النص المفهرس

سورة الروم ٣٠
الجزء ٢١
547
Part 21
Sûrah 30. Ar-Rûm
اللَّهُ الَّذِى يُرْسِلُ الْرِيَحَ فَنُشِيُرُ سَحَابًا فَيَبْسُطُهُ.
فِ السَّمَاءِ كَيْفَ يَشَاءُ وَيَجْعَلُهُ كِسَفًافَتَرَى
الْوَدْقَ يَخْرُ مِنْ خِلَلِهِ، فَإِذَا أَصَابَ بِهِ، مَن يَشَآءُ
مِنْ عِبَادِهِ إِذَا هُمْ يَسْتَبْشِرُونَ ﴿
وَإِن كَانُواْ مِن قَبْلِ أَنْ يُنَزَّلَ عَلَيْهِمْمِن قَبْلِهِ،
لَمُيْلِسِينَ
فَأَنْظُرْ إِلَىّ ءَاثَرِ رَحْمَتِ اللَّهِ كَيْفَ يُحِي الْأَرْضَ
بَعْدَ مَوْتِهَاْ إِنَّ ذَلِكَ لَمُحِى الْمَوْقِ
وَهُوَ عَلَى كُلِّ شَىْءٍ قَدِيرٌ
وَلَبِنْ أَرْسَلْنَا رِيحًا فَرَأَوْهُ مُصْفَرًّا أَّظَلُواْ مِنْ بَعْدِهِ،
يَكْفُرُونَ﴾
فَإِنَّكَ لَا تُسْمِعُ الْمَوْقَ وَلَا تُسْمِعُ الصُّمَّالدُّعَاءَ
إِذَا وَلَّوْ مُدْبِينَ
or
وَمَآ أَنْتَ بِهَدِ الْعُمْيِ عَن ضَلَئِهِمٌّ إِن ◌ُسْمِعُ
إِلَّا مَن يُؤْمِنُ بِثَايَيْنَافَهُمْ مُسْلِمُونَ
٥٣
﴿ اللّهُلَّذِى خَلَقَكُمْ مِّن ضَعْفٍ ثُمَّ جَعَلَ مِنْ بَعْدِ
ضَعْفٍ قُوَّةً ثُمَّ جَعَلَ مِنْ بَعْدِ قُوَّةٍ ضَعْفًا وَشَيْبَةٌ
يَخْلُقُ مَا يَشَاءُ وَهُوَ الْعَلِيمُ الْقَدِيرُ
OL
48. Allâh is He Who sends the winds, so
that they raise clouds, and spread them along
the sky as He wills, and then break them into
fragments, until you see rain drops come forth
from their midst! Then when He has made
them fall on whom of His slaves as He wills,
lo, they rejoice!
49. And verily before that (rain) - just
before it was sent down upon them - they
were in despair!
50. Look then at the effects (results) of
Allâh's Mercy: how He revives the earth after its
death. Verily, that (Allâh) (Who revived the
earth after its death) shall indeed raise the dead
(on the Day of Resurrection), and He is Able to
do all things.
51. And if We send a wind [which would
spoil the green growth (tilth) brought up by
the previous rain], and they see (their tilth)
turn yellow - behold, they then (after their
being glad,) would become unthankful (to
their Lord Allah as) disbelievers. [Tafsir
At-Tabari]
صلى اللّه So verily, you (O Muhammad .52
cannot make the dead to hear (i.e. the (عليه وسلم
disbelievers), nor can you make the deaf to
hear the call, when they show their backs and
turn away.
(صلى الله عليه وسلم And you (O Muhammad .53
cannot guide the blind from their straying;
you can make to hear only those who believe
in Our Ayât (proofs, evidences, verses,
lessons, signs, revelations, etc.), and have
submitted to Allâh in Islâm (as Muslims).
54. Allâh is He Who created you in (a
state of) weakness, then gave you strength
after weakness, then after strength gave (you)
weakness and grey hair. He creates what He
wills. And it is He Who is the All-Knowing,
the All-Powerful (i.e. Able to do all things).

سورة الروم ٣٠
الجزء ٢١
548
Sûrah 30. Ar-Rûm
Part 21
وَيَوْمَ تَقُومُ السَّاعَةُ يُقْسِمُ الْمُجْرِمُونَ مَالَبِئُواْ
غَيْرَ سَاعَةٍ كَذَلِكَ كَانُوْيُؤْفَكُونَ
وَقَالَ الَّذِينَ أُوتُواْالْعِلْمَ وَآلْإِيمَنَ لَقَدْ لَبِئْتُمْ فِ كِنَبٍ
اللَّهِإِلَى يَوْمِ الْبَعْثِّ فَهَـذَا يَوْمُ الْبَعْثِ
وَلَكِنَّكُمْ كُمْلَا تَعْلَمُونَ
07
فَيَوْمَهِدٍلَّا يَنفَعُ الَّذِينَ ظَلَمُو ◌ْمَعْذِرَتُهُمْ
وَلَهُمْ يُسْتَعْتَبُونَ
OV
وَلَقَدْضَرَبْنَا لِلنَّاسِ فِى هَذَا الْقُرْءَانِ مِنْ كُلِّ مَثَلٍ
وَلَيِن جِئْتَهُمْ بِئَايَةٍ لَّقُولَنَّالَّذِينَ كَفَرُوَّا
إِنْ أَنْتُمْ إِلَّا مُبْطِلُونَ
٥٨
كَذَلِكَ يَطْبَعُ اللَّهُ عَلَى قُلُوبِ الَّذِينَ
لَا يَعْلَمُونَ
فَأَصْبِرْ إِنَّ وَعْدَ اللَّهِ حَقٌُّ وَلَا يَسْتَخِفَنَّكَ
الَّذِينَ لَا يُوقِنُونَ
7.
55. And on the Day that the Hour will be
established,
the Mujrimun (criminals,
disbelievers, polytheists, sinners) will swear
that they stayed not but an hour - thus were
they ever deluded [away from the truth (i.e.
they used to tell lies and take false oaths, and
turn away from the truth) in this life of the
world)].
56. And those who have been bestowed
with knowledge and faith will say: "Indeed
you have stayed according to the Decree of
Allâh, until the Day of Resurrection: so this is
the Day of Resurrection, but you knew not."
57. So on that Day no excuse of theirs will
avail those who did wrong (by associating
partners in worship with Allâh, and by
denying the Day of Resurrection), nor will
they be allowed (then) to return to seek
Allâh's Pleasure (by having Islamic Faith
with righteous deeds and by giving up
polytheism, sins and crimes with repentance).
58. And indeed We have set forth for
mankind, in this Qur'an every kind of
صلى الله عليه parable. But if you (O Muhammad
,) bring to them any sign or proof (as an
evidence for the truth of your Prophethood),
the disbelievers are sure to say (to the
believers): "You follow nothing
but
falsehood, and magic."
59. Thus does Allâh seal up the hearts of
those who know not [the proofs and evidence
of the Oneness of Allah i.e. those who try not
to understand true facts that which you
(Muhammad صلى الله عليه وسلم) have brought to
them].
صلى اللّه So be patient (O Muhammad .60
;Verily, the Promise of Allah is true .(عليه وسلم
and let not those who have no certainty of
faith discourage you from conveying Allâh's
Message (which you are obliged to convey).

Sûrah 31. Luqmân
Part 21
549
الجزء ٢١
سورة لقمان ٣١
Sûrat Luqmân
(Luqmân) XXXI
شُورَةُ لِقَمَّارُ
In the Name of Allâh
the Most Gracious, the Most Merciful.
1. Alif-Lâm-Mîm.
[These letters are one of the miracles of
the Qur'an, and none but Allâh (Alone)
knows their meanings].
2. These are Verses of the Wise Book (the
Qur'ân).
3. A guide and a mercy for the Muhsinun
(good-doers).[1]
4. Those
who
perform
As-Salât
(Iqamat-as-Salât) and give Zakât and they
have faith in the Hereafter with certainty.
5. Such are on guidance from their Lord,
and such are the successful.
6. And of mankind is he who purchases
idle talks (i.e. music, singing, etc.) to mislead
(men) from the Path of Allâh without
knowledge, and takes it (the Path of Allâh, or
the Verses of the Qur'an) by way of mockery.
For such there will be a humiliating torment
(in the Hell-fire).[2]
مِاللَّهِ الرَّحْمنِالرَّحِيمِ
تِلْكَ ءَايَتُ الْكِنَبِ الْحَكِيمِ
هُدًى وَرَحْمَةٌ لِلْمُحْسِنِينَ
الَّذِينَ يُقِيمُونَ الصَّلَوَةَ وَيُؤْتُونَ الزَّكَوَةَ وَهُم
پِآَخِرَةِهُمْ یُوقِنُونَ (Q)
أُوْلَكَ عَلَ هُدَّى مِنْ زَّيِّهِمْ وَأُوْلَئِكَ
هُمُ الْمُفْلِحُونَ
وَمِنَ النَّاسِ مَن يَشْتَرِى لَهْوَ اَلْحَدِيثِ
لِيُضِلَ عَن سَبِيلِ الَّهِ بِغَيْرِ عِلْمٍ وَ يَتَّخِذَهَا
هُوَا أُوْلَكَ لَمُمْ عَذَابٌ مُهِينٌ ﴾
[1]
(V.31:3) See the footnote of (V.9:120).
[2]
(V.31:6) What is said regarding the one who regards an alcoholic drink lawful to drink,
and calls it by another name.
Narrated Abu 'Amir or Abu Malik Al-Ash'ari that he heard the Prophet صلى الله عليه وسلم saying:
"From among my followers there will be some people who will consider illegal sexual
intercourse, the wearing of silk, the drinking of alcoholic drinks, and the use of musical
instruments as lawful. And (from them), there will be some who will stay near the side of a
mountain, and in the evening their shepherd will come to them with their sheep and ask
them for something, but they will say to him: 'Return to us tomorrow.' Allah will destroy
them during the night and will let the mountain fall on them, and He will transform the rest
of them into monkeys and pigs; and they will remain so till the Day of Resurrection." (Sahih
Al-Bukhari, Vol. 7, Hadith No. 494B)

سورة لقمان ٣١
الجزء ٢١
550
Part 21
Sûrah 31. Luqmân
وَإِذَا نُتْلَى عَلَيْهِءَ ايَنُنَا وَلَى مُسْتَكْبًِا
كَنْ لَّمْ يَسْمَعْهَا كَأَنَّ فِى أُذُنَيَّهِ وَقْرًا فَبَشِّرُهُ
◌ِعَذَابٍ أَلِيمٍ
Y
إِنَّالَّذِينَ ءَامَنُواْ وَعَمِلُواْ الصَّلِحَتِ
لَمُمْ جَنَّتُ التَّعِيمِ
1
خَالِينَ فِيهِّ وَعْدَاللَّهِ حَقًّا وَهُوَ الْعَزِيزُ الْحَكِيمُ
خَلَقَ السَّمَوَتِ بِغَيْرِ عَمَدٍ فَرَوْنَها وَاَلْقَى فِى الْأَرْضِ
رَسِىَ أَنْ تَمِيدَ بِكُمْ وَبَثَّ فِيهَا مِنْ كُلِّ دَآبَةٍ وَأَنْزَلْنَا
مِنَ السَّمَاءِ مَآءُ فَنْنَا فِيهَا مِن كُلِّ زَوْج
كَرِيمٍ (
هَذَا خَلْقُ اَللَّهِ فَأَرُوِى مَاذَا خَلَقَ الَّذِينَ
مِن دُونِهِ، بَلِ الظَّالِمُونَ فِ ضَلَلٍ مُبِينٍ
وَلَقَدْءَانَيْنَا لُقْمَنَ اْلِحِكْمَةَ أَنِ اشْكُرْلِلَّهِ
وَمَن يَشْكُرْ فَإِنَّمَا يَشْكُرُ لِنَفْسِهِ.
وَمَن كَفَرَ فَإِنَّاُلَّهَ غَنِىُّ حَمِيدٌ
وَإِذْقَالَ لُقْمَنُ لِأَبْنِهِ، وَهُوَ يَعِظُهُ يَبُنَّلَا تُشْرِكْ
بِاللَّهِإِنَّ الشِّرْكَ لَظُلْمٌ عَظِيمٌ
١٣
7. And when Our Verses (of the Qur'an)
are recited to such a one, he turns away in
pride,[1] as if he heard them not - as if there
were deafness in his ear. So announce to him
a painful torment.
8. Verily, those who believe (in Islamic
Monotheism) and do righteous good deeds,
for them are Gardens of Delight (Paradise).
9. To abide therein. It is a Promise of
Allâh in truth. And He is the All-Mighty, the
All-Wise.
10. He has created the heavens without
any pillars that you see, and has set on the
earth firm mountains lest it should shake with
you. And He has scattered therein moving
(living) creatures of all kinds. And We send
down water (rain) from the sky, and We cause
(plants) of every goodly kind to grow therein.
11. This is the creation of Allah. So show
Me that which those (whom you worship)
besides Him have created. Nay, the Zâlimûn
(polytheists, wrong-doers and those who do
not believe in the Oneness of Allâh) are in
plain error.
12. And indeed We bestowed upon
Luqmân Al-Hikmah (wisdom and religious
understanding) saying: "Give thanks to
Allâh." And whoever gives thanks, he gives
thanks for (the good of) his ownself. And
whoever is unthankful, then verily, Allâh is
All-Rich (Free of all needs), Worthy of all
praise.
13. And (remember) when Luqmân said to
his son when he was advising him: "O my
son! Join not in worship others with Allâh.
Verily joining others in worship with Allâh is
a great Zulm (wrong) indeed.121
[1] (V.31:7): See the footnote of (V.22:9).
[2]
(V.31:13)
a) See the footnote (C) of (V.27:59).

سورة لقمان ٣١
الجزء ٢١
551
Part 21
Sûrah 31. Luqmân
وَوَصَّيْنَا اُلْإِنسَنَ بِوَلِدَيْهِ حَمَلَتْهُ أُمُّهُ.
وَهْنَا عَلَى وَهْنٍ وَفِصَلُهُ فِعَامَيْنِ
أَنِ اشْكُرْلِ وَلَوْ لِدَيْكَ إِلَىَّ الْمَصِيرُ
وَإِنِ جَهَدَ الكَ عَلَى أَن تُشْرِكَ بِ مَالَيْسَ لَّكَ بِهِ، عِلّمٌ
فَلَا تُطِعْهُمَّاً وَصَاحِبْهُمَا فِ الدُّنْيَا مَعْرُوفَا
وَأَنَّبِعْ سَبِيلَ مَنْ أَنَبَ إِلَىّثُمَّ إِلَّ مَرْجِعُكُمْ
فَأُنِنُكُمْ بِمَا كُمْ تَعْمَلُونَ
10
يَبُنَّإِنَّهَ إِنتَكُ مِثْقَالَ حَبَّةٍ مِّنْ خَرْدَلٍ فَتَكُنْ
فِى صَخْرَةِ أَوْ فِ السَّمَوَتِ أَوْ فِ اُلْأَرْضِيَأْتِ
◌َِ اللَّهَ إِنَّاللَّهَ لَطِيفُ خَبِيرٌ
17
يَسْبُنَّ أَقِ الضَلَوَةَ وَأَمُرْ بِالْمَعْرُوفِ وَأَنْهَ
عَنِ الْمُنكَرِوَأَصْبِرْ عَلَى مَا أَصَابَكٌ إِنَّ ذَلِكَ
مِنْ عَزْمِالْأُمُورِ ؟
IV
وَلَا تُصَعِّرْ خَدََّ لِلنَّاسِ وَلَا تَمْشِ فِى الْأَرْضِ
مَرَحًا إِنَّالَّهَ لَا يُحِبُّ كُلَّ مُخْتَالٍ فَخُورٍ (٥)
14. And We have enjoined on man (to be
dutiful and good) to his parents. His mother
bore him in weakness and hardship upon
weakness and hardship, and his weaning is in
two years - give thanks to Me and to your
parents. Unto Me is the final destination.
15. But if they (both) strive with you to
make you join in worship with Me others that
of which you have no knowledge, then obey
them not; but behave with them in the world
kindly, and follow the path of him who turns
to Me in repentance and in obedience. Then
to Me will be your return, and I shall tell you
what you used to do.
16. "O my son! If it be (anything) equal to
the weight of a grain of mustard seed, and
though it be in a rock, or in the heavens or in
the earth, Allah will bring it forth. Verily,
Allâh is Subtle (in bringing out that grain),
Well-Aware (of its place).
17. "O my son! Aqim- As-Salât (perform
As-Salât), enjoin (on people) Al-Ma'rûf -
(Islâmic Monotheism and all that is good),
and forbid (people) from Al-Munkar (i.e.
disbelief in the Oneness of Allâh, polytheism
of all kinds and all that is evil and bad), and
bear with patience whatever befalls you.
Verily, these are some of the important
commandments (ordered by Allâh with no
exemption).
18. "And turn not your face away from men
with pride, nor walk in insolence through the
b)
See the footnote of (V.2:22).
(V.31:14).
a) See the footnote of (V.17:13).
b) Narrated 'Aishah Lạic úi gà, : (that she said), "O Allah's Messenger! We consider Jihad
as the best deed. Should we not fight in Allah's Cause?" He said, "The best Jihad (for
women) is Hajj-Mabrur [i.e. Hajj (pilgrimage to Makkah) which is performed according to the
Prophet's Sunnah (legal ways), and is accepted by Allah]." (See Sahih Al-Bukhari, Vol.3,
Hadîth No.84." and Sahih Al-Bukhari, Vol.4, Hadîth No.43).

سورة لقمان ٣١
الجزء ٢١
552
Part 21
Sûrah 31. Luqmân
earth. Verily, Allâh likes not any arrogant
boaster. [1]
19. "And be moderate (or show no
insolence) in your walking, and lower your
voice. Verily, the harshest of all voices is the
braying of the asses."
20. See you not (O men) that Allâh has
subjected for you whatsoever is in the
heavens and whatsoever is in the earth, and
has completed and perfected His Graces upon
you,
(both)
apparent
(i.e.
Islamic
Monotheism, and the lawful pleasures of this
world, including health, good looks, etc.) and
hidden [i.e. One's Faith in Allâh (of Islamic
Monotheism) knowledge, wisdom, guidance
for doing righteous deeds, and also the
pleasures and delights of the Hereafter in
Paradise]? Yet of mankind is he who disputes
about Allâh without knowledge or guidance
or a Book giving light!
21. And when it is said to them: "Follow
that which Allâh has sent down", they say:
"Nay, we shall follow that which we found
our fathers (following)." (Would they do so)
even if Shaitân (Satan) invites them to the
torment of the Fire?
22. And whosoever submits his face
(himself) to Allâh,(2) while he is a Muhsin
(good-doer i.e. performs good deeds totally
for Allâh's sake without any show off or to
gain praise or fame and does them in
accordance with the Sunnah of Allah's
Messenger Muhammad صلى الله عليه وسلم), then
he has grasped the most trustworthy
hand-hold [Lâ ilâha illallah (none has the
right to be worshipped but Allâh)]. And to
Allâh return all matters for decision.
وَأَقْصِدْفِ مَشْبِكَ وَأَغْضُضْ مِنْ صَوْتِكَ
إِنَّ أَنكَرَ الْأَصْوَتِ لَصَوْتُ الْخِيرِ؟
أَمْتَرَوْأَنَّاللَّهَ سَخَّرَلَكُمْ مَّا فِ السَّمَوَتِ وَمَا فِى الْأَرْضِ
وَأَسْبَغَ عَلَيْكُمْ نِعَمَهُ ظَهِرَةَ وَبَاطِنَّةُ وَمِنَ النَّاسِ
مَنْ يُحَدِلُ فِى الَّهِ بِغَيِْ عِلْمٍ وَلَاهُدَى
وَلَاكِنَبِمُنِيرٍ
٢٠
وَإِذَا قِيلَ لَهٌأَِّعُوْ مَآ أَنَ الَهُ قَالُواْبَلْ نَبِعُ
مَا وَجَدْنَا عَلَيْهِءَابَاءَنَأَأَوَلَوْكَانَ
الشَّيْطَانُ يَدْعُوهُمْ إِلَى عَذَابِ السَّعِيرِ
﴿ وَمَن يُسْلِمْ وَجْهَهُ إِلَى اللَّهِ وَهُوَ مُحْسِنٌ
فَقَدِ اسْتَمْسَكَ بِالْعُرْوَةِ الْوُثْقَىُّ
وَإِلَى اللَّهِ عَقِبَةُ الأُمُورِ
[1] (V.31:18): See the footnote of (V.22:9).
[2]
(V.31;22) his face to Allah i.e. follows Allah's religion of Islamic Monotheism , worships
Allâh (Alone) with sincere Faith in the (1) Oneness of His Lordship, (2) Oneness of His
worship, and (3) Oneness of His Names and Qualities.

سورة لقمان ٣١
الجزء ٢١
553
Part 21
Sûrah 31. Luqmân
وَمَنْ كَفَرَ فَلَ يَحْزُنكَ كُفْرُهُ: إِلَيْنَا مَرْجِعُهُمْ
فَتُلِّئُهُمْ بِمَا عَمِلُواْ إِنَّاللَّهَ عَلِيمٌ بِذَاتِ الصُّدُورِ
تُمِنِّعُهُمْ قَلِيلاً ثُمَّ نَضْطَرُّهُمْ إِلَى عَذَابٍ
غَلِيظٍ
وَلَيْنِ سَأَلْتَهُمْ مَّنْ خَلَقَ السَّمَوَتِ وَالْأَرْضَ لَيَقُولُنَّ
اللهُ قُلِ الْحَمْدُ لِلّهِبَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ
ro
لِلَّهِمَا فِى السَّمَوَتِ وَالْأَرْضِ إِنَّ اللَّهَ هُوَالْغَنِىُّ
الْحَمِيدُ
وَلَوْ أَنَّمَا فِى الْأَرْضِ مِن شَجَرَةٍ أَقْلَهٌ وَالْبَحْرُ
يَمُذُّهُ، مِنْ بَعْدِهِ سَبْعَةُ أَبْحُرٍ فَانَفِدَتْ
كَلِمَتُ اللَّهِ إِنَّ اللَّهَ عَزِيزٌ حَكِيمٌ
مَا خَلْقُكُمْ وَلَا بَعْتُكُمْ إِلَّ كَنَفْسِ وَحِدَةٍ
إِنَّاللَّهَ سَمِیعُ بَصِبُ
٢٨
أَنَّ الَّهُيُولِيعُ الَّلَ فِ النَّهَارِ وَيُولِجُ النَّهَارَ
فِي الَّيْلِ وَسَخَّ الشَّمْسَ وَالْقَمَرَّكُلِّ يَجْرِىّ
إِلَىْ أَجَلٍ مُسَمَّى وَأَنَّ اللَّهَ بِمَا تَعْمَلُونَ خَبِيرٌ
23. And whoever disbelieves, let not his
صلى الله disbelief grieve you (O Muhammad
To Us is their return, and We shall .(عليه وسلم
inform them what they have done. Verily,
Allâh is the All-Knower of what is in the
breasts (of men).
24. We let them enjoy for a little while,
then in the end We shall oblige them to
(enter) a great torment.
صلى الله عليه And if you (O Muhammad .25
,) ask them: "Who has created the heavens
and the earth," they will certainly say:
"Allâh." Say: "All the praises and thanks be
to Allâh!" But most of them know not.
26. To Allâh belongs whatsoever is in the
heavens and the earth. Verily, Allâh, He is
Al-Ghanî (Rich, Free of all needs), Worthy of
all praise.
27. And if all the trees on the earth were
pens and the sea (were ink wherewith to
write), with seven seas behind it to add to its
(supply), yet the Words of Allâh would not be
exhausted. Verily, Allâh is All-Mighty,
All-Wise.
28. The creation of you all and the
resurrection of you all are only as (the
creation and resurrection of) a single person.
Verily, Allah is All-Hearer, All-Seer.
صلى الله عليه See you not (O Muhammad .29
,) that Allâh merges the night into the day
(i.e. the decrease in the hours of the night are
added to the hours of the day), and merges
the day into the night (i.e. the decrease in the
hours of day are added to the hours of night),
and has subjected the sun and the moon, each
running its course for a term appointed; and
that Allah is All-Aware of what you do.

سورة لقمان ٣١
الجزء ٢١
554
Part 21
Sûrah 31. Luqmân
ذَلِكَ بِأَنَّاللَّهَ هُوَ الْحَقُّ وَأَنَّمَايَدْعُونَ مِندُونِهِ
الْبَطِلُ وَأَنَّاللَّهُ هُوَ الْعَلِىّالْكَبِيُ
٣٠
أَلَمْتَرَنَّ الْفُلْكَ تَّجْرِى فِ الْبَحْرِبِنِعْمَتِ اللَّهِ
لِيُرِيَّكُ مِنْ ءَايَتِهِ، إِنَّ فِ ذَلِكَ لَتِ
٣١
لِكُلِّصَبَّارِشَكُورٍ
وَإِذَا غَشِيَهُم ◌َوْجٌ كَالْقُلَلِ دَعَواْاللّهَمُخْلِصِينَ
لَهُ الَّذِينَ فَلَمَّا تَجَّنُهُمْ إِلَى الْبَرِّ فَمِنْهُم مُقْنَصِدٌ
وَمَا يَجْحَدُ بِعَايَتِنَا إِلَّا كُلُّخَتَّارٍ كَنُورٍ
٣٢
◌َتُهَا النَّاسُ اتَّقُواْ رَبَّكُمْ وَاخْشَوْبَوْمَا لََّيَجْزِى
وَالِدَّ عَنْ وَلَدِهِ، وَلَمَوْلُودُ هُوَ جَازٍ عَن وَالِدِهِ شَيئًا
إِنَّ وَعْدَ اللَّهِ حَقٌّ فَلَا تَغُرَّنَّكُمُ الْحَيَوَةُ
الدُّنْيَا وَلَا يَغُرَنَّكُمْ بِاللَّهِالْغَرُورُ
٣٣
إِنَّاللَّهَ عِندَهُ عِلْمُ السَّاعَةِ وَيُنَزِّلُ الْغَيْثَ
وَيَعْلَمُ مَا فِى الأَرْحَاِ وَمَاتَدْرِى نَفْسُ
مَّاذَاتَكْسِبُ غَدَّا وَمَاتَدْرِى نَفْسُ بِأَمِ أَرْضٍ
تَمُوتُّ إِنَّ اللَّهَ عَلِيمٌخَبِيرٌ
30. That is because Allah, He is the Truth,
and that which they invoke besides Him 1 is
Al-Bâtil (falsehood, Satan and all other false
deities); and that Allâh, He is the Most High,
the Most Great.
31. See you not that the ships sail through
the sea by Allah's Grace that He may show
you of His Signs? Verily, in this are signs for
every patient, grateful (person).
32. And when a wave covers them like
shades (i.e. like clouds or the mountains of
sea-water), they invoke Allâh, making their
invocations for Him only. But when He
brings them safe to land, there are among
them those that stop in between (Belief and
disbelief). But none denies Our Signs except
every perfidious ingrate. 12]
33. O mankind! Be afraid of your Lord
(by keeping your duty to Him and avoiding
all evil), and fear a Day when no father can
avail aught for his son, nor a son avail aught
for his father. Verily, the Promise of Allâh is
true: let not then this (worldly) present life
deceive you, nor let the chief deceiver (Satan)
deceive you about Allâh.
34. Verily Allâh, with Him (Alone) is the
knowledge of the Hour, He sends down the
rain, and knows that which is in the wombs.
No person knows what he will earn
tomorrow, and no person knows in what land
he will die. Verily, Allah is All-Knower,
All-Aware (of things).131
V.31:30) See the footnote of (V.2:165).
(V.31:32) See the footnote of (V.17:67).
(V.31:34) See the footnote of (V.7:187).

الجزء ٢١
سورة السجدة ٣٢
555
Surah 32. As-Sajdah Part 21
Sûrat As-Sajdah
(The Prostration) XXXII
In the Name of Allâh
the Most Gracious, the Most Merciful.
1. Alif-Lâm-Mîm.
[These letters are one of the miracles of
the Qur'an, and none but Allâh (Alone)
knows their meanings].
2. The revelation
of the Book (this
Qur'ân) in which there is no doubt is from the
Lord of the 'Alamîn (mankind, jinn and all
that exists)!
صلى اللّه Or say they: "He (Muhammad .3
has fabricated it?" Nay, it is the truth (عليه وسلم
from your Lord, so that you may warn a
people to whom no warner has come before
you (O Muhammad صلى الله عليه وسلم): in order that
they may be guided.
4. Allâh it is He Who has created the
heavens and the earth, and all that is between
them in six Days. Then He rose over (Istawa)
the Throne (in a manner that suits His
Majesty). You (mankind) have none, besides
Him, as a Walî (protector or helper) or an
intercessor. Will you not then remember (or
receive admonition)?
5. He manages and regulates (every) affair
from the heavens to the earth; then it (affair)
will go up to Him, in one Day, the space
whereof is a thousand years of your reckoning
(i.e. reckoning of our present world's time).
6. That is He: the All-Knower of the
unseen and the seen, the All-Mighty, the Most
Merciful.
7. Who made everything He has created
good and He began the creation of man from
clay.
بِاللَّهِ الرَّحْمَنِالرَّحِيمِ
تَزِلُ الْكِتَبِ لاَرَیْبَ فِيهِ مِنرَّبِّ
اَلْعَلَمِينَ
أَمْ يَقُولُونَ آَفْتَرَنَةُ بَلْ هُوَالْحَقُّ مِنْ زَّيِّكَ
لِتُنْذِرَ قَوْمَا مَّا أَتَنَّهُمْ مِن نَّذِبِ مِن قَبْلِكَ
لَعَلَّهُمْيَهْتَدُونَ
اللَّهُ الَّذِى خَلَقَ السَّمَوَتِ وَالْأَرْضَ وَمَا بَيْنَهُمَا
فِي سِتَّةِ أَيَّامٍ ثُمَّاُ سْتَوَى عَلَى الْعَرْشِ مَالَكُمْ
مِّن دُونِهِ، مِن وَإٍِ وَلَا شَفِيعُ أَفَلَا نَتَذَّكَّرُونَ
1
يُدَبُِّاْأَمْرَ مِنَ السَّمَاءِ إِلَى الْأَرْضِ ثُمَّيَّعْرُجُ إِلَيْهِ
فِي يَوْمٍ كَانَ مِقْدَارُهُ أَلْفَ سَنَّةٍ مِّمَا تَعُدُّونَ
ذَلِكَ عَلِمُ الْغَيْبِ وَالشَّهَدَةِ الْعَزِيزُ الرَّحِيمُ
الَّذِىَ أَحْسَنَ كُلّ شَىْءٍ خَلَقَةٌ وَبَدَأَ خَلْقَ
اُلْإِنسَنِ مِن طِينٍ

الجزء ٢١
سورة السجدة ٣٢
556
Surah 32. As-Sajdah Part 21
تُوَّجَعَلَ نَسْلَهُ مِن سُلَلَةٍ مِّن مَّاءِ مَّهِيٍ
ثَُّسَوَّنُهُ وَنَفَخَ فِيهِ مِن رُوحِهِّ وَحَعَلَ لَكُمُ
السَّمْعَ وَالْأَبْصَرَ وَالْأَفِدَةَ قِيلًا
مَا تَشْكُرُونَ
وَقَالُواْ أَ ◌ِذَا ضَلَلْنَا فِ الْأَرْضِ أَنَّلَفِى خَلْقٍ جَدِيثِّم
بَلْ هُمْ بِلِقَآءِ رَبِهِمْ كَفِرُونَ
قُلْ يَوَقَّتَكُمْ مَّلَكُ الْمَوْتِ الَّذِى ◌ُكِّلَبِكُمْ
ثُمَّإِلَى رَبَّكُمْ تُرْحَمُونَ
وَلَوْتَرَىّ إِذِالْمُجْرِمُونَ نَاكِسُواْرُءُ وسِهِمْ
عِندَ رَبِّهِمْ رَبَّنَا أَبْصَرْنَا وَسَمِعْنَا فَارْجِعْنَا
نَعْمَلْ صَلِحًا إِنَّا مُوقِنُونَ
وَلَوْشِئْنَا لَ نَيْنَاكُلَّ نَفْسِ هُدَنهَا وَلَكِنْ حَقَّ
اُلْقَوْلُ مِنِى لَأَمْلَأَنَّ جَهَنَّمَ مِنَ الْجِنَّةِ
وَالنَّاسِ أَجْمَعِينَ
فَذُوقُواْ بِمَا نَسِبِشُمْ لِقَآءَ يَوْمِكُمْ هَذَآ
إِنَّا نَسِينَكُمْ وَذُوقُواْ عَذَابَ
اُلْخُلْدِ بِمَا كُنْتُمْ تَعْمَلُونَ
إِنَّمَا يُؤْمِنُ بِثَايَتِنَا الَّذِينَ إِذَا ذُكِرُواْبِهَا
خَرُواْ سُجَّدًا وَسَبَّحُوا بِحَمْدِ رَبِّهِمْ
وَهُمْ لَا يَسْتَكْبِرُونَ ﴾﴾
8. Then He made his offspring from
semen of despised water (male and female
sexual discharge).
9. Then He fashioned him in due
proportion, and breathed into him the soul
(created by Allâh for that person); and He
gave you hearing (ears), sight (eyes) and
hearts. Little is the thanks you give!
10. And they say: "When we are (dead
and become) lost in the earth, shall we indeed
be created anew?" Nay, but they deny the
Meeting with their Lord!
11. Say: "The angel of death, who is set
over you, will take your souls. Then you shall
be brought to your Lord."
12. And if you only could see when the
Mujrimûn
(criminals,
disbelievers,
polytheists, sinners) shall hang their heads
before their Lord (saying): "Our Lord! We
have now seen and heard, so send us back (to
the world), that we will do righteous good
deeds. Verily! We now believe with
certainty."
13. And if We had willed, surely We would
have given every person his guidance, but the
Word from Me took effect (about evil-doers),
that I will fill Hell with jinn and mankind
together.
14. Then taste you (the torment of the
Fire) because of your forgetting the Meeting
of this Day of yours. Surely We too will
forget you: so taste you the abiding torment
for what you used to do.
15. Only those believe in Our Ayât
(proofs, evidences, verses, lessons, signs,
revelations, etc.), who, when they are
reminded of them, fall down prostrate, and
glorify the Praises of their Lord, and they are
not proud.[1]
[1] (V.31:15): See the footnote of (V.22:9).

Surah 32. As-Sajdah Part 21
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الجزء ٢١
سورة السجدة ٣٢
16. Their sides forsake their beds, to
invoke their Lord in fear and hope, and they
spend (in charity in Allâh's Cause) out of
what We have bestowed on them.[1]
17. No person knows what is kept hidden
for them of joy as a reward for what they used
to do121.
18. Is then he who is a believer like him
who is a Fâsig (disbeliever and disobedient to
Allâh)? Not equal are they.
19. As for those who believe (in the
Oneness of Allâh - Islamic Monotheism)
and do righteous good deeds, for them are
Gardens (Paradise) as an entertainment for
what they used to do.
20. And as for those who are Fâsiqun
(disbelievers and disobedient to Allâh), their
abode will be the Fire, everytime they wish to
get away therefrom, they will be put back
thereto, and it will be said to them: "Taste
you the torment of the Fire which you used to
deny."
21. And verily, We will make them taste
of the near torment (i.e. the torment in the life
of this world, i.e. disasters, calamities, etc.)
prior to the supreme torment (in the
Hereafter), in order that they may (repent
and) return (i.e. accept Islâm).
22. And who does more wrong than he
who is reminded of the Ayat (proofs,
evidences, verses, lessons, signs, revelations,
etc.) of his Lord, then turns aside therefrom?
Verily, We shall exact retribution from the
Mujrimûn
(criminals,
disbelievers,
polytheists, sinners).
نَتَجَاقَى جُنُوبُهُمْ عَنِ الْمَضَاجِعِ يَدْعُونَ رَبَّهُمْ خَوْفًا
وَطَمَعًا وَمِتَارَزَقْنَهُمْ يُفِقُونَ
17
فَلَا تَعْلَمُ نَفْسٌ مَّا أُخْفِىَ لَهُمْ مِنْ قُرَّةِ أَعْيُنٍ جَزَّةٌ
بِمَا كَانُوا يَعْمَلُونَ
أَفَمَنْ كَانَ مُؤْمِنَّا كَمَنْ كَانَ فَاسِقَاً
لَا يَسْتَوُونَ
أَمَّا الَّذِينَ ءَامَنُواْ وَعَمِلُواْالصَّلِحَتِ فَلَهُمْ
جَنَّثُ الْمَأْوَى نُزْلٌ بِمَا كَانُوْيَعْمَلُونَ
وَمَّ الَّذِينَ فَسَقُوا فَمَأْوَنَّهُمُ النَّارُكُلَّمَا أَرَادُوّاً
أَنْ يَخْرُجُوْ مِنْهَا أُعِدُ وافِيهَا وَقِيلَ لَهُمْ ذُوقُواْ
عَذَابَ النَّارِ الَّذِى كُتُرِيِهِ، ثُكَذِّبُونَ
T.
وَلَنُذِيقَنَّهُمْ مِنَ الْعَذَابِ الْأَدْنَ دُونَ
اُلْعَذَابِ الْأَكْبَرِ لَعَلَّهُمْ يَرْجِعُونَ
وَمَنْ أَظْلَمُ مِمَّن ذُكِرَ نَايَتِ رَبِهِ، ثُرَ أَعْرَضَ عَنْهَاً
إِنَّا مِنَ الْمُجْرِمِينَ مُنْتَقِمُونَ
صلى اللّه The Prophet (Allah's Messenger: رضى الله عنه V.32:16) Narrated Mu'adh bin Jabal) [+]
, Ale) said to him: "May I show you the gates of goodness? (They are): (1) Fasting is a
screen from Hell. (2) As-Sadaqah (deeds of charity in Allah's Cause) extinguishes
(removes) the sins, as the water extinguishes the fire. (3) Standing in Salât (performing of
prayers) by a person during the middle (or the last third) part of a night." Then Prophet .
, Ale ut recited: "Their sides forsake their beds." (V.32:16) (Abû Dawud and Tirmidhi)
(Tafsîr Al-Qurtubî)
[2] (V.32:17) See the footnote (b) of (v.51:30).

سورة السجدة ٣٢
الجزء ٢١
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Surah 32. As-Sajdah Part 21
وَلَقَدْءَانَيْنَا مُوسَى الْكِتَبَ فَلَاتَكُنْفِمِرْبَةِ
مِنْ لِّقَابِهِ، وَجَعَلْنَهُ هُدِّى لِبَنِىّ إِسْرَّهِ يلَ
٢٣
وَحَعَلْنَا مِنْهُمْ أَبِمَّةً يَهْدُونَ بِأَمِنَا لَمَّا صَبَرُواْ
وَكَانُواْبَِايَئِنَا يُوقِنُونَ
إِنَّ رَبَّكَ هُوَ يَفْصِلُ بَيْنَهُمْ يَوْمَ الْقِيَامَةِ فِيمَا
كَانُواْفِيهِ يَخْتَلِّفُونَ
أَوَّلَمْ يَهْدِ لَهُمْ كُمْ أَهْلَكْنَا مِن قَبْلِهِم مِّنَ
اُلْقُرُونِ يَمْشُونَ فِ مَسَكِنِهِمْ إِنَّ فِ ذَلِكَ
لَبَتٍّ أَفَلَا يَسْمَعُونَ
أَوَلَمْ يَرَوْ أَنَّا نَسُوقُ الْمَآءَ إِلَى الْأَرْضِ الْجُرُزِ
فَتُخْرِجُ بِهِ زَرْعَاتَأْكُلُ مِنْهُ أَنْعَمُهُمْ
وَأَنْفُسُهُمْ أَفَلَا يُبْصِرُونَ
٢٧
وَيَقُولُونَ مَتَى هَذَا الْفَتْحُ إِن كُنتُمْ
صَدِقِينَ
٢٨
قُلْ يَوْمَ الْفَتْحِ لَيَنفَعُ الَّذِينَ كَفَرُواْ إِيمَنُهُمْ
وَلَا هُمُّ بُنَظَرُونَ
فَأَعْرِضْ عَنْهُمْ وَأَنْتَظِرْ إِنَّهُم
٣٠
مُنْتَظِرُونَ
23. And indeed We gave Mûsa (Moses)
the Scripture [the Taurât (Torah)]. So be not
you in doubt of meeting him [i.e. when you
met Mûsa (Moses) during the night of
Al-Isra' and Al-Mi'raj 1 over the heavens].
And We made it [the Taurât (Torah)] a guide
to the Children of Israel.
24. And We made from among them
(Children of Israel), leaders, giving guidance
under Our Command, when they were patient
and used to believe with certainty in Our Ayât
(proofs, evidences, verses, lessons, signs,
revelations, etc.).
25. Verily, your Lord will judge between
them, on the Day of Resurrection, concerning
that wherein they used to differ.
26. Is it not a guidance for them: how
many generations We have destroyed before
them in whose dwellings they do walk about?
Verily, therein indeed are signs. Would they
not then listen?
27. Have they not seen how We drive
water to the dry land that has no vegetation,
and therewith bring forth crops providing
food for their cattle and themselves? Will
they not then see?
28. They say: "When will this Fath
(Decision) be (between us and you, i.e. the
Day of Resurrection), if you are telling the
truth?"
29. Say: "On the Day of Al-Fath
(Decision), no profit will it be to those who
disbelieve if they (then) believe! Nor will
they be granted a respite."
30. So turn aside
from them (O
Muhammad صلى الله عليه وسلم) and await: verily,
they (too) are awaiting.
[1] (V.32:23):[Al-Mi'ra] المعراج - See the footnote of (V.53:12), Hadith No. 429].

الجزء ٢١
سورة الأحزاب ٣٣
Sûrah 33. Al-Ahzâb
Part 21
559
Sûrat Al-Ahzâb
(The Confederates) XXXIII
In the Name of Allâh
the Most Gracious, the Most Merciful.
!(صلى الله عليه وسلم Prophet (Muhammad 1.0
Keep your duty to Allâh, and obey not the
disbelievers and the hypocrites (i.e., do not follow
their advice). Verily, Allah is Ever All-Knower,
All-Wise.
2. And follow that which is revealed to
you from your Lord. Verily, Allah is
Well-Acquainted with what you do.
3. And put your trust in Allah, and
Sufficient is Allâh as a Wakîl (Trustee or
Disposer of affairs).
4. Allâh has not made for any man two
hearts inside his body. Neither has He made
your wives whom you declare to be like your
mothers' backs, your real mothers [Az-Zihâr
is the saying of a husband to his wife, "You
are to me like the back of my mother" i.e.
You are unlawful for me to approach],[1] nor
has He made your adopted sons your real
sons. That is but your saying with your
mouths. But Allâh says the truth, and He
guides to the (Right) Way.
5. Call them (adopted sons) by (the names
of) their fathers: that is more just with Allâh.
But if you know not their father's (names, call
them) your brothers in faith and Mawâlikum
(your freed slaves). And there is no sin on
you concerning that in which you made a
mistake[2], except in regard to what your
hearts deliberately intend. And Allâh is Ever
Oft-Forgiving, Most Merciful.
سُورَةُ الأَخْرَاب
مِاللَّهِ الرَّحْمنِ الرَّحِيمِ
يَّأَيُّهَا النَّبِىُّ ◌َتَّقِ اللَّهَ وَلَ تُطِعِ الْكَفِرِينَ وَالْمُتَفِقِينُّ
إِنَّ اللَّهَ كَانَ عَلِيمًا حَكِيمًا ﴾
وَأَّبِعْ مَا يُوحَى إِلَيْكَ مِن رَّبِّكَّ إِنَّ اللَّهَ كَانَ
بِمَا تَعْمَلُونَ خَبِيرًا
وَتَوَ كَّلْ عَلَى اللَّهِ وَكَفَى بِاللَّهِ وَكِيلًا
مَّا جَعَلَ اللَّهُ لِرَجُلٍ مِّن قَلْبَيْنِ فِى جَوْفِهِ، وَمَا جَعَلَ
أَزْوَجَكُمُ الَّتِى تُظَِهِرُونَ مِنْهُنَّ أُمَّهَنِّكُمْ وَمَا جَعَلَ
أَدْعِيَآءَ كُمْ أَبْنَ كُّ ◌َ لِكُمْ قَوْلُكُمْ بِأَفْوَِكُمْ وَاللَّهُ
يَقُولُ الْحَقِّ وَهُوَ يَهْدِى السَّبِيلَ
أَدْعُوهُمْ لَبَائِهِمْ هُوَ أَقْسَطُ عِندَ اللَّهِ فَإن
لَّمْتَعْلَمُوَاْ ءَابَآءَ هُمْ فَإِخْوَتُكُمْ فِ الذِينِ
وَمَوَلِيكُمْ وَيْسَ عَلَيْكُمْ جُنَاحٌ فِيمَآ
أَخْطَأْتُم بِهِ وَلَكِن ◌َّا تَعَمَّدَتْ قُلُوبُكُمْ
وَكَانَ اللَّهُ غَفُورًا رَّحِيمًا
[1]
(V.33:4) See the Qur'ân (V.58:3 & 4).
[2] (V.33:5) See the footnote of (v.18:73).

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6. The Prophet is closer to the believers
than their ownselves,'11 and his wives are their
(believers') mothers (as regards respect and
marriage). And blood relations among each
other have closer personal ties in the Decree
of Allâh (regarding inheritance) than (the
brotherhood of) the believers and the
Muhâjirûn (emigrants from Makkah), except
that you do kindness to those brothers (when
the Prophet صلى الله عليه وسلم joined them in
brotherhood ties). This has been written in the
(Allâh's Book of Divine) Decrees -
(Al-Lauh Al-Mahfûz)."
7. And (remember) when We took from
the Prophets their covenant, and from you (O
Muhammad صلى الله عليه وسلم),and from Nuh
(Noah), Ibrâhîm (Abraham), Mûsâ (Moses),
and 'Îsâ (Jesus) son of Maryam (Mary). We
took from them a strong covenant.121
8. That He may ask the truthful (Allah's
Messengers and His Prophets) about their
truth (i.e. the conveyance of Allâh's Message
that which they were charged with). And He
has prepared for the disbelievers a painful
torment (Hell-fire).
9. O you who believe! Remember Allah's
Favour to you, when there came against you
hosts, and We sent against them a wind and
forces that you saw not [i.e. troops of angels
during the battle of Al-Ahzab (the
النَُِّ أَوْلَى بِالْمُؤْمِنِينَ مِنْ أَنْفُسِهِمْ وَأَزْوَجُ:
أُمَّهَدُهُمٌّ وَأُوْلُواْأَرْحَامِ بَعْضُهُمْ أَوْلَى بِبَعْضٍ
فِي كِتَبِ اللّهِ مِنَ الْمُؤْمِنِينَ وَالْمُهَجِرِينَ
إِلَّا أَنْ تَفْعَلُواْإِلَى أَوْلِيَآبِكُمْ مَعْرُوفًاً
كَانَ ذَلِكَ فِى الْكِتَبِ مَسْطُورًا
وَإِذْ أَ خَذْنَا مِنَ النَّبِنَ مِشَقَهُمْ وَمِنْكَ وَمِن نُوج
وَإِبْرَهِيمَ وَمُوسَى وَعِيسَى ابْنِ مَنْيَمٌ وَأَخَذْ نَامِنْهُم
مِيثَقًا غَلِيظًا
لِيَسْتَلَ الصَّدِقِينَ عَن صِدْقِهِمْ وَأَعَذَّ لِلْكَفِرِينَ
عَذَابًا أَلِيمًا
1
يَأَيُّهَا الَّذِينَ ءَامَنُواْ أَذَّكُرُ وانِعْمَةَ اللَّهِ عَلَيْكُمْ
إِذْ جَآءَتَكُمْ جُنٌُّ فَأَرْسَلْنَا عَلَتِهِمْرِيحًا وَحُنُودًا
لَّمْ تَرَوْهَا وَكَانَ اللَّهُ بِمَاتَعْمَلُونَ بَصِيرًا
[1]
صلى الله عليه We were with the Prophet: رضى الله عنه V.33:6) Narrated 'Abdullah bin Hisham)
L, and he was holding the hand of 'Umar bin Al-Khattab. 'Umar said to Him. "O Allah's
Messenger! You are dearer to me than everything except my ownself." The Prophet & l.
, we said. "No, by Him in Whose Hand my soul is, (you will not have complete Faith) till I
am dearer to you than your ownself." Then 'Umar said to him, "Now, by Allah, you are
dearer to me than my ownself." The Prophet صلى الله عليه وسلم said, "Now, O 'Umar, (now you
are a believer)." (Sahih Al-Bukhari, Vol.8, Hadîth No.628).
[2]
(V.33:7) There are many Prophets and Messengers of Allah. About twenty-five of them
are mentioned in the Qur'an; out of these twenty-five, only five are of strong will: namely
(Muhammad صلى الله عليه وسلم ,Nuh (Noah), Ibrahim (Abraham), Musa (Moses) and 'isa
.(عليهم السلام (Jesus), son of Maryam (Mary)

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Confederates)]. And Allâh is Ever All-Seer of
what you do.
10. When they came upon you from above
you and from below you, and when the eyes
grew wild and the hearts reached to the
throats, and you were harbouring doubts
about Allâh.
11. There, the believers were tried and
shaken with a mighty shaking.
12. And when the hypocrites and those in
whose hearts is a disease (of doubts) said:
(صلى اللّه عليه وسلم) Allah and His Messenger"
promised us nothing but delusion!"
13. And when a party of them said: "O
people of Yathrib (Al-Madinah)! There is no
stand (possible) for you (against the enemy
attack!) Therefore go back!" And a band of
them ask for permission of the Prophet (.
saying: "Truly, our homes lie open (اللّه عليه وسلم
(to the enemy)." And they lay not open. They
but wished to flee.
14. And if the enemy had entered from all
sides (of the city), and they had been exhorted
to Al-Fitnah (i.e. to renegade from Islâm to
polytheism), they would
surely have
committed it and would have hesitated
thereupon but little.
15. And indeed they had already made a
covenant with Allâh not to turn their backs,
and a covenant with Allâh must be answered
for.
16. Say (O Muhammad صلى الله عليه وسلم to
these hypocrites who ask your permission to
run away from you): "Flight will not avail you
if you flee from death or killing and then you
will enjoy no more than a little while!"
إِذْ جَآءُ وكُمْ مِن فَوْقِكُمْ وَمِنْ أَسْفَلَ مِنْكُمْ
وَإِذْزَاغَتِ الْأَبْصَرُ وَبَلَغَتِ الْقُلُوبُ
الْحَتَاجِرَ وَنَظُنُونَ بِاللَّهِالْقُلْنُونَا
١٠
هُنَالِكَ أَبْتُلِى الْمُؤْمِنُونَ وَزُلْزِلُواْ زِلْزَالَأَ شَدِيدًا
وَإِذْ يَقُولُ الْمُنَفِقُونَ وَالَّذِينَ فِى قُلُوبِهِم مَّرَضُ
مَّا وَعَدَنَا اللهُ وَرَسُولُهُ إِلَّاغُرُورًا
وَإِذْقَالَت ◌َائِفَةٌ مِنْهُمْيَّأَهْلَ يَغْرِبَ لَ مُقَامَ لَكُمْ
فَارْجِعُواْ وَيَسْتَعْذِنٌ فَرِيقٌ مِنْهُمُ النَِّ يَقُولُونَ
إِنَّبُيُوتَنَاعَوْرَةٌ وَمَا هِىَ بِعَوْرَةٍ إِن يُرِيدُونَ إِلَّا فِرَارًا.
١٣
وَلَوْدُخِلَتْ عَلَيْهِمْ مِنْ أَقْطَارِهَا ثُمَّسُئِلُواْ الْفِتْنَةَ
لَتَوْهَا وَمَاتَتَّئُواْبِهَا إِلَّا يَسِيرًا
12
وَلَقَدْ كَانُوْعَهَدُواْاللَّهَ مِن قَبْلُ لَا يُوَلُونَ
اُلْأَذْبَرَّوَكَانَ عَهْدُ اللَّهِ مَسْئُولًا
10
قُل لَّنْ يَنْفَعَكُمُ الْفِرَارُ إِن فَرَرْتُمْ مِنَ الْمَوْتِ
أَوِالْقَتْلِ وَإِذَا لَّا تُمَنَّعُونَ إِلَّا قَلِيلًا

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قُلْ مَن ذَا الَّذِى يَعْصِمُكُم مِّنَ اللَّهِ إِنْ أَرَادَبِكُمْ سُوءً
أَوْأَرَادَ بِكُمْرَحْمَةٌ وَلَيَجِدُونَ لَهُمْ مِّن دُونِ اللهِ
وَلِيًّا وَلَا نَصِيرًا
TY
قَدْ يَعْلَمُ اللَّهُ الْمُعَوِّقِينَ مِنْكُوَالْقَايِنَ لإِخْوَنِهِمْ
هَلُمَّإِلَيْنَا وَلَا يَأْتُونَ الْبَأْسَ إِلَّاقَلِيلًا
أَشِخَةً عَلَيْكُمْ فَإِذَا جَآءَ الْخَوْفُ رَيْتَهُمْ يَنْظُرُونَ
إِلَيْكَ تَدُورُ أَعْيُنُهُمْ كَلَّذِى يُغْشَى عَلَيْهِ مِنَ الْمَوْنِّ
فَإِذَا ذَهَبَ اْنَوْقُ سَلَقُوكُمْ بِأَلْسِنَةِحِدَادٍ
أَشِخَّةً عَلَى الْخَيْرِّ أُوْلَئِكَ لَمْ يُؤْمِنُوا فَأَحْبَطَ
اللَّهُ أَعْمَلَهُمْ وَكَانَ ذَلِكَ عَلَى اللَهِيَسِيرًا!
يَحْسَبُونَ الْأَخْزَابَ لَمْ يَذْهَبُواْ وَإِنِ يَأْتِ الْأَحْزَابُ
يَوَدُّواْلَوْ أَنَّهُمْ بَادُونَ فِى الْأَعْرَابِ يَسْشَلُونَ
عَنْ أَنْبَابِكُمْ وَلَوْكَانُواْفِكُمْ
٢٠
مَّا قَتَلُوا إِلَّا قَلِيلًا
أَقَدْ كَانَ لَكُمْ فِ رَسُولِ اللَّهِ أُسْوَةُ حَسَنَةٌ لِّمَنْ كَانَ
يَرْجُوا اللَّهَ وَالْيَوْمَ الْآَخِرَ وَذَكَرَاللَّهَ كَثِيرًا
وَلَمَّارَءَالْمُؤْمِنُونَ الْأَحْزَابَ قَالُواْهَذَامَا وَعَدَنَا
اللهُ وَرَسُولُهُ. وَصَدَقَ اللَّهُ وَرَسُولُهُ، وَمَازَادَهُمْ
إِلَّ إِيَمَنَاوَتَسْلِيمًا
17. Say: "Who is he who can protect you
from Allâh if He intends to harm you, or
intends mercy on you?" And they will not
find, besides Allah, for themselves any Wali
(protector, supporter) or any helper.
18. Allâh already knows those among you
who keep back (men) from fighting in Allah's
Cause, and those who say to their brethren
"Come here towards us," while they
(themselves) come not to the battle except a
little,
19. Being miserly towards you (as regards
help and aid in Allâh's Cause). Then when
fear comes, you will see them looking to you,
their eyes revolving like (those of) one over
whom hovers death; but when the fear
departs, they will smite you with sharp
tongues, miserly towards (spending anything
in any) good (and only covetous of booty and
wealth). Such have not believed. Therefore
Allâh makes their deeds fruitless and that is
ever easy for Allâh.
20. They think
that Al-Ahzâb (the
Confederates) have not yet withdrawn; and if
Al-Ahzâb (the Confederates) should come
(again), they would wish they were in the
deserts (wandering) among the bedouins,
seeking news about you (from a far place);
and if they (happen) to be among you, they
would not fight but little.
21. Indeed in the Messenger of Allah
(Muhammad صلى الله عليه وسلم) you have a good
example to follow for him who hopes for (the
Meeting with) Allâh and the Last Day, and
remembers Allâh much.
22. And when the believers saw Al-Ahzab
(the Confederates), they said: "This is what
صلى اللّه Allah and His Messenger (Muhammad
had promised us; and Allah and His (عليه وسلم
Messenger (Muhammad صلى الله عليه وسلم) had

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spoken the truth. And it only added to their
Faith and to their submissiveness (to Allâh).
23. Among the believers are men who
have been true to their covenant with Allâh
[i.e. they have gone out for Jihad (holy
fighting), and showed not their backs to the
disbelievers]; of them some have fulfilled
their obligations (i.e. have been martyred);
and some of them are still waiting, but they
have never changed [i.e.they never proved
treacherous to their covenant which they
concluded with Allâh] in the least.[1]
24. That Allâh may reward the men of
truth for their truth (i.e. for their patience at
the accomplishment of that which they
covenanted with Allâh), and punish the
hypocrites, if He wills, or accept their
repentance by turning to them (in Mercy).
Verily, Allâh
is Oft-Forgiving, Most
Merciful.
25. And Allah drove back those who
disbelieved in their rage: they gained no
advantage (booty). Allâh sufficed for the
believers in the fighting (by sending against
مِنَ الْمُؤْمِنِينَ رِجَالٌ صَدَقُوْمَا عَهَدُواْ اللَّهَ عَلَيَّةٍ
فَمِنْهُمْ مَّن قَضَى تَحْبَهُ وَمِنْهُمْ مَن يَنْنَظِّ
وَمَا بَدَّلُواْتَبْدِيلًا
لِيَجْزِىَ اللَّهُ الصَّدِقِينَ بِصِدْقِهِمْ وَيُعَذِّبَ
الْمُنَفِقِينَ إِن شَآءَ أَوْ يَتُوبَ عَلَيْهِمْ إِنَّ اللَّهَ كَانَ
غَفُورًارَّحِيمًا﴾
وَّاللُّالَّذِينَ كَفَرُواْبِغَيْظِمْ لَمْ يَنَالُواْ خَيْرً وَكَفَى
اللَّهُ الْمُؤْمِنِينَ الْقِتَالَّ وَكَانَ اللَّهُ قَوِيًّا عَزِيزًا
ro
[1]
(V.33:23) Narrated Anas رضى الله عنه : My uncle Anas bin An-Nadr was absent from the
battle of Badr. He said, "O Allah's Messenger (صلى اللّه عليه وسلم) !I was absent from the first
battle you fought against the pagans. (By Allah) if Allah gives me a chance to fight the
pagans, no doubt, Allah will see how (bravely) I will fight." On the day of Uhud when the
Muslims turned their backs and fled, he said, "O Allah! I apologise to You for what these
(i.e. his companions) have done, and I denounce what these (i.e. the pagans) have done."
Then he advanced and Sa'd bin Mu'adh met him. He said "O Sa'd bin Mu'adh! By the Lord
of An-Nadr, Paradise! I am smelling its aroma coming from before (the mountain of) Uhud,"
Later on, Sa'd said, "O Allah's Messenger! I cannot achieve or do what he (i.e. Anas bin
An-Nadr) did. We found more than eighty wounds by swords and arrows on his body. We
found him dead and his body was mutilated so badly that none except his sister could
recognise him by his fingers." We used to think that the following Verse was revealed
concerning him and other men of his sort: "Among the believers are men who have been
true to their covenant with Allah." (V.33:23).
صلى الله عليه وسلم His sister Ar-Rubaiyi' broke a front tooth of a woman and Allah's Messenger
ordered for retaliation. On that Anas (bin An-Nadr) said, "O Allah's Messenger! By Him
Who has sent you with the truth, my sister's tooth shall not be broken, then the opponents
of Anas's sister accepted the compensation and gave up the claim of retaliation. So Allah's
Messenger صلى اللّه عليه وسلم said, "There are some people amongst Allah's slaves whose
oaths are fulfilled by Allah when they take them." (Sahih Al-Bukhari, Vol.4, Hadîth No.61).

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the disbelievers a severe wind and troops of
angels). And Allâh is Ever All-Strong,
All-Mighty.
26. And those of the people of the
Scripture who backed them (the disbelievers),
Allâh brought them down from their forts and
cast terror into their hearts, (so that) a group
(of them) you killed, and a group (of them)
you made captives.
27. And He caused you to inherit their
lands, and their houses, and their riches, and a
land which you had not trodden (before). And
Allâh is Able to do all things.
صلى الله عليه Prophet (Muhammad 28.0
,)! Say to your wives: "If you desire the life
of this world, and its glitter, then come! I will
make a provision for you and set you free in a
handsome manner (divorce).[1]
29. "But if you desire Allâh and His
Messenger, and the home of the Hereafter,
then verily, Allâh has prepared for
Al-Muhsinât (good-doers) amongst you an
enormous reward."
30. O wives of the Prophet! Whoever of
you commits an open illegal sexual
intercourse, the torment for her will be
doubled, and that is ever easy for Allâh.
وَأَنَزَ الَّذِينَ ظَهَرُ وهُم ◌ِنْ أَهْلِ الْكِتَبِ
مِن صَيَاصِيهِمْ وَقَذَفَ فِ قُلُوبِهِمُ الرُّعْبَ
فَرِيقًا تَقْتُلُونَ وَتَأْسِرُونَ فَرِيقًا
وَأَوْرَتَكُمْ أَرْضَهُمْ وَدِيَرَهُمْ وَأَمْوَهُمْ وَأَرْضًا
لَّمْ تَطَفُوهَا وَكَانَ اللَّهُ عَلَى كُلِّ شَىْءٍقَدِيرًا
يَأَيُّهَا النَِّىُّقُل لِّأَزْوَجِكَ إِنكُنَّتُرِدْنَ
الْحَيَوَةَ الدُّنْيَا وَزِينَتَّهَا فَتَعَالَيْن
أُمَتِّعَكُنَ وَأُسَرِّمْكُنَّ سَرَاءَاجميلًا
٢٨
وَلِنْ كُنْتُنَّتُرِدْنَ اَللَّهَ وَرَسُولَهُ وَالدَّارَ الْآَخِرَةَ
فَإِنَّاللَّهَ أَعَ لِلْمُحْسِنَتِ مِنْكُنَّأَجْرًا عَظِيمًا
يَفِسَآءَ النَّبِيِّ مَن يَأْتِ مِنْكُنَّبِفَاحِشَةٍ مُّبِيِنَةِ
يُضَعَفْ لَهَا الْعَذَابُ ضِعْفَيْنَّ وَكَانَ ذَلِكَ
٣٠
عَلَى الَّهِيَسِيرًا
[1] (V.33:28)
a) Narrated 'Aishah رضى الله عنها ,the wife of the Prophet صلى الله عليه وسلم :When Allah's
Messenger صلى الله عليه وسلم was ordered to give option to his wives, he started with me,
saying, "I am going to mention to you something, but you shall not hasten (to give your
reply) unless you consult your parents." The Prophet صلى الله عليه وسلم knew that my parents
would not order me to leave him. Then he said, "Allah says:
"O Prophet (Muhammad صلى الله عليه وسلم)! Say to your wives: 'If you desire the life of this
world and its glitter ... an enormous reward.' " (V.33:28,29)
I said, "Then why consult I my parents? Verily, I desire Allah, His Messenger and the Home
of the Hereafter." Then all the other wives of the Prophet did the same as I did. (Sahih
Al-Bukhari, Vol. 6, Hadith No. 309)
b) Narrated 'Aishah رضى الله عنها :Allah's Messenger صلى اللّه عليه وسلم gave us the option (to
remain with him or to be divorced) and we chose Allah and His Messenger. So, giving us
that option was not regarded as divorce. (Sahih Al-Bukhari, Vol. 7, Hadith No. 188)

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( وَمَن يَقْنُتْ مِنكُنَّلِلَّهِ وَرَسُولِهِ، وَتَعْمَلْ
صَلِحَا نُؤْتِهَا أَجْرَهَا مَرَّتَيْنِ وَأَعْتَدْنَالَهَا رِزْقًا
ڪَرِيمًا
يَنِسَآءَ النَّبِيِّ لَسْتُنَّ كَأَحَدٍ مِّنَ النِّسَاءِ
إِ اتَّقَيْتُنَّ فَلَا تَخْضَعْنَ بِالْقَوْلِ فَيَطْمَعَ
اُلَّذِى فِى قَلْبِهِ، مَرَضٌ وَقُلْنَ قَوْلًا مَّعْرُوفًا.
وَقَرْنَ فِ يُوتِكُنَّ وَلَا تَبَرَّجْنَ تَبَرُّجَ الْجَِهِلِيَّةِ
الْأُولِىّ وَأَقِمْنَ الصَّلَوةَ وَءَاتِنَ الزَّكَوَةَ
وَأَطِعْنَ اَللَّهَ وَرَسُولَهُ، إِنَّمَا يُرِيدُ اللَّهُ لِيُذْهِبَ
عَنكُمُ الْرِّحْسَ أَهْلَ الْبَيْتِ وَيُطَهِّرَكُمْ
تَطْهِيرًا ﴾
وَأَذْكُرْنَ مَا يُتْلَى فِىِ بُيُوتِكُنَّمِنْ ءَايَتِ
اللَّهِ وَالِحِكْمَةٍ إِنَّاللَّهَ كَانَ لَطِيفًا خَبِيرًا
٣٤
إِنَّالْمُسْلِمِينَ وَالْمُسْلِمَتِ وَالْمُؤْمِنِينَ
وَالْمُؤْمِنَتِ وَالْقَنِينَ وَالْقَِشَتِ وَالصَّدِقِينَ
وَالصَّدِقَتِ وَالصَّبِرِينَ وَالصَّبِرَتِ
وَالْخَشِعِينَ وَالْخَشِعَتِ وَالْمُتَصَدِّقِينَ
وَالْمُتَصَدِّقَتِ وَالصَّنَّبِمِينَ وَالصَّبِمَتِ
وَاْخَفِظِينَ فُرُوجَهُمْ وَاَلْحَفِظَتِ
وَالذَّكِرِينَ اللَّهَ كَثِيرًا وَالذَّكِرَتِ
أَعَدَّاللَّهُ لَهُمْ مَّغْفِرَةً وَأَجْرًا عَظِيمًا
٣٥
31. And whosoever of you is obedient to
Allah and His Messenger (صلى الله عليه وسلم) ,and
does righteous good deeds, We shall give her,
her reward twice over, and We have prepared
for her Rizq Karim (a noble provision -
Paradise).
32. O wives of the Prophet! You are not
like any other women. If you keep your duty
(to Allâh), then be not soft in speech, lest he
in whose heart is a disease (of hypocrisy, or
evil desire for adultery) should be moved
with desire, but speak in an honourable
manner.
33. And stay in your houses, and do not
display yourselves like that of the times of
ignorance,
and
perform
As-Salât
(Iqamât-as-Salât), and give Zakât and obey
Allâh and His Messenger. Allah wishes only
to remove Ar-Rijs (evil deeds and sins) from
you, O members of the family (of the Prophet
and to purify you with a,(صلى الله عليه وسلم
thorough purification.
34. And remember (O you the members of
the Prophet's family, the Graces of your
Lord), that which is recited in your houses of
the Verses of Allâh and Al-Hikmah (i.e.
Prophet's Sunnah - legal ways, so give your
thanks to Allah and glorify His Praises for
this Qur'an and the Sunnah). Verily, Allâh is
Ever Most Courteous, Well-Acquainted with
all things.
35. Verily, the Muslims (those who
submit to Allâh in Islâm) men and women,
the believers men and women (who believe in
Islamic Monotheism), the men and the
women who are obedient (to Allâh), the men
and women who are truthful (in their speech
and deeds), the men and the women who are
patient (in performing all the duties which
Allâh has ordered and in abstaining from all
that Allâh has forbidden), the men and the
women who are humble (before their Lord -
Allâh), the men and the women who give
Sadaqât (i.e. Zakât, and alms), the men and
the women who observe Saum (fast) (the
obligatory fasting during the month of
Ramadân, and the optional Nawafil fasting),
the men and the women who guard their
chastity (from illegal sexual acts) and the men
and the women who remember Allâh much

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with their hearts and tongues [1] Allâh has
prepared for them forgiveness and a great
reward (i.e. Paradise).
36. It is not for a believer, man or woman,
when Allah and His Messenger have decreed
a matter that they should have any option in
their decision. And whoever disobeys Allâh
and His Messenger, he has indeed strayed
into a plain error.
37. And (remember) when you said to him
(Zaid bin Harithah رضى اللّه عنه - the
freed-slave of the Prophet صلى الله عليه وسلم) on
whom Allâh has bestowed Grace (by guiding
صلى الله him to Islam) and you (O Muhammad
too) have done favour (by عليه وسلم
manumitting him): "Keep your wife to
yourself, and fear Allâh." But you did hide in
yourself (i.e. what Allâh has already made
known to you that He will give her to you in
marriage) that which Allâh will make
manifest, you did fear the people (i.e., their
saying that Muhammad صلى الله عليه وسلم married
وَمَا كَانَ لِمُؤْمِنٍ وَلَا مُؤْمِنَةٍ إِذَا قَضَى اللَّهُ وَرَسُولُهُ:
أَمْرَ أ ◌َنْ يَكُونَ لَهُمُ الْخِيَرَةُ مِنْ أَمْرِهِمْ وَمَنْ يَعْصِ
اَللَّهَ وَرَسُولَهُ، فَقَدْضَلَّ ضَلَلَا مُبِينًا
وَإِذْ تَقُولُ لِلَّذِىّ أَنْعَمَاللَّهُ عَلَيْهِ وَأَنْعَمْتَ عَلَيْهِ
أَمْسِكَعَلَيْكَزَوْجَكَ وَأَنَّقِاللَّهَوَتُخْفِى فِى
نَفْسِكَ مَا اللَّهُ مُبْدِيهِ وَتَخْشَى النَّاسَ وَاللَّهُ
أَحَقُّ أَنْ تَخْشَنَةٌ فَمَّا قَضَىْ زَيْدٌ قِنْهَا وَطَرًا
زَوَّجْنَكَهَا لِكَنْلَا يَكُونَ عَلَى الْمُؤْمِنِينَ حَرَجٌ
فِي أَزْوَجِ أَدْعِيَآبِهِمْ إِذَا قَضَوْ مِنْهُنَّ وَطَرَّ
٣٧
وَكَانَ أَمْرُ اللّهِ مَفْعُولًا
[1] (V.33:35) a) "Remember Allah" (while sitting, standing, lying for more than 300 times extra
over the remembrance of Allah during the five compulsory congregational prayers) or praying
extra additional Nawafil prayers of night in the last part of night.)
b) See the footnote of (v. 13:28).
c) Narrated Abu Huraira رضى الله عنه :Allah's Messenger صلى الله عليه وسلم said," Allah has some
angels who look for those who remember (glorify the Praises of) Allah on the roads and
paths. And when they find some people remembering (glorifying the Praises of) Allah, they
call each others, saying, 'Come to the object of your pursuit'." He added, "Then the angels
encircle them with their wings up to the nearest Heaven to us." He added, "[After those
people remembered (glorified the Praises of) Allah, and the angels go back to Allah, their
Lord Ja, ; ~ asks them (those angles) - though He knows better than them - 'What do My
slaves say?' The angles reply, 'They say:Subhan Allah, Allah Akbar, andAlham-du-lillah'
Allâh then says, 'Did they see Me?' The angles reply, 'No! By Allah, they didn't see You.'
Allâh says, 'How it would have been if they saw Me?' The angles reply, 'If they saw You,
they would worship You more devoutly and remember You (glorify Your Praises) more
deeply, and declare Your freedom from any resemblance to any thing more often.' Allâh
says (to the angles), 'What do they ask Me for?' The angles reply, 'They ask You for
Paradise.' Allâh says (to the angles), 'Did they see it?' The angles say, 'No! By Allâh, O
Lord! They didn't see it.' Allah says: 'How it would have been if they saw it?' The angles
say, 'If they saw it, they would have greater covetousness for it and would seek it for
greater zeal and would have greater desire for it.' Allâh says, 'From what do they seek
refuge?' The angles reply, 'They seek refuge from the (Hell) Fire.' Allah says, 'Did they see
it?' The angles say, 'No! By Allah, O Lord! They didn't see it.' Allah says, 'How it would
have been if they saw it?' The angles say, 'If they saw it, they would flee from it with the
extreme fleeing and would have extreme fear from it.' Then Allah says, 'I make you witness
that I have forgiven them'." Allah's Messenger صلى اللّه عليه وسلم added, "One of the angles
would say, 'There was so-and-so amongst them, and he was not one of them, but he had
just come for some need.' Allah would say, 'These are those people whose companions will
not be reduced to misery'." (Sahih Al-Bukhari, Vol. 8, Hadîth No.417).