النص المفهرس

Book I.]
لمس - لمز
inf. n. ja, ($, A, Ķ,) He pushed him, or impelled ($, Mab, Ķ :) or he put his hand to it : (Msb:) took away quickly, and destroyed, the sight ; said
him, or repelled him : (Ks, T, Ş, A, Ķ :) said by
there of certain serpents : or the meaning is, t it
aimed at the eye with its bite : and mine " is
said to signify [the, or it, put out his aye,] the
same as سَمَل . (TA.)
AM to be the primary signification : (TA :) and
he struck him, or beut him. (Ş, A, Ķ.)
or he felt it with his hand for the purpose of
testing it, that he might forn a judgment of it ;
syn. A .: (M, TA:) and famey 's syn. with
means I saw him talking] رَّيْتُهُ يُلَاغِرْهُ وَيُلَامِرُهُ .9
enigmatically with him, or to him, and making
signs with him, or to him : or, accord. to the TA,
(.لغز .A, in art). [مُلَاغَزَةٌ !is Byu. with مُلَامَزَّةٌ
مَسَّر. and لَمْسَ (:A): مَاسَهُ M, TA,) or) , لَمْسَهُ
bothı signify the perceiving by means of the ex-
terior of the external skin : (Er-Raghib, TA :)
or they are nearly alike : (TA :) [generally, like
for ite: لِمَاس and مُلَّامَسَةً .inf n ,لامسهُ .9
proper signification, see 1, in three places.
[Hence,] ◌ِ؟) وبَمَّعُ المُلَامَسَة,M, A, Mgli, Mab,)
" One who blames, upbraids, reproaches, or
finds fault with, others, much, or habitually ;
(Ş, Ķ ;) as also +jQ, (so in two copies of the
§, and in a copy of the A,) or + jLi, like :
(K:) &w is applied to a man and to a woman ;
for its & is to denote intensiveness, and not the
fem. gender: (TA:) " and ais signify the
same; (ISk, Zj, Ķ ;) i.e., one who speaks evil of
others, or does so in their absence, though it may
be with truth ; (; and this may mean
[who detracts by making signs] with the side of
the mouth, or with the eye, or with the head;
TA;) and defames them ; (ISk, Zj, TA ;) or one
who often goes about with calumny, a separater uf
companions and friends : (Abu-l-'Abbás, TA :)
and jej, like jis, a frequent, or habitual,
calumniator, or slanderer : ('TA :) or ajan und
" differ in signification ; the latter signifying
one who blames, upbraids, reproaches, or finds
fault with, thee to thy face; and the former, one
who does so in thine absence; (₭;) and Lth
says the like : (TA:) or the latter, one who
speaks evil of others, though it may be with truth,
(¿'',) behind the back ; and the former, one
who does so to the face : or the latter, one who
speaks against the lineages of men ; and the former,
one who speaks against the characters of men :
or the latter, [one who reproaches] with the tongue ;
and the foriner, with the eye : or the reverse :
(K [but omitted in the CK], TA :) or the latter
5: see 1, in two places.
signifies one who excites discord, or animosity,
8 : see 1, in four places.
between two persons. (TA.) See also afun. And
see the Ksh and Bd in civ. 1.
والمُلَّاَمَسَّةُ فِى الْبَيْعِ Mgh,) or) ,بَيْعُ اللِّمَاسِ and
(K,) A mode of bargaining, which consists in
saying, When thou feelest, or touchest, my gar-
ment, or I feel, or touch, thy garment, (A, K,)
or when, (Mgh,) or if, (Mab,) I feel, or touch,
thy garment, and thou feelest, or touchest, my
garment, (Mglı, Mab,) or when I feel, or touch,
the thing to be sold, ($,) the sale is binding, or
settled, or concluded, (Ş, A, Mgh, Mab, K,) be-
treen us, (S, Mab,) for such a sum : (S, Mẹh,
K :) or, accord. to Aboo-Hanecfel, in thy say-
ing, I will sell to thee this commodity for such as
sum, and when I feel, or touch, thee, the sale is
binding, or settled, or concluded; or in the pur-
chaser's saying the like : (Mglı:) or, (M, Mgli,
Ķ,) as in the Sunan of Aboo-Dawood, (Mgh,)
in purchasing a commodity on the condition of
feeling it (M, Mgh," K,") behind a garment or
piece of cloth, (K,) without seeing it, (M, K,) or
spreading it out and turning it over and examin-
ing it: (Mgh:) or on the condition that the
feeling it with the hand shall cut oue off from the
choice of returning it: (TA :) the mode of bar-
gaining thus termed is forbidden. (S, M, A,
Mgh, Mab.) __ For a tropical signification of the
verb, see 1.
the English words feeling and touching, re-
spectively :] or the former is, originally, [the
feeling] with the hand for the purpose of knowing
the feel (%) of a thing : (IDrd, Msb:) or,
with the hand, it is the seeking for [or feeling
for] a thing here ond there : (Lth, TA :)
K, TA) with the) مُمَاسَّةً is the same as مُلَامَسَةٌ
hand; as also : (TA :) or a distinction is
to be made between them; for it is said that
is sometimes the feeling, or touching a
thing with a thing ; and is sometimes [for] the
knowledge of a thing, though there be no touch-
ing () of substance upon substance ; whereas
Aus yle is mostly mutual feeling or touching, &c.,
being] the act of tro. (IAar in TA.) __
[Hence,] {J, (M, A, Mẹb, Ķ,) aor. 2 (M)
[and :, as implied in the Ķ], inf. n.9%5,
(Ş, M,) 1 Inivit cam; (I'Ah, Ş, M, A, Msb, Ķ ;)
scil. muliercm ; (A, Mşb;) pucilam ; (Ķ ;) as also
,I'Ab, S) مُلَامَسَة .M, A, Meb,) inf. n) ,لَأَمْسَهَا ؟
Mab, K) and: (I'Ab, Mab:) and the
kissed her ; by doing which, as well as by the
former, one renders necessary the performance of
the ablution termed og. ('Abu-Allah Ibn-
'Amr, Ibn-Mes'ood.) - [Hence also,] ____ 5,
aor. " [and -], (A, TA,) inf. n.i. (IDrd,
Mgh, TA,) \ He sought, [as though by feeling,]
or sought for or after, it, namely, a thing,
(IDrd, Msb, TA,) in any manner ; (IDrd,
Mab;) [as, for instance, by asking, or demand-
ing;] as also YamazJI, (S, M, A," K, TA,)
[which is more common, ] and 5: (M,
TA:) or this last signifies he sought it, or sought
. لُمَزَّةٌ see: تَمَازٌ
fur or after it, repeatedly, or time after time.
(S, K, TA.) You say, الْمُسّ لِى قُلَانًّا (A, TA)
j& [One who makes frequent signs with the
eye, or the like : fem. with ¿: see one ex. voce
.in two places , لمَزَّةٌ Sce also -. [رَمَّازٌ
1 Seek thou for me such a one. (TA.) And it
is said in the Kur, [lxxii. 8,] relating the words
of the jinn, or genii, إِنَّا لَمَسْنَا السَّمَاء , (K,* TA,*)
I Verily we sought to reach heaven : or to learn
jey act. part. n. of 1. _ jl [its pl. ] Persons
who speak evil of others, though it may be with
truth, ( Sylke,) in their presence. (IAar, TA.)
the news thereof: (Bd:) or to hear by stealth
what was said therein: (Jel :) or we luboured, or
strove, after (La jle) the secrets of heaven, and
A woman soft to the feel, or touch ;
(.K) . لَيْنَةُ المَلْمَسِ
sought to hear them by stealth. (K.) And in a
trad., مَنْ سَلَكَ طَرِيقًا يَلْتَمِسُ بِهِ عِلْمًا !Who80
لمس
pursueth a way whereby he sceheth after hnow-
ledge, or science. (TA.) And in another, of
LŰ, (M.) &Ű, ($,) or both, (TA,) + A
mant : (IAar, Sgh :) or a moderate, or middling,
want. (S, M, O, L.)
"Aisheh, فَاَلْتَّمَسَّتُ عِقْدِى } And I sought for
my nechlace. (TA.)-َلَمَسَ البَصَر, aor.2, 1 It
1. 225, (Ş, M, A, Mąb, Ķ,) aor. ‘ (S, M,
Mab, Ķ) and :, (Ş, Mẹb, Ķ,) inf. n., ($,
M, Mab,) He felt it; or touched it; syn .... :
(IAar, Az, IDrd, El-Farabee, A, Meb, TA :) took away the sight. (A, TA.) And the same,
or he felt it, or touched it, (46,) with his hand :
2673
Permit thou me to feel, or أَلْمِسْنِى الجَارِيَّةَ .4
أَلْمِسْنِى أَمْرَأَةً - (.touch, the girl (A, TA
: Marry thou to me a woman. (A, TA.)
y A she-camel of whose fatness one doubts;
(O, TS, Ķ ;) on the authority of Ibn-'Abbad ;
(TA ;) i q. شكوك and ضَبُوت :(A, TA :) or of
whose hump one doubts, whether there be in her
fat or not; Therefore it is felt : (M, L:) pl.
J. (M, K.)- [Hence,] } One whose origin,
or lineage, is suspected; syn. 5: (K:) or in
whose grounds of pretention to respect is a fault,
or tuint. (A, Ķ.)
L" A road, or way: so called because he
who has lost his way seeks it in order to find the
or, accord. to one relation of a trad., amal, + It | track of the travellers. (K, TA.)
Bk. I.
337

2674
[Boox I.
Je'ý act. part. n. of 1 (Msb, &c.) One says,
of a woman who commits adultery, or forni-
,فَلَّانَةُ لَا تُرُوَّ يَدَ لَامِسِ ,Cation, or acts viciously
(٨,TA,) or ◌ٍلَا تَمْنَعُ يَدَ لَامِس, (K,) but the
Intter is at variance with the written authorities,
the former being the phrase commonly known,
(TA,) [properly signifying, Such a woman does
not repel the hand of a feeler ; ] meaning, I such
a woman commits adultery, or fornication, and
acts viciously, (K, TA,) not repelling from her-
self any one who desires of her that he may lie
with her ; (TA;) and she is suspected of easiness,
or compliance, (K, TA,) towards him who desires
of her that he may lie with her : (TA :) or the
meaning is, such a woman gives, of her husband's
property, what is sought, or demanded, from
her; and this is more probably meant in a trad.
in which a man is related to have said thus of
his wife ; because Mohammad directed him to
retain her, and did not require him to divorce
her. (TA.) The like said of a man, (K,)
A, Mgb,) means, 1 Such a) , فُلَانْ لَا يُرُدِّ يَدَ لَامِسٍ
man has in him no force of resistance, (A, Mab,
K,) nor care of what is sacred, or inviolable.
(TA.)
L' [A place that is felt, or touched : and it
may also be an inf. n. : see ]. (K.)
,An asd's saddle, or pad : إِكَافُ مَلْمُوسُ الأَحْنَاء
of which the curved pieces of wood have been felt
with the hands until they have become even :
(M :) or of which any unevenness and promi-
nence that was therein has been pared off (Lth,
T, A, K) by the passing of the hand over it,
(Lth, T,) or of the hands. (A.)
1. ", (Ş, Ķ,) aor.‘, (§,) inf. n. L", ($,
M,) He sought leisurely and gradually, with his
tongue, after the remains of the food in his
mouth, (Ş, K, TA,) after eating : (TA :) and
he put forth his tongue, and wiped with it his
lips: (Ş, Ķ :) as also "LU, (Ş, Ķ,) in both
تلمظت الحيّة senses: (K:) you say also
I The serpent put forth its tongue, ($, K, TA,)
like as the eater puts it forth and wipes with it
his lip : ($, TA :) or the former verb and the
latter signify he took with his tongue what re-
mained in the mouth after eating : (M :) or he
sought leisurely and gradually after the taste,
and tastod time after time: (M, Ķ :) or " the
latter signifies he tasted time after time; as also
FEJ: or he mored about his tongue in his
mouth after eating, as though seeking leisurely
and gradually after some remains of the food
between his teeth; whereas 53 signifies he
smacked his lips : (T :) or LU signifies he
sought leisurely and gradually, with his tongue,
after the remains of the food between his teath
after eating : or he put forth his tongue, and
لهب - لمس
wiped with it his lips. (Mgh.) [Hence the
saying ◌ِمَا زَالَ فُلاَنْ يَتَلَمَّظُ بِذِكْرِه }[Such a one
ceased not to busy his tongue with mentioning him,
or it]. (TA.) =[1 ], inf. n. Hs, He
tasted the water with the extremity of his tongue.
(TA.) = See also 2, in two places.
; لَمَظُهُ ٢ TA;) or); تَلْمِيظُ .inf. n ,لمّظهُ .2
(M as quoted in the 'TT [being there written
without tesladeed ; and both seem to be correct ;])
He gave him something to taste; he fed him
with something whereby to rontent or divert, him
[so as to allay the craving of his stomach ] before
the morning-meal; syn. 2535 and 265, (M,
TA,) both of which are nlike. (TA.) You say
also, ◌ًلَمَّطْ فُلانًا لُمَاظَة [Give thou to such a one,
to eat,] something which he may taste time after
time, or after eating which he may move about
his tongue in his mouth as though seeking leisurely
and gradually after some remains thereof betreeu
his teeth. (T.) _ And [hence,] , (M, Ķ,)
inf. n. as above; (TA;) and +265; (M, Ķ;)
¿ He gave to him (M, Ķ, TA) somewhat (M,
TA) of his right, or due. (M, K, TA.)
4. AmJI He put the water upon the edge of
his lips, (M,) or upon his lips, or lip. (K, accord.
to different copies.) . And hence LO! is used
to signify 1 The act of piercing, or thrusting,
feebly [with a spear or the like]. (M,* TA.)
5 : see 1, in six places.
8. Aast He ate it : (ISk, S, M, A :) or he
threw it quickly into his mouth. (O, Ķ.)
9. Kul, inf. n. Bush, He (a horse) had a
als", or whiteness upon his loner lip. (Ş, Ķ.)
.in two places , لٌّمُظَةٌ see: لَمْظَ
Af" A whiteness in the lower lip of a horse,
(S, M, K,) not being a part of the [whiteness
termed] 8; (M;) as also YKJ: (M, Ķ:)
also the former, a ort which descends so that it
enters into the mouth of a horse, and so that he
removes with it what has remained in his mouth
after eating : and " the latter, somewhat white
in the lip of a beast of carriage, not passing
beyond the place where the lip closes: (M :) or
the former, a whiteness upon both the lips, only.
(M, K.) Also, Somewhat of whiteness in the
fore leg of a horse, or in his hind leg, upon the
El [or hair which surrounds the hoof.] (Ibn-
'Abbad, K.) And A small spot (As, T, S, M,
Ķ) of white: (Aş, T, Ş, Ķ :) and contr. of
black, in the heart. (K.) It is said in a trad.,
that faith begins like a aby in the heart;
(T, Ș;) and as faith increases, so the latter
increases. (T.) And that hypocrisy in the
heart is a black alis, and faith is a white alis;
and as either increases, so the ali J'increases.
(M. TA.) ___ Also, 1 A small quantity of clari-
fied butter, which one takes with the finger,
(K, TA,) like a malnut : mentioned by Z and
Ibn-'Abbád. (TA.)
LW A thing which one tastes, (Ķ, TA), and
with which one moves about the tongue in the
mouth. (TA.) YOU say, LES JÚ. He has not
anything to taste, (K, TA,) &c. (TA.) And
WW ESf & I have not tasted anything. ($)
And شَرِبَ المَاء لَمَاظًا He tasted the nater with the
extremity of his tongue. (S, M, Ķ .* ) [See also
what next follows.]
asÚj What remains in the mouth, (S, M, K,)
of food, (S, M,) after eating: ('TA :) or some-
thing which one may taste time after time, or
after eating which one may move about his
tongue in his mouth as though seeking leisurely
and gradually after some remains thereof between
his teeth. (T.) [See also what next precedes.]
- Also, A remain, remainder, or residue, of
something little in quantity. (TA.)
LJ A horse having a alls, or whiteness,
upon his lower lip : when it is upon the upper lip,
he is termed 3,l : ($, Ķ :) or a horse whose
lower lip is white. (Mglı.)
És. The part around the lips of a man :
(M, Ķ :) because be tastes therewith. (M.)
LE The part of the face by which smiling
is expressed; syn .. (K, TA) [in the CK,
إِنَّهُ لَحَسَنُ المُتَلَيَّظِ ,You Bay ([. متَبَسِم ,erroneously
[Verily he is goodly in respect of the part of the
face by which smiling is expressed]. (TA.)
لمع ]
لمق
لمك
لمی
See Supplement.]
1. Sj, aor. ", (inf. n. , $,) 1 He thirsted ;
was thirsty : ($, Ķ:) [probably, burned with
thirst].
except that it has ,الهبها " same as] لهب النَّارَ .2
an intensive signification ; He made the fire to
flame, or blaze, fiercely, or intensely: or, to
flame, or blaze, without smohe, fiercely, or in-
tensely.] (Ķ.)
4. jul " He made the fire to flame, or
blaze: ($:) or made it to flame, or blaze, free
from smoke. (K.) ___ JI It (lightning) flashed
uninterruptedly. (K.) See also Si. __ JI,
inf. n. Q1, He (a horse, An, or other thing
that runs, Lh,) was ardent, or impetuous, in his

2675
Book I.]
course, or running ; (As, $;) as also al:
(Ar:) or he ran with energy, or effort, so as to
raise the dust : (K :) or he ran violently, raising
الهب فِى ,or dust. (TA.) _ Hence , لَهَب the
SUJI t He spoke rapidly [and with vehemence].
(TA.) - ◌ُالهبةُ الأمر : The thing, or affair, excited
him, and inflamed him. (TA.)
same] (,) , لَهَبُ quasi-pass. of, تلّت النّار .5
as Y EnEl, except that it has an intensive signi-
fication ; ] The fire flamed, or blazed, ($,) [fiercely,
or intensely, or flamed, or blazed, burned without
smoke, fiercely, or intensely]. ... legt 5U, and
lege Vedl, I He burned with hunger. (TA.)
- Wie Ju He burned, and was or became
hot, with wrath, or rage. (TA, art. ,.)
See 8.
The (1) , أَلَّهَبَ quasi-pass. of , التهبت النَّارُ .8
fire flamed, or blazed: ($:) or flamed, or blazed,
free from smoke. (1) - ◌ِالتهب عَلَيْه ! He as
incensed, or inflamed with anger, against him.
(TA.) - التهب and تلهب [It (any part of the
body) became inflamed]. __ See 5.
A gap, or space, between two mountains :
(Ş, Ķ :) or a cleft, or fissure, in a mountain :
(Lh, Ķ :) or a small gap, or ravine, such as is
termed was, in a mountain : (K:) or a cleft in
a. mountain, afterwards widening like a road :
like a ; لهب are smaller than a شقّ and a نصب .
small road : (Aboo-Sa'eed-Es-Sukkaree :) or a
face of a mountain, resembling a wall, that can-
not be ascended : (Ķ :) and similar to this is the
of the sky at the horizon : or, as some say,
a subterranean excavation, or habitation : Byn.
and لُهُوبٌ and أَلْهَبْ .TA:) pl): سَرَبْ فِى الأَرْضِ
SỰ (S, K) and &0. (Ķ.) See an ex. voce
.ڪَرَبّة
لَهَابْ ؟ and لَبِيبٌ ؟ B) and) لَهْبٌ ؟ and لهُبْ
and W ($, K), [inf. ns., of which the verb,
j, aor. - , does not appear to have been used
in the classical ages,] The flaming, or blazing, of
fire : ($:) or its flaming, or blazing, free from
smohe: (T, Ķ :) or - signifies the flame, or
blaze, of fire: ($, K:) and , its heat.
(Ķ.) ___ _ Dust rising (K) like smoke. (TA.)
"' A clear white colour : (K :) brightness of
the complexion, or colour of the skin. (TA.) __
." (in two copies of the $, and; but in the Ķ
expressly said to be with dammeh ;) and
and " (K) !Thirst : (Ş, Ķ :) [probably burn-
ing thirst].
Also, The burning -. لهيبَةً and تهب see: تَهَبَانْ
of coals, or embers, without blazing. (T.) __ The
burning of heat upon heated ground. (TA.) __
لهج - لهب
Vehemence of heat (K) upon heated ground and
the like. (ISd.) ___ A hot day. (K.)
IThirsty : (S, K :) [probably , لَهُبَي .fem , تَهْبَانُ
burning with thirst :] an epithet applied to a man
Or woman : (:) pl. لِهَاب . (K.)
. لُهْبَةً and لَهَبْ see : تُهَابٌ
لہہ see : کِیب
HŰ A garment ([.S) in which a stone is put,
and with which one side of the kind of camel-
litter called "gh, or one side of a load, is
balanced. (Th.)
NJI, a subst., The ardour, or impetuosity, of
a horse (¿c., Lh) in his course, or running : ($ :)
or his energy, or effort, in his course, so that he
raises the dust : or a violent run, by which the
dust ("Ul) is raised : (TA :) or the commence-
ment of a horse's course, or run. (K.)_","{ 2
He runs violently, raising the dust. (TA.) See
also ,il. __ Also used as an epithet : you say
Don't is [A violent run, in which the dust is
raised]. (TA.)
SAL Pleasing in beauty : (IAar, K :) and
having much hair : an epithet applied to a man.
(IAşr.)
Si& # A garment, or piece of cloth, not
saturated with red dye : (K :) imperfectly dyed.
(TA.)
E,sý Divinity; divine nature. Mentioned
here agreeably with the assertion of some, that
the & is a radical letter : but this is a point that
requires consideration. (TA.)
ولَهَثَانْ and لَهَاتٌ and لَهَثْ .nor. = , inf.n , لَبِثُ .1
He thirsted; was thirsty : ($, Ķ :) or thirst heated
his belly, or inside. (L.)_ S), aor. ~ , iuf. n.
(;nor. =; (TA , لَّهِثَ K;) and,؟); لُهَاتٌ and لهثُ
and CJI; (K;) He (a dog, Ș, and a man,
and, in the case of the second verb, a bird also,
TA) put forth his tongue, by reason of thirst, or
fatigue, or weariness : ($, Ķ :) or , signifies
his breath (i) rose, by reason of fatigue, or
weariness : or he (a dog) put forth his tongue, by
reason of thirst : and he (a man) mas fatigued,
or weary. (TA.)
8: see 1.
& Thirst. (Ķ.) __ Fatigue. (AA, Ķ.) __
The red speck in - a palm-leaf, (K,) which
you see when you split it. (TA.) __ &Q
[for Sy, pl. of aji,] The specks in palm-
leaves: (FT, K :) the red specke in palm-leaves,
when they are split : (Fr, TA :) accord. to rule,
it should be Sy, like Lus. (K.)
(.؟). تَهُتَّى .Thirsty :(SK :) fem لَهُثَانُ
SŰ The heat, or burning, of thirst; (§, Ķ;)
vehemence of thirst. (TA.) __ \ The severity,
or vehemence, of death. (K, TA.) == See 23.
JY +A man (TA) having many red moles
-signify ,لُهَاث on his face: (Fr,K:)"from (خيلان)
ing the " specks in palm-leaves." (Fr.)
Li [pl. of sý?] Manufacturers, with
palm-leaves, of the kind of baskets called 14-15's,
(K,) pl. of MAjs, in which dates are put.
(AA.)
In intorication is a cause, or an فِى سَكْرَةٍ مَلْهَئَةٌ
occasion, of A [i. e., thirst ; or putting forth
the tongue by reason of thirst]. (TA, from a
trad.)
(;؟) ; تَجْ .K,) inf. n,؟) ,٤ .Bor , لَيجَ به .1
and all, and 2; (TA;) He became de-
voted, addicted, or attached, to it, (i. e., to an
affair, TA,) and kept, attended, or applied him-
self, constantly, perseveringly, persistently, or as-
siduously, to it; was intent upon it; (Ş, Ķ;)
and accustomed, or habituated, himself to it.
(TA.)
2. *** , inf. n. ¿ yt, He fed them with
something whereby to ally the craving of their
stomachs before the morning-meal called .Lidl.
(El-Umawee, Ş, K.) [See & ".]
4. & amp He made him to become devoted,
addicted, or attached, to it, (an affair,) and
to heep, attend, or apply himself, constantly,
perseveringly, or assiduously, to it; to be intent
upon it; and to accustom himself to it. (TA.)
See 1. - I Ile (a man) had young weaned
camels intent upon suching their mothers, and
persevering therein, ($, K,) and therefore made
mooden pins, and tied them to the udders, that the
young ones might not be able to suck : ($ :) this
form of the verb signifies the depriving the object
of the quality denoted by the unaugmented verb :
(L:) or he (a pastor) had young weaned camels
intent upon suching their mothers, and persever-
ing therein, and it became necessary for him to
perforate the tongue of each, and to insert in it a
akis, which is a round thing, like the axis of a
spindle, made of coarse hair (6), and [pro-
bably meaning or] to slit the tongue; each of
which operations is performed to prevent its suck-
ing; for the same purpose, also, a wooden pin is
stuck over the nose of the young camel : the
pastor in this case is termed .: and one does
337 ·

2676
الهَجَ but simply, اُلْهَجْتُ الفَصِيلَ not say
(.T) . الرَّاعِى
-It (anything, $) be , إليجاج .inf. n ,الهاج .11
came mixed, or confused. (S, K.) _ It (milk)
thickened so that parts thereof became mixed to-
gether, but it did not become completely thick. (S,
Ķ.) " CHWI His eye became infused (lit.
mixed) with drowsiness. (Ş, Ķ,) _ [See also
[.منهاج
Q Q 1. ◌ُلَهْوَجَ أَمْرَه (int. n. ◌ً؟ ,الْهُوَجَة) :He
performed, executed, or managed, his affairs
in an unsound manner. (AZ, Ş, K.) -(r)
He cooked roast meat insufficiently, or not
thoroughly : (K :) or he cooked roast meat,
(K,) or flesh-meat, (§,) not nell; (Ş, Ķ ;) as
also G. (Ş.) See 1.
Q. Q. 2 : see Q. Q. 1.
Dý Devoted, addicted, or attached, to
an affair, and keeping, attending, or applying
himself, constantly, perseveringly, persistently, or
assiduously, to it ; intent upon it ; and accustom-
ing himself to it: part. n. of 1.] You say,
.[A man devoted, &c., to a thing] رَجُلٌّ لَبِجْ بِشَىْ:
(M in art. J .. )
i Jand å" " The tongue : ($, Ķ:) or the tip,
or extremity, of the tongue. (I .. ) __ The tongue,
or dialect, or language, which a person speaks
by nature and custom and education. (L.)_
Such a one is ,اللَّهَجَّةِ " and , فُلَانْ فَصِيحُ اللَّهْجَةِ
of chaste tongue: ($:) or, chaste in the dialect,
or language, which he speaks by nature and
custom and education. (L.) ___ Also, + both
words, but the former is the more approved, The
sound of speech. (L.)
¿; " That with which one allays the craving
of his stomach before the morning-meal called
... (K.)
.4 see: مُلْهج
" Roast meat insufficiently cooked. (S.)
-Este S) I An unsound opinion. (A.) -
Jeofi An unsound story, narration, or
tradition. (A.)
ALL' Mixed; confused. (TA.) _ Milk
thickened so that parts thereof are mixed to-
gether, but not completely thick. (TA.) ___ 1,
I saw the affair, or case, of أَمْرَيَنِى قُلَانٍ مُلْهَاجًا
the sons of such a one to be confused. (S.)
مُنَّجْ
One who sleeps, and lacks power, or
ability, to work. (Ķ.)
لهلا - لهنج
load) oppressed him, (a camel, L,) by its weight,
(§, L, Ķ,) and squeezed him : (L :) it (a heavy
load) squeezed it, (namely, a camel's back or
side,) or bruised it. so that it swelled, and became
galled : in which case, a hollow is made at the
proper place in the stuffed lining of the saddle, to
prevent further injury. (L.)_" He. jaded
his beast of carriage, and rendered it emaciated,
or lean, by journeying upon it. (S, L, Ķ.) ___
JŲ, aor. , L, Ķ, inf. n. JO, L, and &J; Kr;)
and لمده , (inf. n. ◌ٌتَلْبِيد ; TA;) but the latter
denotes frequency of the action ; (S, L;) He
pushed, pushed away, or repelled, him : or pushed
him violently upon the chest : (L :) or he pushed
him, pushed him away, or repelled him, on
account of his baseness, or despicableness : (S, L,
Ķ :) or he struck him in the breasts, (L.,) or in
the bases of the breasts, (K,) and in the bases of
the shoulder-blades : (L, Ķ :) or he pressed, or
squeezed, him; syn. jde. (L, Ķ.)
2 : see 1.
4. Jl He instigated against him; and
aided against him; and acted wrongfully, or
injuriously, towards kim. (JK.) _ JJ He
did, or acted, wrong, wrongfully, unjustly, or
الهديه -. [الحد injuriously; (L, K;) [as also
is said of a man, with respect to another,
when the former withholds one of two men
and leaves the other at liberty, fighting him.
[The object is, app., the former of these two,
as he is the injured one.] (AA, Ş, L, Ķ.)
- It is also said of a man, with respect to
another, when the former acquaints one of the
men with the contention or dispute of the other,
or with that which the other would say to him,
and makes known to him a matter which he
understands from him, but which is obscure to
others, and informs him of the other's argu-
ment. [The object is, app., the latter of these
two, as he is the injured one.] (AA, L.) __
Also, ◌َّوَاَللهِ مَا قُلْتَهَا إِلَّا أَنْ تُلِْدَ عَلَى By God,
thou saidst it not save that thou mightest aid
against me, is said when a man has acquainted
one of the two men with that which the other
would say. [It is, app., said by the latter of
these two, as he is the injured one.] (AA, Ş,
L.)_ JI He made, or prepared, the kind of
food called a. (IK !; ) - 1, (inf. n.
"QI, L,) He held him in light estimation, or
despised him: (Ş, L, Ķ :) or he held his clemency,
or forbearance, or intellect, (sie,) in light
estimation, or despised it ; as also ~ Je Ji. (L,
(.لحد art
" A certain disease which affects camels in
the chest ; (T :) an opening, or parting asunder,
(!) in the chest of a camel, [app., next to
either, or both, of the arms,] by reason of a
push, or collision, (L, Ķ,) or the like, (K,) or by
1. 335, (Bor. 2, L, Ķ, inf. n. "), L,) It (a reason of the squeezing of a load : (L:) or (80 in
[Book I.
the L: in the Ķ, and) a tumour in the Laws [or
portion of flesh between the shoulder-blade and the
side ], (L, K,) by reason of the pressure of a bag
or the like upon the camel's back. (L.) ___ Also,
A certain disease, like an opening, or parting
asunder, [upp., in the part where the thighs
unite,] (ys,) which befalls men in the legs
and thighs. (L, K.)
¿ A beust of carrisge jaded, or fatigued,
(§, L,) and rendered emaciated, or leun, by being
ridden. (L.)_ A she-camel pressed, or squeezed,
and having her flesh bruised, by her load. (Lh,
L.) - and . A camel oppressed by
the weight of a load, and squeezed: having his
back or side squeezed by a heavy load, or bruised
80 that it is swollen, and galled: having his side
squeezed by a heavy load so that a disease has
been the consequence, which has disordered his
lungs. (L.)
85 A kind of food of the Arabs; (L;) thin
,L, K ;) not thin so as to be supped ,؟) ; عَصِيدَة
nor thick so as to be formed into mouthfuls ;
thicker than ahuje and ains ", but thinner than
(.properly so called]. (S, L] عَصِيدَة
but the ,مُكَّدْ" and مَلْهُودْ ـ تَهِيدْ see: مَلْهُودْ
latter denotes frequency of the action, A man
pushed, pushed away, or repelled, on account of his
baseness, or despicableness. (S, L.) See also .J.
L. : see >>le. Also, Base, or despicable,
held weak, (El-Hawazinee, L,) and frequently
repelled from doors. (El-Hawazince, TA.)
لہذب
,in the Ck ; لِزّزًا وَلِزَّامًا .i.e ,الْزَمْهُ لَهَذَبْا وَاحِدًا
BOJ; (Kr, K;) [app. meaning He made him to
adhere with one adhesion ].
لہز]
ليس
لمع
لہف
لہق
See Supplement.]
لهلاً
Q. 2. "," He desisted through timidity, and
was cowardly. (T, K. Mentioned in the T
among the class of quinqueliterals, TA.)
لہم]
لہن
3
See Supplement.]

2677
Book I.]
لوا
[1. Ký, aor. ijk, inf. n. åný, app., He was
foul, ugly, or deformed, in countenance.] by,
accord. to the Ķ, is the same as org"; but this is
probably a mistake for angs, The being foul, ugly,
ot deformed, in countenance; [which is the signi-
هُذّا - [.لوى .TA.) [See art) . [لوة fication of
app., This, by] واللّوَّةُ and ,وَاللهِ الشَّوْءةُ وَاللَّوْءُ
Allah, is foulness and ugliness !] (TA [app. from
the T.])
2. W He looked malignantly with his eyes or
countenance. (TA : app. from the T.)_2015
si, May God render thee foul, or ugly ! (T.)
لوب
and لُوبٌ and لَوْبٌ .inf. n , يُلُوبُ .Bor , لَابَ .1
لَوَيَانْ K) and) تُؤَّابْ K) and,؟) لُوَّاب and لُؤُوبْ
(K, accord. to the TA) or JE, ($, CK) He
thirsted ; was thirsty; ($, Ķ ;) or he, thirsting,
went round about the water, not reaching it :
(K:) or he went round about the water, by reason
of thirst. (ISk.) ____ signifies The camels'
going round about the tank, or cistern, and not
being able to get at the mater, on account of the
crowding, or pressing. (Ap, Ķ.)
2. 25 He mixed it with the perfume called
SÝ: or he smeared it therewith. (K.)
4. Jyl His camels were thirsty : (Ķ :) his
camels went round about the water, by reason of
thirst. (TA.)
,Camels, or palm-trees لوَائِبُ and لُوبُ
thirsty ; far from water. (K.) You say, 45,5
(I left them (the camels تَوَائِبَ عَلَى الحَوْضِ
going round about the tank, or cistern, unable to
get' at the water, on account of the crowding,
or pressing. (Ap, S.) [31,4 is pl. of &sý.]
-¿ , A piece of meat that turns round in
the cooking-pot. (K.), Bees: (K :)
accord. to some, originally ¿. (MF.) In
some copies of the K, Jas is erroneously put
for نحل . (TA.)
Vý 1 A number of black camels collected to-
gether : (K:) likened to the tract so called,
[-مَقْتُونَةً covered with black stones. (TA.) [See
. لُوَيَّةً 800 -
Es and vily A stony tract, of which the
stones are black and worn : syn. B. : (S, Ķ :)
W, and ais signify a tract of land covered, or
stremed, with black stones; and hence a negro is
called ◌ُّلُوبِى and ◌ّتُوبِى, [and negroce collectively
are called ii, and aj,5 : the former, however,
are evidently the Lybians, the latter, the
لوٹ - لوا
Nubians :] (A'Obeyd, $ or, as in the TA, | whose camels are going round about the water, by
reason of thirst. (TA.)
A'Obeydeli :) or a aus is a very black, rugged,
lengthened tract of ground, only at, or by, [80 .
seems here to signify] the projecting part of a
SL: A thing mixed with the perfume called
YŰ: (TA :) a thing smeared therewith. (§.)
-¿ Twisted iron. (K.) Applied as an
epithet to a coat of mail. (TA.)
mountain, or the lower and thinner, or finer, part
of a sand-hill, or the foot (Joje) of a mountain :
(Az :) or it may be a difficult ascent, or
acclivity, up a mountain, rising to the greatest
لوت
لاب and لُوب ,لابة and لوبة height : (ISh:) pl. of
: لابة is pl. of لُوب or (:): لابَاتْ S,K) and)
[not, as implied above, of 2/3:] (Sb :) for a
number from three to ten, the pl. used is Sty;
and more than ten are termed ~y and :
(TA:) [or these last two words are coll. gen. ns.,
of which لابة and لوبة are the ns. un.]_
Between its twoo tracts] مَا بَيْنَ لَابَتَبْهَا مِثْلُ فُلانٍ
of black stones, there is not the like of such a one :
i. e., within its (the city's) limits, there is not,
&c.] : only said with reference to El-Medeeneh
and El-Koofeh: (RA :) or said originally with
reference to El-Medeeneh, and fig. with reference
,بَعِيدُ مَا بَيْنَ اللََّبَتَيْنِ -(.to any other city. (A
said by 'Aisheh, describing her father, 1 Free-
hearted; of ample endowments, app. as to wealth,
or possessions, and as to mind, or disposition :
٨ لُوبَةٌ ـــ (.TA). وَأَسِعُ الصَّدْرٍ وَاسِعُ العَطَنِ .Byn
people that is with another people, but of which
adrice or counsel is not asked [by the latter] mith
respect to anything, (K,) whether good or evil.
(TA.).
: [TA,) [Very black , نُوبِىُّ and) أَسْوَدُ لُوبِىُّ
derived from &,, as signifying "a tract covered,
or strewed, with black stones ": (K :) or from
meaning [" the,النّوبُ as a syn. of اللُّوبُ
Nubians," but see above] "a certain race, or nation,
لُوبَةٌ see : لُوبىُّ - (.of the negroes." (RA
Slater, or drivel : (K :) a; لُعَابْ .و.ء لُوَّابْ
chaste word, not formed by mispronunciation.
(TA.)
لُوبَاء TA) and) لُوبِيّاجٌ and لُوبِيًا K) and) لُوبِيّاً
(K) [The dolichos lubia of Forskal ; a species of
kidney-bean]. Accord. to El-Khafájee and El-
Jawaleekce, not an Arabic word. (T'A.) [In
Persian, لُوبِيًا and لُوبِيّه and لُوبًا : in Greek,
λόβος.]
: تُؤُوبٌ .Thirsting : [but see the verb :] pl لأَئِبُ
like as , is pl. of Jats. (S.)_i39: see
توب
a Persian word, (TA,) A kind of per-
fume, (S, K,) like ؟) خَلُوق) :or sa ffron.
(IAar, K) __ Lý A fascicle, or small bundle,
of filaments of saffron ; a shive of saffron.
(IAar).
A man whose camels are thirsty ; or
1. Sý, aor. El, He told, narrated, or gave
an account of, a thing different from that re-
specting which he was asked. (K.) [But ac-
cord. to some, the aor. is Est, and the verb
belongs to art. - J.] It was said to El-
Asadeeyeh, "What is ◌ُالمُدَاحَلَة !" and she
answered ◌ُأَنْ يَلِيتَ الإِنْسَانُ شَيًّا قَدْ عَلِمَه, i.٥٠,
"The concealing a thing that one knows, and
telling, or narrating, something different from
it." (TA.) - ◌َلَاتَ الخَبَر, aor. ◌ُيَكُوت, He con-
cealed the news, or information, (Ķ,) and related
what was different therefrom. (TA.) [But see
above.]- ◌َلَاتَ الرَّجُل, nor. ◌ُيَكُوت , He told the
man, or narrated to him, a thing in a manner
different from the real state of the case : or ke ex-
pressed the news, or information, to him obscurely,
or enigmatically, or obscured it to him, or concealed
it from him, telling him, narrating to him, or
giving him an account of, a thing different from
that respecting which he was asked : but accord.
, لَيْتْ .inf.n [. يَكُوتُّهُ not] ويَلِيتُهُ .Bor ,لَّاتَّهُ ,.to Ag
signifies "he expressed to him the news, or infor-
mation, obscurely, or enigmatically, or obscured
it to him, or concealed it from him ": thus he
makes it belong to art. : and the like is said
in the L. See also above. (TA.) ."Sý, aor.
Ie withheld ; يَلِبتُ .aor ولَآَتَّهُ as also ; يَكُوتُ
him, or restrained him, and turned him, or
averted him, from his course, purpose, or object.
(٩٠٧٠ , ليت K, art ,؟)
3301: Bee Esi, in art. es.
لوث
He folded a , لَوْتْ .inf. n , يَلُوتُ .Dor ،لّاثَ .1
thing: (IAar, IKt :) and twisted it. (IApr.)
These are the original meanings. (IAar, IKt.)
- He turned a thing round twice ; as a turban
is turned round, and an ,fil. (TA.) _ He
bound, or wound round, a turban. (Ķ.) You
say ◌ِلّاثَّ العَمِامَةَ عَلَى رَأْسِه, aor. and inf. n. 88
above, He bound, or wound round, the turban on
his head. (لاثَ الوَّبَرَ بِالفَلْكَةِ - (؟ He wound
the camel's hair round the whirl of the spindle.
(TA.) - الأَسْقِيَّةُ التّى تُلَاثُ عَلَى أَقْوَاهِهَا The shins
that are bound and tied round their mouths.
(TA, from a trad.) - ◌َلاث , Bor. ◌ُيَكُوت , He (2
man) went round about; syn. jis. ($.)_Sy

2678
لوٹ
[BOOK I.
, He went round about a thing ; syn. 4 U. | keep my property as a deposit. (K.) From |
, لَمْ يُلِتْ - (.the taking refuge." (TA" اللَّوْثُ
in a verse of El-'Ajjaj, He, or it, did not make to
delay. (TA.)
(TA.)-ُلَاثَّ بِهِ النَّاس, and الاث ؟ , The people
collected around him. (TA, from a trad.) __
,She surrounded, oT لَاثَتْ قَرْنًا مِنْ فُرُونِهَا بِالدُّهْنِ
as some say, intermixed [one of her locks of hair
-It (a garment) was, or became, be تلوّث .5
fouled, defiled, polluted, dirtied, soiled, besmeared,
تلّث بِالْأَمْرِ - (.or bedaubed, with mud. (Mb
[app., He was confused, or perplexed, by the
affair]. (Lth.)
with ointment]. (TA, from a trad.) _ Sý,
and " Syl, and " SUJI, It (a plant, or tree, or
herbage,) became tangled and luxuriant. (TA.)
He rolled about , لَوْثْ .inf. n ,يَلُوثُ .Bor ,لَاثَ -
a morsel of food in melted fat or the like. (K.)
Ile chened, or , لَوُثْ .inf. n , يَلُوثُ .aor ,الاثْ -
8. SUJI: see 1 .___ It mas, or became, collected
,لوّث S,K;) and) ; التاث - (together. (TA
inf. n. ◌ْتَلْوِيث ; (L;) It (an affair, TA,) mas, or
became, confused, ($, K,) intricate, and difficult.
(TA.) You Bay ◌ُالتائت عَلَيْهِ الأَمُوْر The affairs
became confused, and intricate, to him : (TA :)
and ◌ُالثائت الخُطُوب [The afairs became con-
fused]. (S.) __ Also, both verbs, (the former
accord. to the $ and K, and the latter accord. to
the L,) It became wound about. (S, L, Ķ.) You
Bay ◌ٌ80) التَّاثَتْ بِرَأْسِ القَلَّمِ شَعْرَة in one copy of the
Ș: in another, SUI) [A hair became mound
about the head, or tip, of the reed-pen : read,
التاث برأس ,erroneously, by Golius, and Freytag
-He became strong, power ._ (.؟). [القلم شَعْرَهُ
ful, or vigorous. (Ķ, TA.) __ He became fat.
(K, TA.)_ He withheld, or restrained; syn.
: (Ķ:) [but it seems rather to signify he
withheld, or restrained, himself; syn .!;
like " ◌َلَاث] .Accord. to the K, الوث, inf. n.
signifes the same ; but it is not so: it is ,تَلْوِيِثْ
the same as SUI only as signifying " it was, or
became confused ", and "it became wound
about." (TA.)
mumbled, a thing; syn. Dý; (Ķ ;) such as a
morsel of food, &c. (TA) - ◌ُلَاتَهُ المَطَر, and
+ 2;, The rain laid it, or mixed it, (i. e., a
plant,) part over part. (TA.) _. Sý, aor.
[(يَلْوَتُ .aor] , لَوِثَ or (; 1); لَوْثَّ .inf. n , يَلُوثُ
inf. n. توت ;(L;) and التاث؟, ($, K,) He
was slow, or tardy, (S, ,) ◌ِفى عَمْلِه in his work,
التاث _(.in the afair. (K فى الأَمْرِ or (%)
He (a camel) was slow, or tardy and languid.
(TA, from a trad.) - لآثَّ عَنْ حَاجَتِى He was
slow, tardy, or tedious, in accomplishing my
want. (TA.) -ِلاَثَّ لَوْثًا مِنَ الكَلام He tnisted
his speech, and did not make it plain by reason
of shame. (IKt, TA, from a trad.) [Similarly,
He was slow in لاثَ - [(.A). التاث ٢ فى كُلَامِهِ
speech, and heavy in tongue. (TA.) _ See 8.
He hepe , لوّثْ .inf. n , يَلُوثُ .nor ,لَاثَ الدَّارَ -
to the house. (K.)- ◌َلَاث , ar. ◌ُيَلُون, inf. n.
He mixed, and ; تُلْوِيثْ .inf. n , لوّث " and ; لوث
steeped, or macerated, in water. (K.) _~ Sý,
nor. ◌ُيَكُوت, (inf. n. ◌ُلَوْث, K,) He took refuge in
him; had recourse to him for protection or con-
cealment : ($, Ķ:) i.q. Sy: ($:) accord. to
Yaakoob, the & here is a substitute for the 3 of
39. (TA.)
He mixed the stran with لوث التّبْنَ بِالقَتِّ .2
[the kind of trefoil called] Es. (A.) ___ ,
He, or it, rendered water turbid. (S.) __ ,,
inf. n. Just, He befouled, defiled, polluted,
dirtied, soiled, besmeared, or bedaubed, ($, Ķ,)
his clothes with mud. (S.) __ Sce 1 and 8.
4:see1 .= ◌ُالْوَتَتِ الأَرْض The land produced
fresh, or green, herbage, (1), as in some copies
of the K, or i.", as in others, and in the TA,)
among that which was dry. So in the K : but in
the L, as follows. ◌ُالوث الصَّلِّيَان The صلّيان dried
up, and then produced fresh, or green, shoots : and
"sometimes the same verb is thus used with re-
ference to the ضَعَة and هَلْتَّى and سَحَم :of the
nor ; بَقَّلَ but , الوث one scarcely ever says , ثُمّام
does one say of the الوث ,عَرْفَج, but ادبى, and
I asked him to أَثْتُ بِهِ مَالِى - (.TA). إِمْتَّحْسَ
He loosed, or حَلَّ مِنْ عِمَامَتِهِ لَوْتًا أَوْ تَوْثَيْنٍ
undid, a turn, or twist, or two turns, or twists, of
his turban. (TA, from a trad.) , Strength;
porver ; vigour : (S, Ķ, TA :) as also 3, [as
in one place,] or f 35, [as in another]. (TA.)
; A strong she-camel لُوثَةٍ ؟ and , نَّاقَةٌ ذَاتُ لَوْثِ =
a she-camel endowed with strength, or vigour :
(TA :) or, the former, (L,) or the latter, ($,) a
she-camel having much flesh and fat, (§, L,)
with which she is bound round : (L:) or, as
some say, stupid, unsteady, and hasty; syn.
SI: ($:) or, the former, a bulhy she-
camel ; yet her bulkiness does not prevent her
being swift. (Lth.) - ◌ٍرَجُلْ ذُو لَوْث A strong
man. (TA.) __ 3;, (IAar,) or 55, (Aş,)
Resolution of mind, (IAar, Ag,) and strength of
mind. (IApr.) __ 35, Evil, as a subst. (Ķ.)
- ¿ , Mutual suits, or demands, with malevo-
بينهم لوث ,lences, or rancours: (K :) one says
Between them are mutual suits, &c. (TK.)
توث بـ (.Ofsets of palm-trees. (AHn تُوُثْ
Wounds; syn. جراحات . (K) = و Weak,
incomplete, evidence ; (Az, in Msb ;) resembling
what is termed Ný5, (Az, Ķ,) not complete, or
perfect, evidence; 80 accord. to Esh-Sháfi'ee :
(Az. : ) it is one person's giving his testimony to
the fact of a slain person's declaring, before his
death, that a certain person slew him; or troo
persons giving their testimony to the fact of there
having existed enmity between them two, [i.e., the
slain person and the person accused of slaying
him,] or, of one's having threatened the other ;
and the lihe : it is from S," as signifying “it
, لُوَّتْ was befouled, or defiled." (TA.) - See
. تُوثَةً and
¿y A certain plant (S, K) that winds about :
the , is changed into Ls on account of the kesreh
before it. (S.)
(as in different copies of the S) ,لَوْثٌ * or , تَوَّثْ
Languor ; flaccidity ; in a man. (S.)
.لَائِتْ see : تَوِثْ
¿ The gum, accord. to some, belongs to this
art., because the flesh of the gums is bound
(.round the roots of the tecth. (TA (ليث)
- ◌ُوثَةً and , لَوْثْ see: لَوْثَةٌ
a, Languor, and storeness, or tardiness.
,A man slow, or tardy رَجُلَّ ذُو لُوثَةٍ - (.K,؟)
and weak. (TA.) &, Weakness : (IAar,
K :) as also توث . (TA.)-Weahness of judg-
ment, and a repetition, or stuttering, (14 35,)
in speech. (TA, from a trad.) An impediment
in speech. (Mqb.) Di (IAar, M, Ķ) and
; Meb) Stupidity) لَوْثٌ IAgr, M) and) لَوْثَهُ »
foolishness ; paucity of sense. (IAar, M, K, Mab.)
- &, A touch, or first affection, of insanity,
or diabolical possession. (S. K.) _ 153 A
state of excitement; syn ... (S, Ķ.) ==
Abundance of flesh and fat, ($, Ķ,) in a
she-camel. (S) [See ◌ْلوثَةً == [.تَوْث A piece
of rag collected together, with which one plays.
(Ķ.)
. تُوَاثَةٌ see: لِوَاثْ
A company, an assembly, or كويتَةٌ؟ and لُوَاثَةٌ
a troop, (K,) of men, and of other animals.
(TA.) - ◌ِلويثَةٌ مِنَ النَّاس A company, or an
assembly, of people of different tribes; (S, Ķ;)
like ◌ًتَبِيثَة .(K) = ◌ٌلُوَائَة One who, or a thing
which, (الَّذِى :in the TA, الذر :) is befouled, or
defued, (ُيَتَلَّوَّث) in anything. (K) لُوَّاثَةٌ ـ and
,is with kesr [لٌوَاثْ the latter [in the CK) لَوَاثْ *
and is mentioned in the L, without the former,
on the authority of Fr, 'TA,) Flour [of wheat, &co.]

2679
Book I.]
which is sprinkled upon the table, beneath dough;
(K,) to prevent the dough's adhering to the
table. (TA.)
- تُوَاثَةٌ see : لَوِيئَةٌ
.I A tangled beard لحْيَةٌ تَبِثَةٌ ــ. لَائِتْ ce": لَبِّثْ
(TA.) - A beard in which half-white hairs are
mixed with white : so in the K ; but correctly,
in which half-white, or grizzly, hairs are mixed
with black. (TA.)
وَبُلْ بِلَّوَّاتِينَ الَّذِينَ يَلُوتُونَ مَعَ الْبَقْرِ إِرْقَعْ بَا غُلَامُ
respecting these words, occurring: ضَعْ يَا غُلَامٌ
in a trad., El-Harbee says, I think the meaning
to be, those to whom various kinds of food are
carried round about; from ◌ُاللوث, " winding
round " a turban on the head. (IAth.)
A tangled , لَيِّثْ ؟ and ,لَاثْ and , نَّبَاتْ لاَئِثْ
plant; (Ķ;) a tangled and luxuriant plant:
and in like manner, herbage: ¿ y is originally
اللََّثِثُ = .TA :) 80 also a tree): لَائِتْ or , تَوِتْ
(and Sidi, TA,) The lion: (K :) from &,
"strength." (TA.)
دِيمَةً - (.A man slon, or tardly. (M أَلْوَثُ
IÚ" [A lasting, or continuous, and still, rain]
that lays, or mixes, the plants, part upon part,
(Lth, Ķ, TA,) like as straw is mixed with the
kind of trefoil called E3 : (Ltlı, TA :) but this
explanation is disapproved by AM. (TA.) _
65 . A slom cloud: such a cloud is
the longest in raining. (AM.) - الوَت Slow
and heavy in tongue; (Ķ;) slom in speech,
and heavy in tongue : fem. IU,, [pl. 3,3].
(TA.) __ A man weak in mind, or under-
standing: from 3%, as signifying "weak, in-
, أَتُوَّلُ like , أَلْوَتُ - (.complete, evidence." (Mab
Stupid ; foolish ; of little sense ; as also " Lux. :
(TA:) stupid, foolish, or of little sense, and
cowardly : pl. Si. (1Aar.) __ Languid ; flac-
cid: ($, Ķ :) applied to a man. (S.) =
Strong; powerful; vigorous. Thus the word
bears two contrary significations. (Ķ.)
Lý: [A place of refuge ; a refuge]. [You
Bay,] ◌ِإِنَّهُ لَنِعْمَ المَلَاتُ لِلِضِّيفَان Verily he is an
excellent refuge for guests. (TA.)_Sý (S,K)
and " Lại. (K) } One who is a refuge to others;
a noble chief ; (TA ;) a nobleman ; (Ks, Ş, Ķ ;)
whom others compass, and go round about :
(Ks, Ş :) or so called because the command is
[as it were] bound round him ; i.e., because
affairs are connected with him: ('TA :) pl.
K :) the,؟): مَلَاوِيثُ and مَلَاوِثَةٌ and مَلَاوِثُ
last used by poetic licence. (ISd.)
.مَلَّثْ see: مِلْوَتُ
¿AL' A man ($) slow, or tardy, by reason of
kis fatness. ($, K.) [See also art. SJ.]
لوح ۔۔ لوث
(.in | then he or it became concealed from him. (L مُلَيَثْ see: رَأَسْ مُلَوْثٌ and مَكَانْ مُلَوَّثْ]
[.ليث .art
.أُلْوَتُ Bee: مُلْتَاتٌ
لوج
TA,) He turned ,لَوْجٌ .inf. n) ,يُلُوجُ . mor , لَاجَهُ .1
it about in his mouth. (K.) - [olie y,
His eyes rolled.]
The road ,تَلْوِيجٌ .inf. n ,لوّج بِنَا الطّرِيقُ .2
became bending to us, or deviating from a straight
course. (K.)
the latter the dim. of] لُوَيْجَاء and لَوْجَاء
the former] A want; a thing wanted ; an
object of want : (TA :) from My as explained
مَا فِى صَدْرِهِ حَوْجَاً وَلَا لَوْجاً إِلَّا -(above. (K
Giá There mas not a want in his bosom but I
مَالِى فِيهٍ حَوْجَاء وَلَا - (.accomplished it. (TA
,I have no want توجّاً وَلاَ هُوَيْجَاء وَلَا لُوَيْجَآء !
[nor any little want,] with respect to him, or it.
(Lh.) - ◌ٌمَالِى عَلَّيْهِ حَوَجْ وَلَا يُوْج [I have no
wants which it is incumbent upon him to supply :
,itregularly ,لوج and ; حَاجَةٌ being a pl. of حَوَجْ
of ،ًلوجا ,in imitation of جوج] .(TA.) - See
also حوجاء, in three places.
.تَوْجَاءَ see: تُوَيْجَاء
لوح
See 4 == ◌َلَاح, ($,) aor. ◌ٌويُلُوح (TA,) inf. n.
S, K) and) لُوََّحْ and (1) نُوحٌ K,) and ,؟) لَوْحْ
(; K,؟); التاح؟ P ;) and): لَوْحَانْ and لُوُوحٌ
HIe thirsted : ($, K ;) or he thirsted in the
slightest degree: (TA :) or he thirsted quickly. (Lb )
,TA,) It ( thirst) ,لَوْحٌ -inf.n , يُلُوُحُ . aor) , لَاحُهُ ـ
Ķ, or travel, S, Ķ, and cold, and disease or
illness, and grief, TA,) altered him, (S, K,) and
made him lean, lank, light of flesh, slender, or
lank in the belly; (TA ;) as also , (Ķ,)
inf. n. 225: or the latter significs it (the heat
of fire or of the sun) altered the colour of his
skin : (TA :) or both verbs signify it parched,
scorched, or burned, and blackened, his skin. (Zj.)
,The sun altered him, and scorched لَوَّحَتْهُ الشَّمْسُ
i.e. slightly burned, and changed the colour of,
his face; ($;) and in like manner fire, and the
hot wind called سموم ;as also ◌ُلَا حَتَّه . (A.)
(TA,) Ile heated (S, K ، تَلْوِيح .inf. n) ، توّح .2
a thing with fire. (§; see MA, and see 1.) _
-Hvariness altered him ; (TA ;) ren لوّحُ الشَّيْبُ
dered him white. (K, TA.) __ See 1, and 4.
4. See 1 throughout the first half. - yi
(TA,) !He (a man ,الاحة .inf. n) ,مِنْ الشَّيْء
was cautious and fearful of the thing. ($, Ķ.")
(,Lh, S,L) , لوّح به L,) and) , الاح بِثَّوْبِهِ =ـ
and 4¿y, (L,) $ He made a sign with his
garment, (S, L,) from a distant plare, taking the
end of it in his hand, and waving it about, to
make it seen by some one whom he desired to see
,لوّح به S,K ;) and) ; الاح بِسَيْفِهِ (it. (L
(Ķ,) inf. n. 2225; (TA;) 1 He made a sign
with his sword, (S, K,) and nared it, or moved
it about, [.for the purpose abore mentioned].
(TA.) - ◌ُلوّح لِلْكُلُبٍ بِرَغِيفٍ فَتَّبِعُه ! He made
a sign to the dog with a cahe of bread, and he
followed him. (A.) == الاح بِحَقِي He ment
away with, or tooh away, that which belonged to
me. (ISk, Ş.) == = yı, (inf.n. i-ý!, TA,) Ile
destroyed him or it. (Ş, Ķ.)
(It (a thing , لَوْحٌ .inf.n , يَلُوحُ .nor ,لاح .1
shone ; gleamed ; glistened.
.aor) ,لاحَ - (؟)
(;TA; لَّوْحَانْ and لُوُوحٌ and تَوْحْ .inf. n ,يُلُوحٌ
and yl; It (lightning) flashed slightly, not
extending sideways in the adjacent tracts of cloud :
(Ş, Ķ :) or yi signifies it lighted up what
surrounded it. ('TA.) - ¿ ý, (§, Msb,) aor.
(; IAth) ; لِيَاحٌ [and لَوْحٌ].Mgb;) inf.n) : يَلُوحُ
It appeared : (IAth, Msb :) it (a star) appeared,
(Ş, Msb,) as also "yi, ($, K.,) [it loomed,]
and shone, gleamed, or glistened; (TA;) as
لَاحَ سهيل ,Mgh, TA :) ISk says): الاح * also
8 : see 1.
Canopus appeared; ($;) and " ~Vi it shone
and glistened. ($, K.) - ¿ y, and 'yi, He
10. 1 He sought, tried, or endeavoured, to
see, syn. ◌َتَبَصَر , (K)) ◌ِفى الأمْر into the affair, or
thing. (TA.)
(a man) came forth and became apparent.
(A'Obeyd.) _َلاحَ لِى أَمْرُك, and تلوّح ؟, Thine
,or rather a glance] ; نَظْرَةً .A look ; syn لَوْح
or light or quick look ; ] like -45. (Ķ.) === See
== Any broad, or wide, and thin, thing,
such as a board or plank or the like, of wood or
of bone: (T, M, Msb, Ķ :) pl. cisji, and pl. pl.
K.) A word of this kind has not a). الّاوِيحُ
pl. of the measure Jasi, because dammeli to the
offair became apparent and manifest to me. (A.)
Hoariness appeared upon لَاحَ الشَّيْبُ فِى رَأْسِهِ -
his head. (TA.) - ◌ُلَاحَه, nor. ◌ُويُلُوُح He sanD
,ويُلُوحُ ٥٣٠ ,لَاحَ إِلَى كَذَا - (him, or it. (B
He looked at, or towards, such a thing ; as a distant
fire. (L) - ◌ٍلَاحَهُ بِبَصَرٍه, or. يَلُوُح, inf. n.
٩.٧٠ ,لَوَائِح .م. الْوَاحْ - (.is disliked. (Sb و in the L,] Hle saw him, or it, and 80] ,لَوْحَةً

2680
[Book I.
-The scapula or shoulder-blade, (T, S, Meb, Ķ,)
when it is written upon, or inscribed. (T, Msb, K.)
- Any wide bone : (Ş, Mgb:) or any bone of
the body, except the bones called 's of the
- مِلْوَاحٌ arms and legs. (Meb.) See also
There remained of him { لَمْ يَيْقَ مِنْهُ إِلاَّ الالواح
nothing but the wide bones. Said of one that is
lean, or emaciated. (A.) - ◌ِلَوْحُ الكَّتِف The
smooth part of the shoulder-blade, where its pro-
jecting part (80] عبر I read for غير, in the L])
terminates, in the upper portion. (L.) - >
That [meaning a tablet] upon which one writes.
We wrote for him] كَتَبْنَا لَّهُ فِى الأَلْوَاحِ - (؟)
upon the tablets, or tables]. (Kur vii. 142.)
They are said to have been two tablets; but it
is allowable to call two tablets ¿- laJl. (Zj.) -
.mentioned in the Kur, [chap ,اللَّوْحُ المَحْفُوظُ
Ixxxv. last verse, The Preserved, or Guarded,
Tablet, whereon are said to be inscribed all the
divine decrees ; ] 1 the depository of the decrees,
or willed events, ordained by God: (TA :) or
i.q. JULI Ai: or a light which appears to the
angels, showing to them the things which they are
commanded to do, and which they obey. (Msb.)
($, K) and tý, (Lh, Ķ,) but the
former is of higher authority, (Ķ,) and the latter
is mentioned by none but Lh, (TA,) The air, or
atmosphere, (Ş, K,) between heaven and earth :
(Ş:) the air next to the higher part, or to the
clouds, of the shy ; syn. JIĆ. : this is its meaning
لَا أَفْعَلُ ذُلِكَ وَلَوْ نَزَوْتَ فِى اللّوح in the phrase
[I will not do that even if thou leap into the air
next to the higher part, or to the clouds, of the
sky]. (Ş.)
(.Thirsty camels. (S. K إيلَ لَوْحَى
◌ِيَاحٌ see: تَبَاحٌ
K,) A white) , لَيَاحٌ﴾ K,) and,؟) (شَىْ؛ لِبَاحٌ
thing. (S.) The , is changed into L5 because
of the kesreli before it. (Fr, S.)
" is extr. ;
for there is no reason for the change of the ,
therein into S, unless for alleviation of the
sound. (L) - Also لِيَاح and * ◌ٌتَيَاح of a
shining, or glistening, white hue. (L.) __
(.Intensely white. (K, TA 1 ,لَيَاحٌ * and ,بَاحٌ
- Also ليتح (S, B) and تياح (K) The wild
bull : (§, Ķ :) so called because of his whiteness.
(S.) - Also both words, The daybreak, or
dawn : (K :) so called for the same reason. (TA.)
- Wy KÁ I met him at the period of the
afternoon called yani, when the sun was white.
(L.)
[,سَّقَرُ hur, Ixxiv. 29, referring to], لَوَّاحَةٌ لِلْبَشَرٍ
Burning the [scarf-] skin so as to blacken it.
(Zj.)
لو۔ ۔ لوح
altered مت The parts of a | spear, or the like : (TA :) also [لَئِحَةُ pl. of] لَوَائِحُ شَىْء
thing that are apparent, and that show the signs
(K) by the sun, or by travel, &c.
(TA.)
thereof. (TA.) ◌ٌلَوَائِح and أُلْوَاحٌ ؟ The external
مُلَوَّحْ ce» : مُلْتَاحْ
parts of a thing. (A.) ◌ِلوَاحِى الشَّيْب The
apparent signs of hoariness, occurs in a verse of
Khufaf Ibn-Nudbeh, for لَوَائِح الشيب . (TA.)
لوز
-Shining, gleaming, or glisten الْوَاحُ البِلاج-
ing, weapons ; such as the sword, ($, Ķ,) and the
like, (K,) and the spear-head; ($;) generally
meaning swords, because of their whiteness :
(ISd :) or, as some say, the cases, or receptacles,
in which are the swords together with their scab-
bards and suspensory belts or strings, because
made of boards. (1B.) 'Amr Ibn-Ahmar El-
Babilee says,
• تُمْسِى كَأَنْوَاجِ السِّلَاجِ وَتُطْ .
• جى كَالْمَهَاةٍ صَبِيحَةُ القَطْرِ*
[In the evening she is like shining weapons, (60
accord. to the $.) or like sword-cases, (accord.
to IB,) and in the early part of the day, after
sunrise, she is like the wild con on the morning
of, or after, rain]. IB says, that the poet
means, in the evening she is lean, or slender,
like a sword-case; but in the morning, like a
wild cow, &c. (L.)
: مِنْوَاحٌ Be : مِلْوَحْ
K,) meaning [the) ,الْوَاح Large in the مِلْوَاحْ
shoulder-blades, or] any of the wide bones of the
body : applied to a camel and to a man:
(TA :) or having excellent and large ~hyll :
(Shi, AHeyth :) and abyJi is said to meun the
,[or two tibice] سَاقَانِ or two radii], the] ذِرَاعَانٍ
and the ◌ٍعضُدَان [or two humeri, or upper bones of
the arms]. (TA.) __ Tall. (K.)_ Lean, lank,
or light of flesh ; or slender, or lank in the belly :
(K :) applied alike to a man and a woman : also,
a beast of carriage that becomes so quickly : (TA :)
also, a woman that quichly becomes lean, or ema-
٨ مِلْوَاحٌ - (.TA) . ملاويح .ciated : (K:) pl
beast ($) that quickly beromes thirsty ; (S, Ķ;)
as also * ◌َمِلْوَح (K) and ◌ٌمِلْيَاح ; (IAar, K ;) the
last extr., as though the , were changed into 5
because of the kesreh which is near before it, and as
though they had imagined a kesreh to the J. (ISd.)
A very thirsty nind]. (TA, voce] رِيح مِلْوَاح-
[. رَامِقٌ A kind of decoy-bird. See]= (.نَكْبَآء
مِنْوَاحْ see: مِنْيَاحْ
¿ Altered by fire, or by the sun, or by
travel, [.fc.]: an arrow, before it is furnished
with feathers and a head, altered by fire; and
in like manner the iron head of an arrow or of a
تُوُزْ .A, L, Mgb,) int n,؟) ,يَلُوذُ . Bor ,لّاذَ بِهِ .1
(S, L,K) and لياذ (S, A, L, K) and لواذ (L,
Msb, Ķ) and jiji and jij, (Mob, Ķ,) He had
recourse to it, (a mountain [&c. ], Meb,) or him,
for refuge or protection or preservation ; (§, A, L,
Meb;) as also الاوز ٢ به , inf. n. لواء ; (A;) and
4'SyI; (Msb;) sought, or took, refuge in it, or
him ; (S, L;) and joined himself to him; and
sought, desired, implored, or called for, aid, or suc-
cour, of him : (L:) he protected, concealed, defended,
or fortified himself by it, (L, Ķ,) or him; (L;)
as also ولاوذ به, (L,) inf. n. ◌ٌمُلَّاوَذَة (L,K) and
.L,) inf. n) ,لَاذَ به - (1). الاذ L;) and) ; لِوَاذْ
as above, in the commencement of the art., (K,)
It encompassed, or surrounded, it; (L, Ķ ;* ) as
also Syl, (L,) inf. n. 55. (L, K.) You say,
-The road encom , الاذ " and ,لَاذَ الطَّرِيقُ بِالدَّارِ
passed, or surrounded, the house : (L:) or, reached,
لاَذَتِ الدَّارُ or extended, to the house : (Mob:) and
,The house encompassed, or surrounded بالطّرِيقٍ
the road. (L) Sco also 9. - ◌ِلاذَ بِالقَوْم and
on byl, He luboured, or strove, to overcome
the people in any way; expl. by the words
T, L.) [Perhaps) : هى المداورة من حيث ماكان
see 3; the ;المداراة is a mistake for المداورة
same phrases being explained in the M by_1,13 :
hut there is a near resemblance between the
[. المداراة and المداورة significations of
,ولِوَالْ and مُلَاوَذَةٌ .L,) inf. n,؟) ,لاوذ القَومُ.؟
(Ş, L, K,) with which si, is syn., (K,) The
people had recourse, one to another, for refuge or
protection or preservation ; sunght, or took, refuge,
one in another ; protected, concealed, defended, or
fortified, themselves, one by another. (Ş, L, K.")
Agrceably with this explanation, (as somne suy,
L,) is13 is used in the Kur, xxiv. 63: were it
from jj, it would be BW. (S, L.) - See 1.
He went round about ,مُلَاوَرَةُ .inf.n ,لاوذ بهم
them, or encompassed them. (Msb.) See also 1.
,لِوَاذْ K) and) مُلَّاوَزَةٌ .M, L,) inf. n) ,لاوذُهُ -
(M, L, K,) He circumvented, or deluded, him ;
•مُرَاوْغَةً .M, L) inf. n) وَاوَغه .M, L, K;°) syn)
,الاز * and ,لَاذَ ابِهِمْ M, L) and) لاوذهم - (.K)
(M,) He wheedled, heguiled, or deluded, them ;
syn. دَارَاهم .(M, L.) لاوذ He cluded, and shunned,
. حَادَ and ورّئَ عَنْك .or avoided, thee; syn
Agreeably with this explanation, or as signifying
.63 .in the Kur, xxiv لوازًا some render ,مراوغة
مُلَاوَلَةً .TK,) inf.n) , لاوله -(.Ibn-Is-Seed, TA)

2681
BOOK J.]
(K) and 312, (L, K,) He acted contrarily to, or
differently from, or adversely to, him ; was, or
became contrary to, or different from, or adverse
to, him ; (L," K," TĶ ; ) syn. Au, (TK,) inf. n.
Jie. (L, K.) Agreeably with this explanation,
Zj renders isi, in the Kur, xxiv. 63; saying
that the meaning which he thus assigns to it is
shown to be the true one by the words immediately
following. (L.)
4:see 1: __ and 9. - الاذبه غيره [He caused
another to have recourse to him or it for refuge or
protection or preservation; to sech, or tahe, refuge
in him or it; to protect, conceal, defend, or
fortify, himself by him or it : or he protected,
concealed, defended, or fortified, another by means
الاذت النَّاقَةُ الظِّلَّ بِخُفِّهَا -- (.of him or it]. (A
I [The she-camel covered, or concealed, the shade
with her foot ]; meaning that the time uf noun-
day-heat was come. (A.)
3, The side of a mountain ; and its circuit :
pl. Jiji. (Ş, A, L, Ķ.) _ A side, or lateral
part or tract, of a country or region : (A :) and of
a thing; (TA;) as also لَوْدَان :(K:) pl. as above.
(A.) - A place of bending of a vulley : pl. as
(بِلَوْدَانٍ كْذَا and,هُوَ بِلَوْدِ كَذّا -(.above. (L,K
He, or it, is in the side of, or part adjacent to,
such a place or thing. (L.) __ 655 ; He is
near to him or it. (L.)
.توز Bce: توزان
, لَوْدَانِيَّةٌ as in some copics of the R,) or) , لَوْزَانِيَّةً
(as in others and in the TA,) Circumvention ;
delusion; syn. ◌ٌمُرَاوَعَة • (K.) Sec 3.
the latter thus in the K and] مِلْوَزَةُ and مَلَالْ
accord. to the TA; but in the TT, مُلْوَذّة ; and
in the L, without the first vowel-sign ;] A place
to which one has recourse for refuge, protection,
preservation, or concealment ; a place of refuge ;
a refuge; (TA ;) a fortress ; a fortified place ;
a castle. (L, Ķ.)
. مَلَازْ see: مِلْوَدَةً
ix ; I Little good: ($ :) or good that
comes not save after severe tail or labour :
occurring in a verse of El-Kutamee : you say,
The good of the sons of such خَيْرُ بَنِى فُلانٍ مُلَاوِذٌ
a one comes not sare after severe toil or trouble to
procure it. (ISk, T, L.)
.3 see: تَلْوَارَّ
لوز
" [The almond; or almonds; ] the fruit of
a certain tree; (Mgb, TA;) well known ; (A,
Mab, Ķ ;) abundant in the countries of the
Arabs; said by some to be a species of ,
which is that whereof the edible part is not
attained save by breaking; by others said to
لوط - لوز
be bruised, or brayed, ; and also called
Jegyes : it is of two kinds, sweet and bitter :
(TA:) the sweet is of moderate temperature,
beneficial to the chest and the lungs and the blad-
der, (by reason of its soft nature, TA,) and the
eating thereof, shelled, with sugar, augments the
marron and brain, and futtens : the bitter is hot
in the third degree, opens stappages of the nose,
clears away [the spots in the shin called] ,
and stills pain, (K [but omitted in the CK] and
TA,) when it [app. meaning its oil] is drunk, and
when dropped into the ear ; (TA ;) and it relaxes
the borrels, and causes sleep, (K, TA,) when the
soles of the feet are anointed with it, and when it
is introduced into the nose ; (TA;) and it is
diuretic: (K, TA:) it is an Arabic word : (Meb,
'TA :) a coll. gen. n .: (TA:) n. un. with õ.
(S, Mgb, K)= [Hence,] ◌ِ1 اللَّوْزَتَان [The amyg-
dala of the fauces; also called the tonsils ; ] tin
pieces of flesh in the two sides of the fauces. (A,
'TA.) _ ! The two sachets of the hips, where
the heads of the thigh-bones are inserted. (A,
Tỷ, TA.)
WW A seller of j' [or almonds]. (Ķ.)
Land containing, (S, M,) or أرْضُ مَلَازَةً
abounding with, (A, K,) trees of the js' [or
almond]. (S, M, A, K.)
; [or almonds] لوز Dates stuffed with تُمْرُ مُلَوّز
(Sgh, K ;) the stones being taken out aud jsi put
in their place. (TA.)
لوش
Nothing]. It] لاشَىْ: an abbreviation of لآش
is generally used coupled, or connected, with
a word of similar forni; as in the saying
.موش .which see in art , المّاسُ خَيْرٌ مِنْ لَاشَ
(ȚA.)
لوص
.Bce g: لاَصَهُ بِعمنه = .9 intrans .: see ,لاصَ .1
,lle turned aside, or anuy لَّصَ عَنِ الأَمْرِ=
from the thing, or affair ; he declined from it ;
he avoided it. (Aboo-Turab, K .* )
M) He looked) وهُلَاوَصَّةٌ .K,) inf. n) , لاوص .؟
to the right and left as though he desired, or
sought, a thing : (M :) or he looked as though he
were deceiving, or beguiling, to seek to obtuia, or
attain, a thing ; (Lth, K ;) as also Doý,
inf. n. توص .(Lth.) لاوصه بعينه == ـ, (M, TA))
inf. n. as above, (M, A, K,) He looked, (M,) or
glanced, (A, K,) at him, or it, from the interstice
of a door, (M, A, Ķ,) and the like, (A, K,) or
of a curtain ; (M ;) us also aoý, (M,) inf. n.
JON : (M, A, K :) or the former verb has the
signification here first given. (M.),y
5. EN He looked (S, A, K) to the right and left Spher $ I do not love him, or it. (TA.) And
(A, Ķ) to see how he might come to the trees, ($,
Ķ,) to pull them up, or out, ($,) or to cut them
with the axe, and to see how hs might strike
them, (K,) or to see how he might cut them.
(A) _ And hence, لَ وَصْنِى ثُلَانُ عَنْ كَذَا Such
a one endeavoured to turn me by deceit, or guile,
from such a thing. (A.) [Hence also,] &j;
(,M, TA) , أَلِيصُهُ ٧ عَنْهُ M,) and) , أُلّاوِصُهُ عَنْ كَذَا
I ceased not to endeavour to turn him from such
a thing; i. e. to endeavour to induce him to leave,
or relinquish, such a thing; syn. die onst : (M.
لَاَوَصَهُ K,) and,؟), اُلَاصَهُ عَلَى كَذَا TA:) and
he endeavoured to turn (,دور .M, E, art) ,عَلَيْهِ
him to, or induce him to do, such a thing,
,desiring, or serhing, it of him. (S (آدَارَهُ عَلَيْهِ)
Ķ.) Hence the saying of 'Omar to 'Othman,
respecting the sentence declaratory of belief in
هِىَ الكَلِمَةُ الْتِى أَلَّاصَ! (,the unity of God, (TA
TA) It is ,؟) عَلَيْهَا النَّبِىُّ صَتَّى اللهُ عَلَيْهِ وَسَلَّمْ عَمّهُ
the sentence which the Prophet (God bless and
save him) endeavoured to induce and entice his
uncle to ntter; (TA ;) meaning Aboo-Tálib, ($,
'TA,) when dying. ('TA.) And hence the
وَإِنََّ لَتْلَامُ عَلَى خَلْعِه ,.phrase in another trad
And verily thou wilt be urged with entirement, and
solicited, to divest thyself of it. ('TA.) [Said
by Mohammad to 'Othman. See the preceding
words of the trad. voce As.] You say also,
I desired , إلاَّصَةٌ ." .inf , أَنَصْتُ أَنْ آخُذَ مِنْهُ شَيًّا
to take from him, or of it, something ; (M," Ķ,
TA; [but in a copy of the M, in the place of
-which I regard as a mistran ,أدرتُ I find ,أرَدْتُ
scription ; ]) as ulso Eal, inf. n. ibu. (L,
TA.)
4 : see 3, in five places.
,A man who behaves in a loving رَجُلْ مُلَاوِصٌ
or affectionate, and blaudishing, or coaxing, and
deceitful, or beguiling, manner. (A, TA.)
لوط
(; Meb, TA) ; لَوْطٌ .inf. n , يَلُوطُ .Bor ولاطَ بِهِ .1
and sor. ◌ُيَلِيط , inf. n. ◌ُلَيْط ; (TA ;) It (a thing,
Msb, or anything, TA) clave, stuck, or adhered,
, لَاطَ الشّئْ، بِقَلْبِى ,to it. (Mgb, TA.) You say
Bor. ◌ُيَلُوط and ◌ُيَلِيط, (Ka, S, B,) inf. n. لوط and
EJ, (Ķ,) and LỤ, (TA,) + The thing was ren-
dered an object of love, and made to cleave, to
my heart : (Ks," Ş," Ķ, TA:) it clave to my
heart : (TA;) as also التاط ١ بقلبى .(K, TA.)
لَا يَنْتَاطُ TA,)and),هُذَا الأَمْرُ لَا يَلِيُطُ بِصَغَرِى And
TA,) + This thing, or affair, docs ,؟) , بصّغَرِى
not cleave to my heart. (S, TA.) And Luk ý
Bk. I.
338

2682
ليت - لوط
[BOOK I.
مَنْ أَحَبَّ الذُّنْيَا أَلْتَاطَ بِثَلَاثِ ,.it is said in a trad
He] + شُغْلٍ لَا يَنْقَضى وَأَمَلٍ لَاَ يُدْرَكْ وَحِرْصٍ لَا يَنْقَطِعْ
who loves the present world cleaves to three
things ; occupation that will not end, and hope
that will not be attained, and inordinate desire
,لَا طَ فِى الأَمْرِ - (.that will not cease]. (TA
inf. n. Lý, (Şghi, K,) accord. to Lth., and if
correct, like ◌َّقَال in the sense of ◌َّ؟) , قَوْلgh,) + He
mas importunate in, or with respect to, the affair:
(Lth, Sgh, K :) because he who is so usually
cleavcs, or adheres. (TA.) لاظ بِحَقّه ـ + He
went away with, or tooh away, his right, or due.
(TA.)_Lý, inf. n. L', He stuch it ; made
it to cleave, stich, or adhere; as also fyi,
inf. n. ◌ُإلَاطَة ;and ليّطه . (TA.)-[See also
لاط K,) or) ولاطُ الحَوْضَ - [.ليط .in art لَاطَ
((K) ,لَاطَ بِالحَوْضِ and (,؟) , الحُوْضَ بِالطِّينِ
accord. to Lh, but not known to ISd on any
other authority, and deemed by lim extr., (TA,)
inf. n. L", ($,) He plastered the watering-trough,
($, Ķ, TA,) and repaired it, and made it smooth,
(TA,) with mud, or clay. ($, Ķ, TA.) _ It is
كَانْتْ بَنُو إِسْرَائِيلَ يَشْرَبُونَ فِى ,.Baid in a trad
meaning [The children of Israel ,التّيهِ مَا لَاُوا
used to drink, in the desert, ] what they collected,
in the watering-troughs, from the wells. (TA.)
- bý, (Ş, Mẹb, Ķ,) aor. L,“, (Msb, TA,)
inf. n. ◌ُتواط , (TA,) or ◌ٌتَوَاطّة with ; (Mgb;)
لواط ,.S, K,) [inf. n., app) ,ولاوط ' and
and Ly, for it is said in the TA that LQ is
syn. with زلواط] and تلوّط ; (K;) He com-
mitted the act of the people of byl [or Lot]; he
did that which is excessively foul, like as the
people of byl did. (Msb.)
He mcared him, or it, much لوظُهُ بِالطِّيبِ .2
with perfume. (TA.)
3 : see 1, last sentence.
4 : sce 1.
5 : see 1, last sentence.
: القاطع === .see 1, in four places:الناط .8
Bee 10. _ dog bull He plastered with mud,
or clay, for himself, his watering-trough. (K.)
10. é,byl They made him to cleave, stick,
or adhere, to themselves; they attached him to, or
connected him with, themselves. (S.)_aby __ 1
He claimed him as a son, he not being his ; as
also * ◌ُالتاطه (K) استلاط وَمَهُ ــ He had a
right, or just title or claim, to his blood ; syn.
- (.TA). استحقّهُ TA,) and",؟) , استوجبه
Ist Mil They committed sins for which he who
should punish them would be excusable, because
they deserved punishment ; as also 1,ff il, and
(.IAar). أَعْذَرُوا and ,أَوْجَبُوا
" A thing cleaving, stiching, or adhering : an
inf. n. used as an epitliet. (K.) __ [Hence the
saying,] إنّى لَأَجِدُ لُهُ فِى قَلْبِى تَوْطًا * Verily I
feel for him, in my heart, a love cleaving thereto ;
. لُوطَةً and ; لَوْطَةً " TA ;) and ,؟) ; ليطًا DR also
(Llı, Kr.)
. تَوْطٌ see: لُوطَّهُ and لَوطَةٌ
(by One who is addicted to the crime of
the people of Lot; as also " Lis : both used in
this sense in the present day ; but perliaps post-
classical.]
Åby [The crime of the people of Lot]: a
subst. from L' in the last of the senses explaincd
above: occurring in a trad. (TA.)
by [originally bly] Quich lime, or the like;
syn. ◌َكلْس :and gypsum: (K :) because water-
ing-troughs, &c. are plastered therewith. (TA.)
-And, (as being likened thereto, TA,) } Hu-
man ordure ; or thin human ordare ; syu.
(1) . سْخْ
[.ُوطِىٌّ Bec: تواطْ]
,alone أَنْوَطُ and (,؟) ,هُوَ أَنْوَطُ بِقَلْبِى
(A'Obeyd,) t lle is more, or most, closely
cleaving to my heart ; (A'Obeyd, $ ;* ) as also
(.؟) . أَلَيَطُ
لوع ]
لوف
لوق
لوك
لوم
لون
لوه
لوی
لی
Sec Supplement.]
لياً
(.The she-camel was slow. (K اليات التّاقَّةُ ﴾
" A kind of white grain, resembling the
Ja+ [or cicer arictinum], (K,) intensely white,
which is eaten. AHIn says, I know not whether
it [the plant] have, or have not, قطنيّة [q. v.].
(TA.)
ليب
SŰ A quantity of food less than what fills the
mouth : (IAar, K :) or a spoonful, that is
chewed, or to be chemed. (Ķ, and said to be on
the authority of IAar.) Mentioned by IM in
art. , and again in the present art. (TA.)
ليت
as also (,؟ ,لَيْتْ .inf. n) ويَليتُ .Bor , لاتّهُ .1
ns also ;لَاتَهُ عَنْ وَجْهِهِ or ; يَلُوتُ .or ,الاتّةٌ
-He with (; ألت .K, art ,؟ ; أَلَتَهُ and); أَلاَتَهُ !
held him, or restrained him, and turned him, or
averted him, from his course, purpose, or object.
(Ș, Ķ.) The Rájiz says,
وَلَيْلَةٍ ذَاتِ دُجًا سَرَيْتُ
وَلَمْ يَلِتْنِى عَنْ سُرَاهَا لَيْتُ
[During many a dark night (or many a rainy,
or wet, night, accord. to the reading in the TA,
namely ذات ندى) have I journeyed; ] and no
hindrance hindered me from journeying during
it : (§:) or the meaning is _ and no averting
: لَائِتُ being put for ليت ; .thing averted me, Sic
or, nothing made me to repent, and say,
Y Lo Would that I had not journeyed during
it ! or, no deficiency, nor any impotence, averted
me, &c., accord. to the T. (TA.)_ sý,
Dor. ◌ُويَلِيت inf. n. ◌ْلَيُت ; and أَلاتَهُ ؟ ; but the
foriner is the more approved; as also deff and
'si; Ile diminished unto him his due, or right ;
[or defrauded him of part thereof.] ('TA.) It
لَا يَلِتْكُمْ مِنْ أَعْمَالِكُمْ [,14 .is said in the kar, [xlix
Es lle will not diminish unto you, nor defraud
you of, aught [uf the reward] of your works.
(Fr, 2].) - مَا أَلاَتَهُ شَيًا ; as also ◌ُمَا أَلْنَه (and
asi to; TA ;) He did not diminish unto him.
ما أَتْنَاهُمْ مِنْ عَمْلِهْ مِنْ alght. (Fr, S,K)In
[.ألت .in the Kur, [li. 21, q. v. in art ,شَىْء
the verb inay be from Edi or from Syl. (TA.)
-in n verse of 'Orweb Ibn بتُّ أُلِتُ ؟ الحَقّ -
El-Ward, signities ◌ُأُحِيلُه and ◌ُأَصْرِفُه [I passed the
night putting away (from my mind the thought
of) death : the poet having just before mentioned
the death of certain of his camels]. (Slı, L.) -
الحَمْدُ للهِ الَّذِى لَا يُقَاتُ ,In the following saying
,Pruise be to God] وَلاَ يَلَاتُ وَلَا تَشْتَبِهُ عَلَيْهِ الأَصَْوَاتُ
whom nothing will escape, (lit., who will not be
cscaped, scc Kur xxxiv. 50, and 1 in art. S,3,)
and-, and to whom voices will not be confused,
or undistinguishable, one from another !], ) y
is from آلات, a dial var. of ولات, nor. ◌ُيَليت, in
the sense of aff, and signifies unto whom one
cannot diminish [aught that is his due], and
whom prayer cannot be hindered from reaching :
so accord. to IAar: or, accord. to Khalid Ibn .
Jembeh, upon whom nothing that any one
saith can have any power; (expl. by ai weiy

2683
ليت
Book I.]
JEG J33;) i. e., who obeyeth no one. (L.) ___
45 Sý, aor. Egy, He concealed a thing that
he knew, and told, or narrated, something dif-
ferent from it. (TA, art. S,, q. v.) _asý,
aor. Spk, inf. n. &'s, He expressed to him the
news, or information, obscurely, or enigmatically,
or obscured it to him, or concealed it from him :
80 accord. to As, and the like is said in the L :
ويَلُوتُ .Ror , لَاتَّهُ but accord. to some, the verb is
وَلَاتَ - (لوت .TA, art) . لوت .q v., in art
[,2 .occurring in the Kur, [xxxviii وجينَ مَنَاصٍ
($,) [tliere mcaning, accord. to the general
opinion, When (it, or the time,) was not a time
of flight : in other cases, and (it, or the time,) is,
or was, not a time of flight]. Sy is here likened
to ; and the name of the agent is under-
stood. (Ş, K.) So says Akh, accord, to J;
but this is the opinion of Sb : so in the margin of
soine copies of the $. (TA.) Or Sy is origi-
nally y; and the & is added, as in E [in the
CK, 3,] (El-Muarrij, $, Ķ,) and 33.
(El-Muärrij, Ş.) _ With respect to the proper
meaning and etymology of Sy there are four
opinions. First, that it is a single word, a verb
in the pret. tense : and some say, that it is origi-
nally Sý in the sense of Jeff, and afterwards
used as a negative, like Jf : so says Aboo-Dharr
El-Khushanee, in his Expos. of the Book of Sb:
others, that it is originally ; that its _~ is
changed into , and then the us into I, because
it is movent and preceded by fet-hah: 80 says
Abu-r-Rabeca. Second, that it is two words,
the negative y, with the fem. S, added to make
the word fem., as say IHsh and Er-Radee, or to
render the negation more intensive, as is said in
the Expos. of the Kut by the author of the latter
work: and this is the general opinion. Third,
that it is an independent word, not originally
w nor y; as related by the sheykh Aboo-Is-
húk Esh-Sháțibee alone. Fourth, that it is a
word and a part of a word, namely the negative
y, and & prefixed to e; which opinion is
ascribed to A'Obeyd [as is mentioned in the 8]
and Iba-El-Taraweh : the former of whom
argues in favour of this opinion from the fact
that S is found so prefixed in Otliman's copy of
the Kur-án; but this is no proof, because there
are found in the writing of that copy things at
varianee with analogy. (TA.) ◌َتَحِين [how-
ever] occurs, without Sy, in the following verse
of Aboo-Wejzeli :
·
العَاطِفُونَ تَحِينَ مّا مِنْ عَاطِفٍ
وَالْمُطْعِمُونَ زَمَانَ أَيْنَ الْمُطْعِمُ
.
·
[The persons who act affectionately in the time
when there is none (other) that acts affectionately ;
and the feeders in the time when (it is said)
Where is the feeder?] (S.) The general opinion
is favoured by the following facts : that Sy is
pronounced in a case of pause Sý and sý: that | observed, that Sy, in this instance, has no
it is written separately from : and that it is
government, and that a word signifying time is
not meant to be understood after it : [so that the
meaning is, And she conceived a longing desire,
but it was as though she did not conceive such a
desire : ] (MF.) for when Sy has government,
the subject and predicate cannot both be sup-
pressed. (AHci, MF.)
sometimes written Sý, with kesreh to the S,
aa is mentioned by Z, agreeably with the funda-
mental rule with respect to the concurrence of
two quiescent letters [when followed by a con-
junctive 1]; whereas, were it a verb in the
4 : sce 1.
pret. tense, there would be no reason for its being
written with kesrch : it is also written Sý, with
dammeh to the : and both these variations
occur in readings of the Kur-an: but Sý, with
fet-hah to the , is the most common. (TA.)
Ej a word denoting a wish [signifying
Would that -; I wish that -; ] ($, Ķ;)
generally relating to a thing that is impossible ;
rarely to a thing that is possible : (IHsh, K :)
governing the subject in the acc. case, and the
predicate in the nom. case, ($, Ķ,) like Jte (or
[rather] 3!, MF) and its coordinates, because
it resembles verbs in their force as words, [ being
composed of at least three letters, and the last
being meftoohah,] and in their admitting most
of the pronouns as affixcs, and in their meanings.
Would that Ley] لَيْتَ زَيْدًا ذَاهِبْ .Ex (.؟)
لَيْتَنِى فَعَلْتُ كَذَا وَكَذًا were going;] (S;) and
[Would that I had done 30 and so.] (TA.)
You say لَيْتِى as well as ؟) , لَيْنَنِى,K,) like
but (:): إِنَّنِى and إِنّى and , لَعَلَِّى and لَعَلِى
whereas ; ليمى is more common than ليتنى
TA.) You) . لعلّى is less common than لعلنى
also say E ( O, would that -. ] As to the
saying of the poct,
- With respect to its government there are
also four opinions. First, that it has no govern-
ment : that if a noun in the nom. case follow it,
it is put in that case as an inchoative of which
[as is mentioned in the $] the enunciative is
suppressed; and that if a noun in the ace. case
follow it, it is put in that case as an objective
complement of a verb suppressed ; which is the
لات حين مناص opinion of Akh; the meaning of
لاحِينُ منّاصٍ كَائِن لهم ,being, in the former case
[A place of flight not existing for them; which
does not imply that there was none for others ;
as y here has the force of a particular, not a
general, negation]; and in the latter case, the
meaning being, ◌ِل أَرَى حِينَ مَنَاص [I see not a
time of flight]. Second, that it governs in the
same manner as !; which is another opinion
of Akh and the Koofees. Third, that it is a
particle governing the gen. casc; an opinion
aseribed to Fr by Er-Radee and IHsh and
يَا لَيْتَ أَيَّامَ الصِّبَا رَوَاجِعًا
others. Fourth, that it governs like __; and
this is the general opinion ; but IHsh restricts
it by two conditions ; that the two nouns which
it governs must be significant of time, and that
one of them must be suppressed. (TA.) [It
is generally the subject, rarely the predicate, that
is suppressed.] _ _ y [when it lias grammatical
government] does not occur without [or,
as many say, some word syn. therewith, as c',,
&c.]. (S, Ķ.) So says Akh, accord. to J; but
this is the assertion of Sb; because the latter
holds it to have the same government as d ;
whereas Aklı assigns to it no government [as
explained above]. (IB.) But [it is said that]
Or is sometimes suppressed, (in poetry, S, [or
in prose,]) thoughi meant to be understood; as
in the following saying of Mazin Ilm-Malik,
[respecting ' Abd-Shems, surnamed Makrooa, the
son of Saad the son of Zeyd-Menah the son of
Temeem, and respecting Heyjumaneh the
daughter of El-'Ambar the son of 'Amr the son
of Temeem, (S, art. 3,) who was enamoured
وَحُثَّتْ وَلَاتَ هَنَّتْ وَأَنَّى لَكِ مَعُرُوعٌ [,of Makroo
[And she conceived a longing desire ; but it was
not a time for her conceiving such a desire. And
how (O Heyjumaneh) should Makrooa be thine?
See Freytag, Arab. Prov. i. 343 and ii. 525.]
(Ş, K.) This, however, is said to be not poetry
but a prose-example. (TA.) Moreover, it is
meaning celý, w, [O, would that the days of
youth were returning (to us) !] 2:12) is put in the
acc. case therein as a word descriptive of state:
($ :) or it is goverucd in the ace. case by a verb
understood, as ◌ْوأقبَلت or ◌ْعَادَت, or some other
verb suitable to the meaning: so says Sb :
(TA :) or - in the above verse may be used
in the manner of Sia, [see below], (S.) for
وَجَدْتٌ is sometimes used in the manner of ليت
[I found], (Fr, Ş, K,) in 'government, not in
meaning, (MF,) as related by the grammarians
on the authority of certain of the Arabs, so that
it is doubly transitive, and used in the manner
of verbs : (S:) you say , لَيْتَ زَيُّدًا شَاخِصًا [Would
that Zeyd were going away, Sc.]: ($, Ķ :)
this is done to give intensivencss : one says, for
this purpose, لَيْتَ زَيْدًا قَائِمًا (Would that Zeyd
were standing) putting both the subject and the
predicate in the acc. case. (Msb.) _ :
see De Sacy's Gr. Ar. ii. 63. ___ See also an ex.
.سوف as a subst. voce ليت of
ليتَان The side of the nock : (S,K :) or the ليتْ
are the lower parts of the two sides of the neck,
upon which the earrings hang down, behind the
two projections of the jan-bones that are beneath
the ear : or the parts of the nech beneath the
338·

2684
[Book I.
earrings : or the places upon which the cupping-
أَلْيَاتْ .pl: المَحْجَمَتَانِ ;instrument is applied
and ليتة [but whether the latter be لينة or لِيّة is
not whown]. (TA.) - أَصْغَىْ لِيتًّا He inclined
the side of his nech. (TA, from a trad.)
لیٹ
2. _ He became related to the Benod- Leyth.
(A.) [See also 5.]
3. ENý He did, acted, or dealt, with him in
the manner of the lion : or he contended with him
for the glory of resembling the lion.
($.) -
He parted, or separated himself, from him;
syn. ◌ُزَآيَلَّه . (TA.)
(,Ie (a man, TA ليّثَ and لَيَّث and تليث .6
became like the Benoo-Leyth, or, like a lion, in
desire; expl. by 1) ; صَارَ لَيْثِيَّ الهَوَى;) and in
zeal in the cause of his party : (TA .: ) he became
like a lion; as aleo "إِسْتَلْيَث (I)
10 : see 5.
اللَّيْثُ - (.TA). [لوثْ Strength : [like ليث
(S,K) and ◌ُاللَّائِث (B) The lion : ($, K :) said
to be from ¿ as signifying "strength ":
accord. to Kr, from 3,5, as signifying the same:
ISd says, that, if so, the us is changed from );
but that this is not a valid opiniou : yet Suh
and several others agree with Kr: pl. ¿ ,, and,
: مَسْيَفَةً and مَشْيَخَةٌ like ,مَلْيَثَةٌ ,as some say
لَيْثُ - (.Mgb). لَيْئَاتٌ .pl ; لَيْئَةٌ .TA:) fem)
Siffe The lion: (AA, §:) or an animal like
the chameleon, that opposes itself to the rider ; so
called in reference to عفرين, the namc of a town
إِنَّهُ لَأَشْجَعُ مِنْ One says (؟ ,or district. (Ap
Verily he is more courageous than] لَيْثِ مِفِرِينَ
the lion, gc.] (S.) [See also art. pic.]_ See
¿ji .__ & Eloquent : (Ķ:) strong in dis-
pute : in the dial. of Hudheyl. (TA.) __ 35001
also A certain kind of spider, (§, K,) that hunts
flies by leaping, or springing : ($ :) a certain
kind of spider [surpassed, or equalled, by] no
beast, or creeping thing, in acuteness, and cir-
cumvention, and in leaping, or springing, with
correct aim, and in rapidity of snatching, and in
dissimulation ; that catches fliss: ('Amr Ibn-
Bahr:) or the spider, العنكبوت :(Lth:) or [a
reptile] smaller than the Sy.Lis, that catches
flies. (TA.) ¿, A land's having dry
herbage, and being rained upon, and producing
fresh herbage, so that half of it is green, and half
of it yellow. (TA.)
¿, signifying A certain plant that winds
about, belongs to art. Sy, q. v. (TA.)
.لوثَةً See (ما) .A atrong she-camel لَهُنَّة
ليس -- ليث
BAS [of, or belonging to, or resembling, a
lion. (K.)
• تُوثَةٌ see : لَيّاثَهُ
(.Lion-like courage]. (TA] لَيَاتَةٌ ؟ and ليُوثَةً
. لوث .see art: لِّئَّةً and تَبِّتْ
IAgr, K :) as): ليثْ .Courageous : pl أُلْيَتُ
also ◌ُلَيْث .(TA.) أَلْيَتُ ــ Stronger, and more
hardy ; or strongest, and most hardy. (TA, from
a trad.)
. لَيْتْ see: اللَّائِثُ
Si. [accord. to the Ķand TA ; but in the L,
;Strong ; powerful: (K:) or very hard [; مليّث !
syn. شَدِيدُ العارضة .(I)
IA strong stallion; likened -. مِلْيَثْ see: مُلَّيَّتْ
to a lion. (A.) _ __ Fat, and broken, or
.؟T) . سَمِينْ مُذَلِّلْ .trained, to obedience; syn
ومَكَانْ مُلَّيَّتْ - [. لوث .K.) [See also art
as also Sf's, A place having dry herbage,
and being rained upon, and producing fresh
herbage, so that half of it is green, and half
,وَأَسْ مُلَّيَّثْ ــ (.of it yellow. (TA
ok, as also
Sić, A head of which part of the hair is
blach, and part white. (TA.)
S' [A camel] full [of flesh, and] abounding
with 25, or wool. (TS, K.)
ليس
(: a word denoting negation : (S, A, K ليس .1
it is a verb in the pret. tense, (Ş, A, Ķ,
Mughnee,) having no other tense, (Sb, S, M,
Msb, Mughnee,) nor a part. n. nor an iuf. n .;
(Sb, M, Mpb ;") of the measure ◌َفَعِل ; (Mughnee;)
originally , from which it is contracted by
the suppression of a vowel, (Sb, S, M,. K,
Mughnee,") being found difficult of pronuncia-
tion, ($,) [i.e.,] to render it easy to pronounce,
(1,) like ◌َعَلْم for ◌َعَلِم, (Sb, M,) the ى not
being changed into I (Sb, Ș, M) because it is
imperfectly inflected, being used in the pret. form
for the present, (S,) [i. e.,] because it has no
future, nor part. n., nor inf. n., nor derivation,
wherefore, not being perfectly inflected like its
coordinates, it is made like that which is not a
verb, as Gw : (Sb, M:) what shows it to be
a verb, (§, Mughnee,) not a particle occupying
the place of Lo, as Ibn-Es-Sarraj and some
others after him have asserted, (Mughnee,)
though not perfectly inflected like [other] verbs,
(S,) is their saying تست and تَسْتُمَا ($, Mughnee)
لَيْسَتْ and لَيْسُوا and ليْسًا and (؟) لستم and
ضَرَبَتَ c.], (Mughnee,) like as they say&]
and ضَرَبْتُمًا and ◌ْضَرَكْتُم [&c.] :($:) we have
not determined its measure to be JGG, because
this is not contracted ; nor Jus, because there
is no verb of this measure with s for its inedial
radical letter, except هيو ; but لست has been
heard; so, accord. to this form, it may be
like : (Mughnee:) the Benoo-Dabbeh say
; نَسًْا and تسْتُ in the sense of لسُنَا and لُسْتُ
(: لوس .TA, art): لستُ and some of them say
but Sb says, that the Arabs did not say ",
like as they said خفت, because ليس is not
perfectly inflected like [other] verbs. (M.)
[There is also another opinion respecting ity
origin, which will be mentioned in the course
of this article.] It [is generally a particular
(not a universal) negative, and] denotes the
negation of a thing at the present time ; (M,
Mughnec ;) [i.e.] it denotes [thus] the negation
of its predicate : (Msb :) and has the same
government as the verb ◌َكَان and its coor-
dinates ; ($;) governing the subject in the nom.,
and the predicate in the accus. : ($, Mughnce :)
us when you say, لَيْسَ زَيْدْ قَائِمًا [ Zeyd is not
a person standing] : (Msb:) and by means of
the context, it denotes the negation of a thing
at a time not the present ; as in the saying of
El-Aasha [respecting Mohammad],
.
لَهُ نَافِلَاتْ مَا يُغِبُّ نَوَالُهَا
وَلَيْسَ عَطَاءَ اليَوْمِ مَانِعَهُ غَدًا
[He has bounties the bestoring of which is not
un alternate days; and the giving of to-day
will not be a preventer of it to-morrow]; and
[sometimes when it is followed by a verb, as]
in the saying, ◌ُلَيْسَ خَلَقَ اللهُ مِثْلَه [God hos
not created the like of him, or it.] (Mughnee.)
But it differs from its coordinates in that the
prep. muy be prefixed to its predicate ; as
in the saying, ◌ٍليُسَ زَيْدْ بِمُنْطَلِق ['Leyd is not
going away] ; the _ being a means of the verb's
being truns., and ulso corroborative of the nega-
tion : and one may optionally not introduce it,
because one may do without the corroborative,
and because some verbs are trans. sometimes by
means of a prep. and sometimes without a prep.,
as اشْتَقْتُلْك and ◌َ؟). اِشْتَقْتُ إِلَيْك.) It also differe
from its coordinates in that its predicate may not
مُحْسِنًا كَانَ be put before it: for you may say
or some (:؟): مُحْسِنًا لَيْسَ زَيْدٌ but not , زيد
allow this latter; but others disallow it. (Ibn-
'Akeel on the Alfeeyeh, section on &'S and its
coordinates.) It is also used as an exceptive
particle, (S, M, Mughnee,) in the place of y !;
(§, Mughnee ;) in which case [also] its subject
[which is understood] is in the nom. case, and
جَاءَنِى ,its predicate in the accus .: (S:) you say
,The company of men came to me] القَوْمُ لَيْسَ زَيْدًا
تيس الجائى ,except Zeyd]; as though you said

2685
Book I.]
لين - ليس
1j. (S, M: but in the latter, instead of me, or probably, the right reading is 4 ! bring
we ,الجائى and instead of ; أتى we find ,جاءنى
thou to me him, or it, (as I find in a copy of the
Ķ, in which « has been added in red ink, and in
the A I find & !,)] from where he, or it, is, and
مِنْ حَيْثُ ,he, or it, is not : (K :) or the meaning is
Je, y Lfrom where there is no finding ; or no
being found, or no existence; or no pomer, or
مَوْجُودْ means أَيْسَ ability] : (K," TA:) or
لا [means] لا آيس found, or existing], and]
>>> [not found, or not existing], and is con-
tracted [into ◌َلَيس] :(:) [but the last rendering
of ايس and لا ايس seems to be taken from an ex-
مَا يَعْرِفُ ; planation, not literal, of another saying
he knows not a thing existing from أَيُسَ مِنْ تَيْسَ
a thing not existing.] Aboo-'Alee relates, that
Sb said, جِىُّ بِهِ مِنْ حَيْثُ وَلَيْسًا [Bring thou him,
or it, from where he, or it, is, and is not]; mean-
ing, وليس, the fet-hah of the s being made full
in sound, on account of the pause. (M.) In
the saying of a certain poet,
جَمِنِى الْقَوْمُ ,You may also way (.الآتِي find
Ji's [The company of men came to me, except-
ing thee]; but the separate pronoun, DE!, is
here better. (S.) When the predicate after it
is connected with yi, as in the ex. here next
following, Benoo-Temeem make it in the nom.
case: thus they say, لَيْسَ الطَّيبُ إِلَّ المِسْك [It is
not perfume, except mush ; meaning, nothing is
perfume except musk]: which has been resolved
in several ways; some holding LJI to be the
subject of : but its being peculiar to the dial.
of Temeem refutes the explanations here referred
to : some, again, hold __ to be here used as a
, لَيْسَ خَلَقَ اللّهُ مِثْلَّهُ particle; and so in the saying
mentioned above. (Mughnee.) Sometimes it is
used in the sense of ◌ِلا الثَّبْرِثَّة [the y which denies
in a general manner to the uttermost, i. e., uni-
versally, or totally]; as is said in the Ķ, except
that in all the copies thereof we find Wig put by
قَدْ رُسَّتِ الحَاجَاتُ عِنْدَ قَيْسِ
.
إِذْ لَا يَزَالُ مُولَعًا بِلَيْسيِ
mistake for Wy5: (TA:) [so in the saying in the
Kur, ii. 194, لَيُسَ عَلَيْكُمْ جُنّاح, which is the same
.
in verse 235 of the same لا جُنَاحَ عَلَيْكُمْ م.
[Wants have been forgotten as old things (so
Cy is explained in the M, as used here, in art.
"),) with Keys, since he ceases not to be addicted
to the use of the word leysa], it is made by him
a noun, and declined. (M.)
chapter, meaning, There shall be no crime, or sin,
chargeable upon you]. Sometimes, also, it is
used as a connective particle, (Muglinee,) in the
sense of y so used : (TA :) as in the saying [of
a poet],
أَيْنَ المَفَرُّ وَالإِلُهُ الغَالِبُ
.
وَالأَثْرَمُ المَغْلُوبُ لَيْسَ الغَالِبُ
·
[Where is the place of flight when God is the
pursuer, and El-Ashram (meaning Abrahah) is
the overcome, not the overcomer ?]: which has
been resolved by supposing Jul to be the
subject of , and the predicate to be sup-
pressed ; the latter being said by Ibn-Malik to be
an annexed pronoun referring to El-Ashram; so
that the meaning is ◌ُليُسَهُ الغَالِب [the overcomer is
not he]. (Mughnee.) It is said (M, Ķ) by
Fr, (M,) and also by Kh, (TA,) that the ori-
ginal of لَيُس is ◌َلَا أَيْس ; (M, K lin the latter of
which I read "Lol ,i, as in several copies of the
K, or rather أو أصلها, as corrected in the TA,
instead of ous ;1, the reading in the CK];)
and this, says Fr, is shown by the saying,
[,i. e., [Bring thou him, or it ,بهٍ مِنْ أَيْسَ وَلَيْسَ
from where he, or it, is, and is not : (M :) or
i.e., [Come thou to ,ِيتِى مِنْ حَيْثُ أَيْسَ وَلَمْسَ
ليط
in لاطَ بِهِ see: لَيْطُ .inf. n ,يليطُ .sor , لاط به .1
٨ مَا يَلِيطُ بِهِ النَّعِيمُ -. in thrce places ,لوط .art
state of ease, or plenty, or enjoyment, does not
,لَاطَ القَاضِى قُلَانًا بِغُلَانٍ =ـ (suit him, (AZ, K
(Ķ,) aor. as above, (TA,) : The judge classed
such a one, as an adjunct, with such a one; put
him on a par with him ; or made him to be as
though on a par with him ; syn.4 2 31. (K.)
كَانَ يَلِيطُ أَوْلَادَ ,It is said in a trad., of 'Omar
He used to class the children of 1 الجَاهِلِيَّةِ بِآبَائِهِم
people of ignorance, [the pagans,] as adjuncts,
with their fathers; syn. 2. (TA.) [See
also لاّه in art. لوط; and see 4.]
2 : Bee 4.
4. byt, inf. n. ibýt, He stuck it ; made it
to cleave, stich, or adhere; (TA;) as also
K, TA [but only the). تَلْبِيطُ .inf. n ,لّلُهُ "
inf. n. is mentioned.])
.see also ld =: توط see: لَيْظ
how is a pl. of Vita, ($, K) as also bu and
iQi; (Ķ;) [the last being a pl. of pauc .; or
rather, bu is a coll. gen. n., of which He is the
n. un. ; ] and signifies The bark, rind, or peel,
that adheres to a tres : or, accord. to Az, that is
beneath the upper bark, rind, or peel : (TA :) or
the covering, exterior part, skin, peel, rind, bark,
or the like, of anything : (K :) and particularly,
of a cane, or reed; (L;) or this is termed
and; (K :) or this last word signifies a piece,
or portion, of the exterior part of a cane, or
reed; (S, L;) or a sharp piece thereof, men-
tioned in a trad. as used for cutting the throats
of sparrows : (TA :) also, of a spear-shaft; (L;)
or this, too, is termed * ◌ٌلِيطَة :(K:) and of a
bow; i. c. the upper and exterior part thereof,
that is oiled and made smooth ; (TA ;) or the
exterior part of a bow is termed : (K :)
and of a [beetle of the kind called] Jan : (TA :)
and of anything that is hard and strong; and
+ ind signifies a piece, or portion, of the exterior
part of any such thing. (L.) __ Hence, (TA,)
# The skin : (K, TA :) pl. Lil. (TA.) __
! The external skin ; or exterior of the skin : as
in the saying, ◌ِرَجُلٌ لَيْنُ اللّيط ia man soft in the
acternal skin, or exterior of the skin : also mean-
ing i soft to the feel. (TA.)_1 Colour ; (S, Ķ,
TA ;) as also " ◌ُلَيْط (K) and ياط: (TA:) end
particularly of the sun ; as also LQ. (TA.)
You Bay, ◌ِهُوَ أَنْوَرُ مِنْ لِيطِ الشَّمْس } He is brighter
than the colour of the sun. (TA.) And 23
I came to him when the { وَإِطُ السَّمْسِ لَمْ يُقْتَرْ
redness of the sun had not departed, in the begin-
ning of the day. (TA.) __ 1 What appears of
the sky. (TA.) _ 1 The natural disposition, or
temper. (Ķ, TA.)
.in five places ,ليط see: لِيطَةٌ
in two places : = and see also ,ليط see: تباط
art. bJ.
. أَلْوَطُ see: أَلْيَطُ
لیع ]
لیف
لیق
لیل
لین
See Supplement.]

[ BOOK I. ]
[The twenty-fourth letter of the alphabet ; called |
are. It is one of the letters termed bygge, or
vocal, and of those termed 2wie or labial: it is
a letter of augmentation. == As a numeral, it
denotes forty.]
See Supplement. ]
ماً
R. Q. 1. Stil. She (a ewe or she-goat or 8
gazelle) uttered continuously the cry , (K,)
or (accord. to the Tes-heel) ,. i .: [and this is
confirmed by a verse which I have cited voce
3345:] (MF:) thus written in his Hashiyeh.
·(TA.)
ماج
1. 235, sor. " (or ¿la, aor. “, M), inf. n.
&4,5, It (water) was, or became, what is termed
ali, (Ş, Ķ,) i.e., salt, (TA,) [or bitter, or
salt and bitter, &c.].
¿t :, (and, as occurring in a verse of Ibn-
Harmeh, Le, without ., IB,) Water such as is
termed li, (§, K,) i.e., salt, (TA,) [or bitter,
or salt and bitter, &c.]
ماد
1. ¿ Li, aor. ", (Ş, L, Ķ,) inf. n. 5L, ($, L,)
It (a plant, L, Ķ, and a tree, L, and a branch,
§, L) was, or became, flourishing and fresh, and
soft, tender, and supple: (L:) or it quivered,
shook, or played loosely, and was, or became,
succulent, or sappy, (L, K,) and flourishing and
fresh, and soft, tender, and supple : (Ķ :) it (a
branch or twig) became filled with its first sap:
and if%, aor. 2, it (a plant) became succulent, or
sappy. (L.) Est st It (a branch) is
[beautifully] soft, tender, and supple, and quiver- earth, before it springs forth: (L, K:) of the
ing. (Ş, L.)
4. Lol It (the imbibing of moisture, L, Ķ,
and the [rsin or season called] ¿a), and the like,
L) caused a plant [or tree or branch] to become
flourishing and fresh, and soft, tendler, and
supple : (L :) or to quiver, shake, or play loosely,
and to become succulent, or sappy, (L, K,) and
flourishing and fresh, and soft, tender, and supple.
(Ķ).
8. tr siel He gained, or acquired, good, or
prosperity. (Ş, L, Ķ.)
it and if': A [plant or tree or] branch
[.flourishing and fresh, and soft, tender, and
supple : see 1: or] quivering, shahing, or playing
loosely, and succulent, or sappy, flourishing and
fresh, and soft, tender, and supple: (K :) or a
plant [or tree] or branch soft, tender, and supple ;
(Ş, L;) and " signifies the same, (K,)
applied to a branch ; and so YU: (TA :)
which last also signifies a branch succulent, or
sappy; and so Slo, (L,) and .: (TA :) and
supple, applied to anything. (L, Ķ.) _ In like
manner, il. and Vi,j'% are applied to t a man :
(K:) and ◌ٌمَأْوَة (TA) and ◌ٌيَمْؤُودَة and ◌ْيَمْؤُود to
ويَمُؤُودْ L,) and) ,رَجُلْ ماد female. (K.) You say
(§, L,) + A young, and soft, or tender, man : and
il a! (L) and 85,5%., ($, L,) and 3,5"2,
(L,) ta young, and soft, or tender woman :
(Ș, L:) and åste åste, (K,) and Bssf's, (TA,)
ta soft, or tender, damsel : (K :) and ist. il.
without , t a damsel having ,مَارَةٌ and ,الشَّبَابٍ
youthful softness, thinness of skin, and plumpness.
(L) - ◌ِمَأَدُ الشَّبَاب + The softness, or tenderness,
of youth. (L.) __ it: it &&. [A place moist
and soft]; (S, L;) as also +% Jef. (T, art.
,i.) - it. The moisture that exudes from the
dial. of Syria. (L.)
دمَبْدَ
: مَثِيدْ
: مَائِدٌ
: مُماد
يمؤود
-
sce ;L.
sce
.c& , مار ]
See Supplement. ]
1. Exe, aor. 2, inf. n. , He extended, or
stretched out, ($, Ķ,) a rope, &c. (TA); i.q.
: ($, K) and Lo and his. (TA.):
.nor. 2, inf. n ,مَثَّ ـ (.TA). مَدَّ .وأ فِى السَّيْرِ
Ex, He drew [water], or drew up [a bucket],
without a pulley. ($, Ķ.) _ _ 6, aor. 2, inf. n.
&5; ($, Ķ ;) and , inf. n. ; (Ķ;)
He sought to bring himself near [to another], or
to approach [to him], or to gain access [to him],
(as some say, L) ,le signifies soft, tender, or or to advance himself in [his] favour, (5,)
by relationship, ($, Ķ,) or by what is termed
: below,] or by other means ,مَّاتَّةٌ see] ,حُرْمَة
(TA:) or i.q. Jos [which seems here to signify
nearly or exactly the same as ,5] by relation-
ship, or by what is termed als for blandishment,
&c.] (L.)متُ إلَيْهِ بِالشَّيْـــ He sought to bring
himself near to him, g.c., (وتوسّل إليه) by the
thing, (M.) __ He sought to bring
himself near, &c., [to another,] by affection, or
love, or by relationship. (IAar.) Ses ý
Yo tr0] إِلَى اللّهِ بِحَبْلٍ وَلا تَمُدَّانِ إِلَيْهُ بِسَبْبٍ
shall not approach, or obtain access, to God by
means of any friend, nor shall ye do so by means
of any relation]. A trad. (TA.)_" i.q.
(infra. (L .٩.٧ ,طَّلَبَ إِلَيْهِ المَتَّاتِ
3. Újú El. He reminded such a one of what
(٨٠) .[٩٠٢٠ ,مَاتَّةً pl. of] مَوَات are termed
Bk. I.
339

2688
مث - مت
[BOOK I.
which has not been ,تَمَتَّتَ originally , تَمَتَّى .5
.تَمَطَّى ١.٩٠ (,TA , تَظَنَّنَ for تَظَّى heard, (like
(K) - ◌ِتَمَّتَّى فِى الحَبْل Ile bore upon the ropc
in order to break it, (K,) or to stretch it out.
.متو .TA.) See also art)
R. Q. 1. : see 1, in two places.
K.) It occurs) ٩٠٧٠ ,مَتَّى dial. form of مَتَّى
in the following instances :
·
أَمْ تَسْأَّلِ الأَّطَلَالَ مَتَّى عُهُودُهَا
[ Didst thou not ask the remains of the dwelling,
when were their times?] AHat asked Aş re-
specting . in this hemistich, and he answered,
: متّى I know not. AHat thinks that it is for
or that it may be for Li, inf. n. of ; and
that the meaning may be [ Didst thou not ask the
remains of the dwelling,] whereof the times when
men were present there are (or were) long past,
or distant, or remote? but he confesses that he
does not know. (L.) MF remarks upon it,
that it is very extraordinary. (TA.)
K;) i.e., That) ; مَا يُمَتَّ بِهِ Bignifies مَتَّاتْ
whereby one seeks to bring himself near [to
another], or, to approach [to him], or, to advance
himself in [his] favour; or to gain access [to
him]. (TA.) طَلَبَ إلَيْهِ الْمَتات [Ile sought the
means of drawing near to him, or, of advancing
himself in his favour, &c. : or he sought access to
him]. (TA.) [Sce also Wals, which signifies
the sume.]
,the former signifies] : وَسِيلَةً and حُرْمَةٌ .i.g مَاتَّةً
Anything that is sacred or inviolable; and here,
such a bond, or tie, or the lihe; or a quality
fc. to be regarded as sacred, or inviolable;
or that which renders one entitled to respect and
reverence : 50 says IbrD : the latter, a thing
whereby one seeks to bring himself near, or to
approach, to another, or to advance himself in
his favour :] ($, K :) pl. ؟) . مَوَات) [See also
بَيْنَنَا رَحِمْ - [.which significs the same ,مَتَاتْ
-Between us is a near relation ,قَرِيبَةٌ .i.e ,مَاتَّةٌ
ship. (L.)
1. E, aor. = , He beat a person with a staff or
stick. ' (Ş, Ķ.) _ Also, inf. n. :. , (TA,) He
extended, or stretched out, a rope: (Ş, Ķ :) a
(.؟) .[متو .See art] .متّ inl. form of)
متح
He (.؟ , مُتْحْ .aor. - , (inf n ,مَتْحَ المّآء .1
drew water : (Ş, Meb, K :) or he drew up water
by means of the pulley and its appartenances.
(L) -. ◌َمُتَحَ الدَّلْو He drem out the bucket :
(Msb:) or he pulled the rope of the bucket,
drawing [the rope] with one hand, and taking
[it to draw again] with the other hand, at the
head of the well; as also ◌ِمُتَّحَ بِالدَّلْو .(L) =
Atvum مَتْحَ بِسَلْحِهِ - (K,؟) .Ptpedit مَتَحَ بِهَا
dejecit; (S, K;) as also متخّ به .(TA.) =
The day advanced, the sun becoming! مَتَحَ النَّهَارُ
high : ($, Ķ :) a dial. form of : ($:) became
•prolonged. (TA.) - ◌َمُتْح, and " 1 ,امتح It
(a day, and a night,) mas long, or prolonged.
|Said of a summer-day and of a winter-night.
(Aş.)
4 : sce 1.
The camels move: الإِبلُ تَتَمْتَّحُ فِى سَيْرِهَا .5
their fore-legs alternately (تُرَاوِحُ بِأَيْدِيهَا, A, and
some copies of the K ; in other copies of the K,
¿555;) in going along, (K,) like as the drawer
of water moves alternately his tro arms. (A.)
He pulled out a thing : (Aboo-Turab امتتح .8
.إنتتح and K :) as also ,نقم .and T, art
(Aboo-
Turáb and T, ubi supra.)
.مُتوح inf. n. of 1:see مُتْحْ
¿& IA well from which one drans
water with the two hands by means of the
pulley : (S, L, Ķ:) or, of which the bottom,
or part from which the water is drawn, is
near to the mouth : pl. .. (L.) [Sce also
in] بِرْنَا عُقْبَةُ مَتُوحًا [,You say] - [.جرور
the CK a,xe] } We proceeded a long march.
,مَاتِحْ and ,بَيْنَنَا فَرْسَحْ مَتْحًا" - (".S,L,K)
and , : Between us is a long league.
(L) - لَيْلَ مَتَّاح !A long night. (S, K.) -
A day in which travelling: يُؤْمٌ مَتََّحٌ إِلَى اللَّيْلِ
is prolonged until the evening without intermission
.مَاتِحْ or alighting. (L) See
,A long horse! قَرَسْ مَتَّاحِ - مَتُوحٌ Bce : مَتَّاحٌ
(A, TA,) that stretches himself out much or takes
long steps, Stas, (A, K,) in going along. (TA.)
(;A draner of water ; (S مُتُوحٌ ٢ and مَاتِحْ
applied to a man who draws the water from the
mouth of the well: one who draws it from the
مُتَّحْ مَاتِحْ pl of : مَائِحْ bottom being called
(L.)- A camel that draws water : pl.
¿5L. (L.) [See an ex. in a verse cited voce
.مُتُّوْحْ See - [.ذَمَّةٌ
,.c& ,متر ]
See Supplement.]
مٹ
1. És, [aor. - , ] It (a bone) distilled, or let
flow, the vily matter that was in it : (TA:)
ومَثْ .K, sor. - , inf. n,؟) ,هُثَّ -. [نَّثَّ like]
TA,) and + %, (K,) or, as in some copies of
the K, "َتَمْتُمَث , (TA,) It (2) ◌ٍنحى, or butter-
skin,) exuded [its butter : as also E5]. ($, K.)
يَمِثُ مَثَّ - (.؟). تَضَحَ You do not say of it
,Ile sreats like the butter-skin. (TA الحَمِيتِ
from a trad.) _ E6, nor. - , Hle (a man)
جَاء يَمِتْ - (.smeated by reason of fatness. (TA
He came in a fat state, and looking as though
وَمَثَّ قَيْحًا وَدَمًّا - (.he were anninted. (TA
aor. "; or uor. ;; accord. to different readings of
a phrase in the story of Abrahah; [It exuded
matter and blood] : in the former case, the verb
is trans. ; in the latter, intrans .; and bus, in
the latter case, is regarded as a specificative.
(Sub.) - ◌ُومَثَّ شَارِبَه (aor. ", inf. n. ◌َّوهَت ISd,)
He put some grease upon his mustaches: (S,
Ķ :) or he greased his mustaches so that they
glistened : (ISd :) or he wiped his mustaches with
his hands, they having been greased, and left some
remains, or traces, of grease visible upon them :
(AZ:) IDrd thinks Es and &5 to be syn.
(TA.) - ◌َمَثَ الجُرْح , [aor. - ,] He removed the
purulent matter from the wound : (Aboo-Turab,
Ķ :) or he anointed the wound; as also 25.
(Aboo-Turab.) _ Le, aor. 2, (inf. n. , TA,)
He wiped his hand (or fingers, TA,) with a
napkin, or with dry grass, (S,) or the like:
(TA:) a dial. form of ◌َّمَش :(S:) or he wiped
anything: (TA :) [us also 23.]
R. Q. 1. . He saturated a wick with oil.
(K.) - EL, He immersed [a thing] in water.
•مِثْمَاثْ and,؟ ومَثْمَثَةً .inf. n) ،مُتْمَثْ = (.K)
$, Ķ,) He mixed, or confounded. (S, Ķ.) You
say مثمت أمرهم He confounded their affair.
($.) _ & He moved it, or shooh it, about ;
أَخَذَهُ As, S:) you say): مزمرّة K;) like ,؟)
's He took it, and moved it, or shook it,
about, and went forwards and backwards with it.
($.) __ A poet says,
ثَّ أَسْتَحْتَّ ذَرْعَهُ اسْتِحْثَانًا
نَكَفْتُ حَيْثُ مَثْمَثَ الِمِثْمَاتَا
·
i.e., I came upon his track : and [the case is,
that] the viper makes its course confused :
therefore the poet means, that he came upon
(.a confused track. (S, app. from Ap (أَصَابَ)
[It seems to me, that he is speaking of the track
of a viper.] Jul., with kesreh, is the inf. n .;
and EL, with fet-heh, is the subst. ($, K.)
[By the subst., is here meant the ideal subst.,
or abstract noun, (like Jij and Juls, as dis-

2089
Book I.]
tinguished from
signifying (,قِلْقَالْ and زِلْزَالٌ
Mixture, or confusion.] = Lí 1,22%, (K,) or
. ثْلِثُوا.و: (,TA) ، تَمَثِّمَثُوا؟ and,مثمثوا بنا سَاعَةً
(Ķ.)
R. Q. 2 : see 1 and R. Q. 1.
(.A moist plant. (TA نَبْتُ مَثَّاتٌ
.1 .see R. Q: مَثْمَاثْ
,.c & ,مثل]
See Supplement.]
مج
مَجَّ بِهِ K, &c.,) and ,؟) ,مَجَّهُ مِنْ فِيهِ .1
aor. 2, and some allow =, but this is not well
known, and, unless the medial letter of the prct.
be pronounced with kesreh by those who use
this form of the aor., it is to be rejected utterly,
(TA,) He cast it forth, or ejected it, or spirted
it, from his mouth ; meaning beverage, or wine,
,S,K :) and spittle : or, accord. to some): شَرّاب
water only : or a thing: (L:) or, properly,
something fluid ; aw being used to signify " he
cast it forth " from his mouth when the thing
meant is not fluid: but used with relation to all
other things that are perceived by any of the
senses, figuratively : (MF:) accord. to Sh, it is
used to signify the pouring forth of water, and of
spittle, from the mouth, when it is ejected to a
short distance or fur ; or, as some say, only when
it is ejected far. (TA.) It is made trans. by
means of ب because syn. with رمى [which is
trans. by the same means]. (MF.).
The bees ejected the honey from النَّحْلُ العَسَلَ
their mouths. (TA.) مَجَّ العِرْقُ بِالدَّمِـ ـــ The
rein ejerted, or spirted forth, blood. (TA.) _
; The sun ejected its spittle]! مَجَّتِ الشَّمْسُ رِيقَهَا
meaning the filmy substance described in the
هُذَا كَلَامْـــ (.٨). [لُعَابُ الشَّمْسِ explanation of
This is language which the ears ! تَمُجُّهُ الأَسْمَاعُ
reject. (MF.) - قَرَأَ آيَةٌ فَمَجَ بِهَا !He read a
verse of the Kur-án, and dismissed it from his
mind ]; i.e., did not reflect upon it. (MF,
from a trad.) == 6 and ci, (TA in this art.,)
or مج and ◌َّنَج, (TA in art ونج) acc. to IAgr,
are syn. (TA.)
,أمْجَج ,S, K,) and, by poetic licence) ,امجّ .4
(TA,) inf. n. ◌ٌوإمُجَاج (Ag,) He (a horse) ran
violently : (TA :) or he (a horsc) began to per-
form the act of running, before it (his run,
. (قَبْلَ أَنْ يَضْطَوِمَ) .Ag) ous vehement, or ardent
(Aş, Ş, K.) __ He (a man) ivent, or went forth
journeying, through () countries. ($, Ķ.) _
مجد - مث
He went away, or departed, to ( !! ) a country
or town. (TA.)
[A drop [of ink انمجّت نُقْطَةٌ مِنَ القَلْمِ .7
became spirted from the reed-pen. (S, Ķ.)
,مَجْمَجَةٌ .inf. n) ,مَجْمَجَ فِى خَبْرِهِ .1 .R. Q
TA,) He was not explicit in his information.
مَجْمَجَ الكِتَابَ - [.حَجْحَجَ S,K) [See also)
He made the writing indistinct in its letters:
(Ş, K:) or he rendered the writing confused, and
marred it with the pen. (Lth.) a cons
He made his handwriting confused. (A.) -
He pursued an indirect course of مُجْمَجَ بِغُلَانٍ
speech with such a one, and turned him back from
one state to another : (Shujáa Es-Sulanice, K :)
as also ◌ِبَحْبَجَ بِه (Shujaq.)
TA) The grain of) مُجَاجٌ ٧ K) and,؟) مَجَّ
the ماش :(K:) or the grain called ماش ; and
called by the Arabs pie and Di: (T:) or a kind
of grain resembling the lentil, (but more round,
TA); an arabicized word ; in Persian le:
($:) or, accord. to El-Jawáleekee, it is Arabic :
accord. to AHn, what is called aso [n. un. of
, which is a coll. gen. n.,] is a sour or salt,
or salt and bitter, plant, or tree, (aa) re-
sembling the Li, but more delicate, and
smaller. (TA.) == See U.
مُجُجْ
Drunhen men. (K.) __ Bces. (K.)
,S) Spittle, or salica) مُجَاجَةً S,B) and) مُجَاجٌ
that one casts furth from his mouth : (S, K :)
[مَجَاجَةً see ,مَجَّة " ,.or the latter, [and so, app
a portion of such ; a gob of spittle. (TA.) -
(.Girl's saliva, or spittle. (TA مُجَاجٌ ثَمِ الجَارِيّةِ
- Also ◌ٌّمُجَاج, (H,) and ◌ِمُجَاجُ التَّحْل [The
ejected spittle of the bees], ($, K,) honey. ($, Ķ.)
(.IThe slaver of locusts. (TA مُجَاجُ الجَرَّادِ -
(.The slaver of little lcusts. (L مُجَاجُ الدَّنى-
The ejected spittle of the]! مُجَاجُ المُزْنِ -
clouds; i.e.,] rain. ($, K.) __ delse also
significs t The expressed juice of a thing. (S.)
What flows of the expressed: مُجَاجُ العِنَبِ -
juice of grapes. (TA.) = See .
. I A writer : so called because his pen
emits ink. (TA.)
tThe ear is mcont الأُذُنُ مَجَّاجَةٌ وَلِلنَّفْسِ حَمْضَةٌ
to reject instruction, through forgetfulncss, while
the mind has eager desire to listen thereto, is said
in a trad. (TA.) And in another trad.,
.[meaning the same] لِلْأَذْنِ مَجَّةً وَلِلنَّفْسِ حَمْضَةٌ
[.حَمْضَةٌ See also] (.حمض .TA., art)
& One whose slaver flows by reason of old
age, or extreme age: (K:) an old man who
jects his spittle, and cannot retrin it, by reason
of age : you say u. S.A.1, meaning a stupid,
or foolish, drivelling, or slavering, fellow : (§ :)
and so, simply, ¿L .: or stupic., or foolish, and
مَا جُونَ .decrepit : fem. with : (TA:) and pl
(IAgr) and مُجَّاج (TA.) - Also, An old she-
camel: (K :) or a shc-camel so old that she
ejects the water from her throat: (§:) and in
like manner an old and slavering he-camel :
fem. with : (TA:) and pl. مَججة (IAar.)
" Jis I A saying which the ear rejects.
(TA.)
مجع
بجح in art تَبَجَّحَ see: تَمَجَّحَ
مجد
L,K;) and); مجْدً .aor. 2, inf. n ,مُجَدَ .1
S, L,K;) He) ;مجادّةً." .aor. 2, inf,مجد
(a man, $) was, or berame, possessed of, or
characterized by, Je . [or glory, honour, dignity,
nobility, &c .; he was, or berume, glorious, in a
state of honour or dignity, noble, fc. : scc.
ومَجَدَتِ الإِبلُ - .3 below ]. (S, L, K.)_Sce
(AZ, IAar, Ș, L, Ķ,) aor. ", (AZ, L,) iuf. n.
(;AZ, S, L,K) ; مُجُودٌ AZ, L, K) and) مَجْدٌ
and Ospel; (L, K;) The camels fed in a
land abounding with pasturage, and satiated
themselves therewith : (AZ, L .: ) or, lighted upon
abundant pasturage : (IAar, L, Ķ :) or, obtained
of fresh herbage, (خَلَّى, S,K,) or of herbage,
(L,) nearly as much as satiated them, (S, L, K,)
and their bodies made this known. (L.) Sec
The sheep, or ,مُجُودٌ .inf. n ,مَجَدَتِ الغَنَّم - .4
goats, ate of leguminous plants so as to blunt the
sharpness of their hunger. (A.) __ [Hence,
app., accord. to the A, the signification of Je.
and Jeo given in the commencement of this art.]
Ile attributed, or , تَمْجِيدْ .inf. n ,مجّدهُ .2
ascribed to him, Je . [or glory, honour, dignity,
or nobility, &f.c .; he glorified him ; honoured
him; fe.]; (S, L;) he magnified him, and
praised him ; as also formel. (L, Ķ.) __
8) He (God) honoured his امجده * and مجّدهُ
man's) deeds, or actions : or may He honour his
أمجدهُ and مجده _ (deeds, or actions! (A
He made it (a gift) large, or abundant. (L, Ķ.)
- See 4.
,Ile vied, or competed ,مجَّادِ .inf. n ,ماجدهُ .3
with him (ُعَارَضَه) in مَجْد [or glory, honour,
dignity, nobility, s.c.]. (L, K.) You say,
[ (,L ,؟ , 2 aor. of the latter) , مَاجَدْتُهُ فَمَجَدْتُهُ *
vied, &c., with him in glory, &c., and overcame
him therein. (Ş, L, Ķ.)
339*

2090
مجس - مجد
[Book I.
4:sce 1 and 2 - ◌ْنَزَّلُوا بِدْ فَأَمْهَدُوهُم [They
ulighted at their abode as guests, and they enter-
,امجد وَلَدَه - (.tained them honourably]. (A
undl .Jg, He chose [noble or generous] mothers
[whereon to beget his children ; and thus caused
his children to he noble or generous]. (A, TA.)
Such a one gave us a أَمْجَدَنَا فُلَانْ قِرَّى -
sufficient and superabundant entertainment. (L.)
He reviled and dispraised أمجدهُ سَبًّا وَذَمًّا -
him much. (IKit) - امجد الإبل ; (AZ, IAgr,
; تَمْجِيدٌ .S, L, K,) inf. n) ,مجدها K ;) and ,]
(S, L;) and .; (K;) Hle filled the
ramels' bellies with fodder, (AZ, L, K,) and
satiated them: (AZ, L:) or he fed the camels
upon abundant pasturage : (IAar, L:) or he
satiated the ramels : (K :) or he fed them upon
herbage so as nearly to satiate them, in the
beginning of the [season called] t=) : (L :) or
he half-filled their bellies with fodder : (K :)
the people of El-iliyeh say, مَجَدَ النَّاقّة, (L,)
or aussi, aor. 2, inf. n. Jos, (S,) he filled the
belly of the she-camel, (L,) or of the beast of
carriage, ($,) with fodder : ($, L:) and the
people of Nejd, " مجّدها, inf. n. ◌ًتَمْجيد , he half-
filled her belly with fodder : (AO, A'Obeyd,
He gave the beast of أمجد الدابة L:) and ,؟
carriage much fodder. (Ag, L.)
,or glory, honour] مجد He had تمجّد ..
dignity, nobility, ge.,] attributed, or ascribed,
to him. (L)
6. JU He mentioned his [i.e. his own]
Ja . [or glory, honour, dignity, nobility, &c.,
mudle a show of glory, &c.]; (K ;) or the good-
ness of his actions, and the glory, &c., of his
ancestors. (TA.) - تماجد القَومُ فِيهَا بينهم The
people vied among themselves, or competed, for,
or in, Jo, . [or glory, honour, dignity, nobility,
&c.]. each mentioning his uren Jas.
(Ş,"
L, Ķ .* )
or ,مجد ,He desired, or sought] استمجد .10
glory, honour, dignity, nobility, &c. ; ] he gave
largely from a desire of Jio. (S, L.) _ It is
فِى كُلّ شَجَرٍ نّارٌ وَاسْتَمْجَدَ ,said in a proverb
I In all trees is fire; but the الْمَرْخُ وَالْعَفَار
markh and 'afår yield much fire: (Ş, L, Ķ :* )
as though they had taken as much fire as
sufficed them, ($, L,) and were therefore fit
substances for striking fire : (L:) or because
they yield fire quickly; wherefore they are
likened to him who gives largely from a desire
.عَفَارْ and ,مُرْخْ L) Sce,؟). مَجْد fه
Glory ; honour; dignity ; nobility; syn.
: كَرَمْ L, Msb) and) [q٠٧٠] شَرَفْ Mgl) and) عِزّ
(S. L, K:) or ample glory, honour, dignity, or
mobility : (L:) or the acquisition of glory, honour,
dignity, or nobility ; syn. نَيْلُ شَرَف :(M, L, K :)
or the acquisition of what suffices thereof und of
lordship : (L :) [and hence, acquired glory,
honour, dignity, or nobility :] or only glory,
honour, dignity, or nobility, transmitted by one's
ancestors : (M, L, K :) ISk says, that Je and
are [transmitled] by one's ancestors ; but شرف
may belong to a man كَرَّم q.v.] and] حسب
without ancestors who possessed these qualities :
(§, L :) or, specially, nobleness, or generosity,
of ancestors : (M, L, K :) or personal glory, or
nobility with goodness of actions : and nobleness,
or generosity, of actions : (L :) or generosity ;
liherality ; syn. ◌ْ؟) كَرَّم, L, K) and ◌ًسَخَا :(L:)
or manly virtue or moral goodness; Byn. orges.
(L.) [Accord. to the A, Jos thus used, and
consequently each of the words in this art.
derived from it, is tropical : but if so, it is a
-or word so much used in a par ,حَقِيقَة عُرْفِيَّة
ticular tropical sense as to be, in this sense,
conventionally regarded as proper.]
((مَجَّدَ from) مَاجِدْ " L) and ,مَجُدَ from) مَجِيدٌ
L) A man (S) possessing, or characterized by,
[or glory, honvur, dignity, nobility, ge. ; glorious,
in a state of honour or dignity, noble, &c.]: (S, L,
Ķ :) glorious, in a state of honour or dignity, noble,
abounding in good, and beneficent; but the former
has a more intensive sense: or the latter, chu-
racterized by gloriousness or nobleness of actions :
(K:) or, by personal glory or nobility with
goodness of actions; and the former has a more
intensive scuse: or both, generous anıl munifi-
cent : (L:) and the latter, good in disposition,
[ and liberal, bountiful, munificent, or generous :
(ISh, L, K :) pl., either of the former or of the
latter, ◌ٌأَمْجَاد .(L) - ◌ُالمَجِيد as an cpithet of
God signifies The Glorious, or Great, or Great
in dignity, who gives liberally, or bountifully :
or the Bountiful and beneficent : (L, TA :) and
(:is applicd in the same manner: (L المَاجِدُ *
or the former, He who is glorified for his deeds.
(T, L.) __ is also applied in the Kur as
an epithet to the throne (%) of God; and to
the Kur-án ; (L.) and signifies exalted; sublime ;
(IAar. L, Ķ;) noble ; (Zj, L, Ķ;) when thus
applied: (IAar, Zj, L, Ķ:) but in ch. lxxxv.,
ذو some read , ذُو الْعَرْشِ المَجِيدِ v. 15, for
; ذو an epithet of المجيد making , العَرْشِ المَجِيدُ
وهُوَ قُرْآنْ مَجِيدْ and in the same ch., v. 21, for
some read ◌ٍهو قُرْآنْ مَجِيد, making مجيد an
epithet of God. (L.) ◌ُالمَجِيد alone also occurs
in a trad. as meaning the Kur-án. (L.)
Also, applied to a - مَجِيدْ see : مَاجِدْ
مُجُدَّ and مُجَّدَّ .pl: مَجَدَتِ الإِبِلُ camel: see
and ◌ُمَوَاجِد (I) _مَاجِدٌ ـ Murn ; abundant;
كَثِيرٌ ,TA) [In the CK ,1) " كثير .syn
She تَيْسَتْ بِهَا جِدَةٍ لِلطَّعَامِ وَلاَ لِلشَّرَابِ - [المَحْدِ
does not eat or drink much. Said by Aboo-
Habbel, describing a woman. (L.)
afsl [ More, or most, glorious, honourable,
moble, gc.]:pl. ◌ُأَمَا جِد . (A.)
,Ile is a fit, or deserving هُوَ أَهْلُ التَّمَاجِيدِ
objert of praises for wes [or glory, honour,
dignity, nobility, &c.]. (A, TA.)
مجر
1: sce بجر ; and as an imitative sequent see
.دعر .art
Ie! ومِجَارْ and مُهَاجَرَةً .inf. n ,ماجره .3
practised usury with him ; syn. oĻi,. (K.) See
also 4.
,إمْجَار .S, Meb, K,) inf. n), امجر فى البيع .4
HIe practised what is termed pro in selling; he
sold a thing for what was in the belly of a
certain she-camel ($, Msb) or other beast : (Msb :)
or he practised what is termed alis: see
,مُمَاجَرَةٌ .inf.n,مَاجَرَ .bclow :(Mob :) or iq ,مجر
I [he practised usury : sec 3.] (TA.)
,. What is in the belly of a pregnant
animal, (IAnr, Mgh,) or of a she-camel, (Msb,
K,) and of a one or a she-goat, (K,) when her
pregnancy has become manifest : (TA :) or (Msb;
in the K, and) the sale of a thing for what is
in the belly of a certain she-camel : (S, Msb :)
or the sale of a camel, or other thing, for what
is in the belly of a she-camel: (AZ, Mgh,"
TA :) or the purchase of what is in the bellies
of she-camels and of eres or she-goats : and the
purchase of a camel for what is in the belly of a
she-camel : and . [signifies the same, but]
is a word of weak authority, or a barbarism ;
(K :) and the latter appears to be the case, for
it is rejected by Az and I Ath : (TA :) or (Msb ;
in the K, and) i.g. ◌ٌمُحَاقَّلَة [or the sale of corn
in the ear for wheat-grain]: (IAar, Mob, K :)
and antjo [or the sule of dates on the tree for
dates by measure] : aud ta game of hazard ;
syn. قمّار : and t usury ; syn. ربى :(IAgr, K :)
ومَجْرٌ (.Meb) . أَمْجَرَ فِى البيع it is a subst. from
.TA,) is forbidden in a trad) , بَيْعُ المَجْرِ or (,؟)
(S, TA) Perhaps ◌ِبَيْعُ المَجْر may be termed
in this trad. tropically. (TA.) == A great مجر
army (sce a versc cited in art. 3).
.مَجْرَ see: مَجَرّ
مجس
(,A, K) , تَمُجِيس .A, &c.,) inf. n ,؟) ,مجّسه .2
He made him a ◌ٌمجوسِى [or Magian] : (S, A,
Msb, K :) he taught him the religion of the
(.TA) مُجُوس
; [or Magian] مُجُوبِى He became a تمجّس .5
($, A, Ķ;) he became of the religion of the
(.Myb) .مجوس

2691
محص - مجس
Book I.]
: The Magians]; a certain nation] المَجُوسُ
it is a Persian word: (Meb:) مُجُوس [here
written in two copics of the $ and in the CK
with tenween, but afterwards shown in the $
to be imperfectly decl., and expressly said to be
: مُجُوسي is pl. of [,هود .Bo in the Msb, art
(§, K :) [or rather the former is a coll. gen. n.,
and the latter is the n. un. : ] the latter is a rel.
n. from ◌ُ؟) ,٩٠٣ , المجوسيّة,) and is an epithet
applied to a man : (K:) ◌ُالمجُوس has the article
JI only because it is used as a pl., (Aboo-'Alec,
S, M, L,) for ◌َالمُجُوسِيُّون ; (ISd, L;) for other-
wise wy. could not receive the art., bcing of
itself determinate; and it is also of the fem.
gender ; wherefore, with respect to inflection, it
is like the قَبِيلَة , not the ◌ّحى ; and the same is
the case with respect to >>v .; (Aboo-'Alce, $;)
[i.e.,] each of these two words is imperfectly
decl. because they mean thereby the 5 [so
called, so that it is a fein. proper name]. (Msb,
art. مجوس (هود was a certain man with small
ears, who instituted a religion (K) for the
(: TA,) and invited [them] to it+(K) ,مَنْجُوس
so says Az : he was not Zaradusht [or Zoroaster]
the Persian, as some say, because he [Zaradusht]
was after Abraham, whereas the religion of the
9++ is [more] ancient ; but Zaradusht revived
it, and published it, and added to it: (MF:)
the name is arabicized, from مَنْجَ كُوش, or
as differently written) «مِيخَ كوش or ,ميج كوش
in different copies of the K, the first being the
reading in the TA, and the last being that in
the CK), the latter of which words signifies
" the ear," [in Persian, but written with J,] and
the foriner incaning " short." (TA.)
or] مَجُوس The religion of the المجُوسِيَّةُ
Magians]. ($, K.) Mohammad said that the
of his people, because the مجوس were the قَدَرِيَّة
latter believed in two principles, light and dark-
ness, and ascribed good to light and evil to
darkness, and in like manner the قدريّة ascribed
good to God, and evil to man and the devil.
(TA.)
,.c&,مجمع ]
See Supplement. ]
مع
the latter] يَمُحُ and يَمِحٌ .K.) nor,؟)،مع 1
contr. to analogy] (K) and , (L,) inf. n.
(;؟) ; امحّ ٧ K ;) and) ; مُمُوحٌ and مَحْحٌ and مَحْ
It (a garment) became old and worn-out. (S,
Ķ.) - It (a dwelling) had its vestiges obliterated.
(L.) -- It (a writing) became obliterated. (L.)
The] ,مُحَاحَةً .inf. n ,يَمُحُّ .nor ,مَّ الكُذَّابُ
-
liar pleased, or contented, with his words, but
did, or performed, nothing : or lied, from what-
sever place he came]. (L.)
4 : sec 1.
-TA) An.old and orn) مَاحٌ S, K) and) مُحَّ
out garment. (S, K.)
¿ The purest, best, or choicest, part of
anything. (K.) __ The yolk of an egg; ($, Ķ ;)
as also a. : (ISh, K :) or the entire contents
of an egg; (K;) the yolk and the white.
(ISh.)
مُحْ see: مُحَّةٌ
One who pleases or contents thee with
his words, but who does, or performs, nothing :
(T, Ş, Ķ:) an habitual liar : (Ş, Ķ:) one who
will not tell thee truly whence he comes; who lies
to thee even respecting the place whence he
comes. (L.)
مَحُ ace: مَاحٌ
1. Ers, aor. 2, It (a day) was violently hot :
(Ş:) or was hot. (K.) _J I will
assuredly fill thee with anger. (K.)
Ex Strong ; vehement ; violent ; or intense ;
syn. ◌ٌشَدِيد ;(S,K;) as an cpithet applied to
anything. ($.) . A day violently
hot; like : ($:) or a hot day. (K.)
" a" [A night vehemently hot : or a hot
night]. (TA.) __ _ Intelligent : or acute
in mind; (K ;) or of full strength of heart, and
; مُحَتَّاه and مُحُوتْ .acute in mind: (TA:) pl
(K;) the latter as though fornicd from the
imaginary sing. ◌ْمَحِيت .(TA.) - ◌ٌمُحْت Pure;
free from admixture; genuine. (K.) -- >
En Ers A pure, or genuine, Arab. (TA.)
[.بَحْتْ See also]
محٹ
(L) حَثَمَّهُ وا مَحَثَ شيًا .1
&: One who mixes with people, and eats
and converses with them. (MF, from the
Namoos of [the Mulla 'Alee] El-Ķaree : [but
SM expresses some doubt of its correctness, or
whether it be correctly .].
مصر
to which it belongs ,حور .see art : مَحَارَةً
accord. to As and others : Lth mentions it in
art. محر. (TA.)
Jame, nor. ",) A thing's, becoming, or being,
clear, pure, or free from admixture. (TA.) Sec
also 5, throughout. = c : see 2, in three
,محض .aor. " , (S, K,) inf. n ,محص = .places
(TA,) He (an antelope) ran : (Ş, K:) or ran
vehemently : (TA :) or vigorously : (AA, TA :)
or was quick, or swift, in his running; as also
(,TA.) And lence, (TA). امتحص ٢ فى عَدْوِهِ
,said of a man [,فى السَّيِّرِ app. for] ,مُحَصَ السَّيْرُ
He exerted himself, or mas vigorous, in jour-
neying. (Ķ, TA.)
He rendered it , تَّمْحِيصٌ . .inf ,محّصُهُ .2
clear, pure, free from every admixture or im-
perfection or the like ; as also "wane, nor. ",
مَحْصَ ,Az, A, TA.) You say) مَحْصَّ .inf. n
K,) He,؟) , مَحَصْه ٢ A, TA,) or) , الذَّهَبُ
cleared, or purified, the gold from what was
mixed with it, (Ş, A, K,) i.e. from the earth, or
dust, and dirt, (TA,) ,ul by fire. ($, A, Ķ.)
-- [Hence,] [ He (God) purged, or purified
it; namely a man's heart : and him ; namely a
man repenting. (A.) It is said in the Kur,
[iii. 135,] وَلِيُمَّصَ اللَّهُ الَّذِينَ آمَنُوا :And that
God muy purify those who believe : (TA:) or
purge away the sins of those who believe: (Fr,
TA :) or these words have another meaning,
which sce below. (TA.) It is also said in a
trad., mentioning a scdition, or conflict and
يُمَخّصُ النَّاسُ فِيهَا كَمَا ,faction, or the like
i.e. I Men shall be cleared ,يُمَحَّصُ ذَهَبُ المَعْدِنِ
therein, one from another, like as the gold from
the mine is cleared from the earth, or dust.
(TA.) ◌ِتَمْحِيصُ الذُّنُوب significs I The purging
ومَحَصْ عَنَّا ذُنُوبَنَا ,of sins. (TA.) And you say
meaning $ Remove thou, or put thou anuy, from
us our sins. (TA.) [But this phrase may bc
rendered somewhat differently ; as will be scen
; مَحَّصَهُ and ,مَحَصَ ا اللهُ مَا بِكَ below.] And
i.c. 1 May God remove, or put away, what is in
thee. (TA.) __ [Hence, also,] + He tried,
proved, or tested, him : ($, IAth, Ķ:) and
accord. to Ihn-'Arafeh, the verb has this meaning
in the phrase quoted above from the Kur : [but
he adds,] because the trial of the Muslims
diminishes their sins : for (TA)5
also signifies The diminishing [a thing]. (Ibn-
مُخْصَ اللهُ عَنْلَكَ ذُنُوبَكَ ,Amfeh, K.) You say'
May God diminish thy sins. (TA.) __ And
the clearing, or cleansing, flesh from sinews,
(Ķ, TA,) for the purpose of twisting them into
a bow-string. (TA.)
4 : scc 5, throughout.
5. Jaro] [It became clear, pure, free from
every admixture or imperfection or the like ;
: أَمْحَصَ and ; امٌّحَصَ ٢ and ; انمحص ٢ as also
تمخّصت ذُنُوبُهُ [,Hence] - [٩٠٧٠ , مَحَضَ " and
محص
1. Jaro [an inf. n. of which the verb is app. : [ His sins became purged anay]. (A, TA )

2692
مخ - محص
[BOOK I.
And تمحّصت الظُّلْمَاء IThe darhness berame
cleared away, or removed. (A, TA.) And
K,) and) ,انمحصت ؟ and,أَمْحَصَّتِ " النَّمْسُ
Canal, (TA,) t The sun appeared, and
became clear, after an eclipse. (K, TA.) And
TA) +The ,أمْحَاصَ .inf. n) , أَمْحَصَ الرَّجُلُ
man recovered from his disease. (Ibn-'Abbad,
Ķ .* )
.sec b, in two places: أمّحَصَ and انمحص .7
8 : Bee 1.
One whose sins are put away from
him : mentioned by Kr. : but he says, I know
مُمَعَّص not how this is ; for that which is
is the
sin [itself ]. (TA.)
محض
1. 2%, (Ş, A, Ķ,) aor. : , (K,) inf. n.
Såno, (TK,) He gave him to drinh [milk such
as is termed] Jarls; (S, A, Ķ;) as also
Piano. (Ş, Ķ.) __ He made it (namely
milk) to be such as is termed Jando ; (A ;) and
thanol signifies [the same; or] he made it
(milk, or anything, $) to be pure, sheer, free
from admixture, unmingled, unmixed, or clear.
(S, Meh.) - [And hence,] ◌ّمَحَضَّتُ الود, nor.
and inf. n. as above, 1 I made love, or affection,
true, or sincere; as also famanuel. (Mgb.)
And ◌َّ؟) ومَحَضُهُ الوُو,A, K,) and ◌َالنّصْح, (A,)
and ◌َمَحَضَ لَّهُ النَّصْح, (TA,) ! He maile lve or
affection, and good advice, ta be pure, or sincere,
to him ; [i.e. he was pure, or sincere, to him in
love, or affection, and in good advice; ] as also
,S, A,K;) or, accord. to IDrd) ; امحضهُ * الودّ
this latter only; (A ;) hut this latter wus un-
known to Ap; (IB ;) and امحضهُ * النصح ; (A ;)
أَمْحَضَهُ TA.) And). امحض ٢ له النصح and
I Ie was true, or veracious, to him in الحَدِيثُ
the narration, or in discourse. (IKtt, K.) And
Such a one declared, or] + مَحَضَنِى فُلَانْ الحَقّ
told clearly, to me the truth]. (A, TA, voce
,مُحَضَّ .1 .gl, K,) wor. = , inf؟) ,محضَ == (.صَبُّحَ
(TK,) He drank [milh such us is termed]
(.S, K). امتحض Sgh, I ;) as also); محض
ومُحُوضَةٌ .aor. 2, inf. n ,مَحُضّ = .10 See also
t He became pure in his - [or grounds of
pretension to respect]. ($, K.) And Já
inf. n. as above, t He was purc, or ,فِى نَسَبِّهِ
unmixed, in his race, lineage, or parentage.
(Mşb.)
2 : sec above.
امحض - .throughout ,مَحَضَّهُ see: امحضُهُ .4
,محض I Ile fed the beast of carriage with الدَّابَّةَ
meaning & [a kind of trefoil, or clouer].
(IK#-)
محضّ see:8
He asked for, or demanded, or] استمحض .10
desired, milk such as is termed gano]. (A.)_
[In a copy of the A, it has also assigned to it
the signification given above to gas and
but in this instance I think it a ;امتحض
[.امتحض mistranscription for
Milh that is pure, shcer, frce from
admixture, unmingled, unmixed, or clear ; (Lth,
Ş, A, Ķ;) without froth; (Lth, A ;) or not
mixed with water : (Ş, Msb;) whether sweet or
sour ; no other milk being so called : ($ :) but it
occurs repeatedly in trads. as meaning milk
absolutely : (TA:) pl. ◌ٌمخاض. (K.) It is suid
in a trad. بَارِكُ لَهُمْ فِى مَحْضِهَا وَمَخْضِها Do Thou
bless them in their [the beasts'] pure milh and
churned milk. (TA.) And in another, tract
.And bctake your] إِلَى شَاةٍ مُمْتَلَةً شَحْمًا وَمَحْضًا
selves to a ene, or she-goat,] fat, and abounding
with milk. (TA.) [See also an ex. voce Nj :
and another voce wo.] - + Anything (Az,
TA) pure, sheer, free from admixture, unmingled,
unmixed, genuine, or clear ; (Msb, TA ;) that is
not mixed with any other thing. (Az, Msb,
,مَحْضَةً K,) and) ,فِضَّةً مَحْضَّ ,TA.) You say
(A, K,) and * ◌ًمَمْحُوضَة ,(K,) I Pure, unmixed,
unalloyed, silver : (A,* K :) so says Sb: but you
say , هُذِهِ الفِضَّةُ مَحْضًا }[This is silver in a purc
state] ; putting the last word in the accus. case,
عَرَبِىّ مَحْض used as an inf. n. (TA.) And
I An Arabian of pure, or unmixed, race, or
lineage, or parentage : (S, A, Msb :") [a genuine
Arabian : ] and the epithet is the same as fem.
[and dual] and pl., (S, Msb,) accord. to the
more approved usage; (Msb;) [for it is ori-
ginally an inf. n. ; ] but you may, if you please,
usc the fem. and dual and pl. forins, as in the
instances of [the synonymous epithets] ; and
he is: هُوَ مَمْحُوضُ النَّسَبِ and (:؟): بـ
pure, or unmixed, in race, or lineage, or
مَمْحُوضُ الضَّرِيبَة parentage: (K, TA:) and
I rendered pure in nature, or disposition; (Az,
O;) freed from faults or vices : (Az :) and
-ipure in grounds of preten مُحْصُ الحَسَبِ
مَمْحُوضُ الحَسَبِ sion to respect: (TA:) and
I rendered pure therein : (O, Ķ:) the pl. of
a pl. of mult.] and] محَاضْ thus used is محض
,a pl. of pauc.]. (TA.) You say also] أَمْحَاضَّ
,I love thee nith a pure]! أُحِبُّكَ حُبّا مَحْضًا
مَحْضُ الإِيْمَانِ sincere, or true, wre]. (A) And
occurs in u trad. as meaning t Pure faith or
belief. (TA.) __ Also, i.q. Es [A hind of tre-
foil, or clover]. (IKtt.)
A man who loves [milk such as is
وشَحِمْ لَحِمْ ,like as one Bay's ; محض [termed
meaning one " who loves fat and flesh meat :"
(O :) or one who eagerly desires game; as also
: K:) each is a relative epithet): مَاحضٌ *
('TA :) or the latter signifies a possessor of
(:؟): تَامِرْ and لابِنْ S,K;) similar to) ;مَحْض
and the former, a drinker of مَخْض. (TA voce
(٩.٧٠ ,ثَفِلْ
.in two places ,مَحِضَّ Bce: مَاحِصْ
issed : True, or sincere, advice. (K, TA.)
.in four places ,مَحْضٌ see: مَمْحُوضْ
,.c& ,محط ]
See Supplement. ]
مخ
and تمخّخهُ ٢ K,) and) ,مفّخِ العَظْمَ .2
-K,) He ex) ,مَحْمَخَهُ S,k) and) امتخّها
tracted the marrow from the bone. (S, Ķ.)
4. ¿ el It (a bone) mas, or became, marrory ;
had, or contained, marron in it. (S, K.) __
It (a camel, S, L, and a sheep or goat, L, Ķ)
became fat : (S, L, K:) or became in the first
stage of fatness; or in the last stage when
becoming lean. (L.) - ¿ ol $ It (a branch, or
twig,) became sappy, and succulent. (L, K.)
- I It (standing corn, Ķ, or its grain, L)
became supplied with the farinaceous substance.
(L, Ķ.)
5:
8 :
sec 1.
R.Q. 1:
-
.soft, &c لَيْنْ Softness, Sr. : or لينْ .ig مَحْ
(So in different copies of the K.)
f a» (ونَّقِىّ in the CK ,نقى) The marron مُحْ
bonc; (K ;) that which is in a bone; ($;) the
substance which is extracted from a bone ;
(IDrd;) the greasy or vily substance which is in
مخاخ S,K) and) مخخّةً .a bone : (Mob:) pl
(K.)-[Any hind of pulp.] -ًمُسخَّة is a
more special term than, ($,) signifying
A portion, or piece, of marron. (L.) __
It is an cvil] شُرْ مَّا يُحِيُؤُكَ إِلَى مُخَةٍ عُرْقُوبٍ
thing that compelleth thee to have recourse to
the marrow of a hoch]. A proverb. (S.) [Sec
art. صح - [.عرقب also signifies (sometimes,
Ş,) + The brain. (S, Ķ.) __ Also, The bulb
(lit. fat, doanh,) of the eyc. (A, K.) Mostly
used in this sense in poetry. (TA.)_
Also, I Good, profit, or advantage. Ex. st ý
-I see no good, or profit, or adran لِأمْرِكَ مُنّا
tage, [pertaining] to thy affair. (A.) _