النص المفهرس

2377
فرط
Book I.]
6. Ish,W They vied, or strove, one with another,
to precede, outgo, outstrip, or get before. (S, O.")
Bishr says, [ using the verb transitively,]
·
يُنَازِعْنَ الأَّعِنَّةَ مُصْعَبَاتٍ
كَمَا يَتَّفَارَُ الَّهَدَ الحَمَامُ
.
[They contend with the reins, being unbroken and
refractory, like as the pigeons vie, one with another,
in striving to get first to the scanty remains of rain-
water]. ($.) ___ [Hence, ] Jis L,Us Such a one
preceded, or got before, and made haste. (O, K,
,0) و تَغَارَطَتَّهُ الْهُمُومُ (,TA.) - And hence, (TA
Ķ, TA,) and byl, (O, TA,) + Anxieties, and
affairs, or events, came to him [as though] vying,
one with another, to be first : (K, TA :) or befell
him at an indefinite time, (O,* Ķ," TA,) but only
at such a time. (O, TA.) You say also, 256
Wl tAnxieties ceased not to come to him at one
indefinite time after another. (TA.) __ 1,05
وتفرّط The time of the thing past ; as also الشّىْء
which occurs in a trad., relating to a time of
prayer, and meaning its time passed before its
being performed : (TA :) and both of these verbs
are used in the sense next following in relation to
a warring, or warring and plundering, expedition.
(O.) The time of the thing became postponed, or
delayed, so that he who desired it did not attain
it. (K.) You say, تَغَارَطَتِ الصَّلاَةُ عَنْ وَقْتِهَا The
prayer became delayed after its time. (TA.)
8 : see 1, first sentence : __ and see 4, in five
places ... ◌ُ؟) فُلَانْ لَا يُخْتَرَطُ إِحْسَانُهُ وَبِرُه,K") Such
a one's beneficence and kindness are not caught at,
(,as in s copy of the S and in the TA ,لَا يُقْتَرَصُ)
or do not pass away, (John y, as in another
copy of the $,) and ($, TA) their passing away,
so that one cannot avail himself of them, is not to
be feared : ($, Ķ, TA :) a saying of one of the
Arabe of the desert. (TA.).
" Excess; extravagance; exorbitance; an
exceeding degree ; an exceeding of the due bounds,
or just limits. ($, O, Ķ," TA.) You say, DỰ!
,Avoid thou, or beware thou of] وَالفَرْطَ فِى الأَمْرٍ
excess in the affair]. ($, O.) _ Mastery, ascen-
dency, prevalence, or predominance: (Ķ, TA :)
as, for instance, of eager desire, and of grief.
(TA.) = A time, whether long or short; an
indefinite time; syn. .. ($, O, Ķ.) You say,
I met him time after تَقِيتُهُ فِى الفَرْطِ بَعْدَ الفَرْطِ
time. (§, O.) And L'in así úl I come to him,
or will come to him, at some time. (TA.) ___ It
also denotes one's meeting a man, (TA,) or
coming to him, (K,) after some days, (Ķ, TA,)
accord. to A'Obeyd; (TA;) not more than fifteen
days, (Ķ,) or than fifteen nights, accord. to the
same, ($, O,) nor less than three. (Ķ.) You say,
L'in wi fi [I meet him, or will meet him,
or shall meet him, after some days]. (TA.) [But
the above-mentioned restriction does not apply
when it is prefixed to a noun signifying a period
أَتَيْتُهُ فَرْطَ يَوْمٍ أَوْ يَوْمَيْنٍ ,of time : for] you say also
[app. meaning I came to him after a day or two
آتِيكَ فَرْطَ يَوْمِ أوْ to ISk, it is used in the saying
Soy, and that it is a day between two days ;
but this seems to me to be a mistake for between
a day and two days : it is afterwards said in the
TA that ◌ِفَرْطَ يَوْمٍ أَوْ يَوْمَيْن means after tno days;
but the complete explanation should doubtless be
after a day or two days.] Leheed says,
هَلِ النَّفْسُ إِلَّا مُتْعَةٌ مُسْتَعَارَةً
.
.
تُعَّارُ قَتَأْنِى رَّا قَرْطَ أَشْهُرٍ
.
[Is the soul aught but a borrowed thing to be
enjoyed, which is lent, and goes to its Lord after
some months ?]. (S.) And an Arab said,
and being asked ; فَرْطَ سَاعَةٍ وَلَمْ أُوْمِنْ أَنْ أَنْفَلِتْ
" What is aet b,3?" he answered, " Like since
thou begannest to speak :" he meant [ I went away
after a little while, or a little while ago, and] by
and what follows it, I did not feel sure of my
escaping. (TA.) == Also A small mountain; (Ķ ;)
pl., accord. to Kr, bjs [q. v.] : (TA :) or the head
of an [eminence such as is termed] Ziel. (Ķ.)
- And the same, (Ķ,) or Lj3, (thus as written
in the O,) An erect way-mark, or thing set up for
guidance to the right way : (O, Ķ :) pl. L,si and
Lisi: (K :) [but] it is said in the A that &
Buj Lisi Q is a tropical saying, signifying
-as though meaning } The fore] اسْتَقْدَمَ مِنْ أَعْلَامِهَا
most of the way-marks of the desert, or waterless
desert, appeared to us]. (TA.)
3: see L', near the end.
L' A person who goes before, or in advance of,
others, to the water, (S, Mgli, Ķ,) or who is sent
before, or in advance, to seek water, (Msb,) and
who prepares for them the ropes and buckets, (S,
O, Mab,) and plasters with mud [in one copy of
the $ and fills] the watering-troughs, and draws
water for them ; (S, TA;) as also Y LyL'; (S,
Mgh, O, Meb, TA;) being of the measure Jus
in the sense of the measure Jeu, (S, M$b, TA,)
like " in the sense of CÚ: (S, TA:) and a
number of persons who perform that office; (S,
O, Mab, Ķ ;) as also Y Lijs, (Ş, Msb, Ķ, TA,)
pl. of ◌ُفَارِط :(Meb, TA:) you say ◌ُرَجُلٌ قَرْط and
93 . (S, Mgh.) It is said in a trad., Uf
I shall be your preceder to] قَرْطُكُمْ عَلَى الْحَوْضِ
the pool of Paradise]. (S, O.) . See also L,t.
- [Hence, ] [ A chid [that dies] not having
attained to puberty : (K, TA:) [whence the
phrase اقْتَرْطَ فَرْطًا :see 4 :] pl. ◌ْأَقْرَاط :or ◌ُفَرَّط is
both sing. and pl. [in this sense]. (TA.) _ journeys. (TA.)
Hence also, (§, Msb,) } A reward, or recompense,
prepared in advance, or beforehand : (S, Mgh,
Msb, Ķ :) and a work, or an action, of the same
kind. (Ķ.) You say, of an infant that has died,
O God, make him اللّهُمَّ اجْعَلْهُ لَنَا فَرَطًا (,Mgb ,؟)
to be a [cause of ] renard, or recompense, prepared
in advance, or beforehand, for us. (S, Mgh, Mab.)
- [Hence also,] [ Water [at which one arrives]
days]. (S, O.) [It is said in the TA that, accord. in advance of other maters. (Ķ, TA.) _ [Hence
aleo,] ؟) ، أَقْرَاطُ الصُّبْح,Og) or ◌ِ١) , الصَّبَاح,) :The
annunciations, or foretokens, (Ķ,) or the begin-
nings of the annunciations or foretokens, (§, O,)
of the daybreak : ($, O, Ķ :) sing. L;3. (Lth,
TA.) __ See also L,3, last sentence. Also
Haste. (TA.) ___ See also the next paragraph.
L" A smift horse; ($, O, Ķ ;) one that pre-
cedes, outgoes, outstrips, or gets before, others :
(S, A, O:) pl. Lisi. (L, TA.) ___ A case, or an
affair, in which the due bounds, or just limits, are
exceeded : ($, O, Ķ :) or neglected ; ($," TA ;) as
also ,: (TA :) or despised and neglected.
كُلُّ أَمْرٍ فُلَانِ فُرْطُ ,AHeyth, O, TA.) You say)
The whole of the case of such a person is one in
which the due bounds, or just limits, are exceeded.
(A,TA.) And it is said in the Kur [xviii. 27], St,
Usbjol, meaning, And whose case is one in which
the due bounds, or just limits, are exceeded: (§,
O:) or in which obedience is neglected and un-
heeded : (TA :) or [one of] preference of back-
mardness (ِتَقْدِيمُ العَجْز) :(Zj:) or [one of ]
repentance : or, accord. to some, the meaning is
that which here next follows : (O, TA:) wrong-
doing ; injustice; transgression : (O, Ķ, TA :)
some say also, that it means hastening, or accele-
ration. (TA.)% ($, O) and i" (O) An
[eminence such as is termed] assi, resembling a
mountain : (§, O:) or the second, accord. to Zbd,
the base (i) of a mountain: (TA :) pl. Ligi
(Zbd, §, O) and L"31. (O.) [See also L;5, last
sentence but one.]
al's A single act of going forth ; ($, O, Ķ ;)
and of preceding, or going before. (§, O.)_[A
hasty, or an unpremeditated, saying, or action :
اَللَّهُمّ اغْفِرْ ,See 1 and .)] You say). فَرَّطَاتْ .pl
,meaning, O God] مَا فَرَّطَ مِنِّى.i.e ,ِلِى فَرْطَاتِى
forgive me my hasty, or unpremeditated, sayings,
or actions] : (TA :) [or my acts of hastiness, or
الفَرْطَةُ فِى [forwardness, and transgression: for
SWI [unless we should in this instance read
J'AI, as the Turkish translator of the Ķ has
done,] signifies hastiness, or forwardness, and
transgression, in religion. (TA.)
il' The act of going forth; ($, O, Ķ;") and
of preceding, or going before. (S, O.) Hence the
نّهَّاكِ عَنِ ,saying of Umm-Selemeh, to sisheb
(He (referring to Mohammad] الفُرْطَةِ فِى البِلادِ
forbade thee from going forth into the country,
قُلَانْ ذُو فُرْطَةٍ فِى or provinces]. (S, 0.) And
Xl Such a one is a person who makes many
Ibn'Abbad, K,) but the latter) , فُرَطِىُّ and فَرَطِىُّ
is said in the Moheet to be with damm, [which
most probably means that it is %, and it is
thus written in the O,] (TA,) applied to a camel
and to a man, Untractable, refractory, or stubborn ;
(Ibn-Abbád, Ķ ;) not rendered manageable or sub-
missive. (TA.)
.

2378
فرع - فرط
[BOOK I.
وفِرَاطَةٌ ١ ٥٣ , ثُمَامَةٌ like , فُرَاطَةً " O) and,؟) فِرَاطٌ
(co in the O,) Water that is for him, of the tribes,
who first arrives at it; ($, O;) water that is
common property among a number of tribes, and
is for him who first arrives at it : (O, Ķ :) and
in like manner the latter word applied to a well.
هُذَا مَآءْ قُرَاطَةٌ " بَيْنَ بَنِى خُلَانٍ ,TA.) You say)
meaning, [This is water between the ,وَبَنِى فُلانٍ
sons of such a one and the sons of such a one, 80
that] whichever of them arrives at it first waters
[his beasts] and the others do not throng him.
(TA.)
.in three places ,خراط see: قُرَاطَةْ
¿,ú Preceding; going before; being, or be-
coming, before, beforehand, first, or foremost ;
having, or getting, priority, or precedence : pl.
Lijs. (TA.) __ See the sing. and pl. voce b's,
first sentence. _ Win Lis The foremost of the
[ birds called] Uni [ meaning sand-grouse], who pre-
rede the others to the valley and the water. (S,
TA.) _ LÚ also signifies One who goes before
to dig the grave: pl. as above, and also Salgs,
88 ,فَارِسَ pl. of , فَوَارِسُ which latter is extr., like
is said in the O. (TA.) __ And hence, (Lth,
,الفَرْطَانِ Lth, S, O, K,) in the A) , الفَارِطَانٍ (,TA
(TA,) } Two stars, (Lth, Ş, O, Ķ,) separate, each
from the other, (Lth, $, O,) before [the stars in
the tail of the Bear, app. meaning the Greater
Bear, called] بَنَات نَعْش (K,) or before the bier
each] being likened to the]: بنات نعش مره (سَرِير)
b,l' who goes hefore a company of men to dig
the grave. (Lth, O, TA.)
iji' Sent before, or first, or foremost. (TA.)
Hence the saying in the Kur [xvi. 64], (TA,)
,And that they shall be sent before وَأَنَهُمْ مُفْرَطُونَ
or first, or foremost, to the fire [of Hell], and
hastened thither ; (Az, O, Ķ, TA ;) this being
the primary signification : (Az, O, TA :) or for-
gotten (Mujahid, Fr, O) in the fire [of Hell] :
(Fr:) or neglected, or left: (TA:) or forgotten,
and neglected or left, in the fire: and another
reading is * ◌َمُفرِطُون, meaning [they are] exceeding
the limits assigned to them : (O), K :) and another
is * ◌َمُفَرِّطُون,meaning [ falling short of their duty]
to themselves, in respect of sins. (TA.)_ [ Filled,
or] full; applied to a pool of water left by a
torrent.
(Ş, TA.)
Li. Exceeding the due bounds, or just limits;
acting extravagantly ; applied to a mun : exces-
sive; applied to anything ; as, for instance, tall-
ness, and shortness. (TA.) It is said in a trad.
of 'Alee, لَا تَرَى الجَاهِلَ إِلَّ مُغْرِطًا أَوْ مُفَرِّطًا ٧ Thou
milt not see the ignorunt otherwise than exceeding
the due bounds in what he doth or falling short of
what he ought therein. (TA.) See also Lhe.
.مُفْرِطُ and مُفْرَطُ sce: مُفَرِّطْ
L,u. The extremities of a country or the like.
(TA.)
Such a one's] فُلَانْ مُفْتَرِهُ السّجَالِ إِلَى العُلَى
smulation is foremost in attaining to eminence] ;
i. e. he has precedence therein : [see 1, first sen-
tence :] (TA :) said in praise of a man. (TA in
(.رنق .art
فرطح
Q. 1. ¿ L' He made broad, or wide, (K,) or
he spread out, or expanded, anything : and so
said of a round cake قُرْطِيحَ ,L) Hence). قَلْطَحَ
of bread, It was made broad, or wide: (S, L:)
said by IB to be correctly ¿ has, and to be thus
in a verse as related by El-Ámidee. (TA. [But
see the pass. part. n., below.])
.see what follows : فِرْطَاحْ
(;A broad, or wide, head ; (S, K رَأَسْ مُفَرْطَحْ
as also use : the former is thus accord. to J;
but it is [said to be] correctly ¿ Liks, with J:
(Ķ :) [or] both are correct ; , being a letter which
replaces J. (MF.)
فرع
1. ¿ [He, or it, overtopped, or surpassed in
height or tallness : this seems to be the primary
يَكَادُ يَفْرَعُ ,.signification]. It is said in a trad
-O, TA) He is, or was, near to over) النَّاسَ طُولًا
topping the people, or surpassing them in tallness.
(TA.) And one says, ◌ِفَرَعَ فِى قَوْمِه i.e.َطال [app.
meaning He surpassed in tallness among his people
,فَرَعَ القَوْمَ TA.) And). افرع or party]; as also
,فُرُوعَ and فَرْعْ .O,) inf. n,٢) , فَرَعْتُ قَوْمِى K,) or)
t He was, or became, superior to the people or
party, (K,) or I was, or became, superior to my
people or party, (S, O,) in cminence, or nobility,
or in beauty, or goodliness. (S, O, K.) And
"lo t He mas, or became, superior to his com-
panion; he excelled him. (IAar, TA in art. Ex.)
[See also 5.] __ And 3, (O, K,) aor. : , (Ķ,)
inf. n. Es (TK [as is indicated in the K, and, in
the former of the two senses here following,
also, said in the TA to be syn. with صعود]), I He
(u man, O) ascended : and also he descended : thus
having two contr. significations : (O, Ķ, TA:)
or, accord. to IAar, it has the former meaning,
and * افرع has the latter meaning : (TA : [but
(؟) فَرَعْتُ الجَبَلَ ,see what follows:]) you say
TA) and وفى الجَبّل (TA,) I axrended the moun-
tain ; (S, TA;) as also ◌ُ؟), فَرَعْتُه,O,*K,٠)
فَرَّعْتُ فِى الجَبْلِ O,K:) and,؟): تَفْرِيعْ .inf. D
: أَفْرَعْتُ فِيهِ I desconded the mountain ; as also
(S, O, Ķ:) or, as IB says, on the authority of
A'Obeyd, ◌ِافرع " فِى الجَبَّل means he ascended the
mountain : and افرع ٢ منه he descended it. (TA.)
- And ؟), قَرَعْتُ رَأْسَهُ بِالعَصًا,O, K,TA,*)
inf. n. فَوْع ; (O,TA;) as also ◌ُ؟) , قَرَّعْتُه,O,) inf. D.
; (O;) 1 I smote his head, [or assailed it,
smiting,] syn. ◌ُعَلَوْتُه (S, O, K,*TA) بِهَا (K, TA)
بالسَّيف TA,) [with the staff, or stick], and) , ضّرْبًا
,فَرَعْتُ فَرْسِى بِاللَّجَامِ - (.with the sword]. (TA]
($, O, K,*) aor.", inf. n. 839, ($,O,) + I pulled
in my horse by the bridle and bit, to stop him.
,١) , بَيْنَهُمْ O,) or,؟) , فَرَعْتُ بَيْنَهُمَا - (.S,O,K)
TA,) aor. ", inf. n. 9, (TA,) 1 I interposed, or
intervened as a barrier, (Ş, O, Ķ, TA,) between
them tro, ($, O, TA,) or between them, (Ķ, TA,)
and restrained ($, O, Ķ, TA) them two, (S, O,
TA,) or them, and made peace, or effected a
reconciliation, between them : (Ķ, TA :) and
,t He made a separation,تَفْرِيعٌ .inf. n , بَيْنَ القَوْمِ
and interposed, or intervened as a barrier, betmeen
the people, or party : and hence the saying in a
trad., ◌ِكَانَ يُفَرِّعُ " بَيْنَ الغَنّم i.e. He was making
a separation between the sheep, or goats: IAth
says that Hr has mentioned it as with 3; but,
he adds, Aboo-Moose says, it is one of his
mistakes. (TA.) هُذَا أَوَّلُ صَيْدٍ فَرْعَهُ =ـ means
This is the first object of the chase of which he
shed, or has shed, the blood. (TA. [See also 4.])
,فَرِعَ = ٩٠ Bee: فَرَعَ الأَرْضَ = .8 See also -
[aor. ‘,] (TA,) inf. n. 83, ($, O, Ķ, TA,) He
(a man) was, or became, abundan!, (TA,) or free
from deficiency, (S, O, K,) in respect of the hair
[of the head]. ($, O, Ķ, TA.) [See 2si.]
2 : sce 1, near the middle, in two places.
Meb, K, but in the) , قَرَّعْتُ مِنْ هُذَا الأَصْلِ مَسَائِلَ
latter ◌َفرع,) inf. n. ◌ْتَفْرِيع, (TA,) : I derived, or
deduced, questions, or problems, or propositions,
fron this fundamental axiom or principle;
(Msb;) or made questions to be the g,,' [i. e. the
branches, meaning derivatives,] of this funda-
mentul axiom or principle : (Ķ, TA :) a tropical
phrase. (TA.) == See aguin 1, latter half, in two
places. = And see also 4, former half, in three
placcs.
,Ile sufficed the man; and bore فارع الرَّجُلَ .3
or took upon himself, a responsibility for him.
(TA.)
افرع بهم see 1, in five places .- You say :4
meaning He alighted at their abode [as a guest] ;
أَفْرَعْنَا بِغُلَانِ فَمَا أَحْمَدْنَاهُ K) And). نزّلَ .syn
i. e. a. Új [ We alighted as guests at the abode of
such a one, and we did not find him to be such as
افرع فى should be commended]. (S, (.) - And
-as though mean] إِنْحَدَرَ .i.e [فِى لُؤْمِهِ .app] لومه
ing 1 He lowered himself in his meanness, or
sordiduess ; but I suspect it to be a mistranscrip-
افرع الأرْضَ = (.tion] ; a tropical phrasc. (TA
HIe went round, or about, or round about, (S, O,
Ķ, TA,) or did so much, ($, O, TA,) in the land,
(S, O, K, TA,) as also فَرْعَهَا ؟ , and وفرعها (TA,)
and consequently knew its state, or case, or circum-
stances. (S, O, K, TA.) = افرعت الإبل The
camels brought forth the [firstlings, or] first off-
spring (الفرع) .(O,K.) - And 03) ,اخرعوا) or
They, (0,) or the people, or ((١) ,افرع القَوْمُ

Book I.]
party, (K,) were, or became, persons whose camels
had brought forth the first offspring. (O, Ķ.) __
And ◌ُافرع القَوْم The people, or party, sacrificed
the &'s [or firstling of a camel, or of a sheep or
goat] :(S, Meb:) or ◌َاخرع الفَرْعَة he sacrificed the
; تقرع O, ,) which signifies the same as the) , قَرَعَة
(Mgh, Meb;) and Bo ◌َاستفرع الفَرْعَة ; (O;) or
[simply] "استفوع ; (K ;) and افرع [alonc] ; (0;)
and " فرّع , (O,K,) inf. n. ◌ْتفْرِيع ;(K;) he sacri-
فَرِعوا ,.O, K;) whence the trad) ; تقرّع ficed the
٥٠ .أُ إِنْ شِئْتُمْ وَلَكِنْ لَا تَذْبَحُوا غَرَّةً حَتَّى يَغْبَرٌ
Slaughter ye the firstling [of a camel, or of a
sheep or goat], but slaughter not one that is little,
whose flesh is like glue, [until it be full-grown.]
(٥, TA .* ) - And [hence, perhaps,] ◌ُأَفْرَعْتُه I
أَفْرَعَتِ الضّبعَ made him to bleed. (Meb.) And
ŽÍJI, (O, Ķ, TA,) so says Ibn-'Abbád, (O, TA,)
or ◌ِ80 ,فِى الغَنّم in the L, (TA,) The hyena, or
female hyena, injured, and made to bleed, (O, Ķ,
TA,) or killed, and injured, (L, TA,) the sheep
افرع اللِّجَامُ or goats. (O, L, K, TA.) And
J'AI The bit made the mouth of the horse to
bloed. (O, Ķ. [See also 1, near the end.]) And
L' il, said of menstruating, It made the
woman to bleed. (TA.) And [hence, app.,] ¿il
Jis He accomplished his want in respect of the
compressing of the bride. (AA,O, Ķ .* [See also 8.])
- And Segil She (a woman) sam blood on the
occasion of childbirth : (O, Ķ :) or, as some say,
before childbirth : (A'Obeyd, TA :) or at the first
of her menstruating : (Ibn-'Abbad, O, Ķ :) or she
menstruated : (A'Obeyd, L, TA :) or she (a
woman, or a beast,) first saw blood when taken
with the pains of parturition, or near to bringing
forth: and ◌ُافرع لَّهَا الدِّم the blood appeared to
her. (L, TA.) And gil He began, or com-
menced, discourse, or a narration ; (K;) and so
,Sh) : افترع ٢ Sh, O, K, TA ;) and) ; استفرع ٢
TA:) and likewise, as also gil, a thing.
(K) One says, ◌ِبِتُسَ مَا أَفْرَعْتَ بِه Very evil is
that with which thou hast begun, or commenced :
(8,0:) and ◌َنِعْمَ مَا أَفْرَعْت [or ◌ِأَفْرَعْتَ بِه] Very
good is that which [or with which] thou hast
begun. (Meb.) And ◌ُافرع سَخَرَه, and ◌ُحَاجَتَه, He
began, commenced, or entered upon, his journey,
افرعوا مِنْ and his needful affair. (TA.) And
y They came, or arrived, from their journey
when it was not the proper time for their coming.
(TA.) - And Ige,il They sought after herbage
in its place (1,44 51) among the first, or fore-
most, of the people. (§, O, K.) " gil, thus
in all the copies of the Ķ, expl. as meaning
Wie, and likewise in the O, is a mistranscrip-
tion by Sgh, whom the author of the Ķ has here
followed: it is correctly, ◌ُالفرع الوادِى أَهْلَّه i.e.
The valley sufficed its people; syn. Wue. (TA.)
,O, K,) with damm) وأُفْرِعَ بِسَيِّدٍ يَتِى قُلَانٍ -
2379
(K,) means The chief of the sons of such a one | the law] is what is commonly known by the
was taken (O, Ķ, TA) and slain. (TA.)
The branches of the تفرّعت أَعْصَانُ التَّجْرِ .5
trees became abundant. ($, O, Ķ .* ) __ And
[hence,] تفرّع الوَادِى + [The valley branched forth].
(TA.) - [See also an ez. in a verse cited vocc
,(Meb ,0) تَقَّعَتْ مِنْ هُذَا الأَصْلِ مَسَائِلُ ــ [.قَطِيعْ
Ķ, TA) I Questions, or problems, or propositions,
were derived, or deduced, from this fundamental
axiom or principle; (Msb ;) or were made to be
the gy' [i. e. the branches, meaning derivatives,]
thereof; (K, TA ;) [they ramified therefrom ; ] is
a tropical phrase. (TA.) =orji | He set upon
them (O, K, TA) with reviling and the like; as
in the A and L: (TA :) and he was, or became,
superior to them, (O, Ķ, TA,) in eminence, or
nobility; and excelled them : (TA : [see also 1:])
or it signifies, ($, K, TA,) or signifies also, (O,)
the married, or took to wife, the chief of their
women, (S, O, K, TA,) and the highest of them :
(TA:) and ◌ٍتَفَرَّعْتُ بِيَنِى فُلان II married among
the noble and high of the sons of such a one; like
crisis and orna. (TA.)
(,see 4, latter half. _ Hence, (TA : اخترع .8
He devirginated a maid; (Ş, O, Meb, Ķ, TA ;)
افترع قَصِيدَةً ,K) _ And hence). فَرْعَهَا ؟ as also
مٌعَانِىَ كَذّا He broached such an ode], and] 1 كَذَا
يَغْتَرِعُ أَبْكَارَ such meanings] :(Har p. 61:) and]
,He broaches virgin meanings]. (TA] [ المَعَانِى
and Har ubi supra.)
10 : see 4, former half, in two places : == and
the same aguin, latter half, in two places.
& The upper, or uppermost, part of anything;
(Ş, O, Mob, K ;) the & being what branches
forth (gis) from the lower, or lowest, part
thereof: (Meb:) pl. Es only. (TA.) It is said
أَىُّ الشَّجَرِ أَبْعَدُ مِنَ الخَارِفِ قَالُوا فَرْعُهَا .in a trad
What part of trees is] قَالَ وَكَذْلِكَ الصَّفُّ الأَوَّلُ
furthest from the plucker of the fruit? they said,
The uppermost part thereof; he said, And such
like is the first row of the persons worshipping in
the mosque]. (TA.) Thus ◌ِتقَرْعُ الأُذُن signifies
The upper, or uppermost, part of the ear ; (K,"
MF, TA ;) pl. as above. (TA.) And 82)
SWI The upper, or uppermost, parts of the
two eyeballs. (TA.) -- [Hence, ] A branch of a
tree or plant : (KL, TA :) or the head of a
branch : or a great branch : and a branch of
anything. (MA.) - [And hence, t A branch,
or subdivision, or derivative, of anything that is
regarded as a fundamental or a whole;] a thing
that is built, or founded, upon another thing;
18 ,فروع .R, TA:) [the pl): أصل opposed to
opposed to Jabl meaning " fundamentals," sig-
nifies, in the conventional language of the law-
yers and the men of science in general, the deri-
vative institutes of the law, &c .: sce 2:] "ie
¿541 [the science of the derivative institutes of
appellation of diwi file [the science of jurispru-
dence; because it is mainly concerned with insti-
tutes derived from fundamentals]. (Hájjee Kha-
leefeh.) _ And ; The hair of a woman : pl. as
above [app. used in a collective sense like the
French " cheveux "] : (K, TA:) one says Bij el
.[mcaning i A long-haired woman] طَوِيلَةُ الْفُرُوعِ
(TA.) And (K) } Full [or abundant] hair. (§,
O, Ķ, TA.) - And # The noble, or man of emi-
nence, of a people or party : (S, O, Ķ, TA :) pl.
as above : (TA:) one says, ◌ِهُوَ فَرْعُ قْوْمِه : He is
the noble, or man of eminence, of his people or
party, (S, O, TA,*) and ◌ْمِنْ فُرُوعِهِم of their
nobles, &c. (TA.) __ And [app. from the same
word as signifying "a branch of a tree,"] + A
valley branching off. (TA.) And t A channel
in which water runs to the (Ķ, TA) i. e. the
Salg [here meaning the water-course in a low
tract or between the two acclivities of two moun-
tains] : (TA :) [but] in this sense its pl. is els.
(K, TA.) = Also [or ◌َقَوْسَ فَرْع] A bom that is
made from the extreme portion of a branch, (At,
Ş, O, Ķ, TA,) from the head thereof : (As, TA :)
and (K) a bow that is not [made from a branch]
divided lengthwise (S, O, Ķ, TA) is called
&s; ($,O, TA;) such as is [made from a
branch] divided lengthwise being called
Jo: ($, O:) or the sys is [one] of the best of
bon's : (AHn, K, TA :) and [this word is used
.فَرْعَةٌ and قَوْس فَرْع as an epithet, i. e.] one says
(K.) = Also, i. e. , Property that is beno-
ficial, or serviceable, and made ready, or pro-
pared : (O, Ķ, TA :) or, accord. to the $, it is
&' which has this signification; but this is
said by Sghi [app. in the TS], and after him by
the author of the K, to be a mistake; and a verse
in which it occurs with the , quiescent is cited in
the O and K as an ex. of it in this sense : it may
be, however, that the poet has made the , quies-
cent of necessity [by poetic license, for the sake
of the metre] ; or it may here [properly] signify
" a branch," and be metonymically used as mean-
ing recent property. (TA.) = See also the next
paragraph, latter half.
& The firstling of the camel, (S, Mgh, O,
Mab, K,) or of the sheep or goat, (L, Ķ,) which
they used to sacrifice to their gods, (S, Mgh, O,
Mab, K,) looking for a blessing thereby ; (S, O,
M&b;) and \ \2, 3 signifies the same : (Mgh,
Mab:) hence, (Mglı, O, K,) it is said in a trad.,
[implying the prohibition of this custom,] ý
: Mgh): لَا فَرْعَةً " وَلَا عَتِيرَةً O,K,*) or,؟) ,وَلَا عَتِيرَةً
[see Być :]) or when the camels amounted to the
number for which their owner wished, they sacri-
ficed [a firstling] : (TA :) or when one's camels
amounted to a complete hundred, (K, TA,) be
sacrificed a he-camel thereof every year, and gave
it to the people to eat, neither lie nor his family
tasting it, or rather, it is said, (TA,) he sacrificed
a young, or youthful, he-camel to his idol : and

2380
[Book I.
فرعن - فرع
the Muslims used to do it in the first part of El- | lation of Orion and of Gemini, either whereof
Islam : then it was abrogated : (Ķ, TA :) accord.
may be here appropriately meant,) at the season
of the auroral rising of which the heat becomes
most intense : ] Aboo-Khirásh says,
to the Bari' and the Mj, the firstling of camels
and also that of sheep or goats are thus called :
(Mpb:) the pl. [of ◌ْفَرَّع] is ◌ْفُرُع , with two
وَظَلَّ لَهَا يَوْمْ كَأَنَّ أُوَارَهُ
.
أَوَّلُ الصَّيد ,.dammehs. (K.) It is said in a prov
& [The first of what are taken by the chase or
ذَكَا النَّارِ مِنْ نَجْرِ الفُرُوعِ طَوِيلُ
.
the like is a &s] as being likened to a firstling:
[And a day continued to them, the heat whereof
was as though it were the blazing of fire, from the
asterism of the 22j'; a long day] : (S," O, TA :)
80 says Yezeed Ibn-Murrah. (TA. [See Freytag's
Arab. Prov., i. 35.]) __ The poet Ows Ibn-
Hajar, (§, O,) or Bishr Ibn-Abee-Klázim, has
used it as meaning The skin of a &s; (§, O ;* )
in the وَظَلٌّ لَنّ ,؟ ; but correctly , meaning to
the she-asses : (TA :) and Aboo-Sa'eed related it
as above with the unpointed ع in الفروع : (S,*
TA :) in the same manner, also, it is expl. by
him as used in the phrase فَيْحَ تّجير الفروع [which
I would render the vehement raging of the heat of
the asterism of the gyi] in a verse of Umeiyeh
Ibn-Abee-'Áïdh: El-Jumabee related it differently,
with غ; but the فُرُوغ [or rather the ◌ِفَرْغَان] are of
the stars of Aquarius; and the season thereof [i. e.
of their auroral rising] is cold; there is then no
(.TA) . جيع
suppressing the prefix die : ($:) for they used
to clothe with its skin another young one of a
camel, in order that the mother of the one sacri-
ficed might incline to it [and yield her milk ]. (O;
and the like is said in the TA.) = Also, and
, Lice: (§, Ķ:) or, as some say, small lice :
(TA :) and one thereof is termed * ie, and Wie's:
(Ş, Ķ :) or, accord. to some, de,' signifies a large
louse. (TA.) - And the former
3), Food
that is prepared [app. for persons invited to par-
take of it] on the occasion of camels' bringing
forth; like as Jy' signifies such as is on the
occasion of a woman's bringing forth. (TA.) __
And A portion, or share; syn.3: (O, Ķ, TA :)
accord. to some, peculiarly of water. (TA.)_
See also 3, last quarter. It is also the inf. n.
of ◌َقَرِع . (TA. [See 1, last sentence.])
Lej A high, or an elevated, place of a moun-
اِبْتِ فَرْعَةً مِنْ ,so in the saying: فِراع .tain : pl
Come thou to one of the high] فِرَاعِ الجَبَلِ فَأَنْزِلِهَا
places of the mountain and descend it]: (S, TA :)
or, as some say, it signifies particularly the head
of a mountain. (TA. [See also de,6.]) _ And
at' s he's The highest, or uppermost, of the dates
of the [receptacle called] + [q. v.]. (TA.)_
And فَرْعَةُ الطُّرِيقِ . .أ] فرعة الطريق] and فرعته [sic,
app. " ◌ُقَرَعْتُه,] and ◌ُفَرْعَاؤُه and " ◌ُفَارِعَتُه all ignify
The highest part of the road, and the place where
it ends : or the conspicuous and elevated part
thereof : or \ "jú signifies the sides, or borders,
thereof. (TA. [See also ◌ِقَارِعَةُ الطُّرِيق .]) - And
one says, ◌ِأَتَّتُهُ فِى قَرْعَةٍ مِنَ النَّهَار ! I came to him
in a first part of the day. (TA.) -See also ,
latter half.
" The blood of the virgin on the occasion of
devirgination.
L": see des. - [Also] A piece of skin that
is added in the "} [or water-skin] when the latter
is not full-sized, or complete. (O, Ķ.) - See also
, first quarter, in two places : and the same
again, latter half, in one place. It is also a pl.
of فارع [q٥) .[٢٠ ٠, K.)
means The most intense degree of فُرُوعُ الجَوْزاً.
heat : (S, O, TA:) [or rather الفُرُوع is a name of
a certain asterism of ilige Jl (which is an appel-
¿, occurring [with tenween, perfectly decl.,]
in a verse of Umeiyeh Ibn-Abi-s-Salt, (O, Ķ,)
i. q. "Os53, (O,) which is a proper name of
such as was King of the Amalekites [or rather
of the ancient Egyptians, in general], like as
was of the Room [or Greeks of the Lower قَيْصُر
Empire], and كسرى of the Persians, (Ksh in ii.
46,) [and also] a foreign word, (Msb,) [ wherefore
it is imperfectly decl., in Hebr. Ring, i. e. Pha-
raoh,] a dial. var. of فرعون, or used by poetic
. فَرَاعِنَةٌ license: (K:) the pl. of the latter is
(Mşb.)
.see the next preceding paragraph : فِرْعَوْنُ
E' [Overtopping, or surpassing in height or
tallness : this seems to be the primary significa-
tion]. You say جَبّل فَارِع A mountain higher, or
taller, than what is next to it. ($, O.) __ And
High, or tall; applied to a man, and to an
extended gibbous piece of sand. (TA.) __ And
High, or elevated ; goodly in form or aspect or
appearance ; beautiful : (Aboo-'Adnan, O, Ķ:)
or [simply] high [app. in rank or dignity] :
(IAar, O:) and also low, ignoble, or mean :
(IAar, O, Ķ :) thus having two contr. significa-
tions. (O, Ķ.) - And a man of the Arabs said,
meaning [I met such a , الَقِيتُ فُلَانًا فَارِعًا مُقْرِعًا"
one] one of us ascending and the other descending.
(§, O, TA.) = Also sing. of 22,3, which sig-
nifies The armed attendants, or guards, of the
Sultán, or wvereign : (O, Ķ, TA:) it is like
(.TA) . وازع
LagÚ The higher, or highest, part of a mountain
إِنْزِلْ بِفَارِعَةِ الوَادِى ,and of a valley ] : one says]
,Alight thou in the higher, or highest] وَأَحْذَرْ أَسْفَلَهُ
part of the valley, and beware of its lower, or
lowest, part]. (S, O.) See also des, in two
places. - ◌ِالفَارِعَةُ مِنَ الغَنَائ means The surphus
والمُرْتَفِعَةُ الصَّاعِدَةُ that is deducted [so I render
app. such things as cannot be divided and are
therefore removed,] from the main stock of the
spoils before they are divided into fifths. (TA.)
وتِلاع TA,) applied to , فَارِعَةٌ pl. of) , فَوَارِعُ And -
[a word variously explained, here, I think, used
as signifying either high, or low, grounds, (see
its sing. a5,)] ($, O,* K,*) means Of which the
channels wherein the torrents flon are in high, or
elevated, parts. (S, O, Ķ.)
TA) A pecies of) فَيْفَرَعْ K, TA) and) فَيْفَرْعُ
trees. (Ķ, TA.)
&i Free from deficiency in the hair [of the
head]; (S, O, K;) contr. of ◌ُأصْلَع ; (IDrd, $, 0,
Ķ ;) used only in this sense; not applied to a man
who is large in the beard or in the whole head of
hair: (IDrd, S, O :) the Prophet was Esi, ($,
O,) and so was Aboo-Bekr, (O, Ķ,) and 'Omar
was
.S,O, K;) accord) ; فَرْعاً .O :) fem): أَصْلَع
to IDrd, applied to a woman as meaning having
much hair : (S,O:) pl. ◌ْفُرْعَان ,(O,K,) like its
con
,Omar' (.). فُرْعٌ O;) and also) ; صُلْعَانْ
being asked, "Are the صُلْعَان better or the
are better," meaning فرعان said "The ",فرعَان
to assert the superior excellence of Aboo-Bekr
.فَرْعَةٌ Bee : فَرْعَآَ الطَّرِيقِ - (0) .over himself
== Also i. q. [app. as meaning Such as
is subject to diabolical promptings or suggestions] :
so in the trad., ◌ُلَا يَؤْمِّنَّكُمُ الأَفْرَع [The افرع shall by
no means act as your Imám]. (Nh, Ķ, TA.)
مُفْرَعُ الكَتِفِ - (.Anything tall. (TA مُفْرَّع
A man broad in the shoulder blade: (S, O, TA :)
٨ كَتِفٌ مُفْرَعَةً or high therein. (TA.) And
shoulder-blade high, projecting, and broad. (TA.)
.last sentence but one ,فَارِعْ see : مُفْرِعْ
& One who interposes as a restrainer be-
tween persons [at variance], (O, Ķ, TA,) and
makes peace, or effects a reconciliation, between
them : (TA :) pl. ◌ُ؟) . مٌفَارِع,O, K.)
فرعن
Q. 2. ◌َتَفَرْعَن He (a man, TA) affected the
((فِرْعَوْن pl.of] فَرَاعِنَة nature, or disposition, of the
and here meaning such as are inordinately proud
or corrupt or unbelieving, &c., as were the Pha-
raohs]. (S,* Ķ, TA.)
Lejs Cunning; i. e. intelligence, or sagacity ;
or intelligence mixed with craft and forecast;
(Ş, Ķ, TA ;) and pride, haughtiness, or insolence>
(TA.)
Oses [ Pharaoh ; ] the surname of El- Weleed
Ibn-Mus'ab, king of Egypt : ($:) or the surname
of every king of Egypt : (K :) or it signifies, (K,)
or signifies also, (§,) [app. used as a proper
name,] anyone inordinately proud or corrupt or

2381
BOOK I.]
unbelieving ; (Ş, Ķ ;) insolent and audacious in
acts of rebellion or disobedience, or extravagant
therein and in wrongdoing : as also S,e's and
K ;) the last mentioned by IKh, from) ; فُرْعَون
Fr, and anomalous: (TA:) pl. فَوَاعِنّة .(Meb,
أَحَدُنَا فِرْعَوْنُ هُذِهِ ,.K, TA.) It is said in a trad
¿y [app. meaning One of us is the Pharaoh of
this people, or nation]. ($: in one of my copies
of the أخذنا ,؟ and ◌َفرْعَوْن.) - And [it is said
that] الفرعون signifies The crorodile, (K, TA,) in
the language of the Copts. (TA.)
Certain coats of mail to called الدُّرُوعُ الفِرْعَوْنِيَّةُ
in relation to the Users [or Pharaoh] of Moses.
(Sh, TA.)
فرغ
08 ,2 aor. = and , فَرغَ .aor.2 ; and app] , فَرْغَ .1
below ; inf. n. فروع and قَرّاغ ; or, accord. to some,
the latter is a simple subst., but it is more com-
monly used than the former;] said of a thing,
It was, or became, empty, vacant, void, deroid,
destitute, or unoccupied; syn. 12. (Msb.) [You
"ay, قَرْغٌ مِنْ كَذَا It was, or became, empty,
vacant, void, devoid, or destitute, of such a
فَرْحَ تَ thing; or unoccupied thereby.] And
Al [The thing was, or became, vacant, or un-
occupied, for thes; as though it were a place, or
a vessel : and hence, the thing was, or became,
exclusively for thee]. (TA voce ).) __ [Hence,]
(O,*K, TA) said of a man, (TA,) [and app.
,0) ;I He died , فروع .also, as below,] inf. n فريغ
Ķ, TA;) because his body became devoid of his
,فَرْجَ مِنَ الشُّغْلِ soul, or spirit. (TA.)- And
(Ş, O, Mab, K,*) aor. 4, inf. n. ¿ 9" ($, O, Meb,
Ķ) and [more commonly] ¿is, ($, O, Ķ,) or the
latter is a simple subst. ; (Mab ;) and ¿, aor.",
(O, Ķ,) mentioned by Yoo; (O;) and ¿3, aor.",
(O, Msb, K,) of the dial. of Temeem ; (Mab;)
and 9, aor. ", a compound of two dial. vars. ;
(O, Msb;) He was, or became, vacant from,
devoid of, or free from, business, occupation, or
employment ; unoccupied, unemployed, or at leisure.
قَرْعَ مِنَ ,K,* TA.) [See also 5.] - [And hence)
'y! He ceased from, ended, or finished, the
affair.] - And ◌ُفَرْعَ لَه and ◌ِإِلَيْه, (O, Msb, K,
TA,) aor. 2 and :; (TA ;) and És, (O,* Mẹb,
K, * TA,) aor. =; inf. n. فروغ and [more com-
monly] ¿3; (TA;) He made him, or it, his
object, or the object to which he directed himself;
syn. Jaś: (O, Mab, Ķ, TA :) [or he made him,
or it, his exclusive object ; agreeably with an expla-
nation of the phrase here following] : whence, in
the hur [Iv.31], ◌ْسَتَفْرُعُ لَكُم We will make you
our object ; expl. by IAar as meaning
[which is syn. with Jaff"]; (TA;) and some
(;0) : سَنِفريغ ,O,TA;) and some) ; سَنَفْرَغ read
Bk, I,
فرغ - فرعن
; نعلم asserting that Temeem say ,سنفرغ ,and some
سَنَقْصِدُ meaning ,سَنَفْرُعُ إِلَيْكُمْ ,O, TA;) and some)
-means We will apply our سَنَّفْرُغُ لَكُمُ or; إِلَيْكُمْ
self exclusively (ٌسَنْتَجَرَّد) to the reckoning with,
and the requiting of, you ; and it is said to be a
threat ; (Bd;) a metaphorical phrase, from a
man's saying to him whom he threatens,
JÚ, (Ksh, Bd,) meaning I will apply myself
exclusively to the making an assault upon thce :
لَأَفْرُ غَنَّ لَكَ ,Ksh :) one says [also] in threatening)
[meaning in like manner I will assuredly apply
,فَرِيعَ الماء - [.5 ,myself &c.]. (TA.) [See, again
(S, O, K,) aor .= , (S, K,) inf. n. فراغ , (S, TA,)
The water poured out of forth, or became poured
out or forth. ($, O, K.) = 3, [aor. ",] inf. n.
He (a horse) was easy, or good, and, قَرَاغَةً
quick, in pace, and wide in step. (TA.) -
Ärall î The [wound made by a] stroke, or blow,
was wide; (O, Ķ, TA;) likened to the % of
the leathern bucket. (TA.) __ And Žel (as an
inf. n. of which the verb is s, TK) signifies
The being impatient, and disquieted or disturbed
or agitated. (O, K.) = > as trans. : see 4.
2. as I made it empty, vacant, void, devoid,
destitute, or unoccupied ; as also Va,si. (Mgb.)
-signifies The making the recep تَفْرِيعُ القُرُوفِ
tacles empty. ($, O, K.) And some read [in the
Kur xxxiv. 22], ◌ْحَتَّى إِذَا فُرِّغَ عَنْ قُلُوبِهِم، (O,TA))
expl. as meaning Until, when their hearts shall be
made void of fear, or fright : or, accord. to IJ,
which are all mentioned] افرَنْقَعَ and فُرِّعَ and فُرِّغَ
as readings in the same passage] have one mean-
ing. (TA. [See 2 in art. فزع.]) - [Hence one
BRys, فرغهُ لِكَذَا He made him to be, or become, or
he left him, vacant from, devoid of, or free from,
business, occupation, or employment ; or made him
to -be unoccupied, unemployed, or at leisure; so
that he might apply himself exclusively to such a
thing.] __ See also the next paragraph.
4: see 2, first sentence. __ aėssi, ($, O, Ķ,)
inf. n. ◌ْإِفْرَاغ and ◌ْمُفْرَّع, (O,) signifies [also] He
poured it out, or forth ; ($, O, Ķ ;) namely, water
[&c.] ; (S ;) as also وفرّغهُ ؟، (S,O, K,) inf. n.
likewise signifies he افرغ O;) and,؟); تَفْرِيغْ
فَرَغَ عَلَيْهِ poured forth blood; (S, O, K;) and
LJI, meaning he poured out, or forth, upon him,
the water, is mentioned by Th, who has eited as
an ex.,
.
قَرَغْنَ الَّهَوَى فِى القَلْبِ ثُمَّسَقَيْنَهُ
صُّبَابَاتٍ مَآء الحُزْنِ بِالأَعْبُنِ النُّجْلِ
[They (referring to women) poured desirous love
into the heart ; then they gave him to drinh the
remains of the water of grief, by looking with the
vide eyes: but perhaps ◌ْفَرْغَن is here used for
: [by poetic license, for the sake of the metre ,فَرْغَنَ
(TA :) ◌ٌإِقْرَاغَة signifies A single act of إفراغ ; and
كَانَ يُفْرِعُ عَلَى رَأْسِهِ ثَلاثَ إِذْرَاغَاتٍ .hence the trad
-
[ He used to pour upon his head three pourings].
(TA.) - [Hence,] رَبَنَا أَفْرِغْ عَلَيْنَا صَبْرًا» in the
Ķur [ii. 251 and vii. 123], means ; O our Lord,
pour forth upon us patience, like as [the water of ]
the leathern bucket is poured forth : (O, TA :) or
send dorm upon us patience (Msb," TA) that shall
encelop us: (TA:) or ◌َأفْرَعَ اللّهُ عَلَيْهِ الصَّبْر means
t God inspired him with patience. (Mab in art.
lit. He] أَفْرَغَ عَلَيْهِ ذَنُوبًا [,Hence, also] - (-ربط
poured forth upon him a bucketful of water]
means t he talked with him of that in consequence
of which he was confounded, or perplexed, by
shame. (TA.) - ¿ I also significs He poured
metal, such as gold and silver &c., in a molten
state, into a mould. (TA.) And He cast a thing,
i. e. formed it by pouring molten metal into a
mould. (Msb. [See its pass. part. n., ji ... ]) -
And ◌ِافرع عِنْدَ الجِمّاع He poured forth his .ما [or
sperma] on the occasion of gl .. (TA.)
5. " He was, or became, or he made himself
to be, vacant from, devoid of, or free from, busi-
ness, occupation, or employment ; unoccupied, un-
.تَعَلَّى مِنَ الشُّغْلِ .employed, or at leisure ; syn
(O,K.) [See also ◌ِقَرْغَ مِنَ الشُّغْل.] Hence the
تَفَّغُوا مِنْ هُمُومِ الدُّنْيَا مَا ,trad. of the Prophet
"LES [ Be ye, or make yourselves to be, vacant,
or free, from the anxieties of the prescut state of
existence as much as yc are able]. (O.) __ And
I vas, or becamc, or I made myself] تَفَرَغْتُ لِكَذَا
to be, vacant, or free, from business, occupation,
or employment ; or unoccupied, unemployed, or at
leisure ; for such a thing : and I applied myself
exclusively to such a thing] : (S: [these meanings
are there indicated, but not expressed ; and are
well known :]) one suys, تفرّع لِلْعِبَادَة [He applied
himself exclusively to religious service] : (Msb in
art. بتل :) and ◌ِتَفَرَّغْتُ لِلْأَمْر means [also, simply,]
i.e. I addressed, or applied, or] تَصَدَّيْتُ لَهُ
directed, myself, or my regard, or attention, or
mind, to the affair]. (Msb in art. L.o.) [See also
تَخَلَّى signifies تفرّغ بِهِ And - [.إِلَيْهِ and قَرْعَ لَهُ
[meaning He confined himself exclusively to it ;
or contented himself with it exclusively of other
(.خلو .things]. (K and TA in art
8. ¿ Es! I poured forth upon myself ($, O)
water : (S:) [and so افترغت عَلَى نَفْسِى ; for one
says,] ◌ِوَأَيْتُهُ يَغْتَرِفُ المَآءَ ثُمَّ يَعْتَرِغُهُ عَلَى نَفْسِه [I xa70
him taking, or lading out, the water ; then pouring
it forth upon himself ]. (A, TA.) And ELES
(.I poured out for myself water. (O, K لنَّفْسِى مَةً
,He dren forth water &c.]. One says ] استفريغ .10
He dren forth] استفرغ مَا فِى الرَّاوِيَّةِ مِنَ المَاً،
what was in the leathern mater-bag, or pair of
leathern water-bags, of water]. (TA in art. Jis.)
El-Akhtal said respecting Esh-Shaabee, meaning
to denote the largeness of the latter's retentive
أَنَا أَسْتَخْرِعُ مِنْ إِنٍّ وَاحِدٍ وَهُوَ يَسْتَغِْغُ مِنْ ,faculty
I draw from one vessel, and he]! أَوَانِىَ شَتَّى
300

2382
[Book I.
draws from divers vessels]. (TA.) __ Also He
vomited intentionally ; or constrained himself to
vomit : (O, Ķ :) thus it signifies in the conven-
tional language of the physicians. (O.)!
is & prov., meaning Such a فُلَانْ مَا فِى صَحْفَتِهِ
one [exhausted, or] chose for himself, as his share,
[the whole of ] what was in his Memo [or large
bowl]. (TA in art. o.) __ And one says,
Such a one exhausted his ! استفرع فُلَانْ مَجْهُودَهُ
power, or ability; or exerted it unsparingly, or
فِى كَذَا (;to the utmost ; (S,* O, Mab," K,"TA
[in such a thing]. (S, TA.)
Width, breadth, or ampleness. ($, O, TA.)
- And The place whence the water pours forth,
between the cross-pieces of wood (laJl), of the
leathern-bucket ; (§, O, Ķ;) as also V ¿ý: (K:
[expl. in the O as signifying the side of the
leathern bucket from which the water pours
,مٌفَارِعٌ TA) and) فُرُوحٌ forth :]) pl. of the former
[which is anomalous, like مَشَابِه and ◌ُمَحَاسِن &c.,]
(A, TA,) or this is pl. of is. (TA.) __ Hence
فَرْغُ الَّلْوِ and فَرْغُ الدَّلْوِ المُقَدَّمُ (٢,٥٫) , الفَرْغَانِ
,الفَرْغُ الثَّانِى and الفَرْغُ الأَوَّلُ or (١ ,O,؟) , المُؤَخَّرُ
(Kzw,) Two of the Mansions of the Moon, ($,O,
K,) the Twenty-sixth Mansion and the Twenty-
seventh ; four stars, wide apart, forming the
corners of a square, or four-sided figure; (Kzw;)
each consisting of two stars, (§, O, Ķ, and Ķzw,)
of two bright stars, (§,) the apparent distance be-
treen each two stars being the measure of five
cubits, ($, O, L,) or the measure of a spear ;
(K;) [see glis and c); the former pair con-
sists of the stars a and B of Pegasus; and the
latter, of y in Pegasus together with the bright
star in the head of Andromeda; as is shown by
what here follows :] the Arabs name Jul the
four bright stars in Pegasus which form a square,
or four-sided figure ; i. e., that at the extremity
of the neck, which is called ◌ِمَتْنُ الفَرَس, and that
which is called ◌ِمَنْكِبُ الفَرَس, and that which is
called ◌ِجَنَاحُ الفَرْس, and the star that belongs to
both Pegasus and Andromeda : (Kzw, descr. of
Pegasus :) [these two pairs of stars are what are
commonly known as the ◌ٍفَرْغَان; and are plainly
indicated by the periods assigned to the auroral
settings thereof: but the periods assigned to their
auroral risings would lead us to apply the appel-
lation of the Sley' to some other stars, not easily
determinable, in Aquarius : see :,) : and see also
is said الفُرُوعَ .The pl [.نزل in art ,مَنّازِلُ القَمْرٍ
to be applied to The Ques with the stars around
them : (O, TA :) and (accord. to El-Jumahee, O,
[الفَرُوغُ in the CK erroneously written] الفُرُوغُ (TA
signifies [The constellation called] zij9%, J1. (O, K,
فرغ - ([.فرع .in art ,فُرُوع الجُوزاً، TA. [But see
also signifies A vessel in which is [the exuded, or
expressed, juice termed] ), (O, K,) and jio.
(O.) - Also Land affected with drought, or
barrenness. (IB, TA.) __ See also the next para-
graph.
mean His blood went for nothing, as a thing of no
account, unretaliated, and uncompensated by a
mulct, ($, O, Ķ,) and retaliation for it was not
sought : ($, O:) and in like manner one says,
,Their bloods went for nothing] وَهَبَتْ دِمَاؤُهُمْ فِرْعًا
&c.] .. (Z, TA.) Hence, in the Kur xxviii. 9, ac-
وَأَصْبَحَ فُؤَادُ أُمِّ مُوسَى حِرْغًا ,cord. to one reading
(Ksh and Bd) i.e. And the heart, or mind, of
the mother of Moses became [as though it were]
a thing that was lost, or that had gone away.
([.تخَارِيخ Ksh. [See)
' i. q. . [ Made empty, vacant, void, &c.]:
(O, TA:) so in the phrase es :U! [ An emptied
vessel] : (TA:) and so in the saying [in the Kur
xxviii. 9], accord. to the reading of Kh, cool,
And the heart of the mother] فُؤَادُ أَمْر مُوسَى فُرُغًا
of Moses became rendered void of patience, or of
anxiety, &c. : see ¿6]. (O, TA.) _ Applied to
a bow, as also che, it means Without a string :
or, as some say, without an arron. (TA.)
Sus [whether with or without tenween is not
shown] A wide, or capacious, vessel. (TA.)
[generally mentioned as an inf. n., and
much used as such; but accord. to the Mab, a
simple subst .: as a simple subst., it means Empti-
ness, vacancy, or vacuity, &c. : __ and vacancy,
or freedom, from business, &c. ; or contr. of jis,
as is said in the K, in art. Jis : and cessation
بَيْتُ الفَرَّاعِ] -. [1 from an affair : - &c .: see
means The privy.]
¿bý A great bowl, that cannot be carried: pl.
L2,31. (Ibn-'Abbad, O, K.) __ A wide, or capa-
cious, large, watering-trough, of hides. (As, O,
Ķ.) - A vessel (IApr, T, O, K) of any kind.
(IAar, T, O.) __ An udder. (O.) __ The half
of a load, such as is on either of the two sides of
a camel : (AA, O, Ķ :) so in the dial. of Țeiyi.
(AA, O.) __ See also 3, second sentence .=
[As a pl.,] Valleys, or torrent-beds : from IAar,
who has not mentioned a sing. thereof, nor the
derivation. (TA.) - And [probably as pl. of
for تصال agreeably with analogy,] Broad, فَرِيغ*
arron-heads; the word Jlai being app. under-
stood]. (O, Ķ.) == [As a sing. epithet,] A she-
camel having no brand, or mark made with a hot
iron. (TA.) __ Also A she-camel having much
milk, ample in the integument of the udder. (AZ,
O, L, K.) - And A bow of which the arrow-
head makes a wide wound : or of which the arron
goes far. (O, Ķ.) __ See also 3. __ And see
the next paragraph, in two places.
فِرَاغ Broad, or nide. (TA.) See فريغ
[Hence,] ◌ٌ؟) ضَرْبَةٌ فَرِيح) or ◌ٌقَرِيغَة (O,K) IA wide
[wound made by a] stroke, or blom; (S, O, Ķ,
TA;) likened to the y of the leathern bucket :
(TA:) and Viljs Lol, likewise, signifies ta wide
3
,[.wound made by a] piercing [with a spear &c]| قَرْغًا ؟ and ذَهَبَ دَمُهُ فِرْغًا -. فَارِعْ see: فِرْعٌ
(§, O, Ķ, TA,) of which the blood flows. (TA.)
- And فَرِيغَة }A مَزَادَة [or leathern water-bag]
that takes in much water; (O, Ķ, TA;) as though
having , i. e. width. (TA.) __ And Co sig-
nifies also I Land, or ground, that is even, or flat,
as though it were a road, (O, Ķ, TA,) and wide :
(TA :) or that is marked by much treading : to
such Aboo-Kebeer El-Hudhalee likens the white-
ness of the Jsi, i. e. Je, of a sword. (O, TA.)
And $ A horse wide in step, ($, O, Ķ, TA,)
easy, or good, and quick, in pace; as also" by:
.first quarter ,قَارِيع see: قَرِيع
(C, K, TA :) or swift and excellent, wide in step :
or quick in pace, wide in step, applied to a horse
or the like ; and so " je, applied to an ass, and
likewise to a man : and, accord. to Z, ces ap-
plied to an ass signifies wide in step. (TA.)_
Also Sharp, applied to an arrow, and likewise to
a knife. (TA.) And + Sharp-tongued, applied to
a man. (TA.)
alls The sperma of a man. (S, ISd, Ķ.)
¿Ú Empty, vacant, void, devoid, destitute, or
unoccupied; syn. JU; as in the phrase qu tu!
[an empty vessel] : (O, TA :) and likewise applied
to a man, (O, TA,") meaning vacant from, devoid
of, or free from, business, occupation, or employ-
ment; (K,* TA;) as also¿3: (O, Ķ, TA:)
[and often, used elliptically, meaning vacant
from, devoid of, or free from, business &c., and
care or anxiety or disquietude ; unoccupied, un-
employed, or at leisure :] and + ii is syn. with
&b; (O, K;) as in the phrase, of Ru-beb, L.
The busied is not like the] المَشْغُولُ مِثْلُ الأَفْرَعُ
free from business]: (O, TA :) [els is pl. of
¿Ú: and] ¿y is syn. with ¿13; (O, Ķ ; [in
the former, as is often the case, the sign of tesh-
deed in this word has been carelessly omitted ;
and in the CK, الفرّغ is put for الفراغ, and bas
been erroneously supposed to be for ¿li31;]) for
ex., Tuleyhab Ibn-Khuweylid El-Asadee says,
in relation to the slaying of his brother's son,
Hibál Ibn-Selemeh Ibn-Khuweylid,
فَمّا ظَتُكُمْ بِالْقَوْمِ إِذْ تَقْتُلُونَهُمْ
·
أَنْسُوا وَإِنْ تَمْ يُسْلِمُوا بِرِجَالِ
.
فَإِنْ تَك أَذْوَادْ أُصِبْنَ وَنِسْوَةٌ
.
فَلَنْ تَذْهُبُوا فِرْغًا بِقَتْلِ حِبَالٍ
[And what is your opinion of the party when ye
slay them ? Are they not (though they have not
become Muslims) men? And if some small num-
bers of camels have been smitten (and carried off ),
and some women, ye will not go away free from
care by reason of the slaying of Hibar]. (O, TA.)
وَأَصْبَحَ فؤَادُ أَمِّ ,[9 .It is said in the Kur [xxviii
meaning And the heart, or mind, of ,مُوسَى فَارِغًا
the mother of Moses became devoid of patience :
or devoid of everything except remembering of
Moses : or devoid of anxiety; because of God's
having promised to restore him to her, (O, TA,)

2383
Boox I.]
by words in the next but one of the preceding
verses. (O.) [See also another reading voce }}};
and another, voce ys.] And it is said in a form
اللُهُمَّ إِنِّى أَسْأَلُكَ العَمْشَ الرَّافِعَ وَالمَال ,of prayer
WI [O God, I ask of Thee ample, or abundant,
and pleasant, or good, means of subsistence, and
cattle free from labour]. (TA.) And one says,
meaning t Such a one is devoted ,فُلَانْ فَارِعٌ مَشْغُولٌ
to that which is unprofitable. (TA in art. Jas.)
And هُذَا كَلَامْ فَارِع }[This is empty talk or lan-
guage]. (TA.)
Ji [More, and most, empty &c. : and more,
أَقْرَعُ مِنْ فُؤَادِ .[.and most, free from business &c
More void than the heart, or mind, of] أمر مُوسَى
the mother of Moses] is a prov. (Meyd. [See
', latter half. ]) See also another prov., voce
.K :) fem,0) : ٩٠٧٠ , فَارِعٌ.Also & q ==. حَجَّارْ
. تَرِيغُ see: فَرْغَاً
. A place of pouring out or forth: (O, TA:)
and [particularly] the part of the leathern bucket
that is next to the fore part of the watering-
trough. (TA.) See , second sentence.
Also i. q. سيلان [app. ◌ْسَيَلَان i. e. The flowing of
water &c. ; as an inf. n. of &s said of water].
(TA.)
A dirhem [cast, i. e. ] poured into a دِرُّهَمْ مُفْرَعٌ
mould; not مضروب [coined or minted]. (TA.)
And ifi: ifi- A ring that is solid ($, O, Ķ,
TA) in the sides [that compose the round], ($, O,)
and [continuous, ] not cut. (TA.) One says,
They are] كَاَلْحَلْقَةِ المُفْرَغَةِ لَا يُدْرَى أَيْنَ طَرَفَاهَا
like the solid and continuous ring, of which it is
not known where are the two ends] : (A, TA :) a
prov., applied to a company of men united in
words and action. (TA in art. مُفْرَّغ = (.حلق is
also an inf. n. of 22,31 [q. v.]. (O.)
LajiE"" A she-camel having much milk. (O, Ķ.
[See also قِرَاع.]) - And ◌ْمُسْتَفْرِغ }A horse that
does not reserve aught of his run [i. e. of his power
of running, for the time of need ; that exhausts
his power thereof ]. (O, Ķ, TA.)
فرفخ
L,) [the), فَرْفَخَةٌ ؟ A, L, K) and,$) فَرْقَخْ
former app. a coll. gen. n., and the latter the
n. un., Purslane, or garden purslane;] the herb
called ؟) , البَقَّلَةُ الحَمْقَاء,A, L,) which does not
grow in Nejd, (L,) also called ؟) , فوفين, A)) i.g.
"+,: (Ş, L, K:) an arabicized word, from the
Pors. يريهن, which signifles "broad-winged."
كَعَابِر AHn, L, K.) - Also, the former, The)
[which are things that are taken forth, or picked
out, and thrown away, in the clearing] of
wheat. (K.)
i45%: see the preceding paragraph.
فرق - فرع
فرق
(*,Mgh, O, Meb, K,؟), فَرَقَ بَيْنَ الشَّيْيْنِ .1
aor. 4, (S, Mgh, O, Msb,) and in one dial. ; ,
(Meb, TA,) inf. .. ◌ٌّفَرْق and ◌ْ؟) , فُرْقَان,O, Mgb,
Ķ,) the latter of which has a more intensive sig-
nification, (TA,) He made a separation, or a
distinction, or difference, (Msb, Ķ, TA,) between
the two things, (K," TA,) or between the parts of
the two things : (Msb :) relating alike to objects
of sight and to objects of mental perception :
(TA :) IAar, by exs. that he mentions, makes
it to relate particularly to objects of the mind,
such as sayings; and * 30, to persons, or mate-
rial things: (Mob : [and it is stated in the Mgh
that the game distinction is mentioned by Az :])
others, however, state that the two verbs are syn .;
but that the latter has an intensive signification.
فَأَفْوَقَ بَينْنَا ,[28 .Mgb.) It is said in the Kur [v)
Therefore decide Thou, or] وَبَيْنَ الْقَوْمِ الفَاسِقِينَ
make Thou a distinction, between us and the un-
righteous people] : accord. to one reading, ¿JU.
(Meb, TA.) ◌ٍفِيهَا يُفْرَقُ كُلُّ أَمْرٍ حَكِيم , in the Kur
[xliv. 3], means [ Wherein] is made distinct [every
firm decree] : (Lth, TA :) or is decided; (O, Ķ,
TA;) thus expl. by Katádeh. (O, TA.) And in
the phrase ◌ُ؟) , وَقُرْآنًا فَرَقْنَاه,O, K, TA,) in the
same [xvii. 107], ($, O, TA,) by olaj is meant
We have made it distinct, ($, O, Ķ, TA,) and
rendered it free from defect, (O, Ķ, TA,) and
explained the ordinances therein : (TA :) but
some read .Lis, meaning We have sent it down
in sundry portions, in a number of days. (Ş, TA.)
.O, K, TA,) in the Kur [ii) ،وَإِذْ قَرَقْنَا بِكُمُ الْبَحْرَ
47], (O, TA,) means And when we clave because
of you the sea ; i. g. buHU : (O, Ķ, TA :) another
reading, "s, meaning ne divided into several
portions, is mentioned by IJ; but this is unusual.
(TA.) It is also said that الفَرق is for rectifica-
tion; and " ◌ُالتَّعْرِيق, for vitiation : and IJ says
that ◌ْإِنَّ الَّذِينَ فَرَّقُوا ◌ْ دِينَهُم) in the Kur [vi. 160,
and the like occurs in xxx. 31], means Verily
those who have divided their religion into sundry
parts, and dismembered it, and have disagreed
respecting it among themselves : but thut somc
read ◌ْفَرَّقُوا دِينَهُم,without teshdeed, meaning, have
severed their religion from the other religions [app.
by taking it in part, or parts, therefrom]; or this,
he says, may mean the same as the former read-
ing, for sometimes Jas has the same meaning as
فرّقٌ لَّهُ عَنِ الشَّيْء TA.) IJ also says that). فَعَّلَ
signifies He made the thing distinct, or plain, to
him. (TA.) - ◌ِفَرَقَ الشَّعَرَ بِالْمُشْط ,aor.2 and =,
inf. n. 33, He separated his hair with the comb :
and ◌ِفَرَّقَ * وَأَسَهُ بِالْمُشْط ,inf. n. ◌ٌّتَفْرِيق, He separated
the hair of his head with the comb. (TA.) [And
it is implied in a trad. cited in the O and TA
that 33 signifies the same as the latter of the
two phrases in the next preceding sentence.]
The (12) , فُرُوقٌ.O, K,) int. n,؟) , قَرْقَ لَهُ الطَّرِيقُ
road presented itself to him divided into two roads:
itself, or occurred, to him, and he knew the mode,
or manner, thereof : (TA, as from the Ķ : [but
not in the CK nor in my MS. copy of the Ķ :])
and bence, in a trad. of I'Ab, قَرّقَ لِى رَأى An
idea, or opinion, appeared [or occurred] to me:
(TA:) [or] one says, ◌ُفَرَقٌ لِى هُذَا الأَمْر , inf. n.
35%, This affair became, or has become, distinct,
apparent, or manifest, to me: and hence the
saying, فَإِنْ لَمْ يُغْرُقْ لِلْإِمَامِ رَأى [And if an idea,
or an opinion, appear not, or occur not, to the
Imam]. (Mgh.) _ _ 3,3 said of a she-camel,
and of a she-ass, (§, O, Ķ,) aor. ", (§, O,) inf. n.
3", She, being taken with the pains of parturi-
tion, went away at random in the land. (§, O,
K.) _َفَوَق , (O,E,) aor.2, (K,) He voided dung;
syn. 33 [which is said of a bird, and sometimes
of a man]. (O, K. [See also ◌ّأَفْرَق.]) = And He
possessed a 3,3 [q. v.] (O, Ķ, TA) of sheep or
goats : (O, TA :) accord. to the K, of date-stones
with which to feed camels : but the former expla-
nation is the right. (TA.)- (,, (K,) inf. n.
فَرِيقَة TA,) He fed her (i. e. a woman) with) , قَرْقٌ
[q. v.] ; as also افوقها ٧ , (K,) inf. .. ◌ٌإِفْرَاق . (TA.)
aor.2, [He vied with me in, فَارَقَنِى فَفَرَقْتُهُ =
fear and] I exceeded him in fear. (Lh, L, TA.)
-See also 2, last sentence. = ◌ٌ؟) , فَرِق,O, Msb,
Ķ,) aor.“, (Msb, Ķ,) inf. n. 33, ($, O, Mẹb,)
He feared; or was, or became, in fear, afraid,
or frightened. (S, O, Mob, K.) You say, 3,
&. [I feared thee, or was in fear of thee]: ($,
0, Mgb :* ) but you should not say, فَرِقْتُك : ($,O:)
.مِنْ suppressing, فَرِقَّهُ Sb [however] mentions
(TA.) And you say also, ◌ِفَرِقٌ عَلَيْه [He feared
for him]. (TA.) And Si, aor. = , He entered
into a wave, [which is termed Jj,] and dived
therein. (K.) = And the same verb accord. to
the Ķ, but accord. to Sgh [in the O] it secms,
from the context to be فَرّق , (TA,) He drank (0,
.فَرَّق or with the (٥) وتفوّق K) the measure called
(Ķ, TA.)
O,,) Ile,؟) , تَغْرِقَةٌ and تَغْرِيقٌّ .inf. n , فرّقُهُ .2
separated it [into several, or many, portions] ; dis-
united it [i. e. a thing, or a collection of things];
or dispersed, or dissipated, it; or did so much [or
فرّق بَيْنَ K.) And) . بدده.greatly or widely]; syn
[y] [ He made, or caused, a separation &c., or
much, or a wide, separation, &c., between the
things]. (Mgh.) [And ◌ْفرّقُهُ فِيهِم and ◌ْعَلَيْهِم He
scattered, or distributed, it among them, and to
them.] See 1, former half, in five places. It is
فَرِّقُوا عَنِ المَنِيَّةِ وَاجْعَلُوا ,said in a trad. of 'Omar
Mgh, O,*) meaning Separate ye) , الرّأسَ رَأَسَيْنٍ
your cattle by way of preservation from death,
[and make the one head to head,] by buying
two animals with the price of one, that, when one
dies, the second may remain. (Mgh, O.) And
it is said in a trad. respecting the poor-rate, ý
There shall يُفَرَّقُ بَيْنَ مُهْتَمِعٍ وَلَا يُجْمَعُ بَيْنَ مُقْتَرِقٍ
(S, O, K, TA:) or [it means] an affair presented be no separating what is put together, nor shall
300

2384
فرق
[Book I.
there be a putting together what is separate. (TA.
[The reason is, that by either of these acts, in the
case of cattle, the amount of the poor-rate may be
diminished.]) ◌ِيُغَرِّقُونَ بِهِ بَيْنَ اَلَّمَرْءِ وَزَوْجِه [in the
Kur ii. 96, meaning Whereby they might dissolve,
break up, discompose, derange, disorganize, dis-
order, or unsettle, the state of union subsisting
between the mon and his wife, in respect of affairs
and of the expression of opinion, or, briefly,
whereby they might cause division and dissension
berneen the man and his wife, ] is from E.,ill as
meaning ◌ِتَشْتِيتُ الشَّمْلِ وَالكَلِمَة .(El-Isbahanee,
TA.) One says also, فرّق الامر , meaning ◌ُشَمْتَّه [i.e.
He discomposed, deranged, disorganized, dis-
ordered, or unsettled, the state of affairs]. (Ş in
art. شت.) And ◌َفرّق عَلَيْنَا الكَلام [lit. He scattered
speech (app. meaning he jabbered) at us, or
against us]. (Ķ in art. " : see R. Q. 1 in that
art.) In the saying in the Kur [ii. 130 and iii.
We will not make a] لا نُفَرِّقُّ بَيْنَ أَحَدٍ مِنْهُمْ ,[78
distinction between any of them], the verb is
allowably made to relate to 1 because this
word [in negative phrases] imports a pl. mean-
ing. (TA. [See p. 27, 3rd col.]) See, again, 1,
,تَغْرِيقٌ .O, TA,) inf. n) , فرّقُهُ = .near the middle
(O, Ķ, TA,) also signifies He made him to fear,
or be afraid; put him in fear ; or frightened
him : (O, K, * TA:) and ◌ُأفْرَقَّتُهُ " مِنْه I made him
to fear, or be afraid of, him, or it : (Msb :) and
Lb mentions ◌ّفَرَقْتُ الصَّبِي as meaning I fright-
ened the boy, or child; but ISd says, I think it
to be ◌ُفَرَّقْت .(TA.)
3. 23,U, inf. n. 25,us and ji, (S, M$b, TA,)
He separated himself from him, or it ; or left,
forsook, or abandoned, him, or it : or he forsook,
or abandoned, him, being forsaken, or abandoned,
; فَارَزَهُ and ,قَاطَعَهُ TA;) and) ; بَايَنّهُ .by him : syn
(A in art. 333;) and 223. (Msb in art. 3,5.)
And ◌ُفارق امْرَاتَّه HIc separated himself from his
فَارَقْتُ فُلَانًا مِنْ حِسَابِى عَلَى كَذَا ـــ (.wife (TA
1je, 1 released such a one from my reckoning
with hin on such and such terms agreed upon by
both : and 80 صَادَرْتُهُ عَلَى كَذَا وَكَذَا . (TA.)
And ◌ِفُورِقَ عَلَى مَالٍ يُؤَدِّيه Ic (an agent) was
released from being reckoned with on the condition
of his paying certain property for which he became
: فَارَقَنِى فَفَرَقْتُهُ == (.صدر .responsible. (TA in art
see 1, last quarter.
4. "i! bijel They left their camels in the place
of pasture, and did not assist them in bringing
forth, nor have them got with young. (IAar, O,
K.) - And افرق غَنَّمَه He made, or caused, his
sheep, or goats, to stray ; and neglected them, or
caused them to become lost, or to perish. (TA.)
- And 3,3! He lost a portion of his sheep or
goats. (IKh, TA.) __ And His sheep, or goats,
became a فَرِيقَة [q.٧٠].(IKh, TA.) == افرق He
recovered; (Lth, Aş, Az, S, O, Ķ ;) or recovered,
but not completely ; (As, O, Ķ ;) to which IKh
adds, quickly; (TA ;) i.e., a sick person from
(+) his sickness ; (As, Az, S, O, Ķ;) and one
fevered from his fever; (As, §;) and one smitten
with the plague : (Lth, TA :) or (Ķ) it is not
said except in the case of a disease that does not
attack one more than once, as the small-pox, (O,
K,) and the measles. ((.) - افرقت She (R
camel) had a return of some of her milk. (O, Ķ.)
3! said of a man, and of a bird, and of a
beast of prey, and of a fox, Ile voided dung, or
thin dung. (Lh, TA. [See also 1, last quarter.])
- And 25,31 He, or it, caused him to void dung;
syn. 23,31. (K. [But I do not find 5,31 men-
tioned except as an intrans. v.]) See also 23,9,
last sentence. = 45,31 : see 1, last quarter.
.see 2, last sentence: أَقْرَقْتُهُ مِنْهُ
(,K,TA) , تفرّاقٌ O,K) and) تَفَرُّقٌّ .inf. n , تعرف .5
with two kesrehs, but accord. to the " Nawadir"
of Lb ◌ٌّتَعْرِيق ,(TA,) [and in the CK تَغْراق,] It
mas, or became, separated, or disunited : or sepa-
rated much, or greatly, or widely, or into several,
or many, portions; or dispersed, or dissipated :
contr. of ◌َتَجَمّع :and * افترق signifies the same :
(K, TA:) and so does * انفرق : (TA:) all are
quasi-pass. of 223%: ($,* TA :) [or rather the
second and third have the former of the mean-
ings mentioned above : and 3,5 has the latter
of those meanings :] or "اقْتَرَقًا is said of two
sayings, as quasi-pass. of 233: and Gjis,
of two men, as quasi-pass. of فَرَّقْتُ بَيْنَهُمَا :(Mgh,"
Msb, TA :) so says IABr: (Msb:) [but] one
says also, افترق القَوم [The party, or company of
men, became separated; or they separated them-
افترقا " selves: ] (Mab:) and Esh-Shafi'ce has used
as relating to two persons buying and selling ;
(Msb, TA;) and so have Ahmad [Ibn-Hambal]
and Aboo-Hancefeh and Malik and others. (TA.)
١.٥٠ البَيِّعَانِ بِالخِيَارِ مَا لَمْ يَتَفَرَّقَا ,.It is said in a trad
[The buyer and seller have the option to annul
their contract] as long as they have not become
separated bodily ; (Mglı, Mab ;) originally, Le
.for this is the proper meaning ; لَمْ يَتَغَرَّقْ أَبْدَانُهُمَا
(Mgb.) ◌ُّتَغَرَّقَتْ بِهِمُ الطُّرُق [properly The roads
became separate with them,] means every one of
them went one [separate] way. (TA.) [And one
says, ◌ْ؟) تفرّقت الأغْصَان in art. شذب, &c.,) The
branches were, or became, or grew out, apart, one
from another ; divaricated; diverged; forked ;
straggled ; or spread widely and dispersedly. And
His affair, or state of affairs, became تفرق أمره
discomposed, deranged, disorganized, disordered,
or unsettled, so that he considered what might be
its issues, or results, saying at one time, I will do
thus, and at another time, I will do thus : sce
: signifies the same افترق ٧ and: شَتّ and ; أجْمَعَ
تغرّقت And.فشو .in art ,فَشَّا see an ex. voce
-Their expres (,شول .in art ,قَالَ K voce) كَلِمَتُهُمْ
sion of opinion was, or became, discordant : and
[.Their opinions were, or became, so تفرّقت آرَاؤُهُمْ
6. 1,5,6 They separated themselves, one from
another; or left, forsook, or abandoned, one
another. (TA.)
may be an inf. n. [like منفرق of which ,انفرق .7
Judy], as well as a n. of place, It was, or became,
separated, or divided. (O, Ķ.) See also 5.
[Hence,] ◌ُانْفَلَقَ .و.أَ انفرق الفَجْر [The darm
broke]. (TA.)
: see 5, first sentence, in three places : افترق .8
and also in the last sentence but one.
3"} [is originally an inf. n. : but is often used
as a simple subst. meaning A distinction, or dif-
ference, between two things. _ Hence,] The
line [or division] in the hair of the head: (₭ :
[see also مَفَرَّق :]) or, as some say, the part, of
the head, extending from the side of the forehead
to the spiral curl upon the crown : an ex. occurs
in a verse of Aboo-Dhu-eyb cited voce ..
(TA.) - [And app. A blaze on a horse's fore-
head. (See an ex. voce Jos.)] __ And [hence,
بَاتَتْ فِى قَذّالِهِ فُرُوقٌ مِنَ الشَّيْبِ ,perhaps,] one says
i. e. Logl [app. meaning There appeared in the
back of his head portions of white, or hoary, hair,
distinct from the rest]. (TA.) __ One says also
of the female comber and dresser of the hair,
i. e. [She combs and dresses تَمْشُطُ كَذَا وَكَذَا فَرْقًا
the hair] with such and such a mode or manner
[app. of combing and dressing or of dividing].
(L. [But the last word, which seems to be in
this case an inf. n., is there written without any
vowel-sign.]) = Also A certain bird or flying
thing; (su. O, Ķ;) not mentioned by AHat in
" the Book of Birds." (O, TA.) = And Flax.
(K.) = See also ◌ٌّفَرَّق, in nine places.
It also signifies A certain -. الفُرْقَانُ see: الفُرْقُ
vessel with which one measures. (TA. [See also
signifies الفُرْقَانِ [And [it is said that _ ([. فَرَقْ
app. meaning Two separate] قدحان مفترقان
bowls, or milking-vessels, supposing the former
.[مُفْتَرِقَانِ the latter word being ; قَدَحَان word to be
(TA. [This is app. said in explanation of oujs
ending a verse in which it means " milking-
vessels :" but it is said in the $, and in one place
in the TA, that it is in that instance pl. of Bi or
([٧٠ ٩٠ ,فرق
3's A piece, or portion, that is split from a
thing, or cleft therefrom ; (S, O, Ķ ;) whence its
usage in the Kur xxvi. 63: (S, O:) and a por-
tion of anything (K, TA) when it is separated;
and the pl. is 32: (TA :) or a portion that is
separated, or dispersed, of a thing; and thus it
is said to mean in the Kur ubi supra; and the pl.
is ◌ٌأَقْرَاق , like ◌َأَحْمَال as pl. of ◌ٌّحمّل . (Meb.) See
also abys. - Also A great flock or herd, of sheep
or goats : (S, O, Ķ :) and (as some say, TA) of
the bovine kind : or of gazelles : or of sheep, or
goats, only : or of straying sheep or goats; 88
also فَرِيقٌ ٢ ،(K, TA,) and فَرِيقَةٌ ٢ :(TA :) or less
than a hundred, (K, TA,) of sheep or goats. (TA.)
occurring in a trad., in ,فِرْقَانٍ مِنْ طَيْرٍ مَسْوَاقْ
which the second and third chapters of the
Kur-an are likened thereto, (L,) means Two
flocks [of birds expanding their wings without
moring them in flight]. (L, TA : but the first
word, in both, is without any vowel-sign.) See,
again, as,s. __ And A set of boys. (O, K.) An

BOOK I.]
Arab of the desert said of some boys whom he
saW, Jj jjh [These are a bad set of boys].
(O.) - And A distinct quantity of date-stones
with which the camel is fed. (K.) - [And app.
Any feed for one's beast : see an ex. in art. J.,
conj. 4.] = Also A mountain. (IABr, O, Ķ.)
And A [hill, or mountain, or the like, such as is
termed] auch. (IAar, O, Ķ.) __ And A wave,
billon, or surge. (IAar, O, K.) __ And SAM is
the name applied by the Arabs to The star [a]
upon the right shoulder of Cepheus. (Kzw.)
33 Wideness of the space between the two cen-
tral incisors, (IKh, S, O, Ķ, TA,) of a man :
(TA:) and likewise between the two toe-nails of
the camel. (Yaakoob, $, O, Ķ, TA.) And A
division in the je [or comb] of the coch : and
likewise in the forelock, and in the beard, of a
man: (S, O, Ķ:) pl. jisi. ($, O.) And sparse-
ness, or a scattered state, of the plants, or herhage,
of a land. ($, O, Ķ.) __ In a horse, The state of
the hips when one of them is more prominent than
the other ; which is disapproved : ($, O, Ķ, TA :)
or a deficiency in one of the thighs, in comparison
with the other : or a deficiency in one of the hips.
فَلَقُّ signifies الفَرَّقُّ TA.) - Also The dawn : or)
dl: (K:) or what has broken of the bright
yleam of dawn; of the dawn that rises and
spreads, filling the horizon with its whiteness ; (L.
-which is one of the expla] انْفَلَقَّ مِنْ عَمُودِ السُّبْحِ
nations of full in the K];) because it has become
separated from the blackness of the night : (TA :)
فَلَقٍ a dial. var. of أبْيَنُ مِنْ قَرَقِ الصَّبْح ,one says
dl [i. e. More distinct than what has broken
of the bright gleam of darm]. (§, O, Msb, " TA.)
It is also the iuf. n. of Sys [q. v. : when used
as a simple subst., signifying Fear, or fright].
(Ş, O, M&b.) = Also, and 3%, (S, Mgh, C,
Mab, Ķ,) the latter accord. to the usage of the
relaters of traditions, (Az, Mgh, O, Msb, TA,)
but the former accord. to the usage of the Arabs,
(Az, Mgh, O,* TA,) or the former is the more
chaste (Ķ, TA) accord. to Ahmad Ibn-Yabyà
and Khalid Ibn-Yezeed, (TA,) A certain vessel,
(T, Mgh, O, Meb,) a measure of capacity, (S,
O, Ķ, TA,) of large size, (TA,) well known, (S,)
in El-Medeench, (S, Msb, K,) holding three zol
[a pl. of glo], (Mgh, O, Mab, K, TA,) or, (K,
[app. referring to " 3,3 only,]) which is the same
quantity, sixteen pints, (S, Mgh, O, Meb, K,
TA,) i. e. tmelve times the quantity termed Je by
the people of El-Hijaz: (TA :) or, accord. to
El-Ķutabee, the " 5,3 is sixteen pints, and the
is eighty فَرَق but the ; فَرْق is one third of the صاع
pints : or the 5%, he adds, is, as some say,
four pints: (Mgh :) or it is four ,l [pl. of !)
q. v.]; (K, TA;) thus accord. to AHát : and
IAth says, the 3, is said to be five LUSI ; [or
six ; (see 3;)] the hus being the half of a
is a hundred and twenty قَرْق ٧ but the: صاع
pints : (TA :) in the " Nawadir" of Hisham, on
the authority of [the Imam] Mohammad, the
فرق
2385
" 3;' is said to be thirty-six pints; but [Mtr
Bays] this I have not found in any of the lexicons
in my possession ; and so what is said in the
Moheet, that it is sixty prints : (Mgh:) the pl. is
فَرْق ٢ S, Mgh, O, K, TA,) which is of) , فُرْقَانْ
and of فَرّق ; (S, Mgh, O, TA ;) and أفرق occurs
in a trad. as a pl. [of pauc.] of 3,3 meaning the
measure thus called. (TA.) 'Aïsheh is related to
have said that she and the Prophet used to wash
themselves from a vessel called the ‘ S. (O,
Msb.) [In a versc of which a hemistich is cited
in the $ and TA, the pl. OG,s is used as meaning
Milking-vessels. (Sec also 3,'11.) Respecting a
modern signification of 3 (A bale, or sack, of
merchandise), see De Sacy's Chrest. Ar., Bec. ed.,
iii., 378-9 and 382.]
.in two places , فَرُوقَةٌ see : فَرْقٌ
as (منّبتْ) ,is applied to plants, or herbage قَرِقٌّ
meaning [In a sparse, or scattered, state; or]
small, not covering the ground : (AHn, Ķ, TA :)
or (K) ◌ٌفَرِقَة is applied to land, (أرض,) meaning
of which the plants, or herbage, are in a sparse,
or scattered, state ; (S, O, Ķ, TA ;) not contigu-
ous : (S, O, TA :) thus used, it is a possessive
epithet, having no verb. (TA.) = See also as,'s,
in two places.
if,' the subst. from a3,Ú; (S, MA," TA;) or
from 5531, (Msb,) [i. e.] a quasi-inf. n. used in
the sense of 31-31; (TA ;) signifying Separation,
disunion, or abandonment ; (MA, KL, PȘ;) and
" jis is syn. therewith, whence the reading [in
the Kur xviii. 77], ◌َهْذَا فَرَاقُ بَيْنِى وَبَيْنِك [This
shall be the separation of my and thy union];
and so is ja, (O,* K, TA,) which [is an inf. n.
of 43,U, and], in the Kur lxxv. 28, means the
time of the quitting of the present world by death.
(TA.)
d' A aitu [or party, portion, division, sect,
or distinct body or class,] of men, (S, O, Msb, Ķ,)
and of other things ; as also ; (Msb;) and
80, accord. to IB, * ◌ٌفَرِيق : (TA : [but see this last
word : ]) [and a separate herd or the like of
cattle :] pl. ◌ٌفرّق (O, Msb, K) and ◌ٌ؟) أَقْرَاق,O,K)
,أَفْرَاقٌ is pl. of أَفَارِيقُ O, K) and) فِرَّقٌّ is pl. of
(§,O,K,) and af,ti occurs in poetry; (O, Ķ;)
or ◌ٌّافَارِبِق may be of the class of ◌ُأَبَاطِيل, a pl. with-
out a sing. (O, TA.) __ Also A portion of a
thing in a state of dispersion ; and so Ge and
L, TA.) = And A shin that is full [of). فَرِيقٌ ؟
milk], that cannot be agitated to make butter
app. a tropical phrase meaning] يُفْرَّقَ " أَىْ يُذْرَقَ
until it is made to void some of its contents]. (K.)
¿t", originally an inf. n. (Msh. [See 1, first
sentence.]) Anything that makes a separation, or
distinction, between truth and falsity. (§, O, Ķ.)
_ Hence, (TA,) ◌ُالفُرْقَان signifies The Kur-an;
(Ş, O, Msb, Ķ;) as also " Jjil. ($, O, Ķ.)_
And The Book of the Law revealed to Moses,
(Az, O, Ķ,) in which a distinction is made be-
tween that which is allowable and that which is
forbidden. (O.) __ And Proof, evidence, or de-
monstration. (O, Ķ.) __ And The time a little
before daybreak : (AA, O, Ķ :) or the dann.
(O,K) One says, ◌ُطَلَعَ الفُرْقَان [The dawn rose].
(O.) - And Aid, or victory : (IDrd, O, Ķ:) so,
accord. to IDrd, in the phrase ◌ِيَوْمَ الفُرْقَان in the
Kur [viii. 42] : (O:) or by this phrase is meant
The day of Bedr, (O, K,) in which a distinction
was made between right and wrong. (O.) _
And The cleaving of the sea : so it means [accord.
to some] in the Ķur ii. 50. (O, Ķ.) __ And
Boys : (O, Ķ:) such the people of the olden
time used to make witnesses [in law-suits or the
like]. (O.) == It is also pl. of 3% (S, M, O, Ķ)
and of ◌ٌ؟) . قَرّق, Mgh, (.)
Još and jus: see if;3.
, أَفْرَقُّ in two places : - and , فَرُوقَةٌ see: فَرُوقٌ
last sentence but two.
Jus A WW [or party, &c.,] (S, M$b, Ķ)
more in number, (Ş, Ķ,*) or larger, (Msb,) than
a afs : (S, Msb, K :) pl. [of pauc.] i,ii and [of
mult.] ZU,ši and 3," (K, TA) and 33: (CK:)
see also a3,9, in two places; and see Bj: AHei
says that it is itself a quasi-pl. n., applied to fero
and to many : 'Abd-el-Hakeem, that it occurs in
the sense of a zu. [or party, &c.], and in the
sense of a single man : and El-Isbahánee, that it
signifies a company of men apart from others
[i. e. a party of men] : (MF, TA :) or [simply]
a company [of men]. (O.) __ And A separator
هُوَ أَسْرَع ,of himself. (IB, TA.) Hence the saying
-i.e. [ He is mifter ] than the out مِنْ فَرِيقِ الخَيْلِ
goer, or outrunner, of the horses. (TA.)_
-i.e. A place to which one pur] مُفَرِّق means فَرِيقٌ
poses journeying that separates widely] : & poet
says,
.
.
.
أَحَقُّ أَنَّ جِيرَتَنَا اسْتَقَلُّوا
قَنِيَّتُنَا وَنِيَّتُهُمْ قَرِيقُ
[Is it true that our neighbours huve gone away,
so that the place to which we purpose journeying
and the place to which they purpose journeying
are such as separate widely] : he says Boys in
like manner as one applies [the epithet]
to a company of men. (Sb, TA.) == Also A
palm-trec (ai:3) in which is [app. meaning out
of which grows] another. (AA, AHn, O, TA.)
af,'s, applied to a man and to a woman,
(IDrd, §, O, Ķ,) and having no pl., (§, O,) and
¿5, 3, applied to a man (Ibn-'Abbad, O, Ķ) and
to a woman, (K,) and + 3,,Ú, applied to a man
(O, Ķ,) and to a woman, or, as epithets applied
to a man, ◌ً1) , فَرُوقَة,) and * ◌ٌفَرُوقَة , (CK,) and
but this last is also (,1) , فَرُوقٌ ؟ and , فَارُوقَةٌ ؟
applied to a woman, (IB, TA,) and 32;3, and
J&j', One who fears much, or vehemently ; [or
rather the epithets with the affix " are doubly
intensive, meaning one who fears very much;]

2386
فرق
[Book I.
(8,O,"Ķ, TA;) and" 33 and Be signify the of her being taken with the pains of parturition,
same as the other epithets above; or " 33 sig-
going away at random in the land; (S, O, Ķ ;)
and so af,, as in the "Mufradát :" or a sbe-
camel that separates herself from her mate, and
brings forth alone : or a she-camel that runs
(5), and then casts her young one by reason of
the pain that befalls her; thus expl. by IAar :
(1) فرق O, K) and,$) فُرَّقٌ and فَوَّارِقٌ .TA:) pl)
and jis, which is thus used by El-Aashà, ap-
plied to she-camels, and " Entis is [an irreg. pl.]
likewise applied to she-camels as syn. with S2153.
(TA.) _ And hence, as being likened to such a
she-camel, applied to a cloud (a) as meaning
I Apart from the other clouds; (S, O, Ķ;) cut
off from the main aggregate of the clouds : (ISd,
TA:) or an isolated cloud, that will not break its
promise [of giving rain], and sometimes preceded
by thunder and lightning: (TA :) thus applied,
also, having for pl. 3,'s and 3} [&c.]. (O.)
nifies fearing, or fearful, by nature; and " Ss,
[simply, ] fearing a thing. (Ķ.) It is said in a
رُبَّ عَجَدَةٍ تَهَبُ رَيْئًا وَرُبَّ فَرُوقَةٍ يُدْعَى لَيْئًا ,.prov
Many an act of haste] وَرُبَّ غَيْثٍ لَمْ يَكُنْ غَيْئًا
causes (lit. gives) slowness, and many a very fear-
ful man is called a lion, and many a collection of
clouds has not been productive of rain]: (§," O:)
said by Malik Ibn-'Amr Ibn-Mohallam, when
Leyth, his brother, looked hopefully at the clouds
from afar, and desired to avail himself of the
benefit thereof; whereupon Malik said to him,
" Do not, for I fear for thee some of the troops
of the Arabs:" but he disobeyed him, and jour-
neyed with his family; and he had not stayed
[away] a little while when he came [back], and
his family had been taken. (O. [See also Frey-
tag's Arab. Prov. i. 535.]) = And الفَرُولَّة Big-
nifies 2ogJI [meaning Honour, or reputation;
or that which one is under an obligation to respect
([: الحُزْمَةُ and defend]: (O, K, TA :[in the Ck
so Sh was told: and [so, app., " ◌ُالفَرُوق , for] be
cites as an ex.,
·
مّا زَالَ عَنْهُ حُمْقُهُ وَمُوقُهُ
وَاللُّؤْمُ حَتَّى أَنْتُبِكَتْ قَرُوقُهُ
·
.
[ His foolishness and his stupidity quitted kim not,
and meanness, so that his honour, &c., mas vio-
lated]. (O, TA.) . And The fat of the hidneys :
(O, Ķ :) so says A'Obeyd, on the authority of
El-Umawee; but Sh disallowed this meaning,
and knew it not. (O, TA.)
Also Some ($, O, K) one -. فِرْقٌ see: فَرِيقَةٌ
or two or three ($, O) of a flock or herd, of sheep
or goats, becoming separate therefrom, (S, O, Ķ,)
being shut out from the rest by the like of a
mountain or a space of sand or some other thing,
as is said in the " Kitáb Leysa," (TA,) and
going away, (§, O, Ķ,) in the " Kitáb Leysa"
straying, (TA,) in the night, from the main
aggregate. (S, O, K.) == And Dates cooked with
fenugrech (-), for the woman in the state fol-
lowing childbirth : (Ş, O, Ķ :) or fenugreek (2)
cooked with grains () [or kernels?], (O, Ķ,
TA,) such as 1. [q. v.], and > [app. a mis-
transcription], and other things, (TA,) for her :
(Ķ, TA:) or, accord. to IKh, a soup that is
made for him who is affected with a chronic
disease, or emaciated by disease so as to be at the
point of death. (TA.) [See also afas.]
.first sentence , فَرُوقَةٌ see : فَرُوقٌ
.first sentence, in two places ,فَرُوقَةٌ see: فَرّوقَةٌ
-men , الفَارِقَاتُ.[٩.٢٠, فَرْقٌّ act. part. n. of] فَارِقٌ
tioned in the Kur lxxvii. 4, means Those angels
that descend with what makes a distinction between
truth and falsity: (Fr, O, Ķ :) or that distin-
guish between that which is allowable and that
which is forbidden : (Th, TA :) or that make a
distinction between things according as God has
commanded them. (Er-Raghib, TA.) __ Also,
326, A she-camel, and a she-ass, in consequence
3SÚ A thing that makes a distinction between
two things : and a man who makes a distinction
between truth and falsity : (TA :) or one who
makes a distinction between affairs, or cases.
(Mgb.) Sa,Wi is an appellation that was given
to 'Omar Ibn-El-Khattab, (S, O, Ķ, TA,) the
second of the . Khaleefehs; (TA ;) because a dis-
tinction was made by him between truth and
falsity. (Ibraheem El-Harbee, O, Ķ,* TA.) __
The (,٪) , التِّرْيَاقُ الغَارُوقُ or (,١), تِرْبَاقٌ فَارُوقٌ
most approved sort of theriac, (O, Ķ,) and the
most esteemed of compounds; because it makes a
distinction between disease and health: (₭:)
called by the vulgar ◌ّتِرْيَاق فارُوقِى .(TA.) =
See also 25,53, first sentence.
.first sentence, in two places ,فَرُوقَةٌ Bee : فَارُوقَةٌ
3,31, applied to a man, Having a wide space
between the two central incisors : (IKh, TA:) [or]
i. q. li [app. as meaning the same, or having
a similar meaning] : (Ķ, TA : [but the CK has
or, accord. to Lth, the ([: الأَفْلَجُ instead of الأَثْلَحُ
is such افلج except that the وأفلج is like the أفرق
as has been rendered so, and the افرق is such
naturally. (O, TA.) And A camel having a
wide space between the two toe-nails. (Yaakoob,
buttocks. (TA.) And A he-goat having a wide
space between his horns. (1Kh, TA.) And A
ram, or he-goat, having a wide space between his
testicles : and [the fem.] it's a ewe, or she-goat,
having a wide space between the tro teats. (Lth,
O, Ķ, TA.) __ A camel having two humps. (TA.)
- A man whose foreloch is as though it nere
divided ; and in like manner, whose beard is so.
(§, O, Ķ .* ) A cock whose , [or comb] is
divided : ($, O, Ķ:) and (accord. to Lth, O) a
white cock : (O, Ķ :) or, as some say, having two
combs (ذُو عُرْفَيْن).(O.) - A horse having one
of the hips more prominent than the other; which
is disapproved : (S, Ķ, TA :) or having a de-
ficiency in one of his thighs, in comparison with
the other : or having a deficiency in one of the
hips : or, accord. to the T, a beast having one of
his elbows prominent, and the other depressed.
(TA.) And A horse having one testicle. (Lth,
O, Ķ, TA.) The pl. is 5;3. (TA, in which it
is here mentioned : also mentioned in the Ķ after
3,31 as applied to a ram or he-goat : in the CK
[erroneously] ◌ٌفُرُّق.) And فَرُوقٌ ٢ applied to &
horse signifies the same as 531. (O, TA.) _
Jji Její. A road that is distinct, apparent, or
manifest. (TA.) And 5,31 Je A torrent that
is as though it were the Gy' [app. as meaning
wave, billon, or surge]. (TA.)
Syus [ Sundry, or separate, or scattered, por-
tions or things : and sundry times]. You say,
O, K,TA) i. e. [X,؟) أَخَذْتُ حَقِّى مِنْهُ بِالتَّغَارِيقِ
took my right, or due, from him in sundry por-
tions : or] at sundry times. (TA.) And
i.e. [He put together] what were تَفَارِيقَ مَتَاعِهِ
scattered [of his household goods, or furniture
and utensils]. (TA.)
إِنَّكَ خَيْرْ مِنْ تَفَارِيقِ العَصَا
.
[Verily thou art better than the several portions
of the staff ], ($, O, Ķ,) which is a prov., (O,)
was said by a poet, (S,) or by Ghaneeyeh, (O,)
or Ghuneiyeh, (Ķ,) El-Aarabeeyeh, to her son;
for he was evil in disposition, [Lile in the CK is
a mistake for Lyle,] very mischievous, notwith-
standing his weakness, (O, K,) and slenderness of
bone; (O;) and lie assaulted one day a young
man, who thereupon cut off his nose, and his
mother took the mulct for it; so her condition
became good after abasing poverty; then he
assaulted another, who cut off his ear; and
another, who cut off his lip; and his mother
took the mulct for each ; and when she saw the
goodness of her condition, (O, Ķ,) the camels
and the sheep or goats and the household goods
that she had acquired, (O,) she said thus: (O,
Ķ:) for from the staff (S, O, Ķ) when it is
broken (S) is made a > [q. v.], and from
this are made tent-pegs, and from the tent-peg is
made an Olje [q. v.], and from this are made
(.O, K,؟). [٧٠ ٩٠ , تَوْدِيَةٌ pl. of] تَوَاد
TA.) And Having a wide space between the middle of the head; (S, O, K ;) the place where
O, Meb, K) The ,؟) مَفْرِقٌ O, K) and,؟) مَغْرَقٌ
the hair of the head is separated : (S, O, Meb,
K:) pl. 36 .; which is used also in the sense of
the sing., as though the sing. applied to every
شَابَتْ مَفَارِقُ رَأْسِه ,part thereof : (S, O:) one says
[meaning The place (lit. places) of the separation
of the hair of his head became white, or hoary].
(Mgh voce ◌ْذَكَر) [See also ◌ٌّفَرْق .] - Also The
place, of a road, where another road branches off :
(Ş, O, Msb, Ķ:) bothı words are used in this
sense likewise : (S, O, Ķ :* ) pl. as above. (Ķ.)
وَقَفْتُهُ عَلَى مَفَارِقٍ ,And [hence] one says _
SeJI $[I made him to know] the modes, or
manners, [of the narrative, or discourse,] or the
manifest, plain, or obvious, modes or manners
[thereof ]. (TA.)

2387
Book I.]
&j'. A she-camel whose young one has become
separated from her, ($, O, Ķ, TA,) as some say,
.مفارِيقٌ .TA,) by death : (S, O, K, TA:) pl)
(TA. [Thus in my original, not 3,u ... ]) _ And
A she-camel that tarries two years, or three,
without conceiving. (TA.) _ And A she-camel
having a return of some of her milk. (TA.) __
And Anyone recovering from his disease. (Lh,
TA.) __ And Deviating from the right way or
course, or from that which is right. (TA.) -
And مُفْرِقُ الچسير, (thus accord. to the K, there
said to be like ◌ْمُحْسِن,) or ◌ِمُفَرَّقُ الجِسْم ,(thus
in the O,) A man (O) having little flesh : or fat,
or plump : (O, Ķ :) two contr. meanings. (K.)
.see what next precedes: مُفَرَّقُ الچِسْيِ
The disperser of the cumels or] مُفَرِقُ النَّعْرِ
; ظَرِبَان [cattle ; ] the [small, stinking beast called
because when it emits a noiseless wind from the
anus among the cattle, they disperse themselves.
(§, O, Ķ.)
.letter half , فَارِقٌ and -: مُفْرِقْ Bee: مَفَارِيُ
3% is a n. of place, as well as an inf. n. [of
-OK:) and is used by Ru-beh as mean): [اِنْفَرَّقٌ
ing A place where a road divides. (O.)
فرقد
35% A calf : ($:) accord. to Aboo-Kheyreh,
after he has become about two months old : (TA
voce Je :) or the calf of a wild con; as also
- (.I). فَرْقَدَةً .IAar, O, L,K :) fem): فُرْقُودْ"
And ◌ُالفَرْقَد (O, L, K) and ◌ُالقُوْقُود (O,K)+The
asterism (3) by which one directs his course
(O, Ķ) by sea and by land; (O;) tro stars [8
and y of Ursa Minor]; (L, K;) also culled (in
; الفَوقَدَان ([,poetry, O, K, [and generally in prose
(O, L, Ķ ;) thus in a verse cited voce y !; (O;)
they are two stars near the as [or pole-star];
(§, L;) two stars that never set, revolving round
the Song for pole-star], both in Ursa Minor ;
(L;) the two bright stars of the four that form
the angles of a quadrilateral figure in Ursa
الفَوَاقِدُ Minor; (Kzw;) also called by the Arabs
فَرْقَدْ L) = And). [الفَرْقَدُ which is the pl. of]
signifies also A level, or an even, land. (Ibn-
'Abbád, O.)
.see above, first and second sentences : فوقود
فرقع
Q.1. ◌ْ؟) ، نَقَّضَهَا .?. ، فَرْقَعَ الأَصَابِع,• O,* K, [in
copies of the K written Yaff, but correctly with
teshdeed, as is shown by what here follows,])
inf. n. ◌ٌفَرْقَعَة .q.ٌ؟) تَنْقِيض,O) and ◌ْتَفْقِيع, (TA,)
[He cracked the joints of his fingers;] i. e. he
pressed his fingers so that a sound was heard to
proceed from their joints : (TA :) the doing of
which is forbidden, (O, TA,) in prayer. (TA.
[See also 2 in art. فقع.]) And one says,
--
فرك - فرق
I heard a cracking of the] صَرْقَعَةٌ and لِرَجُلٍ فَرْقَعَةً
joints of the fingers of a man] : both signify the
Bame. (TA.) - And as He twisted his (a
man's, K) neck. (0, K.) = ◌َفَرْقَع [as an in-
trans. v.], (O, Ķ, TA,) inf. n. as above, (TA,)
He ran vehemently, (O, K, TA,) going back, or
retreating : 80 in the Tekmileh. (TA.) __ And
¿5 (as an inf. n. of which the verb is , TK)
signifies The emitting of wind from the anus with
a sound : (O, Ķ :) mentioned by IDrd as from
some one or more of the Arabs. (O.) __ See also
.in what next follows فَرْقَعَةٌ
Q.2. ◌ُتَفَرْقَعَتِ الأَصَابِع The fingers produced a
sound or sounds [by their joints' being crackcd];
(O;) quasi-pass. of 1 in the first of the senses
expl. above; (S, K;) as also افْرَ نْقَعَت, (K),
TA,) inf. n. افرنقاع and [quasi-inf. n., being app.
the inf. n. in this case of فَرْقَعَةٌ ﴾ [,فُرْقِعَت ,(TA,)
[and this is app. what is meant by its being said
- (.1). الفَرْقَعَةٌ [syn. with] ه الإِخْرِنْقَاعُ "[that
Accord. to IDrd, ¿,'s signifies The sounding of
two things striking against each other. (O.)-
And تفرقع الرَّجُل The man drew himself together,
or shrank ; like Jej's [ which is mentioned in the
K in the same sense, as also ◌َتَقَوْفَع] .(L, TA.)
Q. 3 : see Q. 2, in two places .- ◌ُالإِخْرِنْقَاع also
signifies The withdrawing, or removing, and going
away, from a thing (ٍعَنْ شَىْء); (K;) and the
dispersing of itself, or becoming dispersed. (IAth,
TA.) إِقْرَنْقِعُوا عَنِّى, a phrase used by 'Eesd Ibn-
'Omar, (§, O,) to people who had congregated
about him on an occasion of his having fallen
from his ass, (O,) means Withdraw ye, or remove,
(S,) or disperse yourselves, (O,) from me, (§,) and
go away. (S, O.) And 'Eesd Ibn-'Omar is re-
lated to have read, [in the Kur xxxiv. 22,]_
(الفَزَعْ] ; كُشِفَ ,meaning ; إذا أَفْرَنْقَعَ عَنْ قُلُوبِمْ
or the like, being understood ; ] but the coinnon
reading is 29, q. v. (TA.)
here app. meaning anus] اسْت The الفُرْقُعَةَ
(see 1)]; (Lth, IAar, K;) of the dial. of El-
Yemen : (0:) also called ◌ُالقُرْفُعَة . (TA.)
فرك
1. 3,3, as expl. by Ltlı, signifies (O, TA) pri-
marily (TA) One's rubbing, or rubbing and press-
ing, a thing [with the hand] so that its integument
becomes stripped off (O, TA) from its hernel; as,
for instance, a [shelled] walnut. (TA.) One says,
, فَرْكْ .O, MeD, K,) aor.2 , inf. n,؟) , فَرَّكَ السُّنْبُلَ
(S, Msb,) He rubbed, or rubbed and pressed, the
ears of corn (K, TA) with his hand [so that the
kernels became divested of their husks]. ($, O,
Mgb, TA.) And ؟) فَرّكَ الثَّوْب, O, Msb, K) Ile
rubbed, or rubbed and pressed, the garment (K,
TA) with his hand [to remove a soil]. (S, O,
Meb, TA.) And ◌ِفَرَكَ المَنِىَّ مِنَ الثَّوْب (Mgh, O,
Msb,) aor. and inf. n. as above, (Mgh,) He
rubbed, (Meb,) or rubbed and pressed, (Mgh,)
with his hand, the [dry Boil of ] sperma, so that it
crumbled, and came off from the garment; (Mgh,
Msb ;) like حَتّه : and in like manner ◌َالطّين [i. e.
the dry mud]. (Msb.) [And ◌َفَرَّكَ القَمْلَة He
rubbed, or rubbed and pressed, the louse, between
his finger and thumb, or otherwise, to kill it. (See
the pass. part. n., below.)] = فَرِكَتْ زَوْجَهَا , and
and , فَرَكَتْهُ aor .=; (S,O, K ;) and , فَرِكُهَا زَوْجُهَا
(=}, aor. ", but this form of the verb is extr. ;
; فُرُوف and فَرْك O, K) and ,؟) فرك .K;) inf. n)
(K;) She hated her husband, and her husband
hated her; (S, O;) or she hated her husband
vehemently, and her husband hated her vehemently:
(K:) the verb has not been heard otherwise than
as relating to the husband and wife: (§, O:) Lh
has mentioned ◌ُفَرَكَتْه , aor. ◌ُتَفْرُكُه ; but it is not
well known : (TA:) all of the nouns mentioned
above as inf. nB. signify [hatred, or] vehement
hatred, in a general sense, as also * فُرُكَّان , (K,
TA,) which is [app. a simple subst.] mentioned
on the authority of Seer, and also mentioned as
: [فِرِكَّانْ".with two kesrehs and the teshdeed [i.e
(TA:) or all relate peculiarly to the hatred of the
husband and wife; (K, TA;) i. e., to the man's
hating his wife; or to her hating him, which is
the better known : it is said in a trad. of Ibn-
إِنَّ الحُبَّ مِنَ اللهِ وَالفِرْكَ مِنَ الشَّيْطَانِ ,Mes'ood
[Verily love of the hushand is from God, and
hatred of the husband is from the Devil] :
A'Obeyd says that الفِرّك signifies the woman's
hating her husband ; that it relates peculiarly to
the wife and the husband, and that it had not
been heard by him as used in relation to any but
them two: and IAar says that the sons of a man
by a wife who liates him, which sons are termed
possess generosity, because the sons , أَوْلَادُ الفِرْكِ
thus culled are mnost like to their fathers, and do
not resemble her : and when the husband hates
the wife, one suys صلفها [i.c.صَلّفَها or صَلِغَها] and
فَرِكَتٍ = (.TA). [صَلِفَتْ عِنْدَهُ.».أ] صلفت عنده
ÉSyi, aor. : , (Ķ,) inf. n. 3,3, ($, O, K,) The
car had a flaccidity in its Lol [or base, meaning
the purt surrounding the entrance of the meatus
auditorius]. ($,* O," Ķ.)
The causing to be [فرّك inf. n. of] تَفْرِيكْ .2
hated, or much hated. (O.)
ومُفَارَكَةٌ .AZ, O, K, TA,) inf. n) , فاركهُ .3
(TA,) i. q. as,Ú [i. e. He left, forsook, or aban-
doned, him ; or he did so being left &c. by him];
(AZ, O, Ķ, TA;) namely, his companion; (AZ,
O;) said by IF to be formed by substitution [of
for &]: (O, TA :) expl. in the A as meaning
(.TA). [تاركه which is syn. with] فَارَقَهُ
,تَرِيك ٢ The ears of corn became افرك السنَبْلُ .4
i. e. in the state in which they were fit to be
rubbed, or rubbed and pressed, with the hand [so
as to divest the kernels of their husks], and then to
be eaten : (S,O:) and افرك الزرع, (TA,) and
JI, (K,) The seed-produce, and the grain,
attained to the state in which it was fit to be
rubbed, or rubbed and pressed, (K, TA,) with the

2388
[Book I.
hand : or the grain became hard, or firm, and
attained to its utmost state of growth; before
which it is forbidden to sell it. (TA.)
Ile (an effeminate man, O) affected تفرّك .5
languor, or languidness, ("") in his speech, (O,
Ķ,) and in his walk : (Ķ :) so says IDrd. (O.)
,The cars of corn were rubbed انفرك السُّنْبُلُ .7
or rubbed and pressed, (Ķ, TA,) with the hand
[so that the kernels became divested of their husks].
(TA.) And ◌ُانفرك التَّوْب The garment became
rubbed, or rubbed and pressed, (K, TA,) with
the hand [to remove a soil]. (TA.) [See 1.] __
And انفرك المَنْكِب The shoulder-joint became lax,
or slack : (S,"TA:) or وانفرك منكيه (Lth, O, K,*)
وَابِلَة Lth, O,) significs the) , انفركت وَابِلَتُهُ as also
[or head] of his humerus became dislocated (Lth,
O, K) from the who [or socket] of the scapula,
so that the shoulder-joint became lax, or slack :
but when the like thereof happens in the duly of
the femur, one does not say انفرك, but ◌َحرِق, and
the epithet محروق is applied to it [i. c. to the
hip-joint]. (Lth, O.) - And ◌ِانفرك عَنْ عَهْدِه He
became released from his compact, engagement,
or promise; syn. Jufi. (TA.)
The grain became استفرك الحَبُّ فِى السُّنْبْلَةِ .10
full (3 [q. v.]), and hard, or firm, [as though
demanding to be rubbed with the hand so as to
be divested of the husks, and eaten, ] in the ear of
corn. (Ķ,* TA.)
.see what next follows : فَرْك
K,) or correctly, as) , كَتَفْ O, K,) like), فَرِكْ
written in the L and A. + 3's, (TA, [but this I
think doubtful,]) [A fruit or the like] of which
the integument becomes rubbed off [ with the hand]:
(O,K:[I read ◌ُالمُنْفَرِكُ قِشْرُه, as in the CK, for
in other copies of the K and in the المُتَفَرِّكُ قِشْرُهُ
O:]) thus applied to an almond, and likewise to
a peach. (TA.) _ Sce also what next follows.
أمثل An ear having a fluccidity in its أُذُنْ فَرْقَآ
[or base]; as also Viss. ($, O, K. [See 1,
last sentence.])
.see 1, latter half : فِرِضَّانْ and تُرُكَّانْ
Bi's a term for ve [or Menstruation]: men-
tioned by MF. (TA.)
.first sentence , فَارِكْ see: فَرُونْ
.i.e] مَفْرُوك؟.i.g, (حَبّ) applied to grain, قَرِيك
Rubbed, or rubbed and pressed, with the hand, so
that the integument becomes stripped off from the
kernel]: (K:) or wheat („) that is rubbed, &c.,
and picked, or cleared. (O.) See also 4. _. And
Wheat rubbed, &c., and moistened with clarified
مَفْرُوكَة * butter ofe .; (K, TA;) also termed
(TA.) ■ The فَرِيكان,or, as in some copies of
the , فَرِيكَتَان ,(TA,) Two bones [app. the too
greater cornua of the os hyoides] in, or at, (,)
the root of the tongue. (K, TA.)
فرن - فرك
.see what next precedes : قَرِيكَتَانٍ
E26 A woman hating, or who hates, her hus-
band; [app. accord. to the K, vehemently;] as
also + فَرُوك [but app. in an intensive sense]: (S,
0, K:) pl. of the former ◌ُ0) . قَوَارِك,* TA.) Dhu-
r-Rummeh says, (O, TA,) describing camels,
(TA,)
إذَا اللَّيْلُ عَنْ نَشْزٍ تَجَلَّى رَمَّيْـ
بِأَمْثَالٍ أَبْصَارِ النِّسَاءِ الغَوَارِكِ
[ When the night clears away from an elevated
piece of ground, they cast at it the like of the eyes
of the women that hate their husbands] : (O, TA :)
he likens them to the women that hate their hus-
bands because these raise their eyes towards men,
not confining the look to the husbands : he says,
these camels enter upon the time of dawn, having
journeyed all their night ; and whenever an elc-
vated piece of ground becomes within their view,
they cast their eyes at it by reason of spriglitliness
and strength for the journeying. (TA.)
JÄ [ Caused to be hated, or to be much hatcd :
see its verb. And] A man hated by women : (S,
O, Ķ:) such was Imra-el-Keys: ($, O:) [and
accord. to Freytag, By,. occurs in this sense
in the Deewun of Jerecr. ] And as ;. A woman
hated by men. (IAar, K.) __ Also Left, for-
saken, or abandoned, and hated. (Fr, TA.)
فَمْلَةٌ مَغْرُوكَةً One say's also. فَرِيكْ see : مَغْرُوْ
[A louse rubbed, or rubbed and pressed, between
the finger and thumb, or otherwise, to be killed].
(§, O.) __ Applied to a camel, (En-Nadr, O, K,)
it means Such as is termed Jei [q. v.]; (En-
Nadr, O;) whose shoulder is slit [80 I render
but I incline to think that it here means ,انْخَرَمْ
is splayed, or dislocated, as though rent without
عَصَبَة and the ,[ (تٌخَرَّمَ being separated (sce
[which I suppose to signify in this case either
tendon or ligament] that is in the interior of the
Dyti [q. v., app. here meaning the glenoid cavity
of the scapula] detached. (En-Nadr, O, K. [See
also انفرك منكبه.]) - And A gariment, or piece
of cloth, (TA,) strongly dyed (Ķ, TA) with saf-
.مُفَرَّك fron &c. (TA.) = Sce also
. قَرِيكْ as a subst : see ,مُفْرُوكَةٌ
فرم
2. "is [as an inf. n. of which the verb is
قَلْهم signifies A woman's contracting her [فَرَّمَت
(or J'S, TA) [i. e. vulva or vagina ] with the stones
of raisins [which were supposed to have an astrin-
gent property, or with some other medicament :
.تَغْرِيبٌ and see also 10]: and so : فرم Bee
(IAar, T.)
3. As [app. as an inf. n. of which the verb is
signifies A woman's menstruating, and [فَارَمَت
stuffing her vulva with a piece of rug : and one
says of .. er who has done this, اقْتَوْمَت [and app.
also فَارَمَت} .(T,K) [See also ◌ٌفِرَمَة.] - It
oceurs in a trad. [as an inf. n.] used in the sense
of مُجَامَعة [meaning i The act of compressing].
(IAtlı, TA.)
4. psl He filled (T, S, K) a watering-trough
(T, K) or a vessel : ($:) of the dial. of Hudheyl.
(T, Ş.).
.3 said of a woman : sce ,اِقْتَرَمْت .8
-She (a woman) applied a medica اسْتَغْرَمَت .10
ment to her vulva, or ragina, to contract it: ($,
K :* ) or she stuffed her vulva, or vagina, (T,TA,)
with the stones of raisins, and the like : (TA :) the
women of [the tribe of ] Thakeef, having a wide-
ness in that part, made this use of the stones of
raisins, desiring thereby to contract it : (M, TA :* )
[sce also 2 : and sce فَوم :] the epithet " قَرْمَاء is
applied to her who does thus; as also a ...
(M, K.) - And [hence] one says of a mare,
mcaning t She caused the ,اسْتَغْرَمَتْ بِالحَصّى
pebbles to enter her culva by her vehement running.
(TA. [And the same is implied in the $ by an
ex. and explanation of the part. n.])
K,) and ,؟), قَوْمَةٌ؟ T,S, M, K,) and) , قَوْمٌ
Voly, (M, K,) A medicament, or remedial appli-
cation, (T, S, M, Ķ,) such as the stones of raisins,
(T, M,) used by a woman for the purpose of con-
tracting her vulva, or ragina. (T, S, M, K.)
The rag that is used on the occasion of
menstruation : (IAth, TA :) and it's signifies
the rags used on the occasion thereof; and [may
be an irreg. pl. of ◌ْقَرَم , like as ◌ُمَشَّابِه is held to be
of das, but it is said that it] is a pl. having no
sing. : (M, TA :) [in the E., in art. ; +, the
there in the CK crronconsly written) مَفَارِمٍ
Bec: مُسْتَحَاضّة are said to be used by the (مقارِم
8 in that art.]
.قَرْهُ_ see : فَرْمَةٌ
.10 scc: فَرْمَاء
-and see also the next fol =: قَرم see : فِرَامْ
lowing paragraph.
Lis The piece of rag which a woman bears
[stuffed] in her vulva, or ragina : (AZ, T, Ķ :)
or her menstruating, and stuffing her rulva with
a piece of rag; like plys [us expl. above:
see 3]. (K.)
Asi A man (TA) whose teeth become much
brohen. (Ķ, TA.)
Filled with water (T, M) &c .: (M:)
mentioned by A'Obeyd, as applied to a watering-
trough : (T:) and applied also to a [or road
in a mountain, &e.,] as meaning filled with men,
or people : (M :) of the dial. of Hudheyl. (T, M.)
.in two places , قَرَمْ Bce : مُغَارِمُ
.10 see: مُسْتَقْرِمَةٌ
فرن
3;3 [app. from, or cognate with, the Latin

2389
Book I.]
"furnus"] An oven, (IDrd," ," M, Ķ,) syn.
j. , (M, K,) [or one] in which one bakes bread
such as is termed 3; ($, K ;) differing from
the تنّور [q. v.]: (S:) a word of the dial. of Syria:
(M:) thought by IDrd to be not Arabic [in
origin]: (TA:) pl. ◌ْأَقْرَان . (M.)
(,Thich, (S, K,) round, or circular, (K قُرْنِىُّ
bread; (S, Ķ ;) so called in relation to its place
[in which it is baked, i. e. the فُون] :(S :) or (K)
a sort of bread having a raised and pointed, or
hollowed, head, the lateral portions thereof being
drawn together to, or towards, the middle, (M,
Ķ,) and being intermingled, one part thereof in
another, (M,) roasted, or fried, (K,) then nell
moistened with milk and clarified butter and sugar:
(M, K:) n. un. * فُرْنِيّة : which signifies also a
round, or circular, great cake of bread: (M:)
[whence, app.,] فَإِذَا هِىَ مِثْلُ الفَرْنِيَّةِ الحَمْرَآء [And
lo, she, or it, was like the red فرنية; but to what
this refers I know not]: a saying of some of
the Arabs. (S, TA.) __ And (as being likened
thereto, TA) } A thick, bulky, man : (M, Ķ, TA :)
and (K) a bulky dog. (IB, Ķ, TA.) __ Also A
, فَرّانْ + Mab :) and Bo): قُرْن baker ; as a rcl. n. of
in the dial. of the vulgar. (TA.)
.see the next preceding paragraph :قُرْنِّيَّةً
last sentence. [It is applied in ,فُرْنِىَّ see: قَرَّانْ
the present day to A baker of bread and of meat
S.c.]
iSÚ A female baker (T, K) of the bread termed
(.T) .تُرْنِىّ
فرنب
L' A rat, or mouse; syn. 8;l : (IAar, O,
Ķ:) or the young one generated between it and a
jerboa : (K :) or [as a coll. gen. n.] the rat, or
[.قَرْنَبْ T.) [See also). فَارْ .mouse; syn
فرنج
.see what follows : فِرّنْجِىَّ .n. un ,الفِرَّنْجُ
which is the ,الإِقْرَنْجُ O,K) [and) الإِقْرَنْجَةُ
more common, ] and * الفرنج, (MF, TA, [but in
the Commentary of MF written without any of
the syll. signs,]) in which last manner it is cor-
rectly written accord. to the sheykhs of El-Anda-
lus, who are the nearest to, and the best acquainted
with, the country of the people thus called, and
so written by Suh, (MF,) A certain people ; [the
Franks; an appellation given originally, by the
Arabs, to the French; and afterwards to all
Europeans except those of the Turkish Empire :]
,افونك or (,١) , افرنك an arabicized word from
(٥) or from فرنك [or ◌ْفَرَت] :(Sub, MF:) accord.
to general analogy, it should be الإفْرِنْجَة, with
kesr to the ,: (O, K :) so called because the seat
of their dominion is [named] فرنجة or فرانسة [i. e.
France]; and their king is called الفرنسيس, [more
Bk. I.
فرہ - فرن
properly ◌ّالفَرَتْسِيسِي,] which is likewise an arabi-
eized word. (Suh, as cited by MF.) [The n. un.,
or appellation given to a single person of this
[. فِرَنْجِىٌّ and إِفْرَتْجِىُّ people, is
فرند
Bjs A sort of cloth, or garment, (Lth, T, O,
K,) well known : (K :) an adventitious word,
(Lth, T, O,) [from the Pers. ,, ] arabieized.
(0,K)_ And [hence, app.,] فرِنْهُ السّيف, (T,
-O, K,) The diver ,؟) , إِفْرِنّده K,) and ,٥ ,M ,؟
sified wavy marks, streaks, grain, or water, of
the sword; syn. ◌ُوَشْيُه ,(T, S, M, O, K,) and
and (,0,؟) , [.q. v] رُبَدُهُ T,O, K,) and) ,جوهره
(,T,O) ,طَرَّائِقُهُ T,O,*) and),مَاؤُهُ الَّذِى يَجْرِى فِيهِ
i.e. ◌ُسَفَاسِتُه . (T.) - And ◌ُالغِرِنْد signifies The
; هوجم sword itself. (M, L, K.) - And The
(Ķ, TA;) i.e. (TA) the red rose. (M, TA.) __
And The grains of the pomegranate. (AA,
0, Ķ.)
,Seeds that are used in cooking] أبْزَارُ.i.g فِرْنِدْ
for seasoning food; &c]: pl. ◌ُقَرَاتِد .(IAgr,
0, Ķ.)
,or sand-grouse]. (Ibn-'Abbad] قَطَاة ٨ فِرِنْدَاةُ
0, Ķ.)
.second sentence , فِرِنْدَّ see : إِقْرِنْهُ الشَّيْفِ
فرنس
For words mentioned in some of the lexicons
.فرس .under this head, see art
فرنق
Q. 2. 25,55 He nas, or became, bad; (K, TA;)
said of a camel :(TA:) and so تَغَرْنَقَت said of a
sheep or goat (öl5). (Ibn-'Abbad, O, TA.) =
And 2331 Effjis His ear became raised. (Ibn-
'Abbad, O, Ķ.)
Bad; (Ibn-'Abbad, O, K;) applied to قُرْنُقْ
the عَرِيف [or chief, superintendent, or manager
of the affairs,] of a people or party : and so
(.applied to a camel. (Ibn-'Abbad, O مُتَغَرْيِقٌ *
i. e., (IDrd, S, O,) the narner ,تَرِيد The قُرَانِقٌ
before the lion; ($, O, Ķ ;) a certain beast of
prey, [sometimes called by us the lion's provider,]
that cries out before the lion, as though warning
men of his presence; said to resemble the jachal
IDrd, TA;) and said to be the) ; (اِبْنْ آوَى)
jachal [itself]; but some say otherwise: (TA
voce بريد :) a Pers. word, (IDrd, $, 0,) arabi-
cized, (IDrd, S, O, K,) originally فَرْوَانَه [or
,؟): يَرْوَانَك IDrd, TA,) or originally) , [يَرُوَانَه
O, K :) said by AHát to be [also] called the
Es+9. (TA.) _ And (hence, TA) The guide of
the messenger on a beast of the post. (O, Ķ, TA.)
And sometimes The guide of an army was thus
called. ($, TA.) __ And, (O, Ķ,) accord. to
some, (O,) it significs The lion [himself ]. (O, Ķ.)
. قُرْنُقٌ see : مُتَغَرِّْقْ
فره
فَرَاهِيَةٌ and فَرَاهَةً .K,) int. n,؟) , 2 .aor , فُرُه 1
(K) [and app. also in,'s, expl. below as a simple
subst. ], He was, or became, skilled, or skilful. ($,
K.) _ And قرة and وقّة nor. of each -, [inf. n.
app. ◌ُفُرُوهَة and ◌ُفَرَاهَة and ◌ٌفَرَاهِيَة , expl. below as
simple substs.,] said of a horse or similar beast,
&c., He was, or became, brisk, lively, xprightly,
active, agile, or light. (Msb.)_ [And Os, inf. n.
aki3, (of which see an explanation below,) pro-
bably signifies He was, or became, beautiful,
comely, pretty, or elegant; like zio, inf. n.
.K,) aor. = , (K,) inf. n,؟) , فَرِه And _ [.صَبَاحَةً
53, (TK,) He exulted, or rejoiced above measure ;
or he exulted greatly, and behaved insolently and
unthankfully, or ungratefully : (§, Ķ :) the · in
this verb, accord. to Fr, is substituted for the
in 3, which has this meaning. (TA.)
2 : see what next follows.
4. Ciji She (a camel) brought forth [young
oncs such as are termed] es ($) or oss (K) [i. e.
such as were brisk, lively, sprightly, active, agile,
or light]; as also فرهت , inf. n. تَغْرِيه .(K.) -
And She (a woman) brought forth beautiful
children. (TA.) __ And oil He (a man) took
for himself a pie [i. e. youth, young man, or
male slave,] such as is termed sy6 (IAar, K)
meaning beautiful, or comely, of countenance.
(IAar, TA.)
i. e. Ile] يَسْتَخْرِمُهَا means هُوَ يَسْتَغْرِهُ الأَقْرَاسَ .10
secks the horses, or mares, that are of generous
Tuce]: (K, TA :) and the like is said in the A,
but with الدواب in the place of الافراس . (TA.)
[part. n. of os, meaning Exulting, or re-
joicing abore measure; &c.]. In the Kur xxvi.
149, some read ◌َفَرِهِين ,from قرة , signifying as
expl. above: others reading تارٍهين, which is
from oss : (Ş, TA :)- but as is also syn. with
·, , as an epithet applied to a youth, or young
man, or male slave; and thus the reading of
in the Kur has been expl. as meaning فَرِهِينَ
Possessing shill. (TA.)
,as an epithet applied to water ,قُرَاتْ .q.﴿ قُرَاهْ
signifying Sweet, &c .: both are chaste forms,
and well known, like تابُوه and ◌ْ80 : تَابُوت in the
(.نفرت .Towsheeh. (MF and TA in art
akys [mentioned in the first paragraph as an
inf. n. is also expl. as a simple subst. ] : see 25,".
- Also Beauty, or comeliness. (Mab, TA.)
app. an inf. n., but mentioned as a] فُرُوهَةً
simple subst., meaning] Skilfulness. (K.) __
And ◌ٌفُرُوهَة and * ◌ٌفَرَاهَة and ﴾ ◌ٌقَرَّهِيَة denote a
301

2390
[Book I.
quality of a hackney and of a mule and of an
888, (§,) or of a horse, or similar beast, &c.,
(Msb,) all signifying Briskness, liveliness, spright-
liness, activity, agility, or lightness. (Meb, TA.")
Lois [mentioned in the first paragraph as an
inf. n.]: see what next precedes.
'' Shilful, or possessing skill; (S, M$b, K ;)
part. n. of , irregularly formed, for by rule it
should be qué: ($:) accord. to Z, it is applied
to a man ; and also, without a, to a 2 [i. e.
female slave, or slave-songstress]. (Msb.) ._
And it is applied as an epithet to & hackney,
(Az, Ş, Mab,) and a mule, ($,) and an ass, (Az,
Ş, Mab,) or to a horse, or similar beast, (Az,)
meaning Brish, lively, sprightly, active, agile, or
light ; (Az," Msb ;) sharp; strong ; that goes, or
journeys, much; a great goer : (Az, TA :) it is
not applied to a wjs, (Az, Ș,) i. e. to an Arabian
horse; (Az, Meb;) such being termed algh, (Az,
Ş, Mob,) and ¿36: ($:) 'Adce Ibn-Zeyd has
applied it to the latter; but A has charged him
with error in so doing ; saying that he possessed
not knowledge of horses : ($ :) the pl. is os, ($,
وحَائِلٌ and بَازِلْ ple. of حُولٌ and بُزُلْ Mqb,) like
($,) or os, like , (K,) and ings, with two
fet-hahs, (Mab,) or dij3, ($, Ķ,) but this is held
by Sb to be a quasi-pl. n., (ISd, TA,) and ;3,
like ¿&j, and ingš, like it", (K,) as in the A,
but MF says that no pl. of this measure is known.
(TA.) - Also, applied to a Die [i. e. youth,
young man, or male slave], Beautiful, or comely,
of countenance. (IAar, TA.) And [the fem.]
LU signifies A beautiful, or comely, girl, or
young woman : (K :) [and] so Valys, [of which
the mase. is o,si, and] of which the pl. is ,3;
Unt Az says, I do not think that they use this
word in relation to girls, or young women, though
they may apply it peculiarly to female slaves like
as they apply azt and #ezt peculiarly to hackneys
and mules and jades, exclusively of Arabian
horses. (Msb.) _ And Lige is also syn. with
[i. e. A youthful female, or one in the prime
of life] : (thus accord. to several copies of the Ķ
and accord. to the TA:) or ans [i. e. a female
slave, or a slave-songstress : see the first sentence
of this paragraph]. (Thus in the CK.) __ And
it signifies also [A woman] who eats vehemently :
(K:) and be applied to man, A vehement eater.
(IApr, TA.)
ji: sec its fem., days, in the next preceding
paragraph. - ◌ٍفُلَانْ أَقْرَهُ مِنْ فُلان means Such a
one is more beautiful, or comely, than such a one.
(Mob.)
are epithets (؟) مُفَرِّهَةٌ K) and,؟) مُفْرِهَةٌ and مُفْرِهْ
applied to a she-camel, meaning Bringing forth
[young ones such as are termed] >>> (S) or aj%.
(Ķ.) [Sec 4.]
فرهد
Q. 2. mff, said of a boy, or youth, not of a 'Alec El-Kalee. (TA.)
فروز - فره
man, He became fat. (TA. [See also MAjs, and
([.مفرهد
8553: sce the next preceding paragraph, in
three places. _ Also The scalp, or skin of the
head: (S, Meb, K:) or ◌ِفَرُوَةُ الرَّاس signifies the
JAS : see the next paragraph, in three places.
(M, L,K) فُرْهُودْ ٧ M,O, L, K) and,؟) فُرْهُدْ
A boy, or youth, (L,) fat, or compact in mahe,
(L',) and thick; (S, M, O, L, Ķ;) as also
" M3: (O:) and soft, thin-skinned, and plump :
(M, O,* K:) some assign this meaning to y3,
but others say that this is a corruption, and it is
,غُلَامٌ فَلْهد and one says also : ف correctly with
meaning a plump boy or youth : (L :) also, (K,)
or Ms [only], (TA,) or V353, (IDrd, O,) a
boy, or youth, (IDrd, O, Ķ, TA,) not a man,
(IDrd, O,) plump (IDrd, O, Ķ, TA) in body,
(TA,) and beautiful (IDrd, O, Ķ, TA) in face;
فَرْهَد and فرهد K :) and): فَرْهَدَ TA;) as also)
signify a boy, or youth, that has nearly attained
to puberty. (O. [See also , and My3.]) _
Also, i. e. the first and second, (L, K,) or 3,53,
which is of the dial. of Azd, (O,) The whelp of a
lion ; (O, L, K ;) of the dial. of'Oman : the pl.
; فَرَاهِيدُ accord. to Kr, is ,فرهد or] of ,فرهود ٢ of]
but ISd distrusts his authority on a matter of this
kind. (L.)
scalp, or skin of the head, with the hair thereof,
(Lth, T, M, Mgh,) of a man, and of other than
man : (M :) or the upper part of the head : (M,
TA:) and one says, ◌ِضَرَبَّهُ عَلَى أَمِّ فَرْوَتِه meaning
[He struck him upon] his asli [crown, &c.].
(TA.) [Hence,] it is metaphorically applied, in
a trad., to # The shin of the face. (TA.) _ And
: A woman's [head-covering such as is called]
وتقِنّاع [Mgh, K, TA,) or [such as is called) ,خمّار
occurring in a trad. ; (Mgh, TA ;) metaphorically
applied thereto. (Mgh.) __ And +A crown, such
as is worn by a king : (Z, Ķ,* TA :) [said to be]
so called because made of skins. (TA.) - And
A [garment of the kind called] an of which the
two sleeves have been tuched up. (K.) __ And
The half of a [garment such as is called] Us
made of the soft hair of camels; (K, TA ;) nom
known by the appellation of 1. [evidently a mis-
transcription, app. for ace, q. v.]. (TA.)_ And
A [bag such as is termed] aas, [q. v.], (K, TA,)
[i. e. ] like the abyss, made of skin, (TA,) in
which the beggar puts his alms. (K, TA.) And
3: see the next preceding paragraph, in
four places. - Also A young mountain-hid. (L,
hence, (TA,) ◌ِذُو الفَرْوَة means The beggar. (K,
TA.) - And A portion of herbage collected to-
Ķ.)- And [the pl. ] Jethe signifies Young lambs | gether and dry. (S, K.) __ And Waste, or uncul-
or kids. (O, K.)
Jis A fat boy or youth. (TA.)
فرو
He furred, or lined , تَّعْرِيَّةً." .inf ,فرّى المُبَّةَ .2]
with fur, the garment called an : see the pass.
part. n., below.]
4. 531 He was, or became, abundant in cattle,
or other property : like Sil. (M in art. ,S.
[See 8973, last sentence. ])
,i.e. fur] : (S, M] قَرْو Ie more افترى فَرْوًا .8
K :) [and so, app., افترى alone: scc مقتر, below.]
,, signifies A certain thing that is worn; (S,
Mab;) as also Vagy3: (Msb:) ench of these is a
word of well-known meaning : (M :) [but the
former is properly a coll. gen. 11., and * 39; s is
its n. un .; agreeably with what here follows :]
is فروة " is well known [as being fur]; and الفرو
the appellation applied when it is [a farred gar-
ment] like the a. : (Lth, T:) and signifies also
a skin, but not unless having upon it 15 [i. e. far,
or soft hair,] or wool : (T:) [in general,] this
latter word signifies, (K, TA,) and some say the
former also, (TL,) a hind of garment, well known,
(K, TA,) lined with the shins of various species of
animals, the most highly esteemed whereof is the
>>~ [or sable], tanned, and sened together; this
garment being worn for preservation from the
cold : (TA:) ETfs is the pl. (S, M, Msb, TA) of
mult., and the pl. of pauc. is i : so says Aboo-
tivated, land, having in it no herbage (T, K) and
no Ay [or macula, or spots differing in colour
from the rest]. (T.) -o xi signifies The
b, [here meaning chestnut, which is called in
Egypt ابو فروة in the present day]; of the dial.
of Egypt : it is thus called because within its
husk is what resembles the soft hair of camels.
(TA.) = Also i. q. 85,3, (Fr, Aş, ISk, T, S, M,
Mob, Ķ,) and e; ($, K;) [i. c. Abundance,
and richness &c. ; ] accord. to Yaakoob [i. e. ISk],
(M,) formed from 33,5 by substitution (S, M) of
إِنَّهُ لَذُو تَرْوَةٍ مِنَ المَالِ ,M :) one says): ث for ف
and også, both meaning the same [i. e. Verily he
is a possessor of abundance of property]; (T, Ş ;
[in some copies of the latter, فِى المال ;]) so says
ISk,(T,) or Fr; (§;) and As says the like: (S:)
the latter says, فُلَانْ ذُو فَرْوَة and ◌ٍتَّرُوَة ,meaning
Such a one is a possessor of abundant pro-
perty. (T.)
is A manufacturer of as [i. e. furs, or furred
garments] : __ and A seller thereof. (TA.)
a Lgarment of the [;جبّة A furred] جُبَّةٌ مُفَرَاةً
kind called] as. upon which is a ogys [or fur,
i. c., that is lined therewith].
المُغْتَرِى لَا يَجِدَ البَرْدَ.[8 net. part. n. of] مُقْتَرٍ
[The wearer of fur will not feel the cold] is a suy-
ing of the Arabs. (TA.)
فروز Quasi
.فرز .see in art فَروَزَ .1.Q. Q

BOOK I.]
2391
فری
,فَرْئْ.K,) int. n) ,يَغْرِيهِ. M, K,) Bor), فَرَاهُ .1
(K,) He slit it, or cut it lengthwise, ill, or im-
properly ; or well, or properly ; as also .l' and
telj si [both relating to both of the foregoing
explanations]: (K:) or he slit it, or cut it length-
wise, and made it bad, or improper ; as also Voljs:
or, accord. to the sound lexicologists, the former
has this meaning : but Sil signifies he slit, or
cut lengthwise, and made good, or proper : (M :)
or Volyil (M, K) signifies, (M,) or signifies also,
(K,) he made it good, or proper : or he ordered
[another] to make it 30 : (M, Ķ :) as though he
removed from it unsoundness, or imperfection :
but some say that this signifies he slit it, or cut it
lengthwise, and made it bad, or improper : and
when you mean he measured it, and cut it, to
make it good, or proper, you say offs, inf. n. S. :
(M:) [thus, necord. to J,] (533, nor. and inf. n.
as above, signifies he cut a thing in order to make
it good, or proper : ($:) or he cut a skin, or hide,
in a good, or proper, manner: (Ks, Ş, Msb :)
and Sil he cut it in a bad, or an improper,
manner : (Ks, Ş :) or this signifies he slit much,
in a bad, or an imp. oper, manner : and Spil
SiJI, accord. to As, he rent, tore, or slit, the
skin, and made holes in it, and spoiled it: and
Spil siguifics also he slit a thing (S, M, Msb) of
any kind; (M ; [as also Volje :]) thus you say,
or external jugular] أوداج he slit the اخرى الأوْدَاجَ
veins], (T, M, Mgh, Myb,) and made what was
in them, of the blood, to come forth; (T, Mgh,
Msb;) and in like manner one says of a garment,
or piece of cloth, and of a ale [or receptacle for
dates, made of palm-leaves woven together]; (T;)
or he cut the alag! : (§:) IAar alone mentions
M :) [but it is also said): افراها and قَرَى أَوْرَاجَهُ
that فَرَى significs he cut a قطع [or the like] : (K
in art. Fl: [see an ex. in a verse cited in the
first paragraph of that art .; also cited in the T
after the first of the explanations here following,
and in the M after the second thereof : ]) or ,
aor. and inf. n. as above, signifies he measured,
and worked, or manufactured, and made good, or
proper, a thing, such as a sandal, or a chi [q. v.],
or & water-skin, and the like: (T:) or he
measured it, and cut it, to make it good, or
proper : (M :) and he measured and manufac-
tured a مَزَادَة [or leathern water-bag] : (S, K :)
or he sewed, and made well, or properly, a ölj :
(T:) [it is said that] the difference between Vagy!
and ◌ُالفَرْى is this, that the former signifies the
cutting so as to render bad, or improper, and the
slitting lihe as the slaughterer and the wild beast
slit [their victims]; and the latter, the cutting so
as to make good, or proper, like the act of cutting
of the sewer of the hide, or of leather : but Sy
sometimes occurs in the sense of افرى :(Mgh:)
one says, ◌ُأَفْرَيْتُ ٧ رَأْسَه ,meaning I split, or clave,
his head with a sword; like 23,;31: (Yz, T &c.
in art. فر :) and ◌َاخرى الجُرْح he slit the wound :
(T:) and ◌ِأخرى الذِّئْبُ بَطْنَ الشّاة [the oolf slit, or
فری
rent, the belly of the sheep, or goat]: ($:) and
one says, ◌ٌقَدْ أَفْرَيْتَ وَمَا فَرَيْت i. e. thou hast done
ill, or improperly, and hast not done well, or pro-
perly. (A, TA.) __ 613, aor. as above, [and BO
the inf. n., ] is sometimes metonymically used [as
meaning $ He slaughtered him, or butchered him;
i. e. ] as denoting vehemence, or excess, in slaying.
(TA.) - And it means also + He cut him with
censure, or satire : (TA :) and 'S,il means he
blamed, or censured, a man. (M, K.) ___ And
you say, ◌َفَرَيَّتُ الأَرْض } I traversed, or crossed,
(lit. travelled and cut,) the land, or country; (T,
هُوَ يَفْرِى - (.S, K, TA;) inf. n. as above. (TA
means t He effects what is wonderful in الفَرِىّ
his deed. (S,K.) ◌ْمَا يَغْرِى قَرِيَّهُ ٧ أَحَد, thus, with
teshdeed [to the ى in فريه] as related by A'Obeyd,
is said of a courageous man [as meaning No one
does his deed, or the like] : but it is said [by Kh]
to be correctly 433, [as an inf. n.,] without tesh-
deed. (M. [See, however, what follows.]) They
say, * ◌ّتَرَكْتُهُ يَغْرِى الفَرِى , meaning [I left him]
doing well, or excellently, in a deed, or in watering :
[an explanation relating to what here follows :]
the Prophet said, respecting 'Omar, whom he saw
in a dream drawing water at a well with a great
bucket, فَلَمْ أَرَ عَبْقَرِيَّا يَغْرِى فَرِيَّهُ ٧ [And I have
not seen a chief of a people do his deed, &c.]:
(T :) or, as some rclate it, he said فَرْيَه : (TA :)
[but] A'Obeyd says, this is like thy saying J
and Fr cited to us [as ; يَقُولُ قَوْلَهُ and عَمَلَهُ
an ex.]
.
قَدْ كُنْتٍ تُفْرِینَ بِهِ الفِيًّا؟
·
meaning [Verily] thou didst multiply and magnify
thy words respecting it : (T: and in like manner
this hemistich [which shows, by the measure, that
.is expl [, الفَرْيًا cannot be here a mistake for الفَرِيّا
in the $:) it is said that Sys thus used is of the
ومَفْعُولٌ in the sense of the measure فَعِيل measure
frotn (sys signifying " he cut " [or " cut length-
wise" or " slit"] a hide, or leather; (Har p. 257;
[where see more ; ]) [and this assertion is cor-
roborated by the fact that] one says of a man
strenuous, or vigorous, in an affair, and strong,
,lit. I left him slitting] تَّرَكْتُهُ يَغْرِى الفَرِئَّ وَيَقُدُّ
or cutting, the slit, or cut, thing, and shaping].
: افترى is also synonymous with قَرَّى - (.T)
see the latter, in two places. - ◌ُقَرَى البَرْق , Bor.
and inf. n. as above, signifies The lightning shone,
or glistened, or shone with flickering light, and con-
tinued, in the sky. (T, TA.) == S), (T, S, M,
K,) Bor. يَغْرَى, (T, S,) inf. n. فَرَّى , (T, S, K, but
omitted in the CK,) He was, or became, con-
founded, or perplexed, and unable to see his right
course ; syn. ويت (T,) and وَهِش, (T, S, M, K))
and ◌َ؟) , تَحَيّر, K,) and ◌َبَطِر :(Skr, on the verse
here following :) El-Aalam El-Hudhalee says,
وَفَرِیتُ مِنْ فَزَعِ قَلَا
أَرْمِی وَلَا وَدَّعْتُ صَاحِبْ
fright, so that I did not shoot an arrow, nor
bade I farewell to a friend] : (T, M :) or, accord.
to Ag, ◌َفَرِى ,aor. يَفْرَى, signifies he looked, and
knew not what he should do : (T:) and Says sig-
nifies also I wondered ; from * ◌ّالفَرِى meaning
" that which is wonderful." (Skr, on the verse
above-cited.)
2 : see 1, first quarter, in three places.
4 : see 1, former half, in seven places : _ and
also in the latter half, near the middle of the
paragraph.
5. (5545 It became slit, or cut lengthwise; ($,
M, Msb, K;) as also انغرى ; (S, M, Mab;)
both said of a skin, (M,) or of a thing: ($:) or
it became much slit, or rent; said of the sewing
تفرّى عَنْهُ of a leathern water-skin. (T.) And
45 His garment became much slit, or rent, from
him. (T.) And تفّت العَيْن !The spring of water
تغرّت الأَرْضُ بِالعُمُونِ burst forth: (K,TA:) or
# The earth, or ground, burst with the springs.
(S, M, A, TA.) _ [Hence,] the saying of Ka-
beeşah Ibn-Jábir,
تَغَرَّى بَيْضُهَا عَنَّا فَكُنَّا
بَنِى الأَجْلَادِ مِنْهَا وَالرِّمَالِ
.
i. e. + Its eggs (the pronoun in Ley denoting the
earth) burst from us [so as to disclose us], so that
we were the sons of the hard tracts thereof and of
the soft tracts, or plains, [or of the sunds,] means
only their numerousness, and the wide extent of
تغرّى اللَّيْلُ their districts. (Ham p. 341.) _ And
sono Je t [The night became distinct, as though
cleft, from its dann]. (TA.)
7: see the next preceding paragraph.
,He forged, or fabricated, a lie افترى كَذِبًا : 8
or falsehood; (T, Ş, M, Mgh, Mẹb, Ķ ;) you
Bay , افترى عَلَيْه كذبًا [he forged against him a'
lie]; (Mgh, Meb;) and قَرَى كَذِبًا signifies the
same, (T, S, M, Mab, K,) aor. يَفَرِى, (Mgb,)
inf. n. فَرى ; (M;) and this verb likcwise is
followed by ◌ِعَلَيْه :(Msb:) قَرَّى in this sense is
mentioned as said by Lth ; others saying 5,31.
(T.) افترى is used in the Kur in relation also to
the attributing a copartner to God : thus in the
وَمَنْ يُشْرِكْ بِاللهِ فَقَدٍ أَفْتَرَى إِنّمًا ,[51.saying [in iv
Újsie [ And whoso attributeth a copartner to God,
hath devised an enormous sin]. (Er-Raghib, TA.)
L'' Clamour; or a confusion, or mixture, of
cries or shouts or noises. (M, Ķ, TA. [ai- JI in
([.الجَلَيَّةُ the CK is a mistake for
L' A lie, or falsehood; (S, M, Mgh," Msb,"
K, TA ;) a subst. from اقْتَرَى :(S, Mgh, Mab,
TA:) and meaning [also] a defamation : (Mglı:)
pl. S. (TA.) _ And An affair, or a case,
of great magnitude or moment or gravity. (M,
TA.)
.
isps Slit, or cut lengthwise; applied to a skin
.
·
[And I became confounded, &c., by reason of (): and so as [app. as applied to a age or
301 .

2392
[Boox I.
the like, as being fem. of sys]. (M, TA.)_And |
A wido 35 [or leathern bucket]; (M, Ķ ;) as
though it were slit; (M ;) as also aus. (K.)_
And A thing forged, or fabricated; ($, Ķ, TA ;)
thus [or rather as hence meaning unknown, or
unhcard of,] in the saying. . لَقَدْ جِئْتِ شَيْئًا فَوِيًّا, in
the Kur [xix. 28], ($, TA,) i. e. [Thou hast done]
a thing hitherto unknown; a thing deemed strange :
(Bd:) or a thing of great magnitude or moment
or gravity; (S, K, TA ;) and thus it is said to
menn in the phrase above cited : ($, TA :) or
wonderful; (T, TA ;) thus as expl. by Er-
Rághib; (TA;) and thus it is also said to mean
in that phrase. (T, TA.) __ See also 1, latter
half, in eight places. = Also, applied to a man,
A forger, or fabricator, of lics; and so Syis.
(Lh, M, TA.) == And Milk of the time when it
, الغَرِىَّ الغَرِىّ ,is miihed. (K.) = And they Bay
meaning ◌َالعَجَلَةَ العَجْلَة [i. e. Haste : haste : used
in an imperative sense; as inf. ns. are often thus
used ; but they are] both like _ [in measurc] :
mentioned by Sgh. (TA.)
occurs in a trad. as meaning The أَقْرَى الفِرَى
most lying of lies : الفِرَى is the pl. of ◌ٌفِرْيَة . (TA.)
.تقرِىّ RCo: مِقْرَى
or leathern water-bag] made in] مَزَادَة ٨ مَفْرِيَّةٌ
a good, or proper, manner ; well made. (T, TA.)
:2
1. j5, (A, O, Ķ,) uor. - , inf. n. jš, (TA,) Hc
(a gazelle) was, or became, frightened, or afraid.
(A, O, K.), js His heart heaved by reason
of fear. (O.)_ a j He (a man, O) turned
away from him. (A, O, Ķ.) And He separated
himself from him, and became alone. (A, O, Ķ.)
sex js, nor. ; , inf. n. 8jls and 8jaj3, He (a man,
O) became excited with ardour, or eagerness. (O,
,فَزّ." .A,O,* K,) inf) , فَّ فُلَانًا عَنْ مَوْضِعِهِ = (.K
(O,) He disturbed, removed, or unsettled, such a
one from his place : (A, O," Ķ :) or he frightened,
and disturbed, or removed, or unsettled, such a one
from his place, and made his courage (lit. his
heart) to fly away : (IDrd, TA :) and [in like
manner] Vojši he frightened him; (K;) or, as in
some copies of the K, he disturbed or disquicted
him ; (TA ;) or he frightened him, and disturbed
or disquieted or unsettled him, and made his
courage (lit. his heart) to fly away. ($, O .* )
[See also 10.] == jo, aor. „, inf. n. jajs ($, O, Ķ,
TA) and 33, (TA,) said of a wound, It became
moist, and flowed, (§, O, K, TA,) discharging its
contents; and so Jas : and in like manner it is
said of water [app. as meaning it oozed forth] :
(TA :) and of sweat, meaning It exuded; and so
(.فص .TA in art). فَصّ
2. 6ijs IIc (a man) rendered him powerful, or
strong, and made him to overcome. (Ibn-'Abbad,
O.)
4 : see 1, latter half.
فزر - فرى
8. j =31 He (a man, O) overcame; (K;) or (TA.) __ He broke [a thing]. (Sh, O, Msb.)
was, or became, powerful, or strong, and over-
came: (0:) and ابتز and ابتز signify the same:
so in the Nawadir. (O, TA.)
10. ajail It (fear, S, A, O) excited him to
lightness and unsteadiness; unsettled him. ($, A,
0,K) ◌َوَاسْتَغْرِزْ مَنِ اسْتَطَعْتَ مِنْهُمْ بِصَوْتِك, in the
Kur [xvii. 66], is expl. by Fr as meaning And
excite thou to lightness and unstcadiness, or unsettle
thou, when thou canst, with thy voice. (O, TA.)
وَإِنْ كَادُوا لَيَسْتَفِزُّونَكَ مِنَ ,And in like manner
Jejyi, in the same [xvii. "8], is expl. by him (O,
TA) as meaning, And verily they were near to
unsettling thec from the land: (TA :) but some
say the meaning is, they were near to frightening
thee so as to excite thee to promptness of flight
استغزّهُ عَنْ رَأَيهِ from the land. (0, TA.) And
He incited him, or excited him, to ignorance,
foolishness, or wrong conduct, and levity, or un-
steadiness, so as to make him swerve from his right
sentiment, opinion, or judgment; like Je ME
di,. (Az and TA in art. .. ) _ He incited
him, or excited him, to be promptly obedient and
submissive to him and to that which he desired of
him ; like . (Ksh in xliii. 54.) _ Hc
expelled him (Jel in xvii. 105, and Ķ) from the
land, (Jel,) or from his abode, and disturbed, or
disquieted, or unsettled, him, (Ķ,) so as to excite
him to lightness and unsteadiness. (TA.) [See
also 1, latter half.] _ He, or it, deccircd him, or
beguiled him, so as to cast him into destruction.
(TA.) __ He slen him : so the verb is expl. by
some in the Kur xvii. 78, quoted above. (TA.)
;3 A light, or an active, man. ($, A, O, Ķ.)
- And The offspring of the cow; (S;) [mean-
ing,] of the wild con : (O, Ķ :) because of its
restlessness : (TA :) pl. jisi. ($, O, Ķ.)
Bjs A leap with disquietude [or fright ]. (TA.)
Pre" Jas [so in a copy of the $, but without
the vowel-signs: in two other copies of the same,
He sat in an [: وفز .which belongs to art ,مستوفزا
فَرَسٌ مُسْتَغِزَّ لِلْوَتْبِ وَالعَدْوِ - (uneasy posturc. (S
[so in two copies of the $, in art. job; in the O,
in that art., ◌ِمُسْتَغِزّ الوَتْبِ وَالعَدْو ; probably a
mistake for jimo; app. meaning, A horse in a
state of excitement to leap and run.]
فزر
1. jj3, (Ş, O, Msb, Ķ, &e.,) aor.2, (M, O,
TA,) or :, (Msb,) inf. n. j3, (S," O," Msb,) He
rent, or slit, a garment, or piece of eloth : (K :)
he dissundercd (S," O," Msb) the same. (S, O.)
- He split, slit, or crached, a thing. ($, O, TA.)
- HIe struck a man's nose with a thing so as to
split it. (0,' TA.) - HIe strack one with a
stick, or staff: (TA :) or he struck him with a
stick, or staff, on his back, (K, TA,) so as to
break it. (TA.) __ He scparated, disunited, sun-
dered, or dispersed, a thing. (TA.) __ He sepa-
rated, or divided, a thing from another thing.
Sh says, I was in the desert, and, seeing some
small round tents (3) pitched, I said to an
Arab of the desert, "To whom belong these
لِبَنِى فَزَارَةً فَزَرَ اللّهُ ,and he answered "? قباب
: whereupon I said to him, " What
meanest thou by it?" and he answered, " [To
Benoo-Fezarah : ] may God break [their backs]."
(TA.) - He crumbled, or broke into small pieces,
a al. [or round piece of camel's or similar dung];
as also ,j3, (TA,) and Vajst. (O, Ķ, TA. [In
the CK, الحُلّة is put for الجُلَّة.]) =See also 5.
== Also, as implied in the K, but correctly jj s,
aor. ¿ , inf. n. jjs [q. v.], He was, or became, such
as is termed ,jsi [expl. below]. (TA.)
2 and 4: see 1, last signification but one.
5. ,jis It (a garment, or pieec of eloth,) became
rent, or alit ; (K;) as also " انفزر ; (O,*K;) and
([; below , فَزْرَ Mgb; [but see); فَزُورٌ .inf. n, فَزَرَ ٢
and so the like thereof; (Msb ;) and the same is
said of a wall : (TA :) and it (n garment, or piece
of eloth,) hecame dissundered, ragged, tattered, or
shabby, and old and worn out; (S, TA;) as also
(.TA) .انفزرا
7: see 5, in two places.
Meb.) - [And). فَزّرَ .inf. n. of the trans. v فَزْرٌ
app. used as a simple subst., having for its pl.
„j3: see )js.] = [Also] A man possessing little,
or no, good, or goodness; or little, or no, wealth ;
(.نزر AZ, TA in art) . نَزْرُ like
jis A floch of sheep, or herd of goats: ($, O:)
or a flock of sheep from ten to forty : (AZ,
A'Obeyd, S, O, K :) or from three to ten; thus
in the copies of the Ķ ; but in the L, to twenty :
(TA:) and two, and more : (§, O, Ķ:) and hence,
(§, O,) jjWl was a surname of Saad Ibn-Zeyd-
Menáh : he came to the As. [or fair, and place
of meeting, app. of the pilgrims,] with some goats,
and allowed them to be taken as spoil, saying,
" Whoso takes of them one, it shall be his, but a
,j' [i. e. a pair or more] of them shall not be
tuken ;" >je here meaning two and more : whence
the prov., ◌ِلا آتِيكَ مِعْزَى الغِزْر, meaning [I will
not come to thee] until the goats of El-Fizr shall
become gathered together ; and [that means never,
for] those goats will never become gathered to-
gether: (S, O, Ķ :) or, accord. to' ISd, this sur-
name was given to him because he said to his
sons, one after another, " Pasture ye these goats,"
and they were incompliant to him ; so he called
to the people, " Colleet yourselves together;" and
they did su; and he said, " Take ye them as spoil ;
but I do not allow to any one more than one;"
therefore they separated them at once, and they
became scattered in the country : this was the
origin of the prov .: and one of their provs. re-
lating to leaving a thing undone is the saying, y
I will not do that until] أَفْعَلُ ذَلِكَ مِعْزَى الفِزْرِ
the goats of El-Fizr shall become gathered to-
gether. (TA.) Accord. to AO, (S, O, TA,) ,j
means The kid ($, O, Ķ, TA) itself: ($,O, TA:)

2333
Book I.]
and one says, ;js is Ú aussi y [I will not do it
as long as a kid leaps]. (TA.) __ And The male
young one of the > [or leopard] : (TA :) or the
male young one of the [beast of prey called] }.
[q. v.], (O, Ķ, TA, [in the CK, erroncously,
>,]) as is said in the T, and likewise in the
Tekmileh : (TA :) and 3,js signifies the female
young one thereof; (O, Ķ, TA ;) or, as some say,
the sister thereof : (TA :) and Vajlis signifies the
female of the ..; (O, Meb, TA;) thus says
IAar, (O,) [and] thus is said in the T: (TA :)
or the mother of the بير is called فزارة ; and also
the female of the ys ; (K, TA ; ) thus says IAar.
(TA.) = Also The Loi [or origin, &c.,] (O, Ķ)
of a thing. (O.) = And A small thing, (O, Ķ,)
like a Few [or blister], in the root of the thigh,
(O,) below the extremity of the pubes, resembling
a ist [or ganglion], from an ulcer that comes
forth in a man, (O, K,) or from a wound. (O.)
¿jan inf. n. [of which the verb, accord. to a
general rule, is jj8], A garment's being old and
worn out; and rent, or slit. (KL. [See also 5,
with which the verb ijs, inf. n. 1933, is mentioned
in a similar sense. ]) __ And [app. The being open,
.فراخ شدن .or wide, or broad,] meaning in Pers
(KL.) = Also The being such as is termed ,ji
[expl. below]. (S. [See 1, last sentence.])
jj Slits, rents, or fissures: (Ķ :) but this word
perhaps occurred to the author of the K mistran-
scribed ; for it is said in the L that 3, js [a pl. of
which the sing. is app. ,j3, originally an inf. n.,]
signifies slits, rents, or fissures, and clefts, or
cracks. (TA.)
" : see jjl. == Also A great protuberance
upon the back, or upon the ehcst. (K.)
#1: see )je, last quarter of the paragraph.
¿jú A wide road; ($, O, K;) as also + 8,jš :
(O, Ķ:) or a wide and conspicuous road : or,
accord. to ISh, a road that passes over the [emi-
nences termed] نجاف [pl. of ◌ْنَجَف] and the [hills,
or small mountains termed] „,5 [pl. of šj], and
cleaves them as though it made furrows upon their
,أَخَذْنَا طَرِيقَ الغَازِرِ and أَخَذْنَا الفَازِرَ ,heads: you say
meaning [We took] the road that made a track
upon the heads and the base of the mountains.
(TA.) And * ◌ٌفَازِرَة [or ◌ٌطَرِيقٌّ فَازِرَة] significs A
road taking its course in a tract of sand amid
sands that are compact and cleaving to the ground,
(K, TA,) and soft; appearing like an extended,
long, natural cleft in the ground: (TA:) the
same meaning is also assigned to ajJÚ. (Kº and
TA in art. jjj.) = Also A species of ants, (O,)
black ants, (K,) in which is a redness: (O, Ķ :)
mentioned also among words of which the final
radical is j [as being called j20]. (TA.) __ And
The round black thing [app. a species of animal-
cule] found in [dried] dates. (O.)
Åjú: see the next preceding paragraph.
فزع - فزر
jei and jjh. A man humpbacked; (S, O;) |former phrase has the former signification ; and
having a great protuberance upon his back; (S,
O, Ķ:) or having such a protuberance upon his
chest : (K :) or, accord. to Ibn-'Abbad, the former
signifies the same as Jsl [having a protuberant
breast, or chest, and a hollow, or receding, back].
(O. [See also }}>f.]) _ And [the fem. of the
former] il,js A female, (K,) or girl, or young
woman, (TA,) fuil of fat and flesh : or that has
nearly attained to puberty. (K, TA.)
A man having his nose struch with مَغْزُورُ الأَنْفِ
a thing so as to be split. (TA.) = See also ,jel.
فزع
, = .K,) aor) , فَزّع S, O, Mau, K,) and) ،تجزع .1
of the former verb, (Msb, K,) and of the latter
also, (K,) inf. n. ejs, (§, O, Msb, K,) which is
of the former verb, (S," O, Msb, TA,) and [of
the latter verb] gjs [lejs in the CK being a mis-
take for leje] and & (K, TA,) He feared; or
was, or became, in fear, afraid, frightened, or ter-
rified; (S, O, Msb, Ķ, TA ;) and so Vsj5: (TA
in art. روع :) you say, فَزِعَ مِنّه he feared him, or
it; or was, or became, in fear, &e., of him, or it :
(MA, Msb, TA :) accord. to Er-Raghib, sje sig-
nifies a shrinking, and an aversion, that comes
upon a man, from a thing causing fear or fright;
and is a kind of &. [q. v.] ; and one should not
,٥٣: خِفْتُ مِنْهُ like as one says فَزِعْتُ مِنَ اللهِ Bay
as Mbr says, in the " Kamil," its primary signi-
fication is the fearing, or being in fear or afraid
or frightened or terrified : then, by a metonymical
application, it signifies a people's going forth
quickly to repel an enemy, or the like, that has
come upon them suddenly ; and this meaning has
become [conventionally regarded as] proper.
(TA.) - ¿ signifies also The seeking, or de-
manding, aid, or succour : (Az, Ķ, TA :) and the
aiding, or succouring ; (Az, S, O, Ķ, TA ;) this
latter being likewise a signification of * elf3! : ($,
O:) an ex. of the former word (S, O, TA) in the
latter sense (O, TA) occurs in the saying of the
إِنَّكُمْ لَتَكْتُرُونَ عِنْدَ الفَزَعِ ,Prophet to the Angar
Verily ye are many on the] وَتَقِلُّونَ عِنْدَ الطَّمَعِ
occasion of aiding, or succouring, and ye are few
on the occasion of coveting, or greed]; ($, O, TA;)
or in this saying the implied meaning may be, ou
the occasion of men's betaking themselves to you in
fear (ْعِنْدَ فَزَعِ النَّاسِ إِلَيْكُم) in order that ye may
aid or succour them [which is virtually the same
as their scching your aid or succour] : ('TA : ) thus
[it is said] gje has two contr. significations : (K :)
and both of these significations are expressed by
فَزِعَ and فَزِعَ إِلَّيْهِ O:) you say): فَزِعَ the verb
aie; (K in continuation of what has been last
eited therefrom above, and TA; [app. meant to
indicate that both of these phrases signify he
sought, or demanded, aid, or succour, of him;
and he aided, or succoured, him; or that the
the latter phrase, the latter signification ; though
accord. to the TK, both phrases have the former
signification, and the former phrase has also the
latter signification ;]) but you should not say aejs,
الفَزَّعْ TA:) [or] from): مَنَّعَهُ K, TA,) i. c. like)
as signifying " fear," or "fright," you say Sejs
app. meant to indicate that] ; فَزِعْتُ مِنْكَ and إلَيْكَ
the former phrase signifies I betook myself to thee
in fear, which is a meaning thercof well known,
and nearly agreeing with an explanation of the
verb followed by wal which will be found below
in this paragraph ; and that the latter phrase sig-
nifies I feared thee, or I was, or became, in fear,
&e., of thec, the only meaning, of this phrase, for
which I find any explicit authority, and one for
which I have given three authoritics in the first
sentence of this art. ; ] but you should not say
not ,فَزِعْتُكَ ,thus in my copies] : ؟): فَزِعْتُكَ
signifies he sought, or قَرِعَ إِلَيْهِمْ ٣° ([: قَزَعْتُكَ
demanded, of them, aid, or succour; and 5%
and one's signify he aided, or succoured, them,
syn. أغَاثَّهم [in the CK ◌ْآعانَهُم] and ◌ْنَصَرَهُم, like
Lovejel: (K, TA:) accord. to IB, des meaning
affi is originally & Sejs [primarily signifying
I feared, or became in fear &c., for him] ; then
فَزِعْتُ and فَزِعْتُهُ the J was dropped ; for one says
: K): اِنْتَصْرَ signifies , تَرِحَ like ,فَرِعَ TA :) or): لَهُ
[thus in the copics of the K, and hence in the TA,
app. a mistranscription for yol, he sought, or
demanded, aid, or aid against an enemy :]) and
" he betooh himself, or had recourse, to him,
or it, for refuge, protection, or preservation, (S, O,
Msb, K, TA,) by reason of fear, or fright, (S,)
and sought, or demanded, aid, or succour, by him,
or it; whence, in a trad. respecting the eclipse of
the sun, ◌ِفَأَفْزَعُوا إِلَى الصَّلاة i.e. Then betake your-
selves, &c., to prayer, and seeh, or demand, aid,
or succour, by it. (TA.) - ◌ِفَزِعَ مِنْ نَوْمِه means
He became roused from his sleep; (O, Ķ;) be-
cause he who is roused is not frec from some fear,
or fright: occurring in a trad. in this sense. (O.)
And one says, ◌ٍفَزِعْتُ بِمَجِئْ قُلَان , meaning I
prepared [or roused] myself by reason of the
coming of such a one, by a change of state, or
condition, like as the sleeper passes from the state
of sleeping to that of waking. (TA.) = 265 5 in
the phrase Lejis theju means He exceeded him
in fcar, or fright. (TA.) فُرِعَ عَنْ قُلُوبِهِمْ =ـ :sce
the next paragraph.
2. acja : see 4. - [It also app. signifies He
made a fearful event, or fearful crents, to befall
him : see its pass. part. n. below.] 4
He removed from him fear, or fright : (O, in two
places: ) it is implied hy the context in the K that
has this meaning; but in the O and افزع ٢ عنه
,فُزِّعَ عَنْهُ TA.) And). فَزَّعَ other lexicons it is
(Ş, Ķ,) inf. n. ¿- jis, (K,) Fear, or fright, was
removed from him. ($, K.) It is said in the

2394
[Boox I.
Kur [xxxiv. 22], ◌ْحَتَّى إِذَا فُّعَ عَنْ قُلُوبِهِم، mean-
ing Until, when fear, or fright, shall be removed
from their hearts : ($, O:) this is the common
: فَزَّعَ اللهُ .i.e, فَزَّعَ reading : another reading is
and El-Hasan reads &: and he says that in
this reading and the first, the prep. with its noun
are [regarded as supplying the place of the agent
and therefore virtually] in the nom. case, as in
فَرِغَ TA :) some read): سِيرَ عَنِ البَلَدِ the phrase
[q. v.]: (O and TA in art. : ) and 'Eesa Ibn-
'Omar is related to have read ◌َإذَا افْرَنْقَع .(TA in
(.فرقع .art
3. hej hejl' [ He vied with him in fear, or
fright,] and he exceeded him therein. (TA. See
1, last sentence but one.)
He (,0,؟) , إِفْزَاعْ .Msb, B,) inf. n) , افزعه .4
made him to fear, or to be afraid ; frightened
him; or terrified him ; (§," O,' Msb, Ķ ;) as
(٥٠,؟). تَفْزِيعْ.O, Msb, K,) inf. n ,%), فزّعه " also
And you say, ◌ُيُفْزَعُ مِنْه [One is made to fear, or
be afraid of, or is frightened, or terrified, at, it,
or him], (S, O, B,) and مِنْ أَجْلِه [on account of
him, or for the sake of him], (O, K,) and ~ [by
him, or by means of him]. (O.) __ [Hence,] He
housed him from his sleep. (K, TA. [See 1, last
quarter.]) __ Also He aided, or succoured, him.
(Ş, Ķ.) See 1, former half; and again, in the
latter half. __ See also 2.
5: seo 1, first sentence.
Fear, or fright : (§, O, Ķ :) originally (S)
an inf. n .; but notwithstanding this, ($," O, Ķ,)
.أفزاع sometimes, (S, O,) having a pl., which is
($, O, Ķ.) - [And, as seems to be indicated by
an explanation of gji. (q. v.), A fearful event :
pl. as above.]
¿¿ s Fearing ; being afraid or frightened or
terrified ; (Er-Raghib, MA, Mẹb, TA;) thus in
a verse cited voce . ; (Er-Raghib, TA;) and
¿ju is syn. therewith : (O, Ķ:) and one says
alرَجُلٌ فَازِعْ ٧ مع, pl. ◌ٌفَزَّعَة ; and * ◌ٌمَغْزُوع; meaning
a man put in fear; made afraid ; frightened, or
terrified. (TA.) And In a state of disquiet, dis-
turbanre, or agitation : whence an extraordinary
reading, of four readers, in the Kur xxviii. 9, [i. e.
relating to the heart of the mother ,فارغًا for [قَزِعًا
of Moses, meaning in a state of disquiet, &c.,
almost quitting its pericardium. (TA.) It has no
broken pl. ; its only pl. being Estis. (TA.) -
Also Seeking, or demanding, aid, or succour; and
Sgh thus explains it [in the O] as used in the verse
above mentioned ; but Er-Raghib says that this
is an explanation of the intended meaning, not of
the literal signification : (TA :) and it has also the
contr. meaning, aiding, or succouring; thus being
trans., though of the measure Jas ; but it may be
altered from * ◌ٌفَازِع , like as ◌ُحَذِر is [said to be]
altered from حَاذِر . (IB, TA,)
.فَزْعَةٌ see: فَزْعَةٌ
فسا - فزع
A man whom one is made to fear, of whom
one is made afraid, or at whom one is frightened :
(O, K:) [like dejis as expl. by Lth and others :]
and by whom, or by means of whom, one is made
afraid, or frightened. (O.)
فَزَعَاتُ الرُّوعِ in the phrase فَزْعَات sing. of فَزَعَةٌ
[app. meaning The fears, or frights, of the heart].
(TA. [The sing., as well as the pl., is there said
to be thus, بِالتَّحْرِيك ; but if the former be, as
I think it is, an inf. 11. un., it should by rule be
([. فَزْعَةٌ ﴾
sejs One who fears men, or is frightened at
them : (K :) or one who fears, or is frightened,
much, or often; (;) [and] s فَزَّاعَة .(TA.
[But see what next follows.])
dels One who mahes men to feur, or frightens
them, much, or often. (O, K.) See also affs.
.in two places ,قَزِعْ see : فَازِعْ
as meaning A refuge, i. e. a] مَلْجَأَ .وَ مَغْزَعْ
place to which, or a person to whom, one betakes
himself, or has recourse, for refuge, protection, or
preservation,] (S, O, Msb, Ķ, TA,) on the occa-
sion of the befalling of an affliction or a calamity;
(TA;) applied to a sing. and a pl. (S, O, Ķ) and
a dual (S, O) and a masc. and a fem .; (S, O,₭;)
one says, ◌ِفُلاَنْ مَفْزَعْ لِلنَّاس Such a one is a refuge
to men when an event comes upon them suddenly,
and ◌ِهُمَا مَغْزَعْ لِلنَّاس, and ◌ْهُمْ مَغْزَع, &cc٠ ; ($,0;)
and Varjhe is the same in signification and in its
applications ; (K ;) expl. by IF as signifying a
place to which one who is in fear, or frightened,
betahes himself, or has recourse, for refuge, pro-
tection, or preservation : (TA :) or . signifies
one of whom aid, or succour, is sought, or de-
manded : (Ķ:) and acj Ão, [a cause of fear or
fright; being a word of the class of alos and
agro; i. e. ] a thing that one is made to fear, or
at which one is frightened; ($;) or a person whom
one is made to fcar, or at whom one is frightened ;
[like acjs ;] or on account of whom, or for the sake
of whom, one is made to fear, or is frightened :
(Lth, O, K:) you say, ◌ٌفُلَانْ لَنَا مَفْزَعَة [Such a
one is to us a person whom we are made to fear,
&c.], and in like manner you say of a female, and
of a pl. number. (O.)
acjio : see the next preceding paragraph, in
two places.
Cowardly ; (Fr, O, K;) as being made
to fear, or to be frightened at, everything: (Fr,
O:) and courageous ; (Fr, O, Ķ;) as being one
the like of whom fearful events are made to befall
Fr, O. [But what herc).(بِمِثْلِهِ تُنْزَلُ الأَقْزَاعْ)
follows suggests another reason, and I think a
better, for the latter meaning.]) aejho applied by
'Amr Ibn-Maadee-Kerib as an epithet to his Cl,
in replying to a threat of El-Ash-'ath, who had
said to him, ◌َلَهُ وَتَوْتَ لَأَضَرِطَنَّك, meals Secure
from being overcome by fear, or fright, and
[therefore] not lax so as to break wind [in con-
sequence of fear]; being from me js meaning
"he removed fear, or fright, from him ;" or it
may be for the same reason as that for which
¿ is applied to a courageous man. (O.)
: مَفْزُوعٌ
see sjå, first sentence.
(: مُفَازِعْ
فس
K:) the second): رَطْبَةٌ .i.e ,ِفِصْفِصَةٌ.وأ فِسْفِسَةْ
of these is more known than the first; both of
which are arabicized, from the Persian !
[or إِسْفِسْت] .(TA.)
فا
وقَسَأَهُ بِالعَصًا see 2 ._ Also, (M, K,) or : فَسَأَهُ .1
(AZ, O,) aor. £, inf. n. 23, (M,) He struck, or
beat, (AZ, M, O, Ķ,) him, (O,) or his back, (AZ,
M, Ķ,) with the staff, or stick; (AZ, M, O, K;)
as also تفسّاه , (K,) or 0). تفسّأَهُ بالعصا.)-And
até új L' Ile restrained, withheld, or debarred,
such a one from him. (0," K.) =َّفَسِي, Bor. = ,
[inf. n., app., Cs, q. v. infra,] He was, or became,
such as is termed Csi [q. v.]. (K.)
2. Us, namely, a garment, or piece of cloth, ($,
((؟) , تَفْسِىْ: O) and ,؟) تَفْسِيّة .K,) inf. n ,٥,M
He stretched it so that it rent, or became ragged,
or dixsundered : ($, O:) or he rent it; as also
( .! ). فَسْ : .aor. = , (M, K,) inf. n , فَسَأَهُ ٢
5. Las, said of a garment, or piece of cloth,
(S, M, O, K,) It became ragged, or dissundered,
: تخصّاً or ,تقضّاً S,O,) and worn out : (:) like)
(accord. to different copios of the $ : the latter in
,تفسّا فِيهِمْ- (.the L:) or it became rent. (M, O
(K) or ow, (O,) said of a disease, It spread
among them, (O, K,) and became common among
them : (TA :) like ◌ً٥) . تفشّا, K.) = تفسّاه :see 1.
6. Lus, and us, (M, O, TA,) IIe (a man)
protruled (M, O, TA) his posteriors, (M,) or his
back, (O,) or both. (TA.)
a subst. signifying The state of such as is
termed Si [q. v.]: (M, TA :) or a hollowness, or
incurvity, of the spinc. (TA in art. (s.) [Sec also
1, last sentence.]
i.e. Having a protuberant] أُبْزَخٌ .وَ أَفْسَأْ
breast, or chest, and hollow bach ; &e.]: or having
a protuberant breast, or chest, and the lower part
of the belly prominent : (M, Ķ :) fem. it's: (M :)
and (M, in the K "or") he who, when he walks,
is as though his posteriors were in pain (in the M
as though] تَوَجَّعُ in some copies of the K ; تَوْجَعْ
: مَفْسُوءٍ * as also ; (يرجع and in some ,[تَتَوَجَعْ for
(M, K :) or he who, when he sits, cannot rise but
with an effort : (O, K :) or whose spine enters
into [or turns inwards between] his haunches. (K.)
:.: see the next preceding paragraph.

2395
Boox I.]
قستط and فست
. فُسْطَاطْ Bee: فِسْتَاتْ also written , فُسْتَاتْ
.in art ,فُسْطَاطْ see : فِسْتَاطُ also written ,فُسْتَاط
hus, to which it belongs ; for the & is a substi-
tute for the [former] b in bulaus, or for the
(.قسط .M and TA in art). قُسَّاط in س [latter]
فستق
O, Meb, K,) the latter the) , فُسْتَقَّ and قُسْتُقْ
more agreeable with the original, (O,) which is
, (O, K,) a Pers. word, (O,) for from this
each is arabicized ; (O, Msb," K;) [The pris-
tachio-nut, pistacia vera of Linn .; ] a certain
fruit ; (O;) [in the Msb Ji,; perhaps a mis-
transcription for Ji, i. c. JE, a certain fruit
that is eaten with wine ; ] well known : (K :) said
: مِنَ البُقُول in a verse of Aboo-Nukheyleh to be
thus, and thus only, with >>, the phrase is re-
lated : if it were من النَّقُول, the mistake would
be removed : (O:) Az says that the affi [which
is the n. un. ] is a fruit of a well-known trec : and
AHIn says, " It has not come to my knowledge
that it grows in the land of the Arabs :" (TA :)
it is good for the liver, and the mouth of the
stomach, and the colic, and the odour of the
([.النّكْهَةِ is put for النَّهْكَة ,mouth. (K. [In the CK
The vulgar pronounce the word with fet-h [to the
.[فستق and many of them say: فَستق saying , فى
(Mşb.)
meaning A garment of the colour] ثَوْبٌ تُسْتُقِىُّ
of the ◌َفُسْتُق] is [thus] with damm [to the ف and
S]. (Msb.)
فسح
٥ ,فَسَحَ MA, Myb, K, [in the CK) , فَسُحَ .1
((١) ,كَرْمَ misprint,]) with damm, (Mab,) like
[Ror.2,] inf. n. ◌ٌوفُسَاحَة (L)) or ◌ٌفَسَاحَة [for which
the former is app. a mistranscription] and 3,
(MA,) It (a place) was, or became, spacious,
roomy, wide, or ample; (MA, Msb, Ķ ;) as also
(K) .انفس and ,تفسح Mgb, I,) and) ,افسح ٢
(,MA, Meb, K,) aor. - , (Mgb, K,؟),قَسْحَ لَّهُ ـ
inf. n. فسح (MA, Meb, TA) and تُسُوح ; (TA;)
as also وتفسح ٢ (A, K,) and افسح ; (A;) He
made room, or ample room, for him, (S, MA,
Msb, K,) ◌ِ؟) فِى المَجْلِس, MA, Meb) in the
sitting-place, or in the assembly. (MA.) You
Bay, ◌ِ؟) , تَفَسَّحُوا فِى المَجْلِس, Mgb,*) and
115-20, (S, K,) Make ye room, or ample space,
[in the sitting-place, or in the assembly,] syn.
S,K:) both of these verbs have nearly): تَوَسّعُوا
the same signification : [each may be rendered,
but the latter more properly, make ye room, or
ample space, one for another :] the latter occurs,
accord. to the reading of El-Hasan, and the former
accord. to that of others, in the Kur Iviii. 12. (Fr,
TA.)-And اقْسَحْ عَنِى Remove thou, withdraw,
or retire to a distance, from me. (Ksh and Bd in
فسخ - فست
Iviii. 12.) _ ◌ْفَسْح [as int. n.of ◌َفَسَح] also sig-
. فَيْسَحَى nifies The making wide steps; and so
(K.) [Hence,] اِقْسَح الخُطَى, said by an Arab
of the Desert, of the Benoo-'Okeyl, to one who
was sewing for him a water-skin, and mentioned
in the T, as heard by its author, meaning +Make
wide the spaces between cach tmo punctures of the
needle, lest the punctures should rend. (L.) -
And ◌ِقَسْحَ لَهُ الأَمِيرُ فِى السَّفَر means The com-
mander, or governor, wrote for him as
[q. v.]. (K.)
2. ¿ Ile made a place spacious, roomy, wide,
or ample. (Msb.)
4: sce 1, first and second sentences.
5: see 1, in three places. - [ also sig-
nifics IIe expatiated, or ranged at large : and he
had ample room or scope : see
[مُتَّفَسَّحْ
6 : see 1, third sentence.
7: see 1, first sentence. - [Ilence, ]23!
Wife [lit. The nightly resting-place of their
camels was, or became, spacious, ] means + their
camels became numerous. (TA.) __ And I
ojo t His bosom became dilated [with joy]. (S,
A.) - And ◌ُانفسح طَرَّفْه + Ilis eye had an un-
obstructed vien, nothing hindering its sceing far.
(L.)
.فحس .in art , تَغَيْحَسَ see: تَفْسَح 2.Q. Q
.[or traveller's pass] جَوَاز A writing like a فَسْحْ
(Ķ.) [See 1, last sentence.]
.in three places ,قَسِيحٌ see : قُحْ
& Spaciousness, roominess, width, or ample-
ness; (S, A, L, Ķ;) [particularly, or generally,]
with respect to the ground. (L.) [In the MA it
is mentioned as an inf. n. of3.] - And
[Ample scope for action &c.] in an affair. (Msb
in art. ,,.) [And A state in which is ample
scope for acting &e .: see الفُسْحَتَانِ - [.نَفَس Big-
nifies The tmo spaces without hair on the two sides
of the hair that grows immediately beneath the
middle of the lower lip. (L.)
فُلَانْ آَبْنُ - .in two places ,فَسِيحٌ see: فُسْهُمْ
's is a phrase mentioned by Lh, thought by
him to be from ◌ُالفُسْحَة and ◌ُالإِنْفِسَاح, but the
meaning is unknown. (L.) = Also The glans
of the penis. (K in art. As; where the word
is mentioned again in the $ likewise.)
¿L' : see the paragraph here following.
K,) like) ونُسَاحْ S, A, Mab, K) and) تسيح
TA,) Spacious, roomy, wide, or) , طُوَالْ and طَوِيلٌ
ample; applied to a place ; (S, A, Msb, Ķ ;) as
also * ◌ْفُسُح and "ْقُسْحُم :(K :) or ◌ُحْ ٢ significs
thus applied to a sitting-place : ($:) and 3,
(§, Ķ,) in which the » is augmentative, (§,) sig-
nifies (S, K) also (K) ◌ِوَاسِعُ الصَّدْر [meaning free
from distress of mind or from narrowness of
mind], ($, K,) as does also 3 [in the CK in
this sense written 3]; both being applied in
this sense to a man. (K) - سير فسيح [means
A pace in which the steps are wide : see 1, latter
half].
i. e. A camel] مَسْفُوح .؟ .. جَمَلْ مَفْسُوحُ الضُّلُوعِ
wide in the ribs]. (TA.)
There is not for thee] مّا لَكَ فِى هُذَا مُتَفَسَّحْ
ample scope (lit. a place in which one has ample
scope) in this]. (A.)
.[The place of expanding of a valley] مُنْفَسَحُ وَّدٍ
(JK and K in art. خرق, &c.)
,A nightly resting-place of camels + مُرَاحٌ مُنْفَسِحْ
or of camels and other cattle, in which they are
numerous. (Aş, Ķ.)
فسخ
.S, A, L, K,) aor. = , (S, L, K,) inf. n) , فَسَخَ .1
L; [but this has an) ; فسّخ " L;) and ,؟) ; قَسْخْ
intensive signification ; ]) He dislocated, luxated,
or disjointed, (A, L, K,) one's arm, or hand, (S,
A, L, Ķ,) or a limb, without breaking: (L :)
[and] ◌ِفَسَخْتُ المَفْصِلَ عَنْ مَوْضِعِه I removed the
joint from its place. (Msb.) __ And the former
v., aor. and inf. n. as above, He removed a stick,
or twig, or branch, from its place with his hand.
(Msb.) - And the same v., (§, Msb,) aor. as
above, (A,) and so the inf. n., (K,) He cast, or
cast off, (S, Msb, Ķ,) a garment, (S, Mab,) or
فَسَحْتُ عَنِّى تَوْبِى ,his garments. (A.) You say
I cast, or cast off, from me my garment. (S.)-
And the same v., (L, Msb,) [aor. and] inf. n. as
above, (K,) He separated, disunited, sundered,
dissundered, or dispersed, (L, Msb, K,) a thing.
(L, Mşb.) __ Also, the same verb, (S, A, L,
Msb,) aor. as above, (L,) and so the inf. n., (L,
Msb, K,) 1 He undid, dissolved, or annulled, (S,
A, L, Msb, Ķ,) a sale, (§, A, L, Mşb,) nnd a
determination, resolution, or decision, (S,) and a
marriage, (§, A, L,) and a contract, compact, or
covenant, and an affair. (Msb.) __ And the saine
v., (L, Msb,) [aor. and] inf. n. as above, (L, Ķ,)
+ He (a man, MBb) corrupted, or disordered, the
judgment, or opinion. (L, Mgb, K.) =3,
Bor. = , (L, K,) inf. n. ◌َتَسْح ; (L;) or ◌َفَسَخ, this v.
being intrans. as well as trans .; (Msb ;) + It (the
judgment, or opinion,) was, or became, corrupt, or
disordered. (L, Msb, K.) __ [And, accord. to the
TK, ¿ 3, (but this I think to be a mistake for
t He was, or) ضَعُفَ signifies , فَسْحَ .inf. n (,فَسَخَ
became, weak, app. in intellect and in body; see
> below); said of a man : and Je (app. in-
trans., meaning + He was, or became, ignorant ;
but accord. to the TK trans., meaning he knem not
a thing).] _ In the conventional language of the
philosophers, il [as an inf. n. ] significs + The
transmigration of the rational soul of a human
being from his body to [some one of ] the inanimate,

2396
not increasing, bodies, such as the minerals, or
metals, and the simple elements : (Diet. of Tech-
nieal Terms used in the Sciences of the Musal-
mans:) or, to a plant : the former meaning being
that of yl. (So in a marginal note in a copy
of the TK.)
2 : see the preceding paragraph, first sentence.
-He agreed with him in un] فاسخُهُ البَيْعَ .3
doing, dissolving, or annulling, the sale]. (A.
[Sce 6.])
.t Ile forgot the Kur-an افسخ القُرْآنَ .4
(Fr, Ş.)
تفّخ الشَّعَرُ عَنٍ - .see 7, in two places :5
si JI The hair fell off and became scattered from
the shin, peculiarly of a dead body : (L, K :) and
in like manner, التَّحْمُ عَنِ العَظيم the fresh from
تَفَسَّخَتِ الفَأَرَةُ فِى المَاء the bone. (A, L.) And
The rat, or mouse, became dissundercd, [or fell in
pieces, through putrefaction,] in the water. (S.) __
said of a [young camel , تفّخ تَحْتَ الحِمْلِ الثَّقِيلِ
such as is termed] ¿+3, (Ş, K,*) He was, or be-
came, weak beneath the heavy load, (K,) and
unable to bear it : (Ş, Ķ:) and [in like manner]
تفسّخ تَحْتَ العبء ,one says of a man
(٨٠). الثَّقِيلٍ
6. Midi tyi s t They agreed together in
undoing, dissolving, or annulling, the contract,
تفاسخا البيع compact, or covenant. (Myb.) And
I [They two agreed in dissolving, or annulling, the
sale]. (A.) - And ◌ُتفاسخت الأَقَاوِيل !The say-
ings annullcil, or contradicted, one another. (TA.)
7. ¿ It (a limb, L, such as an arm, or a
hand, A, L) became dislocated, luxated, or dis-
jointed ; (A, L;) as also "¿ 5. (L.) One says,
Such a one fell, and وَقَعَ فُلَانْ فَأَنْفَسَخَتْ قَدَمُهُ
his foot became dislocated. (L. [And the like is
said in the A.]) __ It (a stick, or twig, or
branch,) became removed from its place by the
hand. (Msb.) __ It (flesh) becamc disomdered
by putrefaction; as also ¿ JJ. (L.) __ And,
said of a sale, (§, A, Ķ,) and a determination,
resolution, or decision, ($, Ķ,) and a marriage,
(Ş, A, K,) [and a contract, compaet, or covenant,
(see 1,)] and an affair, (L,) $ It became undone,
dissolved, or annulled. ($, A, L, Ķ.) _ Also said
of a weak man, [app. as meaning t He became
unnerved,] on an occasion of difficulty. (L: see
(.تَسِيغْ
فَسْعْ
[mentioned above as the inf. n. of 1 in
most of its senses] + W'cakness (L, K) in intellect
aml in body ; as also af _s. (L.) _ And
+ Ignorance : (Ķ :) which is referrible to weakness
of intelleet. (TA.) == And + Weak in intellect
nud in body ; as also Var s. (K.) __ See also
تَسِيغْ
¿ t A corrupt, or disordered, judgment, or
opinion. (L.)
فسد - فسخ
.in two pluccs ,قَسْخٌ Bec: قَسْخَةْ
¿ [applied to flesh-ment, Parting in pieces,
and easily resolvable, by reason of much cooking.
(Golius, from Meyd.) __ And] + A weak man,
who becomes unnerved (ii) on an accasion of
difficulty : (L:) a man who does not attain that
which he wants, (S, L, Ķ,) and is not fit for his
affair, or business; as also
(.K) .[٩٠٧٠] قَسْخ
-t A faded garment : so in the lan] ثَوْبٌ فَاسِعْ
guage of the present day : perhaps post-classical].
(A in art. الفَاسِخُ] == (.ومد is a nume given by
the Jews to their festival of The Passover : see
De Saey's Chrest. Ar., sec. ed., i. 291, and p. 97
of the Ar. text : and see also will.]
فسد
1. ¿ 3, aor. 2, (S, M, A, O, L, M$b, Ķ, &c.,)
which is the aor. commonly known, (TA,) and ;,
(IDrd, M, O, L, K,) which is of weak authority;
(IDrd, O, TA;) and A3, aor. 2; (S, M, O, L,
,فُسُودٌ S. M, A, O, L, K) and) فَسَاءٌ .K ;) inf. n
(M, O, L, Ķ,) the former being inf. n. of 3,
aor.4, ($, A, O,) and so the latter, and the former
being also inf. n. of Gas, (O,) or the former is of
Js and the latter is of A3, (TA,) or the former
is a simple subst., and the latter is the inf. n .;
(Msb ;) It (a thing, Ș, A, O) [and he (a man)]
was, or became, bad, evil, corrupt, unsound, wrong,
wrongful, improper, unrighteous, wicked, vitious,
depraved, or dishonest ; devoid of virtue, or effi-
cacy; in a corrupted, vitiated, perverted, marred,
spoiled, injured, impaired, deteriorated, tainted,
or infected, state; in a state of disorder or dis-
turbance, destruction, annihilation, consumption,
waste, or ruin; (MA, KL, PS, &c. ; ) and so
(:M," L,K): صلّح KL:) contr. of): استفسدا
it became altered in its state [for the worse] : and
it became null, void, of no force, or of no account;
or it came to nought, or perished; accord. to the
explanation by most of the expositors of the ex.
in the Kur xxi. 22. (MF.)
2 : see 4, first sentence.
3. sli He became at variance with him ; he
cut, severed, or brohe, the tie of friendship [or
kindred] with him. (L in art. AS.) And Si
Kij www [ Such a one cuts the ties of friendship,
or hindred, with his people, tribe, or near kins-
folk]. (A.)
4. J.il, (Ş, M, O, L, Msb, K, &e.,) inf. n.
,فسّد " L;) and) ; فَسَادٌ [.and [qrasi-inf. n إفْسَادٌ
(O, L, Msb, K,) inf. n. 5; (O, Ķ ;) He, or
it, made, or rendered, bad, cril, corrupt, unsound,
wrong, wrongful, improper, unrighteous, wicked,
titious, depraved, or dishonest ; deprived of virtue,
or efficacy; corrupted, vitiated, perverted, marred,
spoiled, injured, impaired, deteriorated, tainted, or
infected; [constituted, disposed, arranged, or quali-
fied, ill, wrongly, or improperly ; ] disordered, or
disturbed, [disorganized,] destroyed, annihilated,
consumed, wasted, or ruined; (MA, KL, &c .; )
[Book I.
أفسد المَالَ ,M, L, K) One says) . أصلّم contr. of
[ He rendered the property in a bad state; marred,
impaired, consumed, or wasted, it]. (L.) [And
opile smit He corrupted, perverted, or marred,
their state, case, affair, scheme, plot, or the like ;
أفسده or the like, being understood. And ,أمرهم
JÁ He corrupted him and rendered him dis-
affected towards me.] ◌ّإِفْسَادٌ صَبِي, occurring in a
trad., means The injuring a child by rendering its
mother pregnant while she is suchling it and so
vitiating her milk : which net is also termed afuiJi.
(L) [And افسب as contr. of ◌َأَصْلَح significs also
He acted in a bad, an evil, or a corrupt, manner ;
acted ill, corruptly, wrongly, wrongfully, impro-
perly, unrightcously, wickedly, ritionsly, or dis-
honestly ; or did evil, or mischief ; alt to him:
and he created, or excited, disorder, disturbance,
disagreement, discord, dissension, strife, or quarrel-
ling ; or made, or did, mixchief ; ◌ِبَيْنَ القَّوْم be-
tween, or among, the people, or party. (See also
10.)]
6. byl They became at variance, one with
another; (M, L ;) they cut, sercred, or broke, the
tie of kindred, (M, L, K,) and of friendship, (L,)
one with another. (M, L, K.)
-is not allow [أَفْسَدَه as quasi-pass. of] انفسد .7
able, (S, L,) or has not been heard. (K.)
(.O, L, K,؟) . استصلّح contr- of استفسد .10
[Henec, IIe regarded, or esteemed, a thing, or
man, as bad, evil, corrupt, unsound, wrong, wrong-
ful, improper, unrighteous, wicked, citious, de-
praved, or dishonest ; &c. : see 1. __ And] He
wishcil, or desired, [a thing, or man,] to be bad,
evil, corrupt, &c. (KL.) - [And He sought to
render binl, cvil, corrupt, &e. _ And hence, He
treated in such a manner as to reniler disaffected,
or rebellious.] One says, ◌ُالأَمِيرُ يَسْتَفْسِدُ رَعِيَتَّه [The
prince, or governor, treats his subjects in such a
manner as to render them disnffected, or rebel-
lious]. (A.) And ◌ُاستفسد الشُّلْطَانُ قَائِدَه The
Sultan provoked the leader of his forces to rebel-
lion by his evil conduct to him. (L.) __ [And
He sought to act in a bad, an evil, or a corrupt,
manner; to act ill, corruptly, wrongly, wrong-
fully, improperly, unrighteously, or dishonestly.]
One suys, ◌ٍاستفسد قُلَانْ إِلَى فُلان [Such a one
sought to art in a bad, an evil, or a corrupt,
manner, or to act ill, &e., to such a one]. (M.)
-[And Hfc sought discord, or dissension. __ And
It (an event) happened in a bad, or an evil,
manner.] ___ See also 1.
¡L' an inf. n. of 1: (S, M, A, &e .: ) or a
simple subst. : (Msb :) [as a subst. signifying]
Badness, evilness, corruptness, unsoundness, wrong-
ness, wrongfulness, impropriety, unrighteousness,
wickedness, vitiousness, depravity, or dishonesty;
the state of being devoid of virtue or efficacy; a
corrupted, vitiated, perverted, marred, spoilcd,
deteriorated, or tainted, state ; a state of disorder
or disturbance, or of destruction, annihilation, con-
sumption, maste, or ruin : (MA, KL, PȘ, &c .: )
contr. of So. (Lth, M, Msb.) And it is also
[frequently used as a quasi-inf. n. ] syn. with ;L'!