النص المفهرس

سورة التوبة ٩
الجزء ١٠
247
Sûrah 9. At-Taubah
Part 10
خَلِينَ فِيَهَا أَبَدًا إِنَّ اللَّهَ عِندَهُ أَجْرٌ عَظِيمٌ
◌َأَيُّهَا الَّذِينَ ءَامَنُواْ لَا تَتَّخِذُوْءَابَآءَ كُمْ
وَإِخْوَتَكُمْ أَوْلِيَآءَ إِنِ اسْتَحَبُّواْالْكُفْرَ
عَلَى الْإِيمَنِ، وَمَن يَتَوَلَّهُم مِّنَكُمْ فَأُوْلَكَ
هُمُ الظَّالِمُونَ
قُلْ إِن كَانَ ءَابَآؤُّكُمْ وَأَبْنَاؤُكُمْ وَإِخْوَنُكُمْ
وَأَزْوَجُكُمْ وَعَشِيرَتُكُمْ وَأَمْوَلُّ أَقْتَرَفْتُمُوهَا
وَتَجَرَةٌ تَخْشَوْنَ كَسَادَهَا وَ مَسَكِنُ تَرْضَوْنَهَا
أَحَتَّ إِلَيْكُمْ مِنَ اللَّهِ وَرَسُولِهِ، وَجِهَادٍ
فِي سَبِيلِهِ، فَتَرَبَّصُواْ حَتَّى يَأْتِى اللّه ◌ِأَمْيِّوَ اللّهُ
لَا يَهْدِى الْقَوْمَ الْفَسِقِينَ
لَقَدْ نَصَرَكُمُ اللَّهُ فِى مَوَاطِنَ كَثِيرَةٍ وَيَوْمَ
حُنَيْنٍ إِذْأَعْجَبَتُكُمْ كَثْرَتُكُمْ فَتُغْنِ
عَنَكُمْ شَيْئًا وَضَاقَتْ عَلَيْكُمُ
اُلْأَرْضُ بِمَا رَحُبَتْ ثُمَّ وَلَّيْتُمْ مُدْبِينَ (
٢٥
ثُمَّ اللّهُ سَكِينَتَهُ عَلَى رَسُولِهِ، وَعَلَى
الْمُؤْمِنِينَ وَأَنزَلَ جُنُودًا لَّوْتَرَوْهَا
وَعَذَّبَ الَّذِينَ كَفَرُواْ وَذَلِكَ جَزَّاءُ
اُلْكَفِینَ
ثُمَّ يَتُوبُ اللَّهُ مِنْ بَعْدِ ذَلِكَ عَلَى مَن يَشَاءُ
وَاَللَّهُ غَفُورٌ رَّحِيمٌ
٢٧
يَأَيُّهَا الَّذِينَءَامَنُواْإِنَّمَا الْمُشْرِكُونَ
نَجَسُ فَلَا يَقْرَبُواْ الْمَسْجِدَ الْحَرَامَ بَعْدَ عَامِهِمْ
هَذَّأْ وَ إِنْ خِفْتُمْ عَيْلَةً فَسَوْفَ يُغْنِيَكُمُ اللَّهُ
22. They will dwell therein forever.
Verily, with Allâh is a great reward.
23. O you who believe! Take not as
Auliya' (supporters and helpers) your fathers
and your brothers if they prefer disbelief to
Belief. And whoever of you does so, then he
is one of the Zâlimûn (wrong-doers).
24. Say: If your fathers, your sons, your
brothers, your wives, your kindred, the wealth
that you have gained, the commerce in which
you fear a decline, and the dwellings in which
you delight are dearer to you than Allâh
and His Messenger, and striving hard and
fighting in His Cause, 1then wait until Allâh
brings about His Decision (torment). And
Allâh guides not the people who are
Al-Fâsiqûn (the rebellious, disobedient to
Allâh).
25. Truly Allâh has given you victory on
many battlefields, and on the Day of Hunain
(battle) when you rejoiced at your great
number, but it availed you naught and the
earth, vast as it is, was straitened for you, then
you turned back in flight.
26. Then Allah did send down His
Sakînah
(calmness,
tranquillity
and
reassurance) on the Messenger (Muhammad
and on the believers, and ,(صلى الله عليه وسلم
sent down forces (angels) which you saw not,
and punished the disbelievers. Such is the
recompense of disbelievers.
27. Then after that Allâh will accept the
repentance of whom He wills. And Allâh is
Oft-Forgiving, Most Merciful.
28. O you who believe (in Allâh's
Oneness and in His Messenger Muhammad
Verily, the Mushrikun!(صلى الله عليه وسلم
(polytheists, pagans, idolaters, disbelievers in
the Oneness of Allah, and in the Message of
(V.9:24): See the footnote of (V.2:190).
[1]

سورة التوبة ٩
الجزء ١٠
248
Sûrah 9. At-Taubah
Part 10
مِن فَضْلِهِ: إِن شَآءَ إِنَّ اللَّهَ عَلِيهُ
حَكِيمٌ به
Muhammad صلى الله عليه وسلم) are Najasun
(impure).[1]
So let them not come near
Al-Masjidal-Harâm (at Makkah) after this
year; and if you fear poverty, Allâh will
enrich you if He wills, out of His Bounty.
Surely, Allâh is All-Knowing, All-Wise.
29. Fight against those who (1) believe not in
Allâh, (2) nor in the Last Day, (3) nor forbid that
which has been forbidden by Allâh and His
(4) (صلى الله عليه وسلم Messenger (Muhammad
and those who acknowledge not the religion of
truth (i.e. Islam) among the people of the
Scripture (Jews and Christians), until they pay
the Jizyah12 with willing submission, and feel
themselves subdued.
30. And the Jews say: 'Uzair (Ezra) is the
son of Allâh, and the Christians say: Messiah
is the son of Allah. That is their saying with
their mouths, resembling the saying of those
who disbelieved aforetime. Allah's Curse be
on them, how they are deluded away from the
truth![3]
31. They (Jews and Christians) took their
rabbis and their monks to be their lords
besides Allâh (by obeying them in things
which they made lawful or unlawful
according to their own desires without being
ordered by Allâh), and (they also took as their
Lord) Messiah, son of Maryam (Mary), while
they (Jews and Christians) were commanded
[in the Taurat (Torah) and the Injeel
(Gospel)] to worship none but One Ilâh (God
- Allâh) Lâ ilâha illa Huwa (none has the
قَائِلُواْ الَّذِينَ لَا يُؤْمِنُونَ بِاللَّهِ وَلَا بِالْيَّوْمِ
اُلْآَخِرِ وَلَا يُحِّمُونَ مَا حَزَّمَ اللَّهُ وَرَسُولُهُ.
وَلَ يَدِيْنُونَ دِينَ الْحَقِّ مِنَ الَّذِينَ أُوتُواْ
الْكِتَبَ حَتَّى يُعْطُواْ الْجِزْيَةَ عَن يَدِ
وَهُمْ صَغِرُونَ
وَقَالَتِ الْيَهُودُ عُزَيْرٌ أَبْنُ اللَّهِ وَقَالَتِ
النَّصَرَى الْمَسِيحُ ابْنُ اللَّهِّ
ذَلِكَ قَوْلُهُم بِأَفْوَهِهِمٌ
يُضَهِئُونَ قَوْلَ الَّذِينَ كَفَرُواْ مِن قَبْلُ
قَثَلَهُمُ اللَّهُ أَنَّى يُؤْفَكُونَ
اتَّخَذُوَأْأَخْبَارَهُمْ وَرُهْبَنَهُمْ أَزْبَابًا
مِّن دُونِ اللَّهِ وَالْمَسِيحَ ابْنَ مَرْيَمَ
وَمَآ أُمِرُوْا إِلَّا لِيَعْبُدُوا إِلَهَا وَحِدًا
لَّ إِلَهَ إِلَّ هُوَّ سُبْحَنَهُ عَمَّا
يُشْرِكُونَ
[1]
(V.9:28) Their impurity is spiritual and physical: spiritual, because they don't believe in
Allah's Oneness and in His Prophet Muhammad صلى الله عليه وسلم ;and physical, because
they lack personal hygiene (filthy as regards urine, stools and blood). And the word Najas is
used only for those persons who have spiritual impurity e.g. Al-Mushrikûn.
[2] (V.9:29) a) See the footnote of (V.2:193)
b) Narrated Abu Hurairah رضى الله عنه :Allah's Messenger صلى الله عليه وسلم said, "The Hour
will not be established untill you fight against the Jews, and the stone behind which a Jew
will be hiding will say, 'O Muslim! There is a Jew hiding behind me, so kill him' " (Sahih Al-
Bukhari, Vol.4, Hadith No. 177)
c) Jizyah: a tax levied from the people of the Scriptures (Jews and Christians), who are
under the protection of a Muslim government.
[3]
(V.9:30)
a) See the footnote of (V.2:116).
b) See the footnote of (V.4:40) and the footnote (c) of (V.68:42).

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Part 10
Sûrah 9. At-Taubah
right to be worshipped but He) 1. Praise and
glory be to Him (far above is He) from having
the partners they associate (with Him)."
32. They (the disbelievers, the Jews and
the Christians) want to extinguish Allah's
صلى الله عليه Light (with which Muhammad
, has been sent - Islamic Monotheism)
with their mouths, but Allâh will not allow
except that His Light should be perfected
even though the Kâfirûn (disbelievers) hate
(it).
33. It is He Who has sent His Messenger
(Muhammad صلى الله عليه وسلم) with guidance
and the religion of truth (Islam), to make it
superior over all religions even though the
Mushrikûn (polytheists, pagans, idolaters,
disbelievers in the Oneness of Allâh) hate (it).
34. O you who believe! Verily, there are
many of the (Jewish) rabbis and the
(Christian) monks who devour the wealth of
mankind in falsehood, and hinder (them) from
the Way of Allah (i.e. Allah's religion of
Islamic Monotheism). And those who hoard
up gold and silver [Al-Kanz: the money, the
Zakât of which has not been paid] and spend
them not in the Way of Allâh, announce unto
them a painful torment.
35. On the Day when that (Al-Kanz:
money, gold and silver the Zakat of which
has not been paid) will be heated in the Fire
of Hell and with it will be branded their
foreheads, their flanks, and their backs, (and
it will be said unto them): "This is the
treasure which you hoarded for yourselves.
Now taste of what you used to hoard."[2]
يُرِيدُونَ أَنْ يُطْفِئُوا نُورَ اللَّهِ بِأَفْوَهِهِمْ
وَيَأْبِىَ اللهُإِلَّ أَن يُتِمَّ نُورَهُوَلَوْكَرِهَ
اُلْكَفِرُونَ
هُوَ أَلَّذِى أَرْسَلَ رَسُولَهُ پِالْهُدَى وَدِینِ
الْحَقِّ لِيُظْهِرَهُ عَلَى الدِّينِ كُلِّهِ، وَلَوْكَرِهَ
الْمُشْرِكُونَ
يَأَيُّهَا الَّذِينَ ءَامَنُوا إِنَّ كَثِيرًا
مِنَ الْأَحْبَارِ وَالرُّهْبَانِ لَيَأْ كُلُونَ أَمْوَلَ
النَّاسِ بِالْبَطِلِ وَيَصُدُّونَ عَن سَبِيلِ
اَللَّهِ وَالَّذِينَ يَكْفِرُونَ الذَّهَبَ وَالْفِضَةَ
وَلَا يُنفِقُونَهَا فِ سَبِيلِ اللَّهِ فَبَشِّرُهُم
٣٤
بِعَذَاپ آلیٍ
يَوْمَ يُحْمَى عَلَيْهَافِنَارِجَهَنَّمَ فَتُكْوَى بِهَا
جِبَاهُهُمْ وَجُنُوبُهُمْ وَتُظُهُورُهُمَّ هَذَامَا
ڪَرْتُمْ لِأَنْفُسِكُمْ قَذُوقُواْمَاكُمْ
٣٥
تَكِْزُونَ
[1]
(V.9:31) Once while Allah's Messenger صلى الله عليه وسلم was reciting this Verse, 'Adi bin
Hâtim said, "O Allâh's Messenger! They do not worship them (i.e.the rabbis and monks)."
Allah's Messenger صلى الله عليه وسلم said: "They certainly do. [They (i.e. the rabbis and monks)
made lawful things as unlawful and unlawful things as lawful, and they (i.e. Jews and
Christians) followed them; and by doing so, they really worshipped them]." (Narrated by
Ahmad, At-Tirmidhi, and Ibn Jarir).
[2]
(V.9:35) See the footnote of (V.3:180).

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Part 10
إِنَّ عِدَّةَ الشُّهُورِ عِندَ اللَّهِ أَثْنَا عَشَرَ شَهْرًا
فِي كِتَبِ اللَّهِ يَوْمَ خَلَقَ السَّمَوَتِ
وَاْأَرْضَ مِنْهَا أَرْبَعَةٌ حُرُمٌ ذَلِكَ الدِّينُ
اَلْقَيِّمُ فَلَا تَظْلِمُواْ فِيهِنَّ أَنفُسَكُمْ وَقَئِلُوا
الْمُشْرِكِينَ كَفَّةٌ كَمَا يُقَنِلُونَكُمْ
كَافَّةً وَأَعْلَمُوا أَنَّاللَّهَ مَعَ الْمُنَّقِينَ
إِنَّمَا النَّسِىُّ زِيَادَةٌ فِى الْكُفْرِيُضَلُبِهِ
الَّذِينَ كَفَرُواْ يُحِلُّونَهُ عَامًا وَيُحَرِّمُونَهُ عَامًا
لِيُوَا ◌ِئُواْ عِدَةَ مَا حَرَّمَ اللَّهُ فَيُحِلُواْ مَا حَزَّمَ اللَّهُ
زُيِنَ لَهُرْ سُوَهُ أَعْمَلِهِمْ وَاللَّهُ
لَا يَهْدِى الْقَوْمَ الْكَفِينَ
٣٧
يَتَأَيُّهَا الَّذِينَءَامَنُواْمَا لَكُمْ إِذَاقِيلَ لَكُرُ
آنِفِرُ واْ فِى سَبِيلِ اللَّهِ أَنَّا قَلْتُمْ إِلَى الْأَرْضِ
أَرَضِيتُم بِالْحَيَوْةِ الدُّنْيَامِنَ الْآخِرَةِّ
فَمَا مَتَعُ الْحَيَوْةِ الدُّنْيَا فِ اْلْآَخِرَةِ
إِلَّا قَلِيلُ
٣٨
إِلَّاتَفِرُ وايُعَذِّ بْكُمْ عَذَابًا أَلِيمًا
وَيَسْتَبْدِلْ قَوْمًا غَيْرَكُمْ وَلَا تَضُرُّوهُ شَيْئاً
وَاللَّهُ عَلَى كُلِّ شَىْ ءٍ قَدِيرٌ
إِلَّا نَصُرُوهُ فَقَدْ نَصَرَهُ اللَّهُ إِذْأَ خْرَجَهُ
36. Verily, the number of months with
Allâh is twelve months (in a year), so was it
ordained by Allah on the Day when He
created the heavens and the earth; of them
four are Sacred (i.e. the 1st, the 7th, the 11th
and the 12th months of the Islamic calendar).
That is the right religion, so wrong not
yourselves therein, and fight against the
Mushrikun (polytheists, pagans, idolaters,
disbelievers in the Oneness of Allah)
collectively[1] as they fight against you
collectively. But know that Allâh is with
those who are Al-Muttaqun (the pious - See
V.2:2).
37. The postponing (of a Sacred Month) is
indeed an addition to disbelief: thereby the
disbelievers are led astray, for they make it
lawful one year and forbid it another year in
order to adjust the number of months
forbidden by Allâh, and make such forbidden
ones lawful. The evil of their deeds is made
fair-seeming to them. And Allâh guides not
the people who disbelieve.
38. O you who believe! What is the matter
with you, that when you are asked to march
forth in the Cause of Allâh (i.e. Jihad) you
cling heavily to the earth? Are you pleased
with the life of this world rather than the
Hereafter? But little is the enjoyment of the
life of this world as compared to the
Hereafter. [2]
39. If you march not forth, He will punish
you with a painful torment and will replace
you by another people; and you cannot harm
Him at all, and Allâh is Able to do all things.
صلى الله عليه If you help him (Muhammad .40
) not (it does not matter), for Allâh did indeed
[1]
(V.9:36) See the footnotes of (V. 2:193) and (V.8:73).
[2]
(V. 9:38) Narrated Anas bin Malik رضى الله عنه :The Prophet صلى الله عليه وسلم said, "Nobody
who dies and finds good from Allah (in the Hereafter) would wish to come back to this
world, even if he were given the whole world and whatever is in it except the martyr who, on
seeing the superiority of martyrdom would like to come back to the world and get killed
again (in Allâh's Cause)." (Sahih Al-Bukhari, Vol.4, Hadîth No.53-A).

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Sûrah 9. At-Taubah
الَّذِينَ كَفَرُ واْثَانِىَ اثْنَيْنِ إِذْهُمَا
فِي الْغَارِ إِذْ يَقُولُ لِصَحِبِهِ، لَا تَحْزَنْ
إِنَّ اللَّهَ مَعَنَا فَأَنزَلَ اللَّهُ سَكِينَتَهُ,
عَلَيْهِ وَأَيَدَهُ بِجُنُودٍ لَّمْ تَرَوْهَا وَجَعَلَ
كَلِمَةَ الَّذِينَ كَفَرُواْ السُّفْلَى
وَكَلِمَةُ اللَّهِ هِى الْعُلْيَأْ وَاللَّهُ عَزِيزٌ
آنِفِرُ واْخِفَافًا وَثِقَالََّ وَجَهِدُ واْبِأَ مَوَلِكُمْ
وَأَنْفُسِكُمْ فِ سَبِيلِ اللَّهِ ذَلِكُمْ خَيْرٌ لَّكُمْ إِنَكُمْ
تَعْلَمُونَ )
لَوْكَانَ عَرَضًا قَرِيَبًا وَسَفَرًا فَاصِدًا لََّتَبَعُوَ
وَلَكِنْ بَعْدَتْ عَلَيْهِمُ الشُّقَّةُ وَسَيَحْلِفُونَ
بِاللَّهِ لَوٍ أَسْتَطَعْنَا لَجْنَا مَعَكُمْ يُهْلِكُونَ
أَنْفُسَهُمْ وَاللَّهُ يَعْلَمُ إِنَّهُمْ لَكَذِبُونَ
عَفَا اللَّهُ عَنكَ لِمَ أَذِنتَ لَهُمْ حَتَّى يَتَبَّنَ لَّكَ
الَّذِينَ صَدَقُواْ وَتَعْلَمَ اُلْكَذِبِينَ
٤٣
لَا يَسْتَعْذِنُكَ الَّذِينَ يُؤْمِنُونَ بِاللَّهِ وَالْيَوْمِ
اَلْآَخِرِ أَنْ يُجَهِدُ وابِأَمْوَ لِهِمْ وَأَنْفُسِهِمْ
وَاللَّهُ عَلِيمٌ بِالْمُنَّقِينَ
إِنَّمَايَسْتَئْذِتُكَ الَّذِينَ لَا يُؤْمِنُونَ بِاللَّهِ وَالْيَّوْمِ
اُلْآَخِ وَأَرْتَابَتْ قُلُوبُهُمْ فَهُمْ
٤٥
help him when the disbelievers drove him out, the
second of the two; when they (Muhammad Le
were in the (رضى الله عنه and Abu Bakr الله عليه وسلم
cave, he (صلى الله عليه وسلم) said to his companion
(Abu Bakr رضى الله عنه) :"Be not sad (or afraid),
surely Allâh is with us." Then Allâh sent down
His Sakînah (calmness, tranquillity, peace) upon
him, and strengthened him with forces (angels)
which you saw not, and made the word of those
who disbelieved the lowermost, while the Word
of Allâh that became the uppermost; and Allâh is
All-Mighty, All-Wise.
41. March forth, whether you are light
(being healthy, young and wealthy) or heavy
(being ill, old and poor), and strive hard with
your wealth and your lives in the Cause of
Allâh. This is better for you, if you but knew.
42. Had it been a near gain (booty in front
of them) and an easy journey, they would
have followed you, but the distance (Tabuk
expedition) was long for them; and they
would swear by Allâh, "If we only could, we
would certainly have come forth with you."
They destroy their ownselves, and Allâh
knows that they are liars.
43. May Allâh forgive you (O Muhammad
Why did you grant them .(صلى الله عليه وسلم
leave (for remaining behind; you should have
persisted as regards your order to them to
proceed on Jihad), until those who told the
truth were seen by you in a clear light, and
you had known the liars?
44. Those who believe in Allah and the
Last Day would not ask your leave to be
exempted from fighting with their properties
and their lives; and Allah is the All-Knower
of Al-Muttaqun (the pious - See V.2:2).
45. It is only those who believe not in
Allâh and the Last Day and whose hearts are
in doubt that ask your leave (to be exempted
from Jihad). So in their doubts they waver.

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Surah 9. At-Taubah
Part 10
﴿ وَلَوْ أَرَادُواْالْخُرُوجَ لَأَعَدُّوا لَهُ عُدَّةً
وَلَكِنْ كَرِهَ اللَّهُ أَنْبِعَائَهُمْ فَشَبَّطَهُمْ
وَقِيلَ أَقْعُدُ واْ مَعَ الْقَعِدِينَ
لَوْ خَرَ جُواْفِيكُمْ مَا زَادُوكُمْ إِلَّا خَبَالًا
وَلَأَوْضَعُواْ خِلَلَكُمْ يَبْغُونَكُمُ
اٌلْفِتْنَةَ وَفِيَكُمْ سَمَّعُونَ لَهُمْ وَاللَّهُ
عَلِيمٌ بِالَّالِمِينَ
٤٧
لَقَدٍ أَبْتَغَوْ اَلْفِتْنَةَ مِن قَبْلُ وَقَلَّبُوا لَكَ
اُلْأُمُورَ حَتَّى جَاءَ الْحَقُّ وَظَهَرَ أَمْرُ اَللَّهِوَهُمْ
كَرِهُونَ
LA
وَمِنْهُمْ مَنْ يَقُولُ أَثْذَنِ وَلَا نَفْتِنِّ
أَا فِى الْفِتْنَةِ سَقَطُواْ وَ إِنَّ جَهَنَّمَ
لَمُحِيطَةٌ بِالْكَفِينَ
إِن تُصِبْكَ حَسَنَةٌ تَسُؤْهُمٌ وَإِن
تُصِبْكَ مُصِيبَةٌ يَقُولُواْقَدْأَ خَذْنَا
أَمْرَنَا مِن قَبْلُ وَيَتَوَلَّواْوَّهُمْ فَرِحُونَ
قُل لَّنْ يُصِيبَنَّا إِلَّا مَا كَتَبَ اللَّهُلَنَاهُوَ
مَوْلَمُنَأْ وَ عَلَى اللَّهِ فَلْيَتَوَ كَّلِ
01
الْمُؤْمِنُونَ
قُلْ هَلْ تَرَبَّصُونَ بِنَآ إِلَّ إِحْدَى الْحُسْنَيَيْنِّ
وَنَحْنُ نَتَرَبَّصُ بِكُمْ أَنْ يُصِيبَكُللَّهُ بِعَذَابٍ
مِّنْ عِندِهِ، أَوْيَأَيْدِينَاً فَتَرَبَّصُواْ
إِنَّا مَعَكُمْ مُتَرَبِّصُونَ
of
46. And if they had intended to march out,
certainly, they would have made some
preparation for it; but Allâh was averse to
their being sent forth, so He made them lag
behind, and it was said (to them), "Sit you
among those who sit (at home)."
47. Had they marched out with you, they
would have added to you nothing except
disorder, and they would have hurried about
in your midst (spreading corruption) and
sowing sedition among you - and there are
some among you who would have listened to
them. And Allah is the All-Knower of the
Zâlimûn (polytheists and wrong-doers).
48. Verily, they had plotted sedition
before, and had upset matters for you, until
the truth (victory) came and the Decree of
Allâh (His religion, Islâm) became manifest
though they hated it.
49. And among them is he who
says:"Grant me leave (to be exempted from
Jihâd) and put me not into trial." Surely, they
have fallen into trial. And verily, Hell is
surrounding the disbelievers.
50. If good befalls you (O Muhammad
it grieves them, but if a ,(صلى الله عليه وسلم
calamity overtakes you, they say: "We took
our precaution beforehand" and they turn
away rejoicing.
51. Say: "Nothing shall ever happen to us
except what Allâh has ordained for us.[1] He is
our Maulâ (Lord, Helper and Protector)."
And in Allâh let the believers put their trust.
52. Say: "Do you wait for us (anything)
except one of the two best things (martyrdom or
victory); while we await for you either that Allâh
will afflict you with a punishment from Himself
or at our hands. So wait, we too are waiting with
you."
[1] (V.9:51) See the footnote of (V.57:22).

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Sûrah 9. At-Taubah Part 10
قُلْ أَنفِقُواْ طَوْمًا أَوْكَرْهًا لَّنْ يُنَقَبَّلَ مِنْكُمْ
إِنَّكُمْ ككُنتُمْ قَوْمًا فَسِقِينَ
٥٣
وَمَا مَنَعَهُمْ أَنْ تُقْبَلَ مِنْهُمْ نَفَقَتُهُمْ إِلَّ أَنَّهُمْ
كَفَرُواْ بِاللَّهِ وَبِرَسُولِهِ، وَلَا يَأْتُونَ الصَّلَوةَ
إِلَّا وَهُمْ كُسَالَى وَلَا يُنفِقُونَ إِلَّاوَهُمْ
كَرِهُونَ
فَلَ تُعْجِبْكَ أَمْوَلُهُمْ وَلَا أَوْلَدُ هُمَّ إِنَّمَا يُرِيدُ اللَّهُ
لِيُعَذِّبَهُمْ بِهَا فِى الْحَيَوَةِ الدُّنْيَا وَتَزْهَقَ أَنفُسُهُمْ
وَهُمْ كَفِرُونَ
وَيَحْلِفُونَ بِاللَّهِ إِنَّهُمْ لَمِنكُمْ وَمَا هُمْ مِّنْكُ
وَلَكِنَّهُمْ قَوْمٌ يَفْرَقُونَ
07
لَوْيَجِدُونَ مَلْجَنَّا أَوْ مَغَرَاتٍ أَوْ مُدَّخَلًا
لَّوَلَّوْا إِلَيْهِ وَهُمْ يَجْمَحُونَ
وَمِنْهُمْ مَن يَلْمِزُكَ فِ الصَّدَقَتِ فَإِنْ أُعْطُواْمِنْهَا
رَضُواْ وَ إِن لَّمْ يُعْطَوْ مِنْهَا إِذَا هُمْ يَسْخَطُونَ
DA
وَلَوْ أَنَّهُمْ رَضُواْ مَآءَاتَنُهُمُ اللَّهُ وَرَسُولُهُ.
53. Say: "Spend (in Allâh's Cause)
willingly or unwillingly, it will not be
accepted from you. Verily, you are ever a
people who are Fâsiqûn (rebellious,
disobedient to Allâh)."
54. And nothing prevents their contributions
from being accepted from them except that they
disbelieved in Allâh and in His Messenger
(Muhammad صلى الله عليه وسلم), and that they came
not to As-Salât (the prayer) except in a lazy
state," and that they offer not contributions but
unwillingly.
55. So let not their wealth nor their children
صلى الله عليه amaze you (O Muhammad
(); in reality Allâh's Plan is to punish them
with these things in the life of this world,
and that their souls shall depart (die) while
they are disbelievers.
56. They swear by Allah that they are
truly of you while they are not of you, but
they are a people (hypocrites) who are afraid
(that you may kill them).
57. Should they find a refuge, or caves, or
a place of concealment, they would turn
straightway thereto with a swift rush.
58. And of them are some who accuse you
(O Muhammad صلى الله عليه وسلم) in the matter
of (the distribution of) the alms. If they are
given part thereof, they are pleased, but if
they are not given thereof, behold! They are
enraged! [2]
59. Would that they were contented
with what Allah and His Messenger (
[1]
(V.9:54) Narrated Abu Hurairah رضى الله عنه :The Prophet صلى الله عليه وسلم said, "No Salat
(prayer) is more heavy (harder) for the hypocrites than the Fajr and the 'Isha prayer; but if
they knew the reward for these Salat (prayers) at their respective times, they would
certainly present themselves (in the mosques) even if they had to crawl." The Prophet L.
(added, "Certainly, I intended (or was about) to order the Mu'adhdhin (call-maker الله عليه وسلم
to pronounce Iqamah and order a man to lead the Salât (prayer), and then take a fire flame
to burn all those (men along with their houses) who had not yet left their houses for the
Salât (prayer) (in the mosques)." (Sahih Al-Bukhari, Vol.1, Hadîth No. 626).
[2] (V.9:58) See the footnote of (V.20:134).

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Part 10
وَقَالُواْ حَسْبُنَا اللَّهُ سَيُؤْتِينَا اللَّهُ مِن
فَضْلِهِ، وَرَسُولُهُ إِنَّا إِلَى اللَّهِ رَغِبُونَ
﴿ إِنَّمَا الصَّدَقَتُ لِلْفُقَرَآءِ وَالْمَسَكِينِ
وَالْعَمِلِينَ عَلَيْهَا وَالْمُؤَلَّفَةِ فُلُوبُهُمْ وَفِ اُلِقَابِ
وَالْغَرِمِينَ وَفِي سَبِيلِ اللَّهِ وَأَبْنِ السَّبِيلِ
فَرِيضَةٌ مِّنَ اْللَّهِ وَاللَّهُ عَلِيمٌ حَكِيمٌ
7 .
وَمِنْهُمُ الَّذِينَ يُؤْذُونَ النَّبِىِّ وَيَقُولُونَ هُوَ
أُذُنَّ قُلْ أُذُنُ خَيْرٍلَّكُمْيُؤْمِنُ بِاللَّهِ وَيُؤْمِنُ
لِلْمُؤْمِنِينَ وَرَحْمَةٌ لِلَّذِينَ ءَامَنُواْ مِنْكُمْ
وَالَّذِينَ يُؤْذُونَ رَسُولَ اللَّهِ لَهُمْ عَذَابٌ أَلِيمٌ
يَحْلِفُونَ بِاللَّهِ لَكُمْلِيُرْضُوكُمْ وَاَللَّهُ
وَرَسُولُهُ أَحَقُّ أَنْ يُرْضُوهُ إِن كَانُواْ
مُؤْمِنِينَ
أَلَمْ يَعْلَمُوَ أَنَّهُ, مَن يُحَادِدِ اللَّهَ وَرَسُولَهُ.
فَأَنَّ لَهُنَارَجَهَنَّمَ خَلِدًا فِيَهَاأَ ذَلِكَ
الْخِزْىُ الْعَظِيمُ
يَحْذَرُ الْمُنَفِقُونَ أَنْ تُغَزَّلَ عَلَيْهِمْ سُورَةٌ
نُنَبِّئُهُمْ بِمَا فِي قُلُوبِهِمَّ قُلِ أَسْتَهْزِهُوَأْ
إِنَّ اللَّهُ مُخْرِجٌ مَا تَحْذَرُونَ
gave them and had said: "Allah (الله عليه وسلم
is Sufficient for us. Allâh will give us of His
Bounty, and so will His Messenger (from
alms). We implore Allâh (to enrich us)."
60. As-Sadaqât (here it means Zakât) are
only
for the Fuqarâ' (poor), and
Al-Masakin1 (the poor) and those employed
to collect (the funds), and to attract the hearts
of those who have been inclined (towards
Islâm), and to free the captives, and for those
in debt, and for Allâh's Cause (i.e. for
Mujahidun - those fighting in a holy battle),
and for the wayfarer (a traveller who is cut off
from everything); a duty imposed by Allâh.
And Allah is All-Knower, All-Wise.
61. And among them are men who annoy
(صلى الله عليه وسلم the Prophet (Muhammad
and say: "He is (lending his) ear (to every
news)." Say: "He listens to what is best for
you; he believes in Allâh, has faith in the
believers, and is a mercy to those of you who
believe." But those who annoy Allah's
Messenger (Muhammad صلى الله عليه وسلم) will
have a painful torment. [See V.33:57]
62. They swear by Allâh to you (Muslims)
in order to please you, but it is more fitting
that they should please Allah and His
Messenger (Muhammad صلى الله عليه وسلم), if
they are believers.
63. Know they not that whoever opposes
and shows hostility to Allah (عز وجل) and
His Messenger (صلى الله عليه وسلم), certainly
for him will be the Fire of Hell to abide
therein. That is the extreme disgrace.
64. The hypocrites fear lest a Surah
(chapter of the Qur'an) should be revealed
about them, showing them what is in their
hearts. Say: "(Go ahead and) mock! But
certainly Allâh will bring to light all that you
fear."
(V.9:60) See the footnote of (V.2:83) and also see (V.2:273).
[1]

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وَلَبِنِ سَأَلْتَهُمْ لَيَقُولُنَّ إِنَّمَا كُنَّا
نَخُوضُ وَتَلْعَبْ قُلْ أَبِاَللَّهِوَءَايَئِهِ، وَرَسُولِهِ،
كُتُمْ تَسْتَهْزِئُونَ
٦۵
لَا تَعْنَذِرُوَأَقَدْكَرْتُمْ بَعْدَ إِيمَنِكُمْ إِن ◌َّعْفُ
عَنْ طَآئِفَةٍ مِّنكُمْ نُعَذِّبْ طَابِفَةٌ
بِأَّهُمْ كَانُواْ مُجْرِمِينَ
77
الْمُتَفِقُونَ وَالْمُنَفِقَتُ بَعْضُهُمْ مِنْ بَعْضِ
يَأْمُرُونَ بِالْمُنكَرِ وَيَنْهَوْنَ
عَنِ الْمَعْرُوفِ وَيَقْبِضُونَ أَيَدِ يَهُمْ نَسُواْ اللَّهَ
فَنَسِيَهُمْ إِنَّ الْمُنَفِقِينَ
هُمُ الْفَاسِقُونَ
وَعَدَ اللَّهُ الْمُنَفِقِينَ وَالْمُنَفِقَتِ وَالْكُفَّارَ
نَارَجَهَنَّمَ خَلِينَ فِيَهَا هِىَ حَسْبُهُمْ وَلَعَنَهُمُ
اللَّهُ وَلَهُمْ عَذَابٌ مُقِيمٌ
كَلَّذِينَ مِن قَبْلِكُمْ كَانُواْأَشَدَّ مِنكُمْ قُوَّةً
وَأَكْثَرَ أَمْوَلَا وَأَوْلَدًا فَاسْتَمْتَعُواْبِخَلَقِهِمْ
فَأُسْتَمْتَعْتُمْ بِخَلَفِكُ كَمَا أُسْتَمْتَعَ الَّذِينَ
مِن قَبْلِكُمْ بِخَلَقِمْ وَخُضْتُمْ كَلَّذِى خَاضُوَاْ
أُوْلَكِكَ حَبِطَتْ أَعْمَلُهُمْ فِي الدُّنْيَا وَالْآخِرَةِ
وَأُوْلَئِكَ هُمُ الْخَسِرُونَ
أَلَّيَأْتِهِمْ نَبَأُالَّذِينَ مِن قَبْلِهِمْ قَوْمِ نُوحِ
وَعَادٍ وَثَمُودَ وَقَوْمٍ إِنْزَهِيْمَ وَأَصْحَبٍ
65. If you ask them (about this), they
declare: "We were only talking idly and
joking." Say: "Was it at Allah ( عز وجل), and
His Ayât (proofs, evidences, verses, lessons,
signs, revelations) and His Messenger (
"?that you were mocking (الله عليه وسلم
66. Make no excuse; you disbelieved
after you had believed. If We pardon some of
you, We will punish others amongst you
because they were Mujrimun (disbelievers,
polytheists, sinners, criminals.).
67. The hypocrites, men and women, are
one from another; they enjoin (on the people)
Al-Munkar (i.e. disbelief and polytheism of
all kinds and all that Islâm has forbidden),
and forbid (people) from Al-Ma'ruf (i.e.
Islamic Monotheism and all that Islâm orders
one to do), and they close their hands [from
giving (spending in Allâh's Cause) alms.].
They have forgotten Allah, so He has
forgotten them. Verily, the hypocrites are the
Fâsiqún (rebellious, disobedient to Allâh).
68. Allâh has promised the hypocrites
- men and women - and the disbelievers,
the Fire of Hell; therein shall they abide. It
will suffice them. Allâh has cursed them and
for them is the lasting torment.
69. Like those before you: they were
mightier than you in power, and more
abundant in wealth and children. They had
enjoyed their portion (awhile), so enjoy your
portion (awhile) as those before you enjoyed
their portion (awhile); and you indulged in play
and pastime (and in telling lies against Allâh and
His Messenger Muhammad صلى الله عليه وسلم) as
they indulged in play and pastime. Such are
they whose deeds are in vain in this world and
in the Hereafter. Such are they who are the
losers.
70. Has not the story reached them of
those before them? - The people of Nûh
(Noah), 'Âd, and Thamûd, the people of
Ibrâhîm (Abraham), the dwellers of Madyan

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Part 10
مَدْيَنَ وَالْمُؤْتَفِكَتِّ أَنَنْهُمْ رُسُلُهُم
بِالْبَيِّنَتِّ فَمَا كَانَ اللَّهُلِيَظْلِمَهُمْ وَلَكِن
كَانُواْ أَنْفُسَهُمْ يَظْلِمُونَ
٧٠
وَالْمُؤْمِنُونَ وَالْمُؤْمِنَتُ بَعْضُهُمْ أَوْلِيَاءُ بَعْضِ
يَأْمُرُونَ بِالْمَعْرُوفِ وَيَنْهَوْنَ عَنِ الْمُنكِرِ
وَيُقِيمُونَ الصَّلَوَةَ وَيُؤْتُونَ الزَّكَوَةَ
وَيُطِيعُونَ اللَّهَ وَرَسُولَهُ أُوْلَئِكَ سَيَرْحَمُهُمُ اللَّهُ
إِنَّ اللَّهَ عَزِيزٌ حَكِيمٌ
وَعَدَ اللَّهُ الْمُؤْمِنِينَ وَالْمُؤْمِنَتِ جَنَّاتٍ تَجْرِى
مِن تَحْنِهَا الْأَنْهَرُ خَالِدِينَ فِيهَا وَ مَسَكِنَ طَيِّبَةً
فِي جَنَّتِ عَدْنٍ وَرِضْوَانٌ مِّنَ اللَّهِ أَكْبرُ
ذَلِكَ هُوَ الْفَوْزُ الْعَظِيمُ
VI
يَأَيُّهَا النَّبِىُّ جَهِدِ الْكُفَّارَ وَالْمُنَفِقِينَ وَأَغْلُظْ
عَلَيْهِمْ وَمَأْوَنُهُمْ جَهَنَّمٌ وَبِئْسَ الْمَصِيرُ
يَحْلِفُونَ بِاللَّهِ مَا قَالُواْ وَلَقَدْ قَالُواْ كَلِمَةَ الْكُفْرِ
وَكَفَرُواْبَعْدَ إِسْلَمِهِمْ وَهَمُواْبِمَا لَوْيَنَالُوأَ
وَمَا نَقَمُوْ إِلَّا أَنْ أَغْنَنُمُ اللَّهُوَرَسُولُهُ، مِن فَضْلِهِ،
فَإِن يَتُوبُواْيَكُ خَيْرًا لَهٌ وَإِن يَتَوَلَّوْاْ يُعَذِّبْهُمُ
اللَّهُ عَذَابًا أَلِيمًا فِى الذُّنْيَا وَالْآَخِرَةِ وَمَالَمْ
فِي الْأَرْضِ مِن وَلِّ وَلَانَصِيرٍ
٧٤
(Midian) and the cities overthrown [i.e. the
people to whom Lût (Lot) preached]; to them
came their Messengers with clear proofs. So
it was not Allâh Who wronged them, but they
used to wrong themselves.
71. The believers, men and women, are
Auliyâ'
(helpers, supporters, friends,
protectors) of one another; they enjoin (on the
people) Al-Ma'ruf (i.e. Islamic Monotheism
and all that Islâm orders one to do), and
forbid (people) from Al-Munkar (i.e.
polytheism and disbelief of all kinds, and all
that Islâm has forbidden); they perform As-
Salât (Iqâmat-as-Salât), and give the Zakât,
and obey Allâh and His Messenger. Allâh
will have His Mercy on them. Surely Allâh is
All-Mighty, All-Wise.
72. Allâh has promised the believers
-
men and women, - Gardens under which
rivers flow to dwell therein forever, and
beautiful mansions in Gardens of 'Adn (Eden
Paradise). But the greatest bliss is the Good
Pleasure of Allah. That is the supreme
success.
!(صلى الله عليه وسلم Prophet (Muhammad 73.0
Strive hard against the disbelievers and the
hypocrites, and be harsh against them, their
abode is Hell, - and worst indeed is that
destination.
74. They swear by Allah that they said
nothing (bad), but really they said the word
of disbelief, and they disbelieved after
accepting Islam, and they resolved that
صلى plot to murder Prophet Muhammad)
which they were unable to carry (الله عليه وسلم
out, and they could not find any cause to do
so except that Allâh and His Messenger had
enriched them of His Bounty. If then they
repent, it will be better for them, but if they
turn away, Allâh will punish them with a
painful torment in this worldly life and in the
Hereafter. And there is none for them on
earth as a Walî (supporter, protector) or a
helper.

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﴿ وَمِنْهُم مَنْ عَهَدَ اللَّهَ لَبِنْ ءَاتَمنَا مِن
فَضْلِهِ، لَنَصَدَّقَنَّ وَلَنَكُونَنَّ مِنَ الصَّلِحِينَ (®
فَلَمَآءَ اتَّمُهُمْ مِن فَضْلِهِ ، بَخْلُواْ بِهِ، وَتَوَلَّواْ
وَهُمْ مُعْرِضُونَ
فَعْقَبَهُمْ نِفَاقًا فِ قُلُوبِهِمْ إِلَى يَوْمِ يَلْقَوْنَهُ.
بِمَا أَخْلَفُواْ اللَّهَ مَا وَعَدُوهُ وَبِمَا كَانُواْ
يَكْذِبُونَ
أَمْيَعْلَمُواْ أَنَّ اللَّهَ يَعْلَمُ سِرَّهُمْ وَنَجْوَنُهُمْ
وَأَنَّ اللَّهَ عَلَّمُ الْغُيُوبِ
VA
الَّذِينَ يَلْمِزُونَ الْمُطَوِّعِينَ مِنَ
اَلْمُؤْمِنِينَ فِي الصَّدَقَتِ وَالَّذِينَ
لَا يَجِدُونَ إِلَّا جُهْدَهُمْ فَيَسْخَرُونَ مِنْهُمُ سَخِرَاللَّهُ
مِنْهُمْ وَمْ عَذَابٌ أَلِيمُ
اسْتَغْفِرْلَهُمْ أَوْلَا تَسْتَغْفِرْ لَمُمْ إِن تَسْتَغْفِرْلَمْ
سَبْعِينَ مَرَّةٌ فَلَنْ يَغْفِرَ اللَّهُلَهُمْ ذَلِكَ بِأَنَهُمْ
كَفَرُواْ بِاللَّهِ وَرَسُولِهِ، وَاَللّهُ لَا يَهْدِى
٨٠
الْقَوْمَ الْفَسِقِينَ
75. And of them are some who made a
covenant with Allâh (saying): "If He
bestowed on us of His Bounty, we will verily
give Sadaqâh (Zakât and voluntary charity in
Allâh's Cause) and will be certainly among
those who are righteous."
76. Then when He gave them of His
Bounty, they became niggardly [refused to
pay the Sadaqâh (Zakât or voluntary
charity)], and turned away, averse.
77. So He punished them by putting
hypocrisy into their hearts till the Day
whereon they shall meet Him, because they
broke that (covenant with Allâh) which they
had promised to Him and because they used
to tell lies.
78. Know they not that Allah knows their
secret ideas, and their Najwa1 (secret
counsels), and that Allâh is the All-Knower
of things unseen.
79. Those who defame such of the
believers who give charity (in Allah's
Cause) voluntarily, and such who could not
find to give charity (in Allah's Cause)
except what is available to them - so they
mock at them (believers); Allah will throw
back their mockery on them, and they shall
have a painful torment.
80. Whether
you (O Muhammad
ask forgiveness for them (صلى الله عليه وسلم
(hypocrites) or ask not forgiveness for them
- (and even) if you ask seventy times for
their
forgiveness - Allâh will not
forgive them
because they have
disbelieved in Allâh and His Messenger
(Muhammad صلى الله عليه وسلم).And Allah
guides not those people who are Fâsiqun
(rebellious, disobedient to Allâh).
(V.9:78) See the F.N. of (V.11:18).
[1]

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فَرِحَ الْمُخَلَّقُونَ بِمَفْعَدِهِمْ خِلَفَ رَسُولِ
اللَّهِ وَكَرِهُوَ أْأَن يُجَهِدُ واْبِأَ مْوَلِهِمْ وَأَنْفُسِهِمْ فِ سَبِيلِ
اللَّهِوَقَالُواْلَا نَتْفِرُ واْ فِي الْحَرَّقُلْ نَارُجَهَنَّمَ
أَشَدُّحَرَّا لَوْكَانُوايَفْقَهُونَ
فَلْيَضْحَكُوْقَلِلًا وَلْيَبَّكُواْكَثِيرًا جَزَآءُ بِمَا كَانُواْ
يَكْسِبُونَ
فَإِن رَجَعَكَ اللَّهُ إِلَى طَيِفَةٍ مِنْهُمْ فَاسْتَقْذَ نُوَكَ
لِلْخُرُوجِ فَقُل لَّن تَخْرُجُواْ مَعِىَ أَبَدًّا وَلَن نُقَتِلُواْ
مَعِىَ عَدُوًّا إِنَّكُمْرَضِيتُم بِالْقُعُودِ أَوَّلَ مَرَّةٍ
فَأَقْعُدُ واْمَعَ اْخَلِفِينَ
٨٣
وَلَا تُصَلِّ عَ أَحَدٍ مِنْهُم ◌َاتَ أَبَدًّاوَلَنَقُمْ عَلَى قَبْرِهِ.
إِنَّهُمْ كَفَرُواْبِاللَّهِ وَرَسُولِهِ، وَمَاتُواْ
وَهُمْ فَسِقُونَ
A£
وَلَا تُعْجِبْكَ أَمْوَ لَهُمْ وَأَوْلَهُ هُمْ إِنَّمَا يُرِيدُ اللَّهُ
أَنْ يُعَذِّبَهُمِهَا فِ الدُّنْيَا وَتَزْهَقَ أَنْفُسُهُمْ
وَهُمْ كَفِرُونَ
10
وَإِذَا أُنْزِلَتْ سُورَةً أَنْ ءَامِنُواْبِاللَّهِ وَجَِهِدُواْ
مَعَ رَسُولِهِ اسْتَنْذَنَكَ أُوْلُواْ الَّوْلِ مِنْهُمْ
وَقَالُواْذَرْنَانَكُنْ مَعَ الْفَعِدِينَ
٨٦
رَضُوا بِأَنْ يَكُنُواْ مَعَ الْخَوَالِفِ وَطُبِعَ
عَلَى قُلُوبِهِمْ فَهُمْ لَا يَفْقَهُونَ
٨٧
81. Those who stayed away (from Tabuk
expedition) rejoiced in their staying behind
the Messenger of Allah; they hated to strive
and fight with their properties and their lives
in the Cause of Allah, and they said: "March
not forth in the heat." Say: "The Fire of Hell
is more intense in heat"; if only they could
understand!
82. So let them laugh a little and (they
will) cry much as a recompense of what they
used to earn (by committing sins).
83. If Allâh brings you back to a party of
them (the hypocrites), and they ask your
permission to go out (to fight), say: "Never
shall you go out with me nor fight an enemy
with me; you were pleased to sit (inactive) on
the first occasion, then you sit (now) with
those who lag behind."
84. And
never
(o
Muhammad
pray (funeral prayer) for (صلى الله عليه وسلم
any of them (hypocrites) who dies, nor stand
at his grave. Certainly they disbelieved in
Allâh and His Messenger, and died while they
were Fâsiqûn (rebellious, - disobedient to
.(صلى الله عليه وسلم Allah and His Messenger
85. And let not their wealth or their
children amaze you. Allâh's Plan is to punish
them with these things in this world, and that
their souls shall depart (die) while they are
disbelievers.
86. And when a Surah (chapter from the
Qur'ân) is revealed, enjoining them to believe
in Allâh and to strive hard and fight along
with His Messenger, the wealthy among them
ask your leave to exempt them (from Jihad)
and say, "Leave us (behind), we would be
with those who sit (at home)."
87. They are content to be with those (the
women) who sit behind (at home). Their
hearts are sealed up (from all kinds of
goodness and right guidance), so they
understand not.
-

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لَكِنِ الرَّسُولُ وَالَّذِينَ ءَامَنُواْ مَعَهُ جَهَدُواْ
بِأَمْوَهِمْ وَأَنْفُسِهِزَّ وَأُوْلَئِكَ لَمُالْخَيْرَثٌ
وَأُوْلَئِكَ هُمُ الْمُفْلِحُونَ
أَعَدَّاللَّهُ لَهُمْ جَنَّاتٍ تَجْرِى مِن تَحْتِهَا الْأَنْهَرُ
خَلِ ينَ فِيهَا ذَلِكَ الْفَوْزُ الْعَظِيمُ!
وَجَ الْمُعَذِّرُونَ مِنَ اْلْأَعْرَابِ لِيُؤْذَنَ لَهُمْ
وَقَعَدَ الَّذِينَ كَذَبُواْاللَّهَ وَرَسُولَةٌ سَيُصِيبُ الَّذِينَ
كَفَرُواْ مِنْهُمْ عَذَابٌ أَلِيمٌ
1.
لَّيْسَ عَلَى الضُّعَفَآءِ وَلَا عَلَى الْمَرْضَى وَلَا عَلَىَ
الَّذِينَ لَا يَجِدُونَ مَا يُنفِقُونَ حَرَجُ
إِذَا نَصَحُوْلِلَّهِ وَرَسُولِهِ، مَا عَلَى الْمُحْسِنِينَ
88. But the Messenger (Muhammad Lo
and those who believed with him (الله عليه وسلم
(in Islamic Monotheism) strove hard and
fought with their wealth and their lives (in
Allâh's Cause). Such are they for whom are
the good things, and it is they who will be
successful.
89. For them Allâh has got ready Gardens
(Paradise) under which rivers flow, to dwell
therein forever. That is the supreme success.
90. And those who made excuses from the
صلى الله bedouins came (to you, O Prophet
asking your permission to exempt (عليه وسلم
them (from the battle), and those who had
lied to Allâh and His Messenger sat at home
(without asking the permission for it); a
painful torment will seize those of them who
disbelieve.
91. There is no blame on those who are
weak or ill or who find no resources to spend
[in holy fighting (Jihad)], if they are sincere
and true (in duty) to Allâh and His
Messenger. 1) No ground (of complaint) can
[1]
(V.9:91) CHAPTER. The Statement of the Prophet صلى الله عليه وسلم :"Religion is An-
Nasîhah (to be sincere and true) to: 1. Allah Jy. ]> [i.e. obeying Him, by following
His Religion of Islamic Monotheism, attributing to Him what He deserves and doing
Jihad for His sake and to believe in Him, to fear Him much (abstain from all kinds of
sins and evil deeds which He has forbidden) and love Him much (perform all kinds of
good deeds which He has ordained)], 2. to Allah's Messenger [i.e., to respect him
greatly and to believe that he (صلى الله عليه وسلم) is Allah's Messenger, and to fight on
his behalf both in his lifetime and after his death and to follow his Sunnah - (legal
ways )] 3. to the Muslim rulers [i.e. to help them in their job of leading Muslims to the
right path and alarm them if they are heedless] and 4. to all the Muslims (in common)
[i.e. to order them for Al-Ma'ruf (i.e. Islamic Monotheism, and all that Islâm orders one
to do), and to forbid them from Al-Munkar (i.e. disbelief, polytheism of all kinds, and
all that Islam has forbidden), and to be merciful and kind to them].
And the Statement of Allah JOJ : "If they are sincere and true (in duty) to Allâh (J>
(9:91.V) ". (صلى الله عليه وسلم and His Messenger (Muhammad (حلاله
Narrated Jarîr bin Abdullah &s & l +) : I gave the Bai'a (pledge) to Allah's Messenger
:for the following صلى الله عليه وسلم
1. Iqâmat-as-Salât (to perform prayers).
2. To pay the Zakât.
3. And to be sincere and true to every Muslim [i.e. to order them for Al-Ma'rûf (i.e.
Islamic Monotheism, and all that Islam orders one to do), and to forbid them from
Al-Munkar (i.e. disbelief, polytheism of all kinds, and all that Islam has forbidden),

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there be against the Muhsinun (good-doers
See the footnote of V.9:120). And Allâh is
Oft-Forgiving, Most Merciful.
92. Nor (is there blame) on those who came
to you to be provided with mounts, when you
said: "I can find no mounts for you," they turned
back, while their eyes overflowing with tears of
grief that they could not find anything to spend
(for Jihâd).
93. The ground (of complaint) is only
against those who are rich, and yet ask
exemption. They are content to be with (the
women) who sit behind (at home) and Allâh has
sealed up their hearts (from all kinds of
goodness and right guidance) so that they know
not (what they are losing).
مِن سَبِيلٍ وَاللّهُ غَفُورٌ رَّحِيمٌ!
91
وَلَ عَلَى الَّذِينَ إِذَا مَآ أَتَوَّكَ لِتَحْمِلَهُمْ قُلْتَ
لَا أَجِدُ مَآ أَحِلُكُمْ عَلَيْهِ تَوَلَّوْاوَأَعْيُنُهُمْ
تَفِيضُ مِنَ الدَّمْعِ حَزَنًا أَلَّيَجِدُواْ
مَا يُنفِقُونَ (@)
إِنَمَا السَّبِيلُ عَلَى الَّذِينَ يَسْتَخْذِ نُونَكَ
وَهُمْ أَغْنِيَءُ رَضُوا بِأَنْ يَكُونُواْ مَعَ الْخَوَالِفِ
وَطَبَعَ اللَّهُ عَلَى قُلُوبِهِمْ فَهُمْ لَا يَعْلَمُونَ
and to help them, and to be merciful and kind to them]. (Sahih Al-Bukhari, Vol. 1,
Hadith No. 54 and its Chapter No. 43).
[1]
(V.9:93) Narrated Abu Hurairah رضى الله عنه :The Prophet صلى الله عليه وسلم said, "A
Prophet amongst the Prophets carried out a holy military expedition, so he said to his
followers, 'Anyone who has married a woman and wants to consummate the
marriage, and has not done so yet, should not accompany me; nor should a man who
has built a house but has not completed its roof; nor a man who has sheep or she-
camels and is waiting for the birth of their young ones.' So, the Prophet carried out
the expedition and when he reached that town at the time or nearly at the time of the
'Asr prayer, he said to the sun, 'O sun! You are under Allah's Order and I am under
Allah's Order. O Allah! Stop it (i.e. the sun) from setting.' It was stopped till Allah
made him victorious. Then he collected the booty and the fire came to burn it, but it
did not burn it. He said (to his men), 'Some of you have stolen something from the
booty. So one man from every tribe should give me a Bai'a (pledge) by shaking hands
with me.' (They did so and) the hand of a man got stuck in the hand of their Prophet.
Then that Prophet said (to the man), 'The theft has been committed by your people.
So all the persons of your tribe should give me the Bai'a (pledge) by shaking hands
with me.' The hands of two or three men got stuck in the hand of their Prophet and he
said, 'You have committed the theft.' Then they brought a head of gold like the head
of a cow and put it there, and the fire came and consumed the booty. The Prophet
added: "Then Allah saw our weakness and disability, so He made صلى الله عليه وسلم
booty legal for us." (Sahih Al-Bukhari, Vol. 4, Hadith No. 353).
* Booty used to be burnt by a fire sent by Allâh.

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Sûrah 9. At-Taubah
يَعْنَذِرُونَ إِلَيْكُمْ إِذَا رَجَعْتُمْ إِلَيْهِمْقُل
لَا تَعْتَذِرُواْ لَنْتُؤْمِنَ لَكُمْ قَدْنَبَّأَنَا اللَّهُ
مِنْ أَخْبَارِ كُمْ وَسَرَى اللَّهُ عَمَلَكُمْ وَرَسُولُهُ.
ثُمَّتُرَدُّونَ إِلَى عَلِمِ الْغَيْبِ وَالشَّهَدَةِ
فَيُنَبِّئُكُمْ بِمَا كُمْتَعْمَلُونَ
سَيَحْلِفُونَ بِاللَّهِ لَكُمْ إِذَا أُنْقَلَبْتُمْ إِلَيْهِمْ
لِتُعْرِضُوا عَنْهُمْ فَأَغْرِضُواْ عَنْهُمْ إِنَهُمْ رِجْسٌ
وَمَأْوَنَهُمْ جَهَنَّمُ جَزَآءُ بِمَا كَانُواْ
يَكْسِبُونَ
10
يَحْلِفُونَ لَكُمْ لِتَرْضَوْ عَنْهُمِّ فَإِ تَرْضَوْ عَنْهُمْ
فَإِنَّ اللَّهَ لَا يَرْضَى عَنِ الْقَوْمِ الْفَسِقِينَ
17
الْأَغْرَابُ أَشَدُ كُفْرًا وَنِفَاقًا وَأَجْدَرُ
أَلَّيَعْلَمُواْحُدُودَ مَا أَنزَلَ اَللَّهُ عَلَى رَسُولِهِ، وَاَللَّهُ
عَلِيمٌ حَكِيمٌ (
وَمِنَ الْأَعْرَابِ مَن يَتَّخِذُ مَا يُفِقُ مَغْرَمًا
وَيَتَرَبَصُ بِكُالَّوَابِّ عَلَيْهِمْ دَآبِرَةُ السَّوْءِ
وَاللَّهُ سَمِيعٌ عَلِيمٌ
٩٨
وَمِنَ الْأَعْرَابِ مَن يُؤْمِنُ بِاللّهِ وَالْيَوْمِ
اُلْآَخِرِ وَيَتَّخِذُ مَا يُنفِقُ قُرُنَتٍ عِندَ اللَّهِ
وَصَلَوَتِ الرَّسُولِّ أَلَّ ◌ِنَّهَا قُرْبَةٌ لَّهُمَّ
سَيُدْخِلُهُمُ اللَّهُ فِي رَحْمَيِّةٍ: إِنَّ اللَّهَ
94. They (the hypocrites) will present
their excuses to you (Muslims), when you
صلى الله عليه return to them. Say (O Muhammad
,) "Present no excuses, we shall not believe
you. Allâh has already informed us of the
news concerning you. Allâh and His
Messenger will observe your deeds. In the
end you will be brought back to the All-
Knower of the unseen and the seen, then He
(Allâh) will inform you of what you used to
do." [Tafsir At-Tabari]
95. They will swear by Allâh to you
(Muslims) when you return to them, that you
may turn away from them. So turn away from
them. Surely, they are Rijs [i.e. Najas
(impure) because of their evil deeds], and
Hell is their dwelling place - a recompense
for that which they used to earn.
96. They (the hypocrites) swear to you
(Muslims) that you may be pleased with
them, but if you are pleased with them,
certainly Allâh is not pleased with the people
who are Al-Fâsiqun (rebellious, disobedient
to Allâh).
97. The bedouins are the worst in
disbelief and hypocrisy, and more likely to be
in ignorance of the limits (Allâh's
Commandments and His Laws ) which Allâh
has revealed to His Messenger. And Allâh is
All-Knower, All-Wise.
98. And of the bedouins there are some
who look upon what they spend (in Allah's
Cause) as a fine and watch for calamities for
you, on them be the calamity of evil. And
Allâh is All-Hearer, All-Knower.
99. And of the bedouins there are some
who believe in Allah and the Last Day, and
look upon what they spend in Allah's Cause
as means of nearness to Allah, and a cause of
receiving the Messenger's invocations.
Indeed these (spendings in Allâh's Cause) are
a means of nearness for them. Allah will

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غَفُورٌرَّحِيمٌ
وَالسَّبِقُونَ الْأَوَّلُونَ مِنَ الْمُهَجِرِينَ
وَاْأَنْصَارِ وَالَّذِينَ اتَّبَعُوهُمْ بِإِحْسَنٍ رَضِى
اللَّهُ عَنْهُمْ وَرَضُواْ عَنْهُ وَأَعَذَّلَهُمْ جَنَّتٍ
تَجْرِى تَحْتَهَا الْأَنْهَرُ خَلِينَ فِيَهَا أَبَدَّأَ
ذَلِكَ الْفَوْزُ الْعَظِيمُ
١٠٠
وَمِمَنْ حَوْلَكُ مِّنَ اْأَعْرَابِ مُتَفِقُونٌ
وَمِنْ أَهْلِ الْمَدِينَةِ مَرَدُواْ عَلَى النِّفَاقِ لَا تَعْلَمُهُمْ
نَحْنُ نَعْلَمُهُمَّ سَنُعَذِّبُهُمْ مَرَّتَيْنِ ثُمَّيُرَدُّونَ
إِلَى عَذَابٍ عَظِيمٍ !
وَءَاخَرُونَ أَعْتَرَفُواْ بِذُنُوبِهِمْ خَلَطُواْعَمَلًا صَلِحًا
وَءَاخَرَ سَفِئًا عَسَى اللَّهُ أَن يَتُوبَ عَلَيْهِمَّ إِنَّ اللَّهَ
غَفُورٌ رَحِيمٌ
خُذْمِنْ أَمْوَلِهِمْ صَدَقَةً تُطَهِّرُهُمْ وَتُزَكِهِمِهَا
وَصَلِ عَلَيْهِمْ إِنَّ صَلَوْتَكَ سَكَنٌ لَهُمْ
وَاللَّهُ سَمِيعٌ عَلِيهُ
١٠٣)
admit them to His Mercy. Certainly Allâh is
Oft-Forgiving, Most Merciful.
100. And the foremost to embrace Islam
of the Muhajirun (those who migrated from
Makkah to Al-Madinah) and the Ansâr (the
citizens of Al-Madinah who helped and gave
aid to the Muhajirun) and also those who
followed them exactly (in Faith). Allâh is
well-pleased with them as they are well-
pleased with Him. He has prepared for them
Gardens under which rivers flow (Paradise),
to dwell therein forever. That is the supreme
success.
101. And among the bedouins around you,
some are hypocrites, and so are some among
the people of Al-Madinah who persist in
(صلى الله عليه وسلم hypocrisy; you (O Muhammad
know them not, We know them. We shall
punish them twice, and thereafter they shall
be brought back to a great (horrible) torment.
102. And (there are) others who have
acknowledged their sins, they have mixed a
deed that was righteous with another that was
evil. Perhaps Allâh will turn unto them in
forgiveness. Surely, Allâh is Oft-Forgiving,
Most Merciful.[1]
103. Take Sadaqah (alms) from their
wealth in order to purify them and sanctify
them with it, and invoke Allah for them.
Verily! Your invocations are a source of
[1] (V.9:102) The Statement of Allâh Ja , je: "And (there are) others who have acknowledged
their sins ... " (V.9:102)
Narrated Samurah bin Jundub رضى الله عنه :Allah's Messenger صلى الله عليه وسلم said, "Tonight
two (visitors) came to me (in my dream) and took me to a town built with gold bricks and
silver bricks. There, we met men who, (by) half of their bodies looked like the most
handsome human beings you have ever seen, and (by) the other half, the ugliest human
beings you have ever seen. Those two visitors said to those men: 'Go and dip yourselves in
that river.' So they dipped themselves therein and then came to us, their ugliness having
disappeared and they were in the most handsome shape. The visitors said, 'This is the
'Adn Paradise, and that is your dwelling place.' Then they added, 'As for those people who
were half ugly and half handsome, they were those who have mixed deeds that were good
with deeds that were evil, but Allah forgave them.' " (Sahih Al-Bukhari, Vol.6, Hadith
No.196).

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security for them; and Allah is All-Hearer,
All-Knower.
104. Know they not that Allâh accepts
repentance from His slaves and takes the
Sadaqat (alms, charity), and that Allâh Alone
is the One Who forgives and accepts
repentance, Most Merciful?
صلى الله عليه And say (O Muhammad .105
,) "Do deeds! Allah will see your deeds,
and (so will) His Messenger and the
believers. And you will be brought back to
the All-Knower of the unseen and the seen.
Then He will inform you of what you used to
do."
106. And others are made to await for
Allâh's Decree, whether He will punish them
or will forgive them. And Allâh is All-
Knowing, All-Wise.
107. And as for those who put up a
mosque by way of harm and disbelief and to
disunite the believers and as an outpost for
those who warred against Allâh and His
(صلى الله عليه وسلم Messenger (Muhammad
aforetime, they will indeed swear that their
intention is nothing but good. Allâh bears
witness that they are certainly liars.
108. Never stand you therein. Verily, the
mosque whose foundation was laid from the
first day on piety is more worthy that you
stand therein (to pray). In it are men who love
to clean and to purify themselves. And Allâh
loves those who make themselves clean and
pure [i.e. who clean their private parts with
dust (which has the properties of soap) and
water from urine and stools, after answering
the call of nature].
109. Is it then he who laid the foundation
of his building on piety to Allâh and His
Good Pleasure better, or he who laid the
foundation of his building on the brink of an
undetermined precipice ready to crumble
down, so that it crumbled to pieces with him
into the Fire of Hell. And Allâh guides not the
أَلَمْ يَعْلَمُوْ أَنَّاللَّهَ هُوَ يَقْبَلُ التَّوْبَةَ عَنْعِبَادِهِ،
وَيَأْخُذُ الصَّدَقَتِ وَأَنَّ اللَّهَ هُوَ التَّوَّابُ
الرَّحِيمُ
وَقُلِ أَعْمَلُواْ فَسَيَرَى اللّهُ عَمَكُمْ وَرَسُولُهُ وَالْمُؤْمِنُونٌ
وَسَتُرَدُّونَ إِلَى عَلِ الْغَيْبِ وَالشَّهَدَةِ فَيُنَبِّشُكُر
بِمَاكُمْتَعْمَلُونَ
١٠٥
وَءَاخَرُونَ مُرْجَوْنَ لِأَمْرِ اللَّهِ إِمَّا يُعَذِّ بُهُمْ
وَإِمَايَتُوبُ عَلَيْهِمْ وَاللَّهُ عَلِيمٌ حَكِيمٌ
1.7
وَالَّذِينَ اتَّخَذُواْمَسْجِدَاضِرَارًا وَكُفْراً
وَتَفْرِ بِقَابَيْنَ الْمُؤْمِنِينَ وَإِرْصَادًالِّمَنْ
حَارَبَ اللَّهَ وَرَسُولَهُ مِن قَبْلُ وَلَيَحْلِفُنَّ إِنْ أَرَدْنَا
إِلَّا الْحُسْنَّ وَاللَّهُ يَشْهَدُ إِنَّهُمْ لَكَذِبُونَ
١٠٧
لَ نَقُمْ فِيهِ أَبَدًّا لَّمَسْجِدُّ أُسِسَ عَلَى التَّقْوَى
مِنْ أَلِ يَوْمٍ أَحَقُّ أَن تَقُومَ فِيَةٍ فِيهِ رِجَالٌ
يُحِبُّونَ أَن يَنَطَهَرُواْ وَاَللَّهُ يُحِبُ
١٠٨
الْمُطَّهِرِينَ
أَفَمَنْ أَسَّسَ بُنْيَنَهُ عَلَى تَقْوَى مِنَ اللَّهِ
وَرِضْوَنٍ خَيٌْ أَمَ مَنْ أَسَسَ بُنْيَنَهُ عَلَى شَفَا
جُرُفٍ هَارٍ فَأَتْهَرَبِهِ، فِي ◌َارِجَهَمْ وَلَهُلَيَهْدِى
اٌلْقَوْمَ الظَّالِمِينَ
1.1

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people who are the Zâlimun (cruel, violent,
proud, polytheist and wrong-doer).
110. The building which they built will
never cease to be a cause of hypocrisy and
doubt in their hearts unless their hearts are cut
to pieces. (i.e. till they die). And Allâh is All-
Knowing, All-Wise.
111. Verily, Allâh has purchased of the
believers their lives and their properties for
(the price) that theirs shall be the Paradise.
They fight in Allah's Cause, so they kill
(others) and are killed. It is a promise in truth
which is binding on Him in the Taurat
(Torah) and the Injeel (Gospel) and the
Qur'ân. And who is truer to his covenant than
Allâh? Then rejoice in the bargain which you
have concluded. That is the supreme
success.[1]
112. (The believers whose lives Allâh has
purchased are) those who turn to Allâh in
repentance (from polytheism and hypocrisy,
etc.), who worship (Him), who praise (Him),
who fast (or go out in Allah's Cause), who
bow down (in prayer), who prostrate
themselves (in prayer), who enjoin (on
people) Al-Ma'rûf (i.e. Islamic Monotheism
and all what Islâm has ordained) and forbid
(people) from Al-Munkar (i.e. disbelief,
لَا يَزَالُ بُنْيَشُهُمُ الَّذِى بَوْرِيبَةٌ فِ قُلُوبِهِمْ
إِلَّا أَن تَقَطَّعَ قُلُوبُهُمْ وَاللّهُ عَلِيمٌ حَكِيمُ
﴿ إِنَّ اللَّهَ اشْتَرَى مِنَ الْمُؤْمِنِينَ أَنْفُسَهُمْ
وَأَمْوَهُمْ بِأَنَّ لَهُمُ الْجَنَّةٌ يُقَتِلُونَ
فِي سَبِيلِ اللَّهِ فَيَقْتُلُونَ وَيُقْنَلُونٌَ وَعْدَّا عَلَيْهِ
حَقًّا فِى الَّوْرَنَةِ وَالْإِنِيلِ وَالْقُرْءَانِ
وَمَنْ أَوْفَى بِعَهْدِهِ، مِنَ اللَّهِ فَاسْتَبْشِرُواْ
بِبَيْعِكُمُ الَّذِى بَايَعْتُمْ بِهِ، وَذَلِكَ هُوَ الْفَوْزُ
اٌلْعَظِيمُ الأ
التََّسِبُونَ الْعَبِدُونَ اْحَمِدُونَ
السَّبِحُونَ الزَّكِعُونَ السَّجِدُونَ
اْأَمِرُونَ بِالْمَعْرُوفِ وَالنَّاهُونَ
عَنِ الْمُنكَرِ وَالْخَفِظُونَ لِحُدُودِ اللَّهِ
وَبَشْرِ الْمُؤْمِنِينَ
[1] (V.9:111)
a) Narrated Abu Hurairah رضى الله عنه :Allah's Messenger صلى الله عليه وسلم said, "Allah
guarantees him who strives in His Cause and whose motivation for going out is nothing but
Jihad in His Cause and belief in His Words (Islamic Monotheism), that He will admit him
into Paradise (if martyred) or bring him back to his dwelling place whence he has come out
with what he gains of reward or booty." (Sahih Al-Bukhari, Vol.4, Hadith No.352).
b) Narrated Jabir bin 'Abdullah Luie al (+): On the day of the battle of Uhud, a man came
to the Prophet صلى الله عليه وسلم and said, "Can you tell me where I will be if I should get
martyred?" The Prophet صلى الله عليه وسلم replied, "In Paradise." The man threw away some
dates he was carrying in his hand, and fought till he was martyred. (Sahih Al-Bukhari, Vol.5,
Hadith No.377).
c) Narrated Ibn 'Umar رضى الله عنهما :I heard Allah's Messenger صلى الله عليه وسلم saying: "If you
(1) practised Bai' Al-'Inah (the 'Inah transaction i.e. selling goods to a person for a certain
price and then buying them back from him for a far less price); (2) and followed the tails of
the cows (i.e. indulged in agriculture and became content with it during the period of Jihad);
(3) and deserted the Jihad (holy fighting) in Allah's Cause, Allah will cover you with
humiliation, and it will not be removed till you return back to your religion." (Abu Dawud,
Vol.3, Hadith No.3462).

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polytheism of all kinds and all that Islâm has
forbidden), and who observe the limits set by
Allâh (do all that Allâh has ordained and
abstain from all kinds of sins and evil deeds
which Allâh has forbidden). And give glad
tidings to the believers.11
113. It is not (proper) for the Prophet and
those who believe to ask Allah's Forgiveness
for the Mushrikun (polytheists, idolaters,
pagans, disbelievers in the Oneness of Allâh),
even though they be of kin, after it has
become clear to them that they are the
dwellers of the Fire (because they died in a
state of disbelief).
114. And Ibrâhîm's (Abraham) invoking
(of Allâh) for his father's forgiveness was
only because of a promise he [Ibrâhîm
(Abraham)] had made to him (his father). But
when it became clear to him [Ibrahim
(Abraham)] that he (his father) is an enemy of
Allâh, he dissociated himself from him.
Verily Ibrâhîm (Abraham) was Awwah (one
who invokes Allâh with humility, glorifies
Him and remembers Him much) and was
forbearing. (Tafsir Al-Qurtubî)[2]
115. And Allâh will never lead a people
astray after He has guided them until He
makes clear to them as to what they should
avoid. Verily, Allah is the All-Knower of
everything. [3]
مَا كَانَ لِلنَّبِيِّ وَالَّذِينَ ءَامَنُوَأَن يَسْتَغْفِرُواْ
لِلْمُشْرِكِينَ وَلَوْ كَانُواْ أُوْلِ قُرْبِى مِنْ بَعْدٍ
مَاتَبَّنَ لَهُمْ أَنَّهُمْ أَصْحَبُ الْجَحِيمِ
or
وَمَا كَانَ أَسْتِغْفَارُ إِبْزَهِيوَ لِأَبِهِ إِلَّا عَنْ
مَّوْعِدَةٍ وَعَدَهَآ إِيَّاهُ فَمَّانَبَيِّنَ لَهُ , أَنَّهُ عَدُوٌّ
لِلّهِ تَبَرََّ مِنْهُ إِنَّ إِبْرَهِيوَ لَأَوَّهُ حَلِيمٌ
وَمَا كَانَ اللَّهُ لِيُضِلَّ قَوْمًا بَعْدَ إِذْهَدَنهُمْ
حَتَّى يُبَيِّنَ لَهُم مَا يَتَّقُونَّ إِنَّ اللَّهَ بِكُلِّ شَىْءٍ
عَلِيدُ ها
[1]
(V.9:112) Narrated Sahl bin Sa'd: Allah's Messenger صلى الله عليه وسلم said, "Whoever can
guarantee (the chastity of) what is between his two jaw-bones and what is between his two
legs (i.e., his mouth, tongue and his private parts) *. I guarantee Paradise for him." (Sahih
Al-Bukhari, Vol. 8, Hadith No. 481)
* i.e. whoever protects his tongue from illegal talk e.g., to tell lies, or backbiting, etc., and
his mouth from eating and drinking forbidden illegal things, and his private parts from
illegal sexual acts.
[2]
(V.9:114) See the footnote of (V.6:74).
[3]
(V.9:115) Killing the Khawarij ( people who dissented from the religion and disagreed with
the rest of the Muslims), and the Mulhidun (heretics) after the establishment of firm proof
against them.
And the Statement of Allah Jus: 'And Allah will never lead a people astray after He has
guided them, until He makes clear to them what they should avoid ... ' (V.9:115) And Ibn
'Umar Luis wIga, used to consider them (the Khawarij and the Mulhidun) the worst of
Allah's creatures and said, "These people took some Verses that had been revealed
concerning the disbelievers and interpreted them as describing the believers."

سورة التوبة ٩
الجزء ١١
Part 11
266
Sûrah 9. At-Taubah
116. Verily, Allâh! Unto Him belongs the
dominion of the heavens and the earth, He
gives life and He causes death. And besides
Allâh you have neither any Walî (protector or
guardian) nor any helper.
117. Allâh has forgiven the Prophet (.
the Muhajirun (Muslim emigrants ,(اللّه عليه وسلم
who
left their homes and came to
Al-Madinah) and the Ansâr (Muslims of
Al-Madinah) who followed him (Muhammad
in the time of distress (Tabuk (صلى الله عليه وسلم
expedition), after the hearts of a party of them
had nearly deviated (from the Right Path), but
He accepted their repentance. Certainly, He is
unto them full of Kindness, Most Merciful.
118. And (He did forgive also) the three
[who did not join the Tabuk expedition whose
صلى الله عليه case was deferred (by the Prophet
,)] (for Allâh's Decision) till for them the
earth, vast as it is, was straitened and their
ownselves were straitened to them, and they
perceived that there is no fleeing from Allâh,
and no refuge but with Him. Then, He
forgave them (accepted their repentance), that
they might beg for His pardon [repent (unto
Him)]. Verily, Allâh is the One Who forgives
and accepts repentance, Most Merciful.
119. O you who believe! Be afraid of
Allâh, and be with those who are true (in
words and deeds).[1]
إِنَّالََّلَهُ مُلْكُ السَّمَوَتِ وَاْأَرْضِّ يُحِ، وَيُمِيتُ
وَمَالَكُمْ مِّن دُونِ اللَّهِ مِن وَلِيٍ
017
وَلَانَصِيرٍ
لَقَد تَّابَ اللهُ عَلَى النَّبِيِّ وَالْمُهَجِرِين
وَاَلْأَنْصَارِ الَّذِينَ اتَّبَعُوهُ فِ سَاعَةِ الْعُسْرَةِ
مِنْ بَعْدِ مَا كَادَ يَزِيغُ قُلُوبُ فَرِيقٍ مِّنْهُمْ
ثُمَّتَابَ عَلَيْهِمَّ إِنَّهُ بِهِمْرَءُوفٌ رَّحِيمٌ
IV
وَعَلَى الثَّلَاثَةِ الَّذِينَ خُلِّفُواْ حَتَّى إِذَا ضَاقَتْ عَلَيْهِمُ
اُلْأَرْضُ بِمَا رَحُبَتْ وَضَاقَتْ عَلَيْهِمْ أَنْفُسُهُمْ
وَنُواْأَنْ لََّ مَلْجَأَ مِنَ اَللَّهِ إِلَّ إِلَيْهِ ثُمَّ تَابَ
عَلَيْهِمْ لِيَتُوبُواْ إِنَّاللَّهَ هُوَ النَّوَّابُ الرَّحِيمُ
يَأَيُّهَا الَّذِينَ ءَامَنُواْأَتَّقُواْاللَّهَ وَكُونُواْ
119
مَعَ الصَّدِقِينَ
صلى الله عليه regarding Al-Haruriyah: The Prophet رضى الله عنهما Narrated 'Abdullah bin 'Umar
, said, "They will go out of Islam as an arrow darts out of the game's body." (Sahih
Al-Bukhari, Vol.9, Hadith No.66).
[1] (V.9:119) The Statement of Allâh Jus :
'O you who believe! Be afraid of Allah, and be with those who are true (in words and
deeds).' (V.9:119).
And what is forbidden as regards telling of lies.
a) Narrated 'Abdullah رضى الله عنه :The Prophet صلى الله عليه وسلم said, "Truthfulness leads to
Al-Birr (righteousness) and Al-Birr (righteousness) leads to Paradise. And a man keeps on
telling the truth until he becomes a truthful person. Falsehood leads to Al-Fujûr (i.e.
wickedness - evil-doing), and Al-Fujûr leads to the (Hell) Fire, and a man keeps on telling
lies until he is written as a liar before Allâh." (Sahih Al-Bukhari, Vol.8, Hadith No.116).
b) Narrated Abu Hurarirah رضى الله عنه :Allah's Messenger صلى الله عليه وسلم said, "The signs of
a hypocrite are three: Whenever he speaks, he tells a lie; and whenever he promises, he
breaks his promise; and whenever he is entrusted, he betrays (proves to be dishonest)."
(Sahih Al-Bukhari, Vol.8, Hadith No.117).