النص المفهرس

Book I.]
2357
فريج - فر
pl. for rather a quasi-pl. n.] of ju, (S, M, O,) | and
like asj is of Si, (S, O) and of sense]; (M, K;) as also : (K:) accord. to
M :) it is): شَارِبٌ of شَرْبٌ O, K,*) or,؟) , صاحب
related in the trad. respecting the Flight that
Surákah Ibn-Málik, when he saw the Prophet
and Aboo-Bekr fleeing to El-Medeeneh, and they
هُذَانٍ قُرْ قُرَيْشٍ أَفَلَا أَرُّ عَلّى ,passed by him, said
T,° ,°O,* TA,) meaning [These) , قُرَيْشِ قَرّْهَا
tro are] the two fugitives [of Kureysh : shall I
not turn back to Kureysh their fugitives ?].
(A'Obeyd, T, TA.)
**: see ;0%: _ and ;) : _ and j433, in
three places.
.in two places, فُرْفُورٌ see: فِرْفِرْ
: see the next paragraph.
ju; A breaker [or mangler] of everything ;
as also Vej. (M, K.)_ And The lion ; be-
cause he mangles his antagonist : (Z, TA :) or
the lion that mangles his antagonist (O, Ķ") and
everything; (O;) as also 1;Us and jj3, (K,)
or 0), فُرْفِرْ ٢,) and *ٌفُوَافِر and 0). فُوَّافِرَةٌ ؟,K.)
- And Light and unsteady in mind : (Lth, T,
M, O, Ķ:) fem. with õ. (Lth, T, M, O.) _
And Loquacious; talkative; a great talher ; (M,
Ķ;) like ;ÚJ : (M :) fem. with a. (K.) = Also
A species of tree, (T, M, O, Ķ,) hard, having
much endurance of fire, (T, O,) of which are
made [bowls such as are termed] glas (M, O, Ķ)
and yl's : (M, O:) AHn says, it is a great
kind of tres; (O;) it becomes tall like the 33
Iq. v.]; its leaves are like those of the almond-
tres; it has blossoms like the red rose ; (O, TA ;)
und it becomes thick so that great [bowls such as
are termed] عساس, and أقْدَاح, are turned from
it: (O:) when its tres becomes old, its wood be-
comes black like ebony : (O, TA :) it is a hard
wood, that blunts iron ; and the bowls thereof are
thin and light, and of pleasant odour: small
saddles, called ومَخَاصِر pl. of ◌ٌمخْصَرَة, for excellent
she-camels, were also made of it, and the curved
pieces of wood (Juni) thereof amounted [in price]
to two hundred dirhems. (O.) And A sort of
vehicle, or saddle, for women (T, O, Ķ) and for
pastors, resembling the Age and de [described
in arts. حوى and سوى]. (T.)
jup: see the next preceding paragraph.
„": see ,13, in three places. [It is said that]
it signifies A fat J (Thus in copies of the Ķ
[an evident mistranscription for Je, i. e. lamb,
us is indicated in the TA by the addition such as
has become what is termed . ].) __ And + A
youth, or young man; (O, Ķ, TA ;) as being
likened to the lamb (J) that has obtained
plenty of herbage and has become fat; (TA;
O, K, TA.) - And). فُرَّافِرْ and so ([; قُرَّارٌ 800]
A certain bird; ($, O, Ķ ;) as also (O, Ķ)
and فرفر :(:) a small عصفور [i. e. sparrow, or
pamerine bird]: (ISh, T, M :) so it is said : (M :)
signifies the shar [in an absolute
AHát, Et-Táifee says that ,JI, of which the
pl. is ◌ُالفَرَافِر ,signifies the نَفَاقِير ; thus he says,
; [(عُصْفُورٌ see)! نَقَّار or] نُقَّار using the pl.,] not the]
and he adds that sometimes it is said that the
,الفِرْفِرْ and some say ; [٧٠ .q] صرّ is the فُرْفُور
with kesr, but he says, I am not confident of its
chasteness : (O:) [accord. to Ed-Demeeree, as
stated by Freytag, , is the name of a small
aquatic bird like the dove or pigeon : SM says,
app. relying upon the correctness of a modern
application of the word, ] I have seen the 13,3 in
Egypt, and it is smaller than the jo! [which is
applied to the goose and sometimes to the duck].
(سَوِيق) Parched meal, فُرَافِرْ ٧ TA.) = Also, and)
prepared from the Syste [a tree described in art.
(,M, O, K) ,[غافٌ which see, and see also ,نبت
i. e. from the fruit thereof; (O, K ;) as some say,
from the ينبوت of 'Omun. (TA.)
[ Purple; ] a certain sort of colour. (Ķ.)
And The violet : or violet-colour : syn. in
Pers. بنفشه [i.e. بُنَفْشَّه, which is said to have
both of these significations]. (KL.) __ [And
Purslane, or purslain. (Golius, on the authority
of Ibn-Beytár.)]
Sp's [Of a purple colour]. (TA : there
applied as an epithet to the flower of the Gift
[or peony].)
sf's A horse that moves about, or agitates, the
bit in his mouth, (M, O, Ķ, TA,) to which Z adds,
in order that he may disengage it [therefrom, or]
from his head. (TA.)_And i. q. 3,41 [ Rough,
ungentle, &c.]; (M, O, Ķ ;) applied to a man.
(O, Ķ.) _ See also ,L',3, in two places : _ and
,13, likewise in two places: __ and 3533, also in
two places.
.
.second sentence,فَرْفَارٌ see: قُرَافِرَةً
Jí and all : see as, in five places.
345 an inf. n. of . (S, M, Ķ. [See the first
and second sentences of this art.]) __ Also A
time [and a place] of fleeing : (TA :) and
signifies a place of fleeing : (I'Ab, Zj, S, M, TA :)
and so does she, (Zj, Ķ, TA,) an instrumental
noun used as a noun of place. (Ķ, TA.) [See 1,
second sentence.]
: see the next preceding paragraph.
[Making to flee: &c. See its verb, 4].
- [Hence, app.,] ◌ُالأَيَّامُ المُفِرَّات + The days that
reveal, or make manifest, [or cause to fly abroad,]
nens, or tidings. (O, Ķ.)
je [originally an instrumental noun : and
hence,] A horse fit for one's fleeing upon him :
(§, O, Ķ:) or excellent in fleeing. (K.) One says
A horse well trained, willing, and فَرَس مِكَرٌ مِفَرّ
active, ready to return to the fight and to flee.
مَفَر 2180 800 .. (.كر.TA in art)
.see what follows : مُفَرَّرْ
Date and y'. Examined, looked into, searched
into, inquired respecting, or interrogated. (TA.
[See 1.])
3
is (T, Ş, M, O, Ķ) and :3, (Ķ,) both of
these forms authorized by the Koofees, (TA,) A
wild ass : (ISk, T, S, M, O, Ķ:) or a youthful
wild ass : (M, Ķ :) but the absolute [i. e. the
former] meaning is that which is commonly
known: (TA:) pl. (of mult., TA) fis (T, S, M,
O, Ķ) and (of pauc., TA) :1,31. (M, Ķ.) Hence
the saying, كُلُّ الصَّيْدِ فِى جَوْفٍ الفرا [Every kind
of game is in the belly (or might enter into the
belly) of the wild ass]; (T, S, M, O, Ķ ;) mean-
ing that every kind of game is inferior to the
wild ass : (T, O, Ķ :) a prov., (T, S, M, Ķ,) and
therefore [the last word is] without hemz, on
account of the final pause; (Ķ ;) but some write
it with hemz: (TA :) it is said to have originated
from the fact that three men went forth to hunt ;
and one caught a hare; and another, a gazelle;
and the third, a wild as8; and the first and second
boasted against the third, who thereupon said #8
above: it is applied to him who cxcels his fellows :
(Meyd:) or to a man who is, with respect to
other men, as the wild ass with respect to other
kinds of game : or to the case of a man who,
having several wants, one of which is a great
one, accomplishes that great want, and cares not
for the others' being unaccomplished. (T, TA.
أَنْكَحْنَا الفرّا See also Har pp.468-9.]) And]
LES [We have married our daughter to the
wild ass, and we shall see,] (T, S, M, O) is
another prov .; (T, Meyd;) in which alif is snb-
stituted for the hemzeh, (S, M," O,) for the pur-
pose of the agreement [of Will in rhyme] with
* M :) said by a man to his wife when): سَنّرَى
man demanded in marriage his daughter and lie
refused, but his wife consented, and overcame thie
father so that he gave her in marriage to him
against his wish; then the husband made the
intercourse [with her] to be evil, and divorced
her : it is applied in cautioning against an evil
consequence : (Meyd :) or it is applied to a mau
when his affair has been endangered and he has
seen what he does not like; and it means we
have wasted our precaution, and the affair has
brought us to an evil result ; (Aş, T;) or we have
considered the affair, and we shall see what it
will disclose; (T;) or we have sought after high
things, and we shall see what our case will be
afterwards. (Th, M.)
:13: see above, first sentence,
.O,K." See art) [٩٠٢٠] قَرِىٌّ.q . شَىْ: قَرِئْ:
(فری
فرهج
Q. S. , said of a lamb, (Lth, O,) or of
the skin of a lamb, ($, K, {some of the copies of
Bk. I.
297

2358
[Book J.
the latter of which have الجَمَل in the place of | (Meb,TA.) And ◌ِالفُرَاتَان is an appellation applied
and of the skin of a kid, (0,) It was ([,الحَمَل
roasted so that the upper parts of it became dried
wp. (Lth, §, O, K.)
Ca. [part. n. of the verb above]. A man
said, describing a roasted female kid,
·
فَأَثَلْتُ مِنْ مُفْرَتْبِجٍ مِنْ جِدْدِهَا
.
[ And I ate of such as was roasted so that the
upper parts were dried up, of its shin]. (O.)
فرہیون
K,TA, [in several copics of the K), قَرْبُونْ
-TA,) [Euphor) , أَقَربيون also called ([, فَرفيون
bium ; an inspissated sap of a certain African
plant ;] i. g. ◌ٌلٌبَانَةٌ مَغْرِبِيَّة ; the best of which is
that which dissolres quichly in water; (TA;) an
attenuant medicine, beneficial as a remedy for
sciatica, and for cold of the kidneys, and for colic,
and for the sting, or bite, of venomous or noxious
reptiles or the like, and for the bite of the mad dog,
and it causes abortion, and attenuates viscous
phlegm. (K.)
.see the preccding paragraph : أَفَرَبَيون
فرت
said in the M to] فُرُوتَةٌ .nor. 2 , inf. n , فَرُّتَ .1
be a subst. ], It (water, T, MRb) was, or became,
sweet [or very sweet or most sweet (scc DIjs)]. (T.
O, Msb, K.) = 33, (M, K,) aor. ; , (M,) or 2,
(K,) inf. n. 3;3, (M,) He acted vitiously, or
unrighteously ; or committed adultery, or fornica-
tion ; syn. ◌َفَجَر .(M, K.) = ◌َفَرت ,[aor .= ,] He
became weak in his intellect, after having possessed
amplo intelligence. (IAar, T, O, Ķ.)
S; i. q. " [The space measured by the exten-
sion of the thumb and fore finger]; (IJ, M, Ķ ;)
a dial. var. of the latter word ; as though formed
by transposition. (M.)
Sis, applied to water, (T, S, M, &c.,) and affe,
botli chiaste forms, and well known, like Sit
and yÚ, (Towshech, MF, TA,) Sweet : ($, O:)
or very sweet : (K :) or of the sweetest hind: (T,
M, L:) or that subdues thirst by its excessive
sweetness : (Bd in xxv. 55:) so called, accord. to
Z, because it breaks the vehemence of thirst, and
allays it; as though from ES), and formed by
transposition : (TA :) you say Sis AL, (S, M,
O, K,) and in a copy of the K Sig also, (TA,)
and ◌ْ؟) ,مِيَاهْ قُرَات,M,O,K,) and ◌ْفِرْتَان , (M, Msb,
(,فَوْتانْ and in the CK ,فُرْتَانْ in copies of the K
like ◌ْغِرْبَان [pl. of ◌ٌغُرَاب], when ◌ٌقُرَات is pluralized,
but this is rarely the case. (Mab.) - ◌ُالفُرَآت Big -
nifies also [The Euphrates; ] the river of El-
Kuofch ; (S, Mgh, O,' K ;") a great, celebrated
river, which issues from the limits of Er-Room,
then passes by the borders of Syria f.c., and, after
meeting with the Tigris, forms therewith one river,
und pours forth into the Sca [or Gulf] of Persia.
فرث - فربج
to [The Euphrates and Tigris; i.e.] القُرّات and
and الفُرَآتُ [0 or, accord. to the $ [and: وجْلَةُ
Jers [The Euphrates and Dujeyl, which latter
is a branch of the Tigris]. (TA.) _ Also The
sea : (M, K :) so in a verse of Aboo-Dhu-eyh
describing pearls as found therein. (M.)
فَرَّت M, K,) accord. to Ibn-Habecb from), فَرْتَنَا
[q. v.], but accord. to Sb the & is radical, (M,)
or الفَرْتَّنَا accord. to IB, (TA in art. فرتن,) The
fornicatress, or adultress. (M and K in this art."
and in art. فرتن.) And The female slave : (Th,
ابْنُ and : الفَرْتَنَا 50 or (: فرتن .and S and K in art
GASI The sou of the female slave that is a forni-
اِبْنُ فَرْتَنًا catress. (JAar, TA in that art.) And
The lon, ignoble, scan, or sordid. (El-Ahwal,
IB, TA.) __ Also, L3,3, the name of A certain
الغَرْتَنَا And - (.فرتن .oman. (M and K in art
The young oue of the hyena. (K in art. s.)
فرتن
Q. 1. ◌َفَرْتَن , (T,I, TA,) inf. !. ◌ٌفَوْتَنَة ,(T, TA,)
signifies ◌ِشقَّقَ كَلَامَهُ وَاَهْتَمَشَ فِيه [app. meaning
Hle uttered, or endeavoured with repeated efforts
to utter, his speech in the best mauner, aud pro-
cecded slowly therein] : (T, K," TA :) in the copies
of the K, اهتمس, with the unpointed س, is put for
which is the right reading. (TA.)_And ,اهتمش
HIe went along with short steps. (K.) =And Ile
(a man) became angry, and in a state of excite-
ment : from what here follows [and therefore,
app., post-classical]. (TA.)
&3,3, with damm, [meaning with two dammchs,]
A state of commotion of the sea arising from the
violence of the winds : app. post-classical. (TA.)
G3, in which the & is held by some to be
radical, and by others to be augmentative, sec in
.فرت .art
فرٹ
,ISk, T) , فَرَثَ الجُلَّةَ ـ- 4 sec: فَرَتْتُ الكَرِشَ .1
Ș, M, O, Ķ,) aor. ‘, (T, O,) or ;, (M,) or botlı,
(ISk, Ş, Ķ,) inf. n. 333, (T, M,) Ile scattered,
or dispersed, [the contents of ] the ale for receptacle
made of palm-leaves, for dates]: (T," K :) or ripped
the ale, and then scattered, or dispersed, its con-
tents, (ISk, S, M, O,) entirely, (M,) 250 [for
the people, or party]. (ISk, S, O.) __ And in
like manner, (M,) ◌ُفَرَثَ كَبِدَه , (ISk, T, S, M, O,
Ķ,) sor. 2, (ISk, Ș, and so in some copies of the
K,) or -, (O, and so in other copies of the K,)
inf. n. ؟) ; فَرث,(;) and * فَرْثَهَا , (ISk, S, M, 0,
Ķ,) inf. n. Suis; (ISk, S, O, Ķ;) Ile struch,
or smote, him, (ISk, T, Ș, O,) or his liver, (K,)
he being alive, (ISk, S, O, K,) so that his liver
became scattered. (ISk, T, S, O, K.) And [hence]
, أفرثها " and , قَرَّتَهَا " and , فَرَثَ الحُبُّ كَبِدَهُ ,one says
meaning + Love crumbled [or crushed] his liver :
[like as we say " it broke his heart :"] (M, TA :)
and 3,3 is used in like manner of men, as mean-
ing the crumbling of the liver by grief and moles-
tation. (TA.)=See also 7. Ss, sor. £, (K,)
inf. n. 33, (M, O,) He was, or became, satiated.
(M,"0,*K.) You sBy, شَرِبَ عَلَى فَرَث He drank
on an occasion, or in a state, of satiety. (M,TA.)
-AhJI &'s The people, or party, became scat-
tered, or dispersed. (O, Ķ.)
2 : see the next following paragraph : _ and
see also the preceding paragraphi, in two places.
He srattered the contents of the افرثُ الكَرِشَ .4
J' for stomach of a ruminant animal] : (T:)
or he ripped the As, and threw away what
قَرَتْتُ الكَرِشَ عَن was in it: (ISk, S,O:) or
; فَوَّنْتُهَا " and , أَقْرَتْتُها and ; فَرْتُ .sor.2, inf. n ,الفَرْثِ
I ripped the As, and scattered what was in it.
,افرث الكبد ,M, TA.) Accord. to the K, one says)
meaning He ripped the AS [or lirer], and threw
away the afijs, i. c., what was in it : but this is
taken from two passages in the M and T, which
the author of the K has confounded. (TA.) -
And [hence, app.,] ◌ُأفرث أصْحَابَه t He exposed
his companions (T, S, M, O, K) to the ruling
power, (T,) or to the censure of men: (T, S, M,
O, K :) or he pronounced them to be liars, in the
presence of a people, or party, in order to lessen
them iu their estimation : or he exposed to re-
proach their secret: (M :) or he calumuiated, or
slandered, them. (IF, 0.) And ◌ّافرث الرَّجُل + He
reviled, rilified, or vituperated, the man ; charged
him with a vice, fault, or the like ; defamed him;
or detracted from his reputation. (M, O.) -
Sec also 1.
5: see the paragraphi herc following.
(His (a ruminant animal's انفرثت كَرِشُهُ .7
stomach became ripped and its contents became
انفرثت xcattered, or dispersed. (M.) _ And
LE IIis liver became scattered by a blow, (ISK,
T, Ş, O, Ķ,) he being alire. (1Sk, $, O, Ķ.)_
said of a pregnant woman; as also انْفَرَتَتْ
· E5%; (O, Ķ, but only the inf. ns. are men-
tioned in the Ķ;) and + 233; (T, A, O, Ķ, but
only the inf. n. is mentioned ; in a copy of the T
written فَرَث ; in the K, فَرْث, and so in a copy of
the A; [accord. to the TK, the pret. is 233, and
the aor. Sys; but is probably only inferred from
the form of the inf. n. in the K ; ]) She had a
heaving of the soul [or stomach], or a tendency to
comit. (T, A, O, .") [And] أُنْفُرِثَ بِهَا She
(a woman, in the beginning of lier pregnancy,)
was affected with a spitting, and with a heaving
of the soul [or stomach], or a tendency to vomit.
(M.) [See also the last of the following para-
graphis. ]
,here meaning feces] (S, A] سِرْجِين The فَرْتُ
O, K) while remaining (S, O) in the s [or
stomach of a ruminant animal] ; (S, A, O, Ķ;)
the dregs in the - : (Jel in xvi. 68:) or i. q.
سوقين and the: [سرجين a dial. var. of] سرقين
الغُرَاثَةُ [.M,) [i.e), فُرَائَةٌ * as also ; كرش of the
signifies what is extracted from the s [like

Boox I.]
2359
SjAl: it is erroneously expl. in the K : see 4]: the context to be mentioned in this sense in the | tion, or so as to form an intervening space, or a
(O:) the pl. of 3;% is &,". ($, O.) __ And
Anything that is scattered from a bag or other
receptacle for travelling-provisions &c. (M.) =
Also A small [leathern vessel for water, of the
kind called] رَكْوَة [q٧٠ ٠] ; (T, K;) a dial. var. of
القَرْثُ is called رَكْوَة K :) or the small): قَرْتُ
[only], with 3. (O.) = See also the last of the
following paragraphs.
"is: see the next preceding paragraph.
J,u' [a pl. of which the sing. is app. S. or
¿,i. ] The places in which [slaughtered] sheep and
other animals are ripped [and eviscerated] and
skinned. (O.)
UE: sce the following paragraph, in two
places.
,said of a pregnant woman ,إِنَّهَا لَمُنْفَرَثُ بِهَا
Verily she is affected with a heaving of the soul [or
stomach], or a tendency to vomit, (O, Ķ,* TA,") by
reason of the heaviness of pregnancy : (O:) [or]
one says of a woman in the beginning of her
pregnancy, " (1, meaning [ Verily] she is
affected with a hearing of the soul [or stomach],
or a tendency to vomit, and the phlegm at the head
of her stomach is much in quantity : so says ISk,
on the authority of AA : but [Az, after citing
this, adds, ] I know not whether it be , or
,M, TA) ,امْرَأَةً قَرْتْ ٧ T, TA :°) and): مُتَفَرِئَةٌ ؟
[in the former, ns given in the TT, the latter
word is written Js, without any vowel-sign to
the ,]) it is said, (TA,) means A woman who
spits, [or expectorates phlegm,] and has a heaving
of the soul [or stomach], or a tendency to vomit,
in the beginning of her pregnancy. (M, TA.)
.
He ,فَرْجٌ .sor =, inf. n , فَرَجَ بَيْنَ الشَّيْنِ 1
made an opening, or intervening space, [or a gap,
or breach,] between the two things; or he opened
the interstice, or interval, between the two things:
(Myb:) [and فَرَجَ الشَّيْء He opened the thing ; and
particularly by diduction, or so as to form an in-
tervening space, or a gap, or breach; he unclosed
it : and in like manner " فرج, inf. n. تَفْرِيج ; for
ex.,] you say , ◌ِفَرْجَ مَا بَيْنَ رِجْلَىْ حَلُوبَتِه [He made
an opening, or intervening space, between the hind
legs of his milch camel ; i. e. he parted her hind
logs] ; (S and O and Ķ in art. zes, &c. ; ) and
He made openings, or intervening فرّج بَيْنَ أَصَابِعِهِ
spaces, between his fingers. (MA.)_ The saying
in the Kur Lrxvii. 9 ◌ْوَإِذَا السَّمَاءِ فُرِجَت means [ And
when the sky] shall be opened so that it shall be-
come portals : (Ksh :) or shall become cloven, or
split, or rent. (Bd and Jel.) - And you say,
WIJ He opened the door. (A, TA.) And
bú ¿ He opened his mouth to die. (TA.)_
And ◌ِفَرَّجَ القَوْمُ لِلرَّجْل, nor٠=, inf. D.ٌفَرْج, [and
" , aor.4, inf. n. g35 and 143, seems from
فرج - فرث
L,] The people, or party, made room, or ample
space, for the man, in the place of standing or
of sitting. (M.b.) - And ¿Si, aor .: , (O, Mẹb,
Ķ,) inf. n.33; (O, Msb;) and 9, (O, Msb,
Ķ,) inf. n. 225; ($, O;) signify also He (God)
removed, cleared away, or dispelled, grief, or
sorrow ; syn. ME2. . (Msb, K.) You say, Vy
May God] قَرَجَ اللهُ عَنْكَ غَمَّكَ and اللّهُ غَمَّكْ
remove, or clear amay, from thee thy grief, or
sorrow; and in like manner, suppressing the
objective complement but meaning it to be under-
stood, ◌َفَرَّجَ عَنْك and ◌َ؟). {فَرَجَ عَنْك.) = See
also 7, in two places., [aor. ,] inf. n.s,
He had his pudendum (') constantly uncovered
(Ş, TA) when he sat. (TA.) - [And, app., He
had buttocks which did not meet, or which scarcely
met, by reason of their bigness. (See as and si.)]
-Es said of a she-camel : sce 4. - [ Freytag
adds, as from the S, another signification of ,
" Liberatus fuit curis, tristitia, laetatus fuit :" but
for this I do not find any anthority.]
2. : see the preceding paragraphi, first sen-
and again, in the latter half, in three
tence :
places. = Also, (O, Ķ,) inf. n. czif, (K,) He
was, or became, extremely aged, or old and weah.
(O, K.) [From des 9, which sce expl. voce
[قَدّ
The people cleared افرج النَّاسُ عَنْ طَرِيقِهِ .4
themselves away from his road, or path; removed
افرجوا عنٍ out of his way. (S, O,K.") And
occurring thus in the S) انفرجوا * as also] القَتِيلِ
and Mgb and TA in art. L.)] They cleared
themselves away, or removed, from the slain per-
son : (Mgh, O, Msb, K:) implying that it was
not known who had killed him. (Msb.) And
,They left, abandoned, or quitted افرجوا عَنِ المَّكَّانِ
the place. (O, K.) - ◌ُاخرج الغُبَار The dust berame
dispersed. (TA.)- And si signifies also His
shooting, or casting, became altered [for the worse],
having been good. (TA.) == ◌ًاخرج الوَلَدُ النَّاقَّة The
young one caused the sho-camel to be in the state
اِنْفَرَجَتْ ".i.e, فَرِجَتْ " in which one says of her
app. meaning She became unknit, or] فِى الوِلَادَةِ
loosened, in the joints of the hips in parturition
(see explanations of us as applied to a ewe and
to a woman)], when bringing forth for the first
time; whereby she was caused to suffer extreme
distress : whence Vaals signifies Distressed.
(Mgh.)
5. JUJ: see 7, in two places. ___ [It also sig-
nifies He diverted, amused, or cheered, himself;
or became diverted, &c. ; often followed by
5, meaning by viewing a thing, i. e., some rare,
or pleasing, object : but thus used, it is app. post-
classical. (See also the next paragraph.)]
7. il It opened; [and particularly by diduc-
gap, or breach; it gaped; it became unclosed;
,أَخاص 2008 , فيص .see exs. in art) ; تَفَرْجٌ * 80 and
in three places;) and it became unknit, or loosened,
said of a bone, and of a limb or member, and of
a joint; ( see ), in two places ; and see also
Eks, and Jul in three places, and stes ;)] ayn.
([.خُرْجَةً معc. [See al& ;فتح .Meb in art). انفتح
Lúc Bijil is said of a bow such as is
termed j', (O, Ķ, TA,) as also 24 Ni [i. e.
which shows that the meaning is, Its ,انفجت هى
two curved extremities were such as to have an
open space between them and between the inter-
mediate portion and the string]. (TA.) __ See
also 4, second sentence: __ and the same, last
sentence; and us, in two places; and gl.
.occurs in the L, in art انْفَرَجْتُ عَنِ الكَلامِ] -
Jaj, app. mcaning I broke off from, or inter-
mitted, speaking.]-il said of grief, or
sorrow, or anxiety, [and the like,] signifies It
was, or became, removed, cleared away, or dis-
pelled; (A, O, TA ;) as also 5; ($, O,"
TA ;) and so Vejs, aor. 2, inf. n. s. (TA.)
Aboo-Dhu-cyb says,
وَلِلتَّرِّ بَعْدَ القَارِعَاتِ فُرُوجُ "
meaning [ And to evil, after striking and agitating
calamities, there is, or shall be,] a removing, clear-
ing away, or dispelling : (§, O, TA :) the last
word being the inf. n. of the last of the verbs
above mentioned ; or it may be a pl. of &f;,
like as amo is of ajeno. (TA.) __ Also He
was, or became, happy, or cheerful. (KL. [Sce
also 5.])
¿": see injs. _ The space between the hind
legs of a horse or mare: ($, O, K:) so in the
saying of Imra-el-Keys,
تَّا ذَنّبْ مِثْلُ ذَبْلِ العَرُوسِ
.
تَسْدُّ بِهِ قَرْجَهَا مِنْ دُبُرْ
[She has a tail like the shirt of the bride, with
which she fills up the space between her hind legs,
from behind]. ($, O.) And The space between
the fore and hind legs of a horse or the like. (L.)
وفُرُوجَهُ and مَلَّا فَرْجَهُ ,Hence, app.,] one says]
and ◌ُسَدَّ فُرُوجَه [in which phrase n is erroneously
put for w in one place in the TAJ, and
", meaning + He (a horse) ran swiftly. (TA.)
And ◌ِمَلَاَ فُرُوجَ قَرْسِه + He made his horse to run
at the utmost rate of the pace termed ,in. (TA
in art. ... ) ___ The pudendum, or pudenda ; the
part, or parts, of the person, which it is indecent
to expose; (Ş, O, Msb, K, &c .; ) applied to the
pudenda of men and of women and of youths, with
what is around them ; and so of horses and the
like : (TA:) or the anterior pudendum [i. e. the
external portion of the organs of generation] of a
man and of a woman, by common consent of the
lexicologists; and applied to this and the posterior
pudendum [in the conventional language of the
297 ·

2300
[Boox I.
law] because both belong to the same [legal] pre-
dicament [in certain casca]; (Mgh, Msb;) or
because each of them is a place of opening;
(Mab;) or because between the legs: (TA:) but
in common parlance it is mostly applied to the
anterior pudendum : (Mab :) or peculiarly, accord.
to some, the anterior pudendum of a woman [i. e.
the vulva, or external portion of the organs of
generation of a woman : and the vagina]: (MF,
TA:) pl. تُرُوج .(Mpb.) ◌ِفُلَانْ آَبْنُ فَرْجِه means
+ Such a one is solicitous for his så. (Er-Raghib,
TA in art. بنى) - And i. g. ◌َفَتَّق [app. as
meaning An open, wide, place]: pl. 37: (Msb:)
which latter also signifies The sides, or lateral
parts, quarters, or tracts, of a land. (TA.) And
The part between the two sides, i. e. the J, of
& valley : and hence used in relation to & road,
as meaning its entrance : and a as [or wide, or
depressed, road,] of a mountain. (ISh, TA.) And
A frontier-way of access to a country ; and [par-
ticularly such as is] a place of fear; (§, O, Ķ,
TA;) so called because not obstructed ; (TA;)
and so Wie;3, (Mab,) [pL , whence] one says,
which is the ,الفُرُوجُ A,) or) ,فُلَانْ تُسَدُّ بِهِ الفُرَجُ
pl. of , (TA,) meaning [ Such a one, by him
are obstructed] the frontier-ways of access [to the
enemy's country]. (A, TA.)
see ; the latter in two places.
inf. n. of cy [q. v.]. ($, TA.) _ And
[app. as such also, or] as a simple subst., The
having the pudendum (jill) constantly uncovered,
(K, TA,) when sitting. (TA.) _ Also a subst.
[or quasi-inf. n.] from 1 }); (Mab;) [as such
signifying] The removal, or clearing away, of
grief, or sorrow: or freedom from grief, or
SOTTOW : ($, O," KL:) or i. q. Li, [i. e. rest,
repose, or ease; or cessation of trouble, or incon-
venience, and of toil, or fatigue ; or freedom there-
from]: (MA:) and فَرْجَةٌ ٢ and " ◌ًقُرْجَة accord. to
ISk, and is also accord. to Az, signify the
مَا لِهْذَا الغَّ مِنْ ,8875 Meb :) one): قَرَجْ ه same
ans and van's and Was [There is not for
this grief any removal, or clearing away]: (T,
TA:) and " ◌ً◌ِقُلّ غَيْ فُرْجَة i ... ◌ٌكَشْفَة [For every
grief there is a removal, clearing away, or dispel-
ling]: (A :) or 145%, of which may may be a
pl., (see 7, in two places,) signifies rest from grief,
or mourning, or from disease : (TA :) or freedom
from dificulty, distress, or straitness; as also
: (Msb:) or freedom from anxiety; (S,
O, Ķ ;) as also V 24% and * ings : (O, Ķ :) or
* Lej, with fet-h, is an inf n. [app. of unity];
and , with damm, is a simple subst. : (IAar,
Mab:) or Las relates to an affair or event; and
* *; , [which see expl. below,] to a wall, and a
door; but the two [primary] significations are
nearly the same: the authority for the three
[syn.] forms of the word is taken by the author
of the K from the statement in the T, cited |
above, that one says, ◌ٍمَا لِهُذَا الغَّ مِنْ قَرْجَة and
هَذْ أُ الفَرَّجِ [,TA.) - [Hence) فِرْجَةٍ and فُرْجَةٍ
a name of The جُوذَابَة [n. un. of ◌ٌجوذَاب : see art.
(.227 .Har p) . [جذب
(Ş,.O, TA) and Vijf (K, TA) A man
Those pudendum
() is constantly uncovered
(Ş, O, Ķ, TA) when he sits. (TA.) -Ty ¿t.
A place in which is ' [app. as meaning diver-
sion, amusement, or cheering pastime ; such a place
as is termed in Pers. OU /5]. (A, TA.)
(§, O, Ķ) and
es, with kesr, (O,) or
(K ,٥,؟), قَرِيج ٢ and فَارِج ٢ and (,!), فَرْجُ
[like >>> (see 7) and il; 3,] A bow wide apart
from the string ; (S, O, K ;) or of which the
string is distant from its ' [q. v.]. (TA.) __
And the first, A woman wearing a single gar-
ment; (O, L, Ķ ;) of the dial. of El-Yemen ; (O,
L;) like Jas in the dial. of Nejd; (L;) as also
Ves. (K.) - And, as also , One who will
not conceal a secret : (O, Ķ :) and ? days a man
wont to reveal his secrets. (Ham p. 49.)
3: see gy, in five places. _ It is said in
the T, that ◌ْأَدْرَكُوا القَوْمَ عَلَى فَرْجَتِهِم or
occurs in a trad. as meaning على هَزِيمتهم [i. e.
They overtook the people, or party, in their state
of defeat] : but it is also related as with JG and
. [app.3]. (TA.)
if"' An opening, or intervening space, [or a
gap, or breach,] between two things; (Msb, TA;)
as also Vy, (A,) of which the pl. is css only;
(TA ;) [and soVsis, lit. a place of opening,
occurring in the K in art. (53), &c .; ] and
.c .: ) the pl& , خَلَلْ JK and K voce): منفرج ٢
of the first is فرج (Msb, TA) and ◌ْقُرْجَات : (TA :)
and it is also in a wall, (Ş, Msb, Ķ,) and the like :
(S, M,b:) and signifies also an opening, or a
space, or room, made by persons for a man enter-
ing among them, in a place of standing or of sit-
ting. (Mab.) One says, 4 %, meaning
Jul [i. e. Between them two is an opening, or
intervening space, &c]. (فُرَجُ الشَّيْطَانِ (؟ [The
Devil's gaps], occurring in a trad., means the gaps,
or unoccupied spaces, in the ranks of men praying
[in the mosque]. (L.) __ See also y', last sen-
tence: __ and see gy9, in seven places: __ and
.فَرْجَةٌ
i: see , in three places.
3: see , last sentence.
.7 c.] : see& فُرُجْ applied to a bow [like , قَرُوجُ
5: see . Also A ewe whose hips are
إِنْفَرَجَ " وَرِكَاهَا) ,[unknit, or loosened, [in the joints
[see 4],) when she brings forth. (TA.) And A
woman whose bones are unknit, or loosened,
: in consequence of parturition (انْفَرَجَتْ عِظَامُها)
and hence, as likened thereto, f a camel that is
fatigued, and drags his feet, or stands still : (Skr,
O:) or a woman fatigued in consequence of par-
turition : and hence, as being likened thereto, 1 8
she-camel that is fatigued. (Kr, TA.) And A
she-camel that has brought forth her first off-
spring. (O, K.) [See also =)ls.] __ Also, accord.
to the K, [and the O as on the authority of Ibn-
Abbád,] i. q. 324: but [SM says that] this is a
mistake for jala, meaning Uncovered, appearing,
or apparent; in which sense it is applied also to
a fem. noun : (TA:) it is applied, in a verse of
Aboo-Dhu-eyb, to a pearl (5,3), as meaning
uncovered, and exposed to view, for sale. (O, TA.)
lj One who often removes, clears away, or
dispels, grief, or anxiety, from those affected there-
with ; or who does so much. (O.)
j' The young of the domestic hen; [the
chichen, and chickens; ] (S, Mgh, O, Ķ ; [but the
explanation is omitted in one of my copies of the
,[٩٠٧٠] سُبوح K,) like,٥,؟), فُرُوجٌ as also ([;؟
(Ķ,) a dial. var., (§, O, TA,) mentioned by Lb :
(TA:) n. un. with õ: ($:) pl. guls. (S, Mgh,
O.) __ And hence, app., by a metaphorical ap-
plication, (Mgh,) it signifies also A [garment of
the kind called] .L3, (S, Mgh, O, Ķ, [but omitted
in one of my copics of the $,]) having a slit in its
hinder part : (Mgh, O, K :) or the shirt of a
child : (O, Ķ :) [but] the Prophet is related to
have prayed in a y (Mgh, TA) of jf (Mgh)
or of silk; (TA;) or he pulled off one that he
had put on. (O.)
TAG : see js. - Also A she-camel that has
become unknit, or loosened, [app. in the joints of
the hips,] (* Eiil [see 4],) in consequence of
parturition, and therefore hates the stallion, (O,
Ķ,) and dislikes his being near. (O.) [See also
.And see 4, last sentence [.قَرِيج
.[٩٠٧٠] أَقْلَجُ .وأَ ، أَفْرَجُ الثََّايَا in the phrase,اقْرَجُ
- And A man whose buttocks do not meet, (S,
O, K,) or scarcely meet, (TA,) by reason of their
bigness: (S, O, Ķ:) fem. il.,3: it is mostly the
case among the Abyssinians. (S, O.)_ See also
.فَرِج
i, accord. to Akh, A beater and masher
and whitener of clothes ; syn. ; Las. (O.)_See
also the next paragraph.
(,0) , تَفَارِيجُ are singa. of تِفْرَاجٌ * and تِفْرِجَةٌ
which signifies, (IAar, O, Ķ,) as pl. of the first,
(Ķ,) or of the second, (IAar, O,) The openings
[or interstices] of the fingers : (IAar, O, Ķ :) and
the apertures, (IAar, O,) or clefts, (Ķ,) of a rail-
ing: (IAar, O, Ķ :) and also, (O, Ķ,) accord. to
IDrd, as pl. of ingis, (O,) the slits of the [kind
of garment called] .[,] [and ]. (O, K.);

2361
Book I.]
is as an epithet, applied to a man, signifies
Cowardly and weak; as also 14-1i3; (O, Ķ;)
and نفْرِجَاء, with ن, (O,* K,) mentioned by IAmb,
as imperfectly decl., and as signifying cowardly ;
(O;) or so, accord. to the T and L, Vais and
,and the last two: نَفْرِجَةٌ and تِفْرِجْ and ,تِفْرِجَةٌ
and fis and ingis, all with o, signify one who
becomes defeated, or put to flight, (A.,) on the
occasion of war, or battle. (TA.)
¿hij and in fis: see the next preceding para-
graph.
The] مَغْرَجُ الفَمِ [Hence] . قُرْجَةٌ see: مَفْرَحْ
place of opening of the mouth]. (TA in art.y.)
Et. [is its pl. ; and] significa Places of exit, or
egress. (TA.)
¿"", occurring in the saying, in a trad., y
meaning that he who is] ,يُتَّرَكُ فِى الْإِسْلاَمِ مُفْرَجْ
thus termed shall not be left unbefriended among
the Muslims,] is variously explained : Aş used
to say that it is with z; and disapproved of the
saying , with : A'Obeyd says, I heard
Mohammad Ibn-El-Hasan say, it is related with
and with ; and he who says he, with '
means A slain person found in a desert tract, not
by a torn or village, [which signification is men-
tioned in the Ķ,] the fine for whose blood is to be
paid from the government-treasury: AO says that
it means one who becomes a Muslim and has no
alliance of friendship with any one [among the
Muslims]; wherefore, if he commits a crime,
[such as maiming another, &c.,] the goverment-
treasury must make amends for it, because he has
no relations or others bound to aid him by paying
2 : see the paragraph liere following.
a bloodwit [or the like]: (S, O: and the like is
4. 2-91, (Ş, A, Msb, Ķ,) inf. n. 13]; ($;)
and , (Mab, K,) inf. n. 225; (§;) He,
also said in the Mgh and in the K:) or, accord.
to Jábir El-Joafec, it means a man who is among
a people to whom he does not belong; wherefore or it, rejoiced him ; gladdened him ; made him
they are bound to pay for him a bloodwit [or the
like]: (O, TA:) or it means one who has no kins-
folk, or near relations : so accord. to IAar: (Mgh,
TA:) or one who has no offspring : or one who
has no wealth, or property : and it is also said to
mean one burdened by the obligation to pay a
bloodwit, or a ransom, or a debt that must be dis-
charged : and [in like manner] jis is said to
mean one who is burdened with a debt : but it is
correctly with ~ [unpointed]; (TA;) [i.e.] such is
مُفرّج Ag, Mgh:) and): ح with ,مفرح termed
means one burdened by his family, although he be
not in debt. (Az, TA voce . [q. v.].)
مُفْرِج
One whose shooting, or casting, has become
altered [for the worse], having been good. (AA,
0,. K.) = And thus, without 6, A hen having
chickens. (§, O, Ķ.)
. A camel (O) whose elbow is distant from
his armpit : (O, Ķ :) or wide in step : (O:) or,
with 5, a she-camel whose elbows are far from
her chest, and whose armpits are [therefore] wide.
(Ham p. 783.) __ And A comb. (O, Ķ.)
فرح - فرج
ji' An opened door. (TA.) _ See also
.near the end ,مخرج
.قُرْجَةٌ see : مُنْفَرَج
فرجن
Q.1. ◌َفَرْجَنَ الدَّابَّة Ile curried the beast ; re-
moved the dust from it with the Oyj. (S, K.)
But the etymologists assert that the & is aug-
mentative. (TA.)
.[٩٠٧٠] مِحَسَةً .A currycomb ; syn فِرْجُونْ
(S, Ķ.)
فرح
1. 3, (Ş, A, L, Mgb, K, &c.,) [aor. “,] inf. n.
Cy, (§,. L, Msb, &c.,) He rejoiced; was joy-
ful, or glad; or was happy ; (S, A, L, Msb, K,
&c .; ) syn .~~: (S, A, Msb," &c .: ) or he expe-
rienced a sensation of lightness in his heart : (Th,
TA:) or his bosom became dilated with delight,
or pleasure, of short continuance, transitory, or
fleeting, not lasting, as is the case in bodily and
worldly pleasures; y differing from 1- in the
manner expl. below, though each is sometimes
used as syn. with the other. (Er-Raghib, TA.)
You say, " He rejoiced, was joyful, or glad,
or nas happy, by reason of him, or it; syn. j.
(Ş, A, Msb.") __ And He was, or became, well
pleased, or content. __ And He exulted, or ro-
joiced above measure; or he erulted greatly, and
behaved insolently and unthankfully, or ungrate-
fully. (S, Msb, K.) The verb is used in this
sense in the Kur xxviii. 76. (TA.)
joyful, or glad; or made him happy : (S, A,
Mab, Ķ :) [or occasioned him a sensation of light-
ness of heart : or made his bosom to become dilated
with delight, or pleasure, cf short continuance,
transitory, or fleeting, not lasting, as is the case
in bodily and worldly pleasures. See .. ]-
And He, or it, made him to be well pleased, or
content. (Msb.) .. And He, or it, made him to
exult, or rejoice above measure; or to exult greatly,
and to behare insolently and unthankfully, or un-
gratefully. (Msb, K.) = Also He, or it, grieved
him; or made him unhappy ; lit. deprived him of
joy ; or of happiness : like as olisi signifies " he
made his complaint to cease." (L.) [Thus it has
two contr. meanings.] ___ And It (a debt, AA,
$, TA, or a thing, TA) burdened him, burdened
him heavily, or overburdened him. (AA, S, Ķ,
TA.)
[inf. n. of gs, q. v .: as a simple subst.,]
Joy, mirth, or gladness; or happiness; (S, L,
,حزن Mab, K;) contr. of) ; سرور .Mgb, H ;) syn
(L,) and of 55: ($ and A in art.5:) or a sen-
sation of lightness of the heart : (Th, TA :) or dila-
tation of the bosom with delight, or pleasure, of
short continuance, transitory, or fleeting, not last-
ing, as is the case in bodily and worldly pleasures;
whereas >>>~ is dilatation of the bosom with
delight, or pleasure, wherein is quiet or tran-
quillity or rest of mind, of short or of long con-
tinuance; but each is sometimes used as syn. with
the other. (Er-Raghib, TA.) __ And A state of
being well pleased, or content, with a thing- (Meb.)
- And Exultation, or a rejoicing above measure ;
or a state of exulting greatly, and behaving inso-
lently and unthankfully, or ungratefully. (S, Møb,
Ķ.) __ [Also A festivity, or merry-making; par-
ticularly, as used in the present day, on the occu-
sion of a marriage. __ Pl. zbdi.] _ In the say-
ing of Muteea Ibn-Iyas,
.
قَدْ غَفِرَ الحُزْنُ بِالسُّرُورِ وَقَدْ
أُدِيلَ مَكْرُوهُنَا مِنَ الفَرْجِ
[ Sorrow, or sadness, has overcome happiness, and
the object of our dislike, or hatred, has been given
a turn to prevail over the object of our love], by
.المحبوبٍ.٥.أ .مِنَ المَفْرُوحِ بِهِ he means مِنَ الفَرْحِ
(Ham p. 391.)
'S: see the paragraph here following.
as in ,فَرُّحْ ٧ Meb, K) and) فَرْحَانٌ ٢ and فَرِحٌ
somne copies of the K and in the L and other
lexicons, or ys, as in other copies and meu-
((!) ,مَفْرُوحٌ " and فَارِح " tioned by IJ, (TA,) and
the last mentioned by IJ; (TA;) fem. [of the
first] ◌ٌفَرِحَة and [of the second] فَرُّحَى (Meb, K)
and &t ;, (K,) but of the correctness of this last
ISd was not certain : (TA :) pl. [of the first]
أand فَرَاحَى [Mpb) and [of the second ,؟) فَرِحُونَ
%: (K, TA :) Rejoicing, joyful, or glad; or
happy : (Msb, K:) [or experiencing a sensation
of lightness in the heart: or having the bosom.
dilated with delight, or pleasure, of short con-
tinuance, transitory, or fleeting, not lasting, as is
the case in bodily and worldly pleasures. See s.]
فَرِحِينَ بِمَا آتَاهُمُ ,[164 .Hence, in the Kur [iii
Rejoicing by reason of that which] اللهُ مِنْ فَضْلِهِ
God has given them of his bounty]. (Mab.) _
And Well pleased, or content : whence, in the Kur
كُلُّ حِزْبٍ بِمَا تَدَيْهِمْ فَرِحُون,[31.xxili. 55and xxx]
[Every sect is well pleased, or content, with that
religion which it has]. (Msb.) __ And Exulting,
or rejoicing above measure; or exulting greatly,
and behaving insolently and unthankfully, or un-
gratefully : (S, M$b, Ķ :) whence, in the Kur
[xxviii.76],َإِنَّ اللهَ لَا يُحِبُّ الفَرِحِين [Varily God
does not love those who erult, or rejoice aborr
measure; &c.]. (S, M.b.)
&- [Ajoy, or gladness; or a happiness] : se
an ex. voce 5. __ See also the next paragrapli,
in two places.
A cause of joy or gladness, or of happi-
ness ; a thing whereby one is made joyful or glad,
or happy; as also 243; syn. a. (K)_
1

2362
فرخ - فرح
[Boox I.
And A thing that thou givest to him that rejoices | to drink to him who is in grief, and in consequence | meaning t What mas hidden, of the affair, or
of which he becomes happy ; thus called by the
physicians, and by others called Sist. (S in art.
(٠سلو
thee ; (L, K ;) a recompense that thou givest him ;
لَكَ عِنْدِى ,for] you say ; فَرْحَةٌ " L;) [as also)
A, [in one of my copies of,؟) ,قَرْحَةٌ إِنْ بَشَّرْقَتِى
the أىْ بَشَّرْتَنِى ؟, as though this were an expla-
nation, but the former is the right reading,]) and
,i.e. There is for thee] بُشْرَى meaning (,؟) , فُرْحَةً
with me, a gift for announcing a joyful event, if
thou announce to me such an event]. (A.)
فَرْحَانَةٌ and accord. to the K, فَرْحَى.fem; فَرْحَانُ
also : see .
il, White al' [or truffles]: (K :) from
Kr: but ISd states the word transmitted to him
to be with ق [i.e. ◌ٌقُرْحَان , of which ◌ٌفُرْحَانَة is men-
tioned as a n. un.]. (L, TA.)
تَرِحْ م: فَروخ
(: فارح
A man burdened, or burdened heavily, or
overburdened, by debt, (A'Obeyd, Ş, TA,) or by
a fine, or the like, and unable to pay it : (A'Obeyd,
TA :) or needy, or in want; overcome; and poor :
(K:) or poor, possessing no property : (TA :) onc
who is not known to have any kinsfolk or near
relations; (Ķ, TA ;) but in a trad. in which it
occurs in this sense as related by some, it is, as
others relate the trad., with ~; and so in the
sense next following : (TA:) and a slain person
found between two torons or villages. (Ķ.) In the
لَا يُتْرَكُ فِى الإِسْلامِ مفرح trad. in which it is said
it has the first of the significations mentioned
above accord. to A'Obeyd [i. e. the saying means
One who is burdened, or burdened heavily, or over-
burdened, by debt, &c., shall not be left unbefriended
among the Muslims]. (TA.) And in the writing
that the Apostle of God wrote [as a covenant]
between the Muhajirs and the Ansar were the
لَا يَتْرُكُوا مُفْرَحًا حَتَّى يُعِينُوهُ عَلَى مَا كَانَ ,words
ومَفْدُوحًا means مُفْرَحًا in which ,مِنْ عَقْلٍ أَوْ فِدَآٍ
(Ez-Zuhree, As, Ş,) i. e. [They shall not leave]
one who is burdened, or burdened heavily, or over-
burdened, by debt, [until they aid him to acquit
himself of what has become incumbent on him, of
a bloodwit or a ransom,] meaning that his debt
shall be paid for him from the treasury of the
state : so says Aş; and he disallowed the saying
[in this case] , [q. v.,] with . (§.)
¿". A thing that makes joyful or glad, or
that makes happy : (T, L :) [and is a
thing by which one is made joyful or glad, or by
مَا يَسْرُنِى ,which one is made happy :] one says
for which ,مَفْرُوحٌ بِهِ Ag, T, S,L,) and) ,يهِ مُفْرِحْ
one should not say > [alone], (As, S,) [i. e.
Nothing that makes joyful &c., and by which one
is made joyful &c., renders me happy by means of
it,] relating to an affair, or event. (S.) [See also
[.فُرْحَةً
A certain well-known [exhilarating] medi-
cine; (§, Ķ ;) a certain medicine which is given
¿li, One who rejoices much, or often: (K :)
or one who rejoices [app. much] whenever fortune
renders him happy. (S.)
in two places: == and see ,مُفْرِحٌ see: مَفْرُوحٌ
.تفَرِح
فرخ
2. Zaj, and W Engsi, said of a bird, ($, A,
Msb, Ķ, but in the S and Msb the verbs are in
the masc. forms,) [inf. n. of the former ,5,]
She had [or she produced by hatching] a young
one, (Mab, K,) or young ones. (A.) [In the L,
in one place, and so, accord. to the TA, in other
صَارَ in the explanatory phrase صارَ lexicons, for
as though the verbs signified ;طَارَ is put ,لَهَا قَرْخْ
She had a young one that flew.] __ And both
verbs, said of an egg (ag), It had [or produced]
a young one : (L, Ķ :) or Có,si said of an egg,
it had in it a young bird : (ISh, TA in art. gdy :)
or it brohe open from over the young bird, which
thereupon came forth from it. (AHeyth, TA in
art. 83; and Msb.) __ See also the next para-
graph, in two places. - فرّخ الزّوع, (S, A, L, ,)
inf. n. ¿ 225, (S, L,) 1 The seed-produce, or corn,
was ready to cleave open, when it had come up :
($:) or produced many shoots : (A :) or put forth
its shoots : (K :) or shot forth into leaf from the
grain, when the latter had cloven asunder; as also
فرّخ شَجَرُهُمْ And [.قَصَّبَ L) [See also) .افرخ
Bjes uis t Their trees produced many offsets,
or shoots from their roots or stems. (A.) _ See
,بَاضَ فِيهِمُ الشَّيْطَانُ وَفَرَّخَ [,also 1 .__ [Hence
occurring in a trad., means $ The devil made his
fixed abode among them ; like as a bird keeps to
the place of its eggs and young ones. (L.) And
فرّخ الشيطان فى رأسه ,in like manner] one says]
The devil took up an abode in his head. (TA in
art. فرّخ القَوْم - (.فحص means + The people, or
party, became meak ; i. e., became like young
birds. (K.) And gy said of a man, t He was,
or became, base, vile, or abject. (T, TA.) And
+ He (a man) was frightened; or he feared, or
was afraid. (K.) And ¿, in the pass. form,
said of a coward, and of a weak old man, inf. n.
¿vis, t He was frightened, and made to tremble.
(L.)
4. Effi said of a bird: _ and of an egg :
وَأَفْرَعَ بَيْضَةُ الغَوْمِ ,see 2 .- [Hence,] one says
case, of the people, or company of men, became
apparent. (ISh, TA in art. Jeg. [Sce also &
similar phrase in what follows. ]) And astfel
His heart became free from fear : fear in the
heart being likened to a young bird in the egg.
(L) And افرخ الروع I Fright, or fear, departed ;
(S, K, TA ;) as also فرّخ ٢, inf. n. ◌ٌتَفْرِيع :(I,
TA :) and one says, لِيُفْرِحْ رَوْعُك I Let thy fright,
or fear, depart; like as the young bird goes forth
from the egg. (S, TA. [But see 82): and see also
a phrase similar to this in what follows.]) And
JI ji The affair, or case, became manifest,
or plain, (S, A, L, Ķ,) as to its issue, or result,
1. 2, aor .: , (K,) inf. n. 2, (TK,) He (a
man, TA) became free from fright, or fear, and
at ease, or calm. (K.) [See also 4.] __ And |(L,) after having been confused, or dubious ; (S,
(;He clare to the ground; (K, TA فَرِخَ إِلَى الأَرْضِ
as also فرخ ٢ . (TA.)
افرخ القَوْمُ ـــ (L) فرخ A, L,K;) as also
open, (S, L, K,) or man, (88 in some copies
of the K,) meaning ! The people, or party, dis-
closed their secret, (S, L, Ķ, TA,) is said of those
whose case has become apparent. (L.) [Hence it
seems that الفرخ البيضة properly signifies It (8
bird) hatched the egg, and produced the young
bird] ◌َأفرخ رَوْعَك ICalm thy mind, (S, L, K, TA,)
is a prov., mentioned by Az, from A'Obeyd, as
said, on occasions of fear, to him who is cowardly.
(L, TA.) And we, i means + He prayed for
him that his fright, or fear, might become calmed,
and depart. (AO, TA.) __ See also 2, latter half.
He took for himself the استفرخ الحَمَّامَ .10
pigeons (S, K) for their young ones, (S,) or for
[the purpose of their producing] young ones. (K.)
¿ The young one of a bird : (S, A, Mgh, L,
Ķ :) this is the primary signification : (L :) or, of
any creature that lays eggs : (Mẹb :) fem. with 5:
(§, A :) and, (L, Ķ,) sometimes, (L,) the young
one of any animal: (L, Ķ :) pl. (of pauc., S, L)
,أفْرِحَّةٌ S, Mgh, L, Meb, K) and) أَفْرَاخْ and أفرخْ
(L, K,) the last of which is extr. [with respect to
rule], (IAar,) and (of mult., $, L) ¿be (S, L,
فُرُوحٌ L, Meb, K) and) فِرْضَانْ Meb, K) and
(Msb, K) and 3. (L.) [See an ex. (from a
poet) in which als is treated grammatically as
a sing. in the first paragraph of art. l.] _
[ Hence,] + A base, a vile, or an abject, man, who
قُلَانْ فَرْخْ مِنَ ,is driven away. (K.) And one says
in two copies of 80) ,من الفُرْوخ TA,) or) والفراخ
the A,) meaning t Such a one is a bastard : (A,
TA:) said by El-Khafájee to be a phrase of the
people of El-Medeeneh, peculiarly ; but accord.
to MF, it is a post-classical phrase common in
El-Hijaz. (TA.) - And ¡ A sucker, an offset,
or a sprout, of any plant (L, K) or tree &c. : (L :)
or a branch of a tree: or, as some say, a branch
that is in the middle of a tree : (Ham p. 347:) or
[its pl.] by signifies offsets, or shoots, from the
roots or stems of trees : (A :) and this is also said
to signify worms that are in herbs. (Ham p. 491.)
And 1 Seed-produce, or corn, shooting forth into
leaf from the grain, when the latter has cloven

Book I.]
asunder : (Lth, TA :) or, ready to cleave open,
(Ş, Ķ,) when it has come up: (§:) or, when it
has shoots. (L.) __ And jill significs ; The
fore part of the brain; (K, TA ;) thus called by
way of comparison [to the young one of a bird],
in like manner as it is called العصفور ; (TA;) or
(: عصفر .TA in art) : فرخ is beneath the عصفور the
the pl. is فراخ : and الفرخ signifies [also, particu-
larly,] the fore part of the brain of the horse.
(TA in the present art.) In the saying of El-
Farezdaķ,
.
وَيَوْمَ جَعَلْنَا البِيضَ فِيهِ لِعَامِرٍ
.
.
مُصَيِّمَةٌ تَفْأَّى فِوَاخَ الجَمَاجِ
he means [And a day in which we made the
swords, penetrating into that which they smote,
cleave] the brains [lit. brain (¿la1) of the tribe
of'Åmir]. (§, TA.)
-t A man mhose grounds of pre ,كَتِفٌ like , فَرِخْ
tension to respect, or honour, are suspected. (TA.)
ii, fem. of y [q. v.]. (S, A.) __ Also tA
فَرْخَةٌ - (.or spear-head].(K] سنّان broad
. ذُرَّحْ see: الدَّيْلَمِ
فُلَانْ ,hence the saying: [فَرْخْ dim. [of = تُرَيْخْ
Such a one is the honoured and] { قُرَيْخُ قُرَيْشٍٍ
cherished of Kureysh] : ¿ es being here a dim.
(§, K) denoting magnification (Ķ) [i. e.] denoting
commendation : (S) and ◌ِفُلَانْ فُرَيْخُ قَوْمِه ! Such
a one is the honoured [ and cherished] of his people;
.like & little young bird in the house of a people
who rear it and treat it with kindness. (A.)
agreeably with ,فُرَّخِيَّةً ,or, probably] قُرَيْخِيّةٌ
analogy,J an epithet applied to تصال [meaning
"arrow-heads," &c., but app. a mistranscription
for JU i. e. " arrows "], which were so called in
relation to الفريخ, a certain blacksmith in the
Time of Iguorance : (TA :) or الفريخ was a man
who used, in the Time of Ignorance, to pare, or
shape, arrows: (§:) mentioned by a poet in thic
saying,
وَمَقْذُوذَيْنِ مِنْ بَرْي الفُرَيْخِ
·
[And two feathered arrows of the paring, or
shaping, of El-Fureykh]. ($, TA.) [Freytag
mentions فرضى, as applied to an arrow, meaning
"ad virum ¿l' appellatum referendus :" but he
names no authority: and it has been shown above
that the name of the man is without teshdeed;
and so, therefore, is its rel. n.]
¿os Ears of wheat of which the final con-
dition has become apparent, and of which the
grain has become organized and compact : occur-
ring in a trad., in which the selling of such for
measured wheat is forbidden. (IAth, TA.)
مَفَارِعُ see: مُفْرَّخْ
A hen-bird having [or producing by مُفْرِخْ
فرد - فرخ
2363
,$) ; استفرد and ,تفرّد " L, B,) and) ,افرد * hatching] a young one [or young ones (see 2)]; | and
(L,K ;) as also مفرِخ . (L)
M, L, Ķ;) signify alike; (AZ, T, S, M, L, Ķ;)
مُفَارِخٌ see: مُفَرّخْ
-مُفْرِخْ ce» : مُفَرِّخْ
i. e. He was, or became, alone ; independent of
others; without any to share, or participate, with
him; in the affair, and in such a thing, and in
his opinion : (the lexicons passim : [see !: ])
¿ju, a pl. of which the sing. is not mentioned,
(TA,) Places where birds have [or produce by
hatching] young ones. (K.) [Such a place may
be called, accord. to analogy, jis (which may
[.مُفْرَّخْ and (مَفَارِعُ be the sing. of
and [in like manner] ◌ِتفرّد بِالمَال [he was without
any to share, or participate, with him in the pro-
وَأَ قَاتِلَنَّهُمْ حَتَّى تَنْفَرِدَ سَالِفَتِى - (.perty]. (Mb
occurring in a trad., meaus + I will assuredly fight
with thein until I die; lit., until the side of my
nech shall become separate from my body; because
its separation can be only by death. (L.)
فرد
Ile, or it, was, or [,فُرُودٌ .nor. 2 , [inf. n , فَرَوَ .1
became, single ; sole; or one, and no more. (Mab.)
-Sce also 7, (with which two other forms of the
unaugmented verb, namely, فَرِد and ◌َفَرْد, are also
mentioned,) in four places.
Hc applied himself to the, تَغْرِيدٌ .inf. n ,فرد .2
study of practical religion, or the law, and with-
drew from [the rest of ] maukind, and attended
only to the observauce of the commands and pro-
hibitions [of religion]. (IAar, T, L, Ķ.) [Sce
also the part. n., below.]
8) She أفْرَدَتْ - .7 as intrans .: scc افرد .4
female, §, L, a pregnant female, A, or a woman,
K) brought forth one only: (S, A, L, Ķ:) opposed
to ESUi: (A:) not said of a she-camel, because
she never brings forth more than one. (S, L, K.)
-Sil He made him, or it, to be single ; sole;
or one, and no more. (Lth, T, M, L, Msb.") -
And He put, or set, kim, or it, apart, aside, or
away ; he separated him, or it. (S, Ķ.) You
Bay, افرده منه [ He separated him from him, and
rendered him solitary; or he left him solitary].
(A and Mgh in art. ">.) [Sec an ex. in a verse
cited voce عَاذِب.] - [Hence,] افرد فُلَانًا بِشَىْء He
made such a one to have a thing to himself alone,
with none to share, or participate, with him in it.
(A in art- فرز.) - And ◌ِافرد الحَجَّ عَنِ العُمْرَة He
performed the rites and ceremonies of the pilgrimn-
age separately from those of the apes [q. v.].
(Mab.) - And ؟) افرد إِلَيْهِ رَسُولًا, K) He sent
[away] a messenger to him. (K.)
5: see the next paragraph, in two places.
signify the same: (S:) the فَرَدّ and انفرد .7
latter, aor. ", [inf. n. >>>3,] is expl. by Lth as
signifying He was, or became, aloue, by himself,
apart from others, or solitary : (T, L :) and thus
,He انفرد عنه signifies. (Myb.) And انفرد بِنَفْسِهِ
or it, mas, or became, apart, or separate, from
him, or it, and alone. (L.) And ◌ٍانفرد بِغُلّان and
,are syn. [as meaning He was, or became أستفرده
انفرد alone with such a one]. (M, A, K.) And
and (,؟) ,بكَذَا AZ, T, M, L, K,) and) , بالأمرٍ
,".AZ, T, M, L, K,) sor) , فَرَدّ ٧ L;) and) ; بِرَأيِهِ
, فَرِدّ AZ, L;) and) ; فُرُودٌ .AZ, T, M, L,) inf. n)
and3, (M, L, K,) mentioned by Lb; (M, L;)
.7 see : استغرده =. 7 as intrans .: see استفرد .10
- Also He found him alone, having no second
person with him. (A.) [Hence, one says, ] !
IIe] لَهُمْ فَلَمَّا أُسْتَفْرَوَ مِنْهُمْ رَجُلًا كَرَّ عَلَيْهِ فَجَدَّلَهُ
fled, or wheeled about widely, from them, to turn
again, by way of stratagem ; and when he found
a man of them alone, he returned against him,
and threw him down upon the ground]. (A, L.)
And استفرد الدّرة He (the diver) found the pearl
alone, haring no other with it. (A.) __ And He
took it alone; by itself; without any other, or
any like it. (T, L.) He took it forth from
among the things that mere with it. (M, K.)
, Single; sole; only ; one, and no more; syn.
,Mgb :) [and): وَاحِدٌ .S, A, L, Mob;) i. e); وتر
used as a subst., a single, or an individual, person
or thing :] fem. ◌ٌفَرْوَة and * فَرْدَى [which latter is
anomalous, as though fem. of قَرْدَان] :(Mob :) pl.
which latter is anomalous, as فُرَادَى and أفراد
,فَرْدَى S, L, Msb) and of) فَرْوَانٌ though pl. of
like as سُكَارَى is pl. of ◌ٌسَكْرَان and of سَكْرَى . (Mgb).
عَدَدْتُ الدَّرَاهِيمَ ,below.) You BAy , فُرَادٌ See also
1131 I counted the dirhems one by one. (T, A.)
- And Such as has no equal, or lihe : (Lth, M,
L,K:) pl. ◌ٌأَفْرَاد (M, K) and فرادى [respecting
which latter see above]. (K.) الفرد as an cpithet
applied to God means The Single; the Sole ; the
One; (T;) He who has no equal, or like ; the
Unequalled : (Lth, T, L:) but Az says, I have
not found it so applied in the Sunnch; and no
epithet should be applied to God except such as
He has applied to Himself, or such as the Pro-
phet has applied to Him. (L.) And one says
, فَرُدْ * T, L, K,) and) , فَرَوْ K,) and) ، سَيْفَ فَرْد
(L, K,) and ◌ّقَرِد , (K,) and قَرد , (T, B,) and
K, but the third and fifth not),قَرْدَوَ" and فَرِيرٌ *
in the text of the Ķ as given in the TA,) A sword
having diversified navy marks, streaks, or grain ;
as though one said ,وَفِرِنْدَ K, [in the TA ,ذُو فِرِنْدٍ)
also سَيْفَ فِرِنْد, which is evidently a mistake, ])
unequalled (T, L, K) in excellence. (T, L.) _
And The half [meaning one] of a pair or couple.
(M, L, K.) - And Such as is alone, by himself
or by itself, or apart from others; unconnected
with, or unattended by, others ; solitary, or sepa-
; مَا كَانَ وَحْدَهُ M, L,K,) or) ومُتَّحِدّ .rate; syn
(Lth, L;) unmixed with others; [in which sense
it is] a word of more common application than

+364
(:278 .Kull p): وَاحِدٌ and more special than ,وِتّرْ
pl. فراد (M, L, K) [and ◌ْأَفْرَاد and ◌ٌقُرُود also, as
will be shown below]: an ex. of the first of these
pls. occurs in the saying, (cited by IAar, L,)
.
تَخَلُّفَ السَّقْرِ فِرَادَ السَّوْبِ
.
[As the hawk's seizing, or carrying off by force,
those that are apart from the others of the flock
of birds]. (M, L. See, again, 31,3.) [Hence,]
one says ثور فرد , ($,) and شَىْ فَرْد , (M, B,) and
(,M, K) , فَرُوْ and , فَرَوْ M, K,) and ,؟), فَرِدْ "
, فَرِيدٌ * M, K,) and ,$) , فارد and (,1) , فرد + and
(S, H,) and فَرُودٌ ٧ ,(N, K,) and ◌ُقَرْدَان , (K))
[and مُغرّد (see an ex. voce شاة , in art. شوه),] A
bull, (§,) and a thing, (M, K,) that is alone, by
itself, or apart from others ; solitary, or separate
.from others. (S, M, K.) And "ًسِدْرَةً فَارِدَة A
lote-tree apart from others. ($.) And 85
M, TA.) A tree apart) ,فَارِدَةٌ M,K,) and), فَارِدْ *
٨ ظَبْيَةً فَارِو from others. (M, K,* TA.) And
gazelle apart, or separate, from the herd. (S, M,
٨, فَرود and ,مِغْرًاوٌ ٧ and ,نّاقَةٌ فَارِدٌ " K.) And
she-camel that goes away alone, apart from others,
in the pasture, (M, L, K,") and at the water ;
(M in explanation of the last, and L;) the epithet
applied to the male being 220, only. (M, L.)
And ◌ِهُوَ قَارِدْ بِهُذَا الأَمْر He is alone in this affair.
,لَا تُعَدُّ فَارِدَتُكُم٧ْ ,.A.) And it is said in a trad)
meaning Your eme, or she-goat, that ye have set
apart from the flock, or herd, that ye may milk
her in the tent, or house, shall not be reckoned
[among those for which ye are to pay the poor-
rute]: (A :) or the meaning is, what is over and
above the Laws [or fixed number of camels, &c.,
to be given in payment of the poor-rate] shall not
be added to the latter and reckoned therewith.
,لَا يَغُلُّ فَارِوَتُكُمْ ,L) And in another it is said)
expl. by Th as mcaning Such of you as shall
segregate himself, as, for instance, one or two,
and gain spoil, shall resign it to the collective
body, and not art unfaithfully by taking it for
فَمِنْكُمُ المُزْوَلِفُ ,himself. (M, L.) And in another
,And of you is El-Muzdelif صَاحِبُ العِمَامَةِ الفَرْدَةِ
he of the solitary turban : this was said of him
because, when he rode, no one with him wore a
turban, to show honour to lim. (L.)
Sys means I met him, we two being alone. ($,
L,K.) - ◌ِأَقْرَادُ النُّجُوم , (S, M, L, K,) as also
65,33, (K,) signifies The brightly-shining stars
,in the horizon [when other stars, there (الدَّرَارِيْ!)
are invisible]: so called because they are apart
from the other [visible] stars. (M, L.) And
J'AI, (T, M, L, and so in some copies of the
K,) in some copics of the K الفردود, [and thus
in the CK,] but the former is the right, (TA,)
Certain stars, disposed in a row, behind the
Pleiades ; (K ;) in some copics of the K, around
the Pleiades : (TA :) certain bright stars around
the Pleiades. (T, L.) And (L) Certain stars
around ◌ٍحضّار [q.v.], which is one of the two
فرد
[Book I.
stars called ◌ِوالمُحْلِفَان (M, L, TA,) the other
whereof is called ◌ُالوَزْن ; (TA ;) certain small
stars with alas; so called because situate apart
from the latter, by its side. (Kitáb Anwá el-
'Arab, TA.) And Spill is a name of The star (a)
in the hinder part of the neck of الشَّجَاع [the con-
stellation Hydra ; which star is also called
- (.الشجاع Kzw in his description of). [الشُّجَاعِ
,' signifies also One side of a jan : (M, L, Ķ :)
pl. 3131. (M, L.) __ And A sandal such as is
termed bom, not patched, nor having a second
sole added to it; (K;) a sandal having a single
sole ; not having a sole composed of two pieces of
leather sered together, one beneath the other ; thus
in the saying,
·
یَا خَيْرَ مَنْ يَمْشِی بِنَعْلٍ فَرْدِ
·
[O best of such as walk with a single-soled sandal],
meaning O best of the great men of the Arabs;
for sandals were worn by the Arabs, exclusively
of the forcigners ; and thin sandals, only by the
kings and chief persons of the former. (L.) __
Also, and " >JÚ, A bull [app. a wild bull]. (Ltlı,
T, L. [See also ◌ّمُغْرَد.]) - [The pl.] الأفراد a8 8
conventional term in lexicology signifies What
have been transmitted by only one of the lexicolo-
gists; what is thus transmitted, if the transmitter
is a person of exactness.(as Aboo-Zeyd and El-
Khaleel and others), is admitted. (Mz, 5th &.
[See also styl, voce Ml; a similar, but less
([.المَغَارِيدُ rcstricted, term : and see
-see the next pre : قُرُوْ and فَرُؤْ and فَرِدْ and قَرَدْ
ceding paragraph, first quarter : and again, in the
second quarter : and for the first and second and
.قُرَادٌ third, see also
'% fem. of sys [used as an epithet] in the first
of the senses assigned to the latter above. (Msb.)
i53 One who goes away alone, (K, TA,) having
left his companions. (TA.)
Sig [ Hills, or the like, such as are termed]
(K).[٧٠ ٠ ٩ , أَكْمَةُ p]. of] آكّام
.فُرَادٌ first sentence: _ and see ,تَدْرُدْ see: قُرْدَى
.فُرَادٌ second quarter : - and see, فَرْدٌ see: فَرْدَانُ
Số3; see the paragraph here following.
Si3 [is most properly regarded as a quasi-pl. n.,
rather than as a pl., of 3,3; and sie is similar to
, فُرَادَى* and,جَاؤُوا فُرَادًا ,it in meaning]. One says
(S, M, Ķ,) with tenwecn and without it, (§,) and
, فَرَادَ ٧ TA,) and) , وُبَاعَ and ثُلَاثَ K,) like) , قُرَادَ
and فرادًا [ pl. of * ◌ْفَرُو ,] and 1) , فَرْدَى,) [and
Visis, perhaps thus by poetic license, see an ex.
in a verse cited voce y.,] They came one by
one; one at a time; (§;) one after another : (M,
جْتُمُونَا ,K :) AZ relates that the Kilabees said
bij [Ye came to us one by one; or one after
another] : and هُمْ قُرَادْ وَازواج [They are separate
persons and pairs], with tenween: and the Arabs
ثلاث imperfectly decl., likened to , قَوْمٌ فَرَادُ said
and el, [A party composed of separate persons,
disposed by ones, or one after another, ] and * ssis,
which latter is said by Fr to be a pl .: (T, L:) and
فَرِيدٌ * and فَرِوَ ٧ and فَرَو ٧ the sing. [he adds] is
and * ◌ٌفَرْوَان :(T,K:) but فَرْد ٧ , (Ro accord. to B
copy of the T,) or 39, (so in the K accord. to
the TA, [in the CK >,>,]) in this sense, [i. e. in
the pl. sense] is not allowable. (T, K.)
,,3: see 3y3, second quarter, in two places.
former half, in two places: and ,فردٌ see: قَرِيدٌ
sce فراد. - Also i. q. ◌َشَذَر [app. as meaning The
beads that divide the other beads of a string]; (T,
A ;) in the language of the 'Ajam [app. meaning
Persians] called جَاوَرُسَق [a word I do not find in
any dictionary] : accord. to Ibraheem El-Harbee,
that divide شر of silver, lihe pearls : (T:) or شذّر
the pearls and gold : (M, L, K:) and pearls that
are strung, and divided by other things interposed :
($, L, K:) or pearls that divide the pieces of gold
: فَرِيدَةٌ * in a necklace : (A :) one thereof is termed
(T,M, A, L:) pl. ◌ُفَرَائِد .(T, M, K.) And A
precious, or highly-esteemed, gem; (M, L, Ķ;) as
also * ◌ٌقَرِيدَة ;(K;) as though it were the only
one of its kind ; (M, L ;) or so called because
unequalled; or because [it is a pearl] found alone
قَرَائِد٢ٌ (in its shell : (MF:) and as some say, (S
¿JI significs the large pearls. ($, L.) _ Also
The intermediate vertebra between the last of the
six vertebre that are next to the sis [q. v.] of
the neck and the six that are between these us
and the [rump-bone called the] ; as also
-the sing.] sig] فَرِيدَةٌ ٧ M, L, K) or): فَرَائِدُ ٢
nifies the vertebra that projects fron the part, of
the back of a horse, that is next to the lumbar ver-
tebræ ; intervening between the dorsal vertebra
and the lumbar: it projects in some horses.
(M, L.)
see the next preceding : قَرّائِدُ .and the pl , فَرِيدَةٌ
paragraplı, in five places.
,فُرَادٌ first sentence : and see also , فَرْدٌ sce: فُرَادَى
in two places.
,ijs One who sells, (T, A, L, K,) and one who
makes, (M, L, K,) what are termed us, (A, L,
K,) i.e. (A) شَذّر . (T, A.)
.قُرَادْ see: فُرَادًا
.first quarter , فَرُدْ see: فَرْدَوْ
.latter half , فرد see : الفُرْدُودُ
„ú, and its fem. (with %): see 3js, near the
middle, in nine places : __ and again, near the
end. - ◌ٌسُعرَّ فَارِد Sugar of the best hind, and
white. (K) - And ◌ُإِبِلَّ فَوَارِد [She-camels]
which stallions do not resemble (Qis ý). (So in
the O and K. [But the right reading is evidently
I think, Cyii's y, which the Turkish translator

2365
Boox I.]
of the K appears to have found in a copy of that
work; and the meaning, therefore, which stallions
do not desire. salgs is pl. of 2526.])
Sie : see 339, second quarter. _ [ Hence, as a
conventional term, A single, simple, word or
vocable ;] an expression of which a portion does
not denote a portion of its meaning : (KT:) [pl.
Bij. - And Singular, as distinguished from
dual and plural. - And ◌ِّمُفْرَدَاتُ الطَّب The
simples of medicine ; medicinal simples. ] __ And
So signifies also A wild bull. (L. [See, again,
>s, near the end.])
. A female, (S, L,) a pregnant female, (A,)
or a ewe or she-goat, (M,) or a woman, (Ķ,)
bringing forth one only: (S, M, A, L, Ķ:) like
(٨٠). مُتْتْ S, L:) opposed to): مُفِذَّ and مُوجِدْ
[See its verb, 4.]
jis 's Pieces of gold (in a nechlace, A)
divided, one from another, by Mys [q. v.], (M,
A, L, Ķ,) i. e., by pearls. (A.)
. A rider having no other with him : (A :)
or a rider having only his camel with him. (Ķ.)
(,occurring in a trad., (L ,ُوبَى لِلْمُغَرِّدِينَ -
means Good betide those who apply themselves to
the study of practical religion, or the law, and
withdraw from [the rest of ] mankind, and attend
only to the observance of the commands and pro-
hibitions [of religion] : (IAar, T,* L, Ķ, TA :)
and (Ķ, TA) it is also said to mean (TA) those
who are devoted to the commemoration of the
praises of God: (Ķ, TA:) or, as expl. by the
. Prophet himself, those men and women who com-
memorate the praises of God much, or frequently:
(TA:) also, (K,) or, as Kt says in explaining the
trad., (TA,) [and as his words are cited in the
T,] those whose contemporaries in birth, (Ķ, TA,)
and the generation among which they were, (TA,)
have perished, or died, while they themselves have
remained, (Ķ, TA,) commemorating the praises
of God: but Az holds the explanation of IAar
to be more correct than this of Kt. (TA.)
Sýi .: see 333, near the middle of the para-
graph.
as a conventional term in lexicology المَغَارِيدُ
signifies What have been uttered by only one of
the Arabs : differing from 313yl, which signifies
what have been transmitted from the Arabs by
only one of the leading lexicologists. (Mz,
(.نوع 15th
فردس
وسه 1.Q
(,Kr, M, O), فَرْدَسَةٌ .O, E,) inf.n), فَرْدَهْـ
He threw him down, prostrate, on the ground,
(Kr, M,O, Ķ,) in an evil, or abominable, manner:
(Kr, M, O:) and flung him upon the ground; lit.,
smote with him the ground. (O, K.)_And ~>
afn He filled, or stuffed, compactly, the [recep-
tacle for dates, termed] al. (AA, 0," K.)
&s; Width ; amplitude : (M, O, Msb, K:) another thing, or from other things; (S, A, O,
Bk. I.
فرز - فرد
: إفرازٌ .S, O, K,) inf. n) وافرزه Meb, K,) |Msb, K ;) as also) , فردوس whence is derived the word
accord. to Fr. (Msb.)
ungs A garden : (S, Mgb :) so in the Greek
language [παράδεισος]: (M :) or a garden com-
prising everything that is in gardens : (Zj, M, A,
O, Ķ :) such is the proper signification ; (Zj, M,
O;) and so with the people of every language :
(Zj, M:) and containing grape vines : (Fr, O, Ķ:)
or a garden in which are grape-vines: (IAmb, M,
Msb:) or a place in which are grape vines : (TA :)
or an ample, beautiful garden : (A :) or a garden
comprising grape vines and palm-trees: (Bd in
xviii. 107:) or with the Arabs it signifies a
valley abounding with herbage, like a garden :
(M :) or a valley, (Zj, Msb,) or valleys, (O, Ķ,)
producing various sorts of plants or herbage : (Zj,
0, Mab, K:) in the K, for ◌ُالأوْدِيَّةُ الَّتِى تُنْبِت, we
should read ◌ُمِنَ الأَوْدِيَّةِ الَّتِى تُنْبِت ; (TK;) [or
rather, ◌ُمِنَ الأَوْدِيَةِ مَا يُنْبِت, as in the Meb :] or a
meadow; syn. dog,: (Seer, M:) and the green-
ness of grapes (Liel), (so in a copy of the M,)
or of herbs (c): (so in the TA : ) masc. and
fem. : (Msb :) sometimes the latter; (Ķ;) as in
the Kur xxiii. 11, because, by الفردوس is there
meant an JI: (O, TA :) it is an Arabic word, (S,
O, Msb, Ķ,) accord. to Fr, ($, O, Msb,) occur-
ring in a verse cited voce 1,3, which is by
Hassan Ibn-Thábit, (O,) derived from 203;3,
meaning " width " or " amplitude," (Msb, Ķ,")
accord. to Fr: (Msb:) or it is Greek, (Zj, O,
Mob, Ķ,) transferred to the Arabic language;
('Zj, O, Msb;) [i. e., arabicised : but as it occurs
in the Kur (xviii. 107 and xxiii. 11), this is contr.
to the opinion of Esh-Shafi'ee and others, who
deny that any arabicized word occurs therein :
(see :)] or it is Syriac: (Zj, O, Ķ :) the
pl. is فَرَادِيس ;(A, TA;) which is applicd by the
people of Syria to gardens and grape-vines. (TA.)
- Hence, (Bd in xviii. 107,) الفردوس [Para-
dise : or] a garden of trees, or walled garden,
or Paradise] : (S:) or the] الجَنَّة in ((حَدِيقَةٌ)
highest of the stages of axel : (Bd, ubi suprà:)
or the middle and highest part of aundl. (Jel,
ibid.)
that is (و نُزُل in the CK ,نَزل) Increase فُرْدُوسْ
in pub [i. e. wheat] : (O, Ķ :) mentioned by
IDrd, as heard from some persons of El-
Bahreyn. (O.)
Joys A man big in the bones. (Ibn-'Abbad,
0, Ķ.)
.معرش .A trellised grape-vine; syn مُفَرْدَسـ
(Lth, S, M.) __ A wide breast. (O, K.) __ Wide-
breasted; having a wide breast. (M.) __ And [A
thing] filled, or stuffed, compactly. (O.)
فرز
1. 53, ($, A, O, Mab, Ķ,) aor. ,, inf. n. jys,
(Ş, O, Msb, Ķ,) He put it, or set it, apart, away,
or aside; removed it; or separated it; from
(Ķ:) he divided it therefrom ; (A, TA;) [and so
Vojysl : ] he divided it into parts, or shares; 88
also أفرزه ٢ :(Az, Meb, TA :) he distributed it,
or dispersed it. (AO, AZ, TA.) You say, j's
; أفرزه " aor. and inf. n. as above; and ,ِلَّهُ نَصِيبَهُ
He sct apart, or separated, for him his portion,
or share. (Mgh.) And فَرَزَ لَهُ مِنْ مَالِهِ نَصِيبًا [He
set apart, or divided, for him a portion, or share,
افرز A.) And). افرزه of his property] ; as also
He divided for him a share of] لَهُ نَصِيبًا مِنَ الدَّارِ
the house]. (A.) __ See also 2. == [ Also, app.,
He made fringes, or similar decorations, to it;
namely, a garment, or piece of cloth, or the like :
see the pass. part. n.] Aboo-Firas [El-Farezdak]
says,
.
بُطُ مِنَ الدِيبَاجِ قَدْ تُرِزَتْ
أَطْرَانُهَا بِغَرَاوٍِ ٢ خُضْرٍ
[app. mcaning, Carpets of silk brocade, the ex-
tremities of which had been fringed with green
fringes]. (TA.)
thus, without) , قَرَزَ ٧ ٣° ((١) , فرّزْ عَلَىَّ بِرَأَيِهِ .2
teshdeed, in the O,) inf. n. ajais, [which may be
of either of the verbs, ] (K,) He decided (ch3)
against me by his opinion. (Ibn-Abbád, O, K.
[See also 8.])
He separated himself from his فارز شَرِيكُهُ .3
partner, with the latter's concurrence; syn. Libu,
($, O, Ķ,) and asdt, ($, A, O, Ķ,) and 25,Ú. (A.)
أَقْرَزْتُ قُلَانًا - .see 1, in six places : افرزهُ .4
I made such a one to have a thing to him-
self alone, with none to share, or participate, with
him in it. (A.) == Also It (an object of the
chase) offered him an opportunity ($, O, Ķ) s0
that he shot it, or shot at it, (§, O,) from within
a short distance. ($, O, Ķ.)
-The partners separated them تفارز التُّرَكَاء .6
schees, one from another. (A.)
,They went apart انفرز بَعْضُهُمْ عَنْ بَعْضٍ .7
away, or aside ; removed ; or separated; one
from another, or one party from another. (TA
(.عزل .in art
i. e. He] قَطَعَهُ means افترز أمْرَهُ دُونَ أَهْلٍ بَيْتِهِ .8
decided his affair exclusively of the people of his
house or tent, or of his wife and family]. (O, Ķ.
[See also 2.])
Q. Q. 1. j5% He died; (IDrd, O, Ķ;) said
of a man : (IDrd, O:) like josh. (TA.)
jy A depressed tract of land ($, O, Ķ, TA)
between two hills : (TA:) or an intervening space
between two mountains: (TA :) [or] ; has
the latter meaning; mentioned by Ibn-'Abbad. (O.)
jy' : see Bije, in two places : _ and see also
; الغَرْوُ is syn. with الفِرْزُ ,Accord. to Lth __. فُرْزَة
but this is disallowed by Az. (TA.)
Bjjs A cleft in rugged ground. (TA.)
298

2366
[Book I.
ajy A road in, or upon, an [eminence such as its correctness, for he adds, " so we have | so that the part between his hips became depressed
heard."])
is termed] أُكْمَة ; as also فرز . (Ibn-'Abbad, O,
نَوْبَةٌ .i. e,فُرْصَةً .Also i. q .فَرِزّ K.) - See also
[meaning A turn ; or time at which, or during
which, a thing is, or is to be, done, or had, in suc-
cession ]. (O, Ķ .* )
Bjjs A piece, or detached portion, ($, O, Msb,
K,) of a thing that is put, or set, apart, away,
or aside, or that is removed, or separated ; (S, O,
Ķ;) as also jx' : pl. [of pauc. ] jiji and [of
mult.] joj: and jy' signifies also a portion, or
share, that is put aside for the party to whom it
pertains, whether one [person] or two. (TA.)
j, A slave sound, or healthy, or without defect
or blemish : or a free man sound, or healthy, or
without defect or blemish, and plump. (Ibn-
'Abbúd, O, Ķ.)
,برواز .an arabicized word, from the Pers] فرواز
app. as meaning A fringe, or the lihe; as thic
latter word does in Turkish, and probably, some-
times, in Persian] : accord. to some, it is of the
mcasure فَعَلَال from ◌َفَرَز in the first of the senses
expl. in this art .; therefore, if so, it is an Arabic
word : the pl. is j213. (TA.) See 1, last sen-
tence.
jyÚ A tongue distinct [in utterance]: (O, Ķ,
TA :) and discriminating language. (A, O, Ķ,"
TA.) = Also A species of ant, round and black,
found in dates : 80 says Ibraheem El-Harbee :
(O and TA in art. tic :) or the progenitor (e)
of the black ants : that of the red is termed Sufe :
(":) but it has been before said by the author of
the K, in art. ,js, that yju signifies "black ants in
which is a redness :" and it may be a mistran-
scription. (TA.)
Bjjú A road taking its course in a tract of sand
amid sands that are compact and cleaving to the
ground, and soft, (O, Ķ,) appearing like an
extended natural cleft in the ground: but this is
inentioned in the book of Lthi in art. ,js [as
(٥٠) . [قَازِرَة written
80 : أَفْرَصُ and أَفْرَسُ Ilumpbacked; as also أفْرَزْ
says Fr. (TA voce incl.) [The same meaning
is also assigned to ;jši, q. v.]
jej!, of a wall, an arabicized word, (S, Mgh,
O, K.) [of unknown origin, like our word " frieze,"
and the French " frise," &c., said in the TA to
be from the Pers. jlay, mentioned above, voce
jis,] A projecting appartenance or roof or cover-
,٩٠٧٠] ◌ُنُّف thereof ; (Mgh ;) the (جَنَاحٌ نَادِرٌ) ing
app. meaning a projecting coping, or ledge, or
cornice,] thereof; (O and Ķ in the present art.,
and the same and $ in art. . ; ) surrounding
the upper part : (Kr, TA voce j:) [it is also
expl. as meaning] a hole, or an aperture, in a
wall. (KL. [But this is app. a mistake, caused
by a misunderstanding of the word ju., which is
expl. as having this meaning and also as syn. with
il; and the author of the KL evidently doubted
فرس - فرز
.see what next follows : مفرز
Put, or set, apart, away, or مُفْرَزْ and مَغْرُوزْ
aside; removed; or separated : (Mgh :) divided
into parts, or shares. (Msb. ) = And the former,
Having the bach broken; like مفروس . (TA in
art. ؟), ثَوْبٌ مَفَرُوزْ = (.الفرس, O, K,) by some
written مفروز , (TA,) is from إِفَرِيز, the افريز of a
wall, ($, TA,) and signifies [ A garment, or piece
of cloth, ] haring yu's [app. meaning a fringe,
or fringes; likened to fingers, or the ends of
fingers]. (O, Ķ.) [Sce 1, last sentence.]
فرزن
Q.2. ◌َتَفَرْزَن ,said of = بَيْذَق [or pawn] in the
. فِرْزَان or chess], It became a] شطرنج game of
(TA.) [Sce an ex. voce 5.]
K, TA) [The queen of the game) فِرْزَانُ الشِطْرَنْجِ
of chess; or, as some say, ] what occupies the place
of the wezcer to the sultan [in that game] : (TA :)
the former of these words is arabicized, from [ thic
Pers.] قَرْزِين .(O and K in art. فرز, and K in
the present art.)
فرس
,M, O, Meb, K ,؟) , فَرْسُ.aor. - , inf. n , فَرْسَهُ .1
&c.,) He (a lion) broke, or crushed so as to break,
its nech; (S, A,' Mgh," O, Ķ;) i. e., the neck of
his ؟); فَرِيسَة, O, K;) as also افترسه :( :) this
is the primary signification : (S, Mgh, TA :) or
he (a beast of prey) seized it, (a thing,) and broke,
or crushed so as to break, its nech ; as also Vangaal:
: فَرِيسَة M :) or he (a lion) broke it; i. e., his)
(Msb :) and he bruised, or crushed, and broke, it ;
namely, a thing. (M.) Accord. to ISk, (S,) you
Bay , ◌َ؟) , قَرْسَ الذِّئْبُ الشّاة, TA,) meaning The wolf
seized the sheep, or goat, and broke, or crushed s0
as to break, its nech : (TA :) accord. to En-Nadr
(i.e. ISh), you say, ◌َأَكْلَ الذِّئْبُ الشّاة [The wolf
ate, or devoured, the shecp, or goat], but not
,0 ,S,O, TA.) - Hence, (S, Mgh). افترسها ؟
Mab,) He killed it, in any manner; (S, Mgh, O,
Meb, K ;) as also * افترسه : (TA :) or f the latter,
he (a lion, O, or a wolf, TA) captured it; or
made it his prey. (O, K, TA. See also 2 [where
a similar but tropical usage of the former verb is
mentioned.]) You say, ◌ُتَرَسَهُ الأَسْد The lion hilled
hinm or it. (Mgh.) - ◌َفَرْسَ الذَّبِيحَة , (M, Meb,)
aor. , (M,) inf. n. as above, (S, M, Mgh,) He
(the slaughterer) broke the bone of the neck of the
slaughtered animal before it became cold: ($,
Mgh, O:) or broke its nech before its death :
(Mab:) or cut, or severed, its glas [or spinal
cord] : or divided its neck : (M, TA :) or slaugh-
tered it so as to reach to the gls: (AO, TA :)
the action thus [variously] expl. is forbidden. (S,
Mgh, Meb, TA.)- ◌ًقَرَسَهُ فِرْسَةً قَبِيحَة Ie struck
|him [in an abominable manner, app. in the back,]
and his navel protruded. (M.) = 33, aor.4,
(S, A, O, K,) inf. n. ◌ًفُرُوسَة (S, A, O, K*) and
,٨",؟) , فُرُوسِيَّةٌ and (فِرَاسَةٌ ) K," in the,؟) فَرَاسَةٌ
O, Ķ,") all of which ns. are mentioned as syn.
by As, (TA,) [as they are also in the $ and Ķ,]
and the first and last, in like manner, by IAar,
(TA,) [but the first is expressly said to be an
inf. n. of us in the $ and A only, and the
second in the $ only, and the third (which seems
to be ratlier a simple subst.) in the A only,] H6
was, or became, skilled in horsemanship, or in the
management of horses, ($, A, O, Ķ, TA,) and in
riding them, (O," K, TA,) and in urging them to
run, and in remaining firm upon them : (TA :)
or ◌ٌقَرَّاسَة and ◌ٌفُرُوسَة are inf. ne. having no verb:
28 فَرْسَ and فَرَس Lh only [says ISd] mentions
signifying he berame a horseman; and this is
cxtr. : (M, TA :) but [beside what has been cited
above, froin thic $ and A and K,] IKtt also says
that ◌َفَرَسَ الخَيْل , inf. n. ◌ٌفُرْوسة and ◌ًفُرُوسِيَّة , Big-
nifies he rode horses well; and in like manner
- (.TA) . [الخيل but not followed by] فَرْسَ
Hence, t He was, or berume, shilled in anything
, فَرْسَ بِالنَّظَرِ = (-that he endcavourcd to do. (TA
[and ◌ِبنّظَرِه, and ◌ِبِعَيْنِه, and ◌ِفَرَسَ فِى النَّاس , (see
,(٨٥) , قَرَاسَةٌ and فِرَاسَةً .aor .- ,(Meb,) inf. n [ , فَارٍس
IAar, Msb, TA,) accord. to thic citation of the
words of As and IAar in the L, but this is at
variance with the opinion generally held, [ which
is, that &l's is an inf. n. only of 3, signifying
as expl. above, and that als is a subst. from
Jyjt, having no proper verb of which it is an
inf. n.,] (TA,) is said of a man [in the same sense
-as will be seen from the expla (,٧٠ .٩) , تَفَرَّسَ مه
nations of فراسة and فارس,below]. (Mah.) See
5, latter part, in two places. = ' He kept
continually, or constantly, to the cating of the
dates called Mis. (O, K.) - And IIe pastured
upon, or depastured, the plants called i. (O, K.)
TA,) Ile (a wild , تَفَّرِيسٌ.inf. n) , فرّس الغَنَّمْ .2
beast) seized often the sheep or goats, or seized
many of them, and broke, or crushed so us to
وفرّسهُ الشَّيْء = (.break, their necks. (M, TA
(inf. n. as above, TA,) He exposed to him (namely
a wild beast) the thing, [meaning the animal,]
that he might seize it, and breah, or crush so as
to break, its neck: and bu! Lajsi he threw, or
cast, it to him, that he might do so to it: (M:)
and ◌ُاقْرَسَ الرَّجُلُ الأَسَدَ حِمَارَه the man left his ass
to the lion, that he might break his neck, or kill
him, or make him his prey, while he himself should
escape. (S, Ķ.) El-Ajjaj uses the former verb in
relation to the kind of flies called ", saying,
ضَرْبًا إِذَا صَابَ الْيَافِيخَ احْتَفَرْ
فِى الْهَامِ دُحْلَانًا يُفَرِّسْنَ الُّعَرْ
·
[A beating which, when it falls upon the tops of
heads, digs, in the pates, hollows that afford prey
to the blue stinging flies]; meaning, that these
wounds are wide, and enable the wu to obtain

Book I.]
thence what they desire. (M.) And one of the
poets uses it in relation to human beings, in the
following verses, [which exhibit an instance of the
license termed „1,3[,] cited by IAar:
قَدْ أَرْسَلُونِى فِى الْكَوَاعِبِ رَاعِيًا
فَقَدْ وَأَبِى رَاعِ الْكَوَاعِبِ أُثْرَسُ(٢
·
أَتَتْهُ إِئَابْ لَا يُبَالِينَ وَاعِيًّا
وَكُنَّ سَوَامًا تَشْتَبِى أَنْ تُفَرَّتًا
[They had sent me among the girls with swelling
breasts, as a guardian; and, by my father, while
guardian of the girls with smelling breasts, or by
the father of the guardian of the girls with snell-
ing breasts, I was (lit. I am) made a prey : there
came thither wolves not caring for a guardian,
and those females were (as) pasturing camels
eagerly desiring to be given as prey] : he likens
these women to pasturing camels, although differ-
ing from them inasmuch as the latter do not
eagerly desire to be given as prey, since this
would be a cause of their death, whereas women
do eagerly desire it, since ◌ِفَرْسُ الرِّجَالِ لِلنَّسَاء [lit.
men's mahing women their prey] is in this case
+ men's holding commerce of love with women :
JA is for Es; for, as Sb says, they some-
times put ◌ُأَفْعَل in the place of ◌ُأَبِى: فَعَلْت is in
the gen. case as governed by , denoting swearing ;
and راعى الكواعب may be a denotative of state
relating to the [the pronoun of the first person]
understood [in أَفْرَس for ◌ُفُرِسْت] ;or وأبى may be
prefixed to راعى الكواعب, governing it in the gen.
case, and by the latter expression he may mean
himself: by wolves not caring for a guardian,
he means wicked men not caring for him who
guarded these women : and he uses the word
L'A to denote intense desire; for if he did not
mean intenseness, he would have said s. (M.)
(,M, TA) , فِرَاسْ and مُفَارَسَةٌ .inf. n , فارسهُ .3
[app., He vied, or contended, with him in horse-
manship : this signification seems to be indicated
by what immediately precedes in the M, which is,
he became a horseman :" but" فَرُسَ and فَرَّسَ
perhaps it may signify he vied, or contended, with
him in Lhe, meaning insight, &c .: or it may
have both these significations.]
4. il He (a pastor) had the neck of one of
his sheep, or goats, broken, or had one of them
killed, ($, O,) or taken, (K,) by the wolf, ($, O,
Ķ,) he being inadvertent. (Ķ.) __ See also 2, in
two places. - ◌ٍافرس عَنْ بَقِيَّةٍ مَال He left a Te-
mainder of property [as a prey], having tahen all
beside thereof. (AA, O, Ķ.)
5. jus He pretended to others that he was a
horseman, or one skilled in korsemanship. (As, O,
K.) - He acted deliberately, ($, O, Ķ, TA,)
and considered, or examined, a thing, or did so
repeatedly, in order to know it, or to obtain a
clear knowledge of it. ($," K, " TA.) -543
-He perceived in him the thing in] فِيهِ الشَّىْء
twitively ; or by a kind of thaumaturgic faculty,
and by right opinion and conjecture : or by means
of indications, or evidences, and experiments, and
the make and dispositions : (see Lls, below :)
or] he perceived in him the thing by forming a
correct opinion from its outward signs; syn. 20255.
, الخَيْرَ O,) or,؟) , تَفَرَّسْتُ فِيهِ خَيْرًا ,M.) You say)
| (Msb,) [I perceived in him good, or goodness, in-
tuitively ; &c .: or] I discovered (23js) in him
good, or goodness, by right opinion. (Msb.) [!]
, فَرَّاسَةٌ and فِراسَةٌ .inf. n ,بِعَيْنِهِ and ,بِنَظَرِهِ and ,بِالنَّظَرِ
(respecting which, however, see 1, last quarter,)
signifies the saine as ys ; i. c., He perceived, or
discerned, the internal, inward, or intrinsic, state,
condition, character, or circumstances, by exami-
nation of outward indications, &c., and by his
eye. And Bo ◌ِفَرَسَ فِى النَّاس He saw into the
internal, inward, or intrinsic, states, &c., of men.
See ◌ٌفِرَاسَة , below.]
8 : see فرسه, in five places.
Q. Q. 1. 83,3 [an inf. n. of which the verb is
Ex53, as is shown by the mention of the part. n.
Ljil, ] A woman's good managing of the affairs
of her house, or tent : (Lth, Ķ, TA :) the & is
augmentative. (TA.)
. فَارِسٌ Bec : الفُرْسُ
Jis A species of plant : (Yaakoob, S, M, O,
K :) the قَصْقَاص , (O, and so in copics of the K,)
or Jolfås, (so in the CK,) [each said to be a
name of the Subt (or kali) of Syria, or of a
species of Jash, q. v., ] accord. to Abu-l-Meká-
rim: (0:) or the حبن [q. v.] :or the بروق [q- v.] :
(O, Ķ:) or the [small kind of thorny trees called]
(.TA). شرس
Jis [A horse; and a mare;] one of what are
called خيل ; (M ;) the name فرس is given to it
because it crushes and breaks the ground with its
hoofs ; (A, O;") and is applied to the male and
the female; (S, M, A, Mgh, O, Msb, Ķ ;) but
mostly applied to the latter ; (M ;) the female
not being called * فَرَسَة ; (S,O;) or the female is
[sometimes ] thus called : (Yoo, IJ, M, Msb, Ķ :)
it is applied also to the Arabian, (Mgh, Msb,)
and to the Turkish, (Msb,) or that which is not
Arabian : (Mgh :) or, accord. to Mohaminad [the
Hanafee Imam], to the Arabian only ; but for
this [says Mtr] I find no anthority of a lexicolo-
gist, except that ISk, speaking of a solid-hoofed
فَرَس or a بردون animal, says, " whether it be a
, أفراس Mgh :) the pl. is) ": حِيَار or a بَغْل or a
(S, M, Mgh, O, Msb, Ķ,) [a pl. of pauc. but used
as a pl. of mult. also,] and jsi, [a pl. of pauc.
only,] (0,) and ◌ٌفُرُوس :(K :) and as ◌ٌفَرَس ◌ْis
originally fem., you say ◌ِثَلاثُ أَقْرَاس when you
mean males [as well as when you mean females] :
(M :) or you say ◌ِثَلاثَةُ أَقْرَاس , with , when you
mean males; and ◌ِثَلاثُ أَقْرَاس , without , when
you mean females: (Mab :) the dim. is فريس , (S,
O, Msb,) when applied to the male ; (Msb;) and
(;when applied to the female; (S, O, Meb ,فُرَيْسَةٌ *
agreeably with rule; (Msb;) accord. to Aboo-
Bekr Ibn-Es-Sarraj : (S,O:) or فريس when
applied to the female [also], which is extr. (Sb,
M. [See ◌ٌهُمَا كَفَرَسَىْ رِعَانٍ -([.حَرْب [They trou
are like two horses running for a wager] is a
saying applied to two persons running a race to
a goal, and being equal: (A, O, Ķ :) the com-
parison relating to the beginning [of a contest],
for the termination necessarily shows which out-
strips ; (O, Ķ :) and to two wbo are equal, and
two who are nearly equal, in excellence &c. (Har
p. 640.) It was said by a man who swore that
he would abstain from his wife for four months,
and then divorced her: for the period during
which a woman may be taken back after a [first
or second] divorce is that of three menstruations
or three periods of purity from menstruation; and
if it ended in this case before the end of the four
months during which he swore to abstain from
her, she became separated from him by that
divorcement : so he likened the two periods to
two horses running for a wager. (O," TA.) -
,.The horse of the great river ; i. e] + قَرَسُ البَحْرِ
of the Nile;] the hippopotamus. (Dmr. [See also
; t A well-known constellation الفَرَسُ ــ ([.عَصْبُ
so called because of its resemblance in form to a
horse; (M;) [i.e.] ◌ْالفَرَسُ الأَعْظَم + [The Greater,
or Greatest, Horse; ] the constellation Pegasus.
(Kzw.)-ِقطْعَةُ الفَرْس + [The Piece of the Horse;]
الفَرَسُ التَّم-(.the constellation Equuleus. (Kzw
t [The Complete horse ; ] a certain constellation
composed of thirty-one stars, in which a portion
of the constellation called الفَرَس الاعظم is included.
(Ķzw. [It is further described by him ; but in a
manner that does not enable me to identify it
with any of the constellations named by our
astronomers. ])
, الفِرْسَةُ ٢ IAar , S, M, O, K, TA,) or) , الفَرْسَةُ
(M, TA,) the former accord. to A'Obeyd, (M,
TA,) or, accord. to A'Obeyd, it is with Jo, and
the vulgar, he says, pronounce it with , (O,)
Gilbosity [of the back]; syn. الحَدَّب :(IAar, O,
TA :) or, (M, O, K, TA,) as also ◌ُالفَرْصَة , (M,
O,) which latter is the more approved in this
sense, (M,) the 4 [or flatus] of gibbosity ; (M,
O, Ķ, TA ;) [i. e.] the ¿ that renders gibbous;
(M ;) as though it were breaking, or crushing so
,(كَأَنَّهَا تَفْرِسُ الظَهْرَ أَىْ تَدُقُّه) as to break, the back
الفَرْسَةُ O:) [or): (تَقْرِصُهُ أَىْ تَشُقّهُ) and cleaving it
signifies the displacement of one of the vertebra;
for,] accord. to As, one says ◌ٌأَصَابَتْهُ قَرْسَة when
one of the vertebræ of one's back has become dis-
placed ; but the flatus (4711) from which gib-
bosity results is termed الفرصة , with ص :(TA:)
or anjill signifies a flatus that attacks in the
nech, and breaks it: ($:) or, as some say, an
imposthume, or ulcer, (2-3,) that is in the neck,
breaking it : (M:) or a breach (24)3) in the
nech; thus says AZ : or a breach (less) that ix
in [the case of ] gibbosity : the pl. is SUjs, not
298 .
2367
فرس
.
.

2368
[Book I.
,TA,) meaning a rapacious beast) , أَسَدِّ فَرَّاسْ تَفَرَّسْتُ TA,) or from) والتُّوسُّمُ but | K, TA,) signifying , فَرْسَةً which latter is said to be a pl. of , أَفْرِسّة
is anomalous. (TA.)
the latter of which is the more ; قُرْصَةٌ and فُرْسَةُ
approved in both of the following senses; i. q.
L; [meaning A turn; or time at which, or
during .which, a thing is, or is to be, done, or had,
قُرَسُ الوَرْدِ : [فُرَسُ .pl: فُرْزَة in succession; as also
[the turns, or times, for coming to water in suc-
cessiou] means [the occasions of ] persons' being
left free to come to water. (M. [See Log.]) __
And i. q. aj [meaning An opportunity ; a time
at which, or during which, a thing may be done,
or had]. (IAar, M, O.) So in the phrase Lol
";3 [ He got, or obtained, his opportunity ]. (M.)
Lj [an inf. n. of modality] : see 1, near the
.الفَرْسَةُ sce: الفِرْسَة == .middle of the paragraph
.near the beginning ,قَرَسْ see: فَرَسَةٌ
of the camel, is What corresponds to ,الفِرْسِنُ
the jil' [or hoof ] of the horse ($, O, Msb, Ķ)
and the like : (§, O, Msb :) or what corresponds
to the pis [or foot ] of the man : (El-Bari', Msb:)
and + of the bovine animal in like manner : (1Amb,
Msb :) and sometimes 1 of the slicep or goat, ($,
O, TA,) for Liin : (TA:) or it is only of the
camel : (El-Bari', Msb:) or the extremity of the
J& [or foot] of the camel: (M:) of the fem.
gender: (IAmb, M, O, Mb, K:) pl. ◌ْفَوَاسِن , (M,
Mgh) not ◌ْفرسنَات :(M:) it is of the measure
; being augmentative ن O;) the,$); فِعْلِنْ
(Aboo-Bekr Ibu-Es-Sarrúj, Ş, O, Mẹb, Ķ;) be-
cause it is from £8;3. (Aboo-Bekr Ibn-Es-
.فرسن .Sarraj, S.) See also art
jis A sort of black dates ; (IApr, O, Ķ ;)
not the same as the سهريز (O) or شهريز . (K.)
القَارِسُ Reco: أَبُوْ فِرَاسِ
(: الفَرُوسُ
originally Having the nech broken, or] قَرِيسٌ
crushed so as to be broken. ___ And hence,] Killed
[in any manner : see 1] :pl. فَرسَى .(K.) It is
applied in this sense to a bull, and in like manner
[without a] to a cow. (TA.) __ And [hence]
signifies The prey of a lion [or other فريسةً .
beast] : (TA:) an animal that is seized, (M,)
and that has its neck broken, (S, M, Msb,*) by a
: فريس lion [or other beast] ; (S, Meb;) as also
(M :) [pl. of the former فَرَائِس.] - See also
,Also A ring, ur hoop, of wood, (S =. مفروس
M, O, Ķ,) bent [into that form], and tied, (M,
O,) at the end of a rope; (M, O, Ķ;) called in
Pers. جنبر [correctly جَنْبَر] .(S,O, K.) =Sec
.فرص .in art , فَرِيصُ العُنْقِ also
near the ,فَرَس dim. ns. : see ;ة and with ,فريس
middle; the former in two places.
.see what next follows : قَرَاسَةٌ
,0) والتَّفَرَّسُ a subst. (S, M, O, K) from فِرَاسَةٌ
فرس
تَفَّسَ فِيهِ الشّىْء or from (,؟),[٩٠٧٠] فِيهِ خَيْرًا
[q.v.] :(M:) or, us also " ◌ٌفَرَاسَة, [said to be] an
inf. n. of ◌ِقَرَسَ بِالنَّظَر :[but see this verb :] (Mpb:)
-sce 1, last quarter,)] sig) بِالنّظَرِ or] فِرَاسَةٌ بِالعَيْنِ
nifies Insight; or intuitive perception; or the
perception,. or discernment, of the internal, iu-
ward, or intrinsic, state, condition, character, or
circumstances, by the eye [or by the examination
of outward indications &c.]: (IKtt :) or
signifies a faculty which God puts into the minds
of his favourites, in consequence whereof they hnon
the states, conditions, or circumstances, of certain
men, by a hind of what are termed Suis [or
thaumaturgic operations], and by the right direr-
tion of opinion and conjecture : and also a kind of
art [such as physiognomy, which is especially thus
termed in the present day, ] learned by indications,
or evidences, aud by experiments, and by the make
and dispositions, whereby one knows the state, con-
ditions, or circumstances, of men : (IAth :) or the
discovery of an internal quality in a man by right
اتَّقُوا فِراسَةً ,.opinion. (Meb.) It is said in a trad
Dj'sI [ Beware ye of the insight, &c. of the be-
liever]: (S, M, IKtt, IAth, Msb:) and the reason
is added, ◌ِفَإِنَّهُ يَنْظُرُ بِنُورِ الله [for he looks with the
light of God]. (TA. [See also &f3.])
It is a subst. formed from]. فَرِيسُ see : فَرِيسَةٌ
the latter by the affix 6.]
والفَارِسُ sce: أَبُو فَرَّاسٍ [and ,الفَرَّاسُ and,قَرَّاسْ
in four places.
in two places. _ Also , الفَارِسُ see: الفِرْنَاسُ
t The strong and courageous, (En-Nadr, O, K,)
of men, as being likened to the lion. (En-Nadr,
O, TA.) - And t The headman, or chief, of the
IKl, O, K,) and) ,[٩٠٧٠ ,دِهْقَانْ pl. of] دَهَاقِين
. فَوانِسَةً .of the villages, or tons : (IKh, O:) pl
(IKh, O, Ķ.)
.الفَارِسُ sce: الفِرْنَوْسُ
.see the next paragraph, in two places : الفُرَانِسُ
The الفَارِسُ .. [٩٠٧٠] فَرْسَ act. part. ". of فَارِسٌ
lion ; [so called because he breaks the neck of his
prey ;] as also * ◌ُالفُرُوس, [which has an intensive
signification,] and " ◌ُالفَرَّاس , (O, K,) which last
[also] has an intensive signification, (TA,) and
and (,0) ,أَبُو قَّاسٍ ٢ A, K,) and,؟) وأبو فِرَاسِ
M, K,) and,؟) , الفِرْنَاسُ ٧ TA,) and) , المُفْتَرِسُ
a word of a measure not imentioned by ,الفرنوس ؟
, الفِرْنَاسُ ؟ H;) or); الفُرَانِسُ Sb, (IJ, M,) and
which is said by IKh to be applied to the lion
because he is the chief of the beasts of prey, sig-
nifies, (O,) or signifies also, (§,) used as an epi-
thet applied to the lion, (S, M,* O,) and so
(,0 ,$) ,M, (,) the thick-necked ",؟) , الغُرَانِسُ»
that is wont to break the neck of his prey ; or the
former of these two, the rapacious lion ; (O;) and
the & in these words is augmentative: (Sb, S,
M, 0:) and you also say وسَبعْ فَرّاس (M) or
(M,) or lion, (TA,) that often seizes others and
breaks their necks. (M, TA.) = Also The master,
or owner, of a horse ; (S, M, Ķ;) & possessive
epithet ; (M;) like ◌ْ؟) لَابِن,O, K) and ◌ٌتَامِر :(S,
O:) and a horseman; a rider upon a horse; (ISk,
Ş, Mgh, O, Msb, Ķ;) and upon a mule; (ISk,
A, Mgh, Mẹb;) and upon an ass : (ISk, Mgh,
فَارِسٌ عَلَى Mob :) or a rider upon a mule is called
,A); فَارِسُ بَغْلٍ ISk, s,O, Msb, I ;) or) ; بَغْلِ
; قَارِسٌ عَلَى حِمَارٍ ,and a rider upon an ass (;0
(ISk, S, Mgh, O, Msb;) and a rider upon any
solid-Linofed beast, ◌ٍفَارِسٌ عَلَى ذِى حَافِر :(:) or
these plirases are not used: (Ķ :) 'Omárah Ibn-
Akcel Ibn-Bilal Ibn-Jereer says, ($,) or AZ,
(Mab,) I do not call the owner of the mule, nor
بَقَّالْ but I cull them , فَارِس ,the owner of the ass
and حَمّار :(S,O, Msb:) [ْفَارِس is often best ren-
dered a cavalier : ] the pl. is SU; (S, M, M$b)
and فَوَارِس, which latter is [more usual, but]
anomalous, (S, M, O, Meb, K,) for ◌ُفَوَاعِل is [re-
gularly] the measure of the pl. of a sing. of the
mcasure ◌ٌضَوَارِبُ 28 , فَاعِلَة , pl. of ◌ٌضَارِيَة, or of an
epithet of the measure Jel' applying to a female,
as ◌ُحَوَائِض , pl. of ◌ْحَائِض, or of a sing. of the
measure Jel applying to a thing that is not &
human being or not a rational being, as Jalji,
pl. of ◌ْبَازِل, and ◌ُحَوَائِط , pl. of ◌ُحَائِط ; and there
هَوَالِك except those of فَوَارِسُ urc no instances like
and ◌ُنَوَاكِس [and ◌ُخَوالِف and some other words
enumerated in the Msb and TAJ; (S, Msb ;) and
is not applied to females, no ambiguity فوارس 88
is feared from its usage : (S, O:) [ISd says,] we
have not heard ◌ٌأمْرَأَةٌ فَارِسَة . (M.) - Also, (Ag)
or ◌ِ؟) , فَارِسْ عَلَى الخَيْل,) A man skilful in horse-
manship, or in the management of horses. (Ag,"
$.) __ And hence, the former, ()li,) + A man
skilful in anything that he endeavours to do. (TA.)
-is the name of + Four stars of the con الفَوَارِسُ -
رَجُلَّ = (.دَجَاجٌ stellation Cygnus. (Kzw. See
بِعَيْنِه and ,بِنَظَرِهِ O,TA,) and,؟) , فَارِسُ النَّظَرِ
(As,) A man who acts deliberately, and examines :
(Ș, and so in Hr p. 356:) who possesses Lis [i. e.
insight, or intuitive perception, &c.]: (O:) or
knowing by means of examination. (TA.) And
,Seeing into the internal, inoard] فَارِسٌ فِى النَّاسِ
or intrinsic, states, &c., of men]. (IApr.) =Jú,
(Ş, M, Mgh, Ķ,) or ujú, (so in some copies of
the K,) [the former if fem., as it is a proper name,
the latter if masc.,] A certain nation; (Mgb, Msb;)
[namely, the Persians ;] .q. الفرس :(S,OK:)
«حارس ٢ is pl. of فُرْس (:generally fem .: (Mab
which is a rel. n. from Je in the sense next
following: (M:) [or, rather, je is a coll. gen. n.,
and ◌ّفارسي is its n. un.] - Also, (S, O, but in
the Ķ "or") The country of the ufo ; ($, O, Ķ;)
[i. e., Persia ; ] a country of a certain nation. (M.)

2969
Book I.]
,Hence. فَارِسُ Pernian : a Persian] : see] فَارِسِى
(,A certain sort of dates, (Mgh, Meb التَّمْرُ القَارِسِى
of good quality. (M.b.)
It is also a noun of =. مَقْرُوسْ see: أَفْرَسُ
excess, or a comparative and superlative epithet,
,أَقْرَسُ النَّاسِ used by Zj, in the phrase ,فِرَاسَةٌ from
meaning, The best, (M,) or best and most true,
(TA,) in Life, [i. e., insight, or intuitive percep-
tion, &c.,] of mankind. (M, TA.) One says also,
I am more endoned with mental أَنَّا أَقْرَسُ مِنْكَ
perception, [or insight, or intuitive perception,]
and more knowing, than thou. (TA.)
SÅ' Having the back broken : (M, TA:)
and so j9; .. (TA.) __ And Humpbacked; as also
Fr in TA voce) أَقْرَسُ M, TA,) and), فَرِيسْ ٢
. [أَفْرَزُ and أَفْرَصُ and] (أَعْجَرُ
.الفَارِسُ Bee : المُفْتَرِسُ
i'' A woman who manages well the affairs
of her house, or tent. (Lth, TA.)
ترسخ
¿ , mentioned, but not explained, by J [in
the $], (K,) [4 parasang, or league ; ] three
Hashimee miles (أَمْيَال هَا شِمِيَّة [scc ◌َّمِيل]) :or
twelve thousand cubits : or ten thousand cubits :
(K:) three miles of the Hashimce measure, i. e.,
accord. to the Bari' and the T [&c. ], twenty-five
bow-shots ; twenty-five times the measure termed
Blé [q. v.] : (Mgh:) or three miles, i. e. thirty
bom-shots reckoning the bow-shot as four hundred
cubits, or sixty bow-shots reckoning the bow-shot
as two hundred cubits : (Mab voce Je .: ) the
ancient Greeks said that it is three miles, reckon-
ing these [together] as about sixty bow-shots [of
the shorter measure mentioned above] : (Msb in
the present art. : ) or, accord. to some, six miles :
(L: [but this is app. a mistake occasioned by
and supposing these to be bow-shots of four hun-
dred cubits each :]) it is [said to be] from the
same word as signifying "rest," or "ease;" (Ķ,
TA;) because, when a man walks the distance
thus called, he sits down, and rests : or, accord.
to the Mab, from i % signifying "width ;" the
,فَرْشَخَة word having this meaning, however, is
with : (TA :) [the truth is, that] it is a Pers.
word [فَرْسَتْك], arabicized : (S, A:) the pl. is
A, Meb.) The other meanings of,؟). فَرَّاسِخُ
this word, not mentioned by J, may have been
regarded by him as not of established authority.
(TA.) - It signifies also An opening, or inter-
vening space, between two things. (Ķ.) __ And
A thing in which is no opening, or intervening
space : as though having two contr. significa-
tions. (K.) ___ Also A thing that is lasting and
abundant, that does not cease, or come to an end.
(ISh, Ķ.) - And A long time (K, TA) of the
night or of the day : thus in the saying,
[I looked, or waited, for thee, or I have
looked, &c., a long time &c. ]. (TA.) __ And A
فرش - فرس
act. [meaning hour or time] (Ķ, TA) of the day :
or a time of the night and of the day: pl. as
above. (TA.) __ And The time, (K, TA,) or
interval, (TA,) between stillness and motion. (Ķ,
TA.) __ And Stillness, or quiet : (Ķ, TA :) a
meaning mentioned by more than one of the
authorities respecting strange words. (TA.) -
And Rest, or ease. (Ķ.)
فرسق
.see the art. here following :فريق
فرسك
(فرسق .K in art) فِرْسِقٌّ O,K) [and,؟) فِرْسِكْ
The peach : or the sort thereof called the nec-
tarine: from the Greek περσική or περσικόν; the
malum Persicum, which is generally applied to
the former fruit ; or amydalus Persica of Linn.,
(so in Forskål's Flora Aegypt. Arab. p. cxiii.,)
which is applied to both of the fruits above men-
tioned : i. e. ] the [fruit called] ¿4; (K, TA ;)
of the dial. of El-Yemen : (TA:) or a sort thereof,
(K)) . q. فرسق, which is like the خوخ in size,
(Lth, O,) 32; [ which here means without down,
and for which Golius and Freytag appear to
have read 35. 1], smooth, red [accord. to the CK
"or red "], (Lth, O, Ķ, TA,) and yellow, the
flavour of which is like that of the gh : (Lth,
O, TA:) or [a cling-stone peach or nectarine; i.c.]
a sort of ¿yt that does not cleave asunder from
its stone: (§, O:) or [a free-stone peach or nec-
tarine; i. e.] »such as cleaves asunder from its
stone. (K.)
فرسن
3-jesi, of the camel, is What corresponds to
the jil [or hoof ] of the horse or a similar beast :
($, K:) or the part which is below the t=) [or
finding it expl. as consisting of sixty bow-shots pastern] and in which are the bones called
[q.v.] : and sometimes it is [ of the sheep or goat :
: فَوَاسِنْ it is of the fom. gender: and the pl. is
(TA:) accord. to Ibn-Es-Sarráj, the & is aug-
mentative, because it is from 23, ($, TA,) and
[therefore] it has been mentioned before [in art.
(.in which see more]. (S ,فرس
.see what next follows : الفِرْسَانُ
: الفِرْسَانُ The lion ; (K, TA;) as also القُرَّاسِنُ
and Bo [الفُرَانِس and] ◌ُالفِرْنَّاس .(TA.) See also the
last paragraph below.
K, TA,) with damm, (TA,) The) , الفُرَّاسِمُونُ
80 (:lit. mountain-leek] : (K, TA] كُرَّث جَبَلِىّ
it is said to be : it is a four-sided Lol [app.
meaning stem ], from which rise many white, four-
sided, branches, whereon sometimes grow rough
leaves like the thumb; and it has a blossom
inclining to blueness and yellowness : (TA :) it
kas the property of clearing the complexion, dis-
solves thick humours, is diuretic, opens obstructions,
and is beneficial as a remedy for the bite of the
dog, (K, TA,) i. e. of the mad dog : (TA :) [it is
now applied in Cairo to euphrasia : (Forskål,
Deser. Anim. &c., p. 145:) and marrubium pli-
catum. (Idem, Flora Aegypt. Arab., pp. Ixviii.
and 213.)]
Having ,س with fet-b to the ,مُفَرْسَنُ الوَجْهِ
much flesh in the face. (K.) Perhaps the lion
is hence called " فراسن . (TA.)
فرش
.inf. n (,) ,؟) , 2 .S, A,O, E,) nor) , قَرْشَهُ .1
; O, K,) He upread it,؟), فِرَاش O,K) and) فَرْشٌ
فَرَشْتُ لَهُ ,expanded it. (S, A, O, K.) You say
(TA) أَقْرَشْتُهُ ؟ A, TA) and) فَرَشْتُهُ فِرَاشًا and فِرَاشًا
* and ◌ُاقْتَرَشْتُه (A) [I spread for him a bed: or
the last signifies I spread it (namely a bed) for
myself ]. And Újf Jag I spread for such a
; فَرْشٌ .inf. n, فَرَشَ قُلَانًا بِسَاطًا one. (Lth.) And
and أَقْرَشَهُ ٢ بساطا ;and قَرَّشَهُ ٧ بساطا , inf. n.
Jejis; He spread for such a one a carpet (IAar,
فَرّشَ K) in his entertainment. (IAar.) And
He spread] ; افترشهُ " and ; تَفْرِيشْ .inf. n , النّوبَ
the garment, or piece of clotk : or the latter sig-
nifice he spread it for himself.] (TA.) And
He spread, or spread] ثَوْبًا or افترش ٧ تَحْتَّهُ تُرَابًا
for himself, beneath him, dust, or a garment, or
كُنْتُ أَقْتَرِشُ الرَّمْلَ piece of cloth]. (A.) And
I used to spread the sand for my] وَأَتَوَسَّدُ الحَجَرَ
bed, and make the stone my pillow]. (A, TA.)
And وافترش ٧ ذِرَاعَيْه (A, TA,) and يَدَيْه, (TA,)
IIe (a lion, and a wolf, and a dog, TA, or n
beast of prey, A, TA) spread his fore legs upon
the ground : (TA :) and the former phrase, he (a
man, Msb, TA) spread his fore arms upon the
ground, (S, Ķ, TA,) in the same manner, not
raising them from the ground; the doing of
which in prostrating oneself in prayer, is for-
bidden: (TA:) or laid his fore arms upon the
ground (Mgh, Msb) like a bed for himself. (Mgb.)
88 ,فُرِشَت as an inf. n. of which the verb is] فَرْشْ
is shown by an explanation of suit in the $ and
L, and by the phrase مَفْرُوشَةُ الرِّجْل mentioned in
the S and O and TA,] in the hind leg of a camel
[and of a horse as is shown by the explanation
above mentioned of slot] signifies The being a
little expanded; which is approved : ($, O, Ķ :)
when the width [between the shanks] is immode-
rate, so that the hock-joints knock together, which
state is termed ◌ْعَقَل [inf. n. of ◌َعَقِل], it is dis-
approved : or, as some say, it signifies its not
being erect nor much expanded. (§, O.) And
(,Pr, S,K) , فَرْشُ .Fr, S,) inf. n), فَرَشَ اَللَّهُ الفَرْشَ
means God spread abroad the young camels; syn.
or (,؟) , فَرَشَهُ أَمْرَّهُ [,Fr, S, K.") - [Hence) . بَثَّ
b+1, (K,) 1 He made, or rendered, his state, or
case, or affair, ($,) or a state, &c., (K,) ample,
or free from straitnews, to him; and laid it open
to him, altogether ; [as though he expanded it to
يَسْلَهُ لَهُ كُلَّهُ K,) and,؟) ، أَوْسَعَّهُ إِيَّاهُ .him ;] syn
(TA.) And in like manner the saying of 'Alce,

2370
قرش
[BOOK I.
is expl. by Ibn-Abi-l-Hadeed as , فَرَشْتُكُمُ المَعْرُوفَ
signifying ; [meaning ; I largely con-
ferred upon you favour, or kindness]: but MF
deems this strange. (TA.) You say also, ,
S t I displayed, or laid open, to him my state,
or case, or affair; [and 80 أَقْرَشْتُهُ " أَمْرِى ;(see
an ex. voce ◌ْبَاطِن ;)] syn. ◌ُبَسَطْتُهُ لَه . (A.) [And
agreeably with this explanation, probably, the
saying of 'Alee mentioned above should be reu-
dered in the opinion of MF.] __ [Hence also, ]
Such a one lays himself] ! قُلاَنْ يَغْرُشُ نَفْسَهُ لِلنَّاسِ
يَغْتَرِشُ " نَفْسَهُ out for the service of men]; (A;) and
: (TA:) [or perhaps, inakes himself like a
rictim for them: (see , below :) for you
Bay , ◌ِقَرَشَهُ لِلذَّبْح, or أَفْرَشَهُ ٧ , (which latter form is
mentioned by Freytag in his Lexicon, but with-
out any indication of the authority,) meaning,
t he threw him down (namely a beast) for slaugh-
ter :(see ◌ُفَرْش ,below :)] and * ◌ُافترشه I he pros-
trated him, and got upon him : (A :) or the over-
came him, (meaning another man,) and prostrated
him, (O, Ķ, TA,) and got upon him. (TA.)_
means Ile, فَرْشٌ .nor." and - , inf. n, فَرَشَ المَكَانَ
spread the place [ with carpets or the like]; as also
, فرّش ٢ الدَّارَ Meb.) And). فرّشهُ ٢ and ,افرشهُ ٢
inf. n. ◌َتَفْرِيش,He paved the house; (Lth, S, K;)
he spread in the house baked bricks, or broad and
thin stones. (Az, TA.) - ◌َهُذَا فِرَاشْ يَغْرُشُك [This
ix a bed sufficiently large for thee] is like the say-
ing ◌َهُذِهِ شَمْلَةٌ تَشْمَدُك i. e. ◌َتَسَعُك. (TA in art.
HIe desired, and [فَرَشَ.app] فرش عَنْهُ = (.شمل
prepared himself for, it, or him. (TA.) = And
(,O, K, TA) , فَوْش .nor.2 , (O, TA,) inf. n , فَرْشَ
He lied : (O, K,* TA :) one says, ◌ُكَمْ تَفْرُس i. e.
[ How long] wilt thou lie? (O, TA.)
2 : sce 1, in four places ; two near the begin-
ning and two near the end. == فرش الزرع , inf. n.
(The seed-produce spread itself (S, A, TA!,تَفْرِيشْ
upon the surface of the earth. (TA.) You say,
The seed-produce put forth its]! فَرْخَ الزّوْعُ وَقَرَّشَ
shoot», and spread itself upon the surface of the
earth]. (A.) And the latter of these two verbs
is also like the former [in signification]. (TA.)
(;A,R,) inf. n. as above ; (K) , فرش الطَّائِرُ-
and تفرّش ; (S, A, K;) : The bird expanded
عَلَى شَىْءٌ (,and flapped its wings, (S, A, K,"TA
over a thing, (A, Ķ, TA,) without alighting : (A,
TA :) and " the latter verb, it (a young locust)
spread its wings. (Mgh.)
4: sce l, in five places. = ◌ُأفرش also signifies
: He spoke evil of him; or did so in his absence :
أَقْرَشْتَ فِى ,IAgr, A,° O, K, TA :) and they say)
I [Thou spakest evil of me; &c. ]. (TA.)
[See ◌ُافترش عِرْضَه.] = And t He made it thin;
or thin, and fine in the edge; namely, a sword.
(0, K.) .ُ1 افرشِ الشَّجَر The trees put forth
أفرش عَنْهُ - (.A,TA). أغْصَنَ .hranches; syn
: He, or it, left him, or quitted him. (S, A, Ķ.)
You Bay, ◌ُضَرَبَهُ فَمَا أَقْرَشَ عَنْهُ حَتَّى قَتَلَه ! Ie beat
him, or smote him, and left him not until he slero
him. (A,*TA.) And افرش عنهم الموت ! Death
quitted them ; became withdrawn from them.
(IAar, O.) = CA,it said of a mare, t She de-
فَرْشَ from] افرشهُ = (.0) .sired to be covered
signifying " young eamels "] He gave him young
camels, (O, K,) small or large. (O.) __ And
(Ie (a man [, أَشْرِفَ or perhaps, أَفْرَشَ .app] افرش
became a possessor of As [app. As, and meaning
young camels]. (IKtt, TA.) = And st said
of a place, It abounded with Ais, (O, K, TA,)
i. c., [app., moths, or butterflies, and, as being the
أَقْفَلَ فَأَفْرَشَ = (.cause thereof,] wed-produce. (TA
[ He locked, and made fast by means of the catch,
or catchex, (فَرَاشَة ,or قَرَاش,which sce below,) of
the loch]. (S, TA.)
5: see 2, last sentence, in two places.
7 : see 8, last signification.
8 : sec 1, first quarter, in five places ; and latter
half, in two places. - افترش لسَانّه [lit.] He
expanded his tongue : ($:) i. e. the spoke in what-
افترشه - (.soever manner he desired. (S, A, K
: He trod upon him or it : (S, Ķ, TA :) [as
though he made him or it a carpet or a bed :]
افترش [,TA.) - [Hence). الفِرَاشُ and الفَرْشُ from
.I He went, or travelled, alung the road الطّرِيقَ
(TA.) - [Hence also,] افترش امراة + Ile com-
pressed a woman. (TA.) __ And + IIe took to
افترش كَرِيمَةً ,wife a woman. (0) One says
+ He took to wife a female of high birth. (TA.)
- [Hence also,] افترش عرضه lit. He made his
honour as a bed for himself to tread upon; (O,
TA;) i. e., the treated his honour as a thing
which it was allowable to attach, by speaking evil
of him. (O, Ķ, TA.) [See also 4, sccond sen-
tence.] _ And ◌ِاقْتَرَشَتْنَا السَّمَاءِ بِالمَطَر :The sky
افترش assailed us with rain. (A,"(.) - And
Just He took the JL. [i. e. property, or cattle,
&c.,] wrongfully, or by force. (K, TA.) __ And
He followed his footsteps; he trached ! افترش أَثَرَهُ
him. (A,O, K.) = ◌َاقْتَرَش [in one of my copies
of the $, ◌َأفترِش, which is also allowable, as the
verb in the act. form is trans. as well as intrans.,]
It became spread, or expanded ; ($, Ķ, TA ;) as
also انفرش; said of a garment or the like.
(TA.)
As [an inf. n. of 1, q.v. passim. __ Also,
used in the sense of a pass. part. n. in which the
quality of a subst. is predominant,] What is
spread, of household furniture, (S, Ķ,) [such as
carpets and mattresses and the like. See also
ffs.] - [ Secd-produce when it spreads itself
($, Ķ, TA) upon the ground : (TA :) in [some
of ] the copies of the K, instead of 3 151, which
is the right reading, we find 43 131: accord. to
some, the word signifies seed-produce when it has
become three-leaved, or four-leaved. (TA.) __ +A
place abounding with plants or herbage. (O, Ķ.)
- ¿ A wide, or spacious, plain, or tract of land,
or place : (S, Ķ, TA :) or land that is pluin, or
even, and soft, and unobstructed by mountains :
(TA:) or a depressed tract of land in which are
trees of the hinds called bije and _L., (IAar, O,)
which cause the mouths of the camels that eat
them to become relaxed. (O.) [Hence, app., the
saying,] ◌ِمِنَ العَرْشِ إلَى الفَرْش, meaning, [From
the highest sphere, or the empyrean, to] the earth.
(A in art. f.) __ t A collection of trees of the
kind called olas : and a round plot of trees of
the kind called طَلْح . (TA.) -1 Shrubs, or
small trees : (Ltb, A, Ķ :) and small fire-wood.
(Ltlı, K.) - 1 Young camels; or the young of
camels ; (Fr, S, A," K;) and " فَرِيش is said to
have this meaning; but accord. to Aboo-Bekr,
erroneously : (TA :) so the former signifies in
the Kur vi. 143: ($, Ķ :) Fr says, I have heard
no pl. of it : and he adds, that it may here be an
inf. n. used as a subst., from the saying, 20 55
see 1 :] (S, TA:) but it]: بَنَّهَا بَثّ ,meaning, فَرْشًا
is said in the K that in all of the above-mentioned
senses that are assigned to it in that work, it has
no sing .; meaning that it is used alike as sing.
and pl .: (TA :) and bulls or cows : and sheep or
goats : (Ķ :) so accord. to some of the expositors
of the Kur: (TA :) and such as are fit for nothing
but slaughter, (K, TA,) of camels, and of bulls or
cows, and of sheep or goats ; as some say : (TA :)
or such as is throwon down (َيُفْرَّش , i.e.,ويُلْقَى) fur
slaughter, of the young of camels, and bulls or
cows, and sheep or goats; used alike as sing.
and pl .: (Mgh:) and فَرْش الإبل also signifies
old camels. (Th, TA.)
&b's A track, somewhat depressed, extending to
the distance [of the journey] of a day und a night,
and the like thereof, and only in land that is wide
and level and like the [desert termed] .Ifno: pl.
(.Aln, TA) . فُرُوشْ
il's Form; appearance; garb; or the like;
syn. ◌ً80: هَيَّة in the saying, ◌ِهُوَ حَسَنُ الفِرْشَة [He
is goodly in form, &c.]. (O, Ķ.)
-meaning household fur] فَرْش A seller of فَرْشِيَّ
niture such as carpets and mattresses and the like].
(TA.)
Jis [Moths, and the like, that fly into the
flame of a lamp &c .; ] the flying things (S, TA)
that fall one after another into the lamp, or lighted
wick, (Ş, Ķ, TA,) to burn themselves : ('TA :) [and
accord. to modern usage, butterflies also:] a pl.,
[or rather a coll. gen. n., ] of which the sing. [or
n. un.] is with õ: ($, K :) the former mentioned
in the Kur ci. 3: (TA :) or the former signifies
what one sces, resembling small gnats, falling, one
after another, into the fire : (Zj :) or young locusts,
when their wings grow, (Fr, Mgh, Jel,) and they
spreud them furth, (Mgh,) and mount, one upon
another : (Fr, Mgh:) and silk-worms; app. so
called because they become like these when they
come forth from the cocoon. (Mgh.) It is said
in a prov., أَطْيَشُ مِنْ قَرَاشَةٍ ٧ [More light, or un-
steady, or light-witted, than a moth that flies into
the flame of the lamp]. (S.) And Vabys is used

2371
Book I.]
فرش
to signify į A man who is light (A, K) in head; | one to sit or he upon; in which sense it is used
(A, TA;) light-witted, or unsteady; (TA ;) such
in the Kur ii. 20: (TA :) and particularly, a bed,
upon which one sleeps : (AA, Mgh :) pl. [of pauc.]
K,) for which,؟), فُرْشٌ [.TA) and [of mult) أَفْرِشَةٌ
one may say, in the dial. of the Benoo-Temecm,
and see what is: فَرْشُ Sb.) [See also). فرش
quoted below from a trad. ] __ Hence, (TA,) } A
man's wife; (AA, S, O, Ķ;) as also ;lj! and
so used, accord. to ; فُرُشْ .O,TA :) pl): لِحَاقٌ
some, in thic Kur Ivi. 33. (K.) __ Also 1 A
woman's husband : (AA, Er-Ráglib :) and a
female slave's master, or owner. (TA.) So,
accord. to some, in the words of a trad., JJJ!
meaning The child is for ,لِنْفِرَاشِ وَلِلْعَاهِرِ الحَجَرُ
the husband; (Er-Raghib, TA ;) or for the master
of the bed, who is the husband, or the owner of the
moman; (Mgh, TA ;) or for the bed, so that there
is no ellipsis; (TA;) and for the adulterer, or
fornicator, shall be stones, like as you say he
shall have dust, meaning, nothing ; i. e., he shall
have no right of relationship; or, accord. to some,
stoning. (Mgh.) [See also yle.] __ + The nest
of a bird. (O, Ķ,* TA.) - + A house, or tent.
(AA.) - And ◌ُالفِرّاس significs The place against
which the tongue goes in the furthest, or innermost,
part of the mouth; (AA, O, Ķ, TA ;) or, as some
say, in the lower part of the die [which word
app. here, as it often does, mcaus the palate]: or
الجِدْدَةُ) signifies the portion of shin فِرَاشُ اللِّسَانِ
[to which is here added .CJI, app. a mistranscrip-
tion which I am unable to rectify,] that covers the
bases of the upper teeth. (TA. [In the TA voce
([.الفِرَاشَةُ it is written ,٩٠٧٠ , حور .in art ,مَحَارَةٌ
being likened to the als of the lamp, in respect
of lightness, or unsteadiness, and contemptible-
ness. (A," TA.) = Also Thin pieces of bone, such
as fly off from any bone when it is struch : or any
crusts, or coverings, that are upon bone, exclusive
of the flesh : or thic bone of the eyebrow : or what
is thin, of the bone of the head: or the bones that
come forth from the head of a man when it is
broken : (TA:) or ◌ِقَرَاشُ الرَّأَس significs certain
thin bones that are next to the bone that covers
the brain : (S, TA:) and abis, any thin bone:
(S,K:) and ◌ِقَرَاشَةُ الرأس, the thin bones, or
pieces of bone, of the head, such as fly off in con-
قَرَاشُ الظّهرِ ,sequence of a blow. (TA.) _ Also
The place where the upper parts of the ribs are
infixed in [the spine uf ] the back. (TA.) __ And
The two extremities of the haunches, in [or الفَرَاشَانِ
at] the õ,", q. v. (TA.) __ And The parts of the
upper portions (835s) of the two shoulder blades that
rise towards the base of the neck and the even part
of the back. (AO,O.) ___ And Tro veins, green, or
of a dark, or an ashy, dust-colour, (Sf & Li,)
beneath the tongue. (En-Nadr, O, Ķ .* [In the
last of these, this signification and the next are
erroneously assigned to the sing. word. Sce also
-En) ,قَرَائًا اللَّجَامِ Also, (TA,) or - ([. الفِرَاشُ
Nadr, O,) or فَرَاشْتَاهُ ٢ , (IDrd in his Book on the
Saddle and Bridle,) The tro iron things with
which are made fast the check-straps of the head-
قَرَاشَةً and فراش stall. (En-Nadr, O, K.)_ And
also signify The edge of anything. (Aboo-Sa'ecd,
Jeys A plant, or herbage, that becomes spread
upon the ground, not standing up upon a stem.
(TA.) [Scc also ◌ْمُفَرِّش.] - And + A girl, or
young woman, compressed by a man; (O, Ķ ;* )
an instance of ◌ٌفعيل from ◌َافْتَعَل ; (O;) [being
from ◌َافْتَرَش ;] but not heard by Az on any other
authority than that of Lth. (TA.) __ And + An
Arabian Bull [or perhaps it is properly an epithet
applied to that animal as meaning] having no
hump : (TA :) [see also . as applied to a
camel :] or فراش, which is pl. of ◌ْفَرِيش , signifies
a sort of oxen, between the wh's and yle, having
small humps, and their ~Lel [a mistranscription
for أغْبَاب , i. e. denlaps, pl. of ◌ْغَيَب,] are flaccid,
or pendulous. (TA vocc ◌ٌدَرَبَانِيَة.) - Also IA
marc, (As, O, Ķ,) or any solid-hoofed animal,
(S,) seven days, (Aş, S, Ķ,) or seren nights, (O,)
after her having foaled ; (As, $, O, Ķ, TA ;)
which is the best of times for putting a burden
upon her : (O, Ķ:) and that has recently brought
forth ; (O, Ķ, TA ;) so says Kt ; like the
of women ; or like the Same of she-camels : (TA:)
pl. ◌ُ؟). فَرَائِش,O , K) _ See also ◌ْقَرْش ,latter
half.
in TA, art. yi.) = And The former, Mud that
has dried, after the water, upon the ground. (S,
O, Ķ.)- And it is said to signify A little water
in pools left hy torrents : n. un. Eis [q. v.].
(TA.) __ And [ Little] bubbles ("") upon the
surfuce of [the beverage called] Je : ($, O, Ķ :)
and likewise of the water of sweat: (S," L :) or
فَرَاشُ قُفْلٍ = (a little seat : so says IAar. (L
signifies The Us [or catches] of a lock ; [app.
meaning the little pins which fall into correspond-
ing holes in the bolt of the Arabian wooden loch of
a door, (which see figured and described in the
Introduction to my work on the Modern Egyp-
tians,) when it is pushed into the hole or staple of
the door-post, preventing its being drawn back
until they are raised by the key, which has small
pins, made to correspond with the holes, so that,
being introduced into these, they push up the catch-
ing pins : ] n. un. V with õ: (A'Obeyd, TA :) or
Jis viby's signifies what catches, or sticks fast,
in a lock; (S, Ķ ;) [or, as expl. in the Arabic
Dictionary of Farhát, what enters into a lock and
makes it fast ; ] meaning its teeth ; (TK ;) [which
are the little pins described above : ] the word is
thought by IDrd to be not Arabic : or, thus
applied, it is from the same word as signifying
" a thin bone," because of the thinness of the
Chi of the lock. (TA.)
.
Jis A thing that is spread (Mgh, K) upon
the ground: (Mgh :) a thing that is spread for
in ten places. = Also IA ,فَرَاشْ see: فَرَاشَةٌ
small quantity of water : (A, O, Ķ, TA :) one
Bays, ◌ٌلَمْ يَبْقَ فِى الإِنَّآء إلَّا فَرَاشَة [There remained
not in the vessel save a small quantity of water].
(O, TA.) And A small quantity of water ro-
maining in pools left by torrents, the ground be-
neath which is seen, by reason of its clearness :
and some say, a place where water collects and
remains in a smooth, or hard and smooth, roch.
(TA.) = And Great stones, like mill-stones,
which are laid first [as a foundation] and upon
which is then built a Sj, i. e. an enclosure for
palm-trees. (TA.) = And ◌ِالفَرَّاشِتَّان Bignifies
Two cartilages near, or by, the öly [which gene-
rally means the uvula ; hut also, the arches, or
pillars, of the soft palate ; or the furthest part of
the mouth]. (TA.)
Ais One who spreads the carpets and similar
furniture [such as beds, or mattresses, and the like,
and keeps them in order : app. a post-classical
word : fem. with 8]. (KL.)
a hind] شاذَكُونّة A thing resembling the مِفْرَشْ
of thick quilted stuff made in El-Yemen]; (O,
Ķ ;) i. e. a thing that is put upon the ino [or
covering next the saddle] to sit upon; (TA;) as
also Vib. : (A, TA :) or the latter is smaller
than the former, (O, K,) and is put upon the
año of the camel's saddle, (A,) or upon the camel's
saddle [itself ], to sit upon : (O, Ķ:) [pl. 4,u ... ]
-[Hence,] ,li's is applied to signify t Women,
قُلَانْ كَرِيمٌ ,or vives. (A, TA.) One says
J'ai t Such a one is a person who has high-
born wives or women; (A ;) or who takes as his
wives high-born women. (S, O, Ķ.) One says
also of a man who has never married, duy 2
ASAJJI, meaning +Verily his life has passed away
lost. (TA.) And ◌ِهُلْكُ المَفَارِش is said to mean
t Persons who will not die upon their beds, and
will not die otherwise than by slaughter. (TA.)
ifi .: see the next preceding paragraph.
جَمَلْ مُفْتَرِشُ ﴾ [O,K,) [and) , جَمَلْ مُغَرَّشْ
٨! (,A, TA) , مُغْتَرْشُ ٢ الظَهْرِ T,TA,) or) ,الأرْضِ
camel having no hump. (T, A, O, K, TA.) [Sce
(,TA,؟) ,وأُكَمَةٌ مُقْتَرِشَةُ ٢ الظّهْرِ And [. فَرِيشْ 8180
or مُخْتَّرَشَةُ ٢ الظهر, (as in one of my copies of the
$ and in a copy of the A,) } A flat-topped [hill,
or eminence, of the kind termed] a.S. (S, A,
TA.)
A. Sced-produce spreading itself (S, Ķ, TA)
- [. فَرِيشْ upon the ground. (TA.) [See also
A ncound of the head that reaches to شَجَّةً مُغَرِّئَةٌ
the فَرَاش [q٠٢٠] ; as al80 * ◌ٌمُقْتَرِشَة :(L:) or that
cracks the bone but does not crush. (S, O, K.)
-O, TA) applied to a she,؟) مَفْرُوشَةُ الرِّجْلِ
camel, (TA,) Having what is termed As in the
hind leg ; (thus, by implication, in the $ and O;
[see 1 ;]) or having a [certain] bending in the
hind leg. (TA.)
.مفرش and its fem., with : see ; مُغْتَوَشْ
- : مُفَرّشْ and its fem., with 3: see ; مُفْتَرِشْ
.مُغَرِّشَ and for the latter, see also

2372
[Book I.
ISuch a one is a person فُلَانْ مُتَفَرِّشْ لِلنَّاسِ
who lays himself out for the service of men, or
mahes himself like a victim for them, (") ;
قُلَانْ in kindness for them. (A.) And (, نَفْسَهُ
Such a one is a generous! كَرِيمْ مُتَفَرِّشْ لِأَصْحَابِهِ
person, who lays himself out for the service of his
يَخْتَرِشُ نَفْسَهُ companions, &c .; expl. by the words
₩. (TA.)
فرشح
,فَرْشَحَى K) and,؟) فَرْشَحَةٌ .inf. n ,قُرْشَحْ .1 .Q
(Ķ,) He (a man, $) parted his legs : (K :) or he
parted his legs in sitting; and so Les : (Llı, S:)
or he spread his legs wide apart : (A'Obeyd, TA :)
und he stood with his legs wide apart in prayer;
(Ks, S;) and 80 فرشح رجليه :(:) or he sat in
a relaxed state, with his thighs clearing to the
ground; (K;) and so فَوْشَط :(TA:) or he leaped,
or jumped; (K ;) or made short leaps or jumps.
(TA.) And ◌ْفَرْشَحَت , (S,L, and so in soInc
copies of the K,) or45, (thus in other
copies of the Ķ, and thus in the CK,) She (a
camel) parted her hind legs to be milked (S, L,
K) and to stalc. (L.)
Q. 2. ◌ْتَغَرْشَحَت : see what immediatcly pre-
cedes.
¿ A broad, or wide, land : (K, TA :) ac-
cord. to the K, syn. with Lys; but Sh says that
the latter is a mistranscription ; the former being
the correct word, from ◌ِفَرْشَحَ فِي جِلْسَتِه :and Az
mentions the latter as from the Jm, but not found
by him as on trustworthy authority. (TA in art.
.)- And A spreading, or wide, solid hoof.
(Ş, Ķ.) - And Clouds (_) in which is no
ruin. (K.) - And An unseemly, or ugly, and
old, woman, and she-camel. (K.)
.The penis : (K, TA :) a tropical term الفِرْشِيحُ
(TÃ.)
قرص
.M, K,) aor.2, (TA,) or -, (O in art) , قَرَصَهُ .1
,S, M,) He cut it ; (S, M) , قرص .inf. n (,فرس
Ķ ;) namely, skin, or a skin, (M,) [and metal ;
(see Joje ;)] or it signifies, (TA,) or significs
also, (§, Ķ,) sometimes, ($,) he slit it, or rut or
divided it lengthwise : and he made a hole in it :
(Ş, Ķ, TA:) namely, skin, or a skin : (TA:)or
he slit it, namely, a skin, with an iron instrument
having a wide end, like as the maker of sandals
slits the two ears of the sandal at the heel, to put
: [شراك or the two arms of the] شراك into them the
(Lth, TA:) or ◌َفَرَّصْتُ النَّعْل significs I made a
hole in each of the two ears of the sandal, for the
= (.؟) . [شراك or for the two arms of the] شراك
Also, (S, M, Ķ,) aor. ; , [so in a copy of the M,
but accord. to a rule of the Ķ it should rather
be 2,] inf. n. as above, (M,) He hit, or hurt, his
M, K; and so in a copy of the) ; [٧٠ ٩٠] قَرِيصَة
$;) or, accord. to [other copies of ] the §, his
[q. v.]; (TA;) which is a place where a
فرص - فرش
wound causes death. (؟.) _ And ◌َفَرِص ,[sor." ,]
inf. n. ◌َفَرْص ; and ◌َفُرِص , inf. n. ◌ِفَرْص ;Ie had a
: فَرَّصَ الفُرْصَّةَ = (.M). فَرِيصة complaint of his
see 8.
تفْرِيصُ أَسْفَلٍ L)) or) , تَغْرِيصُ نَعْلِ القِرَابِ .2
TA, [in the) ,نّعْلِ القِرَابٍ [O, K, TA) [i.e) النَّعْلِ
-which is an evident mistranscrip ,بَعْدَ القِرَابِ 0
tion,]) signifies The ornamenting, or engraving,
i. e. shoe of iron] نعل O, L, K,TA,) of the , تُنْقِيش)
or silver, at the bottom of the scabbard of a sword],
(L,) or of the lower part of the Jas (O, K, TA)
of the scabbard, (O," TA,) with the extremity of
the [ instrument of ] iron. (O, L, Ķ, TA.)
((K) ومُفَارَصَّةٌ .A,) inf. n) ,فَارَصَنِى فِى الماء.3
He took of the water with me, each of us tahing
his turn. (A.) The inf. n. signifies The doing,
or taking, with another, each in his turn. (K.)
The opportunity gave him أَقْرَصَتْهُ الفُرْصَةُ .4
porcer or ability [to do a thing]. (M, A, K.)
.8 see: تفرّص الفُرْصَةَ .5
They shared the nater among تفارصوا الماء .6
themselves by turns. (M, A, " Msb.) And 12-0,05
Ay They took, or drew, of the water of their
well by turns. (Ş, Ķ.)
-He took, or seized, the oppor افترص الفُرْصَةَ .8
tunity ; or he arose and hastencd to be before
another, or others, in taking, or scizing, the oppor-
tunity; syn. انتهزّها ; (O, K;) or اغْتَنَمَهَا :(TA :)
or he got, or took, the opportunity; as also hoje;
and yog, (M, TA,) aor. - , (so in a copy of the
افترص ,TA.) You say also). قَرْصَ .M,) inf n
"Vi [He took, or seized, opportunities to do
فُلَانْ لَا يُفْتَرَصُ إحْسَانُهُ وَبِرَّهُ things]. (A.) And
[Such a one's beneficence and kindness are not
caught at]; because there is no fear that his
beneficence and kindness will become beyond
one's rcach. (A, TA. [Sce also 8 in art. bjs.])
,.occurring in a trad ,مَنِ افْتَرَصَ مُسْلِمًا ظُلْمًا -
is an instance of the verb derived from Joys sig-
nifying the " act of cutting," or from aoys sig-
nifying " an opportunity ;" and the meaning is
[Such as] detracts, or, literally, cuts off, some-
what [from the honour of a Muslim wrongfully] :
or assumes authority over the honour of a Muslim
wrongfully, by speaking evil of him behind his
back, or otherwise, or defaming him. (IAth, L,
TA .* ) = ◌ُافترصت الوَرَقَة [from ◌ُالغَرِيصَة, "the
quivering muscle" so called,] The leaf was caused
to quiver. (M, TA.)
Joss The stones of the Jis [or fruit of the
Theban palm] : n. un. with 8. (AA, O, Ķ.)
or] رِيح The , الفَرْصَةُ ,Also =. فِرْصَةٌ see : فَرْصَةٌ
flatus] from which results gibbosity [of the back]
.is a dial. var الفَرْسَةُ S, M,O, K:) and): (الحَدَّب)
thereof: (M, TA :) or, accord. to A'Obeyd, the
latter [q. v.] is vulgar. (TA.)
ao' A turn; a time at which, or during
which, a thing is, or is to be, done, or had, in
succession : (S, A, Ķ :) or a turn, or time, for
persons' coming to water in succession, (Yaakoob,
S, M, A," Msb, Ķ,") in the cases of the periodi-
cal drinkings of their camels, such as the
and the zy and the ws- &c., (Yaakoob, M,)
when the water is little; (Msb;) as also Log
(M) and " ◌ٌقَرِيصَة :(Yapkoob, M :) a dial. var. of
the same is with س ; (IAar, M;) and ◌ٌرُقْصَة is
another: (TA:) pl. g. (M, Msb.) You say,
Thy turn, or time, for جَاءَتْ فُرْصَتُكَ مِنَ البِتْرِ
watering from the well has come. (Ag, Ş," Msb.")
- A portion, or share, of what falls to one's lot,
of water; syn. .. (S. K.)- An opportunity ;
a time at which, or during which, a thing may be
dune, or had; syn. Bjv' ; (S, M, TA ;) and &",%
انْتَهَزَ ,is a dial. var. of the same. (M.) You say
(.؟) .[8 expl. above : sce] اغْتَنَمَهَا .i. e, الفُرْصَةَ
And ◌َأيَّامُكَ قُرَص [Thy days are opportunities].
(A, TA.) = Sce also فرصة .= Also The temper
(a ), and outstripping, and strength, of a
horse. (M.)
Los A piece of wool, (As, M,) or of cotton,
(As, S, M, O, Msb, Ķ,) or of rag, ($, O, Msb,
K,) with which a woman wipes herself, to purify
herself from the catamenia ; (S, M," O), Msb, Ķ ;)
فَرْصَ Kr,M :) from): فُرْصَةٌ ؟ and فَرْصَةٌ * as also
meaning " he cut" a thing : (Ag, TA:) pl. Joi3:
.فِرْصَة as though pl. of ,قراص K:) or they say)
(IDrd, O.) - And, accord. to AAF, A piece,
or bit, of mush. (M.) = Sce also aoj.
A she-camel that remains axide, and فَرْصَآء
when the trough for watering is vacunt, comex
and drinks : (O, Ķ," TA:) from aog signifying
(.Az, TA) . نُهُوَةٌ
Joly Strong; (O, K ;) as cxpl. by El-Uma-
wcc: (O:) and thick and red; (O, K ;) as expl.
by Ez-Ziyadee. (0.) = مَا عَلَيْهِ فِرَاص) (O) or
K,) means There is not upon him a) ,مِنْ فِرَاصٍ
garment : (O, K :) so says El-Umawcc. (O.)
Jours One who shares in water with another,
cach taking of it in turn. (S, Ķ.) You say,
He is my sharer in water, each of us] قَرِيصِى
taking thereof in turn]; and in like manner,
, فَرَائِصُ is also, like فَرِيصٌ = (.TA). مُغَارِصِى "
pl. of ◌ٌ؟) ; فَرِيصَة ;) [or, rather, ◌ٌقَرِيص is a coll.
gen. n., whereof the n. un. is "ٌفَرِيضَة ;] which Big-
nifies The portion of flesh [or muscle] between the
side and the shoulder blade which incessantly trem-
bles, or quakes, (Ar, S, Ķ,) in a beast : (Aş, § :)
or the portion of flesh which is in the part extend-
ing from the zy. [or lower part, next the arm-
pit,] of the shoulder-blade to the arm, on either
side, and which trembles, or quakes, when the man,
or beast, is frightened: (Zj, in his " Khalķ el-
Insan:") or the portion of flesh which is by the
-which may app. be here ren] وكَتف of the نَّغْض
dered with sufficient exactness the cartilage of

Boox I.]
the shoulder-blade; or the part of it where it
moves to and fro; ] in the middle of the side, by
the place where the heart beats : there are two
such portions, each of them thus called, which
tremble, or quake, on an occasion of fright : and
the piece of flesh that is between the breast ((55)
and the 27 [expl. above] of the shoulder-blade,
of a man and of a beast : or, as some say, the
lower part (أَصْل) of the ◌ِمَرْجِعُ المِرْفَقَيْن [or place
to which either elbow returns, in a beast, when,
having been removed from the usual place, it is
brought back thereto] : (M :) or a small piece of
flesh which is in the heart, and which trembles, or
quakes, by reason of a calamity, when one is
frightened: (A'Obeyd :) or a piece of flesh [or
muscle] in the side, which trembles, or quakes,
when one is frightened. (A.) [Hence the saying,]
,HIe is bold and strong. (A! هُوَ ضَخْمُ الفَرِيصَةِ *
TA.) - ◌ِفَرِيصُ العُنُق The external jugular veins
(fig1) of the neck : n. un. withi 8 : (A'Obeyd,
Ş, Ķ :) or the tendons, or sinews, (ac,) and
veins, of the neck : so, app., says A'Obeyd, in
إِنِّى لَأَكْرَهُ أَنْ :. the following words of a trad
أَرَى الرَّجُلَ ثَائِرًا فَرِيصُ رَقَبَتِهِ قَائِمًا عَلَى مُرَيْئَتِهِ
Wa [Verily I hate to see the man having the
tendons, or sinems, and veins, of his nech swelling
with anger, rising against his little wife, beating
her]: for thicse are what swell out in anger : (§ :)
or, accord. to IAar, the meaning is, the hair of
the os, which term is metaphorically used in
relation to the neck, though it [really] has no
J'fs, because anger causes its veins to swell
out [like as fright causes the os properly so
called to tremble or quake] : (Az, TA :) ◌َقَرِيس is
a dial. var. of the same. (TA.) [Sce aojs, last
signification.]
الفَرِيصَةُ - .in two placces , فَرِيصٌ Be: فَرِيصَةٌ
i.g. ◌ٍآمر سويّد ,(IDrd, O, E,) i.c., ◌ُالإِسْت . (TA.)
.قُرْصَة See also
.أَقْرَسُ and أَقْرَزُ Humpbacked ; as also أَقْرَصُ
(.أعْجَرُ Fr in TA voce)
.see what next follows : مِغْرَصْ
مِغْرَصْ IDrd, S, M, A, O, K) and) مغْرَاصٌ
(IDrd, S, O, K) A thing with which silver is cut,
(§, A,) and gold: (A:) or a broad iron instru-
ment with which one cuts : (M :) or the iron with
which iron is cut, or silver : (K :) or a broad
iron instrument with which iron is cut : (IDrd,
O:) or the iron with which silver is cut : (O:)
أشْفى .q .٤ ,or, as some say [: مِقْرَاضْ see also]
[q. v.] with a broad head, with which sandals are
served. (IDrd, O.) El-Aashà says,
·
وَأُدْفَعُ عَنْ أَعْرَاضِكُمْ وَأُعِرُكُمْ
·
·
لِسَانًا كَمِفْرَاصِ الشَّفَاجِىّ مِلْحَبًا
·
[And I defend your honours, and lend ta you a
tongue like the Jobjis of the Khafajee, sharp].
بَيْنَ جَنْيَيْهِ مِغْرَاصُ الشَّفَاجِىّ ,S) And you Bay)
Bk. I.
فرض۔۔ فرص
I [Between his two sides is an intellect sharp as
the goljis of the Khafajee]. (A.) [Hence it
seems that among the tribe of Khafajch were
expert workers with the instrument thus called. ]
.sccond scntence, فَرِيصٌ see: هُوَ مُفَارِصِى
فرصد
The stones of raisins and of فرصيد and فِرْصِدْ
grapes; (M, O, L, Ķ ;) as also ViLajs. (M,
L, Ķ.)
,AO) : [٧٠-q] تُوت [The [mulberry called فِرْضَاء
AHIn, O, Msb:) or the [tree called] ,5: or its
fruit : (M, Ķ :) or the red 35: (S, Msb:) [or,
accord. to Zcyn el-'Attar, the sncet and white mul-
berry : so says Golius: see 3,3:] Lth says that
it is a well-known tree; that the people of El-
Başrah call the trec thus, and call its fruit 3,5 :
(T, O, Msb:) and by slog the lawyers mean
the tree that bears the [fruit called] S.S. (Msb.)
- Also A red dye : (Ķ :) or redness. (M, L.)
.فرصد Sce also
.فيرصد Bec: فِرْصِيدْ
فرض
1. 253, (Ș, A, O, Mab, &c.,) aor. - , (Msb,
TA, &c.,) inf. n. Joj, (Ş, O, Msb, Ķ, &c.,) HIe
made a mark in it, or upon it, by notching, or
otherwise : (O:) he notched it ; made a notch, or
an incision, in it; (S, O, Msb, Ķ;) namely, a
piece of wood, (Msb, ) a Jj, [or rather Gos
said of a &Nj, from which fire is produced, ] and
a Jlg- [or toothstick], ($, O,) and in like manner
a bow ; (A;) as also [ ◌ُافترضه ; (see this verb
below ;) and] " ◌ُفرّضه, inf. n. ◌َتَغْرِيض :(K:) or
this last signifies he notched it much; or made
فَرَضٌ قَوْسَهُ ,notches in it ; (S, O, TA ;) or you say
and ◌ُفَرْضَ قِسِيّه :(A ) and ◌ُفَرْضَه signifies he notched
it with his teeth; namely, a tooth-stick : (As :) and
he cut it; namely, a thing; or a hard thing ;
which is said by some to be the primary signifi-
cation : (TA :) and he (a tailor) cut it out ;
namely a garment : (Kull p. 275:) and he cut it
out and made it round ; namely a shicld: (TA :)
and Joj also signifies the cutting, or dividing,
lengthwise ; clearing ; or the like; applied in a
general manner; or thic making a trench, or an
oblong excavation, in the middle of a grave;
Hu Evos signifying I made a trench, or an
oblong excavation, in the middle of a grave, for
the corpse. (TA.) = 25 Jag, [aor. and] inf. n.
as above, (Ķ, &c.,) He apportioncd to him [a
thing] : he appointed to him [a thing]: (Bd in
xxxiii. 38, and TA :") because that which is
apportioned, or appointed, [to a person] is cut
off from the thing from which it is apportioned,
or appointed : (TA :) he made [a thing] lawful,
or allowable, to him; (Jel in xxxiii. 38, and
Kull in p. 275, and TA ;* ) relating to a case into
which a man has brought himself: (Kull :) this
is said to be the meaning when the phrase ,
"5 20 occurs in the Kur: (TA:) he appointed,
2373
or assigned, to him a definite portion; (K;) as
فَرْضَ لَهُ فِى O, L, K.) You Bay). افرض ٢ له also
URI [ He appointed, or assigned, to him a defi-
nite portion in the gift]. (As, S.) And
As, S, A) [He appointed, or) لَهُ فِي الدِّيوَانِ
assigned, to him a definite portion in the register
of soldiers or pensioners; or] he registered hix
stipend therein. (As, A, TA.) And 233, ($,)
and Loji, ($, Ķ,) He gave to him. (S, O, Ķ.)
-J8%, (Ş, A, Mgh, Msb,) aor. as above, (TA,)
and so the inf. n., (Mab, TA,) also signifies HIe
(God, S, A, Mgh, Msb) made a thing, (S, TA,)
or prayer, (A, Mgh,) or statutes or ordinances,
(Msb,) obligatory, or binding, syn. “gi, (S, A,
Mgh, Msb, TA,) by a known decree, (TA,) [or
He imposed a thing &c.,] ◌ٍعَلَى إِنْسَان on a man,
,؟): اقْتَرْضَ on us ; (S;) and Bo عَلَيْنَا TA,) or)
A, Mgh, O, K :) or ◌ُفَرْض is like إيجاب ; but the
latter is so termed in consideration of its bcfall-
ing; and the former is so called in consideration
of the sentence, or decree, respecting it: (B:)
[this is said in books on the law, in cxplanation
of the opinion of Aboo-Hancefeh, as opposed to
that of Esh-Shafi'ee : for] accord. to Esh-Shafi'ee,
these two terms are alike; (L, TA ;) but accord.
to Aboo-Haneefeh, the difference between11
and Jojist is like the difference between heaven
and earth : (TA :) this distinction, however, is
founded upou contested derivations of the two
terms: (Kull p. 276:) and it is said that wherever
. إيجاب occurs, it means فَرْضَ اللَّه عَلَيهِ the phurasc
(TA.) Also He (the apostle of God) instituted,
or prescribed, [a thing as a statute, or an ordi-
nance, or a command or prohibition ; ] syn. 5;
(O, Ķ;) on the authority of IAar alonc: (0,
TA :) but accord. to others, he made necessarily
obligatory or binding; and tlils, says Az, is the
obvious meaning. (TA.) Also He (a judge)
decrced, or adjudged, [a thing, as, for instance,]
expenses [&c.]. (Msb.) Also He assigned, or
appointed, a particular time for doing a thing ;
or he determined, defined, or limited, a thing as
to time, or otherwise; the inf. n., ojs, being syn.
with Gs : (Ibn-'Arafeh, A, O, Ķ:) as in the
phrase ◌ّقَمَنْ فَرَضَ فِيهِنَّ الحَج [And whoso deter-
mineth the performance of the pilgrimage therein];
(Ibn-'Arafeh, O, Ķ;) occurring in the Kur [ii.
193]; and in like manner it is expl. by Ibn-
'Arafch as occurring in xxxiii. 38 of the Kur :
(O, TA :) but the phrase quoted above is also
expl. as meaning and whoso maketh it obligatory,
or binding, on himself to perform the pilgrimage
therein, by his entering upon the state of A --!.
(TA.) - سُورَةً أَنْزَلْنَاهَا وَفَرَضْنَاهَا, (K,) in the Kur,
[commencing chap. xxiv.,] (TA,) means [This is
a chapter which we have revealed and] in which
we have set down the obligatory statutes : (O, Ķ:)
or in which we have bound you to do according to
what is made obligatory therein : (Az, O:) or, as
some read, " وَفَرْضناها , (S, O, K,*) meaning and
in which we have set down obligatory statutes, (O,
L, Ķ,) one after another : (O, K:) or which ne
have distinctly explained : (Az, S, O, K :) or rc
299

2374
فرض
[Book I.
hare distinctly explained what is in it, of lawful Shafi'ee ; (TA in art. ,;) because it has
and unlawful [things]. (T, TA.) _ Jo, also
signifies The act of reading, or reciting. (IAar,
٥, K.) You say, فَرَضْتُ جُزْئِى I read, or recited,
,قَرَاضَةٌ .int. n , فُرْضَ = (.my portion. (O, TA
He was, or became, skilled in the Jasijs ; (A, O,
, TA;) i. e. in the science of the division of in-
heritances. (TA.) MF says that, accord. to IKtt,
the verb is also written ◌َفَرْض , like ◌َكَتَّب : but
[says SM] what I find in his " Kitab el-Abniyeli"
is the mention of the two modes of writing in the
instance of Choy' said of a cow; and the verb
applied to a man he has not mentioned. (TA.)
.inf. n , فَرْضَتْ and ; فُرُوضَ .aor .- , inf. n , فَرْضَتْ
Lí3; She (a cow) became old, aged, far advanced
in age, ($, O, Ķ,) or extremely old. (TA.) ==
And ◌ٌفَرَض , inf. n. ◌ِفُرُوض , significs It (a thing)
became wide ; it widened, or dilated. (TA.)
2 : sce 1, first sentence : and again, in the last
, تَغْرِيضٌ .inf. n , فرض == .quarter of the paragraph
said of a man, He had a day's [to give from]
among his camels. (O, Ķ.)
see 1, latter part of : افرضهُ and : افرض لهُ .4
أَقْرَضَتِ الهَاشِيَة == .the first half of the paragraph
The beasts amounted to the number which rendered
it obligatory on the onmer to give from among
them a ؟). قَرِيضَة,O, K.")
لَمْ يَفْتَرِضْها - .see l, first sentence: افترضهُ .8
JJ,, occurring in a trad., means [ A child had not
been brought forth by her ; lit. ] (4 %), and "
TA.) = See). [لم يُؤَثِّرْهَا a mistake for] يُؤَتِّرْهَا
also 1, latter part of the first half of the paragraph.
The soldiers received their افترض الجُنْدُـ
stipends. (A,R.) =ُافترض الثَّوْم The people,
or company of men, perished, none of them To-
maining ; syn. انقرض.(K.)
Jo's A mark [made by notching, or otherwise;
as is shown by the first explanation of 1]: (TA :)
a notch, or an incision, in a thing : (O, TA :) of
a bow, (S, A, Ķ,) the place of the string; (K ;)
the notch (S, A, O) in the curved extremity
thereof, (A,) into which the string falls; (S, O;)
as also vias; (A, TA; ) or this is the place of | or binding, on himself, and freely gives : or a thing
the notch for the string thereof: (Mgb:) pl. of
the former ◌ْ؟) فِرَاض, O, K) and ◌ُفُرُوض ; (TA;)
: فِرَاضْ Msb, TA) and) فُرَضٌّ and of the latter
(Msb:) also, of a Jj, (Ş, K,) or [rather ] of a awj,
(A,) the notch; (K ;) or the place, or part, whence
the fire is produced ; ($, Ķ ;) the hole, or perfora-
tion, that is made in the head thereof, into which
the Jj is put, and then twisted round, in pro-
قُرْضَةٌ ٧ A ;) and); وَكْرٌ ducing fire; also called
signifies the same: (TA :) and og also sig-
nifies notches in an unfeathered and headless
arrow [such as is used in the game called-1].
(TA.) = 1. q. " ◌ْمَفْرُوض (A, Mpb, 1) [Appor-
أَرِقْتُ لَهُ مِثْلَ تَمْعِ البَشِيرِ
.
tioned : appointed : made lawful, or allowable :
and] a thing made obligatory, or binding, by
God; (§, A, O, K;) for neglecting which one
يُقَلِّبُ بِاللَفِّ فَرْضًا خَفِيفًا
will be punished; like 15; accord. to Esh-
marks and limits ; ($, O, TA;) said to be from
the same word signifying "a mark," because it
inseparably pertains to a man, like a mark ;
(TA;) or, as some say, because it necessarily
pertains to a man like as does the Joj, i. e.
: مفترض notch, to the arrow ; (O, TA;) as also
(TA :) pl. ,2. (Msb.) As a law-term, it is
of two sorts, ◌ٍفَرْضُ عَيْن and ◌ٍفَرْضُ كِفَايَة : the
former is That whereof the observance is obligatory
on every one, and does not become of no force in
respect of some in consequence of the observanre
[thereof] by some [others]; as religious belief,
and the like : the latter is That whereof the obser-
vance is obligatory on the collective body of the
Muslims, and, in consequence of the observance
[thereof ] by some, becomes of no force in respect
of the rest; as warring against unbelievers, and
the prayer over the dead in the bicr. (KT.) You
Bay, ◌ْهُذَا أَمْرْ فَرْضْ عَلَيْهِم, and مَغْرُوضْ ٢, and
wifi, This is [a thing] made obligatory, or
binding, on them by God. (TA.) And &d
Thy right, or,مُفْتَرَضْ and , مَفْرُوضَ and , فَرْض
due, is [a thing] made obligatory, or binding, by
God. (A.) نَصِيبًا مَفْرُوضًا؟ , in the Kur [iv. 8
and 118], means A share, or portion, determined,
defined, or limited, as to time, or otherwise : (Zj,
Ibn-'Arafchi :) or, in iv. 118, a share, or portion,
[.فَرِيضَةً cut off and limited. (S, O.) [Sec also
- A statute, an ordinance, a command or pro-
hibition, of the Apostle of God; syn. . (IAar,
O, Ķ.) [But Jojs is generally distinguished from
: the former, for instance, being applied to
prayer appointed in the Kur-án; and the latter,
to prayer appointed by Mohammad without alle-
gation of a divine order. ] __ A gift, or a soldier's
stipend or pay, syn. : Was, (A,) or aulas, ($, O, K,)
assigned, or appointed. ($, O, Ķ .* ) In the copics
.مرسومة is put by mistake for مُوسُومَة ,of the K
(TA.) You say, مَا أَصَبْتُ مِنْهُ فَرْضًا وَلَا قَرْضًا I did
not obtain from him an assigned, or appointed,
gift, or soldier's stipend, (S, O, TA,) nor a gift
to be requited, or a loan. (O, TA.) And Joy
also signifies A thing which one makes obligatory,
which one gives liberally, not for a recompense.
(IDrd, O, K.) = Also Soldiers who receive sti-
pends : (Ķ :) so accord. to Lth, as related by Az ;
but [Sgh says] I have not found it in the book
of Lth: (O:) or soldiers having definite portions
assigned to them : (A :) pl. Jogjs. (A, TA.) You
Bay, ◌ِعِنْدَهُ مِائَةٌ مِنَ الفَرْض He has with him a
hundred soldiers &c. (A.) = A shield. (§, O,
Ķ.) Şakhr-el-Ghei says, describing lightning,
(O, TA,) likening it to a light shield which an
announcer of tidings was turning over and over
with his hands that a party might see it and be
gladdened [by the signal], (TA,)
.
flickering) like the signalling of the announcer of
tidings turning over and over with the hand a
light shield] : one should not say Lotz. . ($,
O, TA : but my copies of the $ have is instead
of Jf.) [See also what follows.] _ And A
stick, or piece of wood; syn. >>" : thus [it means]
in the verse (ِفِي البَيت) accord. to El-Jumabee,
(O, TA,) i.e. in the verse above-cited: (TA :)
he says, ◌ٌالفَرْضُ فِى الَبَيْتِ عُود : (O, TA :) whence
the author of the K has been misled to explain
(.TA) عُودْ مِنْ أَعْوَادِ البَيْتِ as meaning الفَرْضُ
-- And An arrow before it has been furnished
with feathers and a head: (Aklı, Ş, O, TA :) &
meaning also heard by El-Jumahee: (O, TA :)
and to this, in the hand of the player, 'Abeed El-
Abran has likened lightning, accord. to the §;
but Sgh says, in the TS, that he did not find the
verse eited by J in the poctry of 'Abeed. (TA.)
- And A piece of rag : another explanation
heard by El-Jumahce. (O.) __ And A garment,
or piece of cloth : (O, K :) a meaning mentioned
by As on the authority of some one or more of
the Arabs of the desert, of Hudheyl. (O.) [See
also ole.] _ Aud it is said that in the verse
cited above it means the notch in the J; [or
rather caj, mentioned in the first sentence of
this paragraph]. (O, TA.) = 1 sort of dates
(Ş, O, Msb, K) of'Omán : (Msb :) As says that
the best dates of 'Oman are these and the 5 :
(S, O:) and AHIn says, Certain of the desert-
Arabs of'Oman informed nic that when the tree
thereof has its fruit ripened, and the gathering is
delayed, the fruit falls from its stones, and the
raecme remains with nothing upon it but stones
hanging to the Jesus [by which they are attached
to the ends of the stalks]. (TA.)
Jöjj The fruit of the 275 [or Theban palm]
while continuing red. (AA, O," Ķ.)
Laj: sce ejs, first sentence, in two places.
- A gap, or an opening, in a wall and the like:
pl. Joj. (Msb.) _ A gap, or breach, in the
bank of a river, (S, Mgh, O, Msb, K,) whence
one draws water, (S, O, K,) or by which one
descends to the water, (Mglı, Mub,) and by which
the ships, or boats, ascend; (Meb;) i. e. (Mgh)
its مُشْرَعَة :(Ag, A, Mgh:) pl., in this and the
following senses, فَرْض (TA) and ◌ْفِرّاض .(A, TA.)
فَأَجْعَلُوا السُّهُوقَ ,.Hence the saying, in a trad
Therefore make ye the swords to be + للْمُنَّايَا قُرَضًا
El [here used in the sense of means of access]
to death ; (O, T'A;) and offer, or expose, your-
selves to martyrdom. (TA.) Hence also, Joly
is used in the sense of ,5 [pl. of ""5, q. v.].
(TA.) __ Of a sea, or great river, The place
where ships unload ; syn. Les: (S, O, K:)
or where they are stationed, near the bank of a
river, or near the land. (Mgh.) __ Of a recep-
tacle for ink, The place of the ink. (S, O, Ķ.)
- Of a door, The Oljes [or piece of wood in
which is the foot ; i. e. upon which turns the foot].
[I was sleepless by reason of it, it being (in its |(S, O, K.) __ Of a mountain, A part sloping down

Boox I.]
from the middle and side. (TA.) = ◌ٍفُرْضَتَان i. g.
(.accord. to ISk. (IB ,٩.٢٠, قَرِيضَتَانٍ
A, Mgh, O, K) and ,؟) فَارِضٌ ٢ and قَرْضِىُّ
(A, O, L,K) فَرِيضٌ ؟ A, Mgh, B) and) فَرَّاضٌ ؟
A man skilled in the science of the Jalis; (S,*
A, Mgh, O, Ķ," B;) i. e. in the science of ques-
tions relating to inheritance; (Mgh ;) or in the
science of the division of inheritances. (TA.)
Joly The mouth of a river or rivulet. ($, O,
Ķ .* ) - And Roads, or ways. (Ltlı, O, Ķ.) [In
this latter sense, app., (as well as in others shown
above,) pl. of Los, q. v.] = Also The fire that
is elicited from the isj. (AHn, TA.) [See also
Jojs (of which it is a pl.), first sentence.] = And
مَا عَلَيْهِ فِرَاضْ ,Clothing : (S, O, K:) one ways
There is not upon him any clothing; ($, O;) or,
accord. to A Heyth, covering. (TA.) [See also)},
near the end.]
,An arrow having its notch cut ; ($, A فَرِيضٌ
٥, K;) as also مَفَرُوضٌ ٢ _(TA.) == See also
Also The cud of. فَارِضٌ and Bec =: قَرْضِى
the camel; accord. to Kr: but accord. to others
this is called, قَرِيض [q٧٠ ٠], with ق.(TA.)
in the sense of the فَعِيلَةٌ of the measure, فَرِيضَةٌ
measure ◌ٌمَفْعُولَة :pl. ◌ُفَرَائِض : said by some to be
derived from Joys siguifying the act of " appor-
tioning," or "appointing;" because فرائض are
apportioned, or appointed : by others said to be
from Joy' in relation to a bow. (Msb.) [These
remarks apply to the word in all the senses here
following.] - A subst. signifying A thing made
obligatory, or binding, on a person or persons, (S,
Mgb, TA,) by God; ($, TA ;) an obligatory
statute or ordinance of God, in a general sense :
pl. as above. (TA.) __ A portion, or share,
made obligatory, or binding, (K,* TA,) on a man :
(TA:) or anything apportioned, or appointed:
[and particularly a primarily-apportioned inheri-
tance : (see an ex. in thic first paragraph of art.
-is applied to the por فَرَائِضُ ,and hence [(: عول
tions, or shares, of inheritances; [i. e. the fixed
primary portions of inheritances assigned by the
Kur-án; which are a half, third, fourth, sixth,
and eighth;] because they are apportioned, or
appointed, to their several owners. (Mglı.) And
hence, (Mgh,) ◌ِعِلْمُ الفَرَائِض, and elliptically
Mgh, O,* Meb,) The science of the *,؟) , الفَرَائِضُ
division of inheritances; ($, O, TA;) or the science
of questions relating to inheritance. (Mgh.) It is
تَعَلَّمُوا الفَرَائِضَ وَعَلِّمُوهَا (,paid in a trad., (Mgh
accord. to the relation ,النَّاسَ فَإِنَّهَا نِصْفُ العِلْمِ
commonly followed, with the pron. fem., referring
to الفرائض ; and ◌ُوَعَلّمُوهُ فَإِنَّه, with the pron. masc.,
; الفرائض understood as prefixed to علم referring to
[i. e. Learn ye the science of the division of inheri-
tances, &e., and teach ye it to (other) men, for
it is the half of science : ] it is said to be called the
half of science in consideration of the division of
statutes into those which pertain to the living and
2375
فرط - فرض
those which pertain to the dead; or by way of | cour, or malevolence, or malice; (L;) as also
الفَرِيضَةُ amplification. (Mgh, " Meb.) The phrase
(.0) .A, L:) or old rancour, &c): ضَغِينَةٌ فَارِضْ
And ◌ٌضَبُّ فَارِض ! Great enmity. (IAgr.)
Ustal [The equitable portion of inheritance], in a
trad. of Ibn-'Omár, is that respecting which the
Muslims have agreed : or that for which the
cosi The most [ and more] skilled, of men, in
the science of the sis ; (S, Mgh, O, Ķ;") i. e.
in the science of the division of inheritances; ($,
O, TA;) or in the science of questions relating to
inheritance. (Mgh.) It is said in a trad.,3i
Nj The most skilled, of you, &c., is Zeyd. ($,
Mgh.)
authority is elicited from the Kur-án and the
Sunneh without there being in these any express
statute respecting it: or that is equitably divided,
agrecably with the portions and shares mentioned
in the Kur-an and the Sunneh. (TA.) __ What is
made obligatory, or binding, [on the owner, to give,]
of pasturing beasts, [i. e. camels, ] in payment of the
poor-rate; (S, O, Ķ ;) the camel that is taken in
payment of the poor-rate : so termed because it is
Joji. An iron instrument with which notches,
or incisions, are made. (S, O, K.)
made obligatory to be given, of a certain number
of camels : the & is added because the word is
Jojis Notched much, or in many places; ser-
rated; or jagged. (El-Bahilee.) __ And hence,
The [kind of beetle called] Jan : (El-Bahilee :)
or the male of the [beetles called] sur. (IApr.)
made a subst., not an epithet : pl. ◌ُفَرَائِض :(TA :)
,signifying the dues of the poor-rate فَرَائِضُ الإِيلِ
of camels : (A, Mgh :* ) the فريضة of twenty-five
camels is a بنت مَخَاض, (Mgh,) or she-camel one
■■ , فَرْضٌ and see also : فَرِيضٌ see: مَفْرُوضٌ
syn. with مَفْرُوض, in four places.
year old ; (AHeyth ;) that of thirty-six, a
AHeyth, Mgh,) or she-camel two years) , لَبُون
old ; (AHeyth ;) that of forty-six, a ZHe-, or she-
camel three years old; and that of sixty-onc, a
in ومَفْرُوضٌ as syn. with , فَرْضُ see : مُفْتَرَضٌ
three places.
ację, or she-camel four years old. (AHeyth.)
bj
,of sheep, or goats جَذَّعَة significs The الفَرِيضَتَانِ
with the ale of camels; (ISk, S, O, Ķ ;) and
.significs the same, accord. to ISk الفُرْضَتَانِ*
(IB.) And ◌ٌقَرِيضَة , by an extension of its mean-
ing, is applied to A camel, in other cases tban
.خَارِض those of the poor-ratc. (TA.) - See also
(.Wide, or broad. (0, K فِرْيَاضْ
.قَرْضِىٌّ Bce: فَرَاضْ
Old, aged, or advanced =. قَرْضِىَّ see: فَارِضْ
in age ; applied to a cow ; (S, A, O;) in the Kur
ii. 63; (S, O;) and to a ram: (TA:) or ex-
tremely aged; or old and weak; applied to a
فَرِيض and فَارِضة cow ; (Fr, Kathdch;) as also
(TA) and " ◌ٌفَرِيضَة :(K, TA : [but to what these
arc applied is not shown further than by their
being mentioned as fem. epithets : ]) or large and ! and ropes, (Msb,) or for the purpose of putting
fat; applied to a cow : pl. فَوَارِض :(AZ:) and
the pl. also signifies sound, or healthy, and large;
(Ibn-'Abbad, O, TS, Ķ ;) not small, nor discased :
(Ibn-'Abbád, O, TS:) and, contr., diseased. (Ibn-
'Abbád, O, TS, Ķ.) - 1 Old, aged, or advanced
in age, and large, big, or bulky ; applied to a
man : (TA:) or large, big, or bulky; applied to
a man; (S, A, O, K;) and to a full-grown
unripe date (5)-+); (A, TA;) and to the bursa
faucium of a camel (zácie); and to a uvula
(5); (O, Ķ;) and to a skin for water or milk
(;A,O,K) ; (لحية) IB ;) and to a bcard) ; (سقاً.)
or, applied to this last, it is with õ; (Akh, S;)
or with and without õ: (L:) and without õ,
applied in the same sense to anything ; ($, O, Ķ ;)
being masc. and fem. : (Aş, O:) pl. og, (IAar,
$, A, O, Ķ,) applied to men ; (IAar, S, A, O;)
or this, so applied, signifies goodly, or handsome :
(TA :) and ◌ُفَوَارِض is applied to dates [&c.]. (A,
TA.) Also + Old, or ancient ; (Ķ ;) applied to a
thing. (TA.) You say ضِغَنْ فَارِض !Great ran-
(,K) وفُرُوطً .O,K,) aor.2, (TA,) inf. n) , تقرَطَ.1
He (a man, TA) preceded ; went before; was, or
became, before, beforehand, first, or foremost; had,
or got, priority, or precedence; (O, Ķ, TA ;) a.
also قَرِط , aor. = , [inf. n. ◌ُفَرَط ; which is therefore
used as an epithet applied to one and to more;]
اخترط إلَيْهِ in the phrase واختوط " O, TA ;) and so)
He was foremost in attaining to] فِى هُذَا الأَمْرٍ
him in this affair]. (TA.) [See LE.] __ L"
(,O, Meb, B, &c.,) aor. 2, (S, Meb,؟) , القَوْمٌ
or =, (١,) inf. n. قَوْط , (,) or فُرُوط , (Meb,) or
both, (O,) or the former and Lis, (M, K,) He
preceded, or went before, the people, or company
of men, (S, M, O, Msb, Ķ,) to the water, ($, O,)
or in search of water, (Msb,) or to come to water,
(M, Ķ,) for the purpose of preparing the buckets
into a right state the watering-trough (M, Ķ) and
ropes (M,O) and buckets, (M, O, Ķ,) i. e. to pre-
pare these for them. (TA.) [See also 5.] __ An
عَلِمَّنِي دِينًا ,Arab of the desert said to El-Hasan
meaning ,وَسُوطًا لَا ذَاهِبًا فُرُوطًا وَلَا سَاقِطًا سُقُوطًا
Teach thou me a religion of the middle sort, not
passing beyond the due mean, nor falling short of
it. (TA.) __ " 1,3 It proceeded from him
hastily, before reflection, or without premedita-
tion; [as though it preceded his judgment;] syn.
TA.) [See 3.] You). تَقَدَّمْ and ,سَبَقَ and ,بَدَرٌ
Bay, ◌ْقَرْطَ مِنْهُ كَلَام , or. 2, Speech proceaded from
him hastily, before reflection, or without premedi-
قَوَط Mpb.) And). تَقَدَّمْ and ,سبق .tation; syn
A saying proceeded to him from me إلَيْهِ مِنِّى قَوْلٌ
hastily, before reflection, or without premedita-
tion; syn. ◌َ؟) .سَبَق.) And in like manner you
say of an evil action. (TA.) - ◌ِفَرَطَ عَلَيْه He
hasted to do him an evil action: (O, TA:) ke
acted hastily and unjustly towards him. (§, Q,
299 ·

2376
فرط
[Book I.
TA.) Hence, in the Kur [xx. 47], Si Jus Uf inf. n. b,s: ($, O, K :) and L's alone, ke flagged, | She sent children before her [to Paradise, by their
Et Lj Verily me fear that he may act hastily
or was remiss ; mas lazy, or indolent : (TA :) its
second pers. sing. is used in cautioning a man
against a thing before him, or in commanding
him to go forward, or to advance; and is intran-
sitive. (Şb, TA.) Şakhr-el-Gheí says,
and unjustly towards us: ($:) or that he may
hastily do to us an evil action : (Ibn-'Arafeli, O:)
or that he may hasten to punish us. (Fr, Bd, O,
Jel.) [See also 4.] ◌ِقَرَّطَ عَلَيْه also significs He did
to him what was disagreeable, or hateful, or evil;
وُلِكَ بَزِّى فَلَنْ أُقَرِّطَهُ.
أَخَافُ أَنْ يُنْجِزُوا الَّذِى وَعَدُوا
·
he annoyed him. (TA.) And Lys, inf. n. L,je,
فَرْطَ عَلَيْهِ فى He reviled. (IKtt.) You say also
see 2, near : فَرَّطَ فِيهِ - .see , latter half : القَوْلِ
That is my weapon, and I will not send it before,
remaining behind it : [I fear lest they perform
that which they have threatened : ] or I will not
quit it, nor send it before : or I will not be behind
it : (TA:) or I will not neglect it. (ISd, TA.)
And Sa'ideh Ibn-Ju-eiyeh says,
the middle. - ◌ِفَرَطَ فِى حَوْضِه :sce 4, last sen-
tence but one. - ◌ُفَرَطَتِ التَّخْلَة The palm-tree
was left without being ferundated until its spadix
berame dry and hard (Lis, in the CK Le, and
فَرَطَتِ O, K,* TA.) - And). (يَعْسو ) in the
مَعَهُ سِقَدَةٌ لَا يُفَرِّطُ حَمْلَهُ
.
.
" The well was left until its water had collected
again. (Sh, TA.) = ◌ُفَرَطَ إِلَيْهِ رَسُولَه :see 2. -
.4 see: فَرَطَ وَلَدَهُ and,وَلَدْا or , فَرَطَ وُلْدًّا
Ile, or it, made him to ,تَفْرِيطُ .inf. n ,فرّطُهُ .2
precede ; to be, or become, before, beforehand, first,
or foremost; to have, or get, priority, or pre-
redence; (TA;) as also + ٥) . الفرطه, TA.) -
He emboldened him, in contention, or altercation ;
Rs also + أفرطه .(TA.) فرّط إِلَّيْهِ رَسُولًا, (IDrd, O,
Ķ,) inf. n. as above, (IDrd,) He sent to him a
messenger (IDrd, O, Ķ) among his particular, or
special, friends; sent him forward, or in advance,
to him : (IDrd, O:) or he made him his deputy in
u litigation : (O:) and ya', ' b,si he sent a mes-
senger specially and expressly respecting his needful
فَرَطَ " إِلَيْهِ رَسُولَهُ affairs : (IApr, O, L, K :* ) and
he sent forward, or in advance, his messenger to
him, and hastened kim : (Ķ, TA : [in the CK,
instead of ◌ُوَأَعْجَلَّه ,we find ◌ُوَأَرْسَلَه :]) but [SM
says,] I do not find this last form mentioned by
any of the leading authorities. (TA.);
also signifies He sent it before, remaining behind
it : or he quitted it, and sent it before : (TA :) he
left it, and quitted it : ($:) he left him ; (AA;)
as also Vaból : (KG, Ş:) he left him, and became
behind him; as also "2b,si: (TA:) he left him,
and went before him : (Ş, O, Ķ:) and ",st
[has a similar meaning, ] he left him behind, and
forgot him : (Fr :) and he forgot it, namely a
thing, or an affair : (K :) Lip, also, [inf. n. of
",l',] signifies the act of leaving: (TA :) and
(,فارطهُ O," K," in the O and K,؟) , فَارَطَهُمْ .3
inf. n. abyles and bis, (S) He vied, or strove,
with them, to precede them ; to outgo, or outstrip,
them; to get before them. (§, 0,' Ķ .* ) __ tc
this, (, O, Mab, K,) the latter word being an
inf. n. of byl, (TA,) He spohe hastily; without
premeditation; expl. by ◌ً؟) ; سَبَقَتْ مِنْهُ كَلِمَة,O,
K;) he let fall hasty, or unpremeditated, say-
سَقَطَ مِنْهُ بَوَادِرُ ings or expressions; expl. by
(Msb.) __ See also 2, in two places : __ and see
6. - ab,l' also signifies IIe found him ; syn.
and فالطهُ 80 O, K, TA:) and): صَادَفَهُ and الْفَاهُ
(.TA) . لافطه
" bjs he left, forsook, or relinquished, him, or
it; or he abstained, or desisted, from it : (TA:)
and ab by's he neglected it ; and preferred back-
mardness (َقَدَّمَ العَجْز) in it, or with respect to it ;
and failed, or fell short, of doing what he ought,
or flagged, or was remiss, with respect to it; as
also 3; (K ; [but accord. to the TA, only the
former of these two phrases signifies " he failed
of doing what he ought," &c. ; ]) or simply he
neglected it ; (ISd, TA;) or ke failed of doing
what he ought, or flagged, or was remise, with
respect to it, and neglected it, ($, O, Msb,) so
that it escaped him ; (§, O;) as also 55, ($,
(؟) وأَقْرَطَتْ أَوْلَادًا - .see 2, in seven places :4
O, K, fin the Ķ, the words rendered " so that
it escaped him " are omitted, ]) sor. 4, ($, O,) | O,) or bay21,51, (TA,) said of a woman,
With him is a skin, the carrying of which he will
فرطتك فى ,not leave, nor quit. (S.) You say also
,I left thee in such and such [a state كَذَا وَكَذَا
مَا أَقْرَكْتُ مِنَ القَوْمِ أَحَدًا c.]:(AA, O:) and&
I did not leave, of the people, or company of men,
any one. (Ks, S, O.) And ◌ِفرط فِي جَنْبٍ آللَّه He
neglected the things of God, and did them not :
(TA :) or the command of God. (O, TA.) [See
ليس ,.And it is said in a trad [.جنب .also art
فِى النَّوْمِ تَفْرِيطُ إِنَّمَا التَّغْرِيطُ أَنْ لَا يَصْحَىٍ حَتَّى
There is no falling short of] يَدْخُلَ وَقْتُ الأَخْرَى
one's duty in sleeping : the falling short of one's
duty is only the not awaking until the time of the
other (prayer) commences]. (TA.) __ Also He
let him alone, or left him, for a while ; or granted
him a delay, or respite; [and so ,&; for]
means I long let them alone, or left أَطَلْتُ فِرَاطَهُمْ
them, or granted them delay or respite. (TA.)_
You say also, ◌ُفرّط اللهُ عَنْهُ مَا يَخْرَه God put away,
or removed, or averted, from him what he dislikes,
or hates: (Kh, S, O, Ķ:) but this expression is
seldom used except in poetry. ($, O.) =; %,
(O, K,) inf. n. Lunit, (TA,) also signifies IIe
praised him immoderately ; (O, Ķ, TA ;) like
23: (O, TA :) Sgh has expressed, in the TS,
his fear that the former may be a mistranscrip-
tion for the latter; but seems to have afterwards
conceded the correctness of the former, from his
mention of it in the O. (TA.)
dying in infancy]; syn."5 : ($, O, TA:) and
byl byl, said of a man, in like manner sig-
nifies Jf. (TA.) And you say also, ,
oJJ, He was preceded by his child to Paradise.
(IKtt.) And فَرَطَ وْلْدا ,(K, TA,) or وَلَدْا , (Ck,)
He lost children by their dying young : (K, TA ;)
as though they preceded him to Paradise; (TA;)
; افترط وَلَدًا Meb;) and) ; افتوط فَرَطا 80 and
which also signifies he lost a young child by death:
(TA :) or the last of these phrases, (Ķ,) or the last
but one, (S, O,) signifies he lost his child, or chil-
dren, (K,) or a young child, (§, O,) by death
before attaining to puberty. ($, O, K.) [See
The child's death أُقْتُرِطَ الوَلَدُ And [.اِحْتَسَبَ
was hastened; or was made to happen early.
(Th.) __ ',' He hastened him ; or made kim
to hasten. (S, O.) And you say also, 500
W LA + The cloud hastens and forwards the
water in the beginning of the [autumnal rain
أفرطت السَّحَابَةُ TA.) And) . وَسْمِىّ [called
I The cloud hastened with the [rain بِالوَسْمِيّ
called] ◌ّوَسْمِي.($,O, and the like is said in the
K.) And ◌ُافرط بِيّدِهِ إِلَى سَبْفِهِ لَيَسْتَلَّه He put his
hand hastily to his sword to draw it forth. (IApr,
O, K.) And 1,3l [alone] He hastened with an
affair. (K, TA.) And He advanced, or went
forward, before tarrying, or waiting, or pausing,
also [very أفرط - (.in the afair. (TA فى الأمر
frequently ] signifies He exceeded the due bounds,
or just limits ; or acted extravagantly, or immo-
derately; (S,O, Meb, K, TA;) فى الأمر in the
affair; (S, O, TA ;) and do in loving him;
فى in hating him ; (O, TA;) and فى بُغْضِهِ and
anis in praising him : (K:) it is likewise said
of anything exceeding the due bounds; [meaning
it was, or became, excessive, or immoderate : ] and
also signifies he did more than he was commanded.
(TA.) You say also, ◌ِقَرَطَ عَلَيْهِ فِى القَوْل He
exceeded the due bounds, or just limits, towards
him in speech. (K, TA.) And افرط فى القول He
talked [excessively, exceedingly, immoderately, or]
much. (TA.) [And, ◌ِأفرط عَلَيْه He acted insolently,
or presumptuously, towards him.] __ Also byil
Wie He loaded him (namely a camel, IKtt) with
that which he was unable to bear. (IK !! , Ķ.)
And افرط He filled (S, O, K) a مَزَادَة (S) or a
as (O) so that he made the water to flow : (O,
Ķ:) or a watering-trough or vessel (TA) so that
it overflowed : (K, TA:) and وقَرَطَ " فى حَوْضِه (O)
TA,) aor. , (O,) inf. n. Ljs, (TA,) he filled his
watering-trough : (O, TA :) or poured much water
into it. (TA.) - And ◌َأفرط النَّخْلَّة He left the
palm-tree without fecundation until its spadix be-
came dry and hard. (O, L, K. [See 1, near the
end.])
5. 1,5 He (a horse) outrent, or got before,
other horses. (§, TA.) [See also 1.] __ See
also the next paragraph.