النص المفهرس

Book I.]
helpmate for me and I will be a helpmate for
thee]. (TA.) See also another prov. cited and
expl. voce قَدَحَ الشَّىْءٍ فِى صَدْرِى -. دِفْلَى +The
thing made an impression in my bosom, or mind.
(L.) -¿ 55, (S, A, L,) aor. and inf. n. as above;
(L;) and " ¿JSI; (Ş, A, L, Ķ;) He laded out
broth [&c.] (S, A, L, K) with a ladle. (A.) And
35 55 He laded out what was in the cooking-
pot. (L) And ◌ِقَدَحَ مَا فِى أَسْفَلِ القِدْر He laded
out with pains what was in the bottom of the
cooking-pot. (L.) And ◌ِقَدَحَ مَا فِى أَسْفَلِ البِثّر [He
laded out what was in the bottom of the well].
(A.) ؟), قَدَحَتْ عَيْنُهُ =ـ,A,) inf. n.ٌقَدْح ;(K;)
and ؟), قدّحت,) inf. n. ◌ْتَقْدِيح :(K;) + His
eye sank, or became depressed, (S, A, K,) so that
it became like the 5% [q. v.]. (A. [See an ex.
of the latter v. in a verse cited in the first para-
graph of art. . ])
2: see above, last explanation. , 53,
(Ş,) inf. n. ai5, (Ķ,) i He made his horse lean,
lank, or slender : ($, Ķ," TA :) or ' Es,
inf. n. as above, $ I made my horses to be [like the
arrows termed] ¿li in slendernews. (A.)
3. isti is t syn. with deste, [so in a copy
of the A, an evident mistranscription for zeit",
with 3,] from sius meaning "the act of blaming,
censuring," &c., syn. Call : thus in the saying,
A mutual reviling, and]: جَرَّتْ بَيْنَهُمَا مُقَاوَحَةً
vying in foul, or unseemly, speech or language,
"occurred between them tro]. (A.) __ And assu
signifies ◌ُنَاظَرَه [app. as meaning جَاوَلَه i. e. t He
contended in an altercation, or disputed, or liti-
gated, with him: &c.]. (A.)
.قرح .see 5 in art : تقدّح .5
6. LJU :[app. They contended in an alterca-
tion, or disputed, or litigated, each with the
other]. (A : there immediately following dest
(.نّاظَرَه as meaning
,Fire was, or became انقدحت النَّارُ مِنَ العُودِ .7
struck, or produced, from the wood, or stick. (L
in art. o.)
8: see 1, latter half, in three places. - 31
Jje is [also] a tropical phrase [meaning $ He
endeavoured to avail himself of his (another's)
instrumentality : or he availed himself thereof :
see the phrase ◌َأَنَا مُقْتَدِحْ بِزَنْدِك in art. زند] .(A.)
- And ◌َاقترح الأَمْر means i He considered, and
looked into, the affair, seeking to elicit what would
be its issue, or result. (A, Ķ, TA.) _ See also
1, again ; last quarter.
10. "50; cuiil [lit. signifies He asked, or
demanded, that his (another's) JUg (pl. of Jj
q. v.) should produce fire: and] is a tropical
phrase [meaning : He asked, or demanded, that
he might avail himself of his (another's) instru-
mentality]. (A.)
Bk. I.
قدح
2493
the former, in the CK, in] ,قَادِحٌ ٢ and قَبْحُ
this case, erroneously, with fet-h to the >,] A part of his saddle when he is finishing the putting-
on of his apparatus, (Mgh, TA,) placing it behind
him. (TA.) __ Also 1 certain measure of capa-
city, in Egypt, containing two hundred and
thirty-trols. (Es-Suyootee in his " Husn el-
(.روب .in art ,إردب Mohadarah." See
canker, or corrosion, incident in trees and in teeth :
(L, Ķ :) [the former is originally an inf. n. : and]
each, in the sense here expl., an epithet in which
the quality of a subst. predominates: (L:) [they
are therefore more properly to be expl. as mean-
ing a thing that cankers, or corrodes: and the
latter signifies also rottenness, decay, corruption,
or unsoundness : (L:) and blachness that appears
in the teeth : (S:) and a crack, or fissure, in
wood, or in a stick, or rod; (S, L, K;) and so
the former word. (K) - إبرة المَدَّح :see
مِقْدَّحْ
An arrow, (Ş, Mab, K, &c.,) [i. e.] the
pared wood, or rod, of an arrow, (Mgh,) before
it has been furnished with feathers and a head :
(S, Mgh, Mab, K, &c .: ) or an arrow when
straightened, and fit to be feathered and headed :
(T, voce ¿Spe, q. v .: ) or a rod that has attained
the desired state of growth, and been pruned, and
cut according to the required length for an arrow:
(AHn:) and [particularly] such as is used in the
game called الميسر :(S,L:) pl. وقدّاح ($,A,
Mgh, L, K,) a pl. of mult., (TA,) and [of pauc.,
and accord. to the L of af in the last of the
أقداح S, L, K) and) أقدح [,senses expl. above
(L, TA) and Li, (Ş, L, K,) which last is a
pl. pl. [i. e. pl. of ¿1531]. (L.) [One says, in
speaking of the arrows used in the game called
and in: ضَرَبَ القِدَاحَ and ,ضَرَبُ بِالقِدَّاحِ المَيْسِر
speaking of the two arrows used in practising
sortilege, ◌ِضَرَّبَ بِالقِدْحَيْن : see art. ضرب , p. 1778,
col. iii.] ◌ِصَدَقَنِى وَسُمْ قِدْحِه : He told me truly
what was the brand of his gaming-arrow] is a
prov .; meaning he told me the truth : (A, TA :)
so says AZ: (TA:) or it means he told me what
was in his mind : the , of the Je is the mark
tliat denotes its sbare [of the slaughtered camel];
and the sign is sometimes made by means of fire.
(Meyd.) And they say, أَبْصِرْ وَسُمْ قِدْحِك }[See,
or look at, the brand of thy gaming-arrow];
(TA;) which is [also] a prov .; (A ;) meaning
قِدْحُ ابْنٍ مُقْبِلٍ know thyself. (A, TA.) And
+[The gaming-arrow of Ibn- Mukbil, which seems
to have been one remarkable for frequent good
luck,] is a proverbial expression relating to good-
ness of effect. (TA.)
¿ [A drinking-cup or bowl;] a certain vessel
(Msb, Ķ) for drinking, (S, Mgh,) well known,
(Msb,) large enough to satisfy the thirst of two
men : (A'Obeyd, Ķ:) or a small one and a large
one: (K:) [in the K voce dale, it is applied to a
vessel used for milking, sometimes made of camel's
skin and sometimes of wood: it was used for drink-
ing and for milking : ] pl. ¿ 15si. (S, Mgh, Msb,
لَا تَجْعَلُونِى كَقَدَح ,.K.) It is said in a trad
,Sij! [ Make not ye me to be like the drinking-
cup of the rider on a camel]; meaning, make not
ye me to be last in being mentioned; because the
rider on a camel suspends his zu on the hinder
& & A single act of striking, or producing,
fire. (IAth, K, TA.) __ And hence, $ An elici-
tation, by examination, of the real state or nature
of a case or an affair. (IAth, TA.) __ And A
single act of lading out broth [&c. with a ladle].
(L, in so in the CK.) _. See also what next
follows.
ifis A ladleful of broth: ($, L, K:) and
some say that is signifies the same. (1 .. )
You say, أَعْطِنِى قُدْحَةً مِنْ مَرَقَتِك Give thou to
me a ladleful of thy broth. (S.)
&ås The act of striking or producing, fire
(IAth, K, TA) with the an sie. (IAth, TA.)
لَوْ شَاءَ اللهُ لَجْعَلَ لِلنَّاسِ قِدْحَةً ,Hence the saying
If God had] فُلْمَةٍ كَمّا جَعَلَ لَهُمْ قِدْحَةً نُورٍ
willed, He had assigned to men the faculty of
producing darkness, like as He kas assigned to
them the faculty of producing light]: (Ķ, TA :) a
trad. (TA.) __ And [hence] + Consideration and
examination of an affair, to elicit what may be
its issue, or result. (Ķ, TA.)
((A)، قَدُوحْ أَقْدَحُ ٢ or (,٪),أُقْدَحُ ٢ and قُدُوحٌ
t The ' [i. e. common fly, or flies]: (A, Ķ,
TA:) which one never secs otherwise than as
though producing fire with the two fore legs [by
rubbing them together like as one rubs together
the Juj and the osj]. (TA. [But in a verse
cited by Meyd in his Proverbs, instead of
and he says ; القَّدُوحِ الأَقْرَح we find ,الاقدح
that الأَقْرَح (q.٢٠) is from ◌ُالقُرْحَة, and that every
has upon its face a a3 (or white mark) :
see that verse in Freytag's Arab. Prov., ii. 48:
and see also EM, p. 228.])= also signifies
A well ( -; ) of which the water is laded out
with the hand: (S, K :) or a well (4) of which
the water is not taken otherwise than by successive
ladings [with the hand]. (A.)
& The pieces of wood of the [camel's saddle
called] Je, [for which the TA has Je), but the
right reading is shown by the context]: a word
having no singular. (TA.)
Czyć Broth: (K: [app. because laded out:])
or some broth remaining in the bottom of the
cooking-pot : (A:) or what remains in the bottom
of the cooking-pot and is luded out with pains;
(Ş, L, Ķ ;) as also sk .. (L.)
klas The art, or craft, of making vessels such
as are called أَقْدَاح {pl. of ◌ْقَدَح].(K.)
.قَدَّاحَةً see 1, latter half :- and see: قَدَّاح
As an epithet applied to a Jj [q. v. ], (K in art.
314

2494
[Book I.
قدر - قدح
1",) it signifies That produces much fire. (TK | forth with fire; but which when used for pro-
in that art.)-See also cais. = Also A maker
ducing fire for a useful purpose, yield no fire at
all: whence one says to him who has no ground
of pretension to respect or lionour, nor parent-
age, genealogy, or pedigree, of a sound quality,
lit. Thy two pieces of stick, or]+ زَنْدَالكَ لِلْمَتْقَادِح
wood, for producing fire pertain to the trees that
have soft and weak branches, &c.]. (TA.)
of vessels such as are called 21501 [pl. of 53].
(K.) And a subst. signifying The blossoms of
plants before they open : (TA :) or the extremities
of fresh, juicy, plants : (K :) or the extremities,
consisting of fresh, juicy, leaves, of plants : (TA :)
or soft, or tender, suckers or offsets, of [the species
of trefoil, or clover, called] Lamas : (Az, Ķ,
TA:) of the dial. of El-'Irak: n. un. vijf.
قدر
(TA.)
&fijs A stone from which one strikes fire;
(Aş, Ş, A, Ķ;) and so IJ5. (T, Ş, Ķ.) ==
See also inć, last sentence.
¿el: see ifsté : _ and see also ,Ji, in two
places. هُذَا مَاَ لاَ يَنَامُ قَادِحُهُ ــ [This is water of
which the lader-out will not sleep] is said in
describing such [water] as is little in quantity.
(A, TA.)
ifJUS [A canker-worm; ] the worm (Lth, S,
Mgb, L, K) that cankers, or corrodes, trees and
teeth : (Lth, Mgh, L, TA :) [coll. gen. n.
au; occurring in the Ķ in art. ">, &c. : ]
قَدْ أَسْرَعَتْ فِى أَسْنَانِهِ ,L) One says). قَوَادِحْ .pl
C!',il [The canker-worms have quichly come into
his teeth]. (L.)
.in three places ,قُدُوحٌ see : أَقْدَحُ
¿s .: see 1, in the middle of the paragraph.
¿si: [A couching-needle; called thus, and
"sin ang, in the present day. __. Also], (Ķ,
and so in some copies of the $,) and "an sie,
(A, TA, and so in other copies of the $,) and
(K,) The thing (S, A, K) , قَدّاح and ,مِقْدَاح*
of iron (A, K) with which one strikes fire. (Ş,
A, Ķ.) __ And the first, A ladle; ($, A, Ķ;) 28
سَتَأْتِيَكَ بِمَّا فِى قَعْرِهَا المِقْدَحَةُ ؟ (.٨). مِقْدَحَةً also
[The ladle will bring to thee what is in the bottom
thereof ] is a prov., meaning, that to which thou
art blind will become apparent, or manifest, to
thee. (A.)
ii. : sce the next preceding paragraphi, in
three places.
i& j ; Horses that are lean, lank, or
slender ; as though made slender [like the arrows
termed 153: sec 2]. (TA.)
L' Es +An eye that is sunh or depressed
[so as to be like the zis: sce 1, last signi-
fication]. (TA.) And iji' j' + Horses
whose eyes are sunk or depressed. (TA.)
مِقْدَحْ nce: مِقْدَاخْ
.تحدِيحٌ applied to broth : see ,مَقْدُوْحُ
¿,HE js Trees having soft, weak, branches,
which, when the wind puts them in motion, blaze
aor. - and 2, [or the former , قَدَرْتُ الشَّيْء .1
only accord. to the Mgh., as will be seen by
what follows,] inf. n. ,J5, (S, M$b,) is from
قدّرتْ ٧ or] it signities the same as] (,؟) , التَّقْدِيرُ
Msb:) [which latter): تَقْدِيرٌ .inf n ,الشّىْء
phrase is afterwards mentioned in the $, but un-
explained: the meaning is, I measured the thing;
computed, or determined, its quantity, measure,
size, bulk, proportion, extent, amount, sum,
limit or limits, or number : ] En 1,55 signifies
he computed, or determined, or computed by con-
jecture, the quantity, measure, size, bulk, pro-
portion, extent, amount, sum, or number, of the
thing, (o) ;- )) in order that he might know how
much it was. (IĶtt.) It is said in a trad., 15!
(؟) ; فَأَقْدُرُوا له and , غُمَّ عَلَيْكُمُ الِلَالُ فَقْدِرُوا لَهُ
Mgb ;* ) or إِنْ تُمِّ عَلَيْكُمْ فَأَقْدِرُوا, with kcer to the
›; (Mgh, Msb ;* ) for 1,; Lý, with damm, is
wrong; (Mgh ;) and Ks. say, that you say
with kesr, and that he ,أَقْدِرُهُ .nor , قَدَرْتُ الشَّىْء
had not heard any other aor. : (TA :) the mean-
ing of the trad. is, [When the new moon (of
Ramadán) is hidden from you by a cloud or mist,
or if it be so hidden,] compute ye ( 13,5) the
number of the days to it, (Mgh, Msb,) and so
complete Shaaban, making it thirty days : ($,*
Mgh," Msb :) or, as some say, compute ye
('jaf) the mansions of the moon, and its course
in them [to it, i. e., to the new moon]. (Mab.)
Sce also 5. -- [Hence, app., the saying, ] ;
wy sejfy See thon and know thy rank, or
estimation, among us. (AO.)_ Henec also,]
Bur., vi. 91, and other] مَا قَدَرُوا اللهَ حَقّ قَدْرِهِ
places, meaning, And they have not estimated
God with the estimation that is due to. Him : or]
and they hare not magnified, or honoured, God,
with the magnifying, or honouring, that is due to
HIim : ($, K:) for ,Jf signifies [also] a mug-
nifying, or honouring : (K :) or have not assigned
to God the attributes that are due to Him :
(Ltlı:) or have not known what God is in reality.
(El-Bagair.) - قَدَرَ الشّىْءَ بِالشّىْء , nor. [= and] 2,
(L,) inf. n. jJ5; (L,K;) and 42 16,55; (L;) He
measured the thing by the thing: (L, Ķ:") and
: he measured it by its measure قدّرهُ عَلَى مِثَالِهِ
he قدّر بَيْنَ الأَمْرَيْن and (: قيس .K, art ,؟)
measured, or compared, the two things, or cases,
together ; syn. ◌َقَايَس ;(K, art. قيس ;) and 80
[,.Hence, app] -(.قيس .L, art). قَادَّرَ بَيْنَهُمَا
(I) aor. = (I) , إِلَى الأَمْرِ L, B,) and) , قَدَرَ الأَمْرَ
Ķ,) and 2, (L,) inf. n. jJG; (L,Ķ;) [and .)=3;]
He thought upon the thing, or affair, (L,) and con-
sidered its end, issue, or result, (L, K,) and mea-
sured, or compared, one part of it with another ;
(L;) he measured it, compared one part of it with
another, considered it, and thought upon it. (L.)
See also 2. - ◌َ؟) , قَدَرْتُ عَلَيْهِ الثَّوْب,,*) inf. D.
;J5, ($,) I made the garment according to his
measure ; adapted it to his measure: (Ş, Ķ :* )
[and قَدَرْتُ عَلَيْهِ الشّيْء app. signifies I made the
thing according to his, or its, measure; pro-
portioned, or adapted, the thing to him, or it; for
woy, by which it is explained in the TA, seems
to be, as IbrD thinks, a mistake for mby :]
and قدّر الشَّيْء signifies, in like manner, he made
the thing by measure, or according to a measure;
or proportioned it; syn. ◌ٍجَعْلُهُ بِقَدَر :(IKtt :) the
primary meaning of war is the making a thing
according to the measure of another thing. (Bd.
xv. 60.) - [Hence,] ◌ِقَّدَرَ اللَّهُ ذلِكَ عَلَّيْه, aor. =
and 2, inf. 1. ju5 and jus, (K,) or the latter is a
simple subst., (Lh, Msb,) and 8;56 ; ( $ [unless
this be a simple subst. ] ; ) and us Voji, (K)
[which is more common,] inf. n. jos; (TA ;)
and 2; (K ;) [God decreed, appointed, ordained,
or decided, that against him ; and for him, or to
him ; accord. to an explanation of jus in the Ķ:
or decreed, &c., that against him ; and for kim,
or to him; adapting it to his particular case;
accord. to an explanation of jas by Lth, and of
još and jaš in the S, and of jus in the Mob :
قَدَرَ اللهُ لَهُ بِغَيْرِ below.] You say also , قَدْر see
[ God decreed, &c., for him, good]. (K.) __ Also,
,5%, (Ķ,) aor. , and 2, inf. n. j55, (TA,) He
[God] distributed, divided, or apportioned, [as
though by measure,] sustenance, or the means of
subsistence. (Ķ, TA. In the CK, the verb is
"35.) Hence, say some, the appellation of
,JAJ, [in the Kur, ch. xcvii.,) as being The
night wherein the means of subsistence are ap-
portioned. (TA.) See also jus, below. _ Also,
aor. ; and-2, but the former is that which ia
adopted by the seven readers [of the Kur-án],
and is the more chaste, (Msb,) He (God)
straitened, or rendered scanty, [as though He
measured and limited,] the means of subsistence :
(Bd, xiii. 26, and other places ; and Mab:) and
his ,قَدْرُ .see Kur, Lxv. 7,] inf. n] , قُدِرَ عَلَيْهِ رِزْقُهُ
means of subsistence were straitened to him ; like
= aor٠, قَدْرُ عَلَّيهِ الشَّيْء TA.) You Buy ,؟). قُتِرَ
and 4, (Lh, TA,) inf. n. jJ3, (K,) and jsf and
(;K): تَقْدِيْر .inf.n , قدّر Lh, TA;) and) ; قُدْرَةٌ
He rendered the thing strait, or distressing, to
him. (Lh, K,"TA.) And ◌ِقَدْرَ عَلَى عِيّالِه He
scanted his household, or was niggardly or par-
simonious towards them, in expenditure; like "5.
(Ş.) It is said in the Kur, [xxi. 87,] SI ghs
And he thought that we would not تَنْ تَقْبِرَ عَلَيْهِ

BOOK I.]
2495
قدر
straiten him: (Fr, AHeyth:) or the meaning is, destined, or predetermined a thing.] __ [ Hence,
,in grammar, He meant, or held , قدّر كَذَا,.app ,لَنْ نُقَدّرَ عَلَيْهِ مَا قَدَّرْنَا مِنْ كُوْنِهِ فِى بَطْنِ الحُوتِ
for تَقْدِر is syn. with نُقَدِّر ; (Zj;) and this is ;
correct ; i. e., we would not decree against him
what we decreed, of the straitness [that should
befall him] in the belly of the fish : it cannot be
from 8;Ján [meaning power, or ability]; for he
who thinks this is an unbeliever. (Az, TA.) __
; قدّرَهُ K;) and) ; قَدَارَةً .inf. n ,= nor٠ , قَدَرَهُ ,Also
(TA;) He prepared it. (Ķ, TA.) _And the
former, He assigned, or appointed, a particular
,؟) = .or , قَدَرْتُ عَلَى الشَّىْء == (.time for it. (K
Mab, K) and 2, (Ks, K,) but the former is that
which is commonly known, (TA,) inf. n. 8,
and وقدْرَان (S,K,) with kesr, (K,) but the latter
is written in a copy of the T, قَدَرَان , (TA,) [and
in one copy of the $ Sich, ] and ;Jf (Ks, Fr,
Akl, K) and ◌ًمَقْدُرَة and ◌ُمَقْدَرَة and ◌ً؟) مَقْدِرَة,K)
and مِقْدَأْر (K) and ◌ْمَقْدَر (TA) and قَدَار (Sgh,K)
,؟) , = .aor , قَدِرْتُ عَلَيْهِ LD, K;) and) ; قدار and
Ķ,") a form of weak authority, mentioned by
Yaakoob, ($,) and by Sgh from Th, and said
by IKtt, to be of the dial. of Benoo-Murrah, of
Ghațafán, (TA,) iuf. n. jJ (Ks, Fr, Aklı, Ķ)
and ◌ٌقَدَارَة and ◌ٌقُدُورَة and ◌ْقُدُو , (K, TA,) these
four are of juf; (TA ;) and all that are here
((١) , قَادَرْتُهُ ـ-1 see: قادر بَيْنَ الأَمْرَيْنِ.3
inf. n. Bjsulo, (TA,) I measured myself, or my
abilities, with him, or his, ("gt,) and did as he
did: (K:) or I vied, or contended, with him in
power, or strength. (A, TA.)
mentioned as from the Ķ, are inf. ns. ; (TK ;)
and اقتدرت عليه ;(S,K,*TA;) or this has a
stronger signification ; (IAth;) I had power, or
ability, to do, effect, accomplish, achieve, attain,
or compass, &c., the thing; I was able to do it, I
4: see 2.
was able to prevail against it. (Msb, Ķ,* TA.)
You say ◌ًمَا لِى عَلَيْكَ مَقْدُرَة, and ◌ًمَقْدَرَة, and
[.I have not power over thee] ,قُدْرَةُ .i.e,مَقْبِرَةٌ
المَقْدُرَةُ تُذْهِبُ الحَفِيظَةَ ,And in like manner (.$)
[Power drives away that care which one has of
what is sacred, or inviolable, or of religion, to
avoid suspicion]. (S.) ___ Sce also 8;Jf, below.
meaning] إِطَّيَعَ and طَبَحَ are likeاقتدرا and قَدْر■
He cooked, and he cooked for himself, in a jis,
,قَدَرَ القِدْرَ or cooking-pot]. (S, TA.) You say
(A) It (a garment) تقدّر K) and ,؟) انقدر .7
agreed with, or was according to, the measure.
(S, A, K.) You say ◌ِتقدّر الثَّوْبُ عَلَيْه The gar-
ment agreed with, or was according to, his mea-
sure. (A.)
(Ķ,"TA,) aor. ¿ and ;, inf. n. jJ5, (Ķ,) He
cooked [the contents of] the cooking-pot. (K,"
TA.) And ◌ًأَمَرَنِى أَنْ أَقْدُرَ تَحْما He ordered me
to couk a cooking-pot of flesh-meat. (TA, from a
trad.) And ◌َأَتَقْتَدِرُونَ * أَمْ تَشْتَوُون Do ye cook
[for yourselves] in a cooking-pot, or roast? (S.)
see 1, in most of its: تَقْدِيَّر .inf. n , قدّر .2
senses. __ He meditated, considered, or exercised
thought in arranging aud preparing, a thing or
an affair; (T, Ķ,* El-Bashir ;) either making
use of his reason, and building thereon; the doing
of which is praiseworthy ; or according to his
desire or appetite; as in the Ķur, lxxiv. 18 and
19; the doing of which is blamcahle; (El-
Basair ;) or by means of marks, whereby to cut
it. (T.) ___ He intended a thing or an affair ;
he determined upon it. (T.) [Said of God,
He decreed, appointed, ordained, destined, pre-
or made, such a thing to be supplied, or under-
stood. You say تَقُّدِيرُهُ كَذَا It's (a phrase's)
implied, or virtual, meaning, or meaning by im-
plication, is thus. And Lt ;JE Its implied
meaning is to be expressed by saying thus. And
Wat is said in the sense of implicatively, or
virtually, as opposed to Usis or literally. _ And
Ile supposed such a thing.] _ He made; syn.
وَقَدّرَ [9.Ex, in the Kur, [xli. صنَعَ and جَعَلَ
Wysi wy And He made therein its foods, or
aliments. And it is said in the Kur, [x. 5,]
[And hath made for it [the moon وَقَدَّرَهُ مَنَازِلَ
mansions. (TA.) - He knew. So in the Kur,
xv. 60; and lxxiii. 20, according to the Basaïr.
(TA.) قدّره =ـ ,inf. n. ◌ٌتَقْدِير, He asserted him to
be, or named him, or called him, a ◌ّقَدْرِى :(Fr,
Şglı, Ķ :) but this is post-classical. (TA.)=
K,) [the latter of which) , اقدره ٢ Msb,) or) ,وقدّره
is the more common, ] He empowered him ;
enabled him ; rendered him able. (Mab, K.)
You say اقدرهُ اللهُ عَلَى كَذّا God empowered him,
enabled him, or rendered him able, to do such a
thing. (K, * TA.)
كَانَ يَتَقَدَّرُ فِى مَرْضِهِ أَيْنَ أَنَّا الْيَوْمَ .... 7 see :5
[He (Mohammad) used to compute, or reckon, in
his mind, in his disease, Where am I to-day?]
i. e., he used to compute, or reckon, (,,) [in
his disease,] the days of his wives, when it was
his turn to visit each of them. (TA, from a
trad.) See also 1. __ ,55 It (a thing, $,) be-
came prepared, (S, K,) 25 for him. (S.)
8. 6,031 He made it of middling size; expl. by
j& au. (JK, TA. [In the latter, the explana-
tion is without any syll. signs; but in the former
I find it fully pointed, and immediately followed
by ◌ْشَىْ مُقْتَدَر, thus pointed, and explained as
signifying " a thing of middling size, whether in
length or tallness or in width or breadth."]) =
See also 1, last two significations.
,He begged God to decree استقدر الله خَيْرًا .10
appoint, ordain, or decide, for him good. (Ş, K.)
O God, I beg Thee اللّهُمَّ إِنّى أَسْتَقْدِرُكَ بِقُدْرَتِكَ =
to give me power to do it, by Thy poner. (TA,
from a trad.)
;is The quantity, quantum, measure, magni-
tude, size, bulk, proportion, extent, space, amount,
sum, or number attained, of a thing; (S, Msb,
Ķ;) as also +, 5% (Mab, Ķ) and +, (Fr, Sgh, K)
وهذا قَدْرَ هذَا Meb, K.) You say) .مقدار and
and Vojss, This is the like of this [in quantity, &c .;
is commensurate with, or proportionate to, this;
هُمْ قَدْرُ Msb.) And). [هذا بمقْدَارٍ * هذا and so
alo, and &L. Vijf, They are as many as a hundred.
(Z, Mab.) And ◌ِأَخَذَ بِقَدْرٍ حَقّه, and " ◌ِبِقَدَرِه, and
" opsigt, He took as much as his due, or right.
,بِمِقْدَارِهَا ؟ and ,بِقَدَرِهَا٧ and, قَرَأَ بِقَدْرِ الفَاتِحَة And
He reud as much as the Fatihah. (Mab.) And
I remained at his أَقَمْتُ عِنْدَهُ قَدْرَ أَنْ يَفْعَلَ كَذَا
abode long enough for him to do thus. (Meyd,
TA.) But you say وجَّه عَلَى قَدْر thus only, with
fet-h [to the dal, as is shown by what precedes
in the Msb,] as meaning [It came according to
measure; i. e.,] it was conformable ; it matched;
it suited. (Myb.) You say also جَاوَزَ قَدْرَه or
oj& [ He overstepped, transgressed, went beyond,
or exceeded, his proper measure, bound, or limit :
and the same is said of a thing]. (L, art. Je;
&c.) And ◌ِفَرَسُ بَعِيدُ القَدْر A horse that takes long,
or wide, steps. (JK, TA.) [And هُذَا قَدْرِى This
is sufficient for me.] - [Hence, Estimation,
value, morth, account, rank, quality, or degree of
dignity ; ] greatness, majesty, houourableness, noble-
ness; (Msb," TA ;) gravity of character ; (Mab;)
,مَا لَّهُ عِنْدِى قَدْرْ Msb.) You say). قَدَر as also
and 55, He has no honourableness, or gravity of
character, inmy opinion. (Msb.) Inthe words of the
Kur, [vi. 91,] ◌ِوَمَا قَدَرُوا اللّهَ حَقَّ قَدْرِه, [for explana-
tions of which see 1,] we may also correctly read
the latter of] (.$) , قَدَرْ and قَدْرُ = (.TA) .قَدَرِهِ*
which is the more common,] or ,25 (JK, Mab,
وتَقْدِيرٌ" and مقدار K) alone, (Mab,) or both, and
(TA,) and Vojske, with fet-h only [to the > ], ($,)
Decree, appointment, ordinance, or destiny : or
what is decreed, uppointed, &c. : syn. : Las and
" .: (M, Ķ:) or decree, &c., adapted [to a
particular case], (Lth, JK, Az, TA,) by God;
(Ş, Msb;) expl. by By nás, (Lth, JK, &c.,)
القَضّاءُ الَّذِى and (,؟) , مَا يُقَدِّرُهُ اللهُ مِنَ القَّضَآء and
Mgh:) [accord. to general usage, it): يُقَدِّرُهُ اللهُ
differs from :Las; this latter signifying a general
decree of God, as that every living being shall
die; whereas *,5% signifies a particular decree of
God, as that a certain man shall die at a par-
ticular time and place &c. ; or particular pre-
destination : thus القضاء والقدر may be rendered
the general and particular decrees of God; or
general and particular predestination or fate and
destiny. The term jus is variously explained by
different schools and sects : but its proper mean-
ing seems to be that given above on the authority
of Lth.] The pl. of قدر is أَقْدَار ; (R, TA;) and
الأُمُورُ تَجْرِى TA.) You say). مَقَادِيرُ,مِقْدَار of٧
c., Events have their& ,بِمِقْدَارِهِ " and ,بِقَدَرِ اللهِ
course by the decree, &c., of God. (TA.) It is
said that ◌ِليلةُ القَدْر signifies The night of decree,
314 .

2198
[BOOK I.
&c. (TA. See also 1.) ;J (A, L, K) and
",55 (L) A camel's or horse's saddle of middling
size; (A, L,Ķ;) and in like manner ,JÚ, applied
to a liorse's saddle, between small and large; or
this last signifies easy, that does not wound; like
,K) ,مُقْتَدِر٧ْ JK,) or) ،مُقْتَّدَرًا T,TA:) and): قَاتِر
but see 8,) & thing, (JK,) or anything, (M, K,)
of middling size, (JK, M, K,) whether in length
or tallness or in width or breadth : (JK :) .
,signifying a man, and a mountain-goat الخَلْقِ
and an antelope, of middling mahe: (M, TA :)
and مقتدرُ الطُول a man of middling stature or
tallness; (A, TA;) as also قُدَار . (K.) And
jis Est An ear neither small nor large. (Sgh,
.قُدْرَةً K.)= See also
.قَدْرَ Bce:قُدْرَ
;53 A cooking-pot; a vessel in which one cooks :
(Mab:) [and it very often means the food con-
tained therein; i. e. pottage of any kind: (see,
for an ex., 3 in art. „le:)] of the fem. gender
(Mab, Ķ, TA) without %: (TA :) or it is made
fem. (S, Ķ) as well as masc., accord. to some :
but he who asserts it to be made masc. is led into
error by a saying of Th : AM observes, as to the
مَا رَأيْتُ قْدْرًا ,saying of the Arabs, related by Th
I have not seen a cooking-pot that] غَلَى أَسْرَعَ مِنْهَا
has boiled quicker than it], ja is not here meant
ما رأيت شيئًا ,to be made masc. but the meaning is
[I have not seen a thing that has boiled];
and similar to this is the saying in the Kur,
لا يحلّ ,meaning ,إلّا يَحِلُ لَكَ النِّسَاء [,52 .xxxili]
, قُدَيْرٌ TA :) the dim. is): لك شَىْءٍ مِنَ النِّسَآء
without a, contr. to analogy; (S, TA ;) or ans3,
with ¿, because ,JJ is fem .; (Msb;) or both:
(TA:) and the pl. is j,56: (Mab, Ķ :) it has no
other pl. (TA.) [See a tropical ex. voce pl.]
throughout : (where its pl. is ,قَدْرٌ see: قَدْر
in which sense): قُدْرَةً K,*TA:) and ; أَقْدَار
also its pl. is as above ; Ķ.) __ See also
,Also, A time, or a place -. مِقْدَارْ and see: جَبْرٌ
uf promise; an appointed time, or place; syn.
Jegs. (TA.) [See Kur, xx. 42.]
(K,؟) مَقْدِرَةً" and مُقْدَرَةً and مَقْدُرَةً" and قُدْرَةٌ
قِدْرَانْ Ka, Fr, Akh, K) and) قَدَرْ and قَدْرٌ! and
قَدَأْ TA) and) مَقْدَرًا K) and) مِقْدَارْ S,K) and)
قُدُوَرَةً " and قَدَارَةً Lh, K)and) قِدَارْ Sgh, K)and)
قَدّرت K) Power ; ability. (K.) See) قُدُورَ and
Hence, (TA,) the first and second -. عَلَى الشَّىْء
and third and fourth ($," Mab," TA) and fifth,
(K, TA,) or all excepting jus and ,Ji, (TK,)
[and there seems to be no reason for not adding not more nor lesx; and therefore this epithet is
these two,] Competence, or sufficiency; richness. applied to none but God; and jais signifies
nearly the same, but is sometimes applied to a
ومَقّدُرَةٍ * and ,رَجُلٌ دُو قَدْرَة Mab,K.) You say",؟)
and * ◌ٍمَقْدَرَة, and مَقْدِرَة.A man possessing com-
petence, or riches. (S. Myb, TA.)
human being, and means one who applies kim-
self, as to a task, to acquire pomer or ability.
اللهُ عَلَى كُلٍّ شَىْء El-Bapair.) When you say)
Has [ God is able to do everything; is omnipotent;]
Bás A certain interval, or distance, between
every two palm-trees. (JK, Sgh, Ķ.) You say
you mean, to do everything that is possible.
قدس - قدر
Palm-trees planted at the نَخْلُ غُرِسَ عَلَى القَدَرَةِ
fixed distance, one from another. (JK, Sgh,
K.) And ◌َكُمْ قَدَرَةُ تَخْلِك [What is the fired
distance of thy palm-trees, one from another?]
(K.)
بَنُو = .last signification , قَدْرٌ see: أُكُنْ قَدْراً
Aja Those possessing competence, or sufficiency;
the rich. (K.)
. قُدْرَةٌ see: قِدْرَانْ
-as pro القَدْر The sect of those who deny القَدَرِيَّةُ
ceeding from God, (K,* TA,) and refer it to
[.الجَّبَرِيّةُ themselves. (TA.) [Opposed to
.قُدْرَةً see: قَدَارْ
: last signification. = A cook, قَدْرٌ see: قُدَارْ
or one who slaughters camels or other animals;
(S, Ķ;) as being likened to a cook: (TA:) or
one who slaughters camels, and cooks their flesh :
(TA:) and one who cooks in a cooking-pot (35);
as also "َمُقْتَدِر .(K.)
: قِدَارْ
/
(: قُدُورُ
.قُدْرَةٌ sce
,Flesh-meat rooked in a pot ==. قَادِرٌ see: قَدِيرٌ
with seeds to season it, such as pepper and cumin-
seeds and the like: (Lth, JK :) if without suclı
seeds, it is called b: (Lth, TA:) or what is
cooked in a قدر; (L,K;) as also 80 : قَادِر ٧ in the
Ķ; but this seems to be a mistake, occasioned by
a misunderstanding of the saying of Sgh [and
others] that قَدِير is the same as قَادِر : or perhaps
the right reading of the passage in the Ķ is
and it has ; وَالقَدِيرُ القَادِرُ وَمَا يُطْبَعُ فِى القِدْرِ
been corrupted by copyists :) (TA:) [but this is
improbable, as the passage, if thus, would be in
part a repetition :] also cooked broth; (L;) and
(JK, L) . مقدورا 80
: قَدَارَةٌ
.: قُدُورَةٌ
1 .
,Decreeing] مُقَدَّرَ".applied to God, i.g , قَادِرْ
appointing, ortaining, deciding]; (§;) and
may signify the same. (TA.) == See also ;5,
last signification. = Possessing power, or ability ;
قَدِيرٌ TA:) or): مُقْتَدِّر K,) and) , قدير as also
has an intensive signification, and i still
more 80: (IAtlı :) or Vjus signifies he who does
what he will, according to what wisdom requires,
; بَيْنَ أَوْضِكَ وَأَرْضِ فُلانٍ لَيْنَةٌ قَادِرَةً - (.Mgb)
(Yagkoob, S;) and 1) ; بَيْنَنَا ليلة قادرة;) Between
thy land and the land of such a one is a gentle
night's journey ; (Yaakoob, §;) and between us
is an easy night's journey, in which is no fatigue.
.قدير K.) == See also)
.2 and ,قَدَرْ see: تَقْدِيرٌ
. قُدْرَةٌ see: مَقْدَرْ
.قَادِرٌ see: مُقَدِّرْ
for the first, see : مَقْدِرَةٌ and مَقْدُرَةٌ and مُقْدَرَةً
. قُدْرَةٌ and for all, see -: قَدْرُ
j'ai. A measure; (JK, L;) a thing with which
anything is measured; as also 1,55: (L:) a pattern
(júo) by which a thing is measured, proportioned,
or cut out. (T, art. مثل.) _ Sce also قَدْر , in
إِذَا بَلَغَ العبد six places. - Death. They say
,When man reacheth the term of life] المِقْدَارَ مَاتَ
he dieth]. The pl. is مَقَادِيُر .(TA.) == See also
.قُدْرَةٌ
. قَدِيرٌ Bce: مَعْدُورْ
.last signification , قَدْرَ scc: مُقْتَدَرْ
last signification. = Sce also وقَدْرٌ scc: مُقْتَدِرْ
,An artificer gentle in worh صانعْ مُقْتَدِرْ ــ.قَادِرْ
.قُدَار A, TA.) = Sce ulso)
قدس
He ment far away into the قَدَسَ فِى الأَرْضِ .1
land, or country. (Bd, ii. 28.) , aor. 2,
(TK,) inf. n. ◌ُقُدْس and ◌ْ؟), قُدُس, A, K,) said of
a thing, (TK,) It was, or became, [holy, accord.
to the most common usage, or] pure. (S," A,"
Ķ," TĶ.) [It may also be said of God, as
meaning, emphatically, He is holy.]
M, K,) [He,$), تَقْدِيسْ .A,) inf. n) , قدّسهُ .2
hallowed, or sanctified, him or it : he consecrated
him or it]. __ He declared Him (namely God,
M, A) to be far removed, or free, from every im-
purity or imperfection, or from everything deroya-
tory from his glory ; (M ;) he declared Him to be
far removed from evil; [i. e., to be holy ; ] and
explained, قَدّسَ فِى الأَرْضِ from; قدّس لَهُ 80
above; (Bd, ii. 28;) the J, in the latter case,
being redundant. (Jel, ii. 28.) __ He purified
him or it; (S, M, Ķ, Bd, ubi supra ;) because he
who purifics a thing removes it far from unclean
things. (Be.) Accord. to Zj, وَنُقَدَّسُ لَك, in the
Ķur, ii. 28, means, And we purify ourselves, and
those who obey Thee, for, or towards, Thes.
(TA.) - He blessed him. You say, 20i Miss ý
May God not bless him. (IAar, M.) -5
also signifies The praying for a blessing. (M.)
[You say, app., ◌ُقَدّسَ لَه ,meaning, He prayed
for a blessing for him.] = Also 3 He came
[or went] to بَيْت المُقْدِس [i. e. Jerusalem]; like

2497
BOOK I.]
قذ - قدس
Je [he came or went to El-Koofeh] and ji ($:) Th says, ($,) every noun of the measure
[he came or went to El-Başrah]. (A.)
5. JEFF [He, or it, was, or became, hallowed,
or sanctified: he, or it, was, or became, conse-
crated]. __ He (God, Meb) was far, or far
removed, or free, [or clear,] from every impurity
or imperfection, or from everything derogatory
from his glory ; [i. e., He was holy; ] or He re-
moved himself far from every impurity or imper-
fection, &c .: (Mab, TA:) he, or it, was, or
became, purified; or he purified himself. (§, K.)
: Holiness, sanctity :] purity] قُدُسْ ؟ and قُدْسَ
(§, A, Msb, Ķ:) [each] a subst. as well as an
inf. n .: ($, A, Ķ :) the former a contraction of
,حَظِيرَةُ القُرْسِ (؟) ,the latter. (Mab.) _ Hence
i.e., Paradise. (Ş, A.) __ [Hence, also,] >>
accord. to the ,رُوحُ القُدْسِ A,K,) and,؟) , القُّدُسِ»
reading of Ibn-Ketheer, (Bd, ii. 81,) [The Spirit
of Holiness or Purity; properly applied to The
Holy Spirit, The Third Person of the Trinity, in
Christian theology; generally, but incorrectly,
called by the Eastern Christians among the Arabs
but accord. to the Muslims,] Jibreel: الرُّوحُ القُدُسُ
[i.e. Gabriel, the Archangel]; (S, A, K; and Bu,
ubi supra;) as also ◌ُالقُدْس and ◌ُالقُدُس :(K, TA:)
or the Spirit of Jesus: or the Gospel: or the
most great name of God, by which Jesus used to
raise to life the dead: (Bd, ubi supra :) or God's
protection and direction. (A.) You say, "
-Gabriel, or Cod's pro ,مُعِينُكَ and , القُدُسِ مَعَك
tection and direction, be with thee, and be thine
aider. (A.)_قُحْس or ◌ْقُدُس also significs
القُدُسُ and القُدْس ,Blessing. (M, TA)_Also
. بُيْتُ المَقْدِسِ K,) or) ٩.٧٠ , البَيْتُ الْمُقَدَّسُ. q.
(A.)_And "ِأَرْضُ القُدُس [or ◌ِارض القُّدْس] i. g.
(.TA) . الأرض المُقَدَّمَةُ
,S, A) ; سَطْل {A [vessel of the hind called قَدَسْ
Ķ;) of the dial. of the people of El-Hijaz; so | [i. e. Jerusalem]: (A :) or a Christian
called because one purifies himself in it, ($, TA,)
and with it. (TA.)
.throughout, قُدْسَ see: قُدُسّ
:[A holy tradition or narration] حَديثْ قُدْسِىُّ
.حدث .see art
,؟) , القَدُّوسُ S,M, A, Meb, K) and) القُدُّوسُ
M, Ķ,) applied to God, (S, M, A, &c.,) as also
A;) [all of) ; المُقَدَّسُ؟ M,A) and) المُتَّقَيِّسُ ؟
which are nearly syn .; ] القدّوس significs [The
All-holy, All-pure, or All-perfect ; ] He who is
far removed from every imperfection or impurity,
or from everything derogatory from his glory ;
(M, Mgb;) as also المتقدّس [but not in an inten-
sive degree]; (M;) and المقدّس signifies the
same as this last; (T, TA;) or from faults and
defects: (TA:) or the Pure; (S," K;) [or the
Very Purs: ] or the Blessed; (Ibn-El-Kelbee, Ķ;)
[or the Greatly Blessed : ] Sb used to say Lyst
and you, with fet-h to the first letter of each:
Jaas is with fet-h to the first letter, ($, Ķ,*) like
قُدُّوسْ and سُبُوْح c., ($,) except& كُلُّوبْ and سُقُودْ
($) and 23, (Ş, Ķ, but not as from Th,) and
in the K is added قُرُوج : (TA;) [see ◌ٌسُبُّوْح] for
these are mostly with damm, though sometimes
with fet-h: (§, Ķ :* ) Lh says, all agree in pro-
nouncing . and as with damm, though
fet-h is allowable; "(M;) but Az denies this
agreement : (TA:) and Lh adds, that all other
words of the measure Jass are with fet-h. (M.)
مُقَدَّسْ Bee : بَيْتُ المِقْدِسِ
Six: Hallowed, or sanctified: consecrated:
or ◌ِالقُدُس, [The Inclosure of Holiness or Purity;] | purified:] blessed. (M.) - ◌ُالمُقَدَّس, applied to
God: Bce ◌ُالبَيْتُ المُقَدَّسُ - المُّدُّوس, (K,) and
بَيْتُ [ K,) and [more commonly,؟) وبَيْتُ المُقَدَّسِ
is either [المُقَدِس.M,A,K,) which [i.e), المَقْدِس٢ِ
formed from مُقَدَّس by rejecting the augmenta-
tive letter, or is a subst. not fornied from a
verb, like as Sb says of ist, (M,) [signi-
fying The hallowed, or consecrated, or purified,
or blessed, dicelling; or the dwelling of the
hallowed, &c .; are appellations of Jerusalem;]
also called W's [which is the name generally
given to it in the present day] and "ُالعُّدُس ; (A,
";) because one is purified therein from sins, or
because of the blessing that is therein. (TA.) __
[The [halloned, or consecrated, or الأَرْضُ المُقَدَّسَةُ
purified land; (Ş, Msb, Ķ;) or the pure land;
---
(Fr;) or the blessed land; (IAar;) is an appella-
tion of Dumascus and Palestine and part of the
أَرْضُ القُدْسِ Jordan : (Fr:) or Syria: (M:) and
[or * ◌ِأَرْضُ القُرْس] signifies the same. (TA.)
JA" A Christian monk [or any Christian or
"a Jew] who comes [or goes or performs pilgrimage
بَيْت or القُدس or has performed pilgrimage] to
monk : (K:) or a [learned Jew or other, such as
is called]> .. (M, TA.) Imra-el-Keys says,
describing dogs and a [wild] bull,
فَأَدْرَكْنَهُ يَأْخُذْنَ بِالسَّاقِ وَالنًَّا
كَمَا شَبْرَقَ الوِلْدَانُ ثَوْبَ المُقَّدِّسِ
.
And they (the dogs) overtook him, (namely, the
bull,) seizing the shank and the sciatic vein, and
tearing his skin, as the children of the Christians
tear the garment of the monk that has come from
or Jerusulem] for the purpose of] وَبَيْت المَقْدِس
obtaining a blessing from it: thus the verse is
found in the handwriting of Aboo-Salıl; but in
all the copies of the S, we find ثَوْبَ المُقَدَّسِى , with
(.TA) .ى
of, or relating to, or مُقَدَّسٌِّ and مَقْدِيِىٌّ
belonging to, بَيْت المَقَّدِس or بَيْت المُقَدَّس [i.e.
Jerusalem]: a Jen. (S.)
.القُّدُّوسُ see: المُتَقَيِّسُ
قدع ]
قدم
قدى and قدو
See Supplement.]
قذ
, قَدَّ .M, A, L,) [sor. 2,] inf. n ,؟) قَذَّ الِّرِيشَ .1
(K,) He cut the edges, or extremities, of the
feathers, (S, M, A, L, K,) [for the arrow, or
arrows,] with the instrument called Je, (A,)
and made them ("535, M, L, [in the K, "yes
is put for "s"5]) of the suitable dimensions,
,M, [in the L and K ,عَلَّى نَحْوِ الحَدْرِ والتَّقْدِيرٍ)
الحذو and in the K ,التقدير is put for التدوير
and the foll. conjunction are omitted,]) and even.
(M, L, K.) __ And _3, He cut anything in u
similar manner. _ [Hence,] 36, It (anything)
was made even, and fine, or delicate, or elegant ;
(M, L;) [as also Vii : see Si's, and see 2.]-
.S, M, A, L,) aor. 2, (M, A, L,) inf. n) وقَذّ السَّهِمْ
33; (S, M, L, Ķ ;) and 'J31, (M, L,) inf. n.
-Deewan El-Hudha) ; قذّدُهُ " K;) and): إِقْذّارً
leeyeen, cited by Freytag;) He feathered the
arrow ; fixed, or stuck, upon it the feathers;
(S, M, A, L, Ķ;) whereof an arrow lias three,
also called its Sisi. (L.) == ''35, aor. 2, (L,)
-inf. n. 35, (K,) He struck him upon the part
called the JK .; (L, K;) on the back of kis neck.
[.طبع .in art طَبْعَ قَفَاهُ L) [But see)
L,) It (anything) was , تَقْذِيذَ .inf. n) , قُدِّذَ .2
trimmed, or decorated. (M, L.) See also 1.
4: see 1.
He heard the story + اقتذّ الحَدِيثُ مِنِّى .8
from me like as I heard it. (TA, voce
Bis !. )
¿ft A feather of an arrow: pl. 353, (S, M,
حَذْوَ [,M, L.) [You say). قذّاذ L, K,) and
Like as one feather of an arrow ,القُذَّةِ بِالقُدَّة
corresponds to, or matches, another. (L.) __
[Hence, ] the car of a man, and of a horse ; (M,
L, K;) the two ears are called المُذَتَّان . (M,
L.) __ And the side of the vulva; (K ;) dual,
(,the tno sides of the vulva, (S, M, L ,قُذَّبَّانِ
which are called the ◌ٍإِسْكَتَان . (M, L.)= The
flea; (S, M, L, Ķ;) as also Vijf : (M, L, Ķ:)
Pl ◌ْقِذَّان .($,M, L,K)
ji see iff.
"is A piece that is cut from the extremity of
a feather ; (M, L;) and Still, [the pl.] what
falls in the cutting of the extremities of feathers,
and the lihe : ($, L, K :) and the sing., what is
cut, or clipped, from the extremities of gold, &c .:
(Ķ:) the pl. signifies pieces, (M,) or small

2498
قذر - قد
[BOOK I.
pieces, (L,) cut, or clipped, from the extremities ( And A man of light form, or figure; (Yaakoob, | ness, dirt, or filth : and an unclean, a dirty, or a
of gold : and pieces cut or clipped from silver
are called Siste : or the sing. signifies what is
cut, or clipped, from anything. (M, L.)
Ş, M, L, Ķ;) as also "}: and in like mauner
ajjfe, A woman not tall; also & Jje. (Yaakoob,
Ş, M, L.)
Aff An arrow without feathers upon it ; (T, Ş,
M, A, L, Ķ ;) like as 3,31, applied to an arrow,
signifies " having no notch :" (L:) or of which
the feathers have fallen off: (L:) or just pared,
before it is feathered : (Lh, M, L:) also, a
feathered arrow : or (in the Ķ, and) that is
evenly pared, without any deviation from a
straight shape : (M, L,,K :") pl. 35: and pl. of
3, ils. (S, L. [See an ex. voce[-])-
Jess i; sil as & He has not anything : (M, L,
Ķ:) or he has not either property of people.
(Lh, M, L, K.) A proverb. (TA.).
Lap y, Jf " I gained not from him any-
thing : (M, L:) or I obtained not from him
good, either little or much. (Meyd, TA.) Ibn-
Hani relates this saying, on the authority of
Aboo-Malik, differently, saying Ji, with ,
instead of J31, from 35 in the sense of 3y3. (L.)
مَا تَرَكْتُ لَهُ أَقَدّ ,In another proverb it is said -
Levy, [I left not to him anything]. (A.)
je: The part between the two ears, behind:
(M,°L, K:) one says, ◌ِإِنَّهُ لَلَئِيُ المَقَّذَّيْن Verily he
is vile in the part between the two cars, behind,
and حَسَنْ المقدّين, goodly in that part; though
a man has but one jis : also, the bass of the car :
(M, L:) and the place where the hair of the
head ends, between the two cars, behind: (§:) the
part of the bach of the head where the growth of
the hair ends: (M, L, K :) or the part of the
back of the head where the hair is cut with the
shears : (M, L:) and the part where the hair
ends, behind aud before : (L :) or the place where
the head is set upon the neck : its proper signi-
fication is a place of cutting : and therefore it
may mean the place where the hair ends, at the back
of the neck : or the place where the head ends ;
which is the place where it is set upon the nech.
(A.)
ja. A blade for cutting or clipping; syn.
Jogi .; ($;) an instrument for cutting the
extremities of feathers, (M, A, L, Ķ,") such as a
knife and the lihe; as also iste: (M, L:) a
knife. (Ķ.)
¡fat and vi,she, Trimmed, or decorated;
(M, K;) applied to a man. (M.) See j,JE.
-[Hence, ] SJE. (M, K) and Vijf. (L), A
man (M, L) having his hair clipped (M, L, Ķ)
round the part where its growth terminates, before
and behind : (M, L:) and ◌ِ؟) ومُقَذَّهُ الشّعْر,L,)
und + ",3L., (L,) A man having his hair
trimmed. (Ş, L.) __ JJ" Anything made even,
and fine, or delicate, or elegant. (K.)_[Hence,]
A man having u chan garment, one part of it
resembling another, every part of it goodly. (L.)
وأُكُنْ مَقْذُوذَةٌ __. in three places مُقَذَّدْ see مَقْذُواْ
(Ş, M, L, Ķ,) and Vijf., (M, L, K,) an car
of a rounded shape (M, L, K,) as though it were
لَهُ أُدْنَانٍ مَقْذُ ودَتانِ [,pared. (S, L) [You say
He (a horse) has tmo ears shaped like the
feathers of an arrow. (A.) - هَوَ مَقْذُوذُ القَّفَا He
has his hair clipped at the back of the neck.
(L.)
قذر
1. jJ5, sor. .; (Lth, Mgh, Msb, Ķ;) and ;Jf,
aor. 2; (Lth, Mgh, Ķ;) and ,Je, aor.4; (K;) inf.n.
,JÍ, (S, Mgh, Møb, K,) of jså; (Msb;) and
ğı, (§, Mgh, Ķ,) of ;J5; (Ltlı ;) It (a thing,
Mgh, Msh) mas, or became, unclean, dirty, or
filthy. (Ş, Mgh, Msb.) =5, (S, Mgh, Mgb,
Ķ,) aor. =; (Msb, Ķ ;) and 0;55, sor. 4; (₭ ;)
inf. n. [of the former] ,", and [of the latter]
,Mgh ,$) ;استقذرهُ and ; تقذّرهُ K;) and); قَدْرٌ
Mgb, ;) [and "ُقدّره ;(see ◌ٌقَاذُورَة;) He held it to
be unclean, dirty, or filthy :] he disliked it, or
hated it, for its uncleanness, dirtiness, or filthi-
ness : (Msb :) or the disliked it, or hated it :
(§:) or the shunned it, or avoided it, through
dislike, or hatred: (Mgli:) قَذِرَه and ◌ُاستقذره and
". ",Ja are syn. [in this last, or a similar,
sense] : (Lth :) and 0,55, aor. 4, signifies the
disliked it, or hated it, and shunned it, or avoided
it : (TA:) and + 3;jf5 1 she (a woman) shunned,
avoided, or removed herself far from, unclean
things, or foul actions; preserved herself there-
from. (S.) It is said in a trad., 0 ;
I dislike, for you, what goes round] جٌوَالَ القُرَّى
about the towns, or villages], meaning, I dislike,
for you, oxen and cows that eat filthi ; therefore
do not ye eat them. (Mgh.) And El-'Ajjaj
says
·
وَقَذَرِی مَا لَيْسَ بِمَغْذُورٍ
.
1[And my disliking what was not disliked],
meaning, that he had come to dislike (;)
the food which he did not dislike in his youth.
(TA.)
2 : see 1. - [, ] also signifies He fouled
a thing.]
4. 6,351 He found it to be unclean, dirty, or
filthy. (Mgb.)
5: see 1, in three places. = [Also ; He
became unclean, dirty, or filthy. (So used in the
[(.نت .L, K, art
·10: see 1, in two places.
;jű: see jjś.
;55 : see 1. - [As a simple subst., Unclean-
filthy, thing: pl. jijfl:] also, dirt, or filth, which
renders one legally impure: (Az, Mab:) Vinst is
likewise used in the sense of ,J5 : (Mab:) and
[hence] both these words also signify t a foul
action : (TA, for this meaning of ,55, accord. to
an explanation of its pl. jifsi ; and L, Msb, for
the same meaning of e,,it:) in,it is also ex-
plained as signifying adultery, or fornication,
(Mgb, Ķ,) and the lihe: (Mab:) or this latter
word signifies anything that is deemed foul
( E), and that ought to be shunned, or
avoided : (Mglı:) an offence for which a punish-
ment such as is termed in is inflicted ; such as
adultery, or fornication, and drinking [wine or
the like] : (IAth :) or foul action, and evil
speech. (Khalid Ibn-Jembeh.) You say;
,الأَقْذَارِ Mgb,) and) , القَّاذُوَرَاتِ ٧ and ,يَتْنَزّهُ عَنِ القَّذْرِ
($,) [He shuns, avoids, or removes himself far
from, that which is unclean, and unclean things,
or foul conduct, and foul actions; preserves him-
إِجْتَنِبُوا القَّادُوَرَاتِ ٢ أَلْتِى نَهى self therefrom.] And
Y" " Shun ye, or avoid ye, the foul actions,
such as adultery, or fornication, and the like,
which God hath forbidden. (Msb.) == See also
قَدِر
.قَذِرْ see : قَدُرْ
jis, (Lth, S, Mgh, Msb, K,) from jas, (Lth,)
and ,55, (Lth, K,) from "53, (Ltli,) und V;'s and
;5, (K,) [but the last has an intensive signifi-
cation, as though meaning "dirt," or " filtlı,"
itself, (see 85€,)] A thing unclean, dirty, or filthy.
(Ş, Mgh, Msb.)
¿,& A man who shuns, avoids, or removes him-
self far from, causes of blume; who preserves him-
self therefrom. (S, K, TA.) Sce also j,55 and
مَقْذَرْ
;" : A woman who shuns, avoids, or removes
herself far from, unclean things, or foul actions.
(Ş, Ķ.) Sce also 8,53, and ;5 .... __ t A woman
who shuns, or avoids, men. (K.) See also
õ336. __ IA she-camel that lics down apart
(A'Obeyd, S, Ķ) from the other camels, retiring
to a distance, (A'Obcyd, $,) and fleeing from
them at the time of milking; (TA ;) like Je,
excepting that the ' does not retire to a
distance : (A'Obeyd, §) or a shc-camel that does
not come to the watering-trough or tank, to drink,
until it is left to her unoccupied ; that cuts herself
off from the other camels: (L, voce slac:) as
also * ◌ٌقَاذورة :(K:) and 80 ◌ْكُنُوف .(TA voce
(.صَروم
„sốt : see 8jssti.
Bist : see já, throughout. = + A man foul
in language ; (Mgh ;) evil in disposition : (Mgh,
Ķ :) one who cares not what he does or says.
(TA.)_t A very jealous man ; syn ....
(Lth, K.)- A man who does not mix with

Boox I.]
others, (K,) or who does not associate as a friend
with others, ($,) because of the evilness of his dis-
position, (Ş, K,) nor alight with them; ($;) as
also ◌ُقَذُّور and 1) قَادُورًا) and ذُو قَاذُورَة :(S,K:)
or a man who shuns, avoids, or removes himself far
from, others, not sitting unless alone, nor alighting
unless alone. (A, TA.) See also „,55. __
Dainty, or squeamish ; one who dislikes and
avoids a thing, and will not eat it : (AO, M,
Mgh, Ķ :) the & is added to give intensiveness
to the signification : (TA :) or one who dislikes
(5) everything that is unclean. ('Abd-el-
Wahhab El-Kilábee.) It is said of Mohammad,
He road كَانَ قَاذُورَةٌ لَا يَأْخُلُ الدَّجَاجَ حَتَّى تُعْلَقَ
dainty; not eating the domestic fowl until it had
been fed with vegetable food. (Mgh, TA.)
¡Jis + One whom others avoid, or shun : (S,
Ķ:) occurring in a Hudhalee poem : (§:) or
1. q. HE. [one who shuns, avoids, or removes
himself far from, unclean things, or foul actions;
who preserves himself therefrom]. (K.) See also
.قَذُورٌ and, قُذَرَةٌ
;J' + One who commits foul actions. (TA,
from a trad.)
.مَقْذَرْ Bee: مُتَغَذِّرْ
قذع
قذف
قذل
قذم
قذی
See Supplement.
قر
M, Mgh, Meb, K, &c.,) and), قَرَّ بِاَلْمَكّانِ .1
;= .sor (؟) , قررت .M, Mgh,) first pers ,$) وفيه
(S, M, Mgh, Meb, K;) and first pers. S),3,
(Ş, Mşb, TA,) aor. =; (Ş, M, Msb, Ķ;) but the
former is the more usual, or common; (M, TA;)
inf. n. ; 1,3, (S, M, Mgh, Ķ,) of both verbs, (§,)
or this is a simple subst., (Msb,) and 22,3, (S, M,
Ķ,) of the former verb, ($,) and ,5 (M, Mẹb,
Ķ) and &p5,(M, K,) which last is anomalous, (M,)
and ◌ُتَقْرَارَة :(TA ;) and واستقرا ($,M, Meb, K,)
((M,K ,$) ,تقار S;) and) ز نجمه Mub,) or) ,يه
; تقرّر S,TA;) and) ;فيه (,TA) , تَقَّارَرَ originally
(TA;) [and \31, as appears from an ex. below ;]
He, or it, settled; became firm, steady, fixed,
settled, or established; became motionless, station-
ary, standing, quiet, still, or at rest ; rested;
remained; continued; resided ; in the place;
syn. ◌َقَبَتَ وَسَكَّن , (K,) and ◌َتَمَكّن [which, when
said of a man, particularly implies being in
authority and power]. (Mab.) [See also 4.]
وَقِرْنَ فِى [,99 .In the words of the Kur, [xxxili
And remain ye in your] ,وَقَرْنَ and ,بُيُوتِكُنَّ
houses, or chambers,] ◌َيقِرْن and ◌َقَرْن are con-
قر - قذر
,M): اِظْلَأْنَ and اظْلِلْنَ are contractions of ظُلْنَ
,وَقَرَ is from قرْنَ or ([: ظلَلَّ Bd," TA:° [but see
sor. 7, inf. n. وَقَار ; (Bd, TA ;") and قْن from
Bd) It is) : اجْتَمَعَ signifying , يَقَارُ .Bor , قَارَ
said in a proverb, إِبْدَاهُم بِالصَّرَاخِ يَقِروا [Begin
thou by crying out to them, and they will become
still, or quiet ; or] begin thou by complaining of
them, and they will be content to be still, or
quiet. (TA.) [But see Freytag's Arab. Prov.,
[.يُفِرُوا we find , يقرّوا i. 173, where, instead of
مَا يَسْتَقُّرا ... i, فُلَانْ مَا يَتَقَارُ فِى مَكَانِهِ You also say
[Such a one does not rest, or remain, in his
place]. (S.) And it is said in a trad. of Aboo-
Dharr, ◌ُقَلَمْ أَتَقَارًا أَنْ قُمْت And I did not delay to
rise, or stand up. (TA.) You say also, of a
woman, تَقِّرُّ لِمَا يُصْنَعُ بِها (K) She sufers quietly
what is done to her, such as the being kissed, &c.
(K."TA.) And ◌ِاقْتَّرَّا مَآءَ الفَحْلِ فِى الرَّحِيم The
seed of the stallion rested, or remained, in the
استقرّا .momb (S, K) of the she-camel; (K;) i.q
(Ş, K.) See also 3, and ;1,3, below.3, ($,
وتَّعِبَ Mgh) and) لَبِس M, Mgh, Meb, K,) like
(Msb,) [so that the second pers. is S), 3,] aor. =;
,ضّرَبَ like ,قَّر Lb, M, IKtt, Mgh, Meb, K;) and)
(Mgh, Msb,) [so that the second pers. is 5,3,] aor.
=; (M, IKtt, Mgh, Mab, Ķ;) and 3, [second pers.
.aor. 2 ; (Lb, M,K ;) or, accord [, قُرُرْتَ or قَرَرْتَ
to MF, Lh mentions the aors. 2 and - in his
Nawadir; and IKtt, the three forms of aor., and
so the author of the Ma'alim ; but IKtt says, in
his Kitáb el-Abniyeh, and , though he
may have mentioned the three forms in another
book; and accord. to what is stated [in the M
and] in the L, Lh says , and , which is a
rare form; (TA;) [on which it should be
remarked, that ISd, IKtt, and Mtr, mention the
form = first, as though to indicate its being the
more, or most, common ;] inf. n. %, (Mab,) or
3, (IĶț, TA,) or the latter is a simple subst. ;
(Mab;) It (the day, Lh, S, M, &c., and in like
manner one says of the night, قَرّتِ اللَّيْلَة ,M)
mas, or became, cold. (Lh, S, M, &c.) __ " He
(a man) was, or became, affected, or smitten, by
the cold. But you do not say auf oss: instead of
this you say " o,si. (M, K.) __. It is said in a
فَلَمَّا أَخْبَرْتُّهُ ,trad. respecting the war of the Most
meaning, And when I ,خَبَرُ القَوْمِ وَقَرْتُ قَرَرْتُ
[acquainted him with the tidings of the people,
and] became quiet, I experienced cold. (TA.)
[But perhaps the last word should be Sys.] _
M, IKtt, Meb, K,) of the measure,؟) ، قَرَّتْ عَيْنُهُ
.Meb,) [second pers) , تَعِبَتْ M,) like) , فَعِلَتْ
aor. = , ($, M, IKtt, K,) which is the [, قَرِّوْتٍ
وضَرَبَتْ like , قَوَّتْ more usual form; (M;) and
(Msb,) [second pers. )}},] aor. ;; (S, M, IK !! ,
2499
tractions of ◌َاقْرِرْن and ◌َاقْرُرْن like as ◌َظِلْن and |K ;) inf. n. ◌ٌقُرَّة , (Th, M, Meb, K,) said by Th to
be an inf. n., (M,) and as (M, K) and i52;
(M, Msb, Ķ ;) $ His eye was, or became, cool,
or refrigerated, or refreshed; contr. of ";
(S, M;) wherefore some prefer that 3,5 should
be of the measure Suas, to agrce in measure
with its contr. : (M :) or became cool, &c., by
reason of happiness, or joy : (Mab:) or became
cool, &c., and ceased to weep, (M, K,) and to feel
hot with tears; (M;) for the tear of happiness,
or joy, is cool; and that of sorrow, or grief, is
hot: ($:) [it may therefore be rendered, his eye
was, or became, unheated by tears :] or it is from
tas, and means, his eye, seeing that for which it
longed, became at rest, and slept. (M, Ķ .* )
,قَرَوْتُ بِهِ عَيْنًا and, قَرِرْتُ بِهِ عَيْنًا You also say
inf. n., of both forms, 8,'s and j, 3, ; I was, or
became, cool, or refrigerated, or refreshed, in eye
thereby. ($.) See also 4. = moje, aor. 2, inf. n.
", He poured it; poured it out, or forth;
namely, water : and he poured it, or poured it
out or forth, at once. (TA.) You say '>
WJs He poured the water upon him. (M, K.)
And قَرَّرْتُ عَلَى رَأْسِهِ ذَنُوبًا مِنْ مَآءٍ بَارِد I poured
upon his head a bucket of cold water. (S.) And
He poured the water into the قَرَّ الَّمَاء فِى الإِناء
,قَّ الكَلََّمْ فِى أَذْنِهِ (,ressel. (TA.)_Hence, (TA
(Sh, M, E,) and الحديث, ($,) aor. 4, (Sh, $,
M,) inf. n. 3, (Sh, S, M, Ķ,) ; He poured forth
the speech, or discourse, or narration, into his
car: (M, Ķ:) or he did as though he poured it
into his car : (Ş:) or he intrusted him with it :
(TA:) or he spoke it secretly into his ear : (M,*
Ķ, TA :) or he repeated it in his car, meaning
the ear of a dumb man (Ci), that he might
understand it : (IAar:) or he put his mouth to
his car and spohe loudly to him, as one does to a
deaf man. (Sh.)
, تَغْرِيرُ .inf. n , قرّرَهُ بِه ==. sec 4, in two places :2
He made him to acknowledge, or confess, it. (Ş.)
You say ◌ٍّ؟), قَرَّرُ بِأَنْحْق,) and ◌ِّعَلَى الحق, (M,
K,) ◌ْ8) ،حَتَّى أَقُر) He made him to acknowledge
the truth, or right, or due, (S, M, Ķ,) so that he
did acknowledge it. (Ş.)
3. bjt, inf. n. bjl", He settled, became fired
or established or motionless or quiet or still or at
rest, rested, remained, or continued, with him.
{ أَنَا لَا أُقَارُّكَ عَلَى مَا أَنْتَ عَلَيْهِ S,K.) You say)
will not settle, &c., with thee in the state in which
thou art. (TA.) And hence the saying of Ibn-
Mes'ood, ؟) , قَارُوا الصَّلّة,"K,) from ◌ُالقَّرَّار, not
from jug1, (S.) meaning, Be ye still, without
motion, and without play, during prayer. (TA.)
4. 5,31, (S, M, Ķ,) and ",3, (M, Ķ,) He
settled, fixed, established or confirmed, him, or it ;
rendered him, or it, motionless, quiet, still, or at
Trest ; made him, or it, to rest, remain, or con-

2500
قر
[Book I.
tinue ; (S, M,"K ;) [in it, namely, a place,
-
or the like], and We [in it, namely, a state, an
اقْرَهُ فى مَكَانِه office, or the like]. (M,K.) You say
[ He settled, fixed, established, or confirmed, &c.,
him, or it, in his, or its, place]. (§,Ķ.) And Ú
Nothing fired me] أَقَرَّبِى فِى هَذَا البَلَدِ إِلَّ مَكَانُلاَ
in this country, or town, &c., but thy being in it].
(TA.) And أقرّ الطَّيْرَفِى وَكْره He left the birds
أقرّ العَامِلَ to rest in their most. (Myb.) And
JE je He left the agent to rest, [or settled,
fixed, or established, him, or made him to
continue, or confirmed him,] in his agency.
(Myb.) [And ◌ِاقرَّهُ عَلَى قَوْلِه He left him at rest
in his assertion, undisturbed, unopposed, or un-
contradicted; he confirmed him in it; he con-
fessed kim to be correct respecting it. Thus the
verb is used in the phrase ◌َاقرّهُ عَلَى ذَلِك in the
Expos. of the Jel., xxxviii. 22: and in many
other instances.] You say also قرر الشَّيْء , inf. n.
Je,jij, meaning, He put the thing in its ,13 [or
قَرَّرْتُ عِنْدَهُ الخَبَرْ حَتَّى renting-place]. (S.) And
[I established the information in his mind,
so that it became established]. ($.) And & ;; 3;
;"y úl, inf. n. ijižs and #jes, [both of which
inf. ns. properly belong to the synonymous form
3,5%, (as Lumsden has remarked, in his Arabic
Grammar, page 241,) I settled, fixed, established,
&c., this thing, or affair; or I confirmed it.]
(S.) And it is said in a trad. of 'Othman,
Make ye the souls of the أقْرُّوا الأَنْفُسَ حَتَّى تَزْهَقَّ
beasts which ye slaughter to become at rest,
[and wait ye] that they may depart, and do not
hasten to skin the beasts, nor to cut them in
pieces. (TA.) And in a trad. of Aboo-Moosà,
Prayer is established أقرَّتِ الصَّلَاءُ بِالْبِرِّ والزّكاةِ
and connected with i and als; [i. e., benevolent
treatment of others or piety or obedience to God,
and the giving of the alms required by the lam].
(TA.)-ٍأَقْرَرْتُ الكَلاَمَ لِفُلَان I explained the say-
ing, or speech, or language, to such a one, so that he
knew it. (TA.)-" He became quiet and sub-
missive. (TA, from a trad.) Ji, (Ş, Mb,)
inf. n. ,131, (M, Ķ,) He acknowledged, or con-
femed, it, (§, M, Møb, K,) namely, the truth, or
a right, or due, (S, M, K,) or a thing. (Mab.)
jij! signifies The affirming a thing either with
the tongue or with the mind, or with both. (El-
Bagair.)[Hence, app.,] dul Ci, [as though
signifying The sho-camel acknowledged, or con-
fessed, herself to be pregnant ;] the she-camel's
pregnancy became apparent : (IKtt, TA ;) or
became established; became a positive fact :
(ISK, S, K:) or the skaramel conceived; became
pregnant. (IAgr.) == 731 He entered upon a
time of cold. (M, K.) ___ 201 0,31, (inf. n. ,1,31,
Mab,) God caused him to be affected, or smitten,
by the cold. ($," M, Myb, K.) One does not
say ĐÃ (M, Ķ)6 26 31, (9, M, Mẹb, Ķ,)
and , (M, K,) $ God made his eye to become
cool, or refrigerated, or refreshed, (Mab, TA,) by
happiness, or joy, in consequence of his having
offspring, or of some other event : (Msb :) or
cooled his tears ; for the tear of happiness, or joy,
is cool : (Ap :) or gave him to such an extent
that his eye became quiet (""), and was not
raised towards him who was above him, (Ş, TA,)
or towards that which mas above it : (L :) or
caused him to meet with that which contented
him, so that his eye became quiet (;"5) in looking
at other things; an explanation approved and
adopted by Abu-l-'Abbas : (L, TA :) or caused
his eye to sleep, by making him to meet with
happiness, or joy, that dispelled his sleeplessness.
يُقِرُّ بِعَيْنِى أَنْ أَرَاكَ Aboo-Talib.) You say also)
[It refreshes my eye, &c., to see thee]. (TA.)
See also 1.
5 and 6 : see 1, first signification.
8: see 1, first signification .== ><31, (Ķ,) or jsi the morning and the evening. (S, Ķ.) A man
-M,) He washed him) , بِالْمَاءَ البَارِدِ or (,؟), بِالْقُرُورِ
self with cold mater. (S, M, Ķ.)
10: see 1, first signification, in three places; and
see 4. [-jul often signifies It was, or subsisted,
or had being: and hence jsme is frequently used or
understood as a copula, often with - prefixed to
رَيُدْ مُسْتَقِّرَّ Bo that ; يَسْتَقِر the predicate; as is also
may mean Zeyd is with يَسْتَقِرَّ عندك or عِنْدَكَ
thee ; as well as Zeyd is residing, &e., with thee.
See, on this point, I'Ak, p. 58.)_ Also, It ob-
tained, or held.
R. Q. 1. ◌َقَرْقَر ,[inf. n. ◌ٌقَرْقَرَة ,] It (a man's
belly) sounded, [or rumbled,] (§, TA,) by reason
of hunger, or from somne other cause. (TA.)
Also said of a cloud, with thunder. (TA.) ___
It (wine, or beverage, ) sounded, [or guryled,] in a
man's throat. (M, TA.) - He laughed (S, M,
Ķ) in a certain manner, (S,) violently, or im-
moderately, and reiterating his voice in his
throat : (M, K :) or he imitated the sounds of
laughing : (IĶtt:) or 33 is similar to 3.
(Sh.) ___ He (a camel) brayed, (S, M, Ķ,) with
a clear and reiterated roice : (S, M :) or brayed
in the best manner: (IKtt:) said only of a camel
advanced in age: (S, in art. Jak :) 33,3 is the
inf. n., (Ş,· M, K,") and the simple subst. is
,U3: (M, Ķ :) and ji's is pl. of the former of
(حَمَامَة ,It (a pigeon قَرْقَرَتْ _ (؟) .these ng
[cooed; or] uttered its cry : (Ş, Ķ:) or uttered a
kind of cry : (M :) the inf. n. is bj3, and 2,33,
(Ş, M, Ķ,) which latter IJ says is of the
measure Jours, thus making it a quadriliteral-
radical word, (M,) and ju's and ju's, which
last is a simple subst. as well as an inf. n., and
so is 335. (El-Hasan Ibn-'Abd-Allah El-Kátib
El-Isbahanee.) . She (a domestic hen) uttered
a reiterated cry, or cackling. (Hr, M.)
: see 1, throughout. . 20152 [The day of
resting ; ] the eleventh day of Dhu-l-Ilijjeh;
(A'Obeyd;) the first of the days called l
Meb;) the day next after that called) ; التّشْرِيقٍ
3 je [or the day of the sacrifice, or of the
slaughtering of camels]: (S, M, Mgh, Ķ:) so
called because the people on that day rest, or
settle, in their abodes : (S, M, Mgh :) or because
they rest on that day in [the valley of] Mine,
(A'Obeyd, Kr, M, Msb, K,) after the fatigue
of the three days immediately preceding.
(A'Obeyd.) =; ;;: , (Ş, M, Mẹb, Ķ,) the
inf. n. being thus used as an epithet, (Meb,) and
“JÚ, (Ş, Mgh, Msb,) but the latter was dis-
approved by IAar, (TA,) and Vijf4, (M, K,)
and aš a, (S, M, Msb, Ķ,) and V3,6, (Ş, Msb,)
A cold chill, or cool, day, and night: (S, M, &c .: )
and > is applied to anything as signifying cold;
(TA;) [and so, app., ju, and perhaps 2,3 and
[; The two cold times] القَرْتَّانِ [,Hence] . [قَرِيرٌ*
being asked what had caused his teeth to fall
out, he answered أَكْلُ الحَارِّ وَشُرْبُ القَار [The
eating what was hot, and drinking what was
cold : but he may have used ,l' instead of 3 for
the purpose of assimilation to ,l; and it seems
that, when coupled or connected with ju, je is
more chaste than ;5]. (TA.) Respecting the
د.حر .Bee art ,وَلّ حَارَّهَا مَنْ تَوَلَّى قَارِّهَا saying
.قر See also
i.q. ; 15 [q. v.] (Ş, M, Ķ) and "2 (TA)
[and .]. == Also, (S, M, Mgh, Mab, K,) and
*%, (Lh, Kt,) which latter form, it is said, must
be used in conjunction with [its contr.] }, for
the sake of assimilation, (TA,) and j, (Kt,)
Cold; coldness; chill; chilness; coolness; syn.
ON; (S, M, Mgh, Msb, Ķ;) as also 1533: ($ :)
...
or js signifies cold; &c., in winter; (M, Ķ ;)
whereas >> is in winter and summer: (M :) and
Bj, cold, &c., by which a man (M, K) or other
creature, (M,) is affected, or smitten. (M, Ķ.)
You say ◌ِدَخَلُوا فِى القُّر They entered upon the
[time of ] cold. (M.) And j ý, jý Neither
heat nor cold. (TA, from a trad.) And Lig
Vojs Sif A night of cold. (TA.) And ASI
The most severe of thirst (؟) العَطَشِ حِرَّةٌ عَلَى قِرَّةٍ*
is thirst in a cold day. ($, art. >.) And
(؟) أَجِدُ حِرَّةً تَحْتَ قِرّة sometimes the Arabs said
[I experience] thirst in a cold day. (ISd, in
TA, art. . ) [See this and other exs. in art.
قِرَةُ meaning] ,ذَهَبَتْ قِرَّتُهَا One says also (.حر
das,] The time of its access, or coming, mcan-
ing of the access, or coming, of the disease, [upp.,
of the shivering-fit of an ague, (see alge,)]
departed : the [pronoun] \ refers to [the word]
aist. (S.)

Book I.]
.قَرّ see: القَّتَّانِ
That by]{ مَا قَرَّتْ بِهِ العَيْنُ signifes ◌ُّةُ العَيْنِ
which, or in consequence of which, the eye becomes
cool, or refrigerated, or refreshed; &c .; or in
consequence of which it becomes at rest, and sleeps:
see 1]. (M, K.) In the Kur, xxxii. 17, instead
29 , قُرَّاتٍ أَعْيُنٍ Aboo-H ureyreh reads, قُرَّةً أَعْبُنٍ of
on the authority of the Prophet. (M.) You say
also ◌ِهُوَ فِى قُرَّةٍ مِنَ العَيْش !He is in a plentiful
and pleasant state of life. (TA.)
#: see , throughout,
jis: see 1, first signification. - A state of
settledness, fixedness, stability, establishment, quiet,
stillness, rest, permanence, or continuance; (Meb,
TA;) and so Vyme, in the Kur, ii. 34, and vii.
23: (Bd, TA:) orin these two instances the latter
is a n. of place. (Bd.) [Hence,] 2120 ,5 [Kur,
xl. 42, The abode of stability; the permanent
abode; i. e.,] the world to come. (TA, art. 1>>;
&c.) == [A place, and a time, of settledness,
fixedness, stability, establishment, quiet, stillness,
rest, permanence, or continuance; a resting-
place; ] i.q. With (TA) [and Vais] and Vs. ($,
مُسْتَقَرِّهِ؟ and ,صَارَ الأَمْرُ إِلَى قَرَارِهِ .M, K.) Ex
[The thing, or affair, came to its place, or time,
of settledness, &c. ; or the meaning may be, to its
state of settledness, &c. ; the explanation is] came
to its end, and became settled, fixed, &c. (M,
TA.) And وَالشّمْسُ تَجْرِى يُسْتَقَّاتها [Kur, xxxvi.
38,] And the sun runneth to a place, and time,
beyond which it doth not pass : or to a term ap-
pointed for it : (TA :) or to a determined limit,
where its revolution ends; likened to the sims of
a traveller, when he ends his journey : or to the
middle of the shy; for it there seems to pause: or
to its state of settledness, &c., according to a
special path : or to its appointed end in one of the
different places of rising and setting which it has
on different days: or to the end of its course, in
the desolate part of the world: and accord. to
ولَا مُسْتَقَّتَهَا and ,لَّا مُسْتَقَرّلها ,other readings
meaning, it has no rest; for it is always in
motion. (Bd.) And ". Q Já [Ķur, vi. 66,]
To every prophecy is a terin [for its fulfilment],
which ye shall see in the present world and in the
world to come. (TA.) Andin : The
extreme part of the womb; the resting-place
(%) of the foetus therein. (M, K.) It is said
in the Kur, [vi. 98,] ◌ْقُمُسْتَقَرًا وَمُسْتَوْدَع ,meaning
And ye have a resting-place in the womb, and a
depository [in the spermatic sources] in the back :
but some read ◌ْتُمُسْتَقِرًا وَمُسْتَوْدَع, meaning, and
[there is] such as is yet remaining in the momb, or
such as is established in the present world, in
existence, and such as is deposited in the back, not
yet created : or and there is of you such as re-
mains among the living, and such as is deposited
in the earth [among the dead]: (M, TA:) or
such as hath been born and hath appeared upon
the earth, and such as is in the womb: (Lth, TA:)
Bk. I.
2501
قر
or such as yet remains in the back, and such as is
deposited in the womb. (TA.) You say also,
He, or it, reminded me] اُذكْرَنِى الْمَغَارَّا الْمُقَدَّسَةَ
of the consecrated places of abode : JUL. is pl. of
;]. (TA.) And one says, on the occasion of
& calamity befalling, ؟) وصابَتْ بِقُر٧, Z, M,*) or
, الشِّدَّةُ , K,)meaning, It (the calamity) , وَقَعَتْ بِقْرًا
Ș) became [or fell] in its ,13 [or settled or fixed
place, or in the place where it should remain : ] ($,
Ķ:) or the thing came to its ,13 : (M :) or it fell him who kisses her nor him who entices her to
in its place : (Z:) or it fell where it ought: (Th:)
and sometimes they said they Est, [it fell in its
settled or fixed place, &c.]: (S:) and "y 25;
off, i. e. ".RAW [the thing fell in the place
where it did, or should, rest, or remain]: (Aş:) and
one says to a man who seeks blood-revenge, when
-A man whose eye is cool, re: رَجُلْ قَرِيرُ العَيْنِ
frigerated, or refreshed: (§:) or whose eye is
cool, &c., and ceases to meep : or whose eye sees
that for which it has longed [and becomes at rest
and sleeps]. (K.) [See 1.] And ◌ًعَيْنْ قَرِيرَة, and
fajt, t [An eye that is cool, &c.] (M, K.)
he meets the slayer of his relation, ◌َوَقَعْتَ بِقُرَك thy
heart has met that which it looked for. (TA.)
also means I ,بِقُحَاجٍ قُرِّكَ " and ,لَقَدْ وَقَعْتُ بِقُرِّكَ *
have become acquainted with all that thou knowest,
nothing thereof being hidden from me. (Ibn-
Buzurj, in TA, art. „3.) One says also, [in
The stomach, or triple stomach, or the
crop, or cram, of a bird; syn. aLo ;-; ($, Ķ;)
like &
.[جرية and] (؟) جر
& ; لَأُلْجِئَنَّكَ إِلَى قُرِّ قَرَارِكَ [,threatening another
[prov., meaning, الى أصْلِكَ وَجَهْدِك [i. e. I will
assuredly impel thee, or drive thee, against thy
will, to the utmost point to which thou canst go,
or be brought or reduced; and, constrain thes to
¿,13: see the last division of what is given
.قرار above under
do thine utmost]. (JK. [Or the meaning is,
I will assuredly impel thee, or drive thee, against
thy will, to the place that thou deservest : or, to
the place where thou shalt remain : or, to thy
grave : or, to thy worst and lowest state or con-
dition : see Freytag's Arab. Prov. ii. 450.]) __
A region, or place, of fixed abode; i.q. . ..
Jejyl: (§:) a region, district, or tract, of cities,
towns, or villages, and of cultivated land; syn.
The people] أَهْلُ الغَرَارِ , TA.) Hence) . حضّر
residing in such a region] : and hence, sal3, q. v.
: قَرْقَرَةٌ
-
: قَرْقِپرْ
: قَرْقَارْ
(TA.) [Hence, ◌ِمُسْتَقَرُّ المُلْكِ وَغَيْرِه The seat of
regal pomer, gc.] __ I. q. L., (as in a copy
of the M,) or des is Le, (as in copies of the Ķ,)
i. e., ما قرّ فيه الماء (TA, written without any
syll. signs,) [app. meaning, A place in which
water has remained, or been poured]; as also
+8,03: (M, Ķ:) a depressed piece of ground; as
also the latter word: (M, K:) or the latter is
applied to any depressed piece of ground into
which water pours and where it remains; and
such ground is fertile, if the soil be soft : (AHn,
M:) and to a round tract of level, or level and
depressed, ground : (IAar, §:) and to a low
meadow : (TA :) and to a small pool of water
left by a torrent : (TA, art. yaf:) and the
former of the two words is also explained as
signifying a depressed place where water rests :
so in the Kur, xxiii. 52: and a place where water
rests in a meadow : (TA :) and it is also a pl.,
[or rather a coll. gen. n., ] of which the sing. [or
n. un.] is V8,13: (Aş, M:) and ,13 is applied to
low grounds because water rests in them. (ISb.)
عِلْمِى إِلَى ,Ibn-'Abbus, mentioning "Alee, said
-My knowledge com عِلْمِهِ كَالقَرارَةٍ فِى المُتْعَنْجَرِ
pared to his knowledge is like the small pool of
water left by a torrent, placed by the side of the
[main deep, or] middle of the sea. (K," TA, art.
[.The bottom of the sea, &c] - (.تعجر
", A woman who suffers quietly what is done
to her, (M, K,) or who does not prevent the hand
of him who feels her, as though she remained quiet
to suffer what was done to her, (TA,) not repelling
gratify his lust, (M, K, TA,) nor shunning that
which induces suspicion. (TA.) = Cold water
(Ş, K) with which one washes himself. (Ş.) (It
seems to be an epithet in which the quality of a
subst. predominates.)
because he who is so called ,قرّر from, قَرَارِئْ
remains in the dwellings, (TA,) An inhabitant of
a region, district, or tract, of cities, towns, or
villages, and of cultivated land, who does not go
in search of pasture: (K:) a tailor : (IAar, Ş,
Ķ :) a butcher : or any workman or artificer.
(Ķ.) The vulgar use it in the present day as an
تَجَّار and ,حَيَّاط قرارى intensive epithet; saying
5555, (TA,) meaning a clever tailor, and a clever
carpenter; and in like manner, 5,tj3. (IbrD.)
see R. Q. 1; the first and last in
two places.
;", A long ship or boat : (Ş, K :) or a great
ship or boat : (Ķ :) pl. j313. (TA.)
ju [act. part. n. of 3, q. v.] You say ju Si
Such a one is quiet, or still, or at rest. (TA.)
.قَرِير and قر See also
nju [A flask, bottle, or, as it generally
signifies in the present day, phial; ] the thing in
which wine, or beverage, Fc., (M,) or in which
wins, or beverage, and the like, (K,) rests, or re-
mains: (M, Ķ:) or it is of glass, (S, M, Ķ,)
only; (M, K;) a kind of vessel of glass : (M.b:)
pl. nult. (S, &c.) The dim. is Frees. (T.A.)
in the Kur, [lxxvi. 15 and , قَوَارِيرٌ قَوَارِيرٌ مِنْ فِضَّةِ
16,] is said by some learned men to mean Vessels,
[vessels] white as silver and clear as Nejly 3.
315

2502
قرا - قر
she has not been pregnant: and accord. to ISh,
one says, ضَرَبَ الفَحْلُ التَّاقَةَ عَلَى غَيْرِ قَرْدًا [which
seems to mean The stallion covered the she-camel
without her bringing forth, or becoming pregnant;
ضَعَتْها .app ; ضعتها means قرء الناقة for he adds that
or Who; but I have not found and nor and
among the inf. us. of , meaning "she
brought forth;" and I rather think that the right
reading is Gas or Who, and that the meaning
therefore is, without her inclining, or being de-
: [قُرْءِ الفُرسِ sirous: see 10, third seutence; and see
لم تقرأ جنينًا and there is another saying; that
means She has not, or did not, cast forth a factus,
or a young one. (TA.) One says also, of the
she-camel, (K, TA,) and of the ewe, or she-goat,
(TA,) Eljs, alone, meaning She became pregnant:
(K, TA:) and likewise, of the pregnant [in
general], or of the she-camel, accord. to different
copies of the K, (TA,) meaning she brought forth:
(K, TA:) ISh says that Sis is used in relation
to a slie-camel; and Sl,si, in relation to a
woman : [eacli, app., in the former sense and in
the latter :] and that one says * ◌ّنَاقَةً قَارِئ ; pl.
,قَرَأَ الكِتَابَ = .4 TA.) - See also). نُوقٌ قَوَارِئُ
(§, O, Msb, Ķ,") and 4, (Mab," K,) the verb
.: see ;1,3, in three places.
heing trans. by itself and by means of , or this
particle is redundant, (Msb,) and sometimes the
قَرْيْتٌ [and قَرَّى] is suppressed, so that one says .
&c., (TA,) aor. = and 2, (Ķ,) the latter aor .. on
the authority of Ez-Zejjajec, as is said in the I.,
but generally ignored, (TA,) inf. n. orl's and
(Ş, O, Mab, Ķ) and :; 5, (Msb, Ķ,) this last
mentioned by Az; (Mab;) and " اقترأه ; (K ;)
He read [the book, or Scripture], or recited [it] :
(K, TA:) or قَرَأْتُ القُرْآن means [properly, or
etymologically, accord. to some, ] I uttered [the
mords of ] the Kur-án in a state of combination
[or uninterruptedly] ; (O, TA ;) as Kir is related
to have said: (O:) [or ijs as used in a case of
this kind app. signifies properly he read, or
: مُسْتَقَدّ
(: مُسْتَقِرٌ
see ,1,3; the former in several places:
- and for the latter, see 10.
recited, the Scripture chanting; like as Si
properly signifies " he recited " poetry " chanting
with a high voice:" (for Scripture and poetry
are usually chanted :) then, he read, or recited,
قرأ
anything in any manner, without, or from, or in,
مَنْ أَرَادَ أَنْ يَقْرَأَ ,.a book.] It is said in a trad
He] القُرْآنَ غَقًّا كَمَا أُنْزِلَ فَلْيَغْرُهُ قِرَآءةً أَبْنٍ أُمّ عَبْدٍ
who desires to read, or recite, the Kur-án freshly,
lihe as it was revealed, let him read, or recite, it
in the manner of Ibn-Umm'Abd]; meaning Jyde
awyjść [properly, let him read, or recite, in a
leisurely manner, with distinct utterance, and with
moderation; but conventionally, let him chunt,
in a peculiar, distinct, and leisurely, manner ;
like as he did]: or aujo sé Si y [let him read,
or recite, with a slender and plaintive voice, lihe
as he did]: or ogse& ojsone [let him read it, or
recite it, quickly, lihe as he did]. (O.) And in
كَانَ لَا يَقْرَأُ فِى الظّهرِ ,a trad. of I'Ab, it is suid
pasdig, meaning He used not to recite [the Kur-
some, she has not let fall a young one, ever ; i. e. | an] aloud in the [prayers of the] noon and the
[BOOK I.
[See also art. al.] An I is added by some to
the final 2,123 [of verse 15] in order that the ends
of the verses may be similar. (M.) __ A re-
reptarle for fresh, or dried, dates; also called
Bjo3. (Msb.) - 1 The black of the eye; the
part, of the eye, that is surrounded by the white :
(M, K :) as being likened to 8)},{} of glass,
because of its clearness, and because the observer
sees his image in it. (M, TA.) [See an ex. in
a verse cited in the first paragraph of art. . ]
- 1A woman, or wife; as also 8je, 5: (Az,
Mab:) called by the former appellation because
the child, or the seed, rests in her womb, as a
thing rests in a vessel, and as being likened to a
vessel of glass because of her weakness. (Msb.)
Hence the words [of Mohammad] in a trad.,
Go thou leisurely : act gently] رُويُدَكَ رِفْقًا بِالْقَوَارِير
with the قوارير] : women being here likened to
Holy3 of glass because of their weakness of pur-
pose, and their fickleness; for such vessels are
soon broken and cannot be restored to soundness :
meaning, that the man thus addressed, named
záJf (Anjesheh), [a freedman of Mohammad,]
should not raise his voice and sing in driving the
camels, for fear of the women's having their
desires excited by what they heard ; or for fear
that the camels, hearing the singing, should go
quickly, and jolt and fatigue the riders. (TA.)
j' A she-camel whose pregnancy is established:
(TA:) or that has condensed and retained the
seed of the stallion in her wornb, (M, K,) and not
ejected it : (M :) or that has conceived, or become
pregnant. (IAar.) See 4.
isj. Affected, or smitten, by the cold : (S, M,
K:) from 2of osi, contr. to rule; as though
formed from 3. ($.) [It seems that J was not
acquainted with the form 3, which is mentioned
in the M and Ķ, or that he did not allow it.] __
See also '5.
He collerted, قُرْآنْ .aor. = ,] inf. n], قَرَأَّ الشّىْء .1
together the thing; put it, or drew it, together ;
(§, O, K, TA ;) part to part, or portion to por-
tion. (Ș, O, TA.) [This seems to be generally
regarded as the primary signification. ] __ Hence
مَا قَرَأَتْ هُذِهِ النَّاقَةُ سَلَّى قَطُ ,the saying of the Arabs
and Gps Sijs L', meaning This she-camel has not
contracted her womb upon a young one: (S, O,
TA :) but most say that the meaning is, her
womb has not comprised, or enclosed, a fœtus : or
the former saying means she has not borne a foetus :
accord. to AHeyth, this same saying and Sis
,A are both said to inean, by some, she has
wat borne in her momh a young one, ever : and by
[period of the afternoon called the] pac : or he
used not to make himself to hear his reciting :
as though he heard persons reciting and making
themselves and those near them to hear. (TA.)
The saying, in the Kur [lxxv. 17 and 18], 5!
means عَلَيْنَا جَمْعَهُ وَقُرْآنَهُ فَإِذَا قَرَأْنَاُ فَأَتْبِعِ قُرْآنَهُ
Verily on us is the collecting thereof [i. e. of the
Kur-an] and the reciting thereof; and when we
recite it, then follow thou the reciting thereof : or,
accord. to I'Ab, and when we explain it to thee,
then do thou according to that which we have ex-
plaincd to thee : (S, O, TA :) or the meaning
[signified and implied] is, verily on us is the col-
lecting thereof in thy mind, and the firing the
recitation thereof on thy tongue; and when we
recite it to thee by the tongue of Gabriel, then
follow thou the reciting thereof, and often recur
therein so tlint it may become firmly rooted in
thy understanding: (Bd:) [therefore di,s in the
former instance means the teaching thee to recite
it; and thus we may explain the assertion that]
i, and Vijf are syu. in like manner as are dijs je
and استعلام . (Sb, TA.) See4. ◌ِقَرَأْ عَلَيْه means
He read, or recited, to him the Kur-án, &c., [as
a teacher, or an informant; (as is shown by
phrases in the Kur xxvi. 199 and Ixxxiv. 21;)
like ◌ِتَلَا عَلَيْه :and also, as a conventional and
post-classical phrase,] as a pupil, or learner, to
قَرْأَ عَلَيْهِ السَّلَامَ (his sheykh, or preceptor. (L
and solsi are syn., (S, O, Msh, K, TA,)
signifying He conveyed, or delivered, to him the
salutation : or the latter phrase is not used unless
the salutation is written: (Ķ, TA :) or belongs
to a particular dial .; and is used when the saluta-
tion is written, meaning he made him to read the
salutation : (AHát, TA :) the aor. of the verb in
the former phrase is , and the inf. n. is any3:
As says that the making that verb trans. by itself
is a mistake; therefore one should not say ai; ss
SiEss [meaning Convey thou, or deliver thou, to
him, salutation]. (Msb.) __. See also 5. == And
see 4, first quarter.
2. até Sijs She kept at her abode a girl, or
young woman, until she should menstruate, in order
to find if she were free from pregnancy. (Aboo-
'Amr Ibn-El-'Alà, $, O.) And 25,5 She was
kept in confinement [ for the purpose abore men-
tioned, or] in order that the termination of her
menstruations might be waited for, or awaited,
(K,) or until the termination of her ose [q. v.].
(TĄ.)
3. 01,43, (O, Ķ.) inf. n. Bi,L' and fi; 3, (K,)
He read, or studied, with him, each of them
teaching the other. (O, K.) __ It is said of the
28 ,سُورَةُ الأَحْزَاب [ch. of the Kuran entitled]
إِنْ كَانَتْ لَتُقَارِئُّ ,.Ibn-Hashim related that trad
being إِنْ) i. e. [Verily سُورَةَ البَقْرَةٍ أَوْ هِىَ أَطْوَّلُ
here a contraction of 3! as in the Kur xvii. 75
and 78 &c.)] it was equal as to the time required
to read it, or to recite it, to [that which is entitled]
the By~ of the osit [or it was longer]: but most

BOOK I.]
قرا
2503
related it as commencing with the words ان كانت |from the phrase ◌ُأَعْتَمْتَ قِرَاكَ أَمْ أَقْرَأَتُه i. e. Hlust
(.TA) . تُوَّازِى
4. Sisi, said of a woman : see 1, former half.
Said of a she-camel, (K, TA,) and of a ewe, or
she-goat, (TA,) She retained the seed of the male
in her womb: (K, TA:) and when this is the
case, one says that she is فى قروتها, which is
anomalous, for 13 ; (TA in the present
art .; ) meaning in the first period of her pregnancy,
before its becoming apparent, or manifest. (TA
in art. ,j.) [And accord. to Freytag, (app. in
the phrase وأَقْرَأتْ سَمَّا) the verb is expl. in the
Kitáb el- Addád as said of a serpent, meaning
It retained poison for the space of a month.] _
Also, said of a woman, She menstruated: and
she became pure from the menstrual discharge :
(Ş, O, Msb, K, TA:) and so Si,3, in both
of these senses, (Msb, TA,) aor. ¿ , inf. n. 33;
(Mgb;) or in the former sense; (Akh, Ş, K ;)
قَرَأَتْ حَيْضَةً أَوْ حَيْضَتَيْنِ ,and [accordingly] one says
[so in copies of the $, agreeably with what im-
mediately precedes, but in one of my copies of the
Ș and in the O and TA, Si,Ji, meaning, she
menstruated once or twice]; (§, O," TA;") and
Si's signifies she sam the blood [of the menses app.
for the first time] : (TA :) and Sisi signifies
she became one who had the menstrual discharge.
(Aklı, Ş, O, TA.) [Accord. to Zj, as I gather
from the TA, the second of the significations in
the sentence immediately preceding is from the
collection of the blood in the womb: in the
opinion of IAth, it and the first signification are
from relation to time: but I rather incline to
think that the converse of this is the case, and
that hence ure deduced several other meanings
here following.] - اقرأت الرياح ($,K) The
winds blew, (K,) or began [to blow], (§,) in their
time, or season. (S, K.) __ 1,3l (said of a man,
O, TA) He reverted, or turned back, (O, Ķ, TA,)
from his journey. (O, TA.) And He returned
(K, TA) from his journey. (TA.) __ And He,
or it, approached, or dren near. (K.) You say,
,I approached, or dremo near to أَقْرَأْتُ مِنْ أَهْلِى
my family. (O.) And Jual- Sisi Thy object
of want approached, or drew near ; or has ap-
prouched, &c. ($, O.) __ And It set, (K, TA,)
said of a star : or the time of its setting came, or
drew near. (TA.) ◌ُأَقْرَأَتِ النُّجُوم signifies The
stars set : (O :)_ and also (O) The stars delayed
[to bring] their rain. (S, O.) _ And It is also
اقرأْ حَاجَتْهُ K, TA,) in the phrase) وآخرّ syn. with
[ He postponed, or delayed, the object of his want : ]
(TA :) and, (K, TA,) as some say, (TA,) syn.
with US! [He, or it, was, or became, behind,
backward, late, &c .: ] (K, TA :) [but it should
be observed that ji is often intrans., and syn.
with ; therefore one signification may
possibly in this instance be meant by both : such,
however, is not the case accord. to SM, as has
been shown above, and as is further shown by his
Buying,] perhaps the saying of the author of the
₿, that it is syn. with ji, may have been taken
thou withheld thy entertainment for the guest, or
guests, or hast thou postponed it? but his explana-
tion is obviously loose and defective. (TA.) -
: القُرْءِ or القَرْءِ pl. of] الأَقْرَآء is from أَقْرَأْتُ فِى الشِّعْرِ
hence it seems to mean I rhymed, or versified :
, الرّمَلُ from أوْمَلَ and, الرَّجْزُ from أرجز compare
&c.]. (O. [See also 8.]) == o1,31, (L, Ķ, TA,)
inf. n. : 1,31, (TA,) He (a sheykhi, or preceptor,
L, TA) made him, or taught him, to read, or
,قرآن.inf. n , قرآه " recite ; (L, K, TA;) [and so
as shown before : ] see 1, last quarter. One says,
(L,TA) الحَدِيثَ O, L, TA) and ,؟) أَقْرَأَهُ القُرْآنَ
He made him, or taught him, to read, or recite,
the Kur-án and the tradition. (L, TA.) Hence
.AHat, TA:) see 1, near the end): أَقْرَاهُ السَّلّام
- See also what next follows.
5. Das He devoted himself to religious exercises
[and particularly to the reading, or reciting, of
the Kur-án]; ($, K;) as also +153; (O, TA;)
and اقرأ :(K, TA:) and i.q. ◌َتَفَقَّه [i.e. he
learned knowledge, or science; or particularly
ANI, meaning the science of the law. (K.)
8: see 1, former half. [After the mention of
,it is added in the TA ,قَرَآهُ as syn. with اقترأُهُ
is اقترات in which ,يقال اقترأت فى الشعر
evidently a mistranscription ; and not attributable
to the copyist, but to the author, of the TA, for
the whole sentence is misplaced.]
,استقرى الاشياء Meb,) or) , استقرأ الأَشْيَاء .10
(TA in art. ,5,) [both probably correct, as dial.
vars.,] He investigated the 1, 51 [or modes, or
manners of being, (pl. of " :,3 or :"", and of ;; 5,)]
of the things, for acquiring a knowledge of their
conditions and properties. (Msb in this art., and
استقرأ ,And one says also] (.قرو .TA in art
SUOI, meaning He investigated the booh to find
استقرأ الجَمَلُ النَّاقَةَ some particular thing.]- And
The he-camel left the she-camel (\5,0 [in the CK
and in my MS. copy of the K LS,4]) in order
that he might sce whether she had conceived or not :
(S, Ķ:) [or whether she were in her state of
desire : for SM adds, after stating that this is
from AO,] as long as the وديق [i. e.وَديق, an
epithet which scems to be properly applied to a
female solid-lioofed animal, but lere app. applied to
a slic-camel, ] is in her >> [a mistranscription for
Slag or a noun cognate therewith], one says of
her, هِىَ فِى قُرْثِها and أَقْرَائِها .(TA. [See also 1,
استقرأهُ And = ([.قَرْءِ الفَرْسِ first quarter ; and see
signifies He desired, or demanded, of him that he
should read, or recite. (MA, TA.)
9,3 (S, Mgh, O, Msb, K, &c.) and :3, (Mglı,
Msb, Ķ,) or the latter is a simple subst. and the
former is an inf. n., (Msb,) A menstruation : and
a state of purity from the menstrual discharge :
(S, Mgh, O, Msb, Ķ, &c .: ) thus having two
contr. meanings : (S, O, Ķ :) said by IAth to
have the latter meaning accord. to Esh-Shafi'ce
and the people of El-Hijaz, and the former mean-
ing accord. to Aboo-Haneefen and the people of
El-'Irák: (TA :) and a time; (AA, Ş, Mgh, O,
Ķ;) and so ¿sLí; (S, Mgh, O;) as in the
sayinga, عَّتِ الّرِيحُ لِقْئها and " لِقَارِتَها The mind
blen at its time; (Kt, Mgh;) and this is the
primary signification (IAtlı, Mglı, O) accord. to
AA [and some others]; (Mgli;) whence [accord.
to them] the first and second of the meanings
mentioned above: (Kt, $, 1Ath, Mgh, O:) and
3% signifies also the termination of a menstrua-
tion : and some say, the period between twoo
menstruations : (§:) accord. to Zj, it means the
collecting of the blood in the womb ; which is only
in the case of becoming pure from menstruation :
,0 ,$) , افْرُؤْ and قُرُوْءٌ and آقراء TA:) the pl. is)
Msb, Ķ,) the last of which [as also properly the
first] is a pl. of pauc .; (§, O, Msb;) or when
:3 or 1:3 has the first of the meanings assigned
to it above the pl. is :1,31, and when it has the
second thereof the pl. is :23: (K:) respecting
the phrase ; auf in the Kur [ii. 228], As says,
it should by rule be jisl ät if : (Mab, TA :) the
; ثَلْثَةً مِنَ القُرُوْء grammarians say that it is for
thus in the L: (TA :) or they say that it is for
but some of them say that it: ثَلْثَةَ أَقْرُؤٍ مِنَ الْقُرُوْءِ
is allowable to use a pl. of mult. in relation to
three and more as far as ten [inclusively] without
[the necessity of] rendering the phrase otherwise
in grammatical analysis. (Msb.) _ [Hence,]
A rhyme : (Z, Ķ, TA :) fiji (Z, O, TA) and
(O) signifying the rhymes of verses; (Z, O,
TA;) which terminate like as do the .i,3l of the
states of purity from menstruation; (Z, TA;)
[i. e., they are thus called] because they terminate,
and limit, the verses : (O:) and will si signifies
also the several modes, or manners. or species,
(IAth, O, Ķ, TA,) and metres, (IAth, TA,) and
scopes, (K, TA,) of verse, or poetry : (IAth,
O, Ķ, TA :) the sing. is :3 (O, TA) and ":3,
and some say قرة ٢ also, and قَرِئْ: ٢ and قرى, and
some say that it is yys [q. v.] with , : and the pl.
of ◌ٌّقَرِى is [al80] ◌ٌأُقْرِيّة [a pl. of pauc.]. (TA.)
One says, ◌ِهذَا الشّعْرُ عَلَى قِْ هُذَا الشِّعْر i. e. This
poetry is according to the mode, or manner, &c.,
of this poetry. (O.) See also 10, first sentence. _
Also A periodical festival; syn. .. (T.A.) __
And A fever [app. an intermittent, or a periodi-
cally-recurrent, fever]. (TA.) _ And i. q. Si
[app. meaning A thing becoming absent, or unap-
parent, or setting, like a star : sce 4]. (TA.) -
And ◌ِقَرْهُ المغْرَس means The days of the mare's
desiring the stallion: or, of her being covered: one
She is in her] فى أَقْرَائِهَا and هِىَ فِى قُرْتِهَا مَرَهه
days of desiring &c.]. (TA.) Sce also 1, first
quarter ; and see 10, third sentence.
:3: see the next, preceding paragraphi, in two
places.
13 : see 8,3, last quarter : __ and sce also the
paragraph here following.
315 .

2504
[Boox I.
81;3 The L", [by which is here meant the
common, or general, disease] (Aş, $, O, Ķ) of a
country ; (§, O;) of which it is said that when a
person has come to that country and remained in
it fifteen nights [or days, accord. to one of my
copies of the S,] the 51,3 thereof quits him ; or, as
the people of El-Hijaz say, its 53; meaning that
if he be affected with a malady after that, it will
not be from the .4, [or si,3] of the conntry : (As,
Ş, O;) and it is also termed 183. (TA. [But
I think it not improbable that this last word may
have originated in a mistranscription of 8;3.]) =
See also 4, second sentence.
Sijist is said by some of the erudite to be
originally an inf. n. of ،ْقَرَأْتُ الشَّي meaning " I
قَرَأْتُ الكتَّاب collected together the thing," or of
meaning " I read, or recited, the book, or Scrip-
ture;" and then conventionally applied to signify
The Book of God that was revealed to Mo-
hammad : (Kull :) it is [also expl. as signifying]
the revelation, (K, TA,) meaning that which is
termed العَزيز [the mighty, or inimitable, &c. J,
which is read, or recited, and written in books, or
volumes: (TA:) used as a subst., and unre-
strictedly, it is applied in the language of the law
to the substance itself [whereof the Kur-án con-
sists], and lexically to the alphabetical letters [in
which it is written] for these are what are read;
as when one says, كَتَبْتُ القُرآن [I wrote the
Kur-án], and Ams [ I touched it] : (Mab:) [and
without the article Ji, it is applied to any portion
of the Kur-án :] accord. to AO, (§,) and Zj,
(TA,) it is thus called because it collects and
comprises the "> [or chapters] : ($, O, TA :)
und IAth mys that the original meaning of the
word is the collection ; and that the Os is so
called because it has collected the histories [of the
prophets &c.], and commands and prohibitions,
and promises and threats, [and the like is said in
the O,] and the SLI [i. e. verses, or signs], and
the >>> [or chapters] : but Ismu'eel Ibn-Ķustan-
teen, to whom, as a disciple to his preceptor, Esh-
Sháti've read, or recited, the Ķur-án, is related on
the latter's authority to have said that ◌ُالقُرَان is a
subst., and with hemz, and not taken from £13, but
is a name for the Book of God, like bi,; - 31 [the
الإنجيلُ Book of the Law revealed to Moses] and
[the Gospel]: and it is related that Aboo-'Amr
Ibn-El-'Ali used to pronounce القران without
hemz [like many others, but it is, and always has
been, pronounced by most with hemz]. (TA.)
- It is also applied to The divinely appointed
act of prayer ( all) because it comprises recita-
tion [of words of the Kur-an]. (IAth, TA.)
.last quarter ,قَّرْهُ see : قَرِئْ:
:is A good reader or reciter [of the Kur-án]:
pl. ◌َقُرَّؤُون : it has no broken pl. (K, TA.)
;3, ($, O, Ķ,) an epithet applied to a man
und to a woman, (Fr, TA,) and SU and
A devotes; or one who devotes (,١) ,مُتَقَرّى"
قرب ۔۔ قرا
himself [and in the case of the first of these
epithets herself ] to religious exercises [and par-
ticularly to the reading, or reciting, of the
Kurain]: (S, O, K:) pl. ◌َ؟) فُرَاؤُون, K) and
and] in a قَرارِىُّ K, TA,) [in the CK) , قَرَّارِئٌ!
MS copy of the K isalys, which might be a pl. of
is قُرَّاء TA.) And). قَرَائِيُ and in the L; قَارِئى
sometimes a pl. of ¿sats. (S.)
¿s' as an epithet applied to a she-camel; pl.
¿salgs : see 1, former half. = Also Reading, or
reciting, the Kur-an [&c.]; or a reader, or
reciter, thereof: (K, TA:) and sometimes the .
is suppressed, so that one says ¿L3: (TA:) pl.
"," and :ī,š (Ş, O, Msb, K) and Észt. (Msb,
Ķ.) __ And syn. with :13, q. v. (Ķ.) =See
also :3, first quarter, in two places .= 3;
means This is the time of the blowing قَارِي الرِّيح
of the wind. (TA.) = It is also said to signify
The top, or upper part, of a yos [or pavilion,
&c.]. (O.)
"S",3i, occurring in a trad., may mean He,
of you, who reads, or recites, [the Kur-án] most :
or it may mean, who is most sound in his knom-
ledge of the Kur-án, and who retains it most in
his memory. (Ibn-Ketheer, TA.)
,thus withot ] Menstruating : (S] مُقْرِئْ
Msb :) and also being pure from the menstrual
discharge. (Msb.) = And One who makes, or
teaches, another or others to read, or recite, (§,
TA,) the Kur-án [&c.). (S.)
B. One whose termination of her men-
struations is maited for, or awaited (K.) [See
the verb.]
K, TA,) the only form of the)،صَحِيفَةُ مَقْرُوْءَةً
latter word allowed by Ks and Fr, (TA,) and
,.K, TA,) which are extr) ,مَقْرِيَّةُ and مُقَروة
except in the dial. of those who say y [for
313] (TA,) [A writing read.]
. قُرَّآْ Bee : مُتَّقَرِئْ
قرب
(*Mgli, O, Mab ,؟) قُرْبٌ .Bor. 2, inf. n , قُرْبَ .1
and قُرْبَة and ◌ٌقَرَّابَة and قُرْبَى (Mgh, Mub) and
L., (Mgh,) [to which may be added some
[,قَرَابَةٌ and قرب other syns. mentioned below with
It, and he, was, or became, near ; (§, Mgh, O;)
syn. L5; ($, O;) contr. of Jmg: (Mgh:) or
is in place, and afs is in station, or grade,
or rank, and قرابة and قُرْبَى are in الرّحِم [mean-
ing relationship, or relationship by the female
side]; (Mgh, Msb, TA;) or, accord. to the T,
app. relationship in a general] النّسَب is in قَرَابَةٌ
sense], and قربى is in الرّحم [app. as meaning
relationship by the female side]: (TA:) You say,
A;) and) . ; إِلَيْهِ A, MA, Meb, K,) and) , قَرْبَ مِنْهُ
¿¿ ś, (§, MA, O, Ķ,) aor. ; (S, Ķ ;) inf. n.
(of the former verb, MẸb) ~~ , (Msb, Ķ,) or
and قرب c. as above, (Msb,) or& ◌ُرْبَةٌ and قُرْبٌ
and &A; (MA;) and (of the latter verb,
: قُرْبَانْ MA, O, K) and ,$) قِرْبَانْ (MA, O ,؟
(K ;) he (a man, Ș, O) was, or became, near to
it; (Ş, A, MA, O, Ķ;) syn. Ús : (Ş, A, O, Ķ:)
or the former verb means thus; but when one
says لا تَعْرَبْ كَذَا with fet-b to the ,, the meaning
is, occupy not thyself with doing such a thing : (MF,
TA, &c .: ) or ◌َقَرِبْتُ الأَمْر, aor =, and ◌ُقَرَّبْتُه , nor. 2,
,قِرْبَانْ .inf. n, قَتَلَ and like تَّعبّ i. e., like
signifies I did the thing, or affair ; or I was, or
became, near, or I approached, to it, or to doing
it [or to doing something with it or to it] : an ex.
of the former meaning is the saying [in the Kur
xvii. 34], tpl byt y [Commit not ye forni-
cation, or adultery; or, accord. to some, this is
an ex. of the latter meaning] ; and hence one
says, ◌َقَرِبْتُ المَرْأَة , inf. n. ◌ْقِرْبَان, a metony mical
phrase, meaning I compressed the woman : and
an ex. of the latter meaning is the saying, y
meaning] لَا تَدْنُوا مِنْهُ .. أ تَقْرَبُوا الحِمَّى
Approach not ye to doing, or to entering upon,
the thing, or place, that is prohibited, or inter-
dicted]. (Mşb.) And the Arabs say, of .
man, when a thing has disquieted, or disturbed,
and grieved, him, ◌َأَخَذَهُ مَا قُرُبَ وَمَا بَعُد, as though
meaning t He became, or has become, disquieted
by reason of near and remote circumstances of
his case : (O :) or recent and old griefs tooh hold
upon him. (Mgh in art. AJ3. [See art. Jay.])
is expl. by Zj as meaning He drero وّنَا مِنِّى وَقَرُبَ
near to me and drew nearer. (T in art. ,J> : see
5 in that art.) [And several other verbs belong-
ing to this art. are syn., or nearly so, with
اقرب in senses expl. above. Thus t قَرِب or with
is syn. with Os in the first of the senses expl.
above, like as أَوْنَى is with 3َنّا, for its inf. n.]
also, is , اقترب ٢ (.TA). الدّبو signifies الإِقْرَابُ
syn. with 3 in the first of the senses expl.
above; (MA;) [i. e.] it is syn. with Ús : (Meb :)
or it is syn. with " >UJ, (§, O, Ķ, TA,) signify-
ing he, or it, drem near; (TA ;) thus ,
-mean] تقارب in the Kur xxi. 97] signifies] الوعد
ing And the fulfilment of the promise shall draw
اقترب منّى ,near]: (S, O, TA :) and you say
[meaning He drew near to me]: (A :) it is also
said that is has a more particular signification
; القرب for it denotes intensiveness in ; قرب than
thus says Ibn-'Arafeh; probably mesning that
it denotes labour and difficulty in the accom-
plishment of the sct. (MF, TA.) \_ [like-
wise] is syn. with [,3, i. e.] Us, in the phrase
or it signifies ([: قُرُبَ مِنْهُ O:[see): تقرّب مِنْهُ
he drew near, or approached, by little and little,
,قارب ٢الشَّيْء to a thing. (TA.) And (إتّدنّى)
(ISd, TA,) or الامر , (Mpb,) [like ◌ُقَرِبَه in many
instances,] signifies He mas, or became, near, or
he approached, to the thing, or affair, or to doing

Book I.]
2505
i. (ISd, Mab, TA.)_ _ 3, aor. 2, inf. n.
signifies also + He formed an opinion that was
near to certainty. (MF.) __ In the phrase
,meaning The sun mas, or became] الشّمْسُ لِلْمَغِيبِ
near to setting], like كربت, the ق is asserted by
Yaakoob to be a substitute for J. (TA.)=
3, sor. ¿ , inf. n. ijis, He (a man) journeyed
to water, there being between him and it a night's
journey. ($, 0.) [See also أَقْرَبَ القَوْم.Or,]
accord. to Lth, you say, lyg3, aor. ¿ , inf. n. ,
[q. v.], meaning They, after pasturing their
camels in the tract between them and the watering-
place, and journeying on during a part of the
time until there remained between them and the
water a night, or an erening, hastened in their
course. (TA.) And J.]] > [in some copies
of the K الإبل and in others الإبل], aor. 4, inf. n.
قَرْيَتِ ,thus in the K; but accord. to Th ; قَرَابَةٌ
TA;) i. e. The camels) ; قُرْبٌ .nor. 2, inf. n , الإِبل
journeyed by night in order to arrive at the water
on the morrow : (K," TA :) and [a man says, of
himself,] ;3, aor. 4, inf. n. 413. (TA.) -
And قَرْبُتُ المَاء , sor. 4, inf. n. ◌ْتقرب , so in the Fg
[of Th, incaning I journeyed to the water by
night in order to reach it on the following morning].
(TA.) [Or] you say, قَرَبُوا المَاء , meaning They
sought, or sought to attain, the water. (A.) __
And [hence] one says, ◌ُفُلاَنْ يُقْرُبُ حَاجَتَّه, meaning
t Such a one sechs, or sechs to attain, the object of
his want ; from the seeking, or seeking to attain,
the water: and hence the saying, in a trad.,
We not seeking * وَإِنْ تَغْرُبُ بِذْلِكَ إِلاَّ أَنْ نَحْمَدَ اللَّهُ
thereby [auglit] save our praising God : thus
expl. by El-Khattábee. (Az, TA.) [Hence,
also,] one says ◌َقَدْ قَرَّبَ أَمْرًا لَا أَدْرِى مَا هُو ![He
has sought to accomplish an affair, I know not
قُلَانْ يَقُرُبُ أَمْرًا لَا That it is]: (A, O :* ) and
"5 Ji 1 [Such a one seeks to accomplish an
affair that will not be easy to him]. (A.)
means + Such a one sechs, desires, or يغرب أمرا
aims at, [the accomplishment of ] an affair,
when he does a deed, or says a saying, with that
(,0,؟) ، قُرَبَ السَّيْفَ = (.object. (T, O, TA
inf. n. ◌ٌقَرْب ; (K ;) and * ٢) ,اقربه) inf. n.
قولب K;) He put the sord into the): اقْرَابٌ
[q. v.]: (§, O, Ķ:) or the former, (accord. to
the K,) or " the latter, (accord. to the $ and TA,)
he made for the sword a ~1;3: (S, K, TA :) or
the latter has both of these significations: (O:)
or the former verb is said of a sword or of a
knife in the former sense; and in like manner
" the latter verb in the latter sense : or the former
phrase signifies he made for the sword a 1,2;
and " the latter phrase, he put the sword into its
,اقربهُ and قرّب ٢ قرابًا ,and one says: قِرّاب
meaning he made a 13. (TA.), [as an
inf. n. of which the verb is [3] also signifies
The feeding a guest with the IJI (O, Ķ, TA)
meaning flanks [of an animal or of animals, pl.
of ◌ْقُرْب or ◌َّقُرُب] .(TA.) .And ◌ٌوَقَرِب (O, E,)
قرب
with kesr to the }, (O,) like ze, (K,) [sor. - ,
inf. n. app. ,3,] He (a man, TA) had a
complaint (O, K) of his قُرْب or ٣), قُرُب)) [i.e.]
of his flank; (O;) as also 3, (O," Ķ, [in the
former this verb is only indicated by the mention
of its inf. n., ]) inf. n. 5. (O, K.)
2. 253, inf. n. ¿ ,is, He made, or caused, to
be, or become, near, caused to approach, or
brought, or drew, near, him, or it. (S, O, M.b.")
[Hence the phrase ◌َقَرَبَ اللهُ وَارَك, which see in
what follows. ]_ [And hence, He made him to
be a near associate; he made him an object of, or
took kim into, favour : and (agreeably with an
explanation of the pass. in the Ham p. 184) he
made him, or rendered him, an object of honour.]
One says, 2. 43 meaning He (s king, or &
governor, or prince, [or any other person who
was either a superioror an equal,]) made him to
be to him a Bis, i. e. [a near associate, or] a
consessor, or a particular, or special, associate or
,قَرِبُهُ إِلَيْهِم - (.TA). [قربان companion [&c .: see
in the Kur li. 27, means He presented it, or
offered it, to them : (Jel :) or he placed it, or put
it, before them. (Bd.) And one says also,
He brought, or placed, his] خَصْهُهُ إِلَى السَّلْطَانِ
adversary before the Sultan]. (Mgh in art. 23}.)
And قرّب لله قَرْبَانًا [He offered, or presented, to
God, an offering, or oblation]. ($, O: in the
Mpb, ◌ِحَيَّا وَقَرَّبَ - (. إِلَى اللّه, (A,O,) inf. n.
حَيَّاكَ اللهُ وَقَرْبَ ,K,) signifies I He said), تَقْرِيبٌ
Jis [ May God preserve thee alive, or prolong
thy life, and make thine abode to be near]: (A, O,
Ķ :) one says thus of a host to a visitor. (TA.)
- And JEJ signifies also The denoting near-
ness. (Mughnee and Ke voce ,i, and Kull pp.
82 and 83 and 124.) Thus what is termed
[The diminutive denoting nearness] تَصْغِيرُ التَّقْرِيبِ
دَارِى قُبَيْلَ المَسْجِدِ ,is such as occurs in the saying
[" My house is a little before the mosque"].
(Kull p. 124.) __ And The advancing an argu-
ment in such a manner as renders the desired con-
clusion a necessary consequence. (MF.) __ And
A certain sort of ,Je [or running] (S, O, Ķ) of
a horse: (S, O:) one says, of a horse, 2,3,
inf. n. , ($, A, O,) meaning he raised his
fore legs together and put them doron together
(§, O, h*) in running : (S, O:) or he ran [as
though] pelting the ground [with his hoofs]: (AZ,
TA:) and it is also said of other animals than
the horse : but not of the camel : (MF :) [one
sort of] التقريب is [a rate] less than الحضر ; (S,
A, O;) and more thanJ: (El-Ámidee,
أعلى called , تقريب MF :) there are two sorts of
[which is a gallop] and _ [which is a canter] :
($,O:) the former is termed ◌ُالتَّعْلَبِيّة ; and the
latter, IL2;yl. (TA.)= See also 1, near the end,
in two places.
I mas, or ,[قَرَابٌ and] مُقَارَبَةٌ .inf. n ,قَاربته .3
became, near to him, or it; contr. of Skel ;.
(Mab.) See 1, near the middle of the paragraph.
قارب أَنْ (,One says of a vessel, (S, O, K -
It was, or] (5) قارب الإِمْتِلاَءَ O) or.؟) يَمْتْلِىّ
became, near to being full] : ,5 [thus uscd] is
the verb from ◌ُقُرْبَان [q. ٧٠], and ◌ْقُرُب is not used
in its stead. (Sb, TA.) And one says also,
"i. ,U [It was, or became, nearly cqual, or it
nearly amounted, to what would fill it]. (Meb.).
And 8;35 25 [ It was, or became, nearly equal,
or equivalent, to its quantity, or amount ; or it
was, or became, nearly equivalent to it]. (K,
TA.) [And hence the term أَفْعَالُ المُغَارَبّة The
verbs of appropinquation ; as it's &c.] ___ ,U
GEJl He made the stepping to be contracted;
syn. ouis; (AZ, K, TA;) [i. e. he made short
steps : made his steps to be near together ; ] said
of a horse. (TA.) And قارب كلامه [He made
the several portions of his speech, i. e. he made his
words, to be near together; so that it means he
uttered his speech rapidly ]. (K in art. b); &c.) And
He made] قارب بين الكُلِمَّةِ وَالكَلِمَةِ فِى الْتَّسْبِيجِ
the words to follow one another nearly, or to be
near together, in the act of praise, or the like.]
٩٠ .٤ قَارَبْتُ بَيْنَ الأَمْرَّيْنِ And (.ونو .M in art)
EST, [I made the two affairs, or events, to be
nearly uninterrupted]. (T, Ş, Msb, all in art.
s.)-4, also signifies He thought him, or it,
to he near. (Ham p. 634.) And قارب الامر He
thought the thing. (MF.) __ And Hle inter-
changed with him good, or pleasing, speech. (O,
K, TA.) - And قارب فى الأمر He pursued the
right, or just, or middle, course, neither exceeding
it nor falling short of it, in the affair. (0," K,"
TA.)_ And قَارْبُتْهُ فى البيع [app. meaning, in
like manner, I pursued a middle course with him
in selling, or buying, with respect to the price
demanded or offered, neither exceeding what was
just nor falling short of it], (§, O,) inf. n.
siguify also قِرَّبْ and مُقْارَبَةٌ ـ_ (.؟) . مُقَارَبَةٌ
The raising the leg [or legs, of a woman, ] for the
purpose of جماع . (K٢٠)
4 : Bee 1, second quarter. [Hence, ] 31,
(§, A, O, Ķ,) said of the pregnant, (A, TA,) or
of a woman, and of a mare, and of a ewe or
goat, (S, O, TA,) and also of an ass, (Lthi, TA,)
but [app.] not [properly] of a camel, (Lth, §,"
O," TA,) [though it is sometimes said of a
camel, as in the $ and O voce Lyse, and in the
O and Ķ in art. , ] She was, or became, near
to bringing forth. (Lth, $, A, O, K.) __ Aud
it said of a colt, and of a young camel, (K,
TA,) &c., (TA,) He was, or became, near to the
age of shedding his central incisors; (K, TA ;)
and likewise, to that of shedding other teeth.
(TA.)- And He nearly filled a vessel. (§, O,
.occur in a trad لَأَقْرِيِّنَّكُمْ صَلاَةَ رَسُولِ اللهِ - (.
of Aboo-Hureyreh, meaning I will indeed per-
form to you the like of, or what will be nearly
the same as, the praying of the Apostle of God.

2506
قرب
[Boox I.
(TA.)-Jul 31 He made the camels to
journey by night in order to arrive at the water
on the morrow : (0,"K, TA :) or ! 12131
They, after pasturing them in the tract between
them and the watering-place, and journeying on
during a part of the time until there remained
between them and the water a night, or an evening,
hastened their camels. (Lth, TA.)_ And _31
"in The people, or party, became persons whose
camels were performing a journey such as is
termed 3: the part. n. is [said to be] ,5,
not .: (Aş, Ş, O:) the former of these is
said by A'Obeyd to be anomalous : ($, O:)
[but see ,3, which is expl. as having almost
exactly the same meaning as that which is in
this instance assigned to ,31. And it is also
mentioned in the TA, app. on the authority of
AA, that the same plirase and the same anoma-
lous part. n. are used when the people's camels
are antes (which means few, or near together) :
but I think that this word is a mistake of a
copyist, for al,3 : see _lf.] == See also 1, last
quarter, in six places.
5 : see 1, near the middle of the paragraph. .
[Hence] one says to his companion, urging him,
¿; K, meaning $ Advance thou, or come for-
ward: (A, TA:) or ◌ٌتَقَرَّبُ يا رَجُل ,meaning
hasten, O man. (Aş, O, L, Ķ, TA.) Only the
imperative mood in this sense is said to be used.
(MF, TA.) _ And [hence, also,] تقرّب nignifies
He rendered himself near, or allied himself, [drew
near, or ingratiated himself, ] by affection and
friendship. (TA, voce . [In this sense it
is trans. by means of .. ]) And He applied
himself with gentleness, or courtesy, to obtain
access, or nearness, to a man, by means of some
act performed for that purpose, or by right.
(TA. [In this sense it is trans. by means of
He dren] تقرّب مِنَ اللّه ,And one says ([.إلى
near unto God] by prayer or the like, and
righteous actions: and 2 21 ; [ God drew
near unto him] by beneficence towards him.
(TA.) And ؟) وتقّ بِهِ إِلَى اللّه,A, O, Meb,
Ķ,*) inf. n. 35 and Sim, (O, K,) the latter
, تملَّاقْ and بكلّامْ and تحمَّالْ of a rare form] like]
(O,) He sought thereby neurness, to bring himself
near, to draw rear, or to approach, unto God;
or to advance himself in the favour of God : (S,
K,TA :) and فَعَلَهُ تَقُرَّبًا إِلَيْه [Ie did it by may
of sosking neurneus, &c., to Him]. (A.)=
also signifies He (a man, O) put his hand upon
his (O, Ķ, TA) i. e. his flank, (O, TA,) in
walking ; or, as some say, hastening, or going
quickly. (TA.)
6. 11,13 They were, or became, or drew,
near, one to another : (Ş," A," Msb :) you say
both app. signifying the] اقتربوا ٢ and تقاربوا
sume, like تخاصموا and اختصموا, and تخالطوا and
(.c.]. (A& ,اشتركوا and تشاركوا and ,اختلطوا
تقاربت إيله - .See also 1, second quarter-
means | His camels became fer, [because draw-
ing near together,] (A, O, Ķ, TA,) and (as is
also said of other things, TA) declined, or
became reduced to a bad state. (0," K, TA.)
- And [for the like reason, because of its be-
coming dense,] WJ is said of secd-produce, or
standing corn or the like, meaning t It became
nearly ripe. (O, Ķ, TA.) __ And lience [accord.
to some], ◌ْإِذَا تَقَارَبَ الزَّمَان +[When the time
becomes contracted], occurring in a trad., expl. in
art. ٧٠ ٩٠ ,زمن (TA.)
8: see 1, second quarter, in two places:
and see also 6.
هُوَ ,One says. [استبعدهُ contr. of] استقربه .10
He rechons near that which is] يَسْتَقْرِبُ البَعِيدَ
remote]. (A, Msb.)
3 [mentioned in the first sentence of this
art. as an inf. n.] is the contr. of Ja : ($, O:)
[used as a simple subst., it signifies Nearness,
and] it is said to be [properly, or primarily,] in
respect of place; [i. e. vicinity ;] as distinguished
إِنَّ قُرْبَكَ ,c. (Msb, TA.) You say& قُرْبَةٌ from
WJj [Verily Zeyd is in thy vicinity; i. e., near
; إن بُعْدِّك زيما thee in respect of place]; but not
because , is more capable of being used as an
adv. n. of place than Jay: in like manner they
said also Jis ", meaning [He is in thy
vicinity ; i. e.,] near thee in respect of plare.
بالغُرْبِ مِنْه And] ([. قَرِيبٌ Sb, TA. [See also)
is a phrase of frequent occurrence, meaning In
the vicinity of, or near in respect of place to,
him, or it.] And one says, ثنّاوَلُهُ مِنْ قُرب and
,He took it, or took it with his hand] مِنْ قريبٍ *
from a near place or spot]. (A, Msb.) And
,I saw him, or it مِنْ قَرِيبٍ ٢ and] رَأَيْتُهُ مِنْ قُرْب
from a near place or spot, or from within a
short distance]. (§ in art. Al; &c.) __ It is also
syn. with 1,3 [signifying Nearness in respect
اِفْعَلْ ذلِكَ بِقَرَاب of time] as used in the saying
[i. e. Do thou that soon ; like as one says, Se
]: (K, TA :) accord. to the K, the word
but it is said in : ◌ّحَاب in this case is like قراب
a prov., الفِرَارُ بقِرَابٍ " أكْيَس , thus in the S, or,
as some relate it, if; and IB says, J has
cited this prov. [next] after the 1,3 of the
sword, but should have said that i,ani is also
syn. with JI, and should then have adduced
the prov. as an ex. meaning The flecing soon in
eagerness of desire for safety [is more, or most,
shrerod]: (TA:) [this rendering, however, re-
quires consideration ; for, accord. to Meyd, who
gives only the reading che, the meaning of the
prov. is, that he who flees with the 1,3 (by
which is meant the scabbard) when the sword
has passed away from his possession is more
shrewd than he who causes, or suffers, the 1,3
also to pass away from him : in Freytag's Arab
Prov. ii. 210, both of these explanations are
given; but is there erroneously put for
j.]-See also il, 3. __ It is also a pl. of
[q. v.]. (TA in art. j.) , also,
and _3, ($, O, Ķ,) the former of which is the
original, (TA,) signify The isola [or flank]:
(O, Ķ:) or [the part] from the zisti [which is
syn., or nearly so, with خَاصِرَة ,] to the ◌ٌمَرَاق [or
soft parts] of the belly : ($, O, Ķ :) and likewise
from the ts, [generally meaning groin] to the
armpit, on each side : (TA :) [properly used in
relation to a horse :] sometimes metaphorically
used in relation to a she-camel, and to an ass
[meaning a wild ass, and also to a man : see 5,
last sentence]: (TA :) pl. „131; (T, $, O, Ķ;)
which is also used in the place of the dual. (T,
TA.)
3 [mentioned in the latter half of the first
paragraph of this art. as an inf. n.] is [said to be]
a subst., signifying A journey to water when it is
a night's journey distant : or, as Ag said, on the
authority of an Arab of the desert, ($, O,) a
journey by night in order to arrive at the water
on the morrow; ($, O, Ķ;) and so " Mi's [ which
is also mentioned as an inf. 1. in the latter half
of the first paragraph of this art.]; (K ;) a
journey by night in order to arrive at the water
on the second following day being called H :
(S. O:) and the seeking water by night: or,
when it is not more than a night's journey
distant : or the first day in which one journeys to
water when it is two days distant ; the second day
being called H : (₭ : [but the converse seeme
to be the truthi, being asserted by several of the
highest authorities, and ugrceable with the
derivation of each of the two words : see HK. : ])
or the night after which, in the morning, one
arrives at the mater : (TA:) and ◌ِلَيْلَهُ الغَرَّب is
the night in which people with their camels
hasten to the water in a journey such as is termed
this latter term being applied to ; قَرَبُ بَصْبَاص
signify a people's letting their camels pasture
while they are journeying tomards water ; and
when there remains an evening between them and
the water, hastening towards it : (§, O :) or, as
is said on the authority of Ag, and is the
second night after the pastor has turned the
faces of his camels towards the water, and so left
them to pasture; this second night being the
night of hard driving; and the first night being
called ◌ِليَّلَةُ الطَّلَّق :accord. to AA, [the journey
called] JAJ1 is [the journey to water] during
three days, or more. (TA.) And [hence]
is used to signify What is a night's journey
distant. ($ in art. >>>, in explanation of a verse
cited in that art. [Or, accord. to IAar, ,
there significs near, so as to be visited repeatedly :
or, as AA says, at such a distance as to be
visited once in three days.]) [See also a saying
mentioned voce jy ... ] __ Also A well of which
the water is near [to the mouth]. (O, K.)
.last sentence , قُرْبٌ see: قُرْبٌ

2507
قرب
Book I.]
an iuf. n. of 3 [q. v. : and used as a
simple subst. signifying Nearness]; like ,3 : or
the former is in station, or grade, or rank.
(Mgh, Meb.) You say, ◌َطَلَبْتُ مِنْهُ القُرْبَة [I
sought of him nearness of station, &c .; or ad-
mission into favour]. (A.) .... See also 4f3 ._
Also, (A, O, Mab,) and 53, (Msb,) A thing
[such as prayer, or any righteous deed or work,]
whereby one seeks nearness, to bring himself near,
to draw near, or to approach, unto God; or to
advance himself in the favour of God; (A,* O,
Meb;) as also 3: ($, O, Msb, K:) pl. of
قُرْبَات and قربَاتْ and قُرب the first and second
and ◌ٌقُرَبّات . (Meb.)
A kind of .W. [or skin], ($," O," TA,)
used for water : ($, O:) or a b, [or shin]
that is used for milh, and sometimes for water :
(ISd, Ķ :) or such as is served on one side : (Ķ :)
[the modern age, which is seldom, if ever, used
for anything but water, is (if I may judge froin
my own observations and the accounts of others)
always made of the skin of a goat about one year
old or upwards : it consists of nearly the whole
skin; only the skin of the head, and a small
portion of that of each leg, being cut off: it has
a seam extending from the upper part of the
throat nearly to the belly, and sometimes a cor-
responding seam at the hinder part, but more
comnionly only a patch of leather over the funda-
ment and navel : over the seam, or over each
seam, is sewed a narrow strip of leather ; and a
mouth of leather is added in the place of the head : it
is carried on the back, by means of a strap, or
cord, &c., one end of which is generally attached
to a cord connecting the two fore-legs; and the
other, to the right hind leg :] the pl. (of pauc.,
and (of ,قوبات and ,القربات and ,قربات is (0,؟
mult., $, O) }. ($, O, Msb, Ķ.)
are said of a vessel that is قرابةٌ * and فِيهِ قَرَبَةٌ
nearly filled [meaning In it is a quantity that
nearly fills it]. (K, TA.) [See also ~1,3.]
.قَرَابَةٌ and see also -: قُرْبَةٌ ace : قُرْبَةٌ
[mentioned in the first sentence of this
art. as an inf. n .: and used as a simple subst.] :
,قَرِيب in five places: and see also, قَرَابَةٌ see
latter half.
,O ,؟): قَرْبَى .A veanel nearly full : fem قَرْبَانُ
قَدّحَّ قَرْبَانٌ S,O:) you say): قراب .K :) and pl
i.e. [A drinking vessel] nearly full of water :
and the ق in قربان is [said to be] sometimes
changed into : (TA :) so accord. to Yaakoob;
but ISd denies this. (TA in art. كرب.) == See
also the paragraph here following.
363: see if% : [it may often be rendered An
offering, or oblation : and hence it sometimes
means a sacrifice, as in the Kur iii. 179:] pl.
Their offering] قُرْبَانُهُمْ دِمَاؤُهُمْ (.Mpb). قَرَابِينُ
to God is their blood, lit. bloods,] occurs in a
trad. as cited from the Book of the Law revealed 'Ambar, (so in the O and TA,) or Es-Sinnabr,
to Moses, and as referring to the Arabs ; mean-
ing, they seek to bring themselves near unto
God by shedding their blood in fighting in the
cause of religion ; whereas the قربان of preceding
peoples consisted in the slaughtering of oxen or
cows, and sheep or goats, and camels. (TA.)
الصَّلَاءُ قُرْبَانُ كُلّ ,.And it is said in another trad
[The divinely-appointed act of prayer is the
offering to God of every pious person]; meaning,
that whereby the pious seck to bring themselves
near unto God. (TA.) __ Also, ($, A, O, Ķ,)
and 3Gs, (K,) but this latter is by some dis-
approved, (TA,) [A near associate ; or] a par-
ticular, or special, (A, Ķ,) associate or companion
(A) or consessor; (Ķ;) or a consessor ; and a
particular, or special, associate or companion ;
($, ISd, O;) [or a familiar, or favourite ;] of a
king, ($, ISd, A, O, Ķ,) or of a governor, or
prince; ($, O;) [or of any person who is either
a superior or an equal; ] so called because of his
nearness : (TA:) pl. ◌ٌ؟): قَرّابِين, A, O, K:) and
one says also, ◌ِقُلَانٌ مِنْ قُرْبَانِ الأَمِير [Surh a one
is of the near associates, &c., of the governor, or
prince]; (S, O;) [for] 34;s is [said to be
originally] an inf. n., and [therefore, as an
epithet,] the same as sing. and dual and pl .: (80
in a marginal note in one of my copies of the $ :)
or, in a phrase of this kind, it is a pl. of .
(A in art. J.)
.former half , قُرْبٌ see: قَرَابْ
ȘI3: see Cs, last quarter, in two placcs :
وقرّابٌ near the middle :- and , قُرْب and_
. قُرَابَةٌ former half: - and
a8 an قِرّابَ an inf. n. of . And hence] قِرَابٌ
adv. n. of time]. You say, أَتَيْتُهُ قِرَآبَ العِشَاء I
came to him near nightfall : and ◌ِقوابَ اللَّيْل near
night. (Lth, TA.) And'Oweyf El-Kawafee says,
describing she-camels, (so in the TA and in one
of my copies of the $,) or 'Oweyf El-Fezárec, (80
in the O,)
هُوَ أَبْنُ مُنَضِّجَاتٍ كُنَّ قِدْمًا
يَزِدْنَ عَلَى العَدِيدِ قِرَابَ شَهْرٍ
·
.
·
(O, TA) i. e. He is the offspring of [one of the]
she-camels that went beyond the usual time of
bringing forth, that used formely to exceed the
computed [time] near a month : J give a
; يُرِدْنَ عَلَى الغَدِير ,different reading of this verse
but the correct reading is that given above.
(IB, TA.) _ See also ,3, near the middle. ....
signify What قُرَابَتُهُ " and قُرَابُهُ " and قِرَابُ الشَّئْء
is nearly the equal in quantity, or amount, or
nearly the equivalent, of the thing. (K.) One
says, ◌ُمَعَهُ أَلْفُّ دِرْهَمٍ أَوْ قِرَابُه He has with him a
thousand dirhems, or nearly the equal thereof:
and ◌ُمَعَهُ مِلْ، قَدْحِ مَاءُ أَوْ قِرَابُه Ile has with him
fa cupful of water, or nearly the equal thereof.
(Lth, TA.) And a poet says, (S,) namely, El-
(so in the Mz, 49th 2>>, ) Ibn-'Amr, Ibn-Temeem,
(O, TA,*)
إِلَّا تَجِئْ مَلْأَّى يَجِئْ قِرَابُها
[If a full bucket (,, being understood, as is
indicated in the $ and O and TA,) come not,
what will be nearly the equal thereof will come].
لوْ أَنَّ لِى قِرَابَ هُذَا ,S, O, TA.) One says also)
W i. e. [ If there belonged to me] the quantity
nearly sufficient for the filling of this [of gold] :
and ◌ِلَوْجَاء بِقِرَابِ الأرْض i.e. [If he brought ] that
which would be nearly the equal in quantity of
المَاءِ قُرَابَةُ الرُّكْبَتَيْنِ the earth. (Mab.) And
[The water is such as is nearly the equal in height
of the troo knees]. (4.) [See also ags.] = Also
The Je [i. e. scabbard, or sheath,] of a sword,
(K, TA,) or of a knife: (TA:) or the
[i. e. case, or receptacle,] of the sos ; (K, TA ;)
the Sil, which is a case, or receptacle, wherein
is the sword together with its scabbard (r)
and its suspensory belt or cord : ($, O, TA :) it
is like a lys of leather, into which the rider, or
rider upon a camel, puts his sword with its in
[here meaning scabbard], and his whip, and his
staff, or stick, and his utensils : (Az, TA :) or
like the ly, into which one puts his sword with
its scabbard (i), and his whip, and some-
times his travelling-provisions of dates fc. :
(IAth, TA :) the pl. of the قرب of the sword is
, [a pl. of mult.] (Msb, TA) and Eisi [a
pl. of pauc.], like " and i, il pls. of .
(Mgh.) Sce also قُرب , latter half.
Sos Near in respect of place: ($, O, Msh,
Ķ," &c. : ) in this sense used alike as sing. and
pl. (Kh, ISk, T, O, Msb, Ķ*) and dual, (ISk,
TA,) and as masc. and fem., (AA, Kh, Fr, ISk,
T, S, O, Msb,) as is also in the contr.
هُوَ قَرِيبٌ sense : (Kh, ISk, TA:) the Arabs say
هُمْ and ,هُمَا قَرِيبٌ مِنِّى ISk, O,* TA,) and) ,منّى
,٢٠& ,هِىَ قَرِيبٌ مِنَّى ISk, TA,) and) , قَرِيبٌ مِنِّى
meaning ◌ٍفى مكانٍ قَرِيب [in a place ncar, to me,
or little removed from me:] (ISk, O, TA :) or
when you say ◌َهِنْدٌ قَرِيبٌ مِنْك, it is as though you
said ◌َهِنْدَ مَوْضِعُهَا قَرِيبٌ مِنْك [Hind, her place in
near to thee : ] (AA, Msb :) hence, [in the Kur
إِنَّ رَحْمَةَ اللّهِ قَرِيبٌ مِنَ المُحْسِنِينَ [,54 .vii
[Verily the mercy of God is near unto the well-
duers]: (AA, ISk, O, Mob:) but it is allowable
to say قَرِيبَة , as also بَعِيدَة :(ISk, O, Mab, TA :)
or (accord. to Zj, TA) ~5 is here without a
because ao, is not really [but only convention-
ally] of the fem. gender : (S, O, TA :) [but this
reason is not satisfactory, because it does not
apply to other cases mentioned above :] and it is
also said that it is without : because it is as-
similated to an epithet of the measure Jass, which
does not receive the fem. affix o. (TA.) [Hence
the phrase مِنْ قَرِيب :] see ◌ٌقُرْب , former half, in
إِنَّ تقريبًا ,two places. And [hence also] you say

2508
[Book I.
j & [Verily Zeyd is in a place near to
thee]; like as you say, إِنَّ قُرْبَكَ زَيدًا .(Sb, TA.)
-[ Also Near in respect of time, whether future,
as in the Kur xlii. 16, &c .; or past, as in the
Kur lix. 15. And hence تقريبا meaning Shortly
after and before. And Nearly, as wlien one
Bay , ◌ٍأُقَمْتُ بِالمَوْضِعِ قَرِيبًا مِنْ سَنَّة I remained,
stayed, or abode, in the place nearly a year.
,قرب see [: عَنْ قَرِيب Hence also the phrase
near ,قُرْر
the middle. _ And Near as menning related by
birth or by marriage: (Ş, O, Msb, K :) [and
generally used as an epithet in which the quality
of a subst. is predominant, nicaning a relation,
or relative :] in this sense it receives the fem.
form, by universal consent; so that you say,
:[This woman is my relation] هذِهِ المَرْأَةُ قَرِيبَتِى
(Fr, Ş, O, Mẹb :* ) and likewise the dual form;
هُمَا قَرِيبَتَانٍ [and هُمَا قَرِيبَانٍ] ,so that you may
[They two are relations] : (AA, Mẹb:) [and it
هُمْ أَقْرِبَائِى ,you any [; أقْرِبَاء ,has a pl., namely
and ؟) أُقاربى, A, O, K) [and ◌ّأَقْرَبِى, this last
originally أَقْرَبُوى; the first signifying They are
my relations; and the second and third, pro-
perly, being pls. of " Jsi, They are my nearer, or
nearest, or very near, relations; though in the T
the second is said to be pl. of 3; and in most
of the copies of the K, but not in all, (for in
some the first of these three words is omitted,
as it is also in the TA,) it is implied that
which are mentioned) أَقْرَبُونَ and أَقَارِبٌ and أَقْرِيّاً،
in the Mab without any distinction of meaning)
are all to be understood in the latter sense]: and
app. in the sense] قَرِيبٌ also] is = pl. of] تقُرُبُ
: غَرِيبٌ is of غُرْبٌ here assigned to it], like as
(T'A in art. زلف ;) and قربى is allowable as a pl.
.قَرَائِبُ ما قَرِيبَةٌ T, TA:) the pl. of): قَرِيبٌ of
هُوَ قَرِيبِى ,T, Msb, TA.) And like as you say)
[meaning Ile is my relation], as too you say,
and ذُو قَرَابَةٍ مِنِّى O,K) and,؟) هُوَ ذُو قَرَايَتِى *
TA;) but) ; ذُو قُرْبَى " مِنِّى and ذُو مَقْرَبَةٍ ٢ منّى
not * هُوَ قَرَايَتِى :(K;) [for only] the vulgar say
this; as also هُمْ قَرَابَاتِى :($,O:) or, accord. to
Z, هُوَ قَرَابَتِى ٢ is allowable, being accounted
for as a phrase in which the prefixed n. [3] is
suppressed ; and it has moreover been asserted
to be correct and cliaste in verse and prosc:
"is also occurs in the trads. in the sense of
Sauf : it is said in the Nh to be an inf. n. used
as un epithet, agreeably with general analogy :
and in the Tes-heel it is said to be a quasi-pl. n.
of ◌ٌقَرِيب ,like as ◌ٌصَحَابَة is of ◌ْصَاحِب :(MF,
TA :) [accord. to Mtr,] * &13 is correctly appli-
cable to one and to a pl. number, as being ori-
هُو قَرَابَتِى ,ginally an inf. n .; so that one says
ذو though the chaste phrase is ; هُمْ قَرَابَتِى and
; to two , ذواً قَرَابَتِى applied to one ; aud قَرَابَتِى
and ذُوُو قَرَابَتِى , to a pl. number. (Mgh.)-
قرب
And [it is also applied to relationship:] one says,
Between us is a near] قُرَابٌ ٢ and بَيْنَنَا نَسَبْ قَرِيبٌ
relationship]. (A.) ____ It signifies also Near, or
allied, by affection and friendship. (TA voce
-mean فُلَانْ قَرِيبٌ مِنَ النَّاسِ , You BBy] (تَنَسْبَ
ing Such a one is near, &c., or friendly and
affectionate, to people, or mankind.] See also
مَا هُوَ بِعَالِيم,last sentence .___ And one says , قُرْبَانُ
قَرِيبٍ عَالِمِ meaning قُرَآيَةٍ عَالِمِ and وَلَا قُرَابٍ ٢ عَالِيمِ
[i. e. He is not learned nor near learned]. (TA.)
And مَا هُوَ بِشَبِيِكَ وَلَا بِقُرَابَةٍ مِنْ ذْلِك meaning
i. e. He is not the like of thee] وَلَا بِقَرِيبٍ مِنْ ذلِكَ
وَلَا بِقْرَابَةٍ مِنْكَ nor near that]; (S,O;) or
meaning بقَرِيب [i.e., nor near the like of thee ].
قَرِيبُ الثّرَى بَعِيدُ and; فُلَانْ قَرِيبُ الثَّرَى -(K)
,Also, (0, K =. نبط and ثرى .see in arts: النبط
TA,) but in some of the lexicons written ,
(TA,) Salted fish, while yet in its recent, moist,
state.
(O, Ķ, TA.)
Lış, ($, O, Ķ,) which is originally an inf. n.,
($,) [i. e., of ,3, as is also, app., every one of
قُرْبَةٌ * and قربَى * its syns. here following, ] and
and ◌ٌقُرْبَة (S,O,K) and ؟) قُرْبٌ ١,O) and
all (,٢) ,مَقْرِبَةٌ ﴾ (O,K,؟) مَقْرَبَةٌ ٢ and مَقْرُبَةٌ ٢
of them, ($, O,K,) or the first and 3, (Meb,)
signify Relationship, or relationship by the female
side ; (Ş, O, Msb, K,"TA;) or the first has
the former of these significations and % has
the latter of them : (T, TA:) [in the S, ◌ُالقُرَابَة is
expl. signifying ◌ِالقُرْبَى فِى الرَّحِيم ; and in the
Mgh and Meb, it and القربى ٢ are expl. as being
but in the T, as cited in the TA, the ; فِى الرَّحِيمِ
القُرْبَى ٢ and ,فِى النَّسَبِ former is expl. as being
as being في الرحم : see the first sentence of this
art:] you say, بَيْنِى وَبَيْنَهُ قَرابَة &c. [i.e. Between
me and him is a relationship, or a relationship by
the female side]. ($, O.)_See also,,
latter half, in six places.
,قِوَّابٌ first quarter :- and , قُرْبٌ see: قُرَابَةٌ
in two places: and $, near the end, in three
places. - ◌ِقُرَابَةُ المُؤْمِن and " ◌ُقُرَابُه signify The
believer's antis [i.e. insight, or intuitive per-
ception, &c.]; (Fr, O, K;) and his opinion, which
is near to knowledge and assurance : occurring in
a trad., in which it is said that one is to beware
thercof, because he looks with the light of God.
([- قِرَاسَة Fr, O, TA. [See also)
.قَرِبْ and see also =: قَرَّبَةٌ see: قِرَابَةٌ
IDrd, O, K,) the latter word) وجَاؤُوا قُرَابَى
similar to Ls513, (IDrd, O,) They came near to-
gether. (IDrd, O, K.)
دُونَ كُلّ ثُرَيْبَى قُرْبَى. [قُرْبَى dim. of] قُرَيْبَى
[There is a relationship nearer than every
relationship small in degree] is a prov. applied to
him who asks of thee something wanted which .. (TA.)
one more nearly related to thee than he has
asked of thee. (Meyd. [See another prov., app.
similar in meaning and application, voce 3, in
([.دنو .art
.app] قرب [A maker of [what are called قَرَّابْ
.[قربة pl. of ,قرب or perhaps ; قرابٌ pl. of , قرب
(TA.)
.قرنب c. : see art& : قَرْنَبْ
said of a man journeying قَرَّبَ part. n. of] قَارِبٌ
to water : and accord. to Ap and A'Obeyd, part.
n. of , 3i used in a similar sense; as such
anomalous]. One secking, or seeking to attain,
[or journeying to,] water : 80 says Az, without
specifying any time: (TA:) or, accord. to Khi,
(§, O, TA,) one doing so by night; (§, O, Ķ,
TA ;) not applied to one doing so by day. (S,
0, TA.) And its pl. ◌َقَوَارِبُون signifies Persons
whose camels are performing a journey such as is
termed ,3: (Aş, Ş, O:) see 4, latter half.
The epithet applied to camels in this case is
-O;) [of which see another ex,؟); قَوَارِبٌ
planation voce ◌َّطَلَق ;] and this epithet is also
مَا لِى (.used in relation to birds. (IAar, TA
occurs in a trad., meaning I have قَّارِبٌ وَلَا هَارِبٌ
not any that goes to water nor any that returns
from it. (L, TA. [See also هَارِب.]) And
means An ass hastening on in the حِمَّار قَارِبٌ
night of arriving at the water. (Lth, TA.) ___ Also
A small سَفِينّة ; (A, K ;) i. e. (A,) [a shiff ;] a
ship's boat, used by the seamen as a convenient
means af accomplishing their needful affairs ; (§,
A, O;) also called سُنَّبُوك [or ◌ٌسُنُبُوق] :(A :) pl.
occurs in a trad., and is said to أقرب and : قَوارِبٌ
be also a pl. of -,l'; but IAth says that this is
not known as a pl. , , unless as anomalous ;
and it is said that أقرب السفينة ineans the nearest
parts of the ship; i. e., the parts near [or next] to
the land. (TA.)
, Water over which, or against which, one
has not power, or with which one cannot cope, by
reason of its copiousness. (O, K.)
23 Nearer, and nearest, in respect of place,
and in respect of time, &c.] : see us, in the
middle of the paragraph.
The foretokens of water ! ظَهَرَتْ تَقَرَّبَاتُ الْمَاء
appeared; i. e. small pebbles, from seeing which
the well-digger, when he has nearly reached a
spring, infers that water is near. (A, TA.)
,O,K) I A near) مَقْرَبَةٌ ١ A,O,K) and) مَقْرَبٌ
or the nearest, road or way: (A, O, Ķ, TA :)
or a small road or way, leading into a great one;
said to be from القَرَب signifying " the journeying
by night," or "the journeying [by night] to
water :" (TA:) or, the former, a conspicuous
. (: مَطَرَّب road or may ; so says IAar: (TA voce
and the latter, accord. to AA, a place of alight-
ing or sojourning or abiding ; from „,201 signify-
ing " the journeying [by night &c.] : the pl. is

Book I.]
A horse that is brought [or kept] near | (K :) 80 called because its ,Ugl are near to- [ and it is also used as the complement of a pre-
[to the tent, or dwelling], and ireated generously, gether ; there being between every two of them
one ٥) .سبب, K .* )
and not left to seek for pasture: fem. with &:]
or this is done only with mares, lest a stallion of
low race should cover them : (IDrd, $, O, Ķ :)
or ' jit signifies horses that are [kept] near
قرہس
at hand, and prepared [for riding]: (El-Ahmar,
TA :) or horses that have been prepared by scant
food (ْفُمِّرَت) for riding : (Sh, TA :) or horses
of generous race, that are not confined in the
pasturage, but are confined near to the tents, or
dwellings, prepared for running. (R, TA.) And
if"' je! Camels girded for riding: (Sh, O, Ķ:)
or camels upon which are saddles (JU-)) cased
with leather, whereon kings ride : but this expla-
nation has been disallowed. (Aboo-Sa'eed [i. e.
[.مُكْرَّبَاتٌ Ae], TA.) [See also
' A woman, and a mare, and a ewe or
goat, (§, O,) and an ass, (Lth, TA,) near to
bringing forth : (Ş, O, Ķ, TA :) [said to be] not
used in relation to a camel; (§, O, TA;) the
epithet used in this case being : (TA :)
[but see the verb:] the pl. is ◌ُ؟): مَغَارِيب, O, K,
TA;) as though they had imagined the sing. to
be ◌ٌمِقْرَاب . (TA.)
مَغْرَبْ and see also =: قَرَابَةٌ Bee: فَقْرَبَةْ
latter , قَرِيبٌ and see also ; قَرَابَةٌ Bee: مَقْرْبَةُ
half.
.قْرَابَةٌ see: مَقْرِبَةٌ
See also what here =. الْكَرُوبِمُونَ Bec: المُقَرَّبُونَ
follows, in two places.
هَلْ مِنْ مُقَرِّبَةٍ خَبْرٍ and ,مُقَّبْ ٢ and شَأُوْ مُقَرِّبْ
and ◌ٍمُقَرّبَةٍ ٢ حَبَر, occur thus written, probably by
mistake, the 5 being thus put in the place of ¿:
(.TA) .غرب .in] art مغرِب] 800.
Sju': see the next paragraph, in two
places.
with kear to the j, 1 A thing of a ,شَىْ: مُقَارِب
middling sort, between the good and the bad : (§,
O, Ķ :* ) and also a cheap thing : (§, O:) and
(:a garment that is not good: (Mab ثَوَّبٌ مُقَارِبُ
you should not say " _ju., (ISk, $, O, Mab,)
رَجُلَ مُقَارِب with fet-b: (ISk, Mab:) you say also
[a man of a middling sort] : and متّعٌ مُقَارِب [a
commodity, or commodities, &c., of a middling
دِين مقَارِب sort, or cheap]: (TA:) or you say
with kesr, [meaning a religion of a middling sort],
and مَتَاعَ مُغَارَب ٢ with fet-b, (K, TA,) meaning
[a commodity, &c.,] not precious. (TA.)
'S,u' A short man : because his extremities
are near together. ((.)- And ◌ُالمُتَّقَارِب is the
name of The fifteenth metre of verse; (O;) the
metre composed of jj,'s eight times ; (O, Ķ;")
and [one species of] ◌ْفَعُولُنْ فَعُولُنْ فَعَل toice :
Bk. I.
قرح - قرب
but the latter is only used ,قَرْبُوسُ and,قَرَبُوسَ
in poetry, (§,) by poetic license, (Ķ,) because
J,'s is not one of the measures of Arabic
words, (§,) or, accord. to AZ, is a dial. form,
and, as such, is said by MF, to be written
, and with the ق with damm to the ,قربوس
quiescent, but this is a mistake; (TA;) [A
thing] pertaining to the saddle of a horse; ($;)
each of the two curved pieces of wood of the
saddle of a horse, (IDrd, K,) which form its fore
part and its hinder part; [one answering to the
pommel of our saddle, and the other being the
troussequin ; ] together corresponding to the QUE
قربوس in the : رحل [of the [camel's saddle called
are the ◌ٍعَضَدَان, which are its two legs, that lie
against, or upon, the ◌ٍدَفَتَان, which are [the two
: عضدان boards that form] the inner sides of the
each قربوس has two lege (عضدان) and what
are termed ذئبتان :then come the دفّتان, which
are the two things against which comes the 5G of
,عِرَاقَانٍ are the وقتان the horse; and in the
which are the two edges of the دفتان, at the
fore part of the saddle and its hinder part :
(IDrd :) the pl. is ◌ُترابيس .(K) Some of the
people of Syria pronounce the word with tesh-
deed, [,] which is wrong; and make its
pl. 3, which is more wrong. (O.)
قرٹ
TA,) He) , قَرَّثْ .aor. = , (O, K,) inf. n , قَرِثَ .1
toiled; and gained or earned, or sought gain or
.كَرَتَهُ ٤.٥٠ قَرَتَهُ الأَمْرُــ(K,٥) .sustenance
(K.) You say, ◌ُقَرْتَنِى الأَمْر and كَرَّتَنِى , meaning
The affair, or event, grieved me; and burdened
me heavily, or overburdened me. (Ap, O.)
-The troo un , الشَّلَاتُ and ,ِاِقْتَرَتَتِ البُسْرَتَانِ .8
ripe dates, and the three, grew together, inter-
mingling. ('Eesà Ibn-'Omar, O and TA in art.
(.سخل
¿; A small [leathern vessel for mater, of the
kind called] رَكْسوَة :(O,K:) mentioned by Th,
on the authority of IAar: (O:) 3% is a dial.
var. thereof; (TA;) [or] this latter, mentioned
by Az, in art. Sy, is a mistranscription. (O.)
.قَرِيثاًٍ see : قَرِيقَی
iGI3 : see what next follows, in four places.
Ks, S, O, K,) with the lengthened) ، بُسْرْ قَرِيثاً
alif and without tenween, (Ks, Ş, O,) and
: قَرَاثَاً، ٧ and تَمْرٌ قَرِيثَاً and (;1 ,0): قَرَاثًاَ!؟
(Ib, K:) and ◌ًنَحْلَ قَرِيثَا (Ks, S, O, K) and
VŰí3: (K:) .Uy is [thus] used as an epithet,
2509
fixed noun ; [so that one says also بسُر قَرِيثَاء, and
app. " :ًقَرّائّا likewise, and each in like manner
with ◌ُتَمْر and with ◌ُنَّمْل prefixed ;] and it is
dualized and is pluralized; and there is no word
like it in form, except .Us, in which the & is
app. a substitute [for 3]; (ISd, L;) and which
is said by AZ to be syn. with .Lys as applied to
should be added as a word كَثِيرَاً L:) [but): بسر
of the same form; and perhaps there are other
instances :] and accord. to Abu-l-Jarrah, one
says ؟). تَمُرٌ قَرِيشَى,O,) not with the lengthened
alif, ($,) i. e. with the shortened alif: (O:) the
meaning is, A species of dates, ($, K,) of (K) the
sweetest, or best, thereof, in the state in which
they are termed ;..; ($, O,"Ķ;) a species of
dates, which ars blach, and of which the skin
quickly falls off from the Us [or flesh] thereof
when they become ripe; as AHn says, they are
the best of dates in the state in which they are
termed ; and he adds, the dried thereof are
black : (L, TA :) [and palm trees that produce
such dates : ] some say that the word [.[3] is
(.i. e. foreign or Pers.]. (TA] أعْجَمِىّ
¿jj A certain species of fish; (§;) a dial.
var. of ◌ْ؟) .[٧٠ ٩٠] جرّيث,K .* )
قرح
1. 2/3, (Ş, A, Mgh, Meb, Ķ,*) aor. ¿ , (Msb,
Ķ,) inf. n. 5 (§, A, Mgh, L, Mgb) and3,
(A,) or the latter is a simple subst., (L, Meb,)
He wounded him; syn. My .. (S, Mgh, Mab,
K .* ) - قُرَّحْ بِتْرًا :see 8. - And ◌َفُرِح said of an
arrow : see 8. , said of a camel, He was
attacked by the disease termed anys [q. v.]; as
also * ◌َُفُرِّح . (I) ٨,؟) , قَرَحُهُ بِالحَقّ ـ, L,,
((؟) , قَرْحْ.inf.n ([, تخرّحهُ in some copies of the K]
1 He accused him to his face (1) with truth :
(S, A, L, K:) or [simply] ho accused him ( .; )
with truth. (L.) See an ex. voce Sus. [See
also 3.] 53, (§, A, Mab, Ķ,) aor. : , (A,
,تقرحَ S, A, K;) and) : قُروح .Mpb, K,) inf. n
sor. = , inf. n. فرح ; and اقرح; (K;) the last
mentioned by Lh, but bad, or of weak authority,
and rejected; (TA ;) said of a horse, (A, Ķ,)
or of a solid-hoofed animal, ($, Msb,) He finished
teething, (Ş, Meb, Ķ,) completing his fifth year :
(Ş, Msb:) or became in the state corresponding to
that of the camel that is termed Jjl': or shed [his
corner-nipper, i. e. ] the tooth next after the igeli :
(K:) when a horse's nipper that is next to the
central pair of nippers falls out, and a new tooth
grows in its place, he is termed el : this is when
he has completed his fourth year : and when the
time of his , comes, [the corner-nipper which
is] the tooth next after the Ziel", falls out, and
316

2510
[BOOK I.
his grows in its place: [but by the
(which more properly means the tusk, and which
does protrude at this time,) must be liere meant the
permanent corner-nipper, corresponding to the
: فَارِح of a human being :] this tooth is his ناب
no tooth is shed, nor is any bred, after2,3: and
when the horse has entered bis sixtlı year, you
أَجْذَعَ IApr, T:) one say's): قَدْ قَرَحَ say of him
,the last ; قَرَّحْ and ,أَرْبَعَ and ,أَثْنَى and ,المُهْرُ
only, without !: and of every solid-hoofed animal
one says y .; and of [the camel, or] every
animal that has a foot of the kind termed ,
Jis; and of every animal that has a divided
قَرْحَ And - [.فَارِحٌ See also] (؟). يُصْلَغُ ,hoof
"U His L [here meaning permanent corner-
nipper as above] grew forth. (A.) _ [Hence]
one says also ◌ّقَرَحَتْ سِنَّ الصَّبِى :The tooth of the
young male child was about, or ready, to grow
forth. (A.). 2653, ($, K, TA,) aor. : , (S,
TA,) inf. n. 27 (Ş, K, TA) and als, (TA,)
said of a she-camel, She was, or became, in a
manifest state of pregnancy: (Ş, K, TA:) or
began to be in a state of pregnancy : or began to
show a sign of pregnancy by raising her tail :
(TA:) or was in a state in which she was not
supposed to be pregnant, and did not give a sign
of it with her tail, until her pregnancy became
evident in the appearance of her belly. (Ltlı, TA.)
[See also celé.] = ješ, aor. , ($, A, Msb, Ķ,)
inf. n. 33, (§, A," Mob, K, TA, [accord. to the
CK, app. , for the v. is there said to be like
¿: ", but this is wrong,]) He, (a man, Msb, Ķ,")
or it, (his skin, $, A,) broke out with 2-2, [i. e.
purulent pustules]; (Ş, A, Mab, Ķ ;) and [in like
manner ]ji it (his body) broke out, or became
affected, therewith. (S.) ____ And [hence] one
says, ◌ِقَرِحَ قَلْبُ الرَّجُلِ مِنَ الحُزْن +[The heart of
the man became as though it were ulcerated by
grief ]. (L.) - 3, aor. , inf. n. j3, said of
a horse, He had a white mark in his face, such as
is termed as. (IAar, Ş.)
2. 23 He wounded him much, or in many
places. (Mgb.)- said of a camel : see 1,
near the beginning. - [ّقرّحهُ بِالحَق in some
copies of the K is a mistranscription ; the verb in
this phrase being without teshdeed.] -
He pricked, or punctured, the , [or
tattoo] with the needle. (A.) - And [the inf. n.]
by which may be] التَّشْوِيُك significs التَّقْرِيحُ
meant The pricking with a thorn : or, as seems to
be not improbable from what here follows, it may
he from ٠٧٠ ,شوك الزّوع]. (TA.) - قرّح, (A,)
inf. n. zij, (TA,) said of the [plant called]
Spe, means $ It put forth its first growth. (A,
TA .* ) And ◌ُقرح الشَّجْر The trees put forth the
heads [or extremities] of their leaves. (A.) Accord.
to AHIn, vil signifies t The first vegetation of
herbs, or leguminous plants, that grow from
grain, or seed : and the growing of the stalk of
herbs, or leguminous plants; i. e. the appearing
of the stem thereof: IAar uses the phrase
,as though meaning the herbs] البَقْلُ مُقْتَرِحًا " صُلْبًا
or leguminous plants, grow putting forth the stem
in a hard, or firm, state]; but it should be
or : قُرَّحْ be a dial. var. of إِقْتَرْحَ ٢ unless ,مُقَرِّحًا !
it may be that Ho here means standing up-
تَقْرِيحُ الأَرْضِ (.right upon the stem thereof. (TA
signifies The land's beginning to give gronth to
plants, or herbage. (TA.)
K,) t He,؟) ومُقَارَحَةً .K,) inf. n) , قارحه .8
faced him, confronted him, or encountered him.
(Ş," A," Ķ.) You say, Ljus digif ; I met him
face to face. ($, A.)
4. ai dat God caused his skin to break out
with j' [or purulent pustules]. (S.) ___ And
app. I] مَا زِلْتُ أَكْلُ الوَرَقَ حَتَّى أَقْرَحَ شَفَتِى
ceased not to eat the leaves until my lip broke out
with purulent pustules, or sores]. (A. [So accord.
to two copies: but perhaps correctly si.]) -
And 1,5l They had their cattle attached by
[what is termed] AH! [which may here mean
purulent pustules, or sores] : (S, L:) or they had
their camels attacked by the severe and destructive'
mange or scab termed الفرح (K) or القُرْح .(I
[But see)}. ]) = See also 1, first quarter.
5: see 1, near the end. == تغرّح له (K, TA)
app. He prepared himself] تَّهُيّاً .TA) i.g) بِالشَّرّ
for him, or it, with evil intent] : and so 365
and 5 [if these be not mistranscriptions].
(TA.)
, قُرَحَهًا ؟ and (,٪) , بِتْرًا A) or) اقترح رُكِيَّةً .8
(A, K,) He dug a well (A, Ķ) in a place in
which one had not been dug, (A,) or in a place
wherein water was not [as yet] found. (Ķ.) __
said of an arrow, + It was begun ,قرح ٢ and اقترِحُ
to be made. (TA.) - اقترح الجَمّل : He rode
the camel before it had been ridden [by any other
person ]. (Ş, A, K.") - And -31 $ He ori-
ginated, invented, or excogitated, a thing; made
it, did it, produced it, or caused it to be or exist,
for the first time; (IAar, Msb, K, TA;) spon-
tanoously, without his having heard it; (IAar,
TA;) or without there having been any precedent.
(Mab.) t He elicited a thing, without having
heard it. (K.) And t He uttered, or composed,
a speech, or discourse, or the like, extempora-
neously ; without premeditation. (S, A, K, TA.)
- Also 1 He chose for himself, took in prefer-
ence, or selected. (IAar, L, Ķ.) Hence one
says, اقترح عَلَيْهِ صَوْتَ كَذَا وَكَذَا t He desired of
him in preference such and such an air, or such
and such a tune or song. (IAar, L.) And one
Bay9, ◌ٍأَنَّا أَوَّلُ مَنِ اقْتَرَحْ مَوَدَّةً فُلَان }I am the
first [who has chosen for himself the love, or affec-
tion, of such a one, or] who has taken such a one
as a friend. (A.) ____ And t He exercised his
authority, or judgment, (K, TA,) ale over him:
(TA:) or he demanded some particular thing of
some particular person by the exercise of his
authority, or judgment, (El-Beyhakec, TA, and
Har* p. 142,) and with ungentleness, roughness,
اقترح عليه بكذا or severity. (Har ibid.) And
$ He exercised his authority, or judgment, over him,
in such a thing, and asked without consideration.
(TA.) And اقترح عليه شيئا : He asked of him a
thing without consideration. ($, A.) === See also
2, last sentence but one.
and % A wound; (L;) the bite of a
weapon, and of a similar thing that wounds the
body : (L, K : [but in some copies of the K, for
which is the) عَصُّ السّلَاجِ وَنَحْوِهِ مِمَّا يَجْرَحُ البَدَنَ
عضّ السلاح وَنَحْوُهُ reading in the CK), we find
and the L and TA combine the ,مَّا يَخْرُجُ بِالبَدَنِ
two readings, the latter whereof gives a second
signification, which will be found below :]) i. q.
[with which
is held by many to be
syn.]: (TA :) they are two dial. vars., (S, Mgb,)
وجهد and جهد and (,؟) وضُعْفَ and ضعْف like
(Fr, Msb, TA,) and , and ); (Fr, TA;)
the former of the dial. of El-Hijúz : (Msb:) or
the former is an inf. n. and the latter is a simple
subst .: (L, Msb:) or the former signifies as
above; and the latter signifies its pain : (A :) or
the latter seems to bear this latter signification ;
and the former, to signify wounds themselves :
(Yaakoob, TA:) [and the like is said in the L
and K :]) [and thus used in a pl. sense, the
former is a coll. gen. n .; ] and its n. un. is ,%;
and pl. ◌ٌقُرُوح :(L :) one says, بهِ قُرْحٌ مِنْ قَرْج In
him is pain from a wound; (A;) or from wounds.
(L.) - also signifies Pustules, or small
swellings, when they have become corrupt; (L,
K;) [i. e. purulent pustules; and imposthumes,
ulcera, or sores : and so
accord. to the L
and some copies of the K, as shown above; but
this seems to be of doubtful authority: in
this sense is a coll. gen. n. : ] its n. un. is &%;
and pl. 25. (S.) Imra-el-Keys (the poet,
TA) was called ذو القُرُوج because the King of
the Greeks sent to him a poisoned shirt, from the
wearing of which his body became affected with
purulent pustules, or ulcers, or sores, (ji5,) and
he died : (S, Ķ, TA:) or, as some say, be was
called ◌ُهُو الفُروج, with ف and ; because be left
only daughters. (Es-Suyootee, TA.) _ Also,
(accord. to the Ķ,) or 3, (as in the L,) A
severe scab or mange, that destroys young meaned
camels; (L, K;) or that attacks young weaned
camels, and from which they scarcely ever, or
never, recover : 80 says Lth : Az, however, says
that this is a mistake; but that anys signifies a
certain discase that attacks camels, expl. below.
.ڤرِيح L) = See also)

Book I.]
3: see the next preceding paragraph, in three
places. See also antys in two places. [Hence]
one says, ◌ِهُوَفِى قُرْح سِنّه } He is in the first part
of his age. (TA.) ◌َأَنّا فِى قُرْحِ الثَّلاثِين !I am
in the beginning of the thirtieth [year] was said
by an Arab of the desert to IAar, who had asked
him his age. (TA.) And ¿SiJI, (K,) by some
written ◌ُالقُّرْح [pl. of " ◌ُالقُرْحَة], (MP, TA,)
signifies Three nights (K, TA) of the first part
(TA) of the month. (K, TA.)
a subst. signifying The state (in a camel)
of having never had the mange, or scab : and (in
a child) of having never been attached by the
small-poz. (Ş.)
A man, (Msb,) or a man's skin, ($,)
breaking out with [275 [or purulent pustules].
(Ş, Mẹb.)
aj3: see if (of which it is the n. uu.) in
two places : - and see also in%.
- A disease that attacks camels, consisting
in 2 [or purulent pustules] in the mouth, in
consequence of which the lip hangs down; not scab,
or mange. (Az, L, TA.) [Sce also ¿y3, near
the end.] Also A ost [ meaning star, or blaze,
or white mark,] in the middle of the forehead of a
horse: (T, L:) or what is less than a ist in the
face of a horse : (Ş, Ķ :) or it is a whiteness in
the forehead of a horse (Mgh) of the size of a
dirhem, or smaller than it; (AO, Mgh, TA ;)
whereas the ise is larger than a dirhem: (AO,
TA:) or what is like a small dirhem between a
horse's eyes : (En-Nadr, TA :) or any whiteness,
in the face of a horse, which stops short of reach-
ing the place of the halter upon the nose; differ-
ently distinguished in relation to its form, as being
round, or triangular, or four-sided, or elongated,
or scanty : (L, TA :) [and it is also applied to a
white mark upon the face of the common fly : (see
Hence] one] - [. غُرّوْ like , قُرَّحْ the pl. is (: قَدُوحٌ
Bay, ◌ِغُرَّتُهُم .. هُوَ قُرْحَةُ أَصْحَابِه [meaning \ He
is the noble, or eminent, one of his companions; or
the chief, or lord, of them]. (A.) __ And [hence,
likewise, ] des signifies also ; The first, or com-
mencement, of the [rain called] ,; (A;) and
of the [season called] رَبِيع ; or of the ،ًشتّا .(IS.)
- See also .
.last sentence ,َارِحٌ see: قُرْحَانُ
with or without [قُرْحَانُ or قُرْحَانْ .i.e]) قُرْحَان
tenween, as you please, Sh, TA) A camel that
has never been attacked by the mange, or scab :
(Ş, Ķ:) and a child, (§, K,) or a man, (A,) that
has never been attacked by the small-pox, (T,* Ş,
A, K,) nor by the measles, (T, A,) nor by puru-
lent pustules or the like: (T:) applied alike to one
(Ş, Ķ) and to two (§) and to a pl. number, (§,
A, K,) and expl. as meaning persons not yet
attacked by disease, ($,) and also applied alike to
the male and to the female : (TA :) 5,5% [as
a pl. thereof] is of weak authority, (Ķ,) or dis-
used. ($, A, L.) __ [Hence] one says, E.31
i.e. t Thou art clear [of قُرْحَانَ مِمَا قُرِحْتْ بِهـ
that whereof thou hast been accused]. (A, TA.)
And ◌ِأَنْتَ قُرْحَانَ مِنْ هُذَا الأَمْر !Thou art quit of
this affair; and so
- (.Az, K, TA). قُرَاحِى
And Ol, signifies also One who has not
witnessed war; and so1;s: __ and One
who has been touched by >> [here app. meaning
wounds, and perhaps also purulent pustules] : thus
having contr. significations: (Ķ :) masc. and
fem. (TA.) = Also, قُرْحَان, [with tenween,]
A species of sie [or truffle], ($, K, TA,) white,
small, and having heads like those of the wis [or
toadstool]: (TA :) one of which is called ,
(Ş, Ķ,) or ãi. (K.) [See also Juj.]
: see the next paragraph.
' Clear, pure, or free from admixture; as
also
[AHn, K. [And particularly) .قَرِيحٌ *
Water not mixed with anything: (§, A :) or
water not mixed with camphor nor with [any of
the perfumes called] byin nor with any other
thing : (Msb:) or water not mixed (Mgh, Ķ)
with aught of Bey', (Mgh,) or with dregs of
By, (K,) nor any other thing: (Mgh, TA :)
such as is drunk after food. (TA.) And Water
mixed [thus in the L, and hence in the TA, pro-
bably a mistake of a copyist for not mixed] with
something to give it a sweet taste, as honey, and
dates, and raisins. (L, TA.) __ Also, (or Jol
¿53, A,) A place of seed-produce, having no
building upon it, nor any trees in it : (S, Mşb :)
or land (T, K) lying open to vier, (T,) con-
taining neither mater nor trees, (T, Ķ,) and not
intermixed with anything: (T:) or land having
in it no herbage nor any places of growth of
herbage: (A :) or any piece of land by itself,
having in it no trees nor any intermixture of a
place exuding water and producing salt : (Mgh :)
or any piece of land by itself, in which palm-trees
gc. grow : (L:) or land cleared for soning and
planting: (AHIn, K:) as also loss and .
and ◌ًقِرْحِيّا :(K:) or " أرواح signifies land lying
open to the sun, not intermixed with anything :
($:) or [a place] exposed to the sky, not concealed
from it by anything : (K:) or a wide tract of
land: (A :) or a wide, or plain and wide, ex-
panse of land, not having in it any trees, and not
intermixed with anything: (IAar:) or a hard
and even tract of land, and a plain tract in which
the water is not retained, somewhat elevated, but
having an even surface, from which the water
flores off to the right and left : (ISh :) the pl. of
Mgh, Meb, K,) or, as some,؟) ,أَقْرِحَةُ « قَرَاحٌ
say, this is pl. of 25. (TA.)
Cu Wounded; (Ş, A," Mgh, L, Msb, Ķ;)
as also
قُرْح ٢ Mgh, Meb;) and ",٨) زمَقْرُوحٌ
[an inf. n. used as an epithet and therefore by
rnle applicable to a pl. as well as to a sing.] :
.قَرَاحَى A. L) and ,؟) قَرْحَى L:) pl. of the first)
(L.) El-Mutanaklıkhil El-Hudhalee says,
لَا يُسْلِمُونَ قَرِيحًا حَلَّ وَسْطَهُمَا
*
·
يَوْمَ اللِغَاء وَلَا يُشْوُونَ مَنْ قَرْحُوا
(§, IB) i. e. They will not deliver up to the enemy
a wounded man who has alighted in the midst of
them, on the day of encounter, nor will they hit in
a part not vital him whom they wound. (IB.)
- See also zaji, in two places. . And see
Iš, first sentence; and end of last sentence .__
Also A cloud when it first rises. (K.) __ And
The water of a cloud (K, TA) when it descends.
(TA.)
is The first mater that is drawn forth, or
produced, of a well, ($, A, Ķ, TA,) when it is
dug; (TA;) and 3 signifies the same. (K.)
- And The first of what pours forth, or descends,
[for Lol in my original I read _] of the
contents of clouds. (A.) __ And $ The first of a
thing; (A;) and soy; and the former, the
first of anything. (K.) __ And 1 A faculty
whereby intellectual things are elicited, or ex-
بِعُلَانٍ قَرِيحَةٌ جَبِدَةً ,cogitated. (MF.) One says
i. e. ¡ Such a one has a good, or an excellent,
natural faculty for the elicitation of matters of
science : (S, A:) from L'as in the first of the
senses expl. above. ($.) __ And i The natural,
native, or innate, disposition, temper, or other
quality, of a person: (Ķ, TA:) and, as some
expl. it, the mind, and intellect : (TA :) pl. 2313.
(L.)
in two places. - Also ,قُرْحَان Bee: قُرَاحِى
One who koops to the town, or village, not going
forth into the desert : (Ķ :) or it is a rel. n. from
!3, . certain town, or village, on the shore of
the sea. (T.)
(.The twoo flanks. (I القُّرَاجِيَّتَانِ
Biff A certain thing (" [perhaps a large
calculus, which may weigh several pounds, ]) that
is found in the belly of the horse, like the head of
a man : thus in the K, and the like is said in the
T and L. (TA.) __ And, of the camel, [The
ventricle into which it conveys whatever it cuts of
تَقَّاطَةُ الحصى earth and pebbles;] what is called
[and more commonly ٠[٩٠٢٠ ,الا قِطَةُ الحصى(K.)
هَضْبَةٌ قِرْوَاحٌ - .im two places , قَرَاحٌ Be٥: فِرْوَاحٌ
A [hill, or mountain, such as is termed] Las, that
is smooth, bare of herbage, and tall, or long.
(TA.) - And ◌ٌنَخْلَةُ فِرْوَاح A tall palm-tree :
(Ş," A:) or a tall and smooth palm-tree, (K,
TA,) of which the lower parts of the branches are
bare and long: (TA :) pl. 2455, (K,) and (by
, نَاقَةٌ قِرْوَاحٌ And - (.؟). تقَرَاوِحٌ (poetic license, L
-A,) A long-legged she) ,قِرْوَاحُ القَوّائِم K,) or,؟)
camel; ($, A, K;) described by an Arab of the
316 ·

2512
[BOUK I.
desert to As as one that walks as though upon
spears [i. e. as though her legs were spears]. (S.)
- And ¿ Jf A camel that dislikes the
drinking with the great, or old, ones, but drinks
with the small, or young, ones, when they come.
(AA, Ķ.)
.قَرَاحْ Be0: فِرْيَاحْ
¿ A solid-hoofed animal finishing teething,
completing his fifth year : (S, Mab:) or in the
state corresponding to that of the camel that is
termed JŲ: (K:) [or shedding his corner-nipper :
; حولى in the first year he is termed [(: قَرحَ see)
then, ◌ْجَذَع ; then, ◌ٌّأَنِي ; then, رتاج; and then
CU: (S:) or in the second year, ;; and in
فَوَارِحُ K)and,؟) فُرَّحْ .TA :) pl): حَذّعْ ,the third
(K) and ,t., ($, K,) the last (which occurs
in a verse of Aboo-Dhu-eyb, $) anomalous, (K,
TA,) as though pl. of .: (TA :) fem. cyt
and i-,t, (K,) but the former is the more ap-
proved, and the latter is by Az disallowed;
(TA;) pl. 255. (S.) - The tooth by [the
growing, or shedding, of ] which a horse, or other
solid-hoofed animal becomes what is termed zyl5;
(K;) the [permanent, or the deciduous, corner-
nijper, or] tooth next but one to the central pair
of incisors : pl. calys : the teeth thus called are
four. (S.) [See 3.] - Also A she-camel
becoming in a manifest state of pregnancy: (S, Ķ:)
or in the first stage of pregnancy : or showing a
sign of pregnancy by raising her tail : (TA :) or
not supposed to be pregnant, and not giring a sign
of being so by raising her tail, until her pregnancy
becomes evident in the appearance of her belly :
(Lth :) or not known to have conceived until her
pregnancy has become manifest : or whose preg-
nancy is complete : (TA :) or a she-camel is so
termed in the days when she is covered by the
stallion; after which, when her pregnancy has
become manifest, she is termed Lite, until she
enters upon the term called HAJI: (IAar:) also
a mare that has gone forty days from the com-
mencement of her pregnancy, and more, until it
has become known : pl. ¿ ts and %. (TA.)
See also ¿jis. == Also A bow having a
space between it and its string. (Ķ.) == And
(.K). القُرْحَانْ significs The lion; as also القَّارِحُ
i A horse having in his face a [star, or
blaze, such as is termed ] a% : [fem. [%:] (Ş,
A, Mgh :) pl. ¿¿ 3. (A.) And it is also an
epithet applied [in a similar sense] to every
conunon fly. (A, TA. [See ,Jf.]) __ [Hence,]
jo ![A meadow] in which, ($, Ķ,) or in
the middle of which, (TA,) is a white alys [or
flower]; (§, K, TA ;) or in the middle of which
are white >>> [ or flowers] : (A :) and of which the
herbage has appeared. (TA.) __ And [hence
فرد - فرح
became stripped] from the dawn, or daybreak.
(A, TA.) - See also US, last signification.
is a mistake for قَسَّامِىّ in the CK voce أَخْرَح] -
the verb ji; not an epithet as Freytag has
supposed it to be.]
المُقَّحَةُ - .in two places ,مَغْرُوحٌ see : مُقَّرَحْ
also signifies ;y! Jsi; (so in copies of the
Ķ; but in one copy & l; [the right explana-
,أَوَّلُ الأَرْطَابِ ,tion, however, is evidently, I think
and the meaning tThe first, or earliest, of the
ripe dates ; 2-Jl being an epithet applied to
them; ]) this being the case when there appear
[upon them] what are like " [or purulent
pustules]. (TA.)
.: see 2, last quarter.
or] قُرُوح Also Having -. قَرِيحٌ see: مَقْرُوحٌ
purulent pustules]. (K.) __ Also A young weaned
camel attacked by the disease termed 3; [sce
;] as also JÚ: or a camel attacked by the
disease termed 243; as also " ¿ups and * ¿.:
(L:) one says إيل مُقَرَّحَةٌ ٢, [accord. to some
copies of the K i jK., but erroneously, for it is
from 3,] meaning camels having , [or puru-
lent pustules] in their mouths, in consequence of
which their lips hang down; (K ;) and so Ju!
.[قَرِيحٌ " in which the epithet is pl. of] قَرْحَى
(L) - And طَرِيقٌ مَقْرُوح +A road in which
marks, or tracks, have been made [by the feet of
men and of beasts], so that it has been rendered
conspicuous. (K, TA.)
٧٠ ٩٠ ,فارح an anomalous pl. of مُتَّارِيخ
L': see 2, last quarter, in two places.
قرد
1. 33, aor. : , ($, L, Ķ,) inf. n. 33, ($, L), It
(wool) fell off by degrees from the sheep, and
became compacted in lumps, or clotted : (§:) or
it (wool, L, and hair, L, K) became contracted
together, (L, Ķ,) and knotted in its extremities;
(L;) as also " ,,i. (L, Ķ.) ___ It (a tanned
skin) became worm-eaten. (Ş, Ķ.) == 1 He (a
man) was, or became, silent by reason of impotence
of speech ; (S, K;) as also " اقرد and قود :(K:)
or he was, or became, abject, and humble, or sub-
missive : or, acc. to IAar " >51 signifies he (a
man) was, or became, silent by reason of abject-
ness : [see also >>f. : ] or, acc. to another, he was,
or became, still and abject. (TA.) See 3,31
below. The verbs are used in these senses
because, when a raven or crow lights upon a
camel and picks off the ticks (15), the beast
reinains still on account of the ease which it
occasions him. (TA.)=53, (L, K,) aor .- , (K,)
al80] ◌ْتَعَرَّى الدُّجَى عَنْ وَجْهٍ أَقْرَح }[The darkness ' inf. n. ◌ٌقَرْد , (L,) He collected together, and gained,
(L, K,) for his family. (L.) [You say]5%
WEN He collected clarified butter in the shin;
(L,K;) as also ؟): قَرَدَ سَمْنًا فى السّقاء, L:) or
he collected milk in the skin. (L, K.) Sce also
.قَلَدَ
2. bjs, inf. n. je,is, (K,) He plucked of his
(a camel's, Ș, A) Slije [or ticks]: (S, A, Ķ :)
it (a raven, or crow) lighted upon him (a camel),
and picked off his lijs [or ticks]. (A.) _
[HIence,] [ He rendered him (a camel, L,) sub-
missive, or tractable : (L, Ķ :) because a camel,
when he is freed from his ticks (3), becomes
quiet. (L.) [And, of a camel (?) it is said,]
›jā, the berame submissive, and tractable. (K.)
[And] قرّده , (A,L,K,) and ◌ُنَزَعَ قُرَادَه, (A,)
[signify] [ He beguiled him (S, A, L, K) and
wheedled, or cajoled, him; (L;) because a man,
when he desires to take a refractory camel, first
plucks of his ticks (ost). (S, L.) See also
.قَرِدْ
4. >>31 He (a camel) became still, quiet, or
tranquil, in consequence of his having his ticks
pulled off. (A.) [And hence] : He (a camel)
went at a gentle pace, not shaking, or jolting, his
rider. (A.) ____ $ He was, or became, silent, (K,)
still, or quiet, ($, K,) and submissive, (K,) and
feigned himself dead. (S. K. See 33 iu two
places. ) ____ $ He (a man) clave to the ground by
reason of abjectness, or submissiveness. (A.) Sce
.خَرِدَ .art
5. ,,A5, see 5$ _ It (flour) became heaped
up, one part upon another. (L, from a trad.)
33 [The ape; the monkey; and the baboon;]
a certain animal, (TA,) well known: (L, Ķ:)
fem. with ¿: (§, L, Msb:) pl. [of pauc., of the
masc.,] >,ši, (L, Mgb,) and jici, (L, K,) and
[of mult., of the same, ] 39, and ass, (S, L,
Møb, Ķ,) and [quasi-pl. n.] is3; (K;) and pl.
of the fem., (S, L, Mgb,) 3,3. (S, L, Mgb, K.)
Hence the proverb ◌ٍأزْنَى مِنْ قِرْد [More incontinent
than an ape]; because the 3,5 is the most incon-
tinent of animals : (₭ :) such is generally said to
be the meaning of this proverb: (TA:) or (accord.
to A'Obeyd, $, L) by >5 is here meant a man of
the tribe of Hudheyl, named Kird, the son of
.حَوْدَل The ابْنُ القِردِ ـ (.Mo'swiyeh. (S, L, K
(.بنى TA in art)
;}} [a coll. gen. n.] Refuse of wool; (L, Ķ ;)
afterwards applied also to soft hair (",), and
other hair, and flax : (L:) or soft hair and wool
that fall off by degrees from the animals, and
become compacted in lumps, or clotted : (L, Ķ:)
or refuse of wool, and what falls off by degrees
from the sheep, and becomes compacted in lumps,
or clotted : ($:) or bad wool : (R:) or the worst
of wool and soft hair, and what is picked up
thereof from the ground : (Nh:) # piece thereof