النص المفهرس
صفحات 1-20
FATĀWĀ DĀR AL-‘ULŪM ZAKARĪYYĀ VOLUME FOUR Hadrat Maulānā Muftī Rada' al-Haq Sāhib TABLE OF CONTENTS INTRODUCTION 17 KITĀB AT-TALĀQ 20 INSTANCES WHEN DIVORCE TAKES PLACE/DOES NOT TAKE PLACE 20 Divorce on a false admission and presentation of a witness 20 Issuing a divorce with the intention of divorce 21 Intending to issue a divorce in the future 22 Issuing a divorce in the present tense 23 Issuing a divorce when the wife is pregnant 24 Issuing a divorce without directing it to one's wife 25 A person says: "Understand that it is a divorce." 27 Issuing a divorce in a play or drama 27 A person utters the word "taq" 28 Divorce issued by a dumb person 29 Issuing a divorce over the telephone 31 Issuing a divorce via sms 32 Issuing a divorce with the words "Insha Allah" 34 Issuing a divorce while saying the words "Insha Allah" silently 34 The validity of divorce when the mouth of the husband is shut closed 36 Issuing a divorce on the instruction of one's parents 37 When the husband does not see to his wife's needs 40 Preventing a baseless and non-Shar'ī divorce 41 ISSUING A DIVORCE IN UNAMBIGUOUS WORDS 44 Issuing three divorces with the intention of emphasis 44 Resorting to unambiguous words with the intention of emphasis 45 Divorce issued by an oblivious person 46 1 Issuing a divorce jokingly with unambiguous words 48 Issuing a divorce and claiming that a divorce from the first husband was intended 49 50 أنت طالق واحدة في ثنتين :A person says A person says: "You are divorced" three times out of fear 51 When there is a doubt in the number of divorces 52 One two three divorces to you 53 A person says: "You are divorced on three conditions" 54 THREE DIVORCES 55 Issuing three divorces in a single assembly 55 When a person says: "Talaq, talaq, talaq" 86 Issuing two divorces but claiming to have issued three 87 I gave you one, now I am giving you two 88 When the husband says: "You have received it" 89 A woman asks for divorce and her husband replies: "I talaq you" three times 90 Annulling a marriage after two divorces 91 Three divorces in a state of anger 93 Issuing one hundred divorces in a state of anger 94 Issuing three divorces during a wife's menses 96 When a person denies issuing three divorces 97 When there is a conflict in the ruling of a mufti and a judge 100 102 المرأة كالقاضي Meaning of the term A woman who was issued three divorces becomes an apostate 105 Removing the precondition of sexual intercourse in halalah 106 AMBIGUOUS DIVORCE 108 The husband says: "I have no relationship with you." 108 "You are harām to me." 109 "I have left you." 111 2 " ... am divorcing my wife ... This is the final word." 112 "You are not my wife. Get out of the house." 113 When a talaq-e-ba'in is followed by another 114 "It's all over." 116 "Our Islamic marriage is over." 117 "You are permitted to marry elsewhere." 119 "Go away from my house." 120 "Get out; go to your mother's house." 121 "Neither am I your husband nor are you my wife" 122 The meaning of "a discussion on divorce" 123 "Pack your things and go to your father's house. I don't want you anymore, get out!" 124 "I have retired you" 125 "Go! You are free. I am freeing you." 126 "You go away" - said with the intention of three divorces 128 "Take your kitchen and go." 128 "The bond of marriage is broken." 130 "I have removed you from my marriage." 131 "The marriage is no longer intact." 132 "Leave the house." 133 "By Allah I will never keep that woman." 134 "You are not my wife." 136 Referring to one's son as "the child of a divorcee" 136 Addressing one's wife as a "divorcee" 137 "You are equal to my sister." 138 "You must tell everyone that I divorced you." 139 "Go to your mother's house until your mind comes right." 140 "If you go to your parents' house, then the third one." 141 WRITTEN DIVORCE 143 Issuing a written divorce in the presence of the wife 143 3 An issue related to a written divorce 152 Writing a divorce in an unconventional manner 155 A divorce written under compulsion 156 When an intoxicated person is asked to sign a divorce document 158 When a written divorce is not accompanied by the spoken word 158 A person writes a divorce document on the instruction of a Maulānā 160 A divorce document is followed by another letter as confirmation 161 When husband and wife sign a single document 162 A conditional written divorce 162 When the husband denies having written a divorce note 165 TAFWĪD, TAWKĪL AND TA'LĪQ OF DIVORCE 166 One type of tafwīd 166 The difference between tafwid and tawkil in divorce 167 Retracting from a tafwīd-e-talaq 169 Restricting the tafwid to the assembly 170 The husband has the first right to divorce, the wife has the second, and the husband has the third 171 If you enter your mother' house, you are divorced three times 174 If I go to Lenasia, three divorces will apply to me 175 If you go to that house, you must not come back 176 When the wind blows, you are divorced 177 If you are not giving a reason, you can separate yourself with one divorce 178 When husband and wife differ on the condition and its fulfilment 179 If I marry without my wife's permission, she is divorced 180 A type of conditional divorce 181 4 If you phone me again you must conclude that you are divorced 182 If I listen to his lecture, my wife is divorced 183 Whenever I marry, my wife is divorced 184 Referring to a Shafi'ī judge for a conditional divorce 185 DIVORCE ISSUED BY AN INTOXICATED, LUNATIC OR COMPELLED PERSON 192 Issuing a divorce while in a state of intoxication 192 When a person becomes angry and loses his mind 194 The divorce of a person who is under the influence of magic and an evil spirit 195 When a divorce is issued under compulsion 197 A second opinion with regard to divorce under compulsion 198 A threat made by a policeman 199 ZIHĀR 200 The meaning of zihar in the Shari'ah 200 The intention of honour and respect in zihar 206 You are my mother 207 If I keep you, I'll be keeping my mother and sister 210 ‘ĪLĀ' 212 A person takes an oath not to engage in conjugal relations 212 Taking an oath of four rak'ats of salah 213 Retracting from an 'īla' 216 KHULA' 218 Khula' without the husband's approval 218 Resorting to khula' because of the husband's oppression 219 FASKH AND SEPARATION 221 Separation on account of husband not paying maintenance 221 Separation because of a prolonged imprisonment of the husband 223 5 Annulment of marriage when the husband is classified a lunatic 227 When the husband is diagnosed with Aids 228 Reconciling contagious diseases with Ahadith 232 Annulment on account of mutual discord 233 Annulment because of the husband humiliating and beating his wife 240 When a Shi'ah husband leaves his wife 244 When a husband does not inquire about his wife for a long period of time 244 A husband who is perpetually ill 246 When the husband is lost in battle 247 When the husband is absent most of the time 249 When a husband has an extra-marital affair 250 When a Maulana effects a separation 252 When a woman becomes an apostate 253 Separation on the verdict of a non-Muslim judge 255 Annulment in non-Muslim courts 256 Another form of divorce 259 THE PRINCIPLES OF ANNULMENT AND SEPARATION 262 The meaning of annulment and separation, and the woman's right to end a marriage 262 'IDDAH 268 The meaning of 'iddah in the Shari'ah 268 'Iddah because of privacy with an immature husband 271 'Iddah because of privacy with an impotent husband 271 Spending one night with a menstruating woman and then divorcing her 272 When the woman is unable to have intercourse 273 When the husband becomes an apostate 274 The obligation of 'iddah because of mistaken sexual intercourse 275 6 The obligation of 'iddah on a minor girl 275 Mistaken intercourse with a woman who is observing 'iddah 276 The issue of 'iddah when a woman is divorced before she goes over to her husband 278 'Iddah for a minor girl who is not old enough for intercourse 279 'Iddah for a non-Muslim woman 280 'Iddah for a new Muslim 281 The method of observing 'iddah in a Sunnah divorce 282 Calculating the 'iddah by months 283 'Iddah for a woman in perpetual purity 287 'Iddah when the husband passes away before the wife can go over to her husband 290 When information of the husband's death is received after the period of 'iddah 291 'Iddah of death during 'iddah of divorce 292 'Iddah for a woman whose child dies in her womb 293 'Iddah when the pregnancy becomes dry 294 'Iddah when a woman has an abortion 295 'Iddah when divorce is issued two years after separation 296 The wisdom behind the obligation of 'iddah 297 MOURNING 299 Washing one's hair, taking a bath and applying oil while in 'iddah 299 Permissible actions during 'iddah 300 Impermissible actions during 'iddah 301 Leaving one's house on the death of one's parents during 'iddah 304 An old woman observing 'iddah in her son's house 307 Husband and wife living in the same house 308 Living together after three divorces 309 Marriage during the 'iddah 310 7 LEGITIMACY OF LINEAGE 312 Legitimacy of lineage after marrying an adulteress 312 When a person marries a Hindu woman 313 A few principles related to legitimacy of lineage 314 Legitimacy of a child which is born after a lengthy separation 316 Lineage of children whose mother is gone missing 317 The lineage of test-tube babies 318 Lineage of a child when the sperm is obtained from a stranger 323 When the sperm and ovum of husband and wife are placed in the womb of a strange woman 324 CUSTODIANSHIP 327 The mother has the most right over custody 327 The son will live with his father after he turns seven 329 Denying the father the opportunity to meet his child daily 331 The right of custody after seven years 333 The maternal grandmother has more right of custody than the paternal aunt 334 In the presence of the maternal grandmother, paternal grandparents do not have the right of custody 335 When the period of custody expires 336 When children are in the mother's custody and she intends remarrying 337 Phoning one's son and taking him during the holidays 339 MAINTENANCE 340 When a woman issued with an irrevocable divorce spends her 'iddah at her parents' home 340 Details related to maintenance 341 Maintenance of a six-year old child 344 Maintenance of a divorced, pregnant and recalcitrant woman 345 Medical expenses 347 The father paying for the maintenance of a six-year old child 350 8 When there is no possibility of the father being allowed to meet his child 351 When a mature girl insists on living with her mother 353 After a son gets married 354 Fulfilling all the needs of one's wife 355 Household goods 357 Utilizing the wealth of a person who goes missing 359 Maintenance of an old and needy father 360 Sisters paying for the maintenance of their needy brother 362 Maintenance in the presence of a father and children 364 Maintenance of mature children 365 Maintenance of non-Muslim parents 366 Parents accepting maintenance from an apostate son 367 BREASTFEEDING 369 Five breastfeeds 369 Foster relationship is established with one's maternal cousin if one drinks the milk of one's maternal grandmother 376 When one breastfeeds a child before marriage 376 Marrying the sister of one's foster son 377 When a child is 27 months old 378 Marrying the divorced wife of one's foster son 381 When a husband suckles his wife's milk 382 When a barren woman produces milk 384 When a woman produces milk through medication or an injection 386 When milk is adulterated 387 Foster-hood on account of donating blood 389 When milk is fed in an unnatural way 390 THE RIGHTS OF SPOUSES 392 Details on the rights of spouses 392 The responsibility of domestic chores 397 9 Maternity expenses 400 The husband compelling his wife to live somewhere else 401 The wife going to visit her parents 402 Visiting non-Muslim parents 404 Visiting one's mahārim 405 Husband and wife sleeping separately 406 A woman being naked in front of her husband 412 Husband and wife looking at each other's private parts 414 Conversing while having conjugal relations 416 Oral sex 417 Inserting one's finger in the wife's private part 418 Asking one's wife to play with one's private part 418 Augmenting one's breasts 419 Giving in charity without the husband's consent 421 Maintaining equality between two wives 423 When a husband prohibits his wife from observing hijab 424 Leaving one's wife for one year 425 Using sex toys for sexual gratification 427 A woman having more than one husband in her life-time 427 Husband and wife calling each other by their names 430 OATHS AND VOWS 432 Taking an oath in the name of anyone other than Allah 432 An oath becomes binding when it is taken 436 Taking an oath of giving up an evil action 438 Taking an oath on the Qur'an 440 An immediate oath 441 Taking an oath in which the lawful is made prohibited 442 When a person takes an oath that he is an unbeliever 443 When "wallah, billah" is said as an expletive 444 By Allah, I will not listen to that Maulana's lecture 447 10 If I come to your house, I will be a pig 448 An oath for not setting foot in a house 449 Taking an oath while pointing at a certain thing 450 Taking an oath on the Ka'bah 451 Taking an oath on La Ilaha Illallah 452 Taking an oath to cover the Ka'bah 453 The meaning of "the oath is considered according to the intention of the one who is asked to take it" 454 Specifying a time when taking an oath 456 VOWS 458 The necessity of a verbal utterance 458 Taking a vow with regard to a specific thing and then acting against it 459 Taking a vow to slaughter a goat 460 Taking a vow to perform two rak'ats salah daily 462 Taking a vow to read durūd sharif 1 000 times daily 463 Taking an oath to commit a sin 464 Removing a doubt on a vow to commit an intrinsic sin 468 Including the wealthy and the poor in a vow 469 Mentioning the name of Allah in a vow 471 Taking a vow of sending someone for hajj or for forty days 472 A specified but unconditional vow 474 A specified and conditional vow 475 A vow to observe fast perpetually 476 Vowing to give food in charity, but then giving its value 477 A vow for progress in one's business 479 When a vow for children includes an illegitimate child 480 Taking a vow to slaughter an animal, then giving its value in charity 481 When a person vows to give in charity if he breaks his repentance 483 11 A vow for a general charity 483 Taking a vow to construct a madrasah 484 A vow to engage in Allah's remembrance 485 Taking a vow to take lamp oil to the Ka'bah 487 Taking a vow to spend on students 487 ATONEMENT FOR BREAKING AN OATH 489 Fasting as a kaffarah 489 Feeding madrasah students as kaffārah 490 Giving several fidyahs to a single poor person 490 Multiple atonements 492 Paying fidyah for a vowed fast 493 Paying fidyah when one is unable to observe a vowed fast 494 An example of kaffärahs becoming interlinked 496 THE ISLAMIC PENAL CODE AND THE LAW OF RETRIBUTION 498 The evidence for stoning and answers to objections 498 When a person cannot bear the punishment of lashing 524 Establishing the hadd solely on circumstantial evidence 525 The testimony of a dumb person 527 When a woman is hired for her services 527 Adultery with an insane woman 531 When stolen wealth is given to the thief 533 The consumer of wine in today's times 534 When a person is murdered by poisoning 537 Murdering a person through magic 539 Murdering a Muslim in a non-Muslim country 540 When a ruler or government compels one to kill someone 541 When one is convinced that he is going to be killed 542 Blood money in the case of unintentional killing 543 Identity of the 'aqilah in today's times 545 When a person is drowned 547 12 Euthanasia 548 Punishment and retribution on the basis of scientific investigations 555 Doubts on the prohibition of alcohol 558 The ruling for bestiality 568 FINES AND PENALTIES 570 The status of monetary fines and penalties 570 Punishment by destruction of goods 580 The third form of monetary punishment: Changing the form of an item 589 Labelling someone a kafir or hypocrite 591 Punishment by social boycott 593 The issue of disciplining 597 When hands and legs are broken in the course of punishing 604 COMPENSATION 606 When a motor car knocks a horse 606 A car accident 607 When an animal is killed unwittingly 609 When cars collide 610 A person drives a car without permission and meets in an accident 611 When a driver drives over someone and the latter dies 612 Who is liable to pay blood money in today's times? 614 When an animal is trampled to death 615 Compensation when a doctor commits an error 616 When a person causes damage to an animal over which Bismillah was not read 617 Compensation when an employee is careless 619 Compensation for breaking an item 620 When a bird is released from its cage 621 Compensation for dying clothes incorrectly 622 13 When a cloth is spoilt 622 When a washer-man loses a garment 623 WAQF 625 The definition of waqf and its existence in the time of the Sahābah 625 Words for the validity of waqf 628 When the last person/generation is not specified 630 Waqf of children and grandchildren 631 Differentiating between male and female 634 Waqf in favour of one's wife 635 Waqf of dinars and dirhams 636 The recipients of waqf dinars and dirhams 637 When an heir rejects a waqf 638 Benefiting from a waqf for as long as one is living 639 Waqf of movable items 641 Demolishing and rebuilding a waqf building 642 Waqf when one is on one's death-bed 643 Renting a waqf property for a long period 644 Selling waqf property 645 Making up for selling a waqf property 648 Constructing a building on waqf land 649 The recipients of waqf income 651 Changing the conditions laid down by the endower 653 Trusteeship of a person who receives a salary 654 Responsibilities of a trustee of waqf property 656 MASĀJID 660 Personal ownership of the masjid and personal law 660 The personal ownership of the Ka'bah 665 Extending a masjid 666 Excluding the lower level from a masjid 667 14 Moving the building of a masjid 669 Old carpets of a masjid 671 When only the construction of a masjid is completed 673 Repairing the masjid driveway with masjid funds 675 Including the surrounding property when extending a masjid 676 Changing a section of a masjid into a pathway or terrace 678 Laying drainage pipes beneath a masjid 679 Planting fruit-bearing trees on masjid property 680 Constructing a masjid which is attached to a madrasah 681 The mihrab of a masjid 682 The location of the mimbar of Rasulullah # 683 The history of minarets 686 Reserving a place in the masjid for the mu'adhdhin 687 ETIQUETTE RELATED TO THE MASJID 689 Offering condolences in a masjid 689 Solemnizing a marriage in a masjid 691 Sleeping in a masjid 694 Bringing children to the masjid 697 Offering salām when entering a masjid 698 Reciting poetry in the masjid 699 Women observing i'tikaf in the masjid 702 Giving a beggar in the masjid 705 When the rows of congregants are not continuous 706 Taking shoes which belong to someone else 707 An issue related to a certain imam 708 The imam turning towards the congregants 711 Loud du'a in the masjid 713 The method of raising the hands in du'a 721 Swaying from side to side when reading the Qur'an or making dhikr 724 15 Coming to the masjid with clothing which has impurities 729 A non-Muslim worshipping in a masjid 732 Leaving a masjid and performing congregational salah on a field 734 Loud dhikr in the masjid 738 Sitting on a chair in the masjid 746 ISSUES RELATED TO MADĀRIS 749 Spending the money of one account for another 749 Spending the funds of one madrasah in another madrasah 750 When madrasah teachers act against the conditions of employment 751 Making a house waqf for a madrasah 753 Making a condition after the waqf is completed 754 Constructing a house on waqf property 755 Returning something after it is no longer needed 757 When a madrasah land is used for a different purpose 759 Annual jalsahs in madāris 760 Taking food from the madrasah canteen 761 Ringing a bell in a madrasah 762 TRANSLATOR'S NOTE 766 16 INTRODUCTION All praise is due to Allah ta'ālā the fourth volume of Fatāwā Dār al-'Ulum Zakarīyyā is in your hands. We cannot thank Allah ta'ala sufficiently for having enabled unworthy people like us to do this good work. May Allah ta'ālā reward the post-graduate students who helped in obtaining the references. May He make their effort a means for an increase in their knowledge and practice. Allah willing, this effort will be the first brick in their academic building. Muftī Muhammad Ilyās Sahib needs to be thanked for his continuous and unrelenting efforts which brought this work to fruition, and due to which readers are benefiting. Some 'ulamā' drew my attention to a certain ruling in Kitab az-Zakāh. We had stated in volume three, page 103 that as a precaution, zakah on nine carat gold should be paid. We had ascertained that other metals make up a major portion of it, and these cannot be separated easily. In addition to juridical texts, there is a clear text in Bahishtī Zewar in this regard. The text of the jurists on this issue reads as follows: لكن في المحيط والبدائع الدنانير الغالب عليها الذهب كالمحمودية حكمها حكم الذهب والغالب عليها الفضة كالهروية والمروية إن كانت ثمنا رائجا أو للتجارة تعتبر قيمتها وإلا يعتبر قدر ما فيها من الذهب والفضة وزنا لأن كل واحد منها يخلص بالإذابة. (فتاوى الشامي: ٣٠٢١٢، سعيد، وهكذا في البدائع: ٤١١١٢، وكشف الحقائق شرح كنز الدقائق: ١\١٠٦). قال العيني: يريد به إذا كانت الفضة لا تخلص بالنار وإن كان شيء يخلص منها لا يكون حكمها حكم العروض بل يجمع ما فيها من الفضة ويضمه إلى ما عنده من ذهب أو فضة أو مال تجارة ويزكى الكل. (البناية شرح الهداية للعلامة العيني: ٢\١٢٠٥). 17 This topic is also discussed in Sharh Tuhfah al-Mulūk (1085). Al-Jauharah an-Nayyirah states: وإنما تكون نفي حكم العروض إذا كانت بحال لو أحرقت لا يخلص منها نصاب أما إذا كان يخلص منها نصاب وجب زكاة الخالص. (الجوهرة النيرة: ١\ ١٥٨). This subject is mentioned in other books of fiqh. However, we have learnt that gold and non-gold metals cannot be separated from the nine carat jewellery of today with the heat generated by a normal fire. Instead, the non-gold metals get burnt. This is why a fire which is about four times more powerful than the normal fire is required. In other words, a heat of about 400℃ is needed. Furthermore, mere melting of the metals is not sufficient. An acidic chemical costing a lot of money has to be added. The gold in nine carat jewellery is generally less than the other metals. It also contains silver either in the proportions of 4%, 10% or 20%. Bearing the above facts in mind, if the amount of gold and silver contained in such jewellery is equal to nisab, or less than it but when added to other gold, silver or cash money; it equals nisab, then caution lies in the owner paying the zakah. If this jewellery is for trade, then zakāh will be obligatory on nine carat jewellery because zakāh is obligatory on trade goods. In this case, all the jewellery is classified as trade goods. The following is stated in Imdad al-Fatawā: There are two scenarios in the case where gold and silver are mixed with other metals. (1) Both can be distinguished, they have not been mixed through melting. One rule will not apply to the total. The rules of gold and silver will apply to the amounts of gold and silver respectively. The rules which apply to other metals [besides gold and silver] will apply to the other metals. For example, bay' as-sarf and zakah, will be considered only in the amounts of gold and silver, and not on everything. (2) They cannot be distinguished. They were melted and mixed together. In this case, the jurists say that the metal which constitutes the larger amount will be considered. In other words, if it has more gold or more silver, then the entire weight will fall under the rules of gold or silver. If the larger amount is another metal [neither gold nor 18