : (M, K :* ) and so J. (M.) It is said
إِنَّكُمْ مَدْعُوُونَ يَوْمَ القِيَامَةِ مُغَدَّمَةً أَقْوَاهُكْم,.in a trad
ASwy [ Verily ye will be summoned on the day
of resurrection having your mouths closed with
the plus]; meaning, ye will be withheld from
speaking with your mouths, so that your skins
will speak. (M.)
and أُبَارِيق [Vessels of the hinds called] مُقَدَّمَاتْ
JÚ, [pls. of Joy! and 55]. (S.)
مُخَدَّمْ Bee: مَنْدُومْ
قدن
2. ¿ wij signifies The making a building tall.
(K. [See 53.]) - And # The fattening of
camels. (Ķ, TA.) One says, djs, meaning t He
(the pastor) fattened him [i. e. a camel] ; made
him like the فَدَن , i. e. the قَصْر .(TA.)
فدی - فدم
„aš, (S, M, A, Ķ,) raised higk, or made lofty :
(M, K:) pl. ◌ْأقْدَان ; (M, A ;) to which fat camels
are likened. (A. [See 2.]) = And A certain red
dye. (M, Ķ.)
Sias: see the next paragraph, in five places.
(:K): فَدَانْ The bull ; (M, K;) and so فَدَّانْ
the bull with which one ploughs : (IAar, TA :) or,
(AA, AHn, S, M, Mgh, Mob, Ķ,) as also 53,
(Mglı, Mab, K,) the oxen, (AA, $,) or the two
bulls (AHn, M, Mgli, Msb, K) which are coupled
together (AHn, M, K) in [or by means of ] the
[cord called] Shs (Mgh) [and] which plough, ($,)
or with which one ploughs; (AHn, M, Mgh, Msb,
Ķ ;* ) and one thereof is not called Sids: (AHn,
M, Ķ :) or SIS signifies, (Mgh, K,) and 80
" SiJs, (Mglı,) or the former, (§,) or each, (M,
Msb,) signifies also, (S, M, Msb,) [the plough ;
or the apparatus, or gear, thereof; i. e.] the
implement, or the apparatus, or gear, (S, Mgh,
Msb, Ķ,) of the two bulls, (S, Mgh, K,) for
ploughing; (S, Mgli, Msb ;) or the whole appa-
ratus, or gear, of the two bulls [which are coupled
together] in [or by means of ] the [cord called]
-M:) but accord. to Abu-l-Hasan Es): قرّان
Șikillee, "JI's, without teshdced, signifies the
implement, or apparatus, with which one ploughs :
and iJs, with teslideed, has a different meaning,
expl. in what follows, relating to land : and IAar
says the like: (TA :) [sce also Ce:] the pl. of
M, Mgh, Meb, K,) meaning,؟) , قَدّادِينُ وَ قَدَّانْ
oxen with which one ploughs : (M, TA :) the pl.
of فَدَانْ ٧ is ◌ًأَقْدِنّة [a pl. of panc.] and ◌ْفُدُن , (M,
Mgh, Msb, TA,) and the vulgar say Ssi, with
kesr. (TA.) _ Sifs, with teslideed, also sig-
nifies A certain commonly-hnown quantity [of
land]; (IAar, TA;) said by Abu-1-Hasan Eg-
Șikillee to signify a limited portion of land, sub-
divided into four and twenty keeráts; (TA;)
[loosely reckoned as the quantity of land which a
yoke of oxen will plough in one day ; thus corre-
sponding to the Latin term jugerum, and our acre;
and commonly defined as consisting of 333 kasa-
bchs (or rods) and one third; (the kaşabeli being
24 kubdahs ; and the kabdah being the measure
of a man's fist with the thumb erect, or about 6
iuches and a quarter;) but different in different
times and in different parts of the same country :
hence, perliaps,] it is also expl. as signifying a
place of sced-produce. (M, TA.)
أَصْحَابُ الفَدَادِينَ is said to signify الفَدَّادُونَ
[The possessors of ploughing oxen] ; like as St.
signifies " possessors of camels :" but it has been
otherwise expl. in [its proper place, as pl. of SIJ3,
in] art. si. (K.)
Sie E A building that is [made] tall, or
lofty. (M.) = And ◌ْثَوْبٌّ مُغَدَّن A garment, or
piece of cloth, dyed with Js. (TA.)
فدی
1. bjs, (T, S, M, &c.,) aor. asis, (Msb, Ķ,)
Est A [pavilion, or building of the kind termed] |inf. n. Hai (T, S, M, Mgh, K, [omitted in my
copy of the Msb, probably by inadvertence, ]) and
in the M, accord. to 80) ,فدى Mgh) or) , قَدّى
the TT,) or also both of these, (Fr, T, Ş, Msb,
Ķ,) the latter of them said by Fr, on one occa-
sion, to be the more common, (T, TA,) [which
is the case when it is a subst., like us,] but
'Alee Ibn-Suleyman El-Akhfash [i. e. El-Akhfash
El-Asghar] is related to have said that this is not
allowable except by poetic license, and El-Kálee
says that الغدّى was used by the Arabs in con-
[,حمى .in art ,حيّاء see] , الحمّى junction with
but other forms were used in other cases [aniong
which he seems to mention aiss, with fet-h and
the lengthened alif, but the words in which I find
this expressed are somewhat ambiguous, and are
also rendered doubtful by an erasure and an
alteration]; (TA;) and Yolsesl, (M,) [whence
an ex. in a verse which will be found in what
follows,] or افتدى ٢ به (K, TA) and ومِنْه (TA))
[but I do not know smil in either of these
phrases as having any other than the well-known
meaning of ◌ُقَدَى نَفْسَه, which is strangely omitted
in the K; ] and Volali, (S, Mgh, Msb, Ķ, TA,)
inf. n. alsus and fijs; (Msb, TA ;) but some
explain this differently [as will be shown in what
follows]; (T, Mgh, Mab, TA ;) He gave his
ransom ; (Ş;) he gave a thing, (K, TA, Leusci in
the CK being a mistake for fact, without the
affixed pronoun,]) or a captive, for him, (TA,)
and so liberated him ; (K, TA ;) [i. e. he ran-
somed him ;] or he liberated him, or ransomed
him, ◌ِمِنَ الأَسْر [from captivity] : (Mgh, Mab:)
or Valsts signifies he loosed him, or set him free,
and took his ransom : (Mgh, Msb, TA :) or alsus
signifies the giving a man and taking a man [in
exchange]: and fiss, [as inf. n. of elas,] the pur-
chasing him [from captivity or the like] : (Mbr,
T, Mgh, Mab, TA:) or the preserving a man
from misfortune by what one gives by way of
compensation for him ; as also Sus : (Er-Raghib,
TA:) you say, قَدَيْتُهُ بِمَالِى I purchased [i. e. ran-
somed] him with my property, and My with
myself : (T:) or, accord. to Nuseyr Er-Rázee,
the Arabs say, ◌َفَادَيْتُ الأَسِير [I ransomed the
captive], and قَدَيْتُهُ بِأَبِى وَأَمِّى [I ransomed him
in a tropical sense with my father and my mother],
and J'y [with property/], as though thou pur-
clasedst him and freedst him therewith, when he
was not a captive; and you may say, 225%
Syl meaning I freed the captire from the state
in which he was, though 245G is better in this
sense : as to the reading , [in the Kur ii.
79], Aboo-Mo'adh says, it means Ye purchase
them from the enemy and liberate them; but the
reading suf, he says, means ye contend with
them who are in your hands respecting the price
and they so contend with you : (T, TA :) [that
is shown by what here قدis syn. with ol افتداهُ !
follows :] a poet says,
.
فَلَوْ كَانَ مَيْتْ يُقْتَدَى لَغَدَيْتُهُ
بِمَا لَمْ تَكُنْ عَنْهُ النُّفُوسُ تَطِيبُ

2354
[BOOK I.
[And if a person dead were to be ransomed,
assuredly I would ransom him with what minds
would not be willing to relinquish]. (M, TA.) __
[The inf. ns. of the first of these verbs are much
فَدِّى لَكَ ,used in precative phrases :] they said
[for قَدَ الاَ قَدَّى, and therefore virtually meaning
Mayest thou be ransomed; the J being نُدِيتَ
i.e. " for the purpose of notifying" the لِلتَّبْبِينٍ
person addressed]: (TA:) and فَدِّى لَكَ أَبِى [for
and therefore virtually ,فَدَاكَ أَبِى بِنَفْسِهِ قَدْى
meaning simply ◌ِفَدَاكَ أَبِى بِنَفْسِه May my father
ransom thee with himself ; so that it may be well
rendered may my father be a ransom for thee]:
(§:) and Miss, withi tenween, some of the Arabs
pronounce with kesr [to the ., i. e. they pronounce
Jis with the tenween of kesr], peculiarly when it
is next to [meaning immediately followed by] the
preposition J, saying Jú ;iss, because it is in-
determinate; they intending thereby the meaning
of a prayer; and As has cited [as an ex. thereof]
the saying of En-Nabighah [ Edli-Dhubyanee],
.
مَهْلَّا فِدَآٍ لَكَ الأَقْوَامُ كُلُهُ
وَمَا أُثَمِّرُمِنْ مَالٍ وَمِنْ وَتَدٍ
·
[ Act gently : may the peoples, all of them, and
what I make to be abundant of wealth and of
offspring, give themselves as a ransom, or be a
ransom, for thee : glas being app. assimilated to
an indeterminate imperative verbal noun such
as صه in the phrase ◌ٌصّه يَا رَجُل, which is as
though one said ◌ٌأُسْكُتْ سُكُوتًا يَا رَجُل ;thus mean-
ing here ◌َليّنْدِك : but De Sacy mentions, in his
" Chrest. Arabe," sec. ed., vol. ii., p. 460, three
allowable readings (not the foregoing reading) in
this verse, namely, fus and aus and Jad; and
adds that what here follows is said by a commen-
tator to be, of several explanations, that which is
والقول الآخر وهو الصحيح ان فداً بمعنى : the right
ليُفِدِك فبناه كما بنى الأمر وكذلك تّراكِ ودَراكٍ لانه
this, it will be observed, is: بمعنى اترك وادرك
similar to the explanation which I have offered
of فِدَاءٍ لك ;for ليُفدك is app. a typographical
mistake for ليغدا : and I incline to think that
Jus, though supposed to be correct and therefore
likened to Dij and els, is a mistake of a copyist
for plus ; and the more so because I find in Ahl-
wardt's " Divans of the Six Ancient Arabic
Poets" the three readings "las and #lai and glass,
but not ؟؟). [فِداء,TA.) - وَقَدَيْنَاهُ بِذِئْج [in the
Kur xxxvii. 107] means And we made an animal
prepared for sacrifice to be a ransom for him, and
freed him from slaughter. (T, TA.) _35
alone] mean She] افتدت ؟ and نَفْسَهَا مِنْ زَوْجِهَا
gave property to her husband so that she became
free from him by divorce. (Msb, TA.) __ See
also what next follows.
TA,) [or",؟) ،فدّاهُ بِنَفْسِه K,) or",؟), فدّاهُ .2
both, for both are correct,] inf. n. ؟); تَقْدِيّة,K;)
فذ۔۔۔ فدی
; فِدّاً .inf. n ,يَغْدِبهِ. TA,*) sor,؟) , فَدَاهُ ٢ بنفسه and
(TA ;) He said to him جُعِلْتُ فِدَاكَ ٧ [May I be
made thy ransom, i. e., a ransom for thee]. (S,
Ķ, TA.)
3 : see 1, former half, in five places. _ In the
saying respecting bloodwits, وَإِنْ أَحَبُوا فَادَوا, the
meaning is, [ And if they like,] they free the slayer,
or his next of kin who is answerable for him, and
accept the bloodwit; because this is a substitute
for the blood, like as the ransom is a substitute
for the captive. (Mgh.)
[الاسيرُ (in the CK (erroneously] افداهُ الأسير .4
He accepted from him the ransom of the captive.
(M, K.) Hence the saying of the Prophet to
Ķureyslı, when 'Othman Ibu-'Abd-Allah and El-
Hakam Ibn-Keysan had been made captives, ý
We will not accept] نُقْدِيكُمُوهُهَا حَتَّى يَقْدَمْ صَاحِبَانًا
from you the ransom of them two until our two
companions shall come], meaning [by the two
companions] Saad Ibn-Abec-Wakkas and 'Otbeh
Ibn-Ghazwan. (M.) - ◌ْافدى فُلَان Such a one
danced, or dandled, his child : (Ķ, TA:) because
[of his [often] saying, قَدِّى لَكَ أَبِى وَأَمِى [May my
father and my mother be ransoms for thee].
(TA.) == Ssil also signifies He made for his
dried dates a store-chamber. (K.) __ And + He
became large in his body ; (IAar, T, Ķ, TA;) as
though it became like the ads [q. v.]. (TA.) _
And He sold dates. (IAar, T, K.)
6. 1334 They ransomed one another. (S, TA.)
-And + They guarded themselves, one by another;
as though every one of them made his fellow to
تفادى منه be his ransom. (Meb, TA.) _ And
I He guarded against it, or was cautious of it,
and kept aloof from it. (Ş, K," TA.)
8 : see 1, first quarter, in two places; and
again, near the middle of the paragraph. __ As
intrans., افتدى signifies [ He ransomed himself ;]
he gave a ransom for himself. (Er-Raghib, TA.)
You Bay, افتدى مِنْهُ بِكَذَا [He ransomed himself
from him with such a thing]. (S.) Hence the
usage of the verh in the Kur ii. 220. (TA.) See
1, last sentence but one.
the Kur ii. 180 and 192: (Er-Raghib, TA :) and
its pl. is فِدَّى and ◌ْفِدَيَات .(Mgh, Meb, TA.)
see the next preceding paragraph. [Hence :فِدى
the phrase] ◌َجُعِلْتُ فِدَاك : see 2. It is also a pl.
of its syn. agui. (Mgh, Msb, TA.)
,خُذْ عَلَى مِدْيَتِكَ وَفِدْيَتِكَ . فَدَّى see: فِدْيَةٌ
خُذْ فِى هِدْيَتِكَ ,؟ accord. to the K, but in the
is a saying ,قدى .mentioned in art ,وَقِدْيَتِكَ
meaning [Take thou to] that [course] in which
thou wast : the author of the K seems to have
followed Sgli, who has mentioned it here : (TA
in the present art .: ) ◌َفِدْيَة and ◌ًقدْيَة are dial. vars.
(.قدى .Tax in art)
,K, TA,) i. e. (TA) a collection) , أَنْبَار An فَدَّاً
of wheat : (M, K," TA :) or it signifies, (K,) or
signifies also, (M,) a collection of food, consisting
of barley and dates and the like : (M, Ķ :) or an
,Wi, i. e. a collection, of food, consisting of wheat
and dates and barley : ($:) and it is said to sig-
nify a place in which dates are spread and dried,
in the dial. of 'Abd-El-Keys. (M.)_ And The
[or protuberant, or prominent, part, or
perhaps the bulk,] of a thing (M, K) of any
kind. (M.)
.قَدِّى see: فِدَاً؟
,is the appellation of A class, or sect الفِدَاوِيَّةُ
of the خَوَارِج of the دُرْزِيَّة [or دُرُوز, whom we call
the Druses; it is a coll. gen. n., of which the
n. un. is ◌ّقِدّاوِى ; the و being a substitute for s :
it is used to signify those who undertake perilous
adventures, more particularly for the destruction
of enemies of their party ; as though they offered
themselves as ransoms or victims ; and hence it is
applied to the sect called in our histories of the
Crusades " The Assassins"]. (TA.)
بنّفْسِى In the saying. مَقْدُوىْ originally ,مَقْدِىٌّ]
With my soul, or myself, may such a فُلَانْ مَقْدِى
one be ransomed, Ssis is often snppressed ; being
meant to be understood.]
فذ
-all sig فِدْيَةً " and فِدَاءَ" and فِدَّى ٧ and فَدِّى
nify the same, ($, Ķ,) i. e. [ A ransom ; ] a thing,
,He ras [,فَقُّ .aor .- , inf. n]، فَدَّ عَنْ أَصْحَابِهِ .1
mained alone. (L.) === And Ji, (TA,) [aor. 4,]
inf. n. ◌َّفَذ, (K, TA,) He drove away (َّطَّرَو) vehe
mently. (K, TA.)
(Ķ, TA,) or a captive, (TA,) that is given for a or became, apart from his companions, and re-
man, who is therewith liberated : (Ķ, TA :) [the
first three are also inf. ns. (and have been men-
tioned as such in the first paragraph) ; therefore
when you say فَدِّى لَكَ أبى and فِدّى لك ابى, the
words فَدِّى and قدى may be either inf. na. or
4. Jil He made him, or it, to be single; sole;
or one, and no more; syn. oggi; ($ in art. 13,;)
and جَعَلَهُ فَذَّا , i.e. ◌ًوِتْرًا .(TA in that art.) -
And Said She (a ewe or goat) brought forth
one only, (El-Ahmar, T, S, M, O, L, Møb,) at a
breeding ; (Msb;) inf. n. 315 31. (El-Ahmar, T,
[.مُفِدَّ M, L.) [See
substs .: as substs., the second and third are more
common than the first :] aus [is also sometimes
expl. as an inf. n., but accord. to general usage]
signifies as above; (K, TA ;) or property given
as a substitute [or a ransom] for a captive : (Mgh,
Msb, TA:) and property by the giving of which
one preserves himself from evil in the case of a
religious act in which he has fallen short of what
was incumbent, like the expiation for the breaking
5: see the next following paragraph.
of an oath and of a fast ; and thus it is used in
10. 4 Jasul He was, or became, alone; inde-

Book I.]
pendent of others; without any to share, or par-
ticipate, with him; in it : (Ķ, TA:) you say,
He was, or became, alone, or استغذّ عَلَىَّ بِالأَمْرِ
independent, exclusively of me, in the affair :
(O:) and 4: 1 3545 also has the former meaning:
(Ķ, TA:) or this latter signifies He was, or be-
came, alone with him. (O.)
,(تَّقَاصَرَ) R. Q.1. HA Ile contracted himself
to leap, deceiving, or circumventing, (IAar, T, O,
Ķ,) or in order to deceive, or circumvent, when
leaping ; (IAnr, T in art. 3;) said of a man.
(IAar, T, O.) - [And accord. to the Ķ, in art.
but] accord. to: وَفْذَفَ like: تَّبَخْتَرَ .و.أرِزِف
فَذَفَذَ las this latter meaning, and وَفْذَفَ ,IAar
signifies as expl. above on his authority. (Tin
(.زف .art
33 Single; sole; only; one, and no more; [and
alone, or apart from others; (see 1;)] syn. )}} ;
(Ș, M, Mgh, O, L, Ķ;) and Jelg: (L, M$b :)
pl. [of mult. ] 3,36 (M, L, Mab, K) and [of paue.]
They ذَهَبًا فَذَّيْنٍ ,M, L,K.) One says). أَقْذَاذْ
tmo went away singly. (S, O, L.) And San
Dates that تَمْرٌ فَذَّ And -. فُذَاذَى Bee: أَنْدَادًا
are separate, each one from others; (IAar, S, M,
O, L, Ķ;) not sticking together ; (IAar, M, L;)
- (.فث .T in art). قَتَّ M ;) and) ; فَضَّ as also
And Jin is [a name of ] The first of the arrows
used in the game called yel : (S, M, O, L, Ķ :)
it has one notcli ; and for it is gained one share
[of the slaughtered camel] when it is successful,
and one share is exacted when it is unsuccessful :
(Lh, M, O, L:) the arrows are ten : the 2nd is
; الحِلْسُ ,the 4th ; الرَّقِيبُ ,the 3rd ; التّوام called
; المُعَلَّى , the 7th ; المُسْبِلُ ,the itl ; النَّافِسُ ,the 5th
and there are three for which there is no sliare,
namely, ◌ُالسَّفِيح and ◌ُالمَنِيح and ◌ُالوَعْد .($,O, L.)
. قَادَّةٌ see: كَلِمَةٌ فَدَّةً ـــ [.الرقيب See]
iSIG: see the next paragraph, in two places.
Mgb,) and) , ◌ُذّاذَا ٢ or (,0) , جَاءَ القَوْمُ فُذَاذِى
visits, and isijJi, The people, or party, came
,أَكَلْنَا قُذَاذَى one by one; singly. (O, Mab.) And
(K, TA,) and فَذَاذَى , (CK,) and * فُذَادًا, and
vijiji, We ate separately. (K.)
IfIst : see the next preceding paragraph, in
two places.
ijú inė, and vifs, i. q. isis [i. e. A word,
phrase, proposition, or sentence, extraordinary, or
exceptional, in respect of rule, or of usage]. (M,
L.) And Bju LI A verse of the Kur-an that is
alone in meaning. (L.)
Sil An arrow having no feathers upon it; (T,
O, K ;) opposed to 80: مَرِيش says Aboo-Malik :
others say 351 [q. v.], with 3: but he allowed
only the former. (T, O.)
JA" A ewe or she-goat bringing forth one only, | opened the mouth of the horse that I might know
2355
فر - فذ
(El-Ahmar, T, S, M, O, L, M&b, K,) at a breed-
ing : (Mab:) [like مفرِد and موحِد :] one does not
apply this epithet to a she-camnel, because she
never brings forth more than one. (S, M, O, L,
Mạb.)
jiji. A ewe or she-goat that usually brings
forth one only. (T, S, O, L, Ķ.)
فر
T, S, M, K, &c.) and) فرار .sor. - , inf. n , فَرَّ .1
K,) or) ,مفرّ M, K) and ,؟) مَفَرّ M, K) and) فَرّ
the last is a n. of place [and of time], (S, M,) He
(a man, T) fled : (T, Ș:) or he turned away or
aside, to elude, and fled, (M, Ķ, TA,) from a
thing that he feared. (TA.) ◌َّأيْنَ الْمَغَر [in the Kur
lxxv. 10] means Whither is the [.fleeing or] turning
away &c. ? (M, TA :) or it may mean when is the
time thercof? (TA:) and ◌ّاين المغر, another reading,
where is the place of fleeing &c. ? (I'Ab, Zj, S, M,
TA,) as also المفر, (Zj, K, TA,) which is an instru-
mental noun used as a noun of place: (K, TA :) but
the first is the common reading. (TA.) __
He wheeled ,فَرَّ .aor. as above, inf. n ,مِنْ عَدُوِّهِ
about widely from his enemy, to turn again.
(Msb.) - And فَرَّ إِلَى الشَّيْء He went, or betook
himself, to the thing. (Msb.) __ And [hence]
طَرَّتْ His arm, or hand, fell off; like فَرَّتْ يَدُهُ
,الدّابّةَ O,) or,؟), فَرَّ الفَرَسَ = (.0). تَرَّتْ and
(M, Ķ,) nor.‘, (S, M, O;) i. e. with damm, (O,)
[in copies of the K ;, but afterwards in those
copies ", which is the regular and correct form,]
, قَرَارٌ and فِرَارٌ and قُرَارٌ M, O, K) and ,؟) قَرَّ .inf. n
(K,) or ,is is a simple subst., and ,he is an inf. n.,
(Meyd, in explanation of the prov. which here
follows,) He looked at, or examined, the teeth of
the horse, ($, O,) or he exposed to view the teeth
of the beast that he might see what was its age.
(M, Ķ.) Hence, (TA,)
إِنَّ الجَوَادَ عَيْنُهُ قُرَارُهُ
(S, M, Meyd, Ķ,") and ","}, (M, Meyd, Ķ,)
and فَرّاره , (S,K,) sometimes thus pronounced
with fet-h, (S,) I [Verily the fleet and excellent
horse, his aspect (see ) is (equivalent to) the
examination of his teeth, i. e. he is known by his
aspect], is a prov., applied to him whose external
state indicates his internal qualities; (Meyd, O,
Ķ;) meaning that one knows his excellence from
his عين [i. e. aspect] like as one knows the age
of a beast by examining luis teeth ; (TA;) his
external appearance rendering it needless for thee
to test him, (S, Meyd, O, Ķ,) and to examine
his teeth : (S, O, K :) and [with the (أَنْ تَفُرَّ)
same meaning] one says, قَرَّ الجَوَادِ عَيْنه :(A, TA:)
and [in like manner] ◌ُالشَّبِيثُ عَيْنُهُ فِرَارُه [The bad,
his aspect &c.]; (Meyd, O, TA ;) i. e. thou know-
est his badness by his See when thou seest him.
(TA.) And one says also, ◌ِقَرَّرْتُ قَمَ الفَرَس I
,وقَّ عَنْ أَسْنَانِ الدَّابَّة his age. (Har p. 28.) And
aor. ; , He examined the teeth of the beast. (Har
p. 233.) [Hence the saying of El-Hajjaj, S,
[And [hence also [.زكو .expl. in art ,عَنْ ذَكَاءٍ
one says, فَرَهُ عَنْ أَشْيَاء } Ile examined him respect-
ing things. (O,*TA.) And ◌َفَرّ الأَمْر , (M, TA,)
and ◌ِ؟) , فَّ عَنِ الأَمْر, M, O, K, TA,) ! He exa-
mined, looked into, scrutinized, or investigated, the
affair; searched into it ; inquired, or sought in-
formation, respecting it. (S, M, O, Ķ, TA.) And
Such a one interrogated me! فَّفُلَانْ عَمَّا فِى نَفْسِى
in order that he might know, from what I should
say, what was in my mind. (TA.)_Andy9
Ését The thing returned to its first state; it
قُرَّ الأَمْرَ جَزَعًا recommenced. (M, O, K.) And
t Commence thou the affair from the first thereof.
(M, in the TT. [But the MS. has in this case,
as in that here immediately preceding, yl : the
right reading is evidently ,yl; as in a similar
) يَفرّ .or , فَرّ = ([٣٠.q ,جذّع phrase voce
,يغرّ or حدث
(accord. to different copies of the T,) He became
intelligent after being weak [in mind]. (IAar, T,
TA.)
,I I investigated his state ,مُفَارَةٌ .inf. n , فَارَرْتُهُ .؟
or condition, he investigating mine. (TA.)
4. "31 He, or it, made him to flee; ($, O;)
or made him to turn away or aside, for the pur-
pose of eluding, and to flee : (M, K :) or (O) he
did to him a deed that made him to flee ; (Fr, AO,
T, M, O, Ķ;) as also 431. (TA.) It is related
in a trad. that the Prophet said to 'Adee the son
مَا يُفِرُّكَ عَنِ الإِسْلَامِ إِلَّا أَنْ يُقَالَ لَا إِلَّهَ إلّ ,of Hatim
(T, M, O, TA) i. e. Nothing induces thee to
flee from El-Islam except the saying " There is
no deity but God :" many of the relaters say
JÄ; but Az says that the former is the right.
(TA.)_ Hence the saying, ◌ُافرّ اللهُ يَدَه God
made, or may God make, his arm, or hand, to
fall off; like أَطَرَّهَا and أَتَرَّهَا ،((.) - And
21; 3 ;; I split, or clave, his head, with a
أَفَرَّتْ = (.Y=), T,O, K). أَثْرَيْتُهُ sword; like
said of camels, (S, M, O, K,) and of ,لِلْأَثْنَآء
horses, (M, K,) They shed their milk-teeth and
had others come forth. (S, M, O, Ķ.)
,He laughed at me] ضَحِكَ.و.ا تَتَّرَّرَ بِى .5
derided me, or ridiculed me]; (Ķ, TA;) men-
tioned by Sgh. (TA.)
6. 13jLs They fled, one from another. (S,
0, Ķ.)
8. 31 He laughed in a beautiful manner, (M,
إِنْكَلَّ inf. n.of] انكلال K,) beyond what is termed
q. v.]. (M.) One says, افترَ ضَاحِدًا He thoned his
teeth laughing; (S;) as also ◌ِافتر عَنْ تَغْرِه .(T.) It
وَيَقْتَرُّ عَنْ مِثْلٍ حَبّ الغَمَامِ ,is said of the Prophet
meaning And he used to smile so as to shoro teetlı
the lihe of hail-stones, without a reiterated, or a
افترّ البَرْقُ (,loud, laughing. (T.) _ Hence, (TA

2356
فر
[Book I.
t The lightning glistened. (M, K.) And hence
the saying, ◌ُالصَّرْفَةُ نَابُ الدَّهْرِ الَّذِى يَغْتَّرْ عَنْه [E-
Şarfeh is the dog-tooth of time, or fortune, which
it shows smiling]: for when Es-Şarfeh [which is
the Twelfth Mansion of the Moon] rises, [but it
should be, when it sets, aurorally, for it so set, in
Central Arabia, about the commencement of the
era of the Flight, on the 9th of March, O. S.,]
the blossoms come forth and the lierbage attains
its full height. (M, L. [See more in art. yo.])
- See also . = Also He snuffed up a thing
into his nose. (M, K.)
R. Q. 1. 599, (S, M, K, &c.,) inf. n. ; U;%,
(M,) or ,lys, (TA,) Ile put in a state of motion,
rominotion, or agitation ; shook; or shook about;
(Ş, M, Ķ;) it, ($, Ķ,) or him. (M.) One says
of a llorse, ◌ِيُغَرْفِرُ اللِّجَامَ فِى فِيه HIe puts in a state
of motion, &e., the bit in his mouth. (M. [See
also an explanation of the verb as intrans., in
what follows. ]) __ He broke it, i. e. a thing.
(M, Ķ.) __ He cut it. (K.) __ He clare, split,
xlit, rent, or tore, it. (TA.) [Thus] ,3% signifies
He rent, or tore, [skins such as are termed] Sui
[pl. of 3;], and other things ; (O, Ķ, TA ;) and
xlit, or reut, them much. (TA. [In two copies
of the T, instead of الزِّقَاقَ وَغَيْرَهَا, the reading in
- ([.الرقاقَ وغيره the O and K and TA, I find
الذَّتْبُ يُفَرْفِرُ الشَّاةَ ,He mauyled it.] One says]
The wolf manyles the sheep, or goat. (O," TA.)
- And, (O, Ķ, TA,) hence, (O,) inf. n. 3,33,
(TA,) + Hle defumer kim, and maugled his repu-
tation. (O), K, TA.) __ And t He iliscommended
it, [as though] manyliny it with discommeudation :
the verb occurs in this sense in a trad., having
for its object QUI [meaning the eujoyuncutx, or
good, of the present world]. (TA.) __ Also, (inf. n.
533, TA,) He called or cried, or called out or
cried out, to him. (M, K.) ,3,3 as intrans.,
He (a camel) put his body in a state of commo-
tion, or ayitation. (M, Ķ.) _ IIe (a horse)
xtruck his teeth with the JU [q. v.] of his bit,
aud mored about his head. (S, O, K.) __ HIe
hastened, or sped, and went with short steps. (M,
O, K.) - He was light, and unsteady, (S, M,"
()," Ķ, TA,) in mind; (TA;) inf. n. Jejs. (S,
M, O, TA.) - Hc hastencd, or was hasty, with
foolishness, or stupidity. (IAnr, T, TA.) __ And
He confounded, or confused, and was profuse,
a's [in his speaking, or talking, or his speech,
or tall]. (M,'K.) __ And [app. He talked;
for] الفَرْفَرَة significs ◌ُالكَلام [which is often used as
a quasi-inf. n. of كلّم] .(M.) = ◌َفَرْفَر also sig-
nifies He made the kind of vehicle called ,Us.
(T, K.) - And He kindled [a fire] with [wood
of ] the species of tree called ,Us. (T, K.)
$: sce jú, in two places.
": [The best, or choice, of men &c. ]. One says,
,0) , فُرَّتُهُمْ " K,) and) ، قُرَّ القَوْمِ or (03) ,هُوَ قُرَّ قَوْمِهِ
K,) He is of the best, or choice, of his people, or
of the people, (O, K,) and of the chief persons
thereof, (O, K,") who show him smiling (jest
-perhaps better rendered who with ,يَقْتَرُّونَ ١ عَنْهُ
dran from him so as to render him conspicuous) :
(O, K:) or mois Vajs gh he is the best, or choice,
of his people : (T:) and هُذَا قُرَّةُ ٧ مَالِى, (T,) or
JÚ, (O;) this is the best, or choice, of my, or his,
property, cr camels &c. (T, O.)
is and vijf and W assi The beginning, or first
part, of the heat : (T, S, M, O, Ķ:) or they sig-
nify, (T, S, M,) or signify also, (O, Ķ,) the
vehemence thereof : (S, M, O, K :) but [Az says,]
the second and third are in my opinion from jsi,
the i being the first radical letter : and Ks states
that some change the i into &, saying öfke and
isْ مَا زَالَ فُلَانْ فِى أَقْرَّةٍ ٢ شَرِّمِنْ قُلَانٍ (.T) . عَفُرّة
a saying mentioned by Lth, (T, TA,) meaning
[Such a one ceased not to be] in a vehement state
of evil or mischief [proceeding from such a one].
(TA.) __ Also Confusion and difficulty. (M, K.)
أَقْرَّةٍ ٢ and أَقْرَّةٍ ٧ and وَقَعَ القَوْمُ فِى قُرَّةٍ ,One says
The people, or party, fell into confusion and diffi-
culty. (M.) _ See also the next preceding para-
graph, in three places.
A smiling : [or rather a manner of smiling:]
one says, ◌ِإنَّهَا لَحَسَنَةُ الفِرَة [Verily she is beautiful
in respect of the manner of smiling]. (TA.)
.قُرَارْ Bcc : قُرُرْ
Bj3: sce ;6.
the young ones of the goat-hand ; (M;) or Ves,
us some say, signifies thus : (TA : [but this I
think doubtful :]) this last word is said by IAar
to signify the young oue of the will auimal, of the
gazelle and of the bovine himl and the like; and in
one instance he says that it signifies lambs : (M :)
and, (T, A,) as Aboo-I-'Abbas [i.e. Th] states on
قُرَّارَةٌ T, M) and) فُرّارٌ (.the authority of IAar, (T
فُرَافِرٌ ٧ and فُرْفُورٌ ٧ and فُرُرٌ M) and) فَرِير٧ T) and)
(T, M) signify the lamb when it is weaned, (T,
M,) and has become what is termed je [q. v.],
and obtained plenty of herbage, (M,) and has
become fat : (T, M :) accord. to Ibn-'Abbad, (O,)
the last two signify u lamb (Jon, O, TA, in the
Ķ Jo, a mistranscription, TA) when it eats,
and chens the cud: (O, K : [see also >>>>> below : ])
and [it is also said that] jis signifies great or!
[app. as meaning lambs or kids], and one thereof
is termed x33. (TA.) It is said in a prov.
.
نَزْوُ القُرَارِ اسْتَجْهَلَ الفُرَارًا
[The leaping of the wild calf, or with equal pro-
priety ,l,ill may be here rendered the kid, excited
to lighiness the other wild calf, or kid]: (T, §, O,
K:) A'Obeyd says, on the authority of El-Mu-
ärrij, [and so says Meyd, and the same is implied
in the $ and O,] that ,1,il here means the young
one of the wild con : (T:) i.e., when the Jls
attains to youtliful vigour it takes to leaping,
and when another sees it [do so] it leaps in like
manner: (T, S, Ķ :) the prov. is used in relation
to lim of wliose companionship one should be
cautious ; meaning, if thou become his companion
thou wilt do as lie does: (T, O, Ķ :) some relate
.نَوَا نَزْوَ الفُرَّارِ meaning , نَزْوَ it otherwise, Buying
(O.) [See also a similar prov. in art. aiw, conj. 5.]
„,3: sce ju. It is applied to a woman as
meaning Wout to fice from that which indutes
doubt, or suspicion, or evil opinion. (S.) __ See
also the next preceding paragraph.
in four places. = Also The ,قُرَارٍ see: قَرِيرٌ
place of the a. [thus in a copy of the M (app.
af. i. e. currycomb, as though meaning the
part that is currycombed), in the K of the a.
(i. e. a" , q. v.), and in the O of the,
which last I think to be a mistranscription,] of the
aj's [or part, or flesh, upon which grons the
mane] of the horse : (M, O, K :) or the base
.of the horse. (T; and accord مَعْرَفَة of the (أَصْل)
to the TA, mentioned by Sgh, and there said to
be tropical.) __ And The month : (O, Ķ, TA :)
mentioned by Z in a manner indicating that it is
of the horse or the like. (TA.)
jis and jus The young one of the ene, and
of the she-goat, (M, K,) and of the con, (M,) or
of the wild con, (A'Obeyd, T, S, M, O, K,) as
also, in this last sense, (O, K,) and in the first
and second senses, (K,) فرفر and 0) فرفور,K)
. قَارَ Bcc : فَرُورَةٌ
and فرور and فُرَافِر :(K :) or they [app. refer-
[,.A military force, or troop, &cc] كَتِيبَةٌ قُرَّى
defeated : (T, O, Ķ:) as also S. (T.)
ring to all the foregoing words] signify lambs :
(K : [but see what follows :]) the female is
termed فُرّارة :(M :) and ◌ٌقُرَار is pl. also; (T, M,
zijš, applied to a woman, i. q. žiš, (O, Ķ, TA,)
nicaning Beautiful in the front teeth. (TA.)
Ķ;) i. e. it is applied to a pl. number as well as
to one; (TA;) it is said to be pl. of 23; (T,
S, M, O;) and is of a rare form of pl .; (A'Obeyd,
;js: sce ju ._ [Hence, ] Quicksilver ; so called
$, O, Ķ;") and it siguifies the small in body of because flowing quickly, and not remaining in a
place: thus says Esh-Sherceshec. (Har p. 139.)
Byjs, in the dim. form, with teshdeed, [ A spin-
uiny-top; ] a thing with which children play. (TA.)
قَرُورٌ ٧ I, S, O, K) and) قَرّ M) and,؟) قَارّ
(M, O, K) and 8;jš (M, K) and jj% (M, O,
K) and as (K) are epithiets from js signifying
as expl. in the first sentence of this art. : (S, T,
M, O, Ķ :) [the first and second meaning Fleeing;
or turning away or aside, to elude, and fleeing :
the third, fifth, and sixth, fleeing, &e., much : and
the fourth, fleeing, &e., very much : ] but ,3 is
applied to one and to two and to more, and to a
female ; (S, O;) it has no dual nor pl. [nor fem.
form]; (T;) the sing. [and dual] and pl. [and
mase. and fem.] are alike ; (M ;) as it is an inf. n.
used as an epithet ; (M, O;) and it may be a