Indexed OCR Text

904
[Boox I.
feeding. (M.) _ And ◌ّترّف الرَّجُل, and " ◌ُاترفه, He
rendered the man submissive ; or made him to sub-
mit : and he made the man hing, or prince: [in
both senses] like "3. (M.)
Wealth, or what God bestoned] أَتْرَقَتْهُ النَّعْمَةُ .4
upon him,] made him to behave exorbitantly; to
be excessively disobedient or rebellious; to exalt
himself, and be inordinate in infidelity ; or to be
extravagant in acts of disobedience and in wrong-
doing : (S, K:) and Bo ◌ِسَعَةُ العَيْش [plentifulness
and easiness of life] : and in like manner, " 25%
it caused him to exult, or to exult greatly, or ex-
cessively, and to behave insolently and unthanhfully,
or ungratefully. (TA.) And [Wealth, or what
God bestowed upon him,] made him to enjoy, or
lead, a plentiful, and a pleasant or an easy, and
a soft or delicate, life ; or a life of ease and plenty ;
Al also * ◌ُتَرْفَتَّه .(K) - ◌َاترف الرَّجُل He gave the
man the object of his eager desire; or of his
yearning, or longing, or appetency. (Lh, M.) __
See also 2.51 also significs He persevered
in, or persisted in, or resolved upon, transgression,
wrongdoing, or deviation from the right way.
(El-'Ozcyzee, Ķ.)
5: sce 1.
10. JELI He magnified himself ; or behaved
proudly, haughtily, or insolently : he behaved
exorbitantly; mas excessively disobedient or rebel-
lious; exalted himself, and was inordinate in
infidelity ; or was extravagant in acts of diso-
bedience and in wrongdoing. (Z, Sgh, K.)
it's Plentifulness, and pleasantness or casiness,
and softness or delicacy, of life ; a life of softness
or delicacy, and ease, comfort, or affluence; or
case and plenty; syn. ¿ 25, (T, Ķ, TA,) and
i.e. wealth; or] نعْمَةُ .TA :) or i.g): سَعَةُ العَيْشِ
what God bestows upon one; &c.]. (Mgli, and so
in the CK. [But this I think a mistranscription,
for 2 .- 5.]). Good, sweet, or pleasant, food.
(IDrd, M, K.) __ A new, or strange, thing,
is طَرِيف ,in some copies of the K] (شَىْ طَرِيقٌ)
put in the place of ., ]) that one appropriates,
or peculiarly assigns, [as a gift] to a friend; or
by [the gift of] which one distinguishes a friend:
(K :) any zijl [i. e. gift not given to any one be-
fore ; or of which the recipient did not possess the
like, and which pleuses him ; or novel, or rare, and
pleasing, present]. (M, TA.) . A thing protu-
berant in the middle of the upper lip, by nature.
(Lth,* T,* Ş, M, K.) A .. [q. v.] with
which one drinks. (M, TA.)
31 Having a natural protuberance in the
middle of his upper lip, culled ass. (Lth,* T,·
M,Ķ.)
JE' [pass. part. n. of 4, q. v.] One left to do
what he will ; not prevented from doing so. (Ibn-
'Arafch, K.) __ And hence, (Ibn-'Arafeli, TA,)
One enjoying, or leading, a plentiful, and a plea-
sant or an eury, and a soft or delicate, life ; or a
life of ease and plenty : (Ibn-'Arafeli, M, Ķ, TA:)
luxurious, or indulging himself largely in the
pleasures, or delights, of the present life, and in its
appetites, or eager desires : (Ibn-'Arafeh, TA :)
one who is not prevented from enjoying himself:
(K, TA :) and one whose means of subsistence are
ترك - ترف
made ample, or plentiful; as alsoJE. : (M :)
one whom plentifulness, and pleasantness or easi-
ness, and softness or delicacy, of life, or whom a
life of ease and plenty, (T,) or whom wealth, or
what God has bestowed upon him, and plentiful-
ness and easiness of life, (Mgh,) cuuses to exult,
or to exult greatly, or excessively, and to behave
insolently and unthankfully, or ungratefully :
(T, Mgh:) and i. q. C. [i. e. one who magnifics
himself; or behaves proudly, haughtily, or inso-
lently; &c.]: (K:) so says Katadeli, in explaining
the phrase أمَرُنَا مُتَرَفِيهَا, in the Kur [xvii. 17 :
see أمر] :or, accord. to some, مترفيها here nicans
the worst of its chiefs; and the leaders in cril.
(TA.) __ Also, (TA,) or jj", (T,) A boy
made soft, or delicate, in body, and rendered
submissive. (T,TA.)
.in two places ,مُتْرَفْ see: مُتَرَّقْ
ترق
Q. Q. 1. 23%, (ISk, JK, Ş, Ķ,) inf. n. 56;5,
(ISk, Ş, Ķ,) I hit, or hurt, his (a man's, ISk,
JK, Ş) õfj5 [or collar-bone]. (ISk, JK, S, Ķ.)
¿" The collar-bone; the bone between the
pit at the uppermost part of the chest and the
shoulder, (JK, S, Mgh, Ķ,) on either side, connect-
ing those two parts, (JK, Mgli,) of a man &c .;
(TA;) each of the two prominent bones in the
uppermost part of the chest, from the head of
each shoulder to the edge of the pit above men-
tioned : (TA in art. : ) [and sometimes, as
in a plirase which see below,] the fore part of
the the [here app. meaning the throat], at the
uppermost part of the chest, the place into which
the soul [for All, in copies of the Ķ, I rend
At] rises [when one is at the point of death]:
;تَرَائِقُ JK, Mgh,K) and) تَرَاقٍ . pl (: رقو .K in art)
(JK, K;) the latter formed by transposition :
(JK:) Fr says that the latter pl. is used by some
for the former: ('TA:) the sing. is of the measure
it's, (JK, Ş, K,) as is shown by the verb men-
tioned above, (K,) though it is repeated in the
Ķ in art. ,: (TA :) one should not say 8;35,
وإذَا بَلَغَتِ التَّرَاقِىَ (.S,K). ت with damm to the
in the Kur lxxv. 26, means When it (the soul)
reaches the uppermost parts of the chest; [or,
the parts of the throat next the chest ; ] for Ast
is understood: (Bd:) said when one is at the
point of death. (TA.)
35;s, an arabicized word, (Ş, Msb, Ķ,) from
the Greck, (Msb, K,) [i. e. from Onprakà, ] or origi-
nally Persian, ($, O,) also written and pronounced
MHb;) or, as) ; طِرْيَاقٌ JK, Msb,) and) , دِرْيَاقٌ
some say, from , because containing the
spittle of serpents, and, if so, it is Arabic [in
origin]: (Msb:) [Theriae; also culled treacle;]
an antidote for poisons; (§, O;) a certain com-
pound medicine, (K,) comprising many ingre-
dients, at most ninety or ninety-six, and at least
sixty-four, (TA,) sometimes including the flesh of
vipers, (K, TA,) and that of usses, which cause it
to be prohibited and impure, or, as some say, it is
prohibited without restriction: (TA:) it is a
remedy against the bite or sting of rapacious
venomous reptiles and the lihe, and poisonous
potions : (Ķ: [I omit some unprofitable and
absurd particulars respecting the compounds thus
termed, in the K and other lexicons &c. : ]) pi.
The best kind is called (.فرق .K in art). تَرَابِيقٌ
تِرْيَاقٌ vulgarly (,فرق K in art) , التِّرْيَاقُ الفَارُوقُّ
TA in that art.) [A principal ingredient). فَارُوقِىّ
of this kind is the best sort of Jews-pitch, i. e.
asphaltum, also called mumia, and in Arabic
Lo .: ) (sce De Sacy's " Rel. de l'Égypte par Abd-
allatif," p. 274:) and this mumia, by itself, is
called ◌ُّالتّرْيَاقُ التُّرْكِى.] -[It is sometimes ap-
plied to Treacle, as meaning the sirop that drains
from sugar.] It is also said to be applied to the
.مسوس or Bezoar-stone], likewise termed] فَادْزهر
(TA in art. مس.) _ Also, and * ترياقة,+ Wine ;
(§, O,Ķ;) because it dispels anxiety; (§;) or
because it is a remedy for anxieties; (O;) where-
fore it is also termed ◌ِصَابُونُ الهُمُوم .(TA.)
afG's : sce the last sentence above.
[.Zanthium" بَذِنْجَانْ تِرْيَاقِىُّ]
ترك
1. 2&3, (S, M, Msb, Ķ, &c.,) aor. ', (S, M,)
inf. n. ترك (S, M, Mul, K, &c.) and تركّان, with
kesr, (Fr, K,) He left it, forsooh it, relinquished
it, abandoned it, deserted it, or quitted it; either
intentionally, und by choice, or by constraint, and
of necessity : (Er-Raghib, TA :) he left it, for-
sook it, &c., as above ; namely, a thing that he
desired, or wished for, and also a thing that he
did not desire, or did not wish for : (Ibn-' Arafch,
TA:) he left it, quitteil it, went away from it, or
departed from it; namely, a place : and he left
him, forsook him, relinquished him, abandoned
him, deserted him, quitted him, or separated him-
self from him : (Msb:) he cast it, or threw it,
away, as a thing uf no account ; rejected it ; dis-
carded it; cust it off'; left it off: (MF, TA:)
he left it, left it alone, let it alone ; ccused, desisted,
forbore, or abstained, from it; neglected it, omitted
it, or left it undone; syn. 'ya ; ($, A, O;) or
-K. [But respect). اتّركهُ M,K;) as also) ; ودعه
ing this latter verb, see what follows.]) 935
Ist) jeWl, in thic Kur xliv. 23, And leave thou
the sea opened with a wile interval; or motionless,
in the same state as before thy passing through it,
and strike it not with thy rod, gor alter anything
thereof; (Bd;) or motionless, parted asunder;
(Jel;) so that the Egyptians may enter it; (Bd,
Jel;) is an instance of the verb meaning leaving
intentionally, and by choice: (Er-Rughib, TA :)
und ◌ٍكَمْ تَرَحُوا مِنْ جَنَّاتٍ وَعُيُون, in the next verse,
How many gardens und springs did they leave !
(Jel,) is an instance of the verb incaning leaving
by constraint, and of necessity. (Er-Raghib, TA.)
In a phrase such as aus 55, meaning He made
his right, or due, or claim, to be null, or he rejected
it, and such as ◌ِتَرَكَ رَكْعَةٌ مِنَ الصَّلاة , meaning
He neyleeted, omitted, or left unperformed, a

305
Book I.]
das, of the prayer, [it is said (but I think it
doubtful) that] the verb, having an ideal substan-
tive for its objective complement, is used meta-
مَا means قَالَ فِيهٍ فَمَا أَتَّرْكَ) (.phorically. (Meb
E Jj3 [i. e. He strove, laboured, or exerted
himself, (1,) in it, and neglected not, or
omitted not, anything in his power]: the verb is
مَنْ أَوْصَى بِالثُّلُثِ وَلَمْ (.؟). اِنْتَعَلّ of the mensure
ولم or,ولم يَتَّرُكْ شَيًّا is a mistake for بَتَّرِكُ شَيْئًا
JE without Es, or Diffus; for this verb is
not trans., except, sometimes, in poetry; and the
meaning is, وَلَمْ يَتْرُكْ فِيمَا أَذِنَ لَهُ فِيهِ شَيْئًا [i.e. He
who bequeaths the third of his property, and does
not omit anything of what he is allowed (to leave,
or anything of the third part, for this is all that
he is allowed to bequcath)]: it is from the saying
He did such a thing, and neglected] فَعَلَ فَمَا آتَّرَكَ﴾
not, or omitted not, anything]. (Mgh.) You say
al80, تَرَّكَ المَيِّتُ مَالًا, i. c. The deceased left pro-
((١) ,وَتَرَكْنَا عَلَيْهِ فِي الآخِرِينَ- (.perty. (Meb
in the Kur [xxxvii. 76 &c.], (TA,) mcans And
we have perpetuated (Ķ, Jel, TA) to him a eulogy
among the later generations (Jel, TA) of the
prophets and peoples to the day of resurrection,
[namely,] Salutation &c. (Jel.) __ Sjeni is also
syn. with Juist, (Lth, K, TA,) in some instances;
(Lth, TA ;) as though it had two contr. significa-
tions : (K :) [i. e.,] when 5,5 is doubly trans., it
.جَعْلَ ME, TA)) or) ,وصَبرّ has the meaning of
(TA.) So in the saying, تَرَكْتُ الحَبُلَ شَدِيدًا I
made, or rendered, the rope strong ; or made it,
or caused it, to be, or become, strong. (TA.) So
too in the Kur ii. 10, ◌ٍوَتَرَكَّهُمْ فِى ظُلُمَات And
maketh, or causeth, them to be in darknesscs.
(Ksh, Bd, MF.) And sometimes one says of any
action - that has como at last to a certain state,
L'é 225 L [I did not make it, or cause it, to
be thus]. (TA.) == 3,3, aor. , (IApr, Ķ,) inf. n.
35, (TĶ,) He (a man, IAar) married, i. e.
took to wife, a zkus, (IApr, K,) meaning a
woman that had remained a virgin, unmarried,
until she had become of middle age, or long after
she had attained to puberty, in the house, or tent,
of her parents. (TA.)
؟) حَالَاهُ is syn. with [مُتَّارَكَةٌ .inf. n] تاركهُ .3
in art. ) [which is explained in the Ķ, in art.
Je, as syn. with asj, He left, forsooh, relin-
quished, abandoned, &c., him or it; and thus it
may often be well rendered: but it properly sig-
nifies he left him, forsooh him, &c., being left,
&c., by him; whence it is said in the Mgh, in
art. ودع, that ◌ٌمُوَادَعَة is syn. with ◌ٌمُصَالّحَة because
it is a,E .: Golius, as on the authority of Ibn-
Maproof, explains as,U as signifying he dismissed
him, and did not molest him : he left him unmo-
lested is one of its meanings, but is not the
primary signification : accord. to the TK, as,C.
signifies the leaving, &c., anything in the state in
which it is : and the leaving, &c., one another].
One says also, ؟), تَارَكْتُهُ البيع, Mgh, but in the
,وَغَيْرَهُ (وفِى البيع and in the TA ,تَارَكَهُ latter
(Mgh,) inf. n. is,Ko, ($,) [app. meaning I
Bk. I.
ترما - ترك
relinquished with him, i.e. concurrently with him,
the sale, &c. : see 6, by which this rendering is
confirmed : Golius, as on the authority of J, who
has not explained it, says that it means I relin-
quished to him the merchandise, or commodity;
and Freytag follows him.] __ [ Hence,] as,E is
metonymically used as meaning The making peace
[or a truce], or reconciling oneself, with another
or others. (Mgh.) __ In the saying, ai Dit ý
,it is an imitative sequent ,فِيهِ وَلا تَارَكَ وَّلَا دَارَكَ
(K,) all of these verbs having the same meaning
[so that the saying may be rendered May God
not bless him nor felicitate him nor mahe him
happy]: (TA :) [or the meaning may be, nor
preserve him, or prolong his life; for] IAar says
that ◌َتَارَك means أَبْقَى .(TA.)
والأمْرَ فِيَمَا بَيْنَهُمْ ٣° ((١) , تَتَّارَكُوا الأَمْرَ بَيْنْهمَ .6
(Mgh,) They relinquished [concurrently], one
with another, the affair that was between them.
(TĶ.)
8. JSI : see 1, in five places.
Also A [drinking-cup or =. تَرِيكَةٌ Bec : تَرْكْ
bowl such as is called] zas which a man lifts, or
carries, with his two hands. (Ibn-'Abbad, TA.)
B's A certain nation; (S, M$b,Ķ;) [namely,
the Turhs:] '% is its n. un. : (Msb, TA :)
[and signifies also Turkish :] pl. Jisi. (Msb,
أُتْرُكُوا التُّرْكَ مَا تَرَكُوكُمْ ,.K.) It is said in a trad
[Leuve ye alone the Turks as long as they leave
you alone]. (TA.) [ِتُرْكِىُّ الْوَجْه often occurs
in post-classical works as meaning Having a
Turkish face ; i. e. round-faced, or broad-faced ;
[.عَرَبِىُّ الوَجْهِ opposed to
LE's: sce ics, in two places .__ Also + A
woman such as is termed anty [i. e. of middling
stature]: (Ibn-'Abbad, K:) pl. SLEjs. (TA.)
جَّةَ الخَلِيلُ إِلَى مَكَّةٌ يُطَائِعُ ,.It is said in a trad -
El-Khaleel (i. e. Abraham) came to] + تَرْكْتَهُ
Mekkeh to get knowledge of his ass,5], meaning
Hagar, and her son Ishmael : (K:) the word
originally means an ostrich's egg, and is here
used metaphorically ; for the ostrich lays but one
egg in the year, and then leaves it and goes
away : (TA :) Z says, in the Faik, that it is thus
related, with the , quiescent; (Nh, O, TA ;) but
it would be a proper way if it were with kesr
to the ], [' Zes,] as meaning the thing that
he had left, or forsaken, &c. (Nh, O, K.)
¿; : see what next follows.
it's A thing that is left, forsahen, relinquished,
abandoned, deserted, or quitted; like aal mean-
ing "a thing desired, or sought ;" (TA ;) sce
also is5: particularly, the inheritance, or pro-
perty that is left, of a person deceased; (S,
. تَرِكَاتْ .pl: تُرْكَّة * Mab, K;) also pronounced
(Mşb.)
Dis an imperative verbal noun, meaning 3,5l
[ Leave thou, &c.]. ($, TA.) Hence the saying,
,Leave thou, leave thou] تَرَكِ تَرَاكِ صُحْبَةَ الأَتْرَاكِ
the companionship of the Turks]. (TA.) Yoo
says that Dis is a dial. var. of the same; but
this is only when it is used as a prefixed noun,
as in (Sis for Veis. (TA.)
Jus: sce the next paragraph, in two places.
ic,s A woman that is left unmarried; ($,
Ķ;) that has remained a virgin, unmarried,
until she has become of middle age, or long after
she has attained to puberty, in the house, or tent,
of her parents: (TA:) it is not applied to a
male : (Lb, TA :) pl. Ésís. (S.) __ A mcadon
the depasturing of which has been neglected: (S.
Ķ:) or a pasture-land where people have pastured
their beasts, either in a desert or upon a moun-
tain, and of which the beasts have eaten until
there remain [only] some relics of wood. (TA.)
-Water left by a torrent : (IB, Ķ :) used in
this sense by El-Farezdak. (IB.) __ An egg after
the young bird has gone forth from it : (K :) or
an ostrich's egg (S,K) which she forsakes (§, TA)
in the desert after it has become empty : (TA :)
or, as some say, an ostrich's eggs left solitary :
(TA:) and vić,% signifies the same. (K.) [For
the pl., see the next sentence.] __ + An iron
helmet ; (K;) in the opinion of ISd, as being
likened to the egg thus termed; (TA;) and so
viss: (S, K:) the pl. [ of the former] is dis
[mentioned in the $ as pl. of the former applied
to an ostrich's eggl and "تَرِيك and ترْك [th10
latter of which is termed in the $ pl. of iss are
coll. gen. ns. of which acus and is's are the
ns. un. ]. (K.) __ A raceme of dates (L'us [in
the CK, erroneously, it2]) after it has had
what was upon it shaken off, (AHn, Ķ, TA,)
تَرِيك AHn, TA :) and): تَرَائِك .and is left : pl
signifies a raceme (>) when what was upon
it has been eaten ; (AHn, Ķ, TA ;) and a raceme
of dates (Ssc) that has had what was upon it
shahen off, (K, TA,) so that nothing remains
upon it : 80 AHIn says in one place. (TA.) __ It
is said in a trad., ◌ِإنَّ لِلّهِ تَرَائِلَكَ فِى خَلْقِه, meaning
[Verily to God are referrible] conditions which
He hath perpetuated in mankind, of hope and
heedlessness, so that they apply themselves thereby
with boldness, forwardness, presumptnousness, or
arrogance, to the things of the present world.
(TA.)
D,' [pass. part. n. of JS, Left, forsaken,
&c. _ ] In lexicology, Obsolete. (Mz 10th gyi.)
ترکمان
SE; [The Turkuman; ] a certain people,
or race, of the Turks; [absurdly said to be] so
called because two hundred thousand of them
became believers in one month ; wherefore they
said تُرُكُ إيمان [the Turks of belief ] ; which was
afterwards contracted into تُرْكُمَان :(K, TA:) [*
coll. gen. n .: n. un., and rel. n., ◌ّتُرُكُمَانِى :] pl.
(.TA). تَرَاكِيَةٌ
ترما
.[سوى .which see in art] لا بِيَّمًا.م. لَا ثَرَّمًا
(K.)
39

30G
[Book I.
ترمس
[vulgarly pronounced in the present day
; from the Greek Ceppos, or Coptic Ouppos ;
Lupines; or the lupius ; ] a certain grain, well
hnown, of the description termed suas; (Meb ;)
the produce of a tree [or plant] which has
a grain ribbed and notched : (Lth, M," K :)
or i. q. ◌ٌّبَاقِلَّى مِصْرِى :(the Minhaj and K :) [but
if this be the same as the ◌ّبَاقِلَّى قِبْطِى, it is a
mistake, accord. to Ibn-Beytár, to identify it with
,جرجير مصرى AHn says that it is the [: ترمس the
and is of the description termed las; and under
the head of the letter , he says that the
is the 34: accord. to the Minhaj, it is a grain
of an expanded shape, of bitter taste, hollomed in.
the middle; and the wild kind is smaller than
the other, and stronger : and the 5 approaches
more to medicine than to food: the best is the
white, large, and heavy : (TA :) some say that
the & is augmentative, and that the word is from
) signifying " he conecaled " a thing : (MF,
TA :) the n. un. is with 5. (Mgb.)
ترن
an appellation applied to A female slave;
(T, K ;) and to a fornicatress, an adulteress, or
a prostitute; (M, K;) as also قُرْتَّفى :(T,K :)
and ابْنُ تُرْنَى means the son of a fornicatress or
an adulteress or a prostitute; (T,Ķ;) as also
T:) or one that is base-born : (S in): ابن قَرْتَنَى
art. رنو :) but it is said that تونى is of the measure
M :) it may be from): الرُّنُوْ from, تُفْعَلُ
meaning " she was looked at continuously.
(T, Ķ.)
: تُرْنْجَةٌ and تُرُنَجْ
: أَتْرُذْجَةٌ and أَتْرُنَجْ
ترنج
300 art +
ترنجیین
thus] تُرَتْجَبِينْ and تَرَنْجَبِينْ and تَرَنْجُبِينْ
variously written, in the last manner in the TA, and
there said to be " with damm ;" from the Persian
333; A kind of mauna; the manna of the
thorny plant called by the Arabs the olo, and
hence by European botanists " alhagi:" accord.
to Dr. Royle (art. "Man" in Kitto's Cycl. of
Bill. Lit.), it is a sweetish juice which exudes
from the alhagi maurorum, concretes into small
granular masses, aud is usually distinguished by
the name of Persian manna : he also states that
the alhagi maurorum and another species, alhagi
desertorum, aro 'called in Mesopotamia "agool,"
according to some authorities, while by others
this is thought to be the name of another plant :'
by "agool" is meant Jasle, q. v .: ] a kind of
den (j.), that falls mostly in Khurásán and in
Ma-waráti-n-nahr, and, in our country, mostly
upon the ple : the best thereof is that which is
fresh, or moist, and white: (Ibn-Seenà, or
تسع - ترمس
" Avicenna," vol. i. of the Arabie ed., p. 262 :)
the . [or manna] mentioned in the Kur-án
[ii. 54]. (Ksh, Bu, Jel, TA.) [Sce also “Ibn
Baithar" (Ibn-Beytár), vol. i. p. 207.]
تره
1. 65, aor. , He fell into what are termed
Olay, said to signify, originally, [deserts, such as
are termed] ,us, and to be metaphorically applied
to 1 false, or vain, sayings or actions or affairs;
unprofitable sayings : (K, TA :) or the uttered
false and confused and vain speech, with some-
what of embellishment, (Lth, TA,) or without
foundation, or order, or method. (Akh, TA.)
.,5: see what next follows, in two plaecs.
in A small road branching off from a main
road : (Aş, $, Ķ :) a Persian word, arabieized :
(Aş, Ş:) pl. Euijs (Aş, Ş, K) and Su3. (TA.)
- A [desert, such as is termed jis, (see 1,) or]
ajlis, and fijo. (JK.)_The first in this
paragraph is the primary signification : (TA :)
and hence, metaphorically, (As, $,) } A false, or
vain, saying or action or affair ; (Aş, JK, Ş, Ķ;)
as also Voj3: ($, K:) pl. of the former, Sus
(JK, Ş,Ko) [and Elig, as above]; and of the
latter, als : (S, K:") or the primary significa-
tion of Bugs is jus: [see 1:] and it is meta-
phorically applied to tfalse, or vain, sayings or
actions or affairs; (K ;) and unprofitable sayings:
(Z, Ķ, TA :) or, necord. to Az, false, or vain,
affairs : and the sing. is Vo,3: or, accord. to IB,
this last is pl. of any3: [or rather a coll. gen. n .: ]
or, as some say, it is a sing. : (TA :) and accord.
to Lth it signifies the act of lying, and confusing
[truth and falsehood]. (Har p. 165.) [Sometimes
it is followed by a syn., to give grcater force to
the signification :] one says ◌ُالتُّرَّهَاتُ البَسَابِس and
and sometimes the former : التُّرَّهَاتُ الصَّحَاصِحُ
word is used as a prefixed noun governing the
gen. case [so that one says ◌ِتُرَّهَاتُ البَسَابِس and
is mentioned in the الصِّحْصَحُ: ترّهاتُ الصَّحَاصِحِ
K, in this art., as a syn. of asjer]. (S.)_
Also A calamity ; a misfortune; an evil acci-
deut : (JK," K :) pl. [Slos and] 2fs. (JK.)
-Wind. (JK, K.) __ Clouds, or a collection of
clouds. (JK," K.) == A certain small creeping
thing (2253) [found ] in the sand. (JK, K.)
تسع
1. 25, aor. = (§, MEb, Ķ) and , (Yoo, Msh,
Ķ) and 2, (Msb,) inf. n. ¿ 5, (TK,) Ile took
the ninth part of their possessions : or he became
the ninth of them: ($, Msb, Ķ :) or he made
them to be nine with himself; (K ;) they having
before been eight. (TA.) [See also 2.]
2. '' He made it nine. (Esh-Sheybanec,
وتسّع لِإِمْرَاتِهِ - [.1 See also] (.وحدّ and K voce
or tisic, He remained nine nights with his wife:
and in like manner the verb is used in relation to
any saying or action. (TA voce.)
4. 120 31 They became nine: (Ş, K :) and they
became ninety. (M and L in art. J.) _ They
Were, or became, persons whose camels came to
mater [on the ninth day, counting the day of the
next preceding watering as the first ; i. e.,] after
an interval of nine days, [of which the first or
last, or each of these, was not complete,] and eight
nights. (Ş,"Ķ, TA.)
تِسْعَة Bce: تْع
¿"3 A ninth part; one of nine parts; (Ş,
Msb, Ķ ;) as also V3; (Møb;) and Vce.5, ($,
Msb, Ķ,) agreeably with a rule which some hold
to be applicable in the case of every similar frac-
tional number; hut Sh says, I have not heard
¿es on any authority but that of AZ. (TA.)
¿" fem. of ilis, q. v. __ Also A certain .
of the List of camels; ($, K, TA ;) i. e., their
coming to water [on the ninth day, counting the
day of the next precediug watering as the first ;
or, in other words,] after an interval of nine days,
[of which the first or last, or each of these, is not
complete,] and eight nights. (TA.) __ Also The
ninth young one, or offspring. (A in art. . )
¿" The scvcuth and eighth and ninth nights
of the [lunar] month; (K ;) the three nights of
the month which are after the Jit, because the
last night of these is the ninth; ($;) among the
nights of the month are thrco called 3je, [pl. of
õje,] and after these are three called Jf, and
after these are three called as because the last of
them is the ninth night : (Ax, TA :) or the three
nights of the commcucemcut of the month, as some
say; but the first of these explanations is more
agreeulile with analogy. (TA.)
تُسْعْ acc : تُسُعْ
&'s, applied to denote a number, [namely
Nine,] is masc. ; and Vens, so applied, is fem. :
($:) the latter is also written Vas, with fet-la to
the &; and is thus pronounced in the Kur
xxxviii. 22, (Bd, MF,) accord. to one reading.
تِسْعُ Nine men], and] تسْعَةُ وِجَالٍ Bdl) Yon sny)
ogus [Nine wumeu]. (K.) When it means the
things numbered, not the amount of the number,
as . is imperf. deel., being regarded as a proper
name: thas you say, ◌ًتسْعَةُ أَكْثَرُ مِنْ ثَمَانِيّة [Nine
things are more than eight things]. (TA.) It is
وَلَقَدْ آتَيْنَا مُوسَى تَسْعَ آيَاتٍ. [109 .Baid in the Kur [xvii
SU [ And we formerly gave unto Moses nine evi-
dent signs; generally understood to mean the prin-
cipal miracles which he was empowered to perform,
and which are differently enumerated in the K
and other works; but by some supposed to mean
statutes]. (K,"TA.)- In ◌َوتسْعَةً عَشَر which is
mase., and ale aj, which is fem., [ench signi-
fying Nineteen,] each of the two words ends with
fet-h in every case, because they are two nouns
which are regarded ns one noun. (TA.) The
former is pronounced by some of the Arabs aus
: and the latter, thus in the dial. of El-Hijaz

307
BOOK I.]
[and of most of the Arabs], is pronounced
In (.عشر .in the dial. of Nejd. (S in art عَشِرَةً
the Kur Ixxiv. 30, some read, % &'s, making
the ع in عشر quiescent, instead of ◌ّتَسْعَةَ عَشَر, from
a dislike of this consecution of vowels in what is
like one word. (Bd, TA .* )
[&&'s Ninety : and ninetieth.]
[EL3, as meaning Nine and nine, or nine and
nine together, or nine at a time and nine at a
time, secms not to have been in use.] A'Obeyd
says that more than sti and its and Syd and
رباع
has not been heard, except flux occurring in
a verse of El-Kumeyt. (TA in art. )c.)
·تُسْعْ see : تَسِيعْ
¿JÚ [Making to be nine with himself, or itself :
and hence, ninth]. You say, هُوَ تَامِعُ تِسْعَة [He
is the ninth of nine]: and ats Ú [He is
making eight to be nine with himself]: but it is
تَاسِعَ]-(.TA). تَّاسِعْ تِسْعَةً ,not allowable to say
the former masc. and the , تَاسِعَةَ عَشْرَةَ and عَشَرَ
latter fem., meaning Nineteenth, are subject to
the same rules as ◌ّثَالِثَ عَشَر and its fom., explained
in art. ثلث , q. v.]
(,K,؟) والتَّاسُوعَاءُ Meb, TA, &c.,) or) , تَاسُوعَاً
The tenth day of [the month] El-Moharram;
والعَاشُوراً Mgb, TA;) [the day ] before the day of)
(§,) or before the day of fizle: (K:) or,
accord. to some, the same as the day of .1),BuJt :
(TA :) [sce .l, ,Ale, where this is explained :] it
is a post-classical word: (Sgh, K :) J says, in the
Ş, I think it post-classical : (Msb), TA :) but [SM
says,] this requires consideration ; for it was used
by the Prophet: (TA :) one ought to say, that,
with .l,,ble, it has this form for the sake of
resemblance ; but as used alone, it must be con-
ceded that it has not been heard [from the Arabs
of the classical times]. (Msb.)
[č pass. part. n. of 2, q. v. See also &f& .. ]
¿ A rope consisting of nine strands. (TA.)
تشرين
in Chaldec "]] A Greck name of] تِشْرِينُ
each of two months, (K,) of the months of Au-
tumn, culler ◌ُتِشْرِينُ الأَوَّل and وتشْرِينُ الثَّانِى [and
both together تشْرِينَان, the two Syrian months
corresponding, respectively, to October and No-
vember O. S.,] before the two months whereof
each is called كَانُون .(TA.)
تع
R. Q. 1. ◌ِتَعْتَعَ فِى الكَلام , (Mgh, R,) inf. n.
¿'s, (S, Mgh,) He reiterated in speech, by
reason of an impediment, or inability to say what
he would; (S, Mgh, K ;) as also 5: (K:)
and he was unable to say what he would, or to
find words to express what he would say : (El-
Ghooree, Mgh :) das is the speech of him who
is termed الشَّغ .(TA.) And ◌ِتعتع فِى القُرْآن He
reiterated in reciting the Kur-án, and his tongue
تعس - تسع
such fast in his doing 30. (TA.) - ◌ُتَعْتَعَتِ الدَّابَّة , [K.) [ تَعْبَان , for ◌ْوتَعْبَان tem. with ة, is used
in this sense in the present day.]
(K,) inf. n. as above, ($,) The beast stuck fast in
the sand, ($, Ķ,) or soft soil, ($,) or mire : (TA :)
sometimes the verb is thus used. (S.) And 5
said of a camel &e. signifies His feet sank into
the soft soil, or soft sands. (TA.) === 435 He
dragged him (namely another man) roughly, or
vehemently, and agituted him : ($:) or he shook
him, or shook him vehemently, (AA, K,) bach-
wards and forwards, and treated him roughly :
(AA :) he shook him roughly : (IDrd, Ķ :) or he
compelled him against his will, in an affair, 80
that he became disquieted, or agitated. (IF, K.)
,Such a one had his saying rebutted تُعْتِعَ فُلَانْ -
rejected, or repudiated, as wrong, or erroneous.
(TA.)
R. Q.2. 5: see R. Q. 1, first signification.
¿'s i. q. fti or bt [accord. to different MSS.,
as meaning One who reiterates his words much in
speaking]. (AA, Ķ.)
[وتَّحْتَعَةٌ .app. ph. of the inf. n] ,وَقَعُوا فِى تَعَاتِعَ
They fell into convulsing perplexities, arising from
evil und discordant and false rumours or the like,
(.and confusion. (AA, S, K (,٩٠٣٠ , فى أَرَاجِيفَ)
Afflicted by un injury which disquiets or
agitates. (TA, from a trad.)
1. 55, (Ş, A, Mẹb, Ķ,) aor. - , (A, Ķ,) inf.n.
5, (Ş, Msb,) He [a man and a beast] was, or
became, futigued, tired, wearied [by labour or
journeying &e.], or jaded; (S, A, Msb ;) contr.
which, used as a simple ,تَعْبٌ] (.K). اِسْتَرَاح ◌ُه
subst., may be rendered Fatigue, tiredness, neari-
ness, or the state of being jaded, is here said in
the TA to be contr. of ami,; and to signify &
UJI, which may be rendered much fatigue &c .;
but accord. to an explanation of the verb of :Le
تعب this word and وعنى .in the S and TA in art
signify the same. See also .]
4. JI He fatigued, tired, wearicd, or jaded,
another ; ($, Msb, Ķ;) and himself, in a work
that he imposed upon himself, or in which he
laboured; and his travelling-camels, by urging
them quickly, or by hard journeying. (TA.)_
I He broke a bone again after it had been set, or
consolidated: or he caused a bone to have a defeet
in it, after it had been set, so that there remained
in it a constant smelling, or resulted a lameness :
so in the): اعنتَهُ بَعْدَ الجَبْرِ signifying اتعب العَظُمْ
CK:) or اعتبه بعد الجبر .(So in MS. copics of
the K and in the TA. [In the latter, in art.
, this reading is confirmed; but a remark
below, voce , rather favours the foriner
reading, that of the CK.]) __ 1 He filled a vessel;
(A, Ķ;) as, for instance, a drinking-enp, or bowl.
The people's cattle became اتعب القَومُ == (٨٠)
fatigued, tired, wearied, or jaded. (K.)
.see what next precedcs : تَعْبَان
" A place of "s [or fatigue, &c.] : __
and tropically, syn. with 5: pl. JE .. (Har
p. 431.)
Also I A camel that hus -. تَعِبُ see: مُتْعَبْ
had a bone of one of his fore legs or hind legs
broken and set, and has been fatigued beyond his
power of endurance before the bone has consoli-
dated, so that the fracture has become complete :
whence the phrase War [app. meaning ta
bone broken again after its having been set, or
consolidated : sce 4]. (TA.) ___ A vessel, as, for
instance, a drinking-cup, or bowl, 1 filled. (TA.)
- Water t squeezed forth, or expressed, from the
earth, to be drunk. (A, TA.)
, [A cause of fatigue or wearincss: a word
of the same class as مَجْبَنَة and ◌ٌمَبْخَلَة : loosely
explained in Har p. 475 as meaning a place of
إِسْتِخْرَاجُ المُعْمَّى مَشْعَبَةٌ ,futique]. One Bays
solget [The eliciting of the meaning of that
which is made enigmatical is a cause of fatigue
to minds]. (A.)
تعس
,A, Meb, K ,؟) ; تَعْسُ .nor. = , inf. n , تّحْسَ .1
تعب
&c. ; ) and ◌َتَّعس, aor. =; (Sh, Alleyth, A, IAth,
Ķ ;) but the latter is not chaste; (A, TA;) or
the former is used in addressing a person, saying
Eis; and the latter, in narration; (K;) accord.
to Sh ; but ISd says that this is strange ; (TA;)
HIe fell, having stumbled; contr. of St: this
is the primary signification : ($:) or he stumbled
and fell (AHeyth, A, IAtlı, K) upon his hands
and mouth, (AHeyth, TA,) or upon his face:
(IAth, TA:) or he fell upon his face: (Er-
Rustamee, Msb, TA:) [and this may also be
meant by one of the explanations of the inf. n.
in the TA, which is تُكُسَّ فِى سَفَال :] or he fell
in any manner. (TA.) You say, by way of
imprecation, ◌َتَّحْسَ وَأَنْتَكَس , meaning May he
fall upon his face, and not rise after his fall
until he fall a second time. (Msb.) And 5
May he fall, having] فَمَا أَنتَعْشَ وَشِيكَ فَلَا أَنْتَقَشَ
stumbled, or stumble and full, &e., and not rise
again ; and may he be pricked with a thorn, and
not extract the thorn]. (TA.) And accord. to
certain of the Kilabees, 'S signifies He missed
his proof in litigation, and the object of his search
in scehing. ('TA.) __ He perished. (Aboo-'Amr
Ibn-El-'Alù, Ş, Ķ.) You say, ÉS, as though
meaning Mayest thou perish. (ISlı, TA.) _
He became far removed. (A, Ķ.) __ Ile became
lowered, or degraded. (A, K.) You say also,
: IIis fortune, or good furtune, fell] تَعَسَ جَدّهُ
or may his fortune, or good fortune, fall]. (K
[; تَعس .aor.", inf. n] , تَحْسَهُ اللهُ = (.عثر .in art
(A 'Obeyd, A, Msb, K ;) and + aus51; (AHeytli,
Ş, A, Msb, Ķ ;) the former unknown to Sh ; (Az,
TA;) God made him to fall, having stumbled :
¿ Fatigued, tired, wearied, or jaded; as
(§:) or to stumble and fall (AHeyth, A,K) upon
also 6; (Ş, Msb, K ;) but not ,. ($, his hands and mouth, (AHeyth, TA,) or upon his
39

308
تفل - تعس
[Boox I.
face: (TA :) or to fall upon his face: (Mab :) | and pluching out the hair of the armpit, and
or to full in any manner. (TA.) ____ God de-
«troyed him ; or made him to perish. (A'Obeyd,
8, Ķ.) __ God made him to become far removed.
(A, K.) __ God lowered, or degraded, him. (A,
Ķ.) _ You say, by way of imprecation, di 's
May he [.fall, having stumbled : or, stumble and
fall : or, stumble and full upon his hands and
mouth : or, upon his face: or] full upon his face:
(Mab :) or may God mahe destruction to cleave
to him : (S, TA :) [or may God destroy him.]
Aboo-Is-bák says, in explanation of the phrase
Ci5, in the Kur xlvii. 9, that it may be in
the accus. case as meaning auf i. (TA.)
A man also says, by way of imprecation, to his
swift and excellent camel, when it stumbles, Las,
meaning May God throw thee down upon thy
nostrils : expressing his disapproval of the stuni-
bling of a beast of such age and strength : but if
it be not a swift and excellent beast, and stumble,
he says to it WJ. (TA.) You say also, 201 Si
Je [ May God make his fortune, or good fortune,
to sinh !] (A.)
4 : soe 253, in three places.
Jis inf. n. of 1 [which see, throughout] ..
Also Evil; mischief. (K.)
.see what next followa : تَحِسُ
.Meb, K) act. part. ns) تَعِسْ ٧ A,K) and) تَاعِسٌ
of 1, [i.c., rcspectively, of ◌َتَّعَس and ◌َتَّعِس , accord.
to rule, used intransitively,] (A, MẸb, Ķ,) both
upplied to a man: (K :) and the former, to
fortune, or good fortune. (A.)
LE [A couse of falling after stumbling : or
of stumbling and falling &c. (See 1.)] You say,
This affair is a cause] هُذَا الأَمْرُ مَنْحَسَةٌ مَتْعَسَةٌ
of ill luch ; a cause of falling &c.]. (A, TA.)
تغٹ
1. ¿ Jú, aor. ", inf. n. ¿ i, IIe left off, or
abstained from, anointing himself, and shaving
his pubes, and in consequence became dirty :
(Myb :) or Lis signifies the state of being dirty;
(Mgh;) the state of having matted and dusty
hair, or a dusty head, long left unanointed : (T,
Mgh, Ķ :) so in relation to the rites and cerc-
monics of the pilgrimage: (T,K:) thus explained
by ISh; but not by any [other] of the lexicolo-
gists : he says that it is one of the rites and cere-
monies of the pilgrimage; (T;) which is a con-
ventional term of the professors, or lecturers,
of the colleges: (Mgh :) accord. to I'Ab, it
signifies the shaving, and shortening, or clipping,
of the beard and mustache and [the hair of] the
armpit, and slaughtering [of the victims], and
casting [of the pebbles] : accord. to Fr, the slaugh-
tering of the [victims termed] ON, and other
victims, namely, kine, and sheep or goats, and
shaving the head, and paring the nails, and the
like: (T:) AO says that no poem is adduced as pre-
senting an ex. of it: (Meb, TA:) and Zj says that
it is not known by the lexicologists except from the
expositors of the Kur-án ; (T, M ;) who say that
it is the clipping the mustache, and paring the nuils,
shaving the pubes, and clipping the huir [of the
head]: (T:) or the plucking out the hair, and
paring of the nails, and deviating from all that
is prohibited to the pro: (M:) as though it
were a passing from the state of plyn! to the state
of JS !: (T, M :) or, in the ritcs and cerc-
monies of the pilgrimage, the doing such things
as paring the nails, and clipping the mustache,
and shaving the pubes ($, K) and the head, and
casting the pebbles, and slaughtering the ,
($,) &c .: ($, K : [but in two copies of the §,
this art. is omitted :]) or the doing away with
the matted and dusty state of the hair, and pollu-
tion and dirt, absolutely. (TA.) Accord. to ISli,
Win fas means The doing away with the
matted and dusty state of the hair by shaving,
and paring the nails, and the like : (T:) or it
means the doing away with the state of Chf, by
clipping the mustache, and paring the nails, and
plucking out the hair of the armpit, and shaving
ثُمَّ لِيَقْضُوا ,the pubes. (Mgh) Accord. to IAar
JAG [in the Kur xxii. 30] means Then let them
accomplish their needful acts of shaving and
cleansing : ('T:) or it mcans then let them do
away with their dirtiness, by clipping the mus-
tache, and paring the nails, and plucking out the
hair of the armpit, and shaving the pubcs, on the
occasion of Jy !: (Bd:) it is an allowance,
after entering the state of Ji -! , of that whieli
was forbidden them in the state of pln !. (Mab.)
occurs in a trad., meaning فَتَغَتَّبِ الدِّمَاءِ مَكَانَهُ -
And the blood (lit. bloods) contaminated the place
thereof. (TA.)
¿Jf, (T, Mgh, K,) accord. to ISh, applied to a
man, (T, Mgh,) Altered [in odour or the lihe],
ومُتَغَبِّرْ Mgl, K, or ,مُغْبَرَ) ,T,) or dusty ,مُغَيِّرْ)
'TA,) having matted and dusty hair, not having
anointed himself, (T, Mgh, K,") nor shaven his
pubes. (T, Mgh. [In the former it is implied
that this explanation is doubtful. ])
تفح
4. &#51 [He gave him an apple]. You say,
He mahes a present to thee] أَتْحَفَكَ مَنْ أَتْفَحَكَ
who gives thec an apple]. (A : there immediately
following the saying, & w 2K3 Eyu.)
&#5 A smeet odour. (Abu-l-Khattab, L.)
¿uf, of the mensure Jus; an Arabic word;
[not arabicized ;] (Msb;) [The apple, or apples;]
a certain fruit, (L, Msb,) well known, (Ş, L, Msb,
K,) plentiful in [the cooler parts of] the lund of
the Arabs: (AHn, TA :) the word is said by
Abu-1-Khattab to be derived from an it "a sweet
odour :" (L:) the n. un. is with : (S, L, M$b :)
the pl. is jus: (T:) and the dim. of the n. un.
فُلَانْ تُحْفَتُهُ تُفَّاحَةٌ ,L) You say). تُفَيْفِيحَةٌ ٧ هـ
[Such a one, his present is an apple]. (A.)_
تُقَّاحُ - بَاذَنْجَانْ صBe: تُقَّاحْ ذَهَبِىَّ and تُفَّاحُ الحُبّ
-also Big التَّفَاحَةُ ـ- برح in art ,يبروح see: البر
nifies t The head of the thigh-bone, which is in the
تَطَمْنَ بِالعُنَّابِ التَّفَاحَ- (.haunch-bone. (Kr, A, R
[fit. They (women) slapped, with the jujubes, the
apples] means, t with the fingers, or the ends of
the fingers, the cheeks. (A.)
.تُقَّاحْ Bcc : تُفَيْفِيحَةٌ
LE A place where opples grow (L, K) in
abundance. (L.)
تفرق
3," The ¿" [or base] of a dute; (Ibn-
'Abbad, K;) a dial. var. of 32345 [q. v.]: pl.
(.TA) . تَغَارِيٌ
تفل
= .nor [, تَّفِلَ , in the CK, erroncously] , تَّفَلَ .1
(Ş, M, M&b, K) and -, ($, Mab, Ķ,) inf. n. jff,
('T, S, M, Meb,) IIc spat; syn. : (M,Ķ:)
[or rather, he spat, emitting u small quantity of
saliva, generally in scattered portions, as when
one spits forth some minute thing :] Jen is
similar to 3jul, but less in degree : (Ş, Msb:") the
; النَّغْتُ ,then ; التَّغْلُ ,then ; البَزْقُ first degree is
and then, ¿ JI: ($:) MEN with the mouth is
[an action ] uever without somewhat of spittle : a
blowing without spittle is [said to be] termed
The spitting of] تَغْلُ الرَّقِى ,T) Hence). نَفْثُ
the charmer, in which he emits a small quantity
of saliva at a time, in scattered portions : sce
,ذَاقٌ مَآءَ البَحْرِ فَتَفَلَّهُ ,One says also (.؟). [نّفَثّ also
i. c. [He tasted the water of the sca, and] spirted
it forth, by reason of dislike thereof. (TA.) ==
Jis, (M, K,) aor. , (Ķ,) inf. n. Jff, (S, M,
Mgh, Ķ,) IIe, or it, (a thing, M,) became altered
for the worse in odour, ill-smelling, or frouzy :
(M, Ķ:) he neglected, or left off the use of,
perfume : (M :) he was unperfumed : ($:) he
neglected, or left off' the use of, perfume, and so
became altered for the worse in odour, ill-smelling,
or frouzy : (Mgh, TA :) and Els, aor. and
inf. n. as above, she (u woman) stank, by reason
of having neglected, or left off the use of, perfume
and ointments: und also she perfumed herself :
thus bearing two contr. significatious. (M.b.)
4. ausi He, or it, made him, or it, to be altered
for the worse in odour, ill-smelling, or frouzy,
(K,) or unperfumed. (§.) The rújiz says,
وَتُتْفِلُ العَنْرَ وَالصِّوَارَ
[And she makes ambergris und mush, or the vesicle
of musk, to have a bad odour, or to lose their
fragrance]. (S.) And it is said of the sun,
It makes the odour of the person to] تُتْفِلُ الرِّيحَ
be bad]. (TA, from a trad.)
JAG: sce what next follows.
ji, (K,) or jff, (M, accord. to the TT,)
and *Jui, (M, K,) vulgarly "jis and vjus,
(TA,) Spittle, or saliva, ejected from the mouth;
syn. Elai; (M, K;) as also Jff: (Ibn-Abi-l-
Hadeed, TA :) or it is similar to Slag. (TA.)
[Sce 1.] __ And Froth, or foam, (M, K,) of the
sca; (TA;) and the like thereof. (M.)

309
Book I.]
,Kinds of | of a torrent; i. c., the slime, mixed with blach أَطْعِمَةٌ تَفِهَةٌ KL.) You Bay). تَافِهُ" so| مَا أَصَابَ فُلَانْ مِنْ فُلَانِ إِلَّا --- تُفْلْ 000: تِفْلَ
in jis Such a one obtained not from such a food having no taste of sweetness, or of sourness,
one save a little. (T.)
-تُقُلْ see: تَفَلْ
JAJ, applied to a man; (S, M, Ķ;) and dus,
applied to a woman, (T, M, Mgh, Msb, Ķ,) as
also Y juće, (T,Ş, M, Męb, Ķ,) which is a pos-
sessive epithet, (M,) or an intensive epithet, (Msb,)
Altered for the worse in odour, ill-smelling, or
frouzy : (M, Ķ :) who has neglected, or left off
the use of, perfume : (M :) unperfumed: (T, $:)
who has neglected, or left off the use of, perfume,
and so become altered for the worse in odour, ill-
smelling, or frouzy : (Mgh, TA :) stinking, (T,
Mab,) by reason of having neglected, or loft off
the use of, perfume and ointments : (Mub:) the
pl. of Lisi is Sis; (T, Mgh, Msb;) applied to
such women as are not to be prevented from going
to the mosque, and in this case meaning unper-
٨] قَوْمٌ سَفِلَةٌ تَفِلَةً -(.fumed. (T," Mgh,"TA
company of men of the lowest and vilest sort].
(TA.)
•تُعْلَ see: تِفَالْ and تُفّالْ
ALE JAI [The sun mahes the odour of the
person to be bad]. (TA.)
Que. A spittoon, or vessel in which to spit ;
syn. žije. (TA.)
. تَّفِلَّ Bee: مِتْفَالْ
تفه
1. 25, aor. ", ($, Mglı, Msb, Ķ,) inf. n. aff,
(JK, Mab, Ķ, TA,) or aff, (Mgh, CK,) and off
(K) and åsus, (Msb, TA,) or this last is a mis-
take; (Mgh;) and aiff, aor. „ , inf.n. o,jf; (JK;)
It (a thing, JK, Mgh, Mab) was, or became,
paltry, sorry, mean, contemptible, or incousider-
able; (JK, Ş, Mgh, Meb;) and little, or small,
in quantity or number. (JK,S,K.)_45, aor. ",
inf. n. b,i5, He (a man) was, or became, stupid,
or foolish. (JK, K.) And at Bus His mind
became weak. (JK.)_25, aor. '; and as,
aor. =; He, or it, was, or became, lean, or meagre;
syn. Zá. (K.) It is suid in a trad. (§,K) of
,؟) , القُرْآنُ لَا يَتْفَهُ وَلَا يَتَشَانُّ (,Ibn-Mcsood, (K
Ķ, [in the CK, erroneously, 'in and Sun, and
in some copies of the K, for the latter is put
t [The Kur-an will لَا يَغْتُ وَلَا يَخْلَقُ.i.e ([,ينتان
not become mengre, nor will it become worn out]:
([: لا يُغَتُّ ولا يُخْلَقُّ , K:[in the CK, crroneously)
it is implied by the context in the $, that ~ y
means will not become paltry, or mean : SUR y
means will not become worn out by reason of
much repetition ; from SE signifying "a worn-
out water-skin." (TA.)
,He was paltry, sorry, mean] اتفه فِى عَطَائِهِ .4
or niggardly, in his gift;] he made his gift little,
or small. (TA.)
": see asG ._ Also Insipid; tasteless ; and
تقى - تفل
or of bitterness ; and some include brcad and
flesh-meat among these. (K.)
UJÚ (Ş, Mgh, Mob, KL, TA) and Vais (Mgh,
KL, TA) applied to a thing, (JK, Mgh, Msb,)
and the former to a man also, (TA,) Paltry,
sorry, mean, contemptible, or inconsiderable :
(JK,Ş,Mgh, Msb, KL,TA:) and little, or small,
in quantity or number. (JK, Ş, TA, and KL in
explanation of the former.) __ JHl &u A man
having little sense, or intellect; (TA;) stupid, or
foolish. (JK.)_See also ai. _ at also sig-
nifies Afflicted, or distressed, by reason of disease
and fatigue. (JK.)
LE"; (JK, TA;) so in the handwriting of
Sgh; in the K, ale; (TA ;) Easy, submissive,
or tractable; applied to a she-camel. (JK, K.)
تقد
ist (JK, Ş, L, K) and if (Hr, L, Ķ) and
.كُرْبُرَةٌ .JK, L) Coriander-seed ; syn) تَقِدَةٌ
(IApr, JK, Ş, L, K.) __ And Caraway-sced ;
syn. . ◌ًكَرَويّا . (IAr, Th, L, K.)
تقن
(,K) , تَتْقِينْ.JK, K,) inf.n) ، تَقُّنُوا أَوْضَهُمْ .2
They watered their land with thick, or muddy,
mater, [or water containing ,] (JK," K,) in
order that it might become good. (K.)
4. 2451, (K,) inf.n. Just, (JK, $,) i.q.
[He made it, or rendered it, (namely, a thing,
JK, or an affair, S and K,) firm, stable, strong,
solid, compact, sound, or free from defect or im-
perfection, by the exercise of skill; he made it
firmly, strongly, solidly, compacthj, so that it
was firmly and closely joined or hnit together,
soundly, thoroughly, skilfully, judiciously, or well;
he so constructed, constituted, established, settled,
arranged, did, performed, or executed, it ; he put
it into a firm, solid, sound, or good, state, or on a
firm, solid, sound, or good, fouting]. (JK, Ş,
K.) [And أتقن له significs the same as أتقنه :or
he exercised, or possessed, the skill requisite for it ;
namely, an affair.] ◌ٍالَّذِى أَتْقَنَ كُلَّ شَىْء, in the
Kur xxvii. 90, means Who hath created every-
thing firmly, strongly, solidly, &c., (aci,)
and made it, fashioned it, or disposed it, in the
fit, proper, or right, manner. (Bd.) [You say
also, Ale Gal, meaning He made his hnonledge
sound; or made himself thoroughly learned.] And
ac if He knew it, or learned it, (namely, a
tradition [&c.].) soundly, thoroughly, or well,
from him. (TA in art. y3.)
i& The aju; of water, (JK, Mgh, Ķ,) in a
rivulet or in the channel of a torrent, (K,) in the
[season called] 243; (Lth, JK, Mgh;) i. e.,
(Mgh,) [its sediment, or] the thick matter that
is borne by it [and that sinks to the bottom ; used
for improving land] : (Lth, JK, Mgh :) and (K)
the 3,5% of a well (Mghi, K) and of the channel
or black and fetid, mud; accord. to the Jami' of
El-Ghooree. (Mgh.) __ A thing by means of
which one subsists, and makes good, or improves,
the performance, or execution, or management, of
an affair; as iron, and other things, of the plyn
[i. e. precious stones, or native ores, ] of the earth :
and anything by means of which a thing is made
good, or improved, is called its &is. (TA.) __
A shilful man : (JK, Ş, Ķ:) pl. just. (TA.)_
[Hence, probably,] ◌ْتقَن [or ◌ٍابْنُ تِقْن] is also the
name [or surname] of a certain man proverbial
for his excellence in shooting. (S, K. [In the
latter it is implied that this name or surname is
,The rijiz says ([.التّقْنُ
يَرْمِی بِهَا أَرْمَى مِنِ آبْنِ تِغْنِ
[One more skilled in shooting than Ibn-Tihn
shoots it]. ($.).Nature, or natural disposition.
(JK,S, K.) You say, الفَصَاحَةُ مِنْ تَقْنِه Chaste-
ness of speech, or eloquence, is [a quality] of his
nature. (S.)
تقو ,or, accord. to some: تقى Quasi
,= and (وقى .K, in art ,؟ ,T) = nor٠ , تَقَّى .1
(T, TA,) or 5, aor. ", (Msb, [but the correct-
ness of this I greatly doubt, unless, as appears to
be the case, it is meant to be understood as an
intrans. verb,]) inf. n. , ($ and TA in art.
, [which art. I find in only one copy of the
$,]) or , (K,) or sus, (Msb, and also men-
tioned in the TA,) of which is pl., or coll. n.,
(Ķzz, IB, Msb,) and #25 (K) and :us; (Lh,
Ķ;) and * 51, (T, Ş, Msb, K,) inf. n. : 051
(Msb) and [quasi-inf. n.] Ers and 50G; ($, art.
: تقى .He feared God : (S and TA in art (; وقى
all else that follows is from art. 3, except where
reference is made to another art .: ) or he was
cautious of a thing ; guarded, or was on his
guard, against it; prepared, prepared himself,
or was in a state of preparation, against it; or
feared it: (K :) or he looked forward to a thing,
and guarded against it, sought to avoid it, or
was cautious of it. (T, TA.) [For other explana-
tions of the latter verb, which apply also to the
; أوْ تَقَّى is originally اتَّقَى﴾ [.وقى .former, see art
(T,S ;) then ايتّقَى ; then اتَّقَى ; and when this
came to be much in use, they imagined the S
to be a radical part of the word, and made the
word اتّقَى, aor. ويَتَّقِى with fet-h to the ت in each
case, and without teshdeed; and not finding any
analogue to it in their language, they suid 5,
aor. يتقِى, like قَضَّى ,nor. يَقْضِى :( :) or, as is
said in the T, they suppressed the I, and the ,
changed into &, in 1, and said f5, aor.
-TA.) A poct says, (namely, Khufif Ibn) . يَتْقِى
Nudbeh, TA,)
.
جَلَاهَا الصَّيْقَلُونَ فَأَحْلَصُوهَا
.
.
◌ِفَاقًا كُلُهَا يَتْقِى بِأَثْرٍ
or, as some read it, , with the & movent,
but without teshdeed; ($;) and this latter, accord.

810
[Book I.
to IB, is the right reading. (TA.) [Sce this verse
explained in art. SI.] IB adds that Aboo-Sa'ced
ويَتَّقِى .nor , تَّقَى app. menning Ar] disallowed]
inf. n. 25; saying that it would require the ini-
perative to be JI, which is not said; and this,
he states, is right : [for] J says that the impera-
tive used is & [ Fear thou, or beware thou, &c.],
as in i & [ Fear thou God] ; and to a woman,
-without tcsh ,اتّقَى formed from the verb ; تَقِى
deed, by the suppression of the I. (TA.)
4. au busi L. ($, TA) How great is his reveren-
tial, or pious, fear of God! (TA.)_olast Le is
also said of a saddle, as meaning How good is it
for not galling the bach! (TA.)
8: sce 1, in two places; and sce also art. 5).
.تَقْوَى see: تُقَّى
in two places ._ In the phrase , تَّقْوَى Bcc: تُقَاةٌ
in the Kur [iii. 27], ◌ًإلَّا أَنْ تَتَّقُوا مِنْهُمْ تُقَاة , it may
be an inf. n. [so that the meaning may be Unless
ye fear from them with a great fearing (sce 1)] :
or it may be a pl. [app. of , like as il's is
pl. of É, so that the meaning may be unless
ye fear from them, being fearful]: but it is better
to regard it as an inf. n. because another rending
is aps. (M, TA.)
35, applied to a man, (Msb, Ķ, TA,) i. q.
:. Fearing; cautious; &c] (؟) مُتَّقِ TA) and) وَقِى
(see 1:) and particularly having a reverential, or
pious, fear of God : or simply pious: or one who
preserves, or guards, himself, accord. to some,
exceedingly, or extraordinarily, from sin, either of
commission or of omission : (scc 8 in art. 3) :)]
accord. to IDrd, one who preserves, or guards,
himself from punishment [in the world to come],
und from acts of disobedience, by righteous con-
duet: from وَقَّيْتُ نَفْسِى : said by the grammarians
to be originally وَقُوى ;then, ◌ّتَقُوي :or, accord.
to Aboo-Bekr, [originally] of the measure Jess,
As is indicated by the first of its pls. mentioncd
below : but he who says that it is [originally] of
the measure Jams says that it has that pl. because
it has become like a word [originally] of tho
measure Jess : (TA :) or righteous, virtuous,
just, or honest ; (Msb in art. ";) contr. of
.Mob in art) أَنْقِيَاءُ .pl (: بر .idem in art) : فَاجِرٌ
", and K) and 525, (K,) which is extr., and
of a class disallowed by Sb, (TA,) [and app. also
Bus, q. v. suprù. ]
¿: sce what next follows.
accord. to different readings in ,تَّقُوَّى or , تَقْوَى
the Kur ix. 110, (Bd,) [of which readings the
former is the more common,] is originally (,
(K)) [or تَقَّيَّا,] or [rather وَقْيَا, or وَقْيًا, and then]
,ISd) ,وَقَيْتُ from, فَعْلَى of the mensure ,وَقْوَى
TA,) or, accord. to MF, the right opinion is that
it is [وقوى,] of the mensure ◌ْفَعَوّل , (TA,) and is
thus transformed in order to make a distinction
between the subst. and the epithet such as
; وَقَى or اتَّقَى K) it is a subst. from): صُدُيا and
(Mab, Ķ ;) [und signifies Fear ; caution; &c .:
تل - تقى
(scc 1:) and particularly reverential, or pious,
fear of God : or simply piety : or the preserra-
tion, or guarding, of oneself, accord. to somne,
exceedingly, or extraordinarily, from sin, either
of commission or of omission: or the preservation,
or guarding, of oneself from punishment in the
world to come, and from acts of disobedience, by
righteous conduct : or righteousness, virtue, justice,
or honesty: (sce 5:) its explanations in relation
to religion are many and various, but are all re-
solvable into fear of God, or of sin; or the pre-
servation, or guarding, of oneself from sin : ] and
vass and W sus are syn. with each other (S) and
with syf5, (Msb,) and are used as inf. ns. of
; تَقْوَى also] is syn. with] تُقَّى٧ and (:؟): اتَّقَى
($ ;) or it is pl. of * ¿ uf, or a coll. n., (Ķzz, IB,
Msb,) like as il is of syl, (Ķzz, IB,) and
in ,وَآتَاهُمْ تَقْوَاهُمْ (.Mab) . رُطَبَةٌ is of رُطَبُ 18
the Kur xlvii. 19, means And hath explained to
them, (Bd,) or suggested to them, (Jel, TA,) what
they should fear, or that from which they should
preserve themselves: (Bd, Jel, TA:) or hath aided
them to practise their SJU: (Bal :) or hath given
them the recompense of their Ssij. (Bd, TA.)
And هُوَ أَهْلُ التَّقْوَى, in the Kr Ixxiv. last verse,
means He is entitled, or worthy, to be feared ;
or to be reverentially, or piously, feared. (Bd,
Jel, Ķ.)
IIe is more fearing, or] هُوَ أَتْقَى مِنْ فُلَانٍ
cautious, &c., than such a one; more reveren-
tially, or piously, fearful of God; or more pious;
&c .; ] he has more Syis thun such a one. (TA.)
تك
(,(b ) ,بالتّكَّةِ IDrd, K,) or) واستتكّ التّثَّةَ .10
He inserted the ad in [the double upper border
of] the drawers, or trousers. (IDrd, Mgh, K.)
You say also, ◌ِهُوَ يَسْتَتِكُ بِالحَرِير Ie makes use of
a ač of silk. (A.)
at The band [that is inserted in the double
upper border] of the drawers, or trousers; (1Drd,
K ;) [generally, a strip of cotton, which is often
embroidered at euch end; sometimes, of net-work;
and] sometimes, of sith : (A:) IDrd thinks it to
be an adventitious word, though used in ancient
times ; (TA ;) and IAmb says, I think it to bc
arabicized: (Msb :) pl. SIG. ($, Msb, K.)
JE. The thing by means of which the ad is
inserted in [the double upper border of ] the
drawers, or trousers. (TA.) [It is generally a
slender piece of wood, having at one end a loop
through which u portion of the ad is passed. ]
Quasi &c
.وكا .c. : sce art& تَجِىَ
تكل Quasi
-Ibn). الَّكَلَ nor. = , a dial. var. of ,تَّكِلَ عَلَيْهِ .1
'Abbad, K.) See art. JS,; where, also, sec
dič, &c.
تل
1. AU, (T, Ş,. M, Mal, Ķ,) aor. 4, inf. n. j5,
(M, Msb,) He prostrated him, or threw him
down; (T, S, M, Msh, Ķ;) [as some say,] upon
the J5: (TA :) or he threw him down (M, K,
TA) upon his Juf, i. c., (TA,) upon his neck,
and his chech : (M, K, TA:) but the former is
the more approved; and thus it is explained as
nsed in the phrase ◌ٍوَثَلَّهُ لِلْجَبِين [in the Kur
xxxvii. 103], (M,) and he prostrated him, or
threw him down, (Abao-Is-hak, T, S, Bd,) upon
his side, so that the side of his forchead foll upon
the ground; (Bd;) or upon his mouth; (Kata-
ich, T;) or upon his face. (Bd.) And asun 35
He made the she-camel to lie down upon her
breast. (TA.) __ He threw it upon the ground :
said of any corporeal thing. (M.) __ JG, aor. -
(IAar, T, K) and ;, (K,) [the latter anomalous
in this case, and doubtful,] also signifies IIc
poured (1 Aar, T, K, TA) into the hand of another.
(TA.) And ◌ِتَلَّ الشَّيْءَ فِى يَدِه He gure, or do-
livered, the thing to him : (M, K":) or he threw,
or put, the thing into his hand. (K.) The Pro-
بَيْنَا أَنَّا نَائِمْ أَتِيتُ بِمَفَاتِيح خَزَائِنِ الأَرْضِ ,phet says
i.c. [While I was sleeping, I had , فَتُلَّتْ فِى يَدِى
the heys of the treasures of the earth brought to
me,] and they were poured into my hand : (IAar,
'T, M :) or were thrown, or put, into my hand.
(IAmb, M.) _ Also, (K,) inf. n. J5, (M,) Ile
lowered, or let down, the rope into the well, (M,
K,) with the hand, on the occasion of drawing
nuter. (M)- ◌ٍتَلَّهُ بِتِلَّةٍ سَوْء , [aor. ", accord. to
rule,] IIe charged him, or upbraided him, with
an coil, or a foul, thing. (Th, M, Ķ.)= 35,
nor. ; (TAar, T, M, K) and ', (K,) [the latter
anomalous in this case, and doubtful, ] He was, or
became, prostrated, or thrown down; (M, K;)
he fell, or fell down. (IAar, T, M, K.) ==
dine, (M, K,) aor. - (T, M, K) and 2, (K,)
[the latter anomalous in this case also, and doubt-
ful, ] inf. n. 35, ('T, M,) The side of his forchead
smeuted, or exuded seut. (M, K.) And in like
manner the verb is nsed in relation to a watering-
trough. (Lh), M.) == Us is an imitative sequent
to ضَلِلْت .(M.)
Ile maile the fluid, or liquid, to اتلّ المَائِعَ .4
drop, or fall in drops. (K.)
R. Q. 1. 2ust, ($,) inf. n. ausis, (M, Ķ,) IIc
mored him, agitated him, shook him, put him into
a stute of motion or commotion ; (S, M, K;) or
did so vehemently : (S, Ķ, and Mgh in art. 3:)
he shook him, or shook him violently, (namely, a
drinker,) and ordered him to breathe in his face,
that he might know whether he had drunk [wine
or the like], or not ; (TA in this art. and art. 3;)
as also oss, and ojojo. (TA in the latter art.)
auf also signifies Hurd journeying: and
rough, or severe, or vehement, driving. (K.) You
The man nas rough, or severe, or تَلْتَلَ الرَّجُلُ وَرهو
vehement, in his driving. (M.); aist is
[The tribe of] Bahrd's pronouncing the ~ of

Boox I.]
and ,تَفْعَلُونَ with hear ; (M,R;) saying تَفْعَلُونَ
(.and the like. (M ,تشْهَدُونَ
35, accord. to Lthi, [and accord. to general
present usage,] A mound, or hill, of dust, or
earth, [or rubbish,] pressed together, not natural :
but this is a mistake [if meant as an explanation
of the proper application], for with the Arabs it
signifies a natural hill: En-Nadr says that it is
of the smaller sort of As! [pl. of a Si]; it is
of the height of a house, or tent, and the breadth
of its buch is about ten cubits; it is smaller than
the a'si, has fewer stones, gives growth to nothing
good, and its stones arc compacted together cractly
like those of the a Si: (T:) [the mound, or
artificial hill, above mentioned, is what is meant
by its being said,] the Jf of dust, or carth, is
well known : and the word signifies also a heap
of sand : (M, K :") in both of these senses from
JEN signifying " the throwing upon the ground"
anything of a corporcal kind: (M :) also a hill
(M, K, TA) overtopping what is adjacent to it :
أَتُلَّ M, TA) and) أَتْلَالْ [.TA:) pl. [of pane)
(TA) and [of mult.] J' (T, S, Msb, K) and
which ,أتْلَالْ .TA.) = Also A prillow : pl). تُلُولُ
is extr. : or the pl. signifies certain sorts of cloths,
or of garments: (K, TA :) or, as some say, of
pillows. ('TA.)
aff [inf. n. un. of 1, by Golius erroneously
written auf, and wrongly explained by hin,] A
single act of pouring [&c.]. (T, K.) __ A single
act of lying upon the side. (K.) == See also
&f A modo, or manner, of lying upon the sidc.
(Fr, Ķ.) __ Sluggishness, laziness, or indolence.
(Fr, T, Ķ.) __ A state, or condition. (S, M, Ķ.)
You Bay, ◌ٍهُوَ بتلّةٍ سَوْء Ile is in an cvil statc or
condition; like as you say . afost : (S:) and
He passed the night in an evil state بَاتَّ بتلَّةٍ سَوْءٍ
or condition. (M.) __ A thing; as in the saying,
,explained above]: sce 1. (Thi, M] تُلَّهُ بِتِلَةٍ سَوْءٍ
: تَلَلْ as also ,بَلَلْ T, M,) or) , بِلَّةً .K.)=1.q
(K:) Abu-s-Semeyda' says that ◌ْتَلَل and ◌ْبَلَل and
au and at, are all one [i. e. Moisture]. (T.)
One says, [app. to a person suspected of having
البلَّةُ .i.c مَا هُذِهِ التَّلَّةُ بفيكَ [,drunk wine or the like
[What is this moisture in thy mouth?]. (T, M.)
.تِلَّةٌ see : تَلَلْ
is an هُوَ الضُّلَالُ بْنُ التَّلَالِ in the phrase التَّلَال
imitative sequent. (S, Ķ.)
JAG Prostrated, or thrown down; as also
IAgr, T, M, K:) [pl. of the former): مَثَلُولْ»
of قَتْلَى and ,صَرِيعٌ is pl. of صُرْعَى like as , تَلَّى
A company قَوْمْ تَلَّى [as in the phrase ;٥٠& , قَتِيلْ
of men prostrated, or thrown down. (M, Ķ.)=
The neck : (T, M, K:) and the cheek: (TA :)
.تَلَاثِلُ and تُلُلَّ [.and [of mult أَتَّةٌ [.pl. [of pauc
(M,K.) You say, ◌ٍلَهُ تَلِيلٌ كَجِذْعِ السَّحُوق ◌َ[He
has a neck like the trunk of the tall palm-tree].
(TA.)
تلد - تل
311
Lth, T,) or) و تَبَّا لَهُ تَلْبًا ,T,* | tion. (A,K.) One says). الضَّلَالَةُ is an imitative sequent to التَّلَالَةُ
Ş, M," Ķ.)
afet inf. n. of R. Q. 1 [q. v.]. __ Also Hard-
ship, difficulty, distress, or adversity: (M, Ķ :)
pl. jest, (TA,) signifying hardships, difficulties,
&c. (Ahoo-Turab), T, S, M.) == A drinking-vessel
that is made of the envelope (oct3, S, or .Tips, M
and K) of the spadix of a palm-tree ; (S, M, K ;)
so called because what it contains is poured into
the throat; (T;) as also v&G: (M, Ķ:) it is
said that je is drunk with it. (TA.)
Ju is an imitative sequent to JLS. (T,· $,
M,* Ķ.)
jes A place of prostrating. (TA.)
JE. [as a subst. ] A thing with which one pros-
trates: (M, Ķ:) and hence a spear: (Msb :) and
[as an epithict], applied to a spear, with which one
prostrates : (T,* S, M :) or, applied to a spear,
erect; or eren and erect. (K.) ___ Strong; (S,
M, Ķ;) applied to a man and to a camel (M, K,
TA) &c. (TA.) __ A man crect in prayer : (T,
M, Ķ :) so accord. to Lth, who cites the saying,
رِجَالْ يُتِلُونَ الصَّلَاةَ قِيَامُ
.
but this is a mistake ; for ◌َيُتِلُّون is from تَلَّى, and
means, who make prayer to follow prayer. (T.)
JE' One who prostrates much, or often; who
does so by twisting his leg with the leg of another.
('T.)
. تَلِيلْ Rec: مَتْلُولْ
تلاب
.تلب .c .: sec art&: اتْلَأَبَّ .4 .Q
تلان
:[At the present time; now] الآن .i.g تَلَانَ
(Ag, K:) the ت is added, as in ◌َتَحِين .(A'Obeyd
.اين .c.) Sce art&
تلب
واتْلِثْبَابٌ .T,S, M, &c.,) inf. n) , اتْلَأَبَّ .4.Q. Q
(Ş, K,) It (a thing, M, or an affair, or a case, $,
Ķ, or a road, A) was, or became, uniform or
undeviating, (A,) right, or rightly directed or
ordered : (S, M, A, Ķ:) or (M) it (a thing, M,
or a road, S, K) was, or became, extended, (Fr,
T, S, M, A, Ķ,) and right, direct, even, or uni-
form : (S, M, Ķ :* ) or (M) it (a thing, M) was,
or became, sct up, or erect. (M, A, K.) You say,
They went along, and] مُرُّوا فَامْلَأَبَّ بِهِمُ الطَّرِيقُ
the road was, or became, uniform, &e., with them;
i. c., their road was, or became, uniform, &c.].
(A.) And
,Their affair, or case] اتلاب أمرهـ
wis, or became, right, or rightly directed or
ordercd]. (A.) ___ He (an ass) raised his breast
and head. ($, K.)_This verb and its deriva-
tives are mentioned in the [T and] S and Ķ in
the present art. ; but they are held by [ISd and]
IB to be radically quadriliteral. (TA.)
"is Loss; or the state of being lost; or perdi-
which may be rendered May God] تبًّا لَهُ وَتَلْبًا
deerce loss and perdition to him]. (K.)
,Fr) ; اتْلَأَبَّ a subst. (S, M, K) from تْلَأَبِيبَةٌ
T, Ş, M, Ķ;) [signifying The state of being uni-
form or undeviating, right, &c .; ] like Listai
[from ◌َّاطْمَأَن] .(TA.)
¿5%, perfectly deel. [when used as a proper
name as well as when used as an appellative],
because it is of the measure Jess; (Sb, S;) for
we judge its & to be a radical, and its , to be
augmentative, because Less is more common [as
the measure of a noun] than Jeff ; (M;) but
accord. to Suh, the & is a substitute for ,, and,
if so, it should be mentioned in art. J,; (TA;)
A young ass; syn. : ($, K:) or the foal
of a wild ass, when he has completed a year.
(M.) And أمر تَوْلّب is an appellation given to
The she-ass. (S.) __ The former is sometimes
metaphorically applied to [ A [young] man : (M:)
or a boy. (S.)
¿ait' [Uniform or undeviating,] right, or
rightly directed or ordered [&c .: see the verb];
as also ◌ُّمُسْلَحِب.(Ag, T.) Also applied to a rule,
(A, TA,) as meaning Uniform, undeviating, or
of general application; uniformly, or constantly,
obtaining. (TA.)
The places [مَتْلِبْ or مُتْلَبْ app. pl. of] مُتَالِبُ
where a wound causes death; syn. Jste .. (IApr,
T.)
تلج Quasi
.ولج .see art : تُوْلَجْ and: أَنْلَجْ
تلد
1. JU, aor. ; (T, Ş, M, Msb, K) and ', (T,$,
; اتَّلَدَ" S,M, Meb, K;) [and) ; تُلُود .M,K,) inf. n
(sce Ham p. 699;)] It (property, consisting of
camels or the like, syn. Jl, T, S, M, &c.) was,
or became, old, or long-possessed; (Mab ;) such
as is termed SJG. (T, S, M, Mob, K.)_Su
Úsilie Být Such a one was born of parents at
our abode, or home. (L.) __ And J, (T, Ş,
M, Ķ,) aor. 2, (M, Ķ,) inf. n. as above; (T, L;)
and JJ5, aor. "; (K ;) He remained, stayed,
فى بَنِى فُلانٍ (abode, or dwell, (As, T, S, M, K
among the sons of such a one, (S.) and me
among them, (M,) and Sley in a place. (Ag, 'T,
L.) = Sce also 2.
K;) or); تَتْلِيدْ .IAar, T,K,) inf. n) , تلّد .2
WAU; (so in the L as on the authority of IAar,
and accord. to Lh as is said in the TA;) i. g.
¿ and ¿ [app. as meaning He collected and
defended property]; (IAar, T, L, K;) said of a
man. (IAar, T, L.)
,T, M, Meb) واتلد مَالًا T, S, L,) and) ,اتلد .4
K,) He got, obtained, or acquired, (J251,) pro-
perty [such as is termed >), as is implied in the
Tand M and K]: (T, S, L, Msb:) or he possessed

312
تلف - تلد
[Book I.
property such as is termed >ýu. (So accord. to
the explanation of the act. part. n., q. v., in the
Mgh.)
8 : sce 1.
Jis: see ist, in two places.
Ji: see jyu, in two places .__ Also The young
one of an eagle. (M, K.)
.تَلِيدْ and _: تِلَاؤُ see: تَلَدْ
Jus, applied to Ju [i. e. property, consisting
of camels or the like], (T, §, M, &c.,) Old, or
long-possessed; as also WWE and Visi, (Mgh,
Mab,) both of these meaning old, original, pro-
perty, (A,) and The': (L:) or original, old, or
long-possessed, born at one's own abode, or home ;
as also NE and Vist !: ($:) contr. of ,Lb
(§, A, Mgh, Mẹh) and JN. : (Mgl, Mgh :) or
born at the owner's abode, or house; or that brings
forth there; (M, Ķ;) as also WWÚ (K) and
HG and WHG (M, K) and Vi (K) and Visti
and Viyul, (M, Ķ,) like SU!, (M, [in the CK
written ,yGi, and so accord. to the MS,]) and
Re'; (M, K; [written in a copy of the M
JE';]) wherefore, [i. e. because of the meaning,]
Yaşkoob judges that the S is a substitute for , ;
[as is said to be the case in the $;] but this is
not a valid decision; for, were it so, the word in
some of its variations would be reduced to its
original : (M :) or any old, or long-possessed,
property, (T, M, L,) consisting of animals &c.,
(M, L,) inherited from parents; (T, M, L;) as
also تَائِدًا (T,L) and تَلِيدًا and مُتْلَدًا (T, M, L
[the last written in a copy of the Tale, and in
a copy of the M JE', ]) and WAG and thus and
Soul, as above : (M :) or slaves, or pasturing
beasts, that breed at one's own abode, or home,
and become old, or long possessed: (ISh, as related
by Sli:) or that which you yourself breed, or
rear. (Aq, T.) [See also JJJj, below. ___ Hence,]
-said by a man, (namely, Ibn ,هُنْ مِنْ تِلَادِى
Mes'ood, M,) in reference to certain chapters
(') of the Kur-an, meaning ; They are of
those which I acquired (or learned, L) long ago
from the Kur-un: (S, M, L:) thus saying, he
likened them to the property, or camels &c.,
called jus. (M, L.) __ [Az suys, ] I heard a man
of Mckkeh say, ◌ًتلَادِى بِمَكَّة , i.e.ميلادِى [app.
meaning My birth was in Mekkeh]. (T.)
in three places ._ Also That ,تلَارْ see: تَلِيدْ
which is born at the abode, or home, of another
than thyself, and which, while young, thou after-
wards purchasest, and which remains with thee :
(Aş, T:) or one who is born in a foreign country,
and is carried away while young to the territory
of the Arabs : (Mgh:) or one who is born in a
foreign country, and then brought away while
young, and who grow's up in the territory of the
Muslims; (S, K;) as also VAff: (K :) or i. q.
masc. and fem.,] meaning one] ,مولدة and مُولد
that is born at thine own abode, or home : (ISh,
T: [sce also sýG :]) or one who has parents
at thine onen abode, or home; whereas Je sig-
it's, applied to Jis, (S, Mgh,) pass. part. n.
of 4: (Msb :) see Jus, in three places.
ومُتَلَّدْ ,M, L, TA,) in the K) ,خُلُقٌّ مُتَذْدٌ [,Hence]
said to be like pare, but this is a mistake, (TA,)
[وخُلُق is erroneously put for خلق ,and in the CK]
t An old, or a long-possessed, natural disposition,
or quality. (M, L, K.) IAar cites as an ex. this
verse :
[app. meaning What has been experienced from
us, on thy part, Umm-Magbad, of largeness of
forbearance, and of long-possessed good natural
dispositions, or qualities? Loj, seems to be here
used for Uj,; or the latter may be the correct
reading]. (M, L.)
Je' [aet. part. n. of 4 :] A possessor of pro-
perty such as is termed >ys : and hence, __ A
first owner or proprietor; as the weaver of a
piece of cloth, and the man who delivers his she-
camel [and is owner of her young one]. (Mgh.)
تلع
WG High, or elevated, land or ground: (AO,
Ş, Ķ :) and lom, or depressed, land or ground :
(AO, S, M&b, Ķ:) thus bearing two contr. sig-
nifications, ($, Ķ,) accord. to AO: ($:) or it
has not these significations, but means a water-
course from the upper part of a valley to its
lower part; therefore sometimes its upper part
is described [by this name], and sometimes itx
lower part: (IAar, IB, TA:) or it has the second
of the significations above, (Msb, K,) and the
nifies one who has only one parent there: (Mgh, first, (K,) and signifies also a water-course (Mab,
from the Tekmileh [of the 'Eyn]:) the fem. is
K) from the upper part of a valley: (Msb:) and
born in a foreign country, and is carried away,
and grows up in the territory of the Arabs: (Kt,
T:) or a female slave whose father and family
and all her relations are in one country and mr".
is herself in another : (ISh, I, in art. J; : ) or a
female slave born the property of a people with
whom are her parents : (L in art. Ny:) or a
female slave inherited by her owner ; if born at
his own abode, or home, [of a mother already
belonging to him,] she is called andy: (T, L:)
you say ◌ٌز رَجُلْ تَلِيد pl. ◌ُتُلَدَاء :and ◌ْأمْرَأَةٌ تَلِيد [and
(.Lh, I) . تُلُدْ Lh, M, L) and) تَلَائِدُ .pl ; [تَلِيدَةٌ
It is related in a trad. of Shureyh, that a man
purchased a female slave, and the two parties
made it a condition that she should be a Ngo;
but the purchaser found her to be a cost, and
therefore returned her : (S, Mgh :) a ange is
like a >yG, i. e. born at thine own abode, or
home; ($;) or born in the territory of the Mus-
lims. (Mgh.) ___ Also, metaphorically, 1 A child,
absolutely. (Har p. 317.)
with 8; (S;) signifying a female slave who is also, (K,) or, accord. to IDrd, (TA,) the wide
part of the mouth of a valley : and a high, or un
elevated, piece of laud or ground: (IDrd, Ķ :)
sometimes, says IDrd, it has this last application ;
but the former is the original signification: (TA:)
it is also said to signify high, or elevated, and
rugged, land or grouud, in which the torrent goes
to and fro, and from which it then pours to
another axl, lower than it; aud which is fertile
iu plants, or herbage : (L, TA:) or a water-
course from the higher part of the ground to the
bottom of a valley : (AA, Ş:) pl. ¿ JU (AA, Ş,
Msh, K) and SWIG: (K:) and, (K,) or, accordl.
to Sh, ('TA,) & signifies water-courses flowing
from acclivitics and the [cwinenees termed] ;
and the mountains, uutil they pour into the valley:
(Sh, K:) to which Sh adds, the art of the moun-
tain being formed by the water's coming and fur-
rowing und excavating it until it escapes from it :
(TA :) but &) are uowhere except [the word
صَحَارَى has been dropped in the CK] in the إلّ
[or deserts]; (Sli, K;) and sometimes a dal comes
sce: تَالِدٌ بَالِدً -. in four places ,تلاد sce: تَالِدَ
art. el.
from a distance of five leagues (juls) to the
valley; and when it flows from the mountains, and
falls into the Solo [or deserts], it excavates
in three ,تلاو Bec : أَتْلَاو by some written , إِثْلَاد
places.
iu them what resembles a mont : when it becomes
so large as to be like the half, or two thirds, of
the valley, it is termed Uno: (Sh, TA:) &G is
((رَحْبَةً or رَحَبَةَ.i.c] رحبة ulso said to be like
app. as meaning the part of a valley in which its
water flows into it from its two sides]; and the
pl. [or rather coll. gen. n.] is said to be ¿i.
فَيَجِىْءٌ مَطَرْ لَا يَمْتَنِعُ ,.TA.) It is snid in a trad)
asti ¿55 di. [And a rain will come, in conse-
queuce of which the end of a water-course will
not be impeded]: meaning to denote its abundance,
مَا ذَا رُزِينَا مِنْكِ أُمَّ مَعْبَدٍ
·
مِنْ سَعَّةِ العِلْمِ وَخُلُقٍ مُتْلَد
and that no place will be exempt from it. (TA.)
And in a prov., ◌ٍفُلَانْ لَا يَمْنَعُ ذَنَبَ تَلْعَة [Such
a one will not impede the end of a water-course]:
(K,* TA :) applied to the abject and contemptible.
لَا أَثِقُ بِسَهْلِ تَلْعَتِكَ (,K.) And in another, (ISh)
[I do not, or will not, trust in the flow of thy
water-course] : applied to him in whoni one docs
not trust : (ISI, Ķ :) i. e. I do not, or will not,
trust in what thou sayest, and what thou addueest:
characterizing the person as a liar. (ISlı.) And
مَا أَخَافُ إِلَّ مِنْ سَيْلٍ تَلْعَتِى (,in another, (IAar
[I fear not suve from the flom of my water-
course] : i. e., from the sons of my uncle, and my
relations : (IAar, K :) for he who descends the
water-course is in danger : if the torrent come, it
sweeps him away. (IAar.)
تلف
1. Jú, (S, M, Mb, Ķ,) aor. ", (K,) inf. n.
Ju, (Lth, T, S, M, &c.,) He, or it, (u thing,
Ith, T, S, Mgh, of any kind, Lth, T,) perished,
passed away, was not, was no more, becume non-
existent or annihilated; or went away, no one knew
whither ; or became in a bad, or corrupt, state ;
became corrupted, vitiated, marred, or spoiled ;
[in this sense the verb is often used in the present

313
Book I.]
day;] or he died : syn. Juh; (M, Ķ;) and of
the inf. n., he (Ltli, T,) and By. (Lth, T,
Ş.) [See also JU, below.]
4. MAGI He caused him, or it, (a thing, $,
Meb, or property, M,) to perish, pass away, or
be no "ore; or to go away, no one knew whither;
or to become corrupted, vitiated, marred, or
spoiled : (S, M :) or he made it (his property, T)
to pass away, come to an end, come to nought, or
be exhausted; destroyed, wasted, consumed, or
exhausted, it; (T, Ķ ;) by prodigality. (T.) [Sce
an ex. in a verse of Ihn-Mukbil cited voce Je.l. ]
- El-Farczdaķ says,
وَقَوْمٍ كِرَامٍ قَدْ نَقَلْنَا إِلَيْهِمُ
·
·
قِرَاهُمْ فَأَتْلَفْنَا المَنَايَا وَأَتْلَفُوا
*
(so in the T and L,) or
·
وَأَضْيَافٍ لَيْلٍ قَدْ نَقَلْنَا قِرَاهُمُ
.
إِلَيْهِمْ وَأَتْلَمْنَا المَنَايَا وَأَتْلَفُوا
.
, قَدْ بَلَغْنَا قَرَاهُمُ so in some copics of tho K,) or)
(so in other copies of the K and in the TA,) or
so in the O,) i. c., [accord. to the) ,قد فَعَلْنَا قراهم
different readings, How many a generous com-
pany of men lias there been, or how many guests
of the night have there been, to whom we have
brought their entertainment, and] we have found
the fates to be destructive, (T, K,") and they have
found them to be so: (T:) it is like the phrase
TA:) or ne found): أَجْبَنَاهُ and آتَيْنَا فُلَانًا فَأَبْخَلْنَاهُ
the fates to destroy us, and they found them to
destroy them : or we mude the fates to be destruc-
tion to them, and they made them to be destruction
to us: (ISk, Ķ :) he means, we engaged with
them in vehement fight, and slew them. (TA.)
JU A perishing, passing away, &c. [Sce 1.]
(Lth, T, Ș, &c.) It is said in a trad., (TA,) 5. 3!
T, TA) Verily, from the being near) القَرَفِ التَّلَفُ
to pestilence, or epidemic disease, there results
death, or perdition. (T.) And in a prov., Liên
AG [The paying for a thing beforehand is a
cause of perishing to one's property ]. (TA.)
And one says, وَهَبَتْ نَفْسُهُ تَلَفًا and ؟) وطّلَفًا,K))
both meaning the same, ($,) His blood went for
nothing, or as a thing of no account, unretaliated,
and uncompensated by a mulct. (8, Ķ.)
JÚ, (M,) or V JÚ, (Mab, TA,) part. n. of 1,
Perishing, &c .; (M, Mab," TA ;) as also VSuis,
which is post-classical. (TA.)
Anti A [hill, mountain, or mass of roch, such
as is termed] Auch, difficult of access, so that he
who attempts it fears perdition, or death. (El-
Hejeree, M.)
.تَلِفْ see {: تَلْفَانْ
Je: A place of perishing or perdition : (K:)
a [desert such as is termed] ojuis; ($, K;) because
most of those who traverse it perish ; and so
wife; (TA;) or the latter signifies a [desert
such as is termed] Jis : (M:) the pl. of the
former [or of both] is WEs. (TA.)
Bk. I.
تلو - تلف
Je., (M,) A man who destroys, or wastes,
his property : (M :) or the last has an intensive
signification, (Msb,) meaning who destroys, or
wastes, his property much. (S.) Yon say also,
JE Je: jej, (K, and Har p. 312,) or
,مِخْلَاف and (وخلف .TA in art) ,مْلَفْ مِثْلَقَ"
Jye., (K, and Har ubi suprà,) meaning A man
of courage and liberality, who makes what he
tukes as spoil, of the property of his enemies, to
supply the place of that which he consumes by
expenditure to satisfy the claims of his friends.
(Har ubi suprà.)
J' .: see the next preceding paragraph, in
two places.
LME: see Je .. __ Also A deep hollow,
cavity, or pit, where one looks down upon destruc-
tion. (M.)
.in two places ,مُتْلِفْ soc: مِتْلَاقْ
: مَعْرُوفْ contr.of [ .. ت ; ٩٠٣٠ ،مُنْكَرْ.[أ] مَتْلُوِقْ
but this is post-classical. (TA.)
Q. 1. ◌َتَلْمَذ He was, or became, a تِلْمِيذ [or
disciple, &c. ], [W to such a one. (TA, passim.)
j.Is A disciple; a pupil; a leurner : or a
special servant of a teachci: so says 'Abd-El-
Kadir El-Baghdadee, who composed a treatise
solely on this word: (MF, TA:) or simply a
servant; a follower ; a dependant : pl. Jess
.[تَلَا مِذَةٌ L, TA) [and)
1. W He followed; or went, or walked, behind,
or after. (IAar, T.) You say, JNG, (S, M,
Mb, Ķ,) aor. ‘, ($, Msb, Ķ,) inf.n. JU (S, M,
Msb, Ķ) and JG, (Er-Raghib, MF,) I followed
him or it ; or went, or walked, behind, or after,
him or it; (S, M, Mgh, Ķ;) namely, a man [&c.];
(Ş, Msb;) immediately, or without intervention;
and sometimes it means bodily [or in reality] ; and
sometimes, virtually, or in effect : (Er-Raghib :)
and so 225; (K;) and Vijf, (As, T," K,)
inf. n. ipes. (K.) The phrase, in the Kur xei. 2,
lost til mil, means By the moon when its rising
follows the rising thereof; i. e., the rising of the
sun ; at the beginning of the lunar month: (Bd:)
or, when it follows in rising the setting thereof,
(Bd, Jel,) on the night of the full moon: (Bd:)
or, when it follows it in becoming round, and in
fullness of light ; (M," Bd;) i. e., when it follows
it in the way of imitation, and in respect of rank;
for the moon borrows its light of the sun, and is
to it in the place of a successor. (Er-Raglib.)
Here, Ks pronounced WyG with imaleh, [either
because ◌ُتَلَيْت is a dial. var. of ◌ُتَّلَوْت , or] because,
although it has , for its last radical letter, it
,and | occurs with words that may be so pronounced ,رَجُلْ مِتْلَف٧ْ Mab) or) ,َرَجُلْ مُتْلِقْ لِمَالِهِ
تَلَوْتُ الإِبِلّ - (.M) . بَنّاهَا and يَغْشَّاها ,namely
t I drove, or brought, or gathered, the camels
together, from their several quarters: because
the driver follows the driven. (A, TA.) __
být Jej He imitates such a one, and follows
what he does; he follows him in action. (T.) __
, (T,) first pers. E;új, (S, M, Meb, Ķ,) sor. ',
(T,) inf. n. š553, (T, S, M, Mah, K,) Ile read, or
perused, or he recited, (T, M, K,) the Kur-án,
(S, M, Mgb, K,) or any discourse, or piece of
language: (M, Ķ:) or he followed it, (I'Ab, T,
$,"M,) and did according to it ; (I'Ab, Mujahid,
'T;) namely, the Scripture: (I'Ab, Mnjáhid,
T, M:) or the inf. n. specially signifies the fol-
lowing God's revealed Scriptures, sometimes by
reading, or perusing, or by reciting, and some-
times by conforming therewith [as well as by
reading, &c., but not otherwise, for] every agy
is alys, but the reverse is not the case. (Er-
Ráglib, TA.) [You say also, die ) He recited,
or related, to him a narrative &c. : see Kur v. 30,
, يَقُولُ عَلَيْهِ and , فُلَانْ يَتَّلُو عَلَى فُلانٍ c.} And&
Such a one lies, or says what is false, against such
a one. (TA.) ◌ُوَاتَّبَعُوا مَا تَتْلُو الشَّيَاطِين, in the
Kur ii. 96, means [And they followed] what the
su's and sus and sut : see art. U.
devils related, or rehearsed, ('Atà, T,) or spoke ;
(A 'Obeyd, T;) or, what the devils of the Jinn,
تلمذ
or of mankind, or of both, read, or recited, or
what they followed, of the writings of enchant-
ment: (Bd:) some here read 3. (T.) Hence
the saying, لَا دَرَيْتَ وَّلَا تَلَيْت :(T:) or, bccord.
to Yoo, it is VERGi y,: (T, $:) and others say
that it is ◌َولا الْتَلَيْت, from ◌ُأَلَوْت .(T. [See these
three readings explained in the latter part of the
first paragraph of art. JI.]) == He remained be-
hind, or held back. (IAar, ISk, T.) You say,
so's Jny Új He held back, or lagged behind,
after his people, or company, and remained. (TA.)
تلو
تَلُوتُ AZ, A'Obeyd, T, S, M, K,) and) , تَّلَوَتُّهُ And
ac, (AZ, T, M, Ķ,) aor. 4, (AZ, T,) inf. n. ,5,
(AZ, T, M,) I left him, and held back from going
with him : (AZ, T:) I held buch from kim, or
from aiding him, and left him : (AZ, A 'Obeyd,
T, S, M, Ķ:) thus the verb bears two contr. sig-
nifications. (K.)= He bought a JJJ, meaning
the young one of a mule. (IAar, T, K.)200
(,8 ,or. = , (ISk , تُلَّاوَةٌ and ,ِلِى مِنْ حَقِّى تَلِيَّةٌ
inf. n. J, (TA,) There remained to me, of my
right, or due, a remainder. (ISk, S.) And
iologie 3 There remained to me, with him, or
there remained owing to me by him, a remainder.
(Ag, T.) And تَلِىَ مِنَ الشُّهْرِ كَذَا , (M, R,) inf. n.
WG, (M,) There remained, of the month, such a
portion. (M, Ķ.)
هُوَ يُتَلِى بَقِيَّةً حَاجَتِهِ بـ .see l, in two places :2
He demands, and seeks to obtain, the remainder
of that which he wants. (T.) وقلّى صَلَاتَهُ ـ (T,
M, Ķ,) inf. n. ipes, (K,) He made his prayer
to be followed by other prayer : (T:) or he made
his prescribed prayer to be followed by superero-
gatory prayer. (Sh, M, K.)-J, inf. n. as
above, [is also said to signify] He stood erect for
40

314
[BOOK I.
prayer. (TA. [But see JEa, in art. J3.]_Also
Hle accomplished, or fulfilled, his von. (IAar,
M, Ķ.)_ And He was at the last gasp. (AZ,
S, M, Ķ.) - Sec also 4.
3. 'yu, inf. n. iyes, i. q. ¿ Ci, [meaning,
un , i. e. He relieved him, or aided him, in
singing, by taking up the strain when the latter
was unable to prolong his voice sufficiently for
the accomplishing of the cadeuce; or he did so
with a high voice : see JE., below]. (TA.)
4. "": "il I made him to follow him; or, it
to follow it. (M, K.) Hence, (TA,) ati 'yı
juLi God made him, or may God make him,
to have little children following him. (S, TA.)
And &fi She (a camel) had her young one
following her : (Ş, K :) whence the saying, y
,1 accord. to Yoo: ($ :) but sce ;دَرَيْتَ وَلَا أَتْلَيْتَ
where two other readings are mentioned, with
a reference to the explanations. __ [ Hence also,]
"Eti I preceded him, outwent him, outstripped him,
حَتَّى أَتَّلَيتَّهُ or got before him. (S) And
مَا زِلْتُ أَتْلُوهُ حَتَّـ
I ceased not to follow him until I became before
him. (أَتْلَيْتُ حَقِّى عِنْدَهُ ــ(؟ I left a remainder
of my due with him. ($, K.) And one
Et I left with him a remainder (T, M) of a
thing, or of a debt, or of a needful thing. (M.)
I referred him, or turned أتْلَيْتُهُ عَلَى فُلانٍ -
him over, for the payment of what was owing to
him, to such a one, transferring the responsibility
for the debt to the latter. (T, 8,"K.") _65G1
is He gave himn a bond, or an obligation, whereby
he became responsible for his safety : ($, Ķ :)
and byGt alone (T, M, K) significs the same ;
(T;) he gave him what is termed Ju, (M, K,)
i. e. i.s, (K,) or bilge, (M, K,) and meaning
also an arrow on which was written his (the
giver's) name, (K," TA,) in order that, when
he went to a tribe, he might show it to them,
and they would not harm him : (TA :) and eyGt
the gave him an arrow wherchy to demand
protection, (M, K, TA,) in order that he might
not be harmed : and ju's 'sur he gave him a
saudal for that purpose : (TA :) and it means
the made him his , [ or follower], and his com-
,أَتْلَى also, signifies, like ,تلّى٢ (.panion. (TA
He gave him his bond, or obligation, by which
he became responsible for his safety. (TA.)
5. is He sought repeatedly, or in a leisurely
manner, or by degrees, (T, Ş, M, Ķ,) to obtain
his right, or due, until he received it fully, or
wholly, (T, S,) or to obtain a thing. (M, Ķ.)
- He collected much wealth. (IAar, T.) -
I left with him, or in his تَتَلَّيْتُ حَقِّى عِنْدَهُ
possession, somewhat remaining of my right, or
due. (IAar, T.) - Somewhat remained of his
debt. (1Aar, T.)
6. ; ,Byl Jus The things, or events, were
consecutive; they followed one another. (M, K.)
And جَاءَتِ الخَيْلُ تَتَّالِيًّا The horses, or horsemen,
came consecutively. ($.)
وَقَعَ-(.Ie, or it, invited him to |last remaining of the ingenuous]. (TA استثلاهُ الشَّيْء .10
تلو
follow the thing. (M,R.)- كَذَا تَلِيَّةَ كَذَا اسْتَتْلَيْتُ فُلَانًا Such a thing happened after such
a thing. (M.)
made such a one to follow me. (IAar, T.)_
And I looked for, expected, awaited, or waited
for, such a one. (IAar, T.) = استثلى فُلانًا also
signifies į He sought, or demanded, of such a one,
the arrow of protection [called ijs, q. v.]. (TA.)
" A thing that follows auother thing: (K :)
and a follower of another man. (TA.) See also
means That which follows the تِلْوُ الشَّيْءِ. ثَالٍ
thing: ($:) and thi jis til, This is what follows
this. (M.) [Hence, ] asen "s. The she-camel's
young one that follows her : ($:) and ,u [alone]
a ene's, or she-goat's, (M,) or she-camel's, (K,)
young one when weaned, and following the mother;
pl. EScl; and fem. with %: (M, K:) and the
young one of the ass; (M,K;) because he followg
his mother : (M :) and the young oue of a mule :
(IAar, T, K :) and, accord. to En-Nadr, a kid,
and a lamb, that has become large in the stomach
or belly (1) aud in no need of his mother;
fem. with 8 : ('T:) or the fem. signifies a she-hid
that has passed beyond the limit of those that are
termed أجفار [pl. of ◌ْ٩٠٧٠ ,جَغَر], (M,K,) until
she has completed a year [.froun her birth] and so
become a جذّع. (M.) And a تلوّة of sheep or goats
is One that is brought forth, or thut brings forth,
[the verb is 5, which has both of these mean-
ings,] before the صَفَرِيّة [q- ٧.] . (S,K.)=Also
إِنَّهُ لَتِلُوُ المِقْدَارِ ,Iligh, or lofty. (K.) Que says
Verily he, or it, is high, or lofty, in measure.
(TA.)
5 A bond, or an obligation, by which one
becomes responsible for the safety of another: (S,
M, K :) and an arrow upon which the giver
writes his name, (M, K, [in the CK, Les is
erroneously put for المُتُّلِى,]) aud which he gires
to a man, who, when he goes to a tribe, aud shores
it to them, passes unmolested: (M:) and, accord.
to IAmb, responsibility, or suretiship. (TA.)_
Also The transfer of a debt, or of a claim, by
shifting the responsibility from one person to
another. (Z, TA.)
A man incessantly following : (IAar, M,
Ķ :) not mentioned by Yaakoob among the in-
stances of this measure which he has limited;
نُسُوْ and حَسْو ng
323. (M.)
[,تِلْى ,accord. to the CK, erroncously] تَلِىّ
Using many oaths (ِكَثِيرُ الأَيْمَان) :and Having
much wealth. (IAar, T, K.)
if [accord. to the CK, erroneously, il,]
and Y asu (ISk, T, S, M, K) and G (M, TA)
A remainder (ISk, T, S, M, Ķ) of a thing, (M,) or
of a right or due, (ISk, S,) or of a debt, (S, M,
K,) and of a thing wanted, (ISk and T in ex-
planation of the second word, and M,) &c. (K.)
One says also, دَهَبَتْ تَلِيَّةُ الشَّبَاب IThe remainder
of youthfulness, or youthful vigour, departed.
(TA.) And ◌ِفُلَانْ تَلِيَّةُ الأَحْرَار I[Such a one is the
.تَلِيَّةً see: تُلَاوَةٌ
A kind of boat: (M, K:) of the mensure تَلَوَّى
TA:) 80 called): فَعْلُوَلْ M, TA)) or) , فَعَوّلْ
because it follows the larger vessel: mentioned
by Aboo-' Alee in the Tedhkirch. (M.)
STAU SG One who reads, peruses, or recites,
the Kur-án, or who follows it, or acts according
to it, much, or often. (Mglı.)
JU act. part. n. of JU; Following; going, or
walking, hchind, or after; [immediately, or
without intervention ; cithier in reality, or only
iu effect; (scc 1;)] (T, Msb ;) as also 5.
(Msb.) JEN The fourth of the ten horses that
are started together in a ruce. (TA voce & &c.,
and Ham p. 46.)_Also, (Sh, TA voce (dom)
and ◌ِتَالِى النّجْم [meaning The follower of the
Pleiades], (Kzw,) the stur culled الدَّبران .(Sh,
Kzw.) - And ◌ِتَالِيَاتُ النَّجُوم The last of the
stars; [app. the last that are seen in the morning-
tmilight;] (TA;) as also التَّوَالِى (M, TA.)
fem. of ,تَاليَةُ are both pla. of تَوَالٍ and تَالِيَاتٌ]
also significs The last of women التَّوَالِى ــ [.تَالٍ
journeying in vehicles upon caniels; (M, K;) and
in like manner, of camels. (M.)_ Also Hinder
parts, posteriors, or rumps : and the himler parts
of horses : or (of a horse, M) the tail aud hind
legs. (M,K.) Oue Bays, إنَّهُ لَحَثِيثُ التَّوَالِى and
app. meaning Verily he is quich in] سَرِيعُ التَّوَالِى
the hind legs]. (M.) And the Arabs say,
i. e., The nechs of horses ,هَوَادِى الخَيْلِ كَالتَّوَالِى
are not lihe their hinder parts. (TA.)_SÚiÚ
Les [in the Kur xxxvii. 3] means And those
angels, or angels and others, that recite the praise
of God. (M.)
T,M) A mother, (T,) or a) مُتْلِيَةً and مُثْلٍ
she-camel, and a female wild animal, (M,) having
her youug one following her : pl. JES. (T, M.)
- Also, both sings., A slic-cumnel that brings
forth in the last portion of the breeding-time :
or the latter sing. signifies one that is late in
bringing forth ; and the former sing. has the first
of the meanings explained in this paragraph :
(M :) or, as some say, the latter sing. significs
one that has become heavy by pregnancy, so that
the head of her fetus has turned towards the tail
and the vulva; a meaning not agreeing with the
derivation : (IJ, M:) or, as some say, this word
signifies [simply ] pregnant : (Hamp.688:) accord.
to El-Bahilee, the pl. significs she-camels of which
some have brought forth, and others have not.
(TA.) You say, JUS , meaning Their
camels have not brought forth until the season
called the Juo, (K, TA,) which is the last part
of the breeding-time. (TA.)
JE' One who relieves, or aids, another, in
singing, and in work, by taking up the strain, or
the worh, when the latter is unable to continue it:
(IAar, T:) or one who so relieves, or aids, the
singer, with a high voice: ($, TA :) and one who

315
تم۔۔ تلو
Book I.]
sings to camels to urge them on, or excite them.
(TA.)
Je" [act. part. n. of 10, q. v. It is said in
the T to have a signification derived from 56 in
the last of the senses assigned to the latter word
above; so that it seems to mean Seeking, or de-
manding, the transfer of a debt,.or claim, or the
lihe, by shifting the responsibility from one person
to another].
تلی
. تَلَوْتُهُ Bec: تَلَيْتُهُ .1
.تلو .ke. : sce art تَلِىّ
,T,S, M,K, &e.,) sor. = , (T,M) ، قَّ الشَّيْء .1
Ķ,) inf. n. 3, (T, $,) or LG, (M,) or both,
((٣) وتِمَامَةٌ M,K) and) تَمَامَةٌ and ((٣) , تُمَامٌ and
and >> and 25 and 33, (M, Ķ,) of which last
three forms the first is said to be the mest chaste,
(TA,) [The thing was, or became, complete, entire,
whole, or full; i. e., without, or free from, defi-
ciency : and sometimes, the thing was, or became,
consummate, or perfect ; which latter signification
is more properly expressed by Ju :] accord. to
the author of the K, as is shown in art. Js, and
Record. to some others, تمام and ◌ْكَمَّال are syn. ;
but several authors make a distinction between
them : the former is said to signify a thing's being,
or becoming, without, or free from, deficiency ;
and the latter, to signify J and something
more, as, for instance, goodliness, and excellence,
essential or accidental; though each is sometimes
used in the sense of the other: or, as some say,
the former necessarily implies previous deficieney;
but the latter does not: (MF, TA:) or, accord.
to El-Harallee, the latter signifies the attaining to
the utmost point, or degree, in every respect : or,
as Ibn-El-Kemal says, when one says of a thing
J'', he means that what was desired of it
became realized. (TA.) [See also ALS, below.]
You say, "if 5 [ His mahe, or formation, was,
or became, complete, or perfect ; he (a child or
the like, and a man,) was, or became, fully formed
or developed, or complete in his members ; and he
(a man) was, or became, full-grown]: (TA:)
[whence, probably,] ◌ُتَّ الشَّيْء [as meaning] The
thing became strong and hard. (Msb.) And
M,K,) The) وأتم٧ّ Meb,) or ,؟,T) , قَّ القَمَرُ
moon became full, so that it shone brightly. (M,
تَمَّتْ أیامُ حَمْلها ,K.) And, of her who is pregnant
[The days of her gestation became complete]. (S.)
,He reached, attained, arrived at تَّ إِلَى كَذَا -
or came to, such a thing ; as, for instance, emi-
nence or nobility, or the means of acquiring
تَّ إِلَى مَوْضِع كَذَا_(.eminence or nobility. (TA
and !* 31, He repaired, or betook himself, to,
or towards, such a place; he went to it. (Har
p. 508.) Aboo-Dhu-eyb says,
.
قَبَاتَ بِجَمْعٍ ثُمَّ تَّ إِلَى مِنِّی
·
[which may be rendered And he passed the night
in Jema (a name of El-Muzdelifeh): then he
repaired, or went, to Mind ; there completing the
ceremonies of the pilgrimage; wherefore ISd
[وتمّ إلى منى or rather] ,تم says, ] I think that, by
he means he completed his pilgrimage. (M.)_
-. (4) اتّهُ .see their syn: تَّ عَلَيْهِ and, تَمْبِهِ
[Hence, ] Que > He performed it, or executed
it ; he accomplished it ; namely, an affair ; a fast ;
a purpose, or an intention. (Mgh.) __ And He
persevered in it; (Mgh, TA;) as also 6 5,
إِنْ تَمَمَتْ عَلَى without teshdeed, as in the phrase
Jegl &. [If she persevere in what I desire], occur-
ring in a trad. ; but IAth says that the verb here
means ◌ْتَمِّمَت .(TA.) You say, ◌ِتَمَّ عَلَى الإِبَاء He
persevered in refusal, or dislike, or disapproval.
(Mgh.)=> It was broken. (T.) __ And i. q.
¿4 [app. , i. e. He was jaded, harassed, dis-
tressed, fatigued, or wearied]. (T.)
2. 25: see its syn. 251; and see also 1, near
the end of tho paragraph ._. He, or it, destroyed
it ; made it to reach its appointed term of dura-
tion. (Sh, T, K.)- He gave them the
share of their arrow in the game called ;
(IAar, M, Ķ ;) i. e. he gave them to eat the flesh
which. was their share. (M.) Accord. to Lli,
signifies A الميسر in the game called التَتَّمِيمُ
man's taking what has remained, so as to complete
the shares, or make up their full number, when
the players have diminished from the slaughtered
تمّم عَلَى - (.camel [by taking their shures]. (T
.J! ! He hastened and completed the slaughter
of the wounded man ; or made his slaughter sure,
or certain. (M, K, TA.) = تمم الكسْر, (M, K))
and VA-3, (M, TA,) in the copies of the K,
erroneously, , (TA,) [in the CK,3 again,]
i. e. [The fracture, or the brohen bone, or simply
: (وَلَمْ يَبِنْ) the bone, ] cracked, without separating
or cracked, and then separated. (M, Ķ.) You
Bay, ◌َتَمَّمَ الكَسْرَ فَتَمْم and تَتَّمَّمَا [He, or it, com-
pleted the fracture, or crached the broken bone,
or the bone, and it crached, &c.]. (M.) And
i. e. [Such a one limped, or , ظَلَعَ فُلَانْ ثُمَّ تَتَمَّمَا
halted, or was slightly lame : then] his lameness
became complete by fracture : from ~ signifying
"it was broken:" (T:) [or 25 signifies his
lameness became complete by an increased frac-
ture, after he had had a fracture with which he
was able to walk : this is what is meant by the
التََّّجُّمُ مَنْ كَانَ بِهِ [: following loose explanation
,K. [In the CK). كَسْرْ يَمْشِى بِهِ ثَمَّ أَبَتْ فَتَتَجَّمْ
تمّم = ([.أبتّ is here erroneously put for أَبْت
((K) ,تَّمِيمَة Th, M,) or a) , تَمَائِم He hung المُوُلُودَ
upon the new-born child, or young infant. (Th,
M, K.) - ◌َتَجَّمْتُ عَنْهُ العَيْن I repelled from him
the evil eye by hanging [upon him] the dogs3.
(A, TA.)=] also signifies He became, in the
inclination of his mind, (Lth, T, M, Ķ,) and in
his opinion, and his place of abode or settlement,
(Lth, T, K,) as one of the tribe of Temeem ; (Lth,
T, M, Ķ ;) as also 5; (K, TA; [in the CK,
3 again ;]) or accord. to analogy it would be
T.) And He asserted).تنزّر and تمضّر like, تتمّم
himself to be related to the tribe of Temeem. (M.)
3. ¿ bl: [inf. n. of fu] The vying, or contend-
ing, with another in completeness, or perfection.
(KL.) [You say, aoU He vied, or contended,
with him &c.]
4. 51, said of the moon : see 1. __ Said of a
plant, It became tall and full-grown; or became
of its full height, and blossomed. (M, Ķ.) __
Si, said of one that is pregnant, She completed
the days of her gestation: ($:) or, said of a
woman and of a she-camel, (M,) she became near
: اتّ إِلَى مَوْضِعٍ كَذَا-(.to bringing forth. (M,R
sce l .= : ◌ْ؟) واتّ الشَّي,M,K,) or ◌َالأمْر , (Mgh,)
,تمّمه TA;) and) ; إتمام .M,) inf. n) ,اتمر به and
(T, Ş, M, K,) inf. n. 25 and  (T, TA ;)
and استتمّه ; (S, Mgh, K ;) and تمر به, and
(; M,K;) signify the same; (S, Mgh) ; تَمَّ عَلَيْهِ
i. e. Lot ale (M in explanation of all but the last,
and Ķ in explanation of all that nre mentioned
thercin,) and alei (M in explanation of the
last) [He made the thing, or the affair, complete,
entire, whole, or full; i. e., withont, or free from,
deficiency ; he completed it : and sometimes, he
,وَأَتِمُو الحَجَّ وَالعُمْرَةَ .[consummated, or perfected, it
in the Kur [ii. 192], means And perform ye, or
accomplish ye, completely, the rites and cere-
monies [of the pilgrimage and the minor pil-
grimage]; (M," Bd;) accord. to some: or, as
some say, إتمام الحج means that the money, or
the like, that one expends in performing the pil-
grimage should be lawfully obtained, and that
one should refrain from doing what God has for-
bidden. (M.) And Just, in the Knr [ii. 118],
means And he performed them, or accomplished
them, completely, (Bd, Jel,) and rightly : (Bd:)
or he did according to them. (Fr, TA.) == 2,51
He gave him what are termed As, pl. of is,
and meaning jj [explained below, voce a55],
(M, TA,) in order that he might complete there-
with his web. (TA.) [In consequence of its being
misplaced in the K, this is there made to signify
[.مِسْحَاة or a فأس meaning a ,ثمّ He gave him a
5: see 2, in four places.
6. 1,65 They came, [and also, accord. to
Golius, app. on the authority of a gloss in a copy
of the KL, they dranh,] all of them, and were
اجْتَمْعُوا فَتَتَامُّوا عَشْرَةً ,complete. (S, K.) One says
[They collected themselves together, and came, all
of them, mahing altogether ten]. (TA.) And it
is said in a trad., ◌ٌتَتَأَمَّتْ إِلَيْهِ قُرَيْش, i.e. Kureysh
obeyed his call, and came to him, all of them,
following one another. (TA.)
He asked استثمرَ النّعْمَةَ - 4 see: استتمّه .10
for the completion of the benefit, or boon, or
favour. (M, K.) = He sought, demanded, or
requested, of him what are termed AS, pl. of
is, and meaning jie [explained below, voce
¿3], (M, TA,) in order that he might complete
therewith his web. (TA.) [In consequence of its
being misplaced in the K, this is there made to
signify He sought, demanded, or requested, of him
[.مِسْحَاة or a فأس meaning a ,ثُمّ»
40

316
3
[BOOK I.
R. Q. 1. LES is the inf. n. of =5, (Msb,)
and signifies The reiterating in uttering the letter
: (Mbr, Zj in his "Khalk el-Insan," T, S,
Msh:) [if so, syn. with aGG:] or the tongue's
pronouncing indistinctly, missing the place of the
letter, [i. e. the place of its pronunciation in the
organs of speech,] and recurring to an utterance
like & and p, though this be not distinct : (Lth,
'T:) or the making the speech [or tongue] to revert
[repeatedly] to & and >: (M, K :) or the jab-
bering, or hurrying in one's speech, so as hardly,
or not at all, to mahe a person understand:
(M:) or the uttering in such a manner that one's
speech proceeds rapidly to the roof of his mouth.
(M, Ķ.)
"5 an inf. n. of 1, in the first of the senses
explained above. (M, K.) See , in two
places. See also 245.
an inf. n. of 1, in the first of the senses
explained above. (M, K.) Sce ALS, in two
places.
> an inf. n. of 1, in the first of the senses
explained above. (M, K.) Sec 3, in five
places : _ and pu, in three places. === Also i. q.
&t [app. hero meaning A kind of hoe]: (IAar,
T, Ķ:) or i. q. als [a spade, or a shovel]:
(Ķ:) pl. 25 (IApr, T,) or 3. (So in the
TA.)
&#3: sce what next follows, in two places.
(M, K) and vias (TA) [the former written
in the CK ii] sings. of 3 (M, K, TA) and
, (K, TA,) or , which [ISd says] I think
to be a quasi-pl. n., (M,) or V is the quasi-
pl. n .: (K:) these, i. e. the pls. and quasi-pl. n.,
signify Shorn crops (Jig [in the CK ,je, for
which Golius appears to have found js -, for he
bas rendered it by "amuletum," and Freytag has
done the same, ]) of , [meaning goats' hair],
and of camels' hair, and of wool, (M, Ķ, TA,) of
that wherewith a woman [or a man] completes
her [or his] web : (TA :) and Vi significs what
is given, of wool, or camel's hair, [or goats' hair,]
(§, TA, [and mentioned also in the Ķ, but there,
by misplacement, made to relate to _ instead
of is,]) for a man to complete therewith the
weaving of his .Us; (§;) as also * * 5. (K,"
TA.)
. تِيَّةٌ nce: تُمَّى
;3: see u, in four places : = and see also
3 (T, Ş, K) and (M, K) and 3
(K) inf. ns. of 1, in the first of the senses ex-
plained above; (T, S, M, Ķ;) as also and
وَلَدَتْهُ لِتَّ﴾ [,M,K.) [Hence). ثُم٢ and تم٢
and لتمام and ◌ِلتَمَام She brought him forth at
the completion of formation; (K, TA ;) i. e.,
when his formation mas complete : (TA :) [or,
at the completion of gestation :] and, accord. to
-not indeter ;ال .with the art ,وَلَدَتَّهُ التَّمَامَ إ٨ِ
minate, except in poetry. (IB, TA.) And SJ,
She brought forth at the ] لِتَمَّامِ and لِتَّمَّامِ
completion of formation; or, of gestation]. (S.)
And ◌ٍأَلْقَتِ الوَلَدَ لِغَيْرِ تَمّام and ◌ِتِمَام [She east the
child at a period not that of the completion of
formation; or, of gestation; i. c., prematurely].
(Meb.) And ◌ِوُلِدَ الْمَوَّلُودُ لِتَمَّام and ◌ِلتِمَام [The
infant was born at the completion of formation ;
وُلِدَ الْوَلَدُ لِتَمَامِ or, of gestation]. (T,'s.) And
The child was born at] لِتِمَامِ الحَمْلِ and الحَمْلِ
the completion of gestation]. (Msb.) ['These exs.,
and others following, show that an assertion of
IDrd, mentioned in the M, namely, that one
وبَدْرُ تِمَامِ and ,ليتماما and وُلِدَ الغُلامُ ليتمّ ,says
and that in every other caso it is ALS, with fet-h,
بَدَّرُ تَمَام ,requires consideration.] You say also
and VAL's [lit. The full moon of completion] :
and 3 ;; [lit. A complete full moon] : all
meaning the moon, or a moon, when it is full, so
that it shines brightly : (M, K:) and L3 ;
and As A complete, or full, moon. (S.) And
with fet-b to the , لَيْلَةُ تَمّامِ القَمْرِ and لَيْلَةُ التَّمَامِ
with kesr, [which , لَيْلَةُ التَّمَامِ ISh, T) or) , ت
seems to be at variance with general usage,] and
sometimes with fet-lı, (Mgh,) [The night of the
completion of the moou; i. e.] the night of the
full moon; (ISh, T, Msb;) which is the thirteenth
night; (ISh, T;) or the fourteenth. (T.) And
(,.with kesr only, (T, S, M, K, &c , لَّيْلُ التَّمَامِ *
thus distinguished from what next precedes, (ISb,
ليل ,and in like manner ,لَيْلُ تِمَام٢ٍ T,) as also
T, K,) The longest) , لَيْلْ تِمَامِىٌّ T) and) تِمَّامُ"
night of the year; (Lth, T, $ ;) the longest night
of winter; (As, ISh, T, M, K ;) that in which
our Lord Jesus was born : (As, T:) or each of
three nights of which uo deficiency is apparent :
(Lth, T, M, K :) or the night that is from thir-
teen to fifteen hours in length : (Aboo-'Amr Esh-
Sheybánee, T:) or the night that is twelve hours
or more in length : (AA, T, M, Ķ:) and any
night that is long, or tedious, to one, and in which
one does not sleep, is called ALEI als, or said
to be like the night thus called. (IAar, T.) And
The ner moon was scen] رُقِىَ الِلَالُ لِتَّ الشَّهْرِ
at the completion of the month; showing that
another monthi was commencing]. (T.) And
(,S,M) , ثُمَّاا and تَمَّ and أَبَى قَائِلُهَا إلَّا تِمَّا"
three dial. vars., of which the first is the most
chaste, i. c., ul's [meaning The sayer thereof
refused, or did not consent to, aught save com-
pletion]; he executed, or accomplished, or kept
to, his saying ; he did not go back from it. (S,
TA.)_AL3 (with fet-h only, AZ, AAF, M) also
signifies The complement of a thing ; the supple-
ment thereof; the thing by the addition of which
is effected the completion or perfection of a thing;
(AZ, T, AAF, M, Ķ;) and so Viel5 (M, K)
هُذِهِ الدَّرَاهِمُ ,T,M,K) You say). تَتَمَّةً" and
These , تَتِمَّةُ؟ هذه المائة and ,تَمَامُ هُذِهِ المِائَةِ
dirhems are the complement of this hundred; or,
what complete this hundred. (T.) [And vains
vés The supplement of, or to, a book.] _ Sce
also pÚ, in two places.
3: sce 3, first sentence.
it's: see ils, throughout the greater part of
the paragraph : __ and see also G.
"3 Strong ; firm; hard: (A'Obcyd, T, Ş,
M, Msb, K :) or strong in mahe, or formation :
(TA:) or complete, or perfect, in make, or forma-
tion, and strong : (M :) applied to a man and to
a horse : (M, TA :) fem. with 8. (TA.) See also
ZU. _ Also Tall; (T;) applied to a man. (TA.)
. تَمِيمَةٌ Sco also=
LU5: scc 3, near the end of the paragraph.
& A remainder, or remaining portion, (K.)
of anything. (TA.)
L. A hind of amulet (a5,2, T, $) which is
hung upon a human being ; forbidden to be worn:
($:) or a hind of bead : (S, Mgh :) erroneously
imagined by some to be the same as astre: (El-
Kutabce, Mglı:) but as to the Sfftie that are
inscribed with something froin the Kur-án, or
with the names of God, in these there is no harm:
(S, Mgh:) a spechled bead, bloch speckled with
white, or the reverse, which is strung upon a
thoug, and tied to the nech: (M, K:) sing. of
تَمَّائِمُ (T,M,K): تَمِيمٌ﴾ [and [n. un. of تَمّائِمُ
signifies certain beuds which the Arabs of the
desert used to hang upon their children, to repel,
as they asserted, the evil eye: (T, Mgh :) or the
atom is, accord. to some, a necklace (6)5) upon
which are put thongs and amulets (37℃): (M:)
or a nechlace (8) )5) of thongs : and is sometimes
applied to the amulet (as,2) that is hung upon
the nechs of children : ('T:) but he who makes
LJ to signify thongs is in error: El-Farezdak
uses the phrase سُورُ التَّمَائِم because they are
beads which are perforated, and into which are
inserted thongs or strings whereby they are sus-
pended : (T, Mgh :) Az says, I have not found
among the Arabs of the desert any difference of
opinion respecting the der3, as to its being the
bead itself: ('TA :) but accord. to En-Nakha'ec,
the Prophet disapproved of everything hung upon
a child or grown person, and said that all such
things were تمائم :(Mgh:) tho تميمة is [said to
be] thus called because by it the condition of the
child is rendered complete. (Har p. 22.)
. تَمَامٌ see: تِمَامِىٌّ
LES Onc whose utterance is such as is termed
¿E5: (Ş, M, Mgh, Msb, Ķ:) [sce R. Q. 1:
accord. to most authorities,] one who reiterates in
uttering the letter -: (S, Mgh, Msb:) or, accord.
to AZ, one who jabbers, or hurries in his speech,
so as not to make another understand : (Mgh,
Msb:) fem. with õ. (M, K.)
BU [part. n. of 1 in the first of the senses ex-
plained above]: (T,M, K, &c .: ) Complete, entire,
whole, or full; without, or free from, deficiency :
and consummate, or perfect : (MF, TA:) as also
45, [which see above,) (M," KL,) [and 's,

317
Book I.]
of which see three exs. voce 3,] and , (Kh,
تَامُ الخَلْقِ TA.) Thus). قَمِم T, Har p. 82,) and
significs Complete, or perfect, in mahe, or forma-
tion; without any deficiency in his members;
applied to a man; (MF, TA;) [and, thus applied,
signifying also full-grown, as does, sometimes,
U alone : and likewise applied to a new-born
child, meaning fully formed or developed :] and
, signifies the same, (M, Ķ,) applied to a
man and to a horse, (M,) and 5 also; and in
like manner is used the phrase Vis its [a
complete, or perfect, make or formation]. ('TA.)
Lú ¿ší [applied to a goat] signifies That has
completed the time in which he is teried &Je,
and attained to that in which he is termeds.
(TA.) And5 is applied to a bull, or an ox,
That is in the stage of growth next before that iu
which all his teeth are grown ; in which latter
stage he is termed oss. ( L voce was , on the
authority of Et-Thifee.) .You say ulso ast iale,
and dot iges; [meaning A perfect, or faultless,
sentence, and outh ; ] using the epithet ast in
these instanecs because of the meution of God
therein; for which reason there may not be in
aught of cither of them any deficiency or defect.
(TA.) And جَعَلَهُ تِمَّا i.e. " تَمَامًا [Ie made it
complete, or perfect]. (M.) And V& & &
I made it, or have made it, to be thine, or I
assigned it, or have assigned it, to thee, completely,
or wholly. (T.)_ [Hence, BU j's meaning A
complete, i. e. an attributive, verb : opposed to
[.فِعْلْ نَاقِصْ
a-5: see 5, in three places, at the elose of
the paragraph.
The place of cutting, or termination,
عِرْق) of the vein (مُنْقَطِع in the CK ,مُنْقَطَع)
[app. meaning chord]) of the navel. (K.)
, applied to one that is pregnant, ($,) or to
a woman, (M, TA,) and a she-camel, (M,) That
has completed the days of her gestation : ($:) or
that is near to bringing forth : (M :) or that is
at the point of bringing forth. (TA.)
One whose arrow wins time after time
[in the gume called yedi], and who feels the
poor with the flesh [of the camel which constitutes
the shares] thereof: (M, K:) or who, when players
in the game called yI have diminished the
slaughtered camel [by taking their shares], tahes
what has remained, so as to complete the shares,
or make up their full number. (K. [Sec 2. In
the CK, ◌ِنَقَصَ إِيْسِاَرَ جَزُوْرِ المَيْسِر is crroncously
([. نَقَصَ أَيْسَارٌ جَزُورَ المَيْسِرِ put for
-Consummate ignorance: im الجَهَالَةُ الْمُسْتَتَمَّةُ
properly written , though this latter is
explainable [as meaning that completes the extent
to which it can go, or the like]. (Mgh.)
== "" One who scehs, demands, or requests,
wool, or camels' hair, to complete therewith the
تيك - تم
meaving of his .Us: so in a poem of Aboo-
Duwád, (S,) where he says,
*
فَهْىَ كَالبَيْضٍ فِى الأَدَاحِيّ لَا يُؤْ
هَبُ مِنْهَا لِمُسْتَتِرٌ عِصَامُ
·
·
i. e., And they (referring to certain camels) are,
in respect of the care that is taken of them, and
in smoothness, lihe the eggs [in the places where
the ostrich has deposited them in the sand]; there
may not be found upon them to be given from
them, to one who demands a ass, [even so much
ns] a tie for a water-shin; for they have become
fat, and cast their hair. (TA.)
تمر
1. 53, (S, M, Ķ, &c.,) aor. ", (M, TA,) or :,
(Msb,) inf. n. y5; (Ş, Msb, K;) and +353, (M,
K,) inf. n. ◌ٌتُتَّمِير ; (TA ;) and زاتمر (M,K;)
Ile fed people with, or guve them to eat, 15 [or
dried datex]. (S, M, Meb, K.)
2. ,3, inf. n. j35, He dried (S, M, Ķ) dates.
(S.)-1 He dried flesh-meat: (T, §:) or he cut.
flesh-meat into small pieces, (M, A," IAth, K,)
lihe dates, (IAth,) and dried it. (M, A, IAth,
كَانَ لَا يَرَى بِالتَّتْمِيرِ بَأْسًا ,.K.) It is said in a trad
¿He used not to see any harm in cutting flesh-meat
into small pieces, like dates, and drying it : mean-
ing, in a Mohrim's thus preparing flesh-meat for
travelling-provision ; or in one's drying the flesh
of wild animals before the state of ilaram. (IAth.)
-See also 1: __ and 4, in two places.
4. >31 He possessed many, or a large quantity
of, 5 [or dried dates]. (S, M, K.)_Sy51
M,K)) The) , تمّوتا T,M,A,K) and) و النَّخْلَةُ
palm-tree bore y5 [or dry dates]: (M, Ķ:) or
; اتمر الوَطَب _(had ripe dates upon it. (K
(T, Ķ;) and ,3, inf. n. j25; (K;) The ripe
dutes became in the state in which they are termed
5. (Ķ.) __ Sec also 1.
5. 25 It (flesh-meat) was cut into strips, or
small pieces, and dried. (A.)
5, a coll. gen. n .; (S, A;) masc. in one dial.
and fem. in another [like other nouns of the same
class]; (Mab;) Dates, or the fruit of the palm-
tree : (M :) or dried dates, like __ j as applied
to grapes, by general consent of the lexicologists :
(Mgh, Mab :) the dates are left upon the palm-
tree, after they have become ripe, until they are
dry, or nearly so, when they are cut, and left in
the sun to dry thoroughly; and sometimes, as
AHat says, the fruit of the palm-tree is cut when
full-grown but unripe, to lighten the tree, or from
fear of theft, and left until it becomes 3: (Msb:)
the n. un. is with a: and the pl. of ys is ),3
and 313, (T, Ş, M, Msb, K,) meaning sorts or
varieties [of y5]; for a coll. gen. n. has not a pl.
in the proper sense : ($:) and in like manner the
dual ◌ٍتَمِّرَان means two sorts [of تَمْر] : (Sb cited
. تَمَوَاتْ is تَمْرَةٌ the pl. of (: بسر .in the M in art
(Ş, K.) [See also .] Hence the prov., bei
Give thou thy brother] أَخَالَ تَمْرَةً فَإِنْ أَبَى فَجَمْرَةً
a dried date; and if he refuse it, a live coal].
(A,TA.) And ◌ٍالتّمْرُ بِالسّرِيق [ Dried dates with
mcal of parched barley or wheat ] is another prov.,
usedl in allusion to requital. (Lh.) And one
says, ◌ِوَجَدَ عِنْدَهُ تَمْرَةَ الغُرَاب, meaning t Ile foumil
with him, or at his abode, what he approred.
(A.) And the, 8,5 af 1 His mind is pleased,
or agreeably affected, with, or by, such a thing;
or consents to such a thing. (A, K." [Accord. to
the TA, it is here like ans; but this seems to be
true as to the meaning ; not as to the form of the
دَعْنِى And ([. ثَمِرُ vocc ,ثمر .word. Sco also art
Leave thou me, or let me]! إِنَّ نَفْسِى غَيْرُ تَمْرَةٍ
alone : verily my mind is not pleased, or happy].
-The fruit of the tamarind] تمرْ مِنْدِىُّ-(.٨)
tree; thus called in the present day;] i. q. ;
(.حمر .K in art) .حَوْمَر and
SF'S One who loves ,'5 [or dried dates]. (S,
A, Ķ.)
je A seller of 5 [or dried dates]. (S, A, K.)
¡Ú Possessing ,5 [or dried dates]; (S, M, A,
Msb;) like Hý "possessing milk :" (Ş, Mẹb) :)
or MÚ, (Lh, M, K,) or Vy26, ($, A,) signifies
possessing many, or a large quantity of, 25: (Lb,
S, M, A, K :) the former of these two words is
held by ISd to be a possessive epithet: (TA :)
and sometimes it may signify feeding people with,
or giving them to eat, 2.5. ($, TA.)
: .c& تُوُجُرِىُّ and تُوُمُورْ and تَامُورَةٌ and تَأمُورْ
.أمر .scc art
.تَامِرْ see : مُتْمِرْ
;" Furnished with ,&5 [or dried dates] for
travelling-provision. (S, Ķ.)
تمك
1. 5[3, aor. 2 ($, Ķ) and ,, (K,) inf. n. J's
($, K) and 3,23, (K,) It (a camel's hump) was,
or became, tall, or long and high : (§, Ķ:) it was,
or became, juicy, and compact, (O, K,) and
تَمّكَ فِيهِ الحُسِنْ [,plump. (M, TA.)- [Hence
[app. +Beauty became fully developed, or consum-
mate, in him]. (TA.)
4. asli JUSI [ It made his (a camel's) hump
to become tall, or long and high, or juicy and
compact, aud plump]; said of the [herbage called]
C. (A, TA.) And aits Just It (herbage)
made the she-camel fat. (IDrd, K.)
Jou, applied to a camel's hump, Tall, or
lung and high: ($, TA:) or high: or juicy,
and compact, and plump : (TA :) or a camel's
hump, in whatever state it be. (M, Ķ.) ___ A
she-camel having a large hump : (ISd, Ķ:) pl.
Jolis. (TA.) __ A high, or lofty, building.
(TA.)_ You may also, ◌ِإنّهُ لَتَامِكُ الجَمَال [app.
meaning + Verily he is a person of fully-developed,
or consummate, beauty]. (TA.) __. And Ji
t[Thy nobility is lofty, and تَامِكُ وَإِقْبَالُكَ سَامِكْ
thy good fortune is high]. (A, TA.)

318
[Book I.
تموز
-without tesh ,تَمُوزُ sometimes written] تَمُورٌ
deed,] The [Syrian] month [sacred, in ancient
times, to the god of that name, (mentioned in
Ezek. viii. 14,) corresponding to July, O. S.,]
(.حزر .in art ؟). حَزِيرَانْ after
تن
.aor., accord. to rule, ,, i. g] , قَّنَّ بِالمَكَانِ .1
[,] He remained, stayed, dwelt, or abode, in
the place. (M.)
3. W JU, (Ķ,) inf. n. J., (TA,) He
measured, or compared, them two together. (K.)
4. JJ1, (K,) inf. n. Sul, (TA,) He, or it,
mas, or became, distant, or remote. (K.) == 451
It (a disease) stunted him, (AZ, IAar, T, Ș, M,
Ķ,) namely, a child, or boy, (IAar, T, S, M, Ķ,)
so that he did not attain to the stature of his
equals in age, (AZ, T,) or so that he did not
attain to full growth. (IApr, T, S, M, Ķ.)
R. Q.1. ◌َتَنْتَن [in the CK ◌َتَتَتَّن] He (a man,
IAar, T) left, or deserted, his friends, and asso-
ciated with others. (IAar, T, Ķ.)
35: see 3J. = See also a poetical citation
voce 3.
& and i' The tunny-fish. (Golius on the
authority of Ibn-Beytár; and so in the present
day; but the former is a coll. gen. n., and the
latter is a n. un.)
33 A like; an equal, a match, or a fellow;
(Ş, M, Ķ ;) as also ; (K, TA [in the CK
[a];) an equal in age; (T, M;) an equal in
intellect, or in weahness, or in strength, or in
manliness, or manly virtue : (ISk, §:) or a com-
قُلَانْ ,T,M.) You say). اثْنَانْ .panion : (M:) pl
Qu' & [Such a one is the like, or equal, &c.,
of such a one]. (S.) And a , and as and
" [He is his lihe, or equal, &c. ]. (T.) And
Je L' They two are equals in intellect, or in
weakness, or in strength, or in manliness, or manly
virtue. (ISk, $.) And ◌ْصِبْوَةٌ أَثْنَان [Boys that
are lihe each other, or equals, &c.]. (T.) And
,They are equals in age. (JAgr هُمْ أَسْنَانَ أَتْنَانْ
T.). A boy stunted by disease, (Lth, T, M,) so
that he does not attain to full growth; (Lth, T;)
as also 35. (M.) __ Also i. q. Jak [The
body, or corporeal form, of a man or other thing,
which one sees from a distance; or a person ;
an individual]. (T.)_And i. q. Jus [A model;
a pattern; &c.]: (T:) and Vous [likewise] sig-
nifies the Jls of a thing. (K.)
.تِنْ see : تَنِينْ
تنر - تموز
that a cloud carries the 5 to the country of
Yajooj and Majooj [or Gog and Magog], and
casts it down there, and they assemble thercupon,
and cat its fleslı : (T :) [these stories are fanciful
accounts of the natural plicnomenon called a
water-spout, to which this name is applied by the
Arabs in the present day : but the word is genc-
rally understood to mean a dragon : and a great
sca-monster;] an aquatic animal, great in make,
terrible in appearance, long and broad in the
body, large in the head, having very glistening
eyes, wide mouth and inside, and many teeth :
it smallows many animals ; the animals of the
land and of the sea fcar it ; and when it moves,
the sea becomes agitated with waves by reason of
its great strength : in its first state, it is a malig-
nant serpent, that eats what it secs of the beasts
of the land; and when its mischief becomes great,
God sends an angel that carries it away, and
throws it to Yajooj and Majooj : it is related of
one that was seen to fall, that it was found to be
about two leagues in length, of a colour like that
of the leopard, with scales lihe those of a fish,
two great fins in form like those of a fish, a head
lihe a great hill, resembling the head of a man,
two long and great ears, and two round eyes;
and from its neck branched forth six other necks,
every one of them nearly twenty cubits long, and
every one of them having a head like that of the
serpent. (Kzw.) [Golius thinks it to mean The
shark (" carcharias").]_ Hence, 31 is +A
certain 3 [or constellation; the constellation
of the Dragon]; thus named as being likened
to the serpent so called; (M ;) a constellation
containing thirty-one stars within the figure;
العَوَائِذُ and الرَّقِصُ among which are those called
and الربع and الذّئبَان Sc. (Kzw, TA.")-[Also,
app., +A certain imaginary figure in the heavens,
extending along the line of the nodes of a planct,
which are called the dragon's head and the dragon's
ـوزهر from the Persian) الجوزهر tail, in Arabic
or الجوزهران, and also ◌ٍمعُقَدَ تَان, and, to distinguish
cach from the other, ◌ُالرَّاسُ وَالذَّنَب :this line
is supposed by Golius to be meant by the follow-
ing description ; but I incline to regard it as the
result of a confusiou of a description of this line
with a description of the zodiacal light, a pheno-
menon supposed to have been unnoticed by the
Arabs:] a slight whiteness in the shy, (Lth, T,
K,) not an asterism, (Lth, T,) the body of which
is in six signs of the zodiac, and the tail, which
is slender, black, and twisted, in the seventh sign :
it changes place lihe the planets; is called in
Persian passar, (Lth, T, K,) [app. a mistranscrip-
tion of ,] in astrological computation; and
is inauspicious: (Lth, T:) accord. to J, a certain
place in the shy; which is a correct explana-
tion, though said in the K to be a mistake.
(TA.)
es [in Hebr. jag] A great serpent; (K ;)
Sus : see 33. Also A wolf : (K, in this
art. and in art. : ) but used only by El-Akhtal.
(TA.)
a kind of serpent, (Lth, T, S, M,) one of the
greatest of serpents, (Lth, T,) or like the greatest
thereof: (M :) it is related that a company of
soldiers, on the shore of the Sea of Syria, saw
تنا
a cloud divide upon the sea, and then rise, and
they saw the tail of the CaJ in a state of commo-
1. lã, aor. ", inf. n. : "', He remained, stayed,
tion in the fringe of the cloud : it is also related dwelt, or abode, (T, S, M, Msb, K,) 4 in it,
namely, a country, or town, (§, Msb,) or a place;
(M ;) he settled therein : (Msb :) as also L5, (M,
Msb,) not a dial. var., but formed by substitution
[of 1 for i], (M,) [i. e.] by suppression of the ..
(Mgb.) - تَنَّ عَلَى كَذَا Ie hept, or adhered, to
such a thing, inseparably. (TA.) = Also, inf. n.
as above, He was, or became, rich, wealthy, pos-
sessed of much property. (Msb.)
¿. " a subst. from [5, ($, Ķ,) meaning. A
remaining, staying, dwelling, or abiding [in a
country, or town, or place]. (TK.)
¿'s Remaining, staying, dwelling, or abiding,
(T, Msb,) in a conutry, or town [&c.]; settling
thercin : also pronounced OG, by suppression of
the .: (Msb :) one who remains, stays, or abides,
in his country, or town; (Th, TA ;) i. q. Sur,
[app. as meaning a man having a fixed abode in
a district of cultivateil land, or in a village or
town of such a district : but sce below]: (Th, Ķ,
TA:) pl. ¿ US. (T, Ş, Mb, Ķ.) It is said in a
trad., ◌ٍلَيْسَ لِلتَّانِثَةِ شَىْء , meaning For those who
remain in their abodes, and go not forth with the
soldiers on expeditions against the enemy, there
shall be nothing; i. e., no share of the spoil.
(TA.)- Rich ; wealthy ; possessing much pro-
perty. (Msb.) [Or A man possessing much land
or other immoveable property : for this is a signi-
[. دِهْقَانْ fication assigned to
تنو
A maker of ovens of the hind [تُنُورِىُّ and] تَتَّارُ
calleil ,225. (M, Ķ.)
(;or fire-place] ; (M] كَانُون A sort of تنُورْ
the thing, (S, Msh,) or OSIS, (K,) in which
bread is baked; (Ş, Msb, K ;) but different from
the Os: (S in art. Si:) [it is a kind of oven,
open at the top, in the bottom of which a fire is
lighted, and in which the bread, in the form of
flat cakes, is generally stuck against the sides;
cither portable, and made of bahed clay, wide at
the bottom, and narrow at the top, where it is
open; and if so, the bread is sometimes stuch
upon the outside, to bake; or fixed, and in this
case made of baked clay lihenvise, or constructed
of bricks ; or it is a hole made in the ground, and
lined with bricks or tiles or the like, against which
the bread is stuch, to bake; and sometimes flesh-
meat, cut into small pieces, is roasteil in it, or
upon it, on skerers : ] such, accord. to some, is the
meaning in the Kur xi. 42 and xxiii. 27; (T;)
and the word is said to have the same meaning
in every language; (Lth, T, M;) but this is
not correct: (Ham p. 793:) it is an arabicized
word; (T, M;) not genuine Arabic; (AHát,
Msb;) originally Persian : (M:) [in Hebrew
793/ :] Ahmad Ibn-Yahya [i. e. Th, as is stated
in Ham, ubi supra,] says that it is of the measure
M, and Ham ubi supra,) or) ,النَّار from تَفْعُولُ
from النور ; originally تَنْوُور ;(Ham ;) but this is
wrong: (M:) the pl. is jaG. (M, Msb.) Mo-
hammad is related to have said to a man wearing
a garment dyed with bastard-saffron, " If thy
garment were in the ),23 of thy family, or beneath

319
ٹهر- تنو
Book I.]
their cooking-pot, it were better :" whereupon he
went away, and burned it: but he meant, " Wert
thou to spend its price for flour to make bread,
or for fire-wood with which to cook, it were better
for thee:" as though he disliked a garment 80
dyed. (IAth.)- The surface of the ground :
(T, Ş, M, Ķ :) so in the Kur ubi suprà, (T, Ş,)
accord. to 'Alee (S) and I'Ab. (TA.) ___ The
highest part of the earth or ground : so in the same
passages of the Ķuraccord. to Katádeh. (TA.) __
Any place from which water pours forth. (M,K.)
- A place where the water of a valley collects.
(M, Ķ.)_ The shining of the dawn : 80 accord.
to some in the Kur ubi suprà: (T:) and 'Alee is
related to have said that ◌ُوّفَارَ التَّنَّور means and
daybreak rose or rises : (TA :) or it relates to the
welling forth of water from the place of the
mosque of El-Koofeh : (T:) or >>=31 here sig-
nifies a well-known spring of water: (Hr, TA:)
or a certain mountain near El-Maşeesah ; (I'Ab,
Ķ,TA;) i.e., (TA,)'Eyn-el-Ward, in El-Jezeereh;
(I'Ab, T, TA;) or 'Eyn-Wardeh. (Bd in xi.42.)
. تَتَّارْ Bee: تَنَّورِىّ
تنف
JE3, [a pl. of which the sing. is not mentioned,]
applied to [deserts such as are termed] Ju, [pl.
of 2,5,] meaning Of which the extremities are far
apart; (Ibn-'Abbád, Ķ;) wide, or spacious. (Ibn-
'Abbád.)
((K,؟) , تَنُوفِيَّةٌ ٧ T,S, M, K, &c.) and) تُنُولَةٌ
like 35 and 2055, the latter a rel. n. from the
former, (§,) A [desert such as is termed] ajÚs:
(T, Ş, Ķ :) or a land such as is termed ,if [i. e.
vacant, or void, or desert, destitute of vegetable
produce and of water; or destitute of human
beings, but sometimes containing a little herbage
or pasturage]: (M:) or a wide, or spacious,
land, of which the extremities are far apart : (El-
Muarrij, Ķ:) or a desert (as) in which is no
water nor any person to cheer one by his company,
though it may have, or produce, herbage; (El-
Muärrij, T;) so says ISh: (TA:) or a far-
extending desert, in which is a collection of herb-
age, but such as cannot be depastured because of
its remoteness : (Aboo-Kheyreh, T:) pl. Jsű5.
(T, M.)
.نَذْرٌ and see an ex. voco : تَنُونَةٌ see: تَنُوفِيَّةْ
تنم
([,تَنَّوْمَ ,M, K, [in the CK, erroneously) , تَنَّمَ .1
withont teshdeed to the 3, (M, TA,) He (a
camel) ate the Ays. (M, K.)
A kind of trees (S, M, K) having a small
fruit, (S, M,) like that of the gy' [or castor-oil
plant], (M,) which, bursting, discloses grains, that
are eaten by the people of the desert : (S, M :)
as the sun declines, it follows it with the [upper]
sides of its leaves: (M:) its fruit, with Jp,
(K) i.e. still [q. v.], (TA,) and water,
drunk, expels worms; and the application of its
leaves, with vinegar, in the manner of a poultice,
draws forth warts: (K :) n. un. with a : (S, M,
Ķ:) AHIn says, it is a kind of dust-coloured trees,
of those termed Sisi, eaten by ostriches and
gazelles, and of those among which gazelles are
snared: its grain, when the coverings thereof
open, becomes blach; and it has a root (3)c),
sometimes made into a Jf [for producing fire]:
the places where it grows are mostly the sides of
valleys : IAar says, the dogs is a tree of the kind
called auk, of large size, in which grow grains
like hemp-seed, used for ointment, and as a season-
ing, or condiment : it dries up at the beginning of
winter, and disappears : all this is from AHn :
(M:) A'Obeyd says, it is one of the plants of the
earth, in which, and in the fruit whereof, is a
blackness : it is eaten by the ostrich : the pl. [or
coll. gen. n.] is5: (T: the author of which
then adds,) I say, it is a tree which I have seen
in the desert : the colour of its leaves inclines to
blackness, and it has grains like hemp-seed, or a
little larger : I have seen the women of the desert
bruise its grains, and express from them a blue
oil, in which is a viscosity ; and they anoint their
hair with it when they comb themselves: AA says,
the 153 has a grain which is oily and dust-
coloured : En-Nadr says, the de,3 is of an ill
savour, and the beasts do not like it, or ent much
of it : (T:) [it is erroneously said in the Ķ, voce
[and: (حَبُّ الشَّاهْدَانِج) to be hemp-seed , طَلَّمْ
.(شجر الشهدانج) some say that it is the hemp-plant
(Ham p. 135.) The sun, when eclipsed, is
said in a trad. to have become black, and like a
aeg5. (T.) And a poet, who married a woman,
and found her to be pretty, but with hoary hair,
and who had a youthful wife at his abode, likens
the hair of the former to the flower of the Signsi,
and black hair to تنّوم ; saying
وَلَمَّا رَأَيْتُ الأَفْهُوَانَ مُنَوِّرًا
وَلَمْ أَرَ تَنُومًا تَذَكِّرْتُ مَنْزِلِى
·
[And when I saw the chamomile flowering, and
saw not tennoom, I remembered my abode]. (Ham
ubi suprà.)
ته
R. Q. 1. 5, [inf. n. of 25,] i. q. ao [The
having an impotence, or an impediment, or a
difficulty, or barbarousness, or vitiousness, in
speech]: (K:) or [the having] a distortion in the
tongue, (TA,) like what is termed asŐ: (S, TA :)
accord. to Az, a s and anh signify the twisting,
or distorting, of the tongue in speaking. (TA in
,رددَ فِى الْبَاطِلِ signifies تَهْتَّهَ And - (.هت .art
(K, TA,) or ◌ِوفى الأَبَاطِيل (TA,) [app. meaning
He repeated, or used repetitions, in uttering false,
or vain, or unprofitable, sayings : but Golius and
Freytag render it as meaning he applied himself
to vain things.]
'3, (JK,) or 3 3, (K,) An expression imita-
tive of the Wall, [i. e., of him who has the
faulty utterance termed &#3,] (JK, Ķ, TA, [in
the CK, 1 is put for 1,]) consisting in
a distortion of the tongue. (JK.)& & is also
A cry by which one chides the camel, (K, TA,)
-
and which makes him to run away. (TA.) __
And A call to a dog. (K.)
'J: see art. Ú.
WJŰ False, or vain, sayings or actions or
affairs; or unprofitable sayings. (JK, Ş, Ķ.)
': see 5.
;JAG [probably, in its primary acceptation, a
dial. var. of >>3; for the signification here follow-
ing is said in the TA to be tropical : ___ ] [ Clouds;
or a collection of clouds: (JK, Ķ, TA :) pl.
(.JK). تَوَاهِيرٌ
>>3, said by Az to be of the measure JJ23,
from الوهر ; originally ويهور, like as تيثور is [said
to be] originally ),,; but the ~ is held by
ISd [and J and F and others] to be a radical :
(TA:) Low, or depressed, sand: (T, TA:) or
sand that falls apart, and does not hold together:
(A,TA:) or elevated sand: (TA:) or sand having
a JA [or part carried and eaten away by
,؟). تَّيَّاهِرُ and تَيَاهِيرُ .torrents] : (Ag,S,K:) pl
K.) __ Low, or depressed, land, or ground. (K.)
-The part between the top and bottom of the
side of a valley, and of a mountain : (JK, K,
TA:) of the dial. of Nejd, and of that of Hudheyl.
(TA.) __ High waves of the sea or of a great
river. (K.) ___ Applied to a man, [like )\5, q. v.,]
t Vain, or having a fond opinion of himself, (§,
Ķ,) and proud. (K.) [For Vois in one copy
of the $, and Wis in another and in the L, in
,دَاهِبًا or , إذَا كَانَ ذَاهِيًا بِنَفْسِهِ بِهِ تِيه the phrase
[.زَاهِيًا I read
1. 5, (JK, Msb, Ķ,) aor. ‘, (Msb, Ķ,) inf. n.
, (Msb,) or a.j, (JK,) It (flesh-meat, JK,
Msb, Ķ, and milk, Msb, and oil, Ķ) became altered
for the worse, and stanh: (JK," Mẹb, Ķ :") it
(flesh-meat, TK) had a foul odour; it stank. (K.)
- It (the heat) mas, or became, vehement, or
intense, with stillness of the wind. (Msb.) __ Also,
inf. n. 3, He (a camel) was penetrated by the
heat: (JK:) or was smitten by the hot wind, and
in consequence became lean, or emaciated. (TA.)
-. And, (JK,Ķ,) inf. n. 23, (TA,) He (a camel)
ate much of the pasture (اسْتَكْثَرَ مِنَ المَرْعَى), and
it was not wholesome : (JK :) or disapproved the
parture (استنكر المرعى), and did not find it whole-
some, (K, TA,) and his condition became bad.
(TA.)_ And, said of a man, His impotence, or
inability, became apparent, and he became con-
founded, or perplexed, and unable to sce his right
course. (K.)
3: see 4.
4. 51 He (a man, $) went, (§,) or came, (K,)
to Tihámeh : (S, Ķ :) Er-Riyashee says, I have
heard the Arabs of the desert say thus of him
who has descended from the mountain-ronds of
Dhát 'Irk : (TA:) or he alighted, or abode,
therein : (Ķ :) as also WÚ, (JK, Ķ, TA, [in
the CK, erroneously, AU,]) in the latter sense,

320
تو - تہم
[ BOOR I.
(JK,) and 25; (K;) or these mean he came
to Tihámeh. (TA.) __ [Accord. to Golius, on
the authority of a gloss. in the KL, it signifies also,
He went into a region of hot air : and this, if
correct, may be the primary meaning.]=
SWI He found the country, or town, to be in-
salubrious, (K, TA,) and to have a bail, or foul,
odour. (TA.), inf. n. l; in measure
like ◌ْأَكْرَم , inf. n. ◌ٌإكْرَام ;(Myb;) [originally
; or] formed from a 3, in consequence of
imagining the & in this word to be radical;
(MF in art. وهم ;) [like as is said of ◌َأَنْخَم ;] He
did a thing that made himn an object of suspicion :
(JK and Make and TA in the present art .: ) or
he was an object of suspicion : (K in art.) :
[in the CK and TK, erroneously, 5I:]) or there
was in him that which induced suspicion : you
say of a man, when you suspect him, si,
inf. n. Mil; like Sigsi, inf. n. : 1531. ($ in art.
)JI He suspected him; thought evil
of him ; as also 5! [which is the more
,اتهمهُ بِكَذَا ,common ]. (Mab in this art.) You say
(Ķ, and so in some copies of the $, both in art.
زاتَّهَمَه٧ُ به K in that art;) or) : إنَّهَامٌ .inf. n (,وهم
(Msb and K, and so in some copies of the Ș, all
in that art. ; ) and gl; (K in that art .; ) He
suspected him of such a thing; imputed it to
him; (Mab and Ķ and TA, all in that art. ; )
[and he accused him of such a thing;] i. e.,
a thing attributed to him. (TA.) And "
J' [I suspected him in respect of his saying;]
I doubted of the correctness, or truth, of his
saying. (Msb in art.).)
5 : Bec 4.
8 : sce 4, in three places.
* [in the CK, erroneously, 5] Land descend-
ing (أرض مُتَصَوِّيّة [in the CK, here and afterwards,
; تَهَمَة ٧ to the sea ; as also ([مُتَصَويّة ,erroneously
(Ķ, TA;) mentioned by IKt, from Ez-Ziyadee,
from Aq: (TA:) these two words seem to be
[originally] inf. ns. from a .: (K:) [and accord.
to F,] " التهمة is a dial. var. of ◌ُتِهَامة :(K :)
[but J says,] vin is used in the place of
vad, as though it were [originally] the inf. n. un.,
accord. to the saying of As that JI, with fet-h
to the medial radical, is an inf. n. from :
(§:) for the ' [pl. of ant, and thus mean-
ing the parts of Tihameh, or, accord. to the JK,
meaning lands descending to the sca,] do descend
to the sea: (Ķ, TA :) so says Aş: (TA :) and
[hence] the rájiz says, (namely, Sheytán Ibn-
Mudlij, TA,)
نَظَرْتُ وَالعَبْنُ مُبِينَةُ التَّهُمْ
.
[ I looked, the eye distinguishing Et-Taham], (S,
and Ham p. 659,) meaning Et-Tihámch. (Ham
ibid.)[As inf. n. of jos, q. v.,] on ll also sig-
nifies Vehemence of heat, and [or with] stillness
of the wind. (K.) And hence Tihamch is said
to be thus called. (TA.)
, applied to flesh-mes., Altered for the
worse; (JK ;) having a foul odour; stinking.
(JK,. K.) __ " Bl A land vehemently, or
intensely, hot. (Er-Riyasher, TA.)= Sleeping ;
(.لعث .TA in art). تين .JK;) i.q)
(,JK) والتَّهْمَةُ ٧ or (١٠) ,It -- تَهُمْ see: التَّهْمَةُ
signifies also anul [app. as meaning Mehkeh,
like Wasl; as though the city of cities] : (JK,
K :) so in the phrase أَهْلُ التَّهَمَة [which may
mean The people of Mekheh ; and also, of Tihe-
meh, in the more extended sense of the latter
appellation]. (JK.)
. تُهَمَةٌ scc: تُهْمَةٌ
¿" as In it is a foul odour; a stinh. (K.)
; التَّهْمَةُ and ,تَّهَمْ see : التَّهْمَةُ - تَهمُ Sce also -
the latter in two places.
å"3, ($, M, Ķ, &c., in art. A), and Msb in
that art. and in the present also,) of whichas
is a dial. var. mentioned by El-Fárábee (Mab,
and TA in art. ) and by several other authors,
or, accord. to lbn-Kemal, the latter is an inf. n.
and the former is a simple subst., but Esh-Shihab
doubts of this; (TA ;) originally askg, (S, ISdl,
Msb, &c.,) like as 2.45 is originally dor-);
(ISd, TA;) a subst. from de51; (Ş, Mab, bothı
in art. ,;) Doubt : and [more commonly]
suspicion, or evil opinion; or duubt combined
with suspicion or evil opinion : syn. By : and an,:
(Msb in the present art. : ) or i. q. El [which is
u preponderating wavering between the two ex-
tremes of indecisive belief; and often means sus-
picion] : (ISd and TA in art. ,:) or a thing
for which one is suspected: (K in that art. :
[and this is often meant by any, one of the syns.
inentioned above :]) the pl. of ass is , men-
tioned by Sb, who argues that it is a pl. [and not
a coll. gen. n.] from their saying هِيَ التّهم [They
are suspicions, &c.], and not saying like
(.وهم .TA in art). هُوَ الرَّطَبُ as they say
.تِهَامِىٌّ Be0: تَّهَامٍ
i Suspected ; thought cvil of; (JK in this
art., and Mab in this and in art. ,;) [as also
Dopis and Love:] or being an object of suspicion;
as also Dopis. (K in art. 9. [In the CK, the
latter is erroneously written øyne. ])
& a name of Mehhch : (JK, K :) and [more
commonly] a certain land, (Msb, Ķ,) well known,
(K,) commencing from Dhát 'Irk, (Msb, TA,)
towards Nejd, (Msb,) and extending to Mchkeh
and beyond it to the distance of two days' journeys
(Msb, TA) and more, then uniting with the
Ghowr, and extending to the sea : some say that
it adjoins the land of El-Yemen; and that Mehheh
is of ◌ِتِهَامَةُ اليَمَن :(Mub:) [F says that] J has
erred in terming it a J .: (K :) [but by , J
may mean both a city and a country or province:]
some say that its name is from 5 in the first of
the senses assigned to this verb above, because it
is low in relation to Nejd, so that its odour is
bad; and some, that it is from the same verb in
the sense explained in the second sentence, because
of its vehement heat: (Meb:) [it scems to have
"Új for a pl. : ] see 3, in four places; and
ĒJI.
Of, or belonging to, Tihamch ; as also تَمِىّ
, (T, S, M, Msb, K, [in the CK, erroneously,
Lý,]) with fet-h, (Mah, K,) irregularly formed;
(M, Meb;) fcm. تَهَامِيّة ;like ◌ٍرَبَاع and ◌ٌرَبَّاعِيَة : (T,
Msb:) when it is pronounced with fet-h to the
9, it is without teshdeed [to the us when you say
رَجُلٌ ns in the instances of ; [تَّهَامِيَةٌ and التَّهَامِى
is of the ثّهَام except that the I in ,شام and يَمَان
original word, and that in يَمّان and شَّام is a
substitute for the two Lss of the [regular] rel. n.,
($,) or rather, for one of those two LSB: (Aboo-
Zekerceya, TA:) and you say قَوْمٌ تَهَامُون [A
people, or company of men, of Tihámeh], like
S,K:) and accord. to Sb, some say): يَمَانُونَ
with fet-b, and with , شامى and يَمَانِىَّ and تَّهَامِىّ
tesladeed [to the _s]. (S.)
ono : Bee ont.
[Going, or coming, to Tihameh: or alight-
ing, or ahiding, therein : and] alighting, or abil-
ing, in Mehlch. (TA.)-wie sig A valley of
which the water pours to Tihamch. (TA.) == Sec
also it.
Ofteu coming to Tihaunch : ($, Ķ:) pl.
TA,) applied to men) ومَتَاهِمُ TA) and,؟) مُتَّاهِيمٌ
(S, TA) and to camcls. (TA.)
. تَّهِمْ Bcc: مُتَّهُمْ
تو
4. 5551, said of a man, signifies is it., i. e.
He came alone; by himself : opposed to 55jf
meaning "he came with another." (T.) == See
.توى .also art
[app. from the Persian ", meaning "a fold,"
or "a single fold,"] One, and no more; single; sole.
(T,S, M, K.) You Bay, كَانَ تَوَّا فَصَارَ زَوَا He,
or it, was one only, and became a pair. (TA.) And
(؟) والطّوَافُ تَوْ وَالإِسْتِجْمَارُ تَوُّ ,.it is said in a trad
TA,) i. c., The circuiting [of the Kaabeh] is one
action, and the casting of the pebbles [in the valley of
Mine] is one action. (TA.) You say also, 135 .0.,
meaning He came alone; by himself : (T, S, M:)
or he came by a direct course, nothing making
him to deviate, and not stopping anywhere in the
road; for if he stop anywhere in the road, he is
not said to be 5. (AZ, A'Obeyd, M, Ķ.) And
Jels j dishe I tied it with a single hnot ; by
turning the cord, or the lihe, once: so says AZ;
and he cites the following ex. :
جَارِيَّةٌ لَيْسَتْ مِنَ الوَحْشَنِّ
.
لَا تَعْقِدُ المِنْطَقَ بِالْمُشْتَنِّ
·
إلَّ بِتَرِّ وَاحِدٍ أَوْ تَنّ
·
i. e., [A girl that is not of the wild, or shy, sort :
she does not tie the zone with the fist, but with a

BOOK I.]
321
توت- تو
single knot, or] half a knot : the & in 53 [und in | (Msh :) augs signifies the repenting of sin ; i. e.
-bcing origi تُنّ : is redundant [مُشْتَنّ س وَحْشَنّ
the grieving for it, or regretting it, with the con-
fession of having no excuse for the commission
thereof. (Kull.) It is said in a trad., as
[ Repentance is] a returning from sin. (S.) The
time of El-Islam is termed زَمَنُ التّوبَة as being
The time of returning from [or repenting of] the
belief in a plurality of gods. (A.) A poet says,
nally &, which is a contraction [or rather the
half, both as to the letter and the meaning,] of
. (T.)_ A rope that is twisted of a single
strand : pl. fisi. (T, M, K.)_[It is said that]
it siguifies also A thousand horses, or horsemen.
(AZ, T, K.) [But this requires consideration :
for] one ways, ◌ّوَجَّهَ فُلَانْ مِنْ خَيْلِهِ بِأَلْفٍ تُو, (AZ,
تُبْتُ إِلَيْكَ فَتَقَبَّلْ تَاَتِى
·
وَصُمْتُ رَبِّى فَتَقَبَّلْ صَامَتِى
·
T, S,) meaning [ Such a one sent a troop of his
horses] with a thousand men ; i. c., with one
thousand : ($, TA :) or, us some say, with one
complete thousand. (TA.) == Also One who is
unoccupied by the business of the present world
nud of the world tu come. (AA, T, K.") == Also
A structure elevated, reared, or erected. (T, K.)
& A period, or a short period, (del, AA,
T, K,) uf tic. (AA, T.) You say, as São
,A period, or a short period ,التّهَار [٠٠٠ ,مِنَّ اللَّيْلِ
(asw,) of the night passed, and of the day. (T.A.)
And مَا مَضَى إِلَّا تَوَّةٌ حَتّى كَانَ خَذَا There passed
not save a short period (asl) to the time that
such a thing happened. (1Aar, T.) Hence the
saying of the vulgar, st ass [commonly pro-
nonuced og] Just now (ŽELJI) he rose, or stood.
('TA.)
.3
EU The name of the letter 3, q. v .; as also Ú:
pl. [of the former SIG; and of the Intter] Sigil.
(.باب الالف اللينة TA in)
Ju and -SpÚ rel. ns. of :" and Ú the names
of the letter ت; ns also ◌ُّتَّيَوِى :(TA ubi supra:)
whence ◌ٌقَصِيدَةٌ تَاثِيَّة nd ◌ٌتَاوِيَّة and ◌ٌتَّوِيَّة (I, K),
TA, ubi suprù, [the last written in the CK
a,,] and the second is also mentioned in the $)
A قصيدة (f which the ◌ّرَوِى is ت.(TA ibid.)
توب
.M,K,) nor,؟) ,تاب إلى اللهِ or (,٨,T) ، تَّابَ .1
,T,S,M, Meb) ، تَوْبٌ and تَوْبَةً .Mgb,) inf. n) ,يَتُوبُ
Ķ,) hotlı of thicse siguifying the same, (T, S, M,
Msb,) the a in the former being added to denote
the fem. gender, or, as some say, the former is a
n. un. like ضربة, (Mel),) or, as Akh says, ◌ٌتَوْب is
pl. [or a quasi-pl. n.] of ags, like as por is of
and this is the ,لوزة is of لوز S)) or like as) وعومة
opinion of Mbr, (M,) and ajú, (M, Ķ,) which is
وتَتَّوِبَةً M, A, K) and,؟) مَتّابٌ M,) and) , قَوْبَةٌ fur
(S, M," K,) of the measure aisif, (S, M,) an
anomulous form, (TA,) syn. with augs, mentioned
in the Book of Sb; ($;) [ He repented; or re-
pented toward God; as will be shown by what
follows:] originally, he returned unto God, (T,
TA,) مِنْ كَذَا and عَنْ كَذَا [from such a thing] :
(TA:) or he returned, [or returned unto God,]
(Ş, M,A,Ķ,) from sin, (§,) or from his sin, (A,)
or from disobedience (M, Ķ) to obedience : (M :)
or ad's Se Su signifies he desisted from his sin :
-
[I have repented toward Thee, and accept Thou
my repentance; and I have fasted, O my Lord,
and accept Thou my fast]; meaning , and
God returned to تَابَ اللهُ عَلَيْهِ ــ (.M). صُومَتِى
forgiveness towards him ; hecame again forgiving
to him: (T:) or disposed, or adapted, him to
repentance, or returning from sin or disobedience:
(S, K:) or reverted from severity to mildness
towards him : or returned to him with his favour,
or grace, aud his acceptauce, or approbation ;
became again propitiuus to him : (A, K:) all
these meanings are correct: (TA :) or God for-
gave him, and sared him from acts of disobedience:
(Msb :) or accepted his repentance : (Jel in ii. 35
&c .: ) or returned towards him with merey, and
acceptance uf repentance. (Bd ibid.)
10. Qui Hle proposed to him that he should
return [to obedience unto God], (T, A,) and
repeut of that which he had committed : (T:) he
asked him to return from siu, or disobedience :
($, K:) or he asked him to desist from his sin.
(Msb.)
3,20, originally 3,2,3, the & not being the
characteristic of the fem. gender, (Z, MF, TA,) of
the measure 3,''s, and meaning A chest, or box,
from 1, because what is taken out from it
continually returns to it: (AAF, IJ, Z, MF, TA:)
or originally 8,0G; (S, K; [in the CK 85G;])
the , being made quiescent, and the o changed
into: (S, K:) [in Chald. תִּיבוּתָא : in Icbr.
han:] it signifies also the ribs, with what they
contain, as the heart and the liver &c .; as being
likened to a chest, or box ; (IAth, TA in art.
",;) the chest, breast, or bosom : (A in that
art. : ) or [primarily] the ribs, with what they
contain, as the heart S.c. : and [hence] applied to
a chest, or box : (Towshech, MF, TA :) also
written تُبُوت .(K in art. تبت.) [It is generally
applied in the present day to a bier: a coffin :
and an oblong case that is placed over a grave :
the pl. is ◌ُتَّوَابِيت.] El-Kasim Ibn-Maan says that
it is the only word in the Kur-án in respect of
which the dialects of Kureysh and the Ansar
differ ; the former pronouncing it 3,50; ($;)
and the latter,. o.G. (§, K.) But IB denies that
its last letter is originally 8, the fem. termination ;
asserting the final & to be a radical letter, the
measure of the word to be Joel, and its proper
place in art. : he says that the final & is
changed in a case of pause, but not generally, into
o, as is that of Sifin [the Euphrates], in which
the & is not the fem. termination. (L, TA.) You
Bay, ◌ُمَا أَوْدَعْتُ تَابُوتِى شَيًّا فَقَدْتُه, meaning I have
not deposited in my bosom anything of knowledge,
or science, that I have lost. (A in art. J.)
Sis, applied to a man, [One who repents much
or often; ] returning from disobedience to obedience
[to God] (M, Ķ, TA) much or often. (TA.) __
And applied to God, One who returns [much or
often] to forgiveness towards his servant who
returus unto Him : (T:) or who [often] disposes,
or adapts, to repentance, or returning from sin or
disobedience ; or rererts from severity to mildness;
or returus with his favour or grace, &c .: (A, Ķ:
[sce 1, last sentence : ]) or who forgives much, and
saves from acts of disobedience. (Mab.)
¿50 [ Repenting of sin : (sce 1:) originally,]
returning from disobedience (M, K) to obedience
to God. (M.)
توت
¿,s (ISk, T, S, M, Mgh, Msb, K) and 3,5;
(Mglı, and Land K in art. S,, q. v. ; ) the latter
sometimes useel; (Mab;) or this is not allowable;
(ISk, T, S, Msb;) for the word, which is app.
Persian, is pronounced by the Arahs with & for
the final as well as for the initial letter ; (T, Mab;)
[The mulherry; and especially the white mul-
berry ; ] i. q. slog : (ISk, T, S, M, Mgh, Mab, Ķ:)
or, accord. to the people of El-Başrah, (Msb,) or
some of the people of El-Başrah, (Mgh,) 35 is
the name of the fruit, and slow' is that of the
free; (Mglı, Msb ;) and this is what is cominonly
held: (Msb :) or, accord. to IDrd and others,
S, is an arabicized word, and ,los is the
Arabic name : ('TA :) [, is a coll. gen. n. : ]
thio n. un. is with 8. (M.) [Golius says, in his
Lex., on the authority of Zeyn El-'Attar, that
وحلو .i. c ",توت حلو)" :there are three kinds
" the sweet and white mulberry, peculiarly called
the sour",حَامِضْ .i. c",توت حامض and ; فرصار
and blach mulberry ; and توت وحشى," i. c.
the wild " , العُلَّيْقِ .i.c ",توت العليق and" ,وَحْشِىٌّ
mulberry, i. c., with red fruit." In Egypt, SS
is applied to the sweet mulberry, white and black,
; توت بَلَدِىّ and especially to the former, as also
and توت شامي to the latter. In the present day,
is applied to the raspberry ; as also توت العليق
I believe, to the ,توت وَحْشِىّ and: توت شَوْكِىّ
blachberry. ◌ّتوت أرضِى and ◌ّتوت إِفْرَنْجِى are
applied to the strawberry.]
Es, [of the masc. gender, as is shown by the
phrase ◌ّتوتياه مَعْدَنِى, and therefore pericetly decl.,]
an arabicized word, ($, Msh,) [Tutia, or tutty ;
an impure protoxide of zinc ; ] a certain stone [or
mineral], ($, K,) well known, (M, K,) employed
as a collyrium. (S, M.b.) [It is also applied in
the present day to several kinds of vitriol ; the
sulphates of zinc and of copper and of iron. De
Sacy says, on the authority of Ibn-Beythr, that
there are two species thereof; one whieli is found
in mines; the other, in the furnaces in which
copper is melted, like cadınia ; and this latter
species is what the Greeks call pompholyx : of
the fossil tutia there are thirce varietics; one is
white; another, greenish ; the third, yellow, with
a strong tinge of red : the white is the finest
Bk. I.
41

322
تور-توت
[BOOK I.
variety ; the green, the coarsest. (Chrest. Arabe,
2nd ed., iii. 453; where see more.) Golius, on
this word, in his Lex., says, " Optima est quæ vel
naturalis, se. Indica, cærulea, et pellucida ; vel
artificialis, sc. Carmanica, alba cum partis viri-
dioris strictura. Zein." i. e. Zeyn El-'Attár. "Ex
plumbi præstantissimi, quod dicitur J3, fuligine
concrescere præstantissimum genus, commune vero
ex fuligine æris, tradit Jaentus ex Abulfed."]
توتیا
",3: see the art. next preceding.
توٹ
[٢٠٠ ٩٠] , ثُوتْ a dial. var. of ; قِرْصَادْ.q.، تُوثُ
mentioned by IF, (L, K,) and by AHIn, who
cites a verse in which it occurs, and says that he
had not heard any one pronounce it with 3, but
only with ث, though توث is Persian and توت is
Arabic; (IB, TA;) but it is disallowed by El-
Harceree and others: (TA:) in the Expos. of
the work entitled Adab el-Katib, it is said that
and توث is an arabicized word, originally توت
3,5: (Mz, MF :) the n. un. is with 8. (L, K.)
توج
2. an's He crowned him; invested him with
the crown. (§, A, Msb," Ķ.) __. He made him
u prince, lord, or chief. (Msb," TA.) __ + He
turbaned him ; invested him with the turban.
(TA.)
5. 3 He was, or became, crowned, or in-
vested with the crown. (S, A, K.) [For the verb
¿5, in this or a similar sense, mentioned in the
Lexicons of Golius and Freytag, in the former as
from the K, I find no authority : on the contrary,
it is said in the TA that no verb answering to
' has been heard. ] _. He was made, or became,
a prince, lord, or chief. (TA.) ___ + He was, or
hecame, turbaned, or invested with the turban.
(TA.)
¿Ú A crown; (Ş, A, Ķ, TA ;) i. e. a thing
thut is made for hings, of gold and jewels; (TA;)
peculiar to the ME [or Persians and other
foreigners] : (Mab :) [a Persian word:] pl. [of
inult. ] . (S, A, Mgh, Msb, K) and [of pauc.]
Si. (TA.)-t A turban; as being likened
to a crown. (TA.) It is said in a trad., (TA,)
Turbans are the crowns of] العَمَائِمُ تِيجَانُ العَرَبِ
the Arabs]; (S, TA ;) i. e. turbans are to the
Araba as crowns to the kings ; for the Arabs in
the deserts are [or were] mostly bare-headed or
wearing فَلَّانِس [pl. of فَلَنسوة , q. v.]; turbans
among them being few. (TA.) _. Also Silver.
(TA.) [See what next follows.]
igÚ An ingot of purified silver: originally
:jú, . Persian word, applied to a dirhem recently
coined. (TA.)
'' Having a ¿Ú [i. e. crown, or + turban] ;
un epithet applied to an Ale !: (K:) it is a pos-
sessive epithet, like 8215, for we have not heard
any verb answering to it. (TA.)
Crowned; applied to a king : (A, TA :)
tmade a prince, lord, or chief: tturbaned. (TA.)
¿t. [a pl. of which the sing. is not men-
tioned,] occurring in the saying of Jendel Er-
Rá'ee,
·
وَهُنَّ يَعْمِينَ مِنَ المِلَامِجِ
بِقَرِدٍ مُخْرَنْطِمِ المَتَارِجِ
.
signifies [properly The parts of the head] where
one is crowned ( ) with the turban :
(K,· TA:) [but it is evidently liere used in a
tropical manner : the poet is speaking of she-
camels:] the Lo are the mouths; [or the parts
around the mouths;] and the ,,3, a word like
Je, is the accumulated foam which the camnel
casts forth from his mouth. ('TA.) [It seems
that the poet means, And they cast forth, from
the parts around the mouth, accumulated foam,
elongated in the extremities : Abyho being app.
syn. with hoje, as meaning "elongated like
[".or "snout ",خُرْطُوم )
.in art تَاحَ soc: تَوْحٌّ .inf. n ,يَتُوحُ ٨٥٢٠ ,تَاحٌ .1
تور
توح
, تُور .inf. n (وتير .TA in art) ,يُتُّورُ .aor , تَارَ .1
(K,) It (water, TA) ran, or flowed : (K, TA :)
but this verb is obsolete. (TA in art. )3.)=
Blood-revenge was had [تُبْرَ app. for] تِيرَ الرَّجُلُ
of the man. (M. [See also 8;t.])
3. 61,6 He returned to him, or it, time after
time; syn. osgle. (A. [Sec also 4.])
4. ',Gi Hle repeated it, or did it again, time
after time. (S in art. ~ 3, M, K.) __ He continued
to look at him, or it, time after time. (TA.)
And ◌َأَتَرْتُ إِلَّه النَّظَر (T,K,*) and الرّمى , inf. n.
SÚ1, (T,) i. q. 3,ti, (K,) i. e. I looked at him
sharply, or intently: (TA:) [or time after time :]
and I cast, or shot, at him time after time. (T.)_
is said by AA to mean قُلاَنْ يُتَارُ عَلَى أَنْ يُؤْخَدَ
Such a one is encompassod, or gone round, (",)
in order that he may be tahen: and he cites, from
a poem of ' Amir Ibn-Ketheer El-Moharibec,
·
·
نَقَدْ غَضِبُوا عَلَىَّ وَأَشْقَذُونِى
قَصِرْتُ كَأَنَّنِى قَرَأْ يُتَارُ
.
.
[as though meaning They have been angry with
me, and driven me away, and I have become as
though I were a wild ass encompassed in order to
be taken]: or, accord. as some relate it, ;E .:
(§:) [and it is said that] this signifies cast at, or
shot at, time after time. (T, L. [Sce also art. ingly, to morh, after remitting, or remissness.
(Ķ.)
([.تأر
jú: see ¿,Ú.
;; A messenger (S, M, A, Msb, K) between
people, (S, M, K,) or that goes about between
lovers : (A :) accord. to IDrd, ($,) a genuine
Arabic word : (S, M :) pl. ; 1,51. (Msb.) And
3,53 A girl who is sent on messages between lovers.
(IApr, T, Ķ.) = A vessel, (§,) a certain well-
known vessel, (T, Msb,) a small vessel, (A, Mgh,
K,) from which one drinks: (S, Mgh, Ķ:) a
vessel of brass, or of stone, like the du !: (TA:)
sometimes also used for the ablution termed agog:
(A, Mgh, TA :) so called from the same word
as signifying the act of "running" or " flowing"
[of water], (TA,) because it is mutually borrowed
and returned; or from the same word as signi-
fying "a messenger :" (A, TA :) of the masc.
gender: (T, A, Ķ :) [or fem., for Z says,] I
passed, at the Gate of El-'Omrah, [of the Temple
of Mekkel,] by a woman who was saying to her
female neighbour, أَعِيرِينِى تُوَيْرَتَك [Lend thou to
me thy little ,, : for had she considered ,, as
masc., she would have said Nffs]. (A.) __
== (.A cooking-pot of copper. (Mgh تُوُرْ تُحَاسَ
i. c. A green substance that ,طُحْلُبْ .i. g تَوْرُ المَاءِ
overspreads stagnant water. (Msb.)
åjú, originally with ., which is suppressed on
account of frequent usage, (IAar, Mob,) and
sometimes pronounced with .; (M&b;) or its 1 is
[originally] , [and therefore it is mentioned in
most of the lexicons in the present art. ] ; (Lth,
'T;) [or Ls, for it is mentionedl in the $ in art.
;] A time; one time; [in the sense of the
French fois;] syn. ayo : (S, M, A, Mob, Ķ :) and
a time, whether long or short ; syn. : (M,
Ķ:) sometimes [pronounced ,5,] without a:
; تير Lth, T, S, M, Myb, K) and) تَارَاتْ .pl (:$)
(Lth, T, S, M, K;) tho latter a contraction of
JU; like as they said Slots and is, because of
the unsound letter. (S. [See also art. ,u.]) You "
Bay, ◌ٍفَعَلَ ذلِكَ تَارَةً بَعْدَ تَارة Ile alid thut time after
time. (؟) And هذِهِ شَرَّ تَارَاتِك This is the worst
uf thy times. (A)= ◌ٍيَا تَارَاتٍ فُلان [app. mcan-
ing O the blood-revenge of such a one!] (M, Ķ)
is mentioned by Lh, (M,) or AA, (TA,) but not
explained by him : and he cites the saying of
Hassan,
.
تَتَسْمَعَنَّ وَشِئًا فِی دِیَارِهِمُ
اَللّهُ أَكْبَرُ يَا تَارَاتٍ عُثْمَانَ
[whichi probably means Thou wilt assuredly hear
speedily, in their abodes, "God is most great ! O
the blood-revenge of ' Othman!" for ISd says,]
in my opinion, (M,) Si,U is formed by transposi-
tion fromn j3, signifying blood [or rather blood-
revenge], (M, Ķ,") though not agreeing with it
: سريعًا here means وشيكا in measure: (M:) and
so says IB. (TA in art. JS,.) [Sce also ,U.]
¡sú Applying himself constantly, or persever-
.تير .scc art : تَيَّرْ
.4 scc :مُتَارً

323
Book I.]
توق
تَوْقٌ .TA,) int. n) ويُتُوقُ .or (,٪) ,تَاقَ إِلَيْهِ .1
und 3,' and ists and it's, He yearned to-
wards, longed for, or desired, him or it; (K,
TA;) his soul yearned towards, longed for, or
تَّاقَتْ نَفْسِى إِلَى desired, him or it. (TA.) And
i'll, (JK, S, Mgh, Mab, but in the latter two
,JK) تُؤُوقٌّ JK,S,Msb) and) تَوْقٌّ .inf.n (ونَفْسُهُ
Mab) and gu's, (S, Mgh, Mab,) My soul yearned
towards, longed for, or desired, the thing; (JK,
S, Mgh, Mab ;) and hastened to it : (Msb:) and
-also sig تَاقَ إِلَى الشَّىْءِــ (.TA). تاقت الشّى: 80
nifies į He desired, or purposed, to do the thing:
and he was brisk, or prompt, to do it: (JK, Ķ,
TA:) so in the Mohcet. ('TA.) You say, 3G
-He hastened, with briskness, or prompt ) إِلَى الغَايَةِ
تُقَّ إِلَىَّ يَا فُلَانُ ness, to the goal. (TA.) And
Hasten thou to me, O such a one. (TA.)_SÚ
" The gaming-arrow came forth on the occa-
sion of the shufiing in the game of yl: (JK,-
Ķ, TA :) so says Ibn-'Abbád. (TA.)_CÍÚ
JI 1 The tears issued from their channels.
(JK, K, TA.) - ◌ِتَّاقَ بِنَفْسِه, inf. n. ◌ْتَوَقَّان (JK,
جَادَ.CK, i.g) , تَوَّقٌّ K,TA,) or) , تَوْقٌّ K) and
y [ He gave up his spirit : or he was near to
die]: (JK, Ķ :) said of a man: (JK:) AA says
that 3201 significs the being in the very agony of
death; like ◌ُّالسّوْق .(TA.) - ◌َتَاق is also syn. with
Jási, (JK, Ķ,) accord. to Ibn-'Abbúd. (TA.)
You say, ". 56, meaning He was cautious, or
in fear, of him or it. (TK.)
He was, or became, excited تتوّق إلَى الشَّيْء .5
by a yearning towards, a longing for, or a desire
for, the thing; or he affected und showed a
yearning towards it, a longing for it, or a desire
for it; syn. ◌َتَشَوَّق .(TA.)
i' Persons convalescent; or in a state of
recovery from disease, but not yet completely
restored to health and strength : (IAar, Ķ :)
app. pl. of +BÚ. (TA.)
app. Yearning, longing, or] شَوَّاقٌ .q.، تَوَّاقْ
desiring, much, or vehemently ; or very desirous :
but some regard it as a simple epithet, syn. with
signifies the نَفْسٌ تَوَاقَةٌ [for it is said that ; تَائِقٌ»
same as Y AfÚ [A yearning, longing, desiring, or
desirous, soul]. (JK, MẸb.) It is said in a prov.,
(TA,)
المَرْءُ تَوَّاقٌ إِلَى مَا يَمْ يَنَلْ
[ Man is desirous, or very desirous, of that which
he has not attained]. ($, TA.) ___ One whose
soul yearns towards, longs for, or desires, every
low, or base, action. (TA.)
JSG, fem. with õ: see 3175, in two places; and
Bee ifj5.
,A man roho leaps , تَيُوقَانْ originally , تَّقَانْ
springs, or bounds, vehemently. (Ibn-'Abbad, K.)
3 Yearned towards, longed for, desired, or
desired eagerly. (IApr, K.)
توی - توق
تولب
تلب .see art : تَوْلَبُ
توم
¿3: see dos, below, in two places.
. تأم .in art , تَوْتُمْ see: تَوَّمْ
[تُوَّمَ ,in the CK, crroneously] تُوَمْ sing. of تُومَةٌ
and [n. un. ] of 3; (M, K ;) One of the things
called 3; ($, Msb;) i. e. a bjs [as meaning a
silver bead fashioned like a pearl]: (Lth, T:) or
a b,s [as meaning an earring] in which is a
large a." [or bead]: (M, Ķ:) or a thing, (T,)
or a [i. c. bead], ($, Msb,) made of silver, (T,
Ş, Msb,) like a pearl, (T, Ş,) or like a large pearl,
($,) of a round form, which a girl puts in her
car. (T.) __ And hence, as being likened to this,
(T,) +A large pearl : (AA, T:) or a pearl. (M,
K.) And ◌ًأمر تُومَة The pearl-shell : (K, TA :) a
proper name, and therefore imperfectly decl.
(TA.) __ And $ An ostrich's egg : (M, Ķ, TA :)
pl. as above : (M:) ostriches' eggs are called
3 (A'Obeyd, T, S) as being likened to pearls,
which are thus called : (T :) they are so called by
Dhur-Rummch, where he says,
وَحَتَّى أَّتَّى يَوْمْ يَكَادُ مِنَ اللَّظَى
بِهِ التُّومُ فِى أَقْهُوصِهِ يَتَصَيُّحُ
.
·
[And until there came a day in which, by reason
of the flaming heat, the ostriches' eggs, in the place
where they were deposited in the sand, almost
dried up.] (A'Obeyd, S, M.) - ◌ِالتَّومَتَان is an
appellation applied to two ķasecdelis of Jercer, in
praise of 'Abd-El-'Azcez Ibn-Marwan. (T.)
or nechlace] put upon his] قلادَة IIuving a مُتَوَّمْ
nech; syn. Al. (K. [In the CK, erroneously,
([.مُقَلِّد
توه
1. 60, aor. 6,5%, inf. n. o's (Msb, K) and og3,
(AZ, Ķ,) is syn. with oÚ having for its aor. ag2;
(Msb, and 'TA in the present art. and in art. 45;)
[and with ◌َطَاح, nor. ◌ُيَطُوح and ◌ُيَطِيح :] signifying
He deviated from, or lost, or missed, the right
way; he lost his way; (Msb, TA;) in the desert:
(Msb:) or he mas, or became, confounded, or
perplexed, and unable to see his right course:
(TA in the present art. : ) or he went away (K,
TA) in the land, confounded, or perplexed, anıl
unable to see his right course: (TA in art. : )
or, as some say, (TA,) his mind, or intellect, was,
or became, disordered, confused, or unsound : (K,
TA:) and he perished: (K, TA:) accord. to ISd,
the Ls in dese is shown to be originally , by their
saying, aussi Le, as syn. with ",3l
"Sú. (TA.) AZ
says, A man of the Benoo-Kiláb said to me,
with damm, meaning [Thou hast , الْقَيْتَنِى فِى التَّوهِ
thrown me into] destruction. (TA.) __ Also,
[like &t aor. des, q .. v.,] He magnified himself;
or behaved proudly, haughtily, or insolently. (K.)
i. e. Ile made him [,طَيِّحَهُ and طَوَّحَهُ and] , تَيْهَهُ
to deviate from, or lose, or miss, the right way ;
made him to lose his way : (Msb:) [or he made
him to be, or become, confounded, or perplexed,
and unable to see his right course: &c. : see 1;
and see ay5, in art. 45:] or he destroyed him. (K.)
How extraordinary] مَا أَتْيَهُهُ .q.، مَا أَتْوَهَهُ .4
is he in deviating from, or losing, or missing, the
right way! in losing his way! or in confusion, or
perplexity, and inability to sce his right course!
&c. : see 1] : (K in the present art., and $ and Ķ
in art. تيه :) as also ◌ُمَا أَطْوَحَه (TA in art. تيه) and
(.S and TA in that art) .مَا أَطْيَحَهُ
10. antal [Ile, or it, invited him to deviate
from, or lose, or miss, the right way; to lose his
way]; from 60, aor. [o,2; and] 4, signifying
(.685 .Ham p). ضَلّ
:s &u (with damm) [A desert, or waterless
desert, in which one loses his way ; or in which
one is confounded, or perplexed, and unable to
sce his right course : or in which one perishes]:
in the K, Sys is crroneously put for sys; (TA;)
[and in the CK, 3 for oss; which last, in the
CK, is made a pl. : ] the pl. is obsi and augti:
(K, TA :) the latter is a pl. of the former pl.
(TA.)
¿U part. n. of 1; Deviating from, or losing, or
missing, the right way ; losing his way : &c .:
see 1; and see also art. 43. (TA.)
Ile is the most extraordinary of هُوَ أَتْوَهُ النَّاسِ
men [in deviating from, or losing, or missing, the
right way ; in losing his way : or] in confusion,
or perplexity, and inability to see his right course:
as also أتيَهُ الناس : but the former is more common.
(TA.)- [It may also mean He is the proudest,
or vainest, of men.]
"' ' [O misled! O misguided! or O thou
who art made to deviate from, or lose, or miss,
the right way !] is said in reviling : and one says
also, مَا بَالُ ذَاكَ المُتَوَّهِ يَفْعَلُ كَذَا [What is the
case of that misled, or misguided, man, that he
does thus?] (TA.)
توى
1. Szá, (T, Ş, M, Mgh, Ķ,) in the dial. of
Telyi تَوَى, (AAF, M,) nor. = , (S, K,) inf. n.
L553, (T, S, M, Mgh, K,) It perished; came to
an end; (S, Mgh, K ;) it passed away (T, M,
Mgh) unhoped for: (T, M :) said of property.
(T, S, M, Mgh.) Hence the saying, in a trad.,
There shall be no] لَا تَوْى عَلَى مَالِ آمْرِيْ مُسْلِيمٍ
perishing of the property of a man that is a
Muslim]: applied to the case of a man to whom
is transferred the responsibility for a debt, and
who dies insolvent; meaning that the respon-
sibility shall return to him who transferred it.
(Mgh.)
4. o1,5l He (God, M, Ķ, or another, $) de-
stroyed it, made an end of it, or caused it to
perish or come to an end; (S, Ķ ;) he made it
away ; (T, M ;) namely, property, (S, M,) or his
2. 2,3, (Msb, K,) inf. n. 45, (TA,) i. q. property. (T.) == See also art. 5.
41 .