النص المفهرس

2533
Book I.]
it .- Hence, ◌ُقَصُرَتْ يَدُه , and ◌ُ1, قَصُرَ بَاعُهHe had
little, or no, poner : and he was, or became,
niggardly.]=And ◌ِقَصَّرَ السَّهُمُ عَنِ الهَوْف , ($,M,
Mab,) aor. 4, (Mab,) inf. n. j223, (M, Mab,) The
arrow fell short of the butt ; did not reach it; (S,
Mb;) fell upon the ground without reaching the
butt : (M:) and قَصَرَ عَنْ مَنْزِلِه the fell short of
his place of alighting or abode; did not reach it].
(TA.) - [IIence,] ◌ِ؟) , قَصَرَ عَنِ الأَمْر,Msb, K,)
; قُصُورٌ .gor. , (Meb, TA,) inf. n [, قَصَرَ دُونَهُ and]
; إِقْصَارٌ .K,) inf. n) ,اقصر ٢ S, Meb, K;) and)
(TA;) and ١) , قصّر,) inf.n. ◌ٌتَقْصِير ; (TA ;) and
yol; (K;) [He fell, or stopped, or came,
short of doing the thing, or affair ; he failed of
doing, or accomplishing, it;] he lacked poner, or
ability, to do, or accomplish, the thing, or affair;
(Ş, Msb, Ķ;) he could not attain to it: ($:) or
the first has this signification ; (ISk, S, Mab ;)
and [in like manner] ◌ُقصّرً عَنْه , (M, K,) inf. n.
jais, (TA,) he left or relinquished it, or ab-
stained from it, being unable to do or accomplish
it : (M, K:) but اقصر عنه, he desisted or ab-
stained from it, being able to do or accomplish it :
(ISk, S, M, Meb :) such, at least, is generally
the case, though both sometimes occur in one
and the same sense, that which اقصر عنه gencrally
bears: (TA:) and ◌ِقصّر فِى الأمْر the fell, or stopped,
or came, short in the afair : it signifies nearly
the same as اقصر عنه, i. e., he fell short of
accomplishing the affair ; he fell short of doing
what was requisite, or due, or what he ought to
have done, (عَمَّا كَانَ يَنْبَغِى, or the like, being
understood,) in, or with respect to, the affair : a
meaning very common, and implied, though not
expressed, in the M : and] he flagged, or was
remiss, in the affair ; syn. ؟): تَوَانَى, TA:) or
aš signifies he left, desisted from, neglected, or
left undone, a thing, or part thereof, from ina-
bility : but Vyašl, he left it, &e., or part thereof,
with ability to do it. (Kull p. 128.) [And ,as
'',' He fell short of reaching, or attaining, it :
قَصَرَتْ [,Hence also] [يَعْقُوب see an ex. voce
Anis Ly The money for expenses [ fell short of
what we required;] did not enable us to attain
our object; (Msb ;) meaning, that they were un-
able to pay the expenses : (Mgh :) and vas
" [his hope fell short of what he required]:
'Autarah says,
.
فَاَلْيَوْمَ قَصَّرَ عَنْ تِلْقَائِكَ الأَمَلُ
.
[but to-day, hope hath fallen short of extending to
the meeting with thee]. (TA.) [And hence,
app.,] ◌َقَصَّرَتْ بِكَذَا نَفْسُك [Thy mind, or nish, fell
short of what was requisite with respect to such a
thing], said to him who has sought, or desired,
little, and a mean share or lot. (TA.) And,
He fell short of what was required] قَصَّرَ بِغُلَانٍ
by such a one, or due to him ; or] he acted
meanly, and sparingly, with such a one, in a gift.
قَصر and see two exs. of: مُقَصِرْ c.] (JK [see&]
Bk. I.
قصر
(;M): قَصَرْتُ لَّهُ مِنْ قَيْدِهِ Meb ;) and) ; قَيِّدَ البَعِيرِ | قَصَرَ عَنِ ,Also]- [.زرى .in art أُزْرَى voce به
and ; قُصُورٌ .M, K,) aor. 4, (M,) inf. n) , الأمر
-M,K;) Ile re) ; تقاصر and ; قصّر and ; اقصرا
frained, abstained, or desisted, from the thing, or
affair. (M, K.) A poet says,
.
إِذَا غَّ خِرْشَاء الثُّمَالَّةِ أَنْقَهُ
*
تَقَاصِرًا مِنْهَا لِلصَّرِيحِ فَأَقْنَعًا
.
[When the froth of the water remaining in the
drinking-trough covers his nose, he refrains from
it, turning to the clear, and raises his head]: or
here significs he contracts his neck تقاصر منها
from it: and it is said that die Vpas signifies as
explained above, he left or relinquished it, &c.
(M) ◌ُقَصَرْ عَنِّى الوَجْع , and ◌ُوالغضَب (M,K,)
aor. 4, inf. n. Ja3, (M,) The pain, and anger,
ceased from me; quitted me; (M, Ķ;) as also
M, TA;) which latter is erroncously); قَصِرْ
written in the copics of the K, ◌َقَصَّر :(TA:) and
I ceased from it]. (M.) And] قَصَرْتُ أَنَّا عَنْهُ
قَدْ قَصَرَ ـــ (.The rain left off. (TA أُقْصَرَا الْمَطُرِ
The afternoon, or] , قُصُورٌ .sor. 4, inf. n ,العَشِى
evening, has come, ] is said when you enter upon
the .L ... [i. e. afternoon, or evening]: ($:) or it
means has almost drawn near to night. (TA.)
[See also ◌ٌقَصْر ,below.] _ Hence, (قَصَّرْنًا (,؟ and
,i. e. afternoon] عَشِىّ We entered upon the أَقْصَرْنَاا
or evening]; (M, K ;) the former signifies Li;
and the latter, ◌ّدَخَلْنَا فِى قَصْرِ العَشِي, like as you
say أمسينًا from المساء :(:) or the former, Te
came to be in the last part of the day; and the
latter, we entered upon the last part of the day.
(IKtt.)=3, (Mb, Ķ,) aor. 4, (Mab,) or 7,
(1,) inf. n. ◌ُقَصْر :(TA ;) and قصّره , (M, Meb,
TA ; inf. n. ◌ٌتَقْصِير ; (TA;) and ◌ُاقصره ; (Meb ;)
He made it short; (M, Ķ, TA ;) he shortened
it ; took from its length. (Mab.) You ssy još
(,؟) , قَصَرَ مِنَ الشَّعَرِ M, Meb, K,) and) , الشّعْر
aor., (Meb,) or =: (K;) and "قصّره , (Mgh, Mab,
TA,) and قصّر مِنّه; (S;) and ◌ُاقصره ; (Msh;)
He shortened the hair; (M, K,"TA;) took from
its length; (Msb;) cut its ends; (Mgh;) clipped,
or shore, it. (TA.) And ◌َقَصَّرَ الصَّلاة , (M, Meb,
TA,) and ؟) , قَصَّرَ مِنَ الصَّلاة,M, Dgh,) aor. ,
inf. n. ◌ٌ؟) ; قَصْر, M, Meb, TA ;) and قصّرها , (M,
; تَقْصِيرٌ.M,) inf. n,؟) , قصر منها Mgb, TA,) and
; اقصر منها Meb, TA,) and) , اقصرها S;) and)
(S;) but أقصرها is extr .; (TA;) He curtailed
[or contracted] the prayer; (M ;) he performed
a prayer of four reh'ahs (Sus;) mahing it of
tro; (Mgh ;) in a journey. (Mgh, TA.) And
Ie made the [ form of words اقصر الخطبة
called ] dudas [delivered from the pulpit] short,
or concise : (Mgh, TA :") the doing so being
commanded. (Mgh.) yas also signifies the contr.
of مد ; (M, E;) and the verb is ◌َقَصَر [Ile con-
قَصَرْتُ tracted, or straitened]. (M.) You say
sor. 4, inf. n. ◌ٌقَصْر ;(M, Meh ;) I contracted the
shackles of the camel; syn. doc; (Mab;) and
I contracted his shackles ; Byn. G. (M.)
,تَعْصِيرٌ .inf. n, قَصَّرَ ا العَطِيّة ,And in like manner]
He made the gift scanty, or mean : or, accord.
to the TH, قصّر فى العطيّة, which properly
signifies he fell short of what he ought to have
done with respect to the gift : but, though each of
these phrases is doubtless correct, the former ex-
pression I hold to be that which is indicated
إخْسَاسُ signifies التَّقْصِير [when it is said that
,4 .M, Meb,) sor ,؟), قَصْرَهُ ـــ (.M, K). العَطِيّة
(S, M,) inf. n. jaś, (Ş, M, Mab, Ķ,) Ile con-
fined, restricted, limited, kept within certain
bounds or limits, restrained, withheld, hindered
or prevented, him, or it ; Byn. d.d. (S, M,
Msb, K.") It is said in a trad. of Mo'adh,
To him belongeth what he hath لَهُ مَا قَصَرٌ فِى بَيْتِهِ
held confined in, or kept within, his house or tent :
(TA :) or what he hath held in possession &c.
(Az, TA in art. yo : sce 10 in that art. ) You
say also ◌َقَصَرْتُ الدَّار , inf. n. as above, I [confined
and so] defended the house by walls. (TA.) And
He [confined and so] kept قَصَرَ الجَارِيَّةَ بِالْحِجَابِ
safe the girl by means of the veil, or covering, or
the like : and in like manner you say of a horse.
(TA.) And in a trad. of 'Omar it is said,
L,) The night), قَصِّرًا TA,) or) , قَصْرَ بِهُمُ اللَّيْلُ
withheld them; namely a company of riders upon
camels on other beasts. (L, TA.) You also say
[قصّر به and قَصَرَ بِهِ and] قَصْرَ الَرَّجُلَ عَنِ الأَمْرِ
He withheld the man from the thing, or affair,
that he desired to do. (TA.) [Sco an ex. in a
قَصَرْتُ نَفْسِى عَنْ And [.طَلَّاع verse cited voce
: I withheld, or restrained, myself from a
thing : (JK, TA:") and I restrained myself from
inordinate desire of a thing. (TA.) Lebced
says
.
فَلْتُ وَإِنْ أُقْصَرْتُ عَنْهُ بِمُقْصِرٍ
incaning, But although thou blame in order that
I may be restruined, I do not refrain from that
which I desire to do. (El-Mazinee, L.) Also,
I restrainod my eye, or eyes;] I did] قَصَرْتُ طَرْفِى
not raise my eye, or eyes, towards that at which
I ought not to look. (TA.) And ◌َقَصَرَ البَصْر He
turned away the eye. (TA.) It is also said in u
قُصِرَ الرِّجَالُ عَلَى أَرْبَعَ مِنْ أَجْلٍ ,trad. of IAb
Men were restricted to marrying no أَمْوَالِ اليَتَامَى
inore than four [because of the property of the
orphans which they might leave]. (TA.) And
one says قَصَرْتُ نَفْسِى عَلَى الشَّيْء I confined, or
restricted, myself to the thing, and obliged myself
to do it. (TA.) [Sce also 8.] Hence what is
فَأَّبَى أَنْ يُسْلِمَ قَصْرًا ,.said of Thumamch, in a trad
But he refused to become a Muslim by constraint
und compulsion : or by force, as some say, from
as is done ,ص being changed into س the ; القَسْرُ
in many other cases. (TA.) You say also
319

2534
[BOOK I.
I restricted the thing to قَصَرْتُ الشَّيْءٍ عَلَى كَذَا
,قَصَرَهُ عَلَى الأَمْرِ such a thing. (S, TA.) And
meaning, 1 )}, (M, K,) i. e., [He reduced
him, to the thing, or affair; or] he appropriated
him [or it, restrictively, ] to the thing, or affair.
1 قَصَرْتُ اللِّقْحَةَ عَلَى فَرْسِى [,TK.) [Hence)
appropriated the milk of the milch-camel [ro-
strictively] to my horse. (§, TA.) [And hence,]
-I retained for myself [re قَصَرْتُ عَلَى نَفْسِى نَاقَةً
strictively] a she-camel, that I might drink her
milk. (Mab.) Aboo-Du-ád says, describing a
horse,
.
·
فَقُصِرْنَ الشِّتَاء بَعْدُ عَلَيْهِ
وَهْوَ لِلذَّوْدِ أَنْ يُقْسَّمْنَ جَارْ
·
.
meaning, So they were restricted to him, that he
might drink their milk, during the severity of the
winter, afterwards; and he is a protector to the
few she-camels from their being suddenly attacked
and divided in shares; & being understood be-
fore ◌ْأَن .(M) = ◌َقَصَرَ الثَّوْب ,($,M, Meb,) aor. 4,
,Sb) ; قِصَارَةٌ Mgh, Mab) and ,؟) قَصْر .inf. n (,؟)
(;؟) : تَقْصِيرْ .M,) inf. n,؟) وقصره" M, TA;) and
He beat, (Ş, TA,) washed, (Mgh,) and whitened,
(M, Mab, TA,) the cloth, or garment. (S,M, &c.)
2: see 1, throughout.
4: see 1, throughout. = ◌ْأَقْصَرَت She
brought forth short children : hence the saying,
Verily] إِنَّ الطُّوِيلَةَ قَدْ تُقْصِرُ وَإِنَّ القَصِيرَةَ قَدْ تَطِيلُ
the tall woman sometimes brings forth short chil-
dren, and verily the short woman sometimes brings
forth tall children]. (Ş, K.") J is in error in
saying that this is in a trad. (Sgh, Ķ.) But
IAth also asserts it to be a trad. (MF in art.
(.طول
(وأَخْهَرَ) ,He feignod, or pretended تقاصر .6
shortnews; (M, Sigh, K;) as also ◌َتَقَوْصَر :(Sgh,
Ķ:) or, accord. to some, these two verbs have
different significations : see the latter below.
(TA.)_[And He contracted himself, or drew
himself together. (See R. Q. 1 in art. J.)]_
(,He (lit. his spirit, or soul + تقاصوت نَفْسْهُ
became abject, mean, contemptible, or despi-
تقاصر الظُّلُّ - (.M). تَضَآَّلَتْ .cable; syn
¿The shade became contracted. (M, TA.)_See
also 1, in two places.
He confined, restricted, or اقتصر عَلَى الأَمْرِ .8
limited, himself to the thing, or affair; did not
exceed it. (M, K.") -؟) ,اقتصر عَلَى الشَّىْء) or
,He war satisfied [بِكَذَا Mph,) [and) , على كَذّا
or content, (§, Mab,) with the thing, ($,) or with
auch a thing. (Mpb.) - اقتصر عَلَى أَمْرِى He
obeyed my command. (JK.)
10. "paizul He reckoned, or held, him, or it,
to be short. (§.) ___ He reckonod him, or held
kim, to fall short of doing what he ought to do: or
(٢٠).عَدَّهُ مُقَصِّرًا : to flagg, or be remiss
قصر
Q. Q. 2. jogi, said of a man, (M) He
became contracted; lit., one part of him entered
into another part; (M, Ķ;) as though he became
like a ovos, from which word the verb is de-
rived. (Z, TA.)_ See also 6.
[فُصُور.like the inf. n] قُصْرَةٌ and قَصَرْ and قَصْرُ
The falling, or stopping, or coming, short of ac-
complishing an affair; or of doing what one
ought, or is commanded, to do; or flagging, or
remissness : you say to a man whom you have
sent to accomplish some needful affair, and who
has fallen short of doing what you commanded
him to do, on account of heat or some other
مَّا مَنَعَكَ أَنْ تَبْلُغَ المَكَانَ الَّذِى أَمَرْتُكَ بِهِ إِلَّ ,cause
أَنْ.٥.أ ,القُصْرَةَ and ,القَصَرَ and ,أَنَّكَ أَحْبَبْتَ القَصْرَ
Jaxt [ Nothing prevented thy reaching the place
to which I commanded thee to go but thy loving
to fall short &c .; or to flug, or be remiss]. (M,
Ko.) And ◌ٌقَصْرَة ,(K) or قَصْرًا , without ة, accord.
to the Nawudir of IAar, as cited in the L, and
,قصّار so in the handwriting of Sgh, (TA,) and
(K,) signify Laziness; slothfulness. (IAar, Sgh,
Ķ.) An Arab of the desert is related to have
said "أَرَدْتُ أَنْ آتِيَّكَ فَمَنْعَنِى القَّصَار [I desired to
come to thec, but laziness prevented me]. (TA.)
((M,K,؟), قَصَارْكَ» and قَصْرُكَ أَنْ تَعْعَلَ كَذَا-
and ◌َقْصَارُك ,(M,K,) and قُصَارَالك٧ , (S,M,K,) and
Bras, (M, K,) Thine utmost, or the utmost of
thy porrer or of thine ability or of thy deed,
[(,جهد .see art) وجَهدُك,.M, R, [or app ,جُهْدُك)
and Ské, S, M, Ķ,) and the end of thy case,
and that to which thou hast confined or restricted
or limited thyself, ($, TA,) [or that to which thou
art confined or restricted or limited,] is, or will
be, thy doing such a thing. (S, M, K.) It is
from yos signifying the "act of confining, re-
قُصْرَى* stricting, limiting," &c. (TA.) And
also signifies the end of an affair. (Sgh, TA.)
A poet says
·
إِنَّمَا أَنْفُسُنَا عَارِيَّةٌ
وَالْعَوَارِىُّ قَصَارْ أَنْ تُرَدْ
.
.
[Our souls are only a loan : and the end of loans
is their being given back; 3,3 being for 353]. ($,
المَوْتُ قْصَارَى كُلٍ بَلَاءٍ وَشِدَّةٍ ,TA.) You also say
[Death is the end of every trial and distress].
(TA, art. ◌ً؟) قَصْرُ= (حما,M) and مَقْصَرًا (K)
and ◌ًمَقْصَرَة and مَقْصِرًا (M,K) The afternoon: or
evening : syn. ◌ّعشي :(S, M, K:) or the first
signifies the last part of the day : (IKtt:) or the
time before the sun becomes yellow : (JK :) or
the first and second signify the time of the ap-
proach of the عشى, a little before the عصر :(A,
TA:) and the first (§, K) and second (A'Obeyd,
TA) and third, (A'Obeyd, §, TA,) [the time of ]
the mixing of the darkness: (A'Obeyd, §, K,
TA:) pl. of the second (TA) and third (S, M) and
fourth, (M,) مُقَاصِر ($,M) and ◌ُمَقَاصِير, which
latter is extr .; (M ;) in the first sense, as signi-
fying Clic; (M;) or in the last sense; ($ ;)
not signifying, as it is said to do in the K, ILJI
Byl; for this is a great mistake, app. oc-
casioned by F's seeing the passage [in the T] of
وَالمَقَّاصِرُ [,Az, [or in the M, in which I find it
and not properly ,وَالمَقَاصِيُرُ العَشَايَا الأَخِيرَةُ نَادِرَةٌ
considering it. (TA.) Sb says, that yos has no
dim .; the Arabs being content to use in its stead
the dim. of مساء. (M.) You say أَتَيْتَهْ قَصْرًا I
came to him in the afternoon, or evening; syn.
I ,مَقْصَرًا؟ and ,جِئْتُ قَصْرًا And (؟) .عشيًّا
came at the approach of the De, a little before
أَقْبَلَتْ مَقَاصِيرًا العِشَآء A, TA.) And) . عَصْر the
[The times of the mixing of the darkness of night-
fall came, or advanced]. (A, TA.) yOS [A
palace: a pavilion, or kind of building wholly or
for the most part isolated, sometimes on the top
of a larger building, i. e., a belvedere, and some-
tines projecting from a larger building, and
generally consisting of one room if forming a part
of a larger building or connected with another
building; the same as the Turkish &S,Si: to such
buildings we find the appellation to have been
applied from very early times to the present
day:] a well-hnown kind of edifice: (M :) a
mansion, or house; syn. Jis: (Lh, M, K:) or
any house or chamber (%) of stone; (M, K;)
of the dial. of Kureysh: (M:) so called because
a man's wives and the like are confined in it:
(M :) pl. قُصُور .(S, M, Mb.) قَصْرُ الْمَلِك [The
palace, or pavilion, of the king]. (Meb.)
Also as Large and dry, or large and thick, or
dry, fire-wood; Jp. S. (M, Ķ.) So in
the Kur, Ixxvii. 32, accord. to El-Hasan, as ro-
lated by Lh. (M.)
in two places. = The necks of, قَصْرٌ see: قَصَرْ
men, and of camels : (M, Ķ:) a pl. [or rather
coll. gen. n.], of which the sing. [or n. un.] is
åyes: (M:) [sce an ex. in the first paragraph of
art. jai:] or [so accord. to the M, but in the K
and] vijf signifies the base of the neck; (S, M,
K;) the base of the neck at the place where it is
set upon the upper part of the bach : (Nugeyr,
TA :) or the base of the neck when thick ; not
otherwise: (Lh, M:) pl. [or coll. gen. n.] jas,
and pl. pl. [or pl. of ◌ْأَقْصَارٌ [قَصَر :(M:) or this
latter is pl. of aves, (M, K,) accord. to Kr, but
this is extr., unless the augmentative letter in the
sing. be disregarded in its formation. (M.)
I'Ab reads pants, in the Kur, Ixxvii. 32, (S, M,"
TA,) and explains it as meaning Like the thick
bases of necks, (M, "TA,) or as meaning pdfs
-See the next signi] (.؟). الأَعْنَاق.١.٥ ,النّخْلِ
fication.] You say ◌ُاَلْتْ قَصَرَتُه [His neck or] the
base of his neck became in a state of subjection.
(TA.) And إنَّهُ تَنَامُ القَصْرَة Verily he has a
large, or thick, neck. (Aboo-Mo'adh the Gram-
marian.) ___ And hence, (Aboo-Mo'adh,) } The
(أُعْنَاق M, R,or ,أصُول) ,trumks, or lower-parts

Book I.]
2535
قصر
I'Ab, $,) of palm-trees: (S, M, K:) so explained | (TA.) - ◌ِقَصِيرُ الهِمَّة [Having little ambition].
in the Kur, ubi supra, (S, M,) by I'Ab : (§ :)
sing. [or n. un.] Vipas: the palm-tree is cut into
pieces of the length of a cubit, to make fires
therewith in the winter : (Aboo-Mo'adh :) and
[in the TA or] so of other trees : (M, Ķ :) or of
large trees: (Ed-Dahhak :) or [accord. to the
M, but in the K and] the remains of trees.
(M, Ķ.)
. قُصْرَةٌ 820: قَصْرَةْ
(,M,E,؟) ,هُوَّ ابْنُ عَّهِ قُصْرَةُـ=ـ. قَصْرْ 800: قُصْرَةٌ
and ◌ٌقَصْرَة ,(K,) and ؟) ,مَقْصُورَةٌ ٢, M, R,) and
Wini, (K,) [He is his cousin on the father's
side, ] nearly related; (S, M, Ķ ;) i. q We ($,
TA) and Q): (TA :) and in like manner you
ابن and ابن الخَالَة and ابن العَمّة say of the
(.Lb, M). الغّال
and (؟ ,Az) القُصْرَى .. قَصْرْ 800 : قُصْرَى
A'Obeyd, Az, $) The rib that is next) القُصَيْرَى؟
to the شاكلة [or flank], (A'Obeyd, Az, $,) also
called ◌ُ؟) , الوَّاهِنَّة,) and ◌ِضِلّعُ الخِلْف, (A'Obeyd,)
at the bottom of the ribs, ($,) between the side and
the belly : (Az:) or the former is the lowest of the
ribs, and the latter is the highest of the ribs :
(AHeyth:) or the latter is the lowest of the ribs :
or the last rib in the side : or the Las and
are the two ribs that are next to the قُصَيْرَيَانِ
whit [or flank]: or that are next to the two
collar-bones. (M, Ķ.)
= : in two places, قَصَرْ and =: قَصْرٌ see: قَصْرَةٌ
.مِقْصَرَةٌ and
. قَصْرٌ see: قُصَارُكَ and قَصَارُكَ and : قَصَارٌ
a subst., The shortening [or clipping] of ,قصَّارً
the hair. (Th, M, K.") Fr says, An Arab of
القِصّارُ أَحَبُّ إلَيْكَ ,the desert said to me in Mind
-meaning, Is the shortening [or clip ,أُمِ الحَلْقُّ
ping] more pleasing to thee, or the shaving of the
head ? (M.)
je as Short ; and lore, i. e. having little height ;
, قاصِرً ا S, M, Mab, K ;) and so) ; طويل contr. of
app. a kind of rel. or possessive n., not a verbal
epithet : (M :) fem. of the former [and of the
latter] with 5: (M, Ķ:) pl. of the former, masc.,
,؟) ,قصّار (, ,S, M, Meb, K,) and fem., (M)
M, &c.,) and pl. masc. [applied to rational
; قصّارة .M, E,) and pl. fem), قُصْرَاء [,beings
(K;) ¿ being added by the Arabs to any pl. of
the measure فعّال, as in ◌ٌجِمَالَة and ◌ٌحِبّالَّة and
is syn. with قِصّارَةٌ Fr;) or) ; حِجَارَةٌ and إِكَّارَةً
قَصِيرَةٌ مِنْ طَوِيلَةٍ -(.and is extr. (Sgh, I , قَصِيرَةٌ
[lit. A short thing from a tall thing ; meaning,]
a date from a palm-tree: a proverb; alluding
to the abridgment of speech or language. (K.)
,He has little, or no 1 ,البّاعِ and] ,هُوَ قَصِيرُ الَهَدِ-
power : or ia niggardly:] and ◌ٌلهُمْ أَيْدٍ مِصَار [they
have little, or no, power : or are niggardly].
(0 in art. إِنَّهُ لَقَصِيرُ العِلْمِ- (.بجل }[Verily he
قَصِيرُ النَّسَبِ -(.has little hnoledge]. (M
[ Having a short pedigree ; ] whose father is well
hnown, so that when the son mentions him it is
sufficient for him, without his extending his line-
age to his grandfather. (K.) [See also a verse
below, in this paragraph.] -حَدِيثْ قَصِير, and
Dall', A [concise, or] comprehensive, and pro-
fitable, story, or narration. (TA.) == [I. q.
: Shortened ; contracted ,مَقْصُورَةً and مَقْصُورًا
and confined ; restricted; limited ; &c.]_81; !
A woman] ,مَقْصُورَةُ الخَطْوِ and, قَصِيرُ الخُطَى
whose steps are shortened, or contracted;] likened
to one who is shackled, whose steps are shortened,
or contracted, by the shackles. (Fr.)_
was A mare that is brought near [to the tent or
dwelling], and treated generously, and not left to
seek for pasture, because she is precious : (S, Ķ :)
and a mare that is kept confined. (TA.) -
which is extr., for by rule it should be] ,قَصِيرَةٌ
without ة,] and ◌ٌقَصُورَة ,(Az, ؟, M,K,) and
vidi:, (Ķ,) A woman confined in the house, or
tent, not suffered to go forth : (S, M, Ķ :) a
woman hept behind, or within, the curtain: (TA,
in explanation of the last of these three epithets:)
a girl kept with care, that does not go out : (Az:)
the pl. of قصورة is ◌ُقَصَائِر :] [and so, app., of
jaj:] when you mean short in stature, you
say ◌ٌقَصِيرَة [only], and the pl. is قِصّار .(TA.)
Kutheiyir says
وَأَنْتِ الَّتِى حَبَّيْتِ كُلَّ قَصِيرَةٍ
إِلَىَّ وَمّا تَدْرِى بِذَاكَ القَصَائِرُ
عَنَيْتُ قَصِيرَاتِ الحِجَالِ وَتَمْ أُرِدْ
قِصّارَ الخُطَى شَرُّ النِّسَاءِ البَحَاتِرُ
·
(S, M) or, as Fr relates it, ◌ٍكُلَّ قَصُورَة ($) [And
thou art the person who hath made every female
confined within the house to be an object of love to
me, while the females confined within the house
know not that : I mean those confined within the
curtained canopies : I do not mean the short in
step : the worst of women are the short and com-
pressed]. And a poet says
·
وَأَهْوَى مِنَ النِّسوَانِ كُلَّ قَصِيرَةٍ
تَهَا نَسَبْ فِى الصَّالِحِينَ قَصِيرُ
.
[And I love, of women, every one that is
confined within the house, that has a short pedi-
gree, among the good]; i. e., every Vijais, of
whom it suffices to mention her descent from her
father, because of his being well known. (M.)
حُورٌ مَقْصُورَاتٌ فِى [,72 .Hence, in the Kur, [lv
JI [ Damsels having eyes whereof the white is
intensely white and the black intensely black,]
confined in the pavilions, (Az, Msb,) which are
of pearls, for their husbands; (Az;) concealed
by curtains : (Az, Bd :) or confined to their
husbands, and not raising their eyes to others :
(Fr:) or having their eyes restricted to their
husbands. (Bd.) And ◌ًونَّاقَةٌ مَنْصُورَة (TA,) or
Meb,) A t's-camel retained) ,مَقْصُورَةٌ عَلَى العِبَالِ
[restrictively] for the household, that they [alons]
may drink her milk. (Mab, TA.") _ See also
.قُصْرَةٌ
. مَقْصُورَةٌ Bee : قُصَارَةٌ
8;las The art of [beuiing and] washing (Mgh)
and whitening (M, Mab) clothes. (M, Mgh,
Mşb.)
. قَصِيرُ and : مَقْصُورَةٌ 800 : قَصُورَةٌ
.قَصْرْ se: قُصَارَاكَ ــ.قُصَارَى
See also =. قَصْرٌ Bce: تُصَيْرَاكَ ــ.قُصَيْرَى
.قُصْری
(One Tcho beats ($) and nashes (Mgb قَصَّارْ
and whitens (M, Msb, Ķ) clothes; (S, M, &c .; )
as also مُقَصِّر٧َ .(M,K.)
إِمْرَأَةٌ =. first signification , قَصِيرٌ see : قَاصِرْ
A woman restraining her eyes from قاصِرَةُ الْظُرْفِ
looking at any but her husband. (Ş, K.) _
(.Contracting shade. (TA : لِلَّ قَاصِرْ
without , قَوْصَرَةً (, ,and (sometimes , قُوَصْرَة
teshdeed, A receptacle for dates, or for dried
dates, (§, M, Mgh, Msh, Ķ,) in which they are
stored, made of mats, (§,) of reeds : (M, Mgli,
Msb, Ķ :) in common conventional language
only so called as long as it contains dates: other-
wise it is called Jej: (Mgh:) thought by IDrd
" to be not Arabic; (M ;) and he doubts respect-
ing the authenticity of a verse in which it is
: قَوَاصِرُ .mentioned, ascribed to 'Alee: (TA:) pl
•|(K, art. كنز; &c .: ) the dim. is قُوَيْصِرَة and
,TA.)-A woman, or wife ; (IAar). قُوَيْصِرَةٌ
K ;) as also ٢٠ ٩٠] قارورة]. (IAar, TA.)
: قُصْرَى .More, and most, short: fem أَقْصَرُ
(Mgh:) the pl. of ◌ُ؟). أَقَّاصِرُ ه أَقْصَر,K.)
-K) A neck ,؟) تَقْصَارَةٌ M,K) and ,؟) تِقْصَار
lace, or collar, or the like, syn. isý3, (S, M, K,)
resembling a .: (S:) so called because it
cleaves to the قَصْرَة [or base] of the neck : (M :)
or a مخْنّقة proportioned to the قَصْرَة [or base of
the neck]: (A, TA:) pl. ◌ُ؟). تَقَاصِير, K.)
Le roax ,بِمَقْصِرٍّ مِنْهُ and ,رَضِىَ بِمَقْصَرٍ مِنَ الأَمْرٍ
content with less than he was seeking, of the
رَضِىَ بِمَعْصِرٍ) مِمَّا كَانَ يُحَاوِلُ thing. (TA.) And
with kesr to the ؟) , ص) or ◌ُبِمَقْصَرٍ مِنْه (as in a
copy of the M,) He was content with less than he
رَضِيتُ مِنْ فُلانٍ mas seehing. (S, M.) And
I was content with an ,بِمَقْصِر٢ٍ and , بِمَّقْصَرٍ
inferior thing from such a one. (M.) = See
.قَصْر also
. قَصْرُ and: مَقْصَرْ see: مَقْصِرْ
Such a one came when the جَاءَ فُلَانْ مُقْصِرًاً
319

2536
[BOOK I.
afternoon, or evening, was almost drawing near
to night. (TA.)
. قَصْرْ Bee: مَقْصَرَةً
M, TA) The wooden) قَصْرَة٧ٌ M, K) and) مِقْصَرَةٌ
implement of the ,Las, (M, K,) with which he
beats clothes : (M :) and the * latter, a piece of
wood, (M, K,) of any kind ; or of the jujube-tree,
specially. (TA.)
- قَصَّار act. part. n. of 2, q. v. and see مُقَصِّرْ
[ Deficient in liberality or bounty :] one who makes
a gift scanty, or mean. (TA.) A poet says
·
فَقُلْتُ لَهُ قَدْ كُنْتَ فِيهَا مُقَصِرًا
.
[ And I said to him Thou hast been deficient in
liberality with respect to them; app. meaning
Blre-camels or the like;] i. e., thou hast not given
of them nor given to drink from them [of their
milk]. (M.)
.in five places , قَصِيرٌ see: مَقْصُورَةٌ and مُقْصُورُ
-See also ◌ُمُقْصُورَةٌ -- قُصْرَة An ample or
a spacious [ house or mansion such as is called a]
Jis, which is defended by walls : (M," K," TA :)
; قُصَارَةً M, K;) as also) ; دار or it is lass than a
and is not entered by any but the owner: (₭ :)
such a part of a house is called the izrais of a
thereof : (Useyd, TA :) . any قصارة and the ,دار
apartment (ab), by itself, of a jis, when the
latter is ample, or spacious, and defended by
wulls : (Lth, TA :) a [chamber such as is called
مَقَاصِيرٌ .of a house :(Mgh, Mob:) pl وحجرة [»
and ◌ُمُقَاصِر،Sco an ex. voce ◌ُمُصْمَت .(Ltlt,
,مَقْصُورَةٌ مَسْجِدٍ Lth,) and) , المِقْصُورَةٌ TA.) And
(Mgh, Mgb,) and ؟) ,مَقْصُورَةٌ جامع,) The part
which is the station of the Imam [or Khaleefeh]
in a mosque : (Lth, Mgh:) so called because
confined [by a ruiling or screen]: ($:) or, accord.
to some, iyyai., thus applied, is elranged from
its original form, which is apol, an act. part. n .:
(Mob:) [and, as used in the present day, that
part of a mosque which is the principal place of
prayer, when it is partitioned off from the rest
of the building : and the railing, or screen, which
surrounds the oblong monument of stone or brick
ur wood over a grave in a mosque; sometimes en-
closing a kind of baldachin over the monument.
: also siguifies The chancel of a church مُقْصُورَةٌ
حَجَلَة ٨ قَصُورَةً and مَقْصُورَةً And [.مذبح Ne0
[or kind of curtained canopy or baldachin, such !
as is prepared for a bride]. (Lh, M, Ķ.) And | (A, TA,) The food had in it pebbles, (S," A," Ķ,*
the former word, A piece of ground which none
but the owner thereof is allowed to tread. (TA.)
-مَقْصُورٌ see : مَقْصُورَةٌ
. قَصِيرُ see : حَدِيثْ مُقْتَصَرْ
قصطس
and قُسْطَاسَّ dial. forms of قِصْطَاس and قُصْطَاسِ
(٣٠) [٩٠٢٠]. قِطَاسْ
قض - قصر
قصع ]
قصف
قصل
قصم
قصو
See Supplement. ]
قض
,M,؟) , يَقُضُ .M,A, &c.,) gor,؟), قَضٌّ .1
Mab,) inf. n. Jaš, (M, Mab,) Ile bored, or per-
forated, a pearl, (S, M, A, K,) or a piece of
wood. (Msb.) ◌ًقَضَ دُرّة is also used as signifying
app. meaning Ile] قَضَّ عَنْهَا صَدَفَهَا فَاسْتَخْرَجَهَا
broke through the shell of the pearl so as to dis-
close it, and extracted it.] (TA.) ___ Also, (M,
A, K,) aor. and inf. n. as above, (M,) He broke
a thing: (M :) or he broke a stone with the gate,
q. v .: (A :) or he broke, brayed, crushed, or broke
in pieces by beating, a thing; syn. 35; (K;) as
also قَضْقَضَ ٧ :(TA:) which latter also significs
he brohe a thing in pieces [in any manner]. (M,
,الجِدّارَ A,) or), قَضَّ الحائط ,TA.) You say also
(TA,) meaning He threw down, pulled down,
pulled to pieces, demolished, or destroyed, with
الاَسَدُ يُقَضْقِضُ" violence, the wall. (A, TA.) And
Es ($, A) The lion breaks the limbs and bones
قَضْقَضْتُ ٧ جَنْبَهُ مِنْ صُلْبِهِ of his prey. (A.) And
I severed his side from his buch-bone. (Sh.) _
[Hence,] ◌َقَضَّ عَلَيْهِمُ الضَّيْل , (S,M, A [in the first
and last قَضَصنا]) aor. as above, (M, A,) and 80
the inf. n., (M,) } He sent, or sent forth, (M, TA,)
or impelled, (TA,) [or dispersed, (sce 7,)] the
horses, or horsemen, against them, or upon them.
(M, TA.) - ◌َقَضَّ الَوَتِد , (JK, O, K,) aor. and
inf. n. as above, (TA,) IIe pulled out (cf, in
some copies of the K adas,) the wooden pin or peg
(2) , قَضَّ السَّرِيقَ =ـ (.or stuhe. (JK, O, K, TA
Ķ,) aor. and inf. n. as above, (Zj,) $ 1Ie put into
the By [i. e. meal of parched barley, or gruel
made thereof,] something dry, or hard, such as
sugar, or As [i. e. sugar-candy]; (Zj, Ķ;) as also
significs the قَضْقَضَ ٧ A, Sgh, K ) and): أَقَضَّهُ ؟
put much sugar into his -. (IAar.) =
,M ,؟) , قَضِضْتُ مِنْهُ TA,) and) , قَضِضْتُ الطَّعَامْ
K,) [sor. ◌ُّأَقَض] inf. n. ◌ٌقَضَض , (M, TA,) I
found pebbles, (S, M, K,) or dust, (M, K,)
betmeen my teeth in eating the food. (S, M, Ķ.) ___
,قَضَّضٌ .A, K,) inf. n ,؟) ويَقَضُّ .Bor ,قَضّ الطَّعَامُ
TA,) or dust, (K," TA,) which got between the
teeth of the cater : (S," K," TA :) from as
[q.v.]: ($:) the verb is like_Le, in this sense as well
as in that next preceding; intrans. as well as
trans .: (TA:) and ◌َّاقَض signifies [in like
manner] it (food) had in it pebbles and dust.
(TA.) And ◌ُقَضَّ اللَّحْم , (IAgr, M,) second pers.
-M) The flesh) , قَضَضٌ .inf. n [ويَقَضَّ. nor], قَضِضْتُ
meat had in it Jaaf [q. v. ], which got between
the teeth of its cater, like small pebbles: (IAar:)
or fell upon pebbles, or dust, which one conse-
quently found in the eating of it. (M.) And
The piece of flesh-meat had قَضَّتِ البَضْعَةُ بِالتُّرَابِ
some dust upon it; as also si. (M, Ķ.)
An Arab of the desert, describing the effect of
rains, said, ◌ْلَوْ أَلْقَيْتَ بَضْعَةً مَا قَضَّت , i. e. [If thou
wert to throw down a piece of flesh-meat, ] it would
not become dusty; meaning, by reason of the
abundance of the herbage. (M.) You say also,
The place, قَضَضٌ .inf. n ويَقَضُّ .2or , قَضَّ المِكَانُ
had in it, or upon it, Jaas [or small pebbles, or
.استقضّ أ M, K;) and) : أَقَضّ dust ]; as also
.(K) And ◌ُقَضَّ الفِرَاس , nor. and inf. n. as in the
next preceding instance, T'ho bed became over-
أَقَضَّا عَلَيْهِ المَضْجَعَ spread with dust. (M.) And
(S, M, A, K") The bed, or place where he lay
upon his side, was, or became, rough to him, and
dusty : (S, Ķ :* ) or had gaas, or small pebbles,
upon it: (TA:) or was, or became, uneasy to
him; as also قَضَّ عليه :(M, TA:) or both signify
he did not sleep : or his sleep was uneasy. (TA.)
And [hence] ◌ّأَقَضَّ ا عَلَيْهِ الهَم +[Grief, or anziety,
disquicted him]. (A, TA.)
4: sce l, in six places; from ◌َقَضَّ السّويق to the
اقضّ اللهُ عَلَيْهِ المَضْجَعَ = .end of the pamgraph
God rendered the bed, or the place where he lay
upon his side, rough to him, and dusty : thus the
verb is trans. as well as intrans. (Ş, K.") And
Me left the thing [consisting of, or اقضّ الشّىْء
overspread with,] small pebbles. ("," TA.)
.7 see: تَقَضَّى and تَقَضَّضَ .5
.It (a thing) broke, or became broken انقضّ .7
(Msb.) Said of a wall, it signifies the saine:
(T, Msb, TA:) or it became thrown down, pulled
down, pulled to pieces, demolished, or destroyed,
with violence : (A :) or it fell down: ($:) or it
crached, without falling down; (M, K ;) as also
[inf. a. [of the former ;[نَّقَضَ from] انْقَاضَ
[زانْقِيَاضِ.inf.n ,ِاِنْقَاضَ nad] (;) { إِنْقِصَاصْ
50: تَقَيُّصْ .inf. n , تَقَّضَ , but if it full, you suy
says AZ: (TA :) A'Obeyd and others reckon it
a biliteral-radical word, belonging to this art .;
(M ;) or AZ reckons it as such; (TA;) but Aboo-
'Alee makes it a triliteral-radical, [like its syn.
holding its measure to be , نَّقَضَ from [وانْقَاضَ
3-31. (M, TA.) __ It became cut in pieces.
(TA.) - [And hence,] ◌ُانقضّتْ أَوْصَالُه + His con-
ncctions became sundered, or separated. (TA.)
[See also ◌ّانفض.] - [And from ◌ّانقض us ex-
plained above on the authority of the $, or of the
A, is derived the phrase] ◌ُ؟) انقضّ الطَّائِر, M, A,
&c.) \The bird dropped down (S, M, Mgh, Msb,
Ķ) swiftly from the air, (Mgh,) in its flight, (S,
Mab,) to alight (M, Ķ, TA) upon a thing; (TA;)
[i. e. pounced down, darted down, or made a
stoop ;] as also ◌َتَقَضّض and تَقَضَّى ٢ ,(M, K))
the latter of which is formed by permutation ;
(M;) or only the latter of these two is used;
(§;) or the latter of them is the more chaste;

Boox I.]
(TA;) for the three dads are found difficult of
pronunciation, and therefore one of them is
changed into ye, like as is the case in تَظَنّى [for
for تَمَلَّى TA,) and ,؟) , الثَّنَّ from ,[تَطَنَّنَ
انقضّ البَازِى عَلَى الصِّيْدِ , TA.) You say). تَمَخَطَ
The hawk [made a stoop, or] flew down swiftly
upon the prey, or quarry. (TA.) __ Hence,
(,said of a star, or an asterism, (S, A انقضّ (,؟)
1[It durted down : or] it dropped down. (TA.)
Hence also, (TA,) ◌ُانقضّت عَلَيْهِمُ الخَيْل !The
horses, or horseinen, rushed, or went swiftly, upon
them, or against them : ($," TA :) or dispersed
themselves, or become dispersed, against them, or
upon them. (M, Ķ.)
8. La-si t He devirginated her; (S, M, A,
Mgh, Mşb, Ķ;) namely a girl, ($, A, Mgh,) or
a woman ; (MI;) or either, i. e. before and after
اختصرها and ابتسرها and ابتكرها puberty; whereas
are only used as nicaning before puberty : (Msb:)
.اقتضها siguities the same us , ف with ,اقتضّها und
(TA.) - [Hence,] ◌َاقتضّ الإِدَاوَة tIle opened the
head [or mouth] of the byly! [or mater-shin].
(TA.)
استقضّ مَصْجَعَهُ - .sce l, near the end :10
Ile found his bed, or the place where he lay upon
his side, to be rough. (S, K.) __ [And hence,]
He found grief, or anxiety, to be]+ استقضّ الَهُمّ
disquietiny to him). (A, TA.)
R. Q. 1. Janes: see 1, first half, in four
places : and see ◌ٌقَضَّقَضَة ,below.
R. Q. 2. Jakins It hirohe, or became brohen,
into pieces : (M :) it separated, or dispersed; or
became separated, or dispersed; (K, TA;) said
of a company of men, in a trad. (TA.)
(,M, R) , قَضّض A place in which are قَضُّ
mcaning small pebbles, or dust ; (M ;) as also
M) or) , أَرْضُ قَضَّةً M, K) And). قَضِضٌ*
,قضّةً " alonc, as though a subst.], (K,) and] قَضَّةً *
(Ş, Ķ,) Land in which are pebbles : (S, M, Ķ :)
and land abounding with stones: (M :) or lon, or
depressed, land, the ground of which is sand, and
by the side of which is plain, or hard, and elevated
land: (Lth in explanation of the last of these
words, and K:) pl. of the last, قضّض .(Lth.)
Also, Food in which are pebbles and dust: (TA :)
and flesh-meat that has fallen upon pebbles, or
dust, (M,) or upon stones, or pebbles, (TA,) which
one consequently finds in euting it : (M, TA :) and
anything having dust in it, or upon it; as food,
or a garment, &c .: (M, TA :) and [in like |inf. n.]
manner] ؟), قَضِض,) or قَضَضٌ ٢ ,(K,) but when
applied to a place, the author of the Ķ writes it
Javas, (TA,) food containing pebbles, (Ş, K,) or
dust, (K,) getting between the teeth of the eater.
(S, K) = See also ◌ٌقَضَض , in two places.
in four places. == Also, of a ,قضَّةٌ see: قَضَّةٌ
star, or an asterism, ti. q. : [here signifying The
dawn-setting thereof; for it is] from Jaff! said of
a star, or asterism. (TA.) So in the saying
(TA) ◌ِأَتَيْنَا عِنْدَ قَضَّةِ النَّجْم }[We came at the dawn-
قضب - قض
2537
setting of the asterism, meaning the Pleiades].
(A,*TA.) And ◌ِمُطِرْنَا بِقَضَّةِ الأَسْد ][We were
rained upon, or we had rain at, lit. by means of,
the damn-setting of the Lion]. (A, TA.) == See
.قَضَّ in three places. == And Bec , قَضَضْ also
;[A,) [Devirgination) , قَضَّةً ٢ M, K,) or) ,قِضَّةٌ
a subst. from afft in the former of the two
senses assigned to it above. (M, K.) You say,
That was on]{ كَانَ ذلِكَ عِنْدَ قَضَّتِهَا لَيْلَةَ عُرْسِها
the occasion of her devirgination, on the night of
her being conducted to her husband]. (A, TA.)
Also the former, (S, M, Msb,) or " latter, (A,
Mgh,) or both, (K,) ; The virginity, or maiden-
head, (S, M, Mglı, Msb, Ķ,) of a girl, ($, Mglı,
Ķ,) or of a woman, (M,) or of both. (Mab.)
,ذَهَبَ بِقَضَّتِها ٧ Ll, M,) and) , أَخَذَ قِضَّتَهَا ,You say
(A, Mgh,) $ He took her virginity. (Lh, M,
.قَضَّ And see .. قَضَضُ Mgh.) = See also
SÅáš A thing brohen, brayed, crushed, or
broken in pieces by beating : (TA :) pebbles broken
in pieces and crushed : (TA :) or, as also vias,
pebbles broken into small pieces : (K:) or small
pebbles brohen in picces : (A :) or, accord. to
some, the former is pl. [or rather a quasi-pl. n.]
of the latter : (TA :) or both signify pebbles, and
dust : (TA :) or the former signifies small pebbles;
(S, M;) as also "ً؟) , قضّة,K,) and ◌ًقَضَّة , (K))
and pages, accord. to IAar, as is said by IAth
and Sgh and the author of thic L, not Jaf, as
is said in the K, for this signifies large pebbles,
accord. to IAar, as is said by the threc authors
mentioned above as citing him, and the author of
the K has erred in assigning this last meaning to
significs pebbles; and قَضَّ ٧ TA :) or): قَضِيضٌ ٢
:is a pl. [or rather a quasi-pl. n.] thereof قَضِيضْ
(AHeyth, L:) and ◌ْقَضَض also signifies dust that
overspreads a bed. (M, Ķ.) You say, 5-5!
Benare thou of ,القَّضَّةَ and ,القَضَضَ فِى طَعَامِكَ
the pebbles and dust in thy food. (TA.) = See
. قَصُّ معا®
.in two places ,قَضّ see : قَضِضْ
,in three places. _ Also, قَضَّصٌ scc: قَضِيضُ
1 Small pieces of food; as being likcned to small
pebbles. (Kt.)
isfås The sound of the breahing of bones.
(S.) - [See also R. Q. 1., of which it is the
Jak. An instrument with which stones are
broken, (JK, A, TA,) resembling a Myst, q. v.
(JK.)
قضاً
, - .Bor , قَضِئَتِ القِرْبَةُ K)) or) , قَضِئَ السِّقَآء .1
inf. n. las, (AZ, §, O, K,) The water-skin became
rotten, and fell in pieces, (AZ, §, O, Ķ, TA,) as
is the case when it has been folded while damp.
. قِرْبَةٌ قَضِئَةً ا TA) and) سِقّةٌ قَضِئْ TA.) You say)
(AZ, S, O.) - And ◌ّقَضِي said of a garment, (S,
O, TA,) or of a rope, (₣, T.A,) It became old
and worn out, and dismurdered, (K, TA,) and
rotten, ($, O,' TA,) wlien said of a garment,
($, O,) from being long moist and folded : (S, O,
TA :) or, said of a rope, it broke in pieces in con-
sequence of its having been long buried in the earth.
(K, TA.) - And ◌ْقَضِئَتِ العَيْن , (K, TA,) sor.
and inf. n. as above, (TA,) The eye became red,
and flaccid in its inner angle, and in an unsound,
or a corrupt, state, (Ķ, TA,) ulcerated, or sore.
فِى TA.) And).عَيْنْ قَضِئَةٌ ٧ TA.) You say)
tila f ($, O, TA) meaning In his eye is un-
soundness, or corruptness [&c.]. (§, O.) __ And
,قَضَاءَةٌ ٥٣ قَضَأَةٌ K, TA) and) قَضْأَّ .inf. n ,قَضِىَ حَسَبُهُ
(accord. to different copies of the K,) in the L the
حَسَب also, (TA,) llis قُضُوْ latter of these, and
[or grounds of pretension to respect or honour]
were unsound, (K, TA,) and faulty. (TA.)
,قَضْ؟.El-Umawee, S, O, K,)sor. = , inf. n) , قَضِئَ
(El-Umawee, §, O, [and the same is indicated in
the K,]) He ate (El-Umawee, S, O, Ķ) a thing;
said of a man. (El-Umawee, §, O.)
(;Ile gave him to cat; (S, O, K اقضاه .4
namely, a man : (S, O:) somne say that it is with
: (TA in this art. : ) but She says that it is with
3, after mentioning olast as transmitted front
(.فضا .A'Obeyd from A (TA in art
They accounted his تَقَضَّؤُوا مِنْهُ أَنْ يُزَوِّجُوهُ .6
grounds uf pretension to respect or honour [too]
low [for them to marry him], or [too] mean,
(Ibn-Buzurj, Ķ, TA,) and [too] faulty. (Iba-
Buzurj, TA.) __ See also Lijs.
: and its fem, with ; قَضِيَّ part. n. of قَضِئْ
see 1, in three places.
Lås: see the following paragraph.
مَا عَلَيْكَ ,see l- One sny's also : فِى عَيْنِهِ قُضْأَةٌ
i.e. [There is not] any disrace فِى هُذَا الأَمْرِ قُضْأَةٌ
[to be imputed to thee in, or in respect of, this
affair]. (S, O.) And ◌ٌ؟) فِى حَسَبِهِ قُضْأَة,O,K)
and alas (K) [In his grounds of pretension to
respect or honour is] faultiness, (§, O, Ķ,) and
unsoundness. (K.) And ◌ٍنّكَحَ فِى قُضْأَة ($,O, TA)
He married in a disparaging manner. (TA.)
قضب
,M, A, &c.,) aor. - , (M, Mgh ,؟) , قَضَبَهُ .1
Mab, Ķ,) inf. n. as, (M, Mglı, O, Mab,) IIe
cut it, or cut it off ; (S, M, A, Mglı, O, Msb, Ķ;)
; قضّبه M, Meb, K ;) and); اقتضبهُ as also
(M, Ķ;) [or this last is used in an intensive
sense, or in relation to a number of objects:] you
Bay, ◌َقَضَبَ الغُصْن [He cut off the branch]; and
Ife cut off a branch] اقتضب غُصْنًا مِنْ شَجَرَةٍ
from a tree]; and ◌ِقضّبٌ مُضُولَ أَعْصَانِ الشَّجْر [He
cut off the redundant portions of the branches of
the trees], inf. n. Cpis. (A.) = See also 8, in

2538
قضب
[BOOK L
two places. z And Ma3, ($, O, K, JM,) aor.
in this case ", (JM,) inf. n. as, ($, 'TA,) Ile
struck him, or beat him, (i. e. a man, Ķ,) with a
-aš, (§, O, Ķ, JM,) i. e. a rod, or stick, or
the like. (TA.)
2: see the preceding paragraph, in two places.
, تَقْضِيبُ .M,) inf. n ,$) ، قضّب الكَرْمَ [,Hence] -
(§,) He cut (S, M) the branches, ($,) or some of the
branches, (M,) of the grape vine, [i. e. he pruned
it, ] in the days of the cat) [or spring]. (S, M.)
And ◌ُقضّبت الشَّمْس ,(M, O, K,) inf. n. as
above; (O, Ķ;) The sun extended its rays, or
beams, (M, O, K,) like قُضْبَان [or rods] ; (M;)
as also Ý CanJ: (M, O, Ķ :) used by a rájiz in
describing the sun when it had risen appearing
like a shield, without rays, or beams. (IAar, M.)
-M, K, TA) The land pro) اقضبت الأرض .4
duced, (M, TA,) or produced abundantly, (K,
[hut SM states that he had not found it thus
expl. in any lexicon except the K,]) the plant
called & which is eaten when freshly cut. (M,
Ķ, TA.)
5 : see 7 : __ and see also 2.
7. ait It was, or became, cut, or cut off;
(S, M, O, Msb, Ķ ;) and so ais [but app.
in an intensive sense or said of a number of
things]. (M, K.) __ And [hence] [ He became
cut off, or separated, from his companions. (A.)
- And, said of a star, t It darted down (TA)
from its place. (Ş, A, O.) Dhu-r-Rummeh says,
(S, A, O,) describing a wild bull [i. e. a bovine
antelopa], (O,)
كَأَنَّهُ كَوْكَبْ فِى إِثْر عِدْرِيَةٍ
مُسَوَّمْ فِى سَوّادِ اللَّيْلِ مُنْقَضِبُ؟
.
[As though he were a star launched forth in the
darkness of night, darting down after an evil
demon]. ($, A, O.)
8: sce 1, in two places. You suy, 31,
meaning I cut it off from the thing. ($, O.)
كَانَ يُحَدِّثُنَا فُلَانْ فَجَاء ,And [hence] one says -
انْتَزَعَهُ and اقْتَطْعَهُ meaning ,زَبْدْ فَأَقْتَضَبَ حَدِيثُهُ
[i. e. Such a one was talking to us, and Zeyd
came, and broke off his talk, and turned it tu
what was wholly different in subject, or to what
had but little connection with the subject of the
former discourse : an ex. of a common conven-
tionul usage of :31, mentioned in rhetorical
treatiscs &c .; as when a poet breaks off his ... ]
to enter upon the main subject of his ode]. (A.)
- And -a-31 1He extemporized, or uttered
without having prepared it, (§, M, A, O,) speech,
(S, A, O,) or a narrative, and poetry, or verscs.
(M.) ____ And fife rode (§, A, Ķ) a beast, (§,)
or a she-camel, (A,) before it, or she, was trained,
or broken-in ; (Ş, A, Ķ;) and (S, Ķ) so , ($,
O, Ķ,) aor. ;. (Ķ.) And (TA) + He took from
the camels, and trained, one in an untrained
state; (M, Ķ;) as also . (TA.) And
t He rode a young camel for a night, before it
was trained. (TA.) - And اقتضيه t He tasked
him to do a deed, or work, before he was able to
do it well. (M.) ___ And i He slaughtered him,
namely, a camel, in a state of freedom from dis-
ease and in a fat and youthful condition. (A.)
Såf Such as are cut, and eaten in their fresh
state; of plants, (M, Msb, Ķ,) of any kind; 88
is said in the Bari'; (Mab ;) a pl. [or rather coll.
gen. n.] of which the sing. [or n. un.] is vanaf :
(K:) or it signifies, (S, O, Msb,) or signifies
also, (K,) [a species of trefoil, or clover; i. e.]
i. q. ), ($, O, Msb,) which is the same as
Laias, (Mab,) or ES, [which is also the same,]
(K,) the name by which the people of Mekkeh
call E3, (Fr, TA,) and (K) called in Pers. (S,
88 (;0) : إسبست S, Mgh, K,) or) ,إسْفِسْت (0
also vijf; ($;) or this is the sing. [or rather
n. un.] of قَضْب ,which signifies ◌ُفَصَافِص [pl. of
.because it is cut قَضَّبٌ M;) called) ; [فِصْفِصَةٌ
(Mgh.) __ And Any tree of which the branches
grow long and lank : (K, TA :) Ciao in the K
is a mistranscription for class. (TA.) __ And
Certain trees from which bons are made; (En-
Nadr, O, K ;) said to be of the kind called ".
(O.) AHIn says that as [accord. to the L and
TA app. as, but accord. to a copy of the M
was, which I think a mistranscription,] is the
name of Certain trees of the plains, or soft tracts,
growing among collections of [other] trees ; having
leaves like those of the pear-tree, except that they
are thinner, and more. soft; and as trees [in
general] resembling pear-trees : the camels feed
upon its leaves and the extremities of its branches;
. but when the camel has become satiated therewith, he
forsahes it for a time, for it sets his teeth on edge,
and irritates his chest, and occasions him cough.
[قَضْبٌ as n. un. of] قَضْبة* M, L, TA.) And)
signifies A tree from which arrows are made: one
says as [An arrow made from the species
of tree called قضب] ; like as one say's سهم نبع &c.
(ISh, TA. [See also af below.]) ___ It is also
a name applied to Portions that one has cut from
branches to make thereof arron's or bons. (O,
·قضِیب K.°) -Sec also
Sas: see the next preceding paragraph.
.in three places. - Also i. q , قَضَّبُ Bec : قَضْبَةٌ
was (K, TA) as meaning The bow thus called:
(TA:) sec the latter word: or an arrow-shaft
from a tree of the species called , whereof ("
[for which the CK has +]) an arrow [in the
complete state] is made: pl. Suas. (M, Ķ.
[In the TA, the pl. is said to be Suas, with
fet-h and sukoon; but this, as pl. of a subst. of
the class of aass, is anomalous.])
å¡ås A portion of a herd of camels; and of a
flock, or herd, of sheep or goats. (O, Ķ.) =
And Such as is slender, and light, or active; as
an epithet applied to a she-camel, and in like
manner to a man. (O, Ķ .* )
Seaf, as an epithet applied to a branch, i. q.
and ,قَنَّنْ i.e. Cut o].(M voco] مُقْضُوب
Msb.") __ And [as a subst., A rod, stick, wand,
branch, twig, switch, shoot, or stalk; ] a Spat [i.e.
branch from the stem or from another branch, of a
tree], (S, M, O, Mẹb, Ķ,) [and particularly] that is
cut off : (M, Mab:) pl. ◌ْ؟) قُضْبَان,M, O, Meb, K)
and Suas (M, O, Msb, K, but this is less ap-
proved, TA) and af, and af is a quasi-pl. n.
مَلَكَ الْبُرْدَةَ وَالقَّضِيب ,M, TA.) [Hence] one says)
[lit. He became possessor of the burden and the
rod], meaning Juilli [i. e. he became a sus-
cessor]. (A.) ___ And A bow made of a rod, or
branch, (AHIn, M, K) in its complete state :
(AHn, M :) or one made of a rod, or branch, not
split : (M, Ķ :) also called . (TA.) __
And tThe quill of a feather. (TA voce .)
- And įThe virga, nervus, or yard, (AHat,
T, Ķ, TA,) of a bull, (AHát, TA,) or of a man,
and of an animal other than man, (T, TA,) or of
an ass, &c. ($, TA.) __ And + A slender arrow:
pl. s. (As, TA.) __ And + A slender sword;
contr. of ◌ٌصفيحة :pl. ◌ُقَوَاضِب and ◌ْقُضُب :(IAtb,
TA :) or tslender as an epithet applied to a sword ;
(M, A, K ;* ) likened to the as of the tree.
(A.) - Scc also ob. == Also [A she-camel
that has not been trained, or broken-in : (S, Ķ :) or
that has been ridden (A, M) before she has been
trained, (A,) or before she has been rendered
gentle : (M :) or that has not acquired expertness
in being trained : and applied also to the male.
(M.)
(,A) , كَرَّمِ M,* A, O,) and ,؟), قُضَابَةُ شَجَرٍ
What falls in consecutive portions, of the extre-
mities of the branches of trees, when they are
lopped, or pruned, (S, M," A," O,) and of a
grape-vine : (A:) or you may ◌ٍقُضَّابَةٌ شَىْء ,meaning
what is [or are] cut off, of u thing. (M, K.)
Also One wchose habitual -. قَاضِبْ see : قَضَّاب
work or occupation is that of cutting [app. in a
general sense]. (Ham p. 490.)
Suas A certain plant. (Kr, M.)
مَّا فِى قَمِى ,Onc emy's also _. قَاضِبٌ Bec: قَضَّابَةٌ
ilas There is not in my mouth a tooth that will
cut a thing so as to separate one half of it from
the other half. (TA.) - And ◌ٌرَجُلْ قَضَّابَة IA
man who often exercises the faculty of deciding
affairs ; (ِ؟; قَطَّاعْ لِلْأُمُور,M, A, K;) possessing
ability to execute, or perform, them. (§, A.)
قَضَّاب ١ M, Mpb, B) and,؟) قَضِيب٧ْ and قَاضِبْ
and "ٌقَضَّابَة and *ْمِقْضَب, (M, K,) as epithets
applied to a sword, Very sharp, or sharply-cutting:
(S, M, Msb, Ķ :) or the first signifies [simply]
cutting, or sharp : (O:) [and the last but one is
doubly intensive, signifying very sharply-cutting:]
the pl. ( of the first, O) is well (S, O) and [of
the second] . (S.)

Book I.]
as meaning A] مِنْجَلٌ .. ، مِقْضَابٌ " and مِقْضَبْ
reaping-hook and also a pruning-hook]. (0, Ķ.)
- For the former, see also ot.
La A place in which grows [the species of
trefoil, or clover, called] , (T, S, M,* O,·
K,") i. e. ($, K) ,), which is called in Pers.
($) CA !: (§, K; and the like is said in the
.مَقَاضِيب and by poetic license ,مَغَاضِبُ .M :) pl
(O.) And A place in which grow the trees called
ås from which bows are made. (K.)
Stai. One whose craft, or occupation, is that
of cutting [app. herbage §c. ]. (Ham p. 490.) __
See also .. And Land that produces
(M, K) abundantly (K) the herbage called
which is eaten when freshly cut, (M," Ķ, TA,)
i. e. [the species of trefoil, or clover, called] danas.
(TA.).
pass. part. n. of 1, q. v .; and see] مَغْضُوبٌ
.[قَضِیب
"LERI A certain metre of verse, (M, O,)
,فَاعِلَاتُ مُفْتَعِلُنْ the thirteenth, (O) consisting of
: مَفْعُولَاتٌّ مُسْتَفْعِلُنْ M, O,) trice; (M;) originally)
so called as though it were the . with a foot,
namely, مستفعلن, cut of. (0.) - ◌ْمُقْتَضَب ap-
plied to verse, or poetry, and a writing, means
مُقْتَضَبٌ فِى Extemporized. (S, O.) - And
Je means 1 Untrained in a work; (A;) or
iasked to do it before he can do it well. (IDrd, S.)
.7 ,see its verb : مُنْقَضِبْ
قضع ]
قضف
قصم
قصی
See Supplement. ]
2
1. 223, aor. 4, (S, M,) inf.n. Lj, (M, Ķ,) He cut
it, in a general sense: (M,Ķ:) or he cut it, meaning
a hard thing, such as a aff [or box], (Lth, M,
Ķ,) and the like, (M,) in a good form, or fashion,
like as a man cuts a reed upon a bone; (Lth ;)
and ' hij, also, [inf. n. of 'dalas,] signifies the
cutting a 2", (K, TA,) and making it even :
(TA:) or as signifies he cut it breadthwiss,
across, or crossvise; (S, M, O, Ķ;) he so sepa-
.rated it; (Kh, S;) opposed to .J3, (S, TA,)
which siguifies he cut it in halves lengthwise,
like as one cuts a strap or thong: (TA:) and
"-31 signifies the same. (M, K.") You say,
Meb,) aor. as above, (K,) and so ,؟)، قَّ القَلَمْ
the inf. n., (Msb, ) He nibbed the reed for writing;
cut off its head breadthwise, across, or crossmise.
($,"Mph.) And ◌َِّقَطَّ البَيْطَارُ حَافِرَ الدَّاب The far-
rier pared, and made even, the hoof of the beast
of carriage. (TA.) = ◌ُ؟) , قَطِطَ الشَّعْر,M,E,)
with the reduplication made manifest, (S, M,)
and si, aor. kig, (M, Meb, K,) and, of the latter,
قط - قضب
2599
R. Q. 1. قَطْقَطَتِ السَّمَاء The shy let fall rain,
(AZ, S, M,) or hail, (M,) such as is termed
La's : (AZ, S, M :) or the sky rained. (Ķ.)
is, signifying , [explained in exs. here
following,] (Ltlı, S, M, Meb, Mughnee, Ķ,) i. e.,
($,) denoting the being satisfied, or content, (Sb,
Ș, M, Meb,) with a thing, (Mab,) is thus written,
with fet-h to the 3, and with the L quiescent,
(Sb, S, M, Meb, Mughnee,) like ◌ْعَن ; (K;)
and also, (Sb, M, Ķ,) sometimes, (Sb, M,)
* Lý, (Sb, M, Ķ,) with tenween, mejroor; (₭ ;)
and قَطِى ٢ [distinguished from قَطِى in the next
sentence]; (Sb, M, Ķ;) but the term " mejroor"
is bere used contr. to the rules of grammar, as it
denotes that b 3 is decl., whereas it is not.
(MF.) It is used as a prefixed noun: you say,
-Thy sufficiency [meaning suff قَطْلَكَ لهُذَا الشَّىْء
cient for thee) is this thing; Byn. J; (Lth,
Ș, Mughnee ;* ) and like it is J. : (Lth:) and you
also say, using it as a prefixed n., baš My suffi-
ciency ; syn. ; (Lth, S," Mughnee ;) like
Lth, S, TA,) as in) ,ن introducing; قَدَّنِى
contr. to rule, for the ,لَدُنِّى and منّى and عَنِّى
reason which has been explained in treating of
¿3, ($, TA,) to preserve the original quiescence
of the ط; (Mughnee ;) and قَطِى ;(S, Meb,
Mughnee ;) and | قَط ; (S;) and ' 9) ,قَطَاط, M,
Ķ,) like puš, (S, Ķ,) indecl .; (M;) as signify-
ing : (S, M, Meb, Mugbnee, Ķ :) and, 88
is said in the Moo'sb, قَطْ عَبْدِ اللهِ دِرْهم The suff-
ciency of 'Abd-Allah is a dirhem; [and the like
is said by Lth and in the Mugbnee ;] pausing
also, [contr. to the general rule,] (Mab,) | upon the L, and making bj to govern a gen.
inf. n., of the former, L5, (M, TA,) which is
extr., (M,) and of cic latter, (M, TA,) Lls and
WWs, (M, Ķ,) The hair was, or became,
[frizzled, or] very crisp, very curly, or much
tristed, and contracted: ($," Mab:) or like that
of the s, Jj: (Mgh:) or crisp, curly, or twisted,
, قَطّ السَّعْرُ = (.and contracted, and short. (M, K
(Ş, M, Msb, Ķ,) aor. kaj, ($, K,) with kesr, (§,
TA,) or kij, (M, Mab,) the verb being co-ordinate
to JEs, [contr. to the general rule, ] (Mab) inf. n.
M, E;) as also) ; قُطُوط S, M, Myb, K) and) قَط
Ść, with damm; (Fr, Ķ ;) The price mas, or
became, dear, (S, M, Meb, K,) and high : (Meb:)
Sh thought this explanation to be wrong, and the
meaning to be the price flagged; but Az says,
that in this he was mistaken. (TA.) _ af
JI God made the price to be, or become, dear.
(Fr. TA.)
case [as it does virtually in the preceding in-
stances]; and the Bagrees say, that this is the
right mode, as meaning the like of
,قَطُ K:) or some say): كَفْىُ زَيْدٍ دِرْهَمْ and دِرْهَمْ
with jezm; and some say " L3, making it inded.
with damm for its termination ; each governing
what follows it in the gen. case. (M.) _ It is
also a verbal noun, signifying . [It suffices,
or will suffice; or it is, or will be, sufficient] ; and
when this is the case, you say, قَطْنِى , (Mughnee,
K,) like as you say, يَكْفِينِى [It muffices me,
or will suffice me]; (Mughnee;) or كَفَانِى [which
means, emphatically, it suffices me], accord. to
the Koofees; (Lth;) which is also allowable
when Lo is equivalent to " [as we have ob-
served above]: (Mughnee:) and you say also,
empbatically It sufices] كفّالك meaning, قَطْلك
thee]: and قَطِى , meaning كَفّانِى [empbatically
It suffices me ]: (K :) so in the copies of the Ķ ;
[in the CK, erroneously , قَطَنِى ;] but [it seems
2: see 1, first sentence.
7. bil quasi-pass. of As as explained in the
first sentence of this art .; It was, or became, cut ;
&c .; and so اقتط. (M, TA.)
that it should be قَطْنِى ; for] it is said in the
Mughnee and its Expositions, that in this last
8: see 1, first sentence : and see also 7.
case the addition of the & is indispensable :
٨] قَطْ عَبْدَ اللهِ دِرْهْ ,MF:) and some say)
dirhem suffices, or will suffice, 'Abd-Allak (in
the CK, erroneously, &_5)]; making it to
govern the accus. case [as it does virtually
in preceding instances]: and some add ,
saying, ◌ْقَطْنُ عَبْدَ اللّهِ بِرْهَم [meaning the
same]: (Lth, K :) [hence, ] some say, that [s
in] قَطْنِى is a word originally thus formed with-
out any augmentation, like[ in] ;
(M;) [but J says,] if the ن in قَطْنِى belonged to
the root of the word, they had said ans, which
is not known. ($.) _ It is also syn. with __ in
the phrase ◌ْمَا رَأَيْتُهُ إِلَّا مَرَّةً وَاحِدَةٌ فَقَّط [I have not
seen him, or it, sare once, and that was a thing
sufficient or that was enough]: (S, Mab:") or, as
is said in the Mutowwel, Lo in Las is a verbal
noun, meaning abstain thou [from further ques-
tioning, or the like], as thoughi it were the com-
plement of a condition suppressed [such as " the
case being so"]: or, as is said in the Mesail of
Ibn-Es-Seed, the _ is properly prefixed because
the meaning is and I was satisfied, or content,
therewith ; so that the _ is a conjunction : (from
a marginal note in a copy of the Muglince :) [it
therefore virtually signifies and no more; or
only ; and thus it may often be rendered : and
this explains what here follows :] when Li is
used to denote paucity, (M, K,) which is said by
El-Harceree, in the Durrah, to be only in nega-
tive phrases, (MF,) it is [written L3,] with jezm,
(M, K,) and without teslideed : (M :) you say,
which may be rendered Thou] مَا عِنْدَكَ إِلَّا هُذَا قَطْ
hast not save this only] : but when it is followed
by a conjunctive I, it is with kesr; [as in the say-
ing,] ◌َمَا عَلِّمْتُ إِلَّ هُذَا قَطِ اليَوْم [virtually mean-

2540
ing I knew not, or, emphatically, know not, save
this only, to-day] : (K:) and also, (K,) wlien
thus using it, (M,) you say, is je y a .
likewise virtually meaning Me has not] يَا فَتَّى
save ten only, O young man], without teslidced,
and with jezm; and WE3, with teslidced and
khafd ; (Lh, M, Ķ;) the kesreli of the latter, in
a case of this kind, being to distinguish the if
which denotes [paucity of] number from £3,
which denotes tinie. (Ltli.) == See also 3,
first sentence.
L': see fi.
Li : see L' : === and see also L.
.قط see: قيط
L': see Ls.
LÍ: see fű.
L'3: see És.
És is an adv. noun, (Mughnee,) [generally]
denoting time, (S, M, Mugbnee,) or past time,
(Msb, K,) used to include all past time ; (Ltlı,
Mughnce ;) as also , (S, M, Mughnee, Ķ,)
the former vowel being assimilated to the latter;
(§, Mughnee ;) and * Lý, (S, M, Mughnee, K,)
and 3; ($, Mughnee," Ķ ;) and some say
+ L3, (§, Muglinee,) whence Las is formed, by
making its termination similar to that of the pri-
mary form Lý, to show its origin; (S, M ;) or
th's would be better than L3; (M;) and if,
(S, M, Mughnec,") like Je, which is rare : (S,
M:) of all these, the first is the most chaste :
(Mughnee :) when time is meant by it, it is
always with refo, without tenween: (Ķ :) or one
says also Li, (M, Mughnee, K,) with kesr and
teshdced to the L, (M, K,) accord. to IAar;
(M ;) and L3, with fet-h and teshdced to the
b; (M," K;) as well as with damm to the
without teshdeed. ({ {in some copies of which
is licre added, "and with refa to the };" to
which is further added in the CK, " without
tcshdeed:" but I find two copies without any
addition of this redundant kind: for by " refa" is
here meant, as in a former instance, " damm ;"
though improperly, as the word is indecl.]) You
say, Li 'il, L &c. [ I have not soen him, or it,
erer, or hitherto]; (S, M, Ķ;) and £3 25 ℃
[I have not done it ever, or hitherto]; (Msb,
Muglinee;) i. e., in the time that is past; (Mb,
K ;) or in what has been cut off of my life;
(Mugbnee, Ķ;) its derivation being from
menuing " I cut;" for the past is cut off from the
present and the future; and it is indecl. because
it implies the meaning of is and !; its mean-
ing being ◌ّمُذَ أَنْ خُلِقْتُ إلَى الآن [since my being
created until now]; and with a vowel for its ter-
mination to prevent the occurrence of two quies-
cent letters together ; (Mughnee;) and it is with
refa [meaning damm for its termination] because
it is like J.5 and J. : (Lth :) accord. to Ks,
($,) Ls is a contraction of Las : (S, M:) Sb
says, that it denotes .yl; [app. meaning that
it signifies abstain thou from further questioning,
or the like; for El-Hareeree says, in the Durrah,
that 's and is both signify the same as;]
and that it is indecl., with damm for its termi-
nation, like . (M.) You say also, Siis
bs y, Lo wid [app. meaning I have not done this
alone, nor ever]: (K, TA: [in the CK Li y, És,
but]) the former bas is with jezm to the 1, and
the latter is with teshdced and damm to the b.
مَا زَالَ عَلَى هَذَا مُدْ قُطْ يَا فَتَّى TA.) And)
[He, or it, has not ceased to be after this manner
during all past time, O young man]; with damm
to the 3, and with teshdeed. (Lh, M.) It is
used only in negative phrases relating to past
time; the saying of the vulgar is alist ý [mean-
ing I will not do it ever] being incorrect; (Mugh-
nee, Ķ; [in the CK L3]) for with respect to the
future you say Jose (TA) [or toul] : or it is
mostly so used, accord. to Ibn-Malik : (MF :)
but it occurs after an affirmative phrase in places
in El-Bukharce, (K,) in his Sahcch; (TA;) for
ex., ◌ْأَطْوَلُ صُلَاةٍ صَلَّيْتُهَا قَط [The longest prayer
which I have prayed ever]: and in the Sunan of
Aboo-Dawood; L3-Ust Los [ He performed the
·può, three times ever]: and Ibn-Malik asserts it
to be right, and says that it is one of the things
which have been unperceived by many of the
grammarians: (Ķ:) El-Karmánee, however, in-
terprets these instances as though they were
negative. (TA.)
£3: see få, near the end of the paragraph :
== and see also L3, in the first sentence.
& : see ES, in two places.
,قَطِطُ ٧ M, Meb, K,) and) , قَطّطْ ٧ and ,شَعَرْ قَط
(TA,) Crisp, curly, or twisted and contracted,
and short, hair : (M, Ķ :) or hair that is
very crisp, very curly, or much twisted and
contracted: or, accord. to the T, Lbs means
hair of the 3j: (Msb :) or you say,
tiLs w., meaning very crisp, very curly, or
much troisted and contracted. ($.)_ j';,
قَطَّطُ ٧ and ,رَجُلَّ قَطُّ الشَّعَرِ Mph,) or), قَطَطْ ٧ and
FEJI, (S, M, Ķ,) A man whose hair is crisp,
curly, or twisted and contracted, and short: (M,
Ķ :) or whose hair is very crisp, very curly, or
much twisted and contracted; (S," Msb;) as also
"Lu: (Ķ: accord. to some copies; but
accord. to other copies, as a pl. in this sense :
[the reading of the latter is more probably cor-
rect, and is that of the 'TA :]) or beautifully
crisp or curly or twisted and contracted : (TA :)
قَطُّونَ a pl. of pauc.] and] أقطاis L [قط the pl. [of
and Luís; and [of VL[3] 3,4Ks: (M, Ķ:) the
epithet applied to a woman is i ff, and ins
without 8. (M, Mab.) = See also + Lu.
[Book I.
Las A slice cut off (af ), of a melon or other
thing. (A, TA.)_ 1 A portion, share, or lot,
(M, A, Mẹb, Ķ,) of gifts, (A, TA,) &c. (TA.)
Hence the saying in the Kur, [xxxviii. 15,]
,our Lord 0]: رَبَّنَا عَجِّلْ لَنَا قِطَّنَا قَبْلَ يَوْمِ الحِسَابِ
hasten to us our portion before the day of reckon-
ing]: accord. to some, our portion of punish-
ment : but accord. to Sa'eed Ibn-Jubeyr, it
means, of Paradise. (TA.) __ tA writing ;
(Fr, S, M&b;) [such as that of a man's works;]
and hence, accord. to Fr, the words of the Kur
cited above; those words being said in derision :
('TA :) or a writing of reckoning : (M, Ķ :) or a
written obligation : (M :) or it significs also a
written obligation binding one to give a gift or
present ; (S, Ķ, TA;) and hence the saying in
the Kur cited above: ($:) pl. L.L .: (S, M,
Mab, Ķ :) which Az explains as meaning gifts,
and stipends; so called because they were issued
written in the forni of notes and statements of
obligation upon cut pieces of paper or the like.
(TA.) -+ An hour, or a portion, (del,) of the
مَضَى قِطٌ مِنَ اللَّيْلِ night. (M, K.) You say
+ [An hour, or a portion, of the night passed].
(Th, M.) === A male cat : (S, M, Msb, Ķ :) the
female is called La3: (Lth, S, M, Mgb :) Kr
disallowed this latter ; and IDrd says, I do not
think it to be genuine Arabic; (M;) but to this
it is objected that it occurs in traditions : (MF:)
the pl. is Luas (S, M, Msb, K) and inatas, (M,
Ķ,) or kalas. (Mşb.)
.throughout ,قط see : قَطَطْ
. قَطُ Bee: قَطِطْ
¿ És [A mode, or manner, of cutting & thing,
such as the extremity of the nib of a writing-
reed]: see an ex. voce (near the end of the
paragraph).
(:قَطْنُ
.قط see: قَطِى
: قَطَاطِ
LL'S: see Ls.
LU' A Lijn [q. v.] who makes [the small
boxes of wood or the lihe called] - [pl. of
af2]. ($, O, Ķ.) [See 1, first sentence.]
Lui's Small rain; (M, K;) resembling ,JE
[q. v.]: (M:) or the smallest of rain ; the next
above which is termed 315, ; the next above this,
A .; [but see this last term;] the next above
this, 4; and the next above this, a ... : (AZ,
$ :) or rain falling continuously, in large drops :
(Lth, Ķ :) or hail: (₭:) or small hail, (M, O,
K,) which is imagined to be hail or rain. (O.)
Lú "_ A dear price; as also " L', fis, (M,
Ķ,) and Li, (K,) and i LL3. (IAgr, K.)

2541
Book I.]
You say, w" Lu Co,l U;,, We arrived at a seems, to insert a stick, so that the middle of one
land of dear prices. ($, TA.)
L": [in the CK erroneously bi.] The place
of ending of the extremities of the ribs of a horse:
(M, Ķ:) or the extremity of the rib, projecting
over the belly : (K in art. : ) or the place
of ending of the ribs of a horse: (TA:) Lu. [is the
pl., signifying, as explained in the $, in art.
Jus, the extremities of the ribs, projecting over
the belly : or it] significs the two extremities of
the belly of a horse, whereof one is at the
sternum (il), and the other at the pubes.
(En-Nadr.)
&Lí. The thing upon which the reed for writ-
ing is nibbed; ($;) [generally made of bone or
ivory ;] a small bone upon which the writer nibs
his reeds for writing ; (K ;) a small bone which
is found with the sellers of paper, upon which
they cut the extremities of the reeds for writing.
(Lth.)
. قَاط Bee: مَتْطُواْ
La' :" A shy letting fall rain such as is!
called hits. (AZ, Ş.)
قطب
(,TA) , قَطْبْ .K, TA,) sor. - , inf.n) , قَطَبَ 1
He collected a thing, brought it, gathered it, or
dren it, together : (Ķ, TA :) this is the primary
signification. (O.)_ [Hence] one says,
i.e. 1[The wild ass] collected [his الحمّارُ عَانَتْهُ
herd of wild she-asser]. (A : there distinguished
as tropical.) - And ◌ُاَنفسَهُمْ], قَطَبَ القَوْم being
app. understood,] and _31, +The people, or
party, assembled themselves together, or congre-
gated, (O, K, TA,) and were guests, and mixed
together. (TA.) __ And JE, (A, Ķ,) aor. ; ,
,قطب ٢ K, TA;) and); قُطُوبٌ and قَطْبُ .inf. n
(K,) inf. n. ¿ his; (TA ;) He contracted the
part between his eyes; (A, Ķ ;) and grinned, or
displayed his teeth, frowning, or contracting his
face, and looking sternly, austerely, or morosely ;
(K, TA;) by reason of drink, &c .: (TA:) or
, قَطْبٌ .O, Meb,) gor. - , inf. n ,؟) , قَطَّبَ بَيْنَ عَيْنَيْهِ
(Mab,) ke contracted the part between his eyes :
وتَقْطِيب .inf. n , قطّب " وَجْهَهُ O, Meb:) and,؟)
he contracted his face; (S, O;) or did so much.
(So accord. to a copy of the $.) __ And
, قَطْبٌ .S, A, O, Mgb, K,) aor. - , int. n) , الشَّرَابَ
(Mgh,) He mixed the wine, or beverage; (S, A,
O, Mşb, Ķ;) as also *"last; ($, O, K;) and
- (.TA). تَقْطِيبٌ .O,K, TA,) inf. n) , قطّبه٢ُ
And KUyt Jis He filled the vessel. (K.)_
(,0,؟) , قَطْبْ .R, TA,) inf. n), قَطَّبَ الجُوَالِقَ
He inserted one of the two loops of the [sack called]
Flyr into the other, (§, O, K, TA,) on the oc-
casion of making up a load, (TA,) then bent it
(Ş, O, Ķ*) again, ($, O,) [this time, app., bach
and down,] and put them together [in order, it
قطب - قط
loap should be above the stick and the middle of
the other should be beneath it]: (K, TA:) when
he does not bend the loop, [app. meaning through
the other and then a second time as described
above, ] the action is termed HU. (S, O. [See
signifies قَطَبَهُ = ([.سلق .in art ,سَلَقَ الْجُوَالِقَ
also He angered him; (O, Ķ;) aor. as above
[and so, app., the inf. n.]. (O.) = And also,
(Ķ, TA,) aor. , (TA,) inf. n. if, ($, O,) He
cut it, or cut it off: ($, O, Ķ:) but in this
instance the & is substituted for go. (O.)
2 : see above, in three places.
4: see the first paragraph, in two places.
¿ES: see the next paragraph, in two places.
قطُبْأ and قَطْب٢ A,O, Meb, K) and ,؟) قُطْبٌ
(S, A, O, K, but some reject the second and third
80) , قُطْبَةً " A, K) and) قُطُبْ of these, TA) and
in some copies of the K,) or ias, (so in other
copies of the K, and thus accord. to the TA, as
on the authority of Th,) The axis, or pivot, (T,
A, Meb, K,) of iron, (A, Ķ,) of a mill; (T, $,
A, O, Myb, K;) the iron thing that is fixed in
the middle of the nether stone of a mill; (IAth,
----
TA;) the iron in the nether stone, around which
revolves the upper stone, of a mill: (Ham p. 54:)
pl. ◌ٌأَقْطَاب (A, IAth, O, TA) and ◌ٌقُطُوب (IAth,
, القُطْبُ (,Hence, (TA - (٥٠). قِطّبَةٌ TA) and
(§, O, Mab, Ķ,) and accord. to some
القطب؟
and Mail, (MF,) [[The pole-star : or the pole
of the celestial sphere:] a certain star, (K,) a
small star, (ISd, TA,) according to which the
ķibleh is constructed: (ISd, Ķ, TA:) a star
between the جَدى and the ◌ِفَرْقَدَان, around which
the celestial sphere, or firmament, revolves, (§, O,
TA,) small and white, and never moving from its
place : [but it seems that nebula should be here
substituted for star :] Aboo-'Adnan says that the
las is a small star always in the midst of the
four [stars] of ◌ِوبنّاتُ نَعْش [which is evidently a
mistake,] never quitting its place, around which
revolve the جدى and the فرقدان :but accord. to
Ibn-Es-Saláh El-Mohaddith, it is not a star, but
a aff [meaning a spot, or a nebula,] in the sky,
near the (S., which latter is the [pole-] star
whereby the kibleh is known in the northern
countries. (TA.) __ And [hence likewise, ]
signifies also tThe cause, or means, of the sub-
sistence of a thing: and tthe thing, or point, [or
person,] upon which [or upon whom] a thing [such
as au affair, and a question,] turns: pl. [as above,
i.e.] ◌ٌأَقْطَاب and ◌ٌقُطُوب and ◌ًقطّبَة .(K, TA.) -
And ¿The chief, or lord, of a people or tribe;
(S, A,O, K;) ◌ٍقُطْبُ بَنِى قُلَان meaning ithe
chief, or lord, of the sons of such a one, upon whom
their state of affairs turns [i. e. depends, and by
whose government their affairs are regulated].
($, O, TA.) And ◌ِقُطْبُ رَحَى الحَرَّب [lit. The
axis, or pivot, of the mill of war, or of the mill of
the war,] means tthe commander of the army.
(§, O, TA.) - [In the conventional language of (TA.)
the mystics, it is applied to + The hierarch of the
saints of his generation, who is also called 3;231,
and is supposed to be pre-eminently endued with
sanctity, and with thaumuturgic farulties, and to
be known as the is to none but his agents unless
he make himself known : at his death, his place is
believed to be filled by another.] [i also
signifies A species of plant : ] accord. to AHn,
the is [is a species of plant that] extends upon
the ground like ropes, and has a yellow, thorny,
or prichly, blossom ; when fit to be reaped, and
dry, it hurts men to tread upon it ; and is round
like a pebble: n. un. Vijf: (O:) [it is said in
the K that Wasall is said to signify a certain
plant : and the pl. is قُطْب or قُطَب :(thus accord.
to different copies : in my MS. copy, the former;
and in the CK, the latter, and there said to be
like >>>: if the former be right, it is a coll.
gen. n .: )] or Land Lis signify tro species
of plants: and the latter is said to be a certain
herb, having a fruit, or produce, and berries
a tree that bears a] هَرَّاس like those of the (حَب)
kind of drupe]: Lh says that it [app. the ,
the pronoun being masc.,] is a species of thorn,
from which diverge three thorns, resembling a
[here meaning caltrop : the leaves of its
stem resemble those of the [species of trefoil
called] نَفَل and ◌ُذُرِّق, and قطب is the name of
the fruit : and أرض قطبة [i. e., accord. to general
analogy, "قَطِبّة ,like ◌ٌقَصِبَة &c.,] signifies Land
in which this kind of plant grows. (TA.) = See
. قُطْبَةٌ 8180
.first and second sentences , قُطْبٌ see : قِطْبٌ
SK's, [app. an inf. n. of which the verb is not
mentioned, (in the CK _'s, but, as is said in
the TA, it is ad;"",)] which is forbidden, is
One's taking a thing [by measure or weight], and
then taking the rest of the commodity by com-
paring it with the former portion, without measure
or weight. (Kr, K," TA.)
Bee : أَرْضٌ قَطِبَةٌ and =: قَطُوبٌ see : قَطِبُ
L', last sentence but one.
: قُطُبُ
Bee , first sentence.
1- a -
: قَطْبَةُ
LN: sce , first sentence : = and again,
in the last quarter of the paragraph, in three
places. = Also An arrow-head (S, O, Ķ) of
small size (O) with which one shoots at a butt :
(Ş, O, Ķ :) accord. to ISd, a small, short, four-
sided head at the end of an arron with which one
shoots, to the utmost posible distance, at the butts:
accord. to Th, the end of an arrow with which one
shoots at the butt: accord. to AHn, it is af what are
called المَرَامِى [pl. of ◌ٌ٩٠٢٠ , مِرْمَاة]:(TA :) or an
arrow with which one contends for superiority in
shooting : (A :) [but] accord. to En-Nadr, it is
not accounted an arrow : and % signifies an
arrow-head; occurring in a trad. in this sense.
Bk. I.
320

[Book I.
2542
(.A certain plant. (K ◌ُعْبَانْ
As A certain plant, of which is made rope
of twisted strands, or well-twisted rope, (Ķ, TA,)
resembling that of the cocoa-nut, the price of
which mounts to a hundred deenars of ready
money, (TA,) and which is better than that made
of the fibres of the cocoa-nut. (Ķ, TA.)
Su's An admixture (Lth, $," O, Ķ, TA) in
what is drunk and what is not drunk. (Lth,
TA.) - And ◌ِ؟) , قطّابُ الجَيْب,A,O, ,*) from
"Last meaning " the act of cutting," ($, TA,)
or from the saine as meaning " the act of bringing,
or drawing, together" two things, (TA,) The
opening that is cut out at the nech and bosom of a
shirt or the like, for the head to enter into it : (O:)
or Ithe part where the two sides of that opening
unite : (A, Ķ, TA :) or, as AAF says, the lower,
or lowest, part of that opening. (TA.)
قَطِبْ ٧ K) [and) قَاطِبْ ٧ O,K) and ,؟) قَعُلُوبْ
(occurring in the A in art. = ), as opposed to
to which it seems to be therefore ,لعب and دَعِب
assimilated in form,)] Who contracts the part
between his eyes; ($, O, Ķ;) and grins, or dis-
plays his teeth, frowning, or contracting his face,
and looking sternly, austerely, or morosely; (K ;)
[or rather the first signifies one who does so much;]
القَطُوبُ (,applied to a man. ($.) _ Hence, (TA
and القاطِب signify The lion. (0, K, TA.)
" Mixed wine or beverage [&c.]; as also
(-5) مَقَطُوبْ"
iu's A piece of flesh : (Kr, K :) from 's
signifying " lie cut" a thing. (TA.)
LJ Anything mixed. (TA.) And [par-
ticularly] (TA) Camely milh and sheeps' or goats'
milh mixed together : (IAgr, $, O, Ķ :) or goats'
milk and sheeps' milk mixed together; (Ķ;) which
is also called Lige5 : ('TA :) or fresh milk, or
milh such as is termed Sin [q. v.], mixed with
.[٧٠ ٩٠] رّثينّة .or malted fat, &c.] : and i. q] إِهَالَة
.قَاطِبَة TA.) - Sec also)
.in two places , قُطُوبٌ sce : قَاطِبْ
",They came all together : (S, A: جَاؤُوا قَاطِبَةً
O, Mab, Ķ :) LLU being a noun denoting gene-
rality, (Sb, Ş, O,) not used but as a word descrip-
tive of state, in the accus. case : (Sb, S, O, Ķ :)
its use otherwise is a vulgar corruption, though
allowed by El-Khafájee : (MF :) or it may be
regarded in a phrase such as that above as being
in the accus. case as an inf. n. : (IAth, TA :) it
is expl. in the T as meaning all together ; mixed,
جَاؤُوا بِقَطِيبَتِهِم٢ one with another. (TA.) And
means +They came with their [whole] company.
(Ķ.)
The part المُعَّطِبُ and المُغَّطِبُ and المُغَطّبُ
between the eyebrows. (TA.)
قطر - قطب
-A water قَرّبَةٌ مَقْطُوبَةٌ ــ. قَطِيبْ sce : مَقُطُوبٌ
shin filled. (Lh, O, TA.)
.A contracted face]. (K in art] وَجُهْ مُتَقَطَبْ
(.بسر
قطر
1. 265, (S, Mgh, Msb, Ķ,) aor. 4, (Ş, Msb,)
inf. n. ◌َقَطْر and ◌ْ؟) قَطَرَان, Mgh, Meb, K) and
تَقْطَّار ,K;) [and in an intensive sense) : قُطُورٌ
; اقطر and [; (غسل see a verse cited voce)
(AHn, TA ;) and "تقاطر ; (Meb, TA;) said of
water, (S, Mgh, Msb, Ķ,) and of tears, (Ķ,) or
other fluid, ($," TA,) [It dropped, dripped, or
fell in drops; ] it flowed (Mglı, Msb, TA) drop
by drop. (Msb. ) __ It occurs in a trad. as
signifying قَطَرَ عَرّقا ,or بولا, [He let full smeat, or
urine, in drops, ] in which each subst is in the
accus. case as a specificative : said of a person in
قَطَرَ الصِّمْعُ مِنَ - (.intense awe or fear. (Mgh
The gum [exuded in drops or] came forth الشَّجَرَة
مَصَلَت.q .. قَطَّرَتِ آَسْتُهُ - (.from the tree. (TA
[ His anus voided excrement in drops]. (K.) =
tHe ment anay into, قُطُورٌ .inf. n قَطَرَ فِى الأَرْضِ
the country, or in the land; (S, Ķ;") and
.مطور .inf. n, مَطَر hastened; (K, "TA ;) as also
(TA.) قَطّرَهُ .ـ , (Ag, S, Mgli, Meb, K,) [aor. 4,]
inf. n. ◌ٌقَطْر :(Mgh ;) and ◌ُاقطره , (Mgb, Meb, K,)
inf. n. ,U.31; (Msb;) or the latter but not the
former accord. to AZ; (Msb;) and Vijf3, (S,
Mgh, Meb, K,) inf. n. تَقْطِير ; (S, Mgh, Mab;)
He (God, Ķ, or a man, Ş, Msb) made it (namely
water &c.) [to drop, drip, dribble, or fall in
drops;] to flow ($, Msb, TA) drop by drop : ($,
Msb:) he poured it out, or forth. (Mglı.) You
, قَطَّرْتُّهُ and ,أَقْطَرُتُّهُ and , قَطَرْتُ المَاء فِى الحَلْقِ Bay
[He made the water to fall drop hy drop into the
throat.] (Mob.) - مَا قَطَرَكَ عَلَيْنَا !What hath
قَطّرً - (.upon ux? (TA (مَا صَبَّكَ) pured thee
Lth,) t He prostrated) , قَطْرَ .Lth, K,) int. n) , فُلَانًا
such a one with vehemence. (Ltlı, K.) [Perliaps
this is from "'s, signifying the "side;" and if
قَطَرَ الثّوبَ _ [.2 so it is not tropical. Sce also
[ He served the garment, or piece of cloth. (1Aar,
K.)= ◌َقَطَرَ الإِيل ,(Meb, B,) aor. 2, (Mgb,) inf. n.
.Meb, K,) inf. n,؟) , قطّرها Meb, I ;) and): قَطُرْ
„hij; (§;) but this has an intensive significa-
tion; (Mab;) and اقطرها ; (K;) but this [says
SM] I do not find in the [other] lexicons; Az
and ISd mention only the first and second; ('TA;)
He disposed the camels in a file, string, or series ;
(S," Mab;) he placed the camels near, one to
another, in a file, string, or series; (K ;) [and
tied the halter of each, except the first, to the tail
of the next before it.] It is said in a proverb,
The failure of provisions النَّفَاضُ يَقَطّرُ الجَلَبَ
causes the camels, driven or brought from one
place to another, to be disposed in files for sale.
He smeared the camel with قَطَرَ البَحِيَرْ ـ (؟)
(.or tar]. (S, Meb] قَطِرَان
-Ile has a drib] بِهِ تَقْطِيرْ ـ- 1 Bee: قطَّرُ .2
bling of his urine] is said of a man who cannot
retain his urine, (Mgh, Ķ,") by reason of cold
: قطّر الإِيلَ = (.affecting the bladder. (TA
Bee 1. == طَعَنَهُ فَقَطّرَه (inf. n. ◌ٌ؟ , تَعْطِير) He pierced
him [with his spear] and threw him down on one
of his sides. (S, Meb.) And ◌ُقطّرُ فَرَسُه ; inthe
copies of the K ◌ِقطّهُ عَلَى فَرْسِه, but this is a mis-
(;): تقطّر به and ; اقطره " take; (TA ;) and
vulgarly تَقَنْطَرَ بِه ; (TA;) His horse threw him
down on one of his sides. (K," TA.) See ;":
see also 1. = قطّر تَوْبَه,inf. n. as above, He
fumigated his garment with Alas, i. e., aloss-wood.
(Ķ.)
4. 151: see 1. ___ It was time for it to drop,
drip, or full in drops; it was ready, or near, to
drop, &c .; expl. by ◌َ؟) ,حَانَ لَهُ أَنْ يَقْطُر,) and
اقطر صد 1 Bet : اقطرُ = (.K) .حَانَ أَنْ يَقْطُرَ
.2 see : اقطره فَرْسَهُ == .1 see: الإِبلّ
5. yais, quasi-pass. of 2, [ It was made to drop,
drip, or fall in drops; &c. See an cz. in a verse
cited voce تَسَقَّى .- ] He fell [upon his side].
She تقطّرت = .2 see: تقطّر بِهِ قَرَسُهُ - (.؟)
fumigated herself with His, i. e., aloes-wood. (K.)
6: see 1 .= ◌ُتقاطر القَوْم !The people came in
consccutive companies; from ؟). قطار الإبل,TA.)
And hence also, ◌ٍتقاطرت خُتُبُ فُلان :[The books,
or letters, of such a one followed one another in a
regular series]. (TA.)
,He rought, or desired, its dropping استقطرهُ .10
or dripping, or flowing; [endeavoured to make it
drop, or drip;] expl. by ◌ُوَامَ قَطَرَانَه, (K, TA,) i. e.,
,He sought] استقطر مَعْرُوفًا - (.TA) . سَيَلَانَهُ
or demanded, bounty, as it were drop by drop]-
(.نض .K in art)
: قَنْطَرَ .1 .Q.Q
5 : تقتطر .2.Q. Q
.قنطر .see art
or rather a] (:) : قَطْرَةٌ Drops ;] pl. of] قَطُرْ
coll. gen. n., having this signification; or] what
; قَطْرَةٌ .drops, (K,) of water &c .: (TA:) n. un
(Ķ;) which signifies a drop : (Mab:) pl. of the
. قَطَرَاتٌ ,and of the latter (: ) : قطّار ,former
سَالَ قَطْرَةً You say [قُطَارَةٌ Mab.) [Sce also)
¡jis It flowed drop by drop. (Msb.) _ Rain:
(Ş, Msb:) n. un. pas [signifying a rain; a
shower of rain] : (Meb :) pl. of the former,
(.$) . قِطَارٌ
¡'s A side, part, portion, quarter, tract, or
region, (Ş, Msb, Ķ,) of the heavens, and of the
earth; (TA;) as also ؟) قُتُّر, K, art. قتر,) and
.أَقْطَارٌ .K, ibid.) either ride of a man : pl): قُتُرٌ
(S, Meb, K.) You say ◌ِالقَاهُ على احد قُطْرَيْه He
threw him down on one of his sides. (S," Mẹb,"
K,* TA.) And ◌ُلَا أُدْرِى عَلَى أَيّ قُطْرَيْهِ يَقَع [I
know not on which of his two sides he will fall;
i. e., what will be his final state]. (JK.) And
thie pl. signifies The outer parts or regions (15)

2543
قطو - قطر
Book I.]
of a horse, and of a camel: the prominent parts forth, (;hi .,) from trees. (IDrd, K.") _: (I.th, O, K, TA) of the [kind of demon called]
A cumel -. وهو .in art دَمْ see : القَّاطِرُ المَّبِىُّ
whose urine continually dribbles. (S, K.)
of a horse, such as the withers (ZSL01) and the
rump: the prominent parts of the upper portions
of a camel, and of a mountain. (TA.) _3 ;
53is [The diameter of a circle ;] a straight line
extending from one side of a circle to the other
side so that its middle falls upon the centre. (KT.)
[But this is app. post-classical.]= ($, Ķ)
and if ($) Alocs-wood with which one fumigates.
(Ş, Ķ.)
(ISk, TA) قَطِر٢ْ Mgli, Msh, R) and ,؟) قِطْرٌ
Copper, or brass : (S, Mgh, Mab:) so in the Kur
((؟) مِنْ قِطْرٍ آنٍ [,xiv.5l, accord. to one reading]
or ◌ٍمِنْ قَطِرٍ آن, accord. to the reading of I'Ab,
menning, of copper, or brass, in the utmost state
من of hcat : (TA :) [hut the common reading is
:or copper, or brass, in a state of fusion [: قَطِرَانِ
(K:) so in the Kur, xxxiv. 11 (TA) [and xviii.
95]: or a certain hind thereof : (K :) or molten
iron : (Mglı, Msb:) and anything that drops or
flows (g) by fusion or melting, like water.
(Mgh.)
. قِطْرْ Bce : قَطِرْ
. خُطَرْ Bee: قُعُطْ
.in two places, قَطْرٌ see : قَطْرَةٌ
Mgh, K) and) قِطْرَانْ Mgb, K) and,؟) قَطِرَانْ
Sims (K) [Tar, or liquid pitch ; ] what exudes
from the tree called Jul, [or juniper, or the
species of juniper called savin, both of which have
this nurne in the present day,] (Msb, K," 'TA,)
and from the jil [or pine-tree], and the like, (K,
TA,) when subjected to the action of fire; (lit.
when cooked;) used for smearing [ mangy ] camels,
(Mab, TA,) &c .; (Msb;) i. q. : un. (S.) [See
[.زقت also
jus A cloud, (K,) or rain, (TA,) having large
drops. (Ķ, TA.)
ju's A file, string, or series, of camels; a
number of camels disposed in one series; (JK,
Msb, Ķ;") one behind another; (JK;) [ the halter
of each, except the first, being tied to the tail of
the next before it :] and the poet Abu-n-Nejin
speaks of a ,U's of ants: ($:) of the measure
(:Mgh): مَفْعُول in the sense of the mensure فِعَالْ
pl. 25 (§, Mab) and, ($,) or pl. pl., (Msb,)
(.TA). قِطَّارَاتْ .Mpb;) vulg ,$): قُطُرَاتْ
,A cloud having many drops مقْطَار and تَطُورُ
or much rain. (Th, AAF, Ķ.)
from a (ومَا قَطّرَ) ,What drops, or drips قُطَارة
jar () and the like: (Lh, §:) or from a
thing. (K.) See also ; 5. - A small quantity
فِى الإِنّاءَ قْطَارَةً مِنْ مَاءِ .of water. (Lb, K.") Ex
In the vessel is a little water. (Lb.)
jou Any gam that exudes in drops, or comes
.قنطر .c .: ace art& قِنْطَار and قَنْطَرَةٌ
. فَلَقَّ and عِلْبَةٌ A hind of stoche] : scc] مِقْطَرَةٌ
,Land rained upon. (K أَرْضِ مَقْطُورَةٌ .. مَقْطُورُ
TA.) بَعِيرٌ مَقْطُور ــ, and ؟) ,مُقَطْرَن٢ْ,K,) the
latter after the form of the original [قَطِرَان], (S,
TA.) A camel smearcd with قَطِرَان [or tar].
İ(§, Ķ.)
. مَقْطُوْرْ Bec : مُقَطْرَنْ
قطرب
Q. 1. ◌َقَطْرَب , (K,) inf. n. ◌ٌ١) , قَطْرَبَة) He
hastened, sped, or nent quickly. (O, K.) === And
"'s He threw him down, or prostrated him, on
(.0). قُرْطَبَهُ K :* ) and Bo ,٥) :the ground
Q. 2. ◌َتَقَطْرَب He (a man, TA) moved about his
head : and made himself to resemble the is :
(K :) or became like the قطرب in some one of the
senses assigned to it in what follows. (TA.)
; A certain bird; ($, O, K;) [app. a
species uf onl; nccord. to Dinr, as cited by Frey-
tag, a bird that rores about by night and does not
sleep; and hence rendered by him, and by Golius,
strix. No other meaning of the word, as an
appellative, is mentioned in the $.] __ And A
certain insect that rests not all the day, going
about, or going about quickly, (O, Ķ, TA,) or, as
they used to assert in the Time of Ignorance,
that never rests, (TA,) moving about on the surface
of water. (KL.) Mohammad Ibn-El-Mustanecr,
(Ķ, 'TA,) the grammarian, (TA,) was surnamed
because he used to go early in the morning
to Scebawcyh; so that the latter, whenever he
opened his door, found him there; wherefore he
said to him, ◌ٍمَا أَنْتَ إِلَّا قُطُرُبُ لَيْل [Thou art none
other than a kutrub of night]. (K," TA.) It is
also expl. in the K as meaning Light, or active;
and Th mentions that it significs thus; and adds
that one says, ◌ٍإنّهُ لَقُطُرُبُ لَيْل [Verily he is a
ķutrub of night]; but this shows that it means an
insect [described above], and is not [properly
speaking] an epithet. (TA.) To this insect is
likened a man who labours during the day in
accomplishing worldly wants and in the evening
is fatigued so that he sleeps during the night
until he enters upon the time of morning to betake
هَذَا جِيفَةٌ لَيْلِ قُطُرُبَ ,himself to the like thercof
JY [lit. This is a corpse of the night, a kutrub of
the day]. . (O, from an explanation of a trad.)
[See also Freytag's Arab. Prov. i. 329 and 643.]
- And [hence, app.,] + A thief who is skilful, or
active, in thierishness: (O, M, TA :) for Jau!
القُطْرُبُ an explanation of ,الفَارُهُ فِى اللُّصُوصِيَّةِ
given [in the O and] by IM and others, the
اللّصُ وَالفَارَةُ copies of the K erroneously substitute
[as thongh 's had the siguifications of a thief
and a rat or mouse]. (TA.) __ And The male
which is said to] غول Lth, TA) or of the) سعلَاة
signify the same as سعلاة] ;nB also تُطُرُوبٌ ٢ .(O,
Ķ, TA.) __. And [app. A young, or little, jinnes:
thus ,3 is expl. in the L: erj the young ones.
or little ones, of the jinn. (K.) ___ And A young,
or little, dog: (O:) or the young ones, or little
ones, of dogs. (K.) -- And A wolf such as ix
termed basi [i. e. whose hair has fallen off, part
after part, or has become scanty; or mischievous,
or malignant]. (O, Ķ.) __ And An ignorant
person, (O, K, TA,) who boasts by reason of his
ignorance (ِيَظْهَرْ بِجَهْلِه}. (O, TA.) - And
Cowardly, or a coward, (O, Ķ, TA,) cven if
intelligent. (O, TA.) __ And Lightwitted; syn.
and IAgr: قُطُرُوبٌ O, K, TA;) as also) ; صفية
has mentioned as a pl. in this sense, used by a
poet, yu's, which, ISd says, may be pl. of
's or of a sing. of some other form requiring
such a form of pl., or it may be nacd as a pl. of
by poetic license. (TA.) _ And Thron تُعْطُرُبٌ
down, or prostrated, on the ground, syn. Egyes,
(O, Ķ, TA,) by reason of diabolical possession or
wrestling. (0,' TA.) == Also A species of
melancholia ; (O, Ķ, TA ;) a well-kmnon disease,
arising from the black bile; (TA ;) mostly origi-
nating in the month of Lu [ February, O.S.];
ritiating, or disordering, the intellect, contracting
the face, occasioning continual unhappiness, cansing
to wander about in the night, and rendering the
face ,il [here app. meaning of a dark, or an
ashy, dust-colour ], the eyes sunken, and the body
emaciated. (O.) [A more ample discription is
given by Avicenna (Ibn-Seena). in book iii.
pp. 315, et seq. SM states that he had not found
this in any other lexicon thun the K. Golius ex-
plains the word as signifying Lycanthropia, on
the authority of Rhazes (Er-Rázec).]
see the next preccding paragraph, in : قُطُرُوبْ
two places.
قطع ]
قطف
قطل
قطم
See Supplement. ]
قطمر
(شَقّ) K) The cleft) قِطْمَارٌ K) and,؟) قِطْمِيرٌ
a date-stone: (M, Ķ:) or the integument (85)
that is upon it (s): (K:) the thin skin (S, Ķ)
called Lgs, which is upon a date-sinne, (S,) be-
troeen the stone and the date itself: (K :) or the
white point [i. e. the embryo] in the back of the
date-stone, (Ş, K,) from which [when it is sonn]
the palm-tree grows furth. . (Ş.) __ [ Hence, ] + A
small, mean, paltry, contemptible, thing. So the
former signifies in the Kur, xxxv. 14. One says
also مَا أَصَبْتُ مِنْهُ قِطْمِيرًا, meaning, tI obtained
not of him, or it, anything. (TA.)
قطن]
قطو
See Supplement.]
320 ª

2544
[Book I.
قعب
used ,[تُعِبَ .ss inf. n. of the pass. v] تَقْعِيبٌ .2
in relation to a solid hoof, means t The being
[i. e. round, or hemispherical,] like the
[drinhing-cup, or bowl, called] . . (Ķ, TA.
[See also ◌ْمُقَعَّب]) - And ◌ُالتَّفْعِيب significa
signifies تَقْعِيبُ الكَّلَامِ K;) or) : تَقْعِيُرُ الكَّلَامِ
(significs التَّفْعِيبُ فِى الكَلَامِ O;) [or,$) : تَقْعِيرُ
Spill, i. e. tThe speaking with a guttural
voice, or from the furthest part of the fauces; or
the doing thus, with a twisting of the sides of the
mouth ; and opening the mouth so that it becomes
ns though it were a cup such as is called''5:
; فَعَّرَ aud قَعَّبَ فِى كَلَامِهِ ,you Bay [(: مُقَعِبٌ see)
both meaning the same. (L, TA.)
Q. Q. 3. mais! He put his hands upon the
ground, and sat in such a posture as to be ready
to rise. (TA in art. 5, from a trad.)
"'s A deep mooden drinking-cup or bowl : ($,
O :) or a large vessel like the [bowl called] dias :
(Meb:) or a large, rude, drinking-cup or bowl :
(A, Ķ :) or one inclining more nearly to be small:
(A, Ķ :* ) to which a solid hoof is likened: ('TA :)
or such as satisfies the thirst of a man : (A, Ķ :)
accord. to IAar, the first [or smallest] of drinking-
cups or bowls is that called the ,42, which does
not hold enough to satisfy [a man's] thirst : next
is the _'S, which is [a cup] large enough to
satisfy the thirst of a man; and sometimes it
satisfies the thirst of two men, and three: and then,
the ◌ّعُس :('TA:) the pl. is ◌ٌ؟) قِعَبَة, O, K) and
(K) Jis and si, (Mal), K,) the last a pl. of
paucity. (TA.) __ And + Depth of speech, or
هُذَا كَلَامْلَهُ ,Inngnage. (O, K, TA.) One says
¿3 +This is speech, or language, having depth.
(TA.) - And in the T, in art. 23, the phrase
أُقْتَّهُ بِيضُ الأُسْنَانِ is expl. s meaning قِعَابُ الأَوْرَاقٍ
[app. for ◌َّالبِيضُ الأَسْنَانِ مِنَ الأَفْت i. e. The white
in respect of the tecth, of the young ; for 31, y1
seems to be here used in a sense assigned to its
,الحَدَّثُ pl. of , الأَحْدَاثُ ,namely , الوَرَقُّ ,.sing
which is syn. with ◌ّالفتى, of which الافتاء is pl .:
Init for this usage of 's I am unable to account:
I incline to think it a mistranscription, though I
ilo not know any word rescinbling it for which
it may have been substituted ]. (TA.)
L' + A thing resembling \the ind of receptacle
called] a aff, pertaining to a woman: or a
covered &' for Jeg' [i. e. meal of parched
barley or the like]: (K:) or a thing resembling a
covered afh in which is a woman's Hy. (O.)
W's tA [hollow, or cavity, such as is termed]
SE, in a mountain. (O, Ķ.)
¿' A large number: (K:) or a number :
and a large number or quantity. (O.)
¿CU A wolf that horols much. (O, K.)
قعد - قعب
O,K,) formed) ،عقاب عَقَنْبَاةٌ .q.، عُقَابٌ قَعْنَبَاءٌ
by transposition, meaning [An eagle] having
sharp talons, (O. [See more in art. __ s.])
; قَعْب A solid hvof likened to a! حَافِرْ مُتَعْبُ
($, O;) round like the 5. (A.) _ And By
(,A, O, K) ,قَعْب A navel resembling a مُقَعَّبَةٌ
sunk in the belly, and elevated in the part around
it. (0.) - And حَجَرٌّ مُقَعَّب !A stone in which
is a hullon, or cavity, resembling the s. (A.)
Such a one is a person who! فُلَانْ مُقَعِّبْ مُقَعِّرْ
twists the sides of his mouth, and who speaks [with
a guttural voice, or] with [or from] the furthest
part of his fauces, and opens his mouth [making it
to be] as though it were a [cup such as is called]
(.A, TA) . قَعْب
قعٹ
S, O,K, TA,") [nccord. to) , قَعَتَّتُ لَهُ قَعْئَةُ .1
which Inst, vi's is an inf. n., as also cas, but,
if an inf. n., it is app. an inf. n. un.,] aor. 2,
(accord. to the TK, [but I think it is more pro-
bably -, agrecably with a general rule, like the
aor. of the same verb in the next sentence,])
means af " EST, ($, O,) i. c. I gave to him
a small quantity, (S, D, K,*) مِنَ الشَّيْء [of the
, قَعْثُ .inf.n ,٤ .nor , قَعْثُ الشَّيْء == (.thing]. (TA
He (a man) eradicated, or uprooted, the thing ;
.تَقْعِيثْ .inf. n ,فعّتُهُ ٢ IDrd, O, L;) and (O) so)
(O, Ķ.)
2: see what immediately precedes.
HIc acted cxtravagantly in اقعث فِى مَالِهِ _4
respect of his property. (ISK, S, O, K.") -
And ◌َاقعث لَهُ العَطِيَّة Ie made the gift to him
اقعثهُ and ,اقْتَعْتَها " large; (S, O, K, TA;) and so
[i.e. ◌َاقعتهُ العَطِيَّة] . (TA. Sce the verse cited
voce
&&K; and the remark of As respect-
ing it.)
7. Sajil It was, or became, pulled out, or up,
(Aş, Ș, O, TA, ) from the foundation, or utterly ;
(Aş, S, TA ;) it was, or became, eradicated, or
uprooted. (K) One says, ◌َضَرَبَهُ فَانْقَعَث Ile
struck it, and it became pulled out, or up, (As, S,
O, TA,) from the foundation, or utterly. (As,
Ș, TA.) __ And It (a wull) fell down from its
foundation : like Jisil. (As, §, O.)
8. 5l He (a digger) tooh forth much carth
from a well. (O, K.) ___. Sce also 4.
Jis Muchness, or abundance. (TA. [Sce
([.قَعِیثْ
&5: see the first sentence of this art,
Swf A certain disorder in the noses of sheep,
or goats : (O, Ķ:) thus expl. by Aboo-Turab.
(O.)
[Sce also ¿5 .. ])_ And Abundant, or copious;
applied to rain : ($, O, Ķ :) and to a benefit, or
benefaction, &c .: (TA:) and to a gift ():
(O, TA :) and, ($, Ķ, TA,) or as some say,
(O,) to a torrent (Jem), ($, O, Ķ,) as meaning
thus, (§, O,) or as meaning great: (K:) whence,
in a verse of Ru-beh,
مَا شَآءُ مِنْ أَبْوَابٍ كَسْبٍ مِفْعَتٍ ٢
[ What he will of the means of the attainment of
abundant gain]; &i . being of the measure
.0) .as applied to rain &c فعيثٌ from مِفْعَلْ
[The word S, of which the right reading is
certainly as above, is there imperfectly written,
([.كَسْب than كُسْب more like
Exis [pass. part. n. of 4]. Ru-beh says,
أَفْعَثْنِى مِنْهُ بِسَيْبٍ مُقْعَبْ
تَيْسَ بِمَنْزُورٍ وَلَا بِرَیِّتِ
[Ile gave me liberally thereof, or from him, a
large gift, (lit., accord. to the explanation of the
verb, a gift made large,) not such as wos small,
or not such as was obtained by importunity, nor
such as was slow in coming] : (S," TA :) but As
says that Ru-bch has done ill in using the phrase
,kac say's, means paltry ,مُتَّعَث for ; بسيب مقعث
or little in quantity; syn. هين and يَسِير [like
Sus, which is said to have this meaning and
also the contr. thereof]. (TA. [Perhaps the right
reading in the verse cited above is Sok .. ]
-See also whut here im]. قَعِيتْ scc : مِفْعَثْ
mediately precedes.]
تعد
1. 5-3, (Ş, Ķ, &c.,) nor. 4, (A, L,) inf. n.
; L,) Me nut) , فَعَّدٌ L, K) :mul ,؟) مَفْعَدْ and قُعُودٌ
i.g. ◌َجَلَس [when the latter is used in its largest
sense]; (S, A, L, Ķ;) so accord. to 'Orwel Ibn-
Zubeyr, a high authority; contr. of sl: (L:) or
it signifies he sat down; or sat ofter standing:
and le, he sat after lying on his side or pros-
trating himself: (Klı, IKh, El-Harccree, Ķ :) or,
as some say, Jas signifies he sut for some length
of time. (MF.) Sec also ◌َجَلْس- [And hence,
He remained] - ◌َقَامَ وَقَعْد !IIc experienced
griefs which disquieted him so that he could not
remain at rest, but stood up and sat down. (Mgh,
هْذَا شَىْْ يَقْعُدُ [سُدَّةٌ See an ex. voce] (.قدم .art
This is a thing for which] { بِهِ عَلَيْكَ العَدُوَّ وَيَقُومُ
the enemy will be restless in his attempts against
thec]. (A.) ضَرَّبَهُ ضَرْبَةَ ابْنَةٍ أَقْعُدِى وَقُومِى He
beat him with a beating of a female slave :
(IAgr, L, K:") who is thus called because she
sits and stands in the service of her masters,
being ordered to do so. (IAar, L.)_[4 Ks,
properly, He sat for him, often means He lay in
wait for him, in the road, or way : see an ex. in
,O, K,) as expl. by Ag, (0,) Paltry) ,قَعِيثُ
or little in quantity ; syn. هين and يسير (O,K. [ a verse cited voce فَعَدَتِ الرَّخَبَةُ - [وسّد !The

2545
Boox I.]
aquiline vulture lay upon its breast on the ground;
- جَلَسَ A,K.) See also ,؟) . جَنَّهَت .syn
[Hence, from the notion of sitting down over
against any one,] ◌ِفَعَدَ بِقِرْنِه + He was able to
بَنُوقُلَانِ - (.contend with his adversary. (L,K
The sons of such a one arc + لِبَنِي فُلانٍ يَفْعُدُونَ
able to contend with the sons uf such a one, and
come to them with their numbers. (L.) -
LE 1,jes + They were able to contend for us, with
their warriors, and to suffice us in war. (L.) __
He prepared for mar those who ! فَعَدَ لِلْحَرْبٍ
should contend therein. (L,K.) - ◌ِفَعَدَ لِلْأَمْر Ile
performed the affair ; syn. إهْتربه .(Meb.)-
,HIe set about, fell to, or commenced ! قَعَدَ يَشْتِمُنِى
reviling me. (Fr, A, L.) __ [And from the notion
of sitting down in refusal or unwillingness,]
-He abstained from, omitted, ney ! فَعَدَ عَنِ الأَمْرِ
lected, left, relinquished, or forsook, the thing or
affair ; (A, Mgh;) he hung back, or held back,
from it. (IKu) ◌ِفَعَدَ عَنْ حَاجَتِه !He hung,
back, or held back, from accomplishing his want.
(Mgb.) ◌ِقَعَدَ عَنِ القَوْم t He remained hehind, or
after, the people, or party, not going with them.
(Mgb, art. خلف.) And ◌ُقَعَدْتُ بَعْدَه [t I re-
mained behind, or after, him; ] as also 3
He, فَعَدَ خِلَافَ أَصْحَابِهِ Mub, ibid .: ) and): خِلَافَهُ
remained behind, or after, his companions ; he
did not go forth with them (TA, in art. ils)_
and جَلَسَ مَعَهُ are like فَعَدَ إِلَيْهِ and قَعَدَ مَعَهُ]
,see 4 in three places ,قَّعَدَ بِهِ - [٩٠٧٠ ,جَلَسَ إِلَيْهِ
فَعَدَتْ عَنِ or (;) : قُعُودْ .iuf. n , فَعَدَتْ __. 5 and
,A, Mgl, Meb) ,الحَيْضِ Mgh, K,) and) , الوَّلَقِ
K,) and الزّوْج ; (A. Meb, K;) 1 She (a woman)
ceased from bearing children, (A, Mgh, Ķ,) and
from having the menstrual discharge, and from
having a husband. (A, K.) [And hence, ] } She
(a woman) had no husband: (K, TA :) said of
her who is, and of her who is not, a virgin.
(TA.) - ◌ُقَعَدَتِ النَّخْلَة IThe palm-tree bore fruit
one year and not another. (L, Ķ.) __ Set. Ses
Út, +[He had thin evacuations of the bowels:
Bec ◌ّسَد] (TA, in art. فَعَدْ - (.سك Laxness (S, K)
und depression (S) in the shank (als) of a
camel. (Ş, K.) [App. an inf. n., of which the
فَعْدَ = [.صدف .But see 1 in art. فَعِدَ verb is
حَدِّدَ شَغْرَتَهُ .Ex . صار .It [or he] became; syn
He sharpened his large حَتّى تَعَدَتْ كَأَنَّهَا حَرْبَةْ
knife so that it became as though it were a
javelin. And ◌ْقَوْبَكَ لَا تَفْعُدُ تَطِيرُ بِهِ الرِّيح [in the
CK, J's and JAK] Take care of thy garment,
that the wind do not become flying away with it.
(IAar, L, K.") JUS is here in the acc. case
because the verb Life ! is understood beforeit. (L.)
The young palm-tree came to ! قَعَدَتِ الْفَسِيلَةُ -
have a trunk. ($, A, K.)J'S He (a man,
AZ) stood. Thus it bears two contr. signi-
fications. (AZ, L, Ķ.)
قعد
2. abi Jij's I beg God to perserve, keep,
quard, or watch, thee. Scc قَعِيدَكَ اللّه (Aboo-
'Alee, IB, L.) See also 4 in two places,
and 5.
3. ssel He sat with him. (L.) [See also an
cx. in art. di, conj. 3.]
4. bazı, (Ş, L, Ķ,) and J3, (L, Ķ,) He
caused him to sit, or sit down ; he sented him.
($, L.) __ Sfi ; He was affected by a disease in
his body which deprived him of the pomer to
walk : (Msb:) he was unable to rise : (L :) [as
though constrained to remain sitting : see Jaks,
and ◌َأَفْعَدَهُ الهَرَّمُ ـ[.قُعَار }[Decrepitude crippled
him, or deprived him of the power of motion].
(A.)_Si He (a man) was, or became, lame.
(S, L.)_jul in the hind leg of a horse is Its
being much expanded (أن تُغْرَشَ جِدًّا), so that it
is not erect. (Ş, L.) __ Juši He (a camel) had
وأَقَامَهُ وَأَفْعَدَهُ . (.IKt, L). فُعَاد the disease called
and قَامَ بِهِ وَقَعَدَأ, I He, or it, caused him to ex-
perience griefs which disquieted him so that he
could not remain at rest, making him to stand up
and sit down. (See 1, and its. And see an
اقعد - [.3 .conj , فنى .ex. in a verse cited in art
He dug the well to the depth of a man sit-
ting : or he left it upon the surface of the ground,
and did not dig it so as to reach water. (L, Ķ.)
See also اقعد - مُقْعَدَة (Ibn-Buzurj, L) and
53! (K) He remained, stayed, abode, or
dwvelt, in a place. (Ibn-Buznrj, L, K.) === 51
and "فعّده (inf. n. of the latter ◌ْتَّقَّعِيد) Ile
sufficed him (namely his father [but in the CK,
instead of bul, we read out.]) for gaining, or
earning; (K, TA;) and aided, or assisted, him.
(TA.) - اقعده and ◌ُفعّده (inf. n. of the latter
[.K) He served him. (IAar, L, K.) [Ex , تَقْعِيدْ
Such a one has] وتُقَعِّدُهُ and ,مَا يُفْلَانِ آمْرَأَةٌ تُقْعِدُهُ
no nife to serve him]. (A.) = ◌ُاقعدهُ آبَاؤُه , and
"Jis, I His ancestors withheld him from emi-
nence, or nobility ; (L;) [us also 4 55, and
مَا قَعَدَا بِهِ عَنْ نَيْلٍ [,You say also. اقتعدُ!
ما and ,ما تقعّدُهُ؟ and ,المَسَاعِى إِلَّ لُؤْمٌ عُنْصُرِهِ
Jesi, I[Nothing withheld him from attain-
ing to the means of honour and elevation but the
baseness of his origin]. (A.) See also 5. __
His inheritance is by reason of] + وِرْتُهُ بِالإِفْعَادِ
nearness of relationship]. You do not say >suhl
(L.)_5G3! t The having few ancestors. (IAar,
L.)
" WEi &, what hath withheld, restrained, de-
تفعّد عَنِ - (barred, or prevented, thee? (L
A)) : He diel) ، تقاعد " S, A, L, K,) and) , الأمر
not seek, seek for or after, or desire, the thing.
(Ş, A, L, Ķ.) See also 1 ._. JA signifies He
held back, or refrained. (KL.) __ And also HIe
held back, or restrained. (KL.) __ os He
performed his affair. (IAar, Th, L, K.)
Such a one did not pay him + تقاعد به فُلَانْ .6
his due. (S, L.) == See also 5.
8. JAGI He rode a camel: (L, Mab:) he took,
or used, a camel as a ijas q. v. (L, Ķ.) -
He took a seat of the kind called] اقتعد قَعِيدَةً
isjaš to sit upon]. (L.)
R. Q. 8. ◌َإفْعَنْدَو : see 4.
.throughout قَعِيدَكَ اللّهَ see ,قِعْدَ and قَعْدَلَ اللهُ
JS Human dung. (L, K.) == Sce also SEti
in two places.
ik is A single sitting. (Ş, L, M.b.)
Ex. ◌ًقَعَدَ قَعْدَةً وَاحِدَة He sat a single
sitting. (I) - ◌ٍفَعْدَةٌ رَجُل, scc ◌ًقِعْدَة in three
ذُو and , ذُو القَعْدَةِ =. قَاعِدْ places. = m And see
Famil, A certain month ; (S, L, Ķ;) [the eleventh
month of the Arabian year; ] next after Jij5 :
(L:) so called because the Arabs [when their
year was solar] used to abstain (,Jak) therein
from journeys (L, K," TA) and wurring and
plundering expeditious and Inying in stores of
corn and seeking pasturage, before performing the
pilgrimage in the next month; (L, TA;) or
because in that month they broke in the young
(:جُمَادَى for riding : (Msb, voce (القِعْدَان) camels
: ذَوَاتُ القَّعَدَاتِ L,Msb,K) and,؟) ذَوَاتُ القَعْدَةِ .pl
(Yoo, Msb;) but the former is the regular pl.,
(Yoo,) because the two words are considered as
one, (Msb,) and it is the more common : (TA :)
dual ◌ِذَوَاتًا القَّعْدَة and ◌ِذَوَاتًا القَّعْدَتْن .(Mgb.)
¡53, (K,) or visit, (L,) An ass: (L, Ķ:)
pl. ◌ٌفُعْدَات , (,) with the e quiescent, (TA,) [in
the CK, ◌ْوقُعْدَان] or ◌ْفُعَدَات .(L) = [The
former,] A horse's, and a camel's saddle : (L, Ķ:)
قُعيدَات .IDrd, L,) with which is syn) , قُعُدَاتْ .pl
.قَعُودْ the dim.]. (S, L.) _ Sce]
¡5is A mode, or manner, of sitting. ($, L,
Mgh, K.) Ex. ◌ِهُوَ حَسَنُ الفِعْدَة He has a good
قَعَدَ فِعْدَةَ الدُّبّ manner of sitting : (A, L:) and
He sat in the manner of sitting of the bear. (A,*
TA.) - ◌ٍقِعْدَةُ رَجُل, and ◌ٍقَعْدَةُ وَجُل , (L,K,*)
The space occupied by a man sitting : (L, K :)
and the height, or depth, of a man sitting. (L.)
Ex. ◌ٍشَجَرَةٌ قِعْدَةُ رَجُل A tree of the height of a
man sitting : (AlIn, in L and TA, passim :) and
is " A well of the depth of a man sitting :
(Ar:) and ◌ٌعُمْقٌ بِتْرِنَا قِعْدَة, and " ◌ٌفَعْدَة ,The depth
5. 6Jan ; He, or it, withheld, restrained, de-
barred, or prevented, him from attaining the
مَا تَقَعَّدَنِى .thing that he wanted. (S, L,K.) Ex
JE y! Je Nothing but business withheld me
from thee. (ISK, S.) See also 4. You say
Business withheld me تَعَدَ بِى عَنْكَ شُغْلْ معاه
from thee. (TA.) [And so,] VER's &, and of our well is that of a man sitting: (L:) and

2548
قعد
[Boox I.
?When did this lameness befall thee هُذَا المُعَادُ | I dug not , فَعْدَةً" and,مَا حَفَرْتُ فِى الأَرْضِ إِلَّا فِعْدَةً
in the ground save to the depth of a man sitting :
(Lh, L:) and ◌ٍمُرَرْتُ بِمَاءٍ فِعْدَةٍ وَجُل I passed by
water of the depth of a man sitting. (Sb, L.)
-je3 One's last child, male or female; and
one's last children. (K.)
55 A vehicle, or beast of carriage, (" ;. ,)
for women : so in the copies of the Ķ in our
hands; (§, M ;) but accord. to the L, &c., of a
man: and it is toses that bears the former
signification. (TA.) - The [kind of carpet
called] a [q. v.] (L, K) upon which a man
sits; and the like. (L.)
. مُعْدِىٌّ and فُعْدَةٌ Be0 تُعَدَّةٌ
Sais: see the next paragraph.
ja's t Nearness of relationship. (L.) - 35
saw A man nearly related to [the father
of] the tribe. (Lb.) [And] 3 -3 and
أَفْعَدُ ٢ and قَعْدُور٢ٌ K) and,؟) فُعْدَدْ"
i and
L,K,) tA man near in lincage), قَعِيدُأ النَّسَبِ
to the chief, or oldest, ancestor [of his family or
: طريق and طُرِف tribe]; (S, L, K;) contr. of
(Ş, M, K in art. 3) :) and the first, The next
of kin to the chief, or oldest, ancestor [of his
family]; (Meb ;) and contr., remote in lineage
thercfrom : (I., Ķ:) [in the former sense, an
epithet of praise:] in the latter sense, an epithet
of dispraise : or, as some say, of praise : (TA :)
or, in the first sense, it is an epitliet of praise in
one point of view, because dominion, or power,
or authority, belong to the elder ; and of dispraise
in another point of view, because the person so
termed is of the sons of the very old, and weak-
المِيرَاثُ القُعْدُدُ - (.؟) .ness is attributed to him
I The inheritance of him who is nearest of kin to the
deceased. (L.) __ JJ3 +A cowardly and ignoble
man, who holds back, or abstains, from war and
from generous actions ; (L, Ķ ;* ) as also 3.
(L.) - tA man withheld from eminence, or
nobility, by his lineage; as also "Jak .. (Az, L.)
-tAn obscure man ; (L, K ;) ignoble; of low
rank; as also V,33. (Az, L.)
S&S [A nearer degree in lineage to the chief,
or oldest, ancestor, than ,o, q. v.]
and both with a, and ,تَعْدِىّ and تُعْدِى
,؟) , قُعَدَةً " ضُجَعَةٌ and (,) ,ضِجْعِىَّ and ضُجْعِىّ
Ķ,) A man ($) who sits much and lies much upon
his aids : (Ş, Ķ:) or the last, an impotent man,
who does not earn that whereby he may subsist ;
(A ;) [and the first two] + A man impotent ; or
Incking power, or ability; (L, Ķ ;) as though
preferring sitting: (L :) or loving to sit in his
house. (A.)
s&s ; A man belonging to the sect called Mais,
(L) or isaf11; (A [see self];) who holds the
opinions of that sect. (L, K.) __ Also applied by a
post-classical poet to [A man who refuses to drink
wine while he approves of others' drinking it. (L.)
مَتَّى أَصَابَك Lameness in a man. You say تُعَادٌ
(Ş, L;) [and] jus y, (L, K,) and " ,Laij, (K,)
and Wjusi, (CK,) t He has a disease which con-
strains him to remain sitting. (L, Ķ.) Sce
Jesi, and Jak .. __. jus also significs, ($, L, Ķ,)
and so VSUil, ($, L,) or jusi, with fet-h,
(accord. to the K,) A certain disease which affects
camels in their haunches, and makes them to incline
(or as though their rumps inclined, IAar) towards
the ground : (S, K :) or a laxness of the haunches.
(IKtt-)
. قَعِيدْ 800 : قِعَادْ
i,'s A young meaned camel: (L., K:) anda young
she-camel ; i. q. Jo,jf : (Ķ :) or this latter epithet
is applied to a female and the former to a male
young camel : (ISh, L, Mob :) so called because
he is ridden: (Mab:) and a young male camel,
until he enters his-sixth year : (Ķ :) or a young
male camel when it may be ridden, which is at the
earliest when he is two years old, after which he is
thus called until he enters his sixth year, when he
is called . : the young she-camel is not called
thus, but is termed Jo,5: ($, L:) Ks heard the
term os,25 applied to the female; hut this is rare.
(Az, L.) _ A camel which the pastor rides, or
uses, in every case of need; (A'Obeyd, §, L, Ķ;)
called in Persian &j; (A'Obeyd, Ş, L;) as
also 155,-3, (Ķ,) accord. to Lth, the only authority
for it known to Az; but Khi says that this
signifies a camel which the pastor uses for carry-
ing his utensils &f.c., and that the & is added to give
intensiveness to the epithet ; (TA ;) or the former
is masc. and the latter fem .; (Ks, L;) and
٥٠ .أ ، نِعْمَ القُّعْدَةُ هُذَا K:) you Bay,؟): قُعْدَةً"
KERI, [an excellent camel for the pastor's
ordinary riding, or use, is this]: (S, L:) or each
of these words signifies a camel which the pastor
uses for riding and for carrying his provisions
and utensils &fc. : and it's, a camel which a man
rides whenever and wherever he will: (L:) the pl.
of j,'s is isasi [a pl. of pauc.] and X's and
.L,K;) and pl. pl. [i. e. pl); فَعَائِدُ and قِعْدَانْ
of ◌ْفَعَادِينُ [قِعْدَان . (TA.) The dim of ◌ُقَعُود is
إِتَّخَذُوهُ فُعَّدَ ,It is suid in a proverb. فُعَيّدٌ
ShÚs They made him an ordinary servant for
the performance of needful affairs. (§, L.)
Juss A companion in sitting : ($, AHeyth,
L, Ķ :) of the measure Jess in the sense of the
measure Jets. (L.) __ A preserver ; a keeper;
a guardian; a watcher. (L, Ķ.) [In some
copies of the Ķ, by the omission of ,, this mean-
ing is assigned to self .. ] It is used alike as
sing. and pl. and masc. and fem. (L, K) and dual
also. (L.) It is said in the Kur, [1. 16,] Se
On the right and on the] البَيِينِ وَعَنِ الشِّمَالِ قَعِيدٌ
left a sitter, or guardian, or matcher]: respect-
ing which it is observed, that ◌ْفَعِيل and فَعُول are
of the measures used alike as sing. and dual and
pl .; as in 55, J,4; 0], [Kur xi. 83, accord. to phrases and in phrases conveying an oath, [and so is
one reading,] and وَالمَلائِكَةُ بَعْدَ ذُبِكَ ظَبِير ,[Kur
Ixvi. 4:] (S, L:) or, as the grammarians sny,
[,L.) -[Hence). اليمين is understood after فَعِيدٌ
A father ; (A'Obeyd, K ;) and "ifuss A man's
wife; (S, L, Ķ ;* ) as also ;G3 : ($, L:) and
(L). تَعَائِدُ .a man's mife :pl قَعِيدَةٌ بَيْتِ رَجُلٍ
, ◌ِعْدَكَ ؟ الله and , فَعْدَكَ " الله and, فَعِيدَكَ الله -
(K,) but the last was unknown to AHeyth, (L,)
[By thy Watcher, or Keeper, God: Jas and
" Jos being epithets, put in the acc. case because
of the prep. „ understood : or] I conjure thec by
God; syn. abi JEEs: some say, the meaning is,
as though God were sitting with thee, watching
over thee, or keeping thee : [in some copies of the
K, for ◌ْيحفظِهِ عَلي, the reading in the TA, we
find die After:] or by thy Companion, who is
the Companion of every secret, [namely God] !
فَعِيدَك and ; تِعْدَلَكَ لا اتيك and ,قَعِيدَكَ لَا آتِيك
are forms of ; تِعْدَك الله لا اتيك and ,الله لا اتيك
swearing used hy the Arabs, in whichi Jes and
"am are inf. ns. put in the acc. case because of a
verb understood ; [or rather, as it appears to me,
and as I have said above, they are epithets, put
in the acc. case because of the prep. „ under-
stood;] and the meaning is, By thy Companion,
who is the Companion of every secret, [I will not
come to thee ; and by thy Companion, &c., or by
thy Watcher, or Keeper, God, I will not come to
thee; ] like as one says abi JURES : ($, L:) some
say, that Jus and Jas signify here a watcher,
or an observer, and a preserver, a keeper, or a
guardian, that God is meant by them, and that
they are in the acc. case because i followed
by the prep. - is understood; [the meaning
being I swear by thy Watcher, or Keeper, &c.,
God, &c. ; and this opinion is the more agreeable
with the explanation given above, " By thy Com-
panion &c.":] others say, that they are inf. ns.,
and that the meaning is, I swear by thy regard,
or fear, of God, بِمُرَاقَبَتِكَ اللّه :El-Mazince and
others, however, assert that Je3 has no verb.
(MF.) - Ks says that 2bises [wul being in
the nom. case] signifies God be with thee! (L.)
[or God be thy Companion, or Watcker, or
.Keeper!]; and so does ◌ُقَعِيدَّ اللّه .(AHeyth, L.)
[Or] قَعِيدَكَ اللّه , (IB, L,K,) and ◌َوقِعْدَكَ اَللّه، (X))
and ai dfis, (IB, L, TA,) [are] expressions of
conciliation, not oaths, as they have not the com-
plement of an oath : the former word in each is
an inf. n. occupying the place of a verb, and
therefore is put in the acc. case, as in auf Se,
which means ati duje, i. e., I beg God to pro-
long thy life: in like manner, abi Jules [in the
Ķ, JJJ,] signifies, [and so the three first phrases
above, of which it is the original form,] I beg
God to preserve, keep, quard, or watch, thee;
عَنِ المَمِينِ [,16 .1] ,from the saying in the Kur
,Aboo- Alee, IB). حَفِيظ ١.٥٠ ,وَعَنِ الشِّمَالِ قَعِيدْ
L, K." قَعِيدَ كُمَا اللّه is used in interrogative

2547
تعر - تعد
Book I.]
قَعِيدَكُمًا ,You may, interrogatively. [قَعِيدَلاَ الله
,I beg God to preserve] الله أَلَمْ يَكُنْ كَذَا وَكَذَا
heep, guard, or watch, thee. Was it not so and
قَعِيدَكَ الله لَأَكْرِ مَنْك ,w?] : and in the other case
[By thy Watcher, or Keeper, God, I will as-
suredly pay thee honour!] (Th, L.) __ [And
from the signification of ' father' is derived] the
phrase ◌َّقَعِيدَلَ لَتَفْعَلَن, By thy father, thou shalt
assuredly do such a thing. (Ķ, TA.) . What
comes to thee from behind thee, ($, L, K,) of
gazelles or birds (L, Ķ) or wild animals : contr.
of نَطيخ :(S, L:) of evil omen. (L.)= The
locust of which the wings are not yet perfectly
formed. (Ş, Ķ.)
¿has A thing like the [kind of receptacle
called] as, (L, K, ) woven by women, (L,) upon
which one sits : (L, Ķ :) pl. Jus. (L.)_Sce
(:S,K) : غِرَارَة [A [sach of the kind called == فَعْدَةٌ
or the like thereof, in which are put Mas
[or pieces of flesh-ment, q. v. ] and Ja's: (L, Ķ:)
pl. Jus. (S, L.) === A sand that is not of an ob-
long form: (Ş, L,K:) or a long tract of sand like
a rope, cleaving to the ground : (L, Ķ :) or a
heap of sand collected together. (L.) =See also
.قعیدْ
it's A [scat, or couch, of the kind called]
(.of the dial. of El-Yemen. (TA : سرير
Let [act. part. n. of [3] Sitting ; sitting
: قَاعِدُونَ and فُعَادْ Meb) and) قُعُودْ .doren; pl
.قَاعِدَاتْ and قَوَاعِدُ .pl ; قَاعِدَةٌ .TA:) fem)
(Msb.) -+A snck full of grain ; (IApr, Ķ ;)
as though by reason of its fulness it were
sitting. (IAnr.)_ [ And from Js in the third
meaning,] ◌ِقَاعِدٌ عَنِ الغَزْو}A man holding back, or
abstaining, from warring and plundering: pl. 365
and ◌َقَاعِدُون ; and.qunsi-pl. n. ◌ْفَعَد :(L:) which
last is also explained as signifying those who
have no Siges [or register in which they are en-
rolled as soldiers and stipendiaries], ($, A, L, K,)
and (as some say, L) who do not go forth to
fight. (L, K.) __ [And lience, the pl.] Jis,
[which is, properly speaking, a quasi-pl.
n.,] like حَارِس and وحَرَس ($,) and حَاوِم and
;5: (TA:) [The Abstainers, or Separatists:]
the A'S (so in the $, L, Ķ : in the A, and some
copies of the K, " 843 :) are t The [schismatics
; خوارج K :) or certain of the) : حَوَارِج [called
($;) a people of the zslys who held back (1,Je5)
from aiding 'Alee, and from fighting against
him; (A;) certain of the حَرورِيّة ; (L;) the
[echismatics called ] sig, who hold the doctrine
that government belongs only to God, but do not
mar; (IAar, L;) who hold the doctrine that
government belongs only to God, but do not go
forth to war against a people. (L.) ___ [And the
sing.,] Jet t A woman who has ceased to bear
children, (§, 5,) and to have the menstrual dis-
charge, (ISk, Ş, Ķ,) and to have a husband :
(Zj, K:) or an old woman, advanced in years :
(IAth :) pl. ◌ٌقَوَاعِد :(ISk, S:) when you mean
"sitting," you say JA elj. (ISk, IAth.) __
BSEl H& t A palm-tree bearing fruit one year
and not another: (A, TA:) or, that has not
borne fruit in its year. (IKtt.) _ Also, Jet,
A palin-tree: or a young palm-tree: pl. [or
rather quasi-pl. n. ] is, like as it is of iste.
(L.)_JeU [A young palm-tree having a
trunk : (A, Ķ:) or, [of] which [the branchex]
may be reached by the hand. (§, K.) Ex. .
In their land are so many أرْضِهِمْ كَذَا مِنَ القَاعِدِ
young palin-tress having trunks. (A.) Thus itis used
As a gen. n. (TA.)= ◌ًرَحَى قَاعِدَة A mill which
one turns by the handle with the hand. (L.) ==
.حلب .see art: حَلَبْتَ قَاعِدًا
¿het A foundation, or basis, of a house :
(Mob :) pl. ◌ُقَوَاعِد :(S, Meb:) which significs,
accord. to Zj, the columns, or poles, (ii) of
a structure, which support it. (L.) [Hence,]
.[The two ride-posts of the door] قَاعِدَتَا البّابٍ
(K, in art- بَّنَى أَمْرَهُ عَلَى قَاعِدَةٍ - (.سوم, and
He built his affair upon a firm ] ! , على قَوَاعِدَ
foundation, and, upon firm foundations]. And
The foundation of thine affair]! قَاعِدَةٌ أَمْرِكَ وَاهِيَةٌ
is unsound]. (A.) - ◌ِقَوَاعِدُ السَّحَاب :The lower
parts of clouds extending across the viem in the
horizon, likened to the foundations of a building :
(A'Obeyd, L:) or clouds extending across the
viem, and lying low. (IAth, L.) __ [Hence]
(,The four pieces of wood, (S, K قَوَاعِدُ الهُودَج
placed transversely, [two across the other tro, 30
as to form a square frame,] beneath the
(Ş, K,) which is fixed upon them. (K.) [See 1
in art. JOJ.] = As a conventional term, i. q.
ils, i. e. + A universal, or general, rule, or
[.ضَابِط canon. (Mab) [Scc
SaBi A camel having a laxness and depression
in the shank. See Jis. (TA.) But see JLol
iSach a one is more فُلَانْ أَقْعَدُ مِنْ قُلَانِ =
nearly related to his chief, or oldest, ancestor
than such a one. (IAar, IAth, L.) See also
.تعدد
in modern Arabic; and app. also the posteriors,
upon which one sits]: syn. ausLŽI. ($, Mab.)
JAK's t Having a disease which constrains him to
remain sitting : (K :) or crippled, or deprived of
the power of motion, by a disease in his body ;
(Mgh, L ;) as though the disease constrained him
to remain sitting: (Mgh:) or deprived of the
power to stand, by protracted disease; as though
constrained to remain sitting: (L:) or affected
by a discase in his body depriving him of the
power to walk : (Mşh :) a lame man ($, L:)
also, i. q. Jej: (Msb:) accord. to the physicians,
-are syn. ; [see the second ex زَمِنْ and مُقْعَدْ
planation above, which is that here indicated ; ]
but some make a distinction, and say that the
former signifies having the limbs contracted, and
the latter, having a protracted disease ; (Mgh ;)
[which is app. one of the two significations as-
signed to the former word in the Mab :] accord.
to some, it is from jus signifying a disease which
affects camels in their launches : (L:) [and]
il' [is applied to] a camel having this disease.
(L) - ◌ِمُفْعَدُ النَّسَب ,and ◌ِمقعد الأَسْبَاب, + A man
of short lineage. (L) - ◌ِمُفْعَدُ الحَسَب +A mall
without eminence, or nobility. (L.) See also 3585.
J'y Jái. t A man having wide nostrils :
(Ķ:) or having wide and short nostrils. (A, L.)
WE' && IA breast that is swelling, pro-
minent, or protuberant, (§, A, L, Ķ,) that fills
the hand, (A,) and has not yet become folding.
(Ş, L, Ķ.) == ¡ ¡ A well that is partly
dug, and then left before the water has come into
it; (K;) i. q. ◌ًمُسْهَبَة (TA.) = ◌ْمُفْعَدَات !Young
birds of the kind called Was, before they rise (L,
K) to- fly. (L.) __ 1 Frogs. (A, L, Ķ.)
A) Griefs tooh hold upon): أَخَذَهُ الْمُقِيمُ المُفْعِدُ
him, disquieting him so that he could not remain
at rest, and mahing him to stand up and sit
أَخَذَهُ مَا قَدُمْ وَمَا down: a phrase similar to
(.تقدم .Mgl, art). مَا قُرُبَ وَمَا بَعْدَ and ,حَدُثَ
(A servant. (IAgr, L مُتَعِّدًْ and مُتْعِدْ =
.مَتْعَدُ see : المَمْعَدَةُ and مَفْعَدَهْ
.مُتْعَدْ Bce : مُتْعَدَاتْ and مُفْعَدَةً
.مُقْعِدْ ce»: مُفْعِّدْ
jak': A place of sitting; a sitting-place;
(L, Msb, Ķ;) as also Vijf. : (L, Ķ:) pl.
of the former sets, (Mab,) signifying sitting-
places of people in the markets S.c. (S.)
,He is, with repect to me] هُوَ مِنِّى مَقْعَدَ القَابِلَةِ
قعر
as though in the sitting-place of the midwife ; ] i. e.,
in nearness ; meaning he is stiching close to me,
The well was , فَعَارَةٌ .nor. 2, iuf. n , قُعُرَتِ البِتْرُ .1
, قَعَرَ البِتْرَ =( *. deep ; had a deep bottom. (S, K
(Ş, Ķ,) aor. ‘, inf. n. j3, (TA,) He reached the
bottom of the well; (K ;) he descended the well
until he reached the bottom of it : ($:) or the
before me: (Sb, Ș:) denoting nearness of station.
(Sb, L.) See also s. - [Hence, ta place
of abude,] ◌ْتَرَكُوا مَقَاعِدَهُم, !They left their
places of abode. (A.) __ A time of sitting.
(MF.) - ◌ُالمَفْعَدَة The amus [as is shown
in the S and Mab, voce باسور &c., and so | same verb ; (IApr, K;) or قَعْرَها , (A,) inf. n.

2548
قعس - قعر
[BOOK I.
A ;) he made the well); أَقْعَرَهَا " S;) and) ; تَقْعِيرٌ
palm-tree [or the like]. (TA.) __ A hollow in
the ground, such as is called a Ash, (Ķ, TA,)
the descent into which and the ascent from which
are difficult ; (TA ;) as also 15-3. __ A city, or
town ; syn. J; (K;) such as El-Başrah or El-
مَا فِى هُذَا القَعْرِ مِثْلُهُ Koofch. (AZ.) You say
There is not in this city, or town, the like of him.
deep. (IAar, $," A, Ķ.)_JUyı ja3, ($, Ķ,) or
*. , (A,) 1 He dranh what was in the vessel,
(Ş, A. K,) or all that was in the vessel, (TA,)
until he came to the bottom of it. (§, A, TA.)
And in like manner , ◌َقَعَرَ التَّرِيدَة {He ate the
IN [or mess of crumbled bread moistened with
,مَا خَرَجَ مِنْ أَهْلِ هُذَا القَعْرِ أَحَدْ مِثْلُهُ K) And), قَعَرَ الشَّجَرَةَ _ (broth ] from the bottom of it. (K
There came ,مِنْ أَهْلٍ هذَا الغائط He pulled out the tree| like as you say ; (,$) , قَعَّر .A,) inf. n ,؟)
from its root ; uprooted it. (S, A.) And jis
not forth, of the people of this city, or town, any
one like him. (AZ.) _ 'A [bowl, such as is
called] جفنة. (Fr, IAgr, K.)
allin, aor. ", 1 He cut down the palm-tree from
ita root. (K.) And 0,53 + He threw him don
prostrate. (K.)
He twisted the قَعَّرَ فِى كَلَامِهِ - .1 2:500
sides of his mouth in his speaking, and spoke with
: تقعّر the furthest part of his mouth; as also
(K:) or both signify, he spoke [gutturally, or]
with the furthest part of his fauces : (TA:) [he
was guttural in his speech, or spoke with a
guttural voice.] See 5.
,He made a bottom to the well (S اقعر البِتْرَ .4
Ķ.) __ See also 1.
See (.8). تَعَمَّقَ .He ment deep; syn تفعّر .5
WA .- t Ile, or it, became prostrated, and
: تقعّر الإناء =[.7 overturned. (TA.) [See also
see 1.
The!(,) و النَّخْلَةُ A,) or,؟) , انقعرت الشَّجَرَةُ .7
tree, (§, A,) or palm-tree, (K,) became uprooted,
(§, A, K,) and fell prostrate; (TA;) it fell
down : (Ķ :) or, as some say, it went into the
bottom [or depth] of the earth [and disappeared,
leaving 'no mark nor trace : see the part. n.,
below]: (TA:) and, acoord. to some, انقعر, said
of anything, signifies it became prostrated. (TA.)
[See also 5.]- ◌ُانقعر عَنْ مَالٍ لَه t He died,
leaving property that belonged to him : (TA,
from a trad. : ) and ijl [simply] he died.
(TA.)
"'s The bottom, lowest depth, or extremity of
the lower part, [of the interior,] of a thing;
(Mab;) i. q. B+s, of a well &c .; (§;) the remotest
part of anything; (A, K;) [as, for instance,] of
a river, (TA,) and of a vessel; (§, A ;) pl. ; ,"3.
(Mgb, K.) You say جَلَسَ فِى قَعْرٍ بَيْتِه, [lit., He
sat in the innermost part of his house,] meaning
the kept in his house. (Mqb.) And aile Ugly
ail signify the ,قَعْرَتَه٢ُ and, قَعِيرَتَه٢ُ and , فَعْرَ البَيْتِ
same [I will not go in to him in the innermost
part of the house; or t I will not be an intimate
in his house]. (TA.) - [ Depth, properly and
tropically. You may] ◌ِذَهَبَ فى قَعْرِ الأرْض [It (8)
tree or the like) went into the depth of the earth].
(TA.) And ◌ِفُلَانْ بَعِيدُ القَعْر (A, TA) !Such a
one is deep and excellent in judgment; one who
لَيْسَ لِكِلَامِهِ قَعْر examines deeply. (TA.) And
![ His speech, or language, has not depth]. (A,
TA.) - The root, or lower or lowest part, of a
js Intellect, or intelligence: (K :) or full, or
perfect, [or profound,] intellect or intelligence.
[.قَعْر IAar, TA.) [See also)
in two places. - What covers ,قَعْرُ see: قَعْرَةُ
the bottom of a bowl; as also Vejas. (K.) Sce
.قَعْرَانُ
. قَعْرَةٌ Bee : قُعْرَةٌ
. شَفِرَةٌ See also - قَعْرَانُ see : قَصْعَةٌ قَعِرَةٌ
made (قَدَحْ) A drinking-cup or bowl قَعْرَانُ
deep; i. q. je. ($.) ___ tA vessel nearly full :
(A:) or a vessel having something in its bottom :
(K:) fem. قَعْرَى :(TA :) and قَصْعَةٌ قَعْرَى , and
vij's, ta bowl having in it what covers its bottom.
(Ķ, TA.)
.in two places ,قَعِيرٌ see: قَعُورُ
jess Deep ; having a remote bottom; (A, Ķ ;)
applied to a river; as also V,gas, accord. to the Ķ;
but this is not mentioned by any one before the
author of the K, and is a mistake for V) -3, which
occurs afterwards in the Ķ. (TA.) Yon say
; K, TA,) A deep well) , قَعُورًا A,) and) , بِثْرٌ قَعِيرَةٌ
(Ķ, TA;) a well having a remote bottom. (TA.)
And ◌ٌقَصْعَةٌ قَعِيرَة (S, A) A deep bonl (TA.)
;,'S is also applied as an epithet to a woman's
vulva : (Ibn-Habeeb, TA in art .: ) and,
accord. to the K, to a woman. (TA in that art.)
. شَغِيرَةٌ See also -. قَعِيرْ and -: قَعْرٌ Bec : قَعِيرَةٌ
.فَعِيرٌ see : تَعُورْ
[.Deeper أَفْعَرُ]
like ,مُقَعَّرًا so in a copy of the A,) or) ,مِقْعَرْ
Wie' [in measure], (so in the TA,) [but the
former I think the correct form, being agreeable
with analogy,] A man who reaches the bottoms,
or utmost points, of things, or affairs. (A, TA.)
.مِفْعَرْ and - فَعْرَانُ Be: مُفَعَّرْ
.قعب .in art مُقَعِّبْ 800: مُفَعِّرْ
[applied to a [cup of the kind called ,مِفْعَارْ
is, Wide and deep. (K.),
" Uprooted. So in the Kur, [liv. 20,]
As though they were the كَأَنَّهُمْ أَعْجَازُ نَخْلٍ مُنْفَعِرٍ
lomer parts of palm-trees uprooted : (TA:) or the
meaning is, extirpated, by going into the bottom
[or depth] of the earth, so as to leave no mark
nor trace. (El-Başair, TA.)
قعس
((A,K,؟) , قَعَسَ.nor. = , (TK,) inf. n , قَعِشْ .1
He (a man, TK) had a protruding, or protuberant,
breast, or chest, and a hollow, or rereding, bach;
(.S, A, K, TK). حَدَّب being the contr. of قَعَسْ
[And in like manner,] 5 in a bow is A bend-
ing outnurds of its inner side, in its middle, and
a bending inwards of its outer side. (TA.) _
See also 6, in two places. = قَعَسَ الشّيْء , [aor. = ,]
inf. n. , He bent the thing; as also 53.
(TA.)
2 : see 1, last signification.
5: scc 6, in two places.
6. Jeli He made his [meaning his own]
breast, or chest, to stick out. (A.) __. He drew
bach, and became refractory, and made himself
like him who has.a hollow, or receding, back, and
a protruding, or protuberant, breast, or chest.
(Har, p. 17.) __ t He drew back ; held back ;
تقاعس عن الأمر ,or hung back. (S, K.) You say
He drew back, held back, or hung back, from
the thing, or affair, and would not go forward in
it ; (S, TA;) as also وقَعِس٢ inf. n. قَعَس ; and
TA:) in some copies of the S, instead): تقعّس٢
of تقاعس, in this phrase, we find ◌َتَقَّعْوَس .(TA.)
And [in like manner,]"اقعَنسَس + Ie drew back;
he receded, or went backwards. (Ş, K.) When
a man draws water without a pulley, pulling the
rope at the head of the well, his back pains him,
and it is said to him , ◌َاِفْعَنْسِسْ وَاجْذِبِ الدَّلْو + [Go
thou backwards, and pull the bucket]. This verb
is without idgham because it is quasi-coordinate
to ؟) .احرنجم.) - + He (a horse, S, K) drem
back, or held bach, and would not go forward :
($:) or would not submit to his leader ; (Ķ ;) [as
also اقعنسس; as appears from an explanation of
وتقعّست الدّابة ,its part. n., below.] You say also
meaning, tThe beast of carriage stood still, and
would not more from its place. (TA.) _ t[He
(a man) and] it (might or strengthi) was, or
became, firm, or steady, and resisted; [as also
as appcars from an cxplanation of its ;اقعنسس؟
part. n., below :] and Visit the wus, or became,
firm, and did not bow his head : and Has, inf. n.
Jis, the (a man) was, or became, inaccessible,
or unapproachable, and mighty, or strong, and
firm, or steady. (TA.) __ $ It (the night) was,
or became, long, or protracted; as though it did
not quit its place; like JN. (A, TA.) Sce
.أَقْعَسُ
Q. 0.2. ◌َتَقَعْوَس : Bce 6.
R. Q. 8. اقْعَنْسَس :ace 6, in five places.

2549
Book I.]
.أَقْحَسُ see: فَعِسْ
: فُعَيْسْ
: قُعَيِْسْ
: تُعَيْسِيسْ
:قُعَیْنِسْ
.مُتْعَنْس Bee
Sisi Having a protruding, or protuberant,
breast, or chest, and a hollow, or receding, bach;
(:؟): مُتَّقَاعِسْ S,K) and) قَعسا S,A,K;) as also)
[or the last rather signifies making his breast, or
chest, to stick out : see its verb:] fem. of the first,
'; (K;) applied to a woman [&c.]: and pl.
TA.) [See). أُقْعِسُ the dium. of the first is : تُعْسُ
Applied to a horse, Having the-[.أقرر and أجنا
ogpo [or place of the saddle], (K,) or the spine in
that part, ($,) depressed, and the suas [or part
next behind ] elevated; (S, Ķ;) [i.e., saddle-backed.]
-Applied to a camel, Having the head and neck
and back inclining: (K:) or having the head and
nech inclining towards the back : ($:) the latter is
the right explanation. (TA.) Hence the saying,
-meaning, The tarry ,ِابْنُ خَمْسٍ عَشَاءٍ خَلِفَاتٍ قُعْسٍ
ing of the moon five nights old until it sets is like the
tarrying during the evening feed of pregnant camels
having their heads and nechs inclining towards their
backs. ($, TA.) [See a.c.] The same epithet
applied to a camel also signifies Having a short-
ness in the hind legs, and a sloping in the withers.
(TA.) - Also, the fem., it's, applied to an ant
(""), Raising its breast and its tail: (Ķ:) pl.
TA.) - And applied to a) . قَعْسَاوَاتْ and قُعْسْ
bow (,) Having a bending outwards of its
inner side, in its middle, and a bending inwards of
its outer side. (TA.) - Also أقعَس , applied to
a man, t Inaccessible, or unapproachable, ($, Ķ,
TA,) and mighty, or strong, and firm, or steady.
عِزَّةٌ قَحْسَاء A) and) عِزْ أَقْعَسُ ,TA.) You say also)
(Ş, A) 1 Firm might or strength. (S.) [See also
,IA long, or protracted ليُلٌ أَقْعَسُ ــ [مُقْعَنْسِسْ
night; (A, Ķ;) as though it did not quit its
place. (S, A.) And ◌ْسِنُونَ فُعْس +Years lasting
long. (TA.)
J'ai' + Drawing bach; holding back; or
hanging back : [sce its verb:] (TA :) or strong;
powerful; mighty : ($, Ķ, TA :) also anything
drawing in his head upon his neck, like him who
refrains, or defends himself, from a thing: a camel
that resists being led: anything that resists, or
withstands : might, or power, that resists, or with-
stands, injury. (TA.) [See also Ji.] The
pl. مَقَاعِسُ من and ◌ُ؟) ; مَقَاعِيس,R;) the addition
of the Ls being in this case optional. (S.) The
قُعَيْسِسَ Sb, ,,) or) ومُقَبْعِيسَ or, مُقْبُعِسَ «أ .هذه
: قُعَيْس TA,) or,؟) , قُعَيْنِسْ TA,) or) و تُعَيْسِيسْ and
(TA: and so in some copies of the Ķ :) Mbr
objected to the first and second of these, as not
agreeable with analogy; and preferred the third
قفد - قحس
and fourth, or, accord. to the $, the fifth, or, as
some say, the last. (TA.)
.أَقْعَسُ see: مُتَّقَاعِسْ
قعص
قُعِصَتِ الغَنَّمُ = .see 4, throughout: فَعَصَهُ .. 1
The sheep, or goats, were seized, or affected, with
the disease called JoGs, q. v. ($, Ķ.)
4. dass! He slow him on the spot ; (S, A, K ;)
:فعص .K,) inf. n) , ٦ .A,K,) nor) , قَعَصَهُ ٢ as also
(TK:) or both signify he slew him quickly : or the
former signifies he struch, or shot at, it, (a thing,
or an object of the chase, ) and it died on the spot,
before it was [struck or] shot : and he hastened
and completed, or made sure or certain, his (a
man's) slaughter: and Vadas is a subst. derived
from it [app. signifying the act]. (L, TA.) You
say also, اقعصهُ بالرمح,and " ◌ُقَعَصَه , He thrust him,
or pierced him, with the spear, quickly : or from
behind. (TA.)
(.He died. (K انقعص .7.
JA'S A quich death : (S, A, Ķ:) and a quick
مَاتَ ,TA.) You say). فَعَص slaughter; as ulso
La' Ile (a man, Ș, A) died on the spot, from a
blow or a shot. (S, A, K.) And it is said in a
مَنْ خَرَجَ مُجَاهِدًا فِى سَبِيلِ اللهِ فَقُتِلَ قَعْصًا فَقَدِ ,.trad
Whoso goetk forth as a warrior] أَسْتَوْجَبَ المَآبَ
in the cause of God, and is slain quickly, or sud-
denly, has a just claim to the permanent abode of
happiness in the other world]: (§," TA:) alluding
to the L mentioned in the Kur xxxviii. 24 and
39. (Az, TA.)
.قَعْصٌ see :فَعَصْ
.4 see: فِعْصَةٌ
na's Li A thrust, or wound, with a spear
or the like, that kills quichly. (TA.)
JoGs A certain disease which attacks sheep or
goats, (S, A, Ķ,) in consequence of which some-
thing flows from their noses, (TA,) killing them
immediately, (§, A, K,) on the spot : (A:) and
which kills men on the spot : (A:) and a certain
disease in the breast, or chest, which is as though
it broke the nech. (Lth, K.) It is said in a
trad.,ِوَمُوتَانْ يَكُونُ فِى النَّاسِ كَقُّعَاصِ الغَنَّم [And
a mortality which shall be among men, like the
(.of sheep or goats]. (S قعاص
١٠: تعاضْ
[: مِنْعَص
see what next follows.
JoWL. A lion that kills quickly; as also
K.)-See also what next). فَعَّاص٢ْ and مِفْعَصْ*
follows.
,Sheep, or goats, seized, or afected غَنَرْ مَقْعُوصَةْ
.sith the disease called Jous: ($, K:) accord. to
IApr, Voli, ils signifies a sheep, or goat,
having the mortal disease so called. (TA.)
قعط ]
قعف
قعقع
قعل
قعم
قعن
قعو
قف
See Supplement. ]
قفاً
The land , قَفْ : .nor. = , inf. n , قَفِئَتِ الأَرْضُ .1
was rained upon, and its herbage became altered
and spoiled thereby : (K:) or : [the inf. n.]
signifies the falling of dust upon the herbs, or
leguminous plants, (AHIn, Ķ, TA,) in consequence
of which they are spoiled if the dust be not washed
off. (AHn, TA.) [Sce SUif as said of the
[.ہہمی
is said in the K to be syn. with اقتفاً الخَرْزَ .8
"LaI, [q. v., ] and is expl. by Lh as meaning He
repeated the [kind of serving termed] jje [i. e. the
sewing of skins and the like by means of an awl],
and added, between the two kulbchs, another
kulbeh, as is done with reed-mats when they are
re-sewed. (TA.) [The kulbeh (٧٠ ٩٠ , كُلْبَة) is
here described as a thong, or a strand (asus) of
[the membranous fibres that grow at the base of
the branches of the palm-tree and are called]
Jis, used in the same manner as the shoemaker's
awl, &c., as in art. JS, q. v .; but what is here
meant by this word is evidently, I think, a thong,
or the like, with which a skin is sewed, agrecably
with another explanation of it in art. S.]
قفخ
and قَفْحْ .L,) Bor. - , (L,) inf. n,؟) ، قَفَخَهُ .1
¿új, (Ş, L, Ķ,) He struch him, or it: but the
striking termed ¿ 3 is only on the head, or on
something hollow, ($, L, K,) or on something hard
[evidently a mistake for moist, or soft]; (L;)
i. q. 2 25, (Ķ,) and used by the people of El-
Yemen in the sense of awho : (L:) he struck a
person's head with a staff: (L:) he struck u
person on the head with a stuff. (As.) He broke
a person's head : he brohe a thing across : he
broke the substance called عرمض upon the surface
of water. (L.)
قفد
1. JAf, aor. = , inf. n. Jif, He was, or became,
wifi, or characterized by what is termed Ji, as
explained below, [app. in all the senses of these
, قَفِدَ= صَدِفَ two words]. (S, L, K,&c) Sec
(IK !! ,) inf, n. J ($, L, K) and zijff, (K,)
Bk. I.
321

2550
[Book I.
He wound his turban in a particular manner,
not making the and to hang down: (§, IKtt, L,
Ķ:) you say also, in this sense, siARKI .5,
(IKtt,) and اعْتَّ القفداء :(S) accord. to Th, he
wound his turban upon the sit of his head : but
he does not explain the word Sif. (L.) __ Ji3,
aor. - , (inf. n. Jf, L,) He struch a person on the
bach of his neck, (L, K,) or, on his hend, (IKtt,)
or, on his head at the part next the back of the See is.
nech, (L,) with the inside of his hand. (IK !! , L,
Ķ.) - JAG, (inf. n. jif, TA) He did a deed, or
work. (Ķ.)
. قَفِدَ see: قُمْدْ
is [in the CK, incorrectly, Mis] The quality
denoted by the epithet sil, as explained below, | K,) sor. 2; (S;) and Vous1; and Voie; ($, A,
[app. in all the senses of this latter word]. (S, K;) [ He followed his footsteps; trached him :
L.) - An inclining of the foot of a man so that : (S, A, K :) or he followed his footsteps by degrees,
the fore part is seen [distinct] from the hinder and leisurely; syn. a .: (TA:) accord. to Z,
purt from behind. (L, K.) __ An erectness of
the pastern, and its advancing upon the hoof of a
horse : (Ş, L, Ķ :") it is only in the hind leg:
(A, O, §, L:) is like >1,3 in the fore legs:
(IK#:) and is a fault : (§, L:) or an elevation
uf [the tendon called] the Wlis, and of the
hinder part of the hoof: (L:) or a rigidness in
the pastern, as though the animal trod upon the
fore part of his hoof. (ISh.) __ An inclining of.
a camel's foot (of the fore leg or hind leg, Aa, $)
towards the inner side : (Aş, Ş, Ķ :) and in like
manner, of a solid hoof : ($, Ķ, voce :)
the verb is ◌َقَفْد ; and the epithct, ◌ُاقْفَد : (Ag, S:)
on inclining towards the outer side is termed
35; (TA;) and the epithet in this case is
JACI: (Aş, $:) or, as some say, a natural
inclining of the fore part of the fore and hind leg
of a beast towards the outer side. (L, TA.) __
A natural rigidness in the hind legs of camels.
(L.)
أُ حَرِيطَة L,K) A) قَفْدَانَةٌ L) and,؟) لَقَدَانْ
leather, for perfumes &c .; (L, K ;) the ahuge
of a dealer in perfumes: (IDrd, $:) a Persian
word [originally ◌ْقَفْدَان] arabicized. ($, L.)
(غلاف) Also, The cover __. قَفَّدَانْ see: فَقَدَانَةْ
of a vessel in which collyrium (Je's) is hepi;
(L, K ;) it is made of مشاور ; [a word of which I
find no appropriate meaning;] and sometimes, of
leather. (L.)
il Having the quality termed Mis, as ex-
plainca above, [app. in all the senses of this latter
word]. (Ş, L.) See fol. __ A man (§, L)
5 : 1809 1, in two places.
who walks upon the fore parts of his feet, next the
toes, his heels not reaching the ground : (8, L, Ķ.)
He ats all the meat that was التفر العَظْمَ .8
upon the bone, (K," TA,) leaving nothing upon
it. (TA.)=See also 1.
the verb is Sus. (K.) ... A slave (L) having
rigid and contracted arms and legs, with short
fingers and toes : (L, K :) the verb is Swf. (K.)
- A man having a laxness in the heels : fem.
(, ,A), قَفْرَةٌ ؟ Meb, ,) and ,٨,؟) , أَرْضِ قَفَرْ
and juks, (K,) and vijf", (A,) Vacant, or void,
land, (A, K,) destitute of herbage or vegetable
produce, and of water : (Ș,A, Mab:) and "" ijus,
(Ş, Mab,) and Vijft, and juf., ($,) a desert desti-
WSi: and in like manner, an ostrich. (Lth,
L.) _ A man weak, and with las joints. The
verb, applied to a member, is J's, inf, n. Jis.
(L.) - A men, and an ostrich, (L,) las in the
neck: (L, K:) the verb, applied to anything that tuto of herbage or vegetable produce, and of
قفز - قفد
has a neck, is Ji, aor. ", inf. n. Jff: (IKtt:) or
having a thick neck. (L, Ķ.) ___ A horse (§, L)
having the pastern erect and advancing upon the
hoof (S, L, K) of the hind foot. (AO, S, L.)
See Jf. __ A camel having his fure or hind foot
inclining towards the inner side. (Aş, S, L.)
See Jis. isit is A well-known mode of
winding the turban, different from the 5.6. (T.)
قفر
1. 75, aor. - , (Ķ,) inf. n. j5, (TA,) It (food)
was without seasoning, or condiment, to render it
pleasant, or savoury. (K, TA.) = "31 25, ($,
from ◌ْإِقْتَفَرَ العَظَم . (TA.) It is said in a trad.,
-There appeared be ظَهَرَ قَبْلَنَا نَاسْ يَتْقَغُرُونَ ﴾ العِلْمْ
fore us men scarching after knowledge time after
time. (TA.) [See also 5 in art. jis.]
The place became vacant, or اقفر المَكَانُ .4
void; (Ķ ;) destitute of herbage or pasturage,
[and of water,] and of human beings. (TA.)
The land berame destitute of horbage اقفرت الأرض
or vegetable produce, and of water. (A.) 3,451
,اقفر الرّجل (.؟) .The house became vacant الغار
(K,) or ◌ِاقفر مِنْ أَهْلِه , (A,) !The man became
apart from kis family, (A, Ķ,) and remained
alone. (TA.) _ Hil He came, (§, Msb,) or
went, or his course brought him, (S) to the desert,
where was no herbage or vegetable produce, nor
water. (§, Mab.) __ 1 He became destitute of
food, and hungry. (K, TA.) === اقفر البَلّد He
found the country, or town, to be what is termed
„, (TŞ, Ķ,) i. e., destitute [of herbage or vege-
table produce, and of water, or] of people. (TA.)
All [ He ate bread, (A,) or his food, (TA,)
without seasoning, or condiment, to render it
pleasant, or savoury. (A, TA.) __ t He had no
seasoning, or condiment, to render his food pleasant,
or savoury, remaining with him, or in his abode.
مَا أَفْغَرَ بَيْتْ فِيهِ خَلَّ ,.It is said in a trad _ (8)
(§, A) [ A house in which is vinegar is not destitute
of seasoning, or condiment, to render food pleasant,
or savoury; its inhabitants are not in mant thereof:
regarded by 'A Obeyd as being from ,45, meaning
a country, or town, " wherein is nothing." (TA.)
water : (Ș, Mab :) or " signifies a place des-
titute of human beings, or desert, but sometimes
containing a little herbage or pusturage: (Lth,
TA :) or jis W a country, or town, wherein is
nothing : (AZ, A'Obeyd :) and ◌ْدَارَ قَفَر a house
destitute of inhabitants; deserted ; or desolate :
(Mşb :) the pl. (of ji5, S, M$b) is ju5 (§, Msb,
,أَرْضِّ قِفَّارَ K :) and you say also): قُفُورٌ K) and
(A, Msb), TA,) imagining it as comprising places;
and in like manner, jus ;ly: (Mab, TA :) and
; بِلاَّدْ قَفْ and ,أَرْضُونَ قَفْرْ [,in a contrary manner]
= قّفْرَ A:) but when you make): قفّار as well as
subst., [not meaning Jo,l or the like to be under-
stood,] (Msb,) or use a single term, (TA,) or
apply it as an appellative to a land, (L, TA,)
إِنْتَّهَيْنَا إِلَى Meb,) and) , قَفْرَة " and suy ,ة you add
We cume at last to a land] فَقْرَةٍ مِنَ الأَرْضِ
destitute of herbage and of water]. (L, TA.) -
W'e alighted at the]: نَزّلْنَا بِبَنِى فُلَانٍ فَبِتْنَا القَفْرَ
abode of the sons of such a one, and passed the
night] without being entertained by them as
guests. (نُبِّتُ القَفْرِ ـ (؟ is a prov., meaning
+ The stone, and the rock. (TA.) === See also
.قفار
.in three places , قَفْرٌ see: قَفْرَةً
طَعَام K,) and), قَغْرًا A, K,) and,؟) ،خُبْزُ قَفَارْ
jut, (TA,) and jess, (K,) 1 [ Bread, and food,]
without any seasoning, or condiment, to render it
pleasant, or savoury. (S, A, K.) You say
He ate his bread without any] ! أَكْلَ خُبْزَهُ قَفَارًا
seasoning, &c]. (S) And سَوِيقٌ قَفَّار ![Meal
of parched barley or wheat] not moistened with
any scasoning, or condiment, &c. (K, TA.)
.قَفَارْ Bce: قَغِيرٌ
.Also, Destitute of food -. قَفْرُ see: مُغْفِرْ
(TA.)
.in two places , قَخْرٌ see: مِقْفَارْ
قفز
1. j"3, aor. ; , inf. n. jif ($, A, Msb, Ķ) and
Myb, and) ,قفّاز and قُفوز Meb, K) and,؟) فَقَزّانْ
so in a copy of the K,) the last with keer, (Msb,)
or jus, (K accord. to the TA,) with damm,
(TA,) or jus, (so in the CK,) He leaped,
jumped, sprang, or bounded : (Ş, A, Msb, Ķ :)
he (an antelope) did so and alighted with his legs
together. (TA, art. قَفَزَ الحَائِطَ - (.نفز [He
leaped the wall]. (O and K in art. j.) == See
also 5. = ◌َفَفِز ,wor. ", inf. n. ◌َقَفَز , He (a horse)
had fore legs white as high as his Quis [properly
signifying the elbones; but here, probably mean-
ing, as it seems to do in some other instances,
the knees], but not the hind legs. (IKtt, TA.
[And ◌َثُقِّز app. has a similar meaning : see its
000 ,مقفز .below ; and its part. n تقفيز .inf. n
;Af1.]) But see fifi, and jus.
---
--

2551
Book I.]
2 : see what next precedes.
5. jis [ He put on, or more, a pair of gloves;
as also +3, aor. ; , as appears from a quotation
القُّنَّازَانِ .in the L, from Khalid Ibn-Jembeh, viz
([he (a sportsman [or falconer [: تَقْفِزُهُمَا المَرْأَةُ
put on, or more, hawking-gloves (atjuif): (A:) or
tooh or prepared for himself the reticulated iron
thing upon which the falcon sits. (TA, as from
Z.) See تقفّزت بالْحِنَّاً -. قُفَّاز , said of a woman,
(Ş, A,) 1 She dyed her hands (A, K) to the wrists,
(A,) and her feet, (K,) with .L. (A, Ķ.)
6. 1,jsW [They contended together, or vied, one
with another, in leaping, jumping, springing, or
bounding]. You say so of children playing at
the game called تُفَّيْزَى .(A,K.)
[ijff A leap, jump, spring, or bound.]
j' A leaping, jumping, springing, or bound-
جَاءَتِ الخَيْلُ تَعْدُو القَفْزَى ,ing. (K.) You say
[The horses came running with a leaping, jump-
ing, springing, or bounding, motion]; from jh il
[inf. n. of jf]. (S, TA.)
.قَفَّازْ see : قَفُوزْ
j. As A certain measure of capacity, consisting
of ten متاكيك [pl. of ◌ٌ؟); [مَعُول, Meb, K;)
accord. to the people of El-'Irák : (TA:) or
twelve times what is termed .: (Mgh in art.
in three places : and see ,جَرِيب sce alo] (:ربع
قُفْزَانْ [.and [of mult,أَقْفِرَةٌ [.pl. [of pauc [: صَاعْ.
(Ş, Msb, K) and Siis. (Fr, Sgh.) [Seeys,
throughout.] ◌ِفَغِيزُ الطَّحَّان [The قفيز of the
grinder] is when one says, "I will grind for so
much and a jais of the flour itself :" so says Ibn-
El-Mubarak : or when one hires a man to grind
for him a certain quantity of wheat for a jeis of
its flour, (TA,) or when one says, "I hire thee to
grind this wheat for a pound of its flour," for in-
stance; whether there be something else therewith
or not : (Msb:) what is thus termed is for-
bidden. (Msb, TA.) ___ Also, A certain measure
of land; (T, Mab, Ķ ;) namely, the tenth of a
-- , q. v .: (Msb :) or a hundred and forty-
four cubits. (Ķ.)
jus That leaps, jumps, springs, or bounds,
much, or often; (A," Msb;) [and so Vjsff, occur-
ring in art. U, in the M and Ķ, applied as an
epithet to a gazelle.] __ Hence, Bjus A female
slave : because slic seldom remains still. You
may , ◌ِيَا أَبْنَ القَفَّارَة O wn of the female slave.
(A.)
jus A kind of glove; a thing which is made
for the two hands, or hands and arms, stuffed
with cotton, (Ş, L, K,) and having buttons which
are buttoned upon the fore arms, (S, L,) worn by
a woman as a protection from the cold; (§, L,
قفص - قفز
Ķ ;) they are made of skins, and of felt; are gether; namely, those of an antelope; (AA,
A'Obeyd, M, A, K;) and those of a beast of
carriage; as also Vais. (L.) __ He tied it,
(namely, the يعسوب, K, i. e., the male bee,
TA,) in the hive, with a thread, that it might not
go forth. (K.)
worn by the women of the Arabs of the desert ;
and extend to the bones of the elbow : (L, TA :) a
pair of them is called Sijus : (S, L :) or a thing
which the women of the Arabs of the desert make
for themselves, stuffed with cotton, covering a
woman's two hands, with her fingers, and, some
add, having buttons upon the fore arm; lihe what
the carrier of the falcon wears : (Msb :) or a
thing which those women make for themselves,
covering the fingers and hand and arm : and a
thing which the sportsman [meaning the falconer ]
wears upon each hand, or hand and arm, of skin,
or of felt, or wool : (Mgh :) or a kind of women's
ornament for the hands and feet, or the hands
and arms and the feet and legs : and a reticulated
iron thing (ٌحَدِيدَةً مُشَبَّكَة, accord. to the TA, as
from the Ķ, but in the CK ,) upon which
the falcon sits. (K.)_And [hence,] Whiteness
in the xelbi [or hairs next the hoof] of a horse.
([.أُقْعَزُ and, قُقَّزَ and ,قَفِزّ K. [See also)
Lsjis A certain game of children, who set up
pieces of wood, or a piece of wood, (the former
accord. to the A, and the latter accord. to the K)
and leap over them, or it. (A, Ķ, TA.)
jit Leaping, jumping, springing, or bounding.
(Msb.) - ◌ٌ◌ُخَيْلْ قَافِزَة, and ◌ٌقَوَافِز , Soift horses,
that leap, jump, spring, or bound, in their run-
ning. (K.)-jibal The frogs. (Sgh, K.)
ji ($, Ķ) and #ff ($, A, Ķ) 1A horse
whose whiteness of the lower parts of his fore legs
extends as far as his Suis. [properly signifying
the elbones; but here, probably meaning, as it
seems to do in some other instances, the hnees],
without his having the like in the hind legs; ($,
Ķ;) as though he had gloves (Shus) put upon
him : ($:) or whose whiteness of the lower parts
of the legs does not extend beyond the selsi [or
hairs next the hoof ]; as also Jais. (A, TA.)
jejis A scattered whiteness intermingling in
the shanks, as far as the hnces, of a ils [mean-
ing, horse]: a signification wrongly assigned by
(.فقر .TA in art). تَّمْغِير Lth to
.أَثْفُ Bce: مُقَغَزْ
قفص
1. 2:55, (s, M, A, Msb, Ķ,) aor. 4, (TK,)
inf. n. golf, (M, TA,) He collected it, gathered
it, or put it, together; namely, a thing: (M,
Mab :) or he put, or brought, one part, or parts,
thereof near to another, or others : (Ķ :) or he
collected it, gathered it, or put it, together, and
connected, or conjoined, ons part, or parts, there-
of with another, or others. (Jm, TA.) __ He
collected, or put, together his legs; namely, those
of a beast of carriage : (Msb:) or he tied, or
bound, his legs, and collected, or put, them to-
2: seo 1.
4. Jaijl He (a man, 'TA) had a cage, or
coop, (Jaff,) of birds. (K.)
5: Bee 6.
6. JajliJ It (a thing, M, A, meaning any-
thing, TA) was, or became, complicated, or con-
fused; [either properly, as when said of a cage
or the like; or tropically, as when said of an
affair of the mind; ] (M, A, Ķ, TA ;) as also
"JAif: (TA :) or the latter signifies it was, or
became, collected, gathered, or put, together. (IF,
Ķ, TA.)
(:قَفْصُ
(: قُقْصْ
see what next follows.
Jeff A cage, coop, or place of confinement,
(A, K,) or thing made of canes or reeds, or of
wood, (M, TA,) [or of palm-sticks, &c.,] for a
bird or birds : (S, M, A, Ķ :) said by some to be
an arabicized word [from the Persian Jis]: by
others, to be Arabic, from Left in the first of the
senses explained above: (Msb:) pl. Buti. ($,
A, Mab.) -[It is also applied to The cage-
formed structure of the bones of the thorax : (see
¿Css:) and is used in this sense in the present
day.] __ Also, A certain implement for seed-
produce; (K;) or a thing composed of two curved
pieces of wood between which is a net ; (M, L ;)
upon which wheat is conveyed to the heap where it
فِى قَفَصٍ مِنَ_(.is trodden out. (M, L, K
M,) or) , فَفَضٍ مِنَ النُّورِ M, Mpb,) or) , المَلَائِكَةِ
so in] , قُقْصٍ من النور or ,فى قُقْص٢ٍ من الملائكة
several copies of the K, but accord. to the TA,
being there said to be in the ,قَقْص٢ٍ من النور
former case with damm, and in the latter with
fet-h,] and goff, (K,) occurring in a trad., (M,
Msb, Ķ,) means, tIn an assemblage of angels :
(Msb :) or in a confused assemblage of angels :
and in a confused mixture of light. (M, Sgh, Ķ.)
Jous A maker of cages or coops. (TA.)
A man having a cage, or رَجُلٌّ مُقْفِصْ غَيْرًا
coop, of birds. (TA, from a trad.)
Jak [in the L, and TA without any syll. signs:
but in the latter said to be like Asse, by which is
generally meant .: in the L, however, it is
mentioned after ◌َقَنَّصَ الظَّبْى as meaning "he
tied, or bound, the legs of the antelope :" and
this indicates that it is as I have written it:]
Having his arms and legs, or fore legs and hind
legs, tied, or bound. (L, TA.) __ AL 2:3 A
321 ·

2552
[Book I.
قلب - قفص
garment, or piece of cloth, marhed with lines in | (see 5:) and another meaning of als and",
the form of a تَخّص . (KX.)
قفط ]
قفع
قفل
قفن
قفو
See Supplement. ]
تقب
A certain wood of which قَيْقَبَان٢ْ and قَبْقَبْ
horses' saddles are made; (IDrd, S, O, Ķ ;)
called in Pers. آزاد درجت. (IDrd, S, O.) [See
also , in art. 3.] ___ And, both words, A
horse's saddle itself. (IDrd, O, K.) [See, again,
[ { [.] __ And the former word signifies A
strap, or thong, that surrounds the pommel and
troussequin of a horse's saddle : (O, Ķ:) or, as
used by post-classical authors, a strap, or thong,
that is put across behind the troussequin of a
saddle. (IDrd, TA.) __ And [The bit-mouth,
or mouth-piece of a bit; also called the Lists;
i. e. ] the part of a bit in the middle of which is
the wu. (O, Ķ.)
SUS The Biff [app. a polished stone, or a
shell,] with which cloths are glazed. (O, Ķ.)
[.قب .last sentence, in art, قَبْقَابٌ Sce also]
.see the first paragraph, above : قَيْقَبَانْ
See Supplement.]
قلب
, = .A, Mgh, O, Meb, E,) sor ,؟), قَلَبَهُ .1
(Msb, Ķ.) inf. n. i3, (Msb,) He altered, or
changed, its, or his, mode, or manner, of being;
(A, Mgh, Mab,K;) and " قلبه signifies the
sume, (K,) or is like ◌ُقَلَبَه in the scuse expl.
above and in other senses but denotes intensiveness
and muchness; (Mgb;) and اقليه also signifies
the same as das in the sense expl. above, (Ķ,) on
the authority of Lh, but is of weak authority.
(TA.) Hence, (Mgh,) He inverted it; turned it
upside-down; turned it so as to make its upper most
part its undermost; (§," A," Mglı, Msb;) namely,
a thing; ($;) for instance, a [garment of the kind
called] .ًردّا :(A," Mgh:) and قلبه has a similar
meaning, but [properly] denotes intensiveness and
muchness. (Msb. See two exs. of the latter
,قلّبهُ And, (A, K,) like (.قَلَّبَة verb voce
[except that the latter properly denotes intensive-
ness and muchness,] (Ķ,) it signifies in
ŞiW (A, K) [He turned it over, or upside-
down as meaning so that the upper side became
the under side; lit. bach for belly ; accord. to the
; (ظَهْرًا عَلَى بَطْنٍ) TA, meaning back upon belly
but this is hardly conceivable; whereas the former
explanation is obviously right in another case:
i.e. heturned it inside-out, is indicated in the TA by
its being added, so that he knew what was in it].
قَلَبَ كْلَامًا ,One says. قَلَّاب See an ex. voce -
[meaning He altered, or changed, the order of
the words of a sentence or the like, by inversion,
or by any transposition]. (TA.) [And in like
manner, ◌ٌقَلَبَ كُلَمَة He altered, or changed, the
order of the letters of a word, by inversion, or byany
transposition.] Es-Sakhawee says, in the Expos.
of the Mufassal, that when they transpose [the
letters of a word], they do not assign to the [trans-
formed ] derivative an inf. n., lest it should be con-
founded with the original, using only the inf. n.
of the original that it may be an evidence of the
originality [of the application of the latter to denote
the signification cominon to both]: thus they say
.i. e] مَقْلُوبَ ١ مِنْهُ is أَيَس and ; يَأْسَ .inf. n ,يَيْس
formed by transposition, or metathesis, from it],
and has no inf. n .: when the two inf. ns. exist,
the grammarians decide that cach of the two
verbs is [to be regarded as] an original, and that
neither is مقلوب from the other, as in the case of
-but the lexicologists [in gene: جَبَذَ and جَذَّبَ
ral] assert that all such are [of the class termed]
And] (.نوع Mz, close of the 33rd) . مقلوب
likewise signifies He changed, or converted,
a letter into another letter ; the verb in this sense
قَلَبَ الوَاوَ ,being doubly trans .: for ex., one says
" He changed, or converted, the , into (5.]_
And [hence] one says, ◌ِقَلَبَهُ عَنْ وَجَهِه He
turned him [from his manner, way, or course, of
acting, or proceeding, &c.]: and Lh has men-
tioned J3] [in the same sense], but as being
disapproved. (TA.) And ◌َقَلَبَ الصّبْيَان !He
(the teacher) turned away [or dismissed] the boys
to their dwellings: (Th, A, TA:) or sent them
[away], and returned them, to their abodes : and
Lh has mentioned wol as a dial. var. of weak
authority, saying that the former verb is that
which is used by the Arabs in this and other
+ قَلَبْتُ القَوْمَ similar] cases. (TA.) And]
turned away [or dismissed] the people, or party ;
. صَرَّقْتُ الصّبْيَانْ Th, S, O;) like as you say)
(Th, $.) And ◌ِقَلَبَ اللهُ فُلانًا إِلَّيْه [God trans-
lated such a one unto Himself, by death ; mcan-
ing God took his soul]; as also "4,131; (K,
TA;) whence the saying of Anooshirwan,
May God translate] + أُقْلَبْكُمُ اللهُ مُقْلَبَ أَوْبِيَائِهِ
you with the translating of his favourites (.
being here an inf. n.), meaning, as He translates
his favourites]. (TA.) - And قَلْبَ عَيْنَه, and
A,) [He turned) , حِمْلَاقٌ عَيْنِهِ TA,) or) ,حِمْلَاتَهُ
about, or rolled, his eye, and therefore the parts
of his eye that are occasionally covered by the eye-
lids,] on the occasion of anger, (A, TA,) and of
threatening. (TA.) __ _ is, aor. , inf. n.
Sif; and \_151 likewise, but this is of weak
authority, mentioned by Lh; signify also He
turned over bread, and the like, when the upper
part thereof was thoroughly baked, in order
that the under side might become so. (TA.)
And you may, ◌ِقَلَيْتُ الإِنَّةَ عَلَى رَأْسِه [I turned over
the vessel upon its head]. (Meb, in explanation
of كَبْتُ الإِناء) And ◌ِقُلْتُ الأَرْضَ لِلْزِّرَاعَة [I
turned over the earth for soning]: and (55,
يُقْلَبُ التّرَابُ also, I did so much.] (Mab.) And
AJ [The earth is turned over in digging]:
whence قَلَبْتُ قَلِيبًا means I dug a well. (A.)-
قَلْبْتُ الشَّيْءَ لِلْإِبْتِيَاعِ ,And [hence also] one says
I turned over the thing, or t I examined
the several parts, or portions, of the thing,
("2" Has,) [or I turned over the thing for the
purpose of examining it,] with a viem to purchas-
ing, and saw its outer part or side, and its inner
part or side : and Vasas, also, I did so much.
(Meb.) And ◌َقَلَبَ السَّلْعَة !He (a trafficker)
examined the commodity, and scrutinized its con-
dition : and Qt, also, he did so [much]. (A.)
And قَلْبَ الدَّابَّة and ◌َالقُلاَم ![He examined, &c.,
the beast, or horse, or the like, and the youth, or
young man, or male slave]: (A :) and is
I he uncovered and, قَّلْبٌ .aor. = , inf. n , المَمْلُوكَ
examined the male slave, to look at [or to sce] his
defects, ou the occasion of purchasing. (O, TA.)
And ◌ِقَلْبْتُ الأَمْرَ ظَهْرًا لِبَطْن t I considerell [or
turned over in my mind] what might be the issues,
or results, of the affair, or case : and + 20G,
also, 1 did so much. (Mab.)=" signifies
S, A, O, K, TA,) meaning A turning) , انقلابٌ
outward, ('TK,) and being flabby, (TA,) of
the lip, (S, A, O, K,) or of the upper lip, (TA,)
of a man: (S, A, O, Ķ, TA:) it is the inf. n. of
,TA;) [and also) ; (الشَّفَةُ) said of the lip قَلِبَتِ
accord. to the TK, of ' said of a man as
meaning His lip had what is termed _ff :] and
hence il as an cpithet applied to a man ;
and [its fem. ] W.QG us an cpithet applied to a
lip. (Ş, A, O, Ķ, TA.) =+3, ($, A, O, Ķ,)
aor. 2 (Lh, Ķ) and :, (Ķ,) He (a man, §, O)
hit his heart. ($, A, O, K.). And It (a discasc)
affected, or attached, his heart. (A.) And
SAU Lie (a man) wes affected, or attached, by a
puin' in his heart, (Fr, A,' TA,) from which one
hardly, or nowise, becomes free. (Fr, TA.) And
Sus suid of a camel, (As, $, O, Ķ, 'TA,) iuf. n.
Sý, (As, $, TA,) He was attacked by the
disease called ~5 expl. below : (As, $, O, Ķ,
TA:) or he was attacked suddenly by the [pes-
tilence termed] one, and died in consequence.
(As, TA)- [Hence] ◌َقَلَبَ التَّخْلَة !He pluched
out the قَلْب , or قُلْب, meaning heart, of the
قَلَبَتِ البسرّة pulm-tree. (S, A, O, K.)_And
t The unripe date became red. (S, O, K.)
2: see 1, first quarter, in four places. You
say, قَلَبْتُهُ بِيَدِى [I turned it over and over with
my hand], inf. n. 5. (S.) [And hence
several other significations mentioned above.]
See, again, 1, latter half, in four places. __
,[40 .A,O,) in the Kur [xvili) ,فَأَصْبَحَ یُقَلِّبُ كَقَيْهِ