النص المفهرس

2593
Book I.]
كثر
كُتّرَةً .nor. 2, (S, Meh, K,) inf. n , كَثُّر .1
(Mgb, TA) and His, or this is erroneous,
(Myb,) [und perhaps ◌ٌكُتَرَة, and ◌ْكُتُر, or these
,كْثَارَةٌ below,)] and ,كَتْرَةَ are simple substs., (uce
(TA,) It was, or became, much, copious, abun-
dant, many, numerous, great in number or
quantity ; it multiplied; it accumulated. (S, Ķ,
TA.) ◌ُكَتُرُوا عَلَيْهِ فَغَلَبُوه [They multiplied against
him and overcame him.] (TA in art. 3)c).
,Such a thing proceeded from him كَتُرَ مِنْهُ كَذَا]
or was done by him, much, or often.] See also
.3 see: كَاتَرُوهُمْ فَكَتَرُوهُمْ ﴾
2: see 4.
K,) inf. n. of the,؟) ,كَاتَّرُوهُمْ فَكَتَرُوهُمْ .؟
former, ◌ٌمُكَاثَرَة, ($,) [and aor. of the latter, accord.
to analogy, ",] They contended with them for
superiority in number, and overcame them therein,
(Ş, Ķ, TA,) or surpassed, or exceeded, them in
number. (TA.) = See also 10.
4. bei He made it much, abundant, many,
or numerous, he multiplied it; as also Voje,
أَكْثَرْتُ - (K). تَكْثِيرٌ .Myb, K, TA,) inf. n)
; signify the same استكثرتُ مِنْهُ and مِنَ الشَّىْءِ
(S, Mpb;) i ... , ◌ُأَكْثَرْتُ فِعْلَه [I did the thing
much; lit., I made the doing of it much]: or-
خر - كتب
,I ate, and the like] أَكْثَرْتُ مِنَ الأَخْلِ وَنَحْوِهِ
,كَتَّابْ ؟ and K) and ,كتب .art ,؟) كُتَّابْ
(Ķ,) as also JES, q.v., An arrow having
neither head nor . feathers, (As, K,) with which
boys play : (Aq, TA :) or a common arrow.
(TA.) [You say,] ◌ٍمَا رَمَاهُ بِكُتَّاب He did not shoot
at him with an arrow : or, as some say, a small
arrow is here meant. (L.) A proverb, which
is related as above: but accord. to the Ķ.,
-He did not shoot, or throw any مَّ رَمَى يكِتَابٍ*
thing; an arrow or other thing. (TA.)
much] presents an instance of pleonasm, [being
for ◌ُأَكْثَرْتُ الأَكْلَ وَتَحْوَه ,] accord. to the opinion
of the Koofees : or it is an instance of explication
[of the vague signification of the verb], accord.
to the opinion of the Bagrecs; the objective
complement being suppressed, and the complete
phrase being ◌ِأَكْتَرْتُ الفِعْلَ مِنَ الأَكْل :and Bo
in the like cases. (Msb.) [You say also
He spoke, or talked, wuch; was أَكْثَرَ فِىِ الكَّلَامِ
.كشب and كتنب .see arts: كُنْتَبْ and كَثْنَبْ
profuse, or immoderate, in speech, or talh. And
in like manner, ◌ِكَتُرَ فِى الأَمْر He did, acted, or
occupied himself, much in the affair.] -AS
[as an intrans. v.] signifies ◌ٍأَتَّى بِكَثِير [He
,حَارِك or part below the) مِنْسَج The كَائِبَةٌ
which latter is the withers, or the upper part
thereof, y.c.,) of a horse : (K:) or the fore part
of the mis of a horse, where the hand of the
brought, or he did, or he said, much]. (K.) _
Also, [ He became rich ; he abounded in pro-
horseman falls [when he mounts] : ($:) or the perty ; ] his property became much, or abundant.
(S, Meb, K.) أكثر هد It (a palm-tree) produced,
or put forth, its zil [or spadir], ($, K,) i. e.,
مَا أَكْتَرَ مَالَهُ] = (.whence the verb. (TA ,كْثَر مit
How abundant is his wealth ! or how numerous
are his cattle !]
elevated part of the mis: or the part from the
root of the neck to the part between the shoulders :
or the place where the shoulders unite, before the
saddle; [i.e. the withers] : pl. ◌ُكَوَائِب (TA)
and أَكْتَاب :(K:) but of the lutter pl. ISd
remarks, I know not how this is. (TA.)
They prust] يَضَعُونَ رِمَاحَهُمْ عَلَى كَوَائِبٍ خَيْلِهِمْ
their spears upon the withers of their horses].
The last of the above explanations is here
assigned to كوائب. (TA, from a trad.)
He endcavoured to acquire much, or] تكتّر .5
تكّر مِنَ العِلْمِ abundance, of a thing]. You say
LAS [He endeavoured to acquire much know-
ledge, in order that he might preserve it in his
memory]. And تكتّر مِنْهُ لِيَفْهَم [He endeavoured
to acquire much thereof in order that he might
understand]. (A.) See also 10. __ He made a
vain, or false, boast of abundance, or riches; or
a boast of more than he possessed; and invested
himself with that which did not belong to him.
(TA, voce ◌َتَّشَيْح) which signifies the sainc.)
You say ◌ُتكتّر بِمَا لَيْسَ عِنْدَه He made a boast
of abundance, or riches, which he did not possess ;
فُلَانْ يَتَكَتَّر And (.شبع .Meb, art). تُشَبعَ .syn
Such a one makes a vain or fulse show] بمَّالِ غَيْرِهِ
of abundance or riches with the wealth or property
of another]. (S.)
6 : i.q. 3 [but relating to more than two].
(S.) [You say 12, They contended, one with
another, for superiority in number.] "31 in
the Kur, ci. 1, signifies The contending together
for superiority in [the amount or number of]
property and children and men. (Jel.)
.[His riches multiplied by dogrees] تَكَاثَرَتْ أَمْوَالُهُ
(A) - ◌ُتكاثر عَلَيْهِ النَّاس فَقَهَرُوه [The people mul-
tiplied by degrees against him, and overcams
him, or subdued him]. (TA.)
He desired, or wished استكثر مِنَ الشَّيْء .10
for, much of the thing. (K.) You say Cl
He desired, or wished for, much of the] مِنَ الَمَّالِ
,كاثرهُ المَاء and, استكثرهُ الماء .. (.property]. (A
He desired of him for himself much of the water
that he might drink of it : (K:) and so if the
استكثر مِنَ الشّىْء - (.water were little. (TA
also signifies i.g. ◌ُأُكْثَرَ مِنْه, q.؟) ٧٠, Meb.) -
Also ,il He reckoned it much, abundant, or
many. (Meb.) You say ◌َهُوَ يَسْتَكْثِرُ الغَلِيل [He
reckons little, or fer, much, abundant, or many].
(A.)
Q. Q. 2. ◌َتَكَوْثَّر It (dust) was, or became,
كَوْثّر much, or abundant. (S) Sce
.كَثّرْ ma See also. كَثِيرٌ see: كَتُرْ
26: see ife. m The greater, or greatest,
or main, part, of a thing; the most thereof. (K.)
.كُتْرَةٌ see: كِثْرْ
Mab, K) The) كَثْرٌ ٧ Msb, K) and,؟) كَثِّرْ
heart, or pith, (syn. C., S, Mẹb, K, and
,TA,) of a palm-tree : (S, Mab وجَذَّب and ,شَحْمْ
Ķ:) of the dial. of the Angar : (TA :) or its
spadix ; syn. ¿ lo. (S, Mob, Ķ.)
i26, (Ş, A, Ķ,) and Vixs, (Ķ,) or the
latter should not be used, for it is a bad dial.
form, (§,) or it is correct when coupled with
au, for the sake of assimilation, (TA,) and
vice, though the first is the best known, (Ibn-
'Allan, in his Sharp el-Iktirah,) or the last is
not allowable, (TA,) and "؟) ،كُثُّر, A, K,) and
js, ($,) Muchness; much, as a subst ;
copiousness; abundance; a large quantity ; nu-
merousness ; multiplicity; multitudinousness; a
multitude ; a plurality; a large number; num-
bers; and frequency : contr. of ils. ($, A, Ķ.)
[See nlso ◌َكْتُر.] You say مَا لَهُ قُلُّ وَلَا كَثْر He
has not little nor much of property. (S.) And
A,) and ,؟) ,(الحَمْدُ لِلّهِ عَلَى القُلُّ وَالكُثْرِ *
Praise be to God for ((؟) ,عَلَى القِلِّ وَالكِثْرِ)
little and much. ($," A.) [22 is explained
in the $ by xts, and so in one place in the
TA; but it is a subst., or an epithet in which
the quality of a subst. predominates.] .... ijs
is also used to signify Richness, or wealthiness ;
syn. && .. (Mgh.)
: كثرةٌ
: كِتْرَةٌ
كَثْرَةٌ Bec
-Com ,كثّار " Also, and =. كَثِيرٌ see: كُتَارٌ
panies, or troops, or the like, (K, TA,) of men
فِى الدَّارِ كُثَار or animals only. (TA.) You say
In the house are companies ,كِتَارِ and ,مِنَ النَّاسِ
of men. (TA.)
.كُثَارْ see: كِتَّارْ
K) and ,؟) كُثَّار A, Meb, K) and,؟) كَثِيرٌ
(K) كَوْثَر٢ٌ and كْثَر٧ْ and كَثْرًا and كَائِرْ

2594
[Book I.
Much; copious; abundant ; many; numerous;
multitudinous. (Ş, A, Meb, K.) You say y
.Much, or abundant, good ,كَيْتَرْ and,كَثِيرٌ
(A.) And ◌ٌقَوْمْ كَثِير A numerous party, or
(.؟) .They are many هُمْ كَثِيرُونَ people: and
And ◌ٌرِجَالْ كَثِير, and ◌ٌكَثِيرَة , Many men : and
,Many women. (Yoo ,كَثِيرَةٌ and ,ِنِسَاءٌ كَثِيرٌ
ISh, Myb.) And "ٌ؟) ,عَدَدْ كَاثِر, Meb,) and,
as some say, كوثّر, (Msb,) and ◌ًكَثِير, (K in
urt. J,-, &c.) A large number. (S, Mab.)
And ◌ْغُبَارَ كَوْثِّر Much dust : (S:) or much
confused dust (K, TA) rising and diffusing itself :
of the dial. of Hudheyl. (TA.) - [A large
quantity, or number, مِنْ مَالٍ وَغيره of property,
or cattle, g.c.] ... ice, as an adv., Much; often.
(The lexicons passim.) - ◌ٌرَجُلٌ كثير [in the TA
[:٩.٢٠, كثر" probably the right reading is: كثر
A man whose ancestors are many, and whose high
deeds are various. (L.) ___ Sce also 3,5.
ajé, with 8, [as a subst., signifying Much,]
is used only in negative phrases ; like [its contr.]
(.قل .AZ, in TA, art) ٩٠٧٠, قَلِيلَةً
.in two places ,كَثِيرٌ see : كَائِرٌ
in three places. wm A lord, or ,كَثِيرٌ see: كَوْتَرْ
master, (Ş, Ķ,) abounding in good: (§:) a man
possessing good, or much good, and who gives
much or often; as also . (Ķ, TA.)=
A river. (Kr, B.) - And الكوثر A certain
river in paradise, (Ş, Mb, Ķ,) from which flow
all the [other] rivers thereof, (K,) pertaining
specially to the Prophet, described as being whiter
than milh and sweeter than honey and as having
its margin composed of pavilions of hollomed
pearls. (TA.)
.كَوْثَرٌ in two places : and ,كَثِيرٌ sce: كَهْتَرْ
Bei More, and most, in quantity, and in
number. (The lexicons passim.)
L'E Having relation to the greater number
of things or cases.]
A man possessing wealth : (Ķ :) or possess-
ing much wealth. (A, TA.)
is: A cause of rendering abundant, or mul-
(.ثرو K in art ,؟) ٩٠٧٠ , مُتْرَاةً .tiplying ; syn
(,TA ,1) ,مِكْثِير٧ً A, K, TA) and) مِكْتَارٌ
applied to a man, and to a woman, (A, TA,)
Loquacious ; talkative; a great talher ; (Ķ,
TA;) a great babbler. (A.)
;¿¿ Overcome in number : (Ş,* A :) one
against whom people have multiplied by degrees
-so that they have overcome or sub (تَّكَاثُرُوا عَلَيْهِ)
dued him. (TA.) - ◌ِمَكْتُورٌ عَلَيْه [A place
كد - كثر
thronged]. - ◌ِفُلاَنْ مَكْتُورٌ عَلَيْه Such a one has
spent what he had, and claims upon him have
become numerous : ($:) or such a one has many
-مَشْفُوفٌ seekers of his beneficence. (A.) See also
.مِكْثَارٌ see: مِكْثِرْ
كثع ]
See Supplement.]
ڪثعب
TA,) A woman having ,كَعْتَبٌّ as also) كَتْعَبْ
a large pubes, (K,) or pudendum. (TA.)
,TA,) A large ,كَعْتَبٌ also 88) رَكْبُ كَثْعَبْ
(and full, and prominent, TA,) pubes, (K,) or
pudendum. (TA.)
کثف ]
كثل
کثم
Sce Supplement. ]
کٹنب
Hard, and strong, or ,كَنْتَبْ as also ,كْتُنَبْ
robust : (Ķ :) but most of the writers on in-
flexion consider its & augmentative. (TA.)
2
8
Anything pure, mere, unadulterated, or
genuine; (L;) i. q. ¿ 5, (L, K,) of which it is a
dial. form : ($:) [but see what follows, and
:A pure, or genuine, Arab عَرَبِىُّ كُحٌّ.[فُحٌ
fem. ◌ٌ؟): عَرَبِيَّةً كُحَّة,K :) pl. ◌ْأكْحَاح :you say
L:) [or this is not said: see): أَعْرَابَ اكْحَاحْ
:] Yaşkoob asserts, that the J in ze is
substituted for the 3 in 23 : (L :) [and if so,
the former is not a dial. form of the latter].
" we A mere, or genuine, slave; of purely
2
servile race. (L.)
: A decrepit old woman كِمْكِحُ and كُمْكُحْ
(Ş, Ķ:) a she-camel far advanced in age : (Ķ :)
or old and weak : ($:) or far advanced in age,
and having lost her teeth : (T :) a she-camel, and
cow, and ewe, or she-goat, old and weak, and
unable to retain her slaver : or whose teeth are
consumed. (L.)
(Toothless. (L أُكْحُ
¿'s Decrepit old women. (K.)
كحب
1. 2's, aor. : , He struck him on his poder.
(Ķ.)
The vine put,تكُجِيبُ .inf. n ,كحّب الكَرْمُ .2
forth its unripe, or sour, grapes : (Ķ :) or its
bunches thereof: this is a correct explanation,
given on the authority of IAar: (Az:) or it
became abundant in grapes : (Ķ :) or its grapes
became pleasant in flavour. (TA.)
'S Thepodex : (Ķ:) of the dial. of El-
Yemen. (TA.) = As coll. `gen. n. Unripe, or
sour, grapes : n. un. with 5: (K :) as also:
a word of the dial. of El-Yemen. (TA.)
دَرَاهِمُ كَاحِبَةٌ" (.Many, or much. (K , كَاحِبَةٌ
Many dirhems; or much money. (Fr.) __ ju
Malé Fire of which the flame rises high. (K.)
كحت
ELLi Short, (K,) as an epithet applied to a
man. (TA.)
فَحْثْ .inf. n) ,= nor٠ ,كَحَثَ لَّهُ مِنَ الْمالِ .1
and it's, TA,) He laded out for him with his
hands, (or with his hand, as in some copies of
the Ķ, and in the L,) [somewhat] of the property.
(L, Ķ.)-
كمص]
كحل
كغ
See Supplement.]
كد
{,1 ,L ,9) ,كد .nor. 2, (L,) inf. n ,كُدَّ .1
He toiled; or was, or became, vehement, or
severe, (Ş, A, L, Ķ,) in work ; (Ş, A, L;) he
worked laboriously ; (TA ;) ke fatigued himself,
and hastened, in his work. (L.) [You say]
By thy good fortune, not by thy بِجَدِّكَ لَا بِكَدِّكَ
toil, are things attained. A proverb. (L.) And
Make not the life of them tro لَا تَجْعَلَ عَيْشَهُمَا كَدَّ
الْمَسَائِلُ كَدْ يَكْدَّ بِهَا - (.a toil (L, from a trad
-Petitions are [a cause of ] dis الرَّجُلُ وَجْهَهُ
piriting : a man thereby impairs the brightness
of his countenance. (L, from a trad.) ,
(L, Ķ, aor. ¿ , inf. n. JE, (L,) He required of
him toil, or vehemence, or severity in work, or
persevering or constant exertion in striving to do
a thing or in seeking a thing; as also Jesi,
and Vincul: (L, Ķ :) he fatigued or wearied
or jaded him ; (§,* L;) namely, a beast, and a
man, &c. : (L;) [like 225;] he plied, or pressed
him, plied or pressed him hard, or harassed kim,
in constant work which he imposed upon him, so
as to fatigue or weary him. (Az, L.) See also

2595
BOOK 1.]
AS. _ 16 t He fatigued his tongue with
speaking and his heart with thinking. (A, L.)
-. Je, aor. 2, (L,) inf. n. JS, (L, Ķ,) He
exerted himself perseveringly, assiduously, con-
stantly, or incessantly, (L, Ķ,) in striving to do,
effect, or accomplish, a thing, (L,) or in seeking
[a thing]. (K.) __ JE, aor. 2, (L,) inf. n.
is, (Ş, L,) He sought ($, L) gain, ($,) or,
sustenance, or the means of subsistence. (L.) ==
Lé, aor. 2, (L,) inf. n. L's, ($, L, Ķ,)
He pointed, or made a sign, with the finger,
(S, L, Ķ,) like as the beggar does. (S.) [It
is also trans.] El-Kumcyt says,
.
غَنِيتُ فَلَمْ أَرْدُدْكُمُ عِنْدَ بِغْيَةٍ
وَحُجْتُ قَلَمْ أَكْدُدْكُمْ بِالأَصَابِعِ
.
.
[I was rich, and I did not repel you on an
occasion of exigenry; and I was in want, and I
did not point at you with the fingers]. (S, L.)
Ash ye of me; for I give : كُدُّونِى فَإِنِّى مُعِدُّ" -
[only] when ashed. Said by Ibn-Hubeyreli. (A
[but in my copy of that work, the first word
is written كُدَّ = ([كِدُونِى , [gor.2,] { He
scratched, or scraped: (L :) he scraped off a soil
from a garment: (TA :) he scratched per-
severingly his licad, and his skin, with his nails.
(A.) __ SÉ, (TA,) [aor. ¿ ,] inf. n. JE, (Ķ,)
+ He combed his head. (Ķ, TA.) __ Je,
[aor. [,] } IIe (a beast) trod the ground with his
hoofs. (A," L.)=os, (aor. 2, L,) He pulled
or drew it out (i. e. a solid or a fluid thing) with
his hand; as also Y'Jest. (L, Ķ.)
2. ,Je He (a man) threw coarsely pounded
salt (JsÉ), one portion upon another. (L.)
4. ist and Asi t He was tenacious, or
niggardly. (L, Ķ.) See also ac ..
8 : see 1, and 4.
10 : see 1.
R. Q. 1. ◌َكَذْكَد, inf. n. ◌ٌكَذْكَرَة, He ran
slowly : ($, IKtt, L :) he affected a heariness and
slowness in his gait. (K.)
R. Q. 1. ◌ِكَدْكَدَ عَلَى اللَدِيد + He ran upon
the dust of the race-course. (L.)
je [inf. n. of 1, q.v. _ as a subst.] A
mortar in which things are pounded, or bruised;
like ◌ْهَاوَن, or ◌َ؟). هَاؤُون,R.)
.كَدِيدْ 800 كُدَّةٌ and كِدَّةً
¿,je A man who toils, or works, laboriously,
so as to fatigue himself. (A.) ___ 1 A she-camel
whose milk is not obtained without labour, or
exertion. (A.) ,'& ; I A well of which the
كدح - كد
water is not obtained without labour, or exertion,
($, A, L, Ķ,) and difficulty, or trouble. (TA.)
- I Tenacious; niggardly : (K, but omitted in
some copies:) one from whom benefits are not
obtained without dificulty. (A.)
Ground trodden with the hoofs: أَرْضِّ كَدِيدْ
of horses or the like. ($," A," L.) __ Jus
Fine dust, trodden with the feet : fine dust,
which, if trodden, flies about : (L :) dust of a race-
course. (TA.) ___ Coarsely pounded salt. (L,
Ķ.) [Also,] The sound of coarsely pounded salt
when it is poured out, (L, K,) one portion upon
another. (L.) == A low, or depressed, tract of
land, (ْبَطْن, K, or بطين, L, as from A'Obeyd,)
of wide extent, (L, K,) formed like a valley, or
wider than a valley. (A'Obeyd, L.) ___ A rugged
tract of land; (L, K;) as also Vous, with
kesr, (Ķ,) or isé; (L;) so called because it
.
fatigues him who walks upon it. (L.)
But The cooked food which remains in the
'bottom of the cooking-pot, and which is drawn
out (LE) with the fingers: (Az, L:) what
remains in the bottom of the cooking-pot, (As,
L, Ķ,) sticking to it, after the ladling out ; (L ;)
as also ◌ٌكُدَوَة (L,K) and ◌ٌكُدَرَة :(K) or the
broth, or gravy, remaining in the bottom of
the cooking-pot. (S.) ___ Also I.q. 8553, (S, L,
Ķ,) [i. e.] the dregs, or sediment, of clarified
butter. (L.) ___ A little that remains of pasture,
or herbage. (L.) See also isi.
ifié a word imitative of the sound made
by a thing that is struck upon a hard thing.
(Ş, L.)
BASI The remains in a place of pasture which
has already been eaten. (K.) See also Bis
.أَكْدَار and
Susi is A quick, or swift, people : (Ag, S,
L:) or a people composing distinct bodies, or
parties, or troops; (L, art. AS; and Ķ ;) as
.أُكْتَّارُ K) Sce also). أَكَادِيدُ and أُكِدَّةً " also
A man _ ٢٠.q , كَدَّ pass. part. n. of مَكْدُودْ
overcome. (L.)
il' I One who gives [only] when ashed. (A.)
See also ◌ٌكَدُود, and 1, and 4.
ix. + 4 comb. (R.)_ An instrument for
scratching or scraping. (TA.)
كداً
common; (TA;) It (cold) cast doron the stand-
ing corn &c. upon the earth. ($, K.)_15
[ It (herbage) was short and bad, (K,) on
account of the badness of the soil. (TA.) ___
The camels ,كْدُ : .sor. = , inf. n , كَدِثّتِ الإِيلُ
,كَدَأَ K,) or) ,كَدِى = (.had little hair. (TA
(L.) the former said to be of an unconimon dial.,
(MF,) aor. , It (a crow or raven) croaked
roughly, as though it were vomiting. (L, K.)
2: sec 1.
Q. Q. 1. 1 ;; 2, (K,) inf. n. Bis;2, (TA,)
He ran in the manner called ,Je: (K :) i.c.,
he hastened in his pace. (TA.) [Sce 195.]
A land that produces plants أَرْضِّ كَادِثَةٌ
slowly. (S, R.) - ◌ِإِبِلِّ كَادِئَةُ الأَوْبَار Camels
having little hair : pl. ◌ُّكوادِى . (TA.)
jis dial. form of jus. ( K. ) - A gross,
or bulky, camel. (K.) [But perhaps Je is
here put by a mistake of a copyist in the K for
Je, and the meaning is a thick rope; for jus
is said to signify thick, as an epithet applied to a
rope : or the reverse may be the case in the
explanation of the latter word.] It occurs again
in art. L.S. (TA.)
كدب
but] كُدْب and كْرَبٌ and كَرِبٌ and كَدْبٌ
the second seems to have been written, in MF's
copy of the K, Jis], coll. gen. ns., also with
3 for >, The whiteness [or white marks] on the
nails of young persons : n. un. (of each of the
above words, TA,) with a: as also se :
(K:) but this last, says SM, I have not found
جَاؤُوا عَلَى - (.in any other lexicon. (TA
Kur, xii. 18,] so accord. to] , قَمِيصِهِ بِدَمٍ كَدِب
the reading of Ibn-'Abbás, (Ķ,) and 'Aïshell,
and El-Hasan El-Bagree, (TA,) They brought,
upon his shirt, blood inclining in colour to white ;
as though it were blood that had made marks
upon the shirt resembling embroidery or the like:
(K:) or fresh blood : or, contr. dry blood : or
blood of a dingy hue : or blood changed [in
colour]. (TA.)
U,ú. A woman of a pure white complexion.
(IAar, Ķ.)
كدح
He worked (,؟ ,كَدْحٌ .aor. = , (inf. n ,كدح .1
or wrought ; laboured; employed himself actively ;
syn. سعى ; (S, K;) and عمل :(S:) he wrought
for himself good or evil: (K :) he was eager, and
strove, laboured, or exerted himself, and wearied
himself, in work, in the affairs relating to the
present world and in those relating to the world
and كَدَّةٌ .sor. = , inf. n ,كَدِىُّ and كَدّاً .1
:; ', It (a plant) was affected by the cold, and
thereby made to stick to the earth : or its growth
became slow by reason of want of water. (AZ,
((K ,؟) ,كدّاً" aor .=; (K;) and , كَدَاً -(K,؟
inf. n. s &s; ($;) the former the more to come: (Zj:) he toiled, or laboured hard.

2590
[BOOK I.
Ie toils, or labours هُوَّ يَكْدَحُ فِى كَذَا (.K,؟)
kard, in such a thing, or affair. (S.) -
,He sought, sought after ,اكتدح and العِيّالِهِ
or sought to goin, sustenance; or he gained,
acquired, or earned; for his family, or household ;
كَدّح =ـ (L). اكتسب K,) or,؟) , كَسَب .syn
, It (a thing, $) scratched, or lacerated, his
Jace : (S, Ķ :) or did to his face that which dis-
figured it, or rendered it ugly or unseemly: as
also كدّحه ٢, (K,) inf. n. ◌ٌتَعْدِيح :(TA:) or
signifies it scratched, or ,تكريم .inf. n ,كتّح
lacerated, much, or many times, or in many
places : ($:) also [so in the L; but in the Ķ,
or] ◌ْكَدَح in the phrase ◌ُكَدَحَ وَجْهَه significo
meaning ,كَدَحَ وَجْهَ أَمْرِهِ K;) you say) ; أَفْسَدَ
he marred his afair. (L) - ◌ُكَدَحَ رَأَسَه He
separated his hair with a comb. (K.)
2 : see 1.
5. ¿ JG It (the skin) became scratched, or
larerated, much, or many times, or in many
places. (؟,K) - ◌َوَقَعَ مِنَ السَّمْجِ فَتَكَدَّح Le
fell from the flat top, or roof, of the house, and
became much broken [in his skin]. (L.)
¿sé A scratch, or laceration, of the skin;
i.g. ◌ْ؟): خَدَش,K:) or a كَدْح is more (or
larger, L) than a AJf : ($:) any mark made
by scratching or biting: (IAth:) pl. s.
((؟) ,ڪُدُوح K,) and,؟) ,يه كَرْح .S,K.) Ex)
He has upon him a scratch, gc. (S, K.)
kur Ixxxiv. 6,] Verily] (إنَّك كَارِحْ إِلَى رَبِّكَ
thou workest, or labourest, ($,) or, wurkest
fur thyself good or evil, (TA,) or, strivest,
or labourest, in thy work until the meeting of
thy Lwird, i. e., until death. (Jel.)
¿& j An ass much lacerated by the bites
of other asses. (Ş, K.) A wild ass is termed
because he is lacerated by the bites of
other asses. (A'Obeyd.)
كدر
,aor. 2 ; (S, A ,كَدُرٌ aor. =; and , كَدِرَ .1
Mpb, K, &c. ; ) and ◌َكَدَر ; (Sgh, P;) but this
last is said in the L to be allowable only as
signifying "he poured out" water; (TA ;)
inf. n. ◌َكَدَر, ($, A, Meb, K,) of the first, ($,
Mab,) or second, (TA,) and ByJE, ($, A,
,كَدَارَةً Mph, K,) of the second, (S, Meb,) and
(K,) also of the second, (TA,) and ڪُدُور, and
(;K,) or the last is a simple subst. ; (TA) ,كُدْرَةٌ
and "8) ; تكدّر), Meb, P;) and اكدر, inf. n.
Bd Ixxxi. 2;) It) ; انكدر٢ and (; 1) ; إكْبِرَار
قدر - كدح
thich, or muddy ; contr. of Wo; ($, A, Ķ ;)
it ceased to be clear : (Mab:) or isé relates to
colour, (K,) specially; (TA;) and ◌ًكُدُورَة, to
,العيْن ,in the K ; العيش ,water, (K,) and to life
but this is a mistake; (TA;) and je, to all
of these. . (K.) - ◌َكَدِر, aor. =; (Lb, Mab,)
inf. n. ◌ْ؟) كَدَّر, Mgh) [and ◌ًوكُدْرَة (scr above,)]
It (the complexion of a man, Lh) and he (a
horse, &c., Msb) was, or became, of the colour
termed a,'' [i. e. dushy, dingy, or inclining to
black and dust-colour]. (Lh, S, Msb.) __ jus
; كُدُورَةٌ and كَدَرْ .A,) [inf. n,؟) ,عَيْشُ فُلَانٍ
(see above;)] and Y,5G, (A,) 1[The life of
such a one became troublesome, or perturbed, or
تكدّرت معيشته attended with trouble:] and
[signifies the same ; or his means of living became
خُدْ مَا صَفَا وَدَعْ - (.؟) .[attended with trouble
Take thou what]1 ,كَدَرَ and ,كَدُرَ and,مَا كَدِرَ
is free from trouble, and leave what is attended
كَدِرَ عَلَىَّ - (.with trouble.] (IApr, L, Mob
Bh t [ His heart, or mind, became perturbed by
displeasure against me]. (A, TA.) ___ [And
تكدّر مَذْهَبُهُ فى الْمَسْأَلَةِ [in like manner you say
[$ His opinion respecting the question became con-
founded, or perplexed]. (Mgh.) = ◌َكَدَر , (K))
aor. 2, inf. n. ; Je, (TA,) He poured out, or
forth water. (Ķ, TA.) Said in the L to be
the only signification of this form of the verb.
(TA.) [But see above.]
He rendered it (namely ,تكديرٌ .inf. n ,كدره .2
water, Ş, Msb) turbid, thick, or muddy. (S,
Msb, K.) - [ٍكدّر عَيْشَ فُلان tHeor it, troubled
the life of such a one; rendered it troublesome, or
perturbed ; caused it to be attended with trouble. ]
He, or it, caused the! كدّر عَلَىَّ فْوَادَ فُلَانٍ] -
heart, or mind, of such a one to be perturbed by
كدّرت المَسْأَلَةُ عَلَيْهِ - [.displeasure against me
" [t The question confounded, or perplexed,
صَّفَا أَمْرِى فَكَدَّرَهُ فُلَانْ - (.his opinion]. (TA
1 [My affair, or case, was free from trouble, and
such a one caused it to be attended with trouble].
(A.) كدر نِعْمَةً ــ [I He sullied a favour]. (El-
(.نشد .Aasha, quoted in the S, art
5: see 1, in four places.
The eye continued! تكادرت العَيْنُ فى الشّىْء ﴾
looking at the thing. (S, A.)
1
7 : see 1. He, or it, darted down. (S, Ķ.)
It is said of a bird, (A,) or of a hawk, in this
sense; (TK ;) and of a star. (A.) So in the
Kur lxxxi. 2, ◌ْ؟): وَإِذَا النُّجُومُ أَنْكَدَرَت," Bd :)
or this means, And when the stars dart down,
and full, one after another, upon the earth :
(Jel:) or when the stars fall and become scat-
انكدر عليهم العَدُو - (".water, S, Mgh, &c.) was, or became, turbid, tered. (El-Bashir, K)
1 The enemy poured down upon them. (A.)
And ◌ُانكدر عَلَيْهِ القَوْم ! The people poured upon
him : (Ķ:) or poured down upon him: ('TA :)
or repaired towards him, scattering themselves
upon him. (El-Basair.) __ JJ! ; He hastened :
(Ş, Ķ :) or he hastened in some measure. (TA.)
You say 1 انكدر فى سيره He hastened in his pace.
(A.) And انكدر يُعْدُو I He hastened in some
measure, running ; (TA;) accord. to A'Obeyd.
(.اِنْصَلَتْ TA, voco)
9: sec 1.
.كَدِرْ ce»: كَدْرْ
¡& [a coll. gen. n., of which the n. of unity
is ◌ًكَدَرَة] Handfuls of reaped corn: (0, TA :)
.عَصْفْ ace
K) and,؟) كَدْرًا A, Meb, K) and ,؟) كَذِرٌ
:K) Turbid; thick; muddy) أَكْدُر and كُدِيرٌ*
(Ş, A, Msb, K) applied to water. (S, A, Mab.)
Life that is] ! أُكْدَر٧ُ und,عَيْشْ كَدِرْــ
هُوَ كَدِرُ الفُوَّادِ -- (.attended with trouble]. (TA
Que t[He is perturbed in heart, or mind, by
displeasure against me]. (A.)
8,je Duskiness, or dinginess, of colour; ($,
Meb ;) a huc inclining to black and dust-colour.
(TA.) See 1.
.كَدَرْ BcC: كَدْرَةٌ
IApr, TA) A) كُدَارِيُّ ٢ K) and,؟) كُدْرِىٌّ
species of the kind of bird called Las, ($, K,) one
of three species, whereof the two others are called
كدری S;) the species called) ; غَطَاط and جونِىّ
are of a dusty [or dushy] colour, (§, Ķ,) short in
the legs, (TA,) diversified, or speckled, or marked,
with dushiness, or dinginess, and blackness, (+3;,)
in the backs ($, K) and bellies, (§,) black in the
inside of the wing, (TA,) yellow in the throats,
($, K,) having in the tail two feathers [in the L
[,ريشتّان but the right reading is ,ريشان and TA
longer than the rest of the tail; (ISk, TA;) it is
smaller than the جونى, ($,) and has a clear cry,
calling out its own name [Was Was] : (IŞd, TA:)
it seems to be thus named, كدرى, in relation to
the greater number of birds of the kind called
كدرى (;؟) ; [in colour] كُدْر which are , قَطًّا
وَطَيّرْ كُدْر being, as some assert, a rel. n. from
like ◌ّدُبْسِى from ◌ُطَيِّرْ دُبْس :(TA:) the n. un. is
,خَطَاطُ معTA.) [See al). كُدَارِيَّةٌ and كُدْرِيَّةٌ
and &s; and De Sacy's Chrest. Arabe, 2nd ed.,
ii. 369.]
.كَدِرْ 800 : كَدِيرْ
كُدْرِىّ 800: كُدَارِىّ
4 [وأَكْدَرْ ferm. of ,كَدْراً dim. of] ,كُدَيْراً

BOOK I.]
certain kind of food, accord. to Kr, who does
not describe its composition; (TA ;) fresh milk
in which dates ($, K) of the kind called y
(Ķ) are macerated : ($, Ķ:) or milk in which
dates are steeped and mashed with the hand :
(TA:) women are fattened with it: (Ķ :) so
called because of the duskiness (8,s) of its
colour. (Z, TA.)
.كندر .see art: كُنْدُرْ
;s&i [ Dusky, or dingy ; of a hue inclining to
black and dust-colour; ] having aja' in its
colour: (S, TA:) fem. ◌ًكَدْرَا :pl. ◌ٌكُدْر :and
بَنَاتُ أَكْدَرَ - (.Meb) أُكْبِرُ ,اكدر dim. of
The wild asses : ($:) the same, (A,) or Su
„Jė'yı, (K,) certain wild asses : (A, Ķ :) 80
called after a particular stallion (§, A, Ķ) or
theirs. (K.) __ See also jus, in two places.
حدس
1. ¿ je, (A, Msb, TA,) aor. , (Msb,) inf. n.
Jić, (Msb, TA,) He collected it together ;
(A, TA ;) made it into a Jas, accumulated,
heaped, or piled up, one part upon another ;
(Msb;) namely, wheat, (A,) or reaped grain;
(Msb, TA;) [and in like manner, į money, and
; تَدِيسُ .inf. n ,كدّس" clothes, &c .: and mo
but this has an intensive signification, or applies
to many objects: see ◌ُمُكَدَّس, below.] :
,كَدْسَ.A, Mgb,) [aor .- ,] inf. n) , كَدَسَتِ الخَيْلُ
(Msb,) 1 The horses followed closely one upon
another : (Msb :) or collected themselves together,
and followed closely one upon another; as also
signifies the going كَدْسُ A:) or): تكدّستا
quickly of one who is heavily laden : (S, Ķ :)
and ◌ُكَدَّسَتِ الخَيْل the horses went quickly, being
heavily laden : ($:) and ◌ُكَدَسَتِ الإبل the camels
went quickly, with heaviness, and followed closely
one upon anothe": (TA :) or [simply] went
quickly : (Fr :) " AC also signifies the walking,
تكدّس ٢ الفرس or going, quickly : (IAar, K:) and
the horse went as though he were heavily laden :
(Ș:) or JAG signifies the walking, or going,
like him who is short and thick : (TA :) and the
moving about the shoulder-joints, and erecting the
part between the paps, ( but instead of to mais
وَيَنْصَبُ إِلَى مَا "we find in some oopies ,بَيْنَ تَدْيَيْهِ
AN Se [and descending towards the place
before him], TA,) when walking, or going along,
(K, TA,) as though one were going away at
random ; and thus the mountain-goats go: BO
تكدّس ◌ُ الإنْسَانُ accord. to IAar: (TA:) and
the man was pushed from behind, and fell
down. (TA.)
2: see 1, first part.
Bk. I.
كذب - كدر
Jie Reaped grain collected together ; [a
heap thereof ;] (A, K;) as also " كُداس, like
JUj: (Ibn-'Abbad and A, Sgh, Ķ :) or what is
collected together, of wheat, (S," Msb,) in the
place where it is trodden out : (Meb :) when
trodden out and thrashed, it is called Life and
yno: or, as Az says, in one place in the T, on
عَرَمَة and بَيْدَر and كُدس ,the authority of IAar
and auf are all one: and in another place he
says, that e signifies a collection of wheat :
and in like manner, t what is collected [or heaped]
together, of money, and of other things: (Mab:)
or tof dates, (TA,) and tof money, (A, TA,) and
the like, (TA,) and $ of clothes : (A, TA :) also,
ta large heap of sand, of which one part does
not separate from another : (En-Nadr:) and
,that is collected together ,غُرَابْ like , خُدَاسْ!
or heaped up, of snow : and Wamije, what is
collected together, and heaped up, one part upon
.أَكْرَاسٌ is كُدْسَ another : (K:) the pl. of
(Ş, A, Mẹb.)
: كُدَاسَةً and كُدَاسْ
: كُدّاس
" } co is
Aic' Sie [ What is collected together, of
wheat, &c., hoaped up much]. (Msb.) You say
He]{ عِنْدَهُ مِنْ دَرَاهِمْ وَثِيَابٍ كُرْسٌ مُكَدَّس 8100
has, of money, and of clothes, a collection heaped
up much]: and ◌ٌأَكْرَاسَ مُكَدَّسَة }[collections
heaped up]. (A, TA.)
حدش
,كَدْشَ .K,) inf. n,؟) , = ao٣٠ ,كَدَشَ لِعِيَالِهِ .1
(TK,) He sought, sought after, or sought to gain,
sustenance; or he gained, acquired, or earned ;
syn. ◌َ؟) , كَدَح, K,) and ◌َكَسَب ; (B;) and col-
lected; and exercised art, cunning, or skill;
(TA ;) for his family, or household. ($, Ķ.)
- You say also, كَدَثْتُ مِنْ فُلَانِ شَيًّا, ('Okbeh
Es-Sulamee, TA,) or fs, (Ş, Ķ,) I obtained
from such a one ('Okbeh, S, K) a thing,
('Okbeh,) or a gift; (Ş, Ķ ;) as also Eksi,
(K, and so in a copy of the $,) or Este!
('Okbeh, as related by Aboo-Turáb; and so in
مَا كَدَشَ مِنْهُ شَيّاً two copics of the S.) And
He did not obtain, and did not tahe, of him
anything. (TA.)
4 : see 1.
8 : see 1.
Ell's [app. Gain, or earnings;] a subst.
[from كدش as first explained above, or] from
2597
.in the first of the senses explained below كَرَاش | ,It (wheat, A, or reaped grain, TA تكدّس .5
[&c., ]) became collected together. (A, TA.) =
(TA.)
Sce also 1, in five places.
ARE A man who makes much gain. (TA.)
- Also, i.g., JE .; (K;) in the dial. of the
people of El-'Irak; meaning A: importunate
beggar. ('TA.)
كدم]
كدن
كده
كدى
See Supplement. ]
كذ
1. je, [aor. ; ,] (Ķ,) inf. n. je, (TA,) It
(a thing, TA) was, or became, rough, (K,) and
hard. (TA.)
4. 1,3 st They, (a people, Msb,) became
among stones such as are termed Site. (L,
Mşb, Ķ.)
Jifé Soft stones, (AA, S, M, L, M$b, Ķ,)
as also ◌ْوجَذَّان (Ag, L in art. وجذ) like dry
pieces of clay, (§, L, Mah, Ķ,) and foraminous,
or pierced with holes, (M, L,) or sometimes
pierced with holes: n. un. with a. (L, Mab.)
Some say, that the & is a radical letter; (L,
Msb;) but the form of the verb iei is against
their assertion; for if the & were so, it would
appear in the verb. (M.b.)
(.Intense redness. (K كُذْكَذَةُ
كذب
a strange form) كَذِبٌ .inf. n ,= so٣٠ , كَذَّبَ .1
of inf. n .; there being, accord. to Ķz., only
fourteen instances of it ; as لعب, and ضحك, &c. ;
though there are many substantives of this
measure; MF) and Jis ($, Ķ: accord. to
Ibu-Es-Seed and others, this latter is formed
from the former, by putting the second vowel of
the former in the place of the first: MF) and
L, K) and) كِذْبَةٌ K) and) كَذْبَةٌ L) or) كَذِبَةٌ
K: but this last, which is) كِتَّابٌ and كِذَابٌ
also assigned to Jie in the L, is, accord. to the
$, which refers, for proof, to the Kur, ch. Ixxviii.
28, one of the inf. ns. of is : and Ks says,
that the people of El-Yemen make the inf. n. of
while the other Arabs ,نقاof the measure J فقّل
make it Jesić: TA) and, accord. to some,
TA: but the latter of these) كَذَّبٌ and كُذْبُ
two, though agreeable with analogy, is unheard :
TA): see also "je, below : [ He lied; uttered
a falsehood ; said what was untrue :] he gave an
untrue account, or relation, of a thing, whether
intentionally or unintentionally. (Mgb) Giới
is of five kinds .- First, The relater's changing,
or altering, what he hears; and his relating, as
327

2598
[BOOK I.
from others, what he does not know. This is the
kind that renders one erininal, and destroys manly
virtue .- Second, The saying what resembles a
lis, not meaning anything but the truth. Such
كَذَّبَ إِبْرٌهِيمُ ثَلاثَ كَذِبَاتٍ ,.is meant in the trad
Abraham said three sayings resembling lies;
he being veracious in the three .- Third, The
saying what is untrue by mistake, or uninten-
tionally ; making a mistake; erring. This sig-
nification is frequent .- Fourthi, The finding one's
hopes false, or vain .- Fifth, The act of instigating,
or inciting. (IAmb.) [See illustrations of these
and other significations below ; and see more voce
He noill] يَكْذِبُكَ مِنْ أَيْنَ جَاء [You Buy] [.صَدَّقَ
lic to thes even as to the place whence he comes.]
(L, art. , and in many other places, following
(أَثَرُهُ or ,لَا يَصْدُقُكَ أَثْرَهُ the similar phrase
Lebeed says,
.
إِكْذِبِ النَّفْسَ إِذَا حَدَّثْتَهَا
.
Lie to the soul (i. e., to thy soul,) when thou talkest
to it : i. e., say not to thy soul, Thou wilt not
succeed in thine enterprise ; for thy doing so will
divert thee, or hinder thee, therefrom. A pro-
verb. (Meyd, &e.)_'s, pass., He was
told a lis ; a falsehood; or an untruth. (K.) _
Aboo-Duwad says,
كَذَبَ العَيْرُ وَإِنْ كَانَ بَرَّحْ
.
The wild ass hath lied, although he hath passed
from right to left : [the doing which is esteemed
unlucky :] or, [agreeably with explanations of
ÚJé given below,] hath become languid, and
within [the sportsman's] porrer, or reach, &c .:
or keep to the wild ass, and hunt him, &c. A
proverb, applied in the case of a thing that is
hoped for, though difficult of attainment. (TA.)
She (a camel), being! كذّبت and كَذَبَتْ ـ
covered by the stallion, raised her tail, and then
returned without conceiving. (En-Nadr, Ķ.) ___
Sis is said of other things than men [and
animals] : as of lightning, [meaning + It gave a
false promise of rain]: of a dream, an opinion,
a hope, and a desire, [meaning, in each of these
CABes, t It proved false]. (TA.) __ So also
The sense [i. e., the sight] of the+ كَذَبَتِ العَبْنُ
cye deceived it. (TA.)- ◌ُكَذَبَ الرَّاي [tThe
judgment lied] ; i. e., he imagined the thing con-
trary to its roal state. (TA.) [See also Bo
Thine eye showed thee! كَذَبَتْلَ عَيْنُلَكَ - [ظَنِّى
,كَذَبَ لَبْنُ النَّاقَةِ -(.what had no reality. (TA
and Jie, (the latter mentioned in the $,)
: The milh of the camel passed away, or failed.
(I.b.) -كَذَّبَ فِى سَبْرِهٍ ـ }[He (a camel) became
slach, or slow, in his pace : see 2]. (TA.)_
i-JI Bj& t The heat abated. (TA.) __ See
also 2. _ _ j& He found his hopes to be false,
اُنْظُرْ كَيْفَ كَذَبُوا عَلَى (.or vain. (IAmb
Ji, [Kur vi. 24, lit., Sos how they lied
against themselves,] is said to signify see how
كذب
their hope hath proved false, or vain. (TA.) __
Kur xii. 110,] They (the] , ظَنُوا أَنَّهُمْ قَدْ كُذِبُوا
apostles) thought that they had been disappointed
of the fulfilment of the promise made to them.
So accord. to one reading. Accord. to another
reading, the verb is VI,je: [in which case,
the meaning of the words appears to be, " They
knew that they had been pronounced liars" by
the people to whom they were sent]. (TA.)
There are also two other readings; Mike and
Wie : accord. to the former, the verb refers to
the people to whom the apostles were sent ; and
Id's means " they knew :" accord. to the latter,
the words mean, "They (the people above
mentioned) thought that they (the apostles) had
مَا كَذَبَ الفُواْدُ - (.broken their promise." (Jel
Lsi L' [The mind did not belie what he
saw.] (Kur liii. II.) a'" mie [ His soul
lied to him :] his soul made him to desire things,
and to conceive hopes, that could scarcely come to
.الكذُوبُ pass. (K.) Henee the soul is called
You say in the contr. case, صَذَقَتْهُ نفسه, and
-. صدق .and art ,كَذُوبٌ TA.) Sec) . المكذُوبُ
Hence, ◌ِكَذَبَ عَلَيْه signifies It rendered him
active, or brisk ; animated him ; instigated him ;
incited him; (K;) as also "je. (Z.)_Hence,
-have some كَذَبَ عَلَيْكَ and كَذَبَلَ and كَذَّبَ
times the same signification, though not always
tho same government, as عليك , or ◌ْالزَم ;Kcep to ;
or take to. The noun following is put in the
non. case accord. to the dial. of El-Yemen ; and
in the ace. accord. to the dial. of Mudar: or,
as some say, is corrcetly put in the nom. only.
(TA.) You sRy, كَذَّبَ عَلَيْكَ كَذَا وَكَذَا , mean-
ing Keep to, or tahe to, such and such things. It
is an extr. phrase. (Isk.) You also say, E;je
كذبتُ menning Keep thou to me: and ,عَلَيْكَ
Kle Keep ye to me. IAar. cites the following
verse of Khidash Ibn-Zuheyr, [in which he
tauntingly compares a people to tieks] :
·
·
كَذَبْتُ عَلَيْكُمْ أَوْ عِدُونِى وَعَلِّلُوا
بِنَ الأَرْضَ وَالأَقْوَامَ قِرْدَانَ مَوْظَبًا
·
[Keep ye to me: threaten me, and soothe by (the
mention of ) me the land and the peoples, O ticks
of Mondkab!] : ineaning Keep ye to me, and to
satirizing me, when ye are on a journey, and
traverse the land mentioning me. (TA.) In
يَوْمُ الأَحَدِ والخَمِيسِ كَذَبَاكَ أَوْ يَوْمُ ,like manner
in a trad. respeeting the proper , الإِثْنَيْنِ والتَّلَاثَاء
days for being eupped, significs Kcep thou to
Sunday and Thursday, or Monday and Tuesday.
(IAth, Z.) The verb is thus used after the
manner of a proverb, and is invariable [as to
tense], being constantly in the pret. tense, con-
neeted [literally or virtually, when explained by
only [, الزَّم or by ,ب .followed by the prep عَلَيْدَ
with the person addressed, and in the sense of
the imperative. JUje here [lit.] signifies Let
them render thee active, or brisk, and animate
thec, instigate thee, or incite thec. (Z.) [A trad.
of 'Omar, quoted below, presents another in-
stanee to which this signification is said to
apply.] __ Or Sie denotes instigation, or in-
eitement, of the person addressed, to keep to the
thing that is mentioned ; as in the saying of the
Arabs, ◌ُكَذَّبَ عَلَيْكُ العَسَل, meaning Lat thou
honey : but the explanation of this is, (The re-
linquisher of) honey hath erred [to thee; i.e., in
his representation of its evil qualites &e. ; whielt
is equivalent to saying, Eat, or keep to, honey]:
See also 1 in]. تَّارِكُ العَسَلِ being put for العَسْلُ
art. J .... ] In like manner, the saying of 'Omar,
c, (scc below,) signifies& كَذَبَ عَلَيْكُمُ الحُجْ
Keep ye to the performance of the pilgrimage,
&c .: [or (the relinquisher of) the pilgrimage hath
erred to thee in his representation of it: therefore
it means as above]. (IAmb.) Accord. to IAmb
the noun signifying the object of instigation
[which may also be called the cause thereof ] can-
not be rightly put in the ace. ease : if so put, the
verb is without an agent. (TA.) [But see what
is said on this point in the remarks on the trad.
of'Omar below.] __ Or the verb in a case of this
kind significs ◌ّأَمْكَن :thus, ◌َكَذَّبَكَ الحَج significs
The performance of the pilgrimage is possible, or
practicable, to thee : therefore [it means] Per-
form thou the pilgrimage. (ISh. )_ Or Sell
is its original signification; and the meaning
.كَذَبَ العَتِيقُّ .intendled is Keep to; as in the ex
(Aal.) ___ Antaralı, addressing his wife 'Ablelı,
says ; or, accord. to some, the poet is Khuzaz
Ibn-Lowdhán ;
·
.
كَذَبَ العَتِيقُ وَمَاءِ شَنِّ بَارِدْ
إِنْ كُنْتِ سَائِلَتِى غَبُوقًا فَأَذْهَبِى
(TA.) i. e., Keep thou to the eating of dates, and
to the cool water of an old, worn-out, skin : if
thou ask me for an evening's drink of milh,
depart : for I have appropriated the milk to my
colt, which is profitable to me, and may preserve
me and thec : (L:) GJ is in the nom. caso
accord. to the dial. of El-Yemen : but in the acc.
necord. to that of Mudar. (TA.) ___ Er-Radee
[reading JI] eites this verse as a proof that
Sis, originally a verb, has become a verbal
noun, signifying j1. (TA.) But he is the only
one who asserts it to be a verbal noun. (MF.)
- Also, Mo'akķir El-Báriķee says,
وَذُبْيَانِيَّةٍ أَوْصَتْ بَنِيهَا
بِأَنْ كَذَبَ القَّرَاطِفُ والقُرُوفُ
And many a woman of Dhubyan charged her
sons by [saying], Keep to the red garments
(4. SI), and the bags (or receptacles) of leather
tanned with pomegranate-bark. She charged
them to take plenty of these two things aa spoil
from the tribe of Nemir, if they should pre-
vail over them. (Aboo-'Obeyd El-Kasim Ibn-
Selam.)_js is also said to have the same

Book I.]
كَذَّبَ النَّسَّابُونَ" .meaning in the words of the trad
[Keep to those skilled in genealogy : ] or Regard
is to be had to what is said by those skilled in
genealogy: another meaning to which is assigned
below. (TA.) ___ It sometimes signifies It is
incumbent, or obligatory. So in the following :
كَذَبَ عَلَيْكُمُ الحَجّ (:a trad. of 'Omar: TA)
كَذَّبَ عَلَيْكُمُ العُمْرَةُ كَذَبَ عَلَيْكُمُ الجِهَادُ ثَلَاثَةٌ
-The per formance of the pil] أَسْفَارٍ كَذَبْنَ عَلَيْكُمْ
grimage is incumbent on you : the performance of
(the rites called) Byl is incumbent on you :
warring (for the sahe of religion) is incumbent
on you : three expeditions are incumbent on you]:
,كَذَّبَتُهُ نَفْسُه here, is from ,كذب S,K:) or)
" his soul made him to desire things, and to con-
ceive hopes, that could scarcely come to pass ;"
and the meaning is let [the expectation of the
reward which will follow'] the performance of the
pilgrimage render thee active, or brisk, and
animate thee, instigate thee, or incite thee, to the
act : [and so of the rest of the trad. : but here I
should observe, that, for بيكْذِبَك and لِيُنشِطَك and
[ :. cc& لِيَكْذِبْكَ in the CK, we should read ,يَبْعَنكَ
(K:) __ or, as Isk says, Jis, here, seems to
denote instigation, or incitement, meaning Ce
keep ye to it; and is an extr. word with
respect to analogy : ($:)_accord. to Aklı.,
;كذب is governed in the nom. case by الحج
but as to the meaning, it is in the acc .; because
the meaning is a command to perform the pil-
grimage; as when you say, أمكنك الصيد ["the
game hath become within thy power, or reach"],
meaning "shoot it," or "cast at it:" (S:) he
who puts JI in the acc. case, [agrecably with
one relation of the trad., TA,] makes JWde [or
[in [implied كذب a verbal noun ; and in [عليكم
the pronoun which refers to a JI [and which is
the agent of the verb]; (K;) or the agent is
implied in JAS, and explained by what follows
كَذَبَ الحَجّ it ; (Sb;) [so that] the meaning is
كذب [,Z:) or, [as shown above): عَلَيْكُمُ الحَجّ
is a verbal n., meaning gull , and JI is in the
ace. case as governed by it : (Er-Radee :) though
its being in the acc. case, accord. to some, is
altogether unknown: (TA :) ___ [or the meaning
is as stated before on the authority of ISh. : ] ___
كَذَبَ عَلَيْكَ الحُجُّ إِنْ ذُكِرَ or the trad. mcans
-the re)] أَنَّهُ غَيْرُ كَافٍ هَادِمٍ لِمَا قَبْلَهُ مِنَ الذُّنُوبِ
linguisher of ) the pilgrimage hath erred to thee if
it have been spoken of (by him) as not sufficient,
(and as not) abolishing the sins, or offences,
(committed) before it: agreeably with the ex-
planation by IAmb, given above]. (K.)_
Sić He said what was false unintentionally ;
committed a mistake, or error. The verb is used
in this sense by the people of El-Hijaz, and the
rest of the Arabs have followed them in so using
it. (Towsheeh.) = ◌َكَذَب is also said to signify
كذب
2599
He spoke truth ; so as to bear two contr. mean-
ings: and thus, ◌َكَذَّبَ النَّسَّابُون may signify
Those shilled in genealogy have spoken truth : had told a lie, fc. : (Zj :) or vil signifies
but another explanation of this saying is given
in this art. (MF, &c.)كَذَبَتْ عَفَّاقَتُك ــ [and
the likc] Thou brokest wind. (S in art. gis.)
,TA ,كِذَّابٌ and) , تَكْذِيبٌ .inf. n . كذّبه .2
and ◌ٌتَكْذِبَة [like ◌ًتَجْرِبَة &c.], occurring in the TA,
voce ani, &c.) He made, or pronounced, him a
liar ; un utterer of falsehood; or a sayer of
what was untrue: (Ķ :) he attributed, or as-
cribed, to him lying, untruth, mendacity, or the
speaking untruth : (Meb :) and (Msb) [accused
him of lying : ] he gave him the lis; said to him,
" Thou hast lied," §.c. ($, Msb.) See also 4.
: K) كذَّابْ and تكْذِيبٌ .inf. n ,كذّب بِالأَمْرِ-
the latter inf. n. of the diul. of El-Yemen : Ks,
Fr) and كَذَاب, (TA,) Ile rejected, divallowmcd,
denied, disacknowledged, disbelieved in, or dis-
credited, the thing ; syn. oxGi; (Ķ;) as also
وَكَذَّبُوا .Jel, liii. 11.) Ex). كَذَبَهُ and ,كذّبُهُ
ude Ústí [And they rejected our signs, with
rejection : Kur, Ixxviii. 28]. (S.) And „je
and , فاد .see art: كَذَّبَ ٧ and, الفُؤَادُ مَا رَأى
see 1 .- ◌ُكذّب عَنْه t He repelled from him, for
defended him]; syn. 22 3 ;; namely, a man.
حَمَّلَ = [.عو .in art , عوي K.) [See exs. voce)
He charged, and was ,تكذيب .inf. n ,فَمَا كذّب
not cowardly, (S, Ķ,) and did not retreat. (TA.)
He charged, and then was حَمَّلَ تُمُ كذّب
cowardly, or did not charge with earnestness, or
sincerity : ($:) ___ or falsified the opinion formed
of him : or made a false charge. (A.) is
He charged, and then retreated from عَنْ قِرْنِهِ
his adversary. (Sh.) ◌َكذّب القِتَّال He was
cowardly in fight. "sken in fighting is the
contr. of ◌ُّالصِّدْق .(TA.)-َكذّب السَّيْر [He
slackened his pace, or became slow, after giving
promise of being quich; ] he did not proceed in his
مَا كَذَّبَ أَنْ فَعَلَ - (.journey with energy. (TA
LE (so in the TA, and in a MS. copy of the Ķ:
(: مَا كَذَبَ ,in the CK, and in two copics of the S
[ He did not delay to do so : (S, Ķ :) he was not
cowardly and weah, and did not delay to do so.
(TA.) كذّب عَنْ أَمْرِ قَدْ أَرَادَهُ =ـ !He abstained,
or desisted, or drew back by reason of fear, from
a thing that he had desired to do. (K.) __ is
(and " ◌َكَذَّب , TA,) t He (a wild beast) took a
run, and then stopped to see what was behind
him, (K,) whether he were pursued or not.
(TA.)
,I lied , كَذَابٌ and مُكَاذَّبَةٌ .inf. n ,كَاذَبْتُهُ .؟
g.c., to him, and he to me. (Ķ, TA.)
4. 'VASI He found him a tiur : an utterer of
falsehood ; or a sayer of what was untrue: (S,
Ķ :) or he said to him, "Thou hast lied": &c. :
(TA:) or this verb bears the former of these two
significations, and Vois signifies the latter:
($:) or visi signifies he shemed him that he
he announced that he had told, or related, a lie,
fc. : and VAjs, he announced his being a liar,
S.c. : (Ks, S:) or اكذبه and كذّبه are syn .:
but the former sometimes signifies he incited,
urged, or induced, him to lie, .fc. (a signification
assigned to it in the K) : and sometimes, he made
manifest, or proved, his lying, &c. (a signification
also assigned to it in the K): and he found him
a liar, &c. (Th, $," TA.) = Jisi, inf. n.
Sue!, : He, being called to, or shouted tu,
remained silent, feigning to be asleep. (AA, Ķ.)
5. JAG He affected lying: or he lied pur-
panely (َتَّكَلَّفَ الكَذِب) .(S,K.) Is told a lie ;
[[like كَذَب.] (MA, KL.) [Scc also an instance
in which it is trans., meaning He spoke falsely,
vocc تكذّبُهُ -[.تزعم ,(K,) and ◌ِتكذّب عَلَيْه , (TA,)
He asserted that he was a liar. (K.) Aboo-
Bckr Es-Şiddeek says,
رَسُولٌ أَتَاهُمْ صَادِقًا قَتَكَذَّبُوا
عَلَيْهِ وَقَالُوا لَسْتَ فِينَا بِمَاكِثٍ
[An apostle came to them, speaking truth ; but
they brought a charge of lying against him,
or asserted him to be a liar, and said, Thou shalt
not stay among us]. (TA.)
6. 1,30℃ They lied, g.c., one to another. (S.)
.تَّصَارَقًا See also
١.٩٠ كُذْبٌ and كَذَبْ and كَذِبْ and كَذْبُ
(.كدب c. (K, art& كَدْب
K) and ,$) [أَكَاذِيبُ .[p] أُكْذُوبَةٌ " and كَذِبٌ
.K: this last a pass) مَكْذُوبٌ " and كُذْبَى )
part. n. used in the sense of an inf. n., 88 is said
to be done in only four other instances : MF)
and i,je. (S, K : a fem. pass. part. n. which
is less used in this manner than a masc. : TA
[or perhaps an inf. n., as its contr. af, has is
said to be: ]) and + ii. (Ķ : a meemee inf. n.
agreeable with analogy : TA) and ije (CK :
omitted in a MS. copy, and in the TA) and
(1) كُذَّابٌ أ and كُذْبَانٌ ٢ K) and,؟) كَاذِبَةٌ ٢
and ◌ٌتَكْذَاب (L, art. مسح,) are synonymous :
(Ş, Ķ) [all of these are regarded by some as
inf. ns., signifying The act of lying ; uttering a
falsehood ; or saying what is untruc : by others,
all but the first seem to be regarded as simple
substantives, signifying a lie; a falsehood; an
untruth; a fiction ; a fable : and the first, being
إِنَّ بَنِى - [.an inf. n., is often used as a subst
,Verily no lying, or lie] نُمَّيْرٍ لَيْسَ لَهُمْ مَكْذُوبَةٌ *
is attributable to the sons of Numeyr] is related
إِنَّ بَنِي فُلانٍ - (.as a phrase of the Arabs. (Fr
Verily no] ; كَذِبٌ ,١.٥ ; لَيْسَ لِحَدِّهِمْ مَكْذُوبَةٌ *
327.

2600
falsity is attributable to the valour of the sons of
such a one]. (8.) - لَيْسَ يَوَفْعَتِهَا كَاذِبَةً ٢ [Kur
lvi. 2,] signifies There shall be no rejecting its
happening [as a falsity]: 4315 being here an
inf. n .: (Fr) or Usl' is here a subst. put in the
. بَاقِيَّةٌ and عَافِيَّةً and عَاقِبَةٌ place of an inf. n., like
ولا كُذَّبَانَ ٧ and ,لا كُذْبَى ٧ and ,لَا مَكْذَبَةً"ـــ(.؟)
I do not accuse thes of lying; or mahe thes a
,لَا كُذَّبَ لَّ [liar : (TA:) [and in like manner
and ◌ََّلا خُذْهَى ل, signify ◌َلا تَكْذِيب There is no
accusing thes of lying; or making thee a liar.
(Lb.) - ◌ِتَكَازِيبُ " الشِّعْر [The lies of postry].
(TA.) - ◌ٍجاؤوا علی قییصِه بدمٍ كَذِب, [Kur
xii. 18, They brought, upon his shirt, false blood]:
-Fr and Abu-I): مَحْذُوبٍ * here means كذب
: مَكْذُوبٍ فِيهِ meaning ,ذِى كَذِب Abbhs :) or is for'
(Zj:) or the blood is termed je because he
(Jacob) was told a lie thereby. (Akh.) See
.كدب .another reading in art
.كَذِبْ 100: كُنْتَى
.كَاذِبْ 800 : كَذْبَانْ
.كَذِبْ 800: كُذْبَانْ
,Names of the soul. (AZ ! الكذُوبَةُ and الكَذُوبُ
K.) See 1. - ◌ُوصَدَقَتْهُ الكُلُوب [The soul (i. e.
his soul) told him truth :] the soul diverted
him, or hindered him, or hold him back, from an
undertaking, causing him to imagine himself
unable to prosecute it. (TA.) One says Bo of
a man who threatens another, and then belies
himself, and is cowardly and weak. (AA.)
Fr cites this hemistich :
·
حَتَّى إِذَا مَا صَدَقَتْهُ كُذُبُهْ
Until, when his souls told him the truth, or
diverted him, qc .: the poet assigning souls to the
person spoken of because of the several opinions
of the soul. (TA.)
.كَاذِبٌ 800 : كَذَّابْ
.كَذِبٌ مBe : كُذَّابْ
Lidé + A piece of cloth that is dyed of various
colours, or figured, as though it mere embroidered,
and stuck to the ceiling of a chamber : so called
because one would imagine that it [meaning
what is figured] is upon the ceiling, whereas it
is upon a piece of cloth beneath the ceiling.
(A, L.)
fem. with , TA,) and) كَذَّابٌ * and كَارِبٌ
and كَذُوبَةٌ ٧ K) and ,$) كُذَيَّةٌ " and كَذُوبْ ٢
(K) كَذْبَانْ TA) and ,تصدَّاقَ like) تِكِذَّابْ ٢
and ◌ْ؟) كَيْذُبَان,K) and كَيْذَبَانْ ٧ (Az, K)
and مَكْذَبَان and " ◌ٌمَكْذَبَانَة and " ◌َكُذُبْذُب and
SUL (§, Ķ; neither of which last two
words has its like in measure, IJ) and
,K) epithets, applied to a man) كُذُبُذُبَانْ )
كر - كذب
[Book I.
from ◌َكَتَب "he lied, &c. : " (S, K, &c. : ) [the
first word a simple epithet, signifying Lying,
&c .; or a liar : each of the others an intensive
epithet, signifying Lying, f.c., much; mendacious;
or a great, or habitual, liar]. Pl. of the first
word [َكَائِبُون and] ◌ٌكُذَّب ; and of the third,
Sis: ($:) or, accord. to some, the last is
,كذّاب contr. to analogy ; or pl. of ,كَاذِب pl. of
which is an inf. n. used as an intensive epithet.
(MF.)- See ◌ْنَاصِيَةٍ كَادِيَةٍ - كَذِب , [in the
Kur xcvi. 16,] significs ناصية كاذبة صاحبها [By]
a forelock whose owner is a liar. (TA.) __ Of
ورُويًا كَذُوبٌ the same kind is the expression
meaning ◌ٌرؤيا صاحِبُهَا كَاذِب [A dream whereof
the dreamer finds it to be false, or vain; i. e. a
false, or vain, dream]. (TA.) [See also a verse
إِنَّ الكَذُوبَ قَدْ يَصْدُقُ ـــ [.خَيَال cited voce
[Verily the habitual liar in some few instances
speaks truth]. A proverb. (TA.) ___ 15U
IA sho-camel that, being ,مُكَذِّبٌ ٢ and ,كَائِبٌ
covered by the stallion, raises her tail, and then
returns without conceiving. (En-Nadr, Ķ.) __
[,(مَصْدُوقَةٌ see) ? لَهَا] مَكْذُوبَةٌ " and ,حَمْلَةٌ كَارِبَةٌ
¿ A charge that is followed up with cowardice
and retreating. (TA.) - ◌ِالكَذَّابَان An epithet
applied to Museylimeh El-Hanafee and El- Aswad
El-' Anses. (K.) [Each of them is called
[.الذّاب
:[More and must, lying, or mendacious] أَكْتَبُ
see an ex. voce dig.
.كَذِبٌ see: أُكْذُوبَةٌ
.كَذِبٌ 8co: تَكَادِيبُ and تَكْذَابٌ
.كَذِبٌ 880 : مَكْذَبَةٌ
.كَذِبٌ Bee: مُعْذُبَةٌ
,One to whom a lie] - كَذِبٌ see: مَعْذُوبٌ
falsehood, or untruth, is told: see ◌َكُذِب.] Ex.
كُلُّ آمْرِيْ بِطَوَالِ الغَيْشِ مُكْذُوبُ
Every man, in respect of the length of life, is lied
to [by bis own soul]. A proverb. (Meyd, &c.)
A false [مَكْذُوبٌ فِيهِ originally] قَوْلٌ مَكْذُوبٌ -
saying, or lie; [lit.] a saying in which a false-
(-مَقْتُوت hood, or lie, is told. (M, TA, voce
,A meak woman. (IAgr ==. كَذِب see: مَكْتُوبَةٌ
Ķ.) - A virtuous woman. (TA.)
"jić [signifying lies, falsehoods, or untruths,]
is said to be a word that has no proper sing. : or
it is pl. of is, contr. to analogy : or its sing.
مَذَاكِرُ and مَحاسِنُ like as is said of: مُكتَبُ وز
&c. (MF.)
كر
as distinguished from ,كَرُّ بِنَفْسِهِ [.i.e,كَرْ] 1
,كرّ .aor. 2 ,] (S, Mgh,) inf. n] ,كَرّ .the trans
($,) or jj2, (Mgh,) [or both, ] He returned.
,٤ ,A,K,) or) , كرَّ عَلَّيْهِ Mgh.) You say ,؟)
(TA,) inf. n. ◌َّكَر and ◌ٌكُرُور and ◌ٌتَكْرَار (A, K)
and yes, (CK,) He turned to, or against, him,
or it : (A, Ķ :) he returned to, or against, it :
(TA :) the primary signification is the turning
to, or against, a thing, either in person, or in
act. (El-Bupair.) And إِنْهَزَمَ ثَّ كَرَّ عَلْه [He
was put to flight : then he returned, or 'turned
,كَرّ الفَارِسُ back, against him]. (A) And
aor. 2, inf. n. , The horseman [wheeled round,
or about, or] fled, to wheel round, or about, and
then returned to the fight : (Mab :) [or returned
to the fight after wheeling round, or about, or
retiring, or being put to flight ; as is implied in
the phrase next preceding, from the A, and in
many other examples : and simply, he charged,
or assaulted: opposed to قر :sc0 كَرَّة, below.]
You say also ◌ِّالجَوَادُ يَصْلُحُ لِلْكَرِ وَالْفَر [The courser
is suitable, or fit, for returning to the fight, or
for charging, or assaulting, and fleeing]. (Mab.)
[And & signifies He, or it, returned time after
time.] You Bay ◌ِأَقْنَاهُ كَرُّ اللَّيْلِ وَالنَّهَار The
returning of night and day time after time caused
him to come to an end. (Mab.) Also
He returned from him, or it. (A, Ķ.) And
(.Ie returned from that. (TA تَتَرْكَرَ عَنْ ذلِكَ
== is also trans., as well as intrans .; (§,
TA ;) كَرّه, (aor. 2 , TA,) inf. n. ◌ّكر, signifying
He made, or caused, him, or it, to return : (Ș,
كَرْكُرَهُ عَنْ [,Mgh, TA :) and [in like manner
he made him to return, or ,كَرْكَرَةٌ .inf. n ,كْذَا
revert, from such a thing. (TA.) You say
He turned] ,كَرْ .inf. n , قَرْسَهُ and ,كَرَّ عَلَيْهِ رُمْحَهُ
'back his spear, and his horse, against him].
(A) = كَتَر, aor .- , (S, B,) and [sec. pers.
",S, A," K) ,كرير .aor. = , (K,) inf. n [, كَرَوْتَ
TÁ,) He uttered a sound like that of ons throttled,
or strangled: (Ş, Ķ :) or like that of one ha-
rassed, or fatigued, or overburdened: (TA :)
or he rattled in his throat ()) in dying :
(AZ, Ș:) or he made a sound in his breast like
if [or rattling in the throat in dying], (A,
TA) but not the same as this latter : and thus
[.شََخَّرَ do horses, in their breasts. (TA.) [See
- Also, He (a sick man) gave up his spirit, at
death. (TA.) - See also ◌ٌكرير, below.
,تَكَّرَار Mpb, K) and ,؟) تَكْرِيرٌ .inf. n ,كرره .2
(Ş, Ķ,) or the latter is a simple subst., (Mab,)
or, as AA said to Aboo-Sa'eed Ed-Dareer, in
reply to a question respecting the difference
between the measures ◌ٌتَفْعَال and ◌ْتِفْعَال the
latter is a simple subst., and the former, with

2601
Book I.]
fet-h, is an inf. n., (S, TA,) [but there are two
inf. ns. of the measure Juis, both of unaug-
,نَّكِرَّةٌ and [وتِلْقَة and تبّيَان mented verbe, namely
(Ibn-Buzurj, Ķ,) [ He repeated it, or reiterated
it, either once or more than once :] he repeated
it several times; reiterated it: (Mab:) or he
repeated it one time after another ; (Ķ ;) which
may mean he tripled it, unless the " other" time
be not reckoned as a repetition ; (TA ;) as also
is put by كَرْكَرَةً ,K ; [in the CK); كَرْكْرَهُ ٢
mistake for " ;;; ]) either by act or by speech :
(MF:) it differs from estel, which signifies
only " he repeated it once;" for 'none but the
vulgar say ◌ٍأَعادَهُ مَرّات; whereas ◌ُكَرَّرَه may
signify [not only the same as estel, as it does in
many instances, but also] he repeated it time
after time : (Aboo-Hilál El-'Askeree:) some ex-
plain oys' as signifying he mentioned it twice,
and he mentioned it one time after another :
(Şadr-ed-Deen Zadeh :) when it is used in the
former of these two senses, the term ,! ℃ applies
to the second, and to the first [with respect to
the second]: ('Inayeh, in the early part of
chap. ii .; and TA:) but its explanation as
signifying tbe mentioning a thing one time after
another is a conventional rendering of the
rhetoricians : (MF:) Es-Snyootee says, that
jis signifies the renewing the first word or
phrase; and it denotes a sort of St [or cor-
roboration]: but it is said to be a condition of
SG that the words or phrases [which are
repeated] be without interruption, and occur not
more than three times; and that ,l& differs
from it in both these particulars; so that the
فَبِأَيّ آَلَاء رَبِّكُمَا [,.phrase in the Kur, [chap. lv
,تأكيد not of ,تكرار is an instance of تُكَنِّيَانِ
because it occurs [with interruptions and] more
than three times; and so another phrase in the
Kur, [chap. Ixxvii.,] ◌ْوَبُلْ يَوْمَئِذٍ لِلْمُكَذِّبِمِن .(TA.)
You say كَرَّرَ عَلَى سَمْعِهِ كَذَا [He repeated, or
reiterated, such a thing, or saying, to his ear, or
ears, or hearing]. (A.)
5. , [It became repeated, or reiterated :
and it recurred]. You say de , [It (a
saying) became repeated, or reiterated, to him].
(A.)
R. Q.1 كَرْكره :see 1: and 2.
R. Q.2. ◌َتحركر : ac0 1.
A rope [made in the form of a hoop] by
means of which one ascends a palm-tree; ($, Ķ ;)
accord. to A'Obeyd, a name not applied to any
other rope; and so, says Az, I have heard from
the Arabs; it is made of the best of [the fibres
of the palm-tree called] : (TA :) or a thick
rope; (Ķ ;) accord. to AO, made of id, and of
the outer covering (s) of the [ portions of the
كر
racemes of the palm-tree called] Cit and of
the [ portion of the branch called] : (TA :)
or a rope, in general: (Th, Ķ:) and the rope
[or sheet ] of a sail: ($:) or the rope of a ship :
or the rope by which a ship is drawn : (TA :)
and a 3 for pair of shackles, or hobbles, ] made
(؟) .كرور .or of palm-leaves : (K:) pl ليف of
TA.) == The thing that connects the [two pieces
of wood called] Stini of the [kind of camel's
saddle called] Jj, (S, Ķ,) and that enters [or
is inserted ] into them: (S:) [See ; and
¿5:] or the skin, or leather, into which the
Still of the J'y enter; occupying the same
, قَتَّب have in the بدادَان as the رحل place in the
excepting that the Shiny do not appear before
the ظَلِفَة :(TA :) pl. ؟). أَكْرَار, TA.)
A certain measure of capacity, (Mgh,
Msb, K,) of the people of El-' Irak, (Mgh, Ķ,)
for mheat ; ($;) well known ; (Msb ;) consisting
of six ass-loads, (K,) that is, sixty times the
quantity called jais, (Az, Mgh, Msb, K,) accord.
to the people of El-' Irak, (TA,) the jet 3 being
eight Sic, [in the TA, six, but this is a
mistake, ] and the ),Č. being a glo and a half,
which is three كيلجات ; so that the ◌ّڪُر, accord.
to this reckoning, is twelve times the quantity
called وَسْق, (Az, Mgh, Meb,) each وسق being
sixty times the quantity called glo : (Az, Mgh :)
in the Kitab Kudameh, it is said that the
called Jas's is sixty times the quantity
called قفيز , and the قفيز is ten أعْشرَآء : and the
& called JAtil is twice the quantity of the
a ,معدّل of the قفيز that is, by the , كُرّ مُعَدَّل
hundred and twenty times the quantity of the
jak3 ; with this is are measured unripe dates
and dried dates and also olives, in the districts of
El-Başrah ; and the jis used for measuring
dates is twenty-five times the Joy of Baghdad;
so that the Jian & is three thousand times as
هز الهَاشِمِىُّ called كُرّ and the: رطل much as the
the third part of the Jams, that is, twenty times
as much as the jais, by the measure of the
Jass; with this je, rice is measured : and the
is equal to them two [but what الهَارُونِىُّ called كُرّ
these two are is not shown]: and the ◌ّأهوازى is
equal to them two: and the Ad's is sixth
part of the jais : and the jets is the tenth part
of the : (Mgh:) or the ' is forty times
as much as the quantity called ", !; (Ķ ;) by
the reckoning of the people of Egypt, as ISd
says: (TA :) the pl. is ,jsi. (S, M.b.) [It
is app. connected with the Hebrew 15, whence
the Greek nopos, (a measure containing, accord.
to Josephus, six Attic medimni,) occurring
in Luke xvi. 7.]
B& A return. (Mab.) So in the Kur,
[ii. 162,] 8 w &I ; [ Would that there were
for us] a return to the world, or former state.
And so in xxvi. 102, and xxxix. 59. (Jel.)
And so in the saying of Mohammad, But
[,Fear ya God, [fear ye God وَالْكَرَةَ عَلَّى نَبِيَكُمْ
and return to your prophet. (Mgh.) _ [Hence,
The return to life ; ] the resurrection ; the renewal
of mankind, or of the creation, after perishing.
(TA.) - [Hence also, A return to the fight,
after wheeling amay, or retiring : and simply,]
a charge, or an assault, (Mgh, Ķ,) in war;
: .كَرَّاتْ .Sgh, K:) pl): كُرَّى ٧ TA ;) as also)
(K.) - [Hence also,] A time; one time ; [in
the sense of the French "fois"; generally
repeated, or used in the pl. form, so as to denote
a returning to an action, once, or more; i. e.,
repetition, or reiteration, thereof, agrceably with
the primary signification;] syn. By: (S, Ķ :)
فَعَلَهُ كَرَّةً بَعْدَ كَرّةٍ pl. as above. (8.) You say
[He did it time after time]. And Sife
[He did it several times]. (A.) __ [ Hence also,]
A turn to prevail against an opposing party;
تَّ رَدَوْنَا لَكُمْ [,6 .victory. So in the Kur, [xvii
il 5,01 [Then we gave to you the turn to
prevail against them ; the victory over them].
(Bd, Jel.)
كُرَّةٌ 880 : كُرَّى
je, an inf. n. : see 1. __ Also, A hoarseness
or roughness of the voice, occasioned by dust. (K.)
.مِكرُ Bee: كَرَّار
asis The callosity, or callous protuberance,
(وَحَى زَوْرِ البَعِيرِ) ,upon the breast of the camel
§, K,) which, when the animal lies down, touches
[and rests] upon the ground, projecting from his
body, like a cahe of bread; (TA;) it is one of
the five Suns [of which there is one at each
knee and one at each stifle-joint] : (Ş, TA :) or
the breast of any animal of which the foot is of
the kind called ◌ّ1): خُف :) pl. ◌ُكَرّاكِر . (TA.)
in [كراكر lit. The incision of the] حُزُ الكَرَاكِرِ
when a camel has a disease, so that he is not
even when he lies down upon his breast; in
consequence of which, a vein is gently drawn
forth from the 35, and then he [or it] is
cauterized. Hence the following, in a trad. of
Ibn-Ez-Zubeyr:
عَطَاؤُكُمْ لِلِضَّارِبِينَ رِقَابَكُمْ
وَنُدْعَى إِذَا مَا كَانَ حُزُّ الْعَرَاكِرِ
[Your bounty is for those who smite your necks,
and we are invited when there is a difficult under-
taking to be accomplished, like the incision of
the Sie :] meaning, ye invite us only when
ye are distressed, because of our skill in war;
and on occasions of bounty, and ampleness of the
means or circumstances of life, otherì. (IAth.)

[Book I.
2602
A place of war or fighting [where the com-
batants return time after time to the conflict,
wheeling away and then turning back]. ($)
. One who returns often [to the fight, after
wheeling away, or retiring, or being put to flight];
Bd alفَرَسَ مِكر - (1). كَرَّار ٧ مع A horse that
is suitable, ar fit, for returning to the fight, and
for charging, or anaulting. (S.) And js
j. K. A horas well trained, willing, and active,
ready to return to the fight and to flee. (TA.)
-ic, dju A sho-camel that is milked trice
every day. (A, Şgh, Ķ.)
The المُكرر -. [Repeated; reiterated] مُكَرَّوْ
letter ,: (₭:) because of the faltering of the
tip of the tongue which is observable when one
pauses after uttering it, occasioned by the re-
iteration with which that is done; wherefore,
with respect to UL .! , [as an obstacle thereto,]
it is reckoned as two letters. (TA.) __ Lić",
in the present day, also signifies Refined, as an
epithet applied to sugar, &c.]
کرب
It was, or, كُرُوبٌ .nor. 2, inf. n , كَرَبَ .1
became, near ; drew near ; approached. (§, K.)
,كَرّبَ أَنْ يَكُونَ [You say] - [. قَرْبَ Compare]
und ◌ُكَرَّبَ يَكون, He, or it, was near, or nigh,
to being -. (TA.) This is one of the verbs
to which one does not give as its enunciative the
act. part. n. of the verb which is its proper
enunciative : [80 that] you do not say, ,
,هو .implies the pron كَرَبَ in which]: كائنًا
which ie called its noun ; and LSL' is put for
(.itu proper enunciative]. (Sb ,أَنْ يَكُونَ or وبَكُونُ
Ile mas near, or nigh, to كَرَّبَ أَنْ يَفْعَلَ هَذَا
doing so ; he well nigh, or almost, did so. ($, Ķ.)
The sun was, or became, near كَرَبَتِ الشَّمْسُ -
كريت الجَارِيّةُ أن تُدْرِكَ - ( .. $) .to setting
The girl was near to coming of age. (TA.) _
The fire was near to becoming كَرَبَتْ حَيَاةُ النَّارِ
extinguished. (2, K.)= ◌َكَرَّب He bound near
together the two pasterns of an ass or of a
camel with a :ope or with shackles. (TA.) __
Sin yje He straitened, or made narrow, the
shackle, or shackles, (Ş, Ķ, TA,) upon the
[animal] shackled. (Ş, Ķ.) 'Abd-Allah Ibn-
'Anameh Ed-Dabbee says,
.
أُرْجُرْ حِمَارَكَ لَا يَرْتَعْ بِرَوْضَتِنَا
إِذَا يُرَدَّ وَقَيْدُ العَيْرِ مَكْرُوبُ
.
·
·
[ Check thine ass : let him not pasture at large
in our meadow : in that case he will be sent back
with the ass's shackles straitensd]: (§:) meaning
Do not venture to revile us ; for we are able to
shackle this ass, and to prevent his acting as he
كرب - كر
pleaseth. (L.) Se Ham, p. 290. _ 3,5,
aor. ", He loaded a she-camel. (Ş, Ķ.) =
,TA,) It (sorrow وكَرْبٌ .aor. " ,inf. n) , كَرَبَّهُ
grief, &c., Ș, Ķ, or an affair, Mab, TA) afflicted,
distressed, or oppressed, him, (Ş, Mab, Ķ,) so that
it filled his heart with rage. (Meb.) See also 8.
TA,). and وكَرْبٌ .Bor. 2, (inf. n ، كُرَبَ اللَّلْوه
S,K,) He put or) ,اكربها K,) and) ,كرّبها؟
attached, a ڪَرَّب to the bucket. (S, K.)-
of his bucket ڪَرَب aor. = , The rope called,كَرِبُ
broke. (K.) ◌َكَرّب, aor.2 ; and زكرّب ex-
طَقْطَقَ الكَرِيبَ لِخَشَبَةِ الخَبَّارِ plained by the words
[app. meaning, He caused the = (a baker's
wooden implement) to make a sound, or a re-
iterated sound, such as is termed affil ]. (K.)
,كرّب ٢ accord. to the K;) or) : كُرَّبَ =
inf. n. تكريب ; (accord. to IM;) He soned land
,كَرَّبَ الأَرْضَ - (K). كَرِيبٌ such as is called
aor. 2, inf. n. ◌َكَرْب and ◌ْكِرَاب, He turned over
the ground for sowing, (K,) or for cultivating.
كَرّب aor. 2,He took the ,كَرَّب ــ (.S, Meb)
(or lower parts, or ends, of the branches) from the
palm-trees. (IAar, Ķ.) He lopped a palm-
; كرّب aor. "; and , كَرَّب ــ (.tree. (Meb
,كَرَبَ ــ (K) . كُرَابَة He ate the dates called
aor. 2, inf. n. , He twisted [= rope &c.]
(JE: accord. to some copies of the K) or he
slew (JEs : accord. to other copies of the same).
.see 1 in four places: كرّب .2
3. als i. q. agli, He, or it, approached, or
mas or became near to, him or it. (K.) The J
is substituted for 3. (TA.)
,كُرْب He, or it, affected him with] أُكريهُ .4
i.e. sorrow, grief, distress, or affliction: occurring
in the TA in several places.] = اكرب, inf. n.
اڪرب - (.He filled (K) a skin. (TA, إِكْرَابْ
JÚNI Hle nearly filled the vessel : [as also 4,5l].
(TA.)_See 1. = اكرب, inf. n. ◌ٌإكْرَاب, He
hastened, or sped: (S, Ķ :) he ran, in the manner
خُذّ ,AZ.) You sBy) . عَدْو and إحْضَار termed
[,Take up thy feet with speed] رِجْلَيْكَ بِإِكْرَاب
when you order one to hasten in liis pace. (S.)
In this sense, أكْرَب is said .of a man, but
seldom; and of a horse, or other animal that
runs. (Lth, Lh.)
كُرَابَة He picked the dates called تكرّب .5
(K) from among the roots of the branches (TA)
[after the racemes of fruit had been cut off ]; and
sehr " he piched the dates that were among
the roots of the branches of the palm-tree, as also
(.خل .AHn, TA in art). تَخَلَّلَهَا
8. SI He became afflicted, distressed, or
oppressed, by sorrow, grief, &c., (K,) or by an
affair : (TA :) so also e, aor. s. (TA.)
$'s [an inf. n. of 1, q. v.]- [You say]
; this is the right reading) هْذِهِ إِبِلْ مِائَةٌ أَوْ كَرْبُها
and some say that * كُرْبُهَا is correct : TA: [the
latter is the reading in the CK :]) There are a
hundred camels, or about that number; or
nearly so. (K.) - is syn. with ". (L.)
(O, Meb, K,؟) ڪُرْبَةً S, O, K) and) كَرَّبٌ ==
Grief [or distress, that affects the breath or res-
piration, [lit.] that takes away the breath : (§,O,
and so accord. to some copies of the Ķ, [agree-
ably withi present usage, see w., last sentence : ])
or the soul: (s0 [erroneously] accord. to some
copies of the K) or anxiety, solicitude, or dis-
quietude of the mind : (Msb:) [or grief, or
anxiety, that presses heavily upon the heart :] or
both signify anxiety, grief, or intense grief:
(MA:) pl. of the former ڪُرُوب, (K,) and of the
latter ◌ْكُرَّب . (Mgb.)
.كُرْبٌ Bee : كُرْبْ
The rope that is-tied to the bucket after
the Cus, which is the first [or main] rope, so
that it (the كرب) remains if the منين break : or
the rope that is tied to the middle of the cross-bars
of the bucket, (and is then doubled, and then
trebled, $,) so as to be that which is next the
water, in order that the great rope may not rot :
(S, Ķ :) but in a marginal note in a copy of the
Ș, it is said that this latter explanation properly
applies to the دٌرّك ; not to the كرب :(IM :) pl.
coll. gen. n.] The] كَرَّبْ =ـ (.TA) . أُكْرَابٌ
lomer parts, or ends, of palm-branches, ($, Ķ,)
which are thick and broad, (K,) like shoulder-
blades : ($:) or the stumps of the branches, or
what remain upon the palm-tres, of the 'lomer
parts, or ends, of the branches, after the lopping,
like steps: n. un with 8. (TA.) Hence the
proverb,
.
مَتَّى كَانَ حُكْمُ اللهِ فِى كَرَبِ النَّفْلِ
[When was the wisdom of God in the stumps, or
lower ends, of palm-branches?] (Ş.) Said by
Jercer, in reply to Es-Salatán El-'Abdee, who
had pronounced El-Ferezdak superior to Jereer
in point of lineage, and Jereer superior to El-
Ferezdaķ as a poet. IB denies it to be a pro-
verb; but IM contends against him that it is.
[The meaning is, When was God's wisdom in
husbandmen, and possessors of palm-trees ? for
the region of Es-Salatan's tribe abounded in
palm-trees. The words are applied to a man
who provokes another to a contest for excellence,
being unworthy of the contest. See Freytag,
Arab. Prov., ii. 628.]
كُرْبٌ Bee: كُرْبَةً
which latter signifies The ,كرَّاب sing. of كَرَبَةً
channels in which water flower (S) in a valley :
(Ķ:) or the upper parts (,,0) of valleys.

2603
Book I.]
(AA.) Aboo-Dhu-eyb says, describing bees,
·
جَوَارِسْهَا تَأْوِى الشُّعُوقَ دَوَائِيًا
وَتَنْصَبُّ أَلْهَابًا مَصِيفًا كِرَابُهَا
.
.
[The eaters, or feeders, among them, resort to the
upper parts of the mountains, busily engaged, and
pour down (into) ravines with crooked water-
,مصيف and ,شعوف (,جوارس] (channels]. (S
are explained as above in the TA: and _41 is
said in the $ and TA, art. , to be here pl. of
-. In a copy of the $, this last is erroneously
written كَرَبَةُ = [. إِنْهَابًا (in the TA, written
¿¿ ,) The piece of wood (jj) in which is inserted
the head of a tent-pole. (K.)
; كَرْبَاء .A vessel nearly full : (S) fem كَرْبَانُ
pl. كَرْبَى and ◌ٌكِرَّاب .(TA.) Yaakoob asserts,
that the U in this word is a substitute for the
in ◌ُقَرْبَان ; but ISd denies this. (TA.)
What is less [كُرَّب or كِرَّاب .app] كرابُ إِنّاءٍ
than ,Ú! il .; [i. e., what is nearly equal to the
full, or piled-up, contents, or measure, of a vessel].
. قِرَابٌ TA.) See)
The turning over of the soil is] الكِرَابُ عَلَى البَقَرِ
the work of the oxen]: a proverb. (S, Ķ.)
See art. IS: [where other readings, namely
.[are mentioned , الكِلاَّبُ and الكِلاَبَ and الكِرَابَ
(Ķ.)
Land which has neither] قَرَاحٌ .q.أْ كَرِيبْ
water nor trees: or land that is cleared for
sorting and planting: pl., app., is: see an
ex. near the end of the first paragraph of art.
land that is not] جَادِس K:) and) [: ختم
cultivated nor ploughed ], that has never been
somed. (TA.) See also .. A wooden
implement of a baker, or maker of bread, with
which he forms the cakes of bread (2). (K.)
[In the TA is added "in the oven": but I doubt
the propriety of this addition.] == A knot, or
joint, (""), of a reed or cane. (K.)=
Accord. to IAar, i.q. ◌ٌّشُوبَق, which is the same
as ◌ْشوبق] .. فَيْلَكُون is an arabicised word, from
the Persian شُوبَج, or ◌ْجُوبَه, both of which
signify a rolling-pin, and this meaning is given
to شوبق and شوبك in the present day. It shonld
,(ن with) كَرنيب be remarked, however, that
which is probably a corruption of , is a
name often given in Egypt, in the present day,
to a baker's peel.] In the LIS is explained,
as on the authority of Kr, by Je; but this is
.مَكْرُوبٌ TA.) See). شوبق probably a mistake for
كُرَابَةٌ 100 : كَرَّبَةْ
K), bnt the former) كَرَّابَةٌ " K) and,؟) كُرَابَةٌ
is the more approved word, (TA,) Dates that
are picked from among the roots of the branches
(§, K) after the racemes of fruit have been cut
off: (§:) the scattered dates that remain at the
كريق - ڪرب
roots of the branches : (AHIn, TA voce diye,
. which signifies the same :) pl. agel, in the
formation of which, the angmentative letter
(meaning the fem. ¿ , TA,) seems to have been
rejected [or disregarded]; for ajus (this is the
right reading; TA; but in some copies of the Ķ
we read فُعَالَى, and in others فُعَال ;) does not
form a pl. on the measure alsi. (K.) __ AHn
says, that in this verse of Aboo-Dhu-eyb,
كَأَنَّمَا مَضْمَضَتْ مِن مَّاء أَكْرِبَةٍ
عَلَى سَيّابَةٍ نَخْلٍ دُونَهُ مَلَقُ
.
asi signifies Mountain-tops, from which the
water of the mountains flows down; and that its
pl. is ans : but ISd remarks, that this assertion
is not valid ; because a sing. of such a measure
does not form a pl. on the measure alasl. He
also says, in one place, that żySi is [said to be]
pl. of 41, which signifies "dates that fall
among the roots of the palm-branches;" but
[that] this is a mistake: upon which ISd re-
marks, In like manner, [this] his saying is in
my opinion a mistake. (TA.)
A misfortuns; a calamity : (S :) or a كَرِيبَةٌ
كَرَائِب .severe misfortune, or calamity : (K:) pl
(Ş.)
or this latter is a ,الكروبِيونَ K) and) الْكُرُوبِمُونَ
mistake, and a20101, (TA,) [Hebr. D' ???
Cherubim,] the chiefs, or princes, of the angels;
the archangels; (K ;) of whom are Jebraeel and
Meekaeel and Israfeel; who are also called
accord. to Abu-l-'Aliyeh : (TA :) the , المقربونْ
nearest of the angels to the bearers of the throne :
so called from , as signifying " nearness" or
the "being near:" (L:) or from their firmness,
or conpactness, of make; [see مُكَرَّب] because of
their strength, and their patience in worship : or
from 's, "sorrow &c.," because of their fear
and awe of God. (MF.) Sh quotes the follow-
ing of Umciyelı :
.
كُرُوبِيَّةٌ مِنْهُمْ رُكُوْعْ وَسُجَّدْ
.
[Archangels, among whom are (some) that bend
down the body, and (some) that prostrate
themselves]. (TA.)
There is not any one in the مَّ بِالدَّارِ كَرَّابْ
house. (Ş, K.)
Saté [ Becoming near ; drawing near ; ap-
proaching] : near; nigh. (TA.) __ 'Abd-Keys
Ibn-Khufaf El-Burjnmee says,
·
أَبْنَىَّ إِنَّ أَبَاكَ كَارِبُ يَوْمِهِ
.
.
فَإِذَا دُعِيتْ إِلَى المُكَارِ فَاعْجَلٍ
[O my child, verily thy father is near to his day
(of death) : therefore when thou shalt be called to
(the performance of ) generous actions, make
haste]. (أمْرٌ خَارِبْ =ـ(.؟ An afflicting, distress.
ing, or oppressive, affair. (TA.)
¿ tA joint full of sinens (K.) __ tA
hard hoof. (TA.) __ +A firm, or compact,
beast of carriage: (§:) a horse of strong and
firm make: (AA :) a firm, or compact, (or
strongly compacted, TA,) rope, building, joint, or
مُحْرَبُ ــ(.horse: (K:) a strong horse. (ISd
(,Lth), مَكُرُوبٌ ٢ المفاصل A,) and) , المَفَاصِلِ
مُكْرَب ـ (.I An animal of firm joints. (Lth, A
مُكوّبَاتٌ = (.tOf firm make. (TA الخَلْقِ
Camels that are brought to the doors of the tents,
or dwellings, in the season of severe cold, in order
that they may be warmed by the smoke: (K :)
دَلَّوْ مُكْرَبَةٌ =ـ (.TA). مُقْرَب see : مُقْرَّبَاتْ .or] iq]
A bucket having a >> attached to it. (Ş.)
Afflicted, distressed, or كَرِيبٌ أ and مَكْرُوبٌ
oppressed, by sorrow, grief, or anxiety. (K,
•مُكرَب Mob.) =See also
کربح
Q.1. ◌ْكَرْبَح He prostrated another: or,
[evidently a mistake for and,] inf. n. كَرْبَحَة, he
ran heavily; (K ;) as also : (TA:) and
he ran at a slower pace than that termed
which is a pace of the ,كَرْوَمَهُ or (,١) , كَرْدَحَةْ
ass and mule only. (L.)
کربس
it's A coarse garment or piece of cloth :
(Msb :) or coarse garments or pieces of cloth :
(§: [but this explanation is omitted in some
copies : ]) or a garment or piece of cloth of white
cotton: (K:) and 80 كرباسة :(TA:) or the
latter is a more particular term: (§:) [i. e., the
former is a coll. gen. n., and the latter is the n.
un .: ] a Persian word arabicized; (Ş, Msb, Ķ;)
originally with fet-b, [كَرْبَاس,] altered because
of the rareness of the measure Jis, (Ķ,) in the
cases of words not reduplicative: (TA:) [or
,كُرْفُس from DD"72, (see Est. i. 6) whenco also
(؟) .كرّابِيس .and kapwasos, and carbasus:] pl
Møb.)
,.Mob:) a rel. n): كَرَابِيس A seller of كَرَّابِيسِىّ
app. likened to ◌ّأنصارِى; for otherwise, by rule,
it should be كِرْبَاسِي (Lth, K)
كربع ]
See Supplement. ]
كربق
.حَانُوت .The shop of a vintner : Byn كُرْبَقَ
(.خص Ag, in TA, voce
·
.

2604
ڪريل ]
See Supplement.]
كرت
A complete year. (S, K.) And سنّةً كَرِيتْ
so a day, and a month. (TA.)
کرتب
Q. 2. تقلّب. ٤.٩ تكرتب عَلَيْنَا (He turned over
upon us or turned against us :) accord. to the Ķ :
hut accord. to the L and other lexicons, i. q.
Jus (He got possession of us, or obtained the
mastery over us, by force). (TA.)
کرتح
Q.1. ◌ْكَرْتَح , inf. n. ◌ٌكَرْتَّحَة, He (a short man)
ran with short steps, and quickly; as also jas.
((K) , تَكَرْتَح Also, (TA,) and - (.كردح .art,؟)
He went quickly in his walk. (Ķ, TA.)
Q. 2 : see 1.
کرث
1. 25,2, sor. : (and -, TA, as from the Ķ,
inf. n. ◌ُكُرْت ; TA) and ◌ُاكرتُه ; It (grief, $,
and an affair, TA) pressed severely upon him ;
oppressed kim; afflicted him; distressed him ;
vexed him : (Ş, Ķ, TA :) [as also 33]. Aş
rejects the first form, although Ru-beh uses the
expression. [You say,] ◌ُكَرَّثَنِى الأَمْر The thing
grieved and oppressed me: (Aş, in TA [but see
above :] or pained me. (AA, Skr, p. 20.) _
(The affair moved him. (A كَرَثَهُ الْأَمْرُ
4 : see 1.
(.It (a rope) broke. (KC انكرث .7
8. Spel He was oppressed, afflicted, dis-
trensed, or vemed. (Lth.) - ◌ُمَا أَكْتَرِثُ لَه (in
some copies of the $, ~, which is more common,
MF) 1 care not for him, or it: (Ş, Ķ :) or
I am not moved by, and do not care for, mind,
heed, or regard, him, or it : (A :) or, as some say,
I turn not my face towards him, or it; like
أَكْتَرِثُ لهُ TA.) The affirmative phrase) . أَثْتَفِتُ
is a deviation from ordinary usage. (Nh.)
Sije [coll. gen. n.] A certain kind of large
trees, (K,) growing on the mountains. (AHIn.)
[F mentions his having seen them on the moun-
tains of Et-Taif.] And see Lis.
Verily] إِنَّهُ قَرِيثُ الأَمْرٍ -. كَارِثُ 100: كَرِيثُ
he is in oppressive, afflicting, or distressing, cir-
cumstances ; or timid, and retiring]: said when
one is timid, or cowardly, and draws back, or
فُلَانْ desists [from an affair]. (.) And
Such a one is a recoiler, or كَرِيثْ عَنِ الأَمْرِ
كرد - كرت
shrinker, from the affair. (A in art. ).) =
,Oppressed] مُعْرُوتْ is also syn. with كَرِيثْ
afflicted, distressed, or vexed: and app. attended
with difficulty: see ◌ْرَبِيت :] (T in art. وبث :) or
,both signify pained. (AA مَكَرُوت " and كَرِيثُ
Skr, p. 20.)
in the copics of the] ,كَرَاثاً and ,بُسْرُ كَرِيئَةً
Ķ, both words are written without tenwcen ;
if rightly introduced here, they would be with
tenween,] (like ◌َقَرِيثًا and ◌ًقَرَّاثَا ,TA) Good, or
sweet, dates, (K,) full-grown, and ripening.
(TA.) The leading lexicologists [except the
كريثاء author of the K] agree in mentioning
[only] in art. كرث ; like قريثاء in قرث ; and
the author of the Ķ mentions both again in
chapter ث. Ibn-Esh-Sheybanee sRys, قريثاء and
and some :(تَمر) signify a kind of date كريثاء
Bay, a kind of full-grown, ripening date (4),
of a black colour, the skin of which quickly falls
off : accord. to the Fs, a well-hnown kind of
full-grown, green date; and said to be the best,
or sweetest, kind of date in the full-grown, green
state. (TA.)
.كُرَّاتُ Bee: كَرَّاثْ
Kr, K) and) كَرَّاثْ ٧ Mab, K) and,؟) كُرَّاتٌ
.Aboo-'Alec El-Kalec) [each a col. gen) كَرَاتْ
n.,] A certain herb, or leguminous plant, (Ş, Meb,
Ķ,) well-known, of foul odour, (Mab, TA,) and
of disagreeable juice; (TA ;) [the common leck ;
or allium porrum of Linn ; or leeks :] bij' is a
more particular term; (Msb;) [i.e. it is the
n. nn. of Sije, signifying a single leck.]
An affair that presses , كَرِيثْ ٧ and , أَمْرْ كَارِثُ
severely upon one ; that oppresses, afflicts, dis-
tresses, or vexes. (K) -كَرَّثَتْهُ الكَوَارِثُ ـ Affairs
pressed heavily upon him ; or oppressed him. (A.)
[.Opprassive sorrows, or anzieties] الكُرُّبُ الكَوَارِثُ
(§.) (See Har. p. 245.)
.كَرِيتْ Bee: مَكْرُوتْ
كرثاً
; تكرثاً and [; كَرْثَأَةٌ ,ind. D] , كرْتاً .1.R. Q
[like US and & G ;] It (hair, K, or a collection
of clouds, TA, &c, K) became large in quantity,
(Ķ,) and intricate, or confused; in the dial. of
the tribe of Asad ; (TA ;) and heaped up. (K.)
R. Q. 2 : see 1.
ijs Clouds high and piled up, one upon
another. (1) = ◌ّكُرْثِي An egg-shell. (K, TA.)
Accord. to Sb, from كرّث . (TA.)
.كِرْبِئَةٌ ٥٥: كَرْشِئَةْ
.Dense and tangled plants كَرْثِنَةٌ " and كِرْثِنَةً
The froth of churned كَرْثِئَةُ " and كِرْشِئَةً=(.5)
[Book I.
milk, when the milk of an ewe is milked upon it
and it rises in consequence thereof. Accord. to
Sb, from كرث. (TA.)
.كرت see art: كَرِيثَاً and بُسْ كَرَّاثَاً
کرچ
as in ,كْرَّجْ .inf. n ;ڪَرَج sor =; (or ,كْرِجَ .1
,؟) ; كترج K;) and) زاكرج the L,) and
K;) and تكرّج ; (S, MA, K;) It (bread)
spoiled, or became bad, or corrupt, ($, MA, Ķ,)
and was overspread with greenness; (S, Ķ;)
it became mouldy or musty. (MA.)
It (a thing) became corrupt. (IApr, L.)-
,became spoiled (,طَعَام ,It (wheat, or food تكرج *
and overspread with greenness. (L.)
2:
4:
5 :
sec 1.
A H [lit. a horse-colt, but app. meaning.
a mock colt, or hobby horse,] (K,) with which one
plays : (TA:) [a thing] made (k) like a
horse-colt, upon which one plays : (Lth :) an
arabicized word, from ijs, ($, Ķ,) which is the
name of it in Persian. (S.) [Jereer, in two
verses, mentions the جلاجل, or little round bells,
[.كرّج 8 of
,Bread that is rpoiled] مُكُرَّجْ .q.، خُبْزْ كَارِجْ
and overspread with greenness; mouldy bread].
(IAar, L.)
كرد
,He'drove ,حقّرْوْ .L,) inf. n ,؟ , " .sor) , كَرَرَ .1
(L, Ķ,) drove away, and repelled, a people:
(§, L:) accord. to some, he drove the enemy in
a charge or assault : (L .: ) he drove away the
enemy : (K :) he repelled them and drove them
away with his sword. (L.) ___ He turned him
back from his opinion. (L.) = He cut off
[a thing.] (Ķ.)
He charged (,؟) ومُكَارَدةً .K,) inf. n) ,كاردُهُ .؟
upon, or assaulted, or attacked, him, (Ş, Ķ,) and
repelled him, (K,) the latter doing the same.
(Ş, Ķ.)
¡ The neck; (S, L, Ķ ;) a Persian word,
arabicixed : (S, L :) or (properly, L) the base of
the neck : (L, K :) or the place where the head is
set upon the neck: i.q. ,5 : (L:) the back of
the neck; as also ◌ْكَرْدَن and ◌ْقَرْدَن .(IA,
T, L.)
"'s a pl. [or rather a coll. gen. n.] of which
the sing. [or n. un.] is # 85), the latter sig-
nifying A sju, (O, L,) i.e. channel of water
for irrigation, (TA, [but see this word, and what
follows here below,]) of places, [or plots] of seed-

2605
Boox I.]
produce : (O, L, TA :) this is what is meant in
الدُّبْرَةُ significs الكُرو the K by the saying that
(: and that the n. un. is with 5 : (TA ,مِنَ المَزَّارِع
an instance of agreement between the languages
of the Arabs and the 'Ajam ; or, as some assert,
an Arabic word derived from ◌ُالمُكَارَدَة :(O:) or
.and is [originally] a Pers ,دبرة Dignifies a كُرْدْ
word : and the pl. is ◌ٌكُرُود :and ◌ٌكُرْوَة is like
' [in signification] : (L:) [see also ins, voce
xs:] or iss' signifies a piece of land, or of
sown land, or one having a raised border ; and its
pl. is 35 [app. a mistranscription for the coll.
gen. n. ◌ْڪُرُو]. (MA.)
5;h1 A certain nation ; [the Gordiæi: (Go-
lius:) n. un. كُرْدِى :] pl. أكراد :(S, L,K:)
respecting their origin authors differ: it is said
that their ancestor was Kurd the son of 'Amr
Muzeyķiyà the son of 'Amir Má-es-Semà, not
'Amir the son of Ma-es-Sema, as in the K, for
Ma-es-Semà was a surname of 'Amir: (TA :)
or they are the remains of the people whom
Beewarásf, also called Ed-Dabhák, nsed to eat :
(IKt, MF, TA:) or their ancestor was Kurd
the son of Ken'an (or Canaan) the son of Koosh
(or Cush) the son of Ham (or Ham) the son of
Nooh (or Noah) : they consist of countless tribes,
differing in language and condition, but all are
reduced to four principal tribes, the Shy~ and the
Mohammad): لم and the كُلهر and the كوران
Efendee El-Kurdee :) or their ancestor was Kurd
the son of 'Amr the son of 'Amir the son of
Şaașa'ah : (Abu-l-Yakdhan :) El-Mes'oodee says,
that some assert them to be of the descendants of
Rabee'ah the son of Nizar : others, that they are
of the descendants of Mudar the son of Nizar :
others, that they are descended from Kurd the
Bon of Ken'an the son of Koosh the son of Ham :
and he adds, that they are apparently of the
offspring of Ham, like the Persians : that among
the known tribes of which they consist are the
the ,حكارية the ,عمادية the ,كورانية the ,سورانيّة
the ,جوبية the ,بشوية the ,بختية the , محمودية
the ,رضائية the ,جاوانية the ,مهوانية the ,زرزائية
and that their : لوية and the ,هارونية the ,سروجية
countries are Persia, and 'Irak el-'Ajam, and
Ádharbeeján, and Irbil, and El-Mógil. (Mo-
hammad Efendee El-Kurdee.) [Many other
assertions as to the origin of this people are
made by other authors. ]
كَرْوْ see: كَرْوَنْ
.كُرُوْ Bee: كُرْدَةً
Ej4 an appellation of certain dogs [app.
(.تَدْمُرِيَّةٌ M voce). [كُرْد belonging to the
كِرْدِيدَةً 100: كِرْوِيّة
isp's A large portion of dates. (L, Ķ.)_
Also, The [hind of basket of palm-leaves called]
Bk. I.
كرس - كرد
die in which dates are put : (Seer, L, Ķ :) or
the dates remaining upon the sides in the lower
كُرْدِيَّةً " S, L, K :) as also) : جُلَّة part of the
..
(K:) pl ◌ٌ؟) كَرَادِيد, L, K) and ◌ْكرّاد (R.)
(.A mustache cut off. (K مُكُرُورْ
كريم
Q. 1. ◌َكُرْدَح, inf. n. ◌ٌكَرْوَحَة, He (a short man)
ran with short steps, and quickly ; as also
He (an ass) ran - (.$). كَرْمَحَ and كَرْتَحَ
leaning on one side; as also A3,S. (L.)-
He went slowly. (IAar.)
Q.2. ◌َتكَرْوَح He went quickly in his walk ; i.q.
5G. (K.)- Ile, or it, rolled. (§, Ķ.) Ex.
He fell from the سَقَطَ مِنَ السَّطْحِ فَتَكْرَدَّحُ
flat top, or roof, of the house, and rolled.
(As, S.)
Lli's A quick run, (K,) with short steps.
(TA.) [See also Q. 1.]
ILi', which accord. to analogy should be
,A hind of walk, (K,) with short steps ,كَرْدَحَى
and quick. (TA.)
is Running quickly ; or a quick runner;
(Ķ;) with short steps. (TA.)
كردس ]
See Supplement. ]
کردم
See arts.
and كرمح and كردح and كربح
Supplement.
كرز
[See Supplement.] _j The [double bag, or
double sack, called] ~~ (ISk, S, K) of the pastor,
(Ķ,) in which he carries his provisions and utensils,
and which is also put upon the back of the [ram
called] كَرّاز :(TA:) ora ◌ٍجُوَالِق [or sack] :(A,
Mob :) or a small Bly : (TA :) pl. [of pauc.]
(.K,؟). كرّزَةً [.ISd, TA) and [of mult) أَكْرَازْ
[.بَطِينْ See]
jis The ram that carries the j' [i.e. the
ji's q.v.] of the pastor : (S, M$h, Ķ:) he goes
before the people, (TA,) and has no horns;
(§, Mab;) because that which has horns (3,391)
diverts himself with smiting others with his
horns. (Ş.)
-
put it, or placed it, namely, anything, ons part
upon another. (TA.) __ He put it together, one
part to another. (TA.) __ He founded it,
namely, a building. (Ķ, TA.)
The house had in it compacted اكرست الدَّارُ .4
dung and urine of camels or of sheep or goats :
Ş, A,* TA:) and in like manner you say of a
place: (TA:) and ◌ُاكرست الدَّابَّة The beast of
carriage had upon it, (Ķ, TA,) i.e., upon its
tail, (TA,) compacted dung and urine. (Ķ, TA.)
كرس See
,It (anything) became put, or placed تكرّس .5
one part upon another. (TA.) __ It became
compacted and cohering; (A," TA;) as also
TA.)-It (the foundation of) . تكارس *
building) became hard and strong. (TA.)-
He collected together fire-wood, &c. (Mab.)
6 : see 5.
Jis Compacted, or caked, or a cake of,
dung and urine of camels and of sheep or goats,
(Ş,* A,' K," TA,) in a house, and upon the
traces of men's abode : (TA :) and also, com-
pacted clay or mud: (TA:) pl. ◌ْأَكْرَاس - (A,
TA.) [Hence,] ◌ِكرْسُ الحَوْض The place in
which the camels stand at the watering-trough or
tank, and which in consequence becomes com-
pacted [by the mixture of their dung and urine
with the soil]. (TA.) - ◌ٍكِرْسُ بنَّة [The founda-
tion, or lomest part of a building : see 2].
(TA.)=m One of the أكراس [meaning series or
strings of beads] of [the necklaces and similar
ornaments called] 'ss and ; and the lihe :
you say, ◌ٍقِلَادَةٌ ذَاتُ كِرْسَيْن [a nechlace of tro
such series], and ذَاتُ أَكْرَاسِ ثَلاثَة [of three such
series], when you join one part to another [in
several places, by larger beads : sec Lici iss,
below]. (Lth, Ķ .* )
.مُكْرِسْ Bec: كَرِسْ
,؟) كريمى (and (sometimes, $, Msb كُرْيِىُّ
Mab, K) A throne; Byn. 2x: (K:) a chair:
(TK :) a seat not larger than is sufficient for
one person : (Bd, ii. 256:) [and a stool:] pl.
,كَرَّاسٍ S, Mab, K) and sometimes) كرّاسِىّ
agreeably with a rule mentioned by ISk. (Msb.)
It is the place [or seat] of the king, and of the
learned man : and hence, as used in the Kur ii.
256, it is explained as signifying $ Dominion :
(A :) and { the power of God, whereby He holds
the heavens and the earth : (TA :) and i know-
ledge: (A, K :) which last explanation is ascribed
to I'Ab : but the truth is, that I'Ab explained it
as there signifying the [ foot-stool of God; or]
کرس
place of the feet : but as to the Aje [of God],
this is immeasurable : (Az, TA :) or it signifies
,Hence] (.عرش K, TA,) He | the sphere of the stars. (TA, art)، تكريس .TA,) inf. n) , كرّسه .2
328

2606
كرش - كرس
[Book I.
also, you Bay,] ◌ّهُوَ مِنْ أَهْلِ الكُرْسِي }He is of the third of these authorities, " درس seems to signify ! معدّة of a man: (S, A, Msb, K:) [it ie in
the same. ])
الكَرَّاسِيَّ [,people of science. (TK.) [And hence
is also used [elliptically] to signify } The learned :
men; accord. to Ktr. (A.) __ Also, A prop,
ذَاتُ الْكُرْسِيّ] - (.or support, for a wall. (TA
The Constellation Cassiopeia : seek.]
Jis A privy on the top of the roof of a
house, (§, A," Mab, K,) with a conduit from the
ground, (K,) or, as in some lexicons, to the
ground: one that is below is not so called :
(TA:) or the privy of an upper chamber :
(MF:) of the measure JŲ, (Az, Msb, K,)
from , meaning, " compacted dung and
urine of camels, or of sheep or goats :" (Az," A,"
Ķ, TA :) so called because of the filth that
adheres to it, and becomes compacted: (Az,
TA:) incorrectly said by some to be also
written wGS, with the single-pointed letter
(.TA). كَرَّابِيسُ the pl. is: [ب]
.see what next follows:كُراس
Life [A quire, or parcel, of paper, generally
consisting of five sheets, forming ten leaves, of a
[ز كرَّاس and كَرَّاسَةٌ book; also vulgarly called
5. & # It (a man's face, Ș, A, Ķ, and his
skin, A, TA, or the skin of his face, or any
skin, TA) contracted, or shrivelled, or shrank,
; كَرَّارِيسُ and كُرَّاس " one of what are termel
: كُرِش pl. ; ] | (S, IF, A, K, TA,) and became like the & كَرَارِيس being a coll. gen. n. and كُرّاس]
(§, A, Ķ ;) a portion of a digno [i.e. book or
volume]: (A, Ķ :) so called because compacted :
(TA:) or from ◌َتكَرْس signifying "he collected
together " fire-wood, &c. (Msb.) You say,
In this quire of a] فِى هُذِهِ الكُرَّاسَةِ عَشْرُ وَرَقَاتٍ
4
هُذَا الكِتَابُ عِدَّةٌ hook are ten leaves]. (A.) And
This book is composed of a number of] كَرَارِيسَ
قَرَأْتُ كُرَّاسَةٌ مِنْ كِتَابٍ quires]. (A.) And
5 .- [I read a quire of the Book of Sechaneyh].
التَّاجِرُ مَجْدُهُ فِى كِيسِهِ وَالْعَالِمُ مَجْدُهُ A.) And)
,The merchant's glory is in his purse] فِى كَرَارِيسِهِ
und the learned man's glory is in his quires of
books]. (A.)
مُكَّسَةٌ " and قِلَادَةً مُكْرَسَةٌ ــ. مُكْرِسْ BC0: مُكْرَسْ
A necklace in which the pearls or other beads
are strung upon two strings, and there are joined
together by dimsions of large beads : so in the
فِى خَيْط ,T'S and K, excepting that in the latter
is erroneously put for فى خَيْطَيْن. (TA.) [See
,[lust signification.] And [in like manner , كِرْسْ
A string of beads one مُتَكَرِّسْ and نَظُمْ مُدَّسْ»
ubore another. (TA.)
but ,مُكْرَس in the L and TA) (؟) رَسُمْ مُكْرِسْ
the former, being agreeable with the verb,
(see 4,) is probably the right reading,] Traces
of men's abode in which is a compacted mixture
of dung and urine of camels or of sheep or goats.
(S, L, TA." [And accord. to the second and
,كَرِشَ الرَّجُلُ =. 5 said of skin : scc , كَرِشَ .1
aor. , (K, TA,) inf. n. L&, (TA,) 1 The
man came to hare a numerous family, or house-
hold, after a while. (Sgh.) And 1 The man
came to have an army, or a military force, after
having been alone. (Ķ, TA.)
He made what is ,تَكْرِيشْ .inf. n كرّش .2
كَرِشُوا لَنّا ,Az, K.) You say). مُكرشة termed
of مكرّشة Make ye for us a مِنْ لَحْمٍ جَزُورِكُمْ
the flesh of your slaughtered camel. (TA.) ==
: He contracted his fare; or contracted it much ;
[making wrinkles in it like the plies of a J& :]
(1, TA :) and " استكرش also signifies the
shrank ; contracted his face; frowned, or looked
sternly or austerely or morosely. (Sh, TA.)
(IF, TA :) and * ◌َكَرِش, aor =, (A, K, TA,)
inf. n. A¿, (A, TA,) signifies the same, (A,
Ķ, TA,) said of skin, (K, TA,) when touched
كَلَّمْتُهُ بِكَلَامٍ فَتَكَّرَّشَ ,by fire. (TA.) You Bay
$ I spoke some words to him and his face
contracted. (A, TA.) == تكرّشوا ! They collected,
or assembled, themselves together. (Sgh, K.)
The stomach of a sucking استكرشت الإِنْفَحَةُ .10
kid became a JAŠ: ($, K:) i.e., when he
pastured upon herbage; (K;) for it is called
& il as long as the kid does not eat ; but when
استكرش Also - (.؟) . كرش he eats, it is called
He (a kid, and a boy,) became large in his
stomach : or became hard in his palate, and ride
in his belly, after he had become large : (TA :)
or he (a lamb or kid or calf) became large in his
belly : (IAar:) or ke (a lamb or kid) became
large in his belly, and ate much : (TA :) or he
(a kid, A, and a boy, Az, TA) became large in
his belly, and began to cat : (Az, A, TA,) but
some disapprove of its being said of a boy,
asserting that one says of a boy ◌َإسْتَجْغَر. (TA.)
- Sce also 2.
.كُرِشْ see: كِرْشْ
The stomach, or man, of] كِرْش " and كَرِشْ
any ruminant animal ; ] the part of any ruminant,
(§, K,) or of the animal that has a Ja, [here
meaning of the camel, ] and of such as has a
divided hoof, (A, Msb,) that corresponds to the
most cases four-fold ; consisting of the first
stomachi, commonly called the paunch, which is
the largest, and has no rugæe upon its internal
[: مُكَرَّسْ
ـا: مُتَّرِّسْ
sce jko: the former, in two places. | surface, but a villous coat, having innumerable
blunt papillæ which give it a general roughness,
کرش
and from this the food is forced back into the
mouth to be ruminated, as it is also from the
second; the honeycomb stomach, which is the
second, and which is so called from the cells
which form its internal cont; the omasum, which
is the third, and smallest, stomach, by some
called the millet, but commonly the manyplies,
because its internal surface has many plies, or
folds, und strata super strata ; and the abomasum,
or fourth stomacli, commonly called the rennet-
bag, or runnet bag, and the red, or reed, which is
next in size to the paunch, and has an internal
villous coat like that of the human stomach, but
with longer and looser inner plies, or foldls, and
in this alone the truc digestive process takes
place:] but it is only thus called after the animal
has begun to eat; being previously called as df! :
(§, TA:) [or, accord. to some, the term is
applied to the first and second stomachs, together ;
for it is said that] it empties itself into the aulas
[or third stomach], as though it were wie
[so in my original, but this seems to be a mis-
transcription for Jij as, meaning a provision-
bag for the animal] : and it also pertains to the
hare or rabbit, and the jerboa : and is used
[tropically] for that of man : (TA:) it is of the
أُكْرَاشْ [.fem. gender : (S, K:) pl. [of panc
(TA) and [of mult] ◌ْكُرُوش . (Mb, TA.) -
إِنْ وَجَدْتُ إِلَى ذَلِكَ.(,Hence the saying, (S, TA
[,فَاكْرِشْ مin the CK, erroneously] , فَا كَرِشٍ
meaning, 1 If I find to that a way; ($, Ķ,
TA ;) said by a man upon whom one has im-
posed a difficult task; and originating from the
fact that a man divided a sheep, or goat, in
pieces, and put them into its stomach to cook
them; and it was said to him, " Put in the
head"; whereupon he replied in the above words.
مَا وَجَدْتُ إِلَيْهِ فَا كَرِش ,S, TA.) You say also)
I I have not found to him, or it, a way. (TA.)
And ◌ٍلَوْ وَجَدْتُ إِلَيْهِ فَا كَرِش, and ◌ٍبَابَ كَرِش , and
,meaning, t Had I found to him ,أَدْنَى فِى كَرِشٍ
or it, as much way as the mouth of a stomach,
and the entrance of a stomach, and the least
mouth of a stomach, 239 [I had come to him,
or I had done it]. (Lh, TA.) And it is said
لَوْ وَجَدْتُ إِلَى دَمِكَ فَا ,in a trad. of El-Hajjj
meaning, : Had I ,كَرِشٍ تَشَرِبَتِ البَطْحَاءُ مِنْكَ
found a way to [shed ] thy blood [ the small pebbies
of the bottom of the water-course had drunk from
thec]. (TA.) - [ Hence also, ] yon say, of land
lit. Its shin] إِغْبَّرَّتْ جِئْدَتْهَا وَرَقَّتْ كَرِشُهَا ,(أَرْض)
became dusty, and its stomach became thin];
meaning, t it became sterile. (TA.) == And
[hence,] [ A receptacle for perfuines, and for

2607
كرنب - كرش
BOOK I.]
clothes : in this sense also fem. : and a place of flesh-meat, and fastened together with a skewer,
collection of anything. (TA.) And [ A man's
family, or household : and his young children :
(A, K:) or his family, or household, consisting
of his young children. (S, Msb.) You say,
He came dragging along his ! جََّ يَجُرُّ كَرِتَهُ
family, or household. (A, TA.) And Nile
Upon him is dependent a large كَرِشْ مِنْ عِيَالٍ
fumily. (A," TA, in art. ja.) And , ($,)
or ◌ُلَه, (A,) ◌ًكَرَشْ مَنْثُورَة , (S, A,) !They are, (S,)
or he has, (A,) scattered young children. (Ş, A.)
And ؟) , تَزَوَّجَ فُلَانَةَ فَثَرَّتْ لَهُ كْرِشَهَا, A,*) and
Y", ($,) : He married, or took to wife, such a
woman, and she bore to him many children.
(§, A.) [Sce also art.2.] __ Also, [ A com-
pany, or congregated body, (S, A, Msb, Ķ,) of
men : (S, A, Meh:) pl. ◌ْأكْرَاش .(A.) Hence
الأَنْصَارُ كَرِشِى وَعَيْبَتِى ,the saying of Mohammad
(§, TA) ! The Ansar are my company, and my
companions, whom I acquaint with my secrets,
and in whom I trust, and upon whom I rely :
(TA :) or the meaning is, they are my auxiliaries,
from whom I derive aid; because the camel and
كرشب
the beast with a divided boof draw the cud
-K :) or the former sig): قِرْشَبُ وا كِرْشَبُ
nifies Advanced in years, and hard, gross, or
coarse : and the latter, a great eater, or voracious.
(T.) The &) is said to be substituted for ,
or viciously pronounced for the latter letter.
(MF.)
from the stomach : (TA :) or the depositories of
my secrets and trusts, like as the As is the
place of the food of the beast : (A :) or the
olijects of my love and compassion like young
الكَرِشَان [,.children. (Mab.) [And hence, app
is an appellation applied to [the tribes of ] 'El-
Azd and 'Abd-el-Keys. (S.) ___ Also, } The
کرص ]
کرض
كرط
کرع
كرف
main part, or body of a people or company of
men : (A, TA:) pl. ◌ْأَكْرَاش and كُرُوش :or, as
some say, these are pls. having no sing. {in this
sense.] (TA.) ثَوْبُ أَكْرَاشٍ == ـ [app. from some
peculiarity in its colours or texture, ] [ A kind of
garment, or cloth, of the description termed >>",
of [the fabric of ] El-Yemen. (Az, TA.)
Si : A man large in the belly : or, as some
Bay, having large property : (TA :) and [the
fem.] ¿U a woman large in the belly (ISk,
Ş, K*) and wide. (TA.) Also the latter, I A
she-ass bulky in the flanks : (S, Ķ :) or bulky in
the belly and flanks. (A.) And the same
applied to a foot (53), I Having much flesh,
und eren in the part of the sole which is generally
hollow, ($, K,) and short in the tocs. (S.) And
the same applied to a leathern bucket (35),
11 Having swollen sides : (A :) or large and with
sollen sides. (TA.) __ Also the fem., + Distant
بَيْنَهُمْ رَحِمْ كَرْشَاء ,relationship. (K) You say
t Between them is a distant relationship. (TA.)
LEJ& What is cooked in the stomachs of
ruminants. (AA, K.) See also what next
follows.
isje" [A sort of haggess; or mam stuffed with
flesh-meat, or flesh-meat and fat, and cooked;]
a piece of the stomach of a ruminant, stuffed with
and cooked : (A :) or a sort of food, made of
flesh-meat and fat, in a piece cut out from the
stomach of a camel; (K ;) a sort of food of the
people of the desert, made by taking flesh-meat
marbled with fat (b21 5), well cut up into
small pieces, and putting with it fat cut up in like
manner, then putting it into a piece cut out from
the stomach of a camel, after it has been washed,
and its smooth side which is without any villous
substance or feces has been cleansed, and fastening
its edges together with a skewer, and digging for
it a hole for fire, of the size thereof, and throwing
into it heated stones, and lighting a fire over them,
so that they become of a red heat, like fire, when
the coals are put aside from them, and the as,s.
is buried therein, and hot ashes are put over it;
then some thick and tough firewood is kindled over
it, and it is left until it is thoroughly well cooked,
whereupon it is taken out, having become like one
piece, the fat having melted with the flesh, and it
is eaten with dates, being sweet. (Az, TA.)
See Supplement. ]
طرفاً
Q. 1. ◌ُكَرْفَأْتِ القِدْر The pot frothed, or
raised a scum, when about to boil. (S, Ķ.) =
like); تكرفاً" and ; كَرْفَأَةٌ .inf. n ,كَرْفَأً
K, which are said to be changed ,تكرثا and كرثاً
from the former; TA;) It (a collection of
clouds) became large in quantity, and confused,
and heaped up. (K.) - ly,32 They became
mixed together. (K.)
Q. 2 : sec 1.
Clouds high and piled (;); كِرْبِئْ.ig كِرْفِىْ
up, one upon another. (S ) And alije A portion
of such clouds. ($.) An egg-shell.
(A'Obeyd, S.) It occurs again in art. ,s.
(TA.)
شَفَلْح A ceratin tree, also called كِرْفِئَة
کرفس
'Meb, K,) so written in the Bairi,؟), كَرَفْسٌ
,كَرْفَسْ ,and the T, but in some copies of the S
[which is wrong,] (Msb,) [The herb smallage;
apium graveolens of Linnaeus;] a well known
herb, or leguminous plant, (S, Msb, K,) of the
hottest of leguminous plants (منْ أَحَرِّ البُقُّولي, TA,
مِنْ أَحْرَارِ البُقُولِ but this is probably a mistake for]
of the leguminous plants that are eaten without
being cooked, or that are slender and succulent or
soft or sweet,]) the utilities of which are great ;
diuretic; a disperser of winds and flatulence; a
cleanser of the kidneys and liver and bladder,
opening obstructions thereof; a strengthener of
the venereal faculty, especially its seeds pounded
with sugar and clarified butter, wonderful when
drunk three days, (K,) upon an empty stomach,
with avoidance of hurtful things, (TA,) but in-
.jurious to the young in the womb, and to the
pregnant, and to those offected with epilepsy :
(K :) said by Lth to be a foreign word
introduced into the Arabic language, (TA.) and
thought to be so by Az : (Msb :) in the O said
to be arabicized; and, in the language of the
[? كرفج or] كرفح people of Ghazneh, called
(TA.)
from which ,كُرْسُفْ like] (:٣): Cotton كُرْفُس
it appears to be formed by transposition : see also
[.كرباس
كركب
¿s;s, like "sie, A certain plant of sweet
odour. (K.) The former word is a syn. of the
latter. (TA.)
كرم]
See Supplement. ]
كرمع
,؟) ,كَرْتَحْ .i.g , كَرْمَحْةٌ .inf. n ,كْرْمَحَ .1.Q
art. 35, and CK, and a MS copy of the
Ķ,) He (a short man) ran with short steps, and
quickly : ($, ubi supra :) or i.g. , the
being changed into A, (TA,) he ran at a slower
pace than that termed Losjs. (L, TA.) __
We ran heavily in the كَرْمَحْنَا فِى آثَارِ القَوْمِ
footsteps of, or after, the people, (AA, Ş, ubi
supra, L.)
كرنب
Q. 1. كرنب, inf. n. ◌ُكَرْنَبَة, HIe fed a guest
كَرْنِبُوا لِضَّيْفِكُمْ فَإِنَّهُ .K) Ex). كَرْنِيب with
SUS Feed your guest with s, for he is
kungry. (TA.) __ Also, He ate [,, or]
dates with milk. (K.) __ AHei and others assert
the & to be augmentative; but in the T, L, and
Ķ it is implied that it is radical. (MF.)
¿3je, with damm; [so in the copies of the
(.) | Ķ in my hands, and in the O, and so accord. to
328°

2608
كسب - كرنب
[Book I.
the TA ; but I think that the correct reading is
¿Jj&, as the word is written by Golius, in one
place, and by Freytag; although, in the Ķ, by
the words " with damm," in the case of a quad-
riliteral word, is generally meant " with damm
; كُرَنْب to the first and third letters ";] and
(K;) but it is commonly pronounced with damm
[app. meaning to the first and second letters :
Jj being the name now commonly given to
the brassica oleracea, or cabbage; in Greek
KpapBn]: (TA :) the [vegetable a.so called] Si
[properly beet; for which, possibly, cabbage
may have been mistaken] : (AHn, Ķ :) or a
species thereof, (L, K,) sweeter and more tender
than the Less ; of which the wild kind is bitter ;
and the quantity of two drachms of its roots,
dried and pulverized, mixed with wine (12),
is a tried antidote against the bite of a viper.
(Ihn-El-Beytár, Ķ.) It is said, by the botanists,
to be a Nabathean word, arabicized. (MF.)
in the 80) كرناب K) and) كِرْنِيبٌ and كَرْنِيبْ
: كُدَيْرًا! Kg) which is the same as) ,مجِيعَ .TA) i.g
(IAar:) Dates with milk. (T.)
کره ]
كرو.
See Supplement. ]
كز
, !. sor (,٣) [, كَزُزْتَ .second pers] , كَزَّ .1
,كُزُوزَةً A, K) and ,؟) كَزَارَةٌ .MS, TA,) inf. n)
(A, K,) It dried, or dried up; or became stiff,
rigid, or tough; and contracted. ($, A, Ķ.)
You say, ◌ُكَرَّتْ يَدُه His hand became dry, or
stif, rigid, or tough, and contracted. (A.)_
[Hence,] ◌ُكَرَّتُ خُطَّاه }His st Ds ncere [contracted,
or] near together. (A, K.) - [Hence also,]
His soul became]! اكْتُزّت " and كَزَّتْ نَفْسُهُ
contracted ; meaning, he became niggardly]. (A.)
And ◌ُاكْتُزّ الرَّجُل !The man shrank [from
قُلَانْ لَا يَْتَزْ وَلَكِنّهُ ,giving]. (K,* TA.) You say
j& t [Such a one does not rejoice, or is not active,
or prompt, and brisk, or cheerfully excited, to
give, but he shrinks from giving]. (A, TA.)
[jje (q.v. infra) seems to be an inf. n. of which
the verb is ◌ُّك , second pers. ◌َكَزِرْت, aor. = , in
كز - [.as explained above اكتز" the scnse of
He (a man) shrank, or became contracted, in
consequence of the cold : ($ :) or he became affected
by what is tormod jije: (A, Ķ:) or he became
affected by a Theum. (TA.). - كَرَّهُ البَرْد and
WWJI [The cold, and disease, made him to shrink,
or become contracted, and to be affected with a
tremour]. (A) ؟) ،وكَثَّ الشَّيْء ـــ,,) mor. 2, inf.
n. jé, (TA,) He made the thing narrow, or
strait. (S,K) كَّتِ المَرْأَةُ وُمْلُجَها ــ , (A, TA,)
aor. 2, (TA,) \ The woman filled her armlet with black and white. (K.)
her arm. (A, TA.)
4. "hi ofsi God smote him, or afflicted him,
with what is termed jije. (Ķ.)
8 : see 1, in three places.
jé Dry, or dried up; or stiff, rigid, or tough;
and contracted: (A, Ķ :) pl. j. (Ķ.) You say,
Be i A dry, or stiff, rigid, or tough, and
contracted, hand. (A.) And ◌ٌخَشَبَةٌ كَزَّة A diff,
rigid, or tough, (TA,) or hard, (A,) and crooked,
piece of wood. (A, TA.) And aje ils A hard
and crooked spear or spear-shaft. (TA.) And
,A stiff, rigid, or tough, bow : (S, A قَوْسْ كَزَّةُ
Ķ:) or a bow whereof the arrow does not go far,
by reason of the narrowness of the former : (TA :)
Abo ~- Ziyad says, that the bow thus called is the
.قسِىُّ كُرَّات .smallest of bons: (AHn, TA:) pl
(٨.) And بكْرَةً كَزَّة A narron pulley-sheave, that
makes a loud creahing ($, K) by reason of its
narrowness. (TA.) And jé ¿'S Tough gold :
(A .: ) or very hard gold. (K.) And jé j.
,رَجُلْ كَزّ - (.A hardy, strong ramel. (TA
S. A, K.) : A niggardly) ،كُرُ اليَدَيْن A,) and ,؟)
man, (§, A, K,) of little beneficence. (TA,) and
of little compliance : (A, TA :) pl. j. (S.)_
(.A foul, or an ugly, face. (KX + وَجَهَ كَزّ
jf Hardness and crookedness in a piece of
wood, or in a spear or spear-shaft. (TA.)_
1 Niggardliness, (K,) and littleness of compliance
and of beneficence. (TA.) See 1.
,IAgr, A, ,) or) ,كُزَّاز٧ْ A, K) and ,؟) كُزّازٌ
accord. to Az, the latter is the correct form, and
the former is vulgar, (A,) A contraction and
tremour arising from cold: (A :) or a tremour
arising from intense cold: (IAar, Ķ :) or a
certain disease arising from intense cold; (S, Ķ ;)
being a spasmodic contraction so occasioned: or,
accord. to the physicians, arising from the egress
of much blood : (TA :) or a certain disease arising
from cold, in consequence of which the patient
trembles until he dics. (A.)
.كُزَازْ see: كُزَّارْ
joi. Made narrow, or strait. (S.) __ A
man affected by what is termed jis : (S, A, K :)
or affected by a rheum. (TA.)
كزب
K.) - [Coll. gen. n., A). كُسْبُ وا كُرْبْ
kind of ] hard trees. (Ķ.)
¿ Smallness and contraction of the his
(or metatarsal bones) of the foot; which is a
defect. (Ķ.)
Siis Avaricious, or niggardly, and narrow-
minded.
(Ķ.)
in colour; i. e., between خلَاسِيَّة .ig مَكْزُوبَةٌ
-
کزبر
and sometimes, [in the present day ,كزبرة
commonly,] ؟) , كُرْبَرّة,K,) Arabic, and well
known, (AHn,) [but J says] I think it is ara-
bicized, (S,) [Chald. 73D.73, (Gol.)] One of
the kinds of seeds that are used in cooking, for
seasoning food; (S, K;) [coriander-secd : or the
coriander-plant, accord. to the explanation of
.which is said in the TA to be a dial) كسبرة
form of كزبرة) in the K.]
كزم]
كس
Sec Supplement. ]
كسا
(,TA) وكس : .S, K,) inf. n) , ٤ .aor , كاً .1
He, or it, pursued, or followed, another, ($, Ķ,)
as one follows a party which he has put to
fight: like ◌َّكنّاً - (.؟) . كُسَع, (K,) inf. n.
,TA,) He urged on a boast of carringe) ,كَسْ:
in the track, or at the heels, of another.
(K.) = كا , (K,) inf. n. : ◌ْك, (TA,) He over-
came a party in litigation or the like. (K.)=
L'é (perhaps a mistake for ść, TA,) He
smote a person with a sword. (K.)
مَرَّ كُسْ:ٍ مِنَ اللَّيْلِ = .inf. n. of 1. q.v كُسْ:
A part of the night passed. (K.)
The hinder, or latter, part كُو: " and كُسْ:
وكُسْ: الشُّهْرِ ـــ (K,؟). أَفْسًا : .of anything : pl
and Voj;'&, The latter part of the month; its
last ten days, or about that period. (TA.) _
He came , عَلَى كُسْبِهِ and ,جَاءَ فِى كُسْءِ الشَّهْرِ
in the latter part, or end, of the month. (TA.)
and ,على أَكْسَائِهِ and ,جّاء عَلَى كُسْءِ الشَّهْرِ ـ
in the TA written, app. by] ,جِئِّتُكَ عَلَى كُسَائِهِ ٢
a mistake of the transcriber, على كساءه,] and
so in the TA,] He came, and I] , فِى كُسَائِهِ
came to thee, at the end of the month, after the
whole month had passed. (TA.) -
I came among the latter of the أَكْسَاءِ القَوْمِ
,مَرُّوا فِى أَكَْآَ المُنْهَزِمِينَ - (.people. (TA
and على أَكْتَائِم, They went at the heels of the
routed party. (TA.) ◌ُرَكِبَ كُسْأَّه He fell upon
the back of his neck, or head. (K.)
.كُسْ: see: كُسَاءُ
.كُس: ace: كُسُوْةْ
کسب
(K, Mab,؟) كَسْبٌ .sor. = , inf. n , كتب .1
and (K), He collected (wealth &c.]; ($, -

BOOK I.]
K;) as also 'St. (S.) This is the original
signification. (S.) - [Hence, ] He gained, ac-
quired, or earned, wealth or the like ; as also
are اكْتَسَبْتُهُ " and كَسَبْتُ شَيْئًّا (.Mgh).اكتسب
syn., [signifying I gained a thing]. (S.) -
Hence [also], ◌َكَسَب and ؟) اكتسب, K, Msb)
and _ (K) He sought, sought after, or
sought to gain, sustenance, or the like, (S, Ķ.)
for his family : (Msb :) or " significs he
got, or obtained, or gained, acquired, or earned,
[sustenance, &c.] ; and __ Si, he applied
himself with art and diligence [to get, or obtain,
or gain, acquire, or earn, sustenance &c .; he
laboured to earn, or gain, sustenance] : (Sb, Ķ :)
تَكَلَّفَ الكَسْبَ is explained by تكسّب ٢ so] also]
he applied himself, as to a task, to gain, J.c. (S.)
S'S is also said to signify, and originally,
both he sought, or sought after, [sustenance]; and
he laboured in seeking, or seeking after, sus-
tenance. (TA.) .SI has a more in-
tensive signification than 'S; and hence, in
the last verse of the second chap. of the Kur
To it shall be لَهَا مَا كَسَبَتْ وَعَلَيْهَا مَا أَكْتَسَبَتْ]
given what reward it hath earned, and upon it
shall be executed what punishment it hath drawu
upon itself ], the latter is used with reference to
what is good; and the former, with reference to
what is evil. (IJ.) You say, كَسَبَ خَيرًا ![He
gained, or earned, or did, good]: and _
1 [ He gained, or earned, or did, evil]. (A.)
-[This distinction, however, is not always
observed : for] " signifies, He did either a
good or an evil decd : [because he who does so
earns, or draws upon himself, reward or punish-
ment.] (Jel in ii. 281 ; and iii. 24; &c.) And
ist He committed an act of which he was
accusable. (Jel in xxxiii. 58.) كَسَبَ إِثْمًّا and
signify He [committed, or] burdened اكتسبها
himself with (15-5), a sin, or crime. (Mgb.)
, ٨٪) , اكسبهُ مالا K,) and,؟) , كَسَبَهُ مَالًا -
IAtlı, Ķ,) but the former is the more approved :
the latter is by Fr and some others rejected :
(TA :) Ile caused him to gain, arquire, or earn,
wealth : (IAth, Msb:) or he assisted him to
gain, acquire, or earn, wealth. (IAth.) 'S
Wie He caused him to gain, or acquire, know-
اسْتَكْسَبْتُ أ العَبْدَ [,ledge. (Mab.) [In like manner
I caused the slave to gain, or make gain; the
verb having here the sense of the measure Wul;
like as ◌ُاسْتَخْرَجْتُّه signifies ◌ُأَخْرَجْتُه .(Meb.) [See
an ex. voco نَّهَى عَنْ كَسْبِ الإِمَاء - [.أَدِيم [He
(Mohammad) forbade the making female slaves
to earn money, or the like, (by prostitution)].
(TA, from a trad.) & in the Kur
cxi, 2, is said to signify His children. A man's
children are among the things termed his 's.
(TA.) - كَبَهُ عَجَبًا It occasioned, or caused,
him to wonder. (TA, voce .) .
كسج - كسب
2609
4 : sec 1.
5 : see 1.
8 : sec 1 throughout.
,وقُلَانْ طَيِّبُ الكْبِ - .inf. n. of 1. q.v كْب
Kg) and) ,المكسِبٍ ٢° and ,المكسب " K,) and,؟)
,الكَسِيبَةٍ ٢ K,) and,؟) , الكِسْبَةٍ ٧ and , المَكْسِبَةِ ؟
(IM,) [Such a one mahes good gain : '& &c.
signifying gain, acquisition, or earning : and also
a deed, whether good or evil].
a Persian ,[ كَسْجَارَهْ or] ◌ْنجارق.وأ كُْبُ
word, called by some of the people of Es-Sawad
-i.e., The dregs of sesame ;كُسْبَهُ or] كُنْيج
grain, or the like, from which the oil has been
expresscd] ; (TA;) dreys remaining after the
expression of oil : (S, K:) [as also كُرْب :] from
.the Persian كشب , (AM,) [or rather وكُسْبَه or
.تَخْ See also.[كُسْيَج
.كَسَابٍ see: كُسْبَةُ
.كَسْبُ see: كِسْبَة
إِكْتِسَابِىُّ 800: كْبِىُّ
L's The wolf. (L. K.) - A name of a
bitch: ($:) one of the names of the bitch :
(ISd :) as also كَسْبَةُ ٧ :(K :) as كُسَيْبْ ٧ is
a name of the dog; i.e., of the male : (Ķ :)
names thus used as ominous of gain, [or of
capturing game]: (IM:) كَسَاب, as a name of
(برح .TA, art) . كاسبّة a hunting bitch, means
so in the copies of the K in my] كُوبُ
hands ; but by the place in which it is mentioned
in the TA, it is implied that it is " ◌ْكَشَوب : see
مَا لَهُ كَسُوبْ .A thing ; anything [لَسُوبْ also
,رَجُلْ كُوبْ = (.He has not anything. (K
and Vous, A man who makes much gain.
(Ķ.)
.Bastard إِبْنُ الكُسَيْبِ ـ كَسَابٍ Bee: كُسَيْب
(Ķ.)
.كَسُوبْ see: كَتَّابْ
A certain plant. (K.) == See also كَشُّوبْ
.كُوبْ
K,) here meaning ,$) ,الجَوَارِحُ .i.g الكَوَاحِبُ
The members (either of a man or of a bird) by
means of which is gained, acquired, or earned,
sustenance, or the like. (MF.) [The explanation
in the TA, ◌ِالجَوَارِحُ مِنَ الإِنْسَانِ وَالطَّيْر, scems,
at first sight, to signify preyers, whether men or
birds : but this meaning I do not think to be the
one intended.]
(1) .The wolf أَبُو كَاسِبٍ
-Acquired knowledge, such as is ac] اكْتِسَابِى
quired by study : as alscs:] opp. to
Same as meaning [natural or instinctive, or]
such as the creature has by [Divine] appointment.
(Kull p. 232.)
.كَسْبْ nce مَكْسِبَةٌ and ,مَعْجِبْ
كسبر
; جُلْجُلَان The plant of the كْسْبَرَةٌ and كُسْبُرَةٌ
(K;) [i.e., the plant of which the fruit, or pro-
كزبرة dial. forms of [; الجُلْجُلَان duce, is called
and ٩٠٧٠ , كُزهرة (TA.)
کست
Els i.q. Kis (K) and L's, [i.c. Costwa,]
with which one furnigates. (Kr.)
کسج
كسج .nor. = ,] inf. n ,كيج .app] , كسج .1
[app. ,] He had no beard grown; [was
naturally beardless]. From this it would seen
that 's is an Arabic word. (IKoo!, Myb.)
Q. Q. 1. ¿ He mas, or become, what is
termed كَوْسج ;(B;) from which latter word
the verb is derived. (Shifa el-Ghaleel.)
Q. Q. 2. ◌ُمَنْ طَالَتْ لِحْيَتُهُ تَكَوْسَجَ عَقْلُه + [HIe
whose beard becometh long, his intellect becometh
small.] (TA.)
((Fr, K) ,كُوسَج Th, S, R, &c) and) كَوْسَجْ
thus pronounced by some of the Arabs agreeably
with its Persian original, (Fr,) out this latter
form is disapproved by Yaakoob and ISk, and
IDrst, (TA,) and AHei says that cie and
, فُوعَلْ are the only words of the measure سوسن
(MF,) and ,, (Ibn-Hisham El-Lakhmee,)
a more strange form than that immediately pre-
ceding, (MF,) a word of well-known meaning,
(K,) A man having no hair upon the side of his
face [but only upon his chin]; (M ;) i.q. ksi :
(M, Ș;) whose cheeks are clear of hair; (Expo-
sitions of the Fa) [used in the present day to
signify having a scanty, or small, beard, and that
only on the chin : ] an arabicized word, (S, &c,)
originally كوسق , (Myb,) [or rather ◌ُكُوسَّه, which
is Persian]. ___ Also, Deficient in the teeth :
(Ag, K:) from the Persian وكوزه (Sb) [or
rather كُوسَه] :[pl. ◌ُكَوَسِج, occurring in the
TA in art. L.] A woman said to her husband
Thou art ass: to which he replied, If I be
, thou art divorced. And the matter being
referred to the Imam Aboo-Haneefeb, he said,
Let his teeth be numbered; and if they be
twenty-eight, he is , and his wife is

2610
[BOOK I.
divorced from him ; but if they be thirty-two, he
is not so, and she is not divorced. And they
were numbered, and found to be thirty-two.
(MF.) - Also, [The Xiphias, or sword-fish;]
a certain fish (of the sea, $) that has a snout like
a saw, (Ş, Ķ.) and eats men; i. q. 225, (TA,)
جَمْلُ البَحْرِ or (,جمل .Mgh in art) ، جَمَلُ المَاء and
(TA in that art.) _ Also, A slow hackney, or
nag. (A, Ķ.)
كسر
(,Meb , كْح .aor. - , K, inf. n) ,كسحَ .1
He sept a house, or chamber. ($, Msb, Ķ.)
[You say] ◌َكَسَحَتِ الرِّيحُ الأَرْض The wind srept
off' the dust from the surface of the ground.
(S,K) - [Hence,] ◌َكَسْم ! He cleaned out a
well, and a canal or channel of running water,
&c. (Mab.) - [And hence also,] [ He cut a
thing off; destroyed it; did away with it,
carried it off : (Msb:) [he swept it away.] _
We extirpated the sons of! كَسَحْنَا بَنِى فُلانٍ
,كَسَمْ .inf. n ,=mor٠ ,كسيح -(much a one. (A
He had a heaviness in one of his legs, and
dragged it when he walked : (T :) he was crippled
in the legs, and in the arms: (L, Ķ :) mostly
used in relation to the legs. (L.) [See also
[.خَُاخْ
They made a! أَغَارُوا عَلَيْهِمْ فَاكْتَسَحُوهُمْ .8
hostile attack, or incursion, upon them, and took
اكْتَسَحْنَا مَالَ - (".all their property. (S, K
-We took [or mept off ] all the pro ! بّى فُلانٍ
perty of the sons of such a one, leaving them
nothing. (L.) - [In like manner you say]
He smept off what he !] كَسَحَ مِنَ المَّالِ مَا شَاء
pleased of the property]; as also . (K,
(.ڪَثَحَ voce
Impotence, (K) arising from a disease
which attacks the hips, and weakens the leg.
(TA.)
. أُكُسَحُ ace: كَسْحَانُ
K) The state of being) كُسَاحَةٌ " L) and) كُسَاحٌ
crippled (Uloj) in the legs, and in the arms:
(L, Ķ:) mostly used in relation to the legs.
(L.) [See 1.]- ¿ A certain disease of
camels, (I., K,) which renders them very lame,
so that they cannot walk. (Aboo-Sa'eed, L.)
(Also, Impotent (K -. أَكْسُخ 000: كُنِيح
in walking, as though he swept the ground.
(TA.)
أَخْسَحُ 000: كُتْح
كسر - كج
(L, K) كَسِيحْ ٢ and كَسْحَانُ " and أُكْسَحُ
and كُسَيْحْ ٢ (K) and ٢) مُكَّحْ ٧) Having a
heaviness in one of his legs, and dragging it when
he walks : (L :) crippled in the legs, and in the
arms : (L, Ķ :) also the first (as explained by
some, L,) lame, by nature, or by reason of a
chronic ailment : and affected by a discase which
deprives one of the power of walking : (S, L,
K:) pl. كُسْح (L) and ◌ْكُسْحَان .(L, K)
L) Alms ure,؟) الصَّدَقَةُ مَالُ المُسْحَانِ وَالعُورَانِ
the property of the crippled and the one-eyed.
(L, from a trad.)
iki. A broom, or besom, or instrument with
which one sweeps ($, K) snow, f.c .; ($;) as also
(L) مِئْتَحْ
أَكْسَحْ see: مُكَّحْ
A camel severely lame, (L, K,) so that متُوحٌ
he cannot walk. (Aboo-Sa'eed, L.)
كسحب
Q.1. كَسْحَب, inf. n. ◌ًكَسْحَبَة, He walked in
fear, hiding himself. (K.)
كند
1. Kis, (Ş, L, Mẹb, Ķ,) aor. 2, (L, Msb,)
inf. n. كسار (S, L, Meb, K) and ◌ْكُود ; (R;)
and i'; (L, Ķ;) but the former is the verb
in common use ; (TA ;) It (a thing, Ș, Mẹb, a
commodity, &c., L) was, or became, unsaleable,
or difficult of sale, and in little demand. (L,
Mẹb, Ķ.) The original meaning is It was, or
became, in a bad, corrupt, or unsound state.
كُسّاءٌ .sor. 2, inf. n) , كَدَتِ السُّوقُّ = (.T, Msb).
L,) The market was, or became, stagnant, or dull,
with respect to traffic. (Ş," A, L, Mşb, Ķ.)
See 4.
4. .. SI He (God) made a market stagnant,
or dull, with respect to traffic. (A, Msb.) _
He (a man) found his market to be stagnant, or
dull, with respect to traffic. ($, IKtt, A, L, Ķ.)
وَسُوقٌ كَاسِدْ ,In most copies of the K, we find]
وَسُوقٌ كَاسِدْ instead of ,وَأَكْسَدُ وَأَكْسَدَتْ سُوقُهُمْ
which is the right ,وَأَكْسَدُوا كَسَدَتْ سُوقُهْ
reading, as is indicated in the TA.]
-Also, of inferior con -. كَاسِدْ see: كَِيدْ
dition ; ignoble; syn. 393. (Ş, L, Ķ.) So in
the saying of the poet, (S, L,) Mo'świyeh Ibn-
Malik, surnamed Mo'owwidh-el-Hukama, (IB,
L,)
.
.
إِذْ كُلُّ حَيّ نَابِتْ بِأَرْومَةٍ
نَبْتَ العِضَاهِ فَمَّاجِدْ وَكْسِيدْ
.
L' Sweepings ; (S, K;) dust that is
(§, L) meaning, Since every living man grows
sept from a house and thrown in a heap. (Lh.) from a root, like the growth of the 'idah, there is
كُتاح See also
he who is noble, and he who is ignoble. (IB, L.)
A thing, (S, Meb,) or كَسِيدْ" and" كَاسِدْ
commodity, &c., (L,) unsaleable, or dificult of
sale, and in little demand. (L, Mşb, Ķ.) You
say ◌ٌ؟) ,سُوقُ كَاسِدْ ــ (؟). سِلْعَةُ كَاسِدَة, L,
Msb, Ķ,) without a, (S, L, M$b, ) or Bh-lé, as
in the 'T, (Msb) A market stagnant, or dull, with
.َاتُ كَسَّارِ ,.respect to traffic; (L, Msb, K;) i.e
(TA.)
كر
.A, &c.,) aor. - , (Meb, K,) inf. n ,؟) ,كسّرَهُ .1
K;) [He): اكتسرهُ Msb), 'TA ;) and) ز كَشْرٌ
broke it : or the latter signifies he broke it off:
or it is similar to 431 and the like, and
signifies he broke it off for himself: for] you
Bay اكتسرتُ مِنْهُ طَرَفًا [I broke off, or broke
off for myself, from it, an extremity]. (A.)
You say * كَسَرْتُهُ انْكَارًا and إِنَّكَسَرَ كَسْرًا , putting
each of the inf. ns. in the place of the other,
because of their agreement in meaning, not in
respect of being trans. and intrans. (Sb, TA.)
- He had his leg broken; his leg broke.
(Mgh.) - ◌َقُلَانْ يَكْسِرُ عَلَيْكَ الفُوق , (A, K,) or
as in the CK, and in a) ,يُكَّرُ K,) or) , الأَرْعَاظ
MS copy of the K, but we find the former
reading in art. lie, in the Ķ,) [lit., Such a one
breaks against thee the notch of the arrow, or the
sockets of the arron-heads: meaning,] [ such a
one is angry with thee: (A, Ķ :) or is vehemently
angry with thee. (K, art. lie,, in which see
further explanations.) - [كُسِرَ بَيْنَهم ومح lit.,
A spear was broken among them : meaning, ta
quarrel occurred among them. (Reiske, cited by
Freytag, but whether from a classical author is
not said ; and explained by him as signifying
كَسَرَ الكِتاب - [(.Simultas inter eos intercessit
He divided the book, or]{ عَلَى عِدَّةِ أَبْوَابٍ وَفُصُولٍ
writing, into a number of chapters and sections].
He] + ,كُسْرٌ .aor. - , inf. n , كسّرَ الشِّعْرَ - (.٨)
broke the measure of the poetry;] he did not
mahe the measure of the poetry correct. (TA.)
,inf. n. as above, t I [broke ,كَسَّرْتُ القَوْمَ -
crushed, routed, or] defeated, the people or party.
(Msb.) - كَسَرْتُ خَصْمِى ![I defeated my ad-
versary]. (A) - [ُكَسْرَ نَفْسَه + He broke, or
subdued, his spirit. - + He abased, or humbled,
himself.] - ◌ِكَسَرْتُ مِنْ سَوْرَتِه }[I broke, or
subdued, or abated, somewhat of his impetuosity,
or violence, or tyranny, or anger]. (A.) -
-He broke, or sub] ! كَسَّرَ حُمَّيَّ الخَمْرِ بِالْمِزَّاجِ
dusd, or abated, the intoxicating influence of the
wine by the mixture of water]. (A.)_
,aor. and inf. n. as above ,حرّه and ,مِنْ بَرْدِ المَاء
t He abated, or allayed, somewhat of the coldness
: اكْسِرْ عَنَّا - (.of the water, and its heat. (TA
see an ex. voce كَسَرَ العَطَشَ] -رُوبَة + It
abated, or allayed, thirst.] - ◌ُكَسْرَ مَتَّاعَه ! He

Boox I.]
another : (IAar, Ķ :) because, [on the con-
trary,] wholesale makes them to find purchasers
readily. (TA) - ◌ِكَرْتُ الرَّجُلَ عَنْ مُرَادِه + I
turned the man, averted him, or turned him
back, from his desire. (Meb.) _25 ;&
'susf & s [app. + He contorts his tail after
,كَسَرَ الثَّوْبَ - (.) .raining it], said of a camel
and Ji JI, t He folded, and he creased, the
garment, or piece of cloth, and the shin, Ex.
of the former signification, [in which the pronoun
refers to a tent:] ◌ُمِنْ حَيْثُ يُكَرُ جَانِبَاه [+Where
its two sides are folded]. ($.) You say also
,meaning t He folded, or doubled ,كَسَّرَ الوِسَادَ
the pillow, or cushion, and leaned, or reclined,
كَسَرَ جَفْنَهُ ــ كاسر upon it. (K.) See also
"' +[He blinked, (lit. he wrinkled his eyelid)
towards him]. (Mglı. art. już.) You say also,
A hot wind, that] + رِيحٌ حارّةٌ تَْسِرُ العَمْنَ حُّ
makes the eye to blink, or contract and wrinkle
the eyelids, by reason of heat].' (K, art. gost.)
((١) ,كَسَرَ مِنْ طَرْفِهِ and (,٨) , كَسَرَ عَيْنَهُ And
aor. and inf. n. as above, (TA,) } He contracted
(Jak, q. v.,) his eye, or eyes; [so as to wrinkle
the lids; in which sense the former phrase is
كسَرَ عَلَى used in the present day:] (K:) and
his (غَضَّ) accord. to Th, he contracted , ظُرْفِهِ
eye, or eyes, somewhat : (TA:) [or perhaps
in which case we ,عَلّىَّ is here a mistake for عَلَى
must read j., so that the meaning would be as
above with the addition at me :] andte.
i.e. the contracting of] المُغَاضَنَةُ Dignifies العَيْنَيْنِ
the eyes so as to wrinkle the lids]. (Ş, Ķ, in art.
, .A, TA,) sor) , كَسْرَ الطَّائِرُ جَنَاحَيْهِ - (.غضن
inf. n. ◌ٌكَسْر ; (TA;) and ◌َكَر alone, (S, A, K,)
inf. n. ◌ُكُسْر and ◌ٌكُسُور, (K,) or in this case,
when the wings are not mentioned, '
[only]; which shows that a verb, when its
objective complement is forgotten [or suppressed],
and the inf. n. [for ◌ُالحَدِيث in my original I
read SHEJI] itself is desired [to be expressed],
follows the way of an intrans. verb ; (A;) [for
Ja's is by rule the measure of the inf. n. of an
intrans. verb, of the measure Jes, such as des,
فَعْلٌ and ,جُلُوسُّ .inf. n ,جَلَسَ and , قُعُودْ .inf n
of that of a trans. verb;] } The bird contracted
his wings, (Ş, A, K,) or contracted them some-
what, (TA,) so that he might descend in his
flight, (§,) or in order to alight. (A, Ķ.) -
-He pro ,كَسْرْ .inf. n ,so٣.٦ ,كَسَّرَ الحَرْفَ]
nounced the letter with the vonel termed kesr :
and he marked the letter with the sign of that
vonel. A conv. phrase of lexicology and gram-
mar.] See also 7.
,تَكْسِيرْ .A, Meb, B,) inf. n ,؟) ,كسره .2
(Msb,) is with teshdeed to denote muchness
كسر
2611
sold kis goods by retail, one piece of cloth after [of the action] or multiplicity [of the objects] languid, or languishing. See the act. part. n.,
($) [ He broke it much, in pieces, or into many
pieces : or many times, or repeatedly; or he
broke it, meaning a number or collection of
: الأَرْعَاظَ or ,فُلاَنْ يُكَسِّرُ عَلَيْكَ الفُوقَ - [.things
see 1 _[o's also signifies He divided it (i. e.
a number, and a measure,) into fractions.] -
.[Dromsiness made him languid]: كْرُهُ الكَرَى
(A, TA in art. كسّر شَعَرَهُ] - [.هيض, inf. n.
= [.وطَّلَ t He crimped his hair, see ,تَكْسِيرُ
,كُسُور The water made [the! كسّر المَاء الْوَادِى
i.e., ] the turnings, bendings, or windings, (L.,)
of the valley, and the parts thereof eaten away
by torrents, to flow with water. (Th.)
3: see 1.
,2 S, A, Meb, K,) quasi-pass. of) ,تكسر .5
(Msb, Ķ,) [It broke, or became broken, much,
in pieces, or into many pieces; or many times,
or repeatedly; or it (a number or collection of
things) broke, or became broken. ] - [Said' of
water, and of sand, + It became rippled by the
wind. And of crisp hair, + It became crimped ;
or became rimpled, as though crimped. (In
these senses it is used in the $ in art. Jun, &c.
See U( .) Also said of the skin, t It became
wrinkled: see ◌ْتَغَضِّن .Said of a garment, or
piece of cloth, and of a coat of mail, and skin,
t It became folded, and it became creased, much,
or in several, or many places. See an ex. below,
voce js.]- [And bence, as meaning, + It
became contracted, ] said also of the eye. (TA
in art. º.) [See 1.]- [1 He was, or became,
languid, or loose in the joints. And i He affected
languor, or languidness: a very common sig-
nification.] You say, ◌َفِيهِ تَخَنَّثْ وَتَكْسَر }[In him
is efeminacy, and affectation of languor or
languidnes]. (A.) And one says of an effemi-
nate man, تكتر فِى كَلامِه + [He affected
laniguor, or languidness, in his speech], (IDrd,
0, voce ◌َتَفَرَّك,) and also ◌ِمُشْبِه [his calk]. (K,
ibid.) See also 7.
7. y Cl, quasi-pass. of 1, (S, A, Msb, Ķ,)
[It broke, or became broken. ] You say, "Jus
- (.1 Sb, TA. See). إِنْكَسَرَ كَسْرًا and انْكِسَارًا
The portions became + انكسرت السِّهَامُ عَلَى الرَّووسِ
fractional to the several heads; were not divisible
into whole numbers. (Mob.) - ◌ُانكسر الشّعْر +The
poetry became [broken, or] incorrect in measure.
(TA.) - [ُانكسر القُوْم + The people became
broken, or defeated] - انكسر خَصْمِى [My
adversary became defeated.] (A.) -[S)-SI
+ His spirit became broken, or subdued :
and , CI, alone, he became broken in spirit;
his sharpness of temper, vehemence of mind, or
fierceness, became broken, or subdued; he became
meek, gentle, or humble. ] [ Sil, said of a man,
also signifies, very frequently, 1 He became
ضَعْفْ and انْكِسَارٌ and قَتْرَّةٌ [.5 below. And see
are syn. ($, art. انكسر عَنِ الشَّيْ - (.فتر + He
lacked power, or ability, to do, or accomplish
the thing. And > CI [alone] t He, or it, (said
of anything, [man or' beast, ]) remitted, flagged,
or became remiss, in an offair, lacking power, or
ability, to perform, or accomplish, it. (TA.)_
,The look of the eye, or eyes + انكسر نَظَرُ العَطَرْفِ
became languid, or languishing ; syn. j55. (IĶ;},
in TA, art. فتر.) And ◌ُانكسر طُرْفُه + [His eye,
or eyes, or sight, became languid, or languishing,
,انكسر Also - (. فتر .or not sharp]. (T, K, art
said of the coldness of water, [and of cold,
absolutely, and of the heat of water,] and of
heat, [absolutely,] and of anything, (TA,) for
instance, of a price, and so , (Fr. in TA,
art. h5,) t It abated, or became allayed; or,
[said of heat, ] it became languid, or faint.
(TA.) __ Said of dough, + It became soft, and
leavened, or good, and fit to be baked. (TA.) -
[Said of a garment, or piece of cloth, and skin,
t It became folded ; it became creased. Ex. : ]
Ie] يَطْوِى الثَّابَ أُوَّلَ طَيِّهَا حَتَّى تَنْكَسِرَ عَلَى طَبِّهِ
folds the garments, or pieces of cloth, the first
time of foliling them, so that they may crease
agreeably with his folding]. (Ş, K, voce US.
[In one copy of the S, I find ◌َتَتَكَسَّر in the place
of ◌َتَّتْكَسِر, which latter reading I find in a better
copy of the same work.])
8 : see 1, first sentence.
,throughout. _ I A fraction ,كسر see: كَشْر
or broken part of an integral, as the half, and
the tenth, and the fifth ; (Meb ;) what does not
amount to an integral portion : (K :) pl. j'2.
ضَرَبَ الحُسَّابُ الكُسُورَ بَعْضَهَا ,A, Meb.) You say)
-The calculators multiplied the frar] فِى بَعْضٍ
tions together]. (A.) _ Little in quantity or
number : (ISd, K :) as though it were a fraction
of much. (ISd.) -t A crease, wrinkle, ply,
plait, or fold, in skin, and in a garment or piece
of cloth; (JK, $, K," voce je, in the CK 2;
and so accord. to the explanation of the pl. in
the present art. in the TA;) as also ;.:
(accord. to the explanations of its pl. in the $,
: كُسُورْ pl. of the former (: غَضْنْ Mgh, Meb voce
(JK, Ș, voce )è ; and TA in the present art. ; )
and of the latter, ◌ُ؟) . مَكَاسِر, Mgh, Meb, voce
below. = [As ,كسور c.) - See also& ; غَضْنْ
conventional term in grammar, A vowel-sound,
well known; the sign for which is termed
· [كْرَةُ"
K, &c.,) the latter of ,؟) ,كَسْرًا and كِسْر
which is [said to be] of higher authority (ici)
than the former, [but this is doubtful, for the
former is certainly the more common,] (TA,)

2612
[Boox I.
كسر
-
A portion of a limb : or a complete limb : (Ķ :)
or a limb by itself, which is not mixed with
another : (TA:) or half of a bone, with the
flesh that is upon it : (Ķ :) or a bone upon which
there is not much flesh, ($, K,) and which is
broken; otherwise it is not thus called: (S) or
any bone : (AHeyth :) or a linb of a camel:
(TA :) or of a human being or other: (ISd,
TA :) pl. [of pauc.] ◌ٌأَكْسَار (TA) and [of mult.]
K,) and ,؟) ,كِسْرُ قَبِيح - (.TA ,$) . كُُورٌ
There سَاعِد The bone of the ((؟) ,كَسْرُ قَبِيج
meaning the upper half of the arm, from the
part next the middle to the elbow. (El-Umawce,
S,K.) [See also ◌ُقَبِيح .And ◌ٍكسر حَسَن Big-
nifies The upper part of that bonc.] _ Also
: [or tent] بيت The side of a كْر and كسر
(K :) or the part of [each of] the two sides
thereof that descends from the طريقَتَّان [app.
meaning the two outer poles of the middle row];
every tent having two such, on the right and left :
(TA :) or the lowest ans [or oblong piece of cloth]
of a [tent of the kind called] : (A, Ķ :)
or the part of that mis which is folded or creased
upon the ground: (:) or the (تَكَشَّرَ وَتَثَتَّى)
lowest aft of a : [or tent], that is next the
ground, from where its (the tent's) two sides are
folded (ُمِنْ حَيْثُ يُكْسَرُ جَانِبَاه), om thy right
hand, and thy left. (ISk, Ş.) _ Also, (K,) or
Di's [only], (TA,) [but for this limitation
there appears no reason,] A side (K, TA) of
anything ; as, [for instance,] of a desert: (TA :)
pl. ◌ُأَكْسَار and ◌ْكُسُور [app. in all the senses : see
above]. (K.)قِدْرْ كِسْرْ ـــ, and ◌ُأَكْسَار, (TA,)
((1) وجَفْنَةٌ أَكْسَارْ IAgr,) and) ، إِنَّهُ أَكْسَار and
A cooking-pot, (TA,).and a vessel, (IAar,) and
a bowl, (K,) large, and [composed of several
pieces] joined together : (IAar, Ķ :) because of
its greatness or its oldness: as though, in the
second and following phrases, the terms
applied to every distinct part of it. (TA.)_
See also كُسُوْر, bclow.
وَقَعَ عَلَيْهِمُ الكَسْرَةُ , A defeat. You Bay + كْرَةٌ
Defeat befell them. (Msb.) = See also j"s.
but this ,كسر in some copies of the K) كِسْرَةً
is a mistake, TA,) A piece of a broken thing :
(Ş, Ķ:) or rather a piece broken from a thing :
(TA:) or a fragment, or broken piece, of a
thing: (M&b:) pl. s. (S, M&b, K.) You
Bay,ِكِسْرَةٌ مِنْ الخُبْز A broken piece of bread.
.كُسَار Meb.) See also)
Meb, K,) the former ,؟) ,كَسْرَى and كِسْرَى
of which is the more chaste, accord. to Th and
others, and it alone is allowed by Aboo-'Amr
Ibn-El-'Alà, (Msb,) A name (TA) applied to
the king of the Persians, (Mab, K, TA,) or a
surname of the kings of the Persians, (§,) like
,(a name of the king of Abyssinia, (TA ,النَّجَاشِيُّ
arabicized from, ($, K,) which means
"possessing ample dominion," (Ķ,) in the Per-
sian language : so they say : but we is itself
arabicized from ,, 2, which means, in that
language, " goodly in countenance ": (TA :)
[but that ,yme is an arabicized word may reason-
ably be doubted : ] accord. to IDrst, it is changed
into كسرى because there is no word in Arabic
having the first letter with damm and ending
with , ; and the ¿ is changed into & to shew
وأَكاسرة that it is Arabicized : (MF:) the pl. is
(Ş, Msb, K,) contr. to analogy, (§,) and
,K,) [all of | upon, a pillow or cushion. Hence the following) ,كُورْ and أَكَاسِرُ and كََاسِرَةٌ
which are also] contr. to analogy : (TA :) by
rule it should be ◌َكِسْرَوْن, like ◌َ؟) عِيسَوْن,K)
(.؟) .مُوسَوْنَ and
عيشتروى 800: عِشْرِى
,of, or relating to كْرِىُّ" and كِرَوِيُّ
(: Meb, K ,$): كسرى rel. ne. from ; كسرى
.كَسْرَى alone is the rel. n. from كْرَوِىُّ and
(Msb.) [In the TA, it is said that one should
not say كسروى; but it seems that what is not
[.كْرِى allowable is
Fragments, or broken pieces] كُسَارَةً and كُسَارٌ
or particles, that fall from a thing : ] what breaks
from a thing : (Sgh :) or what breaks in pieces
from a thing, (K, TA,) and falls : (TA :)
fragments, or broken pieces or particles, (55,,
ISk, S, and use., $,) of fire-wood. (ISk, S.)
You speak of the ,L'E of glass, and of a mug,
and of aloes-wood. (A.)
;,"¿ + The turnings, bendings, or windings,
(bli, K, TA,) and parts eaten away by
torrents, (جرّفَة)) TA,) and ravines, (شعاب, K,
TA,) of valleys, (K, TA,) and of mountains:
(TA :) a pl. without a sing .: (Ķ:) you do not
Bay كَسْرُ الوَادِى nor كِسْرُ الوادى (TA.) -
[ A land having [places of! أَرْضِّ ذَاتُ كُورِ
كَسْرَ ascent and descent. (S, A.) - See also
كشر and
its legs broken": (Mgh:) and ◌ٌشَاءٌ كَسِير a sheep,
or goat, having one of its legs broken : ys
being of the measure Juss in the sense of the
,معاء كَسِيرَةٌ Mgh, Mab:) and): مَفْعُول measure
[app. as an epithet in which the quality of a
subst. is predominant,] like ◌ًتَطيحَة :(Msb:)
.. É, occurring in a trad. is explained as sig-
nifying a sheep, or goat, having a broken leg,
that cannot walk; (IAth," Mgh ;) but this
requires consideration. (Mgh.)
Breaking]; fem, with 5: pl. masc. and] كاسِرْ
fem. ◌ْكُشَّر ; and pl. fcm. ◌ُكَوَاسِر also. (1.) -
1 Folding or doubling, and leaning or reclining
لا يَزَالُ أَحَدُهُمْ كَاسِرًا وِسَادَهُ ,in a trad. of 'Omar
meaning, t Not one of them ,عِنْدَ أَمْرَأَةٍ مُغْزِيّةٍ
ceases to fold or double his pillow or cushion at
the abode of a woman whose husband is absent in
war, and to Ican or recline upon it, and enter
upon discourse with her. (IAth, TA.) __ [ An
eagle, (A, K,) and a hawk or falcon, (A,)
contracting his wings, (A, K,) or contracting
them somewhat, so that he may descend in his
flight, (TA,) or in order to alight. (A, Ķ.)_
(.The eagle. (S, M, K * الكَاسِرُ
(.Sgh, K) ٩٠٧٠ الكيمياء.q.٤ الإكسير
The broken plural; ] the plural'] + جَمْعُ التَّكْسِيرِ
in which the composition of the singular is
changed; (K;) the change being either apparent,
,قُلْك or understood, as in ,رجُلْ pl. of ,رجال as in
which is both sing. and pl., for the dammch in
the sing. in this case is like the dammeh of
jif, and that in the pl. is like that of Lui. (Ibn-
'Akeel : see Dicterici's " Alfijjah" &c., pp.
329 and 330) - Also تكسير + [The area of a
circlej: in the circle are three things : 355 [or
circumference] and ◌ُقُطُر [or diamcter] and
or area], which [last] is the produrt] تكْسِيرُ
of the multiplication of the half of the pas
by the half of the >>>: and it is some-
مَا تَكْسِيرُ دَائِرَةٍ ,You Bay. مسَاحَةً times called
What is the] قُطُرُهَا سَبْعَةٌ وَدَوْرُهَا أَتْنَانٍ وَعِشْرُونَ
area of a circle of which the diameter is seven
and its circumference tro-and-twenty?]: and the
answer is ◌ْثَمّانِيَّةً وَثَلاثُونَ وَنِصْف [Eight-and-thirty
and a half ]. (TA.) [It is scarcely necessary to
add that this is not perfectly exact. ]
Broken,] (S, B,) applied] ,مَكْسُورْ".وا كَبِيرٌ
to a thing: ($:) and so the fem., without 5:
(TA :) pl. ؟) , كَسْرَى,K,) like as مَرْضَى is pl.
مَكَاسِيرُ K:) [and): كَسَارَى and (,؟),مَرِيضٌ of
; ¿. A place of breaking, (K, TA,) of any-
thing. (TA.) You say,ِعُودْ صُلْبُ المَكْسِر [Wood,
or a piece of wood, or a branch, or twig, hard
in the place of breaking.] when you know its
goodness by its breaking: (S, A :) and 3,2
Wood, &c., good in the place of] طَّبُ المَكْسِرِ
breaking,] i. e. approved. (K.) __ Hence, JA,
is pl. of ◌ٌمُكْسُور :] Abu-l-Hasan says, that Sb
mentions the pl. ◌ٌمحاسِير because it is of a kind
proper to substs. (TA.) - ◌ٌ؟) ناقة كَسِير,K)
i.q. By -. [lit., A broken she-camel,] (Ķ,) is like
the "phrase ◌ْ؟) , كَتَّ خَضِيب, TA,) meaning
A, L) IA mau who bears up) صلب المكسر TA:) or a she-camel having one of): مُخْضُوبَةٌ