النص المفهرس

سورة طه ٢٠
الجزء ١٦
Part 16
427
Sûrah 20. Tâ-Hâ
وَكَذَلِكَ نَجْزِى مَنْ أَسْرَفَ وَلَمْيُؤْمِنُ بِئَایَتِرَبِّهِ،
Try
وَلَعَذَابُ الْآَخِرَةِأَشَدُّ وَأَبْقَىّ
أَفَلَمْ يَهْدِلَهُمْ كَمْ أَهْلَكْنَا قَبْلَهُمْ مِنَ الْقُرُونِ يَمْشُونَ
فِي مَسَكِنِهِمْ إِنَّفِ ذَلِكَ لَيَتٍ لِأُوْلِ النُّهَى
(١٢٨)
وَلَوْلَا كَلِمَةٌ سَبَقَتْ مِن رَبِّكَ لَكَانَ لِزَامًا
وَآجلَ مَسَمَّی
١٢٩
فَاصْبِرْ عَلَى مَايَقُولُونَ وَسَبِّحْ بِحَمْدِرَبِّكَ قَبْلَ
◌ُلُوعِ الشَّمْسِ وَقَبْلَ غُرُوِها وَمِنْءَ انَِّ الَّتِلِ
فَسَيِّحْ وَأَطْرَافَ النَّهَارِلَعَلَّكَ تَرْضَى
وَلَا تَمُدَّنَّ عَيْنَيَّكَ إِلَى مَا مَتَّعْنَابِهِ أَزْوَجَامِنْهُمْ زَهْرَةَ
اُلْحَيَوَةِ الدُّنْيَا لِنَفْتِنَهُمْ فِيهِ وَرِزْقُ رَبِّكَ خَيْرٌوَأَبْقَى
وَأَمُرْ أَهْلَكَ بِالصَّلَوْةِ وَأَصْطَيِرْ عَلَيْهَا لَا نَسْئَلُكَ رِزْقًا
تَحْنُ نَرْزُقُكْ وَالْعَقِبَةُ لِلنَّقْوَى
١٣٢
127. And thus do We requite him who
transgresses beyond bounds [i.e. commits the
great sins and disobeys his Lord (Allâh) and
believes not in His Messengers, and His
revealed Books, like this Qur'an], and
believes not in the Ayât (proofs, evidences,
verses, lessons, signs, revelations, etc.) of his
Lord; and the torment of the Hereafter is far
more severe and more lasting.
128. Is it not a guidance for them (to
know) how many generations We have
destroyed before them, in whose dwellings
they walk? Verily, in this are signs indeed for
men of understanding.
129. And had it not been for a Word that
went forth before from your Lord, and a term
determined,
(their punishment)
must
necessarily have come (in this world).
130. So bear patiently (O Muhammad.
what they say, and glorify the (اللّه عليه وسلم
praises of your Lord before the rising of the
sun, and before its setting, and during some
hours of the night, and at the ends of the day
(an indication for the five compulsory
congregational
prayers), that you may
become pleased with the reward which Allâh
shall give you.
131. And strain not your eyes in longing
for the things We have given for enjoyment to
various groups of them (polytheists and
disbelievers in the Oneness of Allâh), the
splendour of the life of this world, that We
may test them thereby. But the provision
(good reward in the Hereafter) of your Lord
is better and more lasting.
132. And enjoin As-Salât (the prayer) on
your family, and be patient in offering them
[i.e. the Salât (prayers)]. We ask not of you a
provision (i.e. to give Us something: money):
We provide for you. And the good end (i.e.
Paradise) is for the Muttaqun (the pious -
See V.2:2).

سورة طه ٢٠
الجزء ١٦
428
Part 16
Sûrah 20. Tâ-Hâ
133. They say: "Why does he not bring us
a sign (proof) from his Lord?" Has there not
come to them the proof of that which is
(written) in the former papers [Scriptures, i.e.
the Taurât (Torah), and the Injeel (Gospel),
about the coming of the Prophet Muhammad
?[صلى الله عليه وسلم
134. And if We had destroyed them with a
torment
before this (i.e. Messenger
Muhammad صلى الله عليه وسلم and the Qur'an),
they would surely have said: "Our Lord! If
only You had sent us a Messenger, we should
certainly have followed Your Ayât (proofs,
evidences, verses, lessons, signs, revelations,
etc.), before we were humiliated and
disgraced."[1]
:(صلى الله عليه وسلم Say (O Muhammad .135
"Each one (believer and disbeliever.) is
waiting, so wait you too; and you shall know
who are they that are on the Straight and Even
Path (i.e. Allâh's religion of Islamic
Monotheism), and who are they that have let
themselves be guided (on the Right Path).
وَقَالُوْلَوْلَا يَأْتِنَا بِشَايَةٍ مِّن رَّبِّهِ، أَوَلَمْ تَأْتِهِمِ بَّنَةُ
مَا فِى الضُّحُفِ الْأُولَى
وَلَوْ أَنَّ أَهْلَكْنَهُمْ بِعَذَابٍ مِّن قَبْلِهِ، لَقَالُواْرَبَّنَا
لَوْلَا أَرْسَلْتَ إِلَيْنَارَسُولًا فَنَقَّعَءَايَئِكَ
مِن قَبْلِ أَنْ نَذِلَّ وَنَخْرَى
قُلْ كُلٌّ مُتَرِيَصٌ فَتَرَضُواْ فَسَتَعْلَمُونَ
١٣٥
مَنْ أَصْحَبُ الصِّرَطِ السَّوِيِّ وَمَنِ أُهْتَدَى
[1]
(V.20:134) Narrated Abu Sa'id Al-Khudrî de alzò,: 'Alî bin Abî Talib sent a piece of gold,
not yet taken out of its ore, in a tanned leather container to Allah's Messenger we also
distributed that amongst four persons: 'Uyainah bin صلى الله عليه وسلم Allah's Messenger. وسلم
Badr, Agra' bin Habis, Zaid Al-Khail and the fourth was either 'Alqamah or 'Âmir bin
At-Tufail. On that, one of his companions said, "We are more deserving of this (gold) than
these (persons)." When that news reached the Prophet صلى الله عليه وسلم, he said, "Don't you
trust me though I am the trustworthy man of the One in the heavens, and I receive the
news of heavens (i.e. Divine Revelation) both in the morning and in the evening?" There got
up a man with sunken eyes, raised cheek bones, raised forehead, a thick beard, a shaven
head and a waist-sheet that was tucked up and he said, "O Allah's Messenger! Be afraid of
Allah." The Prophet صلى الله عليه وسلم said, "Woe to you! Am I not of all the people of the earth
the most entitled to fear Allah?" Then that man went away. Khalid bin Al-Walid said, "O
Allah's Messenger! Shall I chop his neck off?" The Prophet صلى الله عليه وسلم said, "No, may be
he offers prayers." Khalid said, "Numerous are those who offer prayers and say by their
tongues (i.e. mouths) what is not in their hearts. " Allah's Messenger صلى الله عليه وسلم said, "\
have not been ordered (by Allah) to search the hearts of the people or cut open their
bellies." Then the Prophet صلى الله عليه وسلم looked at him (i.e. that man) while the latter was
going away and said, "From the offspring of this (man) there will come out (people) who will
recite the Qur'an continuously and elegantly but it will not exceed their throats. (They will
neither understand it nor act upon it). They would go out of the religion (i.e., discard Islâm)
as an arrow goes out through a game's body." I think he also said, "If I should be present at
their time, I would kill them as the nations of Thamud were killed." [Sahih Al-Bukhari, Vol. 5,
Hadith No. 638].

الجزء ١٧
سورة الأنبياء ٢١
429
Surah 21. Al-Anbiya' Part 17
Sûrat Al-Anbiya'
(The Prophets) XXI
In the Name of Allâh
the Most Gracious, the Most Merciful
1. Draws
near
for
mankind
their
reckoning,
while
they
turn away in
heedlessness.
2. Comes not unto them an admonition (a
chapter of the Qur'an) from their Lord as a
recent revelation but they listen to it while
they play
3. With their hearts occupied (with evil
things). Those who do wrong, conceal their
private counsels, (saying): "Is this
(Muhammad صلى الله عليه وسلم) more than a
human being like you? Will you submit to
magic while you see it?"
4. He (Muhammad صلى الله عليه وسلم) said:
"My Lord knows (every) word (spoken) in
the heavens and on earth. And He is the
All-Hearer, the All-Knower."
5. Nay, they say:"These (revelations of the
Qur'an which are revealed to Muhammad L.
are mixed up false dreams! Nay, he (اللّه عليه وسلم
has invented them! - Nay, he is a poet! Let
him then bring us an Ayâh (sign as a proof)
like the ones (Prophets) the former were sent
(with)!"
6. Not one of the towns (populations), of
those which We destroyed, believed before
them (though We sent them signs): will they
then believe?
7. And We sent not before you (O
Muhammad صلى الله عليه وسلم) but men to whom
We revealed. So ask the people of the
Reminder [Scriptures - the Taurât (Torah),
the Injeel (Gospel)] if you do not know.
8. And We did not create them (the
Messengers, with) bodies that ate not food,
nor were they immortals.
◌ُوَة الأَنْسَاء
بِسمِاللهِ الرَّحْمِ الرَّحِيمِ
أَقْتَبَ لِلنَّاسِ حِسَابُهُمْ وَهُمْ فِ غَفْلَةِ
مُعْرِضُونَ ﴾)
مَايَأْنِهِمْ مِن ذِكْرِمِنْ رَّيِّهِمْ تُحْدَثٍ
إِلَّا أَسْتَمَعُوهُ وَهُمْ يَلْعَبُونَ
لَاهِيَةٌ قُلُوبُهُمْ وَأَسَرُواْالنَّجْوَى الَّذِينَ ظَلَمُواْ
هَلْ هَذَا إِلََّ بَشَرٌ مِثْلُكُمْ أَقَتَأْتُونَ
السّخْرَ وَأَنتُمْ تُبْصِرُونَ ﴾
قَالَ رَبِى يَعْلَمُ الْقَوْلَ فِ السَّمَاءِ وَالْأَرْضِّ
وَهُوَالسَّمِيعُ الْعَلِيمُ
بَلْ قَالُواْ أَضْغَتُ أَحْلَمٍ بَلِ آَفْتَرَنَّهُ بَلْ هُوَ
شَاعِرٌ فَلْيَأْنِنَا بِثَايَةٍ كَمَا أُرْسِلَ الْأَوَّلُونَ
مَآءَامَنَتْ قَبْلَهُمْ مِن قَرْيَةٍ أَهْلَكْتَهَا أَفَهُمْ
يُؤْمِنُونَ
وَمَآ أَرْسَلْنَا قَبْلَكَ إِلَّ رِجَالًا نُّوحِىّ إِلَيْهِمّ فَتْشَلُواْ
أَهْلَ الذِّكْرِ إِنْ كُمْ لَا تَعْلَمُونَ
وَمَا جَعَلْنَهُمْ جَسَدًا لَّا يَأْكُلُونَ الَّعَامَ
وَمَا كَانُواْخَالِدِينَ

الجزء ١٧
سورة الأنبياء ٢١
430
Surah 21. Al-Anbiya' Part 17
ثُمَّصَدَ قْتَهُمُ الْوَعْدَ فَأَنْجَيْنَهُمْ وَمَن نَّشَآءُ
وَأَهْلَكْنَا الْمُسْرِفِينَ
لَقَدْ أَنْزَ لْنَا إِلَيْكُمْ كِتَبَافِيهِ ذِكْرُكُمْ أَفَلَا
1.
تَعْقِلُونَ
وَكَمْ قَصَمْنَا مِنْ قَرْيَةٍ كَانَتْ ظَالِمَةً
وَأَنْشَأْنَبَعْدَهَا قَوْمًاءَآخَرِينَ
فَلَمَّا أَحَسُواْ بَأْسَنَا إِذَا هُمْ مِنْهَا يَكُونَ
15
لَاتَرْكُواْ وَأَرْجِعُواْ إِلَى مَا أُرِفْتُمْفِيهِ
وَمَسَكِنْكُمْ لَعَلَّكُمْ تُسْتَلُونَ
١٣
قَالُواْيَوَيْلَنَآ إِنَّا كُنَّا ظَلِمِينَ(
فَمَا زَالَتْ تِلْكَ دَعْوَدُهُمْ حَتَّى جَعَلْنَهُمْ
حَصِيدًا خَمِدِينَ
10
وَمَا خَلَقْنَا السَّمَاءَ وَالْأَرْضَ وَمَابَيْنَهُمَا لَعِبِينَ
لَوْأَرَّدْنَا أَن تَنَّخِذَ لَوَ لَّأَتَّخَذْنَهُ مِن لَّدُنَّاً
إِن كُنَّافَعِلِينَ
9. Then We fulfilled to them the promise.
So We saved them and those whom We
willed, but We destroyed Al-Musrifun (i.e.
disbelievers in Allah, in His Messengers,
extravagants, transgressors of Allah's limits
by
committing
crimes, oppressions,
polytheism and sins).
10. Indeed, We have sent down for you (O
mankind) a Book (the Qur'ân) in which there
is Dhikrukum, (your Reminder or an honour
for you i.e. honour for the one who follows
the teaching of the Qur'an and acts on its
teachings). Will you not then understand?
11. How many a town (community) given
to wrong-doing, have We destroyed, and
raised up after them another people!
12. Then, when they perceived (saw) Our
Torment (coming), behold, they (tried to) flee
from it.
13. Flee not, but return to that wherein
you lived a luxurious life, and to your homes,
in order that you may be questioned.
14. They cried: "Woe to us! Certainly we
have been Zâlimûn (polytheists, wrong-doers
and disbelievers in the Oneness of Allâh)."
15. And that cry of theirs ceased not, till We
made them as a field that is reaped, extinct
(dead).
16. We created not the heavens and the
earth and all that is between them for a (mere)
play.[1]
17. Had We intended to take a pastime
(i.e. a wife or a son), We could surely have
taken it from Us, if We were going to do
(that).
[1]
(V.21:16) All the creation of the heavens and the earth is a proof for mankind to learn a
lesson and know that the only Creator and the only Organizer of all this universe is One
(Allâh), Lâ ilâha illallah (none has the right to be worshipped but Allâh, Who has no partners
with Him).

سورة الأنبياء ٢١
الجزء ١٧
431
Surah 21. Al-Anbiya' Part 17
18. Nay, We fling (send down) the truth
(this Qur'ân) against the falsehood (disbelief),
so it destroys it, and behold, it (falsehood) is
vanished. And woe to you for that (lie) which
you ascribe (to Allâh by uttering that Allâh
has a wife and a son).
19. To Him belongs whosoever is in the
heavens and on earth. And those who are near
Him (i.e. the angels) are not too proud to
worship Him, nor are they weary (of His
worship).
20. They (i.e. the angels) glorify His
Praises night and day, (and) they never
slacken (to do so).
21. Or have they taken (for worship)
âlihah (gods) from the earth who raise the
dead?
22. Had there been therein (in the heavens
and the earth) âlihah (gods) besides Allâh,
then verily both would have been ruined.
Glorified be Allâh, the Lord of the Throne,
(High is He) above all that (evil) they
associate with Him!
23. He cannot be questioned as to what
He does, while they will be questioned.
24. Or have they taken for worship (other)
âlihah (gods) besides Him? Say: "Bring your
proof." This (the Qur'an) is the Reminder for
those with me and the Reminder for those before
me. But most of them know not the Truth, so they
are averse.
25. And We did not send any Messenger
before you (O Muhammad صلى الله عليه وسلم) but
We revealed to him (saying): Lâ ilâha illa
Ana [none has the right to be worshipped but
I (Allâh)], so worship Me (Alone and none
else)."
26. And they say: "The Most Gracious
(Allâh) has begotten a son (or children)."
Glory to Him! They [whom they call children
of Allâh i.e. the angels, 'Îsâ (Jesus) - son of
بَلْ نَقْذِفُ بِالْمَّ عَلَى الْبَطِلِ فَيَدْمَغُهُ.
فَإِذَا هُوَ زَاهِقٌ وَلَكُم ◌ْوَيْلُ مِمَّا نَصِفُونَ
١٨
وَلَهُ مَنْ فِ السَّمَوَتِ وَالْأَرْضِ وَمَنْ عِندَهُ.
لَا يَسْتَكْبِرُونَ عَنْ عِبَادَتِهِ، وَلَا يَسْتَحْسِرُونَ
19
يُسَبِّحُونَ الَِّلَ وَالنَّهَارَ لَا يَفْتُرُونَ
أَمِ أَتَّخَذُوَاْءَ الِهَةٌ مِّنَ الْأَرْضِ هُمْ يُنْشِرُونَ
لَوْكَانَ فِيهِمَآءَالِهُ إِلَّ اللَّهُ لَفَسَدَتَأْ فَسُبْحَ اللّهِ
رَبِّالْعَرْشِ عَمَّايَصِفُونَ
٢٢
لَا يُسَْلُ عَمَّا يَفْعَلُ وَهُمْ يُسْتَلُونَ
٢٣
أَمِ اتَّخَذُ وا مِن دُونِ: ◌َاِمَةِّ قُلْ هَاتُواْبُ هَنَكٌ
هَذَا ذِكْرُ مَنْفَعِىَ وَذِكْرُ مَن قَبْلِ بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ
الْحَقِّفَهُم مُعْرِضُونَ
وَمَآ أَرْسَلْنَا مِن قَبْلِكَ مِن رَّسُولٍ إِلََّ نُوحِىّ إِلَيْهِ
أَنَُّ لَا إِلَهَ إِلَّ أَنْفَاعْبُدُونٍ
٢٥
وَقَالُواْ اتَّخَذَ الرَّحْمَنُ وَلَدَّأْسُبْحَنَةً.
بَلْ عِبَادٌ مُكْرَ مُونَ

الجزء ١٧
سورة الأنبياء ٢١
432
Surah 21. Al-Anbiya' Part 17
Maryam (Mary), ‘Uzair (Ezra)], are but
honoured slaves.
27. They speak not until He has spoken,
and they act on His Command.
28. He knows what is before them, and
what is behind them, and they cannot
intercede except for him with whom He is
pleased. And they stand in awe for fear of
Him.
29. And if any of them should say: "Verily, I
am an ilâh (a god) besides Him (Allâh)," such a
one We should recompense with Hell. Thus We
recompense the Zâlimûn
(polytheists and
wrong-doers).
30. Have not those who disbelieve known
that the heavens and the earth were joined
together as one united piece, then We parted
them? And We have made from water every
living thing. Will they not then believe?
31. And We have placed on the earth firm
mountains, lest it should shake with them, and
We placed therein broad highways for them
to pass through, that they may be guided.
32. And We have made the heaven a roof,
safe and well guarded. Yet they turn away
from its signs (i.e. sun, moon, winds, clouds,
etc.).
33. And He it is Who has created the night
and the day, and the sun and the moon, each
in an orbit floating.
34. And We granted not to any human
being immortality before you (O Muhammad
then if you die, would they live :(صلى الله عليه وسلم
forever?
35. Everyone is going to taste death, and
We shall make a trial of you with evil and
with good. And to Us you will be returned.
36. And when those who disbelieved (in
the Oneness of Allah) see you (O Muhammad
they take you not except for ,(صلى اللّه عليه وسلم
لَا يَسْبِقُونَهُ بِآلْقَوْلِوَهُم
٢٧
بِأَمْرِهِ يَعْمَلُون
يَعْلَمُ مَا بَيْنَ أَيْدِ يهِمْ وَمَا خَلْفَهُمْ وَلَا يَشْفَعُونَ
إِلَّا لِمَنِ آَرْتَضَى وَهُمْ مِنْ خَشْيَتِهِ، مُشْفِقُونَ
٢٨
وَمَن يَقُلْ مِنْهُمْ إِلَّى إِلَهٌ مِّن دُونِهِ، فَذَلِكَ
نَجْزِيِهِ جَهَنَّوٌّ كَذَلِكَ نَجْزِى الَّالِمِينَ
أَوَلَمْيَرَالَّذِينَ كَفَرُواْ أَنَّالسَّمَوَتِ وَالْأَرْضَ
كَانَنَا رَتْقَا فَفَنَقْنَهُمَّاً وَجَعَلْنَا
مِنَ الْمَآءِ كُلَّ شَىْءٍ حَيٍّ أَفَلَا يُؤْمِنُونَ
وَحَعَلْنَا فِ الْأَرْضِ رَوَسِىَ أَنْ تَمِيدَ بِهِمْ وَجَعَلْنَا
فِيَهَا فِجَاجًا سُبُلًا لَّعَلَّهُمْ يَهْتَدُونَ
وَجَعَلْنَا السَّمَاءَ سَقْفًا تَحْفُوظَآ
وَهُمْ عَنْ ءَايَتِهَا مُعْرِضُونَ
٣٢
وَهُوَالَّذِى خَلَقَ الَّلَ وَالنَّهَارَ وَالشَّمْسَ
وَالْقَمَّكُلٌ فِ فَكٍ يَسْبَحُونَ
٣٣
وَمَا جَعَلْنَا لِبَشَرِّن قَبْلِكَ الْخُلِّ أَفَإِيْنِمِّتَ
فَهُمُ الْخَلِّدُونَ
٣٤
كُلُّ نَفْسِ ذَآئِقَةُ الْمَوْتِّ وَنَبْلُوكُمْ
بِالشَّرِّوَا ◌ْخَرِ فِتْنَةٌ وَإِلَيْنَا تُرْجَعُونَ
٣٥
وَإِذَارَءَلَكَ الَّذِينَ كَفَرُوْاْإِنْ يَنَّخِذُونَكَ

سورة الأنبياء ٢١
الجزء ١٧
433
Surah 21. Al-Anbiya' Part 17
إِلَّهُزُوًا أَهَذَا الَّذِى يَذْكُرُءَالِهَتَكُمْ
وَهُمْ بِذِكْرِاٌلَّهْنِ هُمْ كَفِرُونَ
خُلِقَ الْإِنسَنُ مِنْ عَجَلٍ سَأُوْرِكُمْ ءَايَتِ
فَلَا تَسْتَعْجِلُونِ
٣٧
وَيَقُولُونَ مَتَى هَذَا الْوَعْدُ إِن كُنتُمْ
صَدِقِين
٣٨
لَوْيَعْلَمُ الَّذِينَ كَفَرُ واْحِينَ لَا يَكُقُونَ
عَنْ وُجُوهِهِمُ النَّارَ وَلَ عَنْ ظُهُورِهِمْ
وَلَ هُمْ يُنْصَرُونَ
٣٩
بَلْ تَأْتِيهِمْ بَغْتَةُ فَتَبْهَتُهُمْ فَلَا
يَسْتَطِيعُونَ رَدَّهَا وَلَاهُمْ يُنْظَرُونَ (
وَلَقَدِ اسْتُهْزِئَ بِرُسُلٍ مِن قَبْلِكَ فَحَاقَ بِالَّذِين
سَخِرُواْ مِنْهُم ◌َا كَانُواِهِ يَسْئَهْزِءُون
قُلْ مَن يَكْلُكُمْ يَتْلِ وَالنَّهَارِ مِنَ الرَّحْمَنِّ
بَلْ هُمْ عَن ذِكْرِرَبِّهِم مُّعْرِضُونَ
أَمْ لَهُمْ مَالِهَةٌ تَمْنَعُهُم مِّن دُونِنَاً
لَا يَسْتَطِيعُونَ نَصْرَ أَنْفُسِهِمْ وَلَاهُمْ مِنَا
٤٣
يُصْحَبُونَ
بَلْ مَنَّعْنَاهَؤُلَاءِ وَءَابَآءَ هُمْ حَتَّى طَالَ عَلَيْهِمُ
اُلْهُمُرُّ أَ فَلَا يَرَوْنَ أَنَّا نَأْتِ الْأَرْضَ نَنْقُصُهَا
mockery (saying): "Is this the one who talks
(badly) about your gods?" While they
disbelieve at the mention of the Most
Gracious (Allâh). [Tafsir Al-Qurtubî].
37. Man is created of haste. I will show
you My Ayât (torments, proofs, evidences,
verses, lessons, signs, revelations, etc.).So ask
Me not to hasten (them).
38. And they say: "When will this promise
(come to pass), if you are truthful."
39. If only those who disbelieved knew
(the time) when they will not be able to ward
off the Fire from their faces, nor from their
backs, and they will not be helped.
40. Nay, it (the Fire or the Day of
Resurrection) will come upon them all of a
sudden and will perplex them, and they will
have no power to avert it nor will they get
respite.
41. Indeed, (many) Messengers were
صلى الله عليه mocked before you (O Muhammad
,), but the scoffers were surrounded by that,
whereat they used to mock.
42. Say: "Who can guard and protect you
in the night or in the day from the
(punishment of the) Most Gracious (Allâh)?"
Nay, but they turn away from the
remembrance of their Lord.
43. Or have they âlihah (gods) who can
guard them from Us? They have no power to
help themselves, nor can they be protected
from Us (i.e. from Our Torment).
44. Nay, We gave the luxuries of this life to
these men and their fathers until the period grew
long for them. See they not that We gradually
reduce the land (in their control) from its

سورة الأنبياء ٢١
الجزء ١٧
434
Surah 21. Al-Anbiya' Part 17
مِنْ أَطْرَافِهَا أَفَهُمُ الْغَلِبُونَ
قُلْ إِنَّمَا أُنْذِرُكُمْ بِالْوَحِيَّ وَلَ يَسْمَعُ الصُّدُّ
الدُّعَاءَ إِذَا مَايُنْذَرُونَ
وَلَيِن مَّسَتْهُمْ نَفْحَةٌ مِّنْ عَذَابِ رَيِكَ
لَقُولُنّ يَوَيِّلَنَآ إِنَّا كُنَّا ظَلِمِينَ
وَنَضَعُ الْمَوَزِنَ الْقِسْطَ لِيَوْمِ الْقِيَامَةِ فَلَا نُظْلَمُ
نَفْسُ شَيْئاً وَإِنِ كَانَ مِثْقَالَ حَبَّةٍ
مِنْ خَرْدَلٍ أَنْيْنَا بِهَأُ وَكَفَى بِنَا حَسِبِينَ
EV
وَلَقَدْ ءَاتَيْنَا مُوسَى وَهَرُونَ الْفُرْقَانَ وَضِيَآءُ
وَذِكْرًا لِلْمُنَّقِينَ
٤٨
الَّذِينَ يَخْشَوْنَ رَبَّهُم بِالْغَيْبِ وَهُمْ مِنَ
السَّاعَةِ مُشْفِقُونَ
وَهَذَا ذِكْرٌ مُبَارَكّ أَنْنَهُ أَفَأَنتُمْلَهُ مُنِكِرُونَ
0 .
outlying borders? Is it then they who will
overcome?[1]
آ" :(صلى الله عليه وسلم Say (O Muhammad .45
warn you only by the revelation (from Allâh
and not by the opinion of the religious
scholars and others). But the deaf (who
follow the religious scholars and others
blindly) will not hear the call, (even) when
they are warned [i.e. one should follow only
the Qur'an and the Sunnah (legal ways,
orders, acts of worship, and the statements of
Prophet Muhammad صلى الله عليه وسلم, as the
صلى الله عليه وسلم companions of the Prophet
did)][2].
46. And if a breath (minor calamity) of the
Torment of your Lord touches them, they will
surely cry: "Woe unto us! Indeed we have
been Zâlimun (polytheists and wrong-doers)."
47. And We shall set up balances of
justice on the Day of Resurrection, then none
will be dealt with unjustly in anything. And if
there be the weight of a mustard seed, We
will bring it. And Sufficient are We to take
account.
48. And indeed We granted to Mûsâ
(Moses) and Hârûn (Aaron) the criterion (of
right and wrong), and a shining light [i.e. the
Taurât (Torah)] and a Reminder for
Al-Muttaqûn (the pious - See V.2:2).
49. Those who fear their Lord without
seeing Him, and they are afraid of the Hour.
50. And this is a blessed Reminder (the
Qur'ân) which We have sent down: will you
then (dare to) deny it?13]
[1]
(V.21:44). "See they not that We gradually reduce the land (of disbelievers, by giving it to
the believers, in war victories) from its outlying borders. And Allâh judges, there is none to
put back His Judgement and He is Swift at reckoning." [The Qur'an, Verse 13:41]
[2]
(V.21:45) See the footnote of (V.3:103).
[3]
(V.21:50).
a) See the footnote of (V.10:37).

سورة الأنبياء ٢١
الجزء ١٧
435
Sûrah 21. Al-Anbiya' Part 17
وَلَقَدْ ءَانَيْنَاْ إِنَزَهِيَمَ رُشْدَهُ مِن قَبْلُ وَكُنَّا
01
بِهِ، عَلِمِينَ
إِذْقَالَ لِأَسِهِ وَقَوْمِهِ مَا هَذِهِالتَّمَاشِلُ الَّ
أَنْتُمْلَهَا عَكِفُونَ
or
قَالُوا وَجَدْنَاءَبَآءَنَالَهَا عَبِدِينَ
٥٣
قَالَ لَقَدْ كُمْ أَنْتُمْ وَءَابَآؤُكُمْ
فِ ضَلَلٍ مُّبِينٍ
قَالُواْ أَجِنْتَنَا بِالْحَقِ أَمْ أَنْتَ مِنَ الَّعِينَ
00
قَالَ بَل ◌َّبِّكُمْرَبُّ السَّمَوَتِ وَالْأَرْضِ الَّذِى فَطَرَهُنَّ
وَأَنَاْ عَلَى ذَلِكُمْ مِنَ الشَّهِدِينَ
وَتَاللَِّلَأَكِيدَنَّ أَصْنَمَكُم
بَعْدَأَنْ تُولُّوا مُدْيِينَ
٥٧
فَجَعَلَهُمْ جُدَادًا إِلَّ كَبِيرَالَُّمْ
لَعَلَّهُمْ إِلَيْهِ يَرْجِعُونَ
قَالُواْ مَنْ فَعَلَ هَذَاِثَالِهَتِنَآَ
إِنَّهُ لَمِنَ الظَّالِمِينَ
09
قَالُوا سَمِعْنَا فَتَى يَذْكُرُهُمْ يُقَالُ لَهُ إِبْنَهِيمُ
1 .
قَالُواْ فَأْتُواْبِهِ، عَلَى أَعْيُنِ النَّاسِ
71
لَعَلَّهُمْيَشْهَدُونَ
قَالُوَاْءَأَنْتَ فَعَلْتَ هَذَا بَالِتِّنَا بَإِبْرَهِيهُ
51. And indeed We bestowed aforetime
on Ibrâhîm (Abraham) his (portion of)
guidance, and We were Well-Acquainted
with him (as to his Belief in the Oneness of
Allâh).
52. When he said to his father and his
people: "What are these images, to which you
are devoted?"
53. They said:"We found our fathers
worshipping them."
54. He said:"Indeed, you and your fathers
have been in manifest error."
55. They said: "Have you brought us the
truth, or are you one of those who play
about?"
56. He said: "Nay, your Lord is the Lord
of the heavens and the earth, Who created
them and to that I am one of the witnesses.
57. "And by Allâh, I shall plot a plan (to
destroy) your idols after you have gone away
and turned your backs."
58. So he broke them to pieces, (all)
except the biggest of them, that they might
turn to it.
59. They said: "Who has done this to our
âlihah (gods)? He must indeed be one of the
Zâlimun (wrong-doers)."
60. They said: "We heard a young man
talking against them, who is called Ibrâhîm
(Abraham)."
61. They said: "Then bring him before the
eyes of the people, that they may testify."
62. They said: "Are you the one who has
done this to
our gods, O Ibrâhîm
(Abraham)?"
b) See the footnote of (V.3:85).

سورة الأنبياء ٢١
الجزء ١٧
436
Surah 21. Al-Anbiya' Part 17
قَالَ بَلْ فَعَلَهُ كَبِيرُهُمْ هَذَا فَتَثَلُوهُمْ
إِن كَانُوا يَنطِقُونَ (
٦٣
فَرَجَعُوْا إِلَى أَنْفُسِهِمْ فَقَالُواْ إِنَّكُمْ
أَنْتُهُ الظَّالِمُونَ
٦٤
ثُمَّ ◌ُكِسُواْ عَلَى رُءُوسِهِمْ لَقَدْ عَلِمْتَ
مَا هَؤُلاءِ يَنطِقُونَ أ
70
قَالَ أَفَتَعْبُدُونَ مِن دُونِ اللَّهِ
مَالَا يَنفَعُكُمْ شَيْئًاوَلَا يَضُرُّكُمْ
11
أُنّ لَّكُمْوَلِمَاتَعْبُدُونَ مِندُونِ
TV
اللَّهِ أَفَلَا تَعْقِلُونَ
قَالُواْ حَرِقُوهُ وَأَنصُرُوَاْءَ الِهَتَكُمْإِنكُمْ
فَعِلِينَ لـ
٦٨
79
قُلْنَ يَئِنَارُ كُونِ بَرْدَّا وَسَلَمًا عَلَىَ إِنْزَهِيمَ
وَرَدُوْبِهِ، كَيْدًا فَجَعَلْنَهُمُ الْأَخْسَرِنَ
وَغَيْنَهُ وَلُوطَا إِلَى الْأَرْضِ الَّتِبَرَّكْنَافِيَهَا
لِلْعَلَمِينَ
وَوَهَبْنَا لَهُ: إِسْحَقَ وَيَعْقُوبَ نَافِلَةٌ
وَكُلَّجَعَلْنَا صَلِحِينَ
٧٢
وَجَعَلْنَهُمْ أَبِمَّةً يَهْدُونَ بِأَمْرِنَا وَأَوْحَيْنَاً
إِلَيْهِمْ فِعْلَ الْخَيْرَاتِ وَإِقَاءَ الصَّلَوةِ
وَإِيتَآءَ الزَّكَوَةِ وَكَانُوْلَنَاعَِدِينَ
وَلُوطًا ءَانَيْنَهُ حُكْمًا وَعِلْمًا وَنَجَيْنَهُ مِنَ
63. [Ibrâhîm (Abraham)] said: "Nay, this
one, the biggest of them (idols) did it. Ask
them, if they can speak!"[1]
64. So they turned to themselves and said:
"Verily, you are the Zâlimûn (polytheists and
wrong-doers)."
65. Then they turned to themselves (their first
thought and said): "Indeed you [Ibrâhîm
(Abraham)] know well that these (idols) speak
not!"
66. [Ibrâhîm (Abraham)] said: "Do you
then worship besides Allâh, things that can
neither profit you, nor harm you?
67. "Fie upon you, and upon that which
you worship besides Allâh! Have you then no
sense?"
68. They said: "Burn him and help your
âlihah (gods), if you will be doing."
69. We (Allâh) said: "O fire! Be you
coolness and safety for Ibrâhîm (Abraham)!"
70. And they wanted to harm him, but We
made them the worst losers.
71. And We rescued him and Lût (Lot) to
the land which We have blessed for the
Âlamîn (mankind and jinn).
72. And We bestowed upon him Ishâq
(Isaac), and (a grandson) Ya‘qûb (Jacob).
Each one We made righteous.
73. And We made them leaders, guiding
(mankind) by Our Command, and We
revealed to them the doing of good deeds,
performing Salât (Iqâmat-as-Salât), and the
giving of Zakât and of Us (Alone) they were
the worshippers.
74. And (remember) Lût (Lot), We gave
him Hukm (right judgement of the affairs and
(V.21:63) See the footnote (C) of (V. 16:121).
[1]

سورة الأنبياء ٢١
الجزء ١٧
437
Surah 21. Al-Anbiya' Part 17
Prophethood) and (religious) knowledge, and
We saved him from the town (folk) who
practised Al-Khabâ'ith (evil, wicked and
filthy deeds). Verily, they were a people
given to evil, and were Fâsiqûn (rebellious,
disobedient to Allâh).
75. And We admitted him to Our Mercy;
truly, he was of the righteous.
76. And (remember) Nûh (Noah), when
he cried (to Us) aforetime. We answered
his invocation and saved him and his family
from the great distress.
77. We helped him against the people who
denied Our Ayât (proofs, evidences, verses,
lessons, signs, revelations, etc.). Verily, they
were a people given to evil. So We drowned
them all.
78. And (remember) Dâwûd (David) and
Sulaimân
(Solomon), when they gave
judgement in the case of the field in which the
sheep of certain people had pastured at night;
and We were witness to their judgement.
79. And We made Sulaimân (Solomon) to
understand (the case); and to each of them
We gave Hukm (right judgement of the affairs
and Prophethood) and knowledge. And We
subjected the mountains and the birds to
glorify Our Praises along with Dawud
(David). And it was We Who were the doer
(of all these things).
80. And We taught him the making of
metal coats of mail (for battles), to protect
you in your fighting. Are you then grateful?
81. And to Sulaimân (Solomon) (We
subjected) the wind strongly raging, running
by his command towards the land which We
had blessed. And of everything We are the
All-Knower.
82. And of the Shayâtîn (devils from the
jinn) were some who dived for him, and did
الْقَرْيَةِ الَّتِى كَانَت تَعْمَلُ الْخَبَِّتُّ إِنَّهُمْ
كَانُواْ قَوْمَسَوْءٍ فَسِقِينَ
٧٤
وَأَدْ خَلْنَهُ فِ رَحْمَتِنَّ إِنَّهُ مِنَ الصَّالِحِينَ
٧٥
وَنُوحًا إِذْ نَادَى مِن قَبْلُ فَاسْتَجَبْنَا لَهُ.
فَجَّيْنَهُ وَأَهْلَهُ مِنَ الْكَرْبِ الْعَظِيمِ!
وَنَصَرْتَهُ مِنَ الْقَوْمِ الَّذِينَ كَّبُوا ◌ْبِثَايَتِنَّأَإِنَّهُمْ
كَانُو ◌ْقَوْمَ سَوْءٍ فَأَغْرَفْتَهُمْ أَجْمَعِينَ
VV
وَدَاوُودَوَسُلَيْمَنَ إِذْ يَحْكُمَانِ فِ الْحَرَثِ
إِذْ نَفَشَتْ فِيهِ غَنَمُ الْقَوْمِ وَكُنَّاِكْمِهِمْ
VA
شَهِدِينَ
فَفَهَّمْنَهَا سُلَيْمَنَّ وَكُلّ ◌َانَيْنَا حُكْمًا وَ عِلْمَاً
وَسَخَّرْنَا مَعَ دَاوُدَ الْجِبَالَ يُسَبِّحْنَ وَالطَّيْرْ
وَكُنَّا فَعِلِينَ
وَعَلََّنَهُ صَنْعَةَ لَبُوُسِلَّكُمْ لِنُحْصِنَكُم
٨٠
مِنْ بَأْسِكُمْ فَهَلْ أَنْتُمْ شَاكِرُونَ
وَلِسُلَيْمَنَ الرّيحَ عَاصِفَةٌ تَجْرِى بِأَمْرِةٍ إِلَى الْأَرْضِ
الَّتِى بَرَّكْنَافِيهَا وَكُنَّا بِكُلِّ شَىْءٍ عَلِمِينَ
٨١
وَمِنَ الشَّيَاطِينِ مَن يَغُوصُونَ
لَهُ، وَ يَعْمَلُونَ عَمَلَّا دُونَ ذَلِكَ

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Surah 21. Al-Anbiya' Part 17
other work besides that; and it was We Who
guarded them.
83. And (remember) Ayyûb (Job), when
he cried to his Lord: "Verily, distress has
seized me, and You are the Most Merciful of
all those who show mercy."
84. So We answered his call, and We
removed the distress that was on him, and We
restored his family to him (that he had lost) and
the like thereof along with them as a mercy
from Ourselves and a Reminder for all those
who worship Us.
85. And (remember) Isma'îl (Ishmael),
and Idrîs (Enoch) and Dhul-Kifl (Isaiah): all
were from among As-Sâbirun (the patient).
86. And We admitted them to Our Mercy.
Verily, they were of the righteous.
87. And (remember) Dhun-Nûn (Jonah),
when he went off in anger, and imagined that
We shall not punish him (i.e. the calamites
which had befallen him)! But he cried
through the darkness (saying): Lâ ilâha illâ
Anta [none has the right to be worshipped but
You (O, Allâh)], Glorified (and Exalted) be
You [above all that (evil) they associate with
You]! Truly,
I
have been of the
wrong-doers."
88. So We answered his call, and
delivered him from the distress. And thus We
do deliver the believers (who believe in the
Oneness of Allâh, abstain from evil and work
righteousness).
89. And
(remember)
Zakariyyâ
(Zachariah), when he cried to his Lord: "O
My Lord! Leave me not single (childless),
though You are the Best of the inheritors."
90. So We answered his call, and We
bestowed upon him Yahya (John), and cured
his wife (to bear a child) for him. Verily, they
used to hasten on to do good deeds, and they
وَكُنَالَهُمْحَفِظِینَ
﴿ وَأَيُّوبَ إِذْ نَادَى رَبَّهُ أَنِ مَسَّفِىَ الضُّرُّ
وَأَنْتَ أَرْحَمُ الزَّحِينَ
فَاسْتَجَبْنَا لَهُ، فَكَشَفْنَا مَابِهِ مِن ضُرٍ
وَءَاتَيْنَهُ أَهْلَهُ، وَمِثْلَهُمْ مَّعَهُمْ رَحْمَةً
مِنْ عِندِنَا وَذِكْرَى لِلْعَبِدِينَ
AL
وَإِسْمَئِعِيلَ وَإِدْرِيسَ وَذَا الْكِفْلِ كُلٌّ
مِّنَ الصَّبِرِينَ
٨٥
وَأَدْخَلْنَهُمْ فِى رَحْمَتِنَّإِنَّهُم
مِنَ الصَّلِحِينَ
٨٦
وَذَا الُّونِ إِذْ ذَّهَبَ مُغَضِبًا فَظَنَّ أَنْ لَّنْ تَّقْدِرَ
عَلَيْهِ فَنَادَى فِ القُلُمَتِ أَنْ لَّ إِلَهَ إِلَّ أَنْتَ
سُبْحَنَكَ إِنِّ كُنتُ مِنَ الظَّالِمِينَ
AV
فَاسْتَجَبْنَا لَهُ وَنَجَيْنَهُ مِنَ الْغَفِّ
وَكَذَلِكَ نُجِى الْمُؤْمِنِينَ
وَزَكَرِيَّا إِذْنَادَى رَبَّهُ رَبِّ لَا تَذَرْنِ فَرْدًا
وَأَنْتَ خَيْرُ الْوَرِثِنَ
٨٩
فَاسْتَجَبْنَا لَهُ، وَوَهَبْنَا لَهُ, يَحْنَى
وَأَصْلَحْنَا لَهُ زَوْجَهُ إِنَّهُمْ كَانُواْ
يُسَرِعُونَ فِ الْخَيْرَتِ وَيَدْعُونَنَا

سورة الأنبياء ٢١
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Surah 21. Al-Anbiya' Part 17
used to call on Us with hope and fear, and
used to humble themselves before Us.
91. And she who guarded her chastity
[Virgin Maryam (Mary)]: We breathed into
(the sleeves of) her (shirt or garment)
[through Our Ruh - Jibrîl (Gabriel)], 1and
We made her and her son ['Îsâ (Jesus)] a sign
for Al-'Âlamîn (the mankind and jinn).
92. Truly! This, your Ummah [Sharî'ah or
religion (Islamic Monotheism)] is one
religion, and I am your Lord, therefore
worship Me (Alone). [Tafsir Ibn Kathîr]
93. But they have broken up and differed
as regards their religion among themselves.
(And) they all shall return to Us.
94. So whoever does righteous good
deeds while he is a believer (in the Oneness
of Allâh - Islamic Monotheism), his efforts
will not be rejected. Verily We record it for
him (in his Book of deeds).
[2]
95. And a ban is laid on every town
(population) which We have destroyed that they
shall not return (to this world again, nor repent to
Us).
96. Until, when Ya'jûj and Ma'jûj (Gog
and Magog)13 are let loose (from their
barrier), and they swoop down from every
mound.
97. And the true promise (Day of
Resurrection) shall draw near (of fulfillment).
Then (when mankind is resurrected from their
graves), you shall see the eyes of the
disbelievers fixedly staring in horror. (They
will say): "Woe to us! We were indeed
heedless of this - nay, but we were Zâlimun
(polytheists and wrong-doers)."
رَغَبَّا وَرَهَبَّْ وَكَانُوْلَنَاخَشِعِينَ(
وَالَّتِىّ أَحْصَنَتْ فَرْجَهَا فَنَفَخْنَافِيهَا
مِن رُوحِنَا وَجَعَلْنَهَا وَابْنَهَآَ
ءَايَةٌ لِلْعَلَمِينَ
إِنَّ هَذِهِ أُمَّتُكُمْ أُمَّةٌ وَحِدَةً
وَأَنَاْرَبُّكُمْ فَاعْبُدُونِ
وَتَقَطَّعُواْ أَمْرَهُمْ بَيْنَهُمَّ كُلُّ إِلَيْنَا
رَجِعُونَ®
فَمَنْ يَعْمَلْ مِنَ الصَّلِحَتِ وَهُوَ مُؤْمِنٌ فَلَا
كُفْرَانَ لِسَعْبِهِ، وَإِنَّا لَهُ كَثِبُونَ
وَحَرَامٌ عَلَى قَرْيَةٍ أَهْلَكْتَهَا أَنَّهُمْ
لَا يَزْجِعُونَ
90
حََّ إِذَافُتِحَتْ يَأْجُوجُ وَمَأْجُوعُ
وَهُمْ مِن كُلِّ حَدَبٍ يَنْسِلُونَ
97
وَأَقْتَرَبَ الْوَعْدُ الْحَقُّ فَإِذَا هِى شَخِصَةُ
أَبْصَدُ الَّذِينَ كَفَرُواْيَوَبِلَنَا فَدْكُنَّا
فِى غَفْلَةٍ مِنْ هَذَا بَلْ كُنَّا ظَلِمِينَ
[1]
(V.21:91) It is said that Jibrael (Gabriel) had merely breathed in the sleeve of Maryam's
(Mary) shirt and thus she conceived.
[2]
(V.21:94) See the footnote of (V.9:121).
[3]
(V.21:96) See the footnote of (V.18:94).

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Surah 21. Al-Anbiya' Part 17
98. Certainly you (disbelievers) and that
which you are, worshipping now besides
Allâh, are (but) fuel for Hell! (Surely), you
will enter it.[1]
99. Had these (idols) been âlihah (gods),
they would not have entered there (Hell), and
all of them will abide therein.
100. Therein they will be breathing out
with deep sighs and roaring and therein they
will hear not."
101. Verily, those for whom the good has
preceded from Us, they will be removed far
therefrom (Hell) [e.g. 'Îsâ (Jesus), son of
Maryam (Mary); 'Uzair (Ezra)].
102. They shall not hear the slightest
sound of it (Hell), while they abide in that
which their ownselves desire.
103. The greatest terror (on the Day of
Resurrection) will not grieve them, and the
angels will meet them, (with the greeting):
"This is your Day which you were promised."
104. And (remember) the Day when We
shall roll up the heaven like a scroll rolled up
for books. As We began the first creation, We
shall repeat it. (It is) a promise binding upon
Us. Truly, We shall do it.
إِنَّكُمْ وَمَا تَعْبُدُونَ مِندُنِ
اَللَّهِ حَصَبُ جَهَنَّمَ أَنْتُمْ لَهَا وَرِدُونَ
لَوْكَانَ هَؤُلاءِ ءَالِهَةً مَّا وَرَدُوهَا
وَكُلُّ فِيهَا خَلِدُونَ
لَهُمْ فِيهَازَفِيْرٌ وَهُمْ فِيهَا لَا يَسْمَعُونَ
١٠٠
إِنَّالَّذِينَ سَبَقَتْ لَهُمْ مِنَا الْحُسْنَ أُوْلَئِكَ
عَنْهَا مُبْعَدُونَ
١٠١
لَا يَسَمَعُونَ حَسِيسَهَاْ وَهُمْ فِ مَا آشْتَهَتْ
أَنْفُسُهُمْ خَلِدُونَ
1.5
لَايَحْزُنُهُمُ الْفَزَعُ الْأَكْبَرُ وَنَقَّهُمُ
الْمَلَتَبِكَةُ هَذَا يَوْمُّكُمُالَّذِى
o.r
كُتُتُرْ تُوعَدُونَ
يَوْمَ نَطْوِى السَّمَاءَ كَطَيِّ السّجِلِّ لِلْكُتُبِّ
كَمَا بَدَأْنَا أَوَّلَ خَلْقٍ تُعِيدُهُ، وَعْدًا عَلَيْنَاً
1.8
إِنَّا كُنَّ فَعِلِين
[1]
(V.21:98) When the following Statement of Allah Ja , je was revealed: "Certainly you
(disbelievers) and that which you are worshipping now besides Allah are (but) fuel for Hell!
(Surely), you will enter it."
The Quraish pagans were delighted and said: "We are pleased to be with our gods in the
Hell-fire, as the idols will be with the idolaters (in the Hell-fire), and therefore 'Îsa (Jesus),
the son of Maryam (Mary) will be with his worshippers (i.e. in the Hell-fire) and so on.
So (to clear the misunderstanding) Allâh Ja , je revealed the following Verse (to deny and
reject their claim): "Verily, those for whom the good has preceded from Us, they will be
removed far therefrom (Hell). [e.g. 'Îså (Jesus), the son of Maryam (Mary); 'Uzair (Ezra)]."
[The Qur'an, Verse 21:101]
[2]
(V.21:100) Ibn Mas'ûd de algà, recited this Verse and then said: "When those (who are
destined to remain in the Hell-fire forever) will be thrown in the Hell-fire, each of them will be
put in a separate Tabut (box) of Fire, so that he will not see anyone punished in the Hell fire
except himself." Then Ibn Mas'ud recited this Verse (21:100). [Tafsir Ibn Kathir, Tabari and
Qurtubî].

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Surah 21. Al-Anbiya' Part 17
105. And indeed We have written in
Az-Zabur [i.e. all the revealed Holy Books -
the Taurât (Torah), the Injeel (Gospel), the
Psalms, the Qur'an,] after (We have already
written in) Al-Lauh Al-Mahfuz (the Book that
is in the heaven with Allâh), that My
righteous slaves shall inherit the land (i.e. the
land of Paradise).
106. Verily, in this (the Qur'ân) there is a
plain Message for people who worship Allâh
(i.e. the true, real believers of Islamic
Monotheism who act practically on the Qur'an
and the Sunnah - legal ways of the Prophet
.(صلى الله عليه وسلم
107. And We have sent you (O
Muhammad صلى الله عليه وسلم) not but as a mercy
for the 'Alamîn (mankind, jinn and all that
exists).
:(صلى الله عليه وسلم Say (O Muhammad .108
"It is revealed to me that your Ilâh (God) is
only one Ilâh (God - Allah). Will you then
submit to His Will (become Muslims and stop
worshipping others besides Allâh)?"
109. But if they (disbelievers, idolaters,
Jews, Christians, polytheists) turn away (from
Islamic Monotheism) say (to them O
Muhammad صلى الله عليه وسلم):"I give you a
notice (of war as) to be known to us all alike.
And I know not whether that which you are
promised (i.e. the torment or the Day of
Resurrection) is near or far.[1]>
(صلى الله عليه وسلم Say O Muhammad) .110
Verily, He (Allah) knows that which is
spoken aloud (openly) and that which you
conceal.
111. And I know not, perhaps it may be a
trial for you, and an enjoyment for a while.
وَلَقَدْ كَتَبْنَا فِ الزَّبُورِ مِنْ بَعْدِ الذِّكْرِ أَنَ
اٌلْأَرْضَ يَرِثُهَا عِبَادِىَ الصَّلِحُونَ
١٠٥
إِنَّ فِى هَذَا لَبَلَغَّا لِّقَوْمٍ عَبِدِينَ
1.7
وَمَا أَزْسَلْنَكَ إِلَّرَحْمَةٌ لِلْعَلَمِينَ
١٠٧
قُلْ إِنَّمَايُوحَى إِلَىَ أَنَّمَا إِلَّهُكُمْ
إِلَهٌ وَحِدٌّ فَهَلْ أَنْتُمْ مُسْلِمُونَ
١٠٨
فَإِ تَوَلَوْ فَقُلْءَاذَنْنُكُمْ عَلَى سَوَاءٍ
وَإِنْ أَدْرِىَّ أَقَرِيبٌ أَرَبَعِيدٌ مَّاتُوعَدُونَ
إِنَّهُ يَعْلَمُ الْجَهْرَمِنَ الْقَوْلِ وَيَعْلَمُ
مَاتَكْتُمُونَ
وَإِنْ أَدْرِى لَعَلَّهُ فِتْنَةٌ لَّكُمْ وَمَنَعُ إِلَى حِينٍ(
(V. 21:109) See the footnote of (V.2:193).
[1]

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Part 17
Surah 22. Al-Hajj
(صلى الله عليه وسلم He (Muhammad .112
said:"My Lord! Judge You in truth! Our Lord
is the Most Gracious, Whose Help is to be
sought against that which you attribute (unto
Allâh that He has offspring, and unto
Muhammad صلى الله عليه وسلم that he is a
sorcerer, and unto the Qur'an that it is
poetry)!"
قَالَ رَبِّ احْكُمُ بِالْحَقِّ وَرَبُّنَا الرَّحْمَنُ الْمُسْتَعَانُ
عَلَى مَاتَصِفُونَ
su Strat Al-Hajj
(The Pilgrimage) XXII
In the Name of Allâh
the Most Gracious, the Most Merciful
1. O mankind! Fear your Lord and be
dutiful to Him! Verily, the earthquake of the
Hour (of Judgement) is a terrible thing.
2. The Day you shall see it, every nursing
mother will forget her nursling, and every
pregnant one will drop her load, and you shall
see mankind as in a drunken state, yet they
will not be drunken, but severe will be the
Torment of Allâh.
3. And among mankind is he who disputes
concerning Allâh, without knowledge, and
follows every rebellious (disobedient to
Allâh) Shaitân (devil) (devoid of every kind
of good).
4. For him (the devil) it is decreed that
whosoever follows him, he will mislead him,
and will drive him to the torment of the Fire.
[Tafsir At-Tabarî]
5. O mankind! If you are in doubt about
the Resurrection, then verily We have created
you (i.e. Adam) from dust, then from a Nutfah
(mixed drops of male and female sexual
discharge i.e. the offspring of Adam), then
from a clot (a piece of thick coagulated
blood) then from a little lump of flesh -
some formed and some unformed (as in the
case of miscarriage) - that We may make
(it) clear to you (i.e. to show you Our Power
and Ability to do what We will). And We
cause whom We will to remain in the wombs
◌ِاللَّهِ الرَّحْمِالرَّحْمِ
يَأَيُّهَا النَّاسُ اتَّقُواْرَبَّكُمْ إِنَّ زَلْزَلَةَ
السَّاعَةِ شَىْءٌ عَظِيمٌ ()
يَوْمَ تَرَوْنَهَا تَذْهَلُ كُلُّ مُرْضِعَةٍ عَنَّآ
أَرْضَعَتْ وَتَضَعُ كُلُّ ذَاتٍ حَمْلٍ خَمْلَهَا
وَتَرَى النَّاسَ سُكَرَى وَمَاهُمْ بِسُكَرَى
وَلَكِنَّ عَذَابَ اللَّهِ شَدِيدٌ
وَمِنَ النَّاسِ مَن يُحَدِلُ فِ اللَّهِ بِغَيْرِ عِلْمٍ
وَيَتَّبِعُ كُلَّ شَيْطَانٍ مَّرِيدٍ!
كُتِبَ عَلَيْهِ أَنَّهُ مَن تَوَلَاهُ فَأَنَّهُ يُضِلُّهُ.
وَيَهْدِيهِ إِلَى عَذَابِ السَّعِيرِ(
يَأَيُّهَا النَّاسُ إِن كُمْ فِ رَيْبٍ مِنَ الْبَعْثِ فَإِنَّا
خَلَقْنَكُمْمِنْ تُرَابٍ ثُمَّ مِن نُطْفَةٍ ثُمَّ مِنْ عَلَقَِ
ثُمَّ مِن مُضْغَةٍ تُخَلَّفَةٍ وَغْرِ مُخَلَّقَةٍ لِّمُبَيِّنَ لَكُمْ
وَنُقِرُ فِى الْأَرْحَامِ مَا نَشَآءُ إِلَى أَجَلٍ مُسَنَّى
ثُمَّنُخْرِحُكُمْ ◌ِفْلًا نُوَّلِتَبْلُواْأَشُدَكُمْ
وَمِنكُمْ مَنْ يُوَلَّ وَمِنْكُمْ مَن يُرَدُ
إِلَى أَرْذَلِ الْعُمْرِ لِكَيْلَا يَعْلَمَ مِنْ بَعْدِ عِلِيم

سورة الحج ٢٢
الجزء ١٧
443
Part 17
Surah 22. Al-Hajj
for an appointed term, then We bring you out
as infants," then (give you growth) that you
may reach your age of full strength. And
among you there is he who dies (young), and
among you there is he who is brought back to
the miserable old age, so that he knows
nothing after having known. And you see the
earth barren, but when We send down water
(rain) on it, it is stirred (to life), and it swells
and puts forth every lovely kind (of growth).
6. That is because Allah: He is the Truth,
and it is He Who gives life to the dead, and it
is He Who is Able to do all things.
7. And surely, the Hour is coming, there is
no doubt about it; and certainly, Allâh will
resurrect those who are in the graves.
8. And among men is he who disputes
about Allâh, without knowledge or guidance,
or a Book giving light (from Allâh),
9. Bending his neck in pride[2] (far astray
from the Path of Allah), and leading (others)
too (far) astray from the Path of Allâh. For
him there is disgrace in this worldly life, and
on the Day of Resurrection We shall make
him taste the torment of burning (Fire).
شَيْئَّأَوَتَرَى الْأَرْضَ هَامِدَةً فَإِذَا أَنزَلْنَا عَلَيَّهَا
الْمَآءَ اهْتَزَّتْ وَرَبَتْ وَأَنْبَتَتْ مِنْ كُلِّ
زَوْچ بَھِیچ
0
ذَلِكَ بِأَنَّاللَّهَ هُوَ اَ لْحَقُّ وَأَنَّهُ يُحِي الْمَوْقَى
وَنَّهُ عَلَى كُلِّ شَىْ ءٍقَدِيرٌ
وَأَنَّالسَّاعَةَ ءَاتِيَّةٌ لََّرَيْبَ فِيَهَا وَأَنَّ اللَّهَ يَبْعَثُ
مَن فِي الْقُبُورِ.
وَمِنَ النَّاسِ مَن يُجَدِلُ فِ اللَّهِ بِغَيْرِ عِلٍْ وَلَا هُدَّى
وَلَ كِنَبِشُِيرِ؟
ثَانِى عِطْفِهِ لِيُضِلَّ عَن سَبِيلِ اللَّهِلَهُ فِ الدُّنْيَا
خِزْىٌّ وَنُذِيقُهُ يَوْمَ الْقِيَمَةِ عَذَابَ الْحَرِيقِ
[1]
(V. 22:5) Narrated 'Abdullah رضى الله عنه :Alah's Messenger صلى الله عليه وسلم, the true and
truly inspired said: "(As regards your creation), every one of you is collected in the womb of
his mother for the first forty days, and then he becomes a clot for another forty days, and
then a piece of flesh for another forty days. Then Allah sends an angel to write four words:
He writes his deeds, time of his death, means of his livelihood, and whether he will be
wretched or blessed (in the Hereafter). Then the soul is breathed into his body. So a man
may do deeds characteristic of the people of the (Hell) Fire, so much so that there is only
the distance of a cubit between him and it, and then what has been written (by the angel)
surpasses; and so he starts doing deeds characteristic of the people of Paradise and
enters Paradise. Similarly, a person may do deeds characteristic of the people of Paradise,
so much so that there is only the distance of a cubit between him and it, and then what has
been written (by the angel) surpasses, and he starts doing deeds of the people of the (Hell)
Fire and enters the (Hell) Fire." (Sahih Al-Bukhari, Vol.4, Hadith No.549).
صلى الله عليه وسلم Allah's Messenger: رضى الله عنه V.22:9) Narrated Abdullah bin Mas'ud) [2]
said, "Whosoever has pride in his heart equal to the weight of an atom (or a small ant) shall
not enter Paradise." A person (amongst the audience) said, "Verily, a person loves that his
صلی الله عليه وسلم dress should be beautiful, and his shoes should be beautiful." The Prophet
الكبر: بطر الحق) .remarked, "Verily, Allah is the Most Beautiful and He loves beauty
Pride is to completely disregard the truth, and to scorn (to look down upon) the (وغمط الناس
people." (Sahih Muslim, Book of Faith, Vol.1, Hadîth No. 164).

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ذَلِكَ بِمَا قَدَّمَتْ يَدَاكَ وَنَّ اللَّهَ لَيْسَ
◌ِظَلَّمِ لْعَبِيدِ
١٠
وَمِنَ النَّاسِ مَنْ يَعْبُدُ اللَّهَ عَلَى حَرْفٍ فَإِنْ أَصَابَهُ,خَيِّ
أَطْمَأَنَّبِهِ، وَإِنْ أَصَابَنْهُ فِتْنَةٌ أَنْقَلَبَ عَلَى وَجْهِهِ،
خَسِرَ الدُّنْيَا وَاُلْآَخِرَةُ ذَلِكَ هُوَ الْخُسْرَانُ
الْمُبِینُ
يَدْعُواْ مِن دُونِ اللَّهِ مَا لَا يَضُرُهُ وَمَالَا
يَنْفَعُهُ ذَلِكَ هُوَالضَّكَلُ الْبَعِيدُ
in
يَدْعُواْلَمَن ضَرُّهُ، أَقْرَبُ مِن نَّفْعِةٍ لَبِئْسَ الْمَوْلَى
وَلَبِْسَ الْعَشِيرُ
إِنَّ اللَّهَ يُدْخِلُ الَّذِينَ ءَامَنُوا وَعَمِلُواْالصَّلِحَتِ
جَنَّاتٍ تَجْرِى مِن تَحْنِهَا الْأَنْهَرُ إِنَّاللَّهَ
يَفْعَلُ مَايُرِيدُ
مَنْ كَانَ يَظُنُّ ◌َن ◌َّنْ يَنصُرَهُ اللّهُ فِ الدُّنْيَا وَالْآَخِرَةِ
فَلْيَمْدُ دْيِسَبَبٍ إِلَى السَّمَاءِ ثُمَّ ◌َيَقْطَعْ فَلْيَنْظُرْ
هَلْ يُذْهِبَنَّ كَيْدُهُ,مَا يَغِيظُ
وَكَذَلِكَ أَنزَلْنَهُءَتٍ بَيِّنَتٍ وَأَنَّاللَّهَ
يَدِیمَنيُرِيدُ
إِنَّالَّذِينَ ءَامَنُواْ وَالَّذِينَ هَادُواْ وَالصَِّينَ
وَالنَّصَرَ وَالْمَجُوسَ وَالَّذِينَ أَشْرَكُوّاً
إِنَّ اللَّهَيَفْصِلُ بَيْنَهُمْ يَوْمَالْقِيَامَةِ إِنَّ
اللَّهَ عَلَى كُلِّ شَىْءِشَهِيدُ
10. That is because of what your hands
have sent forth, and verily, Allâh is not unjust
to (His) slaves.
11. And among mankind is he who
worships Allâh as it were, upon the edge (i.e.
in doubt): if good befalls him, he is content
therewith; but if a trial befalls him he turns
back on his face (i.e. reverts to disbelief after
embracing Islâm). He loses both this world
and the Hereafter. That is the evident loss.
12. He calls besides Allâh unto that
which can neither harm him, nor profit him.
That is a straying far away.
13. He calls unto him whose harm is
nearer than his profit: certainly, an evil Maulâ
(patron) and certainly an evil friend!
14. Truly, Allâh will admit those who
believe (in Islâmic Monotheism) and do
righteous good deeds (according to the
Qur'ân
and the Sunnah) to Gardens
underneath which rivers flow (in Paradise).
Verily, Allâh does what He wills.
15. Whoever thinks that Allâh will not
help him (Muhammad صلى الله عليه وسلم) in this
world and in the Hereafter, let him stretch out
a rope to the ceiling and let him strangle
himself. Then let him see whether his plan
will remove that whereat he rages!
16. Thus have We sent it (this Qur'an)
down (to Muhammad صلى الله عليه وسلم) as clear
signs, evidences and proofs, and surely, Allâh
guides whom He wills.
17. Verily, those who believe (in Allâh
صلى الله عليه and in His Messenger Muhammad
,), and those who are Jews, and the Sabians,
and the Christians, and the Majus, and those
who worship others besides Allâh, truly,
Allâh will judge between them on the Day of

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Resurrection. Verily! Allâh is over all things
a Witness.[1]
18. See you not that whoever is in the
heavens and whoever is on the earth, and the
sun, and the moon, and the stars, and the
mountains, and the trees, and Ad-Dawabb
[moving (living) creatures, beasts], and many
of mankind prostrate themselves to Allah. But
there are many (men) on whom the
punishment is justified. And whomsoever
Allâh disgraces, none can honour him. Verily,
Allâh does what He wills.
19. These two opponents (believers and
disbelievers) dispute with each other about
their Lord: then as for those who disbelieved,
garments of fire will be cut out for them,
boiling water will be poured down over their
heads.
20. With it will melt (or vanish away)
what is within their bellies, as well as (their)
skins.
21. And for them are hooked rods of iron
(to punish them).
22. Every time they seek to get away
therefrom, from anguish, they will be driven
back therein, and (it will be) said to them:
"Taste the torment of burning!"
23. Truly, Allah will admit those who
believe (in the Oneness of Allâh - Islamic
Monotheism) and do righteous good deeds, to
Gardens underneath which rivers flow (in
Paradise), wherein they will be adorned with
bracelets of gold and pearls and their
garments therein will be of silk.
24. And they are guided (in this world)
unto goodly speech (i.e. Lâ ilâha illallâh,
Alhamdu lillâh, recitation of the Qur'ân, etc.)
and they are guided to the Path of Him (i.e.
أَلَمْتَرَأَنَّ اللَّهُ يَسْجُدُلَهُ, مَن فِ السَّمَوَتِ وَمَن
فِي الْأَرْضِ وَالشَّمْسُ وَالْقَمَرُ وَالنُّجُومُ وَاَلِبَالُ
وَالشَّجُرُ وَالدَّوَآتُ وَكَثِيرٌ مِّنَ النَّاسِّ
وَكَثِيرٌ حَقَّ عَلَيْهِ الْعَذَابُ وَمَن يُّهِنِ اللَّهُ فَمَا لَهُ.
مِن مُكْرِئٍ إِنَّ اللَّهَ يَفْعَلُ مَا يَشَآءُ ﴾ (َّ
هَذَانِ خَصْمَانِ أَخْتَصَمُواْ فِ رَبِهِمٌ فَالَّذِينَ
كَفَرُواْ قُطِعَتْ لَمُمْ ثِيَابٌ مِّنْ ثَارِ يُصَبُ
مِن فَوْقِ رُءُوسِهِمُ اْحَمِيمُ (
يُصْهَرُ بِهِ، مَا فِي بُطُونِهِمْ وَاْجُلُودُ
٢٠
وَمُ مَّقَمِعُ مِنْ حَدِيدٍ
كُلَّمَا أَرَادُواْ أَنْ يَخْرُهُواْ مِنْهَا مِنْ غَمِّ
أُعِيدُ واْ فِيَهَا وَذُوقُواْ عَذَابَ الْحَرِيقِ
CO
إِنَّ اللّهَيُدْخِلُ الَّذِينَ ءَامَنُواْ وَ عَمِلُواْ
الصَّلِحَتِ جَتَّتٍ تَجْرِى مِن تَحْتِهَا الأَنْهَرُ
مُحَلَّوْنَ فِيهَا مِنْ أَسَاوِرَ مِن ذَهَبٍ وَلُؤْلُواْ
وَلِبَاسُهُمْ فِيهَا حَرِيرٌ (@)
وَهُدُوَاْإِلَى الطَّيِّبِ مِنَ الْقَوْلِ وَهُدُواْ
إِلَى صِرَاطِ الْحَمِيدِ
٢٤
(V.22:17) See (V.2:62) and its footnotes for the explanation of this Verse.
[1]

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Allâh's religion of Islamic Monotheism),
Who is Worthy of all praises.
25. Verily, those who disbelieved and
hinder (men) from the Path of Allah, and
from Al-Masjid-al-Harâm (at Makkah) which
We have made (open) to (all) men, the
dweller in it and the visitor from the country
are equal there [as regards its sanctity and
pilgrimage (Hajj and 'Umrah)] - and
whoever inclines to evil actions therein or to
do wrong (i.e. practise polytheism and leave
Islamic Monotheism), him We shall cause to
taste from a painful torment.
26. And (remember) when We showed
Ibrâhîm (Abraham) the site of the (Sacred)
House (the Ka'bah at Makkah) (saying):
"Associate not anything (in worship) with
Me, [Lâ ilâha illallah (none has the right to
be worshipped but Allâh) - Islamic
Monotheism], and sanctify My House for
those who circumambulate it, and those who
stand up (for prayer), and those who bow
(submit
themselves with humility and
obedience to Allâh), and make prostration (in
prayer);"
27. And proclaim to mankind the Hajj
(pilgrimage). They will come to you on foot
and on every lean camel, they will come from
every deep and distant (wide) mountain
highway (to perform Hajj).111
28. That they may witness things that are
of benefit to them (i.e. reward of Hajj in the
Hereafter, and also some worldly gain from
trade), and mention the Name of Allâh on
appointed days (i.e. 10th, 11th, 12th, and 13th
day of Dhul-Hijjah), over the beast of cattle
that He has provided for them (for sacrifice),
إِنَّ الَّذِينَ كَفَرُواْ وَيَصُدُّونَ عَن سَبِيلِ اللَّهِ
وَالْمَسْجِدِ الْحَرَامِ الَّذِى جَعَلْنَهُ لِلنَّاسِ سَوَآءً
اَلْعَكِّفُ فِيهِ وَالْبَادِ وَ مَن يُرِدْ فِيهِ بِإِلْحَادِ
بُطُلْمِ نُذِقَّهُ مِنْ عَذَابٍ أَلِيمٍ
٢٥
وَإِذْبَوَأْنَاِبْرَهِيمَ مَكَانَ الْبَيْتِ أَنْ لَّا
تُشْرِكْ بِ شَيْئًا وَطَهِّرْ بَيْتِىَ لِلطَّبِفِينَ
وَالْقَآيِمِينَ وَالرُّكَّعِ السُّجُودِ
وَأَذِّنِ فِ النَّاسِ بِالْحَجِيَأْتُوكَ رِحَالًا وَعَلَى
كُلِّ ضَامِيَأْنِينَ مِن كُلِّ فَجْ عَمِيقٍ
لِيَشْهَدُواْ مَنَفِعَ لَهُمْ وَيَذْكُرُواْأُسْمَ اللَّهِ
فِي أَيَّامٍ مَعْلُومَاتٍ عَلَى مَارَزَقَهُمْ مِنْ بَهِيمَةِ
الْأَنْعَمِّ فَكُلُواْ مِنْهَا وَأَطْعِمُواْ
الْبَابِسَ الْفَقِيرَ
[1] (V.22:27).
a) Narrated Abu Hurairah رضى الله عنه :Allah's Messenger صلى الله عليه وسلم said, "Whoever
performs Hajj to this House (Ka bah) and does not approach his wife for sexual relations
nor commits sins (while performing Hajj), he will come out as sinless as a newly-born child
(just delivered by his mother)." (Sahih Al-Bukhari, Vol.3, Hadith No. 45).
b) See the footnote of (V.2:196).