النص المفهرس

2787
نسج - نسب
Book 1.]
the like ;" and the former phrase, he described
the woman as characterized by beauty and youth
and love or affection &c. (IDrat.) _ is also
employed to signify the describing of the places
where the objects of love have taken up their abode
in the season of the 2) and at other times, and
the lover's longing to meet them and he united
with them, and what else is comprised in the
. غَزَّلْ and تَشْبِيبْ signification of the mords
[.غَزَلْ and ,غَزِلَ MF.) [Sce)
3. a.U Hle shared with him in relationship.
(TA.) - فُلاَنْ يُنَاسِبُ فُلانًا Such a onc is related
to, or a relation of, such a one. (S.) __ dowl,
inf. n. ¿ ,"&s, t He, or it, bore relation to, re-
sembled, nas similar to, conformable to, analogous
to, correspondent to, suitable to, befitted, him or
. نسبة it. (S, K, Meb.) See also
The wind mas violent, and انسبت الريح .4
drove along the dust and pebbles : (Ķ :) [as also
.[انشبت
5. " HIe asserted himself to be a relation,
or kinsman, or to be related, [J]] ] to thee.
القَرِيبُ مَنْ تَقَرَّبَ لَا مَنْ ,Hence the proverb
4ª15: ($, Ķ :) i. e. He is [indeed] an ally who
allies himself by affection and friendship : not he
who asserts himself to be a kinsman. (TA.)
-1They were mutually, or recipro تناسبوا .6
rally, related ; resembled one another; mere similar,
conformable, analogous, correspondent, or suitable,
one to another ; befitted one another. (TA.) See
also نسبة .- [And تناسب It mas suitable
in its parts, proportionate, symmetrical, or uni-
form.]
8. Sce 10 and 1. - انتسب إِلَى أَبِيه He
asserted his relationship to his father, whether
truly or falecly ; ($;) [saying, I am the son of
such a one : as was generally done by a champion
when hc sallicd forth to challenge]. ____
¿! It (a voice) was attributed, or ascribed, to
(.غنث .him. (TA, art
TA) He) انتسب K) and) استنسب .10
mentioned his [i. c. his own] relationship, [lineage,
or genealogy]. (K.) Onc says to a man, in
asking him respecting .his relationship, &c.,
-Men] إِسْتَنْسِبْ لَنَا أَىْ إِنْتَسِبْ لَنَا حَتَّى نَعْرِفَكَ
tion thy relationship, or hneage, to us, that we
may know thec]. (AZ.)
Q.Q. 1. نَيْسَبَ بَيْنَهُمَا , inf.n. ◌ٌنَيْسَبَة ,Ile went
to and fro between them two with malicious and
mischievous misrepresentations, calumnies, or slan-
ders, fc. (I, K.)
. نَسَبْ see: نَسْبُ
-K) Relation,؟) نُسْيَةٌ؟ and نِسْبَهْ ٢ and تَسْبُ
ship ; relation; kindred; consanguinity; [ family;
race; lineage; parentage ; pedigree ; genealogy ;
&'s t Relation; proportion; comparison ;
with respect to quantity, or measure, and the
like. Sce ◌ُبنسبةٍ كَذَا - . تَسَب In proportion
to such a thing. - ◌ِنِسْبَةُ العَشَرَةَ إِلَى المِائَة The
proportion of ten to a hundred is [that of a
بِالنِّسْبَةِ إِلَى كَذَا tenth]. (Mob.)- [You also say
In relation to, or in comparison with, such a
thing.] __ an's A name of relation to a father,
mother, tribe, torn or district, art or trade, &c .:
ending [:"جْوَ هِرىّ (,مَكَى، قُرْشِىّ، فَاطِمِىُّ,عَلَوِىٌّ 29]
with s. A more general namc of this kind
should preccde a more particular onc : thus you
Bay ◌ّالقُّرَشِىَّ الهَاشِمِى : and it is better that a
name of relation to a trihe should prcccde one
of relation to a town or the like: thus you say
-It is said that the Arabs ori . القُرَشِىُّ المَبِىُّ
ginally called themselves by such names only
in relation to tribes ; and that, when they took
up their abodes in cultivated lands and in citics,
they borrowed names of relation to towns and
the like from the Persians and Copts. (Msb.)
تَنَاسُبْ أ K) and,؟) مُنَاسَبَةٌ * TA) and) نسبةً -
(TA) t Resemblance; similarity; conformity ;
analogy ; correspondence ; suitableness ; fitness.
(S, K, TA.) Ex. ◌ًبَيْنَ الشَّيْيْنِ نسبة , and
Between the ino things ,تناسب and ,مناسبة ؟
is a resemblance, Sc. ◌ًبَيْنَهُمَا نسبةً قَرِيبَة .Be-
treen them two is a near resemblance, S.c. (TA.)
The relation of a predicate to its نسْبَةٌ حُكْمِيَّةً]
subject (in books on logic).]
. نْسَبْ see: نُسْبَةً
-A sharer in relation] ,مُنَاسِبْ؟ .i.g نَسِيبْ
ship; one who becomes a sharer in relationship
by marriage]:(K:) pl. تُسَبَاء and أَنْسِبَاء.) (TA.)
K) One related ; a) مَنْسُوبٌ ٢ S,K) and) نسِيبٌ -
relation ; a kinsman. ($, Ķ, TA.) You say
Such a one is my relation]: and] فُلَانْ نَسِيبِى
(.They are my relations]. (TA] هُمْ أَنْسِبَائِى
relation, or 4] ذُو نَسَبٍ also, is used for , تَسَبٌ »
kinsman]; and means a male, or female, relation ;
(Jel, xxv. 56;) and for ذوو نَسَب [relations, or
kinsmen]. (Bd, ibid.) [See also re ]-mi
and . A man of rank, or quality, or
| origin; reputed relationship or lineage or origin ; ] | a woman, or of women, in the beginning of a
(Ķ ;) with respect to father and mother; (ISk ;)
poem] is a phrase like ◌ْشِعْرْ شَاعِر .(K) See
-أُنْسَبُ
or with respect to fathers only : (K :) pl. of the
first, ؟) ; أَنْسَاب :) of the " second, نسب ; and
of the " third, CSS. (Msb.) The first, by
poetical license, is contracted into 5. ('T.)
[You say,] ◌ْبَينَهُمَا تَسَب Betmeen them is relation-
ship ; said whether they may lawfully marry one
. نَسيب another, or not. (Msb.) Sce
K) Skilful in,؟) نَسَّابَةٌ ٢ K) and) نَسَّابٌ
genealogy : (Ķ:) [or rather, the former signifies
very shilful in genealogies; or a great genea-
logist : ] the latter, possessing the utmost know-
ledge in genealogies ; or a most skilful genealogist :
[this being of a doubly intensive form ;] the õ
being annexed to render the epithiet one of exces-
sive praise : (S:) pl. of the former ◌َنَسَّابُون , and
عِنْدِى ثَلَاثَةُ TA :) you say): نَسَّابَاتٌ of the latter
(.؟). ثلاثة رِجَالٍ نّاباتٍ meaning , نسّابات
. نَسَّابْ Bee : تَّابَةٌ
. تَسِيبْ BCc : نَاسِبْ
""" A straight, or dircct, and conspicuous,
or open, road, or way : (K :) or narrow road,
or may : (TA:) as also * ◌ْتَيْسَبَان :(K :) some say
نيسب which is a dial. form :(TA:) or , نَيْسَم
signifies the traces of a road, or way. (K.) __
Also , Ants that appear hhe a road ; (S;)
ants following one another uninterruptedly. (K.)
Dukeyn Ibn-Rejà says,
عَيْنَا تَرَى النَّاسَ إِلَيْهَا نَيْسَبًا
.
[ A source to which thou secst the people (repairing
lihe) ants proceeding in uninterrupted succession].
(S.) __ Also, the trach of ants, (ISd, Ķ,) and
of a serpent, and of wild asses going to their
watering-places. (TA.)
. نَيْسَبْ Bee : نَيْسَبَانْ
,This poetry is more, or most هُذَا الشِّعْرُ أَنْسَبُ
elegant in what is termed __ 3. see 2: (K:)
شِعْرْ like ونَسِيبْ نَاسِب as though they had said
,to give intensivencss to the signification ,شَاعِرٌ
and thence formed the word i. (TA.)
: [A] regular [ hand-writing] حَطُّ مَنْسُوبٌ
Byn. ◌ٍذُو قَاعِدَة :(TA:) [properly, named in re-
lation to its author gc.] - شِعْرُ مَنْسُوب Poetry,
or a poem, in which is 5, [or an amatory
mention of a woman, or women, in its beginning] :
. تَسِيبْ K) See). مَنّاسِيبُ .pl
. تَسِيبْ Be0 : مُنَاسِبْ
. نِسْبَةٌ Bee: تَنَاسُبْ and مُنَاسَبَةٌ
نسج
,He, or it, dren ,نَسْجٌ .nor. ", inf. n , نَسْجَ .1
collected, or gathered, together a thing : drew and
the like, and of family, or lineage. (TA.) __ joined, or adjoined, one thing to another. This
نَسَجْتِ - (An elegant amatory mentioning of | is the primary signification. (L] تَسِيبٌ نَاسِبْ *
.

2788
[BOOK I.
The mind gathered together الرِّيحُ الوَرَقَ والْهَشِيمْ
the leaves and the dry fragments of plants. Hence,
accord. to some, ◌َنَسَجَ الثَّوْب, because the weaver
adjoins the warp to the woof. (TA.) __
.I The nind dren the dust together الرِّيحُ التَّرَابَ
(TA.) نّسَجّتِ الرّيحُ الّ ـ, and ◌َالرَّمْل , and
-I The wind made rip ,رَسُمَ الدَّارِ and, التُّرَابَ
pling lines, in cross directions, upon the water,
and the saud, and the dust, and [with dust] upon
the traces of the dwelling. (A.) [And so]
Rippling lines were : إِنْتَسَجَتْ طَرَائِقُ كَالْحُبُكِ
made, in cross directions, by the wind, upon the
water, (§," A,) and the sand, and the dust, and
the traces of the dwelling. (A.) __
-The wind, blowing in cross di [ الرّيحُ الرَّبْعَ
rections, obliterated the traces of the place where
persons had alighted, ($, K,) [by covering it with
dust or sand in such a manuer as that it might
be likened to a web]. - 1 It (a spider)
, نَسَجَ الثَّوْبَ - (.move, or spun, its web. (A
aor. " , and 2, ($, K,) inf. n. , ($,) He move
the piece of cloth, or the garment. (TA, &c.)
And De " He plaited a thong. (TA, in
art نّسَجَ الشِّعْرْ ـ (. نسع !He wove, or com-
posed verses. (TA.) نَسَجَ الكَلَامَ ـ !Ie (٥)
liar, TA,) forged speech. (K.) __ Also, $ He
explained, or expounded, language; syn. a.s.
(K.) - نَسَجَبِ النَّاقَةُ فِى سَبْرِهَا :The she-camel
moved her legs quickly in going along. (TA.)
8. ¿ It became drawn, collected, or
gathered, together : became drawn and joined, or
adjoined, to another thing. (L.) See 1. -
It (a piece of cloth, or a gurment,) became woven.
('TA.)
- (.The spider's meb. (A: نَسْجُ العَنْكَبُوتِ
. نسيجْ See
"Prayer-carpets; carpets upon which prayer
is performed; syn. سجّارات. (IAar, Th, K.)
¿" : A she-camel that mores her legs quickly
in going along : (TA :) or a she-camel whose
load that she carries does not shake about : (Ķ :)
so in all the copies of the Ķ; but accord. to
more than one of the leading lexicologists, a she-
camel whose load, and saddle, arc, unsteady upon
her, and shaking about: (TA:) and a she-
camel that makes her load to shift forward
to ker Jales, [or the part of the back next the
neck, ] by reason of the vehemence of her pace.
(ISh, Ķ.)
¿S and Y [the latter originally an
inf. n.] i.q. 3-6, Woven. (Mob, TA.) [And
hence both, as substs., signify A web.] So fies
نسخ - نسج
a web, a thing woven. (§, K, art. 5b.) __
,an indeterminate cxpression) هُوَ نَسِيجُ وَحْدِهِ
Hisham and Fr, in L, art. Jag, q. v.,) I Ile is
unequalled, unique, or an only one of his kind, in
knowledge &c. : for when a garment, or piece of
cloth, is of a high quality, no other is woven of
exactly the same kind. (S, Ķ, &c.) It is only
said in praise of a person. (TA.) [Opposed to
,A garment ثَوْبٌ نَسْجُ ٢ اليَمَنِ ــ [.عَيِّبْرَ وَحَدِهِ
or piece of cloth, the texture of El-Yemen. (Msb.)
;[The texture of the ruin] { نَسْجُ الغَيْثِ -
mcaning the plants, or herbage. (TA.)
with which a ,مُلْحَفَة A kind of نَسَاجَةٌ
person envclops himself. App. thus called
by what is originally an inf. n. (L, from a
trad.).
(.The art of weaving. (S, K نسَاجَة
. نْسِيجْ see: نَسِيجَةٌ
ونَاسِجْ ٢ ,in some copies of the K] نَسَّاجْ
the act. part. n. of ,] A weaver. (K.) -
also, A manufacturer of coats of mail.
(K) -.¿ also, 1 A liar ; (K ;) a forger of
lies. (TA.)
. نسَّاجْ Bcc: تابيج
and . A place where the art of
. مِنْسَجْ wearing is practiced. (S, K.) - See
TA) [A weaver's) مِنْسِجْ K) and ,؟) مِنْسَجْ
loom ; ] the apparatus upon which the web is
stretched to be woven ; (S, Ķ ;) the wood and
apparatus used in the art of weaving, upon which
the web is stretched to be woven : (M :) or,
specially, the ; (TA ;) i.e. the stay of a
weaver's loom; syn. : (TK :) [in the
present day, applied to a frame for weaving :
and to one for embroidering] ... ($, Ķ,)
and
TA) [The withers of a horse: or) مَنْسِجْ*
the lower part thereof: or the part below the
withers : ] the prominent part from the branches
of the shoulder-blades to the lower part of the
neck and to the even part of the back; as also
A'Obeyd :) or): كَاهِل behind it is the : حَارِك
in a horse, the same as the ,'Als in a man, and
the J,le in a camel : (TA :) or the part of a
horse below the J,L [which latter is the withers,
or the upper part thereof]: ($, K :) or the
smelling part of the axle [or withers] of a beast,
at the place where the mane terminates, beneath
the pommel of the saddle: (T:) said to be BO
called because the sinews of the neck extend
towards the back, and those of the back towards
the neck, and are woven together upon the
shoulder-blades : (TA :) or the extremity of the
mane : (A :) or the part between the mane and
the place where the shoulder-blades unite : pL
(.TA) مُنّاسِجُ
نسح
He dispersed (,؟، ونِسْحْ .nor. = , (inf. n ,نَسْح 1
and removed dust ; syn. 5331. (K, and some
ونَسَحْ .inf. n) ,٤ .nor , نَسِيحَ =ـ (copies of the S
$,) He coveted; syn. c.b. (K, and some
copics of the S.)
¿Li A thing with which dust is dispersed and
removed. (Ķ.)
نسخ
and ; نَسْخٌ .Bor. 4, (L, K,) inf. n , تَسّخّ .1
*¿~ 1; (L;) He, or it, annulled, superseded,
obliterated, effaced, or cancelled, (L, K,) a thing,
,by another thing. (L.) It annulled بِشَىءٌ آخَرَ
or superseded, a thing, and took the place of it.
,انتسخته ؟ and , نّسَخَتِ الشَّمْسُ الظِّلَ .L) Ex)
The sun annulled, or superseded, the shade,
($, L,) and took the place of it. (L.) ¿3
I Hoariness touk the place of الشَّيْبُ الشَّيَابَ
youth. (A, Myb.) Also, " He annulled,
superseded, abolished, or made void, a thing,
substituting for it another thing. (K.) Ex.5
al He (God) abrogated, annulled, or superseded,
the verse of the Kur-an, (Lth, Fr, S, L,) substi-
tuting for it another; (Lth, Fr, L;) ayu by
the [i.e. another] rerse: ($:) or he changed it. by
substituting for it another : ¿ 5 signifying he
changed a thing by substituting for it another
thing. (IAar, L.) [Sec also 4.] Legal¿"5,
or abrogation, muy respect the letter and the
force of command, or one of these ; whether the
command have been performed, as is generally
the case, or have not been perfornicd, as in the
case of the sacrifice of Ishmael, [or, as some of
the Muslims say, agrceably with the Bible nar-
rative, Isaac,] for Abraham was commanded to
sacrifice him, and then the command was abro-
gated before its execution. (Msb.) __ Also,5
HIe, or it, changed, or altered, a thing. (K.)
Ex. ◌ِنَسَخَتِ الرِّيحُ آثَارَ الدَّار The wind changed,
or altered, [or, it may also be rendered, oblite-
rated, or effaced,] the traces of the dwelling. (S.)
__ af" He transformed him, or metamor-
phosed him, into a worse, or more foul, or more
نَسَخْهُ اللهُ قِرْدًا .K:) ex): مَسْخَهُ .ugly, shape; i.g
God transformed him into an ape. (Fr, Aboo-
Sa'ced.) - [Also, as used in post-classical, and
perhaps in classical, timcs, He (God) caused his
soul to pass into the body of another man.] The
connexion of the soul of a human being, after its
departure from the body, with the body of another
human being, is termed ; with the body of

2789
BOOK I.]
a bcast, مَسْخ ; with a plant, قَسْخ ; and with
an inanimate and not-increasing body,¿).
(Marginal note in a copy of the KT.) [But
see 1 (last sentence) in art. ¿¿. See also 6.]
-Ile transferred a thing from one place
to another, it remaining the same: (TA :) he
transferred what was in a bee-hive to another
(؟) , نَسَخَ الِكِتَّابَ - (1) .[hive or place]
Mab, Ķ,) aor. z, inf. n. 5; (Mgb;) and
(;S, K) ; استنسخه S, Meb, K,) and), انتسخهُ ؟
are Byn., ($,) signifying He copied, or trans-
cribed, the writing, or book, (T, Msb, Ķ,) letter
for letter. (T.) - ◌ُمَا نَسَخَهُ وَإِنَّمَا مَسَخَّه [Ile
has not copied it, but only corrupted it by
changing the diarritical points and altering the
meanings]. (A.) - نَسْتَنْسِخْ ٢ , in the Kur,
xlv. 28, signifies We set down, or register, and
preserve : (Jel:) or We command to be tran-
scribed and to be set down, or registered. (T.)
3: see 6.
4. ¿ I He (God) made a verse of the Kur-án
to be abrogated, annulled, or superseded, by
another verse : (Z, MF :) or found it to be so ;
like ossil " he found him, or it, to be praised,
or praiseworthy." (AAF.) In the Kur, ii. 100,
Ibn-'Amir-reads ◌ْما نُنْسِح for ◌ْما نَنْسَح .(TA.)
[See also 1.]
6. ily el The things succeeded one
another, one tahing the place of another. (L.)
,الأَزْمِنَةُ A, Meh,) and) ,تناسخت القُرُونُ -
(Msb, K,) 1 The times succeeded, one in the place
of another; (Msb, K;) one passing away after
another. (K) - تناسخت الورثة, :[The heirs
died, one ufter another, and so cancelled their
rights to inheritance]. (A.) US ($, K) and
af Luis (K) in the case of an inheritance,
(§, Ķ,) or with respect to the fixed primary
portions of an inheritance assigned by the Kur-án,
is The dying of heirs after other heirs while the
original inheritance remains undivided. (Ş, Ķ.)
- ¿~ It became changed from one state to
another. (L) - 1 تناسخت الأرواح [The souls
transmigrated]. (MF.) ¿US, [The trans-
migration of the soul from one human body
to another, is thus explained ;] the connexion
of the soul with the body after its separation
from another body, without the intervention
(Jk5) of any time between the two connexions,
by reason of the essential love subsisting between
the soul and the body. (KT; in some copies of
which تهلل is put for تخلّل.) [See also 1.]
&E"S A copy, or transcript : (S, L, Meb, Ķ :)
60 called because it supplies the place of the
original: (L:) pl. S. (M.b.) ___ Also, A
copy, or an original, from which a transcript is
made : (L:) [pl. as above].
نسر - نسخ
تَسِيخَةٌ see : تُسْخِيَّةً
A distant tonn, or , نُسَخِيَّةٌ " and ,بَلْدَةٌ تَسِيئَةٌ
district, or country. (K.) _ [A transverse or
[.نوح .in art نَبِحّة cross wind. See
A copier, or transcriber, of مُنْتَسِخْ and تأسِخْ
a writing or writings, or of a book or books. (L.)
- abwt &T A verse of the Kur-an that abro-
gates, annuls, or supersedes, another verse. (S.)
[See 1.] [And so,] " ◌ٌآيَةً مَنْسُوخَة A verse of the
Kur-ún that is abrogated, annulled, or superseded,
hy another versc. ($.) -[¿Ú An epithet
applied to a particle, (namely, &! and the like,
and Le and y,) or a verb, (namely, the abstract
ظنَّ and the like, and ڪَارَ and the like, and كان
and the like,) which effects a change of the
grammatical form., or of the meaning, in a
nominal proposition before which it is placed.
The particles which الخُرُوفُ الناسِخَةُ لِلْإِبْتِدَآء
annul the quality of the inchoative.]
a Lui (K) } The sect which holds the doctrine
,[or the transmigration of souls] تَنّاسخُ الأَرْوَاجِ !
and denies the resurrection. (MF.)
,A writing, or book, copied مُنْتَسَخْ ٢ aud مَنْسُوخْ
or transcribed. (Meb.) __ Sec U.
مَنْسُوَخْ se: مُنْتَخْ
. تَّاسِخْ scc: مُنْتَسِخْ
نسر
1. j3, aor. 2 (S, M, K) and :, (M, Ķ,) inf.
n. j5, (S, M, Ķ,) He (a bird, M, Ķ, or a hawk
or falcon, $, [or other bird, sce )-5 below, ])
pluched flesh (S, M, K) with his beah. (S, TA.)
You say also, نَسْرَهُ بِمِنْسَرِه , meaning, He (a hawk
or falcon [or other bird]) plucked his flesh with his
beak. (A.) = [Hence, ] og"3 \ He blamed him ;
found fault with him ; spoke evil of him behind his
back, or in his absence, saying of him what would
grieve him if he heard it. (A.)
or ignoble bird, or] بَغَاث He (the استنسر .10
most ignoble of birds, ] $, M) became a 25 [or
vulture]: (M:) or became like the 13 ($, K) in
إِنَّ البَغَاث ,strength. (K.) Hence the proverb
Verily the must ignoble bird, or] بأرْضِنَا يَسْتَنْسِرُ
most ignoble birds, in our land becomes like the
vulture, or become like vultures]: (S, M :) meaning,
the wcak among us becomes strong. (S.) See
.بغث .also art
نسر S, M, Meb, B, &c.) and sometimes) تَسْرَ
[agreeably with the modern general pronunciation]
and y-3, (Sheykh-el-Islám Zekereeyà, in his
Comm. on the Expos. of Bd,) but this is very
strange, (MF,) [The vulture; app. any vulture,
whatever be its species or variety, known to the
Araba, except the ), or aquiline vulture; and
said to be applied by some of the Arabs to the
eagle ; (sce also ,L"3 ;) agreeing with the
Hebrew 702, which is plainly applied to the
former bird in Micah, i. 16, and probably in other
instances ;] a certain bird, (S, M, A, Mab, Ķ,)
well known; (A, Msb;) so called because it
plucks (y) a thing, and swallows it, (A, and
BO in some copies of the K,) or, and pulls it out
(so in some copies of the K,) or, and chases and
captures it ; (so in some copies of the Ķ; the
various readings being din, and assis, and
or] مِخْلَب it is said that it has no (; وَيَقْتَنِصُهُ
talon ], but only the jil's [or nail], like that of the
domestic cock and hen, and of the crow and the
like, and of the ach ; [or aquiline vulture]: ($:)
the bird called in Persian Bis, which eats
carcases until it is unable to fly, and is said to live
a thousand years : (Ķzw :) AHn asserts, that
the jus is a bird of the description called Sue ;
[which is a term applied to birds of prey, and to
noble birds, (in a sense wider than that in which
this appellation is used in English falconry,) and
cspecially to eagles; ] but [ISd says] I know not
how that is : (M :) pl. (of pauc., $) }-Ji and (of
النَّسْرُ الوَاقِعُ - (S,M, Meb,K). نُسُور (mult., S
t [The Fulling, or Alighting, Vulture,] and
t [The Flying Vulture, ] are tno sturs النَّسْرُ الطَّائِرُ
or asterisms, ($," M, A, Msh, K,) well-known,
(M) which together are called النَّسْرَان [the Tica
Vultures], (M, A,) and euch of which alone is
called ◌ُالنّسْر (M, Mgb, K) and نَسو ; (M;) being
likened to the bird so named : (M :) the former is
the bright star [a] in the constellation SuiEst [or
Lyra ] likened by the Arabs to a culture ( y=5) that
has contracted its nings to itself, as though it had
alighted upon something : and the lutter consists of
the three well-known stars [a and B and y] in the
constellation "Wall [or Aquila]: (Kzw :) [The
foriner rose heliacally, about the epoch of the
Flight, in central Arabia, on the 25tle of Novem-
ber, O.S., with the Eighteenth Mansion of the
Moon, which is a of Scorpio; and the lutter, on
the 28th of December, O.S .: and both set, to-
gether, anti-heliacally, at that period and in that
part, on the 24th of July, O.S. See 2,3, and
(,M, K ,؟) , النّسْر S, M, Meb) and) نسر = [.دبور
the latter occurring in a verse cited in art. je, (§,)
A certain idol, (S, M, Mẹb, Ķ,) belonging to
Du-l- Kelau, (Ş, Msb, K,) in the land of Himyer,
-to Ilem يَعُوقُ did to Medhhij, and يَغُوثُ K,) as,؟)
dán, of the idols of the people of Noah, ($,) all of
which are mentioned in the Kur, Ixxii. 22 and 23:
(S, M:) or a certain good man, who lived between
Adam and Noah, and of whom, after his death,
was made an image, which, after a long time,
became an object of worship ; like >, and ely and
,mentioned therewith in the Kur ويعوق and ,يَغُوثُ

2790
[BOOK I.
ubi supra. (Bd.) = Also, 5 [The frog, or
frush, of the hoof of a horse or ass or mule; thus
called in the present day ;] a portion of tough
flesh, [or rather a horny substance, ] in the
[or solc] of the solid hoof, as though it were a date-
stone, [which it resembles in substance,] or a
pebble: ($:) or the flesh of the solid hoof, which
the poets liken to dute-stones: (T:) or a portion
of flesh, (K.) or of hard flesh, (M.) in the by
[or sole, or inner part,] of the solid hoof, (M, Ķ,
TA,) as though it were a pebble, or a date-stone,
(TA:) or what rises in the Ahl of the hoof of the
horse, from, or of, the upper part thereof: (M,
K:) or the Sby itself of the solid hoof: (M :)
pl. ◌ٌنُسُور , (M, K,) which Aboo-Sa'ced explains
as signifying the prominences in the See [or sole]
of the solid hoof, which are likened to date-stones
because of their hardness, and which do not touch
حَافِرْ صُلْبُ ,the ground. (TA.) Hence the saying
>> JI [A solid hoof hard in the frog : the sing.
and pl. being used indiscriminately]. (TA.)
(: تُْ
[: نِسْر
see j'5, first signification.
So's [The wild rose, dog-rose, eglantine, or
areet brier : so in the present day : and, accord. to
Spreng., Hist. Rei Herb., cited by Freytag, the
janquil : ] a well-known rose; (K;) a well-known
swect-swelling flower ; (Myb;) a species of sweet-
smelling finner ; (M ;) a Persian word, (M, Meb,)
arabicized : (Msb:) of the measure Jelas; and,
if so, the [final] & is radical : or of the measure
Cass; and if so, that letter is angmentative :
Az says, I know not whether it be Arabic or not.
(Mẹh.)
(: IAgr, K): عُقَابٌ .The eagle; syn تُسَارِيَّةٌ
likened to the jJ. (IAnr, TA.) [Hence it
appears that, accord. to IAar, the ,-5 is not the
caglc.]
S, Msh,) A certain ,ص also written with) نَاسُور
discase that happens in the inner angles of the
eyes, (S, Msb, K,) with an incessant defluxion
therefrom : ($, TA :) and sometimes it happens
also in the part around the anus : and in the gum:
(§, Mah :) or it signifies also a certain disease in
the part around the anus : and a certain disease
in the gum : (K :) and is an arabicized word
[from the Persian] : (S, Meb:) نَوَاصِير , pl. of
;,ou, accord. to certain of the physicians, is a
term applied to deep ulcers in the anus, at the
extremity of the gut. (Msb, art. yoi.) _
Also, A vcin constantly becoming recrudescent,
GÅ 3je,)with an incessant defluxion; ($, Ķ;) cor-
rupt within ; whenever its upper part heals, break-
ing forth again with corruption. (TA.) See also
غرب
نشا - نسر
Msb, B,) or) ,مَنْسِرٌ ٢ S, A, Meb, K) and) مِنْسَر
the former only, (AZ,) The beak of a bird ($, A,
Msb, Ķ) of prey ; (§, Msb;) or of a hawk or
falcon; (A ;) that of any other hird being called
Su ... (S, Msb.) = [ Hence, ]" both words also
signify t A portion of an army that goes before
the main army : (S, Ķ :) [likened to the beak of
a hird of prey ; as the side bodies are likened to
the wings : ] and a troop of horse or horsemen in
number from thirty to forty : or from forty to
fifty : or from forty to sixty : (M, K :) or from a
hundred to two hundred: (M, Msb, K :) or a
troop of horse or horsemen : (El-Farabec, Msb :)
or an army that does not pass by anything without
snatching it away. (Msb.)
.throughout , منسر ace: مَنْسِرْ
.c& ,نسط]
See Supplement. ]
نش
,A ,؟) نَشِيشْ .nor. = , (A, TA,) inf. n , نّشَّ .1
Mgh, Msb, K) and 25, (TA,) It (said of water,
S. Mgh, MRb, Ķ, and of other things, S, Ķ, such
as wine, and flesh-mcat, TA) made a sound in
boiling, estuating, or fermenting : (S, Mgh, Msb,
Ķ :) and it (anything) made a sound like that of
boiling, estuating, or fermenting ; or of beginning
to do so : and it (water) made a sound in pouring
forth. (TA.) You say also, ◌ُو نَشَّتِ القِدْر (TA,)
inf. ".نَشيش ; (IDrd, K;) and نَشْنَشْت , (TA,)
inf. n. H&SES; (IDrd, Ķ;) The cooking-pot made
a sound in boiling: (IDrd, Ķ :) or began to boil,
نَشَّ المَاءُ فِى and so made a sound. (TA.) And
The water madc a sound in a new] كُوزٍ جَدِيدٍ
نَشَّ الْكُوزُ الجَدِيدُ فِى المَاء earthen mug]:(A) or
The new [earthen] mug made a sound in the water.
(Mgh.) And ◌َنَسْنَشَ الدَّرْع The coat of mail
made a sound, (K,) or clinking. (Fr.) __ Also,
It (wine, A, Mgli, or the beverage called Jas,
TA,) estuated, or fermented : (A, Mgh, TA :) or
LAS signifies the beginning to estuate, or ferment,
of the first of expressed juice [of grapes or dates
&c.]. (TA.) نَشَّتِ اللَّحْمَةُ ـــ , inf. n. ◌ُّنَش , The
piece of flesh-meat dripped. (Sh, from certain of
نَشِيش .inf. n ,= aor٠ , نَشَّ the Kilabees.) = Also
(Ş, Ķ) and AS, (TA,) said of a pool of water left
by a torrent, Its water began to sink into the earth :
(§, Ķ :) or its water dried up, and sank into the
earth. (TA.) It (water upon the surface of the
ground) dried up. (TA.) It (a full-grown un-
نَشَّ الدُّهْنَ == (.ripe date) lost its mousture. (TA
aor., app., 2,] He infused the oil, or] بالرَّيْحَانِ
other ointment, with perfume, by boiling it with
نَشَّ الذُّبَابَ = [.سَلِيحَةً builing. (TA.) [See also
[aor., accord. to analogy, 2, but vulgarly, in the
present day, ;,] Ile drove [or whisked] away the
flies. ('TA.)
R. Q. 1. نَشْتَش , ecc 1. in two places. Sce also
شِنْشِنَةً
,or ounce] ; (S, A] أوقيّة The half of an نش
Mgh, Mab, Ķ ;) i. e., twenty dirhems; (Ş, Msb,
Ķ;) the 3,1 being forty dirhems; (S, M$b;)
and five dirhems being called By : ($:) or the
weight of a date-stone (13) of gold: or the weight
of five dirhems : or the quarter of an a3,l: (TA:)
and the half of anything; (I Aar, Sh, Az, Mgh,
Msb;) as, for instance, of a dirhem, and of a cake
of bread. (IApr, Sh, Az, Mgh.)
. نَشَّاشَةٌ Bec: نَشَاشَةٌ
Salt land that produces نَشْنَاشَةٌ " and أَرْضُ نَشِيشَةٌ
no herbage. (IDrd, Ķ.)
(,Az, TA) , نَشَائَةٌ ؟ S, A, K,) and) ، سَبْجَةٌ نَثَّاثَةٌ
A tract of salt land of which the moisture [or, as
in a copy of the A, the earth,] does not dry
un, nor its pasture, or herbage, grow: (A, Ķ :)
or what appears of the water of salt lands,
and begins to sinh therein, so that it becomes
salt. (Ş.)
. نَشِيشَةٌ sce: نَشْنَاشَةٌ
The part of the shore of a مَنَشُ السَّاحِلِ
sca or great river from which the water kas
retired. (A.)
det. [A fly-whisk ; ] a thing with which the
flies are driven away. (TA.)
Oil, or other ointment, infused وُهْنْ مَنْشُوشْ
with perfume, (K, TA,) by boiling it with swcet-
smelling plants until it makes a sound in boiling.
[. سَلِيحَةً TA) [See also)
نشأ
نشْ : .aor. 4; inf.n , نّشْو nor. 2; and , نشأً .1
and ◌ٌنُشُوء and ◌ُنَشَآء and ◌ًنشْأَة and ◌ًنَشَاء ; He lived ;
(K;) and (accord. to Sh) he rosc, or became
elevated, or high. (TA.) _ [ It rose.] __ 815291
-Kur, liii. 48,] The resur] والنَّشَاءَةُ or , الأخْرَى
rection : [lit., the other life]. (TA.) __ 23551
,.Kur, xxix. 19, the same : lit] ,النّشَاءَةُ or ,الآخِرَةُ
the latter life]. (TA.) [See also Bus below.]_
; نُشُوْءٌ TA) and) نَشَاءٌ and نَشْء .K,) inf. n ,؟) و نَشَأ
(§;) He grew up, (K,) and became a youth, or
نَشَأْتُ فِى بَنِى - [.نَاشِئٌّ young man. (S,K.) [Sce
[ (.TA) ،مَنْشَهِى فى بنى فلان and (,؟) , فُلانِ
grew up, and became a young man, among the
sons of such a one. (S, TA.) __ tEs, ($, Ķ,)
inf.n. : ◌ْنَش and ◌ٌونُشُوْء (TA,) It (a cloud) rose,
sweet-smelling plants until it made a sound in |(Ş, K,) and appearcd : said of its first begin-

2791
BOOK I.]
ning. (TA.) _tas He arose. (TA.) _[It
became produced; it originated; Je from an-
other thing. See 4.] __ It happened, occurred,
or came to pass. (TA.) - نشَأَ لَّهُ رَأى [An
opinion occurred to him, or arose in his mind].
(.بدو .S, K, art)
are syn., ($, K,) [signifying أَنْشِىَ " and نُقِىَّ .2
Hle was reared, made to grow, or grow up, and
to become a young man.] See 4.
4. Last He (i.e. God) raised the clouds.
.
(S, K.) - انشأ علمًا Ile set up a bearon, or sign
of the way, in a desert or highway : (TA :)
and 80 ◌ًاستنشأ علما lle net up a hcacon,
,إِنْشَاء .inf. n ,انشأه - (.or sign of the way. (A
Ile (i.e. God) caused him to attain the age of man-
houd, or nearly that age. (TA.) See 2. __ id51
and " نشأ [so TA:app. نشّأ :] Ile (i. e. God)
created ; produced; originated. (S.) 2001 Lasi
-(.God originated the creation. (TA الخَلْقَ
SEst I originated it ; brought it into being or
existenre ; made it, or produced it, for the first
time, it not having been before. (Msb. ) __ 251
He founded or began to build, a house [&c. ]. (K.)
- He framed or constructed, a proverb, or
phrasc. (TA.) ___ IIe composed langunge [such
as an ode or the like]. (TA.) ___ He recited
poetry, or a dalar, nell. (IAar.) __ He forged
a tradition, (S, K,) and attributed it [to the
Prophet]. (Ltli ) __ _ JI, followed by an aor.,
IIc begun ($, Ķ) to relate, (Ķ,) or say, (TA,)
or do. ($.) =& LAsi He went forth from it.
(K) Ex. مِنْ أَيْنَ أَنْتَأْت ,Whenre hast thou come
forth? (TA.) = ◌ُانشأت النَّاقَة The sho-camel
conceived : (K :) of the dial. of Hudheyl. (TA.)
-Mle came to, advanced to, or ap انشأ عَلَيْهِ -
proached him or it. (TA.)
-Ile rose and ment to acrain تنشّا لِحَاجَتِهِ .5
plish his affair, or business. (AA, K.) __ As
Csle He urose and went running to accomplish
his affair. (AA.)
10:see4=َيَسْتَنْشِىُّ الرِّيح He scents the
wind : said of a wolf: (ISk, $ :) and
j'y Hle sought, or searched after, news : (K,
TA:) in both instances, with and without ,;
(L ,؟) نَشِيتُ الرِّيحَ L;) being derived from*,؟)
[مُسْتَنْشِيّة see al00]: رَجُلْ نَشْيَانُ لِلْخَبَرِ and
(L) = ◌ًإِسْتَنْشَأَتُهُ قَصِيدَة [I requested him to com-
pose, or, perhaps, to recite an ode, or the
· like]. (A.)
Risen clouds: (K:) or the نَشِيْ: ٧ and نَشْ:
first that rises of them : (S, K :) or their first
appearance : (ex. ◌ْلِهْذَا السَّحَابِ نَشْ: حَسَن These
clouds have a good first appearance :) or clouds
when they appear like a piece of drapery (a)
spread out. (TA.) __ : The exhalation, or | tropical. (TA.)-&AU Whatever happens (and,
نشب - نشا
. نّاشِئَّ odour, of nine. (IAar.) [See 10.] - See
- Also, The young ones of camels : (Kr, Ķ :)
pl. [or rather quasi-pl. n.] [ES. (Ķ.)
itis and ins A creation; an original
production. (Aboo-'Amr Ibn-El-'Ala, $ ) [See
. نَشِيْئَّةً also 1.] _See
,see what precedes : نَشَاءَةً
. نَشْ: see: نَشِئْ
ES The first part that is made of a tanh, or
cistern. (iSk, S, K.) - بَادِى النّشيئة A tank,
or cistern, of which the water is dried up, and
the bottom apparent. (S.) ___ Also, As The
stone that is placed in the bottom of a tank, or
cistern. (A'Obeyd, S, K.) __ The carth that is
behind the SLas, (K,) which are the stones that
are set up around the tanh, the interstices between
which stones are filled up with kneaded clay :
(TA:) or it is said to signify what is constructed
round the tanh ; also called Suaci. (TA.) __
The earth that ix tahen forth from the نشيْهُ البِتْرِ
well. (TA.) _Ls What is fresh and green
of the plant which is called, when dry, di's.
(Ķ,* TA.) __ And (which is nearly as above,
L,) The plants ◌ّنَصِى and صلّيَان :(L,K:) or
accord. to AHD, the plant called 535, when it
has become a little thick, and high, and is yet tresh
and green : (TA :) or, (as he says on another
occasion, TA,) what has sprung, or sprouted up,
of any plant, and not yet become thick; as also
.at the end ,نَاشِئٌّ K).See). نَشْأَةُ ؟
¿SÚ A young person past the age of puberty :
(TA:) or a boy or girl past the age of childhood :
(S, K :) or a comely young man : (IAar :) or a
youth who has attained the stature of a man :
(A Heyth :) a girl, as well as a boy, is called thus;
(TA ;) and they also say, جَارِيَّةٌ ناشئة . (AA.)
Pl. : ◌ْنَش and نَشَا (S, K [or these two are rather
quasi-pl. ns.,] or the former is an inf. n.
نَاشِئُون used as an epithet, Aboo-Moosa,) and
(AHeyth) and ◌ُنَوائِئ :(TA :) or the last is a pl.
of AU as applied to a girl. (MF.) Lth says
that AS signifies Young people; or youths;
هُوَ نَشْ سَوْءٍ .and is used in the sing. also: ex
HIe is a bad youth : and he says that he had
never heard &SU used as an epithet for a girl.
Fr says that the . of the pl. : is sometimes
نَشُو صرْقٍ .suppressed, and they say, in the nom
نَشِى .gen ; نَشَا صدق ,.Eaccellent youths] ; acc]
Clouds not completely ناشئَّ - (.TA) . صدق
collected together. Hence, it is said, is derived
the expression ◌ّنشْأَ الصَّبِى ; which is therefore
-
perhaps, appears TA,) in the night : pl. ilsu;
(K;) a strange form of pl. of a word of the
measure
,see Kur] نَّائِئَةٌ M, F:) or) : فَاعِلٌ
Ixxiii. G, ] is an inf. n. (K) in the sense of :
قيام signifies ناشئةُ اللَّيْلِ TA:) AM says, that)
ناشئة the rising in the night : (TA:) or الليل
signifies the first part of the night, and of the
day : or the first of the hours of the night : (S, K :)
or a pious act of the night ; i. e., performed in
the night: ($:) or every hour of the night in
which one rises : (K :) or every hour of the night :
(Zj:) or a rising after a sleeping, (K,) in the first
part of the night; (TA;) as also نَشِيّة؟ .(K.)
The place of origination of anything,
properly and tropically ; its source.]
Edit and visit' A beacon, or sign of the
way, raised and pointed. (K.) [See the verbs.]
- Also, the former, An elevated hill. __
Kur, lv. 24,] The ships with] الجَوَارِى المُنْشَآتُ
elevated sails : (Mujahid, $, Ķ :) or, accord. to
one reading, Y Sus1, The ships elevating their
sails : (TA :) or, advancing and retiring; or
coming and going : (Fr :) or, commencing their
courses. (TA.)
¿ALGU A she-camel that has conceived :
(K :) of the dial. of Hudheyl. (TA.) _ See
K,) also without •, (TA,) A female), مُسْتَنْشِئَّةٌ
diviner : (Ķ :) so called because she secks, or
searches after, news : see the verb : or from LOSI
"he originated :" (TA :) or ◌ُمُسْتَنْشِئَة , with-
out tenween, is the proper name of a certain
female diviner, (T,). one of the Munvelledehs
.of Kureysh, in the time of Mohammad (مُوَلَّدَات)
(TA.)
نشب
نُشُوبْ .nor. = , inf.n , نَشِبَ الشَّىْءُ فى الشَّىْء .1
($) and JE (K, accord. to TA, &c: in the
انتشب ٢ K ;) and); نُشْبَةً and (: تَشْبْ CK
(S, K) [and " تنشّب , q.".]; The thing stuck
fast in the thing. (نَشِبَ العَظْمُ فِيهِ (؟ The
bone stuck fast in him, or it ; (TA ;) would not
وقَشَبْ .nor. = , inf. n , تنشب - (pass through. (K
It became raught, or entangled, فى شىء in a
thing; as game in a net, or snare. (Lth.) _
I bought some] اشْتَرَيْتُ سِمْسِهًا قَنْشِبَ فِيهِ رَجُلٌ
sesame, and a man seized it, or laidhold upon it, for
himself]. (TA) .- ؟), نَشِبَتِ الحَرْبُ بَيْنَهم,A))
inf. n. ◌ْنُشُوب , (A,) ! The nar, or fight, became
intricate and entangled (1), between them.
(TA.) - مَا نَشِبْتُ أَفْعَلُ هَذَا }I ceased not
352

2792
[BOOK I.
مَا عَلِقْتُ like مَا نَشِبْتُ أَقُولُهُ - (1) .to do w
لَمْ يَنْشَبْ أَنْ_(.I did not cease saying it. (A
He did not delay to do so ; [he did so ! فَعَلَ كَذَا
لَمْ يَنْشَبْ وَرَقَةُ أَنْ مَاتَ - (without delay]. (A
I Warakah delayed not to die; [died without
delay, or immediately;] lit., did not cling to
anything else. Occurring in a trad. (IAth.) -
' "As The thing was incumbent upon him :
syn. ◌ُلَزِمَه .(R)
They set about, or] نشّبوا فِى قَتْلِ عُثْمَانَ .2
commenced, the slaughter of 'Othman]. (TA,
from a trad.) - نشّب فى الشَّيْء i.g.نشّم :(K :)
inentioned by Lh, but as being of weak authority.
(TA.) ___ See 4.
t He waged open nar with ناشبه الحَرْبَ .3
him ; contended with him therein ; [app., with
وهُنَاشَبَةً .inf. n ,ناشب عَدُوّه - (.؟) .[pertinacity
: [ HIe contended with his enemy with pertinacity].
(A.)
I (٣٠) , نَشَّبْتُهُ " K,) and,؟), أَنْشَبْتُهُ فِيهِ .4
made it to stick fast in it, ($,) so that it would
not pass through. (K.) ___ lle (a fowler
or the like) had game caught, or entangled, in
his snare, or net. (Ş, K.) __. He (a hawk)
fired his talons into his prey. (TA.) _ CASI
The nind us violent, and ,انسبت .i.g الرّيحُ
drove along the dust and pebbles. (K.)
,The thorus caught in تنشّب الشّوْكُ بِالثّوْبِ .5
or to, or laid hold upon, the garment. (Msb,
art تنشّب فِى قَلْبِهِ حُبُّهَا - (.علق ![Love of her
took fast hold upon, or became fixed in, his heart].
(.1.) __ See 1.
,They arem themselves together تَنَاشَبُوا حَوْلَهُ .6
rlearing one to another, around him. (K," TA.)
8. Sce 1. -. Also, He collected fire-wood.
(K) - ◌ًانتشب طَعَاما He collected together corn,
und made for himself property (25) thereof.
(Ķ.)
Moreable مَنْشَبَةٌ ٢ and نَشَبَةٌ ٢ K) and,؟) نَشَبْ
and immoveable property; syn. JLo and jue :
(A'Obeyd, Ş, Meb :) or the latter only : (Msb:)
or fixed property, consisting of animate aud iu-
animate things; [or live stock and land &c .;
or land &c. with its live stock; ] lit. vocal and
mute, نَاطِق and صامت :(K :) or نشب is a
term mostly applied to immoveable property, such
as houses and land ; whereas Jlo is a term mostly
applied to moveable property, such as silver and
gold coin, &c .: but this latter term is sometimes
applied to all that a man possesscs; and some-
times especially, or particularly, to camels. (T'A.)
لِكُمْ نَسَبْ وَمَا لَكُمْ نَشَبْ [,Sce also 8. [You say
Ye have (good) liucage; but] مَا أَنْتُمْ إِلَّ خَشَبْ
ye have not fixed property : ye are nothing but
logs of wood]. (A, and in a MS. copy of the Ķ :
in the CK, with the pron. of the third pers., and
نشح - نشب
with إن in place of the latter نَشَبْ == (.ما A
certain tree, of which bons are made, (K,) one
of the trees of the desert. (TA.)
I ncas once كُنْتُ مَرَّةً نُشْبَةٌ قَصِرْتُ اليَوْمَ عُقْبَةٌ
such that, when I clung to a man, he experienced
evil from me; but now I have reverted from
being such through weakness. (IAar, K .* ) [See
also art. c.] A proverb. Said by El-Harith
Ibn-Bedr El-Ghudanee. Applied in the case of
him who has become abased after having been
great or powerful. MF observes, that a45 as
syn. with ◌ٌّعَلِق is properly written " ◌ًنَشَبَة ; and
that it is altered here to assimilate it to ame:
but it will be seen that a's is explained in the
Ķ, in another instance in this art. in a sense
suitable to it in this proverb. (TA.) __
[A holdfast. And hence, ] 1 A man who, when he
is involved, or engaged, iu an affair, can scarrely
be extricated, or disengaged, from it ; (A, Ķ ;) or
who is unable to accomplish it: (TA:) one who,
when charged with, or accused of, a vice, or fault,
or the like, will scarcely forsake it. (L.) [See
an explanation of a verse cited voces.]
-a proper name of The wolf. (K.) Imper نشْبَةُ
fcctly declinable. (TA.)
- تُشْبَةٌ and , نَشَبٌ see: نَشْبَةٌ
. نَاشِبٌّ A maker of arrorts. (K.) See نَتَّابٌ
or (؟) , بسهام.coll. gen. n., Arrons :syn نُشَّاب
: تَشَاشِيبٌ .S,K:) pl):ة K :) n. un. with): نَبْلُ
(TA :) from 5 "it stuck fast" in a thing.
(M&b.)
you Stiching fast in a thing. (Msb.) _
Possessing arrows. ($, K.) A word of the
same kind as ◌ْلابِن and ◌ْتَّامِر :(Meb :) after the
manner of a relative noun; having no cor-
responding verb from which to be formed. (TA.)
.[A people, or party, possessing arrons] قَوْمٌ نَاشِبَةٌ
((K) , نَشَّابَةً أ TA,) and), قَوْمٌ نَاشِبَةً ,Also - (؟)
A people shooting, or who shoot, arrows. (K, TA.)
The pulley that sticks fast, or نَاشِبَةُ المَحَالِ -
will not run. A poet says,
·
وَتِلْكَ بَنُو عَدِيّ قَدْ تَأَلَّوْا
·
قَيَا عَجْبًا لِنَّائِبَةِ المَحَالِ
·
[And those, the sons of 'Adce, fell short of what
they should do, or delayed : aud I wonder at the
pulley that sticks fast, and will not run!] He
compares them, in their holding back from
aiding them, [see art. ,JI,] to the pulley that will
not run. So explaincd by IAar, and the L. In
the K explained imperfectly. (TA.)
¿5% A place whence one cannot extricate
himself. Ex. نَشِبَ مَنْشَبَ سَوْء ◌ُ He fell into an
evil, or a misfortune, from which he could not
deliver, or extricate himself. (A, K.)
JÁi. [ An instrument by which a thing is made
to catch, or stick fast : pl. ◌ُمَنّائِب].[Hence,]
,The catches of a lock]. (A'Obeyd] مَنَائِبُ قُفْلٍ
in TA, voce مِنْشَبْ - (٩٠٧٠, قَرأش Tough, or
dry, bad, unripe dates; syn. ◌ِيُسْرُ الخَشْو : pl.
أَتَوْنَا بِخَشْوٍ مِنْشَبٍ يَأْخُذُ بِالْحَلْقِ - (!). مَنَاشِبُ
[They brought us tough, or dry, bad, unripe
dates, that choked, or stuck in the throat]. (IAar.)
. نَشَبْ see: مَنْشَبَةٌ
figured بُرْو A garment of the kind called مُنْشَّبُ
with the forms of arron's : (K:) or figured with
a pattern resembling the notches of arroros. (A.)
نشج
It و نُشُوْجٌ and نَشِيْجْ .inf.n ,٦ nor , نَشَجّ .1
(watcr) made a sound [in running] upon the
,؟) نّشِيج .nor. = , int n ونشج - (ground. (L
Ķ) and 35, ($,) He sobbed : (L:) he became
choked with weeping, without raising, or pro-
longing, his voice therein : ($, Ķ:) he wept like
a child when he is beaten, when his weeping does
not find egress, but is reciprocated in his chest :
(A'Obeyd :) he became choked with weeping, ou
an occasion of fright, or fear. (T.) -",
(١,) or ◌ِنَشَجَ بِصَوْتِه, inf. n.؟) , نَشِيج;) !Ie (an
ass) made his voice to reciprocate (S, K) in his
chest: ($:) he brayed, (A'Obeyd, ) on an occasion
of fright, or fear. (TA.)-2 : It (a cooking-
pot, and a skin, S, Ķ, and a jar, or carthen pot,
$) made a gurgling noise by the motion of its
contents, as in boiling. ($, Ķ.) - 25, (aor.
:, inf. n. A., TA.) He (a singer) made 'a
distinction, or an interval, (Jas,) between two
sounds, and prolonged [the same]. (K.) -55
t It (a frog) made a reciprocating croaking. (K.)
[The stab made a Lgurgling نَشَجَتِ الطَّعْنَةُ -
sound within, on the coming forth of the blood.
(TA.) - ◌َنَشَج .sor. - , inf.n. ◌ٌنشيج , He, or it,
uttered, or made, a sound, or noise. (L.)
أَنْتَاجْ A chanuel in which reater flons : pl نَشَجْ
(Ş, Ķ.)
B. A weeping that reciprocates in the
throat, with sobbing. (L.)
(L). أَنْشَاجٌ .The channel of a torrent : pl نَشِيجُ
نشح
He , نُشُوْحْ and تَشْح .aor. = , inf. n , تشح 1
drank a little, (L,) less than what would satisfy
him : ($, L, Ķ:) or, contr., he dranh until he
was full : (L, Ķ :) as also At. (L.) -
55 He gave his camel a little water to drink :
(L:) he matered horses so as to allay the vehe-
meuce of their thirst. (T, L, K.)

2793
BOOK I.]
8 : see 1.
¿5 A little water. (S, K.) Abu-n-Nejm
says, describing asses,
·
حَتَّى إِذَا مَا غَيَّبَتْ نَشُوحًا
(S, L,) meaning Until, when they had taken into
their bellies a little water : or ,45 significs a
drink less than suffices to satisfy. (L.)
نشد
1. 225, (Ş, Ķ, &c.,) aor. 2, ($, Msb. &c.,)
,نِشْدَانْ and نِشْدَةً L, Mub, K) and) نَشْدَّ .inf. n
(S, M, L, Ķ,) or these two are simple substs.,
(Msb,) He raised his voice in seeking for, or after,
a stray-beast, or beast that had been lost ; he
called out and inquired respecting it ; he cried it :
(L:) or he sought for, or after, it : (Lh, A'Obeyd,
Ş, M, L, Msb, K :) and [in like manner ] 51
he ashed, or desired, to be directed to it. (M, L, K.)
- Also, He made known, or gave information
of, a stray-beast, or beast that had been lost;
(Lh, A'Oheyd, M, L, Msb Ķ ;) and so J431 :
(Lh, Ş, M, IKtt, L, Msb, Ķ :) thus the latter
verb [as well as the former] bears two contr.
نَشَدَ - . نَاشِدَ significations. (M, K.) Sec also
+ Ile sought, sought for or ofter, or desired, a
thing. (L.) __ 8545 + He ashed, begged, or be-
sought, lim. (L.) __ At Ile mas ashed,
begged, or besought. ($, L.) See 6 : and 4. __
scc) نَشْدَةً and] نِشْدَةً .aor. 2,L,) inf. n) , نَشْدَهُ
below)] and ◌ْنشْوَان ;(L;) and ناشده , inf. n.
M, L, K;) I lle adjured) ; نِشَارٌ and مُنَاشَرَهُ
him. (M, L,K.) - نَشْدَهُ بِالله :He adjured
him by God; (L, K ;* ) accord. to most of
the grammarians and lexicologists, with a
desire of conciliating him. (MF.) _ 6555,
(nor. ¿ , T, S,) inf. n. LES, ; He said to him
,S, L, K,) which significs I conjure) , نَشَدْتُكَ اللّهَ
bry, or beserch, thee by God; ($, A, Mgh, L,
Msb, Ķ; ) as though thou reminder'st him of God,
and he remembered; (S, L;) as also ti DAEsi,
nud بالله , (L,) and نَاشَدْتُك الله , (A,Mgh, 1;)
and all : (Mgh, L, Mgh :) originally, I conjure
thee by God, raising my voice : (Et-Towsheek: : )
or it signifies I remind thee of God, coujuring ;
and originally, I beseech of thec by God; the
thing for which one conjures being preceded by
y! or what is syn. therewith, [as LJ,] or by an
interrogative or imperative or prohibitive : (MF:)
or it significs I remind thee of God, desiring to
conciliate thee; ns also نَشَدْتُكَ بِاللّه :(Msb:) or
, نِشْدَانْ and نَشْدَةٌ and نشْدَةً .inf. n , نشدتك اللّه
أَنْشَدْتُكَ " signifies I adjure thee by God; as also
JŲ; (M, L,) or this latter is erroneous : (Mgh,
L :) and so significs تَشْرَكَ اللَّه ; (M, L,K;) in | sound. (K.)
نشر - نشح
which نَشْد is said to be originally نّشْدَة , an
inf. n. put in the place of the verb, or dul Das
is a phrase of unpremeditated formation, like
or this phrase, which ; عَمْرَكَ اللَّه and تَعْدَك الله
occurs in a trad., may be incorrectly transmitted,
and should perhaps be أَنْشُدُكَ اللَّه :(IAth, L :)
نَشَدْتُكَ بِاللَّهِ signifies he said to him نَشَدَهُ or
- JI, [ I conjure thee, or adjure thee, by God
and relationship; &c.]: (Lth, T, L :) I beg,
or bescech, thee by God, and by relation-
ship, raising my voice. (L.) __ 15 He
remembered God. ($, L.) __ IIe knew, or
'was acquainted with, a person. (L, K.) __
odre J&s, aor. 2, He reminded him of his com-
pact, covenant, engagement, or promise. (Mgh.)
Ile desired and + ,فِى الأَمْرِ and , ناشدهُ الأَمْرَ .3
ashed of him the thing. (L.) __ Sce 1.
; t He ansnered him ,انشد لَهُ and , انشده .4
gave him his assent, or consent, to that which he
ashed, begged, or besought. The 1 in this case is
called afifi Ji: as though the verb meant he
caused his raising of his voice (05:45) to cease.
(L.) See also 6: and 1. __ JAJI, (inf. n.
¡til, A, Mab,) $ He recited poetry ; (S," A, L,
Mab," K ;) properly, [he chanted it,] with a high
voice ; (L;) for the reiter [usually] raises his
voice in reciting : (A :) he raised it in fame; as
also ◌َأَنْشَدَنِى شِعْرَهُ ـ- (1). نَشَد Ile recited to
me his poetry. ($," A.) __ _ 431 1 [ IIe cited, or
quoted, a verse, or verses. (The lexicons, &c.,
passim.)] - ore stil ! He satirized them.
(L,
K.) - انشد + Ile gave. (S, L.) Sce 6.
,IMe sought to learn nen's (A تنشّد الأَخْبَارَ .5
K) without others knowing the same. (A.)
6. 1,3505 1 They recited [poetry] one to an-
other. (L, Msb, K.) __ El-Anshà, in the fol-
lowing verse,
رَبِّی کَرِبِمْ لَا يُکَدِّرُ نِعْمَةٌ
.
وَإِذَا تُنُوشِدَ فِى المَهَارِقِ أَنْشَدًا
.
[My lord is generous; he does not sully a favour :
and when he is asked, or begged, or besought, in
papers, he gives], means, accord. to AO, that En-
Noaman Ibn-El-Mundhir, when asked, or begged,
or besought, to write grants to poets ( 31,-),
.سُئِلَ meaning ونُشِدَ is here for تنوشد : gave
(Ş, L.)
.A," L, K) 1 Ile ashed,؟) استنشدهُ الشّعْر .10
or desired him to recite the poetry. (K.)
Search for, or after, a نشْدَانْ and نِشْدَةً
stray-beast. See also 1. (Msb.) Also, A making
known, or informing respecting, a stray beast. Sec
also 1. (Msb.) __ 8525 A voice; a cry; a
. نِشْدَةٌ see: نِشْدَانْ
LA Elevation of the voice : (L, Ķ :) or the
voice itself. (L.) __ 1 Poctry recited (S, A, L,
Msb, K) by people, one to another; (S, A, L, Ķ :)
; نَشَائِدٌ , K :) pl. of the former): أَنْشُورَةٌ * as also
(TA;) and of the latter, Jeul. (A, K.)
in the following verse [نَشَدَ act. part. n. of] نَاشِدْ
of Aboo-Du-ad,
.
وَتُصِيحُ أَحْيَانًا كَمَا أَهْ
◌َمْعَ المُضِلُّ لِصَوْتٍ نَائِدْ
.
[And she listens sometimes like as he who has lost
a beast gives ear to the voice of a sbu], signifies
a man mahing known, or giving information of, a
stray-beast : or, as some say, one seeking for, or
after, a stray-beast ; for he who has lost a beast
desires to find one who, like himself, has lost one,
that he may be consoled thereby. (S, M, L.) See
art. نَاشِدُونَ - صوخ Men who seek after stray-
camels, and take them, and confine them from
their owners. (L.)
. نَشِيدْ see: أُنْشُورَةٌ
Sóús : Poctry recited by people, one to another.
(§, L, Ķ.)
نشر
.S, A, Mab,) aor. 2, (S, TA,) inf. n) , نَشَرَ .1
;35, ($, A, Mob, K,) He spread, spread out, or
open, expanded, or unfolded, ($, TA,) a garment
or piece of cloth (A, Msb, TA) or the like, (TA,)
goods, &c., ($,) and a writing; (A;) contr. of
,K): تُنْشِيرٌ .inf. n ,نشّر ٧ A, K ;) as also) ; طَوّى
TA :) [or the latter is with teshdecd to denote
muchness, or frequency, or repetition, of the action,
or its application to many objects, as is shown by
an explanation of its net. part. n., which sec
below. Hence لَفَّ وَنَشْر :see art. لف.] - [He
spread out, or, as we say, pricked up, his ears :
and hence the saying, ] ◌ِنَشَرَ بِذْلِكَ الأَمْرِ أَوْنَيْه, lit.,
He spread out his cars at that thing : meaning,
the was covetous of that thing, or eager for it.
ونَشِّرَ الخَبَرَ _ [.below , نَاشِرٌ Har. p. 206.) [See)
(Ș, A, Ķ,) aor. 2 and -, (S, Ix) inf. n. ; 25, (Ķ,)
[ He spread, or published, the news. ($, A, K.)
- Also ◌َنَشَر , aor. 2,(Mgb,) inf. n. ◌َنَشْر ;(Meb,
K;) [and Es, or this is with teshdeed for the
purpose mentioned above; ] Ile scattered, or dis-
persed, (Msb, Ķ, TA, ) [people, &c .; or] sheep or
goats, (Msb, TA,) and camels, (TA,) after con-
fining them in the nightly resting-place. (Meb.)
_ He sprinkled water. (A.) - ◌ْنَشَرَتِ الرِّيح The
wind blew in a misty or cloudy day [so as to dis-
ونَشَرَ عْنَّهُ ـ (.perse the mist or clouds]. (IAar, K
(A, K,) inf. n. ◌ِّنَشْر ;(A;) and ◌ُنشّوا عَنْه, (A, L,
TA,) inf. n.2:45; (S, A, L, TA;) and in like
manner نشّره ; (S, TA;) t He charmed aray
352*

2794
نشر
[BOOK I.
frem him sickness, ($,* A, L, Ķ,*) and diabolical
possession, or madness, (L, Ķ,) by a 8jis, i. e.,
a charm, or an amulet ; (Ş, A, L, Ķ ;) as though
he dispersed it from him: (A:) and in like
(.؟) . نُشْرَة he mrote for him a نشّره manner
فَإِذَا نُشِرَ المَسْفُوعُ كَانَ كَأَنَّمَا أُنْشِطَ ,lil-Kilabee says
And when he who is smitten by the evil]{ مِنْ عِقَالٍ
eye is charmed by a aj's, he is as though he were
loased from a bond]: i. e., it [the effect of the eye]
departs from him speedily. ($ [in two copics of
([. نُشِّر٧َ ,as above; but in the TA , نُشِرَ which I find
نَشَّرَهُ بِقُلْ أَعُوذُ بِرَبِّ النَّاسِ ,And in a trad. it is said
1 He charmed away the effect of enchantment from
him [by the words " Say I sech refuge in the Lord
of men :" the commencement of the last chap. of
the Kur-an]. (S) = ◌َنَشْر , (El-Hasan, Zj, A, K.)
Ror. 2, (TA,) inf. n. ◌َنَشْر and ◌ٌنُشُور ; (K, TA;) or
;I'Ab, Fr, S, A, Mgh, Mab;) or both) ; أَنْشَر٢
(A, K ;) 1 He (God, S, A, &c.) raised the dead
to life; quickened them; renivified, or revived,
them. (Zj, Ş, A, Mgh, Msh, Ķ, &c.) I'Ab rcads
[in the Kur, il. 261,] كَيْفَ تُنْشِرُهَا [IIon e will
..
2 : see 1, in five places, throughout the former
half of the paragraplı.
He spread, or unfolded, with] ناشرهُ الثَّيّاب .3
him the garments or pieces of cloth ]. (A.)
4 : sec 1, after the middle of the paragraph.
5: sec 8, in two places.
They spread, or unfolled, one] تناشروا الثَّابَ .6
with another, the gar ments, or pieces of cloth ]. (A.)
,quasi-pass. of 1,] It spread, expanded] انتشر .8
or unfolded; it berame spread, expanded, or un-
folded; as also تنشّر :(K:) [or the latter, being
انتشرت - [ .quasi-pass. of 2, denotes muchness, &c
all The branches of the palm-tree spread forth.
(K.) [And ◌ُانتشرت الأَعْصَان The branches spreail
انتشر الخبر - [.forth : and the branches stragyled
I The news spreud, or became published, (S, A, K,)
انتشرت among the people. (A.) - And فى النَّاسِ
[.The vdour spread, or diffared itself] + الرَّائِحَةْ
(K in art فوح ; &c) - ◌ُانتشر النَّهَار The day
became long and extended : (K :) and so one says
raise them to life], and adduees in his favour the j of other things. (TA.) - ◌َانتشر العَصَب +The
sineres, or tendons, berame inflated, or swollen, (K.)
by reason of fatigue : (TA:) je is a state of
inflation, or swelling, in the sinems, or tendons, of
a beast, occasioned by fatigue : ($:) AO says,
that the sinem, or tendon, which becomes inflated,
or swollen, is the al; c, (S," TA,) and that what
is termed تَحَرُّكُ الشَّلَى is similar to chis affection,
excepting in its not being so well endured by the
انتشار horse: by another, or others, it is said, that
of the sinews, or tendons, of a beast, in his fore
leg, is a breahing, and consequent displacement, of
those sinews. (TA.) - ◌ُانتشر ذَكَرُه t His pents
انتشر الرَّجُلُ [,became erert. (TA) [And hence
تُمَّ إِذَا شَاء أَنْشَرَهُ؟ [,22 .words [in the Kur. lxxx
: [Then, when He pleaseth, He raiseth him to
life]: El-Hasan reads G25: [and others read
with zay :] but Fr say's, that El-Hasan ,نُنْشِزْهَا
holds it to refer to unfolding and folding, and
that the proper way is to use ,451 [in this sense, ]
transitively, and ◌َنَشَر intransitively. (S, TA.)
[See also طّوى, which has the contr, meaning.]
- lIence, ◌َأَنْشَزَ.و.أ: أَنْشَرَ الرَّضَاعُ العَظْم, with
in the sense of the فَعَلْ is of the measure نَشْر
وهنسور M h, TA,) syn. with) ,مفعول mousure
like as ◌ْقَبَض is with ◌ُمُقْبُوض, (Mgh,) and syn.
with As, ($, Msb, K,) [therefore signifying
Spread, expanded, or xufolded : scattered, or dis-
being scattered, &c .: ] and a thing that one has
spread. expanded, or unfolded: &c. (O, voce
إِكْتَى البَازِى رِيشًا نَشْرًا You say - (٩٠٧٠ ,سبل
scattered, or dispersed, themselves, in the land, or
,الإبل Meb, TA,) and), انتشرت الغَنَّم - (.earth. (A
(K, TA,) The sheep or goats [and the camels]
became scattered, or dispersed, after having been
confined in their nightly resting-place: (Msb:) or
the sheep or goats (TA) and the camclx (K, TA)
The hawk, or falcon, became clad in spreading
and long feathers. ($, TA.) __ And hence ,45
is applied to People in a scattered, or dispersed,
state, not collected umler oue head, or chief;
(Msb, K;) as also نَشُر :(K:) and to sheep or
goats in a scattered, or dispersed, state, after
having been confined m their nightly resting-place :
of their pastor. (K, TA.) - انتشر الأمر +The
state of things, or affairs, became dissolved, broken
up, decomposed, disorganized, or unsettled; syn.
ES5. (TA, art. S.) === See also 1, latter
part of the paragraph. __ انتشر also signifies He
put himself in motion, and went on a journey.
(TA, in art. انتشر الذِئبُ فِى الغَنْمِ - (بسر The
wolf made an incursion among the sheep or goats.
(.شع TA in art)
(Mab:) or sheep or goats, and camels, in a scat-
tered, or dispersed, state, through the negligence of
their pastor. (TA.) You say , وَأَيْتُ القَوْمْ نَشَرًا I
san the people in a scattered, or dispersed, stato.
(S) And جَاءَ القَوْمُ نَشَرًا The people came in a
scattered, or dispersed, state. (TA.) __ Hence
also, نَشَرِ المَاء What is sprinkled, of water, (Mgh,
TA,) in the performance of the ablution termed
أَتَمْلِكُ نَشْرَ ,.TA.) It is said in a trad). الوُضُوْ
záy : (Msb : ) or : The sucking strengthened the bone.
(Mgh.) ؟) ونَشَرَ دـ, A, Meb, K,) aor. 2, (S,) int. n.
Mel,) agreeably) , نَشْرٌ A, Myh, TA) and,؟) نُشُورٌ
with what Fr says, (S,) signifies [ He (a dead ! : The man became excited by lust. (S, Ķ.) __
person) lived after death; came to life again; ACJI ,ASI [ In my copy of the A, A, but this
revived; ($, TA ;) or lived; came to life; (A, ' I regard as a mistranscription, ] The water became | persed, &c .: and spreading, or being spread, &c .:
Msb;) as mleo انتشر .(A) Hence يوم النشور xprinkled; as also تنشّر :(A :) [or the latter
انتشروا فى - [.TA,) : significs it became much sprinkled) ، نَشَرَ - (The day of resurrertion. (S :
inf. n. 225, (K, TA,) } It (herbage, or pasturage, ) | Je, yi They berame scattered, or dispersed, or they
became green in consequence of ruin in the end uf
summer after it had dried up. (TA.) - 1 It (a
plant) began to grow furth in the ground. (K,"
TA.) You any, مَا أَحْسَنَ نَشْرَهًا ! How good is its
first growth ! (TA.) __ t It (a trcc) put forth
its leaves. (K.) - t It (foliage) spread. (K.)
-JajSI Sj55, (§, A, K,) aor. - , (TA,) inf. n. became scattered, or dispersed, through negligence
;AS, (K,) 1 The laud being rained upon in the
end of summer, its herbage, or pasturage, became
green after it had dried up: (§, TA :) or the land,
being watered by the rain colled zaj, put forth
its herbage. (A,K.) See ◌َ؟) , نَشْرَ ـ نَشْر,A,
Mah,) aor. 4, (S,) inf. n. j25, (K,) : [ He samed
wood;] he cut (َ؟ , قَطَع,or ◌َنَحْت , K) wood, (S,
A, Myb, K,) with a منشار. (S, A, Mb.)
He demanded, or desired, of him استنشرهُ .10
*] (عَلَيْهِ) to him (أَنْ يَنْشُرَ) that he should unfold
thing]. (A.)
. ناشر used in the sense of an aet. part. n .: see نَشْرَ
- And in the sense of a pass. or quasi-pass. part.
11 .: scc ,2%. __ A socet odour : (S, A, Ķ :) [be-
canse it spreads :] or odour in a more general
sense; (A, K ;) i. e., absolutely, whether sweet or
stinking : (A'Obeyd : ) or the odour of a woman's
mouth, (ADk, A, K,) and of her nose, (ADk,
T'A,) and of her arm-vits (Juas), after sleep.
(ADķ, A, K.) = 1 Herbage, or pasturage, which
has dried up and then become green in consequence
of ruin in the end of summer or spring (see below,
und see D_): ($, K :) it is bad for the pasturing
animals when it first appears, und men flee from
it with their camels &c. ; (S, TA;) which it
afferts with the [discase called] A- when they
pasture upon it at its first appearance: [see
: باض voce ,بيض .remarks on a verse eited in art
[: أَجْرَبُ voce ,جرب and see another verse in art
A Hn says, that it does not injure animals with the
solid hoof ; or if it do so, they leave it until it dries,
and then it's evil quality departs from it : it consists
uf leguminous plants aml of [the herbage termed]
; or, as some say, of the latter only : (TA:)
{an ex. of the word is cited in art. y., voce
Syi:] or herbage, or pasturage, of which the
upper part dries up and the lower part is moist
and green: (Lth :) or herbage produced by the
rain called WNI: (A :) and what has come forth,
of plants, or herbage. (TA.) = Life. (K.)

2795
BOOK I.]
JI [ Dost thou possess what is sprinhled of water ?]
Who poxsexseth nchat] مَنْ يَمْلِكُ نَشَرَ المَاء or (;؟)
is sprinhled of water?] (Mgh;) [app. meaning,
that it is gone and cannot be recovered. ] __ And
hence, اَللَّهُمَّ أَضْمُمْ نَشَرِى +O God, compose what
is discomposed, or disorganized, of my affairs :
(K,"TA:) a phrasc like أُمَّ شَعَتِى .(TA.)
'Aïsheh says, in a trad., describing her father,
meaning, t And he , فَرَّدَّ نَشَرَ الإِسْلَامِ عَلَى غَرِّهِ
restored what was discomposed, or disorganized,
[lit., what was unfolded, ] of El-Islam, to its
state in which it was in the time of the Apostle of
God, [lit .. to its fold, or plait;] alluding to cases
of apostacy, and her father's sufficiency to treat
. نَاشِرٌ them. (TA.) = Sce also
(,S, L,K ورقيةٌ) ,A charm, or an amulet نُشْرَةٌ
by which a sich person, and one possessed, or mad,
is cured; (A," L, K ;) by which the malady is
[as it were] dispersed from him. (L.) Moham-
mad, being asked respecting that which is thus
termed, answered, that it is of the work of the
enchantment. (TA.)
devil : and El-Hasan asserted it to be a kind of | cutting wood. (S, M$b, Ķ.) __ Also, [but less
. نَاشِرْ see: نَشُورْ
منشار Sam-dust ; ] what falls from the] ) نشَارة
[or saw]; ($;) what falls in ,25 [or sa wing]. (K.)
كانٌ يُكْبِّرُ نَاشِرُ الأَصَابِعِ - نَشْرَ أَه.act. part. n نَاشِرُ
He (Mohammad) used to say الله أكبر spreading,
or unfolding, his fingers : said to mean not making
جَاءَ نَاشِراً أُذُنَيْهِ - (.his hund a elenched fixt. (Mgh
[ He came spreading, or, as we say, pricking up,
his rarx: meaning.] the came in a state of
coretmisness, or engerness. (1 Aar, L.) [In a
[.طّامِعًا is crroneously put for طّائِعًا ,copy of the A
-in the Kur., [lxxvii. 3,] sig ,والتَّاشِرَاتِ نَشْرًا -
nifies And the angels, (TA, ) or the winds, (Jel,)
that do xratter the rain : (Jel, TA :) or the winds
that do hring rain. (TA.) And ريحْ نَشُورٌ ٢ , of
which the pl. is ◌ُرِيَاحٌ نُشُر, significs Wind that
spreads [the clouds], or scatters [the rain]; ($;
: نَاشِر being syn. with نَشُور (; 55 .and But, vii
(Ba) :) or it significs in a scattered state. (Jel.
يُرْسِلْ الرِّيَاحَ [,vii. 55.) [la the Kur, ubi supra
and , نَشْرًا ؟ and ,نُشْرًا and , نْشُرًا بَيْنَ يَدَيْ رَحْمَتِهِ
wyjść, [Sendeth the winds, &c., ] (K," TA,) all
these being various readings, (TA,) (,25 is pl. of
Bd ;) or); نَاشِرٌ K,) in the sense of ,إ،B) , نَشُورْ
the menning is, in a stote of dispersion before the
rain; (Jel; ) and bes is a contraction; (Bul, K;)
and the third reading means tonichening, or
making to live, by spreading the clonds wherein ix
the rain, (",) which is the life of everything,
(TA,) * jes being an inf. n. used as a denotative
of state, in the scuse of ونَاشِرَات or as an absolutc
نشز - نشر
objective complement [of يرسل], for ◌ْإِرْسَال and
,5 are nearly alike; (Bd;) and the fourth is
مُنْشِرَةُ نَشَرًا" extr., (IJ, K,) and is said to mean
[which is virtually the same as the third] : [Zj,
K:) another reading is ويُشُورًا pl. of ◌ٌوبَشِيرَة (TA,)
or of ◌ٌبَشُور : (TA, in art بشر ;) or ◌ًويُشْرًّا (B+], Jcl,)
a contraction of وبُشْرًا (Be,) pl. of يشير . (B)
Jel.) = ◌ٌأَرْضُ نَاشِرَة } Land having herbage, or
pasturage, which has dried up and then become
green in consequence of ruin in the end uf summer :
($:) or having herbage produced by the rain
. نَشْرْ A) See). الرّبيع called
(.The place uf resurrection. (TA : المَنْشَرُ
,Seattered, or much srattered] صُحُفْ مُنَشَّرَةٌ
writings or the like] is with teshdeed to denote
muchness, or frequency, or repetition, of the
action, or its application to many objeets.
($, TA.)
jus ![A sam; ] a certain instrument for
commonly ], A wooden implement with prongs,
[lit., fingers, ] with which wheat and the lihe are
rinnored. (Ķ.)
¡,5% What is not sealed, [here meaning not
closed with a scal, } of the writings of the Sultan [or
of a viceroy]; (K ;) i.e., what is nom communly
known by the name of فَرْمَان :pl. ◌ُمَنَاشِير (TA.)
-t A man whose state of affairs is disorganised,
or disordered. (K.)
نشز
, نَسِّرْ.nor. 2 and =, (S. Mob, K,) inf. n ,نشّزْ .1
-Mail,) He rose, or raised him) , نُشُوزْ K,) or,؟)
self, (S, A, Mah, K,) فى المكان in the place, (٢)
and ◌ِفى مَجْلِسِه in his sitting-plare, (TA,) and
Mgh,) from his) ومِنْ مُكَانِهِ A,) or) ,عَنْ مَكّانِهِ
place : (A, Myb :) or he rase a little in his sitting-
place: (TA :) or he stood up after sitting. (TA.)
Both forms of the aor. occur, accord. to different
readings, (the former being the reading of the
people of El-Hijaz, and the latter that of others,
وَإِذَا قِيلَ أَنْشُرُوا [,12 .Fr, TA,) in the Kur, [lviii
Ljest, (Msb, TA,) mcaning, accord. to Aboo-
Is-hak, And when it is said, Rise ye and stond
up, then do ye rise and stand up. (TA.) Accord.
to IK !! , ◌ْنَشَرّ القَوْمُ فِى مَجْلِسِهِم signifies The people
dren themselves together [in their sitting-plare to
make room] for those sitting with them : and also
they ruse from their sitting-place, and stood up.
ونَشَزَ بِالقَوْمِ فِى الْخُصُومَةِ ,TA) Yon sny also)
inf. n. j225, He rose with the peuple fur the
purpose of contention, altercation, or litigation.
(TA.) - He, or it, overtopped, or overlooked, an
elevated piece of ground, and appeared. (TA.)
- [ It rose; rose from its plare; was, or became,
high or elevated, protuberant or prominent ; it
protruded.] - ◌ُنَشَرَتْ نَفْسُه I Mis soul, or spirit;
or stomach, heated, (A, K,) by reason of fright.
(A, TA.) = Hence, from jis in the first of the
senses explained above, (Msb,) or from j25, sig-
nifying "high, or elevated, ground," (Aboo-Is-
, نَشَرَتْ عَلَى زوجها K,) or؟) ,نَشَزْتِ المرأةُ (,hak, TA
ويزَوْجِهَا Mh,) and)، مِنْ زَوْجِها A, Mgh, TA,) or)
(TA,) Hor. - and =, inf. n. ◌ْو نُشُوز (S, Meb, K,)
: The woman, or wife, was, or became, disobedient
to her husband, (Ş, Mglı, Msb, Ķ,) and exalted
herself ogaiust him, (TA,) and resisted him, or
withstood him, (Mab,) and hated him, (S, Mgli,
K,) and deserted him : (TA : ) or she disliked him,
or kated him, (Zj, Mgh, TA,) and was an evil
نَشَزْ بَعْلُهَا companion to him. (Zj, TA.) And
(,Bor. 2 and =, (MAb منها A,K,) or,؟) ,عَلَيُها
inf. n. j525, (TA,) 1 Her husband treated her
injariously, and was unhind to her, or estranged
himself from her : ($, K :) or forsook her, and
was unkind to her, or estranged himself from her :
(Msb:) or disliked her, or hated her, (Zj, Mgh,
TA,) and nus an evil companion to her. ('Zj,
TA.)
,Ile raised it, (A, Msb, K,) namely انشزه .4
a place, (Msb,) or a thing, (K, ) from its place.
(A,K) - [Hence,] انشر عِظَامَ الميّت He [God]
raised the bones of the dead to their places, and
set them, or put them tugether, one upon another.
وَأَنْظُرْ إِلَى الْعِظَامِ [,261 .S,K.) So in the Kar, [ii)
And look thou at] كَيْفَ نُنْشِزُهَا ثُمَّ تَكْسُوهَا لَحْمًّا
the bones (of thine ass), how ice raise them to their
plures, &c., then we cluthe them with flesh], accord.
to the reading of Zeyd Ibn-Thabit; (Fr, S, " TA;)
but the Koofees rend [4] with ra: the
former reneling, however, accord. to Th, is pre-
ferred. (TA.) [Sce art. نشر .] _ Hence also,
I The sucking of the breast انشر الرَّضَاعُ العَظُمْ
increased, or augmented, the bone: a8 also 0,431,
with rá. (Msb.)
;A high, or an elerated, place نَشَزْ and نَشْزْ
($, A. Mgh, Ķ ;) as also *jis : (S, K :) or high,
or elevated, ground: ('Zj, TA :) or high, or ele-
rated, and hard, ground: (M, TA:) or what rises
from a valley to the [adjacent] ground, and is
not rugged : (TA:) pl. (of the first, Ş, Mab)
,$ ,Mgh, Meb, K,) and (of the second ,؟) ، نُشُوزْ
TA, or of the first, Mab) تشار, (S, Meb, K,) and
(of the second, S, Mab) ◌ٌأَنْشَاز . (S, Mghi, Meb,
,نَشَرٍ and ,قَعَدَ عَلَى نَشْرٍ مِنَ الأَرْضِ ,K.) You say
[Ile sut upon a high piere of ground.] (M.b.)
And ◌ِأُقْعُدْ على ذُلِكَ النَّثَاز Sit thou upon that high
place. (S.)
(: نشْ
5: نشاز
.نشْزْ see

2796
نشط - نشز
[BOOK I.
jou Rising ; or rising from its place; high, or
elevated; protuberant, or prominent ; protruding.
(K,*TA.) You say, ◌َّقَلْبُ نَاشِر A heart riving
from its place by reason of fright. (K, TA.)
And jou J A high, or an elevated, mound, or
. ◌َنَّوَاشِرُ [نَاشِزْ and irreg. of نَاشِرَةٌ hill : pl. [reg. of
(TA.) And ◌ْرَكَبْ نَاشِز A protuberant, high,
pubes, or mons Venerit. (TA.) And ◌ٌنَحْمَةً نَاشِرَة A
Fricce uf flesh elevated, or protuberant, upon the
body. (TA.) And ◌ٌعرّق نَاشِر A vein constantly
swollen and pulsating (A, K*) in consequence of
disease (Ķ, TA) or from some other cause. (TA.)
And ◌ِرَجُلٌ نَاشِرُ الجبهة A man having a high, or
إِمْوَأَةٌ نَاشِرَةٌ prominent, forehead. (TA.) And
SHAMI A woman large in the sides, having the
Sysas [or lowest of the ribs] with the flesh upon
it, prominent. (IAar, TA.) = Also, (A, TA,)
or ajoÚ, (Mgh,) [but the former is the more
common,] [ A woman disobedient to her husband,
(Mgh, TA,) and exalting herself against him,
(TA,) and hating him, (Mgh, TA,) and deserting
him. (TA.) See 1. [The former epithet is also
applied in like manner to a husband. ]
Mub, K) and ,؟) نَشَاطْ .nor. ", inf. n ,نَشِطَ .1
LASe, (TA,) IIe (a man, S, TA, and a bcast of
carriage, TA,) was, or became, brisk, lively,
sprightly, frishy, active, agile, prompt, and quick;
gym. ◌ّخَف , (M b, TA,) and ◌َأَسْرَع ; (Mgb;) contr.
of JS; (TA;) or pleased, cheerful, happy, or
willing; to do work, &c .; (Lth, K;) or by reason
of his work; (Msb;) ns also YLas, ($,. K,)
is py [to do, or on account of, such a thing, or
نَشِطَ إليه ,surh an affuir]. (S, TA.) You say also
Ile, or it, rendered him , تُنْشِيطُ .inf. n ,نشّطُهُ .2
byAs [i. e. brisk, lively, sprightly, frisky, &c.];
(K ;) as also انشطه .(Yankoob, K.)=Scc
[He betooli himself to him, or it, with brishness,
lireliness, sprightliness, or the like]. (TA.) -
[Hence, app., ] ELWI Ches The beast uf carriage also 1, last sentence but one, in two places; and
see 4.
becume fat. (Ķ.) == 125, aor. - , inf. n. Lad5,
(Ş, Ķ, TA,) He went furth from a place : (₭ :)
he passed, or crossed, from one country or the like
to another : (TA :) said, for instance, of a wild
ball : (AO, 1Drd, S, Ķ :) and in like manner, a
star, [mcaning a planet,] from one sign of the
ونَشَطَتِ الإِبِلُ zodiac to another. (S, K.) And
Ror. ; , inf. n. LES, The camels weut, either in a
right direction or otherwise. (TA.) __ [Hence,]
-S, TA) t Griefs, or dis) الهُمُومُ تَنْشِطُ بِصَاحِبِهَا
yuietudes of mind, lead forth him who has them
[.from place to place]. (TA.) Ilimyan Ibn-
Kohafch says,
.
أَمْسَتَ هُمُومِى تَنْشِطُ المَنَّائِطَا
.
أَلنَّأْمُ بِى طَوْرًا وَطَوْرًا وَاسِطَا
·
[meaning تنشط بى الى المناشط, i. c., t My griefs,
or disquietudes of mind, became such as to lead me
forth to the places to which one goes forth, to
Syria at one time, and at one time to Wasi!].
يَنْشِطُ مِنَ الطّريق ,S) You say also of a road)
plac'yi ! It goes forth from the muin road, to the
right, and to the left. (Lth, K.") And oy! Las
A road led them forth, and they]: طَرِيقٌ فَأَخَذُوهُ
took it]. (TA.) = ؟) , نَشّطَ الدَّلْو,K,) aor. :
(K,* TA) and :, (TA,) [inf. n. l&5, ] He pulled
out the bucket, ($, K,) or pulled it up, (TA,)
from the well, (S, TA,) without a pulley. ($,
K.) _ And hence, ◌َالمَلائِكَةُ تَنْشِطُ الأَرْوَاح +The
augels dran forth the souls like as the buchet is
تَنْشِطُ نَفْسَ drawn forth from the well : (Z):) und
([نَقْبِضُها Fr, L, K [in the CK) المُومِنِ بِقَبْضِهَا
which means, (K,) accord. to Ibn-'Arúfch, (TA,)
t they loose the soul of the believer gently. (K,
TA.) __ [Hence also,] onc says of a she-camel,
[likening the motion of her fore legs to that of the
arms of a man pulling up a bucket from a well
without a pulley,]َحَسْنَ مَا نَشَّطَتِ السَّيْر, meaning
t Good was her wide stretching out of her fure
legs (As, S, TA) in her going along. (TA.) ==
Mish, K,) nor. 2, (K, and so in,؟) , نَشَطَ الحَبْلَ
a copy of the $,) or ;, (Msb, and so in a copy of
the $, ) inf. n. L25, ($, Msb,) He ticd the cord,
or rope so as to form a knot ; (K, TA ;) as also
TA:) or he tied it): تَنْشِيطٌ .K,) inf. n) ، نشّطُهُ *
in a knot such as is termed أُنْشُوطَة ; (AZ,S, Meb;)
as also the latter verb: (Ilum, p. ver :) and
BW's Lis he tied the knot so as to form what is
thus termed : (Mgh :) and ◌َنَشَطَ الأنْشُوطَة he tical
the huot thus termed. (TA.) [Sec also 4.] =
.4 scC: نُشِطَ مِنْ عِقَالٍ and , نْشَطَ
4. L&l, said of a man, (K," TA,) or of a
company of men, (S,) Ilis, or their, beasts, (S,
Ķ,) or family, (K,) were, or berume, in a state
of blis [i. e. brishness, liveliness, sprightlines,
friskiness, &c. : sec 1]. (S, K.) = As a trans. v .:
see 2. __ [Hence, app.,] It (herbage) rendered a
beast fat. (S, TA.) = IIc loosed, untied, or
undid, (S, Mgh, Msb, Ķ,) a cord, or ropc, (S,
K,) or a knot such as is termod أَنْشُوطَة ; (Mgh,
Msb,) as also * انتشط ; and * نشط ; (Mgh;) and
in like manner, the bond termed Jufc ; (Meb;)
and so, perhaps, "LES: (Ham, p. vier :) he
. pulled a cord, or rope, nutil, or so that, it became
loosed, untiel, or undone ; (TA ;) as also " LA:51:
(S, K, TA,) he caused the Jlhe to become loosed,
untied, or undone, by pulling its ab,451: (K,*
TA :) he loosed, untiel, or undid, a knot by a
single pull. (TA.) You say also, انشط البعير He
[بعِقَال of the] أنشوطة losed, untied, or undid, the
انشط البَعِيرَ مِنْ عِقَالِهِ of the camel. (TA.) And
He loosed the camel from his Jue. (Msb.)
[And hence the saying,] ◌ٍكَأَنَّمَا أَنْشِطَ مِنْ عِقَال As
though he were loosed Lfrom a bond such as is
called Jte ] : (S, Mgh, TA :) a proverb, relating
to an event's happening quickly ; (Mgh;) or
said of him who commences any work quickly ;
and of the sick when he recovers; and of a person
who has swooned when he revives; and of a
person sent to exccute an affair, hastening his
determination respecting it: (TA:) it is often
;كانّما نُشِطَ من عقال ,related in a different manner
but this is not correct. (IAth, TA.) [But see
above, in this paragraph; and see 1, where a
similar meaning is assigned to the unaugmented
verb. ] = IIe bound, or tied, him, or it, firmly,
jastly, or strongly : so in the copies of the K; so
that, if this be correct, the verb has two contr.
significations. (TA.) == See also 8.
تنشّطت فِى سَيْرِهَاً - .sce 1, first sentence :5
She (a camel) hastened, or nas quick, in her going,
or pare. (؟, K.) = تنشّط المَفَازَة Ile passed
through, or over, the desert, (K, TA,) with swift-
ness, and with brishness, liveliness, sprightliness,
or activity. (TA.) And aliss + He traversed
it quickly, or swiftly. (IB, in TA, voce (4.)
And تنشّطت الأرْض +She (a camcl) traversed, or
crossed, the land, like the hAU in her quickness, or
her aim, with briskness, liveliness, or sprightli-
uess. (TA.)
8. LAsi It (a cord, or rope,) berame loosed,
untiel, or undane. (Har, p. r.l.) __ t He (a
man) berame looscil from the tie of silence, ( Har,
p. r1 .; Mgh,) and from that of impotence. (Mgh
[in which a doubt is expressed as to its being of
classical authority].) = As a trans. v. : see 4, in
two places. __ Ile pulled, or drew, a thing. (TA.)
- He seized a thing, took it hastily, or snatched
it unarares : a meaning wrongly assigned in the
انتشط المالُ ,TA.) You say also) . انشط * K to
Fyi, (Sh, K,) and 561, (Sh,) The camels, or
sheep or goats, pulled up, or out, the herbage, with
the teeth. (Sh, K.) __ He scaled a fish; (Ķ ;)
as though meaning he pulled off the scales thereof.
(TA.)
Persons uutwisting [نَاشِطُ * app. a pl. of] نُشُطْ
cords, or ropes, in the time of undoing them for the
purpose of their being twisted or plaited a second
time. (IAar, Ķ.)
afis as used in the following saying, (Mgh,)
is شفعة The right termed الشُّفْعَةُ كَنَشْطَةِ العِقَالِ
like the loosing of the bond called Jle, in respect

Book I.]
of the speediness with which it becomes of no
effect, (Mgh, Msb,) by delay, (Msb,) is of the
measure فَعْلَة from ◌َوأَنْشَط or from ◌َنَشَط in the
sense of Left; or the meaning is, like the tying
of the Jls ; i. e., it is of short duration ; but the
former explanation is the more apparently right.
(Mglı.)
L,55 % A mell from which the bucket does not
come forth until it is much pulled, (As, Ș, TA,)
by reason of the distance of its bottom; (TA;)
contr. of ◌ْبِتُرْ أَنْشَاط (K.)
i.45 (Ş, Msb, Ķ) Brisk, lively, sprightly,
active, agile, prompt, and quick; (Msb;) or
pleased, cheerful, happy, or willing; to do work
&c .; as also " ناشط ;(K;) [see ◌َنَشِط ;] applied
to a maa; (S, TA;) and to a beast of carriage;
fein. with a: (TA:) pl. Lies (Har, p. 591) [and
,A man (TA) whose family, or beasts - .[نَشَاطَى
are in a state of bias [i. e. briskness, liveliness,
sprightliness, &c. : see 1]; as also Llb. (K,
TA.)
LAU: see Lig45. ___ In a verse of Et-Țirimmalı,
[see نَاشِطًا [استطرب is used for 13] شَوْقًا نَازِعًاy
reason af yearning, or longing, desire]. (K, in
art. >>.) - A wild bull going forth from land to
land, ($, Ķ,) or from country to country. (TA.)
- Hence, ($,) Suasit, as used in the Kur,
lxxix. 2, meaning The stars for planets ] going
forth from one sign of the zodiac to another : ($,
K:) or it means the stars that rise, then set :
(A'Obeyd, TA:) or the angels that dran forth
the souls like as the buchet is drawn forth from
the well: ('Zj, TA:) or the angels that loose the
soul of the believer gently : (Fr," Ibn-'Arafch, K :)
or the believing souls that are brisk, lively, sprightly,
or active, at death : (K,* TA :) or, as some say,
[too fancifully,] the angels that ratify events;
from &Skin KE5, q. v .; and as this signifies the
tying of a knot which is easily undone, the thing's
easiness to them is thus notified. (TA.) __ 1 A
road going forth from the main road, to the right,
and to the left: (Lth, K:) pl. bilgi: (TA:)
which latter word is applied in like manner to
water-courses (K, TA) going forth from the main
water-course to the right and left. (TA.) ==
See also LES.
Luft;, (K, and so in a copy of the S, as on
the authority of As, but in another copy of the
$ the I is without any vowel,) and Staff, (K,
and, accord. to the TA, on the authority of As,
and mentioned by IB on the authority of
A'Obeyd,) A well of little depth, from which the
bucket comes forth by means of a single pull : (Aş,
Ș, Ķ:) the latter may be defended on the ground
of considering Luft as originally an inf. n., of
نص - نشط
Labi signifying " he loosed, untied, or undid," a
knot " by a single pull." (TA.)
IL,SI [A knot tied with a bom, or with a
double bow, so as to form a kind of slip-knot ;
وعُقْدَة وَشُنَيْطَة ,whence, in modern vulgar Arabic
applied to such a tie; and als, applied to a
simple slip-knot;] a knot, or tie, which easily
becomes undone, or untied, like that of the running
band of a pair of drawers; (S, Mgh, Ķ;) a knot,
or tie, which becomes undone when one of its two
ends is pulled. (Msb, TA.) You say, Julie Lo
ais, 24, meaning t Thy love, or affection, is not
weak, or frail. (S.)
LE A thing on account of which, or to do
which, one is brisk, lively, sprightly, or active; or
pleased, cheerful, or happy ; and which one likes,
or prefers, to do : opposed to exco. (TA.)
[LA. A place to which one goes forth : pl.
[.نّشَطّ See an ex. of the pl., voce .مَنَاشِطُ
. تَشِيطٌ see: مُنْشِطَ
isis Having much blas [i. e. briskness, liveli-
ness, sprightliness, friskiness, &c. : see 1]. (TA.)
.ec& نشع]
See Supplement.]
نص
,نّصَّ .gor. 2, (Mgh,) inf. n (,؟) , نّصَّ الشَّىْء 1
(Mgh, TA,) He raised the thing; syn. 43,
[which is here to be understood, like the English
equivalent by which I have rendered it, in several
senses, as the sequel will show]. (S, Mgh, TA.)
This is the primary signification : (TA :) or,
accord. to As, it is from abur Jas, q.v. infra.
ونّصَّتْهَا M,K)) or) , نَصَّ العَرُوسَ ,S) You say)
(A, Mgh;) or ILJI La5, (Msb,) aor. as above,
(A, Mgh,) and so the inf. n., (Mab,) He, or she,
or the women, ruised, (A, Msb,) or seated, (K,)
or raised and seated, (Mgh,) or showed, or dis-
played, (M,) the bride upon the adio, (M, A,
Mah, K,) or upon the date. (Mglı.) And
The dve-antelope raised, or نَصَّتِ الظَّبْيَةُ جِيدَهَا
elevated, her neck. (M, TA.) And Suas
I Such a one was set up as a lord, or chief.
(A, TA.) And ◌َنَّصَّ المَتَّاع , (M, K,) inf. n. 28
above, (M,) He put the furniture, or goods, or
utensils, one upon another. (M, Ķ.) Hence,
نَصِّهُ إِلَى M, Meb, 'TA,) or) , نَصَّ الحَدِيثَ (,TA)
dalo, (A,) aor. and inf. n. as above, (M, Msb,
TA,) } He traced up, or ascribed, or attributed,
the tradition to the author thereof, resting it on
his authority, by mentioning him, or mentioning,
uninterruptedly, in ascending order, the persons
by whom it had been handed down, up to the
author ; or mentioning the person who had related
it to him from the author, if only one person in-
2797
رَفَعَهُ إِلَى [.M, TA;) [i.e) ; رَفَعَهُ .tervened; syn
- signi النّصَ (,Meb :) IAgr says, (TA): مَنْ قَالَهُ
fies ◌ِالإِسْنَادُ إلَى الَّرَّئيسِ الأَكْبَر t [the tracing up, or
ascribing, or attributing, a tradition, in the man-
ner explained above, to the greatest person of
authority, here meaning Mohammad, or the author
نَصُّ الحَدِيثِ [.of the tradition]; (K, TA;) [i.e
signific ◌ِإسْنَادُهُ وَرَفْعُهُ إِلَى الرّئيسِ الأَكْبَر . (Mgh.)
, إلَى قُلَانٍ K) or) , نَصَّ الحَدِيثَ إِلَيْهِ ,You also say
(S,) ; He ascribed, or attributed, or traced up,
the tradition to him, or to such a one, in the
manner explained above; syn. 435. (S, K.)
See also ◌ُنَصَّ الشَّيْء -. أَنَص + He made the thing
apparent, manifest, plain, or evident ; he showed
it, exhibited it, manifested it, evinced it, discovered
it, or revealed it. (M," Ķ.) [The verb seems
to be thus used because a thing is rendered con-
ونَصَّ العَرُوسَ spicuous by being raised. See
above.] - [Hence, نّصَّ عَلَى شَىْءٍ مَّا , aor. and
inf. n. as above, I He, or it, (generally said of a
passage in the Kur. or a trad.,) made a state-
ment, or a plain, explicit, unequivocal declaration,
respecting some, or any, particular thing, not
capable of application to any other thing: and
he mentioned something, or anything, particularly,
or specially ; he particularized, or specified it by
words; very frequently used in these senses : and
such we are to understand from the saying] at
also signifies التَّوْقِيفُ وَالتَّعْبِينُ عَلَى شَىْْ مَّا :(K :)
النَّصُّ عَلَى شَىْءٍ ما for which I would rather read]
also significs ◌ُالتَّوْقِيفُ والتَّعْبِين :adding the obser-
vation that التوقيف as syn. with ◌ّالنص is restricted
in art. 3, in the K to a special relation to the
law : and that الَّصُّ عَلَى الشَّيْء is often found
explained as signifying die's; as, for instance,
in p. rvy of Har .: ] these significations of Jas
are tropical, from that word as denoting "eleva-
tion " and " appearance." (TA.) See also a
below. - [From das signifying " he raised it,"
and consequently " he made it apparent," are
derived several other significations, here following.]
occurs in a [يَنْصُّ مَا عِنْدَهُمْ app. for] ينصهم.
trad. respecting Heraclius, meaning t He clicits,
and makes apparent, their opinion : (TA:) or
(,M, &c.,). inf. n. as above, (M,؟)، نَصَّ الرَّجُلَ
signifies I he went to the utmost point in question-
ing, or ashing, the man respecting a thing, ($, Ķ,)
30 as to elicit what he possessed [of information
respecting it]; (§;) i.e. (TA) [ he importuned
the man in questioning, or asking, and urged him
to tell the utmost that he knew; (A, TA ;) or the
questioned, or asked, the man respecting a thing
so as to elicit the utmost that he possessed [of in-
formation respecting it], (M.) [See also 3.]
- [In like manner you say,] ◌َ؟) و نَصَّ النَّاقّة, M,
Mgh, Ķ,) and afigli, (M, Msb,) aor. as above,
(M,) and so the inf. n., (S, M,) He made the

2798
[BOOK I.
she-camel, and the beast, to exert herself to the
full, or to the utmost, or beyond measure, in going,
or pace; or to go the pace termed gy; syn.
M, Mgh:) or he elicited her): رَفَعَهَا فِى السَّيْرِ
utmost pace; (Ķ, TA ;) from Jal as signifying
necessarily رَفَعَهَا فِى السَّيْرِ for the phrase ; الرفع
implies the eliciting the utmost of hier celerity of
pace : (TA :) or he went a vehement pace so as
to elicit the utmost that she possessed [of celerity]:
(Aş, Ș:) or he put her in motion so as to elicit
her utmost pare: (A'Obeyd, TA:) or he urged,
or inrited, her, and elicited her pace: (Meb:)
Ja, alone, also occurs in a trad., (M, Mah,) as
meaning ◌ُرَفَعَ نَاقَتْه :(M:) and ◌ُنَصْنَصَ ا نَاقَتَه Big -
nifies the same as a. (IKtt, TA.) You do
bot say of a camel JA, making him the agent,
und the verb intrans. (O," TA.) [In the M,
النّصيص and النص however, I find it said, that
tiguify ◌ُالسَّيْرُ الشَّدِيد ; app. indicating that they
are inf. us., of which the verb is Jai, aor., accord.
to rule, :, signifying He went a vehement pace,
or vehemently : and Golius says, as on the
nuthority of Ibn-Magroof, that this verb is used
intransitively, with age' for its iuf. n., as signi-
fying valide incessit : but see below.] __
[Hence, app.,] Jal also signifies The urging or
inciting [a beast] ; syn. ESJi. (M.) - And
TA,) He) , نصّ .aor. 2, inf. n (,١ ,M) , نَصّ الشَّىْء
morrd the thing ; put it in motion, or into a state
of rummotion ; agitated it ; stirred it ; shook it ;
(M, Ķ;) ns also had. (S, M, Ķ.) Hence
the saying, فُلَانْ يَنْصُّ أَنْفَهُ غَضْبًا (K, TA [in the
CK, incorrectly, Ja&, ]) Such a one moves about
his nose by reason of anger. (TA.) And Ards
"L' He moved about his tongue; (S, M ;) like
Laid5; (M ;) which is a dial. form ; (A'Oheyd,
Ş;) the former being the original; the go not
being, as some assert it to be, substituted for the
Jò ; for these two letters are not of the same kind
so as to be commutuble. (M.) == See also 8.
2: see 3.
,TA,) Ile (a man) وهُنَاصَّةٌ .inf. n (١) وناصّهُ .3
TA) went to the utmost length with him, (namely
his creditor,) in reckoning, so as to omit nothing
therein; (Ķ, TA;) as ulso Yaadi, (K,) iuf. n.
TA.) He (God) ment to the utimost). تَنْصِيصٌ
length with him, (uamely a man,) in questioning
und in reckoning. (TA.) [See also 1.]
,The people, or company of men تناصّ القَوْمُ .6
crowded, thronged, or pressed, together. (TA.)
,He, or it, (said of a camel's hump انتص .8
Ltlı, TA,) became raised, or elevated, or high:
(", TA :) or (TA) became eron and erect. (Lth,
"," TA.) [In a copy of the A, the verb in these
senses, and relating to a camel's hump, is written
نص
(,M, K) ,انتصّت العَرُوسُ ,You say also [.نَّصَّ
or انتصّت على المنصّة ,(A,) The bride became
raised, (A,) or scated, (Ķ,) or shown or displayed,
(M,) upon the adis. (M, A, K.) == Hc (a
man, TA) drew himself together ; contracted him-
self; or shrank. (Ibn-'Abbad, Ķ, TA.)
R. Q. 1. ◌َ؟) , نَصْنَص,M, K,) inf. n. ◌ٌنَصْنَصَة , (Sh,
M,) He, or'it, became in motion, or in a state of
commotion ; berame agitated, stirred, or shaken;
moved, or moved about,; bestirred himself or itself;
shook. (Sh.) He (a man) shook in his walk,
being erert. (M.) He (a camel) shook, or be-
came in a state of commotion, in rising from the
ground. (M.) - [Also,] said of a camel, it is
like asua; (Ş;) i.e., it signifies (TA) He
(the camel) fixed, or made firm or steady, his
knees upon the ground, and put himself in motion,
or in a state of commotion, previously to rising.
(Lth, K, TA.) [See also ◌َنَصْنَّض.] - And He
(a camel) made a hollow place in the ground with
his breast, in order to lie down. (M, TA.) =
JAid used transitively, see 1, lutter portion,
in three places.
JS The end, or extremity, of anything ; (Az,
S, M ;) the utmost, or extreme, extent, term, limit,
point, or reuch, of a thing: this is the primary
signification. (Az, TA.) It is said in a trad.,
(إِذَا بَلْغَ النِّسَاءَ نَصَ الحِقَاقِ (,؟) ,S, M,) of 'Alce)
نص M, !,°) or*,؟) فَالعَصَبَةُ أَوْلَى بِهَا مِنَ الأَمّ
K," TA,) but the former is that which) ,الحَقَائِقِ
is commonly known; (TA;) i.e. When women
attain the period of mature intellect, (Mbr, S, K,
TA,) aut know the real nutures of things, (K, art.
,) [then the male relations on the father's side
have a better right to dispose of her in marriage
than the mother ; ] meaning, when they attain to
that age at which they ure qualified to contend for
their rights; [accord. to the former reading ;] for
this is what is termed SU JI: (K,* TA :) or
when they attain to puberty : (Az, TA :) or when
they attain to thut period at which they become
objects of contention for right ; when every one of
the guardians asserts himself to have the best right:
(K :) or 3l JI in the trad. is a metaphorical
term, from the same word as applied to camels
[when entering upon the fourth year]; (K," TA;)
and Gl JI, also, in this case, accord. to some,
properly signifies the same, being a pl. of ane ;
(TA in art. 5;) and the meaning is, when they
attain to the extreme term of childhood. (M, K.)
== In the conventional language of men of science,
it signifies 1 A thing [or statement] plainly, or
explicitly, declared, or made manifest, by God,
and his Apostle; of the measure Jes in the sense
of the measure مَفْعُول :(Mub :) or a ◌ّنَص of the
Kur-án, and of the traditions, is an expression,
or a phrase, or a sentence, indicating a particular
meuning, not admitting any other than it : (TA :)
so in the conventional language of the lawyers
and the scholastic theologians: (MF, on the
all of the Ķ :) or a statute, or an ordinance,
indicated by the manifest or plain meaning of
words of the Kur-an, and of the Sunneh: from
33
JaJI as denoting "elevation " and "appearance:"
or, as some say, from Za as signifying " he
elicited, and made apparent, his opinion." (TA.)
Hence, also, as used by the practical lawyers, it
siguifics 1 An evidence, or a proof: (TA :) [and
particularly a text of the Kur-án, or of the Sunneh,
used as an authority in an argument, for proof of
an assertion.] The pl. [in all these senses] is
Je,&s. (Msb.) __ [Also, t The text, or very
words, of an author, book, writing, or passage :
frequently used in this sense. ] == Hardness, diffi-
culty, or straitness, of an affair, or a state. or case.
سَيْ نَصْ = (.M, TA)
K,) A ,؟) , نَصِيصٌ and ,سيـ
vehement pare, in which a beast is mude to exert
itself to the full, or to the utmost, or beyond
meusure; or in which the utmost possible celerity
is elicited; [this meaning seems to be indicated,
: جِدَّ رَفيعْ .though not expressed, in the S;] syn
(Ķ :) or, the foriner, as Az says, in one place, a
kind of swift pare : or, as he says in another place,
the utmost pare which a heart of carriage is able
to atluin : (TA:) or ◌َّنَص and نَصِيصٌ ٢ signify a
vehement pare or going. (M.) See 1.
.last sentence, in two places ,نّصّ see : نَصِيصٌ
He is one wmho mores about his هَوْ نَصَّاصُ الأَنْفِ
nose [much] by reason of auger. (Ibu-'Abbad, K.)
.A serpent that moves about much حيَّةُ نَصْنَاصٌ
[. نَصْنَاضٌ K) [See also)
Af [a comparative and superlative epithet
from
Amr Ibn-Deenar" .[٩٠٧٠ , نَّصَّ الحَدِيثُ
{ مَا رَأَيْتُ رَجُلاً أَنَصَّ لِلْحَدِيثٍ مِنَ الزُّهْرِيّ , said
have not seen a man more skilled in tracing up,
or ascribing, or attributing, a tradition to its
author, in the manner explained above, (voce gas,)
than Ez-Zuhree ; i.g. ◌ُأرْفَعَ لَه and ◌َأَسْنَد .(TA.)
date : see what next follows, throughout.
(,Mgli) ,مَنَصَّةً ٢ M, A, Meb, ,) or,؟) ,منصَّةٌ
The thing upon which a bride is raised (S," A, K)
and seated, (Mgh,) or shown or displayed, (M,)
or upon which she stands (S [but this is pro-
bably a mistake for Anis, i. e. sits, ]) when displayed
tu the bridegroom, (Msb,) in order that she may
be scen (M, Mgh) [and distinguished ] from amung
the women; (Mgh ;) being a chair, (Mgh, Msb,
TA,) or couch; (TA;) or consisting of pieces af
cloth raised, and carpets laid smoothly for a seat :
(M:) written with kesr (Meb, K) as being an
instrument, (Meb,) or with fet-b [as being a place]:
(Mglı :) accord. to some authorities, dass and

BOOK I.]
Lais seem to signify the same thing: (TA :) or
the latter is the als [i. e. a kind of rurtained
canopy] (K, TA) orer the منصّة :(TA:) from
,K.) It is said in a proverb) ٩٠٧٠ , نَصَّ المَتَاعَ
Such a que was exposed + وُضِعَ فُلَانْ عَلَى المِنْصَّةِ
to disgrace aul infumy : (TA :) or to the utmost
disgrace und infamy. (M.)
نصا
or] نَاصِيّة or. = , He took him by the , نَّصَأَّهُ .1
forelock]: (K) from ◌ٌنَاصِيَة :and therefore re-
garded by some as improperly mentioned in the
Ķ in this art. (MF.) _ Las, nor. = , ($, K,)
inf. n. : ◌ْونص (TA,) Ile chid, (a camel, TA, or
وتصأ - (AZ, S, K) . زجرَ .she-camel, $); syn
(§, K,) inf. n. as above, (TA,) He raised, or
elevated, a thing: (Ks, AA, S, K :) dial. form
(.؟). نَصَّ f)
نصب
K;) and,؟) : نَصْبْ .nor. ! ,inf. n , نَصَب .1
+ Jaj; (K;) Ile set up, put up, set upright,
erected, a thing : ($:) he elerated, raised, reared,
u thing. (K.) - He set up, a stone as a sign,
or mark. (Msb.) - auf, " He raised his
head. (TA.) - نصب , nor. = , inf. ". ◌ْنَصَب, Ile
(a gont) hud evert curs. ($: the inf. n. only
mentioned.) - تَصَبْتُ فُلانًا لَكَذَا I set, or set up,
such a one as an obstacle to such a thing, or as a
hutt. for such a thing, like the hutt of archers.
(TA,art. نُصِبَ قُلاَنْ لِعِمَارَةِ البَلَدِ - (عرض *[Such
a one mus set up, or appointed, for the putting, or
keeping, of the town, or district, in a flourishing
or prosperous state, with respect to buildings, cul-
ture, population, &c.]. (A.) _ _ , aor. 2,
{,؟) , نَصْبَ نَصْبَ العَرَبِ K,) or,؟) و نَصْبٌ .inf. n
+ He sung, or chanted, a hind of song, or chant,
peculiar to the Arabs, (S, K, &c.,) of the descrip-
tiou termed Jj, (K,) [by which camels are
urged, or excited,] or a kind of song (K) resembling
what is thus termed, ($,) but finer, or more deli-
rate. ($, Ķ.) What is termed is The
kind of singing, or chanting, above described : ($,
K :) or a kind of se resembling singing : (AA :)
or a kind of modulation : (Sh :) or a kind of song,
or chant, of the Arabs : (ISd:) or, of the Arabs
of the desert : (TA :) or poetry such as is com-
monty recited, well regulated and set to an air :
(Nh:) so called because, iu [singing or chanting]
it, the voire is raised, or elevated. (The Faïk.)
[,نّصْبْ .inf. n (,٥ nor. = , (not] , نَصَبَ الحَرْفَ -
He wrote, or pronounced, the [ final] letter with
Ja; (§;) which is, in the case of the final in-
flection of a word, like 's in the non-inflection :
(§, Ķ :) [i.e., he wrote if, or pronounced it, with
نصب - نص
2799
-
" or ":] so called because the sound of a word of
which the final letter is so pronounced rises to
the highest cavity of the mouth. (Ltlı.) A
نَصَبَ الكَلِمَةَ (.conv. term of gramimar. (S, K
[He wrote, or pronounced, the word with ,
i.e., making its vowel of inflection " or : &c.,
according to the rules of grammar :] he made the
word to have fet-hah as its vonel af inflection.
(Mgb.) - ◌َنَصَبَ لَه الحَرْب , {inf. n. ◌ْنّصْب , TA,)
He made war upon him : syn. og. (K.)-
Of anything that is raised, and with which one
goes to meet, or encounter, a thing, one says
- (.M, K) . نَصْبَ ,and of the agent , نُصِبّ
Ile acted with{ و نَصْبْ .aor. 2, inf. n , نَصَبَ لَهُ
hostility, or sumity, towards him. (§, K.) See
also 3. - ◌ًنَصَبْتُ لَهُ رَأيا !I gave him counsel from
which he should not deriate. (A.) __ ,
nor. ¿ , (inf. n. ", TA,) He put down a thing:
syn. co). Thus the verb bears two contr. sig-
nifications. (Ķ.) - [ Ile set, or put, absolutely:
often used in this sense.] _ نصبه , nor. = ; and
TA,) It (disease) pained ((إِنْصَاب .inf.n) , انصبه ؟
, نَصَبَ السَّيرَ - (him ; occasioned him pain. (K
aor. 2, (inf. n. , TA,) t He strore, or exerted
himself, unusually in his pace : (K :) or
signifies he pursued his journey with diligence, or
energy : (TA :) or he travelled on all the day, at
a gentle pace : (S, K :) or he journeyed on all the
night. (TA.) En-Nadr says, At is the first
; العَنَقُّ ,then [; وَسَجَّ but see] , الدَّبَبُ ,pace; then
then, ◌ُالتَّزَيِّد ; then, ◌ُالعَسْج :then, الرَّتْك ; then,
,5 .aor , نَصِبٌ = (.TA). الهَمْلَجَةُ ,then ; الوَحْدُ
inf. n. ", He mas fatigued, tired, or wearied,
(S,K.) - ◌َنّصِب , inf. n. ◌ْنَصَب , He suffered diff-
culty, trouble, distress, or affliction. (TA.) __
Sua' HIe strove; laboured; or toiled. (K.) -
Kur, xciv. 7,] signifies And] فَإِذَا فَرَغْتَ فَأَنْصَبْ
when thou shalt have finished thy prescribed
prayers, fatigue thyself in supplication : (Katadeh,
Jel :) or when thou shalt have finished the obliga-
tory prayers, fatigue thyself in the performance
.نَاصِب of the voluntary. (TA.) See
The horses erected their نصّبت الخَيْلُ آذَانَهَا .2
ears often, or exceedingly. The teshdeed is to
render the signification frequentative or intensive.
(S.) ___ See 1, and 3.
TA,) t He made ومُنَاصَبَةً .inf. n) , ناصبه الشّرّ .3
an open shon of evil conduct, mischief, or malevo-
lence, to him; (K;) and in like manner, of
enmity, (TA,) and of war; ($, TA;) as also
,unaugmented. (TA : in the CK (,١) , نَصَبَهُ *
. نَصَبَ لَهُ See also (نصّبه
4. Avait He fatigued, tired, or wearied, him :
(Ş, Ķ:) it (an affair) fatigued him, &c .: (TA :)
it (grief, or anxiety,) fatigued, tired, or wearicd,
him; (CK, TA;) as also ◌ُنَصِبَ له ; (TA;)
and perhaps * ◌ُتَصْبَه is also used in this sense, with
انصب =. 1 reference to grief, or anxiety. (K.) Sce
,He ascribed, or attributed الحَدِيثُ إلَى رَسُولِ اللهِ
أَسْندَهُ إِلَيْهِ .the tradition to the Apostle of God ; syn
and ◌ُرَفَعَه .(TA.) = انصبه Ile assigned him, or
gave him, a"نَّصِيب ; i.e., a lot, or portun. (K.)
Ile made, or put, a handle انصب السّكّينَ=
(.to the knife. (S,K (نصّاب)
The she-asses stood تنصّبت الأُتُنُ حَوْلَ الحِمَارِ .5
round the he-ass. (S, K.) - See 8.
6. ogvols They divided it into lots, or portious,
among themselves. (TA.)
and نَصْبَ quasi-pass.of ,تنصّب ٢ and انتصب .8
Sås, He, or it, became set up, put up, set
upright, or erected; stood up, or upright, or erect;
became elevated, raised, or reared: (Ķ :) became
even and erect. (TA, art. g&s.) __ Ile stood
erert, raising his head. (TA.) - [It was, or
became, erect, vertical, or perpendicular.] __
Ilis hair, being full-gronn, stood انتصب شَعَرُهُ]
تنصّب ٢ TA) and) انتصب _ [ مُنْتَصِبْ out : see
إنْتَصِبْ - (.K) : It (dust) rose high. (K, TA)
Set up thy cooking-pot [ upon the mais, or triret,]
انتصبت - (.to cook, said to a cook. (IAar
: Its teeth stood out forwards] أَشْنَانُهُ إِلَى قُدَّامٍ
(.وفق .said of a mouth. (TA, art [: منتصب sco
is often used absolutely as meaning انْتِصَابْ] -
An erection of the penis.] - انتصب الحرف The
letter [meaning the final letter of a word] was
نَصْبَ scc]: نَصْب written, or promounced, with
(٢٠). [الحَرْفَ
(,.of which it is the inf. n) , نَصَبَ see: نَصْبٌ
throughont. - ◌ُنَصْب and نَصَبْ ٧ and * ◌َّتُصُب aIml
; A sign, or mark, set up to show the way نَصِيبَةٌ *
or a staudard set up: syn. ◌ٌعَلَمْ مَنْصُوب :(K :)
i. e., set up [as a sign] to a people : (TA:) or
.سَفِينَةٌ is of سُفُنْ like as ,نَصِيبَةٌ is pl. of نُصْبُ
(Lth, TA.) Alsc, نُصْبَةً ٢ , A pole, or mast ; syll.
(: K;) set up to show the way: (TA) ;سَارِيَّةٌ
also, أَنَاصِيبُ ٢ and تَنَاصِيبُ ٧ (pls. which have no
sings., TA,) Signs, or marks, or stones, set up to
show the way; syn. ◌ٌأعْلَام and صُوَى :(K :) stouex
set up on the tons of isolated small mountains,
whereby travellers are to be directed : (TA :)
also, يَنْصُوبٌ ٢ [pl. ◌ُيَنَاصِيب] significs A sign, or
marh, set up to show the way in a desert. (Fr.)
In the Kur, Ixx., last verse but one, some read
meaning , نُصُبِ meaning as above: others , نَصْبٍ
"idols." (Zj.) نَصْب ـ also signifies A goal ;
or limit; syn. ale : (K :) or rather, some say that
353

2800
[BOOK I.
نصب
it has this signification [in the verse of the Kur.
above referred to]; but the former meaning, of "a
sign, &c.," is the more correct. ("TA.) __ See also
with respect to ,نّصْبٌ - .below , نُصُبْ and نُصْبٌ
rhyme in a verse, is The being frec from anything
that would mar it, (Akh, K,) when the verse itself
is not curtailed; for when the verse is curtailed,
the term & is not applicable, though the
rhyme be perfect : accord. to an explanation
received froin the Arabs: not one of the terms of
Kh. (Akh.) Derived from الانتصاب, as sig-
nifying " the standing erect; being tall; making
one's self tall, by stretelling the neck;" and
therefore not applied to verse that is curtailed.
(IJ, ISd.) _ One who is set, or set up, as
an obstacle to a thing, or as a butt for a thing,
like the butt of archers. (TA, art. Jost.) See
1. __ ¿ [A peculiar mode of singing, or
chanting : or a peculiar kind of song, or chant] :
(See 1.)
or the latter ,نَصْبُ " عينى and ,هُذَا نُصْبُ عَيْنِى
is n barbarism, (Ķ,) disallowed by Kt; but it is
allowed by Mtr; and said to have been heard
from the Arabs [of the classical ages] ; This is a
conspicuous object of my eye; a thing in full view
of my eye : said of a thing that is inanifest, or
conspicuous, [standing before oue,] and even
when it is lying, or thrown down. (TA.) __
I made him, or it, a conspricuous جَعَلْتُهُ نصبَ عينى
object, or a thing in full view, of my eye. (TA.)
- Mtr says, that , in this case, is an inf. n.
used in the sense of a pass. part. n., and means
un objeet [as it were set, or set up, ] conspicuously
seen of the eye, so as not to be forgotten, nor to be
unheeded, nor to be placed behind the bach, or
uncared for, or Alisregarded. (ME.)_&
(S,K) and نصب٢ and نُصُبُ؟ (K) Evil ; (S;)
triu !; affliction; misfortune: (§, K :) so in the
Kur, xxxviii., 40: ($:) disease : ():) affliction
occasioned by disease. (Ltlı.) See also S.
.نَصِيبٌ 800 : نِصْبٌ
¿a [us a subst. ] Futigne ; wcariness; toil.
- Difficulty; trouble; distress; affliction. (TA.)
See the verb : and see.
Ca Diseased ; sick; and in pain. (K.)
K, Mgb) and) نُصُبَّ ـ نّصْبْ Be: نُصُبُ
-K : accord. to the S, the latter is some) نُصْبْ.
times written ◌ُنُصب :[but it seems that ◌ْنُصُب is
the more common of the two words: ]) and
(Ş, Msb) What is set up and worshipped to the
exclusion of, or in preference to, the true God:
($:) or anything that is so worshipped : (₭ :) or
a stone that is set up and so worshipped : (Meb :)
the pl. of ◌ُنُصُب in ◌ُأنْصَاب :(S, Meb:) or ◌َّنُصُب is
a pl. of ◌ٌنّصْب, like 33 ◌ْسُقُّف is of ◌ْسَعُف :(Mgh :)
or it is a pl. of which the sing. is تصاب ; and it
may be a sing., the pl. of which is "La": (Zj :)
which last word, accord. to some, is syn. with
are أصنام but others deny this ; because: أصنام
انصاب figured and sculptured or painted; whereas
are of an opposite description. (Msb.) [See a
verse cited in art. مور.] - Also, ◌ُالانْصَاب Certain
stones which were set up around the Kaabch, over
which it was customary for the name of some
deity to be pronounced in the hilling of animals
(Yle K), and upon which victims were slain in
sacrifice to another, or others, than the truc God:
(ISd, K:) pl. of ◌ُّنُصُب , ns ◌ٌأَعْنَاق is of ◌َّعُنُق ; or of
28 , نُصُبْ ـــ (.TA). قُفْلَ is of أَقْفَالْ ع ,نُصْبُ
occurring in the Kur, v. 4, signifies An idol; or
a stone which the pagan Arabs set up, to sacrifice,
or slay animals, before it, or by it, and which be-
came red with the blood : (Kt:) or pl. of "las,
and signifying idols. (Jel.) - ◌ِأَنْصَابُ الحَرَم The
limits of the sacredl territory [of Mekheh]; (K;)
i.e., signs, or marks, set up there, whereby it might
.نَصْبٌ be known. (TA.) See also
aja A laying of a snare; meaning a plot,
a stratagem, or an artifice. (TA.)
. نَصْبَّ 8ce: نُصْبَةٌ
; مَغِيبُ الشَّمْسِ ; The .place of sun-sct نصَابٌ
(K ;) the place to which it returns. (TA.) _ See
The hanille of a نصَابٌ - نُصُبُّ and: مَنْصِب
knife; (S, K;) in which the سيلان is sct :
(TA:) pl. نُصب .(K) - ◌ٌنصَاب , of property,
# The amount which renders it incumbent on the
possessor to pay the alms, or tax, called als ;:
(S, K :) as two hundred dirlicms, or five caniels,
($,) [or twenty decuars, or forty sheep or goats.
(IbrD.)] So called as being the " source " whence
the tax comes. (Msb.)
K) 1 A share, or) نِصْبْ! K) and,؟) نَصِيبٌ
portion, or lot, syn. le; ($, Ķ ;) of a thing ;
(Ş;) or of anything; (TA ;) a set portion :
(A:) [hence it appears to be in the sense of
and أَنْصِباء what is set :] pl. of the former مَنْصُوبٌ
al (K, Mab) [the latter a pl. of pauc. ], and
.A tank, or cistern نَصِيبٌ - (.Msb) . نُصُبْ
($, Ķ.) __ A snare, or fonler's net, set, or set
. منصوب up: (S, K:) thus in the sense of
. مَنْصُوبَةً TA.) See also)
K,) which latter is) , نَصّائِبُ or ((؟) , نَصِيبَةٌ
the pl. of the former, (TA,) Stones which are set
up around a tank, or cistern, and the interstices of
which are filled up with hneaded clay. ($, K.)
Dhu-r-Rummeh says,
حَرَقْنَاهُ فِى بَادِى النَّشِْئَّةِ دائِرٍ
قَدِيمٍ بِعَهْدِ المَاءِ بُعْجِ نَصَائِبُهْ
[ We poured it out into an old cistern of which
the water wus dried up and the bottom apparent,
which for a long time had contained no water,
the stones set up around which, having their inter-
stices filled up mith kneaded clay, were black and
white]. (S.) The pron. in هرقناه refers to a
تَصَائِبُ - (.large bucket mentioned before. (TA
is also explained by A'Obeyd as signifying
Stones that are set up around a tank, or cistern,
to marh the quantity of water with which the
camels will be satisfied. (TA.) See ;3.
,Grief, or anziety , مُنْصِبْ و ◌َ هَمِّ نَاصِبْ
that fatigues, tires, or wearics: (Ķ :) after
the manner of a rel. n .: (Sb, K :) meaning
is ناصب or: لَابِنَّ and تَّامِرْ like ; ذُو نَصَبٍ
here an act. part. n. used in the sense of the pass.
يُنْصَبُ .i.e ;فِيهِ followed by [منصوبٌ] .part. n
ass, in which one is fatigued, tired, or wcaried ;
(:؟) : .c& , يُنَامُ فِيهِ meaning, لَيْلَ نَائِمٌ like
, أَتْعَبَهُ in the sense of , نَصبه الهمّ or the phrase
has been heard; (K;) and „OU is its act.
part. n. (TA.) - ◌ٌنَصَبْ نَاصِب is also said to be
a phrase of the same kind as مَوْتْ مَائت, and
therefore meaning Severe fatique, or] ; شِعْرْ شَاعِرٌ
dificulty, or trouble, and the like]. (TA.) __
Also ◌ٌعَيْشٌ نَاصِب, and " ◌ٍذُو مَنْصَبَة, A futiquing,
والتَّوَاصِبُ - (luborious, or troublesome, life. (K
and " ◌ُالنَّاصِبِيَّة , and ◌ِأُهْلُ النَّصْب ,Appellations
of a sect who made it a matter of religious
obligation to bear a violent hatred to 'Alce (K)
the son of Aboo-Tálib: (TA :) [so called]
,because they acted with hostility لانهم نَصَبُوا لَهُ
or enmity, towards him, (K,) and openly op-
posed him : they were a seet of the Khawarij.
(.TA) . الخَوَارِجُ
The eye of the serpent called نَاصِبَةُ السُّجَاعِ
ELA, which it raises to look. (TA in art.
كُنَاصِيَةِ الشَّجَاعِ By the expression - (. شجع
in the following words of the poet,
.
بَصَرْ كَنَاصِبَةِ الشّجَاعِ المُرْصِدِ
.
is meant Like the eye of the brave man, which
he raises ( Was ) to look at, or see, something.
(TA.)
.نَّاصِبْ see : النَّاصِبِيَّةُ
Sal A goat having erect horns : (S, Ķ :)
fem. نَصْبَاً - (؟). نَصْبَآء A she-camel having
an elevated breast. (S, K.) - أَذُنْ نَصْبَاء An
ear that is erect, and approaches the other car.
(TA.)
Sais [so accord. to the copies of the $ and Ķ
in my hands, and the Meb, which states it to be
of the same measure as das, and the TA :
written by Golius and Freytag مَنْصَب :] and
Origin; source; (S, K, Msb;) of) نصَابٌ *
anything; (TA;) that to which a person or
thing is referred, as his or its source ; syu.

BOOK I.]
CE; (K;) place where, or whence, a thing
grows; (Msb;) place where a person or thing is
ومَنَاصِبٌ ,set, or set up. (TA.) Pl. [of the former
and] of the latter, ◌ُنُصُب and ◌ٌأَنْصِبَة .(Az, Meb.)
.He has an excellent origin لَهُ مَنْصِبُ صِدْقٍ -
نصابٍ ٢ and هُوَ يُرْجِع إلى منصبٍ صِدْقٍ -(.Msb)
Bao, He traces back his lineage to an excellent
origin. (TA.) - Mais + Ranh, or quality,
nobility, or eminence, und the lihe, absolutely, or
: شرف and حسب .derived from ancestry : syn
from the same word as signifying " origin,
لِقُلَانٍ مَنْصِبٌ - (.source, &e." (Esh-Shilab
To such a oue pertains eminenre of rank or
station. (Msb.) - إمْرَأَةٌ ذَاتُ منصب A moman
of rank or quality &f.c., (,) and of beauty :
or of beauty alone ; because alone it exalts her.
(Mşb.) - ale, in the language of those of
post-classical times, [and commouly pronounced,
in the present day, as,] t A post, an office,
a function, or a magistrary ; as though meaning
the place in which a man is set, set up, or
elevated; (Shifà el-Ghaleel ;) or in which he is
set, or set up, to see, or observe, [or supervise] :
أَرْبَابُ المَنَاصِبِ] - (.TA). منّاصِبٌ .MF:) pl)
+ Functionaries ; magistrates. ] __. Sce a.
Sas An iron thing (an iran trivet, TA,)
upon which a cooking-pot is set up : (IAar, Ķ :)
as also منْصِبْ ٢ .(MF)
&ai Fatigue, labour, or trouble : [or a
cause of fatigue, s.c.]. (K.) See St.
or شَبَكَة as an cpithet, applied to a ,مَنْصُوَبَةٌ
A net or snare) set, or set up. And) حبّالة
hence, as a subst., like داية and عجوز, + An
artifice, a stratagem, a trick, a plot, a resource,
or an expedient : or a stratagem in the game of
chess. You say ◌ٌسَوَّى فُلَانْ منصوبة [Such a
one framed a stratagem, or plot]. (Z.)
A horse of which the prevailing charac-
teristic of his whole make is the erect position of his
bones, so that he stands erect without needing to bend
[his joiuts] . (TA) - ◌ٌصَغِيحٌ مُنَصَّب [Broad
and thin stones] set up, one upon another. (S.)
Teeth, or fore teeth, of even ثَغْرٌ مُنَصَّبْ ـ
growth ; (K ;) as though set up and made even.
(TA.) [See an ex. in a verse cited voce .]
...
; مجعد .accord. to the K, iq, ثِّرِّى مُنَصَّبٌ -
but this is a mistake; and the correct word is
is, Soft moist carth ; as in other books.
(TA.)
Gratis I Dust rising high. (S.) _ + Hair
(.سيكو full grown, and standing out. (TA, art
or (دفق .in art ؟) أُسْنَانٌ مُنْتَصِبَةٌ إِلَى خَارِج -
JK in that art) Teeth standing out) الى قُدَّامٍ
or forwards].
نصح - نصب
2801
: ینْصُوبُ
-
:أُنَاصِيبٌ
( :تَنَاصِیبُ
نصت
(; L) ; نَصْتْ .aor. = , (L, K,) inf.n , نَّصَتْ .1
and " انصت , inf. n. ◌ْ؟) , إِنْصَات,L,K) which
; انتصت latter is the more approved ; (L;) and
(L,Ķ;) He was silent : (L,Ķ:) or he was silent and
listened : ($:) or he mas silent to listen : (L :) or he
was silent as one listening: (Er-Raghib:) or
he listened : (Msb :) or انتصب signifies he stood,
or paused, listening. (Mab.) _all, and
, نَصَتَ لَهُ and (,٪) , إِلَيْهِ K,) and,؟) , انصت لَهُ
(L,) He mas silent, aud listened to his speech.
(S, Ķ, &e.)
4. anail He made him silent ; silenced him.
(Sh, F.) - انصتهُ عَنِّى Ie made him to be
silent, [and to abstain] from [speaking of, or to,]
me. (As.)_Sce 1. = ◌ِانصت لِلّهْو Heinclined to
play, or sport. (IAar, K.)
8 : sec 1.
10. asaltul HIc asked him, or desired him, to
be silent : (K :) or, to be silent and to listen to
him. (TA.)
صْتَهُ
Silence : [or silence and listening, fc.]
(Ķ.)
نصح
K, &e,) but the,؟) , نَصَحَهُ and ,نَصَحَ لَهُ .1
former is the original mode of expression, (Lb,)
and is the more chaste, (S, Mgh,) and the latter
was scarcely ever used by the Arabs, (Fr,)
aor. = , inf. n. نَصْح and ◌ٌ؟) نَصَاحَة,K,) and
A, L, Mgb,) or this last is a simple), نَصِيحَةٌ
subst., (S, K,) and ◌ًنِصَاحَة and ◌ُنَصْح (L) and
, ناصحهُ ٢ K;) and); نَصَاحِيّةٌ TA) and) نُصُوحٌ
inf. n. < (MF;) He advised him, or
counselled him, [in an absolute sense,] sin-
rerely, honestly, or faithfully : and he so acted
towards him : (Msb :) he directed him to that
which was for his good, by words, or speech,
which is the proper signification; or otherwise,
which is a tropical signification : (Lb:) or he
gave him good advice, or counsel ; directed him
to what was good : or he advised him, or coun-
selled him, sedulously, or carnestly : or he acted
sincerely, or honestly, to him, (MF,) or he was
benevolent towards him ; desired what was good
, نَصَحَتْ لَهُ نَصِيحَتِى - (.for him. (Nh, MF
inf. n. ¿ yes, My advice, or counsel, or conduct,
was sincere, honest, or faithful, to him. (L.) ___
His repentance! نُصُوحٌ .inf. n , نَصَحَتْ تَوْبَتُهُ
We] جِئْنَالكَ لِلَّصَاحَةِ لَم تَأْتِ لِلرَّقَاحَةِ - (٨٠)
have come unto Thee for the purpose of sincere
worship : we have not come for gain, or traffic :
see art. رقح] .(S, art. نَصَحَ - (رقح It
(anything, $) was, or became, pure, unadulterated,
or genuine. (S, K) =؟) , نَصَّح,K,) nor. = ,
inf.n. نَصْح :(S;) and " تنصّح; (K;) 1He
sewed a garment, ($, K,) or a shirt: (TA:) or
he served it wel. (A) = ◌ّنَصَحَ الّى , (inf. n.
¿, TA,) I Ile (a man, TA,) dranh until
ونَصَحَتِ الإِبِلُ الشَّرْبَ - (he ras satisfied. (K
nor. : , inf. n. gyas, t The camels drunh in good
earnest. (IAar,S) - ◌َنَصَحَ الغَيْثُ البَلَد , (inf. n.
~, TA,) IThe rain watered the district so
that its herbage became close, without any bare
part : (En-Nadr, Ķ :) or, watered it abundantly.
(TA.) = ◌َنَصْح ,nor. ", inf.n. ◌َنَصْح , He
clarified honey. (MF.) But this is rejected by
the author of the K in [the work entitled] the
Başáïr. (TA.)
,Ile advised him] , مُنَاصَحَةً .inf. n, ناصحهُ .3
or counselled him, mith sincerity or faithfulness,
&c., reciprocally : sce also 1]. (A.)
HIe watered camels so as to satisfy انصح .4
them with drink. (IAar, S, Ķ.)
,.i.c] نُصْح Ile ras prodigal of تنصح .5
sincere or faithful advice or counsel, &c. ] Hence
إِيَّاكُمْ وَكَتْرَةً ,the saying of Aktham Ibn-Seyfce
Bencare ye of being] التَّنَّصَّحِ فَإِنَّهُ يُورِثُ التَّهَمَّةِ
prodigal of sincere or faithful advice or counsel,
for it occasions doubt, or suspicion, or evil
opinion]. (L.) - bis Hie affected to be
like, or imitated, Lowas [i. e., those who advise,
or counsel, sincerely, honestly, or faithfully, S.c. :
see نّاصِح] . (S, K.) - Sec 1.
6. Ig OU [They advised or counsellcd oue
another sincerely or faithfully, gr .: see 1]. (A,
(. فضح .art
S, K,*) or) , نصيحة He accepted انتصح .8
¿3, (TA,) [i. e., sincere, honest, or faithful,
advice or counsel, Sc.]. As an ex. of this signifi-
cation the following is cited
يَقُولُ انْتَصِحْنِى إِنَّنِى لَكَ نَاصِحْ
[He says, Accept my sincere advice, for I am to
thee a sincere adviser]: (TA:) and af
Accept the sincere or faithful advice كتّابَ اللهِ
or counsel of the Book of God. (A.) But IB
says, that the verb in this sense is intrans. ; and
that, when trans., it signifies He took a person
as a mai [a sincere or faithful adviser or
لَا أُرِيدُ مِنْكَ counsellor, gc.]; whence the saying|. [نَّصُوحِ was, or became, true, or sincere, [f.c .: sce
353 *

2802
[BOOK I.
لَا أُرِيدُ مِنْكَ أَنْ تَنْصَحَنِى .. أ , نُصْحًا وَلَا أَنْتِصَاحا
I do not desire of thee] وَلَا أَنْ تَتَّخَذَّنِى نَصِيحًا
sincere or faithful advice, nor thy taking me as a
sincere or faithful adviser]. (L.) _ See 10.
(,L) , انتصحهُ * S, L,) and) , استنصحهُ .10
IIe reckoned him, or dcemed him, ai, ($, L,)
i. c., a sincere, faithful, or honest, adviser, or
counsellor, or actor. (L.)
¿las I Thread (S, K) with which one seus :
($ :) pl. ◌ْنُصُح (K, TA; in the Cl ◌َّنُصْح ;) and
K :) the kesreh and t in the latter are): نِصَاحَةً
not those which are in the sing., and the o is
added as a fein. sign of the pl. (TA.) [See
[.خيط also
.Skins. (S, K.) As cites as an ex نصّاحَاتْ
this verse of El-Aaslia,
*
*
.
قَتّرَى القَوْمَ نَشَاوَى كُلَّهُمْ
مِثْلَهَا مُدَّتْ نِصَاحَاتُ الُّتَحْ
·
($, &c.) , here signifies, accord. to some, a
young camel such as is called ?) : (Az :) or a
lamb, or kid : (ISd:) or the bird called in
l'ersian ¿lj . (TA.) [But see what follows. ] __
Also, (accord. to El-Muärrij, TA.) Snares, (as
in some copies of the K, and in the TA) or
cords; (as in other copies of the K) having loops
(JÁ) made to them, which are set, and with
which apes (>25 ) are caught ; (K;) one of these
animals being attached to one of the cords to
attract others. (TA.) Agrecably with this signi-
fication some explain the verse of El-Aasha cited
uslove; ربح ,originally رباح, signifying apes.
(TA.)
,True, or sincere, repentance : (S: تُوْبَةٌ نَصُوحٌ
K:) from ◌َنَصَحَتِ الإِبِلُ الشُّرْب :(IAgr, S :) or
[repentance that mends one's life ; ] from as
,agreeably with the saying of Mohammad , الثَّوْبَ
" He who traduces the absent rends, and lic who
begs forgiveness of God mends:" [sce G) :] ($:)
or such repentance that one returns not after it to
that of which he repents : (K :) sincere repen-
tauce, after which one returns not to sin : so
explained by Mohammad himself: (TA :) or
rery sincere, or very honest repentance : (Zj:)
J,'s being a measure of an intensive epithet,
applicable alike to the masc. and fem .: (TA :)
or repentance in which one does not purpose to
return (K) to the sin of which he repents. (TA.)
The people of El-Medeeneh read [in the Kur,
[xvi., 8,] نّصُوحًا :but some read نُصُوحًا ,which
is an inf. n. (Fr.)
.نَاصِحْ see : نَصِيحٌ
ing, an inf. n., (L, Msb,) or a simple
نصر - نصح
subst., (§, Ķ,) Sincere, honest, or faithful, advire,
or counsel, and conduct : (Msb :) direction to
that which is for the good of the person who
is the object, by words, or speech, which is
the proper signification; or otherwise, which
is a tropical signification : (Lb:) or good
advice or counsel; direction to what is good :
or sedulousness, or earnestness, iu advice or
counsel : or sincere or honest conduct : (MF :)
or benevolence; desire for what is good for
the person who is the object : (Nh, MF :) [pl.
[نّصَائِحُ
. نَاصِحٌ Nce : نَصَّاحْ
نَصِيْحٌ ٢ and (نَصِحَ act. part. n. of) نَاصِحْ
are syn., (§, K,) signifying One who advises, or
counsels, sincerely, honestly, or faithfully : and
who so arts : (Msb :) [who directs another to
that which is for the good of the lutter, by mords,
or spcech; or otherwise: or who gives good advice,
or counsel : or who advises, or counsels, sedulously,
or earnestly : or who arts sincerely, or honestly :
or benevolent ; nhu desires what is good for
نُصِّحَّ pl. of the former [: نَصَح له another : sce
. نُصَحَاً ,K;) and of the latter) ; نُصّاح and
A man pure, or{ رَجُلٌ نَاصِحُ الجَيْبِ - (؟)
sincere, of heart; (S:) in mhom is no deceit,
dishonesty, insincerity, or dissimulation : (Ķ :)
طَاهِرُ التَّوْبِ said to be an expressiou similar to
نَاصِحْ == [. جيب .TA.) [Se also urt). [٩٠٧٠]
(S,K) and نَصَّام ٢ and ◌ٌّنَاصِحِى (K) IA sener ;
a worker with the needle; a tailor. ($, K.) =
Col & Pure, or clear, honey, (A, S, Ķ,) &c.,
like ◌ْنَاصِع (Ag, S).ِسَقَانِى نَاصِحَ العَسَل : ILe
gave me to drink white honey; or fine, or thin,
white honey. (A.) == ◌ْعُيُوتْ نَوَاصِح !Rains
succeeding one another. (A.)
A needle, with which one! مِنْصَحَةٌ and مِنْصَحْ
sens. (L, K.) If thick, it is called Bas. (L.)
. مَنْصُوحٌ see : منْصَاحْ
(٨٠) ,مُنْصَاحْ ٢ A, L,) and) , قَمِيصٌ مَنْصُوحٌ
$ A shirt that is rent (A) and semed. (L.) [Sce
also أَرْضُ مَنْصُوحَةٌ = [. مُتَنَصّح :A land plenti-
fully watered by rain, (K,) having its herbage
closely conjoined, (ISd, K,) as though the spaces
which were between the several portions of the
herbage were closed up by sewing. (ISd.)
Well served. (AA, K.) [See also: مُتَنَصَحْ
Caio. ] __ Also [ A place, in a garment, repaired
and served: (TA :) a patched place, or place of
patching : (K :) a place for sening ; similar to
(. وقع .TA in art) ٩.٧٠ , مُتَرَقَّعْ
نصر
نَصْرَ .M, A, K,) aor. 2 , (M,) inf.n) , نَصَرَهُ .1
(M, A, K) and ards, (A,) or this is a simple
subst., (S, Mib,) and ◌ٌنُصُور , (K,) [but see the
verse of Khidash in what follows, ] IIe aided or
assisted him, (M, K,) namnely, a person wronged,
misused, or treated unjustly or injuriously, (M,
A, K,) ogainst his enemy : (TA :) [he avenged
him : (sce the verse here following, and scc 8:)]
he supplied his want, or somewhat thereof. (TA.)
Kidaslı Ibu-Zuheyr says,
*
فَإِنْ كُنْتَ تَشْكُو مِنْ خَلِيلٍ مَخَانَّةً
*
*
فَتِلْكِ الجَوَازِى عَقْبُهَا وَنُصُورُهَا
*
[ And if thou complain of treachery from a friend,
those requitals are its result and its avengers, or
, نَاصِرٌ may be a pl. of نُصُور avengement]: here
like som is of iste ; or it may be an inf . n. ,
نَصَرَهُ ,M.) You say). خُرُوجٌ and دُخُولٌ like
,A) , مِنْ عَدُوّهٍ A, Msh,) and,؟) ,عَلَى عَدُوّهِ
Mgb,) nor. 2 , (S, Meb,) inf. n. ؟) نّصْر,A, Msb)
and ard, (A,) or this, as remarked above, is
a simple subst., (S, Msb,) Ile (namely, God,
S, A, or a man, Msb, ) aided or assisted him, and
strengthenedl him, against his enemy : (Msb :)
The arenged him of his enemy. (Scc 8.)] And
ati oja God made him to be victorious, to
comqner, or to overcome : so in the Kur, xxii. 15,
where the pronoun relates to Mohammad. (TA.)
إِنْ تَنْصُرُوا اللَّهَ يَنْصُرْكُمْ ,8 .In the Kur, xlvii
means, If ye aid God's religion and his apostle,
HIe will aid you against your enemy : (Bd, Jel :)
or if ye aid his serrants, &c. : or if ye heep his
ordinances and aid his orders and comply with
his commands und shun the things which He hath
forhidden, &c. (El-Basair. ) And the trad.
is explained as أَنْصُرْ أَخَااَ ظَالِمَا أَوْ مَظْلُومًا
meaning, Prevent thou thy brother from wrong-
ing when he is a wronger, and aid him against
his wronger when he is wronged. (TA.) Also,
TA,) [or)، نُصْرَةٌ and نَّصْرَّ." .K,) inf), نَصَرَهُ مِنْهُ
the latter in this sense, as in the cases above
mentioned, is a simple subst., ] Hle serred or
نَصْرَ اللّهُ - (preserved him from him or it. (K
Je,y! God gave rain to the earth or land. (A.)
And ◌َ؟) , نُصْرَ الغَيْتُ الأَرْض,M, K,) [sor. 2,]
iuf. n. yas, (M,) t The rain aided the earth or
land : ($:) or watered it: (M :) or watered it
generally and copiously, (K, TA,) and caused it
to produce herbage : (TA:) and ◌َنَصَرَ البَلَد !i
assisted the country to pruduce abundance of
herbage : (TA :) and ◌ْنُصِرَتِ الأَرْض ! the earth
or land was watered by rain. (S.) __ Hence,
.He gave to him , نَصْرُ .aor. 2, inf. n , نّصّرَهُ
(M.) An Arab of the desert [in the A a beggar]
, أُنْصُرُونِى نَصَرَكُمُ اللَّهُ ,aceosted a people saying
meaning, I Give ye to me : may God give to you.

2803
BOOK I.]
(M,A.) - ◌ُنَصَرَهُ الله also signifies t God be-
stowed upon him the means of subsistence, or the
like; syn. ◌ُرَزَقَه . (IRtt.)
K,) He made him a, تَنْصِيرٌ.inf.n) , نصّرهُ .2
Christian. (S, M, Ķ.) It is said in a trad.,
[relating to the natural disposition of a child to
فَأْبَوَاهُ يُهْوَدَانِهِ وَيُنَصِّرَانِهِ [,adopt the true fuith
[ But his two parents make him a Jem or make
him a Christian]. (S.)
3. [oroUs He rendered reciprocal aid to him.
[. عَاصَرَ See an ex. vocc
He laboured, or strove, to aid, or تنصّر .5
axrist; syn. ◌َعَالَجَ النَّصْر :(M,K:) not of the
same category as 5 [he endeavoured to ac-
quire حِلْم] and تبرّو [he cudeavoured to charac-
terize himself by ]. (M.) = He became u
Christian. (M, Ķ.)
:They aided or assisted one another تناصروا .6
(§, Msb, TA :) they assisted one another to aid.
(M, A, K, TA.) - 1 تناصرت الأخبارThe
accounts, or tidings, confirmed, or verified, one
another. (M, Ķ, TA.)
,He defended himself: ( Bul, Jcl انتصر .8
Iv. 35:) he defended himself against his wronger,
or injurer. (TA.) - ◌ُانتصر مِنْه He exacted,
or obtained, his right, or dne, completely, from
him, so that each of them became on a par with
the other : (Az, 'TA :) he revenged himself upon
him. (Az, Ş, M,* Msb, Ķ.)
,He ashrd, sought, or desired, aid استنصر .10
or ussistance. (M, K.) And استنصره He asked
him to aid him, (S, M$h, K,) die against him,
(§, Ķ,) i.e. against his enemy. ($, TA.)_
1 lle begged; (K;) as though he asked for a
gift, which is termed نَصْر .(TA.)
& [used a subst., ] Aid or assistance, rendered
to another, especially against an enemy : [avenge-
ment of another :] victory or conquest : (Bu,
xxix. 9:) and * نصرة is a subst. from نَصَرَه [and
therefore signifies the same] : (S, Msb :) or the
latter signifies good uid, or assistance : (M,
Ķ :) and this * same word, when the object is
God, signifies aid of God's servants; &c. ; as
explaincdl above : see 1. (El-Basair.) ___ Spoil;
plunder ; booty. (Bd, ubi supra.) __ 1 Rain ;
(A, TA;) as also نُصْرَة ٧ :(TA :) in like manner
as it is called 3: (A, TA :) or the latter
significs a complete rain. (IAar.) ___ [Hence,]
tA gift : (S, TA:) and ◌ُنَصَائِر gifts. (M) -
. نَاصِرٌ See also
. نَاصِرْ Boe: نُصَرَّ
.in five places , نَصْرْ see: نُصْرَةٌ
نض - نصر
: نَصْرِىُّ
: نَصْرَانْ
, نَصْوَانْ A, Meb, K, &c.) and ,؟), نَصْرَانِىّ
(M, A,) or this latter has not been used without
the addition of the relative s, ($,) or it lias
been sometimes used, (M,) and *ّنَصْرِى , (M,
Msb, Ķ,) but we have not heard this used,
(M,) [A Christian : or this is a secondary ap-
plication, and the original meaning is a Naza-
rene:] fcm. ◌ً؟) , نَصْرَانِيَّة, A, Meb, K,) and
A, K) or the latter is used only ,؟) , نَصْرَانَةٌ
by poctie licence: (IB:) * نَصَارَى [applied to
the Christians] is a rel. n. from ◌ٌنَاصِرَة , [or N#-
zarethi,] a town of Syria, (S, M, K,) also called
(,(Ml,؟) , نَصْرَانُ Lath, IDr,,) or), نَصْرَانَةُ
and ◌ٌنُصُورِيَّة , (M, Sgl, K,) without reshdeed,
, نُصْرَى and نُصْرِىّ accord. to Sgh, (TA,) and
: نَصْرَوَةٌ and نَصْرَى as in a copy of the M,) or)
(TA :) so originally, and then applied to such
as hold the religion of its inhabitants : (Msb :)
this is the opinion of the lexicologists ; but it is
of weak authority, though admissible as there
are other anomalous rel. ns. : (M :) or [so in
, نَصْرِىّ is pl. of نَصَارَى [K, but in the S, and
; مَهْرىّ is pl. of مَهَارَى Kh, M, Msh, K,) like as)
, نَصْرَانَةً M) and,؟ (Bl) نَصْرَانْ Msb, K;) or of)
(Kh, S, M) نَدْمَانْ is pl. of نَدامى like as (؟)
, نَصْرَانْ but more probably of (;؟); نَدْمَانَةٌ and
because this word lias been sometimes used,
whereas we have not heard ◌ٌّنَصْرِى used : (M :)
and it is implied in the copies of the K, that
.but correctly, it is a pl ; نَصْرَانِى is pl. of أَنْصَار
of ◌ْنَصْرآن , without ى, as is said in the TS, and
(S,* M, A, Meb, K,) and نَصْر ٧ :(Sgl, K:)
pl. (of ◌ٌنَصِير , (S, M, Mel, and of ◌ْنَاصِر , M,) .
(M, نَاصِر S, M, A, Meb, K) and (of) أَنْصَار
may alse be a pl. of نُصُورٌ M, K,) and), نُصَّار
the same, as occurring in the verse of Khidaslı,
cited above : (M :) and ◌ٌأنّاصِير is a pl. pl., being
pl. of ◌ٌأَنْصَار :(TA :) and نَصْرُ ٧ is used as sing.
and pl., (M, K,) being an inf. n. cmployed as an
cpithet, like عَدْل .(M.) - ◌ُالأنْصَار also signifies
The Assistants of the Prophet ; (M, K ;) of [the
tribes of] El-Ows and El-Khazraj ; (TA ;) being
an epithet applied to them especially, (M, Ķ,)
and used as a subst., as though it were the name
of a tribe, wherefore the rel. n. ◌ّأَنْصَارِى [which
is used as sing. ] is formed from it. (M.)
- تَأْسُورٌ Bec : نَامُورٌ
. ناصِرٌ and -: نَصْرَانِىُّ soc: أَنْصَارُ
. نَاصِرٌ ace: أَنْصَارِئى
játs [ Aided or assisted, especially against an
enemy, &c.]. - ◌ًأَرْضُ مَنْصُورَة ! Land watered by
rain ; rained upon. (S, A.)
Masks [Asking, secking, or desiring, aid, or
assistance]. __ 1 A beggar. (M.)
.ic& ونصع]
Sce Supplement.]
نض
,A, Mgh,؟) نَضيضٌ .aor. = , inf. n , نّضَّ .1
Mab, K) and ◌َّنَص , (K,) It (water) welled from a
source, or spring: (TA :) or flord : (TA :) or
the L, in both of which is mentioned the saying flored, (S, Mgh, },) or came forth, (Mgh, Msb,)
of the poet,
by little and little, (S, A, Mgh, Msb,) from stone
لمَّا رَأَيْتُ نَبَطَا أَنْصَارًا
*
*
or the like; (Mgh ;) like بض :(A:) or e.cutled;
or oozed forth, (A, K,) [like ◌َّيَض ;] like as it
[ When I saw Nabatheans, Christians], meaning
(.TA). نَصَّارَى
سَحَابَةً ,does from stone. (TA.) You say niso
(.A cloud foring with water. (TA تَنِصُّ بِالْمَآءِ
-or Chris] نَصَارَى The religion of the النَّصْرَانِيَّةُ
tians]. (Ķ, TA.)
And رِيحٌ تَنِصُّ بِالْمَاء [app. A wind bringing rain].
(K.) And ،ْونَضَّتِ القِرْبَةُ مِنْ شِرَّةِ المَل (K)
',' One who aids, or assists, much or well.
(. عقرب .TA in art)
aor. = , inf. n. ◌ٌو نَضِيض (TA,) The water-skin
slit, or burst, (K, TA,) and its water cume forth,
(TA,) in consequence of being very full. (Ķ,
.
It las the signification of. نّاصِرٌ see : نَصِيرٌ
the measure ◌ٌفَاعِل or of the measure
; مَفْعُولْ
for أَخَوَان نَصِيرَان ,occurring in a trad., means
Two brothers, aiders of, and aided by, each
other. (TA.)
ونَضَّ إِلَيْهِ مِنْ مَعْرُوفِهِ شَىْ: [,TA.) - [Hence
nor. - , inf. n. ◌َّنَض [and ◌ٌنَضِيض], Somechat
flowed to him from his bounty : but the verb is
mostly thus used in negative phrases. (TA.)
You say also, ◌ًنَصَّ مِنْ مَعْرُوفِكَ نُضَاضَة t A little
. نَصْرَانِىّ 800: نَصَارَى
. نَصْرْ Be : نَصّائِرُ
of thy bounty [ flowed forth]. (TA.) And af
t He did him a small benefit ; as also له بِشَىْ
,IKoot) , نَضَّ (,Ag.) _ Hence too, (Mgh). بَضْ
,An aider or assister , نَصَرَ act. part. n. of نَاصِرْ
S, A, &c.,) aor. - , inf. n. نّضيض, (K,) also sig-
especially against an enemy ; &c. ; as also joes, nifies i It (a thing, IKoot, Msh, or an affair, K)

2804
[BOOK I.
نض
was, or became, within the power or reach ; or
possible; or easy of obtainment or attainment ;
or prepared, or ready; or produced ; or apparent ;
or it presented itself; syn. 1) ; أمكن, TA;) and
; حَصَلَ A, Mgh, Meb, TA;) and ,؟); تَبَشَرَ
(IKoot, Mgh, Msb, TA ;) and ML. (Mgh.)
You say, ◌ْخُذُّ مَا نَص ITake thou, or receive thou,
what hath become easy of obtainment or attain-
ment : or prepared, or ready ; or produced; or
apparent; or what hath presented itself; syn.
,Mgh) ;حَصَلَ S, A, Mgl, Mub, TA;) and) ; تَيَسْرَ
TA ;) ŰŰ to thee, or for thee; (§, A, Mgh, TA ;)
of the من الدّينِ f a llebt ; (S;) or مِنْ دَيْنِ
weht ; (Meb;) or ◌َمن دَيْتِلك of thy debt; (A,
Mgh;) or من غَرِيمِك frum thy debtor. (TA.)
خُذُوا صَدَقَةَ مَا نَضَّ مِنْ ,.And it is said in a trad
I Take ye the poor-rate of whut hath أموالهم
appeared, or presented itself, of their possessions;
#yu. ◌َظَهر ,and ◌َحَصَل. (Mgh.) You say also,
-The price was, or berame, pro+ نَضَّ الثَّمَنُ
duved, or apparent, or prepared, or ready :
wus, or became, given in ready money, or
promutly, or quickly, or in advance : syn.
مَا نَضَّ Msb.) And). تَعَجَّلَ and: حَمَلَ
-No] + ما حَصَلَ.Mgh) i.c,؟) ,بِيَدِى مِنْهُ شَىْء
thing became produced, or apparent, &c., by
my hand therefrom: or, accord. to A'Obeyd,
or Ag, (scc ◌ُنَص,) the verb in this instance seems
to live the signification here next following].
(MIsh) ◌ُنَضَّ مَالُه also significs t ITis property
became converted into money, or cash, after it
had been a community, or commodities.
(A,
Mgh .* )
2 : see R.Q. 1, in two places.
Ie (a pastor, S) gave lambs or kids/ انضّ .4
to drinh a small quantity of milk. (Ş, Ķ, TA.)
= t IIe accomplished a want. (K.)
تَنَضَّصْتُ فُلانًا = .see 10, in two places :5
t I excited, invited, urged, or instigated, such a
(Sgh, K, TA.) [In one copy of the K,
[.تَنَضْنَضْتُ ٢
8 : see 10.
Me sought repeatedly and استنضّ الثَّمَارَ .10
perseveringly the [small quantities, or remains,
termed] >Us, of water, and tooh of them little by
little. (TA [in which, however, ◌َالتِّمَار is erro-
هُوَ يَسْتَنِضُّ [,Hence] - (.[النِّمَاوَ meously put for
Unjao : He seeks, or demands, bounty, or a
: يَسْتَقْطِرُه .henefit, as it were drop by drop; syn
(K, TA :) or extracts, or elicits, it: (TA:) or
«ceks, or demands, its accomplishment. (A, TA.)
ويَنْتَضَ ٧ حقّه K,) or,؟) ,هُوَ يَسْتَنِضُّ حَقَّهُ And
(so in a copy of the Msh,) + IIe seeks, or demands,
the accomplishment of his right, or due, ($, Msb,
Ķ,) and tahes, or receives, ($,) part after part,
(S, Mab) مِنْ فُلَان from such a one: ($:) or
extracts, or elicits, it, part after part. (K.)
And تَنَضَّضْتُ مِنْهُ حَقِّى [in one copy of the K
Emma5] + I tooh, or exacted, or received,
fully, or wholly, from him, my right, or dne, (K,
تَبَضَّصْتُهُ TA.) part after part : (TA :) [as ulso
in one copy of the] تَنَّضَّصْتُ الحَاجَة And [.منه
K " ◌ُتَنَصْنَضْت] + I sought, or emanded, the
accomplishment of the want. (K.)
R. Q. 1. ◌َنَصْنَض , (K, TA,) or نَضَّضَ ٢ , (so in)
the CK,) said of a man, (TA,) this Jit, (K,
TA,) i.e. what was apparent of his property,
(TA,) became much, or abundant. (K, TA.)=
Ife more about his tongue ; as also تَصنص ; but
the go in the foriner is not a substitute for the
go in the latter, as some assert it to be : (L,
TA!) the verb is used in this scuse in speak-
ing of a man; (TA ;) and of a serpent ; ($*,
A, Ķ;) inf. n. aala : ($, but in one copy
the] نَصْنَضَةٌ ,and accord. to Ibn-A bbad (: نَضِيضَةٌ
inf. n.] signifies the making, or uttering, of a
sound ; or the seund itself ; (Oyo;) [app. by u
motion of the tongue ; ] of the serpent ; and hence,
[accord. to some,] the epithet نَضْنَاض , as applied
, نَضَّضَهُ ﴾ (,IAar, K) , نَصْنَضَ فلانًا (,phrase, (IAar
(so in the CK,) He put such a one in motion,
(IAar,) and he disquieted, disturbed, or unsettled,
him; or removed him from his place. (IAar,
اسنضّ مِنْهُ شَيًّا (K.) [In one place, in the TA
is made to signify the same ; but this is doubtless
a mistake, arising from an omission in transcrip-
tion.] You say also, ◌ِنَصْنَضَ البَعِيرُ ثَفِنَاتِه The
camel mored about his Suis [q.v.], and mude
them to be in contact with the ground; or this is
(.TA) .ص with [,نَصْنَصٌ]
R. Q. 2 : sce 5 : _ and sce also 10, in two
places.
,A, Mgli ,؟) ناضًّ ؟ Msb, K) and ,؟) نَضُّ
Msb, K) 1 Gold and silver coin or money; or
deenars and dirhems : (S, A, Mgh, Msb:) such
are called نَاضُ ٧ المال :(A, TA :) or the dirhem
and decenar: (K :) of the dial. of El-Hijaz :
(As, S, Mgli, Msb:) but accord. to A'Obeyd,
(S, Msb,) or As, (TA,) these are called ou
only when converted into such after having been
a commodity, or commodities; ($, Msb, K;)
(؟) ,مَا نَصَّ بِيَدِى مِنْهُ شَىْء ,because one Buy's
Mib,) i.e. ◌َمَا حَصَل :(Msh:) ◌َّنَّص also significs
what is apparent, or produced, or prepared, or
ready; and so # 26, particularly of property :
(TA :) and # the latter, what has continuance,
or endurunce, of property. (Msb.) A man of
أَكْثَرُ النَّاس much property is described as being
Vit ! [The most abounding of men in gold and
. نَضِيض silver coin]. (TA.) == Sec also
Jaa Water upon sand beneath which is hard
ground, from which whenever any exudes and
collects, it is taken. (TA.)
A well of which the water flors بتّرْ نَصُوضْ
by little and little : or oozes forth. (Ķ, TA.)
(:Water little in quantity : (S, O, L, K نَضِيضُ
,نَضَائِصُ ,O, L, TA; in the K ,$) ;نِضَاضٌ .pl
which is a mistake. 'TA.) Also, A small
رَجُلَّ نَضِيضُ اللَّحْمِ - (.K.؟) .gnuntdg of milk
,نَصُّهُ t al mun having little flash; (;) as also
,جَاؤُوا بِأَقْصَى نَضِيضِهِمْ = (.TA). نَصْسَاضُهُ " and
and Varana, They came with the most remote
of their company ; (O, K ;) from Ibn-'Abbad.
(TA.)
-- A remainder, (S, K,) or small re نُضَافَةٌ
mainler, (A,) of water, ($, A, K,) &c .: ($, K :)
the last thercof: pl. ◌ُنَضَائِص and ◌ْنِضَاض .(TA.)
[Hence,] ◌ِنُضَافَةُ وَلَدِ الرَّجُل The lust uf the
children of the man : (AZ, S, A, K :) applied
alike to the male and female and to two and
- (.؟) . كبْرَةٌ and عجزة more; (S,K;) like
¡A small thing : (A :) what comes into one's
to a serpent : (TA :) or this epithet is from the | hand, of a thing : a small benefit. (TA.)
(: A small yuantity uf ruin : (AA, S, K نَضِيضَةٌ
or a weah ruin : or a weah cloud : or one flowing
with water : (TA :) pl. [of pauc. ] aaf and [of
mult] ◌ُ؟). تَضّائِض.K.) - A wind that brings
rain, (ِتَنِصَّ بِالْمَاء,) so that it flows: or a weal
لَقَدْ تَرَكَتِ الإِبِلُ الماءَ - (wind. (A'Obeyd, K
The cauchs ,ذَاتُ نَضَائِضَ and ,وهِى ذَاتُ نَضِيضَةٍ
have left the water, haring thirst ; (§, K;")
not having sotisfied their thirst. (S.) = The
sound of the roasting of flesh-meat upon heatel
stomes : pl. ◌ُنَضَائِض :(S,K :) ISd, however, says,
I think that ◌ُنَضَائِض is n sing., like ◌ُخَشَارِم ; but
the sing. may be ◌ًنَضِيضَة . ('TA.) [It scenIs to
me not improbable that ◌ُنَضَائِض may be a mis-
نَصْنَضَةٌ .pl. of the inf. n , نَضَائِصُ transcription, for
. نَضِيضٌ used as a subst.] = See also
,( ?? IA) ،حَيَّةٌ نَصْنَاضٌ = نَضِيضٌ Bce: نَصْنَاضٌ
A,K,) A serpent that,؟) ونَصْنَاضَةً K,) and ,؟
remains not still in a plare, (IAar, K,) by reason
of its malignity and liveliness : (IAar :) or that,
when it bites, hills immediately : (K:) or that
moves about its tongue, (S, A, K;) having put it.
[: نَصْنَاصْ see]: ص forth; (K ;) as also with
(TA :) or that utters a sound, or sounds. ('TA.)
It is said that Dhu-r-Rummeli, being asked
respecting the meaning of ◌ٌونَضُناض did nothing
more than move about his tongue in his mouth ;
($;) or put forth his tougue, and move it about,
(IJ, O,) in his mouth, making a sign with it to
him who asked him. (O.)

2805
BOOK I.]
. فَضْفَاضَةٌ see: نَضْنَاصَةٌ
¿Ú t A thing, or an affair, within one's poner
or reach [&c. : see 1, of which it is the part. n.].
(K) - See also ◌ّنّض in six places.
نضب
(,aor. - (S,K, &c.) and also - , (Mgb, نّضَبَ .1
; نضوب .which latter is strange, (MF,) inf. n
(Ş, Ķ, &c .; ) and *__; (Ķ;) It (water) sank
into the earth; disappeared in the earth : ($,
M, Ķ, &c .: ) and became low: ($:) became
remote. (؟, M.) - ◌َنَضَبَ الحُوْض , occurring in
a verse cited by Th, [The water of the tanh or
ristern, sanh into the carth]. (TA.) __ 2425
The smerres of El-Taif berame] عُيُونُ الطَّائِفِ
مَا نَضَبَ عَنْهُ البَحْرُ وَهُوَ حَىّ - (.dried up]. (A
That from mhich the water of the فَمَاتَ فَكُلُوهُ
sea has become exhaustal, and has dried up, it
being alive, and which has then died, cat ye it.
كُنَّا عَلَى شَاطِئْ النَّهْرِ بِالْأَهْوَازِ - (.TA, from a trad)
I'e were on the bank of the] وَقَدْ نَضَبَ عَنْهُ المَاء
river in El-Ahwaz, and the water had sunk, or
rereded, fram it, leaving it dry]. (TA, from a
ونُضُوبٌ .nor. ",inf. n) , تَضَبَتْ عَيْنُه - (.trad
TA,) $ His eye sanh, or became depressed, in the
sochet : or it is only said of the cye of a she-
camel. (K) نَضَب ـ It (herbage and the like,
that had been abundant,) became little, or scanty :
(K:) or failed altogether. (TA.) _ S& is
met. used with reference to accidents [as it is
properly with respect to substances] : thus it is
said in a trad., ojos La t His life passed
ameny, or ended. (IAth.) This is what F means
by saying ◌ْتَضَبَ فُلان signities مات, I Such a one
died. (TA.) - ◌ُنَضَبَ خَيْرُه , inf.n. ◌ْنُضُوب , His
goodness, or beneficence, became little. (AZ.) __
=(.Me was not ashamed. (TA نَضْبَ مَاء وَجْهِهِ
TA,) It (a desert) mas و نُضُوبْ .inf. n) , نَضَبَ
far-extending. (K)نَضَب ـ, inf.n. ◌ٌتُضُوب , ! It
(a people, or party,) was, or became, distant.
(S.) - Giải | It (a people, or party,) strove,
or used exertion, [app., in a journey.] (TA.) ==
Sås, aor. 2, It (u thing, TA,) flowed, and ran.
(K.) By our saying "a thing," we mcan to
exclude water, though water is included in the
definition of a thing : so that we need not infer
from what is said in the K that the verb bears
two contr. significations. (TA.) [But this obser-
vation appears to me to be scarcely admissible.]
in the copies of the K in my] نَضَبَتِ الَّبَرَةُ -
hands, written 8343] The sore on the back of a
camel gc. became severe. (K) ◌ُنَضَبَ الدِّبَر !The
scar of the sore became severe and deep in the
hach. (A) = ◌َنَضَبَ الثَّوْب Ile pulled off the
garment. (M.b.)
2: see 1 _ ونضّبت inf. n. ◌ْتُنْضِيب , She (a camcl)
نضج - نض
had little milk ; and her flow thereof became slow ;
(K;) and her milh was long in flowing again into
her udder after each previous milhing. (TA.)
,He pulled the string of the bow انضب القَوْسَ .4
in order that it might make a sound : like (31:
(K:) the former verb is [said to be] an original
syn. of the latter; (TA;) [and if so, it has
an inf. n., as shown below :] or he pulled
the string of the bom, and then let it go, to
mahe it trang : or he pulled the string of
the bow without an arrow, and then let it go,
to make it twang : (TA :) or he caused the bom
to make a sound, or trang : (AlIn, L :)
of which it is ,أنْيَضَهُ is the same as وَتَّرَ القَوْسِ
a transp. syn. (S.) AHn, gives to it the inf. n.
-and yet asserts it to be formed by trans ; إِنْضَابٌ
position : but this is absurd ; for verbs so formed
have not inf. us. ; as mentioned by Sb and Aboo-
'Alce and the rest of the skilful grammarians.
. قَلب Abu-l-Hasan.) See)
A pool of which the water has sunk غَضِيرٌ نَاضِبْ
into the earth. (A.) -[So] ◌ًعين مُنَضّبَة A source
of which the water has sunk into the carth; [a
source that has become dried up]. (A.) - 3;
SoÚ t [ A deep hole : or a far extending desert] :
إِنَّ فُلَانًا لَنَاضِبُ الخَيْرِ - (.TA,؟). بعيدٌ .syn
: Verily such a one is a person of little good, or
beneficence. (AZ.) - Joli + Distant ; remote:
(As, S:) an epithet applied to water and any-
thing. (TA.) - ◌ٌجَرْئَ نَاضِب + A far-extend-
ing run. ('TA.)
Sais, a coll. gen. n., [I find it said to have
been written with tenwenn by J himself: but it
appears to have been also used as a generic
proper name; and as such, having the ineasurc
of a verb, it must be written 5, being
imperfectly declinable :] A certain tree: the
is augmentative, because there is no word of
the measure Jas; whereas there are words of
the measure
: تَخْرُجُ and تَقْتُلُ ود , تَفْعُلُ
n. un. aga:5 : ($:) a certain tree of El-Ilijaz :
(K :) it grows large, in the form, or manner, of
the zy, having white and thich branches; and
folds, such as are called Suas, are made of it :
[this is the only meaning I can assign to the
words وهو محتظر, supposing au to be omitted
after محنظر , though يحَنظَر would be better :]
its leaves are contracted; and it always oppears
as though it were dry and dusty, though gron-
ing : (TA :) its thorns are like those of the
: (Ķ, TA :) and it has a fruit [called Ais
(L, K, art. is)] like small grapes, which is
eaten, of a reddish colour : AHIn says, that its
smoke is white, of the colour of dust; and that
poets therefore liken dust to it : and in one place
he says, that it is a large tree, without leaves
[properly so called], which has a trunk, and
from which grow thick boughs, with many
branches ; its leaves [if such they may be called]
being only shoots, which are eaten by the camels
and sheep and goats : Aboo-Naar says, that it is
a tree having short thorns : not of the trees that
grom on lofty mountains; frequented by chame-
leons: [see "حربًا ,in art حرب : and see an ex. in
a versc cited voce 3W:] ISd thinks that it is
thus called because of its little sap : AM says,
that it is a large tree, from which are cut tent-
poles : (TA :) and Ibn-Selemeli says, that it is a
tree from which arroms are made. (S.) _ 3,3
She-camels like arrons made] كَقِدَاحِ التَّنْضُبِ
of the wood of the tendub]. (TA).
. نَاصِبٌ sce: مُنَضِّبَةٌ
نضج
(؟) . نَضْجٌّ and نُضْجٌ.sor. = , inf. n , نَضِجَ .1
Ķ, &c.,) or these are [properly] simple substs.,
(the former accord. to the L, and both accord.
to the Mah,) and the inf. n. isaas, (Msb,) It
(fruit, ◌ُ؟ , الثَّمَر, K, [in the CK ◌َالتّمْر , or dates,]
as grapes, and dates, TA, and fleslı-meat, S, Ķ,
whether dried in the sun or roasted, TA, [or
cooked in any way,]) attained to a perfect stata
of fitness for being used, or for being eaten : it
(fruit) became ripe, or mature : it (Heshi-ucat)
became thoroughly cooked. ($, K, &c.) See 2.
[And It (the skin of one tormented in Hell)
herame thoroughly burned : sec Kur iv. 59.] __
It (av ulecr or the like) became ripe, or sup-
murated.]
I,) and ,؟) , نَضَّجَتِ النَّاقَةُ بِوَلَدِهَا .2
L)) :She) , نَضَّجَتْ وَلَدَهَا K,) and), نَضَجَتْ بِهِ
(a camel) exceeded the usual period of gestation
by a month, or thereabout : (L:) or exceeded the
year and did not bring forth: (§, K :) wos
pregnant, and exceeded the year, counting from
the time when she conceived, and did not bring
نصّجت forth. (As.) Th uses the expression
Les, as signifying She (a woman) exceeded the
usual period of gestation, namely nine months ;
or did so by a month : in which case the child is
more strong for the delay. (TA.) - cat
The she-camel attained the utmost: النَّاقَةُ بِلَيْنِهَا
point with her milk : but ISd thinks it a mistake
for نضّجت بولدها .(L) =Sec 4.
,HIe rendered fruit, or flesh-meat انضج 4
(whether dried in the sun or roasted, TA, [or
cooked in any way],) perfectly fit for being
used, or for being euten : rendered ripe, or
mature : thoroughly cooked : ($, K :) it (the
proper time) rendered fruit ripe, or mature;
ripened, or matured it. (TA.) __ AHIn uses
this verb in a strange manner, explaining the
أَلَّدِى قَدْ by the words نَّبَاتْ مَهرو expression
meaning, a plant, or herbage, that] أَنْصَجَهُ البَرْدُ
is nipped, shrunk, shrivelled, or blasted, by the
cold] : this is strange because La! is an effeet

2806
- [. أُحْرَقَ of heut; not of cold. (M.) [See
Mature thy judgment, or thine: أَنْضِجْ رَأَيَدَ
mprinion]. (A.) لَا يُنْضِجُ الكُرَاعَ ـ, (Ly) or
A,) [ He does not thoroughly) ,لَا يَسْتَنْضِجُ كُرَاعًا
cook the slender part of the leg of a sheep, or the
like]: i. e., he is weak, and of no use, or does
not possess a competence. (L) - [انضج also
significs It matured, or caused to suppurate, an
[- نضج ulcer or the like ; as also
10 : see 4.
نُصْجْ Bce: نَصْخُ
,see 1. - As simple substs: نَضْجٌّ ٧ and نُصْجٌ
in relation to fruit, or to flesli-meat, A perfect
state of fitness for being used, or for being eaten :
ripeness, or maturity: the state of being thoroughly
cooked. (L, Mẹb.)
مُنْضَجْ ٢ K) and,؟) نَاضِجٌ ٢ and نَضِيَجْ
(TA) Fruit, and flesli-meat, (whether dried in
the sun or roasted, TA, [or cooked in any way,])
in a perfect state of fitness for being used, or for
being eaten: ripe, or mature: thoroughly cooked:
(§, K, &c. : ) pl. [of the first, and perhaps of the
نَضِيجُ الَّآي - (.TA). نضَاجٌ [,Recomd also
: A man of sound, [or mature] judgment. (S, Ķ.)
A matured affair; an affair]: أمرٌ مُنْضَج -
soundly, or thoroughly, managed]. (A.)
تَضِيجٌ soc : نَاضِجْ
. تَضِيجْ 8ce : مُنْضَجْ
.scc what follows : منضج
and each with منضِيج ٢ L, K) and ,؟) منصّج
(I.) I A she-camel that exceeds the usual period
of gestation by a month, or thereabout : (L:) or
that exceeds the year and does not bring forth :
(S, K:) pl. ◌ٌ؟) مُنَضّجَات) and ◌ْمُنْضِجَات .(L.)
See an ex. voce 13. __ [Also botli, but
the latter the more common, A suppurative
medicine.]
¿lai. An iron instrument for roasting flesh-
(١) . سفود .meat; syn
نضح
(,Dor. = , ($, K,) and = , (Msb, MF ونصح .1
inf. n. zas, ($,) He sprinkled a house, or
clramber, [with water] : ($, K :) or he sprinkled
it lightly : (TA :) ◌ْنَضْح is like ◌ٌنَصْح ; and some-
times these two words agree, and sometimes
they differ : (Ithi :) some say that they both
signify any sprinkling: (TA :) or the former
signifies what is intentional ; and the latter,
- [. نَضَحَّ what is nnintentional. (IAar.) [See
نَضَحَتْنَا السَّمَاء - (.I sprinliled \ required to wash it. (TA], نَضْحْ .inf. n , نَضَحْتُ عَلَيْهِ المَاء
نضع - نضج
, نَضَحَ - (.water, or the water, upon him]. (As
aor. = , and =, inf. n. ◌َنَصْح , He moistened, or
sprinkled, a garment, or piece of cloth. (Msb.)
A prinhling of such] أَصَابَهُ نَضْحْ مِنْ كَذَا -
a thing came upon him]. (TA.) _ 5
Q' She (a camel) sprinkled her urine. (TA.)
, نَضْحْ .inf.n ,٦ .K,) aor,؟) , نَضّحَ عَطَشْهُ -
($,) ; It (water, TA,) moistened [or allayed] his
thirst, (S, TA,) and allayed it : (Ķ, TA :) took
it away : or almost took it away : (TA :) also
(K) or ◌َّنَضَحَ الرِّى , (TA,) he satisfied his thirst
with drink : (K :) or he dranh less than what
نَضَّحّ المّاء - (.would satisfy his thirst. (S, K
JUI The water took away the thirst of the
نَضَّحّ الماء - (.camels fc. : or nearly did so. (T
He (a camel) carried water from a river or
canal or well to irrigate standing corn or the
like. (Msb.) - ◌َنَضَح He moistened a skin, in
ونَضَحَ الجُلَّةَ - .order that it might not break
aor. : , inf. n. zas, He sprinkled the palm-leof
date-basket with water, in order that its dates
might stick together : (L :) or he scattered forth
ونَضْحْ .inf.n) نَضَحَ - (.its contents. (L, K
$,) Ile watered palm-trees, (K,) and standing
corn &c., (TA,) by means of a camel carrying
the water. (K) سُقِى الزّرْعُ نَصْحًا ـ The stand-
ing corn &c. was watered by means of buckets,
; and camels carrying the water (,غُرُوب and دِلَّاء)
not by means of a channel opened for that
purpose. (TA.) - ◌ْهذِهِ نَخْلُ تُنْضَح These are
palm-trees that are matered [by the means above
mentioned]. (8) - فُلاَنْ يَسْقِى بِالنّضْح [Such
a one waters palm-trecs &c. by the means above
mentioned]. (يَنْضِحُ عَلَى البَعِيرِ - (.؟ He drives
the camel that carries the water for irrigation,
نَضْحُوهُمْ ـ- (watering palm-trees [Sc.] (S
TA.) : They shot at them , نَضْحْ .inf. n) , بِالنَّبْلِ
[or sprinkled them] with arrows : ($, Ķ :) they
scattered arrows among them, like as water is
sprinkled. (TA.) Mohammad said to the
انْضِحُوا عَنَّا الخَيْلَ ,archers at the battle of Ohou
¿ Shoot ye at the horses and their riders with
arrows [and so repel them from us]. (S," TA.)
انتضح ٧ aor. = and = ; (TA;) and , نَضّحَ فَرْجُهُ -
and * استنضع [both of which are thus used as
intrans.]; (K;) Ile sprinkled some mater upon
his pudendum after the ablution called ty0,1:
نَضَحَ بِالبَوْلِ - (.TA). اِنْتَفَضّ K:) as also)
[ Ile made [a little sprinkling of عَلَى فَخِذَيْهِ
urine to full upon his thighs. (K.) Hence the
snying in a trad., النَّصْحُ مِنَ النَّصْح, meaning,
that he upon whom falls a little sprinkling of
urine, like the heads of needles, as explained by
Z, must sprinkle the part with water, and is not
[BOOK I.
The shy rained upon us. (L) - ◌َو نَضَح [sor. = ,]
, نَضَّحَ بِالعَرَّقِ (.He (a horse) seated. (Msb
inf. n. ◌ْنَضْح and ◌ْنَضَحَان , Ie (a man, and a
horse,) broke out with sweat : and in like manner,
the protuberance behind a camel's car; and the
arm-pit or the like. (L.) [Sce an ex. in a verse
cited in art. عدو , conj. 3.]- يَنْضَحْ طِيبًا + Ile
diffuses the odour of perfume : lit., sweats it.
(L, from a trad.) - It (sweat) exuded,
,؟) , نَضَحَتِ القَرْبَةُ - (.or came forth. (Msb
K,) and ◌ُالغَابِيّة , (S) aor. = , inf. n. نّضْح and
[,S,K,) [the latter of an intensive form) , تَنَّضَاح
The water-shin, and the jar, (being thin, TA,)
sweated, (1Sk, Ş, Ķ,) or exuded its water. (TA.)
The mountain smeated water نَصْحَ الجَبَلُ -
نّضَحْ - (.of rock. (TA
TA,) :The trees began to , نَضْحُ .inf. n , الشِّجَرْ
break out with leaves. (As, $, K.) - 25
The standing corn became + ,انضح ٢ and ,الزرع
thich in its body, (TA,) and began to have the
farinaceous substance in its grains, yet moist,
,نَضْحَتِ العَيْنُ - (.or succulent, or tender. (K
.
،انتضحت " L;) and) ;نَضْح .L, K,) sor .= , inf.n)
(L,K,) and تنصّحت ; (K;) The eye overflawred
with tears: (L, K:) the eye filled with tours and then
overflowed without stopping. (L.) -2, aor. ,
It (a sea, or great river,) flowed. (TA, art. ).3.)
نَضَحَ ـ. بِلَالْ see: انْضَحُوا الرَّحِمَ بِبِلَالِهَا -
وناضح "عَنْهُ and (;؟) ;- .K,) aor,؟) , عَنْ فُلانٍ
(K,) inf.n. ◌ُمُنَاضَحَة and ◌ْونِضَاح (TA;) ! Ile
repelled from, and defended, such a one : ($, Ķ :)
as also ◌َمَضَح :(Shujia:) and ◌َنَضْحَ الرَّجُل /te
نَضَّحَ عَنْ نَفْسِهِ - (.repelled from the man. (Kr
I He defended himself with an argument, a .pelea,
or an allegation. (S.)
3 : see 1.
4:scc 1 انضح عِرْضَه ـ t He aspersed his
honour, or reputation : (K :) marred it : as also
sad: (Shujan Es-Sulamce :) made people to
carp at it. (Khaleefeli. )
وَأَيْتَهُ يَتَنْضِّحُ مِمَّا قَرِقَ بِهِ -. 8 scc 1 and:5
1I saw him deny, (S, K,) and dechire himself clear
of, ($,) that of which he was accused, or suspected.
(S, K .* ) - ◌ٍتنضّح مِنْ أَمْر !He pretended to be
clear, or quit, of the thing. (TA.)
The mater became انتضح عَلَيْهِمُ الماء .8
انتضح البَوْلُ عَلَى - (.$) .sprinkled upon them
" The urine became sprinkled upon the gar-
ment. (Msb.) - انتضح بالنَّضُوح Ile sprinkled
himself with the kind of perfume called '.
(L.) [And ai is used in similar sense in
art. غسل in the K.] See 1.
10 : sce 1.