النص المفهرس

سورة النساء ٤
الجزء ٥
127
Part 5
Sûrah 4. An-Nisa'
and lead them in As-Salât (the prayer), let one
party of them stand up [in Salât (prayer)] with
you taking their arms with them; when they
finish their prostrations, let them take their
positions in the rear and let the other party
come up which have not yet prayed, and let
them pray with you taking all the precautions
and bearing arms. Those who disbelieve wish,
if you were negligent of your arms and your
baggage, to attack you in a single rush, but
there is no sin on you if you put away your
arms because of the inconvenience of rain or
because you are ill, but take every precaution
for yourselves. Verily, Allâh has prepared a
humiliating torment for the disbelievers.
103. When you have finished As-Salat
(the congregational prayer), remember Allâh
standing, sitting down, and (lying down) on
your sides, but when you are free from
danger, perform As-Salât (Iqamat-as-Salât).
Verily, As-Salât (the prayer) is enjoined on
the believers at fixed hours.
104. And don't be weak in the pursuit of
the enemy; if you are suffering (hardships)
then surely, they (too) are suffering
(hardships) as you are suffering, but you have
a hope from Allâh (for the reward, i.e.
Paradise) that for which they hope not; and
Allâh is Ever All-Knowing, All-Wise.
105. Surely, We have sent down to you (O
Muhammad صلى الله عليه وسلم) the Book (this
Qur'ân) in truth that you might judge between
men by that which Allâh has shown you (i.e.
has taught you through Divine Revelation), so
be not a pleader for the treacherous.
106. And seek the Forgiveness of Allâh, (2)
certainly, Allâh is Ever Oft-Forgiving, Most
Merciful.
طَآئِفَةٌ مِّنْهُم مَّعَكَ وَلْيَأْخُذُواْ أَسْلِحَتَهُمْ فَإِذَا
سَجَدُواْ فَلْيَكُونُواْ مِن وَرَابِكُمْ وَلْتَأْتِ
طَآئِفَةٌ أُخْرَى لَمْ يُصَلُواْ فَلْيُصَلُّواْ مَعَكَ
وَلْيَأْخُذُ واْحِذْرَهُمْ وَأَسْلِحَتَهُمْ وَدَّا لَّذِينَ كَفَرُواْ
لَوْتَغْفُلُونَ عَنْ أَسْلِحَتِكُمْ وَأَمْتِعَتِّكُمْ
فَيَمِيلُونَ عَلَيْكُمْ مَّيْلَةٌ وَحِدَةٌ وَلَا جُنَاحَ
عَلَيْكُمْ إِن كَانَ بِكُمْ أَذَّ مِّن مَطَرٍ أَوْكُنُم
مَّرْضَّ أَن تَضَعُواْ أَسْلِحَتَكُمْ وَخُذُواْ
حِذْرَ كُمْ إِنَّ اللَّهَ أَعَدَّ لِلْكَفِرِينَ عَذَابَمُّهِينًا
١٠٢
فَإِذَا قَضَيْتُمُ الصَّلَوَةَ فَاذْكُرُواْاللَّهَ قِيَمًا
وَقُعُودًا وَعَلَى جُنُوبِكُمْ فَإِذَا أَطْمَأْتَنْتُمْ
فَقِيمُوا الصَّلَوَّةُ إِنَّالصَّلَوَةَ كَانَتْ
عَلَى الْمُؤْمِنِينَ كِتَبًا مَوْقُوتًا
وَلَا تَهِنُواْ فِ أَبْتِغَاءِ الْقَوْمِ إِن تَكُونُواْتَأْلَمُونَ
فَإِنَّهُمْ يَأْلَمُونَ كَمَا تَأْلَمُونٌَ وَتَرْجُونَ مِنَ
اللَّهِ مَا لَا يَرْجُونٌَ وَكَانَ اللَّهُ عَلِيمًا حَكِيمًا
١٠٤
إِنَّا أَنزَ لْنَآ إِلَيْكَ الْكِنَبَ بِآلْحَقِّ لِتَحْكُمْ بَيْنَ
النَّاسِ بِمَا أَرَنِكَ اللَّهُ وَلَا تَكُنْ لِلْخَايِنِينَ
خَصِيمًا!
1.0
وَأَسْتَغْفِرِ اللَّهِ إِنَّ اللَّهَ كَانَ غَفُورًا رَحِيمًا
[1]
(V.4:102) See the footnote of (V.2:239).
[2]
(V.4:106) The Prophet's صلى الله عليه وسلم seeking of Allah's Forgiveness by daytime and at
night.

سورة النساء ٤
الجزء ٥
128
Part 5
Sûrah 4. An-Nisa'
وَلَا تُجَدِّلْ عَنِ الَّذِينَ يَخْتَانُونَ أَنْفُسَهُمْ إِنَّ اللَّهُ
لَا يُحِبُّ مَن كَانَ خَوَّانًا أَثِيمًا
١٠٧
يَسْتَخْفُونَ مِنَ النَّاسِ وَلَا يَسْتَخْفُونَ مِنَ اللَّهِ
وَهُوَ مَعَهُمْ إِذْ يُبَيْتُونَ مَا لَا يَرْضَى مِنَ الْقَوْلِّ
وَكَانَ اللَّهُ بِمَا يَعْمَلُونَ مُحِيطًا
هَأَنْتُمْ هَؤُلَاءِ جَدَ لْتُمْ عَنْهُمْ فِى الْحَيَوْةِ
الدُّنْيَا فَمَن يُجَدِلُ اللّهَ عَنْهُمْ يَوْمَ
الْقِيَمَةِ أَم مَّن يَكُونُ عَلَيْهِمْ وَكِيلًا
وَمَن يَعْمَلْ سُوءًا أَوْ يَظْلِمْ نَفْسَهُ ثُمَّ يَسْتَغْفِرِ
اللَّهَ يَجِدِ اللَّهَ غَفُورًا رَّحِيمًا
وَمَن يَكْسِبْ إِثْمًا فَإِنَّمَا يَكْسِبُهُ, عَلَى نَفْسِهِ،
وَكَانَ اللَّهُ عَلِيمًا حَكِيمًا
وَمَن يَكْسِبُ خَطِيَّةً أَوْ إِثْمًا ثُمَّ يَرْمِ بِهِ، بَرِيًّا
فَقَدٍ أَحْتَمَلَ بُهْتَنَا وَإِثْمًا مُّبِينًا
وَلَوْلَا فَضْلُ اللَّهِ عَلَيْكَ وَرَحْمَتُهُ لَمَّت
طَآئِفَةٌ مِنْهُمْ أَن يُضِلُّوكَ وَمَايُضِلُونَ
إِلَّ أَنْفُسَهُمّ وَمَا يَضُرُونَكَ مِن شَىْءٍ وَأَنزَلَ اَللَّهُ
عَلَيْكَ الْكِتَبَ وَالْحِكْمَةَ وَعَلَّمَكَ مَالَمْ
تَكُنْ تَعْلَمْ وَكَانَ فَضْلُ اَللَّهِ عَلَيْكَ
107. And argue not on behalf of those
who deceive themselves. Verily, Allâh does
not like anyone who is a betrayer, sinner.
108. They may hide (their crimes) from
men, but they cannot hide (them) from Allâh;
for He is with them (by His Knowledge),
when they plot by night in words that He does
not approve. And Allâh ever encompasses
what they do.
109. Lo! You are those who have argued
for them in the life of this world, but who will
argue for them on the Day of Resurrection
against Allâh, or who will then be their
defender?
110. And whoever does evil or wrongs
himself but afterwards
seeks Allah's
Forgiveness, he will find Allâh Oft-Forgiving,
Most Merciful.
111. And whoever earns sin, he earns it
only against himself. And Allâh is Ever
All-Knowing, All-Wise.
112. And whoever earns a fault or a sin
and then throws it on to someone innocent, he
has indeed burdened himself with falsehood
and a manifest sin.
113. Had not the Grace of Allâh and His
صلى الله Mercy been upon you (O Muhammad
a party of them would certainly have ,(عليه وسلم
made a decision to mislead you, but (in fact)
they mislead none except their own selves,
and no harm can they do to you in the least.
Allâh has sent down to you the book (The
Qur'ân), and Al-Hikmah (Islâmic laws,
knowledge of legal and illegal things i.e. the
Prophet's Sunnah - legal ways), and taught
you that which you knew not. And Ever Great
Narrated Abu Hurairah رضى الله عنه :| heard Allah's Messenger صلى الله عليه وسلم saying: "By
Allâh! I seek Allah's Forgiveness and turn to Him in repentance for more than seventy
times a day." (Sahih Al-Bukhari', Vol.8, Hadîth No.319).

سورة النساء ٤
الجزء ٥
129
Part 5
Surah 4. An-Nisa'
عَظِيمًا
﴿ لَّا خَيْرَ فِى كَثِيرٍ مِّن نَّجْوَدُهُمْ إِلَّا مَنْ أَمَرَ
بِصَدَقَةٍ أَوْ مَعْرُوفٍ أَوْ إِصْلَحِ بَيْنَ النَّاسِّ
وَمَن يَفْعَلْ ذَلِكَ ابْتِغَآءَ مَرْضَاتِ
اللَّهِ فَسَوْفَ نُؤْنِيهِ أَجْرًا عَظِيمًا
وَمَن يُشَاقِقِ الرَّسُولَ مِنْ بَعْدِ مَا نَبَيَّنَ لَهُ الْهُدَى
وَيَتَّبِعْ غَيْرَ سَبِيلِ الْمُؤْمِنِينَ نُوَلِهِ، مَا تَوَلَى
وَنُصْلِهِ، جَهَنَّمْ وَسَآءَتْ مَصِيرًا
إِنَّ اللَّهَ لَا يَغْفِرُ أَن يُشْرَكَ بِهِ، وَيَغْفِرُ مَادُونَ
ذَلِكَ لِمَن يَشَاءُ وَمَن يُشْرِكْ بِاللَّهِ فَقَدْ
ضَلَّ ضَلَلأَ بَعِيدًا
إِن يَدْعُونَ مِن دُونِهِ إِلَّ إِنَثَّا وَ إِن
يَدْعُونَ إِلَّ شَيْطَنَا مَرِيدًا
لَعَنَّهُ اللَّهُ وَقَالَ لَأَتَّخِذَنَّ مِنْ عِبَادِكَ
نَصِيبًامَّفْرُوضًا
وَلَأُضِلَّنَّهُمْ وَلَأُمَنِيَنَّهُمْ وَلَمُرَنَّهُمْ
فَلَيُبَتِكُنَّ ءَاذَانَ الْأَنْعَمِ وَلَمُرَنَّهُمْ
فَلَيُغَيْرُنَ خَلْقَ اللَّهِ وَمَن يَتَّخِذِ
الشَّيْطَانَ وَلِيَّا مِّن دُونِ اللَّهِ فَقَدْ
خَسِرَ خُسْرَانًا مُبِينًا
is the Grace of Allah unto you (O Muhammad
.(صلى الله عليه وسلم
114. There is no good in most of their
secret talks save (in) him who orders Sadaqah
(charity in Allâh's Cause), or Ma'rûf (Islâmic
Monotheism and all the good and righteous
deeds which Allâh has ordained), or
conciliation between mankind; and he who
does this, seeking the good Pleasure of Allâh,
We shall give him a great reward.
115. And
whoever contradicts
and
صلى الله opposes the Messenger (Muhammad
after the right path has been shown (عليه وسلم
clearly to him, and follows other than the
believers' way, We shall keep him in the path
he has chosen, and burn him in Hell - what
an evil destination![1]
116. Verily! Allâh forgives not (the sin of)
setting up partners (in worship) with Him, but
He forgives whom He wills sins other than
that, and whoever sets up partners in worship
with Allâh, has indeed strayed far away.
117. They (all those who worship others
than Allâh) invoke nothing but female deities
besides Him (Allâh), and they invoke nothing
but Shaitân (Satan), a persistent rebel!
118. "Allâh cursed him. And he [Shaitân
(Satan)] said: "I will take an appointed
portion of your slaves.
119. Verily, I will mislead them, and
surely, I will arouse in them false desires; and
certainly, I will order them to slit the ears of
cattle, and indeed I will order them to change
the nature created by Allâh." And whoever
takes Shaitân (Satan) as a Walî (protector or
helper) instead of Allâh, has surely suffered a
manifest loss. [2]
[1]
(V. 4:115) See the footnote of (V.3:85).
[2] (V.4:119) See the footnote of (V.59:7).

سورة النساء ٤
الجزء ٥
130
Part 5
Sûrah 4. An-Nisa'
يَعِدُهُمْ وَيُمَنِّيِهِمْ وَمَا يَعِدُ هُمُ الشَّيْطَانُ
إِلَّاغُرُورًا
أُوْلَبِّكَ مَأْوَنُهُمْ جَهَنَّمُ وَلَا يَجِدُونَ عَنْهَا
مَحِيصًا
وَالَّذِينَ ءَامَنُواْ وَعَمِلُواْ الصَّلِحَتِ
سَنُدْخِلُهُمْ جَنَّاتٍ تَجْرِى مِن تَحْتِهَا
اُلْأَنْهَرُ خَلِ ينَ فِهَا أَبَدًا وَعْدَ اللَّهِ حَقًّاً
وَمَنْ أَصْدَقُ مِنَ اللَّهِقِيلًا
لَيْسَ بِأَمَانِبِّكُمْ وَلَآ أَمَانِيَ أَهْلِ اُلْكِتَبِ
مَن يَعْمَلْ سُوْءًايُجْزَبِهِ، وَلَا يَجِدْ لَهُ مِن
دُونِ اللَّهِ وَلِيًّا وَلَا نَصِيرًا
وَمَنْ يَعْمَلْ مِنَ الصَّلِحَتِ مِن ذَكَرٍ
أَوْ أُنثَى وَهُوَ مُؤْمِنٌ فَأُوْلَئِكَ يَدْخُلُونَ الْجَنَّةَ
وَلَا يُظْلَمُونَ نَقِيرًا
وَمَنْ أَحْسَنُ دِينًا مِّمَّنْ أَسْلَمَ وَجْهَهُ لِلَّهِ
وَهُوَ مُحْسِنٌ وَأَنَّبَعَ مِلََّ إِبْرَهِيمَ حَنِيفًا
وَأَّخَذَ اَللَّهُ إِبْرَاهِيمَ خَلِيلًا
وَلِلَِّمَا فِ السَّمَوَتِ وَمَا فِى الْأَرْضِّ
وَكَانَ اللَّهُ بِكُلِّ شَىْءٍ تُحِيطًا
120. He [Shaitân (Satan)] makes promises
to them, and arouses in them false desires;
and Shaitân's (Satân) promises are nothing
but deceptions.
121. The dwelling of such (people) is
Hell, and they will find no way of escape
from it.
122. But those who believe (in the
Oneness of Allâh - Islamic Monotheism)
and do deeds of righteousness, We shall
admit them to the Gardens under which rivers
flow (i.e. in Paradise) to dwell therein
forever. Allâh's Promise is the Truth; and
whose words can be truer than those of
Allâh? (Of course, none).
123. It will not be in accordance with your
desires (Muslims), nor those of the people of
the Scripture (Jews and Christians),
whosoever works evil, will have the
recompense thereof, and he will not find any
protector or helper besides Allâh.
124. And whoever does righteous good
deeds, male or female, and is a (true) believer
[in the Oneness of Allâh (Muslim)], such will
enter Paradise and not the least injustice, even
to the size of a speck on the back of a
date-stone, will be done to them.
125. And who can be better in religion
than one who submits his face (himself) to
Allâh (i.e. follows Allâh's religion of Islamic
Monotheism); and he is a Muhsin (a good-
doer - See V.2:112). And follows the
religion of Ibrâhîm" (Abraham) Hanîfa
(Islâmic Monotheism - to worship none but
Allâh Alone). And Allâh did take Ibrâhîm
(Abraham) as a Khalîl (an intimate friend)!
126. And to Allâh belongs all that is in the
heavens and all that is in the earth. And Allâh
is Ever Encompassing all things.
[1] (V.4:125) See the footnote of (V. 2:135), the narration of Zaid bin 'Amr bin Nufail.

سورة النساء ٤
الجزء ٥
131
Part 5
Sûrah 4. An-Nisa'
127. They ask your legal instruction
concerning women, say: Allâh instructs you
about them, and about what is recited unto
you in the Book concerning the orphan girls
whom you give not the prescribed portions
(as regards Mahr and inheritance) and yet
whom you desire to marry, and (concerning)
the children who are weak and oppressed, and
that you stand firm for justice to orphans.
And whatever good you do, Allâh is Ever
All-Aware of it.
128. And if a woman fears cruelty or
desertion on her husband's part, there is no
sin on them both if they make terms of peace
between themselves; and making peace is
better. And human inner-selves are swayed by
greed. But if you do good and keep away
from evil, verily,
Allâh
is Ever
Well-Acquainted with what you do.
129. You will never be able to do perfect
justice between wives even if it is your ardent
desire, so do not incline too much to one of
them (by giving her more of your time and
provision) so as to leave the other hanging
(i.e. neither divorced nor married). And if you
do justice, and do all that is right and fear
Allâh by keeping away from all that is wrong,
then Allah is Ever Oft-Forgiving, Most
Merciful.
130. But if they separate (by divorce),
Allâh will provide abundance for everyone of
them from His Bounty. And Allâh is Ever
All-Sufficient for His creatures' need,
All-Wise.
131. And to Allâh belongs all that is in the
heavens and all that is in the earth. And
verily, We have recommended to the people
of the Scripture before you, and to you (O
Muslims) that you (all) fear Allâh, and keep
your duty to Him. But if you disbelieve, then
unto Allâh belongs all that is in the heavens
and all that is in the earth, and Allâh is Ever
Rich (Free of all wants), Worthy of all praise.
وَيَسْتَفْتُونَكَ فِ النِّسَاءِ قُلِ اَللَّهُ يُقْتِيكُمْ
فِيهِنَّ وَمَا يُتْلَى عَلَيْكُمْ فِى الْكِتَبِفِ
يَتَمَى اُلْنِسَآءِ الَّتِى لَا تُؤْتُونَهُنَّ مَاكُنِبَ
لَهُنَّ وَتَرْغَبُونَ أَنْ تَنكِحُوهُنَّ وَالْمُسْتَضْعَفِينَ
مِنَ الْوِلْدَانِ وَأَنْ تَقُومُواْلِلْيَتََّى
بِالْقِسْطِ وَمَا تَفْعَلُواْ مِنْ خَيْرٍ
١٢٧
فَإِنَّ اللَّهَ كَانَ بِهِ، عَلِيمًا
وَإِنِ آَمْرَأَةٌ خَافَتْ مِنْ بَعْلِهَا نُشُوزَا أَوْ إِعْرَاضًا
فَلَا جُنَاعَ عَلَيْهِمَآ أَنْ يُصْلِحَا بَيْنَهُمَا صُلْحَاً
وَالصُّلْحُ خَيْرٌ وَأُحْضِرَتِ الْأَنْفُسُ الشُّخَّ
وَإِن تُحْسِنُواْ وَتَتَّقُواْ فَإِنَّ اللَّهَ كَانَ
بِمَا تَعْمَلُونَ خَبِيرًا
١٢٨
وَلَن تَسْتَطِيعُوْاْ أَن تَعْدِ لُواْ بَيْنَ النِّسَآءِ
وَلَوْ حَرَضْتُمّ فَلَا تَمِيلُواْ كُلَّ اَلْمَيْلِ
فَتَذَرُوهَا كَالْمُعَلَّقَةٍ وَ إِن تُصْلِحُوا وَتَتَّقُواْ
فَإِنَّ اللَّهَ كَانَ غَفُورًا رَّحِيمًا
In
وَإِن يَنَفَرَّقَايُغْنِ اللَّهُ كُلَّمِنِ سَعَتِهِ،
وَكَانَ اللهُ وَاسِعًا حَكِيمًا
١٣٠
وَلِلَّهِ مَا فِى السَّمَوَاتِ وَمَا فِى الْأَرْضُِ وَلَقَدْ
وَصَّيْنَا الَّذِينَ أُوتُوا الْكِنَبَ مِن قَبْلِكُمْ
وَإِيَّاكُمْ أَنْ أَثَّقُواْ اللَّهِ وَ إِن تَكْفُرُواْفَإِنَّلِلّهِ
مَا فِى السَّمَوَتِ وَمَا فِى الْأَرْضِ وَكَانَ اللّهُ غَنِيًّا
حَمِيدًا

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Sûrah 4. An-Nisa'
132. And to Allâh belongs all that is in the
heavens and all that is in the earth. And Allâh
is Ever All-Sufficient as Disposer of affairs.
133. If He wills, He can take you away, O
people, and bring others. And Allâh is Ever
All-Potent over that.
134. Whoever desires a reward in this life
of the world, then with Allâh (Alone and none
else) is the reward of this worldly life and of
the Hereafter. And Allah is Ever All-Hearer,
All-Seer.
135. O you who believe! Stand out firmly
for justice, as witnesses to Allâh, even though
it be against yourselves, or your parents, or
your kin, be he rich or poor, Allâh is a Better
Protector to both (than you). So follow not
the lusts (of your hearts), lest you avoid
justice; and if you distort your witness or
refuse to give it, verily, Allâh is Ever
Well-Acquainted with what you do.11
136. O you who believe! Believe in Allâh,
صلى الله عليه and His Messenger (Muhammad
,), and the Book (the Qur'an) which He has
sent down to His Messenger, and the
Scripture which He sent down to those before
(him); and whosoever disbelieves in Allâh,
His Angels, His Books, His Messengers, and
the Last Day, then indeed he has strayed far
away.
137. Verily, those who believe, then
disbelieve, then believe (again), and (again)
disbelieve, and go on increasing in disbelief;
-
وَلِلَّهِ مَا فِى السَّمَوَتِ وَمَا فِى الْأَرْضِ وَكَفَى بِاللَّهِ
وَكِيلًا (١)
إِن يَشَأْ يُذْ هِبْكُمْ أَيُهَا النَّاسُ وَيَأْتِ
◌ِتَاخَرِينَّ وَكَانَ اللَّهُ عَلَى ذَلِكَ قَدِيرًا
مَن كَانَ يُرِيدُ ثَوَابَ الدُّنْيَا فَعِنْدَ اللَّهِ ثَوَابُ
الدُّنْيَا وَالْآَخِرَةِّ وَكَانَ اللَّهُ سَمِيعًا بَصِيرًا
يَّأَيُّهَا الَّذِينَ ءَامَنُواْ كُونُواْ قَوَّمِينَ بِالْقِسْطِ
شُهَدَآءَ لِلَّهِ وَلَوْ عَلَى أَنْفُسِكُمْ أَوِ الْوَلِدَيْنِ
وَالْأَ قْرَبِنَّ إِن يَكُنْ غَنِيًّا أَوْ فَقِيْرًا فَاَللَّهُ أَوْلَى
◌ِهِمَّا فَلَا تَتَّبِعُوا الْمَوَىَ أَن تَعْدِلُواْ وَإِن تَلْوُرا
أَوْ تُعْرِضُوا فَإِنَّ اللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيًّا!
TTO
وَأَيُّهَا الَّذِينَ ءَامَنُوْءَامِنُواْ بِاللَّهِ وَرَسُولِهِ.
وَالْكِتَبِ الَّذِى نَزَّلَ عَلَى رَسُولِهِ،
وَاُلْكِتَبِ الَّذِى أَنْزَلَ مِن قَبْلُ وَمَن يَكْفُرُ
بِاللَّهِ وَمَلَكَتِهِ، وَكُنُبِهِ، وَرُسُلِهِ، وَاَلْيَّوْمِ
اُلْآَخِ فَقَدْ ضَلَّ ضَلَلاَ بَعِيدًا
إِنَّ الَّذِينَ ءَامَنُواْثُمَّكَفَرُواْثُمَّ ءَامَنُواْ تُمَّكَفَرُواْ
ثُمَّازْدَادُوا كُفْرًا لَّمْ يَكُنِ اللَّهُ لِيَغْفِرَلَهُمْ وَلَا لِيَهْدِيَهُمْ
[1] (V.4:135) Narrated Anas رضى الله عنه :The Prophet صلى الله عليه وسلم was asked about the
great sins. He said, "They are:
a) To join others in worship with Allâh.
b) To be undutiful to one's parents.
c) To kill a person (which Allah has forbidden to be killed i.e.to commit the crime of
murdering).
d) And to give a false witness."
(Sahih Al-Bukhari, Vol. 3, Hadîth No. 821).

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سَبِيلاً
بَشْرِ الْمُنَفِقِينَ بِأَنَّلَهُمْ عَذَابًا أَلِيمًا
١٣٨
اُلَّذِينَ يَتَّخِذُونَ الْكَفِرِينَ أَوْلِيَاءَ مِندُونِ
اَلْمُؤْمِنِينَ أَيَبْنَغُونَ عِندَهُمُ الْعِزَّةَ
فَإِنَّ الْعِزَّةَ لِلَّهِ جَمِيعًا؟
وَقَدْ نَزَّلَ عَلَيْكُمْ فِى الْكِتَبِ أَنْ إِذَا سَمِعْتُمْ
ءَايَتِ اللَّهِيُكْفَرُبِهَا وَيُسْتَهْزَأُ بِهَا فَلَا نَقْعُدُواْ
مَعَهُمْ حَتَّى يَخُوضُواْ فِى حَدِيثٍ غَيْرِ ◌ِ ◌ِنَّكُمْ إِذَا
مِثْلُهُمَّ إِنَّ اللَّهَ جَامِعُ اٌلْمُنَفِقِينَ وَالْكَفِرِينَ
فِیجَهَنَّمَ جَمِيعًا
الَّذِينَ يَقَرَّبِّصُونَ بِكُمْ فَإِن كَانَ لَكُمْ فَتْحٌ مِّنَ اللَّهِ
قَالُواْ أَلَمْ نَكُنْ مَعَكُمْ وَإِن كَانَ لِلْكَفِرِينَ
نَصِيبٌ قَالُواْأَلَمْ نَسْتَحْوِذْ عَلَيْكُمْ وَنَمْنَعَّكُمْ
مِنَ الْمُؤْمِنِينَّ فَاللَّهُ يَحْكُمُ بَيْنَكُمْ يَوْمَ
اَلْقِيَمَةِ وَلَنْ يَجْعَلَ اللَّهُ لِلْكَفِرِينَ عَلَى
اْمُؤْمِنِينَ سَبِيلًا
إِنَّالْمُنَفِقِينَ يُخَدِّعُونَ اللَّهَ وَهُوَ خَدِعُهُمْ
وَإِذَا قَامُوْإِلَى الصَّلَوةِ قَامُواْ كُسَالَى يُرَآءُونَ
النَّاسَ وَلَ يَذْكُرُونَ اللَّهِلَّ قَلِيلًا
Allâh will not forgive them, nor guide them
on the (Right) Way.
138. Give to the hypocrites the tidings
that there is for them a painful torment.[1]
139. Those who take disbelievers for
Auliyâ' (protectors or helpers or friends)
instead of believers, do they seek honour,
power and glory with them? Verily, then
to Allâh belongs all honour, power and
glory.
140. And it has already been revealed
to you in the Book (this Qur'an) that
when you hear the Verses of Allâh being
denied and mocked at, then sit not with
them, until they engage in a talk other
than that; (but if you stayed with them)
certainly in that case you would be like
them. Surely, Allah will collect the
hypocrites and disbelievers all together in
Hell.
141. Those (hyprocrites) who wait and
watch about you; if you gain a victory
from Allâh, they say: "Were we not with
you?" But if the disbelievers gain a
success, they say (to them): "Did we not
gain mastery over you and did we not
protect you from the believers?" Allâh
will judge between you (all) on the Day of
Resurrection. And never will Allâh grant
to the disbelievers a way (to triumph)
over the believers.
142. Verily, the hypocrites seek to
deceive Allâh, but it is He Who deceives
them.12] And when they stand up for As-
Salât (the prayer), they stand with
laziness and to be seen of men, and they
do not remember Allâh but little.
[1] (V.4:138) See "Hypocrisy" - Appendix 2.
[2] (V.4:142) See (V.57:12-15).

Surah 4. An-Nisâ'
Part 5
134
الجزء ٥
سورة النساء ٤
143. (They are) swaying between this
and that, belonging neither to these nor to
those; and he whom Allah sends astray,
you will not find for him a way (to the
truth - Islâm).
144. O you who believe! Take not for
Auliya' (protectors or helpers or friends)
disbelievers instead of believers. Do you
wish to offer Allah a manifest proof
against yourselves?
145. Verily, the hyprocrites will be in
the lowest depth (grade) of the Fire; no
helper will you find for them.[1]
146. Except those who repent (from
hypocrisy), do righteous good deeds, hold
fast to Allâh, and purify their religion for
Allâh (by worshipping none but Allâh,
and do good for Allâh's sake only, not to
show off), then they will be with the
believers. And Allâh will grant the
believers a great reward.
147. Why should Allâh punish you if
you have thanked (Him) and have
believed in Him. And Allâh is Ever
All-Appreciative (of good), All-Knowing.
مُّذَبَذَبِينَ بَيْنَ ذَلِكَ لَا إِلَى هَؤُلَاءٍ وَلَا إِلَى هَؤُلَاءٍ
وَمَنْ يُضْلِلِ اللهُ فَلَن تَجِدَ لَهُ سَبِيلًا
١٤٣
يَأَيُّهَا الَّذِينَ ءَامَنُواْلَا نَتَّخِذُ واْ الْكَفِرِينَ
أَوْلِيَاءَ مِن دُونِ الْمُؤْمِنِينَّ أَتْرِيدُونَ
أَنْ تَجْعَلُوا لِلَّهِ عَلَيْكُمْ سُلْطَانًّا مُبِينًا
إِنَّ الُْفِقِينَ فِ الذَّرْكِ اُلْأَسْفَلِ مِنَ النَّارِ
وَلَنْ تَجِدَلَهُمْ نَصِيرًا
إِلَّا الَّذِينَ تَابُواْ وَأَصْلَحُواْ وَأَعْتَصَمُواْ
◌ِاللَّهِ وَأَخْلَصُوْ دِينَهُمْ لِلَّهِ فَأُوْلَئِكَ مَعَ
اُلْمُؤْمِنِينَّ وَسَوْفَ يُؤْتِ اللَّهُ الْمُؤْمِنِينَ
أَجْرًاعَظِيمًا
مَّا يَفْعَلُ اللَّهُ بِعَذَابِكُمْ إِن شَكَّرْتُمْ
وَءَامَنتُمْ وَكَانَ اللَّهُ شَاكِرًا عَلِيمًا
[1] (V.4:145):
a) Narrated 'Abdullah bin 'Amr رضى الله عنهما :The Prophet صلى الله عليه وسلم said:
"Whoever has the following four (characteristics) will be a pure hypocrite and whoever
has one of the following four characteristics will have one characteristic of hypocrisy
unless and until he gives it up:
1. Whenever he is entrusted, he betrays (proves dishonest).
2. Whenever he speaks, he tells a lie.
3. Whenever he makes a covenant, he proves treacherous.
4. Whenever he quarrels, he behaves in a very imprudent, evil and insulting manner."
(Sahih Al-Bukhari, Vol. 1, Hadith No. 33).
b) See the footnote of (V.9:54).
c) Narrated Abu Hurairah رضى الله عنه :The Prophet صلى الله عليه وسلم said, "The worst
people before Allâh on the Day of Resurrection will be the double-faced people who
appear to some people with one face and to other people with another face." (Sahih
Al-Bukhari, Vol. 8, Hadith No. 84).

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هَ لَّا يُحِبُّ اَللَّهُ الْجَهْرَ بِالسُّوءِ مِنَ الْقَوْلِ إِلَّا
مَنْ ظُلِمٍ وَكَانَ اللَّهُ سَمِيعًا عَلِيمًا
إِن نُبْدُ واخَيْرًا أَوْ تُخْفُوهُ أَوْ تَعْفُواْ عَن سُوْءٍ
فَإِنَّ اللَّهَ كَانَ عَفُوًّا قَدِيرًا
١٤٩
إِنَّ الَّذِينَ يَكْفُرُونَ بِاللَّهِ وَرُسُلِهِ،
وَيُرِيدُونَ أَنْ يُفَرِّقُواْ بَيْنَ اَللَّهِ وَرُسُلِهِ،
وَيَقُولُونَ نُؤْمِنُ بِبَعْضٍ وَنَكْفُرُ بِبَعْضٍ
وَيُرِيدُونَ أَنْ يَتَّخِذُواْبَيْنَ ذَلِكَ سَبِيلًا
10.
أُوْلَئِكَ هُمُ الْكَفِرُونَ حَقًّا وَأَعْتَدْنَا لِلْكَفِينَ
عَذَابًا مُهِينًا
١٥١
وَاُلَّذِينَءَامَنُواْ بِاللَّهِ وَرُسُلِهِ، وَلَمْ يُفَرِّقُواْ بَيْنَ
أَحَدٍمِنْهُمْ أُوْلَئِكَ سَوْفَ يُؤْتِيهِمْ أُجُورَهُمْ
وَكَانَ اللَّهُ غَفُورًا رَحِيمًا
يَسْئَلُكَ أَهْلُ الْكِنَبِ أَنْ تُنَزِّلَ عَلَيْهِمْ كِنَبًا
مِنَ السَّمَاءِ فَقَدْ سَأَلُواْ مُوسَى أَكْبَرَ مِن ذَلِكَ
فَقَالُوَ أْأَرِنَاللَّهَ جَهْرَةً فَأَخَذَتْهُمُ الصَّحِقَةُ
بِظُلْمِهِمْ ثُمَّا تَّخَذُواْ الْعِجْلَ مِنْ بَعْدِ مَاجَآءَ تْهُمُ
اَلْبَغِنَتُ فَعَفَوْنَا عَن ذَلِكَ وَءَاتَيْنَا مُوسَى سُلْطَانًا
غُبِينًا
for
وَرَفَعْنَا فَوْقَهُمُ الْقُوَرَ بِمِيثَقِهِمْ وَقُلْنَا لَهُمُ ادْخُلُواْ
الْبَابَ ◌ُجَّدًّا وَقُلْنَالَمْ لَا تَعْدُواْ فِ السَّبْتِ
148. Allâh does not like that the evil
should be uttered in public except by him
who has been wronged. And Allâh is Ever
All-Hearer, All-Knower.
149. Whether you (mankind) disclose (by
good words of thanks) a good deed (done to
you in the form of a favour by someone), or
conceal it, or pardon an evil, ... verily, Allâh is
Ever Oft-Pardoning, All-Powerful.
150. Verily, those who disbelieve in Allâh
and His Messengers and wish to make
distinction between Allâh and His
Messengers (by believing in Allâh and
disbelieving in His Messengers) saying, “We
believe in some but reject others," and wish
to adopt a way in between.
151. They are in truth disbelievers. And
We have prepared for the disbelievers a
humiliating torment.
152. And those who believe in Allâh
and
His Messengers and make no
distinction
between any of them
(Messengers), We shall give them their
rewards; and Allâh is Ever Oft-Forgiving,
Most Merciful.
153. The people of the Scripture (Jews)
ask you to cause a book to descend upon
them from heaven. Indeed they asked Mûsâ
(Moses) for even greater than that, when they
said: "Show us Allâh in public," but they
were struck with thunderclap and lightning
for their wickedness. Then they worshipped
the calf even after clear proofs, evidences,
and signs had come to them. (Even) so We
forgave them. And We gave Mûsâ (Moses) a
clear proof of authority.
154. And for their covenant, We raised
over them the Mount and (on the other
occasion) We said: "Enter the gate prostrating
(or bowing) with humility;" and We
commanded them: "Transgress not (by doing

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Surah 4. An-Nisa'
وَأَخَذْنَامِنْهُمْ مِبِشَقًّا غَلِيظًا
١٥٤
worldly works) on the Sabbath (Saturday)."
And We took from them a firm covenant 1.
155. Because of their breaking the
covenant, and of their rejecting the Ayât
(proofs, evidences, verses, lessons, signs,
revelations, etc.) of Allâh, and of their
killing the Prophets unjustly, and of their
saying: "Our hearts are wrapped (with
coverings, i.e. we do not understand what
the Messengers say)" - nay, Allâh has set a
seal upon their hearts because of their
disbelief, so they believe not but a little.
156. And
because of their (Jews)
disbelief and uttering against Maryam (Mary
a grave false charge (that she has (عليها السلام
committed illegal sexual intercourse);
157. And because of their saying (in
boast), "We killed Messiah 'Îsâ (Jesus), son
of Maryam (Mary), the Messenger of
Allâh," - but they killed him not, nor
crucified him, but the resemblance of 'Îsâ
(Jesus) was put over another man (and they
killed that man), and those who differ
therein are full of doubts. They have no
(certain) knowledge, they follow nothing but
conjecture. For surely; they killed him not
[i.e. 'Îsâ (Jesus), son of Maryam (Mary)
:[عليهما السلام
158. But Allâh raised him ['Îsâ (Jesus)]
up (with his body and soul) unto Himself
(and he عليه السلام is in the heavens). And
Allâh is Ever All-Powerful, All-Wise.
159. And there is none of the people of
the Scripture (Jews and Christians) but must
believe in him ['Îsâ (Jesus), son of Maryam
-
فَبِمَا نَقْضِهِمٍ مِّينَقَهُمْ وَكُفْرِهِم ◌ِنَايَتِ اللّهِ
وَقَيْلِهِمُ الْأَبِيَآءَ بِغَيِْحَقٍّ وَقَوْلِهِمْ قُلُوبُنَا غُلْفُ
بَلْ طَبَعَ اللَّهُ عَلَيْهَا بِكُفْرِهِمْ فَلَيُؤْمِنُونَ
إِلَّا فَلِيلًا
100
وَيَكُفْرِهِمْ وَقَوْلِهِمْ عَلَى مَرْيَمَ بُهْتَنًا عَظِيمًا
107
وَقَوْلِهِمْ إِنَّا قَتَلْنَا الْمَسِيحَ عِيسَى ابْنَ مَرْيَ رَسُولَ
اللَّهِ وَمَا قَتَلُوهُ وَمَا صَلَبُوهُ وَلَكِنْ شُيّهَ لَهُمَّ وَإِنَّ
الَّذِينَ آَخْتَلَفُواْ فِيهِ لَفِى شَكِّ مِنْهُ مَالَهُمْ بِهِ، مِنْ عِلْمٍ
إِلَّا أَنْبَاعَ الظَّنَّ وَمَا قَتَلُوهُ يَقِيَنَا لَ
lov
بَلِ رَفَعَهُ اللهُ إِلَيْهِ وَكَانَ اللَّهُ عَزِيزًا حَكِيمًا
وَإِن مِنْ أَهْلِ الْكِتَبِ إِلَّا لَيُؤْمِنَنَّبِهِ، قَبْلَ
[1] (V. 4:154) Narrated Abu Hurairah رضى الله عنه :Allah's Messenger صلى الله عليه وسلم said, "It
was said to Banî Israel, 'Enter the gate (of the town) bowing with humility (prostrating
yourselves) and say: 'Repentance', but they changed the word and entered the town
crawling on their buttocks and said: 'A wheat grain in the hair' *. " (Sahih Al-Bukhari, Vol. 4,
Hadîth No. 615).
*They said so just to ridicule Allah's Order as they were disobedient to Him. So Allâh
punished them severely by sending on them punishment, most probably in the form of (an
epidemic of) plague (See Tafsir At-Tabari).

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الجزء ٦
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Part 6
Surah 4. An-Nisa'
(Mary), as only a Messenger of Allâh and a
human being] 1 before his ['Îsa (Jesus) Que
>JI or a Jew's or a Christian's] death12 (at
the time of the appearance of the angel of
death). And on the Day of Resurrection, he
['Îsâ (Jesus)] will be a witness against them.
160. For the wrong-doing of the Jews,
We made unlawful for them certain good
foods which had been lawful for them -
and for their hindering many from Allâh's
Way;
161. And their taking of Ribâ (usury)
though they were forbidden from taking it
and their devouring of men's substance
wrongfully (bribery). And We have prepared
for the disbelievers among them a painful
torment.
162. But those among them who are
well-grounded in knowledge, and the
believers, believe in what has been sent
down to you (Muhammad صلى الله عليه وسلم) and
what was sent down before you; and those
who perform As-Salât (Iqâmat-as-Salât),
and give Zakât and believe in Allâh and in
the Last Day, it is they to whom We shall
give a great reward.
163. Verily, We have sent the revelation
to you (O Muhammad صلى الله عليه وسلم) " as
مَوْتٍِ، وَيَوْمَ الْقِيَمَةِ يَكُونُ عَلَيْهِمْ شَهِيدًا
109
فَيُظُلْمٍ مِنَ الَّذِينَ هَادُواْ حَرَّمْنَا عَلَيْهِمْ طَيِّبَتٍ
أُحِلَّتْ لَهُمْ وَبِصَدِّهِمْ عَن سَبِيلِ اللّهِ كَثِيرًا
17.
وَأَخْذِ هِمُ الْرّبَواْ وَقَدْ نُهُواْعَنْهُ وَأَكْلِهِمْ أَمْوَلَالنَّاسِ
بِالْبَطِلِّ وَأَعْتَدْنَا لِلْكَفِرِينَ مِنْهُمْ
عَذَابًا أَلِيمًا
لَكِنِ الرَّسِخُونَ فِ الْعِلْمِ مِنْهُمْ وَالْمُؤْمِنُونَ
يُؤْمِنُونَ بِمَا أُنزِلَ إِلَيْكَ وَمَا أُنْزِلَ مِن قَبْلِكَّ
وَالْمُقِيمِينَ الصَّلَوَّةُ وَالْمُؤْتُونَ الزَّكَوَةَ
وَالْمُؤْمِنُونَ بِاللَّهِ وَالْيَوْمِ الْآَخِ أُوْلَتِكَ سَنُؤْتِهِمْ
أَجْرًا عَظِيمًا !
﴿ إِنَّا أَوْحَيْنَآ إِلَيْكَ كَمَا أَوْ حَيْنَا إِلَى نُوحِ
[1]
(V.4:159) See the footnote of (V.3:55).
[2]
(V.4:159) - "Before his death," has two interpretations: before Jesus' death after his
descent from the heavens, or a Jew's or a Christian's death, at the time of the appearance
of the Angel of Death when he will realize that 'Isa (Jesus) was only a Messenger of Allâh,
and had no share in Divinity.
[3]
(V.4:163) Ash-Shaikh Al-Imam Al-Hafiz Abu 'Abdullah Muhammad bin Isma'îl bin Ibrahim
bin Al-Mughirah Al-Bukhari (may Allâh J-> , ; be Merciful to him) said: How the Divine
Inspiration started to be revealed to Allah's Messenger صلى الله عليه وسلم. And the Statement of
Allah تعالى :"Indeed, We have sent the revelation to you (O Muhammad صلى الله عليه وسلم) as
We sent the revelation to Nuh (Noah) and the Prophets after him." (V.4:163).
Narrated 'Umar bin Al-Khattab رضى الله عنه :I heard Allah's Messenger صلى الله عليه وسلم saying,
"The reward of deeds depends upon the intentions and every person will get the reward
according to what he has intended. So whoever emigrates for worldly benefits or for a
woman to marry, his emigration will be for what he emigrated for." (Sahih Al-Bukhari, Vol. 1,
Hadîth No. 1).
رضى Al-Harith bin Hisham:رضى الله عنها Narrated 'Aishah, the mother of the faithful believers
O Allah's Messenger! How is the Divine": صلى اللّه عليه وسلم asked Allah's Messenger الله عنه

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Sûrah 4. An-Nisa'
Part 6
وَالنَِّئْنَ مِنْ بَعْدِهِ، وَأَوْحَيْنَا إِلَى إِبْرَهِيمَ
وَإِسْمَعِيلَ وَإِسْحَقَ وَيَعْقُوبَ وَالْأَسْبَاطِ
وَعِيسَى وَأَيُّوبَ وَيُونُسَ وَهَرُونَ وَسُلَيْمَنَّ
وَءَاتَيْنَا دَاوُ دَ زَبُورًا
OTP
وَرُسُلَّا قَّدْ قَصَصْنَهُمْ عَلَيْكَ مِن قَبْلُ وَرُسُلًا
لَّمْ نَقْصُصْهُمْ عَلَيْكَّ وَكَّمَ اللَّهُ مُوسَى
تَكْلِيمًا
17E
زُسُلًا مُّبَشِرِينَ وَمُنذِرِينَ لِئَلَايَكُونَ لِلنَّاسِ
عَلَى اللَّهِ حُجَّةٌ بَعْدَ الرُّسُلِّ وَ كَانَ اللَّهُ عَزِيزًا
حَكِيمًا
لَّكِ اَللَّهُ يَشْهَدُ بِمَا أَنَلَ إِلَيْكٌَ أَنزَلَهُ.
بِعِلْمِهِ، وَالْمَلَئِكَةُ يَشْهَدُونَّ وَكَفَى
بِاللَّهِ شَهِيدًا
إِنَّ الَّذِينَ كَفَرُواْ وَصَدُّ واعَن سَبِيلِ اللَّهِ قَدْ
ضَلُواْ ضَلَلا بَعِيدًا
إِنَّالَّذِينَ كَفَرُواْ وَظَلَمُوْ لَمْ يَكُنِ اللَّهُ لِيَغْفِرَ
لَهُمْ وَلَا لِيَهْدِيَهُمْ طَرِيقًا
١٦٨
We sent the revelation to Nuh (Noah) and
the Prophets after him; We (also) sent the
revelation to Ibrâhîm (Abraham), Ismâ‘îl
(Ishmael), Ishâq (Isaac), Ya'qûb (Jacob),
and Al-Asbât [the offspring of the twelve
sons of Ya'qub (Jacob)], 'Îsâ (Jesus), Ayyûb
(Job), Yûnus (Jonah), Hârûn (Aaron), and
Sulaimân (Solomon); and to Dâwûd (David)
We gave the Zabûr (Psalms).
164. And
Messengers We
have
mentioned to you before, and Messengers
We have not mentioned to you, - and to
Mûsâ (Moses) Allâh spoke directly.
165. Messengers as bearers of good news
as well as of warning in order that mankind
should have no plea against Allâh after the
(coming of) Messengers. And Allâh is Ever
All-Powerful, All-Wise.
166. But Allâh bears witness to that
which He has sent down (the Qur'an) unto
you (O Muhammad صلى الله عليه وسلم);He has
sent it down with His Knowledge, and the
angels bear witness. And Allah is All-
Sufficient as a Witness.
167. Verily, those who disbelieve [by
concealing the truth about
Prophet
Muhammad صلى الله عليه وسلم and his message
of true Islamic Monotheism written in the
Taurât (Torah) and the Injeel (Gospel) with
them] and prevent (mankind) from the Path
of Allah (Islamic Monotheism); they have
certainly strayed far away.
(Tafsir
Al-Qurtubî).
168. Verily, those who disbelieve and
did wrong [by concealing the truth about
Prophet Muhammad صلي الله عليه وسلم and his
message of true Islamic Monotheism written
in the Taurat (Torah) and the Injeel (Gospel)
with them]; Allâh will not forgive them, nor
Inspiration revealed to you?" Allah's Messenger صلى الله عليه وسلم replied, "Sometimes it is
(revealed) like the ringing of a bell, this form of revelation is the hardest of all and then this
state passes off after I have grasped what is inspired. Sometimes the angel comes in the
form of a man and talks to me and I grasp whatever he says." 'Aishah Lie & Iga, added:
"Verily I saw the Prophet صلى الله عليه وسلم being inspired divinely and noticed the sweat
dropping from his forehead on a very cold day as the revelation was over." (Sahih Al-
Bukhari, Vol. 1, Hadîth No. 2)

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Part 6
Sûrah 4. An-Nisa'
will He guide them to any way - (Tafsir Al-
Qurtubî).
169. Except the way of Hell, to dwell
therein forever; and this is ever easy for
Allâh.[1]
170. O mankind! Verily, there has come
صلى الله عليه to you the Messenger (Muhammad
,) with the truth from your Lord. So
believe in him, it is better for you. But if you
disbelieve, then certainly to Allâh belongs
all that is in the heavens and the earth. And
Allâh is Ever All-Knowing, All-Wise.
171. O people of the
Scripture
(Christians)! Do not exceed the limits in
your religion, nor say of Allâh aught but the
truth. The Messiah ‘Îsâ (Jesus), son of
Maryam (Mary), was (no more than) a
Messenger of Allâh and His Word, ("Be!"
- and he was) which He bestowed on
Maryam (Mary) and a spirit (Rûh)[2] created
by Him; so believe in Allâh and His
Messengers. Say not: "Three (trinity)!"
Cease! (it is) better for you. For Allâh is (the
only) One Ilâh (God), glory be to Him (Far
Exalted is He) above having a son. To Him
belongs all that is in the heavens and all that
is in the earth. And Allâh is All-Sufficient as
a Disposer of affairs. [3]
إِلَّا طَرِيقَ جَهَنَّمَ خَلِينَ فِيهَا أَبَدَّأَ
179
وَكَانَ ذَلِكَ عَلَى اللَّهِ يَسِيرًا
يَّأَيُّهَا النَّاسُ قَدْجَآءَ كُمُ الرَّسُولُ بِالْحَقِّ
مِن رَّبِّكُمْ فَامِنُواْ خَيْرًا لَّكُمْ وَإِن تَكْفُرُواْ
فَإِنَّلِلَّهِمَا فِ السَّمَوَتِ وَالْأَرْضِ وَكَانَ اللَّهُ
عَلِيمًا حَكِيمًا
يَأَهْلَ الْكِتَبِ لَا تَغْلُواْ فِ دِينِكُمْ
وَلَا تَقُولُواْ عَلَى اللَّهِإِلَّا الْحَقَّ إِنَّمَا الْمَسِيحُ
عِيسَى أَبْنُ مَرْيَمَ رَسُولُ اللَّهِ وَكَلِمَتُهُ:
أَلْقَنِهَا إِلَى مَرْيَمَ وَرُوٌ مِنْهُ فَامِنُواْبِلَّهِ
وَرُسُلِّهِ، وَلَا تَقُولُواْ ثَلَثَةُ أَنْتَهُواْ خَيْرًّاً
لَكُمْ إِنَّمَا ◌ُلَّه ◌ِلَهٌ وَاحِدٌ سُبْحَنَّهُ أَنْ
يَكُونَ لَهُ، وَلَُّ لَّهُ مَا فِ السَّمَوَتِ
وَمَا فِى الْأَرْضِ وَكَفَى بِاللَّهِ وَكِيلًا
١٧١
[1] (V.4:169) See the footnote of (V. 3:85).
[2]
(V.4:171) Ruh-ullah: According to the early religious scholars from among the
Companions of the Prophet صلى الله عليه وسلم and their students and the Mujtahidun, there is a
rule to distinguish between the two nouns in the genitive construction:
a) When one of the two nouns is Allah, and the other is a person or a thing, e.g. Allah's
House (Bait-ullah); Allâh's Messenger (Rasûl-ullah); Allah's slave ('Abdullah); Allâh's spirit
(Rûh-ullâh), the rule for the above words is that the second noun, e.g., house, messenger,
slave, spirit is created by Allah and is honourable in His Sight, and similarly, Allah's spirit
may be understood as the spirit of Allah, in fact it is a soul created by Allâh, i.e. ‘Îsâ
(Jesus). And it was His Word: "Be!" -and he was.[i.e. 'Îsa (Jesus) was created like Adam].
b) But when one of the two is Allah and the second is neither a person nor a thing, then it is
not a created thing but is a quality of Allah e.g. Allah's Knowledge ('Ilm-ullah); Allâh's Life
(Hayât-ullâh); Allâh's Statement (Kalâm-ullâh); Allâh's Self (Dhat-ullah).
[3]
(V.4:171) Narrated 'Ubadah رضى الله عنه :The Prophet صلى الله عليه وسلم said, "If anyone
testifies that La ilaha illallah (none has the right to be worshipped but Allâh Alone) Who has
no partners, and that Muhammad صلى الله عليه وسلم is His slave and His Messenger, and that
Jesus >JI Je is Allah's slave and His Messenger and His Word ("Be!" - and he was)
which He bestowed on Mary and a spirit (Ruh) created by Him, and that Paradise is the
truth, and Hell is the truth - Allah will admit him into Paradise with the deeds which he had
done even if those deeds were few." (Junadah, the subnarrator said, "Ubâdah added:

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Part 6
Sûrah 4. An-Nisa'
ألَّنْ يَسْتَنْكِفَ الْمَسِيحُ أَنْ يَكُونَ عَبْدًا
لِلَّهِ وَلَا الْمَلَتِكَةُ الْمُقَرَّبُونَّ وَمَن يَسْتَنْكِفْ
عَنْ عِبَادَتِهِ، وَيَسْتَكْ فَسَيَخْشُرُهُمْ
الَیْهِ جمیعًا
فَمَّا الَّذِينَ ءَامَنُواْ وَعَمِلُواْالصَّلِحَتِ
فَيُوَفِيهِمْ أُجُورَهُمْ وَيَزِيدُهُمْ مِن فَضْلِهِ،
وَأَمَّا الَّذِينَ أُسْتَنْكَفُواْ وَاُسْتَكْبَرُواْ
فَيُعَذِّبُهُمْ عَذَابًا أَلِيمًا وَلَا يَجِدُونَ لَهُم
١٧٣
مِّن دُونِ اللَّهِ وَلِيًّا وَلَا نَصِيرًا
◌ََّيُّهَا النَّاسُ قَدْ جَاءَ كُمْ بُرْهَنٌ مِّن رَّبِّكُمْ
وَأَنَزَلْنَآ إِلَيْكُمْ نُورًا مُبِينًا
١٧٤
فَأَمَّا الَّذِينَ ءَامَنُواْبِاللَّهِ وَاعْتَصَمُواْبِهِ،
فَسَيُدْ خِلُهُمْ فِ رَحْمَةِمِنْهُ وَفَضْلٍ وَيَهْدِيهِمْ
إِلَيْهِ صِرَاطًا مُسْتَقِيمًا
يَسْتَفْتُونَكَ قُلِ اللَّهُ يُفْتِيكُمْ فِى الْكَلَلَّةِ
إِنْ أَمْرُؤُّأْ هَكَ لَيْسَ لَهُ، وَلَدٌ وَلَّهُ, أُخْتٌ فَلَهَا
نِصْفُ مَاتَرَكَّ وَهُوَ يَرِثُهَاْ إِن لَّمْ يَكُنْ لَّا
وَلَّ فَإِنَ كَتَا أَثْتَتَيْنِ فَلَهُمَا التَّلْثَانِ مِمَاتَرَةً
وَإِن كَانُواْإِخْوَةً رِجَالًا وَنِسَآءُ فَلِلَّكَرِ مِثْلُ
حَظِ الْأُنَيْنِ يُبَيِّنُ اللَّهُ لَكُمْ أَنْ تَضِلُّواْ
IV
وَاللَّهُ بِكُلِّ شَىْءٍ عَلِيمٌ
172. The Messiah will never be proud to
reject to be a slave of Allâh, nor the angels
who are the near (to Allah). And whosoever
rejects His worship and is proud, then He
will gather them all together unto Himself.
173. So, as for those who believed (in
the
Oneness of Allâh
-
Islâmic
Monotheism)
and
did
deeds
of
righteousness, He will give them their (due)
rewards - and more out of His Bounty. But
as for those who refused His worship and
were proud, He will punish them with a
painful torment . And they will not find for
themselves besides Allâh any protector or
helper.
174. O mankind! Verily, there has come
to you a convincing proof (Prophet
Muhammad صلى الله عليه وسلم) from your Lord;
and We sent down to you a manifest light
(this Qur'ân).
175. So, as for those who believed in
Allâh and held fast to Him, He will admit
them to His Mercy and Grace (i.e. Paradise),
and guide them to Himself by the Straight
Path
176. They ask you for a legal verdict.
Say: "Allâh directs (thus) about Al-Kalâlah
(those who leave neither descendants nor
ascendants as heirs). If it is a man that dies
leaving a sister, but no child, she shall have
half the inheritance. If (such a deceased
was) a woman, who left no child, her brother
takes her inheritance. If there are two sisters,
they shall have two-thirds of the inheritance;
if there are brothers and sisters, the male
will have twice the share of the female.
(Thus) does Allâh make clear to you
(His Law) lest you go astray. And
Allâh is the All-Knower of everything."
'Such a person can enter Paradise through any of its eight gates he likes.' ") (Sahih Al-
Bukhari, Vol. 4, Hadîth No. 644).

سورة المائدة ٥
الجزء ٦
141
Sûrah 5. Al-Mâ'idah Part 6
Sûrat Al-Må'idah
(The Table spread with Food) V
In the Name of Allâh
the Most Gracious, the Most Merciful
1. O you who believe! Fulfil (your)
obligations. Lawful to you (for food) are all
the beasts of cattle except that which will be
announced to you (herein), game (also) being
unlawful when you assume Ihrâm for Hajj or
‘Umrah
(pilgrimage).
Verily,
Allâh
commands that which He wills.
2. O you who believe! Violate not the
sanctity of the Symbols of Allâh, nor of the
Sacred Month, nor of the animals brought
for sacrifice, nor the garlanded people or
animals[1], and others nor the people
coming to the Sacred House (Makkah),
seeking the bounty and good pleasure of
their Lord. But when you finish the Ihrâm
(of Hajj or 'Umrah), you may hunt, and let
not the hatred of some people in (once)
stopping you from Al-Masjid-Al-Harâm (at
Makkah) lead you to transgression (and
hostility on your part). Help you one
another in Al-Birr and At-Taqwa (virtue,
righteousness and piety); but do not help
one another in sin and transgression. And
fear Allâh. Verily, Allâh is Severe in
punishment.
3. Forbidden to you (for food) are:
Al-Maitah (the dead animals - cattle -
beast not slaughtered), blood, the flesh of
swine, and that on which Allah's Name has
not been mentioned while slaughtering,
(that which has been slaughtered as a
sacrifice for others than Allâh, or has been
slaughtered for idols) and that which has
مِقَةِ الرَّمِ الرَّحِيمِ
يَأَيُّهَا الَّذِينَ ءَامَنُواْأَوْفُواْ بِالْعُقُودٍ أُحِلَّتْ
لَكُمْ بَهِيمَةُ الْأَنْعَمِ إِلََّ مَا يُتْلَى عَلَيْكُمْ غَيْرَمُحِلِى
الصَّيْدِ وَأَنْتُمْ حُرُمٌ إِنَّاللّهَ يَحْكُمُمَايُرِدُ
يَأَيُّهَا الَّذِينَ ءَامَنُواْ لَا تُحِلُّواْ شَعَّبِرَ اللَّهِ
وَلَا الشَّهَرَ الْخَرَامَ وَلَا اَلْهَدْىَ وَلَا الْقَلَبِدَ
وَلَاءَآمِينَ الْبَيْتَ أْخَرَامَ يَبْنَغُونَ فَضْلًا مِّن رَِّهِمْ
وَرِضْوَنَا وَإِذَا حَلُفَاصْطَادُواْ وَلَا يَجْرِمَنَّكُمْ
شَتَكَانُ قَوْمٍ أَنْ صَدُّوكُمْ عَنِ الْمَسْجِدِ
اْحَرَامِ أَنْ تَعْتَدُوأُ وَتَعَاوَنُواْعَلى أَلْبِ وَالنَّقْوَىّ
وَلَا نَعَاوَنُواْ عَلَى الْإِثْمِ وَالْعُدْوَنَّ وَأَتَّقُوا اللَّهَ إِنَّ
اُللَّهَ شَدِيدُ الْعِقَابِ
حُرِّمَتْ عَلَيْكُمُ الْمَيْنَةُ وَاُلَّمُ وَخْمُ الْخِزِيرِ وَمَآ
أُهِلَّ لِغَيْرِاللَّهِ بِهِ، وَالْمُنْخَيِّقَةُ وَالْمَوْقُونَةُ
وَاُلْمُتَرَدِيَةُ وَالنَّطِيحَةُ وَمَا أَكَلَ السَّبُعُ إِلََّمَا
[1] (V.5:2) Marked by the garlands on their necks made from the outer part of the
tree-stems (of Makkah) for their security

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ذَكَّيْنُمْ وَمَاذُبِحَ عَلَى النُّصُبِ وَأَنْ تَسْتَقْسِمُواْ
بِآلْأَزْلَمْ ذَلِكُمْ فِسْقٌ أَلْيَوْمَ بَيِسَ الَّذِينَ كَفَرُواْ
مِن دِينِكُمْ فَلَا تَخْشَوْهُمْ وَأَخْشَوْنِ اَلْيَوْمَ
أَكْمَلْتُ لَكُمْ دِينَكُمْ وَأَتَمْتُ عَلَيْكُمْ نِعْمَتِى
وَرَضِيتُ لَكُمُ الْإِسْلَمَ دِينَآَ فَمَنِ اضْطُرَّ فِي
مَخْمَصَةٍ غَيْرَ مُتَجَانِفٍ لَِّثْمِ فَإِنَّ اللَّهَ غَفُورٌ
رَحِيمٌ ب
يَسْتَلُونَكَ مَاذَا أُحِلَّ لَّ قُلْ أُحِلّ لَكُمُ الَّيِّبَتُ
وَمَا عَلَّمْتُمْ مِّنَ الْجَوَارِجِ مُكِبِينَ تُعَلِمُونَهُنَّ ◌ِمَّا
عَلََّكُمُاللهُ فَكُلُو ◌ْمَّ أَمْسَكْنَ عَلَيْكُمْ وَاذْكُرُوا اسْمَ
اللَّهِ عَلَيْهِ وَاَنَّقُواْاللَّهَ إِنَّاللّهَ سَرِيعُ الْحِسَابِ
3
اَلْيَوْمَ أُحِلَّ لَكُمُ الطَِّبَتِّ وَطَعَامُ الَّذِينَ أُوتُواْ
اَلْكِتَبَ حِلٌ لَّكُمْ وَطَعَامُكُمْ حِلٌّ لَهُمْ وَالْمُحْصَنَتُ
مِنَ الْمُؤْمِنَتِ وَالْخُصَنَتُ مِنَ الَّذِينَ أُوتُوا الْكِنَبَ
مِن قَبْلِكُمْ إِذَاءَاتَيْتُمُوهُنَّ أُجُورَهُنَّ مُحْصِنِينَ
been killed by strangling, or by a violent
blow, or by a headlong fall, or by the
goring of horns - and that which has been
(partly) eaten by a wild animal - unless
you are able to slaughter it (before its
death) - and that which is sacrificed
(slaughtered) on An-Nusub11) (stone-altars).
(Forbidden) also is to use arrows seeking
luck or decision; (all) that is Fisqun
(disobedience of Allâh and sin). This day,
those who disbelieved have given up all
hope of your religion; so fear them not, but
fear Me. This day, I have perfected your
religion for you, completed My Favour
upon you, and have chosen for you Islâm
as your religion. But as for him who is
forced by severe hunger, with no
inclination to sin (such can eat these above
mentioned meats), then surely, Allâh is
Oft-Forgiving, Most Merciful.
صلى الله عليه They ask you (O Muhammad .4
,) what is lawful for them (as food ). Say:
"Lawful unto you are At-Tayyibat [all kinds
of Halâl (lawful-good) foods which Allâh has
made lawful (meat of slaughtered eatable
animals, milk products, fats, vegetables and
fruits)]. And those beasts and birds of prey
which you have trained as hounds, training
and teaching them (to catch) in the manner as
directed to you by Allâh; so eat of what they
catch for you, but pronounce the Name of
Allâh over it, and fear Allâh. Verily, Allâh is
Swift in reckoning."
5. Made lawful to you this day are
At-Tayyibat [all kinds of Halal (lawful)
foods, which Allâh has made lawful (meat of
slaughtered eatable animals, milk products,
fats, vegetables and fruits). The food
(slaughtered cattle, eatable animals) of the
people of the Scripture (Jews and Christians)
is lawful to you and yours is lawful to them.
(Lawful to you in marriage) are chaste women
(V.5:3) See the footnotes of (V.2:135) and (V.5:90).
[1]

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غَيْرَ مُسَفِحِينَ وَلَا مُتَّخِذِىّ أَخْدَانٍ وَمَن يَكْفُرْ
بِآلْإِيَنِ فَقَدْ حَبِطَ عَمَلُهُ, وَهُوَ فِى
الْآَخِرَةِ مِنَ الْخَسِرِينَ
يَأَيُّهَا الَّذِينَ ءَامَنُوْاْ إِذَا قُمْتُمْ إِلَى الصَّلَوْةِ
فَأَغْسِلُواوُجُوهَكُمْ وَأَيْدِ يَكُمْ إِلَى الْمَرَافِقِ
وَأَمْسَحُواْبُءُ وسِكُمْ وَأَرْجُلَكُمْ إِلَى
اَلْكَعْبَيْنِّ وَإِنَ كُنْتُمْ جُنُبَا فَأَ طَّهَرُ واْ وَ إِن كُنتُم
◌َّرْضَى أَوْ عَلَى سَفَرٍ أَوْجَآءَ أَحَدٌ مِّنْكُمْ مِنَ الْغَابِطِ
أَوْ لَمَسْتُمُ النِّسَآءَ فَلَمْ تَجِدُ واْ مَآءَ فَتَيَمَّمُواْ
صَعِيدًاطَيِّبًا فَأَمْسَحُواْ بِوُجُوهِكُمْ
وَأَيْدِ يكُمْ مِّنْهُ مَا يُرِيدُ اللّهُ لِيَجْعَلَ
عَلَيْكُمْ مِّنْ حَرَجِ وَلَكِن يُرِيدُ لِيُطَهِرَكُمْ
from the believers and chaste women from
those who were given the Scripture (Jews and
Christians) before your time when you have
given their due Mahr (bridal-money given by
the husband to his wife at the time of
marriage), desiring chastity (i.e. taking them
in legal wedlock) not committing illegal
sexual intercourse, nor taking them as girl-
friends. And whosoever disbelieves in Faith
[i.e. in the Oneness of Allâh and in all the
other Articles of Faith i.e. His (Allâh's)
Angels, His Holy Books, His Messengers, the
Day of Resurrection and Al-Qadar (Divine
Preordainments)], then fruitless is his work;
and in the Hereafter he will be among the
losers.
6. O you who believe! When you intend to
offer As-Salât (the prayer), wash your faces
and your hands (forearms) up to the elbows,
rub (by passing wet hands over) your heads,
and (wash) your feet up to the ankles 11. If you
are in a state of Janâba (i.e. after a sexual
discharge), purify yourselves (bathe your
whole body). But if you are ill or on a
journey, or any of you comes after answering
the call of nature, or you have been in contact
with women (i.e. sexual intercourse), and you
find no water, then perform Tayammum with
clean earth and rub therewith your faces and
hands.12 Allâh does not want to place you in
difficulty, but He wants to purify you, and to
[1]
(V.5:6) The superiority of ablution. And Al-Ghurr-ul-Muhajjalun (the parts of the body of
the Muslims washed in ablution will shine on the Day of Resurrection and the angels will
call them by that name) from the traces of ablution.
Narrated Nu'aim Al-Mujmir: Once I went up the roof of the mosque along with Abu Hurairah
saying, 'On صلى الله عليه وسلم He performed ablution and said, " I heard the Prophet . رضى الله عنه
the Day of Resurrection, my followers will be called Al-Ghurr-ul-Muhajjalun from the traces
of ablution and whoever can increase the area of his radiance* should do so (by performing
ablution in the most perfect manner).' " (Sahih Al-Bukhari, Vol. 1, Hadîth No.138).
*The Prophet صلى اللّه عليه وسلم did not increase the area more than what is washed of the
body parts while doing ablution as Allah ordered to be washed in the Qur'an. [For details
about Wudu (ablution), see Sahih Al-Bukhari, Vol.1, (The Book of Ablution)].
[2]
(V.5:6) Strike your hands on the earth and then pass the palm of each on the back of the
other and then blow off the dust from them and then pass (rub) them on your face: this is
called Tayammum.

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complete His Favour to you that you may be
thankful.
7. And remember Allah's Favour to you
and His Covenant with which He bound you
when you said: "We hear and we obey." And
fear Allâh. Verily, Allah is All-Knower of
that which is in (the secrets of your) breasts.
8. O you who believe! Stand out firmly
for Allâh as just witnesses; and let not the
enmity and hatred of others make you avoid
justice. Be just: that is nearer to piety; and
fear Allâh. Verily, Allâh is Well-Acquainted
with what you do.
9. Allâh has promised those who believe
(in the Oneness of Allâh - Islamic
Monotheism) and do deeds of righteousness,
that for them there is forgiveness and a great
reward (i.e. Paradise).
10. And those who disbelieve and deny
our Ayât (proofs, evidences, verses, lessons,
signs, revelations, etc.) are those who will be
the dwellers of the Hell-fire.
11. O you who believe! Remember the
Favour of Allâh unto you when some people
desired (made a plan) to stretch out their
hands against you, but (Allâh) held back their
hands from you. So fear Allâh. And in Allâh
let the believers put their trust.
12. Indeed Allâh took the covenant from
the Children of Israel (Jews), and We
appointed twelve leaders among them. And
Allâh said: "I am with you if you perform As-
Salât (Iqâmat-as-Salât) and give Zakât and
believe in My Messengers; honour and assist
them, and lend a good loan to Allâh, verily, I
will expiate your sins and admit you to
Gardens under which rivers flow (in
Paradise). But if any of you after this,
disbelieved, he has indeed gone astray from
the Straight Path."
13. So, because of their breach of their
covenant, We cursed them and made their
وَلِيُتِمَّ نِعْمَتَهُ عَلَيْكُمْ لَعَلَّكُمْ
تَشْكُرُونَ
وَاذْكُرُ واْ نِعْمَةَ اللَّهِ عَلَيْكُمْ وَمِيثَاقَهُ
الَّذِى وَاتَّقَكُمْ بِهِ إِذْ قُلْتُمْ سَمِعْنَا وَأَطَعْنَاً
وَاتَّقُواْ اللَّهَ إِنَّ اللَّهَ عَلِيمٌ بِذَاتِ الصُّدُورِ
يَأَيُّهَا الَّذِينَ ءَامَنُواْ كُونُواْ قَوَّمِينَ لِلَّهِ
شُهَدَآءَ بِالْقِسْطِ وَلَا يَجْرِمَنَّكُمْ
شَنَانُ قَوْمٍ عَلَى أَلَّ تَعْدِلُواْ أَعْدِ لُواْهُوَ
أَقْرَبُ لِلتَّقْوَى وَأَتَّقُوا اللَّه ◌ِنَّ اللَّهَ خَبِيرً
بِمَا تَعْمَلُونَ
وَعَدَ اللَّهُ الَّذِينَ ءَامَنُواْ وَعَمِلُواْ الصَّلِحَتِ
لَهُم مَّغْفِرَةٌ وَأَجْرٌ عَظِيمٌ
وَالَّذِينَ كَفَرُواْ وَكَذَّبُواْ بِثَايَتِنَآ أُوْلَكَِّكَ
أَصْحَبُ الْجَحِيمِ
1.
يَكَأَيُّهَا الَّذِينَ ءَامَنُواْ أَذْكُرُواْ نِعْمَتَ اللَّهِ
عَلَيْكُمْ إِذْ هَمَّ قَوْمُ أَنْ يَبْسُطُوَاْإِلَيْكُمْ
أَيْدِ يَهُمْ فَكَفَّ أَيْدِيَهُمْ عَنكُمْ وَأَتَّقُواْ
اللَّه وَ عَلَى اللَّهِ فَلْيَتَوَّكَّلِ الْمُؤْمِنُونَ
وَلَقَدْ أَخَذَ اَللَّهُ مِيثَقَ بَنِى إِسْرَّهِيلَ
وَبَعَثْنَا مِنْهُمُ اثْنَىْ عَشَرَ نَقِيبًا وَقَالَ اللَّهُ
إِنّ مَعَكُمْ لَبِنْ أَقَمْتُمُ الصَّلَوَةَ وَءَاتَيْتُمُ
الزَّكَوَةَ وَءَامَنتُمْ بِرُسُلٍ وَعَزَّرْتُمُوهُمْ
وَأَقْرَضْتُمُ اللَّهَ قَرْضًا حَسَنًا لَّأُكَفِّرَنَّ
عَنكُمْ سَيِّئَاتِكُمْ وَلَأُدْخِلَنَّكُمْ جَنَّتِ
تَجْرِى مِن تَحْتِهَا الْأَنْهَرُ فَمَن كَفَرَ
بَعْدَ ذَلِكَ مِنكُمْ فَقَدْ ضَلَّ سَوَآءَ
السَبيلِ
فَبِمَا نَقْضِهِم مِيثَقَهُمْ لَعَنَّهُمْ وَجَعَلْنَا

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hearts grow hard. They change the words
from their (right) places and have abandoned
a good part of the Message that was sent to
them.11 And you will not cease to discover
deceit in them, except a few of them. But
forgive them and overlook (their misdeeds).
Verily, Allâh loves Al-Muhsinun (good-doers
- See V.2:112).
14. And from those who call themselves
Christians, We took their covenant, but they
have abandoned a good part of the Message
that was sent to them. 2 So We planted
amongst them enmity and hatred till the Day
of Resurrection (when they discarded Allah's
Book, disobeyed Allah's Messengers and His
Orders and transgressed beyond bounds in
Allâh's disobedience); and Allâh will inform
them of what they used to do.
15. O people of the Scripture (Jews and
Christians)! Now has come to you Our
(صلى الله عليه وسلم Messenger (Muhammad
explaining to you much of that which you
used to hide from the Scripture and pass over
(i.e. leaving out without explaining) much.
Indeed, there has come to you from Allâh a
light (Prophet Muhammad صلى الله عليه وسلم) and
a plain Book (this Qur'ân).
16. Wherewith Allâh guides all those who
seek His Good Pleasure to ways of peace, and
He brings them out of darkness by His Will
unto light and guides them to the Straight
Way (Islamic Monotheism).
17. Surely, in disbelief are they who say
that Allâh is the Messiah, son of Maryam
:(صلى الله عليه وسلم Mary) sl.Say (O Muhammad)
قُلُوبَهُمْ قَسِيَّةٌ يُحرِّفُونَ الْكَلِمَ
عَنْ مَوَاضِعِهِ، وَنَسُواْحَظّامِمَّاذُكِرُواْبِهِ،
وَلَا نَزَالُ تَطَّلِعُ عَلَى خَائِنَةٍ مِّنْهُمْإِلَّا قَلِيلًا مِنْهُمّ
فَاعْفُ عَنْهُمْ وَأَصْفَحْ إِنَّ اللَّهَ يُحِبُ
or
الْمُحْسِنِينَ
وَمِنَ الَّذِينَ قَالُواْ إِنَّا نَصَرَىّ أَخَذْنَا
مِيثَقَهُمْ فَنَسُواْ حَظّامِمَاذُكِرُواْبِهِ،
فَأَغْرَيِّنَا بَيْنَهُمُ الْعَدَاوَةَ وَالْبَغْضَآءَ إِلَى يَوْمِ
اُلْقِيَمَةِ وَسَوْفَ يُنَبِّئُهُمُ اللَّهُ
بِمَا كَانُواْ يَصْنَعُونَ
يَأَهْلَ الْكِتَبِ قَدْ جَآءَ كُمْ
رَسُولُنَايُبَيِّنُ لَكُمْ كَثِيرًامِمَّا
كُنتُمْ تُخْفُونَ مِنَ الْكِتَبِ
وَيَعْفُواْ عَنْ كَثِيرٍ قَدْ جَآءَ كُم
مِنَ اللَّهِ نُورٌ وَ كِتَبٌ مُبِينٌ (٥)
يَهْدِى بِهِ اللَّهُ مَنِ اتَّبَعَ رِضْوَنَهُ.
سُبُلَ السَّلَمِ وَيُخْرِجُهُم مِّنَ
الظُّلُمَتِ إِلَى النُّورِ بِإِذْنِهِ،
وَيَهْدِ يهِمْ إِلَى صِرَاطٍ مُسْتَقِيمٍ
لَّقَدْ كَفَرَ الَّذِينَ قَالُواْ إِنَّ اللَّهَ هُوَ
الْمَسِيحُ ابْنُ مَرْيَمَّ قُلْ فَمَن يَمْلِكُ مِنَ
[1]
(V.5:13) a) i.e. the Jews were ordered in the Taurat (Torah) to follow Prophet
Muhammad صلى الله عليه وسلم when he would come as a Messenger of Allah to all mankind.
[See (V.7:157) and its footnote].
b) See the footnote of (V.41:46)
(V.5:14) a) The Christians were ordered in the Injeel (Gospel) to follow Prophet
Muhammad صلى الله عليه وسلم when he would come as a Messenger of Allah to all mankind.
[See (V.7:157) and its footnote].
b) See the footnote of (V.41:46)
[3]
(V. 5:17) See the footnotes of (V. 4:171).

سورة المائدة ٥
الجزء ٦
146
Surah 5. Al-Mâ'idah Part 6
اللَّهِ شَيْئًا إِنْ أَرَادَأَنْ يُهْلِكَ الْمَسِيحَ
أَبْنَ مَرْيَمَ وَأُمَهُ وَمَن فِى الْأَرْضِ
جَمِيعاً وَلِلَّهِ مُلْكُ السَّمَوَاتِ
وَاُلْأَرْضِ وَمَابَيْنَهُمَأَ يَخْلُقُ مَا يَشَاءُ وَاللَّهُ
عَلَى كُلِّ شَىْءٍقَدِيرٌ
وَقَالَتِ الْيَهُودُ وَالنَّصَرَى نَحْنُ أَبْنَوُاُللَّهِ
وَأَحِبَّتُّ قُلْ فَلِمَ يُعَذِّبُكُمْ بِذُنُوبِكُمْ بَّ أَنْتُم
بَشَرٌ مِّمَنْ خَلَقَّ يَغْفِرُ لِمَن يَشَآءُ وَيُعَذِّبُ مَن
يَشَآءٌ وَلِلَّهِ مُلْكُ السَّمَوَاتِ وَالْأَرْضِ
وَمَا بَيْنَهُمَّا وَإِلَيْهِ الْمَصِيرُ
يَأَهْلَ الْكِتَبِ قَدْ جَآءَ كُمْ رَسُولُنَا يُبَيِّنُ لَكُمْ
عَلَى فَتْرَةٍ مِّنَ الرُّسُلِ أَنْ تَقُولُواْ مَاجَآءَ نَامِنْ بَشِيرٍ
وَلَذِيْرٍ فَقَدْ جَاءَ كُمْ بَشِيرٌ وَ نَّذِيُّ وَاَللَّهُ
عَلَىكُلِّشَىْءٍ قَدِيرٌ
19
وَإِذْ قَالَ مُوسَى لِقَوْمِهِ، يَقَوْمِ أَذْكُرُواْ نِعْمَةَ
اللَّهِ عَلَيْكُمْ إِذْ جَعَلَ فِيَكُمْ أَنِيَآءَ وَجَعَلَكُمْ
مُلُوكَّا وَءَاتَنْكُم مَّا لَمْ يُؤْتِ أَحَدًا مِنَ الْعَلَمِينَ
٢٠
يَقَوْمِ أَدْ خُلُواْ الْأَرْضَ الْمُقَدَّسَةَ الَتِى كَنَبَ اللَّهُ
لَكُمْ وَلَانْئَُّواْعَلَى أَذَبَارِكُمْ فَتَنْقَلِبُواْ خَسِرِينَ
"Who then has the least power against Allâh,
if He were to destroy the Messiah, son of
Maryam (Mary), his mother, and all those
who are on the earth together?" And to Allâh
belongs the dominion of the heavens and the
earth, and all that is between them. He creates
what He wills. And Allâh is Able to do all
things.
18. And (both) the Jews and the Christians
say: "We are the children of Allâh and His
loved ones." Say: "Why then does He punish
you for your sins?" Nay, you are but human
beings of those He has created, He forgives
whom He wills and He punishes whom He
wills. And to Allâh belongs the dominion of
the heavens and the earth and all that is
between them; and to Him is the return (of
all).
19. O people of the Scripture (Jews and
Christians)! Now has come to you Our
(صلى الله عليه وسلم Messenger (Muhammad
making (things) clear unto you, after a break
in (the series of) Messengers, lest you say:
"There came unto us no bringer of glad
tidings and no warner. 11" But now has come
unto you a bringer of glad tidings and a
warner. And Allâh is Able to do all things.
20. And (remember) when Mûsâ (Moses)
said to his people: "O my people! Remember
the Favour of Allah to you when He made
Prophets among you, made you kings and
gave you what He had not given to any other
among the 'Âlamîn (mankind and jinn, in the
past)."
21. "O my people! Enter the holy land
(Palestine) which Allâh has assigned to you
and turn not back (in flight); for then you will
be returned as losers."
[1] (V.5:19)
a) See the footnote of (V.3:85) and see (V.3:116).
b) See the footnote (B) of (V.2:252).