النص المفهرس

2317
Boox I.]
of the menstrual blood : (Bd :) or the wombs'
falling short of the nine months (Zj, O, L, and so
in copies of the K, but in others seven months,) of
gestation, and their exceeding the nine [or seven]
months : (Zj, O, L:) or the wombs' falling short
of completion, so that the foetus dies, and their
exceeding so that the gestation becomes complete :
and accord. to this explanation, the reading of
seven months in the K may be correct : see also
Katádeh's explanation of Jag, below, which
favours this reading. (TA.)_ You say also,
A) 1 The generous,؟) غَاضَ الكِرَامُ وَفَاضَ اللَّثَامُ
became few, (§, TA,) and failed, or perished,
(TA,) and the mean became many. (S.) .
¿SE, (Ş, Møb, Ķ,) aor. as above, inf. n. goé,
(TA,) He (God, Ş, Mab) made it (i.e. water)
to become scanty, or little in quantity, and to
sinh into the earth, or disappear in the earth :
(§:) or made it to decrease, or diminish, or be-
come deficient : (Ķ :) or made it to go away into
the earth : (Msb :) and " Lolel signifies the
same; (S, A, K;) and so does غيضه ٢, inf. n.
Anis: (TA:) thus the first of these verbs is
trans. as well as intrans. (§.) [It is said in the
Kur xi. 46,] ؟) وَغِيضَ الْمَّاء, A) And the water
was made to become scanty, &c .: ($:) or was
made to decrease, or diminish. (A, B.) And
hence the saying of ' Aisheh, describing her father,
And he did away with what + وَغَاضَ نَبْعَ الرِّدَّةِ
appeared of apostacy. (TA.) You say also,
18, VUAje, (Ş, Ķ,) inf. n. as above, (Ķ,) He
made his tears to diminish, ($, Ķ,) and restrained
them : ($:) or he took the tears from his eye and
dashed them away. (Th.) A poet says, (TA,)
(وغيض .namely, Jereer, (O and TA in art
غَيِّصْنَ ا مِنْ عَبْرَاتِنَّ وَقُلْنَ لِى
مَا ذَا لَقِيتَ مِنَ الهَوَى وَلَقِينًا
·
meaning They made their tears to flow until they
exhausted them [and they said to me, What is it
that thou hast experienced, of love, and we have
experienced ?]: ISd says that & here denotes
some; or it may be redundant, accord. to the
opinion of Abu-l-Hasan; for he holds that it
may be so in affirmative [as well as negative]
قَدْ كَانَ مِنْ ,phrases, mentioning, as an instance
-TA.) One re). قَدْ كَانَ مَطَرْ meaning ,مَطَّرٍ
[ation of this verse gives Sauk; but the former
is the right. (O and TA in art. غيض.)_ Also
He opened a way, passage, or channel, for it
(namely water) to flow forth to a Jest [q. v.].
(Mab.)-t He diminished it, namely the price
of a commodity ; (Ks, §, Msb, Ķ;) as also
Aotel. (Ķ.)- And He caused him to suffer
loss, or detriment; and wronged, or injured, him.
(ISd, TA.)
2. ¿ : see 1, latter half, in three places. c.
Sige said of a lion He frequented, or kept to, the
(.Sgh, L, K ,؟) .[ .. q] غَيْضَة
4. Latel : see 1, latter half, iu two places.
7: see 1, first sentence.
Bk. I.
غيظ - غيض
AjÍ An abortive foetus, not completely
formed; (Ķatádeh, Ķ ;) i. e. less than seven months
old. (TA.) == t Little; or a small quantity: as in
the saying, or in ◌ِأَعْطَاهُ غَيْضًا مِنْ قَيْض ! He gave
him little from much. ($, A, K.) = An abun-
dance of the trees called Sici; i. e. Jiji and
TA.) [See). يُنْبُوت and عِدْرِش and حاج and أثْل
[.غَيْضَة also
Lige The ali [or spadix of a palm-tree];
(IAar, IDrd, O, K, TA;) like غَضِيض and
AA, O, K) [thus) عَجَم TA :) or the): إغْرِيض
correctly (in the CK) evidently, I think,
here meaning the heart (commonly called ,.
q. v.) of the palm-tree (the only produce that is
eaten except the dates)] that comes forth, or
coming forth, (K,) or that has not come forth,
(O,) from [amid] its [membranous fibres termed]
y [q. v.], and all of which is eaten. (AA,
O,Ķ.)
aa A thicket; syn. ich1; i. e. a collection
of tangled, or confused, or dense, trees : (Mgh,
Mob:) or an أجْمَة ; i.e. a مَغيض [q٠٢٠] of
water collected together, in which, in consequence
thereof, trees grow : ($ :) or an 2441: and a
place in which is a collection of trees in a Jagis
of water : (K :) or particularly, of [trees of the
willow-hind called] }; not of all trees; (AHn,
O, Ķ;) accord. to the first Arabs of the desert ;
but tais is at variance with what we find in the
poems of the Arabs; for Ru-beh, for instance,
makes it to consist of fruit-bearing trees and trees
not fruit-bearing, and makes it to be a Zlé:
أَغْيَاضْ [.pl. [of pauc [: غينة AHn, O:) [see also)
($, K) and [of mult. ] (S, Mgh, Mẹb, Ķ)
and Black : (Mob :) the first of these being
formed with disregard of the augmentative [*];
not being a pl. pl., for this is not so formed:
غرب in Nejd adjacent to the غَرَب TAx) any)
of the cultivated lands, when they are collected
therein, are termed G. (O, TA.) [See also
[.غَیض
Jefte as used in the following verse,
إِلَى اللّهِ أَشْكُو مِنْ خَلِيلٍ أَوَدَّهُ
ثَلَاثَ خِلَالٍ كُلُّهَا بِىَ غَائِضُ
.
·
is said by some to mean Lisle, the _ being sub-
stituted for L; [so that the verse should be
rendered, To God I complain of three qualities,
or habits, of a friend whom I love, every one of
which is to me such as angers;] thus says IJ:
but ISd says that it may be without substitution,
from wol as expl. in the last sentence of the first
paragraph of this art .; and thus the meaning
may be, such as causes me to suffer loss, or
detriment, and such as wrongs, or injures, me.
(TA.)
Bis is an inf. n. (TA. [See 1, first sen-
tence.]) _ And also the pass. part. n. of Lou;
applied to water. (Msb, TA.") __ And a n. of
place, signifying A place where water sinks, or
goes away, into the earth: (Mab, TA:) or :.
signifies a place where water enters [into the
earth] : and a place where water collects: (Mgh:)
see also ◌ٌغَيْضَة : pl. ◌ُمَغَايِض .(Mgb.)
1. Llé, aor. medg, inf. n. L02 : see ile, aor.
Ú,“, inf. n. L;2, in art. byè.
be: see hile in art. byt.
1. "Ll, (S, Mab, Ķ,) aor. mets, (Mab, Ķ,)
inf. n. L2, (Mab, TA,) He, or it, affected him
with list [or anger, wrath, or rage; &c .; i. e.
angered him ; or enraged him; &c.]; (§, Msb,
Ķ, &c. ; ) as also ligt; (IAar, Th, Ķ ; [in a
copy of the Mab, 5, which is doubtless a
mistranscription ; ]) and Lt; ($, Ķ;) and
GLI; (IAar, Th, Mab, Ķ ;) but this last
is not common; (Zj;) or it is not allowable.
(ISk, S.) [See also Link below.]
2: see the preceding paragraph.
,see 1 : [originally: مُغَايَظَةً .inf. n ,غايظُهُ .3
He angered him, or enraged him, or the like,
being angered, or enraged, or the like, by him.
- And hence, because emulation, or the like,
often causes mutual anger,] } He emulated him,
vied with him, or strove to overcome or sur-
pass him, and did like as he did. (TA.)_
Líu' also signifies + An acting in a leisurely
manner : or it is [a] mutual [acting in that
manner]. (TA.)
4: see the first paragraph.
5: see 8. - سَمِعُوا لَهَا تَغَيُّظًا, in the Kur
[xxv. 13] means t They shall hear it to have a sound
of boiling, (Zj, Bd, Jel,) like the boiling of the breast
تَغَّظَتِ الهَاجِرَةُ - (.of an angry man. (Bd," Jel
1 The midday, or summer-midday, became [ragingly
or] vehemently hot. (Ķ, TA.)
8. BUAl He was or became, affected with ME
[or anger ; or rage; &c .; i. e. he was, or be-
came, angered; or enraged; &c.]; (Ş, Msb, Ķ ;)
ije En by reason of such a thing ; and sometimes
one says, :من لاشى by reason of nothing; (Meb;)
as also Viss. (S, Ķ.)
W Anger; wrath; syn. a .: (K) or [rage,
or vehement anger ; for] it has a more intensive
signification than : (IDrd:) or the former
is latent [anger]; and the latter is apparent: or
the former is that which affects a person who has
not power to exercise it; and the latter, that
which affects a person who has power to exercise
it: (TA:) or the former, latent anger affecting one
who has not pomer to exercise it : ($:) or most
vehement anger, (Mab, K,) encompassing the liver,
by reason of some event that is disliked or hated,
and sometimes by reason of nothing: (Mab :)
or the outbreak, and commencement, of anger.
(IDrd,R.)_ ◌ِتَكَارُ تَمَّيِّزُ مِنَ الْغَيْظ , in the Kur
292
·

2318
[BOOK I.
[lxvii. 8], means + It shall almost burst asunder (TA.)_ And _5 signifies also The being, or
by reason of vehemence of heat. (TA.)
(,K,* TA) ، غِيَاظَيْكَ and, فَعَلَ ذلِكَ غِيَاللَ "
[in the CK ◌َوغِيَاضَيْك] .q.َغَنَاظَيْلَك، (K,) i. e. He
did that in order to distress thee, [or anger thee,
or enrage thee,] time after time. (Ķ in art. litt.)
Wsw Affecting with link [or anger; or rage;
&c .; i.e. angering; or enraging; &c.]: (TA :)
pl. ◌َغَائِفُون .(Kur, xxvi. 55.)
2 [comparative and superlative of kou].
means The أَغْيَظُ الأَسْمَاءِ عِنْدَ اللهِ مَلِكُ الأَمْلَاكِ
most severely to be punished, of persons bearing
names, is he who is named the hing of kings :
(TA :) [lit. the most angering, or enraging, of
names, is the king of kings.]
is Affected with hand [or anger ; or rage ;
&c .; i.e. angered; or enraged; &c.]. (§, Mgb.)
iúti ist # [lit. Calm, angry ; or the like;
because what it contains is sometimes still and
sometimes boiling ;] is an appellation given to a
stone cooking-pot. (A, TA.)
غيف
,0) وتَّغِيفُ .O,E,) aor ,؟) ،غَافَتِ الشَّجْرَةٌ .1
,؟) , تغيّفت ؟ O, K;) and,؟) ; تغيَفَانْ .K,) inf. n
O, Ķ,") in the copies of the Ķ erroneously
; إغْيَاقى .inf. n , أَغْيَفَت ٧ TA ;) as also) ; تغيّف
(TA ;) The tres inclined, ($,) or had its
branches inclining, (O, Ķ,) to the right and left.
(§, O, Ķ.)
2. , (O, Ķ,) inf. n. Jell, (K,) He fled,
or turned away and fled; and drew back, or
drew back in fear; (O, Ķ;) and was cowardly.
٥٠.أُ حَمَلَ فُلَانْ فِى الحَرْبِ فَغَيُفَ ,K.) You say)
[ Such a one charged, in war, or battle, and] was
cowardly ; or retreated, and was cowardly. (S.)
See also 5.
4: see 1 .. ◌َ١ ,١) , اغاف الشَّجَرَة,') inf. n.
stel, (TA,) He made the tree to bend, or in-
cline, (O, Ķ," TA,") by reason of softness, or
tenderness. (TA.)
5: see 1.5 said of a horse, He inclined,
or bent, (§, O, Ķ, TA,) towards one side, (§, O,
TA,) in running. (TA.) And He [app. a man]
walked with an elegant and a proud and self-
conceited gait, with an affected inclining of the
body from side to side, and in the manner of the
tall : or he passed along easily and quickly : or,
accord. to AHeyth, he affected an inclining of the
body from side to side, by reason of width of step,
and gentleness of pace : accord. to El-Mufaddal,
he was proud, or haughty, in his gait. (TA.)
The phrase ◌ُمَرَّ البَعِيرٌ يَتَغَيْف, mentioned by A#,
but not expl. by him, is said by Sh to mean [The
camel passed along] going quickly. (TA.)-
One says also, تغيّ، عَنِ الأمر , meaning He re-
frained, or dren back, from the affair, in fear ;
as also ; this latter mentioned by Th.
غيل - غيظ
becoming, creased, or wrinkled: like Las.
(.غضف .TA in art)
Jú A species of trees, (AHIn, S, O, Ķ,) gron-
ing in the sands, and becoming large, the leaves of
which are smaller than those of the apple, which
it resembles in character, or form, (AHn, O,)
having a very sweet fruit, (AHn, O, K,) of the
kind termed Me, like the pods (325) of the
bean, and its mood is white; so, says AHn, I
have been informed by some of the Arabs of
'Omán, which is the place of its origin : n. un.
with ¿: (O:) accord. to some of the Arabs, the
species of trees called , [see this word, of
which one description agrees exactly with that
given above,] (O, Ķ,* TA,") which is found in
'Omán: (TA:) accord. to AZ, it is of the [trees
called] olac, and is a tree like the by [q. v.],
thorny, of the region of El-Hijaz, growing in the
[high, or high and rugged, grounds called] Jus
[pl. of J5]. (TA.)
Již A floch of birds. (Ibn-'Abbad, O, Ķ.)
O,K, TA,) the latter) ، غَيَّفَانْ ٢ and غَيْفَانْ
; مَرَّحْ ٩٠ .٤ (,هَيِّيان K, TA, in the CK) ,هَيَّيَانْ like
(O, TA;) in the Tekmileh ومرح like ڪَتف; and
in the copies of the Ky; but the first of these is
the right; meaning [ A proud and self-conceited
carriage, with an affected inclining of the body
from side to side,] in pace, or [manner of ] going.
(TA.)
.أَغْيَفُ see : غَيْفَانِىّ
غَيْفَانْ see: غَيَّفَانْ
JE One whose beard is long, (O, Ķ, TA,)
and wide on every side, (O, TA,) and very large.
(Ķ, TA.)
JE Having a bending of the neck, (like
"Li,) but without drowsiness. (O, Ķ.) __ And,
applied to trees (""), quivering, or playing
loosely, succulent, or sappy, soft, tender, or
supple; as also * غَيْفَانِى ; and 80 غَيْفَاء [the fem.
of the former] applied to a tree (8)". 5). (TA.)
- And ◌ُعَيْشَ أَغْيَف A soft, or an easy, and a
a plentiful, life; (Ibn-'Abbad, O, Ķ;) like Mail.
(Ibn-Abbád, O.)
غیق
Gu A certain aquatic bird; as also You.
(Lth, O, Ķ.) - And The crow, or raven :
(ISd, Ķ:) so sometimes called because of his
cry. (ISd, TA.) Ste is a word imitative of
The cry [i. e. cam] of the crow, or raven : when
indeterminate, [meaning a car,] it is with ten-
ween, (IJ,Ş, O, Ķ,) i. e. Şlé. (IJ, TA.)
Jú : see the preceding paragraph.
غیل
= .4 q. v.] : see] غَيْلٌ .inf.n ,غَالَتْ وَلَدَهَا .1
LÉ být jú Such a thing brought evil to such a
one. (TA.)
,؟) أَغَالَ وَلَدَهُ Mgh,) or) , أَغْيَلَ and أَغَالَ .4
Msb) and 21;21, (Msb,) He compressed the
mother of his child while she was suckling it. (S,
Mgh," Msb.)_And Eftel and Efii, (Mgh,)
or أَغَالَتْ وَلَدَهَا and ◌ُ؟) , أَغْيَلَتْه, Meb, K,) She gave
her child to drink what is termed JE, ($, Ķ,
TA,) i. e. the milk of her who was compressed, or
the milk of her who was pregnant : (TA :) or
[accord. to common usage] she suckled her child
while she was pregnant : (Mgh, Mgb :) and
signifies ,غَيْلٌ .inf. n , تَغِيلُ .nor , غَالَتْ " وَلَدَهَا
[the same, or] she suckled her child while she was
being compressed, or while she was pregnant.
(TK.) [See also 10.]=El said of sheep or
goats, (O, K,) and of cows, (O, TA,) They
brought forth twice in the year. (O, Ķ, TA.) ==
See also the next paragraph.
The trees became tangled, or تغيّل الشَّجَرُ .5
abundant and dense, (Aş, Ş,Ķ,) in their branches,
having leafy coverings or shades; as also jel
and " JE: (K :) or all signify the trees bo-
came large, and tangled, or abundant and dense.
(TA.) __ And 1,45 They became many: (0,
Ķ:) and (so in the O, but in the Ķ " or") their
cattle, or possessions, became many. (O, Ķ.)=
JA'S He entered the Jut [i. e. thicket, or covert].
(٥٠) And ◌َتغيّل الشَّجَر He (a lion) entered
among the trees, and took them as a Jet [or
covert. (TA.)
8. ¿ stel He did evil to him without his know-
ing whence it came so that he might prepare him-
أَعُوذُ بِكَ أَنْ ,.self. (TA.) It is said in a trad
i.e. [I seek protection by Thee أَعْتَالَ مِنْ تَحْتِى
from] my being the object of an event's befalling
me whence I shall not know; meaning thereby
the sinking [into the ground] and being swallowed
up. (TA.) ◌ُالإِغْتِيَال and ◌ُالغِيلَة are syn. in a sense
expl. below. ($, O, Ķ.) See the latter word
below : and see also 8 in art. Jac. One says,
JeLi, meaning He was deceived, and taken to a
place, and [there] slain. (TA.) - JUcl said of
a boy, He became thick and fat. ($, Ķ.)
10. EXE", said of a woman, a verb of
which the subst. is Line [q. v.] : (K :) [accord. to
the context in the Ķ, in which the meaning is not
clearly indicated, it seems to signify She suckled
her child while being compressed, or while preg-
nant; like Ejul for Új, Qui; and this I
believe to be the right meaning: or] it signifies
she was compressed while suckling a child, or
while pregnant. (TK.) - See also 5, first sen-
tence.
J .: see que, first sentence, in two places.
-As some say, (Msb,) it signifies The milk
with which a woman suckles while she is being
compressed, ($, Mab, Ķ, TA,) or while she is
pregnant : ($, Ķ, TA :) you say, ",
(Msb,) or JiJI, (Ķ, TA,) i. e. She gave him to
drink such milk. (TA.) - Also Water running
upon the surface of the earth; (S, Mgh, O, Meb,

2319
Book I.]
Ķ;) thus correctly, with fet-h; but Jut, with
kesr, is a dial. var. thereof, mentioned by ISd:
(TA:) both are said to signify water running
amid trees : (Ham p. 555:) IB says that the
former signifies thus; and that its pl. is Ja:
and it is also said to signify water running in
rivers or rivulets, and in streamlets for irrigation :
(TA:) and by some, to signify water running
amid stones, in the interior of a valley. (Hamn
ubi suprà.) It is said in a trad., that in the case
of that [produce] which is irrigated by the water
thus termed (ِ؟، ومَا سُقِىَ بِالغَيْل, Mgh, O, Mgb,
TA, or We, Mgh) there shall be [given for the
poor-rate] the tenth ; (S, Mgh, O, Mab, TA ;)
and in the case of that which is irrigated by the
bucket, half of the tenth. (S,TA.) [Sce also an
ex. voce alo.]_ And Any valley in which are
flowing springs : (Ķ :) or a place in a collection
of tangled, or abundant und dense, trees, in which
is water running upon the surface of the earth :
(Lth, TA:) and any place in which is water
(K, TA,) such as a valley and the like: (TA :)
und Już, with kesr, signifies any valley in
which is water; and the pl. of this is JULI [a pl.
==. غيل K) _Sce also) . غُولْ of pauc.] and
Also A plump, full, sel [or fore arm]; ($, O,
Ķ;) and so J&K: : (K:) the latter said by
Fr to be applied to a wrist as meaning full children." (Mgh, O, Mal).) [Sce also 4 in art.
because froin Jail; but this saying is not valid,
as JE is found in the same sense. (IJ, TA.) (K:) and i. q. * Jūsel: ($, O, K : [see 8, and
[Sce an ex. of the former in a verse cited voce
: مُخْتَالْ And A fat, big, boy ; as also [.طَفَّلٌ
(K:) fem. of the former afue; (TA;) which is
applied to a woman as meaning fat; (S, Ķ ;) or
a fat, big, woman. (AO, TA.) __ See also Juž,
iu two places. === Also The ornamental, or figured,
or variegated, border (Ryn. he) in a garment :
(AA, Ķ:) pl. Jużi. (AA, TA.) __ And A line
that one makes, or marks, upon a thing. (K.)
J.j.] __ Also The act of derciving, or beguiling :
,accord. to Aboo-Bekr ([: غول .as expl. in art , غيلَةٌ]
¡in the language of the Arabs it signifies the
causing evil, or slaughter, to come to another
from an unknown quarter. (TA.) One says,
ile ", meaning He deceived, or, beguiled,
him, and ment with him, or took him, to a place,
and slew him ($, O, K) when he reached it :
(S, O:) or he slew him at unawares. (Abu-l-
'Abbás, TA.) = Also The astH [or faucial bay
of the he-camel]. (IAar, K.)
A specics of the [مُغَيْلَان .in Pers] أُمُ غَيْلانَ
[trees called] olac; (Mgh, Msb;) the [species of
lote-] trees called jam; ($, O, Ķ, TA ;) the fruit
of which is said to be smeeter than honey : the
saying, of some, that it is with kesr to the ¿,
and that it is thus called because the > [pl.
of J,2] are often found before it, is rejected and
false: (TA:) Lth and ISh say that it is the
same as the . [q. v.]. (TA in art. b.)
Jy2, as stated by IJ, on the authority of
Aboo-'Amr Esh-Sheybanee, who had it from his
grandfather, is sing. of JE, (TA,) which is an
epithet applied to oxen, or bulls and cows, (AO,
IJ, O, Ķ, TA, ['' in the CK being a mistake
for " .. ]) and to camels, (K,) signifying Nu-
merous : and also [in the Ķ " or "] fat. (AO,
IJ, O, Ķ.)-And, applied to anything, Alone ;
solitary : pl. JE. (AA, TA.)
Also A single act of -. غِيلَةٌ see: غَيْلَةُ
. غِيلْ TA.) = See also). [غِيلَةٌ voce ٩٠٢٠] إِغْتِّال
but , غَيْلٌ " O, TA,) in the K) , سَيِّدْ like , غَيِّلْ
(TA,) applied to a garment, Wide, or ample.
It is also fem. of the epithet Je [q. v.]. this latter is said by ISd to be of weak authority,
(TA.)
غيم - غيل
,0) : applied to a land غَيِّلَةٌ signify the same; (Mgh, O, (O,K, TA.) And so غَيْلٌ * and غِيلَةٌ
Mab); i. e. The compressing one's wife while she TA : [mentioned also in art. Jak :]) or, as some
say, Juk, thus applied, (O, TA,) but accord. to
the context in the K " JA, (TA,) signifies Such
as one judges to be of little extent, though it is
fur extending : (O, K," TA :) and Jjk Slf, so
is suckling : (Mgh, Msb) :) thus expl. by AO as
stated by A'Obeyd: (Mgh :) and thus the
former signifies accord. to El-'Alkamee; and so
says Malik : or, accord. to El-Munawee, it sig-
nifies the compressing ane's wife while she is suckling
or pregnant : or, accord. to ISk, a woman's ! applied, has been mentioned in art. Jat as having
suckling while pregnant : (from a marginal note
this meaning. (TA.) And ale applied to a
woman signifies T'all: (O, TA :) and so does
Juist The lion: (K) or the lion that is in the
(.0) .[or covert] غيل
(.غول .TA in art). ذَاتُ غَوْلٍ
in a copy of the Jami' es-Sagheer of Es-Suyootee,
in explanation of a trad. mentioned in what here
follows, commencing with the words ES Sms:)
and J has this last signification (Mgh, TA)
accord. to Ks : (Mgh:) auue is the subst. from
is a غَيْلَةٌ " K:) and IAth says that): اِسْتَغْيَلَتْ
afsu Rancour, malevolence, malice, or spite.
jsw Much, or abundant, dust or carth. (TA.)
that is covert, or concealed. (K.) And Ecil, or
mischief; as also Wajuks: ($, Ķ :) thus in the
saying فُلَانْ قَلِيلُ الغَائِلَة and المَغَالَةِ ؟ [Such u one
is a person of little eril or mischief ]. (S.)_Sec
also the same word in art. Jat.
dial. var. thereof; or, as some say, this denotes
a single act [of what is termed afue]; or the
pronunciation with fet-h is not allowable unless
with the elision of the o. (TA.) One says,
meaning His mother's ,أَضْرَّتِ الغِيلَةُ بِوَلَّدٍ فُلَانٍ
being compressed while she was suchling him [in-
jured the child of such a one], and likewise his
mother's being pregnant while she was suchling
JE Full ; big, or large. (TA.)
him. ($, O.) [But] in a trad. is related the
saying, (of the Prophet, O) " Verily I had
intended to forbid af JI (S, Mgli,' O, Msb, Ķ)
Jući (Mglı, Ķ) and * jul (S, Mgh, K) A
child given to drinh what is termed Juk : (S," Ķ :
[Sce 4 :]) or suchled while its mother is pregnant.
(Mgh.)
until I remembered that the Persians and the
Greeks practise it and it does not injure their
jis : see the next preceding paragraph.
,Mgli) مُغْيِلْ Mgh, Myl, K) and ,؟) مُغيلٌ
Msb, K) A woman giving her child to drink
what is termed Jež : (S, K : [sce 4:]) or suckling
it while she is pregnant. (Mgh, Msb.)
.in two places ,غَائِلَةٌ ace : مَغَالَةٌ
-Con مُتَّغَيِّلْ؟ and [مُغَيَّل in the CK] مُغَيِّلْ
tinuing, or remaining fired, or stationary, in the
Just [meaning thicket, or rovert, in the CK JE]:
and entering therein. (K, T.A.)
having tungled, or (شَجْرَةٌ) A trce مِغْيَالْ
abundant und dense, branches, with leafy coverings
or shades. (K.)
Just: sce jie, latter half, in two places.
.مُغَيِّلْ scc: مُتَغَيِّلْ
غیم
." .inf ,تَّغِيمُ . K,) aor ,(My١,؟) , غَامَتِ السَّمَاء .1
,؟) ,ِغَيِّمَت؟ and ; تغيّمت + Mgb;) and) ; غَيْمٌ
,؟) أَغَامَت ؟ K;) and) ; تَغْيِيمْ .Meb, K,) inf. n
Msb, K) and il; (S. K ;) all signify the
same; (S;) The sky was, or became, clouded, or
covered with clouds. (S," Msb, K.") == pl, aor.
Mi, (S, Ķ,) inf. n. mé, (KL,) He was, or
hecame, thirsty, ($, Ķ, KL," [like ALe,]) and
affected with internal heat. ($, K) __ And ple
غَيَمَانْ and غَيْمَة .nor. us above, inf. n , إِلَى المَآء
and io, is mentioned by IAar [as signifying
He thirsted for water, or the water : or ke
thirsted for it vehemently, accord. to an ex-
planation of done given below]. (TA.)
292
Jeè A thicket ; or trees in a tangled, confused,
or dense, state : (Aş, S, O:) or an abundance of
such trees, (K, TA,) not thorn-trees, amid which
one may conceal himself: (TA:) and
signifies the same: (K :) and the former, a
collection of reeds or canes, and of [the hind of
high, coarse, grass called] .Wt- : (Ķ :) and i. q.
Li [i. e. a collection, or an abundant collection,
of tangled, confused, or dense, trees, or of reeds
or canes] : ($, O, Ķ) [and in like manner + žiž,
occurring in the Deewan of the Hudhalees, is
expl. by Freytag, as signifying " saltus:"] and
the place [meaning covert] of the lion: it may
not have the termination ¿: the pl. is Jack; (S,
O;) and Jela is said to be an anomalous pl. of
(٧٠ ٩٠ ,عيّال voce وعيل .O and TA in art) . غيلٌ
-See also ◌ٌغَيْل, in two places.

2320
غین- غیم
[Book I.
%: see l .__ [Hence,] ◌ُغَيّم اللَّيْل، (K,) inf. n.
JEJ, (TA,) I The night became like the ME [or
clouds]; (K ;) became dark, and came like the
clouds. (TA.)- And ◌ُغيّم الطَّائِر + The bird
fluttered over one's head, not going to a distance;
on the authority of Th : mentioned by IAar as
with Cet and .U [evidently mistranscriptions for
(.TA). [عَيَّثَ see: ثاء and عين
أَغْيَمَ القَوْمُ -. Bee1: أَغْيَمْت and أَغَامَتِ السَّمَاءُ .4
[The people, or party, had a clouded sky; ] clouds
came upon the people, or party. (S, Ķ.) __ And
i He (a man, TA) became stationary (Ķ, TA)
like the clouds. (TA.)
5: see the first paragraphi.
غَامَتِ السّماء originally an inf. n., from ,غَيْم
[q. v.], (Mab,) Clouds; (S, M$b, Ķ, TA;) n. un.
with # : (Msb :) or [an expanse of clouds covering
the sky,] when one sees not a sun (Kr, TA) by
reason of much covering of the sky : (TA :) [and
often meaning mist:] pl. غيوم and غيّام . (TA.)
Also Thirst : and internal heat. (AA, S, K.)
[See also .. ] __ And Anger, wrath, or rage,
(Ķ, TA,) which is from internal heat. (TA.)_
And a certain disease in camels, like that called
VÝ [q. v.], except that it does not kill: (Ķ,
TA :) it is said that the asterism of the Pleiades
(UJI, q.v.,) does not rise nor set aurorally witlı-
out there being sickness, mostly in the camels,
which are then affected with the disease thus
called. (Az, TA.) = شَجَر غَير Dense, or tangled,
trees: like Je [which is a dial. var. of me in
other senses]. (TA.)
Lić Thirst ; so says A'Obeyd : or vehemence
of thirst : thius in the trad. cited under aise
[q. v.]. (TA.) [See also č.]
Slik Thirsty : and affected with internal
heat : fem. : (S, Ķ :) the latter applied to
a woman. (S.)
غيم A cloudy day;] a day having] يُوْمُ غَيوم
[or clouds, or clouds covering the sky ]. (Tli, TA.)
Aysia A camel affected with the disease termed
MA : (Az, Ķ, TA :) such scarcely ever, or never,
dies. (Az, TA.)
غين
[وغَيْنْ.inf. n ,يعِينُ .aor] , غَانَ عَلَيْهِ كَذَا .1
Such a thing covered, veiled, or concealed, him, or
it : (Ham p. 574:) [and so 'ul; whence]
one says, اغان " الغَيْنُ السَّمَاء The clouds covered,
or overspread, or wholly covered, the shy. ($, K.) | or tangled, trees : (TA :) like me. (TA in art.
And عِينَ عَلَى كَذَا Such a thing was covered
; غَيْنْ .inf.n , غِينَ عَلَى قَلْبِهِ [,over. (S) [Hence
; [اَغْيَنَ (in the CK (erroneously] أغينَ * as also
+ His heart was invaded by desire, or appetite, as
by a thing that covered it : or was covered [so as
to be rendered unsusceptible] : or mas enveloped by
the like of rust [or clouded or rendered dull]. (K,
TA. [For الرّين, meaning "the like of rust "
covering the heart, the CK has الدّيْن.]) The
saying, in a trad., ؟) إِنَّهُ لَهُغَانُ عَلَى قَلْبِى,Meb,
TA) ◌ٌحَتَّى أَسْتَغْفِرَ اللّهَ فِى اليَوْمِ سَبْعِينَ مَرَّة (TA)
is from the phrase غِينَ عَلَى كَذَا signifying as
expl. above, ($,) and means + Verily my heart is
invaded as though it were covered, by unmind-
fulness from which mankind will not be free so
that I beg forgiveness of God in the day seventy
times : (TA:) or it means, being used metony-
المُرَاقَّبَة mically, verily I become diverted from
[meaning the fear of God, or, as a conventional
term, the constant knowledge of God's cognition of
me in all my states or circumstances,] by the
affairs that are for good relating to the present
world; for these, though matters of importance,
are, in comparison with the affairs relating to the
other world, as idle sport, in the estimation of the
people who follow the rule of المُراقَبة . (Meb.)
- One says also, غِينَتِ السَّمَاء, (Meb, TA)
inf. n. ◌ْغَيْن ; as also غَانَت, inf. n. ◌ْغَيْن; [like
CốLE;] (TA ;) The sky became covered (Meb,
TA) with غَيْن (Msb) or غَيْم (TA) [i. e. clouds,
,أَغِينُ .Bor ,غِنْتُ = .[or an expanse of couds
[inf. n. 3.2,] I was, or became, thirsty. ($, Ķ.)
And ◌ُغَامَت.ج.أ غَانَتِ الإِيل (S,K, TA) i. c. The
camels were, or became, thirsty. (TA.) __ And
(,K,؟) , تَغِينُ.K,) aor) , نَفْسِى or (,؟) , غَانَتْ نَفْسُهُ
inf. n. Je, (TA,) His, or my, soul [or stomach]
heaved, or became agituted by a tendency to vomit ;
syn. ¿ 5%. (Ş, Ķ.)
حَسَنَّا and غَيِّنَ غَيْنًا ! حَسَنَةً .2
He wrote a
beautiful ¿. (TA.)
4: see the first paragraph, in three places.
.غَيْنَةٌ sce : غَانْ
Je [mentioned above as an inf. n. is also a
subst., as such] i. q. 2, (Ķ, TA,) a dial. var.
of the latter word, (S, Msb, TA,) signifying
clouds ; (TA;) [or an expanse of clouds; ] as in
the phrase ◌ٍفِى يَوْمٍ غَيْن in a day of clouds : (S,"
غَان TA :) or, meaning "clouds," it is from
signifying as expl. in the beginning of عَلَيْهِ كَذَا
this art. (Ham p. 571)_ And ◌ْشَجَرْ غَيْن Dense,
,signifying] Third. (S غَيْمُ Also [like= (.غير
Ķ. [See also 1.]) And [The letter ¿; ] one
of the letters of the alphabet : (S, Ķ :) pl. [of
غَيْنَاتْ and أَغْيَانْ [.and [of peuc غُونْ [.mult
(TA.) See 2, and art. ¿.
Bu The ring at the head of the bow-string.
[.عُنْتُوتْ K.) [See)
so in the [;٣٠ -q ، غَيْضَةٌ like] ; أَجْمَةٌ. و.أُ غَيْنَةٌ
M ; (TA;) [and it is said that] ◌َالغَيْنَةُ الشَّجْرَاء is
like الغَيْضَةُ الخَضْرَآء :or, accord. to Abu-l-
'Ameythel [or 'Omeythil], (S, TA,) LE signifies
[A collection of ] tangled, or confused, or dense,
trees, ($, Ķ, TA,) in the mountains, aud in the
plain, or soft, land, (TA,) without water ; ($,
Ķ, TA;) if with water, called dant : ($, TA :)
[and Golius states, as on the authority of Yakoot,
[.غينة signifies the same as غان " that
inė The fluid that runs from a carcass, or
corpse, (S,) or from the dead : and [the humour,
or matter, termed] صَدِيد, q٢٠ ٠ (K.) == See
also the next paragraph.
El Green : (S, TA :) or green inclining to
blackness : (so in one of my copies of the $:)
and [its fem.] غَيْنَاء is applied to a trce (ٌشَجَرَة) as
meaning green, (AO, S, Ķ, TA,) abounding with
leaves, having tangled, or dense, branches, (AO,
$, TA,) and soft, or tender : and sometimes it is
thus applied to herbs: (TA :) or [applied to a
tree] it signifies great, having wide shade : from
the phrase وغَانَ عَلَيْهِ كَذَا expl. in the beginning
of this art. : (Ham p. 574 :) and ◌ْأغْيَن signifies
[also] such as is tall, (Ķ, TA,) of trees, or, by
way of comparison [thereto], of men : (TA :)
the pl. is Ce: (S, TA :) which is expl. by Kr
as meaning the abundance, and collected state,
; سدر and أراك [and beauty, of [the trees called
but what is well known is that it is pl. of 2
applied to a tree; of which Lige, with kesr,
has also been mentioned as a pl., though, as ISd
says, this is not knownein the [genuine] lan-
guage, nor is it agreeable with the analogy of
Arabie. (TA.)
.act ومُغِين in the original form, [for ,مُغْيِن
part. n. of Li,] is used by Ru-beli in the
following verse :
أَمْسَى بِلَالْ كَالرَّبِيعِ المُدْجِنِ
.
أَمْطَرَ فِى أَكْنَافِ غَيْنٍ مُغْيِنِ
[There was, or came, in the evening, a moisture
like the continual rain of winter that has rained
in the tracts of overspreading clouds]. (S.)

[BOOK I.]
The twentieth letter of the alphabet : called :U
[and Ú]. (TA.) It is one of the letters termed
Ly [or non-vocal, i. e. pronounced with the
breath only, without the voice], and of those
termed &,45 [or labial] : (TA :) it is a radical
باب الالف letter, and not augmentative: (TA in
¿QUI:) sometimes it is substituted for &; thus
in the conjunction 3, as in the saying" .
,الثّوم Zeyd came, then "Amr"]; and in"] عمرو
"the well-known herb so called [!]," for which they
Bay ◌ُالفُوم ;and in ◌ُالجَدَّث , "the grave," or
" sepulchre," for which they say Je JI, but noting sequence in a case in which is an uninter-
using for the pl. ◌ٌأَجْرَات, and not ◌ْأَجْدَاف, accord.
to IJ, (MF, TA,) [unless, app., by poetic ! dys Si f [Such a one tooh a wife, and,
license, for] the latter pl. is used by Ru-beh. (R, in uninterrupted connection with his doing so, a
and TA in art. .. )= is a particle having, child was born to him,] when there did not inter-
no government : (Mughnec, Ķ," TA :) or it vene between the two events aught save the
governs a mansoob aor .; as in the saying, Lo
period of gestation, (Mnghnec, K,") and so if it
were a period protracted [beyond the usual
length]; and you say ◌َدَخَلْتُ البَصْرَةَ فَبَغْدَاو [I
entered El-Basrah, and, in uninterrupted con-
nection with my doing so, Baghdad, ] when you
355 4st [Thou dost not come to us, that thou
mayest talk to us] ; (Mughince, Ķ, TA ;) accord.
to some of the Koofecs; (Mughnee ;) but the
truth is, that the aor. is here mangoob by gl, i did not stay in El-Basrah nor between the two
meant to be understood, (Mughnec, TA,) as is
said by MF, and the like is said by J, (TA,);
though the Si in this case is necessarily sup-
pressed : (I'Ak p. 295:) and it is said (Muglinee,
Ķ, TA) by Mbr (Muglance) to govern the gen.
case in the saying [of Imra-el-Keys],
فَمِثْلِكِ حُبْلَى قَدْ طَرَقْتُ وَمُرْضِعٍ
.
[Many a one like thee, even such as was preg-
nant, have I visited by night, and such as was
suckling]; but the truth is, that what here
governs the gen. case is _), meant to be under-
stood; (Mughuce, TA ;) like as it often is in the
case of ,, as is said in the Lubab. (TA.) __ It
occurs used in three manners ; in one whereof it
is an adjunctive to an antecedent, and denotes
three things : __ one of these is order ; and this
is of two sorts; relating to the meaning, as in
j &j &t [Zeyd came, and after him 'Amr] ;
and relating to a verbal statement, which is an
adjoining of an explicit clause to an implicit
antecedent, as in the saying [in the Kur ii. 34]
And] فَأَزَلَّهُمَا الشَّيْطَانُ عَنْهَا فَأَخْرَجَهُمَا مِمَّا كَانَا فِيهِ
the Devil caused them both to slip, or fall, from
it (i. e. from Paradise), and ejected them from
that state of enjoyment in which they were]:
(Mughnee, Ķ : ) __ the second thing that it
denotes when used as an adjunctive to an ante-
cedent is proximate sequence, and this is in
everything [i. c. in every case] according to the
estimate thereof; (Mughnee, Ķ ;") [meaning,
according to the relative, or comparative, esti-
mate of the time implied; for, as is said in an
explanation of the words thus rendered, in a
marginal note in my copy of the Muglinee, " the
long period is sometimes esteemed short by com-
parison ;" or it may be defined as a particle de-
rupted connection between two events;] one says
towns: and this sequence is not necessarily im-
plied by the _ that denotes causality; as is
shown by the correctness of one's saying !
,If he become a Muslim] يُسْلِمْ فَهُوَ يَدْخُلُ الجَنَّةَ
he will consequently enter Paradise]; the delay
between the two events [by deathi &c. ] being well
known : (Muglinee:)_ [or, accord. to J,] the
adjunctive occurs in three cases, in the first of
which it denotes order and proximate sequence
with association; you say, ضُرَبْتُ زَيْدًا فَعَمْرًا [I
beat Zeyd, and next Amr] : ($: [the second and
third of these cases will be mentioned in the
course of this art :]) __ and it is said to oceur
sometimes in the sense of "3, (Mughnee, Ķ,"
TA,*)denoting conjunction in an absolute manner,
with delay; (TA;) as in the saying [in the Kur
ثُمّ خَلَقْنَا النُّطْفَةَ عَلَقَةً فَعَلَقْنَا الْعَلَقَةَ مُضْغَةً [14.xxiii
Then] فَخَلَقْنَا الْمُضْغَةَ عِظَامًا فَكَسَوْنَا الْعِظَامْ لَحْيًّاً
we made the sperm a lump of clotted blood, then
we made the lump of clotted blood a bit of flesh,
then we made the bit of flesh bones, then we
clothed the bones with flesh] : (Mughnee, Ķ,
TA:) __ and sometimes in the sense of ,,
(Mughnee, Ķ,* TA,*) denoting conjunction in an
absolute manner, without order; (TA;) as in
بَيْنَ الدَّخُولِ ,(the saying (of Imra-el-Keys, TA
Jeges [as though meaning Between Ed-Da-
khool and Ilonmal] ; (Mughnee, Ķ, TA;) the
right reading of which is asserted by As to be
with 3; but it is replied that the implied mean-
ing is ◌ٍبَيْنَ مَوَاضِعِ الدَّخُولِ فَمَوَاضِعٍ حَوْمَل [amidst
the places of, or pertaining to, Ed-Dakhool, and
the places of, or pertaining to, Howmal; the
former places and the latter being contiguous;
and we may therefore understand these words as
relating to an antecedent command to pause] ;
this phrase being allowable like the saying
I sat amidst the] جَلَسْتُ بَيْنَ العُلَمَا فَالزَّهَّادِ
learned men and the devotees]: it has been said
that & is here suppressed before , and that
3 is used in the place of 1; but this usage of
is strange: (Mughnec :) __ the third thing
that it denotes when used as an adjunctive 10
an antecedent is relation to a cause : (Mughnee,
K,' TA :") this is the second of the three
cases mentioned by J, who says, (TA,) it is
when what precedes it is a cause of what follows
it ; and it denotes adjunction and proximate
sequence without association; as in the sayings
He beat him, and he consequently] ضَرَبَهُ فَبَكَى
wept,] and ◌ُضّرَبَهُ فَأَوْجَعَه [Me beat him, and con-
sequently pained him,] when the beating is the
cause of the weeping and of the pain : (S, TA :)
used in this manner, i. e. to denote relation to a
cause, it is generally sueli as adjoins a pro-
position, as in [the saying in the Kur xxviii. 14]
And Moses struck him] فَوَكْزَهُ مُوسَى فَقَضَى عَلَيْهِ
with his fist, and consequently killed him]; or a
qualificative, as in [the saying in the Kur Ivi.
لَاَكِلُونَ مِنْ شَجَرٍ مِنْ زَقُومٍ فَمَّالِثُونَ مِنْهَا [54-52
Shall surely be] الْبُطُونَ فَشَارِبُونَ عَلَيْهِ مِنَ الْحَمِيمِ
eating from trees of Zakkoom, and consequently
filling therefrom the bellies, and drinking thereon
of hot water]. (Mughnee, K.)_ Another man-
ner in which it is used [the second of the three
manners before mentioned (Mughnee)] is as a
connective of an apodosis, i. c., of the comple-
ment of a conditional clause, (Mughnee, " Ķ,-
TA,) when this is of a kind not fit to be itself
conditional, i. e., to be a protasis. (Mughnee.)
It is thus used when the complement is a

2322
ف
[Book I.
nominal proposition ; as in [the saying in the
وَإِنْ يَمْسَسْكَ بِخَيْرٍ فَهُوَ عَلَى كُلِّ شَىْءٍ [17 .Kur vi
Hos [ And if He cause good to betide thec, He ix
able to do everything]: (Mughnce, Ķ, TA :) this
is the third of the three cases mentioned by J,
who says, (TA,) this is when it is used for the
purpose of inception, in the complement of a ! place in the proposition : (Mughnec :)_the
conditional clause; as in the saying
إِنْ تَزْ
Est [If thou visit me, thou wilt be a
wellloer]; in which what follows & is a new
proposition, grammatically independent of what
precedes it, one part thereof governing another ;
for Esi is an inchontive, and . is its enun-
ciative ; and the proposition has become a com- | with contempt]: or negative, either by means of
plement by means of the : (S, TA :) __ or,
& [as in an ex. above] or by means of Lo; as in the
saying إِنْ أَكْرَمْتَ زَيْدًا فَمَا يَبِينُك [If thou treat
Zeyd with honour, he does not treat thee with con-
tempt]: (TA :) __ when the verb of that com-
plement is an aor., affirmative, or negative by
incans of y, the _ may be introduced or
omitted: in the former case you may say &!
i. c. If thou] فَأَنَّا أُكْرِمُكَ meaning تُكْرِمْنِى فَأَكْرِمُكَ
treat me with honour, I will treat thee with
إِنْ تُكْرِمْنِى أَكْرِمْك honour]; and you may say
[which is the more usual] if you do not make it
[i. e. s,si] the enunciative of a suppressed in-
choative [i. e. of Ul]: and in the case of the
إِنْ تُكْرِمْنِى you may say لا negative by menns of
sisi W [If thou treat me with honour, I will
not treat thee with contempt; and you may omit
the as is more usual] : (TA :) __ and some-
times the _ is suppressed in the case of necessity
in verse [on account of the metre]; as in the
saying,
(K,) secondly, (Mughnec,) the complement may
be a verbal proposition, like the nominal, and tt
is one of which the verb is aplastic; as in [the
إِنْ تَرَنِ أَنَا [38 saying in the Kur xvili. 37 and
If thous] أَقْلَّ مِنْكَ مَالاً وَوَلَدًا فَعَسَى رَبِّى أَنْ يُؤْتِيَّنِ
xeest me to be possessing less than thou in respect
of wealth and children, it may be that my Lord
may give me]; and [the saying in the Kur ii.
If ye make) إِنْ تُبْدُوا الصَّدَقَاتِ فَنِعِمَّا هِىَ [273
apparent the alms, very good, as a thing, is it,
i. e. the doing so] : (Mughnce, Ķ :) _ or, (K,)
thirdly, (Mnglance,) the verb of the complement
may be one belonging to a new proposition,
grammatically independent of what precedes it,
as in [the saying in the Kur iii. 29] => 3!
If ye lace God, follow] تُحِبُّونَ اللهَ فَأَتَّبِعُونِى
ye me] : (Muglince, Ķ :) __ or, (K,) fourthly,
(Muglince,) the verb of the complement may be
a pret., as to the letter and as to the meaning ;
either properly, as in [the saying in the Kur
xii.77] ◌ُإِنْ يَسْرِقْ فَقَدْ سَرَّقَ أَخْ لَهُ مِنْ قَبْل [If he
مَنْ يَفْعَلِ الْحَسَنَاتِ اللّهُ يَشْكُرُهَا
·
.
steal, a brother of his hath stolen before]: or
[ Whoso doth those decds that are good, God will
recompense them, i. e., the deeds], (Muglince,
Ķ,) meaning &G : (K :) or, (Mughnce, Ķ,)
accord. to Mbr, who disallows this even in verse,
(Mughuee,) the right reading is
tropically, as in [the saying in the Kur xxvii. 92]
And] وَمَنْ جَاء بِالسَّيِّئَةِ فَكُبَّتْ وُجُوهُهُمْ فِى النَّارِ
nhverer shall hare done that which is evil, their
fares are inverted in the fire of Hell], this [latter]
verb being used as though signifying what has
مَنْ يَفْعَلِ الخَيْرَ فَالرَّحْمنُ يَشْكُرُهُ
·
already happened to denote the certain assurance
of the event's happening : (Mughnce, K :")_
titthly, when the _ is coupled with a particle re-
lating to futurity ; as in [the saying in the Kur
مَنْ يَرْتَدَّ مِنْكُمْ عَنْ دِينِهِ فَسَوْقَ يَأْتِى آللّهُ ( ! .»
Whocver of you revolteth from his] بِقَوْمٍ يُحِبُهُمْ
religion, God will bring a people whom HIe
lureth]; and in [the saying in the Kur iii. 11]]
And what ye do] وَمَا تَفْعَلُوا مِنْ خَيْرٍ فَلَنْ تُكْفَرُوهُ
of good, ye shall not be denied the reward of it]:
(Muglince: omitted in the K; as is also what
here next follows:) __ sixthly, when the is
coupled with a particle to which is peculiarly
assigned the first place in a proposition, as in the
saying,
فَإِنْ أَهْلِكْ فَذِى حَتَقٍ نَظَاهُ
عَلَىَّ يَكَادُ يَلْتَِبُ أَلْتِهَابًا
.
·
[a verse similar in itself, and probably in its
sequel (which is not quoted), to one by Rabee'ah
Ibn-Makroom (in Ham p. 29), app. meaning
.Ind if I perish, many a one having rage in his
bosom, whose fire kindled against me almost
flames with a vehement flunting ; ◌ِفَذِى حَنَّق be-
ing for ◌ٍقَرُبَّ ذِى حَنْق] ; for ◌َّرُب is meant to be
understood, and to it peculiarly belongs the first
inust also be used when the complement of a
conditional clause is imperative ; as in the saying
If Zeya treat thee with] إنْ أَكْرَمَكَ زَيْدْ فَأَكْرِمْهُ
honour, treat thou him with honour] : or prohibi-
tive; as in the saying ◌ُإِنْ يُكْرِمْكَ زَيْدْ فَلَا تُمِنْه [I]
Zeyd treat thee with honour, treat not thou him
---
[ Whoso doth that which is good, the Compassionate
will recompense it]; (Mughnee, Ķ ;) and it is
absolutely disallowable: (Ķ :) or it occurs in
chaste prose, (Mughnce, Ķ,*) accord. to Aklı;
(Mughnee;) and hence the saying [in the Kur
إِنْ تَرَكَ خَيْرًا أَلْوَصِيَّةُ لِلْوَالِدَيْنِ وَالْأَقْرَبِينَ [176 .ii
[ If he leave wealth, the legacy shall be to the tro
parents and the nearer of other relations]; and
the trad. respecting that which one has picked
up, or taken, of property that has been dropped,
And if the onner] فَإِنْ جَاءَ صَاحِبُهَا وَإِلَّ اسْتَمْتِعْ بِهَا
thereof come, restore thou it to him; and if not,
or otherwise, benefit thyself by it]: (Mughnee,
Ķ:) __ when the verb of the complement of a
conditional clause is a pret. as to the letter but
future as to the meaning intended [yet not import-
ing certainty, so that it is not like the saying in
the Kur xxvii. 92, cited above], the _ may not
إِنْ أَكْرَمْتَنِى be prefixed to it; as in the saying
seiji [If thou treat me with honour, I will
treat thec with honour] : and likewise when it is
pret. as to the [proper] signification but [an aor.
as to the letter and] future as to the meaning in-
إِنْ أَسْلَمْتَ لَمْ تَدْخُلِ النَّارَ tended; as in the saying
[ If thou become a Muslim, thou wilt not enter the
fire of Hell]. (TA.)_ And as the _ thus con-
meets the apodosis with its protasis, so it con-
neets the like of the apodosis with the like of the
اَلَّذِى يَأْتِيفِى فَلَهُ دِرْهُمْ protasis ; as in the saving
[ Who comes, or shall come, to me, for him is, or
ishall he, a dirhem]: by its being introduced in
this case, one understands what the speaker
mcans, that the obligation to give the dirhem is
a consequence of the coming : otherwise the say-
ing would be ambiguous. (Mughnee.) Thus also
it occurs after a clanse commencing with the con-
ditional partiele Loi, q. v. (Mughnee in art. LI;
&c.)-It also occurs in the cases here following,
prefixed to an aor., which is inansoob by means
of gi, meant to be understood, ($, TA, and I'Ak
p. 295,) but necessarily suppressed: (I'Ak ibid .: )
-thus in the complement of a command; (S.
اكْتَنِى فَأُكْرِمَك TA, and IAk p. 206;) as in
[ Come thou to me, that I may treat thee with
زُوْنِى honour]: (l'Ak ibid .: ) [and] you say
Visit thou me, that I may do good] فَأَحْسِنَ إلَيْكَ
to thee]; ($, TA ;) to which J adds, you do not
make the visiting to be the cause of the doing
good; what you [would] say being, it is of my
way to do good always; bnt [there seems be au
omission here in the copics of the $, for, as] IB
says, if you make i to be inarfoon, [not
mansoob,] saying ◌َفَأَحْسِنُ إلَيْك, [the meaning is,
for I will do good to thec, for] you do not make
the visiting to be the cause of the doing good :
(TA :) the demand, however, in this and similar
cases, must not be indicated by a verbal noun,
nor by an cuunciative; for when it is so in-
dicated, the aor. must be marfoon; as in
;[Be silent, then I nill do thee good] فَأَحْسِنُ إِلَيْكَ
and in حَسْبُكَ الحَدِيثُ فَيَنَامُ النَّاس [The discourse
is sufficient for thee, so the people shall sleep]:
(I'Ak p. 296 :) - also in the complement of a
لَا تَضْرِب prohibition ; (S, and l'Ak p. 206;) as in
Beat not thou Zeyd, for he may] زَيْدًا فَيَضْرِبَكَ
beat thee, or lest he beat thee] : (I'Ak ibid. : ) __
and in the complement of a prayer; as in
[ My Lord aid me, so that] انْصُرْنِى فَلَا أُخْذَلَ
muy not be left helpless] : (I'Ak ihid. : ) __ and in
the complement of an interrogation ; (S, and
I'Ak p. 200;) as in هَلْ تُكْرِمُ زَيْدًا فَيُكْرِمَّك [Will
thou treat Zeyd with honour, that he may treat
thee with honour ?]: (I'Ak ibid. : )_and in the
complement of a petition with gentleness; ($,
أَلَّا تَنْزِلُ عِنْدَنَا فَتُصِيبَ and I'Ak p. 206;) as in
De [Wilt thou not alight at our place of abode,
that thou mayest obtain good?]: (I'Ak ibid. : )
-and in the complement of a demanding with
urgency the performance of an action ; as iu ý,
USAS úst [ Wherefore dost thou not come to
us, that thou mayest talk to us?]: (I'Ak p. 296:)
-and in the complement of an expression of

2323
Book I.]
wish; as in ◌ُبَيْتَ لِى مَالًا فَأَتَصَدَّقَ مِنْه [Would
that I had wealth, that I might give alms there-
of]: (I'Ak ibid. : ) __ and in the complement of
an expression of hope, in like inanner as in the
case next before mentioned, accord. 10 the Koofees
universally ; as in the saying in the Kur [x1. 38
لَعَلِّى أَبْلُغُ الْأَسْبَابَ أَسْبَابَ السَّمْوَاتِ فَأَطَّلِعَ [39 and
[ May-be I shall reach the tracts, or the gates,
the tracts, or the gates, of the heureus, so that I
may look], accord. to me reading : (IAk p.
298:) __ and in the complement of a negation,
(Ş, and I'Ak p. 295,) i. c., of a simple negation;
88 in مَا تَأْتِينَا فَتُحَدَّثَنَا [Thou diosit nut rume to us,
that thou mayrst tolh to us; a saying mentioned
before, in the first of the remarks on this
particle]. (l'Ak ibid.) _ It is also prefixed as a
corroborative to an outh ; as in etjes [which
may be rendered Nem by thy might, or nobility,
&c. ], and His [ Non by thy Lord]. (TA.)_
The third manner in which it is [said to be]
used is when it is redundant, so that its being
included in a saying is like its being excluded :
but this usage is not affirmed by Sh : Akh allows
its being redundant in the enchoative, absolutely;
mentioning the phrase ◌َأخُوكَ فَوْجِد [as though
meaning Thy brother, he has been found; but
I' is app. meant to be understood, so that the
phrase should be rendered, fully, this is thy
brother, and he has been found]: Fr and El-
Aalam and a number of others restrict its being
allowable to the cases in which the cnunciative
is a cominand, as in the saying,
.
وَقَائِلَةٍ خَوْلَانُ فَانْكِحْ قَتْاتَهُمْ
·
and in the saying,
.
أَنْتَ فَأَنْظُرْ لِأَّ ذَاكَ تَصِيرُ
; زَبْدٌ فَلَا تَضْرِبَةٌ or a prohibition, as in the saying
but those who disallow its being so explain the
first of these three exs. by saying that the implied
meaning is ◌ٌهذِهِ خَوْلَان, [so that the saying
should be rendered, fully, Many a woman is
there saying, This is Khowlán (the tribe so named),
therefore marry thou their young woman; and in
like manner the implied meaning of the third ex.
is ◌ُهُذَا زَيْدْ فَلَا تَضْرِبَّه This is Zeyd, therefore do
not thou beat him ; ] and the implied meaning of
the second ex. is أنظرٌ فَانْظُر, [so that the saying
should be rendered, fully, Look thou, and look to
what result thereof thou wilt eventually come,]
the former Jul being suppressed, and its implied
pronoun, EJi, expressed: the saying
.
وَإِذَا مَلَكْتُ فَعِنْدَ ذْلِكَ فَاجْزَعِى
[meaning And when I perish, on the occasion
thereof manifest. thou impatience, or grief, &e.,
the second - being redundant,] is an instance
of poetic license. (Mughnee.)=[As a numeral,
denotes Eighty.]
ti
Ú and FU Names of the letter , q. v. um Ú
as a prefixed n. in the accus. case, syn. with
3, sce voce ogs, in art. oss.
فار- ف
فاً
R. Q. 1. tb, (T, M, Mqb,) inf. n. SUU, (T,
S, M, Msb, K,) He reiterated the letter _ (Mbr,
T, S, M, Msb, K) in his speech ; (S, M, Ķ;) or
was as though the letter & predominated upon his
tongue; (T ;) or hud an impediment. in the tongue,
the letter & predominating in the speech. (M.)
You say, But as [ In him is a fault af reiterating
the letter & in his speech ; &c.] (S, K.) [Sce also
[. فَاْفاً
bb: see what follows.
fuU (T, S, M, Msh, Ķ) and You, (T, M, Muh,
Ķ, [and thus accord. to my copy of the Mgh, ])
both mentioned by Lh, ('T,) A man in whom is
what is termed 50G, expl. above; (T, S, M, Ķ ;)
or who reiterates the letter & much when he
speaks; (M;) or who cannot utter the word
unless with an effort, commencing with the line of
the letter 3, and then pronouncing with effort the
letters uf the word correctly : (Mgh :) or one
who reiterates his words much in speaking :
(TA:) fem. with 5. (T, Myb.).
فات
: He said of me what was false افْتَأَتَ عَلَىَّ .8
(AZ,S,O:)or ◌ٌافتأت عَلَىَّ البَاطِل he forged against
افتأْت عَلَىَّ مَا لَمْ أَقُلْ me that was fulse: (K) and
he forged against me what I did not say. (M.)
= And Qué Stil He was alone in his opinion
against us; none sharing it with him : (ISh, T,
TA:) or aly cisl he was alone, or singular,
in his opinion : (ISk, $, O, Ķ:) and in like
manner in his affair, or casc. (ISk, TA.) This
verb, thus used, (not known to Az with a radical
hemz in this sense except as mentioned by ISh
and ISk, TA,) is mentioned with hemz by AA
and AZ and ISk and others : it is therefore not
from E,il, unless it be an instance of the appli-
cation of hemz to that to which it does not
وحَلََّتُ السَّويقَ properly belong, as in the cases of
and ◌ّلَبَّأْتُ بِالحَج, and ◌َ١٠,؟) . رَّأْتُ الَّت) [See
also art. أُقْتُبِتَ =[.قوت, in the pass form, He
(a man, O) died suddenly : (O, Ķ:) but this,
app., [if not a mistake for Ensi, ] should be
(.TA). مَوْتُ الغَوَاتِ without hemz, from , اُفْتِيتَ
Eggs, applied to a man and to a woman, One
who follows his, or her, own opinion only. (From
a marg. note in a copy of the S. [Thus pro-
nounced by AZ: by others, 2,3, without
([. فوت .hemz : see art
فاد
of a disease, ($,) and of fear, (A,) It smote, or
affected, his sifs: (S. A :) or, said of fear, it
rendered him cowardly. (K.)_ And J&, (T,
M, A, L, Ķ,) inf. n. 56; (M, L;) and S&;
(Ķ;) He had a disease in his sifs : (T :) or he
had a complaint thercof : (M, L., K :) or he had
a pain thercin : (K :) or he was, or became, hit,
struck, smitten, affected, or hurt, therein. (A.)
.K,) aor) , الخُبْزَ ) (,T,S, M, L)، فَأَدَ الغُبْزَةَ =
as above, and so the inf. n., (M, L,) He put the
cake of bread, or Imp of dough, (T, S,) or the
bread, (K,) into the hot ashes; (T, S, Ķ ;) und
baked it therein : (T:) or he toasted [or baked]
(M, L) the cake of bread, or lump of dongh, [or
the bread, ] in the hot ashes. (MI," L.) And
.M,L,K,) aor) , فِى النَّارِ (M, l,K,؟) فَأُوَ اللَّحْمَ
and inf. n. as above, (L.) He roasted the flesh-
incat [in the fire] ; as also + 505l. (S, M, L, K.)
-And 822 0 56, (S, L,) aor. and inf. n. as
above, (L,) Ile mode for the cahe of bread, or
lump of dough, a place in the hot ashes, or in the
fire, to put it therrin [for the purpose uf baking
it]. (S,L) فَأْوَ لِفُلانٍ =ـ He arted well, or kindly,
to such a one, in his affair, in absence : so in the
" Nawadir" of Lh. (TA.)
5. Jus i. q. Je's [i. c., when said of fuel, It
burned, burned up, burned brightly or fiercely,
blazed, or flamcd] : (M, L, K :) [and] so when said
of the heart [i. e. It became excited with ardour,
or eagerness]. (M, L, K.") And i. q. 3, 5 [ It
burned much, as a quasi-pass. v.] : (80 in copics
of the K, in SM's copy and in my MS. copy and
in the CK :) or, us in MF's copy of the K,
5,5 [it was, or berame, in a state uf motion,
or commotion] : (TA :) [Sce what is said of the
derivation of 313.]
8. 123631 They lighted a fire (M, A, I., K) fur
the purpose of roasting. (A) = Scc also 1,
latter half.
¿t: [sce 1, of which it is the inf. n .: and] see
the paragraph here following.
Sijs (S, M, A, M$h, Ķ, &c.) and sh,3, which
is strange, (K,) but said by Esh-Shihab to be a
dial var., and to be without reason disallowed by
AHát; (TA ;) of the masc. gender only; (Lh,
M, L, K, &c. ; ) The heart; syn. _ [q. v.];
(S, M, A, L, Msb, K, &c .; ) of man, and of
an animal other than man : (M, L:) so called
because of its ,05 (T, M, L, K) i. c. J.$ [or
ardour]; (M, L, Ķ;) or because of its pulsation,
and commotion ; [for which reason also the heart
is said to be called "ifsi, from _Ml;] for it
is said that the primary meaning of +36 is
" motion," and the "putting in motion :" (MF,
TA:) or the heart is thus called only when its
,us, i. e. its Jj, is regarded : and most authors
make a distinction between sifs and ¿&G; the
latter of which is said to have a more special
1. 56, (T, S, M, A, L, Ķ,) aor. ¿ , inf. n.
SU, (M, L,) He, or it, hit, struck, smote,
affected, or hurt, his (a man's, K) sifs [or heart,
&c.] : (S, M, L, Ķ:) he hit, or smote, him, (AZ,
T,) or shot, or shot at, and hit, or smote, him,
namely a gazelle, (A,) or an animal of the chase, | signification than the former: (TA :) and the
(AZ, T,) in his ,1%. (AZ, T, A.)_ And, said
former is said to be [the pericardium, ] the Lie,

2324
فار - فاد
(L, TA,) or the .le,, (TA,) of the _Lf: (L,
TA :) or the middle thereuf: (L:) or the in-
terior thereof : (TA :) the f being its
فُؤَادْ L:) or): سُوَيْدَاً. L,TA,) or its) ,[q٠٧٠]
signifies the appendages of the . Sr [or œso-
phagus], consisting of the liver and lungs and
,M, A, Mgh ,$) ,أَفْئِدَّةٌ .or heart] :(K :) pl] قَلْب
Mgh, K, &c.,) the only pl. thereof known to Sb.
(M, L.)- Also The mind, or intellect : and this,
it is said, may be the meaning of the phrase [in
the Kur liii. 11], مَا كَذَبَ الْفُؤَادُ مَا رَأَى, (TA,) or
Sie Le, another reading, i. e. [The mind] did not
disacknowledge, or deem improbable, what he san.
(Jel.) [Hence, ] Jifin is i. q. ties [meaning
Sharpnem, or acutencss, of mind, in a man : and
sharpness of spirit in a beast]. ($ in art. ,S ;. )
[And ◌ِحَدِيدُ الفُؤَاد i.g.ٌّذكِى meaning Sharp, or
acute, in mind, applied to a man : and sharp in
فَرْسَ حَدِيدَةٌ xpirit, applied to a beast :] one save
sigel [A mare sharp in spirit] ; and in like
manner du [a sic-camel]: ($ and Ķ in art.
٥ ,رُوَاعُ الْفُؤَادِ and , نَاقَةٌ رُوَاعَةُ الفُؤَادِ and (: روع
quick, spirited, vigorous, she-camel; sharp in
spirit ; syn. Esj &s. (K in thut art.) [And
"sijs ju His mind or intellect, fled: and his
[(.طَارَ and : شَعَاعْ courage. (Sec
,in two places. == Also, (T ,مَغْؤُودْ see: فَثِيدْ
M, L,) applied to bread for dongh], (M, L,) and
, أَفْؤُودْ " and ,مُفْتَارٌ ٢ M, L, K,) and) ،مُفْؤُودٍ ١ ٤٨
(Ķ,) Baked on the fire : (T:) or put into hot
ashes, (L, K,) and bahed therein : (L :) or toasted
[or baked] in hot ashes. (M, L.) And the first,
(T, S, M, &c.,) applied to flesh-meat, (S, M,
L.,) Roasted, (T, S, M, L, Ķ,) as also V3,fis,
(M, L, K.) on the fire : (T :) or roasted upon lice
coals; as also Vous [evidently, I think, a mis-
transcription for .]. (L.) __ And Jus sig-
uities also Fire or a fire [ for baking &c.].
(T, L, Ķ.)
¿,jf A place which one makes, for a cake of
bread, or lump of dough, in hot ashes, or in a fire,
to put it therein [for the purpose of baking it] :
(Ş, M, L, Ķ :") pl. Jul. (L.)_Sec also 5.
.قَبِيدْ Be0 : مُغَادْ
jü. (T, S, M, L, Ķ) and Visti. (S, L, K) and
SU. (T, M, L, K) The [iron instrument, with
which flesh-meut is roasted, called] a,., (T, Ș,
M, L, Ķ,) [or] with which one roasts and bakes.
(1., TA.) And [in the CK "or"] the first,
(S. L., K,) and the second and third also, (accord.
to the K,) the piece of wood, or wooden imple-
ment, with which the [ fire in the kind of oven
called] تَنُّور is stirred : pl. ◌ُ؟). مَفَائِد,L,K.)
ist. : )
أ: مِفْادْ
in his sigs [or heart, &c.]: ($, A, L:) smitten,
or affected, by a disease therein : (S, L:) or by
pain therein. (L.)_A man without a heart;
having no heart ; as also 3: (Ks, Ş, L:)
weak-hearted : (T, L :) a coward; (T, M, L,
Ķ;) and so : (T, Ķ:) in this sense it has
no verb. (AAF, IJ, M, L.) == See also Los,
in two places.
It (a place) became abundant ,يَغَارُ .aor, فَيْرٌ .1
aor. as above, (Ķ,) inf. n. ju, (TĶ,) He dug;
(Ķ;) or dug as does the jls [i. e. rat, or mousc] :
(M, TA :) and, (Ķ,) as some say, (M, TA,) he
buried, and hid. (M," O, Ķ, TA.)
JU [ A kind of animal, ] well known, (M, K,) [ the
genus mus ; the rat ; the mouse; and the like] ;
with ., (Lth, S, Msb,) and without .; (Msb;)
[a coll. geu. n. : ] n. un. with 8: (Lth, T:) [in the
$ and O) and Mah, je is said to be pl. of 5,t, but
in the last is added, like ans and je3, showing
that by pl. is meunt coll. gen. n. : ] the pl. of Ju,
فِشِّرَانْ Mgh) is ,0) , فأرة Lth, T, M, K,) or of)
(Lth, T, M, O), K, Mab) und By3: (M, K :) accord.
to IAar, (T, TA) * ◌ْفُوَّر ,like ◌َّ٥) ،صُرَد,K, TA,) !
¡5%: sce ju, first sentence.
is applied to the mule : (T, O, Ķ, TA : ) but thus !
last word occurs in the phrase gần Ju, [in
.[rnts, or mirc] ف&A place abouruling with j قَبْرُ
أُرْضُ and (,١,٢)) , أَرْضِ فَئِرَةٌ Yon say (.٢,٥)
viLis, ($, O, K,) Land aboumling with 3:
(Ķ:) or land containing ,L. ($, (,) [In my
copy of the Mah, I find ◌ْمَكَّانْ مُفْار.] - Milk,
(M, Ķ,) and food, (TA,) into which a rut, or
mouse, (6,3,) has fullen. (M, Ķ, TA.)
which ,WI is evidently used in a sense me itioned
below, namely, " the museles," as is indicated in
the T and O,] and, accord. to some, [ fil is a)
corroborative epithet, for they say that] this
قَارَةُ (: (١): يَوْمْ أَيْوَمُ and كَيْلٌ لَائِلْ phrase is like
is applied [uceord. to some] to the female; (M;) |
je n. un. (but suid by some to be fem.) of,
[q. v.]_ Also, (S, M, O, Ķ,) and Vajjs, (M,
Ķ, in the O written byjs,) both with und with-
out ., (M, O,) A flatus (S, M, O, Ķ) that
collects ($) in the pastern (S, M, O, Ķ) of a
camel, ($,) or of a beast, (M, K,) or of a horse ;
(O;) which issues (S, M, O, Ķ) when it is felt,
($,) or when it is strohed, and collects when it is
left to itself. (M, O, Ķ.)
or [more correctly ] to the male nud the female, !
(M, Ķ,) like as &W is applied to the male and
the female of the [genus]. (M, TA.) _!
Also Musli : (M. Ķ :) this is sometimes called
& because it is from the [animal, or from a kind
of animal, called] ,U, as some say. (M.)-
And L'JI BU signifies The bug, follicle, or
resicle, (نَافِجة , S, M, O,K, or نَافِقَة , T,) of musk :
(T, S, M, O, Ķ:) and is also withont .; (M,
M&b;) or it should correctly be mentioned in
5,5%: see the next preceding paragraph.
art. فور , [as being culled ◌ٌفَارَة] because of the
.خَبِيرَةٌ see : فِئْرَةٌ and فِتْرَةٌ
spreading (فَوَرَان) of its odour : or it may be with
Bjijs : see the paragraph liere following.
. because it has the appearance, or form, of the
[animal called] a,G. (O, K.) It was said to an
M, K) and) فُؤَارَةٌ ٢ T, M,0,) and) فَثيرَةٌ
if (Lth, T, O, K) and " aus, and also with-
wt ., (K,) F'enngrech (22) cooked until itx
Arab of the desert 5,001 ; Si, (K, TA, in the
CK ◌ُأَتُهُمَزُ الفَأْر,) [imeauing Dost thon pronouuer
5,0 with hemz!], and he replied, [ understanding , foam boils up, when it is put into a press (vors),
the animal so called to be meant,] jas ond", and clarified, then dates are throw upwin it, and
(Ķ,) meaning, ['The cat] bites it. (TA.)- the woman in the state following childbirth sups
sce the next preceding paragraph.
[Ilence, app., by a synecdoche, shall it is it: (Ith, T:) or fenugreek (a) and datex
sojas Hit, struck, smitten, affected, or hurt, applied to The mush-animal, or Tibet-much ; cooked for the roman in the state following chill-
[BOOK I.
moschus moschiferus : ] El-Jahidh says, I asked
a perfumer, of [the sect of] the Moatezileh, re-
specting [the animal called] فأرة المسك, and be
said, it is not a mouse, or rat, (i,l,) but is more
like a young gazelle : it is found in the region of
Tubbat [or Tibet]; and is hunted; and the man
who catches it binds tightly its navel, [or rather
its umbilical follicle,] which being pendent, the
blood collects in it; then it is slaughtered ; and
in two places ._ Also A, فَهِيدٌ sce: مُقْتَأَدْ
place of fuel: (T, L:) a place in which a fire is
lighted for roasting. (A.)
when it is quiet, he cuts out the bound navel, and
buries it in barley (j) until the congealed
blood becomes converted into strong-scented musk.
(TA.)- And Jeyl ajt signifies The sweet odour
فار
of the camels, [likened to that of the vesicle of
musk,] which diffuses itself from them when they
harc pastured upon the herbs and their blossoms,
in ,l' [i. e. rats, or mice]. (MBh.) ,5, (J, O,) .($, O,) or, as some say, upon the [ plant called]
Joj- [q. v.], (O,) and then drunk, and returned
from the water, with their shins moist : (S, O:)
80 says Yaakoob. (S.) Thus in a verse cited
voce أفر .(S, O. [Therefore فَارَةٌ ذَقْرَاء should
there be rendered A pungent sweet odour like
that of a vesicle of musk. But see a,G, in art.
,significs also t The museles: (T الغَّارُ = (3. فور
0 :) and ◌ِفَأَرُ المَتَّن + the tlesh on either side of the
back-bone; as also ◌ِيَرَابِيعُ المَتْن (T. [See also
; And A speries of trees =([.فور .in art, الفَار
with and without .: (M :) and aju [as its n. un.]
a tree [of that species]. (K.) == Also .A certain
well-hnurn measure, or quantity, of wheat : in
this sense an adventitious word. (O.)

Book I.]
birth, (M, O, K,) who drinks it, (M,) and for
the sick. (O.)
jus; and its fem., with #: see 3.
فاس
,M) , فَأَسْ .M, O, K,) aor. = , inf. n ,؟) , فَأَسَ .1
Ķ,) He struck (AHn, S, O, Meb, Ķ) him, or it,
(§, O,) or a tree, (AHn, M,) with a wt : (AHn,
Ş, M, O, Ķ:) he cut him, or it, (M,) or a trec,
(TA,) therewith : (M :) he clare, (M, O, Ķ,) or
split, (T, O,) a piece of wood, (M,) or one's head,
(O,) therewith. (M, Ķ.) _ HIe hit ($, Ķ) a
man (S) in the wu of the head. (S, K.) = IIe
ate whicat, or other food. (O), Ķ, TA.)
J' A certain implement of iron, (M,) with
which one digs; [i. e., a kind of hoe ; thus called
in the present day ; generally haring a blade
more long than wide, and a short handle;
altogether rescinbling an adz :] (Kr, M :) and
with which one cuts; [i. e., an adz ; and an axe;
bothi also thus called in the present day ; more
commonly the former ; used for cutting, cleaving,
and splitting, trees and wood, (see _t,) und for
hewing, forming, or fashioning, wood .f.c .: (see
also ,33 :)] (M:) a thing well known: (A, Ķ :)
[applied also to a pickaxe : (see ),slo :)] the . in
this word may be suppressed : (Msb :) it is of the
fem. gender : (M, Msh, Ķ :) the pl. (of pauc., O)
, فُؤُوسْ () ,.N, O, Msb, K) and (of mult) أَفْوُسْ is
(S, M, O, Msb, K,) and, accord. to some, Jjs.
(TA.) .. ◌ِفَأَسُ التِّجَام [A rertuin part of the bit ;
namely, ] the [tongue of ] iron that stands up to-
wards [80 I reader here the particle ] the &
[here meaning the palate, against which it is
made to press when the rein is drawa hard for
the purpose of checking the horse]; (1Drd in his
book on the Saddle and Bridle, [in one part of
which he likens to it the tongue of a buckle,] $,
M, A, O, Ķ;) the iron that stands up in the
ASS; (T;) or, as some say, that which is in
: مِسْحَلانِ between the , شكيمة the middle of the
(ISh :) the & S is the iron that lies across in
the mouth, [i. e., the bit-mouth, or mouth-piece
of the bit, ] and the Jesus is an iron [i. e. a ring
of iron, one of a pair of rings which are inserted
each into the other, in the place of our curb-
chain, ] beneath the W [here meaning the part
between the two sides of the lower jaw] : (IDrd :)
or, as some say, [und among them Kr.] the trans-
verse iron in the bit; (M;) but this assertion re-
قُلَانْ يَدُوكُ , quires consideration. (TA.) You say
لِسَانَهُ فِى الكَلَامِ كَمَا يَعْلِكُ الفَرَسُ فَأْسَ التِّجَامِ
[Such a one mumbles his tongue in speaking like
as the horse moves about in his mouth the wli of
فَأْسُ O,K)) or,؟) ، فَأْسُ الرَّأْسِ - (.the bit]. (A
WKJI, (M.) The edge of the assets [or hinder part
of the back of the head], that projects above the
back of the neck ; [i. e., the small protuberance
above the back of the neck :] ($, O, Ķ :) or the
فَأْسُ الرَّحَى - (M). قمحدوة hinder part of the
فال - فار
The [protuberant] part of the [nether, or lower,]
mill-stone, in the middle of which is [fixed] the
axis. (Ķzw, description of Ursa Minor.) _
And hence, ALAN The Constellation of Ursa
Minor. (Idem, same place.) - ◌ِفَأَسُ الفَم The
extremity of the mouth, in which are the teeth.
(M.) - اجْعَلْ هُذَا الأَمْرَ فَأْنَا وَاحِدًا means Make
thou this affair to be [uniform, or] of one way or
mode or manuer. (ISk, TA in art. L.)
لَا يَأْخُذُ التَّفْئِلُ وَالتَّحَزِّى
فِينَا وَلَا قَدْفُ العِدَى ذُو الأَِّّ
&c., or auguring, &c., much, and the dirininy,
will not have any effect upon us; nor the enemies'
noisy reviling or reproaching]: but AA has re-
lated it otherwise, substituting sisty [lit. the
lying] for JEJI ; and has explained it as mean-
ing the enchanting ; because it is a turning of a
thing from its proper way, or mode. (O, TA.)
5. 4 Jis, (ISK, S, M, MA,) or Jūs, (AZ,
T, Msb,) or both, (K, TA, [accord. to the latter
of which, it seems that the latter v. is formed
from the former v., for the purpose of alleviating
the pronunciation, and has become the popular
form, ]) He augured, or augurated, good, by it,
or from it ; or regarded it as a good amen; i. e.,
something uttered in his hearing: (AZ, ISK, T,
S, M," MA, Msb, K :) or so, and likewise evil;
(AZ, T, Msb, K;) accord. to the usage of some
of the Arabs : (T:) [but in the latter case they
generally said, ◌ُتَطَّيَّرَ مِنْه (q. v.) : and in like
manner they used these verbs in relation to the
cries and flights of birds, and the motions of
gazelles, &c .; as is stated in several of the lexi-
cons, voce za4, &e. See also 2 and 8: and see
[.فَاُلْ
6: see the next preceding paragraph.
[إِفْتِيَال written ؟ in my copies of the] اِفْتِثَالْ .8
is of the measure ◌ْافْتِعَال from ◌ُ؟): الفَأَل,K,]
TA:'), [in the P'S and TK, it is said to be syn.
with JUS : it seems, however, that in the ex. here
following, its exact signification, and whether it
be used in un act. or a pass. sense, is doubtful ;
and that it is trans. without a prep. : ] El-Kumeyt
says, describing horses,
2325
إِذَا مَا بِدَتْ تَ تَ الخَوَافِقِ صَدَّقَتْ
بِأَيَّمَنٍ قَأَّلِ الزَّاجِرِينَ آَقْتِثَالُهْا
[app. meaning, When they appear beneath the
standards, (perhaps standards set up as winuing-
posts,) the regarding them as of good omen, or
their being regarded as of good omen, (by reason
of their excellent performance,) verifies the happiest
augury of the diviners : with respect to its being
made fem. in this ex., though not regularly fem.
in form, see yo, third sentence]. (§, TA.) -
[It has also another signification :] Fr says,
is with hemz which is originally [a اقْتَأَلْتُ الرَّأىَ
letter] other than hemz [app. meaning that the v.
is originally:3, which becomes changed by
rule to Gl; and that the signification is the
same as that of ◌َفَيَّلْتُ الرَّاغ , I declared, or
esteemed, the judgment, or opinion, weak ; or pro-
nounced it to be bad, and wrong, or erroneous :
perhaps the substitution of hemz for the medial
radical letter is for the purpose of giving to the
phrase a double incaning : or the hemz may be
the original letter, and the phrase may be used
ironically]. (O, TA.)
or secking, and hears another say At, & [O
finder]: (ISk, T, S, O, Ķ :* ) or it is when one
bears a good saying, and augurs good by it:
(Msb :) [therefore] it is said in a trad., Sté
.He (the Prophet) used] يُحِبُّ الفَأْلَ وَيَكْرَهُ الطَّيْرَةَ
to like the Ju, and dislike the bydle] : (T, S, O:)
[or it signifies so, and likewise an evil omen : i.e.]
it is used in relation to a good saying and to an
evil saying, (AZ, T, Msb, K,) by some of the
Arabs : (T:) it is said in a trad. [of the Prophet],
; [pleases me فال The good] يُعْجِبْنِى الفَأْلُ الصَّالِحُ
which shows that there is a sort of Ju that is
good and a sort that is not good : (TA :) and
[in like manner] Sus is applied to that which is
good and that which is evil: (K in art. y.b :)
the pl. is Jici [properly a pl. of paue.], (S, O,)
or Jos [a pl. of mult. ], (M,) or both : (K:)
El-Kumeyt says,
وَلَا أَسْأَّلُ الطَّيْرَ عَمَّا تَقُولُ
وَلَا تَتَخَالَجُنِى الأَقْؤُلُ
.
[And I will not ask the birds respecting what they
say, nor shall omens, or good omens, contend with
me as though pulling me in different directions].
means No harm shall لا فَأَلَ عَلَيْكَ - (.0,؟)
befall thee ; (T, O, Ķ ;) and no evil fortune ; and
no mischief. (T.)
T,) or) , فَيَّأَلُ ٢ اللَّحْمِ or (١٪,O) , فَهْلُ اللَّحْيِ
both, (TA,) A man having much flesh. (T, O, Ķ,
[.فيل .in art , فَيّلٌ TA.) [See also
Juni A certain game of the boys (T, $, O, Ķ,
203
Bk. I.
·
: الفَأَلُ from تَفْعِيلْ is of the measure تَغْثِيلْ .2
(O, Ķ,. TA :") [and is app. syn. with Jus, sig-
nifying The auguring, &c .; or it may signify the
auguring, &c., much : accord. to the TK, a Su
جَعَلَهُ يَتَفَأَلُ به means
he made him to augur, &c.,
by it ; but this, as is very often the ease in the
TK, is app. said only on the ground of conjecture :
the only-ex. that I have found, to show its true
meaning, is that which here follows:] Ru-beh
says,
J'u, (T, S, M, O, Msb, Ķ,) and Ju without
. is allowable, (Msb,) A good omen ; (PS ;) contr.
of ajeb : (T, M, Mab, Ķ :) it is when a man is
[which seems evidently to mean, The auguring, sick, and he hears another say " [ [O safe] ;
-

2326
TA) of the desert-Arabs, (TA,) with earth, or
dust : (T:) they hide a thing in earth, or dust,
and then divide it, and say, In which of them
(Ş, O, Ķ, TA) train ($, O, TA) is it? (§, O,
[.فيل .in art , الفيَالُ K, TA.) [Scc also
.above , فَيِّلُ اللَّحْمِ Bcc: فَيْأَلُ اللَّحْمِ
A [(فيل .M and TA in art) مُغَابِلْ or] مُفَائِلٌ
boy playing at the game called Juin. (S, O.)
Syl &c.
. فلذ Bcc art : فَالْوَذَقَّ and فَالُوَذَجْ and قَالُوذْ
فأم
as is shown by an ex. in , فَأَمَر العُشْبَ or] , فَأَمْ .1
the $ and TA,] aor.£, [inf. n. ju, TK,] IIe (a
camel) filled his mouth with herbage ; (IAar, S,
K ;) as also ◌َفَيْم ، (K, TA,) like ◌َفَرِح ;(TA; [in
the CK SU;]) and VNUf. (AA, T, Ķ, TA.)
- And ◌ْفَأَم , (T) or فَأَمْ مِنَ الَمَاء , nor. as above,
(K,) He satisfied his thirst with drinking of water.
(T,K.) - And ◌ِفَأَمَ فِى الشَّرَاب Ic drank with
his mouth, not with his hand nor with any other
thing, a gulp, or a draught, (LA,) of the wine,
or bercrage ; (T, TA ;) said of a man : (TA :)
app. from "Gi signifying " he filled" a vessel:
and le signifies the same. (T, TA.) == See
also 4.
2 : see 4. _ "if significs also The making
wide a leathern bucket. (T, TA.) __ And [app.
as inf. n. of 3, first signifying The being made
wide, and then, as a subst.,] largeness, bulki-
nexx, or corpulence, and wideness. (TA.) __ See,
again, 4.
4. sist He widened, (S, M, K,) and added to,
a [camiel's saddle such as is called] , ($, Ķ,)
and [such as is culled] a Jej, (S,) or a [woman's
camel-vehicle such as is called] ¿sgh, in its lower
part ; (M;) and You, (S, M, Ķ,) inf. n. 5,
(Ş, Ķ,) signifies the same : and the epithetsus
and We are then applied thereto. (S, M, Ķ.)
- [And He widened a leathern water-bag by
inserting a third shin between the two other skins :
see the pass. part. n. below, and sec also.]
- And He filled a vessel (T, TA) or a leathern
bucket : (TA :) and so "31. (T, TA.) __ 25
LE, His (a camel's) withers became full of
fut : (S:) [or] 50 ◌ُفَيْمَ حَارِكُه,like ◌َفَرِح [in
measure], accord. to the K, but correctly ,
like ◌َعُنِى :(TA:) [or the latter verb is app."
for] the epithets applied thereto [whether to the
cainel or to the withers is not clearly shown] are
Cu' ($, TA) and his, meaning fat, and wide
within : in the K, erroneously, Ale and bu.,
like منبر and محراب . (TA.)
6 : see 1, first sentence.
فاوانیا - فال
or (,١) , صُرَّد the latter word] like] , قَطَعُوهُ فُؤْمًا
in the T accord. to the 60) , قَطَعُوا الشَّاةَ فُؤْمًا فُؤْمًا
TT,) i. e. [They cut it, or the sheep, or goat,] into
a number of pieces. (T, Ķ.)
Les A thing that is spread to sit upon or to
lie upon, (S, M, K,) pertaining to the [women's
camel- vehicles called] مشاجر [pl. of ◌َمِشْجَر],(M))
or to [those called] 221gb, (K,) or to both of these:
(§:) or, as sonic say, a zagh that is widened in
its lower part by something added thereto : or a
burden equiponderant to another burden, like a
sack with a small mouth, with which the vehicle
of a woman is covered ; one being placed on one
side, and another [app. close to the former] on the
other side : (M :) pl. % [with two danunchs].
(S, M, Ķ.) - [And A piere that is added to a
leathern water-bag. (Sec ; under which it
is loosely explained : and see 4 in this art.)]=
Also A company of men : (T, S, M, Ķ :) a pl.
having no proper sing. : (S, Ķ :) the vulgar say
, without .: ($ :) [or] they say Q: (thus
in the T accord. to the TT :) [but ISd says, ]
and I have this meaning ; otherwise I should
say that Q is a modified form, for alleviation,
from Als. (M in art. i.)
"Gi [a pl. of which the sing. is not mentioned]
The four parts whenre the water pours forth, be-
tween the extremities of the cross-pieces of wood
;. of the leathern bucket. (Th, M ,(العَرَاقِى)
l': see 4, first sentence. L.l. Bin [A
leathern water-bag] widened with a third skin (T,
M) between the two [other] skins: [see :]
and in like manner asle Js [app. meaning a
widened leathern buchet]. (M.) _ And _
". [A shin for water or milk] filled. (TA.)
See also 4, last sentence.
ch' : see 4, first and last sentences.
فانيذ and فانيد
. فند .sec art : فَانِيذٌ and فَانِيدْ
فأي and فأو
; فَأَىْ .inf. n ,فَأَيْتُهُ and ; فَأُوْ .inf. n ,فَأَوْتُ رَأْسَهُ .1
I split, or clave, his head, i. e. a man's, with the
sword : (AZ, T, S, M:) or I struck, or smote,
the upper part of his skull so that it opened from
over his brain. (Lth, T.) __ And Sin Su I
split, or clave, or cracked, the bowl. (M.) And
,I smote, or struch, him with the staff فَأَوْتُهُ بِالعَصَا
or stick. (IAar, M.) ju and ist both signify
The act of smiting, or striking: and the act of
splitting, or cleaving. (K.)
4. ¿ sisi He (a man, TA) lighted upon, or be-
came in, what is termed a ,G : or he inflicted a
wound of the head such as showed the whiteness of
the bone, or such as laid bare the bone. (Ķ, TA.)
5: see the next following paragraph.
[BOOK I.
7. Si It became split, or cloren, (S, M, Ķ,)
or cracked; (M, Ķ;) said of a bowl [&c.]; ($,
M ;) as also sus: (M, TA :) it opened, or
became opened : (M, K :) it opened so as to form
a break, or breach : (T, M, K :) it became laid
open, uncovered, or exposed to view. (T, TA.)
SU An interval, (S, M,) or a low, or depressed,
place, (Jais, so in one of my copies of the $,)
between tro mountains : (S, M :) and, accord. to
Lh, (M,) a cleft (M, K) in a mountain, (M,) or
between two mountains. (K.) And A .by [or
depressed tract], (M, and so in copies of the K,)
or " sbg, (so in other copies of the K,) meaning
soft, or smooth, or plain, place, (TA,) between two
stony tracts of the kind whereof one is termed off.
(M, K.) And, (M, K,) as some say, (M,) A
clear, open, space among sands. (M, K.) And,
(M, Ķ,) accord. to As, (M,) A low, or depressed,
tract of good land surrounded by mountains, (M,
Ķ,) and such as is of an clongated form, and such
as is not of that form. (M.) And (as some say,
TA) A mrrow place in a valley, leading to a
wide space, (K, TA,) of which the upper part has
no plure of exit. (TA.) And (as some say, TA)
A smooth plare. (K, TA.) __ Also The night ;
(M, Ķ ;) so says Aboo-Leylà ; but of question-
able correctness. (M.) _ And The place, or
time, of sunset. (K.)
&'s A party, portion, division, or distinct body;
or a comprue, or congregated body ; syn. a,
(T,) or aisus, (S.) or dets ; (M, Ķ ;) of men :
('T, M :) [see more in art. Ls, to which it belongs
necord. to sonic: accord. to others, ] it is originally
õ; [upp. 855] (T) for 2's (see art. (s) ; or s
or ans (see what follows)] ; thic & being a substi-
tute for the [final radical letter, which is , or] &S:
,M) . فِئَاتْ M, K) and,؟) فِثُونَ the pl. is (:؟)
K.) El-Kumeyt says,
تَرَی مِنْهُ جَمَاجِمَهُمْ فِئِينًا
·
meaning [Thou wouldst sec, in consequence thereof,
their skulls become] scattered fragments. (S.)
S' The head, or glans, of the penis. (M, K.)
accord. to different copies of the) فَائِيَّةٌ or قَائِيَةٌ
Ķ) An elevated, expanded place. (K.)
فاوانیا
-both of which appel] وُودُ الصَّلِيبِ.q .أ الغَاوَانِيَا
lations are now applied to The common peony,
pæonia officinalis, and this is what is meant in
what here follows,] i. e. the Us, [app. for
ÚLIS, which is a Pers. word, meaning the plant
above-mentioned,] a plant less than a cubit [in
height ], having a purple flower, not found except
in the day of the sun's taking its abode in Libra;
(TA ;) [its root has, from ancient times, and in
various countries, been held in high repute for
medicinal properties ; and various fancied virtues
(some of which are supposed to be partly depen-
dant upon particular aspects of the moon and
certain stars, and several of which are mentioned

Book I.]
in the TA,) are ascribed to it:] it is hot, attenu-
ant, resolutive, diuretic, has the property of stop-
ping hamorrhage, and is beneficial as a remedy
against the ij [i. e. gout, or particularly
podagra, ] and epilepsy (2001), even by its being
suspended [on the patient]. (K.) [See also (2)
[.برح in art
1. ¿ 3, (S, M, O, Mab,) aor. 4, (M, Mẹb,)
inf. n. E3, (Lth, T, M, Mab, Ķ,) He crumbled
a thing, or broke it into small pieces, with his
fingers : (Lth, T, TA :) or ke broke (a thing, M)
with his fingers : (M, Ķ:) or [simply] he broke
a thing : (S, O :) or (M) ke bruised, or brayed,
(M, Ķ,) a thing: (M:) and , (M, TA,)
inf. n. Ei, (O,) signifies the same; (M, TA ;)
or [rather] ke broke [a thing, or crumbled it with
his fingers, ] much. (O.) You say of a man, Es
34JI, (A, Msb,) aor. and inf. a. as above ;
(Msb;) and \' == 3; He crumbled the bread with
his fingers. (A.) __ [ Hence,] one says, L. 15
sa's en + [lit. This is of what crumbles, or
crushes, my liver; like as we say, "of what
كَلَّمَهُ breaks my heart "]. (A, TA.) - And
t He told him, or spoke to بِشَىْءٍ فَفَتَّ فِى سَاعِدٍهٍ
him, of a thing, and it [crushed, or] weakened, or
enervated, him. (M, K, TA.) And
O,TA) t He broke my) عَضْدِى وَهَدَّ رُعْنِى
strength, and dispersed, or separated, my assistants.
فِى أَهْلٍ بَيْتِهِ .. فَتَّ فِى عَضُدٍ فُلانٍ TA.) And)
t He sought to injure such a one by diminishing,
or impairing, [in number or power,] the people of
his house. (T, O. [See also art. was.]) The
verb in this phrase is also used in the pass.
form. (O.)
2: see the preceding paragraph, in two places.
5: see the paragraph here following.
7. East It became crumbled, or broken into
small pieces, with the fingers : (TA :) or it became
broken with the fingers: (M, TA :) or [simply]
it became broken : (S, O:) or it became bruised,
or brayed : and CE signifies the same; (M,
TA;) or [rather] it became broken [or crumbled
with the fingers] much. (§, O.)
R. Q. 1. in [inf. n. of ffs] The drinking,
of camels, less than satisfies thirst. (O, K.) __
[And it is also trans .: ] one says of a pastor,
y EsB He drove back his camels from the
water when they had not satisfied their thirst.
وفَتْفَتَّةٌ .inf. n ,فَتْفَتَ إِلَيْهِ IAar, T, O.) = And)
He spoke secretly to him : one says,
AGENT, UNA [What is this whispering, and
secret speaking?]. (A, TA.)
& A fissure in a rock : (IAar, T, O, Ķ:) as
also 33 : (IApr, T:) pl. 3,23. (IApr, T, O.)
There is not in مّ فِى يَدِى مِنْكَ حَتْ وَلاَ فَتَّ هـ
أولئِكَ أَهْلُ ـ (.0) .my hand, from thee, aught
2327
,AZ) ومَا قَتِثْتُ أَذْكُرُهُ others : (AZ, T:) you say| تحت ٧ Fr, T, O, K*) and) قُتّ ٧ and بَيْتٍ فَتَّ
(Fr, T, K) Those are the people of a house dis-
persed, or scattered. (Fr, T, O, Ķ.º)
Es and Es : see what next precedes.
the horse or any solid-hoofed animal, (T,) that is
broken, or crumbled, (S, M, A, O, Ķ,) and put
beneath the osj, (T, S, O,) or put beneath the
Jj, on the occasion of striking fire, (M,) [i. e.]
in which one strikes fire. (K.) [Hence,] one
says, ◌ُفُلَانْ لَا يُسَاوِى فَتَّه ◌ِ, meaning [Such a one is
not worth] a crumbled piece of dung of the camel.
(A.) __ Also, i. e. d and 2, (K,) or the latter
[only], (AA, T, O,) A &'' [i. e. lump, or com-
pact portion,] of dates. (AA, T, O, Ķ.)
i. e. Crumbled, or broken] مَنْتُوتْ ١.q .، فَتِيتْ
into small pieces, with the fingers : or broken with
the fingers: or simply broken : or bruised, or
brayed]; (T, S, M, O, Msb, Ķ ;) as also + 3,23.
(M, K.) __ And particularly, (Lth, T, S, M, A,
Mgh, O, Msb,) and so 3,25, (S, M, A, Mgh,
0,) Crumbled bread, (Lth, T, S, &c.,) like ".
(A, Mgh.) has a more special signification
than Gps, [being a n. un., meaning A mess of
crumbled bread,] (Mgh, Mab,) and is said to be
eaten by a woman in order that she may become
fat. (Mgh.) _ And _ signifies also A thing
that falls, (Lth, T, M,) and becomes crumbled,
(Lth, T,) or breaks off. (M.)
: see the next preceding paragraph.
,Between them is secret speaking بَيْنَهُمْ فَتَافِتُ
[or between them are secret speakings, for LESS
is app. pl. of the inf. n. as used as a simple
subst., (see R. Q. 1,)] not heard nor understood
[by others]. (O, Ķ.)
. فَتِيتْ Bce : مَفْتُوت
.3
1. ¿ ú, (Fr, T, Msb, Ķ,) aor.“; (Fr, T,
,ما فَتُّؤَ aor .=; ] (K;) and] وما فَمَّأ Mob;) and
(Fr," T, Ķ,) aor."; (Fr, T;) He did not cease
[doing a thing; being incomplete, or non-attri-
butive, verbs]; (T, Msb, Ķ ;) as also ;
(AZ, T, Ķ;) this last of the dial. of Temeem ;
(AZ, T, M ;) the first of the dial. of Keys and
مبا M,) and) ,مَا فَتِثْتُ أَفْعَلُ T, S, O, Msb,*) or
sta, (AZ, T, $, O, M,) aor.", inf. n. : 25 (AZ,
T, M) and :,"; (M;) and Sje Le, mor. 4; (Fr,
0;) and VEEl L; (AZ, T, S, M, O;) I did
not cease [remembering him, or doing such a
thing]: (AZ, T, S, M, O, Mab :") these verbs
are used only in negative phrases, in this sense ;
but sometimes the particle of negation is sup-
, (M, A, and so in some copies of the $,) or
, (so in other copies of the $,) or both, (K,)
or the latter and &3, (T, O,) The thing, (§, O,)
or piece of dung, (T, M, A, K.) [i. e.] of dry
dung, (CK,) of the camel, (T, M, A, K,) or of pressed, it being, however, meant to be under-
, قَاللَّه تَغْتَأُ تَذْكُرُ يُوسُفَ Btood ; (T, S, M;) as in
(T, Ş, O, Ķ,) in the Kur [xii. 85], (T, §, O,)
meaning & ú, ($, O, Ķ,) thus in all the copies
of the K [and in the $ and O], but correctly y
, [i. .. By God, thou wilt not cease remember-
ing Joseph,] accord to all the grammarians and
the expositors of the Kur-an : (TA:) for the oath
that is not accompanied by the sign of affirmation
denotes negation. (Bd in xii. 85.) __ And
ais, (O, K,) inf. n. : 3, (O) He forgot it, and
and & : see the next preceding paragraph;
the former in two places.
وَسِمَهُ وَأَنْقَدَعَ عَنْهُ) ;abstained, or desisted, from it
O, and so in some copies of the Ķ; in other
Sű Broken bits or particles, (T, S, M, A, O,
Mab, K,) and (A) such as have fallen off, (T,
A,) of a thing, ($, O, Msb,) [as] of coloured
wool, (T, A,) and of wool in general, (T,) and
of musk, and [crumbs] of bread. (A.)
copies of the K انقذع or انفدع ; [both of which
are evidently mistranscriptions ;]) namely, an
affair, or event : (O, TA :) or this is used only
in negative phrases. (Ķ.) , as a complete
[i. e. an attributive] verb, signifies He stilled,
3,5 : see the next paragraph, in two places.
quieted, or made to cease, syn. S., or, as some
say, (TA,) he abated, or allayed, syn. jis, and
extinguished : thus says Ibn-Malik, as on the
authority of Fr; and it is correct: AHei has
erred in charging him with having committed a
mistake : (Ķ, TA:) for he says that it is a mis-
transcription for Las, with the three-pointed :
it is mentioned also by IKoot and IĶtt: and
Fr states that one says, ◌ِقَتَأْتُهُ عَنِ الأَمْر meaning
I made him to cease (") from the affair: and
je Sts meaning I extinguished the fire. (TA.)
4 : see the preceding paragraph, in two places.
فتح
1. ¿ 3, (§, A, MA, Mgb, K, &c.,) aor.‘, (K,)
inf. n. , (Meb,) He opened, (MA,) i. q.,
(Msb,) and [app. he unlocked,] contr. of Hill,
(Msb, Ķ,) a door; (S, A, MA, Msb ;) and so
فَتَّحْتُ ٧ K;) or you may) ; افتتح ٢ and ,فتّح
Sissy! [ I opened the doors], this verb being with
teshdeed to denote multiplicity [of the objects] ;
; افتتح ٢ signifies the same as استفتح * S;) and)
(S,* K ;) i. e. each of these signifies he opened a
door; (TK;) you say اسْتَفْتَحْتُ الشَّيْء and
'25 [I opened the thing; and the former
signifies also I sought, or demanded, the opening
سجَّهَ يَسْتَفْتِحُ " الباب of the thing]; (S, TA;) and
[He came opening the door; or seeking, or de-
manding, the opening of the door; the latter
being the more obvious meaning]. (A, TA.)_
293 ·

2328
فتح
عند اللّهُ أَكْبَرْ meaning The saying اقْتِتَاحُ الصَّلاَةِ | Hom good is his مَا أَحْسَنَ فِتَاحَتَهُ TA.) And)| فُلَانْ لَا يُفْتَعُ العَيْنُ عَلَى مِثْلِهِ ,Hence,] one says]
[Such a one, the eye will not be opened upon the
٥ , فَتَّحَ الحَرْفَ] - (.judging, or judgment ! (A
conventional phrase in grammar and lexicology,
He pronounced the letter with the vomel-sound
termed 5: and he marked the letter with the
sign of that vonel-sound.]
first time [in prayer, i. e., before the first recita-
tion of the Opening Chapter of the Kur-án].
(TA.) And ik, " +I commenced it with
مَّا أَحْسَنَ مَا أَفْتُتِحَ such a thing. (Mob.) And
Gle ; [ How good is that with which our year
has commenced!] ; said when the sign, or token,
2. 3 : see 1, first sentence, in two places ....
[Also, said of a medicine &c., It opened the
bowels ; acted as an aperient : and it removed
obstructions : see the act. part. n.]
[or prognostic,] of plenty, or abundance of herb-
age, has appeared. (A, TA.)
like of him]. (A.) __ And suh ERES, inf. n.
as above, I opened the conduit, in order that the
water might run, and irrigate the seed-produce.
(Meb.) - And ◌ِفَتَحَ بَيْنَ رِجْلَيْه [He made an
opening between his legs ; he parted his legs; like
فَتَحّ أَصَابِعَ And - (.رهو .in art ؟). [فَرَجَ بَيْنَهُمَا
[app. He parted his toes; if not a mistake
for ¿ 53, as it seems probably to be from the fact
10 : see 1, first sentence, in three places. _
3. 50 [ He addressed him first ]. One says,
Kings shall not be] { المُلُوكُ لَا تُفَاتَحُ بِالكَلَاَمِ
addressed first with speech]. (A.) __ And, (A,
K,"TA,) inf. n. ◌ٌمُفَاتَحَة and فِتّاح, + He com-
menced a dispute, debate, discussion, or contro-
versy, with him : (TA:) or the summoned him
to the judge, and litigated with him. (A, Ķ,"
TA.) __ And & JU signifies also $ He bargained
with him and gave him nothing : in the case of
his giving him, one says GU. (IAar, TA; and
O and Ķ in art. J.3.) __ And JU + He com-
pressed (K, TA) his wife. (TA.) - [ Also + IIe
rendered a thing easy : ___ and + He was liberal.
(Freytag, from the Deewan of the Hudhalees.)]
,is a saying of Mohammad آتِى بَابَ الجَنَّةِ فَأَسْتَفْتِحُ
meaning I shall come to the gate of Paradise and
seek, or demand, or ash for, the opening thereof.
(El-Jámi' en-Sagheer, the first of the trads. men-
tioned therein, and thus expl. in the margin of a
copy of that work.) - ◌َاستفتحهُ القُرْآن t He de -.
sired, or asked, him to explain the Kur-án. (MA.)
,The Imum desired, or asked] [ استفتحهُ الإمَامُ ـــ
him to prompt him; i. e., to recite to him what
he was unable to utter by reason of forgetfulness :
see ◌ِفَتَحَ عَلَيْه] .(A, TA.) - And استفتح Big-
nifies also + He sought, desired, demanded, or
asked, aid against an enemy, or victory. (Ş, Mab,
Ķ.) One says, y " t He sought, &c.,
aid, or victory, by means of them. (L, from a
4: see 1, in the second quarter of the para-
graph.
trad.) And 20 1 (A, TA) He desired,
تفتّح النّورُ [,see 7, in three places. [Hence :5
The blossom [or blossoms] opened. (MA.) And
The calyzes burst open تفتّح الأخِيَّةُ عَنِ النّوْرِ
[from over the blossoms, so as to disclose them].
(TA.) - [ِتفتّح فِى الْكَّلَام is like our phrasc
+ He showed off, or made an ostentatious display,
تفتّح بِمَا عِنْدَه ,in speech, or talk.] And you say
((مِنْ مُلْكٍ وَأَدَبٍ L, in the R) مِنْ مَالٍ أَوْ أَدَبٍ
+ He boasted of, or boasted himself in, or made a
vain display of, what he had, or possessed, of
wealth, or of good education, or polite accomplish-
ments :(L, K :* ) and تفتّح بِهِ عَلَيْنًا + Ile boasted
of it, or boasted himself in it, against us. (L.)
or asked, God to grant aid, or victory, (TA,)
to the Muslims against, or] لِلْمُسْلِمِينَ عَلَى الْكُفَّارِ
over, the unbelievers]. (A.) ___ Also + He sought,
desired, demanded, or asked, judgment. (L.)
of its being expl. as meaning] he inclined the ends
of his toes towards the bach, i. e. the upper part,
of his foot. (Mgh.) __ 2, said of a she-
camel, [and of a sheep or goat (see ,25)}] She
had wide orifices to her teats; as also ;
(Ş, Ķ;) and 31. (TK : but this I do not
find in the K.) - [The following meanings are
; تفتّحْ .A, Myb, TA,) inf. n) , تفَتَّعَ - [.tropical
(Ķ;) and 1; (K, TA;) } [ He laid open by
invasion, to (e) such a person, or such a people,
(see an ex. voce ,) i. e.] he conquered, non,
or tooh by force, (Mab,) a country (A, Meb, K,
TA) of the unbelievers, (A, TA,) or of a people
with whom there was war. (K, TA.) _["
" + He granted it, permitted it, allowed it, or
made it to be unrestricted, to him. See Ksh and
Bd in xxXv. 2.] - ◌َفَتَحَ المُشْكِل +He explained,
or made clear, that which was dubious, or con-
إِقْتَحْ سِوَّكَ عَلَىَّ لَا fused. (Bd in vii. 87.) And
;Open, or reveal, thy secret to me]! عَلَى قُلَانِ
not to such a one]. (A, TA.) __ [Hence,]
Que t He taught him, informed him, or acquainted
him. (TA.) [You say, فَتَحَّ عَلَيْهِ بِكَذَا * He
taught him such a thing, informed him of it, or
acquainted him with it.] _ And hence, (TA,)
# [ He prompted him ; i. e.] he recited to him
(namely, an Imám, A, Mab, or a reciter, A, TA)
what he was unable to utter [by reason of forget-
fulness], in order that he might know it. (Msb,
TA .* ) And ◌ُفَتَحَ عَلَى مَنِ اسْتَقْرَاه ![He recited
something to him nko desired him to do so, the
-They two talked to+ تَفَاتَحَا كَلاَّمًا بَيْنَهُمَا .6
gether with a suppressed voice, exclusively of
others [i. e. so as not to be heard by others]. (K.)
7. "il quasi-pass. of , said of a door, (S,
A, Msb, TA,) It opened, or became opened or
open ; (Msb ;) as also : (TA :) or the
latter is quasi-pass. of 3, so that you say,
SWITCHES [The doors opened, or became
opened or open]. (S.) __ And 21 It (any-
thing) became removed from over it, or from
before it, (i. e. another thing,) so as to disclose it,
or expose it to vien. (TA.) [And + 55 has a
similar meaning, but is properly said of a number
of things.]
latter being unable to do it]. (TA.) __ And, said
of God, 1 He aided him against his enemy ; or
made him to be victorious, to conquer, or to over-
فُتِحَّ عَلَى قُلَانٍ - (.A, Meb). نَصْرَهُ .come; syn
# Such a one became fortunate; possessed of good
fortune ; favoured by the world, or by worldly
فَتَّحَ اللهُ عَلَيْهِمْ فُتُوحًا - (.circumstances. (A, TA
Eu's tis said of persons who have been rained
upon [as meaning God bestored upon them many,
وفَتَّحَ بَيْنَهْمَ ـ (.or abundant, first rains]. (A
((٢) ,بَيْنَ الخَّصْمَيْنِ Meb,) or) , بَيْنَ النَّاسِ A,) or)
inf. n. 3, (T, Mab, K,) and G ($, Ķ) and
&& are syn. therewith [app. as inf. ns.], (K,)
and &,5 and , (L,) in the dial. of Himyer,
(TA,) He judged (T, Msb, Ķ, TA) between them,
8: see 1, first sentence, in three places; and
again, in the second quarter of the paragraph, in
two places. _ One says also, ◌َافتتح الصّلاة : (A,
MA) He opened, or commenced, prayer : (MA :)
(A,) or between the men, (Mab,) or between the
tmo litigants. (K.) You say, اِفْتَحْ بَيْتَنَا Judge
thou between us : ($:) thus in the Kur vii. 87.
[BOOK I.
ٹُحْ
inf. n. of ~ [q. v.]. (Mob, &c.) - [As
a subst.,] } Conquest of a country : (Ķ, TA :) pl.
يَوْمُ الفَتْحِ. [فُتُّوحَاتْ .TA) [and pl. pl) قُتُوحْ
means particularly + The day of the conquest of
Mekkeh : (L:) and also + The day of resurrec-
tion. (Mujahid, L.) __ + Aid against an enemy ;
or victory ; syn. jej ; as also it. (Ķ.) __
+ Means of subsistence, with which God gives aid :
pl. as above. (TA.) __ 1 The first of the rain
called ◌ّالوَسْمِي ; (L, K ;) as also ◌ٌقَتُوح [which
see again in what follows] : (K :) or the first of
any rain; as also \ ": (L:) pl. of the first
¿2, (A,) or , with fet-h to the J, (L,)
[see. the mention of this voce ,] but MF
strongly reprobates this latter form, and observes
that Ja's as a pl. measure is absolutely unknown.
(TA.) One ways, ◌ْأَصَابَتِ الأَرْضُ فُتُّوح }{First
rains fell upon the land]. (A.) __ 1 Water running
(Ş, Ķ, TA) from a spring or other source: (S,
TA :) or water running upon the surface of the
earth : (AHn, TA :) or water for which a channel
is opened to a tract of land for its irrigation
thereby : (L:) or a river, or rivulet, or canal of
مَّا سُقِىَ بِالفَتْحِ قَفِيهِ (.running water. (T,TA
being here in فَتْحًا (١) وَمَا سُقِىَ فَتْحًا and ,العُشْرُ
the accus. case as an inf. n., i. e. i
CE ,Wy, (Mgh, L,*) occurring in a trad.,
means In the case of that (relating to the several
sorts of seed-produce, and palm-trees,) which is

Boox I.]
irrigated by means of the channel opened to con-
duct to it the water of the river [or rivers], the
tithe [of the produce shall be taken]. (L.) __
The place of insertion of the tang of the iron head | hence, + A conquerer. _ And], in the dial. of
that enters into the shaft of an arrow : (K," TA :)
pl. as above. (TA.) __. The fruit of the tree
called ¿, resembling the .Thi an [or fruit of
the pistachia terebinthus], (K, TA,) except that
it is red, sweet, and round ; eaten by men. (TA.)
- [As a conventional term in grammar and
lexicology, A certain romel-sound, well-known :
and wir & signifies The sign of that vowel-
sound.]
" a word of the measure Jas in the sense of
٨ بَابٌ قُتُحْ You say (.؟). مَفْعُول the measure
wide, open, door : ($, Ķ :) or a large, wide, door.
(Msb.) And 5 Just A wide-headed bottle or
flash : (S, Ķ:) or a bottle, or flask, having
neither a stopper nor a case : (Ks, Ş, Msb, Ķ :)
because, if so, it is open. (TA.)
.last sentence ,فَتْحٌ see: فَتْحَةْ
is An opening, or intervening space ; syn.
- فَتْحْ Meb.) - See also) . فُتَحْ .pl: قُرْجَة
Also + A boasting of, or boasting oneself in, or
making a vain display of, what one has, or
possesses, of wealth, or of good education, or polite
accomplishments. (L, K, TA.) One says, L.
,What is this boasting + هذِهِ الفُتْحَةُ الَّتِى أَظْهَرْتَهَا
&c., which thou hast exhibited ? (L.) IDrd
thinks it to be not [genuine] Arabic. (L.)
Gain, profit, or increase obtained in
traffic ; syn. ); [so accord. to the L; accord.
to the copies of the K, erroneously, 4 i. c.
"wind ;"] mentioned by Az, on the authority of
Ibn-Buzurj : a poet says,
·
·
أَكْتُهُمْ لَا بَارَكَ اللهُ فِيِمُ
إِذَا ذُكِرَتْ قَتْحَى مِنَ البَيْعِ عَاجِبُ
.
[Are all of them, (may God not bless them,) when
gain arising from selling is mentioned, in a state
of wonder ?]. (L.)
& A she-camel having wide orifices to her
teats; ($, Ķ;) and so a ewe or a she-goat : pl.
¿" (TA.) __ See also 5, in two places.
: see , fourth sentence.
[see 1, near the end]. a Chi, thus in
the L and other lexicons, without us afte- the,
but in the K Vi Gin, there said to be with
damm and without teshdeed, (TA,) A certain
bird, different from that called QUI, (K, TA,)
tinged with redness. (TA.)
i& [see 1, near the end]. ___ [As a subst.,]
قُلَانْ وُلِىَ الفِتَاحَةَ ,The ofice of judge: one says 1
I Such a one was appointed to the office of judge.
(A, TA.) - And [1 Litigation, or altercation :]
one says, SU's Wife | Between them two are
litigations, or altercations. (A, TA.)
فتح - فتح
.الفُتَاحَةُ see: الفُتَّاحِيَّةُ
¿ [An opener : and an unlocher. _ And
Himyer, (TA,) 1 A judge; one who decides be-
tween litigants: (Ş, Msb, Ķ, TA:) it is like JÚ,
but [this signifies simply judging, and the former]
has an intensive signification. (Msb.) Qui, as
an epithet applied to God, in :he Kur xxxiv. 25,
means + The Judge: or, accord. to IAth, t the
Opener of the gates of sustenance and of mercy to
his servants. (TA.) -¿ ¿ " means A wide,
or an ample, house or tent. (El-Faik, TA.) __
And ¿Gul signifies A certain bird, (K,) which
is black, and which moves about its tail much, or
often ; white in the base of the tail, beneath it;
and there is a sort thereof red; (TA ;) also called
K,) to) , فَتَاتِيحُ .pl (: عجل .O in art): أَمْ عَجْلَانَ
which is added in the K, " without 1 and J;"
but there is no reason why it should not have Ji
prefixed to it; and perhaps it should be correctly
"without I and 3," i. e. it is not pluralized with
I and & [as an affix to the sing.], as in the L &c.
(MF, TA.)
. فَتَّحْ Opening : &c.] : see] فَاتِحْ
& JÚ t The commencement, or first part, of a
فَاتِحَةُ (.A). تقَوَاتِحْ .thing : (S, A,K:) pl
TA,) [and) , فَاتِحَةُ القُرْآنِ Meb,) or) , الكِتَّابِ
simply & JÚl, + The opening chapter, or exor-
dium, of the Kur-án,] is [said to be] so called
because the recitation in prayer is commenced
therewith. (Msb.) One says also, 2KG is
i He recited the first part, or الشُّورَةِ وَخَاتِمَتَهَا
portion, of the chapter of the Kur-án and its last
part, or portion. (A.) And ◌ِفَوَاتِحُ القُرْآن signi-
·fies $ The first parts, or portions, of the chapters
of the Kur-an. (K, TA.) [See also
¿ A place in which things are reposited,
stowed, laid up, hept, preserved, or guarded; a
repository ; syn. ◌ٌخِزَّانَة and ◌ُمَخْزَن :[and a hoard;
syn. je:] and treasure; or buried property;
.مَفَاتِح ,K, TA :) pl., in both senses): كَتَزْ .syn
(TA.) The pl. as occurring in the Kur xxviii. 76
is said to signify treasures or buried property
not ,خَزِينَةٌ as pl. of] خَزَائِن) and hoards (كُنُوز)
of ◌ٌخِزَانَة]) :or hoards (خَزَّائِن) of mealth, which
Az says is the most probable meaning : (L, TA :)
or it there means keys, as pl. off; (Ksh,
Bu;) and it is said that they were of skins, of
the measure of the finger, and were borne upon
sixty mules, (Ksh, L, TA,) or seventy; but this
is not a valid explanation. (L, TA.)
see the next preceding paragraph, and
the next but one following; the latter in two
places. .... Also A conduit (505) of water. (TA.)
[, applied to & medicine &c., Aperient;
having the property of opening the bowels : and
2929
seu ' deobstruent; having the property of
removing obstructions.]
¿t. (Ş, Msb, K, &c.) and
(Mẹb, Ķ)
A hey; an instrument with which a lock is opened ;
(Mab;) [a key] of a door, and of anything that is
closed, or locked; ($;) an instrument for opening,
(K, TA,) i. e. anything with which a thing is
opened : (TA :) pl. of the former مُفَاتِيح and
and أمَانِىّ said by Akh to be similar to , مَفَاتِحْ
«i مفاتح and ,مفتاحٌ .is pl مفاتيح or (;؟) ; أمَانٍ
pl. of " ◌ْمِنْتَح [as well as of ◌ْمَعْتَح] .(Mgb.) -
said by the Prophet, in relation ,مِنْتَاحُهَا اللَّهُورُ
to prayer, means t That which is as though it
were the hey thereof is the thing [or water] with
which one purifies himself; being the means of
removing the legal impurity that prevents one's
addressing himself boldly to the act of prayer.
مَفَاتِحَ or ,أُوتِيتُ مَقَاتِيَحَ الكَلِمِ Meb.)- And)
JOI, accord. to different relaters, occurring in a
trad., i. e. I have been given the keys of words,
means [I have been given] an easy faculty,
granted by God, for the acquirement of eloquence
and chasteness of speech, and the attaining to the
understanding of obscure meanings, and novel
and admirable kinds of knowledge, and the beau-
ties of expressions and phrases, which are closed
against others, and difficult to be learnt by them.
(L) - And المفْتَّاع signifies also t A certain
brand upon the thigh and neck (K, TA) of a
camel, in the form of what is [properly] thus
called. (TA.)
¿ An opened, or unclosed, [and an unlocked,]
door. (Mqb.) ____ [ And + A light, or bright, colour;
a meaning probably post-classical. .... For other
significations, see its verb.]
sus, (unparalleled [in form] among sing.
words, MF,) applied to a she-camel, Fat : pl.
SE Ju .: (K :) mentioned by Seer. (TA.)
is an inf. n. [signifying The act of open-
ing and commencing &c.]: and a n. of place and
of time [signifying a place of opening and com-
mencing &c. and a time thereof : and also the
opening portion of the Kur-án ; as shown voce
'S, q. v.]: and is a commonly-known and
chaste word: though it has been said that
[which has the contr. significations] is not a
chaste word : (TA in the present art .: ) this,
however, is not correct; for it is a chaste word,
and of frequent occurrence. (TA in art .. )
,A day [of cloude] bursting: يَوْمٌ مُنْفَتِحْ بِالمَاء
or opening vehemently, with rain. (A.) __ 3);"
At The letters of which the utterance re-
quires the opening of [that part of the mouth
which is called] the SEA ; (TA ;) all the letters
of the alphabet except Jo, Je, b, and b. (K,
TA.)
فتخ
1. ¿ , [aor.",] inf. n. ¿ 3, He, or it, had

2330
[Book I.
فتر - فتخ
one, or another, of the qualities denoted by the
following explanations of ¿ : (L:) the primary
signification is softness, or suppleness : (As, S, L:)
in a man, it is width, or breadth, and softness, or
suppleness, of the hand and foot : (§:) or it sig-
nifies laxness, and softness, or suppleness, (L, Ķ,)
and width, or breadth, (L,) in the joints : (L, Ķ :)
or softness, or suppleness, in the joints &c .: (L :) or
width, or breadth, and length, of the hand and
foot : (L, Ķ :) and in a lion, it is width, or
breadth, of the clans, and softness, or suppleness,
of the joints: (L:) in camels, i. q. 3, 1 [i. e.
weakness in the knees; &c. ; as inf. n. of Spl,
q. v., the having weakness in the knees; &c.];
(L;) or in camels it is the like of 35 : (K, TA:
[in the CK, erroneously, 3x. : ]) and in the legs,
or hind lega, (ِوفى الرَّجَلَيْن) it is length of the
bone, and paucity of the flesh. (L.)", (T,
Ş, A, Mgh, Ķ,) aor. “, (TK,) inf. n. ¿ 5; ($,
TA ;) and واتّخ (K,) inf. n. ◌ٌتَقْتِيح : (TA;) He
made [or spread] wide his Lol [here meaning
toes], and made them lax : (Ķ :) or he bent, and
made supple, his toes in his sitting [in prayer] :
($:) or ho bent his toes towards the sole of the
foot in prostration ; so accord. to Yahyà Ibn-
Sa'eed : (TA :) or he (a person [sitting] in the
act of ELI [q. v.]) made his toes supple, and
pressed the joints thereof towards the sole of the
foot : (A :) or he bent his toes towards the upper
side of the foot, (T, Mgh, TA,) not towards the
sole thereof. (T, TA.) [See also3.]
2: see the preceding paragraph, latter half.
4. ¿ JI He (a man, TA) was, or became,
fatigued, (K,) or relaxed and fatigued, (TA,)
and out of breath. (Ķ, TA.)
5. ¿ 255 is said of a woman [as meaning She
put on, or more, a ring of the kind termed 22,
or rings such as are termed -5]. (A: in which
وَكَانَتْ نِسَاؤُهُمْ يَتَفَتَّخْنَ فِى أَصَابِعِهِنَّ ,it is added
JI [And their women used to wear ¿ 's upon
their ton fingers or toes; i. e. upon all their
fingers and the thumbs or upon all their toes].)
¿": see if 3. _ Also Any [little bell such
as is termed] Je L', (K,) thus in all the copies
of the K that we have, but in the L any JULE
[i. e. anhlet], (TA,) that does not make a sound.
(Ķ, TA.) - And The inner side of the part
between the upper arm and the fore arm; 88
ulso if5. (TA.)
LES: see what next follows.
K,) the latter) , فَتْغَةٌ " L,K, &c.) and,؟) فَتَّخَةْ
disapproved by MF, but mentioned by more than
one of the leading authorities respecting strange
words, (TA,) A SU [here improperly used as
meaning simply ring] without a stone, or gem :
(A :) or a ring (zil-) of silver without a stone,
or gem; if having in it a stone, or gem, it is
called "Sú : or a SU [meaning ring] (L, Ķ)
of large size, (K,) upon [a finger of ] the hand
si Having the quality termed is [expl. in
the first sentence of this art.]: 88 an epithet
applied to a man, wide, or broad, in the hand
and foot, with softness, or suppleness : (§:) or it
signifies lax, or relaxed, and soft, or supple, and
wide, or broad, in the joints : or soft, or supple, in
the joints fc. : (L:) and, applied to a lion, wide,
or broad, in the fore and hind feet, with softness,
or suppleness : (L, Ķ :* ) fem. it : and pl.3.
(S, L.) [Sce an ex. in a verse cited voce
[.روح
- The fem., applied to a she-camel, means
Having what is termed 31 [expl. above: see 1].
(L) And ◌ِفَتَّخَآَ الأَخْلَاف , so applied, Whose teats
rise towards her belly; denoting a quality dis-
commended; but the like in the woman and in
the cloven-hoofed animal is commended. (K )
- Also (i. e. the fem.) Any female bird having
lax, or relaxed, wings : afterwards used as a name
for the eagle : (MF :) or it is an epithict applied
to an eagle; you say ؟) وعُقَابٌ فَتْخَآء,L,K,)
meaning an eagle having soft, or supple, wings ;
(L, Ķ;) because, when it descends, it contracts
its wings, and this is only from softness, or
suppleness. (S, L.) __ And, applied to a foot,
accord. to As, Soft, or supple : and accord. to
AA, having in it a crookedness, or curvature.
(TA.) Frogs are ◌ِ◌ُتْحُ الأَرْجُل [app. meaning Soft,
or supple, in the hind legs]. (A, TA.) -
,applied to a gazelle, (A,) or to a man ,الطَّرْفِ
(Ķ,) mcans Languid in respect of the eye. (A,
K.) = And is signifies also A thing, (K,
TA,) four-sided, (TA,) resembling a ملين [app.
here meaning the thing thus called upon which
bricks are carried from place to place], of wood,
upon which the gatherer of [wild] honey sits : (K,
TA :) then he is drawn, or pulled, [up] from
above, until he reaches the place of the honey
[which is generally in a cliff ]. (TA.)
(وهَنَوَاتٌ) ,Certain things, or little things أَفَاتِيخُ
of the [fungi termed ] ¿sis, which, when they first
come forth, are thought to be truffles, until they
are extracted, whereupon they are known : (K,
TA :) so says AHIn, without mentioning a sing.
thereof. (TA.)
فتر
and [upon a toe of ] the foot, (L, K,) with, and | latter is thus accord. to the M, and some copies
without, a stone, or gem : (L:) or a ring (25i"),
(L, K,) of silver, (K,) worn on the cro! [i. e.
finger], (L,) like a SU : (L, K:) pl. " > [or
rather this is a coll. gen. n. of which are is the
n. un.] (Ş, A, L, K) and Su 5 ($, L, Ķ) and
L:) the women sometimes) : فتّاخ L, K) and) فتوخ
put them upon their toes: (S:) or they are pro-
perly upon the toes : (IB :) the women of the Time
of Ignorance used to put them upon their ,Le [i. e.
ten fingers or toes]. (L.) = See also
3.
of the K, and in the TA is said to be like ,
but in the CE and one MS. copy of the Ķ I find
it written ,03,] It (a thing, M, TA) remitted, or
became allayed, or still, after vehemence ; and be-
came gentle after violence. (M, Ķ, TA.) __ "
(,Meb) , فُتُورٌ .Meb, TA,) aor.2, inf. n) , عَنْ عَمَلِهِ
! He remitted, flagged, or became remiss, or lan-
guid, in his work, or labour : (TA:) he remitted
thercin after vigour, or vehemence; became gentle
therein after violence. (Meb.) __ Hence, (Mab,)
.O, Meb, TA,) aor. 2 , ($, 0,) inf. n,؟) , قَتَرَ الحَرُّ
(Msb) and ;,5, ($, O, Msb,) } The heat ro-
¿" The joints of the clans of the lion. (K.)
- And a pl. of if [q. v.]. (L, K.)
mitted ofter vehemence; became gentle after vio-
lence : (Msb, TA :) the heat remitted, abated, or
flagged; became languid and faint : and the verb
is used in like manner of other things; (S;) for
instance, of a price : (Fr, in TA, art. Li :) and
of a man, signifying he was, or became, [languid,
languid and faint, or] lax in the joints ; (Ham
p. 799;) [as also 55, occurring in the Ķ in
art. وختر &c.].And فَتَّرَ البَرد } The cold abated,
or remitted; or became allayed. (TA.) _ And
QUE [The water abated in heat so as to become
tepid, or lukewarm, or betwcen hot and cold; (see
SU ;)] the water ceased to be hot. (M, K.) __
,M) , فُتُورٌ .M, E,) aor. 2 , (M,) inf. n) , فَتَرْ جِسْمَهُ
Ķ,) + His body became [languid; or] lax in the.
فَتَرَ الطَرْفُ joints, and weak. (M, K.) - And
+ The look of the eye, or eyes, became languishing,
or languid; expl. by ◌ُاِنْكَسَرَ نَظَرُه .(IKtt, TA.)
فَتَّوَهُ = [.4 below ; and see also , طَرْفْ فَاتِرٌ See]
He measured it by the 2: (M, O, K :) like ".
" he measured it by the je." (M, O.)
2. 65, inf. n. její, He made it (a thing, M,
O) to remit, or become allayed or still, after
vehemence ; and to become gentle after violence.
(M, O," Ķ.) _ I He made him (a worker) to
remit, flag, or become remiss, or languid. (TA.)
inf. n. as above, I God made the , فتّر اللهُ الحَرَّ -
heat to remit after vehemence; to become gentle
after violence : (Meb, TA :) made it to remit,
abate, or flag; to become languid and faint. (S.)
[And ◌َفَتَّرِ البَرْو } He made the cold to remit, or
become allayed. __ (1 ,5 He made the water to
abate in heat so as to become tepid. See 1.] _
It (beverage) heated his body, and+ فتّرَ جَسَدَهُ
made it to become languid, or lax in the joints,
and weak : or, as some say, 0,53 and .,1 both
signify the same, i. e., it made him, or it, [a man's
body,] to become languid, or lax in the joints, and
weak : (TA :) or the latter, it (disease, M, Ķ,
and intoxication, M) rendered him weak, or faint:
(M, Ķ :) and 21 also signifies [without its objec-
tive complement's being expressed] it (beverage)
rendered its drinker languid, or lax in the joints,
and weak; (K;) or it may have this meaning.
inf. n. as above, I The cloud , فتّر السّحَابُ = (.0)
continued motionless, and prepared to discharge
rain : (Ibn-'Abbad, O, K :) or rained, and dis-
charged all its water, and left off, and continued
1. 53, aor. " and -, inf. n. j,5 and ju, [the | motionless : (Ag, TA :) or became motionless : 10

2331
Boox I.]
expl. by Hammad Er-Rawiyeh, in the following
verse of Ibn-Mukbil, describing rain, (T,) or a
cloud: (TA :)
تَأْمَّلْ حَلِیلِی مَلْ تَرَی ضَوْءِ بَارِقٍ
.
·
بَّانٍ مَرَتْهُ رِيحُ نَجْدٍ فَقَتْرًا
·
[Look attentively, O my friend; dost thou see the
light of a cloud emitting lightning from El-Yemen,
from which the wind of Nejd has drawn rain,
and which has then continued motionless?]. (T,
TA.)
4. 21 : see 2, where three significations are
mentioned. Also, + His (a man's, T, O) eye-
lids became weak, so that his eyes, or sight, be-
came languishing, or languid, or not sharp, ("1
(.below]). (T,O, K , طَرْفْ فَاتِرْ see] طَرْفُهُ
5: see 1, latter half.
.i.e] { اسْتَجَمْ .said of a horse, i. q ,استفتر .10
He abstained from covering, so that his seminal
fluid collected] : (A, TA :) in the copies of the
Ķ, [and in the O, ] erroneously, l. (TA.)
سُفْرَة i. e.] a thing like the] (,0) , نَبِيَّة ٨ قُتْرْ
[q. v.] made of palm-leaves, upon which flour, or
meal, is sifted. (Ibn-Abbad, O, Ķ.)
¿Es The space between the extremity of the
thumb and that of the fore finger (S, O, Msb, Ķ)
when they are stretched out asunder (S, O, Mab,
TA) in the usual manner [ for measuring] : (Meb :)
pl. ,Gi. (TA.)
-expl. in the K as signify الفَتْرُ ــ . فَتْرَةٌ Bee: فَتَرْ
fying " the muscles," and also as signifying " a
certain well-known measure, or quantity, of
wheat," is a mistake for "Qui, mentioned in both
of these senses in art. ,& in the TS [and in the
0]. (TA. [See art. ,G.])
8, Languor, or remissness; and weahness,
feebleness, or faintness ; (S, O;) an affection like
a weakness, feebleness, or faintness : (T:) and ;%
also signifies weakness, feebleness, or faintness.
(M, K) One says, ◌ًأَجِدُ فِى نَفْسِى فَتْرَة I expe-
rience in myself an affection like a weakness, &c.
(T.) __ An interval of time [between things: (S
and Ķ in art. 33; &c .: ) or] between any two pro-
phots, (M, Ķ,) or between two of God's apostles,
(§, O, TA,) during which there is a cessation of
the apostolic function : (TA :) or a cessation of
the mission of apostles, and a state of effacement
of the signs of their religion : so in the Kur v. 22.
(Msb.) . See also what next follows.
, and Was A certain fish, (O, K,) speckled,
and having upon it a blackness, (O,) such that
when a man treads upon it, he is affected with
a languor (in some copies of the K a tremour) in
his legs, (O, K,) so that he becomes drowned, thus
described by Ibn-'Abbád, (O,) or so that he sweats:
(thus in copies of the Ķ:) it is the isle, [or
torpedo], found in the Nile of Egypt. (TA.)
je [A languor which is the] beginning of in-
toxication. (AHIn, M, Ķ.)
فتق - فتر
"EJ The soft and rising parts of the frogs of of disunion and dissension among the community
horses' hoofs. (Ibn-'Abbad, O.)
(,M, E) , فَاتُّورٌ " T,M,O, E,) and) وماًٌ فَاتِرْ
Water between hot and cold; lukewarm; tepid;
(T, O;) water ceasing to be hot. (M, Ķ.)_
Jú Jp t An eye, or eyes, in which is a weak-
ness that is deemed beautiful; (B, TA;) [i. e., lan-
guishing,] in which is languish, or languidness;
(T;) not having a sharp looh : (T, M, Ķ ;) or
not sharp. (S, 0.) [See 4] - مَشَى فَاتِر A weak
walking. (O.)
¡SÚ: see the next preceding paragraph.
-O, E,) in the dial. of the Benoo),دَفْتَرْ.وما تَغْتَرْ
Asad : (Fr, O, TA:) mentioned in this art. by
Sgh [in the O]. (TA.)
in the 80) ,مُفَتِّرْ so accord. to the Op) or) ومُقْتِرْ
L,) Beverage which renders languid the drinker ;
(O, L, TA;) or which heats the body, and occa-
sions in it a languor, or laxity of the joints, and
weakness : such beverage is prohibited. (L, TA.)
فتش
(,O, Meb,) aor. - , (Mgb,؟), فَتَشَ الشَّيْء .1
,0,؟) وفتّشهُ ؟ S,O, Meb;) and) ; فَتَشْ .inf. n
Msb,) inf. n. 25; ($, O;) both signify the
same; (Ş, O, Msb;) He examined, looked into,
scrutinized, or investigated, the thing; but the
latter verb is that which is commonly used.
(Mob.) And ◌ُفَتَشَ عَنْه ,and " فتّش, He inquired
respecting it, and searched to the utmost after it.
(Meb.) ◌َفَتْش and ◌ْتَفْتِيش signify The seeking with
inquiry or examination or scrutiny or investiga-
tion. (Lth, IF, A, O, K.) You say, y,
JA Seek thou with inquiry &c., and be not thou
lax, or remiss. (A, TA.)
2: see above, in four places.
3. 24su, inf. n. Lesu', [ He inquired of him,
or examined him, diligently.] (Sh, TA in art. );}.)
[JE One who examines things, looks into them,
scrutinizes them, or investigates them, much, or
diligently; who inquires much, or diligently, and
searches to the utmost ; who seeks much, or dili-
gently, with inquiry, examination, scrutiny, or
investigation.]
1. 2155, (Ş, O, Msb, Ķ,) aor. " and ;, [the
former of which is the more common,] (Msb,
TA,) inf. n. 25, ($, O, Msb,) He slit it, rent it,
rent it asunder or open, or divided it lengthwise :
(S, O, Ķ:) disjoined it, or disunited it: (TA:) or
undid the serving of it, unserved it, or unstitched it :
(Msb :) contr. of "f5, : (O, TA :) and # 225, ($,
O, Msb, Ķ,) inf. n. Juni, ($, O,) is like it in
signification, (S, O, Msb, Ķ,) but means he did
80 much, or many times. (Msb.) It is said of
the heavens and the earth, in the Kur [xxi. 31],
(.O, TA). [رتق .expl. in art] كَانَتَا رَتْقًا فَفَتَقْنَاهُمَا
-And (hence, TA) Ein signifies t The effecting
(T, Ş, O, Ķ, TA) of the Muslims, (T, TA,) and
the befalling of war ($, O, K, TA) among them,
(S, O,) after verbal agreement respecting war on
the frontier, or some other thing, (T, TA,) with
the occurring of wounds and bloodsheddings. (TA.)
One says, ◌ْفَتَّقَ فُلاَنْ بَيْنَهُم Such a one effected
disunion, &c., between them, or among them.
(TK.) __. And sometimes it means $The dis-
solving of a compact, or covenant. (TA.)_
فتّاق He put leaven such as is termed فَتَّقَّ العَجِينَ
[q. v.] into the dough. (Lth, O, Ķ.) __
ŚLI JI, (Ş, O, TA,) aor.4, (PȘ, [in the TA in
the next following instance =, an evident mis-
transcription, ]) inf. n. HE, He drew forth the
odour of the musk [or increased its fragrance]
xy by the admixture of some other thing : ($,
0, TA:) and فَتَّقَ الطِّيب, and ◌َالدُّهْن, he rendered
fragrant, and mixed, [or rendered fragrant by
mixing,] with aloes-wood &c., the perfume, and
the oil. (TA.) = ◌ُفَتَقَتِ المَرْأَة , nor. = , (TK,)
inf. n. JEJ, (S, Mgh, O, K, TĘ,) The woman
mas, or became, such as is termed .us; (S, Mgh,
O, K;) contr. of . (TK.) ___ And ÉS
Lidl, aor. , inf. n. 25, ; The year was, or be-
came, abundant with herbage. (Ş,* O," Ķ, TA.)
It is related by Abu-l-Jowzà that the people
were afflicted with drought, and complained to
'Aisheh, who directed them to make an aperture
towards the sky in the tomb of the Prophet, and
they did so, and thercupon it rained so that the
herbage grew, and the camels became fat to such
a degree that they became swollen, or inflated, in
the flanks (15); whence it [the year] was
called ◌ِعَامُ الفَتَّق .(O, TA.)
2 : see the preceding paragraph, first sentence:
- and see also ◌َفتّق الكَلَامَ ـــ فُتُق ! He rectified
the language; or trimmed it, and removed its
faults, or defects : or, as Zj says, he made its
meaning clear. (TA.)
4. Fl, said of a man, (TA,) or of a party of
men, (O,) He was one, or they were persons,
whose beasts were become fat (O, Ķ, TA) so that
they became swollen, or inflated, in the flanks
(Effi5) (O, TA) by reason of the abundance of
the herbage : (TA :) mentioned by AA. (O, TA.)
Said of the upper limb (33) of the sun [app.
when a little above the eastern horizon], It
reached a rent (35) in the clouds, and appeared
therefrom. (ISK, Ş, O, Ķ.) And, said of the
moon, It appeared, after concealment, between
two blach clouds. (IAar, TA.) __. Also, said of
a party of men, They had the clouds parted asun-
der from [over ] them. ($, O, K.) __. And
We found, or lighted on, a 25, i. e. a place upon
which rain had not fallen when it had fallen upon
what was around it. ($, O, Ķ.") And We had
no rain fallen upon our parts of the country when
other parts had rain fallen upon them. (TA.) __
And افتق I He went forth to a فَتَّق, or an open,
and a spacious, place: (O, Ķ, TA:) a verb, in
this sense, similar to ◌َأصْحَر and أَقْضَى .(O, TA.)

2932
فتك - فتق
[Book I.
Also t He became harassed by 5,23, mean-
ing such evils as poverty and debt (O, Ķ, TA)
and hunger (O, TA) and disease. (K, TA.)
And He cleaned his teeth with the Bus, or stem,
or lomer part, of the raceme of a palm-tree.
(IAar, O, Ķ .* )
5: see 7 .- ◌ُتفتّقت المَاشِيَة and " انفتقت +The
cattle became swollen, or inflated, in the flanks, by
reason of fatness : in consequence of their be-
coming so, they die; or, sometimes, they become
free from the disease : (TA:) one says of a camel,
تفتّقت خَوَاصِرُ Ag, S,O, K.) And).تفتّق سِمَنًا
jis + The flanks of the sheep, or goats, became
dilated by reason of much pasturing upon herbs,
or leguminous plants. (TA.) It is said in a
كَانَ فِى خَاصِرَتَّيهِ ,doscription of the Prophet
* JUST, (O, TA,) meaning + [There was in his
flanka] a flaccidity, or laxness : or a swollen, or
an inflated, state: (O:) or a dilatation, which is
approved in men, but disapproved in women.
(TA.) تفتّق بِالكَلامِ.ـ [see ◌ٌفُق] : He was diffuse,
or profuse, in speech [as though bursting there-
with]. (TA.)
i. e. it signifies It] فَتَّقَّهُ quasi-pass. of انفتق .7
became slit, rent, rent asunder or open, or divided
lengthwise : became disjoined, or disunited : or
became unsewed, or unstitched]: (§, O, Mab,
K :* ) and WEJ is quasi-pass. of lies [i. e. it sig-
nifies it became slit, &c., much, or in many places,
or it is said of a number of things]. (S,O, Ķ.")
is said of a fat child [meaning انفتقت ابَالُهُ ـ
His armpits became chapped, or cracked]. ($ in
art. انفتق الغَيْمُ عَنِ الشَّمْسِ - (.ضب (O,K,TA)
i.c. [The clouds became parted asunder, or] be-
came removed, or cleared away, from [before] the
xum :(TA:) and ◌ِعَنِ القَوْم [from over the party
٨] + انفتقت عَلَيْهِ بَائِقَةً - (.of meu]. (S,O,K
calamity, misfortune, or disaster, burst upon him].
(S and K in art. بوق, &c.) - انفتقت said of a
she-caincl, She was seized with a disease, (AZ, O,
Ķ,) termed 253, (TA,) between her udder and
her navel, (AZ, O, K,) occasioned by fatness:
sometimes in this case she recovers, (AZ, O,)
and sometimes she dics. (AZ, O, Ķ.) __. See
also 5, in two places.
35 inf. n. of 55. (S, O, Msb.) _ [ Used as
a simple subst., A rent, slit, or the like. _ And
hence, [ A breach in society.] One says, 55),
meaning $ [ He closed up the breach that was be-
tween them ; he reconciled them; or] he reformed,
or amended, the circumstances subsisting between
them. (TA in art. 5).) __ [Hence also A rup-
ture ; a hernia ; ] a certain malady ; a protru-
sion in the thin, or delicate, and soft part of the
belly ; (S, O;) a malady in the jlo [meaning
peritoneum], consisting in a solution of the integu-
ment so that a rent takes place in it, and through
this passes a strange body, or substance, that was
confined within it before the rent ; and there is no
cure for it, except for that which happens, rarely,
to children : (K :) a disease that befalls a man in
his intestines, consisting in a disruption of a place
between these and his scrotum, in consequence of
which a flatus collects between the two testicles and
they become enlarged; in which case one says,
or a severing of the fat [or: أصَابَتْهُ رِيحُ الفَتْقِ
cellular substance] that encloses the testicles : in
the " Ghareebani," it is termed \ 55, with fet-h
to the : (Mgh :) and thus it is said to be by
Az, and thus it is expl. by him : (O :) or it is a
rending of the shin between the scrotum and the
lower part of the belly, in consequence of which
[some of ] the intestines fall into the scrotum :
(TA:) accord. to Ibraheem El-Harbee, a rup-
ture of the bladder. (O, TA.) - [And A rent
in the clouds: see 4 :] and + 3 [likewise] sig-
nifies a gap of the clouds : pl. 3,2. (TA.)_
And + An open, and a spacious, place. (O, K.)
- And A place upon which rain has not fallen
when it has fallen upon what is around it ; (S, O,
Ķ;) and if signifies thus, applied to a land :
عَامْ ذُو [,TA.) [Hence). تُتُوقٌ pl. of the former
,.A year of little rain. (S, O. See an ex الفُتُوقِ
from a rájiz, in the first paragraph of art. Jj.)_
: فَتَّق And i The dawn ; (O, K, TA;) and so
(Ş, O, Ķ, TA :) signifying also the rising [or
rather breaking] of the dawn ; as in the saying,
Look thou at the rising, or ] أُنْظُرْ إِلَى فَتَقِ الفَجْرِ
breaking, of the dawn] : and " AMI likewise sig-
nifies the dawn; mentioned by El-Isbahanec, and
in the B. (TA.) __. See also 4, last sentence but
one, for a meaning of the pl. j.2.
35 [inf. n. of Chs said of a woman : _ and
of ◌َّفَتِق said of a year :] as a subst .: see ◌ٌّفَتَّق , in
three places : __ and see also 7.
مُتَفَتَّقَةٌ " applied to a woman, signifies , فُتُقّ
jól I [ Diffuse, or profuse, in speech, as though
bursting therewith]; (S, O, Ķ, TA; [in the CK
af:';]) or loquacious: (TK :) or, accord. to
ISk, so applied, that mars (" [lit. rends]) in
[performing] affairs. (TA.)
if3 : see 25, last quarter.
juEs, applied to a woman, means Having the
's dehiscent ; [or wide ; not coustringed;]
.[٩٠٧٠] وَتْقَاءُ ه .O,K;) contr,؟) ; مُنْفَتِقَةُ " الفَرْج
(§, O.)
when it is put therein. (O, TA.) ___ And Mix-
tures of medicaments compounded (O, Ķ, TA)
with oil of jasmine or the like thereof, in order
that the odour may diffuse itself : (O, TA :) or
musk compounded with ambergris. (TA.)
نَصْلٌ .[.i.e. Slit, rent, &c مُفْتُوقُ ٤.٩.٧] فَتِيقُ
means [An arrow-head] having فَتِيقُ الشّعْرَتَيْنِ
two forking portions; (Lth, O, Ķ;) as though
[each] one of them were slit [from the other] :
(Lth, O:) [or it may mean sharp in the tro
edges : for] سَيْفَ فَتِيقُ الغِرَارَيْن signifies A smord
skarp [in the two edges] : and je's Jos, A sharp
٨ رَجُلْ قَتِيقُ النِّسَانِ [,sord: (TA:) [whence
sharp-tongued man : (S, O, Ķ :) or chaste, or elo-
quent, and sharp, of tongue : or chaste, or eloquent,
of tongue, perspicuous in speech. (TA.)-421
- (.The shining dawn. (As, S, O, K: الفَتِيقُ
جَمَلْ فَتِيقٌ -. last sentence but one , فَتَّق Sce also
$ A camel swollen, or inflated, in the flanks, by
reason of fatnews ; تَفَتَّقَ بِمَّنًا :(Ae, S, O, K:)
and die's asú a fat she-camel. (TA.) And
J' is used in the sense of 5 : thus in the say-
ing of 'Amr Ibn-El-Ahtam,
.
لَهَا مِنْ أُمَامِ المَنْكِبَیْنِ قَتِیقُ
.
[app. describing a she-camel : I can only conjec-
turc the meaning to be, Having, in the part
before the shoulders, a crease like a gash, occa-
sioned by fatness]. (O.)
Est [ Slitting, rending, &c.]. ____ [ Hence,] one
Bay's, ◌ُهُوَ الفَاتِقُ الرَّاتِق meaning t Ife is the
possessor of command or rule, so that he opens
aud closes, and straitens and widens [or rather
widens and straitens]. (Har p. 208.)
الفَتْقُّ TA,) from,؟) ، فَيُعَلْ of the measure, فَيْتَقَّ
[" the act of slitting " &c.], (TA,) A carpenter.
(Ş, O, Ķ.) __ And A ,I [which signifies a
worker in iron : but it also has the meaning here
next following, which may therefore be intended
by him who first gave this explanation of 3].
(AZ, O, K.) __ And A ly [i. e. door-keeper].
(O, Ķ.) __ And A king. (AZ, O, Ķ.)
Jis A place of slitting, or of the slit, of a shirt.
(O, Ķ.)
.فَتِيقٌّ see : مَغْتُوقُ
. فُتُقّْ Bce: مُتَفَتَّقَةٌ بِالْعَلَامِ
.فَتْقَاً see: مُنْفَتِقَةُ الفَرْج
J's The parting asunder (5631) of the clouds
from [before] the sun, (O, Ķ, TA,) and their be-
coming removed, or cleared away, therefrom.
(TA.) - And The upper limb (2), and the
disk (S), of the sun, (O, Ķ, TA,) when it is
covered over and then somewhat of it appears.
(TA.) = Also The base, or lowest portion, of the
white [membranous fibres of the palm-tree which
فتك
are termed] , (O, K, TA,) such as have not
yet appeared: (TA :) the face is likened thereto,
1. 4 Jű, (Ş, MA, O, Msb, Ķ,) aor. " and ;,
inf. n. فَتْلك and ◌ْقُتْل and ◌َ؟) فِتْك, O, Meb, R*)
and ◌َقُتُوك (MA, K*) and ◌ٌفَتَّاكَة , (MA,) He
assassinated him ; i. e. he came to him when he
(the latter) was inadvertent, and assaulted him
and slew him ; ($, MA," O;) thus it signifies
because of its clearness. (O, TA.) __ And (ac-
cord. to IAar, O, TA) The main stem, or the
lower part of the main stem when the fruit-stalks
have been cut off, of the raceme of a palm-tree.
(O, Ķ, TA.) == And $ The leaven of dough :
(ISd, TA :) a large lump of leaven, that soon
causes the dough to become mature (O, K, TA) | accord. to an explanation of JEJl by A'Obeyd;

Book I.]
فتل ـ فتك
2333
and this is the primary signification : (Az, TA :) | with what here follows]. (O, K, TA.) ___ CU | istic of the pl .; and one says, "
if he have not given him [for Ul ci in my origi-
The camels [hept continually, or + الإبلُ الحَمْضَ
constantly, to the plants called , desiring
them as food and finding them wholesome : (see
the part. n., below :) or] confined themselves to
the Jar, not pasturing upon anything there-
with. (TA.) And فاتكت الإِيلُ المَرْعَى +The
قتل
camels consumed with their mouths [or devoured]
the pasture. (TA.) _ Úgy SUL He gave to
such a one that which he mentioned as the
price of what he had to sell : in the case of his
bargaining with him and not giving him any-
thing, one says JU. (IAar, O, K.) SGU
and ◌َالفتّكْرِين, meaning [ I experienced from him,
or it,] difficulties, or distresses, and calamities, or
misfortunes. (§.)
nal (an obvious mistranscription) I read (Uci]
assurance of safety, it behooves him to make that
known to him: (A'Obeyd, TA:) he assaulted
him; or he slew him at unawares; and * Jæl is
a dial. var. thereof: (Mab :) he seized an oppor-
tunity that he (another) offered him (K, TA) by
his inadvertance, (TA,) and slew him : or he
1. 55, ($, M, O, Mab, Ķ,) aor. ; , (M, Mẹb,
K,) inf. n. ◌ْفَتَل ; (T, M, Meb;) and فتله, (M,
Ķ, TA,) [but this has teshdeed given to it to
denote muchness of the action, or multiplicity of
the objects, (see its pass. part. n. below,)] inf. n.
Je"; (TA ;) He twisted it, (T, M, Ķ, TA,)
is expl. in the A as meaning The |i. e. a thing, (T, M,) like as one twists (T) a التَّجُرُ فِى البَيْعِ
trader exceeded the due bounds, or acted unjustly,
in offering the thing for sale and naming the price.
(TA.)
wounded him openly : (Ķ, TA :) or it has a more
general meaning with respect to both of these
acts: (K, TA:) Fr says that Jiu signifies the
man's slaying openly. (TA.) It is said in a trad.,
i. e. The giving] قَّدَ الإِيمَانُ الفَتْكَ لَا يَقْتُلُ مُؤْمِنْ
assurance of safety has inhibited (or, emphatically,
inhibits) the slaying at unawares, &c .: one who
gives assurance of safety shall not slay at unamares,
&c .: the like has been said above : see also an
explanation of the former clause of the trad. in
4: see 1, in two places. asi & means
How persistent, or persevering, is he! (TA.)
art. 0,؟). [قيد.) _ And ◌َفَتَّك , aor. 2 and -,
,قُتُواْ O, K) and) فتّكَ and نُتُّكُ and فَتْْ .inf. n
5. oil sos He executed, or performed, his
affair; or hept, or applied himself, constantly,
or perseveringly, to it; not consulting any one.
(ISh, O, Ķ.)
(K,) He purposed an affair and executed it : (O :)
or he embarked in, or performed, an affair that
occasioned uneasiness, and to which the mind in-
vited; as also 'SBI : (K:) the latter verb is
said by Fr to be a dial. var. of the former. (O.)
JE: see 3, former half.
,فَتَكْ .K, TA,) inf. n) , فَتَّكَ فِى الأَمْرِ [,Hence] -
(TA,) ; He persisted, or persevered, in the affair;
syn. ¿ , or Ji. (Accord. to different copies of
the K; in the TA the former. [The same mean-
فَتَكَ فِى And - ([.فَنَّكَ ing is also assigned to
,0) وفُتُواْ .inf. n [وفى الشُّنْبُثِ in the Ck] والشُبْثِ
K, TA,) { He exceeded the usual bounds in that
which was evil, abominable, foul, or unlawful.
(K, TA.) - ◌ِفَتَكَ فِى صِنّاعَتِه + He was shilful in
his art, or craft. (TA.) _ And _s said of a
girl, or young woman, means ; She cared not for
what she did nor for what was said to her. (O,
[. فَتَكَتْ K, TA.) [See also
, تَّفْتِيكْ .IDrd, O,) inf. n) , فَتَّكْتُ القُطْنَ .2
(IDrd, O, K,) I separated, plucked asunder, or
loosened, the cotton : (IDrd, O, Ķ :* ) so in one
of the dials. ; (IDrd, O;) it is of the dial. of Asd.
(TA.)
80 (;O, K, TA) ; المُمَاهَرَةُ signifies المُفَاتَّكَةُ .8
says Ibn-'Abbád, (O, TA,) and so Z; (TA ;) i. e.
1 The making a show of skill, one with another :
[: المُجَاهَرَةُ the CK has , المُمَاهَرَةَ TH:) [but for)
one says, ◌ُفاتك صَاحِبُه i.e. ◌ُمَاهَرَه } [He made a
show of skill, app. in competition, with his com-
panion]. (TA.) __ And } The falling to the thing
,with vehemence; such as eating (مُوَافَعَةُ الشَّيْء)
(K, TA,) and drinking, (TA,) and the like. (K,
TA.) And Byl JUU + He threw himself, or
plunged, into the affair; syn. Lối, : (Ķ, TA :)
and the subst. is Dus [having the meaning of
the inf. n .: but why this is not called the inf. n.
(for such it is accord. to analogy) I do not see].
(TA.) - And فاتك فُلَانًا (inf. n. ◌ٌمُفَاتَكَة, TA)
i. q. 256 t [app. as meaning t He kept con-
tinually, or constantly, to such a one : agreeably
JU [act. part. n. of 1; generally meaning
Assassinating; or an assassin : ] one who comes
upon another suddenly, or at unanares, or takes
him by surprise, with some evil, or hateful, act, or
[more commonly] with slaughter : and accord. to
IDrd, one who, when he purposes a thing, does
[it]: (Ham p. 43:) any one who attempts, or
ventures upon, great, or formidable, affairs : (Az,
TA:) bold, or daring; (S, O, Ķ;) courageous :
فَاتُكْ [,O, K) - [Hence,؟). فْتَّال .K :) pl)
iiJ + Penetrating, sharp, or vigorous, and
حَيَّةً فَاتِكَةً لِلسّبْع effective, in mind. (TA.)-And
[ [ A serpent that attachs the beast of prey]. (TA.)
- And Hou La I A young woman who cares
not for what she does nor for what is said to her.
(TA.)
signifying تَّفْتِيك .app. from the Pers] تَفْتِيكْ
"fine, soft, wool," and " soft, downy, kids' hair,"]
A compress of rags which is put upon a wound in
order that the moisture may become absorbed
[thereby] : a subst. like ◌َتَمْتِين and ◌ْتَنَبِيت : and
post-classical. (TA.)
-Camels that keep con إِبِلَّ مُفَاتِكَةٌ لِلْحَمْضٍ
tinually, or constantly, to the [plants called]
Jan, desiring them as food and finding them
wholesome. (O, TA. [See also 3.])
فتكر
.see what follows : فتَّكْرٌ and بِشْكِرْ
and فَتَكْرِينْ O, K) and,؟) فُتّكْرِين and فِتَكْرِين
-K) A cala) فَتَّكْرٌ " O, K) and) فِتْكِرْ" and فِتْكَرِين
mity, or misfortune; (O, Ķ ;) and [in the CK
" or "] a wonderful, and great, or formidable,
affair, or event : (K :) or the & is the character-
rope (T, Ş, O, Mẹb) &c., (§, O, Meb,) and like
as one twists a wick. (T.) __ [Hence] one says
A man firm, or compact, in]: رَجُلْ مُحْكَمُ الفَتْلِ
respect of make; as though firmly twisted]. (₭
and TA voce Jos . [See the pass. part. n.
فَتَّلَ فِى K,) or) , فَتَلَ ذُؤَابَتَّهُ below.]) - And
2fs, (O, TA,) } [lit. He twisted his pendent
lock of hair ; ] meaning he made him to turn, or
swerve, from his opinion, or judgment, or senti-
ment, (O, K, TA,) by deceiving, or deluding, him.
(TA.) And ◌ُجَاء وَقَدْ فُتِلَتْ ذُوَّابْتُه :He came,
having been deceived, or beguiled, and turned from
مَا زَالَ يَفْتِلُ مِنْ his opinion, &c. (TA.) And
يَدُورُ مِنْ وَرَآءَ ,meaning!, قُلَانٍ فِى الذِّرْوَةِ وَالغَارِبِ
qué [i. e. He ceased not to be going about
seeking, or endeavouring, after the deceiving, or
beguiling, of such a one]: ($, O, Ķ :) originating
from a saying in a trad. of Ex-Zubeyr, cited and
expl. voce ,le [q. v.]. (O, TA. [See also
فَتَّلَهُ عَنْ - ([.200 .Freytag's Arab. Prov. ii
O,) means He,؟) , عَنْ وَجْهِهِ T,) or) ,حَاجَتِهِ
turned him [ from the object of his want, or from
his way, or course], like 25%, (T, $, O,) from
which it is [said to be] formed by transposition.
(S,O.) And ◌ْفَتَلَ وَجْهَهُ عَنْهُم [also] means He
turned his face from them, (M, Ķ,) like ŽEKi.
(M.) فَتِلَتِ النَّاقَةُ ــ ,[sor .= ,] inf. n.ْفَتَل, + The
she-camel was smooth, or sleek, and flaccid, in the
skin of her armpit, it not having in it Sje nor jt
nor u [which words see in their proper arts. ].
(T, TA.) [See also JE below.]
2 : see the preceding paragraph, first sentence.
4. Jul said of [trees of the species termed]
,M) سَمُرّة said of a اختلت or (13) وسمر and سلّم
0) and of a 2'L, (M,) They, or it, put forth, or
produced, the des [q. v.] thereof. (M, O, K.) ,
5 : see the paragraph here following.
-but the latter, as quasi] ,تفتّل * and ,انقتل .7
pass. of 2, denotes, or implies, muchness, or mul-
tiplicity,] It [a rope, &c.,] became twisted. (M,
Ķ.) - And the former, He turned away (T, Ş,
Mgh) from his prayer, (T,) or from prayer,
(Mgh,) or from his way, or course. (S.) And
,He turned away, returning]. (S] انفتل رَاجِعًا
O, K, in art. ¿- o.)
Bk. I.
204

2394
[Book I.
jSS : see its n. un. ¿: __ and see also jis.
Also The cry, or crying, of the JUS, i. e. J.
(IAar, T, O, TA. [Said in the TA to be an
inf. n. : but its verb, if it have one, is not men-
tioned. ])
-q. v.] said of a she] فَتِلَت an inf. n. of فَتَلْ
camel. (T, TA.) [It is also expl. as signifying]
! Wideness between the elbows and sides of a she-
camel : ($, O, TA :) or a state of firm, or con-
cealed, insertion, (glowil,) in the elbow of a camel,
(M, Ķ, TA,) and its being apart from the side;
(M, TA;) as also JS: (M : [thus in the TT
as from the M; being there written JE : ]) this
[or rather the like of this] in the shank and foot
of the camel is a fault. (M, TA.)
ji's [as an inf. n. un., A twisting. ____. And
hence, app., t An intense firmness of compacture
of the flesh of the fore arm : expl. in the TT, as
from the M, by the words شدة عصب الدباغ ; for
whichi, I doubt not, we should read
-And A tnist. - And par -. مَقْتُولُ Bcc: الذِّرَاعِ
ticularly A twisted slip, formed by sitting, of the
ear of a slic-camcl. (See 4 in art. H), in the last
quarter of the paragraph.) __ And, as used in
the present day, A needleful of thread. __ Also]
The seed-vessel of the &, and of the ju, pecu-
liarly, (M, K,) resembling the pods of the bean,
(M,) when they first come forth. (M, Ķ.) And
The blossom of the by : (M : ) or the fruit of the
you and of the lasse : (TA :) or the blossom of
the [hind of trees called] otac, (O, TA,) when it
has become compactly organized : (TA :) or it sig-
nifics also, (M, Ķ,) and so does Es, (Ķ,) or
peculiarly this latter, ◌ِبالتَّحْرِيك, as AHn says on
the authority of some one or more of the relaters,
(O,) the fruit (a ";) of the Life, (M, O, K,)
because its filaments, or fringe-like appertenances,
are as though they were cotton, and it is white,
like the button of the shirt, or somewhat larger :
(AHn, M, O :) or it signifies one of what are
termed jej, which means what are [as though
they were] twisted, of the 315 [properly signifying
leaves of simple and common kinds] of trees, such
أَثْل and طَرْفَاء [of the [tamarisks called ورق as the
and the like; (TA;) or, (M, Ķ, TA,) as AHn
says, (M, TA,) this word Jes signifies what are
not 375, but are substitutes for these: (M, Ķ,
TA:) and, (K,) as some say, (M,) what do not
expand, of [the appertenances of ] plants, but are
[as though they were] twisted; (M, Ķ ;) so that
they are like " [thus in the TT as from the
M, perhaps a mistranscription for J., q. v.];
being like the هدب [i.e.هَدَب] of the ،ًطَرَّقّا and
-last sen , فَتِيلٌ M.) - See also). أَوْطَى and أُثْل
tence.
i' [A manner of twisting]. You say ≤
&,4, meaning 8;j5 [i. e. A manner of twisting
contrary to that which is usual]. (A in art. ~- )
at5: see it5, near the middle : _ and see the
paragraphı here following, last sentence.
فتن - فتل
Je Twisted; [applied to a rope, &c. ; ] as
also jchs. (M, K.) __ And A slender cord,
of [the fibres called] , (M, K,) or of [the bark
termed] حَزَم, or of عَرَق [meaning plaited palm-
leaves], or of thongs, (M,) which is bound upon
the ring (M, K) called Que which is at the end
(Lii0), (M,) or which is at the place of meeting
two pieces of wood] وُجْرَانِ E,) of the) ,(مُنْتَقَى)
to which the share of the plough is attached].
(M, K.) - [And A tent for a wound: a term
[.دسم .in art ,دسم الجرح used by surgeons: see
__ And What one twists [or rolls] (S, M, O, Ķ)
between his fingers (M, K) or between the two
fingers [meaning the thumb and fore finger], (S,
O,) of dirt [that has collected upon the shin when
it has not been recently washed]; (S, O, Ķ ;) as
also i.s. (M, K.) So says I'Ab in explaining
the saying in the Kur [iv. 52, and 79 also accord.
وَلَا يُظْلَمُونَ فَتِيلًا ,[73 .to some readers, and xvii
[meaning ] And they shall not be wronged by their
being deprived of the most paltry right ; or they
shall not be wronged a whit] : (O, TA :) or the
[primary, or proper,] meaning in this phrase is
what here follows. (TA; and in like manner
Bd says in iv. 52.) __ And The ol'" [or integu-
ment, meaning the pellicle], (M, Ķ, TA,) or the
be' [or thread, meaning the filament], (Bd in
iv. 52,) that is in the HE [or cleft, resembling a
crease, which extends along one side] of the date-
stone : (M, Ķ, TA : but for FE, the CK has
is the thin integument قطمِير ISk says, the (: شقّ
upon the date-stone, and, he adds, (T, TA,") the
Je's is what is in the E of the date-stone. (T,
Ș, O, Msb, TA.) Hence, (M,) one says,
Las ile, (M, and so in the K except that the
latter has Jde instead of air,) meaning [ I do not
avail, or profit, him, (or accord. to the Ķ, thee,)
or I do not stand, or serve, him (or thee) in stead,]
as much as that flew, (M,) or a whit ; (K ;) and
in like manner, Vais, (Th, M, K, [in the CK,
erroneously, ◌ًفَتِيلَة ,]) and * ◌ٌفَتَّلَة .(IAar , M, K.)
il- A wick ($, O, Ķ) of a lamp : (T, Msb :)
حَجَرُ ,Meb.) [Hence). قَتِيلَاتْ and فَتَّائِلُ .pl
Úsil Amiantus, or flexible asbestus, of which
wicks are sometimes made. ___ And in the present
day, fus also signifies A hempen match. __ And
A suppository.] - ◌ِفَتَّائِلُ الَّهْيَان is the name of
A certain plant, the leaves of which are like [those
of ] the senna (Um), and its blossom is yellow.
.فَتِيلْ TA.) - See also)
(.T,O, K) .[٧٠.q] بُلْبُل [The [bird called الفَتَّالُ
,M,O, E,) applied to the elbow, (S ,؟) , أَقْتَلُ
M, O,) of a camel, (§, O,) or of a she-camel,
(M,) [and app. to a he-camel,] Having what is
termed Js [expl. above] : (S, M, O, K:) fem.
5G, (T, M, K,) applied to a she-camel, meaning
kaving, in her arm, a wide separation from the
side : (T," TA :) or, so applied, heavy, and curved
in the hind legs: (M, K :) [the pl. is J& :] and
one says قَوْمْ قُتْلُ الأَيْدِى [app. meaning Persons
having the arms widely separated from the sides].
(§, O.)
je Jes [Twisted wicks] : the epithet in this
case is with teshdeed because applied to many
things. (S, O, Ķ.)
-It also signifies t Com] -. فَتِيلٌ sce: مَعْتُولْ
pact, or firm, in make; as though twisted; like
رَجُلْ مَغْتُولُ السَّاعِدِ you Bay [: مَعْصُوبٌ and مَجْدُولٌ
A man strong [or firm or compact] in the Jel
[or fore arm] ; as though it were twisted. (TA.)
فتن
1. 2553, (T, Ș, M, &c.,) aor. - , (M,) inf. n.
JE3, (S, M, Ķ,) [and quasi-inf. n., in this and
other senses, &,] He burned it (T,"Ş, . M, *)
in the fire. (M.) Hence, [in the Kur li. 13,]
T,S, M, R') i. e. [The) يَوْمَّ هُمْ عَلَى النَّارِ يُقْتَنُونَ
day, or on the day, accord. to two different read-
ings, (ex and y2, the latter of which is the
more common,)] when they shall be burned (T,
Ş, M, K) with the fire [of Hell]. (T.) And [in
إِنَّ الَّذِينَ فَتَنُوا الْمُؤْمِنِينَ [,10 .the Kur lxxxv
Suji, Verily they who burned the believing
men and the believing women (T, Se) in the fire
kindled in the trench, or pit ; throwing then
therein. (T.) This is said to be the primary sig-
nification of the verb. (TA.) __ And He melted
it with fire, (T,) or put it into the fire, (S, Meb,)
namely, gold, (T, S, M&b,) and silver, in order
to separate, or distinguish, (T, Msb,) the bad from
the good, (T,) or the good from the bad, (Msb,)
or to see what was its [degree of ] goodness. (S.)
_ And hence, accord. to Er-Righib, ◌ُالفَتَّن is
used as meaning The causing a man to enter into
fire [app. by way of trial, or probation], and [in
lihe manner] into a state of punishment, or offlic-
tion : (TA :) [and it is also used as meaning the
slaying another; whence, in the Kur iv. 102,] 3!
means [ If ye fear حِقْتُمْ أَنْ يَفْتِنَكُمُ الَّذِينَ كَفَرُوا
that those who have disbelieved] may slay you ;
and in like manner in the Chapter of Yoonus [i. e.
in x. 83], ◌ْأَنْ يَغْتِنَهُم means ◌ْان يَقْتُلَهُم. (T. [In
the TA, these two exs. are misplaced, or some-
thing has been omitted before them by a copyist. ])
- [Hence also,] one says, 223, aor. ,, (Ķ, TA,)
inf. n. 323, (TA,) He, or it, caused him to fall
into affil; (K, TA;) i. e. trial ; and affliction,
distress, or hardship ; [generally meaning an
affliction whereby some good or evil quality is put
to the test ; ] (TA ;) as also 1 44531 ; and + 25;
(K, TA ;) but this, of which the inf. n. is it,
has an intensive signification ; ($;) and + 2231;
(Ķ, TA;) which last is rare, or rather, accord.
to As, [though app. not in this sense, but in
another, to be mentioned in what follows,] is not
allowable: (TA:) the first of these verbs is trans.
and intrans .: ($, Ķ, TA :) you say also, 323,
(AZ, T, S, Ķ, TA,) aor. - , (AZ, T, Ķ,) inf. n.
.i. e] فتّنّة AZ, T, S, TA,) He fell into) , فُتُونْ

Boox I.]
trial, or affliction, &c.]; (AZ, T, Ķ;) as also
*31: (K :) or the former signifies he shifted
from a good, to an evil, state or condition : or,
,أَفْتَتِنَ and اقْتَتَنَ " accord. to En-Nadr, one says
both meaning the same ; and this is correct; but
35 as quasi-pass. of 5 [i. e. as intrans.] is of
weak authority : (T :) and Seši, said of a man,
[as also ◌َاقْتَتَن,] and ◌َفُتِن, signify the same, (S,
M,) accord. to AZ, (M,) i.e. he was smitten by
a L'Es [or trial, &c.,] so that his wealth, or pro-
perty, or his intellect, departed: and likewise he
was tried, or tested: ($:) and accord. to AZ,
one says, of a man, 3 -Ji, [if not a mis-
transcription for ◌َوأقْتُتِن as above,] with damm,
mcaning ◌َقُتِن :(TA:) [and ◌ُفَتَنَه has ◌ْفُتُون also 25
an inf. n .: ] it is said in the Kur [xx. 41], Jus,
U,5 (S) i.c. And we tried thee with a [severe]
trying : or the noun in this instance is pl. of 35;
or of is, formed by disregard of the i, like jse
and you which are [said to be] pls. of aj
- and
",N; so that the meaning is, we tried thee with
several sorts of trying : (Bd:) or, as some say,
and we purifiedl thee with a [thorough or an effec-
tual] purifying [like that of gold, or silver, by
means of fire] : ('TA :) [in many instances] 43,
Bor. ; , [inf. 1. 355,] significs He tried, or tested,
him; whencc, in the Kur ix. 127, S,se means
They are tried, or tested, by being summoned to
war, against unbelievers or the like ; or, as some
say, by thic infliction of punishment or of some
evil thing. (M.) ◌ْفَتَنْتُمْ أَنْفُسَكُم ,in the Kur
[Ivii. 13], means Ye caused yourselves to fall into
,وَهُمْ لَا يُفْتَنُونَ trial und punishment. (TA.) And
in the Kur xxix. 1, is expl. as meaning While they
are not tried in their persons and their possessions
so that he who has true faith may be known from
others by his patient endurance of trial. (T.)
إِنَّكُمْ تُقْتُنُونَ فِى الْقُبُورِ ,.And the saying, in a trad
means [Verily ye shall be tried, or tested, in the
graves by] the questioning of [the two angels]
Munhar and Nehecr. (TA.) [See also ,
which is said to be an inf. n., and syn. with as,
meaning خبرة , or with ◌ْفُتُون (mentioned above as
an inf. n. of the intrans. v. ◌َقَتَّن), meaning
,فَتَّنَهُ as well as a pass. part. n.] _ And زجُنُونْ
(M, TA,) inf. n. 353, (TA, [or perhaps 3,3, as
in the next following sentence,]) also signifies
He made him (a man, M) to turn from, or quit,
(M, TA,) the predicament in which he was, (M,)
or the right course : (TA :) whence, in the Kur
وَإِنْ كَادُوا لَيَقْتِنُونَكَ عَنِ الَّذِى أَوْحَيْنًا , [75 .xvii]
Új! (M, TA) i. e. [And verily they were near to]
their making thee to turn [ from that which we
had revealed to thee] : thus this saying has been
explained. (TA.) [And He, or it, seduced him ;
or tempted him : thus it may often be well ren-
dered, agreeably with what next precedes and
what next follows, and with explanations of its
فَتَّنَ ,And one says [. فِتَّنَةٌ act. part. n. and of
,فَتَنْ or perhaps] , فُتُونْ .aor .- , inf. n , المَالُ النَّاسَ
as in the next preceding sentence,] meaning
2335
فتن
Wealth, or property, inclined, or attracted, to it, |
, أُقْتُتِنَ» and فُتِنَ فِي دِينِهِ men, or mankind : and
both in the pass. form, He declined [or was made
to decline] from [the right way in] his religion.
,فُتّونَ and فَتَّنْ .nor .= , inf. n , فَتَنَّهُ Meb.) And)
(M, Ķ,) He, or it, induced in him admiration,
or pleasure; (M," Ķ," TA ;) as also Vausi [re-
specting which see what here follows] : (M, Ķ :)
and one says, of a woman, a353, (T, S,) meaning
[She enamoured him ; or captivated his heart ;
i. e.] she bereaved him of his heart, or reason,
(4), [thus in several copies of the $, in one of
my copics ak,] and [so affected him that] he
loved her ; (S;) as also اقْتَنَتْهُ ٧ ; (T, S;) the
former of the dial. of El-Hijaz, and the latter of
the dial. of Nejd; (T, $;") but Vası, (T, $,)
or 2531, (M,) was disallowed by As, (T, S, M,)
and he paid no regard to a verse mentioned to
him as an ex. thereof, (T,) [or] he ignored a
verse cited to him as an ex. of the pass. part. n.
from an õjgh jl of Ru-beh, not knowing it therein ;
(M ;) most of the lexicologists, however, allow
both : (T:) Sb says that ass signifies he put [or
occasioned] in him as; and Wannsi, he caused
a MI to come to him [or to affect him]; (M;)
or he said that the latter means he made him to
be فَاتِن :(TA voce ◌ُحَزّنَه :) and one says also, of
a man, فُتِنَ بِالْمَرأة and اُفْتُتِنَ ٧ [both meaning He
was enamoured by the woman]. (T.) _ And
,فتونْ .aor .= , inf. n , فَتَّنَ ,one says also, of a man
meaning He desired wh ill [i. c. the committing of
فَتَّنَ إِلَى adultery or fornication] : (AZ, TA:) or
,T, M, K) الفُجُور he desired , فُتُونْ .inf. n , النِّسَآء
. قُتِنَ إِلَيْمِن TA) with women or the women; as also
(M, Ķ, TA.)
2 : see the preceding paragraph, former half.
3. asu' [The occasioning aus (meaning con-
flict, or discord, or the like,) with another]. (TA
in art. f : see 3 in that art.)
4 : see 1, former half, in two places : and also
in the latter half, in four places.
.i.e] يَتَّحَارَبُونَ means بَنُو ثَقِيفٍ يَتَغَتَّنُونَ أَبَدًّا .5
The sons of Thakeef (the tribe so called) contend
in mar, one with another, ever]. 55: see 5
in art. , where it is said to be syn. with
،تصبانی
8 : see 1, former half, in four places : and also
in the latter half, in two places.
35 A sort, or species; and a state, or condition ;
syn. , (T, M, Ķ,) and 3, (T, Ķ,) and 3,
(M, Ķ,) and JU. (T, K.) Hence the saying of
'Amr Ibn-Ahmar El-Bahilee,
.
إِمَّا عَلَى نَفْسٍ وَإِمَّا لَهَا
.
وَالعَيْشُ فَتْنَانِ فَحُلْوٌ وَمُـ
·
[ Either against a soul or for it; life being of two
sorts, or conditions, sweet and bitter ; }. being for
']; (T; and the latter hemistich, without the
incipient ,, is cited in the Ķ ;) thus as related by
some: but as related by Aboo-Sa'eed [At], he
said ◌ِفَتَّان , i.e. ◌ِضَرْبَان :and as related by Aboo-
'Amr Esh-Sheybanee, Sus [ with kesr]; and [he
seems to have held that the poet mcant two-sided;
for] he says that Said signifies andi. (T.)
- And ◌ِالفَتْنَّان , (K, TA, [in the CK, erro-
neously, الفُتَّنان ,]) dual of ◌ُالفتْن , (TA,) signifies
The first and last parts of the day ; or the early
part of the morning and the late part of the even-
ing : (Ķ, TA :) because they are two states, or
conditions, and two sorts. (TA.)
Os: see the next preceding paragraph.
LE A burning with fire. (T.) __ And The
melting of gold and of silver (K, TA) in order to
separate, or distinguish, the bad from the good.
(TA.)_ And [hence, or] from ◌َفَتَّن signifying
" he melted," (T,) or from that verb as signifying
" he put into the fire," (Meb,) gold, and silver,
" for that purpose," (T, Mab,) it signifies A trial,
or probation ; (IAşr, T, S, M, Ķ, TA;) and
affliction, distress, or hardship; (TA ;) and [par-
ticularly ] an affliction whereby one is tried, proved,
or tested: (IAar, T, Ş, Ķ, TA :) this is the sum
of its meaning in the language of the Arabs : (T,
TA:") or the trial whereby the condition of a man
may be evinced : this, accord. to Zj, may be the
meaning in the Kur v. 45: (M :) or a mean
whereby the condition of a man is evinced, in
respect of good and of evil: (Kull :) [hence it
often means a temptation :] and * 3,5% signi-
fies the same as ifEs, (S, M, K,) meaning a
trial : (K:) the pl. of ◌ًفِتْنَة is ◌ْفتَّن .(Meb.) It
proceeds from God and from man : (Er-Raghib,
TA :) [there are many instances of its proceeding
from God in the Kur; for ex., in xxxvii. G1,] G!
i.e. [Verily we have made جَعَلْنَاهَا فِتْنَةٌ لِلظَّالِمِينَ
it to bej a trial [to the wrongdoers] is said in
relation to the tree Ez-Zakkoom; the existence
of which they disbelieved; for when they heard
that it comes forth in the bottom of Hell, they
said, Trees become burned in the fire; then how
can they grow therein ? (M.) [And hence] it sig-
nifies also Punishment, castigation, or chastise-
ment. (T, M, K.) And Slaughter : (T:) and civil
war, or conflict occurring among people : (M :) and
slaughter, and war, and faction, or sedition, among
the parties of the Muslims when they form them-
selves into parties : (T:) and discord, dissension,
or difference of opinions, among the people. (1Aar,
T, Ķ.) A misleading; or causing to err, or go;
astray : (T, Ķ :) [seduction ; or temptation : or
a cause thereof; such as] the ornature, finery,
show, or pomp, and the desires, or lusts, of the
present life or world, whereby one is tried: (T:)
and wealth, or children; (T, Ķ, TA;) because
one is tried thereby : (TA :) and women; than
whom, the Prophet said, there is no LE3 more
harmful to men: (T:) and a cause of one's being
pleased with a thing; (T, M, Ķ ;) as in the say-
ing ◌َلَا تَجْعَلْنَا فِتْنَةً لِلْقَوْمِ الظَّالِمِين [in the Kur
x. 85, i. e. Make not us to be a cause of pleasure
294

2336
فتى - فتن
[Boox 1.
to the wrongdoing people] ; meaning, make not | Ķ ;) [each] an epithet in which the quality of a | inf. n .; but if you make the _> to be not redun-
them to prevail over us, so as to become pleased
subst. predominates : (M :) pl. of the former
The dirhem and ,الفتّانَتَانِ And (.؟,T) . فُتَّانْ
the deenar; (Ķ, TA ;) as though they tried, or
tempted, men. (TA.) And likewise, (Ķ,) or
FIÚG, (M.) [The two angels] Munkar and
Nekeer [who are said to examine and question
the dead in the graves]. (M, K.) __ Aud A
thief, or robber, (T. K,) who opposes himself to
the company of travellers in their road. (T.)
dant, then JI is an inf. n. in the sense of
p. 142, second ; ب .TA.) [See also art) . الفتون
col .; and p. 143, third col.]
with their unbelief and to think that they are
better than we. (T.) Also Madness, insanity,
or diabolical possession ; (T, Ķ ;) and so 3,53
and مَقْتُّون . (T.) And Error ; or deviation
", is [a term] applied to A number of black
camels collected together (.13 ;~ Zý), as though
they were like the [stony tract called] 8%, in
blackness ; as though they were burnt. (T.)
from the right way. (M, K.) And Infidelity;
or unbelief : (T, M, Ķ :) thus in the saying, [in
the Kur ii. 187,] ◌ِوَاَلْفِتْنَةُ أَثَدُّ مِنَ الْقَتْل [And
infidelity, or unbelief, is more excessive than
slaughter : and the like is said in ii. 214]. (T.)
فتى ٥٢ فتو
And A sin, a crime; or an act of disobedience
for which one deserves punishment. (M, Ķ.) And
; يَفْتَّى .or ,فَتِىَ Lth, T;) or) : يَفْتُو .Bor , فَتُوَ .1
(Ş, TA;) inf. n. : , (Lth, A'Obeyd, T, §,"TA,)
or ; (TA [and so in one of my copies of the
S; but the for.ner, which see below, is that which
is commonly known] ;) He was, or became, such
as is termed 5 [i. e. youthful, or in the prime of
life]. (Lth, A'Obeyd, T, $,. TA.)_ 3;53,
(Ķ, TA,) aor. ,Ji, (TA,) I overcame them, or
surpassed them, in og', i. e. generosity. (Ķ, TA.)
, فَاتَوْنِى " فَفَتَّوْتُهم ,Accord. to the IK, one says]
meaning They contended with me for superiority
in generosity, and I overcame them, or surpassed
them, therein ; and the inf. n. of the former verb
is 866 ... ]
Disgrace, shame, or ignominy. (M, K.) LE,
app. as meaning The] الوسواس signifies الصدّرِ
devil's prompting, or suggesting, of some evil idea]:
[ The being turned from the [right ,فتْنَةُ المَحْيَا
road : ◌ِفتّنّةُ المَمَّات, The being questioned in the
grave [by the two angels Munkar and Nekeer] :
.Women , فِتْتَهُ السُّرِّ The smoord : and , فِتْنَهُ الضَّرِّ
(TA.) [And Qui Est is a phrase used in the
present day as meaning Incurable evil or trouble.]
[It is also the name now commonly given to
The mimosa farnesiana of Linn .; (Delile's Flora
Ægypt. Illustr. no. 962;) called by Forskål (Flora
Egypt. Arab. p. lxxvii.) mimosa scorpioïdes.]
J' A covering, of leather, for the [camel's
saddle culled] رحل :(T, M, K :) pl. ◌ْفُتُن .(M.)
3,5: seo , latter half. [It is an inf. n. of
1 in several senses.]
.Burnt ,(فِضَّة.i.e , وَرِق) applied to silver , فَتِمنْ
(S.) __ [Hence, ] Black stones; as though burnt
with fire. (T.) And A [stony tract such as is
called] ¿y"-, (Ş,) or like a öy'-, (Sh, T,) as though
the stones thereof were burnt : (Sh, T, §:) or a
black ops : (K :) or a aj wholly covered by blach
stones, as though they were burnt : (M :) pl. 32:
حرّار signities black فَتَّائنٌ Sh, T, M, K:) and)
[pl. of 5]; (TA; [and the same is app. in-
dicated in the T;]) as though its sing. were
¿; and some say that this is a sing. [or
n. un. ], and that Je is the pl. [or coll. gen. n.];
but as some relate a verse of El-Kumeyt which
is cited as an ex. of aus with the i elided because
ending the verse, it is 34-2, and said to be pl. of
.T.) = In the dial) .عِزَةٌ is of عِزِينَ like as ,فِتَةْ
of El-Yemen it signifies Short; and small. (TA.)
L: see the next preceding paragraph.
¿LES is un intensive epithet. (TA.) __ And
signifies A goldsmith or silversmith : (S, Ķ, TA :)
because of his melting the gold and the silver in
the fire. (TA.) __ And &KHI signifies [ The
touch-stone; i. e.] the stone with which gold and
silver are tried, or tested. (KT.) __ And the
former, A man who tries, or tempts, much. (TA.)
And SUN, The deril ; (T, Ş, Ķ;) who tries, or
tempts, men, by his deceit, and his embellishing
acts of disobedience; (T;) as also SJul; (M,
; فَتْنَ .is the act. part. n. of the trans. v] فَاتِنْ
and as such] signifies Causing to err, or go astray,
(T, S, M,) from the truth : (S:) hence the saying
(مَا أَنْتُمْ عَلَيْءٍ بِفَاتِنِينَّ , [162 .in the Kur [xxxvii
(T, §,· M,*) which, accord. to Fr, means, Ye
have not power [over him] to cause him to err,
except him against whom it has been decrecd
فياتنين ; [that he shall enter the fire [of Hell
being made trans. by means of ie because it
implies the meaning of Just, which is thus
made trans. : (M :) Fr says, the people of El-
Hijaz say ◌َمَا أَنْتُمْ عَلَيْهِ بِفَاتِنِين; and the people of
Nejd, " ◌َبِمُفْتِنِين, from ◌ُ؟). أَقْتَنْت.) - See also
¿&. == It is also an epithet from the intrans. v.
35; and as such is applied to a heart as signify-
ing Falling into a's [i. e. trial, or affliction, &c .;
or in a state of trial, &c. ]. (S," TA.)
¿ A carpenter. (Ķ.)
And see also the different] .مُقْتُونْ see: مُقْتَنْ
explanations of its verb.]
.فَاتِنْ see an ex. of its pl. voce: مُقْتِنْ
3,5% [pass. part. n. of 1; signifying Burned :
&c.]. - It is applied as an epithet to a deenár
as meaning Put into the fire in order that one
may see what is its [degree of' ] goodness. (S.) __
It signifies also Smitten by a ads [or trial, &c.,]
so that his wealth, or property, or his intellect, has
departed : and likewise tried, or tested : ($ :) or
caused to fall into a FEWl; (K, TA ;) i. e. trial;
and affliction, distress, or hardship; (TA;) as
also Si .. (Ķ, TA.) And [particularly]
Afflicted with madness, insanity, or diabolical
possession. (T, K.º) [See also what here follows.]
It is also syn. with 233; (T, S, M, Ķ ;) and,
thus used, it is an inf. n., like Jours &c. (T, S,
M.) Sce LE3, former half: and again, in the
latter half. Hence, (T, M,) as some explain it,
(M) ◌ُبأيَكُمُ الْمَقْتُون , [in the Kur Ixviii. 6,] (T, M,)
meaning In which of you is madness : (T :) but
some say that the _ is redundant; (M ;) thus
أَيُّكُمُ الْمَغْتُون says AO; (T;) the meaning being
[ Which of you is the afflicted with madness]; (T,
M ;) but Zj disallowed this: (T:) J says, [in the
,كَفَى بِاللّهِ شَهِيدًا is redundant, as in ب that the [,؟
in the Kur [xiii. last versc, &c.], and [thus in
المفتون ["copies of the S, app. a mistake for "or
means 21, and is an inf. n. [&c. ] : IB says, [in
remarking upon this passage of the S,] if the
be redundant, المفتون is the man, and is not an
, تَفْتِيَةُ .ISk, T, S, M, K,) inf. n) , فُتَّيَت .2
(ISk, T, Ş, Ķ,) said of a girl (ISk, T, Ş, M, Ķ)
that has nearly attuined to puberty, (ISk, T,)
She was prohibited from playing with the boys,
(ISk, T, S, M, Ķ,) and from running with them,
(M,) and was concealed, or kept within, or behind,
the curtain, (ISk, T, S, M,) in the house, or tent ;
(M ;) and soCSS: (ISK, T, Ķ :) [or] " the
latter signifies [or signifies also] she assumed, or
affected, a likeness to the young women, being the
youngest of them. (S, M. [In text of the latter,
as given in the TT, تشبّهت بالفتيان is put for
which the context shows to be ,تشبّهت بالفَتَّبَاتِ
the right reading.])
3: scc 1, last sentence. __ BULI signifies
[also] The summoning another to the judge, and
litigating; and so JUEn. (TA.)
He (a learned man) notified the decision افتى .4
of the law [in, or respecting, a particular case].
(Msb.) [And the verb in this sense is trans .:
you say,] ◌ِاقتاهُ فِى الأَمْر He notified, made knonn,
or explained, to him, [what he required to know,
and particularly what was the derision of the law,
in, or respecting, ] the case; (M, Ķ, TA;) it being
أَقْتَّانِى dubious : said of a lawyer. (TA.) And
DLA , (T, $,) inf. n. #1, (T,) He (a lawyer)
gave me an answer, or a reply, [stating the
decision of the lam,] respecting a question. (T,
I inter أَفْتَيْتُ فُلَانًا فِى رُؤُيَا وَآَهَا TA.) And ,؟
preted, or explained, to such a one, a dream that
he had seen. (T, TA.) == Also He drank with
the ◌ّ٧٠ ٩٠] فَتَّى]. (IAgr, T, TA.)
5. 5 He affected, or assumed, a likeness to
youths, or young men : said of an old, or elderly,
man; or one past the prime of life. (TA.) __