النص المفهرس

سورة النساء ٤
الجزء ٤
107
Surah 4. An-Nisa'
Part 4
وَأَزْزُقُوهُمْ فِيَهَا وَأَكْسُوهُمْ وَقُولُوْلَمْ قَوْلًا مَّغُرُوَفَاَ
وَبْثَلُواْ الْيَنَ حَتَّى إِذَا بَلَغُواْالنِّكَاحَ فَإِنْءَانَسْتُمُ
مِنْهُمْ رُشْدًا فَادْفَعُواْإِلَيْهِمْ أَمْوَهُّ وَلَا تَأْكُلُوهَا
ج
إِسْرَافًاوَبِدَارًا أَن يَكْبِرُواْوَمَن كَانَ غَنِيًّا
فَلْيَسْتَعْفِفٌ وَمَن كَانَ فَقِيرًا فَلْيَأْكُلّ ◌ِالْمَعْرُوِفِ
فَإِذَادَفَعْتُمْ إِلَتْهِمْ أَمْوَهُمْ فَأَشْهِدُ واْ عَلَيْهِمْ
وَكَفَى بِاللَّهِ حَسِيبًا
لِّلِّجَالِ نَصِيبٌ مِّمَّاتَرَكَ الْوَالِدَانِ وَالْأَقْرَبُونَ
وَلِلِسَآءِ نَصِيبٌ مِّمَّاتَرَكَ الْوَلِدَانِ وَالْأَقْرَبُونَ
مِمَا قَلَّ مِنْهُ أَوْكَثُرْ نَصِيبًا مَّفْرُوضًا
وَإِذَا حَضَرَ الْقِسْمَةَ أُوْلُواْالْقُرْبَى وَالْيَى
وَالْمَسَكِينُ فَارْزُقُوهُمْ مِنْهُ وَقُولُواْلَمْ
قَوْلًا مَعْرُوفًا
وَلْيَخْشَ الَّذِينَ لَوْتَرَكُواْ مِنْ خَلْفِهِمْ ذُرِّيَّةً
ضِعَفًا خَافُواْ عَلَيْهِمْ فَلْيَتَّقُواْ اللَّهَ وَلْيَقُولُواْ
قَوْلًا سَدِيدًا
إِنَّ الَّذِينَ يَأْكُلُونَ أَمْوَلَ اُلْيَتَمَى ظُلْمًا
إِنَّمَايَأْكُلُونَ فِي بُطُونِهِمْ نَارًّاً وَسَيَضْلَوْنَ
سَعِيرَاهـ
support for you,11 but feed and clothe them
therewith, and speak to them words of
kindness and justice.
6. And try orphans (as regards their
intelligence) until they reach the age of
marriage; if then you find sound judgement
in them, release their property to them, but
consume it not wastefully and hastily
fearing that they should grow up, and
whoever (amongst guardians) is rich, he
should take no wages, but if he is poor, let
him have for himself what is just and
reasonable (according to his labour). And
when you release their property to them,
take witness in their presence; and Allâh is
All-Sufficient in taking account.
7. There is a share for men and a share
for women from what is left by parents and
those nearest related, whether the property
be small or large - a legal share.
8. And when the relatives and the
orphans and Al-Masakîn (the poor) are
present at the time of division, give them out
of the property, and speak to them words of
kindness and justice.
9. And let those (executors
and
guardians) have the same fear in their minds
as they would have for their own, if they had
left weak offspring behind. So let them fear
Allâh and speak right words.
10. Verily, those who unjustly eat up the
property of orphans, they eat up only fire
into their bellies, and they will be burnt in
the blazing Fire!
[1]
(V.4:5) Narrated Al-Mughirah bin Shu'bah رضى الله عنه :The Prophet صلى الله عليه وسلم said,
"Allâh has forbidden for you: (1) To be undutiful to your mothers, (2) to bury your daughters
alive, (3) not to pay the rights of the others (e.g. Zakat, charity) and (4) to beg of men (i.e.
begging). And Allâh has hated for you: (1) Sinful and useless talk like backbiting or that you
talk too much about others, (2) to ask too many questions, (in disputed religious matters)
and (3) to waste the wealth (by extravagance with lack of wisdom and thinking). (Sahih Al-
Bukhari, Vol. 3, Hadîth No. 591).

سورة النساء ٤
الجزء ٤
108
Part 4
Surah 4. An-Nisa'
يُوصِيكُ مَاللّهُ فِي أَوْلَدِ كُمّ لِلذَّكَرِ مِثْلُ حَظِّ
اُلْأُنثَيَيْنٍّ فَإِن كُنَّنِسَآءَ فَوْقَ اثْنَتَيْنِ فَلَهُنَّ
ثُلُثَا مَاتَرَكٌ وَإِن كَانَتْ وَاحِدَةً فَلَهَا النَّصْفُّ
وَلِأَبَوَيْهِ لِكُلِّ وَحِدٍ مِنْهُمَا السُّدُسُ مِمَّا تَرَكَ
إِن كَانَ لَهُ وَلَدٌّ فَإِن لَّمْ يَكُن لَّهُوَلَدٌ وَوَرِثَهُ,
أَبَوَاهُ فَلِأُمِّهِ الثُّلُثُّ فَإِن كَانَ لَهُ: إِخْوَةٌ فَلِأُمِّهِ
السُّدُسُنَّ مِنْ بَعْدٍ وَصِيَّةٍ يُوصِى بِهَآ أَوْدَيْنٍ
ءَابَآؤُكُمْ وَأَبْنَآؤُكُمْ لَا تَدْرُونَ أَيُّهُمْ أَقْرَبُ
لَكُ نَفْعًاً فَرِيضَةً مِّنَ اللَّهِ إِنَّاللَّهَ كَانَ
عَلِيمًا حَكِيمًا
﴿ وَلَكُمْ نِصْفُ مَاتَرَكَ أَزْوَجُكُمْ
إِن لَّوْ يَكُنْ لَهُنَ وَلَدٌ فَإِن كَانَ لَهُنَّ وَلَدٌ
فَلَكُمُ الرُّبُعُ مِمَاتَرَكْنَّ مِنْ بَعْدِ
وَصِيَّةٍ يُوصِينَ بِهَا أَوْدَيْنٍ وَلَهُنَّ
الرُّبُعُ مِمَاتَرَكْتُمْ إِن لَّمْ يَكُن لَّكُمْ وَلَدٌ
فَإِن كَانَ لَكُمْ وَلَدٌ فَلَهُنَّ الثُّمُنُ
مِمَاتَرَكْتُمْ مِنْ بَعْدٍ وَصِيَّةٍ تُوُصُونَ
بِهَا أَوْدَيْنٍ وَإِن كَانَ رَجُلٌ يُورَثُ
كَلَلَةً أَوِ امْرَأَةٌ وَلَهُ أَخُ أَوْ أُخْتٌ فَلِكُلِ
وَاحِدٍ مِنْهُمَا السُّدُسَُّ فَإِن كَانُواْأَكْثَرَ
مِن ذَلِكَ فَهُمْ شُرَكَآءُ فِ الثُّلُثِّ مِنْ بَعْدِ
وَصِيَّةٍ يُوصَى بِهَآ أَوْدَيْنٍ غَيْرَ مُضَآرٍ
وَصِيَّةً مِّنَ اللَّهِ وَاللَّهُ عَلِيمٌ حَلِيمٌ
تِلْكَ حُدُودُ اُللهِ وَمَنْ يُطِعِ اللَّهَ
وَرَسُولَهُ بُدْخِلْهُ جَنَّاتٍ تَجْرِى
مِن تَحْتِهَا الْأَنْهَرُ خَلِينَ فِيهَا
وَذَلِكَ الْفَوْزُ الْعَظِيمُ (
11. Allâh commands you as regards your
children's (inheritance): to the male, a
portion equal to that of two females; if
(there are) only daughters, two or more,
their share is two-thirds of the inheritance; if
only one, her share is a half. For parents, a
sixth share of inheritance to each if the
deceased left children; if no children, and
the parents are the (only) heirs, the mother
has a third; if the deceased left brothers
(or sisters), the mother has a sixth. (The
distribution in all cases is) after the payment
of legacies he may have bequeathed or
debts. You know not which of them,
whether your parents or your children, are
nearest to you in benefit; (these fixed
shares) are ordained by Allâh. And Allâh is
Ever All-Knower, All-Wise.
12. In that which your wives leave, your
share is a half if they have no child; but if
they leave a child, you get a fourth of that
which they leave after payment of legacies
that they may have bequeathed or debts. In
that which you leave, their (your wives)
share is a fourth if you leave no child; but if
you leave a child, they get an eighth of that
which you leave after payment of legacies
that you may have bequeathed or debts. If
the man or woman whose inheritance is in
question has left neither ascendants nor
descendants, but has left a brother or a
sister, each one of the two gets a sixth; but if
more than two, they share in a third, after
payment of lagacies he (or she) may have
bequeathed or debts, so that no loss is
caused (to anyone). This is a Commandment
from Allâh; and Allâh is Ever All-Knowing,
Most-Forbearing.
13. These are the limits (set by) Allâh (or
ordainments as regards laws of inheritance),
and whosoever obeys Allâh and His
Messenger (Muhammad صلى الله عليه وسلم) will
be admitted to Gardens under which rivers
flow (in Paradise), to abide therein, and that
will be the great success.

سورة النساء ٤
الجزء ٤
109
Part 4
Sûrah 4. An-Nisa'
14. And whosoever disobeys Allâh and
,(صلى الله عليه وسلم His Messenger (Muhammad
and transgresses His limits, He will cast him
into the Fire, to abide therein; and he shall
have a disgraceful torment.
15. And those of your women who
commit illegal sexual intercourse, take the
evidence of four witnesses from amongst
you against them; and if they testify, confine
them (i.e. women) to houses until death
comes to them or Allâh ordains for them
some (other) way.[1]
16. And the two persons (man and
woman) among you who commit illegal
sexual intercourse, hurt them both. 2 And if
they repent (promise Allâh that they will
never repeat, i.e. commit illegal sexual
intercourse and other similar sins) and do
righteous good deeds, leave them alone.
Surely, Allâh is Ever All-Forgiving (the One
Who forgives and accepts repentance), (and
He is) Most Merciful.
17. Allâh accepts only the repentance of
those who do evil in ignorance and
foolishness and repent soon afterwards; it is
they whom Allâh will forgive and Allâh is
Ever All-Knower, All-Wise.
18. And of no effect is the repentance of
those who continue to do evil deeds until
death faces one of them and he says: "Now I
repent;" nor of those who die while they are
disbelievers. For them We have prepared a
painful torment.
19. O you who believe! You are
forbidden to inherit women against their
will; and you should not treat them with
harshness, that you may take away part of
وَمَنْ يَعْصِ اللَّهَ وَرَسُولَهُ وَيَتَّعَدَّ
حُدُودَهُ يُدْخِلْهُ نَارًا خَلِدًا فِيهَا وَلَهُ.
عَذَابٌ مُّهِيرٌ
وَالَّتِى يَأْتِينَ الْفَحِشَةَ مِن نِسَابِكُمْ
فَأَسْتَشْهِدُ واْ عَلَيْهِنَّ أَرْبَعَةً مِّنكُمَّ فَإِن
شَهِدُواْ فَأَمْسِكُوهُنَّ فِ الْبُيُوتِ حَتَّى
يَتَوَقَّهُنَّ الْمَوْتُ أَوْ يَجْعَلَ اللهُ لَهُنَّ سَبِيلًا
10
وَالَّذَانِ يَأْتِيَنِهَا مِنكُمْ فَاذُوهُمَّاً
فَإِنْ تَابَا وَأَصْلَحَا فَأَعْرِضُواْ عَنْهُمَاُ
إِنَّ اللَّهَ كَانَ تَوَّابًّارَّحِيمًا
إِنَّمَا التَّوْبَةُ عَلَى اَللَّهِ لِلَّذِينَ يَعْمَلُونَ الشُّوَءَ
بِجَهَلَةٍ ثُمَّ يَتُوبُونَ مِن قَرِيبٍ فَأُوْلَئِكَ يَتُوبُ
اللَّهُ عَلَيْهِمْ وَكَانَ اللَّهُ عَلِيمًا حَكِيمًا
وَلَيْسَتِ التَّوْبَةُ لِلَّذِينَ يَعْمَلُونَ
السَّيِّئَاتِ حَقَّ إِذَا حَضَرَ أَحَدَهُمُ الْمَوْثُ
قَالَ إِنِّى تُبْتُ اَلْقَنَ وَلَا الَّذِينَ يَمُوتُونَ
وَهُمْ كُفَّارُ أُوْلَّبِكَ أَعْتَدْنَالَهُمْ عَذَابًا
أَلِيمًا
يَأَيُّهَا الَّذِينَ ءَامَنُواْ لَا يَحِلُّ لَكُمْ أَنْ تَرِثُواْ
النِّسَاءَ كَرَّمًا وَلَا تَعْضُلُوهُنَّ لِتَذْهَبُواْ بِبَعْضِ
مَآءَاتَيْتُمُوهُنَّ إِلَّا أَن يَأْتِينَ بِفَاحِشَةٍ مُبَيِّنَةِ
[1]
(V.4:15) The provision of this Verse has been abrogated by the Verse of Sûrat An-Nûr
(V.24:2), ordaining lashing for the unmarried and stoning to death for the married, when
four witnesses testify to the crime.
[2] See (V.24:2).

سورة النساء ٤
الجزء ٤
110
Part 4
Surah 4. An-Nisa'
وَعَاشِرُ وهُنَّ بِالْمَعْرُوفِ، فَإِنَ كَرِهْتُمُوهُنَّ
فَعَسَىَّ أَنْ تَكْرَهُواْ شَيْئًا وَيَجْعَلَ اُللَّهُفِيهِ
خَيْراً كَثِيرًا
وَإِنْ أَرَدَّثُمُ اسْتِبْدَالَ زَوْچِ مَّكَانَ زَوچ
وَءَاتَيْتُمْ إِحْدَثَهُنَّ قِنَطَارًا فَلَا تَأْخُذُ واْمِنْهُ
شَيْنَا أَتَأْخُذُونَهُ بُهْتَنَا وَإِثْمًا سُّبِينًا فـ
وَكَيْفَ تَأْخُذُونَهُ،وَقَدْ أَفْضَى بَعْضُكُمْ
إِلَى بَعْضٍ وَأَخَذْنَ مِنكُم مِّيثَقًّا
غَلِيظًا
وَلَا تَنْكِحُواْ مَانَكَحَ ءَابَاؤُكُم مِّنَ
اٌلِسَآءِ إِلَّ مَا قَدْ سَلَفَ إِنَّهُ كَانَ
فَاحِشَةً وَمَقْتًا وَسَآءَ سَبِيلًا
حُرِّمَتْ عَلَيْكُمْ أُمَّهَتُكُمْ وَبَنَاتُكُمْ
وَأَخَوَتُكُمْ وَعَمَّتُكُمْ وَخَلَاتُكُمْ وَبَنَاتٌ
آلْأَخِ وَبَنَاتُ الْأُخْتِ وَأُمَّهَتُكُمُ الَّتِىّ
أَرْضَعْنَكُمْ وَأَخَوَتُكُمْ مِنَ الرَّضَعَةِ
وَأُمَّهَتُ نِسَآَبِكُمْ وَرَبَيِّبُكُمُ الَّتِ
فِي حُجُورِ كُم مِّنْ نِسَابِكُمُ الَّتِى
دَخَلْتُمْ بِهِنَّ فَإِن لَّمْ تَكُونُواْدَخَلْتُم
بِهِنَ فَلَاجُنَاحَ عَلَيْكُمْ وَحَلَِّلُ
أَبْنَابِكُمُ الَّذِينَ مِنْ أَصْلَبِكُمْ
وَأَنْ تَجْمَعُواْبَيْنَ الْأُخْتَيْنِ إِلَّا مَاقَدْ
سَلَفَّ إِنَّ اللَّهَ كَانَ غَفُورًا رَّحِيمًا(@)
the Mahr 1) you have given them, unless
they commit
open
illegal sexual
intercourse; and live with them honourably.
If you dislike them, it may be that you
dislike a thing and Allâh brings through it a
great deal of good.
20. But if you intend to replace a wife
by another and you have given one of them
a Qintâr (of gold i.e. a great amount as
Mahr) take not the least bit of it back;
would you take it wrongfully without a
right and (with) a manifest sin?
21. And how could you take it (back)
while you have gone in unto each other,
and they have taken from you a firm and
strong covenant?
22. And marry not women whom your
fathers married, except what has already
passed; indeed it was shameful and most
hateful, and an evil way.
23. Forbidden to you (for marriage) are:
your mothers, your daughters, your sisters,
your father's sisters, your mother's sisters,
your brother's daughters, your sister's
daughters, your foster mothers who gave
you suck, your foster milk suckling sisters,
your wives' mothers, your step-daughters
under your guardianship, born of your
wives to whom you have gone in - but
there is no sin on you if you have not gone
in them (to marry their daughters), - the
wives of your sons who (spring) from your
own loins, and two sisters in wedlock at the
same time, except for what has already
passed; verily, Allah is Oft-Forgiving,
Most Merciful.
(V.4:19) Mahr: Bridal-money given by the husband to his wife at the time of marriage.
[1]

سورة النساء ٤
الجزء ٥
111
Part 5
Surah 4. An-Nisa'
، وَالْمُحْصَنَتُ مِنَ النِّسَآءِ إِلَّ مَا مَلَكَتْ
أَيْمَنُكُمْ كِنَبَ اللَّهِ عَلَيْكُمْ وَأُحِلَّ لَكُمْ
مَّا وَرَآءَ ذَلِكُمْ أَنْ تَبْتَغُواْ بِأَمْوَلِكُمْ تُحْصِنِينَ
غَيْرَ مُسَفِحِينَ، فَمَا اسْتَمْتَعْتُم بِهِ، مِنْهُنَّ
فَاتُوهُنَّ أُجُورَهُنَ فَرِيضَةٌ وَلَا جُنَاعَ
عَلَيْكُمْ فِيمَاتَرَضَيْتُم بِهِ، مِنْ بَعْدِ الْفَرِيضَةِ
إِنَّ اللَّهَ كَانَ عَلِيمًا حَكِيمًا )
وَمَن لَّمْ يَسْتَطِعْ مِنْكُمْ طَوْلًا أَن يَنْكِحَ
الْمُحْصَنَتِ الْمُؤْمِنَتِ فَمِن مَا مَلَكَتْ
أَيْمَشْكُمْ مِن فَنَيَتِكُمُ الْمُؤْمِنَتِ وَاللّهُ أَعْلَمُ
بِإِيمَنِكُمْ بَعْضُكُمْ مِنْ بَعْضِ فَأَنْكِحُوهُنَّ
بِإِذْنِ أَهْلِهِنَّ وَءَاتُوهُنَ أُجُورَهُنَ
بِالْمَعْرُوفِ مُحْصَنَتٍ غَيْرَ مُسَفِحَتٍ وَلَا
مُتَّخِذَاتٍ أَخْدَانٍ فَإِذَا أُحْصِنَّ فَإِنْ أَتَيِّنَ
بِفَاحِشَةٍ فَعَلَتِهِنَّ نِصْفُ مَا عَلَى الْمُحْصَنَتِ
مِنَ الْعَذَابِ ذَلِكَ لِمَنْ خَشِىَ الْعَنَتَ
مِنكُمْ وَأَن تَصْبِرُواْ خَيْرٌ لَّكُمْ وَاللَّهُ غَفُورٌ
يُرِدُ اللَّهُ لِيُبَيِّنَ لَكُمْ وَيَهْدِيَكُمْ سُنَنَ
اُلَّذِينَ مِن قَبْلِكُمْ وَيَتُوبَ عَلَيْكُمْ وَاللَّهُ
عَلِيمٌ حَكِيمٌ (٥)
وَاَللَّهُ يُرِيدُ أَن يَتُوبَ عَلَيْكُمْ وَيُرِيدُ
24. Also (forbidden are) women already
married, except those (slaves) whom your
right hands possess. Thus has Allâh ordained
for you. All others are lawful, provided you
seek (them in marriage) with Mahr (bridal-
money given by the husband to his wife at the
time of marriage) from your property,
desiring chastity, not committing illegal
sexual intercourse, so with those of whom
you have enjoyed sexual relations, give them
their Mahr as prescribed; but if after a Mahr
is prescribed, you agree mutually (to give
more), there is no sin on you. Surely, Allâh is
Ever All-Knowing, All-Wise.
25. And whoever of you have not the
means wherewith to wed free, believing
women, they may wed believing girls from
among those (slaves) whom your right hands
possess, and Allâh has full knowledge about
your Faith; you are one from another. Wed
them with the permission of their own folk
(guardians, Auliyâ' or masters) and give them
their Mahr according to what is reasonable;
they (the above said captive and slave-girls)
should be chaste, not committing illegal sex,
nor taking boy-friends. And after they have
been taken in wedlock, if they commit illegal
sexual intercourse, their punishment is half
that for free (unmarried) women. 1 This is for
him among you who is afraid of being harmed
in his religion or in his body; but it is better
for you that you practise self-restraint, and
Allâh is Oft-Forgiving, Most Merciful.
26. Allâh wishes to make clear (what is
lawful and what is unlawful) to you, and to
show you the ways of those before you, and
accept your repentance, and Allâh is
All-Knower, All-Wise.
27. Allâh
wishes to accept your
repentance, but those who follow their lusts,
[1] (V.4:25) Female or male slaves (married or unmarried); if they commit illegal sexual
intercourse, their punishment is fifty (50) lashes (half of that which is for free unmarried
women); neither stoning to death nor exile.

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wish that you (believers) should deviate
tremendously away (from the Right Path).
28. Allâh wishes to lighten (the burden)
for you; and man was created weak (cannot
be patient to leave sexual intercourse with
woman).
29. O you who believe! Eat not up your
property among yourselves unjustly except it
be a trade amongst you, by mutual consent.
And do not kill yourselves (nor kill one
another). Surely, Allâh is Most Merciful to
you.
30. And whoever commits that through
aggression and injustice, We shall cast him
into the Fire, and that is easy for Allâh.
31. If you avoid the great sins12 which you
are forbidden to do, We shall expiate from
you your (small) sins, and admit you to a
Noble Entrance (i.e. Paradise).
32. And wish not for the things in which
Allâh has made some of you to excel others.
For men there is reward for what they have
الَّذِينَ يَتَّبِعُونَ الشَّهَوَاتِ أَنْ تِيلُواْ مَيْلًا
عَظِيمًا
يُرِيدُ اللّهُ أَنْ يُخَفِّفَ عَنْكُمْ وَخُلِقَ الْإِنسَنُ
ضَعِيفًا @
يَأَيُّهَا الَّذِينَ ءَامَنُواْ لَا تَأْكُلُواْ أَمْوَلَكُمْ
بَيْنَكُمْ بِالْبَطِلِ إِلَّا أَن تَكُونَ نِحَرَةً
عَنْ تَرَاضِ مِنْكُمْ وَلَا تَقْتُلُواْأَنفُسَكُمْ
إِنَّ اللَّهَ كَانَ بِكُمْرَحِيمًا
وَمَن يَفْعَلْ ذَلِكَ عُدْوَانًا وَظُلْمًا فَسَوْفَ
نُصْلِيهِ نَارًا وَكَانَ ذَلِكَ عَلَى اللَّهِ
يَسِيرًا
إِن تَجْتَنِبُواْ كَبَابِرَ مَا نُنْهَوْنَ عَنْهُ نُكَفِّرْ
عَنكُمْ سَيِّئَاتِكُمْ وَنُدْخِلْكُمْ مُّدْخَلَا
كَرِيمًا
وَلَا تَنَمَنَّوْاْمَافَضَّلَ اللهُبِهِ،بَعْضَكُمْ
عَلَى بَعْضِ لِلْرِجَالِ نَصِيبٌ مِّمَا اكْتَسَبُواْ
[1] (V.4:29) What is said about committing suicide.
Narrated Thabit bin Ad-Dahhak رضى الله عنه :The Prophet صلى الله عليه وسلم said, "Whoever
intentionally swears falsely by a religion other than Islam, then he is what he had said, (e.g.
if he says, 'If such thing is not true then I am a Jew,' he is really a Jew if he is a liar). And
whoever commits suicide with a piece of iron, will be punished with the same piece of iron
in the Hell-fire."
Narrated Jundub: The Prophet صلى الله عليه وسلم said, "A man was inflicted with wounds and he
commited suicide, and so Allah said: My slave has caused death on himself hurriedly, so I
forbid Paradise for him." (Sahih Al-Bukhari, Vol. 2, Hadîth No. 445).
Narrated Abu Hurairah رضى الله عنه :The Prophet صلى الله عليه وسلم said, "He who commits suicide
by throttling shall keep on throttling himself in the Hell-fire, and he who commits suicide by
stabbing himself shall keep on stabbing himself in the Hell-fire." (Sahih Al-Bukhari, Vol.2,
Hadîth No.446).
[2]
(V.4:31) Narrated Abu Hurairah رضى الله عنه :The Prophet صلى الله عليه وسلم said: "Avoid the
seven great destructive sins." They (the people) asked, "O Allah's Messenger! What are
they?" He said, "(1) To join partners in worship with Allâh, (2) to practise sorcery; (3) to kill a
person which Allâh has forbidden except for a just cause (according to Islamic law); (4) to
eat up Riba* (usury); (5) to eat up the property of an orphan; (6) to show one's back to the
enemy and fleeing from the battlefield at the time of fighting and (7) to accuse chaste
women who never even think of anything touching their chastity and are good believers."
(Sahih Al-Bukhari, Vol. 8, Hadîth No. 840).
* (see the Glossary Appendix I)

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earned, (and likewise) for women there is
reward for what they have earned, and ask
Allâh of His Bounty. Surely, Allâh is Ever
All-Knower of everything.
33. And to everyone, We have appointed
heirs of that (property) left by parents and
relatives. To those also with whom you have
made a pledge (brotherhood), give them their
due portion (by Wasiyyah - will ) [1]. Truly,
Allâh is Ever a Witness over all things.
34. Men are the protectors and
maintainers of women, because Allâh has
made one of them to excel the other, and
because they spend (to support them) from
their means. Therefore the righteous women
are devoutly obedient (to Allâh and to their
husbands), and guard in the husband's
absence what Allâh orders them to guard (e.g.
their chastity, their husband's property). As to
those women on whose part you see
ill-conduct, admonish them (first), (next),
refuse to share their beds, (and last) beat them
(lightly, if it is useful); but if they return to
obedience, seek not against them means (of
annoyance). Surely, Allâh is Ever Most High,
Most Great.
35. If you fear a breach between them
twain (the man and his wife), appoint (two)
arbitrators, one from his family and the other
from her's; if they both wish for peace, Allâh
will cause their reconciliation. Indeed Allâh is
Ever All-Knower, Well-Acquainted with all
things.
36. Worship Allâh and join none with
Him (in worship); and do good to parents,
kinsfolk, orphans, Al-Masakîn (the poor), the
neighbour who is near of kin, the neighbour
who is a stranger, the companion by your
side, the wayfarer (you meet), and those
(slaves) whom your right hands possess.
وَلِلنِّسَآءِ نَصِيبٌ ◌ِمَا اكْتَسَبْنَّ وَسْئَلُواْ اللَّهَ
مِن فَضْلِةِ : إِنَّاللّهَ كَانَ بِكُلِّ شَىْءٍ
عَلِيمًا
وَلِكُلٍ جَعَلْنَا مَوَلِى مِمَّا تَرَكَ الْوَلِدَانِ
وَالْأَقْرَبُونَ، وَالَّذِينَ عَقَدَتْ أَيْمَنُكُمْ
فَشَاتُوهُمْ نَصِيبَهُمْ إِنَّاللَّهَ كَانَ عَلَى كُلِّ
شَىْءٍ شَهِيدًا
الرِّجَالُ قَوَّمُونَ عَلَى النِّسَاءِبِمَا فَضَلَ اَللَّهُ
بَعْضَهُمْ عَلَى بَعْضٍ وَبِمَا أَنفَقُواْ مِنْ أَمْوَلِهِمْ
فَالضَلِحَتُ قَنِئَتُّ حَفِظَتٌ لِلْغَيْبِ
بِمَا حَفِظَ اَللَّهُ وَالَِّي تَخَافُونَ نُشُوزَهُنَ
فَعِظُوهُنَ وَأَهْجُرُ وهُنَّ فِ الْمَضَاجِعِ
وَأَضْرِبُوهُنٍّ فَإِنْ أَطَعْنَكُمْ فَلَا نَبْغُواْ عَلَيْهِنَّ
سَبِيلاً إِنَّ اللَّهَ كَانَ عَلِيًّا كَبِيرًا
٣٤
وَ إِنْ خِفْتُمْ شِقَاقَ بَيْنِهِمَا فَأَبْعَثُواْ حَكَمَا مِنْ
أَهْلِهِ، وَحَكَمًا مِنْ أَهْلِهَا إِن يُرِيدَآ إِصْلَاحًا
يُوَفِّقِ اللّهُبَيْنَهُمَّأُ إِنَّاللَّهَ كَانَ عَلِيمًا خَبِيرًا
٣٥
وَأَعْبُدُ واْ اللَّهَ وَلَا تُشْرِكُواْ بِهِ، شَيْئاً
وَبِالْوَلِدَيْنِ إِحْسَنًا وَ بِذِى الْقُرْبَى وَالْيَتَمَى
وَاُلْمَسَكِينِ وَالْجَارِ ذِى الْقُرْبَى وَالْجَارِ
اُلْجُنُبِ وَالضَاحِبِ بِالْجَنَّبِ وَأَبْنِ
السَّبِيلِ وَمَا مَلَكَتْ أَيْمَنُكُمْ إِنَّاللَّهَ
(V.4:33) See for details Hadith No. 489, Vol.3, Sahih Al-Bukhari.
[1]

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Verily, Allâh does not like such as are proud
and boastful.
37. Those who are miserly and enjoin
miserliness on other men and hide what Allâh
has bestowed upon them of His Bounties.
And We have prepared for the disbelievers a
disgraceful torment.[1]
38. And (also) those who spend of their
substance to be seen of men, and believe not
in Allâh and the Last Day [they are the
friends of Shaitân (Satan)], and whoever
takes Shaitân (Satan) as an intimate; then
what a dreadful intimate he has!
39. And what loss have they if they had
believed in Allâh and in the Last Day, and
they spend out of what Allâh has given them
for sustenance? And Allâh is Ever
All-Knower of them.
40. Surely! Allâh wrongs not even of the
weight of an atom (or a small ant),12 but if
-
لَا يُحِبُّ مَن كَانَ مُخْتَالًا فَخُورًا
الَّذِينَ يَبْخَلُونَ وَيَأْمُرُونَ النَّاسَ بِالْبُخْلِ
وَيَكْتُونَ مَآءَاتَنهُمُ اللَّهُ مِن فَضْلِهِ،
وَأَعْتَدْنَا لِلْكَفِرِينَ عَذَابًا مُهِينًا
وَالَّذِينَ يُنفِقُونَ أَمْوَلَهُمْ رِينَآءَ النَّاسِ
وَلَا يُؤْمِنُونَ بِاللَّهِ وَلَا يِالْيَوْمِ الْآَخِرُّ وَ مَن يَكُنِ
الشَّيْطَانُ لَهُ قَرِينًا فَسَآءَ قَرِينًا
٣٨
وَمَاذَا عَلَيْهِمْ لَوْءَا مَنُواْ بِلّهِ وَالْيَّوْمِ الْآَخِ وَأَنْفَقُواْ
مِنَارَزَقَهُمُ اللَّهَ وَكَانَ اللَّهُ بِهِمْ عَلِيمًا
إِنَّ اللَّهُ لَا يَظْلِمُ مِثْقَالَ ذَرَّةٍ وَ إِن تَكُ حَسَنَّةً
[1]
(V.4:37) Narrated Abu Hurairah رضى الله عنه :The Prophet صلى الله عليه وسلم said, "Everyday
two angels come down from heaven and one of them says, 'O Allah! Compensate every
person who spends in Your Cause,' and the other (angel) says, 'O Allah! Destroy every
miser."" (Sahih Al-Bukhari, Vol.2, Hadîth No.522).
[2] (V. 4:40)
a) Narrated Abu Sa'îd Al-Khudrî us al ò, : During the lifetime of the Prophet
صلی الله
, Ale some people said, "O Allah's Messenger! Shall we see our Lord on the Day of
Resurrection?" The Prophet , de al 1. said: "Yes; do you have any difficulty in seeing
the sun at midday when it is bright and there is no cloud in the sky?" They replied, "No." He
said, "Do you have any difficulty in seeing the moon on a fullmoon night when it is bright
and there is no cloud in the sky?" They replied, "No." The Prophet , ule a 1 1. said,
"(Similarly) you will have no difficulty in seeing Allah ( Ja , ;e) on the Day of Resurrection,
as you have no difficulty in seeing either of them." On the Day of Resurrection, a call-maker
will announce, "Let every nation follow that which they used to worship." Then none of those
who used to worship anything other than Allah like idols and other deities, but will fall in Hell
(Fire), till there will remain none but those who used to worship Allâh, both those who were
obedient (i.e. good) and those who were disobedient (i.e. bad) and the remaining party of
the people of the Scripture. Then the Jews will be called upon and it will be said to them,
"Who did you use to worship?" They will say, "We used to worship 'Uzair (Ezra), the son of
Allâh." It will be said to them, "You are liars, for Allâh has never taken anyone as a wife or a
son. What do you want now?" They will say, "O our Lord! We are thirsty, so give us
something to drink." They will be directed and addressed thus, "Will you drink" whereupon
they will be gathered unto Hell (Fire) which will look like a mirage whose different sides will
be destroying each other. Then they will fall into the Fire. Afterwards the Christians will be
called upon and it will be said to them, "Who did you use to worship?" They will say, "We
used to worship 'Isa (Jesus), the son of Allah." It will be said to them, "You are liars, for
Allâh has never taken anyone as a wife or a son." Then it will be said to them, "What do

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يُضَعِفْهَا وَيُؤْتٍ مِن لَّدُنْهُ أَخْرًا عَظِيمًا
فَكَيْفَ إِذَا جِئْنَا مِن كُلّ أُمَّتِ بِشَهِيدٍ وَجِئْنَا
بِكَ عَلَى هَؤُلَآءٍ شَهِيدًا لـ
يَوْمَئِذٍ يَوَدُ الَّذِينَ كَفَرُواْ وَعَصَواْ الرَّسُولَ لَوْ
تُسَوَّى بِهِمُ الْأَرْضُ وَلَا يَكْتُمُونَ اللَّهَ حَدِيثًا
يَتَأَيُّهَا الَّذِينَ ءَامَنُواْ لَا تَقْرَبُواْ الصَّلَوةَ وَأَنْتُمْ
سُكَرَى حَقَّى تَعْلَمُواْ مَا نَقُولُونَ وَلَا جُنُبًا إِلَّا
عَابِرِى سَبِيلٍ حَتّى تَغْتَسِلُواْ وَ إِنَ كُمْ فَرْضَّ أَوْعَلَى
سَفَرٍ أَوْجَآءَ أَحَدٌ مِّنْكُمْ مِنَالْغَابِطِ
أَوْ لَمَسْتُمُ النِّسَآءَ فَلَمْ تَجِدُ واْ مَآءُ فَتَيَمَّمُواْ
صَعِيدًا طَيِّبَافَأَ مْسَحُواْ بِوُجُوهِكُمْ وَأَيْدِيَكُمْ إِنَّ
اللَّهَ كَانَ عَفُوًّا غَفُورًا
٤٣
أَلَمْ تَرَ إِلَى الَّذِينَ أُوتُواْ نَصِيبًا مِنَ الْكِتَبِ
there is any good (done), He doubles it, and
gives from Him a great reward.
41. How (will it be) then, when We bring
from each nation a witness and We bring you
(O Muhammad صلى الله عليه وسلم) as a witness
against these people?
42. On that day those who disbelieved and
disobeyed the Messenger (Muhammad & 1.
, 4) will wish that they were buried in the
earth, but they will never be able to hide a
single fact from Allâh.[1]
43. O you who believe! Approach not
As-Salât (the prayer) when you are in a
drunken state until you know (the meaning) of
what you utter, nor when you are in a state of
Janâba, (i.e. in a state of sexual impurity and
have not yet taken a bath) except when
travelling on the road (without enough water,
or just passing through a mosque), till you
wash your whole body. And if you are ill, or
on a journey, or one of you comes after
answering the call of nature, or you have been
in contact with women (by sexual relations)
and you find no water, perform Tayammum
with clean earth and rub therewith your faces
and hands (Tayammum) 2. Truly, Allâh is
Ever Oft-Pardoning, Oft-Forgiving.
44. Have you not seen those who were
given a portion of the Book (the Jews),
you want now?" They will say what the former people have said (and will be thrown in the
Hell-fire like the Jews). Then, when there remain (in the gathering) none but those who
used to worship Allah [Alone; the real Lord of the 'Alamîn (mankind, jinn and all that
exists)], whether they were obedient or disobedient. Then Allah, [the Lord of the 'Âlamîn
(mankind, jinn and all that exists)], will come to them in a shape nearest to the picture they
had in their minds about Him. It will be said, "What are you waiting for? Every nation has
followed what it used to worship." They will reply, "We left the people in the world when we
were in great need of them and we did not take them as friends. Now we are waiting for our
Lord Whom we used to worship." Allah will say, "I am your Lord." They will say twice or
thrice, "We do not worship anything besides Allah." (Sahih Al-Bukhari, Vol. 6, Hadîth No.
105).
See the footnote of (V. 68:42)
(V.4:42) See footnote of (V. 3:85).
[2]
(V.4:43) Strike your hands on the earth and then pass the palm of each on the back of
the other and then blow off the dust from them and then pass (rub) them on your face, this
is called Tayammum.

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يَشْتَرُونَ الضَّلَلَةَ وَيُرِيدُونَ أَن تَضِلُّواْالسَّبِيلَ
وَاَللَّهُ أَعْلَمُ بِأَعْدَابِكُمْ وَكَفَى بِاللَّهِ وَلِيًّا وَكَفَى
بِاللَّهِ نَصِيرًا@
مِنَ الَّذِينَ هَادُواْ يُحَرِّفُونَ الْكَلِمَ عَن ◌َّوَاضِعِهِ،
وَيَقُولُونَ سَمِعْنَا وَعَصَيْنَا وَأَسْمَعْ غَيْرَ مُسْمَعٍ
وَرَعِنَا لَّابِاَلْسِنَئِهِمْ وَطَعْنَا فِ الدِّينِ وَلَوْأَنَهُمْ
قَالُواْ سَمِعْنَا وَأَطَعْنَا وَأَسْمَعْ وَأَنْظْهَا لَكَانَ خَيْرًا
لَهُمْ وَأَقْوَمَ وَلَكِنْ لَعَنَهُمُ اللَّهُ بِكُفْرِهِمْ فَلَا يُؤْمِنُونَ
إلَّا قَلِيلًا
يَتَأَ يُّهَا الَّذِينَ أُوتُواْ الْكِتَبَ ءَامِنُواْبِمَا نَزَّلْنَا
مُصَدِّقًا لِمَا مَعَكُمْ مِّن قَبْلِ أَن تَّطْمِسَ وُجُوهًا
فَرُدَّهَا عَلَى أَذْبَارِهَا أَوْ تَلْعَنَّهُمْ كَمَا لَعَنَّا أَضْحَبَ
السَّبْتِ وَ كَانَ أَمْرُ اَللَّهِ مَفْعُولًا
إِنَّاللَّهَ لَا يَغْفِرُ أَن يُشْرَكَ بِهِ م ◌َوَيَغْفِرُ مَادُونَ ذَلِكَ
لِمَن يَشَاءُ وَمَن يُشْرِكْ بِاللَّهِ فَقَدِ افْتَرَىَّ إِثْمًا
عَظِيمًاب)
purchasing the wrong path, and wish that you
should go astray from the Right Path.
45. Allâh has full knowledge of your
enemies, and Allâh is Sufficient as a Walî
(Protector), and Allâh is Sufficient as a
Helper.
46. Among those who are Jews, there are
some who displace words from (their) right
places and say: "We hear your word (O
Muhammad صلى الله عليه وسلم) and disobey," and
صلى الله عليه Hear and let you (O Muhammad"
,) hear nothing." And Râ'ina"11 with a twist
of their tongues and as a mockery of the
religion (Islâm). And if only they had said:
"We hear and obey", and "Do make us
understand," it would have been better for
them, and more proper; but Allâh has cursed
them for their disbelief, so they believe not
except a few.
47. O you who have been given the
Scripture (Jews and Christians)! Believe in
what We have revealed (to Muhammad .L.
confirming what is (already) with (اللّه عليه وسلم
you, before We efface faces (by making them
like the back of necks; without nose, mouth,
eyes) and turn them hindwards, or curse them
as We cursed the Sabbath-breakers. 2 And the
Commandment of Allah is always executed. 131
48. Verily, Allâh forgives not that partners
should be set up with Him (in worship), but
He forgives except that (anything else) to
whom He wills; and whoever sets up partners
with Allâh in worship, he has indeed invented
a tremendous sin. 4)
[1]
(V.4:46) Râ'inâ : means in Arabic "Be careful, listen to us, and we listen to you",
whereas in Hebrew, it means an insult.
[2]
(V.4:47) This Verse is a severe warning to the Jews and Christians, and an absolute
obligation that they must believe in Allah's Messenger Muhammad صلى الله عليه وسلم and in his
Message of Islamic Monotheism and in this Qur'an.
[3]
(V.4:47) See the footnote of the (V.3:85), and see (V.3:116), (V.8:39 and its footnote).
[4]
(V.4:48) Narrated Anas رضى الله عنه :The Prophet صلى الله عليه وسلم said, "Allah will say to
that person of the (Hell) Fire who will receive the least punishment, 'If you had everything
on the earth, would you give it as a ransom to free yourself (i.e. save yourself from this

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49. Have you not seen those (Jews and
Christians)[1] who claim sanctity for
themselves. Nay, but Allâh sanctifies whom
He wills, and they will not be dealt with
injustice even equal to the extent of a scalish
thread in the long slit of a date-stone.
50. Look, how they invent a lie against
Allâh, and enough is that as a manifest sin.
51. Have you not seen those who were
given a portion of the Scripture? They believe
in Jibt and Taghût 21
and say to the
disbelievers that they are better guided as
regards the way than the believers (Muslims).
52. They are those whom Allâh has
cursed, and he whom Allâh curses, you will
not find for him (any) helper,
53. Or have they a share in the dominion?
Then in that case they would not give
mankind even a speck on the back of a date-
stone.
54. Or do they envy men (Muhammad
and his followers) for what صلى الله عليه وسلم
Allâh has given them of His Bounty? Then
We had already given the family of Ibrahim
(Abraham) the Book and Al-Hikmah
(As-Sunnah - Divine Revelation to those
Prophets not written in the form of a book),
and conferred upon them a great kingdom.
55. Of them were (some) who believed in
him (Muhammad صلى الله عليه وسلم), and of them
were (some) who averted their faces from him
أَلَمْ تَرَ إِلَى الَّذِينَ يُزَّكُونَ أَنفُسَهُمْ بَلِ اللَّهُ يُزَكِ
مَن يَشَآءُ وَلَا يُظْلَمُونَ فَتِيلًا
أَنْظُرْ كَيْفَ يَفْتَرُونَ عَلَى اَللَّهِالْكَذِبِّوَكَفَى بِهِ:
إِثْمَّا مُبِينًا
أَلَمْ تَرَ إِلَى الَّذِينَ أُوتُواْ نَصِيبًا
مِّنَ الْكِتَبِ يُؤْمِنُونَ بِالْجِبْتِ وَالطَّاغُوتِ
وَيَقُولُونَ لِلَّذِينَ كَفَرُواْ هَؤُلَاءِ أَهْدَى مِنَ الَّذِينَ
ءَامَنُواْسَبِيلًا
أُوْلَئِكَ الَّذِينَ لَعَنَّهُمُ اللّهُ وَ مَن يَلْعَنِ اللَّهُ فَلَنْ شَجِدَ
لَهُو نَصِيرًا»
أَمْلَهُمْ نَصِيبٌ مِنَ الْمُلْكِ فَإِذَا لَّا يُؤْتُّونَ النَّاسَ
نَقِيرًا
Cor
أَمْ يَحْسُدُونَ النَّاسَ عَلَى مَآءَ اتَنَّهُمُ اللَّهُ مِن فَضْلِهِ،
فَقَدْءَاتَيْنَآ ءَالَ إِبْرَهِيَمَ الْكِنَبَ وَاَلْحِكْمَةَ
وَءَاتَيْنَهُمْ مُلْكًا عَظِيمًا
OL
فَمِنْهُمْ مَّنْ ءَامَنَ بِهِ، وَمِنْهُمْ مَن صَدَّعَنْهُوَكَفَى
Fire)?' He will say, 'Yes'. Then Allah will say, 'While you were in the backbone of Adam, I
asked you much less than this, (i.e.not to worship others besides Me), but you insisted on
worshipping others besides me.' " (Sahih Al-Bukhari, Vol. 4, Hadîth No. 551).
[1]
(V.4:49) See Tafseer Ibn Kathir.
[2]
(V.4:51) The words "Jibt and Taghut" cover wide meanings: They mean anything
worshipped other than the Real God (Allah) i.e. all the false deities, it may be an idol, satan,
graves, stone, sun, star, angel, saints or any human being. [Please see Tafsir Ibn Kathir
and the footnote of (V.2:256)].

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00
بِجَهَنَّمَ سَعِيرًا
إِنَّالَّذِينَ كَفَرُ واْ نَايَتِنَا سَوْفَ نُصْلِهِمْ نَارَّاكُلَّمَا
نَضِحَتْ جُلُودُ هُمْ بَدَّلْنَهُمْ جُلُودًّا غَيْرَهَا لِيَذُ وقُواْ
الْعَذَابُّ إِنَّ اللَّهَ كَانَ عَزِيزًا حَكِيمًا
وَالَّذِينَ ءَامَنُواْ وَعَمِلُواْالصَّلِحَتِ سَنُدْ خِلُهُمْ
جَنَّاتٍ تَجْرِى مِنْ تَحْيِهَا الْأَنْهُ خَلِينَ فِيهَا أَبَدّاً
◌َهُمْ فِيهَا أَزْوَاجٌ مُطَهَّرَةٌ وَنُدْخِلُهُمْ ظِلَّاً
ظَلِيلا
﴿ إِنَّ اللَّهَ يَأْمُرُكُمْ أَن تُؤَدُّواْ الْأَمَنَتِ إِلَى أَهْلِهَا
وَإِذَا حَكَمْتُمْ بَيْنَ النَّاسِ أَن تَحْكُمُواْبِالْعَدْلِ إِنَّ
اَللَّهَ فِعِمَّا يَعِطْكُرِيِةٍإِنَّاللَّهَ كَانَ سَمِيعًا بَصِيرًا
وَيُّهَا الَّذِينَءَامَنُواْأَطِيعُوا اللَّهَ وَأَطِيعُوا الرَّسُولَ وَأُوْلِ
اُلْأَمْرِ مِنْكُمْ فَإِن نَعْهُمْ فِي شَىْءٍ فَرُدُّوهُ إِلَى اللّهِ
وَالرّسُولِ إِنَّكُمُتُؤْمِنُونَ بِاللَّهِ وَالْيَوْمِ الْآَخِ ذَلِكَ
خَيْرٌ وَأَحْسَنُ تَأْوِيلًا
أَلَمّ تَرَ إِلَى الَّذِينَ يَزْعُمُونَ أَنَّهُمْ ءَامَنُواْبِمَآ
(Muhammad صلى الله عليه وسلم); and enough is
Hell for burning (them)/11.
56. Surely! Those who disbelieved in Our
Ayât (proofs, evidences, verses, lessons,
signs, revelations, etc.), We shall burn them
in Fire. As often as their skins are roasted
through, We shall change them for other skins
that they may taste the punishment. Truly,
Allâh is Ever Most Powerful, All-Wise.
57. But those who believe (in the Oneness
of Allâh - Islamic Monotheism) and do
deeds of righteousness, We shall admit them
to Gardens under which rivers flow
(Paradise), abiding therein forever. Therein
they shall have Azwajun Mutahharatun 2
(purified mates or wives), and We shall admit
them to shades wide and ever deepening
(Paradise)131.
58. Verily! Allâh commands that you
should render back the trusts to those to
whom they are due; and that when you judge
between men, you judge with justice. Verily,
how excellent is the teaching which He
(Allâh) gives you! Truly, Allâh is Ever
All-Hearer, All-Seer.
59. O you who believe! Obey Allâh and
,(صلى الله عليه وسلم obey the Messenger (Muhammad
and those of you (Muslims) who are in
authority. (And) if you differ in anything
amongst yourselves, refer it to Allâh and His
Messenger (صلى الله عليه وسلم), if you believe in
Allâh and in the Last Day. That is better and
more suitable for final determination.
60. Have you not seen those (hyprocrites) who
claim that they believe in that which has been
[1]
(V.4:55). See the footnote of (V.3:85).
[2]
(V.4:57). having no menses, stools, urine, etc. See (V.2:25) and (V.3:15) and also see
Tafsir Ibn Kathir, Vol. I, Page 63 and also see footnote of (V.29:64).
[3]
(V.4:57) Narrated Anas bin Malik رضى الله عنه :The Prophet صلى الله عليه وسلم said, "There is
a tree in Paradise (which is so big and huge that) if a rider travels in its shade for one
hundred years, he will not be able to cross it." (Sahih Al-Bukhari, Vol. 4, Hadîth No.474).

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أُنْزِلَ إِلَيْكَ وَمَا أُنزِلَ مِن قَبْلِكَ يُرِيدُونَ أَن
يَتَحَاكَمُواْ إِلَى الطَّاغُوتِ وَقَدْ أُمِرُ وا أَن
يَكْفُرُواْبِهِ، وَيُرِيدُ الشَّيْطَانُ أَنْ يُضِلَّهُمْ
ضَلَلَا بَعِيدًا
٦٠
وَإِذَا قِيلَ لَهُمْ تَعَالَوْاْ إِلَى مَآ أَنزَلَ اللَّهُ وَ إِلَى
الرَّسُولِ رَأَيْتَ الْمُنَفِقِينَ يَصُدُونَ عَنكَ
صُدُودًا
فَكَيْفَ إِذَا أَصَبَتْهُم مُصِيبَةٌ بِمَا قَدَّمَتْ
أَيَدِيهِمْ ثُمَّ جَآءُ ولَكَ يَحْلِفُونَ بِاللَّهِإِنْ أَرَدْنَآَ
إِلَّ إِحْسَنًا وَتَوْفِيقًا
أُوْلَكَبِكَ الَّذِينَ يَعْلَمُ اللَّهُ مَا فِ قُلُوبِهِمْ
فَأَعْرِضْ عَنْهُمْ وَعِظُهُمْ وَقُلٌ لَّهُمْفِى
أَنْفُسِهِمْ قَوْلاً بَلِیغًا
وَمَآ أَرْسَلْنَا مِن ◌َّسُولٍ إِلَّا لِيُطَاعَ بِإِذْنِ
اللَّهِ وَلَوْ أَنَّهُمْ إِذ ◌َظَلَمُوْأَنفُسَهُمْ جَآءُ وَكَ
فَاسْتَغْفَرُ واْ اللَّهَ وَاسْتَغْفَرَ لَهُمُ الرَّسُولُ
لَوَجَدُ واْ اللَّهَ تَوَّابًا رَّحِيمًا لـ
فَلَ وَرَبِّكَ لَا يُؤْمِنُونَ حَتَّى يُحَكْمُوكَ فِيمَا
شَجَرَ بَيْنَهُمْ ثُمَّ لَا يَجِدُوا فِى أَنفُسِهِمْ
sent down to you, and that which was sent
down before you, and they wish to go for
judgement (in their disputes) to the Tâghût11
(false judges) while they have been ordered to
reject them. But Shaitân (Satan) wishes to lead
them far astray.121
61. And when it is said to them: "Come to
what Allah has sent down and to the
Messenger (Muhammad صلى الله عليه وسلم)," you
(Muhammad صلى الله عليه وسلم) see the hypocrites
صلى الله عليه turn away from you (Muhammad
,) with aversion.
62. How then, when a catastrophe befalls
them because of what their hands have sent
forth, they come to you swearing by Allâh,
"We meant no more than goodwill and
conciliation!"
63. They (hypocrites) are those of whom
Allâh knows what is in their hearts; so turn
aside from them (do not punish them) but
admonish them, and speak to them an
effective word (i.e. to believe in Allâh,
worship Him, obey Him, and be afraid of
Him) to reach their innerselves.
64. We sent no Messenger, but to be
obeyed by Allâh's Leave. If they (hypocrites),
when they had been unjust to themselves, had
come to you (Muhammad صلى الله عليه وسلم) and
begged Allâh's Forgiveness, and the
Messenger had begged forgiveness for them:
indeed, they would have found Allâh All-
Forgiving (One Who forgives and accepts
repentance), Most Merciful.
65. But no, by your Lord, they can have
no Faith, until they make you (O Muhammad
judge in all disputes between (صلى الله عليه وسلم
[1]
(V.4:60) Tâghût : See the footnote of (V.2:256)
[2]
(V.4:60) This verse was revealed in connection with a hypocrite claiming to be a
Muslim, who had a dispute with a Jew and he wanted to take his case to a soothsayer
rather than to the Prophet (Muhammad صلى الله عليه وسلم) for judgement - For details, see
Tafsir At-Tabari.

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حَرَجًا مِّمَّا قَضَيْتَ وَيُسَلِّمُواْتَسْلِيمًا
70
وَلَوْ أَنَّا كَنَبْنَا عَلَيْهِمْ أَنِ اقْتُلُوَأْأَنْفُسَكُمْ
أَوِاخْرُ جُواْ مِن دِيَرِكُم مَّا فَعَلُوهُ إِلَّا قَلِيلٌ مِنْهُمْ
وَلَوْأَتَهُمْ فَعَلُوَ أْمَا يُوعَظُونَ بِهِ، لَكَانَ خَيْرَالَهُمْ
وَأَشَدَّ تَشْبِيتًا
وَإِذَا لَا تَيْنَهُمْ مِن لَُّنَّا أَجْرًا عَظِيمًا
وَلَهَدَيْنَهُمْ صِرَاطًا مُسْتَقِيمًا
وَمَن يُطِعِ اللَّهَ وَالرَّسُولَ فَأُوْلَكَ مَعَ الَّذِينَ أَنْعَمَ
اللَّهُ عَلَيْهِم مِنَ النَّبِيْنَ وَالصِّدِّيقِينَ وَالشُّهَدَآءِ
وَالصَّلِحِينَّ وَحَسُنَ أُوْلَئِكَ رَفِيقًا
ذَلِكَ الْفَضْلُ مِنَ اللَّهِ وَكَفَى بِلّهِ
عَلِيمًا
يَأَيُّهَا الَّذِينَ ءَامَنُواْ خُذُ وأحِذْرَكُمْ
فَأَنِفِرُ واْثُّبَاتٍ أَوِ اَنِفِرُ واْجَمِيعًا(
VI
وَإِنَّ مِنْكُمْ لَمَنْ لَِّبَطَنَّ فَإِنْ أَصَبَتْكُرُ مُصِيبَةٌ
قَالَ قَدْ أَنْعَمَ اللَّهُ عَلَىَ إِذْلَمْ أَكُنْ مَعَهُمْ شَهِيدًا
VI
وَلَيِنْ أَصَبَّكُمْ فَضْلٌ مِّنَ اللَّهِ لَيَقُولَنَّ كَأَنْ
لَمْ تَكُنُ بَيْنَكُمْ وَبَيْنَهُ مَوَدَّةٌ يَلَيْتَنِ كُنْتُ
مَعَهُمْ فَأَفُوزَ فَوْزًا عَظِيمًا
them, and find in themselves no resistance
against your decisions, and accept (them)
with full submission.
66. And if We had ordered them (saying),
"Kill yourselves (i.e. the innnocent ones kill
the guilty ones) or leave your homes," very
few of them would have done it; but if they
had done what they were told, it would have
been better for them, and would have
strengthened their (Faith);
67. And indeed We should then have
bestowed upon them a great reward from
Ourselves.
68. And indeed We should have guided
them to the Straight Way.
69. And whoso obey Allâh and the
Messenger (Muhammad صلى الله عليه وسلم), then
they will be in the company of those on whom
Allâh has bestowed His Grace, of the
Prophets, the Siddiqun (those followers of the
Prophets who were first and foremost to
believe in them, like Abu Bakr As-Siddiq
.the martyrs, and the righteous ,(رضى الله عنه
And how excellent these companions are!
70. Such is the Bounty from Allâh, and
Allâh is Sufficient as All-Knower.
71. O you who believe! Take your
precautions, and either go forth (on an
expedition) in parties, or go forth all together.
72. There is certainly among you he who
would linger behind (from fighting in Allâh's
Cause). If a misfortune befalls you, he says,
"Indeed Allâh has favoured me in that I was
not present among them."
73. But if a bounty (victory and booty)
comes to you from Allâh, he would surely say
- as if there had never been ties of affection
between you and him - "Oh! I wish I had
been with them; then I would have achieved a
great success ( a good share of booty)."

سورة النساء ٤
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Sûrah 4. An-Nisa'
﴿ فَلْيُقَتِلْ فِي سَبِيلِ اللَّهِ الَّذِينَ يَشْرُونَ
الْحَيَوَةَ الدُّنْيَا بِآلْآَخِرَةِوَ مَن يُقَتِلْ فِى سَبِيلِ
اللَّهِ فَيُقْتَلْ أَوْ يَغْلِبْ فَسَوْفَ نُؤْتِيهِ أَخْرًا عَظِيمًا (®ّ
وَمَا لَكُمْ لَا تُقَدِلُونَ فِى سَبِيلِ اللَّهِ وَالْمُسْتَضْعَفِينَ
مِنَ الْرِجَالِ وَالنِّسَاءِ وَالْوِلْدَنِ الَّذِينَ يَقُولُونَ رَبَّنَاً
أَخْرِجْنَا مِنْ هَذِهِ الْقَرْيَةِ الظَّالِ أَهْلُهَا وَأَجْعَل لَّنَا
مِن لَّدُنْكَ وَلِيًّا وَأَجْعَل لَّنَا مِن لَّدُنكَ نَصِيرًا (
VO
الَّذِينَ ءَامَنُواْيُقَائِلُونَ فِى سَبِيلِ الهِ وَالَّذِينَ كَفَرُواْ
يُقَئِلُونَ فِى سَبِيلِ اَلَّاغُوتِ فَقَائِلُواْأَوْلِيَآءَ
الشَّيْطِنِ إِنَّ كَيْدَ الشَّيْطَنِ كَانَ ضَعِيفًا
أَفْتَمِ إِلَى الَّذِينَ قِلَ لَمْ كُفُواْأَيَدِيَّكُمْ وَقِيمُوا الصَّلَوةَ
وَءَاتُواْالزَّكَوَةَ فَمَّا كُتِبَ عَلَيْهِمُ الْفِنَالُ إِذَا فِقٌ
مِنْهُمْ يَخْشَوْنَ النَّاسَ كَخَشْيَةِ اَللَّهِ أَوْأَشَدَّ خَشْيَةً
وَقَالُواْ رَبَّنَا لِمَ كَثَبْتَ عَلَيْنَا الْفِنَالَ لَوْلَا أَخَّرْنَنَا
إَِ أَجَلٍ فَرِبٍ قُلْ مَنَعُ الدُّنْيَا قَلِيلٌ وَالْآَخِرَةُ
خَيْرٌ لِّمَنِ أَنَّقَى وَلَا نُظْلَمُونَ فَئِيلًا
W
أَيْنَمَا تَكُونُواْيُدْرِكِكُمُ الْمَوْتُ وَلَوْكُمْفِیبُوچ
◌ُشَيَّدَ ةٍ وَإِن تُصِبْهُمْ حَسَنَةٌ يَقُولُواْ هَذِهِ،مِنْ عِندِ
اللّهِ وَ إِن تُصِبْهُمْ سَيِّئَةٌ يَقُولُوا هَذِهِ، مِنْ عِندِلَّ
قُلْ كُلٌّ مِنْ عِندِ اللّهِخَالِ هَنُوُلَاءِالْقَوْمِ لَا يَكَادُونَ
74. Let those (believers) who sell the life
of this world for the Hereafter fight in the
Cause of Allâh, and whoso fights in the Cause
of Allâh, and is killed or gets victory, We
shall bestow on him a great reward.
75. And what is wrong with you that you
fight not in the Cause of Allâh, and for those
weak, ill-treated and oppressed among men,
women, and children, whose cry is: "Our
Lord! Rescue us from this town whose people
are oppressors; and raise for us from You one
who will protect, and raise for us from You
one who will help."
76. Those who believe, fight in the Cause
of Allâh, and those who disbelieve, fight in
the cause of Tâghût (Satan). So fight you
against the friends of Shaitân (Satan). Ever
feeble indeed is the plot of Shaitân (Satan).
77. Have you not seen those who were
told to hold back their hands (from fighting)
and perform As-Salât (Iqâmat-as-Salât), and
give Zakât, but when the fighting was
ordained for them, behold! a section of them
fear men as they fear Allâh or even more.
They say: "Our Lord! Why have you ordained
for us fighting? Would that you had granted
us respite for a short period?" Say: "Short is
the enjoyment of this world. The Hereafter is
(far) better for him who fears Allâh, and you
shall not be dealt with unjustly even equal to
a scalish thread in the long slit of a
date-stone.
78. "Wheresoever you may be, death will
overtake you even if you are in fortresses
built up strong and high!" And if some good
reaches them, they say, "This is from Allâh,"
but if some evil befalls them, they say, "This
".(صلى الله عليه وسلم is from you (O Muhammad
Say: "All things are from Allâh," so what is
(V.4:76) See the footnote of (V.2:256).
[1]

سورة النساء ٤
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Sûrah 4. An-Nisa'
يَفْقَهُونَ حَدِيثًا
VA
مَا أَصَابَكَ مِنْ حَسَنَةٍفَمِنَ اللَّهِوَمَآ أَصَابَكَ مِن سَبِّنَةِ
فَن نَّفْسِكَ وَأَرْسَلْنَكَ لِلنَّاسِ رَسُولًا وَكَفَى بِاللَّهِ
شَهِيدًا
مَّن يُطِعِ الرَّسُولَ فَقَدْ أَطَاعَ اللَّهَ وَمَن تَوَلَّى
فَمَآ أَرْسَلْنَكَ عَلَيْهِمْ حَفِيظًا
٨٠
وَيَقُولُونَ طَاعَةٌ فَإِذَا بَرَزُواْمِنْ عِندِكَ بَيَّتَ
طَآئِفَةٌ مِنْهُمْ غَيْرَ الَّذِى تَقُولٌ وَاللَّهُ يَكْتُبُ
مَا يُبَيِّئُونَّفَأَعْرِضْ عَنْهُمْ وَتَوَكَّلْ عَلَى اللَّهِوَكَفَى
باللّهِ وَكِيلًا
أَفَلاَ يَنَّدَبَّرُونَ الْقُرْءَانَّ وَلَوْكَانَ مِنْ عِندِ غَيْرِ اللّهِ
لَوَجَدُ واْفِيهِ اخْتِلَفًّا كَثِيرًاً
٨٢
وَإِذَاجَآءَ هُمْ أَمْرٌ مِّنَ الْأَمْنِ أَوِ الْخَوْفِ
أَذَاعُواْبِّهِ، وَلَوْرَدُّوهُ إِلَى الرَّسُولِ وَإِلَى أُؤْلِ
آلْأَمْرِ مِنْهُمْ لَعَلِمَهُ الَّذِينَ يَسْتَنْبِطُونَهُ مِنْهُمّ
وَلَوْ لَا فَضْلُ اللَّهِ عَلَيْكُمْ وَرَحْمَتُهُ لَأَ تَّبَعْتُمُ
wrong with these people that they fail to
understand any word?
79. Whatever of good reaches you, is
from Allâh, but whatever of evil befalls you,
is from yourself. And We have sent you (O
Muhammad صلى الله عليه وسلم) as a Messenger to
mankind, and Allâh is Sufficient as a
Witness.[1]
80. He
who obeys the Messenger
(Muhammad صلى الله عليه وسلم), has indeed
obeyed Allâh, but he who turns away, then we
صلى الله عليه have not sent you (O Muhammad
,) as a watcher over them.[2]
81. They say: "We are obedient," but
صلى اللّه عليه when they leave you (Muhammad
,), a section of them spend all night in
planning other than what you say. But Allâh
records their nightly (plots). So turn aside
from them (do not punish them), and put your
trust in Allâh. And Allâh is Ever
All-Sufficient as a Disposer of affairs.
82. Do they not then consider the Qur'an
carefully? Had it been from other than Allâh,
they would surely have found therein many a
contradiction.
83. When there comes to them some
matter touching (public) safety or fear, they
make it known (among the people); if only
they had referred it to the Messenger or to
those charged with authority among them, the
proper investigators would have understood it
from them (directly). Had it not been for the
[1]
(V.4:79) See the footnote (A) of the (V.2:252).
[2]
(V. 4:80)
(A) Narrated Abu Hurairah رضى الله عنه:Allah's Messenger صلى الله عليه وسلم said, "Whoever
obeys me, he obeys Allah, and whoever disobeys me, he disobeys Allah, and whoever
obeys the ruler I appoint, he obeys me, and whoever disobeys him, he disobeys me."
(Sahih Al-Bukhari, Vol. 9, Hadîth No. 251).
(B) Narrated Abu Hurairah رضى الله عنه :Allah's Messenger صلى الله عليه وسلم said, "All my
followers will enter Paradise except those who refuse." They said, "O Allah's Messenger!
Who will refuse?" He said, "Whoever obeys me will enter Paradise, and whoever disobeys
me is the one who refuses (to enter it)." (Sahih Al-Bukhari, Vol. 9, Hadîth No. 384).

سورة النساء ٤
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Part 5
Surah 4. An-Nisa'
الشَّيْطَنَ إِلَّا قَلِيلًا
AY
فَقَئِلْ فِى سَبِيلِ اللَّهِ لَ تُكَلَّفُ إِلَّا نَفْسَكَ وَحَرِّضٍ
المُؤْمِنِينَّ عَسَى اللّهُ أَن يَكُفَّ بَأْسَ الَّذِينَ كَفَرُواْ
وَاللَّهُ أَشَدُّ بَأْسًا وَأَشَدُّ تَنكِيلًا
مَن يَشْفَعْ شَفَعَةً حَسَنَةٌ يَكُنْ لَّهُ نَصِيبٌ مِّنْهًا
وَمَن يَشْفَعْ شَفَعَةٌ سِيِّئَةٌ يَكُنْ لَّهُ كِفْلٌ مِّنْهَا
وَكَانَ اللَّهُ عَلَى كُلِّ شَىْءٍ مُّقِينًا
٨٥
وَإِذَا حُِِّّثُم ◌ِنَحِيَّةٍ فَحَيُّواْ بِأَحْسَنَ مِنْهَا أَوْرُدُوهَاً
إِنَّ اللَّهُ كَانَ عَلَى كُلِّشَىْءٍ حَسِيبًا
17
الُّلَا إِلَهَ إِلَّهُوَ لَيَجْمَعَنَّكُمْ إِلَى يَوْمِ الْقِيَمَةِ
لَا رَيْبَ فِيهِ وَ مَنْ أَصْدَقُ مِنَ اللَّهِ حَدِيثًا
AV
Grace and Mercy of Allâh upon you, you
would have followed Shaitân (Satan), save a
few of you.
صلى الله عليه Then fight (O Muhammad .84
,) in the Cause of Allah, you are not tasked
(held responsible) except for yourself, and
incite the believers (to fight along with you),
it may be that Allâh will restrain the evil
might of the disbelievers. And Allâh is
Stronger in Might and Stronger in punishing.
85. Whosoever intercedes for a good
cause will have the reward thereof, and
whosoever intercedes for an evil cause will
have a share in its burden. And Allâh is Ever
All-Able to do (and also an All-Witness to)
everything.
86. When you are greeted with a greeting,
greet in return with what is better than it, or
(at least) return it equally. Certainly, Allâh is
Ever a Careful Account Taker of all things.111
87. Allâh! Lâ ilâha illa Huwa (none has
the right to be worshipped but He). Surely,
He will gather you together on the Day of
Resurrection about which there is no doubt.
And who is truer in statement than Allâh?
[1] (V.4:86) How the Salâm (greeting) began.
Narrated Abu Hurairah رضى الله عنه :The Prophet صلى الله عليه وسلم said, "Allah created Adam in
His Image,* sixty cubits (about 30 metres) in height. When He created him, He said (to
him), "Go and greet that group of angels sitting there, and listen what they will say in reply
to you, for that will be your greeting and the greeting of your offspring." Adam (went and)
said, "As-Salamu 'Alaikum (peace be upon you)." They replied, "As-Salamu 'Alaikum wa
Rahmatullah (Peace and Allâh's Mercy be on you)." So they increased 'wa Rahmatullah.' "
The Prophet صلى الله عليه وسلم added, "So, whoever will enter Paradise, will be of the shape
and picture of Adam. Since then the creation of Adam's (offspring) (i.e. stature of human
beings) is being diminished continuously up to the present time." (Sahih Al-Bukhari, Vol. 8,
Hadîth No. 246).
*"His Image" means that Adam has been bestowed with life, knowledge, power of hearing,
seeing, understanding, but the features of Adam are different from those of Allâh, only the
names are the same, e.g., Allâh has life and knowledge and power of understanding, and
Adam also has them, but there is no comparison between the Creator and the created
thing. As Allah says in the Qur'an: "There is nothing like Him, and He is the All-Hearer,
the All-Seer." (V.42:11), Allah does not eat or sleep, while Adam used to eat and sleep [for
details See Fath Al-Bâri, Vol. 6, Page 108,9 and Vol.13, Page 238,9].

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Sûrah 4. An-Nisa'
، فَمَا لَكُمْ فِى الْمُنَفِقِينَ فِئَتَيْنِ وَاللَّهُ أَرْكَسَهُم
بِمَا كَسَبُوْأَتْرِيدُ ونَ أَنْ تَهْدُ وامَنْ أَضَلَّ اللّهُ
وَمَن يُضْلِلِ اللَّهُ فَلَنْ تَجِدَ لَهُ سَبِيلًا
وَدُّواْلَوْ تَكْفُرُونَ كَمَا كَفَرُواْ فَتَكُونُونَ سَوَاءٌ فَلَا
نَتَّخِذُ واْمِنْهُمْ أَوْلِيَآءَ حَتَّى يُهَا ◌ِجِرُواْ فِى سَبِيلِ اللَّهِ
فَإِن تَوَلَّوْاْ فَخُذُ وهُمْ وَأَقْتُلُوهُمْ حَيْثُ
وَجَدُ ثُمُوهُمّ وَلَا نَتَّخِذُواْ مِنْهُمْ وَلِيًّا
وَلَاَ نَصِيًّاها
إِلَّا الَّذِينَ يَصِلُونَ إِلَى قَوْمٍ بَيْنَكُمْ وَبَيْنَهُمْ مِيثَؤُّ
أَوْ جَاءُ وَكُمْ حَصِرَتْ صُدُورُهُمْ أَنْ يُقَئِلُوكُمْ
أَوْيُقَسِلُوا قَوْمَهُمْ وَلَوْشَآءَ اللَّهُلَسَلَّطَهُمْ عَلَيْكُمْ
فَلَقَلُوكُمْ فَإِنِ اعْتَزَلُوكُمْ فَلَمْ يُقَائِلُوكُمْ وَأَلْقَوْاْ
إِلَيْكُمُ السّلَمَ فَمَا جَعَلَ اللَّهُ لَكُمْ عَلَيْهِمْ سَبِيلًا
سَتَجِدُونَ ءَاخَرِينَ يُرِيدُونَ أَنْ يَأْمَنُوكُمْ وَيَأْمَنُواْ
قَوْمَهُمْ كُلَّ مَارُدُّوَاْ إِلَى الْفِتْنَةِ أُزْكِسُواْ فِيهَا فَإِن
لَمْ يَعْتَزِلُوكُمْ وَيُلْقُوْإِلَيْكُالسَّلَمَ وَيَكُفُواْأَيَدِ يَهُمْ
فَخُذُوهُمْ وَأَقْنُلُوهُمْ حَيْثُ تَقِفْتُمُوهُمَّ
وَأُوْلَبِّكُمْ جَعَلْنَا لَكُمْ عَلَيْهِمْ سُلْطَنَّا مُبِينًا
وَمَا كَانَ لِمُؤْ مِنٍ أَنْ يَقْتُلَ مُؤْمِنًا إِلََّ خَطَّ
وَمَنْ قَثَلَ مُؤْمِنًا خَطَفًا فَتَحْرِيرُ رَقَبَةٍ مُؤْمِنَةٍ
وَدِيَّةٌ مُسَلَّمَةُ إِلَى أَهْلِهِ: إِلَّا أَنْ يَضَدَّ قُواْ
فَإِن كَانَ مِن قَوْمٍ عَدُ وٍلَّكُمْوَهُوَ مُؤْمِرٌ
88. Then what is the matter with you that
you are divided into two parties about the
hypocrites? Allâh has cast them back (to
disbelief) because of what they have earned.
Do you want to guide him whom Allâh has
made to go astray? And he whom Allâh has
made to go astray, you will never find for him
any way (of guidance).
89. They wish that you reject Faith, as
they have rejected (Faith), and thus that you
all become equal (like one another). So take
not Auliya' (protectors or friends) from them,
till they emigrate in the Way of Allâh (to
Muhammad صلى الله عليه وسلم). But if they turn
back (from İslâm), take (hold of) them and
kill them wherever you find them, and take
neither Auliyâ' (protectors or friends) nor
helpers from them.
90. Except those who join a group,
between you and whom there is a treaty (of
peace), or those who approach you with their
breasts restraining from fighting you as well
as fighting their own people. Had Allâh
willed, indeed He would have given them
power over you, and they would have fought
you. So if they withdraw from you, and fight
not against you, and offer you peace, then
Allâh has opened no way for you against
them.
91. You will find others that wish to have
security from you and security from their
people. Every time they are sent back to
temptation, they yield thereto. If they
withdraw not from you, nor offer you peace,
nor restrain their hands, take (hold of) them
and kill them wherever you find them. In their
case, We have provided you with a clear
warrant against them.
92. It is not for a believer to kill a believer
except (that it be) by mistake; and whosoever
kills a believer by mistake, (it is ordained that)
he must set free a believing slave and a
compensation (blood-money, i.e Diya) be
given to the deceased's family unless they

سورة النساء ٤
الجزء ٥
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125
Sûrah 4. An-Nisa'
فَتَحْرِيرُ رَقَبَةٍ مُؤْمِنَةٍ وَإِن كَانَ
مِن قَوْمٍ بَيْنَكُمْ وَبَيْنَهُمْ مِيثَقٌّ فَدِيَةٌ
◌ُلَّمَةُ إِلَى أَهْلِهِ، وَتَحْرِثُ رَقَبَةٍ مُؤْمِنَةٍ
فَمَن لَّمْ يَجِدْفَصِيَامُ شَهْرَيْنِ
مُتَتَابِعَيْنِ تَوْبَةٌ مِّنَ اللَّهِ وَكَانَ اللَّهُ
عَلِيمًا حَكِيمًا
وَمَن يَقْتُلْ مُؤْمِنَا مُتَعَمِّدًا فَجَزَآؤُهُ.
جَهَنَّمُ خَلِّدًا فِيهَا وَغَضِبَ اللَّهُ عَلَيْهِ
وَلَعَنَّهُ وَأَعَدَّ لَهُ عَذَابًا عَظِيمًا
يَأَيُّهَا الَّذِينَ ءَامَنُوْإِذَا ضَرَبْتُمْ فِي سَبِيلِ اللَّهِ
فَتَبَيِّنُواْ وَلَا نَقُولُواْ لِمَنْ أَلْقَىَ إِلَيْكُمُ السَّلَمَ
لَسْتَ مُؤْمِنًا تَبْتَغُونَ عَرَضَ الْحَيَوْةِ
الدُّنْيَا فَعِندَ اللَّهِ مَغَانِمُ كَثِيرَةٌ كَذَلِكَ
كُنْتُمْ مِن قَبْلُ فَمَنَّ اللَّهُ عَلَيْكُمْ
فَتَبَيَُّوَأَإِنَّ اللَّهَ كَانَ بِمَا تَعْمَلُونَ
٩٤
خَبِیرًا
لَّا يَسْتَوِى الْقَعِدُونَ مِنَ الْمُؤْمِنِينَ غَيْرُ أُوْلِ الضَّرَدِ
وَالْمُجَهِدُونَ فِي سَبِيلِ اللَّهِأَمْوَلِهِمْ وَأَنفُسِهِمْ فَضَّلَ
اللَّهُالْمُجَهِدِينَ بِأَمْوَلِهِمْ وَأَنفُسِهِمْ عَلَى الْقَعِدِينَ
دَرَجَةُ وَكُلَّ وَ عَدَ الَهُ الْحُسْنَىِّ وَفَضَّلَ اللهُ
remit it. If the deceased belonged to a people at
war with you and he was a believer, the freeing
of a believing slave (is prescribed); and if he
belonged to a people with whom you have a
treaty of mutual alliance, compensation
(blood-money - Diya) must be paid to his
family, and a believing slave must be freed.
And whoso finds this (the penance of freeing a
slave) beyond his means, he must fast for two
consecutive months in order to seek repentance
from Allâh. And Allâh is Ever All-Knowing,
All-Wise.
93. And
whoever
kills a
, believer
intentionally, his recompense is Hell to abide
therein; and the Wrath and the Curse of Allâh
are upon him, and a great punishment is
prepared for him.[1]
94. O you who believe! When you go (to
fight) in the Cause of Allâh, verify (the truth),
and say not to anyone who greets you (by
embracing Islâm): "You are not a believer";
seeking the perishable goods of the worldly
life. There are much more profits and booties
with Allâh. Even as he is now, so were you
yourselves before till Allâh conferred on you
His Favours (i.e. guided you to Islâm),
therefore, be cautious in discrimination. Allâh
is Ever Well-Aware of what you do.
95. Not equal are those of the believers
who sit (at home), except those who are
disabled (by injury or are blind or lame), and
those who strive hard and fight in the Cause
of Allâh with their wealth and their lives.
Allâh has preferred in grades those who strive
hard and fight with their wealth and their lives
above those who sit (at home). Unto each,
Allâh has promised good (Paradise), but
Allâh has preferred those who strive hard and
[1]
(V.4:93):
A) Narrated Ibn 'Umar رضى الله عنهما :Allah's Messenger صلى الله عليه وسلم said, "A faithful
believer remains at liberty regarding his religion unless he kills somebody unlawfully."
(Sahih Al-Bukhari, Vol.9, Hadith No.2)
B) See the footnotes of (V.5:27, 32, 45 & 50).

سورة النساء ٤
الجزء ٥
126
Part 5
Sûrah 4. An-Nisa'
اُلْمُجَهِدِينَ عَلَى الْقَعِدِينَ أَجْرًا عَظِيمًا
90
دَرَجَاتٍ مِنْهُ وَمَغْفِرَةً وَرَحْمَةً وَكَانَ اللّهُ غَفُورًا
رَّحِيمًا لِ!
إِنَّالَّذِينَ تَوَقَُّهُمُ الْمَلَتِكَةُّ ظَالِىِّ أَنْفُسِهِمْ قَالُواْ
فِيمَ كُمْ قَالُواكُنَا مُسْتَضْعَفِينَ فِى الْأَرْضَِّ قَالُواْ
أَلَّ تَكُنْ أَرْضُ اَللَّهِ وَسِعَةً فَتُهَاجِرُواْ فِيهَا فَأُوْلَئِكَ
٩٧
مَأْوَهُمْ جَهَنَّمٌ وَسَآءَتْ مَصِيًّا
إِلَّا الْمُسْتَضْعَفِينَ مِنَ الْرِجَالِ وَالنِّسَاءِ وَالْوِلْدَنِ
لَا يَسْتَطِيعُونَ حِيلَةٌ وَلَا يَهْتَدُونَ سَبِيلًا
٩٨
فَأُوْلَكَ عَسَى اللَّهُ أَن يَعْفُوَ عَنْهُمْ وَكَانَ اللَّهُ عَفُوًّا
غَفُورًا
﴿ وَمَن يُّهَاجِرِ فِي سَبِيلِ اللَّهِ يَجِدْ فِ الْأَرْضِ مُرَغَمَا
كَثِرًا وَسَعَةٌ وَمَن يَخْرُجْ مِنْ بَيْتِهِ، مُهَاجِرًا إِلَى اللَّهِ
وَرَسُولِهِ، ثُمَّيُدْرِكُهُ الَّوْتُ فَقَدْ وَقَعَ أَجْرُهُ، عَلَى اللَّهِ
وَكَانَ اللَّهُ غَفُورًا رَّحِيمًا
وَإِذَا ضَرَيْثُمْ فِي الْأَرْضِ فَلَيْسَ عَلَيْكُمْ جُنَامُ أَن نَقْصُرُواْ
مِنَ الصَّلَوْةِإِنْ خِفْتُمْ أَنْ يَغْنِنَّكُمُ الَّذِينَ كَفَرُوَّأَ
إِنَّ الْكَفِرِينَ كَانُوْ لَكُمْ عَدُوَُّبِينًا
وَإِذَا كُنْتَ فِيهِمْ فَأَقَمْتَ لَهُمُ الصَّلَوةَ فَلْنَهُمْ
fight, above those who sit (at home) by a
huge reward.
96. Degrees of (higher) grades from Him,
and Forgiveness and Mercy. And Allâh is
Ever Oft-Forgiving, Most Merciful.
97. Verily! As for those whom the angels
take (in death) while they are wronging
themselves (as they stayed among the
disbelievers even though emigration was
obligatory for them), they (angels) say (to
them): "In what (condition) were you?" They
reply: "We were weak and oppressed on the
earth." They (angels) say: "Was not the earth
of Allâh spacious enough for you to emigrate
therein?" Such men will find their abode in
Hell - What an evil destination![1]
98. Except the weak ones among men,
women and children who cannot devise a
plan, nor are they able to direct their way.
99. These are they whom Allah is likely to
forgive them, and Allâh is Ever Oft-
Pardoning, Oft-Forgiving.
100. He who emigrates (from his home) in
the Cause of Allah, will find on earth many
dwelling places and plenty to live by. And
whosoever leaves his home as an emigrant
unto Allâh and His Messenger, and death
overtakes him, his reward is then surely
incumbent upon Allâh. And Allâh is Ever
Oft-Forgiving, Most Merciful.
101. And when you (Muslims) travel in
the land, there is no sin on you if you shorten
As-Salât (the prayer) if you fear that the
disbelievers may put you in trial (attack you
etc.), verily, the disbelievers are ever unto
you open enemies.
102. When
you (O
Messenger
Muhammad صلى الله عليه وسلم) are among them,
[1] (V.4:97) See the footnote of the (V.3:149).