النص المفهرس

AN
ARABIC-ENGLISH
LEXICON
---

AN
ARABIC-ENGLISH
LEXICON
BY
EDWARD WILLIAM LANE
IN EIGHT PARTS
PART 6
ف - غ
LIBRAIRIE DU LIBAN
Riad el - Solh Square
BEIRUT - LEBANON
1968

كَلِمَة النَاشِر
يَشْمُلُ الكِتابُ الأوّلُ مِنْ ((مَدِّ القامُوس» للدكتور ادوَرْد لين جَمَعَ
الألفاظِ القِياسَّة وَمُشْقَتِهَا وَأَساليبَ اسْتِعِمَالاتِها ، وَيَقَع في ثَانِيَةٍ مُجلّاتٍ ؛
وَقَد استَغَرَقَ تأليفُهُ نَّفاً وَثَلاثِينَ سَنَّة .
أمّا الكِتِابُ الثَّاني الذي كَانَ الدّكتُر لين يُزْمِعُ إِصِدَارَهُ، وَهو يَشْمُلُ
الألفاظَ وَالأوابدَ اللّغويّةَ النَادِرَةَ، فَقَدَ حَالَتْ وَفَاة المؤلِفِ عَام ١٨٧٦ دُون
إِكَالِهِ فَلْ يَصدرْ قَطَ".
وَقَدْ قالَ الدّكتور ج.ب. بادجَر في تعريفٍ لَ بمعجم لِين: ((إِنّ هَذَا العَمَلَ
الرَائِعَ في شمولهِ وَغناه ، في بحثهِ العَمِيقِ وَدِقْتِهِ ، وَفِي بَسَاطةِ تَرتيبهِ، لَيَفُق إِلىَ
حَدٍّ بَعِيدٍ آَيَّ مُعُحَمَ كَان ، في أيّةٌ لِغَةٍ فِي الْعَم .)»
PUBLISHER'S NOTE
Edward William Lane's ARABIC - ENGLISH LEXICON
Book I contains all the classical words, their derivatives,
and their usages. It appears in eight separate volumes
and took the author more than thirty years to compile.
Book II, which Dr. Lane contemplated and which was
to contain rare words and explanations, was incomplete
at the time of his death in 1876 and therefore never
appeared.
In describing Lane's Lexicon, Dr. G. P. Badger wrote.
" This marvellous work in its fullness and richness, its
deep research, correctness and simplicity of arrangement
far transcends the Lexicon of any language ever pre-
sented to the world. »
Printed in Lebanon by OFFSET CONROGRAVURE

مَ الْقَّمْ سَنَّاله
AN
ARABIC-ENGLISH
LEXICON.
DERIVED FROM THE BEST AND TIIE MOST COPIOUS EASTERN SOURCES;
COMPRISING A VERY LARGE COLLECTION
OF WORDS AND SIGNIFICATIONS OMITTED IN THE KÁMOOS,
WITH SUPPLEMENTS TO ITS ABRIDGED AND DEFECTIVE EXPLANATIONS,
AMPLE GRAMMATICAL AND CRITICAL COMMENTS,
AND EXAMPLES IN PROSE AND VERSE:
COMPOSED BY MEANS OF THE MUNIFICENCE OF THE MOST NOBLE
ALGERNON,
DUKE OF NORTHUMBERLAND, K.G.,
ETC. ETC. ETC.,
AND THE BOUNTY OF
THE BRITISH GOVERNMENT:
BY EDWARD WILLIAM LANE,
HON. DOCTOR OF LITERATURE OF THE UNIVERSITY OF LEYDEN, CORRESPONDENT OF THE INSTITUTE OF FRANCE. ETC.
IN TWO BOOKS:
THE FIRST CONTAINING ALL THE CLASSICAL WORDS AND SIGNIFICATIONS COMMONLY KNOWN
TO THE LEARNED AMONG THE ARABS :
THE SECOND, THOSE THAT ARE OF RARE OCCURRENCE AND NOT COMMONLY KNOWN.
BOOK I .- PART 6.
ف - غ
EDITED, WITH A MEMOIR,
-
BY
STANLEY LANE POOLE.
WILLIAMS AND NORGATE,
14, HENRIETTA STREET, COVENT GARDEN, LONDON ;
AND 20, SOUTH FREDERICK STREET, EDINBURGH.
1877.

[Book I.]
غ
The nineteenth letter of the alphabet : called JE.
It is one of the letters termed aal' [or faucial],
(L, TA,) its place of utterance being the upper
part of the fauces, near to that of , (TA in art.
Ost,) the same place as that of ¿, (L, TA,)
[from which it differs in being pronounced with
the voice, for] it is of the letters termed a
[or vocal], (L, TA, and K in art. Set,) and of
those that are termed . [q. v.]; one should
not reiterate the voice in uttering it, so as to ex-
ceed what is right, nor neglect exactness in respect
of its place of utterance, so as to render it obscure,
but should make it thoroughly distinct, and clear:
it is not an augmentative letter : and [it is said
that] it is not substituted [for another letter] :
(Ķ in art. : ) [but this is a mistake; for] it
غَطَرَ بِيَدِهِ in مخ is substituted for two letters ; for
nor. ◌ُبَغْطِر , meaning ◌َخَطَر , nor. ◌ُيَخْطِر, mentioned
by IJ and several others, (MF, TA,) and in
and tur (;خطر .TA in art) ; خَطَرَ for غَطَرَ بِذَنَّبِهِ
-mentioned by Ibn-Umm , لَعَنَّ for لَغَنَّ in مع
Kasim and others, (MF, TA,) [and in 225 for
الفَيْنُ and also in ,إِرْمَعَلَّ for إِرْمَغَلَّ and in [,نَشُوعْ
as signifying " thirst " and " the clouds." (TA
in art. .. ) == [As a numeral, it denotes A
thousand.]
, = .Meb, B,) Bor) , المَاشِيَةُ or (,؟)، غَبَّتِ الإِيلُ .1
inf. n. (Ş, Mşb, Ķ) and ., (Msb, Ķ,)
The camels, ($,) or cattle, (Msb, K,) came to
water, ($,) or dranh, (Msb, K,) on alternate
days; one day and not the next day. (S, Msb,
Ķ.) . Hence, (IAth, TA,) É said of a man
means He came visiting at intervals of some days,
or after some days. (AA, IAtlı, TA.) [See also
,غَبَّ عَنِ القَوْمِ And _ [.غُبَيْس and see : غب
(Ks, §, Msb, Ķ,) aor. 2, the verb in this case
being of the class of JES, [but this is contr. to
5
analogy, as well as to the derivation,] inf. n. ,
with kesr, He came to the people, or party, day
after day: (Msb:) or, as also Mil tel, he
came to the people, or party, on alternate days,
coming one day and not the next : (Ks, S, Ķ :) or
he came to them once in tro days or more. (TA.)
أَغِبُوا فِى عِيَادَةِ المَرِيضِ ,.It is said in a trad
bagly Visit ye the sick on alternate days and
after intervals of two days : (S, TA :) not every
day, lest he find your visits to be troublesome.
(TA. [See also art. ¿- ).]) And you say,
meaning I visited him وإغْبَاب .inf. n ,أغببتها
[once] in every week. (A.) And hence &
said of a fever. (Msb.) غَبَّتِ الحُمَّى and
غَبّت ,signify the same: (S:). you say أَغَبَّتٍ »
(,The fever came upon him, (Mab ,عَلَيْهِ الحُمّى
or attacked him, (K,) one day and intermitted
أَغْبَّتْ ٧ and أَغْبَتْهُ ٧ one day; (Mab, K;) as also
aile. (K.) [Sco also .] You say also,
Újie Şi, (Ş, L, Ķ,) and fel, (L, Ķ,) He
passed the night, or a night, at our abode. (S, L,
K.) Hence the saying. ◌ّ80] رُوَيْدَ الشِّعْرَ يَغِب BC-
cord. to the TA, being understood, accord.
to the explanation of Meyd, but in the CK, and
in one of my copies of the S, and in Freytag's
Arab. Prov. i. 522, 5,] (S, Ķ,) i. e. Lcare
thou the poetry until some days shall have passed,
that thou mayest see what will be its result,
whether it will be praised or dispraised: (Meyd,
TA :) or it may be from @% said of a fever, and
may thus mean, leave thou the poetry to be kept
back from people, for to be intermitted,] i. e. do
not repeat it to people in an uninterrupted manner,
lest they become wcary. (Meyd. [Sce also art.
>>>.]) -And [hence] , (T, S, L, M$b, K,)
غُبُوبٌ and غبّ and غَبّ .Bor. - , (L, Mab) inf. n
and Aug.₺, (L,) said of food, (L, Msb,) and of
dates, or especially of flesh-meat as some say,
(L,) It remained throughout a night, whether it
became corrupt or not: (L, Mab:) and, said of
food, it became altered [ for the worse] in its
odour : (L :) or, said of fleshi-meat, it became
stinhing; (T, Ş, Ķ;) as also l: (T, Ķ:)
and it (a thing) became corrupt. (TA. [Sce also
,means The affairs, or events غَّتِ الأمُورُ -([.2
came to, or arrived at, their ends, conclusions,
latter or last parts or states, issues, or results. (S,
TA.)- And ◌ِغَبَّ الشَّىْءٍ فِى نَفْسِه، Bor. = , inf. n.
Så, [app. meaning The thing came into his
mind, ] is a phrase mentioned by Th. (TA.)
HIe was remiss; or did not exert himself, or act
vigorously or strenuously ; ($, O, K;) in the need-
ful afair : (S, O:) [and] so تغيّب " فِيهَا [if not
a mistranscription]. (Thus in a copy of the A.)
,كَتَّبَ إِلَيْهِ يُغَيِّبُ مِنْ هُلْكِ المُسْلِمِينَ [,Hence]
(TA,) or عَنْ هَلَّاكِ المسلمين, (thus in the 0,}
$ He wrote to him not acquainting him with the
great number that had perished of the Muslims :
(O, TA:) a metaphorical mode of expression ;
as though he were remiss, or fell short, in making
known the essential state of the case. (TA, from
a trad.) __ And _ signifies also It (a thing)
became very corrupt. (TA. [Sce also 1, last
sentence but two. ]) = ◌ًغبّب الشّاة , (O, L,*) inf. n.
as above, (L, K,) He (a wolf) seized the sheep,
or goat, by its throat, (O, K,) and fired his
canine teeth in it : (O):) or attached the sheep, or
goat, and broke its neck : and also left it with
some remains of life in it. (L.) And (3301
The wolf made, or did, mischief amony فى الغَنَّمِ
the sheep, or goats. (TA.) __ And [lience, app.,]
S,Og) inf. n. as above, (K,) He) ,غَّب عَنِ القَوْمِ
repelled from, or defended, the people, or party :
(§, O, Ķ:) so say Ks and Tl. (TA.)
4: see 1, in seven places. _ You say also,
fthe ud ý His gift will not come to us on al-
ternate days, but will come every day. ($, O,
!.. )-And ◌ُاغبت الحَلُوبَة The milch camel
yielded milh on alternate days. (A.) And Cet
J'y The camels did not yield milh every day.
(TA.) __ See again 1, last sentence but two .==
J'y AI He watered the camels on alternate
days : (§, O, Msb:") from [q. v.]. ($, O.)
وَقَعَ بِى is said by Th to signify أَغْبَّنِى m And=
[app. meaning He fell upon me in fight]. (TA.)
[5. 5 is app. from Al in the sense of
Esti, and thus, syn. with A signifying He
looked to the consequence, end, issuc, or result, of
an affair: see its part. n. , below.]_See
[also] 2, first sentence.
،اغتنّت see; الغتبت الخَيْلُ .8
R. Q. 1. " HE He acted dishonestly in buying
(.and selling. (AA, TA | (11) وتَغْيِوبَّ .O,) inf. n,؟) ، غيّب فِى الحَاجَةٍ .2
Bk. I.
280

[Book I.
2222
$ A sea dashing so that it goes far, or runs,
upon the land: (JK, K, TA:) pl. . (TA.)
- And Depressed land: pl. [of paue.] i
and [of mult.] غُبُوب (K, TA) and ◌ْغُبَّان.(TA.)
[a subst., like [,] A coming (of camels,
$, O) to water on alternate days; coming to the
water one day and not the next day: ($, O, Ķ :)
or after [being hept from it] a day and two nights:
or pasturing one day and coming to the water the
next day; and this is the _ of the ass. (TA.)
[And ◌ِّورد الغِب signifies The coming of camels to
the water in the second of two nights (us is shown
by the context of a passage in which it occurs in
the $ and O and K voce Hil.), or in the second
of two days.] But the saying of a rajiz,
·
وَحُمَّرَاتْ شُرْبُهُنَّ غِبُ
.
means And hummarahs [a species of birds] whose
drinking is every hour or every little while (Je
A journey [سير غب Also [for _ (.) ,؟). (سَاعَةِ
of two days [schereof one is without any watering
of the camels; i. e. in the case of which they are
watered only on the first and third of three days].
(TA in art. . ) -And A visiting once in every
week : (Ş, O, Ķ :) so says El-Hasan : (§, O :) or
at intervals of some days : after some days : (AA,
IAtlı : [see also its verb : ]) from the same word
used in relation to camels. (IAth.) One says,
,حبًّا ,or, accord. to common usage] زُرْغِيُّ تَزْدَدْ حُبًّا
to assimilate it to Le, Visit once a week, or at in-
tervals of some days; not frequently, or not every
duy : Bo thou shalt have more love : a prov., re-
speeting which see Freytag's Arab. Prov. i. 587;
where Le is put for Ce]. (S, O.) [Sce another
ex. voce J4,5, last sentence.] The saying of
Zeyd-el-Fawáris
·
يَرَانِى العَدُوُّ بَعْدَ غِبٍ لِقَائِهِ
.
means [The enemy will see me] after the day of
meeting with him by a day. (HIam p. 732.) _
And The coming, or attacking, of a fever one day
and intermitting one day : from the same word
used in relation to camels. (§, O, M.b.) __ And
A tertian fever ; that attachs one day and inter-
mits one day : (K, TA :) you sny ~ [a
tertian fever]; using it as an epithet : (TA :) and
And The - (. ثلث .Meb in art) .حُمَّى الغِبِّ
end; conclusion ; latter, or last, part or state ;
issue; or result; syn. Lisle, (S, A, MA, O, Msb,
Ķ,) and jí; ($, O,. TA;) of an affair, (§, A,
O, Mab,) of any kind, (§, O,) or of a thing;
(K;) as also , (MA, O, Msb, Ķ,) and
vá. (MA.) And [hence] ¿ means After;
syn. ◌َبَعْد :thus in the phrases ◌ِغِبَّ الأَذَان [After
the call to prayer] and ◌ِغبّ السَّلّام [After saluta-
tion or the salutation] : and one says,
·
غِبَّ الصَّبَاحِ يَحْمَدُ القَوْمُ الشُّرَى
[After daybreak, the party commend night-
: عِنْدَ الصَّباح ,journeying : but more commonly
Bce art. (5)~]. (TA.) " means Distant
عبث - غب
water : (A, TA :) and مِيَاه اغْبَاب distant waters.
(A, Ķ, TA.)
L' A sufficiency of the means of subsistence :
(O, Ķ, TA :) and so all. (TA.) = And ,
(Ş, O,) without JI, (K,) [and imperfectly decl.,]
is the name of An eaglet that belonged to the
Benoo-Yeshkur, (Ş, O, K,) and to which & certain
story, or tradition, relates. (S, O.)
Số and The flesh that hangs dorn
under the part beneath the chin and lower jan :
(K :) or what hangs donn beneath that part of
an ox or con [i. e. the denlap], and beneath the
beak of the cock : (S, O:) and the wrinkled skin
of the part where the lower hairs of the chin grow:
and the former word, what hangs down under the
part beneath the lower jan of the ox or con and
of the sheep or goat: and the t is [what
hangs down under the part beneath the lower
mandible] of the cock and of the bull [i. e. the
wattle of the cock and the demlap of the bull] :
(Lth, TA :) and this is also used in relation to
an old woman : (Ks, TA:) and, metaphorically,
in relation to the chameleon : and in like manner
in relation to the stallion-camel, [as meaning the
part below the under jan,] as the camel has really
no غبغب :(TA:) [the pl. of ◌ٌغَبَب is أَغْبَاب : see
[.طِيْطِمْ
imMÉ : see VE. Also A small and narrow
water-course, from the hard and elevated part of
a mountain, or of a tract of land: or in plain,
or level, land : (TA :) and a watercourse that is
not deep, and in which are [trees of the species
called] طَلّم :pl. [of paue.] أغبة and [of mult.]
SỰ. (JK.) = [And An affair or a business
("res, negotium"). (Freytag, from the Deewan
of Jereer.)]
At Milk (S, O, K) of sheep or goats (§, O)
drawn in the early morning, upon which other is
milked at night, and which is then churned ($, O,
Ķ) on the morrow : (S, O:) [and] accord. to
IAar, camel's milk such as is termed
[q. v.] : and the milh that is termed -31, [q. v.] :
(TA :) A'Obeyd is related on the authority of Sh
to have assigned this last meaning to Imuse. (TA,
(.عَبِيبَةٌ voce
عب .in art ,عبِّيَّةٌ see: غِّيَّةٌ and غنِيَّةً
and إِبِلَّ غَابَّةٌ You Bay. [غَيَّ part. n. of] غَابُ
Sist Camels coming to water, or drinking, on
alternate days. (Aş, Ş, O, Ķ.) __ And Fleslı-
meat that has remained throughout a night : (S,
O:) or stinking flesh-meat : ('TA:) or food, and
dates, and, as also .2, flesh-meat, that has
remained throughout a night, whether it have
become corrupt or not : (L:) and applied also
to bread. ($ and Ķ in art. . ) __ And
Sú means A fixed star [app. because of its
twinkling, or shining with intermitted light]. (A.)
O, Ķ, TA,) which is the place of sacrifice, (§, O,)
in Mine : (S, K :) or the place in which was El-
Lat, at Et-Taif : or the place where they used
there to sacrifice to El-Lat : or is an
appellation of any place of sacrifice in Mine.
(TA.) __ And _si is the name of An idol
(ano), (O, K, TA,) which they used to worship
in the Time of Ignorance, and upon which (tele)
they used to sacrifice ; (O, TA;") and IDrd says
that some called it JI [q. v.], with the un-
pointed a : (O :) or a stone which was set up
before the idol, for, or [dedicated] to, Menaf,
opposite the corner of the Black Stone [of the
Kaabch]; and there were two [ whereof each was]
thus called. (TA.)
i-5 False testimony : (K, TA :) of the measure
غَبَّبَ الذِّتْبُ from [, تَغْبِبَةٌ being originally], تَفْعِلَةٌ
signifying "it became غَيِّبَ or from , فى الغَنَّمِ
very corrupt." (IAth, TA.)
¿ JES [A man having a tertian fever, as
is indicated in the TA,] is mentioned on the
authority of AZ, in the form of an act. part. n.
(TA.) == And Jal means The lion. (O, Ķ.)
-
see è, last sentence but two.
S : مَغَبَّةٌ
'. A ewe, or goat, that is milhed on alternate
days. (IAar, S, K.) == And . A bull having
a 4 [or denlap]. (Ham p. 293.)
[ app. A man looking to the consequence,
end, issue, or result, of an affair; like : see
a verse in the Ham p. 154, and the verse next
preceding it : and sec its verb, above.]
غیٹ
,؟) , غَيْثْ .TH,) inf. n) ,٥.O,) nor,؟) ، غَبَثَ .1
O, Ķ,) He moistened, and beat up, or mingled,
[the preparation of curd called] bil with clarified
butter. (Fr, S, O, Ķ.) [Sce also SE, of which
عَبَثَ and ,عَبَثَتِ المَرْأةُ it is a dial. var .; and
[.الأَقِطّ
9. Euti, inf. n. ¿ LiEI, He, or it, was, or be-
came, Ci, ($, O, Ķ,) i. e., of a colour inclining
to that of dust, ($,) or dust-coloured. (O.)
L [formed by transposition from #4] A
colour inclining to that of dust : (TA :) or dust-
colour. (O.)
Line [The preparation of curd called] 1.3i
moistened, and beaten up, or mingled, with clari-
fied butter. (Fr, S, O, K.) [See also Lege, of
which it is a dial. var. ] __ And I. q. Mine in its
[other] meanings. (0,' Ķ.)
¿ A2 : ace . Also A place where victims
are sacrificed : (O, TA :) or IJI, ($, O, Ķ,
O, R,) from which it is,؟) , أَبْغَثُ .و ◌َ أَغْبَثُ
formed by transposition, (S, O,) Of a colour in-
TA,) particularly, (TA,) a small mountain, ($, clining to that of dust : (TA : ) or dust-coloured. (O.)

Book I.]
قبر
2229
غیر
1. "2, (Ş, Msb, Ķ,) aor. 2, (§, Msb,) inf. n.
J.₺, (Msb, Ķ,) He, or it, (a thing, S) remained,
lasted, or continued : ($, Msb, TA:) and (Msb)
he (a man, JK) tarried, stayed, or waited. (JK,
Zbd, Msb, K.) - And He, or it, passed, passed
away, or went away. (Msb, Ķ.) It is sometimes
used in this latter sense ; (Meb;) and thus it has
two contr. significations. (Msb, Ķ.) __ And It
was future. (KL.) = See also 9. myè : see 5,
last two sentences. _ Also, this last, aor. , ($,
Ķ,) inf. n. y.2, ($,) said of a wound, (S, Ķ,) It
mas, or became, in a corrupt state: (Ķ :) or it
became in a healing state, and then became recru-
descent : ($:) or it was always recrudescent : and
it became in a healing state upon, or over, corrupt-
ness : (IKI, TA :) or it healed externally while in
a withering state internally. (L.) __ And [hence,
perhaps,] je said of a man, t He bore rancour,
malevolence, malice, or spite; or hid enmity, or
violent hatred, in his heart. (IKtt, TA.)
2. ásti ,¿ : sce 5. ___ [Hence, app., as inf. n. of
the pass. verb,] ;En signifies The milk's be-
coming drawn up or withdrawn [from the udder].
(TA.) = ◌ُغبّره , inf. n. ◌ٌتَّغْبِير, He sullied, or
sprinkled, him, or it, with dust. (K.) __ See
also 4, in two plnecs. _ [ Hence, ] ja's signifies
also A reciting of poetry, or verses, in the praising,
or glorifying, of God, in which the performers trill,
or quarer, and prolong, the voice; whence the
epithet sjako; as though the persons thus called,
being affected with a lively emotion, danced, and
raised the dust : thus accord. to Lth: (TA :) or
the saying i y ay y, (IDrd, IKtt, K, TA,) in
the praising, or glorifying, of God : (K, TA :) or
it significs, (IDrd, TA,) or signifies also, (IKtt,
Ķ, TA,) the reiterating the voice in reciting [the
Kur-un] &c. (IDrd, IKtt, K, TA ) Esh-Sha-
fi'ce is related to have said that, in his opinion,
this تَغْبِير was instituted by the زَنَّادِقَة [pl. of
Jebij, q. v. ], in order that they might turn away
[others thereby] from the [simple] praising, or
glorifying, of God, and from the reciting of the
Kur-un. (Az, TA.) = ◌ُغيّر ضَيْفَه, inf. n. as above,
He gare his guest, to eat, Olje [ meaning dates
thus terined] : (TA:) the verb thus used is like
مَّ غَبَّرَتْ إِلَّا =ـ (.c].(L, TA& كَمَّجَ and] تَجّ
.is a saying mentioned by AZ [app لِطَّلَبِ المِرّاء
meaning She did not oppose and then acquiesce
suve for the purpose of obstinate disputation] : sce
(.TA) .غَبَر
4. Mel IIe (a man) raised the dust ; (S, Mşb,
Ķ;) as also Vye, (S, Ķ,) inf. n. jak5. (S.)
[Hence,] ◌ِغَبَرَ فِى وَجْهِه [so, evidently, but written
in the TA without any syll. signs, lit. He raised
the dust in his face ; meaning, ] the outwent him;
outstripped him ; went, or got, before him. (TA.)
- And ◌ِاغبر فِى طَلَبِ الحَاجَة + Ile strove,
laboured, exerted himself, or employed himself
vigorously or diligently, in seeking after the thing
that he wanted; (ISk, Ş, Ķ;) he hasted, made
haste, or mas quick, in doing so; as though, by
reason of his eagerness and quickness, he raised
the dust. (TA.) - أَشْبَرْتُ فِى الشّىْء + I set about,
or commenced, doing the thing. (IKtt.) __ Sjc
in Cle + The sky rained upon us vehemently.
(Ş,· K,. TA.) == See also 9.
5. AStu J He milked the camel, drawing
what remained in her udder ; (Z, Sgh, Ķ, TA ;)
as also Life. (Ham p. 527.) __ Hence the
following saying, of a people who had increased
and multiplied, on their being asked how it was
كُنَّا لَا تَلْتَبِىُّ الصَّغِيرَ وَلَّا : that they had inereased
We used not to take the first see of + نَتَغَبَّرُ الكَبِيرْ
the young, nor the remainder of the sceil of the old;
meaning the marrying them, from eagerness to
proercate. (TA. [But y is there omitted in both
([. نَّلْتَّبِىُّ is put by mistuke for تَلْتَبِسُ clauses, and
تغيّر مِنَ (,And hence, (TA _ [.لبا .See also art]
S,K) t He got offipring from the) المَرْأَةِ وَلَدَّ
woman [she being old]. (K.) It is related that a
certain man, (S, Ķ, TA,) an Arab of the desert,
(Z,) 'Othman, accord. to the K, but correctly, as
in the Genealogies of Ibn-El-Kelbee, Glanm
() with gheyn moved by fet-h, and a quies-
cent noon, (TA,) the son of Habeeb (K, TA) the
son of Kaab the son of Bekr the son of Yeslıkur
the son of Wail, (TA,) married a woman advanced
in age, ($, Z,) Rakáshi the daughter of'\mir, (K,)
and it was said to him, " She is old:" ($, Ķ,"
تَعَلّى أَتَغَيَّرُ مِنْهَا وَلَدًا ,TA:) whereupon he said
(Ş, K) May-be I shall get from her offspring :
(TA:) and when a son was born to him, le
named him Me, ($, Ķ,) like Me; (§;) and he
became the futhier of a tribe. (TA.) = 15 also
signifies LIe, or it, became sullied, or sprinkled,
with dust; (TA ;) as also Vy.c. (L.) You say
also type The dates, or dried dates, became
dusty. (TA.)
It was, or (؟) , إِغْبِرَارٌ.K,) inf. n,؟) , اغيرّ .9
became, dust-coloured; of a colour like dust ; (S,
Ķ;) as also 2, (K,) inf. n .- jak and 82;
(TA;) and "َأَغْبَر , (K,) inf. n. ◌َإِغْبَار . (TA.) -
It (a day) became very dusty. (Aboo-'Alee, K.)
JE A remain, remainder, remnant, relic, or
residue, ($, Ķ,) of a thing; (K;) generally, of
the blood of the menses, (K,) and of milk in the
udder: (Ş, Ķ :) as also *MÈ: (Msb, Ķ:) or
je is a pl. of ye : [but if so it is extr. : ] (TA :)
or the pl. of أَغْيَار ما غبر :(S,K :) and غبر is pl.
of yl [used as an epithet in which the quality
of a subst. is predominant]; (A'Obeyd, TA;)
and signifies remains, &c. : (A'Obeyd, S, TA :)
مغبّر is a pl. pl .; i.c., pl. of غبّرات and
(A'Obeyd, TA.) You say بِهَا غُبْرٌ مِنْ تَيَن In her
(the camel) is a remain of milh. (S.) And V'ye
JAK JI signifies The remains [of the blood] of the
menses ; ($;) as also oye. (Ham p. 37.) And
The remains of the disease. (S.) And غُبَّرُ المَرَضِ
in like manner, ◌ِ؟) غُبَّرُ اللَّيْل) The last part, and
the remains, of the night. (TA.) It is said in &
مَا تَأَبَّطَتْنِى الإِمَاء وَلَا ,trad. of Amr Ibn-El-A
Female slaves] حَمَلَتْنِى البَغَايَا فِى غُبَّرَاتِ ٢ المَآلِى
did not carry me under their armpits,] i. e., female
slaves did not have the office of rearing me, nor
did prostitutes carry me in the remains of the rags
used for the menses. (TA.) And in another trad.,
غيّرُ أَهْلِ ٥٣ ,فَلَمْ يَبْقَ إِلَّا غُبْرَاتْ ٢ مِنْ أَهْلِ الكِتَابِ
FECI, accord. to different relations, i. e. And
there remained not save remains of the people of
the Scripture, or the remains &c. (TA.) And in
a trad. of Mo'uwiych, بغِنَائِهِ أَعْنُزْ دَرَهُنَّ غُبْر [In
the court of his house were some she-gouts whose
flow of milh was a mere remain of what it had
been,] meaning, little. (L.) [See also polé.]
Mit Rancour, malerolence, malice, or spite;
or concealed enmity and violent hatred : (Ķ, TA :)
like ye. (TA.)
; A remaining, lasting, or continnance;
(TA ;) and soy.o. (Hum p. 225.) __ [And
by some of the grammarians it is used as signify-
ing The future : see also yle. ] == Also A certain
disease in the interior of the foot of a camel. (K.)
- And A morbid affection in a vein, that will
hardly, or in nowise, be cured. (TA.) [Sce also
suid by A'Obeyd to be from) دَاهِيَةُ الغَبَرِ ـــ [غَبِرْ
the phrase je y [q. v.], TA) means A calu-
mity, or misfortune, (JK, S, K,) of great magni-
tude, (§,) which, (JK, $,) or the like whereuf, (K,)
is such that no way of escape therefrom will be
found : (JK, S," K :") or a trial, or an afflic-
tiun, that will hardly, or in norrise, depurt : (TA :)
or a person who opposes thee, disagreeing with thee,
and then returns, or has regard, to thy saying ;
(K, TA ;) whence the saying, mentioned by AZ,
-TA. [Sce 2, last sen). مَا غَبَّرَتْ إِلَّ لِطَلَبِ المِرَآءِ
tence.]) - ◌ِصَمّاءِ الغَبْر, occurring in a verse of El-
Hirmazce in praise of El-Mundhir Ibn-Jarood,
to whom it is upplied, is expl. by Z as inenning
The serpent that dwells near to a small water in
a place where it collects and stagnates, and that
will not be approached. (TA.) And [it is suid
that] ;201 signifies Water little in quantity. (O.)
= Also Dust, or carth; syn. i. (K.) [Sce
[.غُبار also
" A wound in a corrupt state : (K :)
or that becomes in a healing state upon, or over,
corruptness, and then becomes recrudescent after
having healed. (TA.)_ Hence, عرْقٌ غَبِر A vein
constantly becoming recrudescent ; ($, TA;) called
in Pers. [and hencein Arabic] >>>Ú [q. v.]. (TA.)
,A she-camel that remains نَاقَةٌ غَدِرَةٌ غَبِرَةٌ غَمِرَةٌ=
or lags, behind the other camels in being driven.
(.غدر .L in art)
" A hind [or species] of fish; as also Vyst
(O, Ķ.)
by" A sullying, or sprinhle, of, or with, dust.
(TA.)
Byè Dust-colour ; a colour like dust : (S, L,
Ķ :) and a dusty hue of complexion arising from
-
280 .

2224
[BOOK I.
grief or anxiety and the like. (L.) _ See also | to distinguish it from a kind of Just made of is expl. as meaning he returned disappointed, or
dates, or dried dates. (Mgh.)
◌ُبَارْ
.latter half ,أَغْبَرُ and see also : غُبَارٌ see: غَبْرَةٌ
For other meanings, see the]. غُبَيْرَاً see: غَبْرَآء
[.أغبر ,.masc
Sich Two ripe dates upon one base; pl.
,K, TA:) so say's A'Obeyd: or two): غَبَارِينُ
or three, full-grown unripe dates upon one base ;
and it has no pl. of its own radical letters : or,
accord. to AHn, several small green dates that
come forth upon one base. (TA.)
"HE A certain small bird of the passerine
kind, (O, L, Ķ, TA,) dust-coloured : (O, L, TA:)
: غَبَارِيرَ .so says AHat in the "Book of Birds:" pl
(O:) it is the same as is mentioned in an earlier
وغُبَّرُون part of this art. in the K by the name of
which is a mistranscription. (TA.)
.see what next precedes : غَبرون
signify the same, (S, L, K.) as غَبَرَةٌ ٧ and غُبَار
: وهج .IAar, K :) i. c. Dust; syn) ; غيرة also
(L:) or the first, dust raised and spreading :
(L:) or what remains of dust raised and spread-
ing : (B, TA :) and the second, the moving to
طَلَبَ قُلَانًا فَمَا and fro uf dust. (L)_ You say
", JE t[ He pursued after such a one but did
not cleure his dust ; ] i. c., he did not overtake
,مَا يُحَظُّ غُبَارُهُ and ,مَا يُشَقُّ غُبَارُهُ him. (TA.) And
t He is not to be outgone, outstripped, or got be-
,بَعَ فُلاَنْ عَلَى بَيْعِ فُلَانٍ fore. (TA.) [Scc also
in art. لا غُبَارَ عَلَيْهِ - [.بيع + [There is no dust
upon it; meaning, it (a phrase or the like) is
clear, or perspicuous, or free from obscurity; like
the saying ولا عَفَرَ فِيه or ◌ُلَا عَقْرَلَه] . (TA, in many
places. )
je,É A sort of dates. (K, TA.)
.in two places , أَغْبَر see: [غَبْرَاء dim. of] غُبَيْراً
-Also A certain plant [or tree], (K,) well
known, ($,) growing in the plains; (TA ;) [the
service-tree, or sorb : or its fruit : so called in the
present day : as is also the " inula undulata :"]
and so Viljac : (K:) so called because of the
colour of its leaves; the fruit of which, when it
appears, becomes intensely red : ' (TA :) or the
former is the tree, and the latter is the fruit : or
the converse is the case : (K :) the sing. and pl.
are alike: all this says AHn, in his " Book of
Plants." ('TA.) Also A kind of beverage,
,Meb,) which intoxicates , نَبِيذ K, or,؟, شَرَّاب)
made by the Abyssinians, (S,) from 8,3 [or
millet]; (S, Meb, K;) also called سُكُركّة :(Mgh,
Msb, Ķ :) or wine [or cider ] made from the well-
known fruit of the same name [the service-apple].
(Th, TA.) [Sce also )je.] It is said in a trad.,
(Mgh, TA,؟) إِيَّاكُمْ وَاَلْغُبَيْرَآَ، فَإِنَّهَا حَمْرُ العَالَمِ
Avoid ye the beverage called .lyme ; for it is like
the wine that is commonly known of all men :
there is no distinction to be made between the two
drinks (Mgh, TA) with respect to prohibition.
; غُبَيْرَاء السَّكَرِ TA.) In another trad., it is called)
غبس - غبر
.passim , غُبْرْ scc: غيَّرَاتْ and غُبَّرْ
lé Remaining; lasting; continuing: (Az,
Ș, IAmb, Mgh :) this is the sense in which it is
used by the Arabs: (Az :) or it is the meaning
most commonly obtaining among them: (IAmb:)
tarrying; staying; vaiting: pl. j .: (K :) and
قَوْمَ غَبّر TA.) You say). غَوَابِرُ هَا غَابِرَةٌ the pl. of
غُبَّرُ النَّاسِ A people remaining, &c.]. (TA.) And]
هُوَ غَابِرُ بَنِى The later of mankind. (TA.) And
J' He is the relic of the sons of such a one.
(TA.) And الغَابِرُ مِنَ اللَّيْل What remains of the
night. (TA.) And ◌ُجَوْفُ اللَّيْلِ الغَابِر The last
العَشْرُ الغَوَّابِرِ division of the night. (Mgh.) And
The remaining, or last, ten nights مِنْ شَهْرٍ رَمَضَانَ
of the month of Ramadan. (TA.) And clas
May God cut off the last, and] اللّهُ غَابِرَهُ وَدَابِرَهُ
what remains, of him, or it : or may God extirpate
him]. (TA.) See also y.c. um Passing ; passing
away; going away : past : syn. wol; (Az, S,
IAmb, Mgh;) or -13: (K:) so accord. to
some of the lexicologists : (Az :) or so used some-
times, as, for instance, by the poet El-Aashià :
(IAmb:) thus it bears two contr. significations.
Thou] أَنْتَ غَابِرْ غَدًا وَذِكْرُكَ غَابِرٌ أَبَدًا ,You say (؟)
passest away to-morrow, but thy fame remaineth
for ever]. (TA.) == [Future time. See an ex.
in the first of the verses cited voce de. The
meaning of "remaining " seems equally appro-
priate in that verse: but غابر is often used by
grammarians in the last of the senses expl. above.]
.غُبَرْ sce : غَوْبَرْ
,The lasting, or everlasting] البَاقِيَةُ means الغَابِرَةُ
state of existence] ;. (K, TA ;) i. e. B [the
latter, or last, state]. (TA.)
"¿ Dust-coloured; of a colour lihe dust : ($:)
[fem. غَيْرَاء :and pl. ◌ْالأغْبَرُ .- [.غُبُر t The molf;
(Ķ, TA;) because of his [dusty] colour : like
t The female of the الغَبراء TA.) - And). الأغثر
The! (الغَبْرَآء) or partridge].(K)_Also] حجل
earth; (S, IAth, Msb, Ķ ;) because of its dusty
colour ; or because of the dust that is upon it :
(TA :) opposed to الخضراء, which means " the
sky," or "heaven." (IAth.)_ And you say,
(:He came on foot : (Z, TA + جَاء عَلَى غَبْرَآء الظَّهْرِ
[i. e.] he came upon the earth, or ground; and so
M, TA:) or the latter): جَاهَ عَلَى غُبَيْرَاً، ٢ الظُّهْرِ
means, he returned without his having obtained,
or attained, anything: (T, TA :) or he returned
without his having been able to accomplish the
object of his want. (El-Ahmar, TA.) And 225
Ile left him in the possession + عَلَى غُبَيْرَاً، ٢ الظُّهْرِ
of nothing: (M, TA :) accord. to Zeyd Ibn-
Kethweh, it is said by one who has contended in
an altercation with another and overcome him so
as to become master of all that was in his hands :
in all the copies of the K, [probably in conse-
unsuccessful; and so تركه على غَبْرَآء الظهر .(TA.)
,The poor, needy, or indigent; (S + بنو الغَبْراً -
IB, Ķ, TA;) [to which is strangely added in one
of my copies of the $ and the guests; ] so called
because of their eleaving to the dust: (IB, TA :)
and ◌ِغَبْرَاء النّاس likewise means the poor of man-
kind: or, as some say, the former means strangers
from their homes : (TA :) or strangers, (K,) or
persons, (TA,) who assemble together for [the
drinking of ] beverage, or wine, withont mutual
acquaintance : (Ķ, TA :) or persons who contri-
bute equally to the expenses which they have to
incur in journeys : all of these meanings have
been assigned to it in explaining a verse of
Tarafch : [see EM p. 85:] and it is also expl. in
the A as meaning persons of whom one knows not
to what family, or tribe, they belong : (TA :) and
[it is said that] zink Jet signifies the thief, or
robber. (T in art. غَيْرَآء - (بنى also signifies
t Land abounding with coverts of the kind termed
[q. v.]: (TA :) and land abounding with
trees; (K;) or 80 أرض غبراء ; (TA :) as also
Yay.e. (K.) __ Also t Herbage in plain, or soft,
land. (Sglı, K.) [This is said in the TA to be
more probably with ; but I do not find any
meaning like this assigned to zik.] __ And +A
species of plant. (S. [App. that called zijde,
qوَطَأَةٌ غَبْرَاء ـــ ([٠٢٠ + A footstep, or footprint, that
is becoming obliterated, or effaced: (S, A, Ķ :)
or such as is recent. (K. [See also ils), voce
.Might departing : (K + عز أغبر And - ([.أدهم
+ سَنَّهَ غَبراً ! - (.TA;) becoming effaced. (TA
year of drought; (IAth, K;) a year in which is
no rain: (TA in art. شهب :) pl. غبر :so called
because of the dustiness of the tracts of the
horizon therein from paucity [or want] of rain,
and of the ground from there being no herbage.
(IAth.)_And ◌ُجُوعَ أَغْبَر + Severe hunger or
famine. (TA.)
.first sentence ,غير see : مغبر
. A camel the interior of whose foot is in n
withering state. (As, TA.)
j'. A party of men praising, or glorifying,
God, by saying ai y Jt ý, and reiterating the
the voice in reciting [the Kur-an] &c. : (Lth, Ķ,
TA :) accord. to Zj, (TA,) so called because of
their exciting men to be desirous of the oule,
which means the ast for lasting, or everlasting,
state of existence], (Ķ, TA,) and to be undesirous
of the evanescent, which is the present, state.
(TA.) [See 2.]
-that becomes over (نَخْلَةٌ) A palm-trec مِغْبَار
spread with dust. (AHn, K.) == And A slic-
camel that abounds with milk after the ahounding
therewith of those that have brought forth with
her. (K.)
Kr,K :) the latter is): [٩٠٧٠] مُغْتُورٌ .i.g مُغبور
the more approved term. (TA.)
غبس
(;TA) ; غَيْس.aor.2 , (TK,) inf. n (,١) ، غَبَسَ .1
quence of an omission by an carly transcriber,] it | and غَبِس , aor .- , inf. n. غَيَس and غبسة ; (IKtt,

Boox I.]
غبط - غيس
وغَيَشَهُ = [.عَبِسَ below : and see , تغَبَشْ in some copies of the [See also ((١)والغْبَس * TA ;) and
; اغْبَاس TA ;) and) ; الغبس ,K, erroneously
(nor. ; , TA) i. q. 4% [ He wronged him, &c.].
(Aboo-Malik, O, TA. [See also 5.]) __ And
He deceived him, il Se [of the object of his
want]. (Lh, O, TA.)
(Aş, Ķ;) It (the night, TA) was, or became,
dark. (K.) [See also ◌َغَبَسَ وَجْهَهُ = [.غَبِش He
blackened his face. (TA.)
4: see 1. - ◌ُاغبس الذّتْب, inf. n. ◌َاغْبَاس , [The
wolf was, or became, of the colour termed une,
and بخبسة.] (TA.)
11: see the first paragraph.
The darkness of the end, or last part,
of the night; as also BE : (Lth:) or the dark-
ness of the beginning, or first part, of the night ;
and Le, that of the end, or last part, thereof:
(TA:) or the former has the first of the above-
mentioned significations ; as also غَلَس ; and
Le, the second of those significations. (El-
Klattubee, MF.) [See also ◌ْغَيَش.] And Darkness
[absolutely] ; as also \ t : or " both signify
whiteness in which is a dushiness or dinginess :
(Ķ:) or the former, ($,) and the latter, (A,)
a colour like that of ashes ; ($, A;) i. e., white-
ness in which is a dushiness or dinginess : (§:) or
" the latter, a hue between dust-colour inclining to
black and dust-colour properly so called : (IDrd:)
or a colour between black and yellow. (TA.) [Sce
[.غَلَس also
.in four places ,غَسْ sce: غُبْسَـ
mcans I will not come to لّ آتيكَ مَا غَبَا غُبَيْسْ
thee ever : (S, Ķ :) but the origin of this saying
is unknown: (K:) IAar said that he knew it
not : ($:) or, accord. to him, it means, .while
time lasts : it seems that he did not know it at
first, and then thus explained it: (T, TA :)
accord. to some, Je is an abbreviated dim. of
is غيا and means the wolf ; (S, K ;* ) and ,أغبس
originally , the I being substituted for one of
; تَقَضَّضَ for تَقَضَّى the letters of duplication, as in
($;) and the saying means I will not come to thee
(يَأْتِى حِيًّا) as long as the wolf comes now and then
to the sheep or goats. (S, Ķ.")
i Ash-coloured; (Mgh;) of a colour like
that of ashes ; ($;) of a dingy, or dusky, white;
applied to a wolf: (S, K :) or it is an epithet
applied to any wolf: or, applied to a wolf, light,
or active, and greedy : fem. ILMA2: (TA :) pl.
.... (K.)_ Applied to an ass, Black. (TA.)
applied to a horse, [app., Of a ,ورد الغبس -
dushy bay colour ; ] i. q. ; (Mgh, Ķ ;) what
the Persians call by the latter term : (S, TA :) it
is [a colour] desired by them. (TA.)
غبش
TK) and; غَبَشْ .Bor. = , (inf. n , تغَبِشَ .1
It (the night) had somewhat remaining ;أغْبَشَ
of it : (K, TK:) or mas dark in its end, or last
part, (O, K, TK,) with a darkness intermixed
with whiteness : (TK :) or both of these verbs;
; أغْبَشَ " TA) and ;= Bor٠) وغَيَشَ TA;) or)
(A'Obeyd, O, TA;) it (the night) was, or be-
came, dark, (A'Obeyd, O, TA,) in its end. (O.)
4 : see 1, in two places.
5. Lacas He wronged him: (O, Ķ : [see
also 1:]) or he made a false claim upon him : (K,
TA :) or so ◌ٍتغيّشُهُ بِدَعْوَى بَاطِلَة :(O :) 80 says
Ag: (O, TA:) and ◌ُتعيّشه is a dial. var. thereof.
(TA.)
JE The darkness for duskiness] of the end, or
last part, of the night; (S. K;) as also V &ade :
(Ķ, TA:) or of the part next to daybreak : or
when daybreak commences: and sometimes in the
beginning, or first part, of the night : (TA:) or
the remains of darkness mixed with the whiteness
(الخَيْطُ الأبْيَضُ) of daybreak, so that the true dawn
becomes distinguished from the false dann (LKJ1
Az, TA:) or): غَلَسْ and غَيَس as also ; (الأسود
a remaining portion of the night; (S,Ķ;) as
also ◌ِغَبَشُ الصَّبْح :(Mgh:) or intense darkness: pl.
أَغْبَاسُهُ and أَغْبَاشُ اللَّيْلِ (Mgl, K,؟). أَعْبَاشْ
both signify The remains of the night. (Yaakoob,
[.غَيَسْ TA.) [Sce also
.أَغْبَشُ see: غَبِشْ
Also Intense blackness with -. غَبَشْ see: عُبْشَةٌ
smoothness ; like &s ; in the colours of beasts or
horses and the like. (TA.)
Alé A wronger, &c., syn. sú, (AZ, O, TA,)
in the K, erroneously, Asle, (TA,) of others :
(AZ, O, TA:) and a dishonest adviser, syn. Lú,
(K, TA,) of them : (TA :) and a deceiver.
(Ķ, TA.)
,IDrd). غَبِشْ ٧ A dark night; as also أَغْبَشُ
Ķ.), A beast or horse or the like of the colour
termed غَيْشَة :fem. غَيْشَاء . (TA.)
غبط
1. ,2 aor. : , ($, Ķ,) inf. n. L"%, ($,) He
felt with his hand his (a ram's) Qui [i. e. rump,
or tail, or fat of the tail,] in order to see if he
were fat or not : (Ş, Ķ :) and he felt it (his back)
with his hand in order to know whether he were
lean or fat : (Lth, Ķ :") and in like manner the
verb is used in relation to a she-camel. (TA.)
Žiž, aor. -; (ISk, Az, Ş, Mşb, Ķ;) and
Anne, nor. “; (Ibn-Buzurj, Sgh, Ķ ;) inf. n. Lue
(ISk, Az, Ş, Myb, Ķ) and last, (S, Ķ,) or the
latter is a simple subst .; (Mab;) He regarded
him [with unenvious emulation, i. c.] mith a wish
for the like of his condition, (ISk, Az, S,) mean-
ing a good condition, (Az,) or for the like of that
which he had attained, (Msb,) or for a blessing,
(K,) and that it might not pass away, (ISk, Ķ,)
or without desiring that it should pass away, (Az,
Ș, Msb,) from the latter person : (ISk, Az, Ş,
Msb, Ķ:) the doing so is not Ame-, (Az, S, Mab,)
for this implies the desire that what is wished for
2225
may pass away from its possessor ; (Az, Msb;)
or it is a kind of Je-, of a more moderate
quality : (Az:) or Have and bus have the signi-
fication shown above, and are also syn. with
; (K;) this latter meaning is assigned to
bại by IAar; and it is said that the Arabs use
Lại in the sense of metonymically ; (TA;)
[so that ◌ُغَبَطَه and ◌ُغَبِطَه may also mcan ; he en-
vied him; &c .; see an ex. in a prov. cited voce
Sif; but it is said that] , when it is for
courage and the like, is syn. with aface, and then
it implies admiration, without a wish that the
thing admired may pass away from its possessor.
(Msb in art. حسد.) You say, ؟) ، غَيَطَهُ به,) and
dele, (IAtlı,) and 4, (Mal),) He regarded him
with a wish for the like of it, meaning a thing or
state which he had attained, without desiring that
it should pass away from the latter person. (S,
IAth, " Msb.) Mohammad was asked, "Docs
bist injure ?" and he answered, " Yes, like as
ball injures :" or, accord. to the relation of
A'Obeyd, "No, save as laanJI injures the [trees
الغبط by [: خَبَطَّ Az, TA:) [sce) ": عِضَّاه [called
meaning, accord. to some, well: (TA:) or a
kind thereof, of a more moderate quality; in-
jurious, but not so injurious as A JI whereby
one wishes that a blessing may pass away from
his brother ; bas Jl meaning the beating off the
leaves of trees; after which they become replaced,
without there resulting any injury therefrom to
the stock and branches: morcover, built some-
times occasions the smiting of its objeet with the
evil eye. (Az, TA.) [See also aface, below.] ==
Accord. to IKtt, Lue signifies also He lied;
but perhaps it is a mistranscription for ice, which
has this meaning; for it is not mentioned by any
other. (TA.)
جَاء وَهُمْ يُصَلُّونَ فَجَعَلَ ,.It is said in a trad .2
Ml; thus it is related, meaning, [ He came
to them while they were praying, and he began] to
incite them to wish for the like of that action: if
related without teshdeed, [,] the meaning
is, to regard them with a wish for the like con-
dition, because of their forwardness to prayer.
(Nh, Ķ.)
(,؟) ,اغبط الرَّحْلَ عَلَى غَظَهْرِ البَعِيرِ =8 scc:4
or على الدّابّة, (K,) He hept the saddlo constantly
(Ş, K) upon the back of the camel, ($,) or upon
the beast, (K,) not putting it down from him.
(S.)_ Lu! also signifies The continuing con-
أَغْبَطُوا عَلَى رِكَّابِهِمْ stantly riding. (ISk.) And
-They hept the sadilles on their travelling فى السير
camels night and day, not putting them down, in
journeying. (ISh.) __ Hence, (A, TA,) ELA
,I The fever continued upon kim; (S عَلَيْهِ الحُمّى
K, TA;) as though it set the house upon him, tu
ride him; like as you say, رَكِيَتْهُ الحُمِّى, and
: A, TA:) or clave to him): ارْتَّحَلَتْهُ and ,امْتَطَتَّهُ
(TA:) or did not quit him for some days; as also
أَغْبَطَتِ السَّمَّاء Ap.)- And). أَرْدَمَتْ and ,أَغْمَطَتْ
t The sky rained continually. (S, M$b, Ķ, TA.)

2226
[Boox I.
قيق - غبط
And fun Que LE t The rain continued upon us, (K," TA,) and remove from us the stations of
us incessantly, rain following close upon rain.
abasement and humiliation : (TA :) or [we ask
of Thee] exaltation, not humiliation; and in-
crease of thy bounty, not declension nor diminu-
tion. (TA.) [See also 1, second sentence.]
(Aboo-Kheyreh.) _ And ◌ُأَغْبَطَ النَّبَات :The
herbage covered the land, and became dense, as
though it were from a single grain. (K, TA.)
8. Le He was, or became, regarded [with
unenvious emulation, i. e.,] with a wish for the like
of his condition, without its being desired that it
should paus amuy from him : (§:) or he was, or
became, in such a condition that he was regarded
with a wish for the like thereof, without its being
desired that it should pass away from him : (Táj
el-Magadir, TA :) or he rejoiced, or became re-
joiced, in being in a good condition; (Ķ ;) or in
blessing bestowed upon him: (TA:) or he was
grateful, or thankful, to God for blessing, or
bounty, bestowed upon him : (L:) and the same,
(K,) or Vinzi, inf. n. LuEl, accord. to the L,
(TA,) he was, or became, in a good state or con-
dition; in a state of happiness; (L, Ķ;) and of
enjoyment, or wellbeing. (L.) You may,
L [Ile met with, or experienced, that for
which one would be regarded with unenvious emu-
lation, i. c., with a wish to be in the like condition,
without its being desired that it should pass away
from him]. (TA in art. jos.), The saying,
حَوَّى قَلِيلًا غَيْرَ مَا أَغْتِبَاطِ
.
cited by Th, but not expl. by him, is held by ISd
to mean [ Ile (referring to a camel) lay down, or
ilid so mahing his belly to be separated somewhat
from the ground], not resting upon a wide Los
[q. v.] of ground, Imt upon a place not even, and
not depressed. (TA.)
[originally Rn inf. n.] : see ilage. Also,
and host, Handfuls of reaped corn or seed-pro-
duce : pl. L,2, (K, TA,) and, it is said, laue :
or [rather] accord. to Et-Taifee, by"2 significs
the handfuls which, when the wheat is reaped, are
put one by one; and Lut is the sing .: or, as AHn
says, i," signifies the scattered handfuls of
reuped corn or seed-produce; one of which is
termed Luž. (TA.)
b : see the next preceding paragraph.
Af" A strap in the [leathern water-bag called]
of the] شراك In-'Abbid, O, K,) like the) ,مَزَادَة
sandal], (Ibn-Abbad, O,) which is put upon the
extremities of the two shins [whereof the sslje is
mainly composed] and then strongly sened. (Ibn-
'Abbád, O, Ķ.)
Ali A good state or condition ; (S, L, Msb,
Ķ;) a state of happiness; (L, Ķ;) and of enjoy-
ment, or wellbeing; (L;) as also Luk, in the
saying, u ý u' Hui, meaning, O God, we
ask of Thee a good state or condition [&c.], (S,
K,) and we put our trust in Thee for preservation
that we may not be brought down from our state,
(§, TA,) or that we may not be abased and hum-
bled : (TA :) or place us in a station for which
we may be regarded [with unenvious emulation,
i. e.,] with a wish to be in the like condition with-
out its being desired that it should pau away from
(I A shy raining continually (Jm, K سَمَاهٍ غَبَطَى
during two or three days; (Jm ;) as also de.
(TA.)
¿," A she-camel whose fatness is not to be
known unless she be felt with the hand. (K,
TA.)
in A [camel's saddle of the hind called] Je-),
(Ş, Msb,) for women, ($,) upon which the [ vehicle
called] ¿sgh is bound: (S, Msb:) or an elegant
kind of Joy, depressed in its middle : (TA :) or
a ochicle lihe the pads (Jei [in the CK, erro-
ueously, Jei]) of the [species of camels called]
Gli, (K,) which is tented over with a [ frame-
work such as is called] ;LA, and is for women of
birth : (Az, TA :) or, as some say, of which the
pad (3) is made not in the [usual] make of
pads (اقْتَاب) :(TA:) or a رحل of which the pad
(25) and the [curved wooden parts called] ... ]
are one [i. e., npj., conjoined] : (K :) pl. but. (S,
Mab, Ķ.) The pl. is also applied to the pieces of
wood in camels' saddles; and to such are likened
Persian bows, (S, TA,) because of their curva-
ture. (IAtlı.)[Ience,] + Depressed land or
ground : (S, K:) or a wide and even tract of
land of which the two extremities are elevated,
(K,) lihe the form of the camel's saddle so called,
of which the middle is depressed : (TA :) also ta
channel of water furrowed in a tract such as is
termed A, (K, TA,) like a valley in width,
having between it and another such channel mea-
don's and herbage : pl. as above. (TA.)
Lule net. part. n. of 1, (S, Ķ,) as expl. in the
first sentence: ($ :)=and also as expl. in the
second sentence : (K :) pl., accord. to the K, Luk,
like ◌ٌكُتُب ; but correctly, غُبّط , like ◌ْسُكّر, as in the
L. (TA.)
; A horse high in the withers◌ُ قَرَسَ مُغْبَطُ الكَائِبَةٍ
lihened to the form of the bayse ; accord. to Lth :
in the A, as though he had on him a bet. (TA.)
with fet-h, (K,) i. c., in the form ,أرض مُغْبَطَّةٌ -
of the pass. part. n., not with fet-h to the first
letter, (TA,) Land covered with dense herbage,
as though it were from a single grain. (AHIn, K.)
-L' __ + Journey continued without rest;
as also Like. (ISlı.)
(.Continual fever. (TA: حُمَّى مُخْبِطَةً
Las and inito Regarded [with unenvious
emulation, i. e.,] with a wish for the like condition,
without its being desired that it should pass away
from him : (Ș, TA:) in a good state, or condi-
tion; in a state of happiness; and of enjoyment,
or wellbeing ; as also " Lucio. (TA.)
Las and isis : see the next preceding pura-
graph.
غبق
1. 22, ($, O, Ķ,) aor. - (§, O, TA) and ;,
(TA,) inf. n. ◌ٌّغَيْق ; (O, TA;) and غيّقهُ ٧ , inf. n.
Goji5; (TA ;) He gave him to drink an evening-
draught, or what is termed a Sy2. ($, O, Ķ,
TA.) لَا أَعْبِقُ قَبْلَهُمَا أَهْلًا وَلَا مَالًّا, in a trad. re-
specting the companions of the cave [to which
allusion is made in tho Kur ix. 40], in which the
verb is thus written by El-Yooneenee with kesr
to the , means I did not give to drink to any
one [of family nor of cattle] the share [of the
evening-draught] of milk of them two. (TA.)
2: sce the next preceding paragraph. One
says also غبّق الإبل, and ◌َالغَنَم, He gave to drink
to the camels, and the sheep or goats, in the even-
ing: or he milhed them in the evening: and
QUI Eset he milhed the she-camel after sunset.
(TA. [Sce also 5.])
5. 545 IIc milked in the evening. (Lh, O,
K. [See also what next precedes. ]) __ And He
dranh in the evening. (TA. [See also what next
follows.])
TA,) and) ,اغْتِبَاقٌ .O, K,) inf. n,؟) , اغتبق .8
Jste may be an inf. n. as well as a n. of place,
(O, K,) He dranh an evening-draught, or what
is termed a jysk. ($, O, K. [Sce also what
next precodes.])_ And اغتبق لَيْنَهَا He drunk
her (a camel's) milk in the evening. (TA.)_
See also 2.
Afé A single case of the evening-drink, or of
what is termed تغبوق. (TA.)
¿2 A string, or cord, (IDrd, O, Ķ,) or a
plaited thong (25)2), (IDrd, O,) which is tied to
the transrerse piece of wood upon the hump of the
bull [in the TA of the cumel, or, accord. to the
T, of the bull, ] when he [draws the plough that]
turns over the ground for cultivation, or is used
for the drawing of water [to irrigate land in the
manner expl. voce au], in order that the piece
of wood may be firm. (IDrd, O, K.)
for which] غَبْقَى applied to a man, and , غَبْقَانٌ
the CK lins que], applied to a woman, (O, K,
TA,) epithets similar to صَبْحَان and وصُبْحَى (O))
irregularly formed, for Sus is not to be formed
from ◌َافْتَعَل nor from ◌َو تَفْعَّل (TA,) Who has drunk
an evening-draught, or what is termed a 32.2. (K.)
3," An evening-draught; i. c. a draught,
drink, or potation, [and particularly of milk, but
also applied to one of water, and of wine, g.c.,]
that is drunh in the evening, or the last, or latter,
part of the day. (S, O, K. [Sce also y .. ])
See an ex. in a verse of Khuzaz Ibn-Lowdhán
cited voce is. One of the Arabs said to &
إِنَّ كُنْتَ كَاذِبًا فَشَرِبْتَ غَبُوقًا ,companion of his
124 [ If thou be lying, then mayest thou drink a
cold evening-draught]; meaning, may there not
be milk for thee, so that thou shalt drink water.
not mixed with anything; this being called by
him Une by way of comparison: or meaning,
may that be to thee in the place of Jy.t. (TA.)

2227
Book I.]
And one says, ◌ٍلَقِيتُهُ ذَا غُبُوق [lit. I met him at a
time of drinking the evening-draught], meaning,
in the evening; a phrase used only adverbially ;
like ذَا صَبُوج :(TA:) and ◌ِذَاتَ الغَبُوق [which has
a similar meaning]. (T in art. 35.) ___ Also, and
with ", A she-camel whose milk one drinks in the
evening : or, accord. to Lh, that is milked after
sunset : epithets like صبوح and ◌ًصَبُوحَة . (TA.)
J. an inf. n. [of 8, q. v.] : and also a n. of
place [signifying A place in which one drinks the
draught termed غَبُوق]. (O,K.)
غبن
1. 22, (S, MA, Msb, Ķ,) aor. : , (Myb, Ķ,)
inf. n. ؟) غَبْن, MA, Mel, K, KL) and ◌ْغَيَن, or
the former is [the inf. n. used in this case, i. c.] in
selling [and the like], and the latter is in judg-
ment, or opinion, (K, agrecably with a positive
statement in the $,) Hle cheated, deceived, orer-
reached, or defrauded, him, (Ş, MA, Ķ, KL,
TA,) in selling; ($, MA, Ķ, TA;) he endamaged
him, or made him to suffer loss or damage or
detriment, (Msb, KL, TA,) in selling, (KL, TA,)
&c., (KL,) or in the priec, or otherwise: (Meb:)
[or] he overcame him in selling and buying.
(Mab.) And E He was cheated, or deceived
انغبن * c. in a pureliuse] : (S, K, TA:) and&]
[in like manner signifies] he became [cheated or
endamaged or] overcome in selling and buying.
(Mgb.) And it is said that غَيَنَ فِى البيع, inf. n.
Je, significs Hle was unmindful, or inadvertent,
[or perhaps ◌َغَبَن is here a mistranscription for
Så, signifying thus, and therefore meaning he
was made ta suffer loss,] in selling or in buying.
غُبِنَ الرَّجُلُ أَشَدَّ الغَبَنّان ,TA.) And one says also)
[The man was cheated or deceived &c. with the
utmost degree of cheating &c.]. (Ibn-Buzurj,
TA.) ◌ٌغَيْنْ يَسِير [A petty overreaching or en-
damaging] is one of which the rate is such as kas
been estimated [as allowable by custom] by one es-
timator, not by every one: and ◌َغَبْنْ فَاحِش [An
exorbitant overreaching or endamaging]'is one of
which the rate is such as has not been estimated
[as allowable by custom] by any one. (Dict. of
Technical Terms used in the Sciences of the Musal-
mans.) [ُالغُبْنُ وَالغَبَن mentioned by Freytag as
occurring in the Fakihet el-Khulafà, and expl. by
him as meaning " Fraus omnimoda," should, I
doubt not, be ◌ُالغَبْنُ وَالغَبَن , the two inf. ns. men-
tioned in the first sentence above.].2,
aor. - , inf. 1. JE, signifies also He passed by
him (i. e. a man) inclining, or leaning, [or bending
down, so as as to elude his observation, i. e.] 80
that he [the latter] did not see him, and was not
cognizant of him. (TA.) _[And it is said in the
TA that ◌َغَيَنُوا النَّاس means None but they obtained
it : whenee it appears that ass or the like has
been omitted after Sun: with this addition, the
phrase may be rendered, they overreached, or
prevented, the other people in respect of it, by ob-
taining it themselves.]- ◌َ◌ِهذَا يَغْبِنُ عَمَّلَك, said to
غبو - غبق
sale, means This [man] attributes defect, or im-
قَدْ غَبَنُوا - (.perfection, to thy intellect. (TA
aor. of the former verb 2, and of وغَبِنُوا and ,خَبَرُهَا
the latter =, i.e. لَمْ يَعْلَمُوا عِلْمَها [meaning They
have not known her case or state or condition, or
her qualities], (ISh, Ķ, TA,) is a phrase relating
to a she-camel, of which it is said that she is
what one would desire a she-camel to be as a
beast for riding and in generousness of race, but
she is a, [i. e.] one of which the qualities
are not known to be as above mentioned. (ISh,
TA.) - تغَبَنْتَ رَأْيَك [if not a mistranscription for
in what follows)] means غَبِنَ رَأْيَهُ sce) غَبِنْتَ
Thou hast lost, and forgotten, thy judgment, or
وفِى الشّىْء and غَبِنَالشَّيْء - (.opinion. (TA
nor. 2, inf. n. ◌ْغَيْن and ◌ْوغَيَن signify Ie forgot
the thing : or he mas unmindful, neglectful, or
heelless, of it; (Ķ, TA;) and ignorant of it :
(TA:) or he made a mistake in respect of it; (K,
غَبِنَ كَذَا مِنْ حَقّهِ عِنْدَ ,TA;) as in the saying)
Jis [he made a mistake in respect of such a thing,
of his right, or due, to be required at the hand of such
a one] . (TA.) - ◌ُغَيِنَ رَأْيَه , inf. n. ◌ْغَيَن ($,Meb, K)
and aux, ($,. K,) means He was, or became,
deficient in his judgment, or opinion : (§:) or he
was, or berame, weak [therein] : (K:) or his in-
telligence, or sagacity, and his sharpness, or acute-
ness, of mind, went away: (Msb:) the parsing
of this phrase has been [fully] expl. voce akm
[q؟) ,غَبِنَ الثَّوْبَ = (.؟) .[٧٠ ٠, Mgh, Meh, TA,)
inf. n. غبن, (K,) from ◌ْمَغْبِن [q.٧٠], (Meb,) He
folded, or doubled, the garment, (T, Mgh, Msb,
Ķ,: TA,) it being [too] long, (T, TA,) and then
served it; (Mgh, Msb ;) like auf [q. v.] ($,
Mgh) and كبنه .(Mgh.) And ◌َغَبَنَ الدَّلْو IIe
folded, or doubled, [the edge of ] the leathern
buchet, to shorten it. (TA : but only the inf. n.
of the verb thus used is there mentioned.) _
And غَنَ الشَّيْء He hid, or concealed, the thing
in the . [or armpit or groin or the lihe];
غَبَنَ الطَّعَامْ (.K, TA). اغتبنهُ TA;) as also)
is like A [i. e. He concealed, kept, or stored,
wheat, or food, for a time of dearth, or ad-
versity]. (Ş.)
3 : Bee 6, first sentence.
5 : see 10.
i. e. cheating] غَبْن signifies Mutual تَغَابُنْ .6
or endamaging or overcoming in selling and buy-
ing: and aus signifies the same ; or mutual
endeavouring to cheat &c: see 3 in art Bj]. (S,
MA, K, KL, TA.) Hence, ◌ِيَوْمُ التَّغَابُن [in the
Kur lxiv. 9], an appellation of The day of resur-
rection ; because the people of Paradise will then
overreach (ٌتَغْبِن) the people of Hell, (S, K, TA,)
by the state of enjoyment in which the former
will become and the punishment which the latter
will experience; or, as El-Hasan says, because
the former will attribute defect, or imperfection,
to the intellects of the latter by reason of the pre-
تغابن ferring infidelity to faith. (TA.) - And
a man whom another had cheated (ice) in a a [i. e. a, but this, I think, is probably a mis-
transcription for dy,] signifies JUS [i. e. Jets
4, meaning He did not pay him his due,]_
SE [so that he was cheated or endamaged or
overcome]. (TA.)
7 : see 1, second sentence.
8: see 1, last sentence but one.
app. signify He] تغيّنهُ " and استغينهُ .10
esteemed him Que, i. e. weak in judgment, and
therefore liable to be cheated or endamaged]. (TA
in art. زبن : see 10 in that art.)
3% [mentioned above as an inf. n.,] Weak-
ness : and forgetfulness. (K.) =And What is cut
off from the extremities of a garment, and thrown
down, or let full. (TA.)
Små Weak in his judgment, or opinion; (S.
Ķ, TA;) and in intellect, and in religion ; (TA;)
and " مغبون signifies the same. (K, TA.)
غَيِنَ mentioned above ss an inf. n. (see] غَبَانَةٌ
"1;),] Weakness of judgment, or opinion. ($.)
&see [The act of cheating, deceiving, over-
reaching, or defrauding; or of endamaging; in
Belling or the like ;] a subst. (S, Msb, Ķ) from
[the inf. n.] ◌ْغَبْن ,like ◌ٌشَتِيمَة from ◌ْ؟) , شَتَم,) [or]
from 22 (Msb, Ķ) used in relation to selling,
(K,) or in relation to a price &c. (Msb.)
Este Remiss, or languid, in work. (K.)
Mgli, Meb, K,) which) ,مَغَابِنُ sing. of مُغْبِنْ
signifies The ¿tijl, ($, Mglı, Mẹb, K,) and
the Lui, (Mgh, Msb, K,) [i. e. the groins and the
armpits, and the like; (see ¿3,;)] or the places
of flexure, or creasing, of the shin : the sing. is
expl. by Th as signifying any part upon which
one folds his thigh. (TA.)
Jis pass. part. n. of 1 signifying as expl. in
the first sentence of this art. [q. v.]. (S, Mab,
K.)_See also مَعْبُونَةٌ -غَبِين applied to a she-
camel : see 1, latter half.
غبو
the] , غَبَاوَةٌ and غَبًا .inf. n ,يَغْبَى .aor ,غَبِىَ .1
latter of which is the more common,] He kad
غَبِىَ little [or no] intelligence. (Meb.)- And
(وغَبَى [S, K, TA, in the CK [erroneously) الشَّئْء
or ◌ّالأمر , (Meb,) and ؟) غَبِىَ عَنِ الشَّيْء,K) or
غَبَاوَةً .Mgb,) aor. as above, (,) inf. n) ,عَنِ الأَمْرِ
(Ş, Ķ) and Uz, (K,) He did not understand (S,
Mob, K) the thing (S, K) or the affair. (Msb.)
And ◌ِغَبِىَ عَنِ الخَبَر He nas ignorant of the in-
formation. (Mẹh.) ___ And in like manner,
The thing was not] ,غَبًا .inf. n ,غَبِىَ عَلَىَّ الشَّىْء
understood, or not known, by me; or] I knew not
خَفِىَ.٥.أ غَبِىَ الشَّىْء مِنْهُ [the thing : (S:) [or
[the thing was hidden from him], (K, TA,) $0
that he did not hnow it : (TA:) and LE is used
: حَفِىَ in the sense of غَبِىَ in the dial. of Teiyi for
(A and TA in art. غيس :) or it is for ◌ّوغَب like

2228
غتم - غبو
[Boox I.
off for parafí. (S in that art. [See ...: | a vehement shower (K, TA) of rain : (TA :) pl. him. (TA.) And & He was grieved [&c.].
([.غبى .in art ,غبية and soc also
¿Q. (S.) __ [And app. + A shower of arrows.] , (Sh, TA.) _ And He overcame him, or silenced
.10 Bec: تغباه .5
.[by speech, i. e. by what he said] بالكَلَامِ ,which seems clearly to him] شَرُّ الغَبَيَاتِ غَبْيَةُ النَّبْلِ
MA, TA,) i.c. Ile ,؟) , تَغّافَلَ.و.i تغابى .6
was, or he feigued himself, unmindful, &c. (MA.)
تَّغَافَلَ TA :[see): تغابى عَنْهُ So in the phrase
and ◌َتَغَفَّل :]) and one says ◌ُتغاباه [also, app. in
the same sense]. (IAnr, TA in art. Los.)
mean t The worst of showers is the shower of . (K, TA.) [Hence] it is said in a trad. respecting
arron's] is a saying mentioned by As. (TA.)
- Also An abundant pouring of water : __ and
likewise t of bli~ [i. e. strokes of the whip, or
lashes]: (₭, ȚA :) thought by ISd to be thus
termed as being likened to the SQL of rain.
npp. He esteemed him] تغيّاهُ " and استغباءُ .10
unintelligent, or one having little intelligence].
(TA in art. زين : scc 10 in that art.)
(TA.) - And, as being likened to the rain thus
termed, : A running after another running : [but]
A'Obeyd says, it is like a leap in pace or going.
الغَبْيَةُ كَالوَتْبَة In three copies of the S, I find].؟)
-In him is un ◌ُبِىٌّ and غُبُوَّةٌ " and فِيهِ غَبْوَةً
mindfulness, forgetfulness, neglectfulness, heedless-
ness, or inadvertence. (K.)
: as the explanation given by A'Obeyd فى السيد
in one of my copies of the الغَبْيَةُ كَالزُبيّة ,؟ : and
in the TA, الغَبْيَةُ كالزبية فى السير :I have fol-
(4 Stupidity. (Freytag, from El-Meydance.)]
lowed the first of these readings, as I cannot
EL Lom, or depressed, ground. (K, TA.) And
A thing that is hidden, or concealed, from one.
(TA.) __ And Earth, or dust, that is put orer a
thing to conceal it from one. (TA.) [See also
[.غبى .art
doubt its being the right. ]) ___ Also Dust of the
earth, that has risen, or that has spread, or dif-
fused itself; (K, TA ;) as also :%; thus cor-
reetly ; but in [some of ] the copies of the K .Le,
like كسّاء ; [and accord. to other copies غَبًّا ;] it
is lihe dust in the sky : or, as some say, it is the
earth, or dust, with which the head [or mouth] of
the well is stopped up, upon the rorer. (TA.) [Sce
جَاؤُوا عَلَى غَبْيَةٍ ,One says also = [.غبو .also art
i. e. They came at, or in] غَيْبَتِهَا meaning ,الشّمْسِ
the time of, the setting of the sun]; (K, TA;) in
which instance it is thought by ISd to be formed
by transposition. (TA. [See also 1 in art. . . ])
Having little, (S, M.b,) or no, (K,) intel-
ligence : ($, Msb, K :) or one who does not under-
stand dereit, or guile, und the like: (T, TA :) or
unmindful, forgetful, neglectful, heedless, or in-
advertent : (TA:) and ignorant : (Mab:) pl.
(: IAth, TA): أَغْبَة IAth, Myh, TA) und) أَغْبِيَاء
accord. to J and others, (TA,) it belongs to this
art. ; (S, TA ;) but Aboo-'Alee derives it from
as though lis [,غبى .in art أَغْبَى sce], شَجَرَةٌ غَبْيَاً
ignorance hid from him to whom it is applied
what is plainly apparent to others. (TA.) __
[And A hunter, or sportsman, rumcealing himself.
(Freytag, from the Deewan of the Hudhalces.)]
غَبْوَةٌ soc: غُبِىُّ
(.Myb, K ,؟) .[٧٠ ٩٠] غَبِىَ un inf. n. of غَبَاوَةٌ
,means He is one to whom things هُوَ دُو غَبَاوَةٍ -
or offairs, are unopparent, or obscure; or from
whom they are hidden, or concealed. (TA.)
غَبْوَةٌ Bee : غُبُوَّةٌ
.see the next article : أَغْبَى
غبی
(,K,TA) ، تَغْبِيَةً.TA,) inf. n) , غبّاهُ عَنِ الشَّىْء .2
Ile covered, veileil, or concealed, (K, TA,) him,
غبّى البِثْرَ or it, from the thing. (TA.)- And
He covered the head [or mouth] of the well, and
then put over it earth, or dust. (TA.)=
offs, (TA,) inf. n. as above, (Ķ, TA,) He short-
ened his hair : (K," 'TA:) of the dial. of 'Abd-el-
Keys, and sometimes used by others : (TA :) and
he eradicated it (K, TA) at once. (TA.)
The sky rained such ,اغْبَاءُ .inf. n ,الغبت السَّمَاء .4
rain as is termed duce [q. v.]. (AZ, S.)
A rain that is not copious, (§, Ķ,) but
exceeding such as is termed alių [q. v.] : (§:) or
: : see the next preceding paragraphi : _
.غبو .and see also art
A branch, and a ,شَجَرَةٌ غَبْيَاً and , غُصْنْ أَعْبَى
tree, tangled, canfused, or dense. (K.)= JE;i
means [ Euter thou among فِى النَّاسِ فَإِنَّهُ أَغْبَى لَكَ
the people, for it will be] most concealing for thee.
(TA.)
A sky raining such rain as is termed
(.$ ,q. v.]. (AZ] غَبْيَة
حَفَرَ مُغَيَّةً ,in the saying 80 : مُغَطّأةً .i. g مُغَبَّةٌ
[1Ie dug a pitfall which he afterwards covered
دَفَنَ لِى ,over with earth]: and [hence] one says
lit. Such a one] فُلاَنْ مُغَبَّةً ثُمَّ حَمَلَنِى عَلَيْهَا
covered over a pitfall for me, then urged me to go
upon it], meaning t such a one caused me to fall
in [or by means of ] a stratagem that he had con-
(أَوْضِ) A land] مُفَوّاةٌ .cealed. (TA.) = Also i.g
abounding with oss i. e. madder]. (TA.)
غت
1. 2%, ($, Ķ,) aor.4, inf. n. Số, (TĶ,) He
fatiqued, or nearied, him, (ُبِالأَمْرِ (,كَدَّه [by, or
with, the affair]. (S, K.) __ And He forced him
to do a thing against his will, so that he afflicted,
distressed, or oppressed, him. ('TA.) And you
Bay, ◌ِغَتَّ الدَّابَّةَ شَوْطًا أَوْ شَوْطَيْن HIe fatiqued, or
wearied, the beast by urging it to run a heat, or
two heats. (Ķ, TA.) _ Also He grieved him;
(K, TA;) and afflicted, distressed, or oppressed,
prayer, ◌َياَ مَنْ لاَ يَغْتُّهُ دُعَاءِ الدَّاعِين O Thou rhom
the praying of those who pray does not overcome.
(TA.) And [hence, perhaps, ] one says, E.
-aor. and inf. n. as above, TA,) He con) , الضَّحِكَ
cealed laughter, ($, Ķ, TA,) by putting his hand,
or his garment, over his mouth. (TA.) __ Also
Hle squeezed his throat, or throttled him : (K :)
and he squeezed his throat for the period of one
breath, or of two breaths, or, as some say, more
than that. (TA.) It is said in a trad. respecting
فَأَخَذَنِى جِبْرِيلُ ,[the mission [of Mohammad
jis And Gabriel took me, and squeezed me
vehemently, so that I experienred distress as when
one is forcibly plunged into water : inf. n. L2 .
غَتَّهُ فِى - (.significs the same. (TA غَطَ and
LJI, ($, Ķ, TA,) aor. and inf. n. as above,
(TA,) is syn. with che ; ($, Ķ, TA;) meaning
Ile immersed, or plunged, him, or it, into the
water. (TA.) __ And one says, di
inf. n. as above, God plunged them, or , بِالعَذَابِ
may God plinge them, with consecutire plungings,
into punishment. (TA.) __ And SE, aor. and
inf. n. as above, IIe took successive draughts,
heeping the vessel to his mouth. (AZ., TA.) And
TA,) Ile) ، غَتَّ فِى الإِنَاءِ K, TA,) and) ، غَتَّ المَاء
dranh, taking draught after draught, or gulp after
gulp, without removing the vessel fram his mouth.
(K, TA.) - And غَتَّ الشَّيْء الشَّيْء Ie made one
part of the thing to follow another part thereof,
(Ķ, TA,) whether in drinking or in speaking
[&c.]. (TA.) - It is said in a trad., respecting
Mohammad's pool, ◌ٍيَغْتُ فِيهِ مِيزَايَان i.e. Two
spouts were pouring forth into it with an uninter-
rupted pouring : or it is said to mean, tro spouts
were running into it with a murmuring sound;
accord. to which latter explanation we must read
(.Az, L, TA) . يغطّ and some say that it is: يَغْتُ
[See also another reading voce s.] __ And one
says, ◌ِغَتَّهُ بِجُشَمِه He threm his breast upon him.
(TA in art. . ) == Ex, aor. ; , It was, or
became, bad, or corrupt ; said of food; and like-
wise of speechi. (Aboo-Bekr, TA.) [See also
[.غَثَّ
He made the food تَغْتِيتْ .inf. n ,غتَتْ الطَّعَامَ .2
had, or corrupt ; as also \"el. (Aboo-Bekr,
TA.)
4 : see what next precedes.
Be [inf. n. of 1, q. v. __ And] The interval
between two draughts, or gulps, while the vessel is
hent to the mouth. (TA.)
غتمے
1. "=2, aor .: , inf. n. , He had an im-
potence, or an impediment, or a difficulty, in his

Book I.]
spesch, or utterance; and a barbarousness, or
vitiousness, therein, especially in speaking Arabic;
i. e., a want of clearness, perspicuousness, distinct-
ness, chasteness, or correctness, therein. (Msb.)=
, said of food (G), It was, or became, whole-
some, or beneficial. (TA.)
4. 5,CHILI, (K, TA, in the CK [ erroneously]
"I,) He visited much, so as to weary. (Ķ, TA.)
One says, ◌َّلا تُغْتِمِ الزِّيَارَةَ فَتْمِل [Do not thou visit
much, so as to weary]. (TA.) __ And they said,
i.e. ErAjjdj used to make كَانَ العَجَاجُ يُغْتِمُ الشِّعْرَ
poetry cause much mearying : and it is said in the
A, ◌َأَغْتَمَ آلُ العَجَّاجِ الرَّجْز i.e. The family of El-
'Ajjaj recited much poetry of the metre termed
j); and be among them. (TA.)
8. ¿ He suffered from indigestion (K, TA)
in consequence of much eating; and became affected
by what is termed we [app. meaning heat of the
stomach so intense as to take the breath] arising
from the distress occasioned by repletion. (TA.)
Intense heat that almost takes away the
breath. (Ş, Ķ.) A rájiz says, (S,) namely,
Mes'ood Ibn-Keyd [?] El-Fezaree, (TA,) de-
scribing camels, ($ in art. Ji,)
.
حَرَّقَهَا حَمْضُ بِلَادِ فِنّ
.
وَغَتْمُ نَجْمٍ غَيْرٍ مُسْتَقِلّ
.
[The pasturage termed Jar of tracts of country
not rained upon and not haring fresh herbage ren-
dered them thirsty, and the intense and almost-
suffocating heat of a star not high (above the
horizon), i. e. not having become high so as to
be concealed by the rays of the sun]; i. e. [a
star ] not high (غَيْرِ مَرْتَفِع) because of the constancy
of the heat attributed to it [at the time of its
auroral rising] ; the heat becoming intense only
at the time of the [auroral] rising of S-53,
[meaning Sirius, the star to which allusion is
.الجَوْزَاء [here made,] which is in [correctly after
.8 See also - ([.الشّعْرَى See].؟)
" Thick pieces [or clots or lumps] of milh.
(TA.)
it' An impotence, or an impediment, or a
difficulty, in speech, or utterance; and a barbarous-
ness, or vitiousness, therein ; i. e. a want of clear-
ness, perspicuousness, distinctness, chasteness, or
correctness, therein ; meaning, in speaking Arabic;
Byn. L. (S, Mgh, Mẹb, Ķ.)
3,3 : see "1. __ Hence, applied to milk,
[and so, accord. to Reiske, as stated in Freytag's
Lex., "21,] Thick; the pouring forth of which
is without any sound. (IAer, Ķ.) __ And One
who is heavy in spirit : from _ signifying as
expl. above. (TA.)
(,so in copies of the R) , زُبَيْر like ,حِيَاضُ غُتَيْمٍ
,المَنِيَّةُ for it is] a proper name for ,حياض غُنَّيْمَ or]
(TA,) meaning Death, (Ķ, TA,) like '%, im-
perfectly decl. [as being a proper name and of the
حث - غتم
JI signifies the same, but ISd says, " I know
it not save as from him." (TA.) One says, 83,91
He brought him to death] : and in] حِيَاضَ غُتَيْم
like manner, وَقَعَ فِى أَحْوَاضِ غُتَيْم [HIe fell into
death], expl. by Lh as meaning he died. (TA.)
",K,؟) وغُتَّمِىٌّ ٢ Mgh, Meb, K,) and ,؟) ,أَعْتَمُ
,فاكهة الخلفاء occurring in the , أَعْتَمِىٌّ TA,) [and
p. 151, 1. 18, as mentioned by Freytag, who ex-
plains it as meaning " barbarus,"] One who does
not utter anything with clearness, perspicuousness,
or distinctness, or with chasteness, or correctness;
(Ş, Mgh, Meb, Ķ, TA;) i.q.I: (TA:) fem.
of the first, ILce, applied to a woman : (Msb,
TA :) pl. of the first (S, Mgh, Msb, Ķ) and
¿Gel, (Mgh,) or this latter is pl. of the second.
.تُتْمِىٌّ TA.) - See also)
,si: see the next preceding paragraph.
مَغْتُومْ
Burned by the heat. (TA.)
1. 22, aor.,; and Ei, (originally Sse, TA)
aor. =; ($, O, Ķ;) said of flesh-meat; (§, O;)
and ff ; said of a ats [i. e. slicep or goat] ; ($,
O, Mẹb;) inf. n. Hus and di,JE, ($, O, K,) or
(,0,؟) واغّت K,) or) ,اغثّ ؟ Mgb;) and) ; غَتُّ
or both; ('TA;) It was, or became, lean, or
meagre : (Ş, O, Ķ:) or ce, said of a ale, it
was, or became, weah. (Msb.) _ [Hence the
saying,] ◌ُغَتَّ الحَدِيث !The talk, or discourse,
nus, or became, [meagre, or] bad, or corrupt;
(Ş, A, O, Ķ;) as also Al. ($, Ķ.) [Sce
Nothing is] + لا يَغِثُّ عَلَيْهِ شَىْء And - [.غَنَّ
bad in his opinion; so that] he does not say of
anything that it is bad, and therefore leave it.
(S,K.) And ◌ْمَا يَغِتُّ عَلَيْهِ أَحَد + [No one is to
be disregarded in his opinion; so that] he does not
leave auy one unashed by him. (T, A, O, Ķ.)
غَثْتْ عَلَيْنَا مَكَّةُ فَلَا بُدَّ لَنَا مِنْ خُرُوج And
+ [Mekheh has become unpleasing (as though in-
sipid) to us, so that there is for us no avoiding
going forth]. (A.) _ And & 2, ($, O, Ķ,)
aor. , inf. n. Zé and ¿est, ($, O,) is said of a
wound, meaning It flowed with thick purulent
matter, as also + JEI, ($, O, K,) and with dead
flesh .. ($ and O in explanation of the former
verb.)
2. Jyy cake, (El-Umawee, O, TA,) inf. n.
¿Als, (El-Umawee, O, Ķ,) The camels became
fat (El-Umawee, O, K, TA) by little and little :
(O, Ķ, TA :) [or became somewhat fat ; for] one
says, ◌َ◌َتَّ بَعِيرِى ثُمَّ غَنْث My camd became lean;
then he became somewhat fat. (A, TA.)
4: see 1, in three places ._. You say also, Čel
I He [was meagre in his diction; or]
spoke badly, or corruptly. ($, TA.) And SA
2229
fem. gender]; so says Z; and, accord. to Lh, | w.it's + He said that in which was no good. (A,
Msb.) == And "I En He bought the flesh-
meat lean. (S, O.)
means + I do أَتَغَتْثُ مَا أَنَا عَلَيْهِ حَتَّى أَتَسَمَّنَ .5
what is of an inferior kind that I may find much ;
أَتَغَنَّثُ مَا أَنَا فِيهِ A, TA:) or): أَسْتَغِنَّهُ ٧ as also
meaning + I deem my doing to be ,حَتَّى أَسْتَسْمِنَ
little that I may obtain thereby much recom-
pense. (O.)
(١ ,اغتبّت and اغتفّت as also) الغتنّت الضَبْلُ .8
The horses found, or lighted upon, somewhat of the
[herbage called] 2+1), (O, Ķ, TA,) and became
fat in consequence thereof after having been lean.
(TA.)
He extracted from the استغثّ الجُرْحَ .10
wound the thich purulent matter therein, (S, Ķ,)
and the dead flesh, and treated it curatively. (S.)
= See also 5.
R. Q. 1. ¿ ali, (O,) inf. n. até, (Ķ,) He
remained, stayed, dwelt, or abode, (O, Ķ,) in a
place. (O.) = [And it seems to signffy also He
washed clothes without an implement of the kind
called avais (q.v.): for __ ] ale signifies also
t Weak fighting, without a weapon : (O, Ķ:)
likened to the zaice of the garment, or piece of
cloth, {which is] when it is washed with the
hands [app. meaning with the hands only]. (O.)
Lá Lean, or meagre; ($, A, O, Ķ;) as also
* ¿. 4% ; ($, O, Ķ;) both applicd to flesh-meat;
and the former, with i, to a its [i. e. sheep or
goat]: (S, O:) pl. Sue. (MA.) __ Hence, i. e.
as being likened to flesh-meat thus termed, je
& t Speech, or language, that is [meagre, ] with-
out grace, or beauty. (Ham p. 757.) One says,
In speech, or the] + فِى الكَلَامِ الغَثُ وَالسَّمِينُ
speech, is what is meagre and what is vigorous ;
or] what is good and what is bad [or rather what
is bad and what is good]. (M.b.) And "
L, XL, & t[Your talk, or discourse, is
meagre, or bad, and your weapons are old and
worn out]. (A.) And i s +[A people, or
party, meagre, or bad, in speech : E being pl.
of Se, like as aus is of y+]. (A. [The meaning
that I have given is there indicated by the
context. ])
it A lean, or meagre, als [i. e. sheep or
goat]. (TA.) [See also Be.] == And A suffi-
ciency of the means of subsistence : (O, Ķ :) like
alle and i. (O.)
(.The lion. (O,K الغُتَّاغِثُ " and الغَيْثُ
Jul [if not a mistranscription for the inf. n.
Béž] Leanness, or meagreness, of a camel [&c.].
(A, TA.)
& : sce Ce : == and see what here follows.
A, K,) 'The thick) ، غَثِيثْ ٢ O,) or,؟) ، غَشِيئَةٌ
purulent matter, (S, A, O, K,) and dead fcsh,
Bk. I.
281

2230
[Boox I.
(Ş, O,) of a wound. ($, A, O, Ķ.) __ And
[hence, probably,] the former word, t A corrupt,
or disordered, state of mind. (S, A, O, Ķ.) So
in the saying, ◌ِلَبِسْتُهُ عَلَى عَثِيئَةٍ فِيه [meaning + ]
consorted with him (see ) notwithstanding a
corrupt, or disordered, state of mind in him]. (S,
,لَسْتْ عَلَى غَثِيئَةِ ,O, L, TA. [In a copy of the A
meaning + I am not in a corrupt, or disordered,
state of mind : but the former, I doubt not, is
(نَخْلَةً) the right reading.]) = Also A palm-tree
that produces ripe dates without sweetness. (O,
K.)- And Foolish, or stupid, in whom is no
good : (O, K :) or foolish, or stupid: and also
one who speaks that in which is no good. (TA.)
.الغَبِثُ Bcc : الغُتَّاغِثْ
غثر
thus in the) مَأْوَت .ج. غَتْرَتِ الأَرْضُ بِالنَّبَاتِ .1
JK [app. mcaning The land became flourishing
and fresh with herbage]) : or Oste (thus in the O
und K [i. e. without .; but the former, I think,
is evidently the right: the meaning which I have
given may be from , 52, q. v., and therefore
tropical : and it may be inferred from what here
follows that the verb is correctly, or originally,
The epithet applied to .([غَتْرَى fem. of ,غَشْرَت
such land is &&& .. (JK, O, K.)
,It (the [species of tree, or shrub اغثر .4
called] > [&c.]) exuded what is termed );
مُـ
[q-٧.]; (K;) as also اغفر. (TA.)_See also
.last sentence ,غير
11. jul It (a garment, or piece of clo: 1,) had
much ,há i. e. nap, or villous substance, (K, TA,)
und wool. (TA.)
Q. Q. 1. غَشْرَى : see the first puragraph.
.[٧٠ ٩٠] مُخْتُورٍ IIe gathered تَمَغْثَرْ .2.Q. Q
(K.) You say, ◌َخَرَجَ النَّاسْ يَتَمَغْثَرُون, like
مَغَاثِير The people went forth to gather, يَتَمَغْفَرُونَ
[pl. of ◌ٌمُغْنُور].(TA.)
; The nap, or villous substance, of a gar-
nient, or piece of cloth ; (K, TA;) and the wool
thereof. (TA.)
& Abundance: (TA :) [and particularly]
abundance of herbage, and of the goods, conveni-
cuces, or comforts, of life; ampleness [thereof].
(K, TA.) __ And A portion of property. (TA.)
&; " A dust-colour inclining to ipad [which
here app. means a dingy ash-colour] : ($, TA :)
or, as some say, [simply] dust-colour : (TA :) or
it is like duskiness (E) mixed with redness.
(Ķ, TA.)
.last sentence, أَعْتَرُ see : غَثَرَةٌ
. أَعْتَرُ Bee : غْثَار accord. to the CK ,غَتَّارُ or ,غَثَارٍ
.former half , أَعْتَرْ see: الغَثَوْثَرْ and الغَوْثَرُ
A threatening. (K.) ___ And Fight, or
conflict; and commotion, or tumult : 80 in the
saying, ◌ٍتَرَكْتْ القَوْمٌ فِى غَيْتَرَة and ◌ٍغَيْئَمَة [I left
فئى - غث
the people, or party, in fight, &c.] : (Ag, TA :)
or, accord to IAar, it means the treading, or
trampling, of the people, or party, one upon
another, (مْدَاوَسَةُ القَوْمِ بَعْضِيِمْ بَعْضًا) in fight, or
conflict : you say, ◌ًبَيْنَ القَوْمِ غَيْثَرَةٌ شَدِيدَة [Among
the people, or party, is a vehement treading, &c. ].
(S,TA) == Sce also ◌ُأَعْثَر, last sentence, in two
places.
-K,) Dust) ،غَشْرَاً} [.and [the fem (,؟) , أَغْثَرُ
coloured : (Ķ, TA :) or of a dingy, or dusky,
colour : (TA :) or [of the colour termed of,
which is] nearly the same as dust-coloured. (S,
Ķ, TA.) 'Omárah says,
حَتَّى أَكْتَسَيْتُ مِنَ المَشِيبِ عِمَامَةٌ
·
غَشْرَا، أَغْفِرْ لَوْنَهَا بِغِضَابٍ
·
or a mixed assemblage of people of various tribes :
or the unknown common people : or the common-
alty, or generality, of men. (TA.)
: مِغْتَرْ
(: مِغْتَارْ
see what next follows.
YaRkoob, $, K) and) مِغْثَرْ M) and ,؟) مُغْتُورٌ
Bu. (TA) [A sort of manna ; ] a thing [or
substance] which is exuded by the [species of
tree, or shrub, called] ), (S, K,) and by the
(,K) وعُشَر and the , ثمَام and the (,) , عُرْقُط
resembling gum, and sweet, (S,) like honey : (S,
Ķ :) it is caten; (TA ;) and sometimes it flows
upon the ground, like Us; and it has an un-
مُخْفُورٌ is a dial. var. of مغتور : pleasant smell
[q. v.] :(S, TA:) the pl. is ◌ٌمُغَاثِير .(K)
وَجَدَ المَاءِ مُغَتْرِيًا عَلَيْهِ - 1 Bec: أَرْضْ مُغَتْرِيَةٌ
means He found the water to be thronged : (K,
TA :) or, accord. to Sgh, (TA,) you say, Sie,
I found the water to be thronged المَاءِ مُغَتْرِيًا بِالوِرْدِ
by the coming thereto. (O, TA.)
[Until I attired myself with a dusky turban of
hoariness, the colour of which I concealed with
hair-dye]. ('TA.) __ 1 is applied as an epithet
to a ram That is not red [or brown] nor black
nor white; (IAar, TA ;) meaning of a dusky, or
dingy, colour. (TA.) And it is so applied to a
wolf. (IAar, TA.) And ◌ْالأَغْثَر significs The
غشى and غشو
(.غير .TA in art). الأغْبَرُ wolf ; (TA;) as also
. And [in like manner] الغَشْرَاء significs The
(,Mgb) , يَغْتُو .Meb, K,) aor) , غَثَا الوَادِى .1
ويَغْنِّى .Dor ،غَشَى Meb, K;) and) ; غَشُوَ .inf. n
inf. n. 1) ;غنى;) the latter mentioned by IJ, but
the former is that which is [commonly ] known to the
lexicologists; ('TA ;) The valley, or water-course,
was, or became, full of . [q. v.] : (Mob: [and
the like is indicated in the Ķ:]) or had in it
abundance of camels' or similar dung (5) and
leaves and reeds or canes. (TA.).KUI te,
inf. n. E, The flesh-meat was bad by reason of
(؟) وغَثَتِ النَّفْس- (.its leanness. (IKt, TA
Mab, K,) aor. ؟) ، تَغْشِى, Meb,) inf. n. غَتَّى and
وغَثِيَت ,S, Meb, K;) and, accord. to Lth) ; غَثَّيَانْ
aor. 25, inf. n. de, but Az says that this is
post-classical; (TA;) i.q.؟): خَبَّئَت, K, TA;)
and جَاشَت ; (TA;) i. e. [The soul, or stomach,
heaved; or became agitated by a tendency to
vomit; or] became agitated so that the person
nearly vomited, by reason of a mixture pouring
forth to the mouth of the stomach : (Msb, TA :)
or, as some say, Jus signifies a flowing of the
mouth which sometimes, or often, occasions vomit-
ing. (TA.) - ◌ِغَثَتِ السُّمَاء بِالسَّحَاب ، (K,TA))
aor. 535, (TA,) The sky was, or became, clouded,
or covered with clouds : (K, TA :) or began to be so.
; غَثُوْ .inf. n ,يَغْتُوهُ .nor ,ِغَثَا السَّبْلُ المَرْتَعَ =(.TA)
thus accord. to J, [in the $,] but accord. to the
K and ISd, غَشَى , mentioned in art. غشى; and in
[some of ] the copies of the K, ◌َالمَرْبَع is erro-
neously put for ◌َالمَرْتَع ; (TA;) The torrent drew
[or washed] together the pasture, and deprived it
of its sweetness; as also Youtel. ($, K.)_ And
وغَتَّى الكَلَّامَ (,hence, by way of comparison, (TA
aor. يَغنيه ; (K, TA;) and ◌ُغَنِيَه, nor. ◌ُيُغْنَاه : (K,
TA;) the former verb of the class of ,
hyena, or female hyena; (K, TA ;) because of
its colour; (TA;) as also غَشَارٍ ٢، (O, K, TA))
like ◌ِقَطَّام , (O, TA,) determinate; (K, TA;)
[accord. to the CK غثَار, which is wrong ;] and
accord. to IAar وغَثَارٌ ٢ imperfectly declinable.
(TA.) __ And yl signifies also The lion; and
والغَوتر K :) or the latter, as also): الغَثَوْثَر 0%
the lion that is in a confused, or perplexed, case.
(O.) __ And A certain bird, (Ķ, TA,) having
confused, or disordered, plumage, (TA,) long in
the nech, (K, TA,) in the colour of which is
ali [q. v.], and which is of the aquatic kind.
(TA.) - أَكْلَتْهُمْ الغَتْرَآء [which may be rendered
The hyena, or female hyena, devoured them]
means ; they perished. (Z, TA.) __ zijk applied
to [garments of the kind called] أكْسِيَة [pl. of
and [قَطِيفَةً .pl. of] قَطَائِف K, TA) and) [كِسّ.
the like, and to an aste, (TA,) signifies Having
much wool (L, K,TA) and nap, or villous substance.
(L.)_jyl also signifies The [green substance
that overspreads stale water, called] "'. ($,
TA.) ___ Also t The ignorant man : and the
stupid man : likened to the hyena, or female
hyena, which is one of the most stupid of beasts,
.الغَشْرَآء and of which one of the appellations is
(IDrd, TA.)_And الغَتْرَآء and ◌ْالغُثِّر , (S,K, TA,)
which latter is the pl. of yl, (S, TA,) + The
low, base, vile, ignoble, mean, or sordid, or the
والغَشْرَة refuse, or rabble, of mankind; as also
,؟) والغَيْثَرَة S, K, TA,) said to be originally)
TA,) which signifies the same: (S, Ķ, TA:) and
ai; 2 is also expl. as meaning a mixed assemblage
of people (K, TA) of the low, base, vile, ignoble,
mean, or sordid, or of the refuse, or rabble, of
وغَتَّى .inf. n ; رَضِىَ AZ, TA :) | and the latter of the class of): غَيْثَرَةٌ * mankind; (TA;) and so

Book I.]
2231
غدر - غنو
(TA;) I He mixed, or put together confusedly, jany small nodous lump (öpfe) in the body (IDrd, | (O, L, K,) much, or often, in anger : (§, O, L,
the speech, or language. (K," TA.)_And
Ķ:) or almays angry : (O, Ķ :) or angry in dis-
position or nature. (O, L.)
Jur, and Lui, He beat the cattle, and the
people, and dealt blows among them. (Ķ, TA.)
The land became abundant غَثِيَتِ الأَرْضُ بِالنَّبَاتِ -
: مَغْدُودٌ
in herbage: (Ķ, TA:) or began to be so. (TA.)
si oui.
: مُسْمَغِدْ
-And ◌ُتغَثِيَ شَعْرُه , inf. n. غَّى, His hair became
matted, or compacted together : mentioned in art.
غدر
with ,عشى by IKtt : perhaps a dial. var. of غنى
the unpointed &; mentioned before. (TA.)
4: see the preceding paragraph, latter balf.
(§, Mab, Ķ) and : ($, Ķ) The rubbish,
or small rubbish, or particles of things, or refuse,
and scum, and rotten leaves mixed with the scum,
(Zj, Ş,· Msb," Ķ, TA,) borne upon the surface
(Ş, Mab, TA) of a torrent: (Zj, Ş, Msb, Ķ, TA:)
or dried-up [or decayed] and broken pieces [or
leaves and stalks] of herbage, that are seen upon
a torrent : so in the Kur Ixxxvii. 5: [see (Sy
in art. y:] (TA:) pl. "LERI. ($, TA.) __
مَالُهُ غْتَهُ وَعَمَلُهُ حَيَاءٌ وَسَعْيُهُ خَفَاءٌ ,Hence,] one says]
t [His property is as rubbish borne by a torrent
(see Kur xxiii. 43), and his work is as motes that
are seen in the rays of the sun (see Kur xxv. 25),
and his labour, or earning, is a thing that is un-
apparent]. (TA.) [Hence, also,] ui
t The low, or vile, and the refuse, of mankind.
(TA.)
(The lion. (K الأَغْنَى
غد
1. SÅ and fe, said of a camel : see 4.
2. 35%: see 4. mise, inf. n. Junis, He took
his [je, i. e. ] lot, portion, or share. (K.)
4. 5zł ($, A, O, L, Mgb, K) and Jel, (O, L,
Ķ,) and , (Az, O, L, Ķ,) this last beard by
Az from the Arabs, (L,) [in the CĶ + ji, but
(though the phrase my suit occurs there after-
wards) Je may be less correct than Je, for the
part. n. of the former was disallowed by As,] and
*55%, (Az, O, K,) He (a camel) had the disease
termed ise [q. v.]; (Az, S, O, L, Mb, Ķ ;) or
had > [pl. of ise] between the flesh and the
shin. (L.) __ Hence, (A,) Jei signifies also 1 He
(a man, Aş, §, A, O) was, or became, angry, (As,
§, O, L,) or swollen by reason of anger, as though
he were a camel having the disease termed one :
(A:) and me sei he was angry with him; (K;)
or he swelled against him and mas angry with
him. (L.) __ And "sin sel The people, or party,
had their camels affected with the disease termed
Bjk. ($, O, L, Ķ.)
.تغدو .see art: غَدَّ
if (IDrd, $, O, L, Msb, Ķ) and " ($,
O, L, Ķ) [A ganglion; i. e.] any hard lump in
the tendinous parts; (L, K;) [a lump of ] flesh
arising from disease, between the skin and the flesh,
which may be made to more about : (Msb :) and
O, L, Ķ) of a man, (IDrd, O, L,) surrounded by
fat: (IDrd, O, L, K :) pl. > [properly pl. of
åse, and also a coll. gen. n. of which asse is the
n. nn.]: ($, O, L, Mab, Ķ :), ¿se [is applied in
the present day to a ganglion : and a bubo : and
a wen : and all these may be meant by its being
said that it] also signifies a [smelling such as is
termed] al, (L, Ķ,) overspread by fat. (L.)
- And ise significa likewise The plague, or
pestilence, (Osell,) in camels; (Aş, $, O, L, Ķ;)
as also V Już : (Ķ:) or the same in camels as the
Osell in man: (Msb:) it attacks them in the
groins, and seldom do they recover from it : (L:)
or it is only in the belly ; (Ķ, TA ;) and when it
extends to the camel's , 5 [or part where he. is
stabbed, or stuck, when he is slaughtered], and
to his groin, or arm-pit, the epithet Nels [80 in the
TA, but in the O Sals, which I believe to be the
right reading,] is applied to bim : so says IAar :
(TA:) or it is also in the fat parts; (Lth, O, L;)
and between the flesh and the skin. (L.) __ And
What is between the fat and the hump [of the
camel]. (K.) Another signification of ane is
A part, or portion, of property ; (L, Ķ;) as in
the saying, ◌ٍعَلَيْهِ غُدَّةٌ مِنْ مَال [He ones a part,
or portion, of some property] : (L:) pl. Sije,
(L, K,) and, in some of the copies of the K, ilje.
(TA.) And [these two pls.] Sonst and ilje
signify also Lots, portions, or shares : (L, Ķ:)
thus, accord. to Fr, the former of them means in
a verse of Lebeed cited and expl. voce iuse ;
but the reading better known is Mine : accord.
to Az, isthe in this instance signifies redun-
dancei. (L.)
¡sé : see the next preceding paragraph.
is expl. by غُدَّدَاتٌ [.The pl] - غُدَّةٌ see: غُدَدَةٌ
AHeyth as signifying Redundances of fatness :
and redundances of goodly [ fur, such as is termed]
25. (L.)
fl: see des, in two places.
: see the paragraph here following.
Be' A camel having the disease termed iflt ;
(Aş, Az, §, O, L, Ķ;) as also (L) and
Jake, (Az, L, Ķ,) or this is not said, (Aş, O,
Ķ,) but it was heard by Az from the Arabs, (O,
L,) and je (Az, L) and Vylé : (O, L, Ķ :)
without 8, is also applied to a she-camel :
and its pl. is Sus: (L:) the pl. of fle is jthe.
(O, L, Ķ.º) __ [Hence,] } An angry man: (Aş,
Ş, L:) or swollen by reason of anger, (A, L,) as
though he were a camel having the disease termed
and رَأَيْتُ قُلَانًا مُغِدًّا ,A.) One says) . ◌ُدَّة
''I saw such a one swollen with
anger. (L.)
;ÉES : see the next preceding paragraph.
jish. t A man, (S, O, L, K,) and a woman,
وَغَدَرَ بِهِ [and [more commonly (,١) ,ِغَدَرَهُ .1
aor .; (S, M, IĶtt, Mẹb, Ķ) and 2; (M, IKtt,
Ķ;) and jue, aor. £, (Lh, Ķ,) but ISd doubts the
correctness of this last; (TA;) inf. n. jJe, ($,
Mab, Ķ,) of ,Je; (Ş, Mab, TA;) and jJe (TA,
and so in the CK in the place of ,2,) and
(;TA) ; غَدِرَ K, TA,) which are both of) ، غَدَّرَانْ
He acted perfidiously, unfaithfully, faithlessly, or
treacherously, to him; (M, Ķ;) ke broke his com-
pact, contract, covenant, or the like, with him ;
(Msb ;) he neglected the performance, or fulfil-
ment, of his compact, &c., with him : ($:) ;
is the contr. of fug, (K,) or of . tuy : (M :)
or it signifies the being remiss in a thing, and
neglecting it. (B.) ;si, sor .; , (T, O, Ķ,)
inf. n. jJe, (T, O,) He dranh the water of the
Ni [q. v.]: (T, O, Ķ:) and, accord. to the Ķ,
jsi, he drank the water of the sky ; but this is a
sheer mistake, occasioned by a misunderstanding
of a saying in the T ; here following : (TA:) Az
says that , meaning as expl. above should
accord. to analogy be ◌َغَدِر , like ◌َكَرِع meaning
"he drank the aje," i. e. the water of the sky :
(O, TA :) moreover, a distinction is strangely
made in the Ķ between the water of the Ne
غَدَرَتْ وَلَدَهَا == (.and the water of the sky. (TA
said of a woman, is like "JE, [q. v.]. (TA.)-
,He remained, or lagged [,غَدَّرْ .aor.", inf.n], غَدِرَ
behind ; as also ,5+3, accord. to. As, who cites
the following verse of Imra-el-Keys:
.
عَشِيَّةَ جَاوَزْنَا حَمَاءً وَسَيْرُنًا
.
أَخُو الجَهْدِ لَا نَلْوِى عَلَى مَنْ تَغَدَّرًا
[In the evening when we passed beyond Hamah,
and our journeying was laborious, we not waiting
for such as lagged behind]: but accord. to one
relation it is 5345, which means [the same, or]
" held back, or withheld himself, for a cause ren-
غَدِرَ عَنْ dering him excused." (TA.) You say
si He remained, or lagged, behind his com-
(؟) , غَدِرَتِ النَّاقَّةُ عَنِ الإِيلِ panions. (TA.) And
R,) and ؟) , الشّاةُ عَنِ الغَنَي)) The she-camel re-
mained, or lagged, behind the other camels, (Ş,
Ķ,) not coming up to them, (TA,) and so the
sheep, or goat, behind the other sheep, or goats.
-Such a one rA غَدَرَ فُلَانْ بَعْدَ إِخْوَتِهِ And (.؟)
mained after the death of his brothers. (TA.
[But jJe, here, is app. a mistake for jue, unless
both forms be allowable.]) غَدِرَ اللَّيْلُ ــ ;(K;)
; أَغْدَرَت ٧ and ; غَدَرْ .nor. = , inf. n غَدِرَتِ اللَّيْلَةُ or
281

2232
[Boox L.
(§;) The night became dark: (Ķ :) or became
intensely dark. (٣) ,غَدِرَتِ الغَنَّمُ= (؟,) inf. n.
JE, (TA,) The sheep, or goats, became satiated
in the place of pasture in the first of the growth
thereof. (1) غَدِرَتِ الأرْضُ ــ The land abounded
with ٩٠٧٠] غدر]. (R)
2. ,Je He cast men, or made them to fall, into
what in termed غَدَر [q. v.] ; and " اغدر may sig-
nify the same. (O.)
(;) ; غِدَارْ K) and,؟) مُغَادّرَةً .inf. n , غادرهُ .9
and Vogel ; (§, K;) He left him, or it ; (S, K;)
he left him, or it, remaining. (Ķ.) It is said in
the Kur xviii. 47, ◌ًلَا يُغَادِرُ صَغِيرَةً وَلَا كَبِيرَة It
will not leave, or omit, or it will not fall short of,
(TA,) a small sin nor a great sin. (Jel.) And in
يَا لَيْتَنِى غُودِرْتُ مَعَ أَصْحَابٍ نُحْصِ الجَبَلِ,.a trad
Would that I had [been left behind, and had] suf-
fered martyrdom with the people of the foot of the
mountain of Ohud, who were slain there, and the
other martyrs : said by Mohammad. (A'Obeyd.)
[See also a verse of 'Antarah cited voce pojeo;
اغدر [.حسب and another, of Kutholyir, voce
also signifies He left behind. (TA.) You say
He (the pastor) left the ,الشَّاةَ and ,اغدر أ الثَّاقَةَ
she-camel behind the other camels, and the sheep,
or goat, behind the other sheep, or goats. (S.)
أَعَانَتِى فُلَانْ فَأَعْدَرَ ا لَهُ ذُلِكَ فِى قَلْبِ مَوْدَّةٌ And
i. e. [Such a one aided me, and that] left remain-
ing [in my heart a love for him]. (Lh, TA.)
4: see 3, in four places : and see also 1:
and 2.
.غَدِرَ see :5
10. ,Jisul It (a place) had in it pools of
water left by a torrent or torrents. (Ķ.) __. And
Pools of water left by a torrent اسْتَغْدَرَتْ هُنَاكَ غُدُرْ
or torrents became formed there. (S.)
- .in three places ,غُدْرَةٌ see: غُدُورُ .pl ; غَدَرْ
[Hence, ] one says, use sich All The she-
camel cast forth what her womb had left remain-
ing in it of blood and foul matter [after her
أَلْقَتِ الشَّاءُ غُدُورَهَا bringing forth]. (TA.) And
The ene, or she-goat, cast forth the water and
blood and other remains in her womb after bring-
ing forth. (TA.) - And ◌ْفِى النَّهْرِ غَدَر In the
river, or rivulet, is slime remaining when the water
has sunk into the earth. (TA.) =m ,Je signifies
also A place such as is termed J [app. as
meaning hard, and that does not show a foot-
mark, or rugged and hard], abounding with
stones : (§, O, TA:) or a place abounding with
stones, difficult to traverse : (TA :) or any difficult
place, through which the beast can hardly, or in
nowise, pass : (K :) or soft ground, in which are
[trenches, or channels, such as are termed] 55LJ :
(TA:) or burrows, (Lb, Ş, Ķ, TA,) and banks,
or ridges, worn and undermined by water, (Lb,
TA,) and uneven تخَاقِيق in the ground: (Lh, S,
Ķ, TA : [and the like is also said in the TA on
the authority of A$ :]) and stones (K, TA) with
trees; thus accord. to AZ and IKtt : (TA :) and
قدر
-
anything that conceals one, and obstructs his sight :
مَا أَثْبَتَ ,TA.) - [Hence,] one says). أَغْدَارٌ .pl
How firm is] مَّ أَثْبَتُهُ فِى الغَدّرِ meaning ,غَدَرَهُ
he in traversing the rugged and hard and stony
place ! &c.] : this is said of the horse: and also
t of the man when his tongue is firm in the place
of slipping and of contention or litigation : (S,
TA:) or, accord. to Lh, it means thom firm,
or valid, is his argument, or plea, and how seldom
does harm in consequence of slipping and stum-
bling befall him ! or, accord. to Ks, how firm is
what remains of his intellect or understanding !
but ISd says that this explanation did not please
him. (TA.) And ◌ِقَرَسْ تَبْتُ الغَدَر A horse firm,
or steady, in the place of slipping. (Ibn-Buzurj,
TA.) And ◌ِرَجُلُ ثَبْتُ الغَدَر A man firm, or
steadfast, in fight, or conflict, ($, Ķ, TA,) or in
altercation or disputation, or in speech, (§ accord.
to different copies,) or and in altercation or dis-
putation, (K, TA,) and in speech; (TA;) and
also in everything that he commences. (K, TA.)
إنَّهُ لَثَبْتُ ,And accord. to Ibn-Buzurj, one says
¿Jis, meaning t Verily he is strong in talking,
or discoursing, with men, and in contending, or
disputing, with them. (L.) [See also 3.]
-last sen , غَادِرْ Sce __. [غَدِرَ part. n.of] غَدِرٌ
tence but one. And see also que. You say
K) meaning A dark,؟) مُغْدِرَةٌ " and لَيْلَةٌ غَدِرَةٌ 2180
night ; (K;) as also Vzijde : (IĶu, TA:) or an
intensely-dark night, (§,) in which the darkness
confines men in their places of alighting or abode,
and their shelter, so that they remain behind : or,
as some say, such a night is termed Ways" be-
cause it casts him who goes forth therein into the
(.L, TA). [غَدَّر .i.c] غدر
in six places: = and ,غَادِرٌ see: غُدَرْ and غُدَرُ
.غَدِيرٌ see also , غُدَرْ for
,je [an inf. n. un., signifying An act of per-
fidy, unfaithfulness, faithlessness, or treachery] :
.تغادر see two exs. voce
ijust and Visit, (K) or Vous, (ISK, Az,
, غُدَارَةً " Lh, TA,)and), غَدَرْ ٧ and غَدَرَةً TA,) and
with damm, (K,) or false, (as written in the L,)
A portion that is left, or left remaining, of a thing;
(Ķ,· TA;) a remain, remainder, remnant, relic,
or residue : (Lh, ISk, Az, L:) the pl. of ise is
and غُدَرَاتْ K) [and accord. to analogy) غُدْرَاتْ
غِدَّرَةً " TA;) and that of) ; غُدَرْ .and app [غُدُرَاتْ
[or " ◌ٌغِدْرَة] is ◌ْغِدَر and ◌ْغِدَرَات ; (ISk, Az;) and
عَلَى ,TA.) You Bay). غُدُورْ is غَدَرْ ٧ that of
Such a one ones arrears فُلانٍ غِدَرًا مِنَ الصَّدَقَةِ
عَلَى بَنِى فُلانٍ of the poor-rate. (ISk.) And
The sons of such غَدَر٧ْ and غَدَرَةٌ مِنَ الصَّدَقَةِ
a one ome an arrear of the poor-rate. (Lb, L.)
And ◌ٍبِهِ غَادِرًا مِنْ مَرَض In him is a relic of
disease; like تغَابِر . (TA.)
.in three places ,غَدْرَة see : غِدَرْ .and the pl ,غِدْرَةً
.in two places ,غُدْرَةٌ see: غَدْرَةً
.in three places ,غُدْرَةٌ مse: غِدَرٌ .and the pl ,غِدَرَةٌ
د.غَدِرْ Darkness. (K) - See also غَدْرَاً
il Land abounding with places of the
kind termed ,Je. (IK !! , TA.)
.خَادِرْ see : غَدَارٍ
iJa : see jste, in two places. Also A she-
camel that remains, or lags, behind the other
camels : (K, TA:) in some of the copies of the
Ķ Byse, with 8; but the former is the right.
(TA.) And ◌ٌنَاقَةٌ غَدِرَةٌ غَبِرَةٌ غَمِرَة A she-camel
that remains, or lags, behind the other camels, in
being driven. (Lb.)
¡s. A pool of water left by a torrent :
(A'Obeyd, S, M, K :) of the measure تفعيل in the
,مُفْعَلْ or , غَادَرَهُ from ومُفاعلٌ sense of the measure
فعيل or, as some say, of the measure ; أغدره from
in the sense of the measure Jet; (§;) because
it is unfaithful to those who come to it to water,
failing when much wanted: ($, TA:) but it is
a subst. ; [not an epithet; or an epithet in which
the quality of a subst. predominates, and only
: هَذَا مَاذَ غَدِيرٌ used as a subst. : ] you do not say
(Lh:) or a place in which rain-water stagnates,
whether small or large, not remaining until the
summer : (Lth :) or a river : (Mb:) [but this
is extr .: ] pl. [of pauc. أَعْدِرَة, (occurring in a verse
cited voce إلا, &c.,) and of mult] ◌ْغُدْرَان (S, Mab,
Ķ, TA) and jue (S, Nh, L, TA,) which last is
sometimes contracted into je: (TA:) in the Ķ,
the last pl. is said to be of the measure of
but this is inconsistent with [; غُدَرْ " .i. e] ; صُرَّدْ
what is said in other lexicons, as shown above :
and it is also said in the K that jue signifies the
same as que, in the sense first given above ; but
it appears that this is a pl. of ajde; and that, in
the K, we should read, for ◌ِوَالغَدِيرُ ,كَالغَدِير, and
place this before, instead of after, its explanation.
(TA.) __ Hence, 1 A piece of herbage; (TA;)
as also * ◌ٌغَدِيرَة :pl. ◌ْغُدْرَان :(K, TA :) this is the
only pl. (TA.) __ Hence also, (TA,) [ A sword;
(Ķ, TA;) like as it is called a. (TA.)_And
Vips also signifies A she-camel left by the
pastor (S, K) behind the other camels; and in like
manner, a sheep, or goat. (S.)
◌ُدْرَةٌ see: غِدَارَةً or غُدَارَةٌ
last two sentences. Also ,ِغَدِيرٌ se0 : غَدِيرَةً
A portion, or lock, or plaited lock, of hair, hang-
ing from the head; syn. Mifs : ($, Ķ :) accord.
غَدِيرَتَانٍ and the ; غَدِيرَة is a عَقِيصَة to Lth, every
are the two portions, or locks, or plaited locks, of
hair (SŰ,ijs) which fall upon the breast : (TA :)
pl. ◌ُ؟): غَدَائِر,K:) or غدائر pertain to women,
and are plaited; and Sua, to men. (TA.) ==
,means The hollon, in the ground غَدِيرَةُ الحَائِكِ
in which the weaver puts his legs, or feet : also
(.وهد .Mgh in art). الوَهْدَةُ called

Book I.]
: غَدَّارٌ
: غدير
: غَدَّارَةٌ
see yslé ; the first and third, in two
places.
[respecting which see below] غُدَرْ " and تغَادِرْ
(١) غِدِّير٢ٌ and غَدَّارْ ٧ and غَدُورْ K) and,؟)
are epithets applied to a man [and signifying, the
first, Perfidious, unfaithful, faithless, or treache-
rous; or acting perfidiously, &c .; and the rest,
very perfidious, &c.]:($, Ķ:) and ." que and
are epithets applied to a غَدَّارَةٌ " and غَدَّارٌ !
woman [and signifying as above]: (Ķ:) but
" ,Je is mostly used in calling to a man and
reviling him : (§:) you say to a man, ;Je { [0
very perfidious man]; (S, Ķ;) and in like manner,
and ,يَا أَبْنَ مَغْدَرِ and ,يَا مَغْدِرُ and ,يَا مَغْدَرُ"
all determinate; (K, TA;) and to ,يا ابن مَغَدِيرٍ *
a woman, ◌ٍريا غَدّار like ◌ِقَطَام :(K:) [accord. to
some, ",Je is only used in this manner, and is
therefore without tenween; for] it is said that
-is deter غُدَرَ is not allowable, because رَجُلُ غُدَرُ
minate: but Sh says ◌ْرَجُلٌ مُدَر, writing it, says
Az, with tenween, contr. to what Lth says; and
this is correct ; a word of the measure Jes being
imperfectly decl. [only] when it is a determinate
غُدَر and IAth says that : زفر and عمر subst., like
is altered from its original form, which is jale, for
the sake of intensiveness: (TA:) in the pl. [sense]
(يَا آَلَ غُدَرَ for] ويًا لَغُدَرَ or (,؟) , يَالَ غُدّرَ you say
(see the letter J, and see Ji, in art. Jal,)] like
يَا غُدَر٧َ ,.TA.) It is said in a trad). يَا لَفُجَرّ
app. meaning, 0 thou] الَسْتُ أَسْعَى فِى غَدْرَتِكَ *
very perfidious : am I not striving, or labouring,
in respect of thine act of perfidy, to rectify it ?].
(§: but in one copy, Just.) And in another
يَا غُدَرْ وَهَلْ ,trad., relating to El-Hodeybiyeh
-O thou very perfidi] غَسَلْتَ غَدْرَتَكَ إلَّ بِاَلْأَمْسِ
ous : and didst thou wash away thine act of perfidy
save yesterday?]: said by 'Orweh Ibn-Mes'ood
to El-Mugheereh. (TA.) And in another trad.,
Sit thou, O very perfidious]; for] اِجْلِسْ غُدَرُ"
ja Ć : said by 'Aïsheh to El-Kásim. (TA.) __
[Hence,] " ◌ٌسِنُونَ غَدَّارَة }Years in which is much
rain and little herbage; from [the inf. n.] ;dầu;
i. e. that excite people's eager desire for abundance
of herbage, by the rain, and then fail to fulfil
their promise. (TA.) - [And Was is app.
syn. with غَادِر ; for] ◌ٌغَدِرَة occurm in a trad. applied
to land (,l), as though meaning + Not pro-
ducing herbage bountifully; or giving growth to
herbage, and then soon becoming blighted, or
blasted; wherefore it is likened to the gl, who
acts unfaithfully. (TA.) . See also BE, last
sentence.
,each in two places ,تغادِرْ see: مَغْدِر and مُقْتَر
.in two places ,غَدِرْ see: لَيْلَةٌ مُخْدِرَةً
غدف
,غَدْلْ .or, 2, inf. n%) ,ِتَغَدَّقَ لَّهُ فِى العَطّ 1
غدق - فدر
TK,) He was profun to him in giving. (Ibn-
'Abbad, O, K.)
,She (a woman, $) let down اغدفت قِنَّاعَهَا .4
or let fall, her [head-covering called'} El upon
her face. (Ş, Ķ.) 'Antarah says,
.
إِنْ تُغْدِفِی دُونِى القِنّاعَ فَإِنَّتِى
.
طَبُّ بِأَخْذِ القَارِسِ المُسْتَلْثِ
.
(§,) i. e. If, O my beloved, thou let down before
me the head-covering, meaning if thou veil thyself
from me, I am expert in capturing the mail-clad
horseman : then how should I lack power to
capture thee ? (EM p. 236.) __ {Hence,]
Jol t The night let down its curtains [of dark-
اغدف الشِّبَكَةَ عَلَى الصَّيِّدِ ness]. (S,K.)-And
He (a sportsman, or fowler, or the like,) let fall
the net upon the object, or objects, to be captured.
(§, Ķ.) Hence, (TA,) it is said in a trad., S!
قَلْبَ المُؤْمِنِ أَنَدُّ أَرْتِكَاضًا مِنَ الذَّنْبِ يُصِيبُهُ مِنْ
TA,) i. e. [Verily the ,؟) العُصْفُورِ حِينَ يُغْدَفُ بِهِ
heart of the believer is more vehemently agitated
in consequence of the offence that he purposes than
the sparrow] when the net is made to cover it, where-
مِنَ الخَطِيْئَةِ upon it struggles to escape: (TA:) or
[i. e. in consequence of the sin that he is tempted
من الذنب to commit]. (So in the O, instead of
-He compressed her, (Ibn + اغدف بِهَا - (.يصيبه
'Abbád, O, Ķ,) i. e., a woman: (Ibn-'Abbád, O:)
or, as in the A, he went in to her. (TA.) __
jael said of the sea [app. from the same verb
said of the night] } It became confusedly agitated
.اِعْتَكَوَتْ أَمْوَاجَهُ in its waves; expl. by the words
(TA.) .. And + He slept. (AA, TA in art.
said اغدف (,0) ,And, accord. to Lh - (سدف
of the circumciser (O, Ķ, TA) of a boy (O)
means He cut off entirely the prepuce; (O, Ķ,
TA;) like ERCI; (O, TA;) but ISd holds
that the latter has this meaning, and the former
means he left somewhat thereof : (TA :) one says
to the circumciser, ◌ْولَا تُغْدِقْ وَلاَ تُسْحِت (O,TA))
but this means Leave not thou much of the skin,
nor cut off entirely. (TA:)
8. " acel He (a man, O) took from him
(another man, O) much. (Ibn-'Abbád, O, Ķ.)
And ◌َاغتدف الثَّوْب He cut the garment, or
piece of cloth. (Ibn-'Abbad, O, Ķ.)
12. Jyjsh It (the night) came with its dark-
ness.
(TA.)
Jis A state of case, and plentifulness, or am-
القَوْمُ فِى غَدَفٍ مِنْ ,plenews : so in the saying
TA) [The people, or) مَعِيشَتِهِمْ O,*) or) عَيْشِهِمْ
party, are in a state of case, &c., in respect of
their means of subsistence]: thus in the O and
.فى غُدَاقٍ ٢ من معيشتهم ,TS: but in the L
(TA.)
UN A thing in the form of the [head-covering
called] gus, worn by the women of the Arabs of
the desert. (TA.)
it's The apparel of the king. (TA.)
Jijá The crow, (§, O, Ķ, TA,) or, 28 some
say, the large crow, (TA,) of the summer, or hot
season : (§, O, Ķ, TA:) or, accord. to some, in
an absolute sense, the crow : (TA:) or the large
cromo that is full in the wings : (JK :) or the
black crow: (MA:) pl. ◌ْ0,؟) . غِدْفَان.)-And
A vulture having abundant plumage (§, O, Ķ) is
sometimes thus called: (§, O:) pl. as above.
(Ķ.) __ And Long, (S, O, Ķ, TA,) abundant,
(TA,) black hair. (§, O, Ķ, TA.) __ Also A
black wing. (S, Ķ, TA.) And Anything in-
. أَسْوَدُ عُدَافِى ٢ and ,غُدَاتٌ tensely black is termed
.غَدَفْ TA.)= See also)
.see the next preceding paragraph : غُدَافِى
or perhape taken from a ,مُغْدِفْ .app] ,مغدف
mistranscription for God's, ] as an epithet applied
to means of subsistence (€), signifies Smooth
and ample. (TA.) [Freytag mentions Ja'
and ¿has, each having the fem. with 8, as sig-
nifying Copious, applied to rain : both from the
" Fákihet el-Khulafa," p. 141, 1. 3; where the
word is مغدقة, evidently مُغَدِقَة, and rhyming
[.مُطْبِقَة with
غدق
.S,O, MeD, K,) nor. = , inf. n) ،غَدِقَتِ العَيْنُ .1
¿SE, (Msb,) The spring, or source, abounded
with water; (Ş, O, Msb, Ķ;) as also Sal,
inf. n. ◌ٌإِغْدَاق .(Mgb.) And ◌ُتَدِقَ المَطَر , inf. n.
as above; (Mgb;) and + Ssel, (O, Mab; K,)
inf. n. ◌ٌإِغْدَاق : (Meb;) and ◌َاِعْدَوْدَق ;(K;) and
,Abu-l-'Omeythil, TA;) The rain was) ; غَيْدَق ٢
or became, copious. (O, Mẹb, Ķ, TA.) And
Esse [Our year was, or became, rainy].
(O.) And que, aor. and inf. n. as above, There
was abundance of rain, or den, or moisture, or of
water, in the place. (Zj, TA.) _ jhe is also
used in relation to herbs, or herbage, as meaning
The being plentifully irrigated, or flourishing and
fresh, juicy, or moist. (En-Nadr, AHn, TA.)
,اغدقت ٢ and ,غَدِقَتِ الأَرْضُ ,And you say -
meaning The land abounded, or became abundant,
with herbage, or with the produce of the earth.
(TA.)-And ◌ُغَدَقَتِ الأَرْض, aor. - , being of the
class of yo, The land became moistened by
abundant water. (Mşb.)
4 : see the preceding paragraph in three places.
12: see 1, second sentence.
Q. Q. 1 ◌َغَيَدَق :see 1, second sentence .__
Also 1 He (a man, Ibn-'Abbad, O) had much
saliva ; (Ibn-Abbad, O, Ķ, TA ;) or, accord. to
the L, much slaver. (TA.)
Ja [an inf. n. : and used in the sense of the
part. n. " Sué, meaning] Abundant, or copious;
applied to water; (S, O, Mẹb, Ķ, TA ;) not re-
stricted to rain; (TA;) as also Said and
both applied to rain, and the latter ,مُغْدَوْدِقَ *
[or both] applied to water [in general]; and
likewise, applied to water, and, as AA غَيْدَاقْ
2233

2234
غدو - غدق
[BOOK I.
says, to rain: or je is applied to rain as | plied to rain, is a mistake: see the last paragraph | q. v. ]. (TA.) ___ And Jyl Suis means The
meaning abundant, or copious, [so as to be]
[.غدف .of art
camels pastured in the first part of the day.
.first sentence ,ِتَدَقٌّ sce : مُغْدَوْدِقٌ
(AHIn, TA.)
general in its extent. (TA.) It is said in the Kur
لَوِ أَسْتَقَامُوا عَلَى الطَّرِيقَةِ لَأَسْقَيْنَاهُمْ مَّهُ ,[16 .Ixxii]
ÚjE [If they should go on undeviatingly in the
8 : see 1, first and second sentences.
way which they are pursuing, we would water
غدو
[10. ssail accord. to Freytag is syn. with
[.but for this I do not find any authority ; تَغَدّى
them with abundant water]; (O, TA;) to try
them thereby ; the Mig, here being that of in-
fidelity ; so says Th, and in like manner Fr; but
others say that it is that of the right direction :
(TA :) 'Ásim Ibn-Abi-n-Najood read VUJE. (O,
اللَّهُمَ اسْقِناً غَدَقًا ,.TA.) In the saying, in a trad
tesis, the last word is used as a corroborative
[the meaning being O God, water us very abun-
.غَيْدَاق duntly ]. (TA.) -See also
in two places. You say also ,غَدَقّ see: غَدِقٌ
A sming, or source, abounding with عَيْنْ غَدِقَةً
water. (Mgb.) And ◌ْأَرْضَّ غَدِقَة Land that is
moist and irrigated in the utmost degree ; abound-
ing with water. (TA.) And ◌ٌّعُشْبُ غَدِق IIerbs,
or herbage, plentifully irrigated, or flourishing
and fresh, juicy, or moist. (En-Nadr, AHn, TA.)
ncar the end of the وعين see: عَيْنْ غُدَيْقَةٌ
paragraph.
: غَيْدَنَّ
1
see each in two places in the next
.paragraph /: غَيْدَقَانْ
٨ عَيْشْ غَيْدَاقٌ [,Hence] - غَدَقَّ Bce: غَيْدَاقْ
life ample in its means, or circumstances ; plenti-
هُمْ فِى ◌َدَقٍ ٢ مِنَ and: غَيْدَقْ ٢ Jul; as also
They are in an ample, or a] غَيْدَاقٍ and العَيْشِ
عَامٌ غَيْدَاق plentiful, stute of life]. (TA.) And
A year abounding in herbage, fruitful, or plenti-
.ful; and Bo سَنَةً غَيْدَاق, without ] [to the latter
word]. (TA.)_And إِنَّهُ لَغَيْدَاقُ الجَرْي and
JAWI Verily he is wide-stepping in respect of
running. (TA.)-And شَدْ غَيْدَاق A tchement
running. (TA.) - ◌ٌغَيْدَاق applied to a horse
significs ◌ٌطَوِيل [app. meaning Long-bodied]. (0,
Ķ.) __ Aud, applied to a man, (S, O, TA,)
(ieneroux; ($, O, K, TA ;) bountiful; large, or
liberal, in disposition ; munificent ; (TA;) and
-K,TA;) or this, soime say, sig) ; غَيْدَقَانْ * 20
nities abundant, ample, as applied to anything.
(TA.) _ Also, and ؟)، غَيْدَق ٢, O, K,) and
Q,K,) Soft, or tender; applied to a) ، غَيْدَقَانْ*
youth, or young man; (§, O, K;) and to youth,
or youthfuluess, (O, K,) as ulso غداقى [app. a
mistranseription for " ◌ّغَيْدَاقِي] :(TA :) and it is
said that ◌ٌغَيْدَاق applied to a boy significs that
غَيْدَاقٌ hax not attaine to puberty. (TA.)-And
signifies also The young one of the \lizard called]
Ça, (AZ, S, O, Ķ,) after the state in which it is
termed J [q. v.]. (AZ, S, O.) __ And [the
pl.] ◌ٌغَيَّادِيق significs Serpents. (S, O, L, K.)
.see the next preceding paragraph : غَيْدَاقِىَّ
-men مُغَدَّقٌ] .in two places , تغَدَقَّ see : مُغْدِقْ
tioned by Freytag as signifying " copious," ap-" meal, or dranh the draught of milk, called >>",
,M,؟) ويَغْدُو .M, Msb, E,) nor ,؟) , غَدًا .1
Msb,) inf. n. Je (S, M, Mgh, Msb, K) and que
(M, TA, and so accord. to the CK instead of que
[which is the only inf. n. commonly known]) and
BgJe, (K,) He went, or went away, in the time
called ,je, (Mglı, Msb,) i. e. [the carly part of
the morning,] the period between the prayer of
daybreak and sunrise : this is the primary sig-
nification : (Msb:) or i. q. ◌َبَكَر The went forth
early in the morning; in the first part of the
day; or between the time of the prayer of day-
breah and sunrise]; so in the phrase de Lux
[he went forth carly in the morning, &e., to him,
or it]; (K;) as also اغتدى ٢ :(S,K:) and
or (;؟) ; غَدًا عَلَيْهِ significs the same as غاواه ؟
the same as بَاكَرَه [which is syn. with ◌ِبَكَّرَ عَلَيْه as
expl. above; and signifies also, like ade &, he
hastened to it, or to do it, at any time, morning
or evening] : (ISd, Ķ, TA :) ; is the contr.
of ◌ْالرّوَاح [inf. n. of ◌َ؟) .[رَّح.) Hence, in the
Kur [lxviii. 22], ◌ْأَنِ أَغْدُوا عَلَى حَرْثِكُم [Saying ,
Go ye forth early, &c., to your land's produce] :
and the saying of a poet,
.
وَقَدْ أَعْتَدِى ◌ٌ وَالطَّيْرُ فِى وُكُنَاتِهَا
,(Mgh) , تَغْدِيَةً .Mgh), H,) inf. n,؟) ، غَدَّيْتُهُ .2
Ķ,) I fed him with the meul culled aje [q. v.].
(Ş,· Msb, Ķ.)
أَنَا أُغَادِيهِ ,see 1, first sentener. One says : 3
روح .expl. in the first paragraph of art وأُرَاوِحُهُ
; ٧٠ ٩٠ , غَدَاء IIe ate the meal called] تغدّى .5
properly,] he ate in the first part of the day ; ($,"
Myb," K ;) as also ◌َغَدِى .(IKtt, K, TA,) inf. n.
je. (TK: but in the TA written dlac.) When
it is said to thee, kes [Eat thou the [k], thon
sayrest, ◌ّما فِى مِنْ تَغَد [I have no desire for euting
the غَدَاء] ; and not مَا بِى غَدَاً؟ , for [the] غَدَاه is
the meul itself. ($, Msb. See also 5 in art. ; As.)
i. e. He ate the] تَسَخَّرَ means تَغَدَّى فِى رَمَضَانَ]
je, meaning The morrow, the day next after
the present day, (Msb,) is originally que, (S,
Msb, Ķ,) the , being elided, (S, Msb,) without
any substitution, (S,) and the > being made a
letter of declinability. (Meb.) And one says
lue meaning [I will do such a thing, &c.,] to-
morrow : and se Jny the day after to-morrow.
(MA.) See also algé. __ And its signification
has been extended so that it is applied to a remote
time that is expected, (Mab, TA,) and to a near
time. (Nh, TA.) ___ It is not used in its complete
form except in poetry : (Nh, TA :) Lebecd, ($,
TA,) or Dhu-r-Runimel, ('TA,) has thus used it
in his saying,
وَمَا النَّاسُ إِلَّ كَالدِّيَّارٍ وَأَهْنُّهَا
بِهَا يَوْمَ حَلُوهَا وَغَدْوْا " بَلَاقِعُ
.
[And mankind are no other than the l'le of dwell-
ings, the occupants thereof being in them during
the day in which they have alighted in them, and
to-morrow they are vacant] : (S, TA :) or, accord.
هُذَا غَدْوُكَ ٢ and هُذَا غَدُكَ ,to the M, one says
[This is thy marrow]. (TA.) __ It has no dimi-
(.أمس .nutive. (Sh, S in art
,Je : see the next preceding paragraph, in three
places.
[ And sometimes, or often, I go forth early, &c.,
while the birds are in their nests]. (TA.) __
age : see aje, in four places : though [pro-
perly] fem., and not heard as made mase., it may
be made mase. if meant to be understood as sig-
nifying the " first part of the day :" (IAmb,
Msb :) it is originally asse, because its pl. is
آتِيكَ غَدَاً غَدٍ ٢ ,IHali , TA.) One says) . غَدَوَاتْ
[I will come to thee in the early part of the morn-
بَالْغَدَاةِ وَالْعَشِيّ (.ing, &e., of to-morror]. (S, TA
in the Kur [vi. 52 and xviii. 27] means After the
Afterwards, by reason of frequeney of use, it
became employed as meaning He went, or went
away, or departed, at any time. (Mgh, Msb,
TA.) Hence the snying, (Mgh, Msh,) of the
وأُعْدُ يَا أَنَيْسُ (,Prophet, (Mah,) in a trad., (MIgh
(Mgh, Msb,) meaning Depart thon, O I'neys.
(Msb.) - [Freytag has erroneously assigned to
it another meaning, i. e. " Nutrivit ;" misled by
his finding ,25 put for ,if in art. Ab in the prayer of dayhrrak and [after] the prayer of [the
CK.] = ◌ّغَدِى :see 5.
period of the afternoon called] the pas: or,
accord. to some, fit means in the morning and the
erening, or rather in the forenoon and the after-
noon, for they say that] it denotes constaney of
religious service : Ibn-'Amir and Aboo-Abd-er-
Ralmain Es-Sulamec read بالغدوّة والعشي ; but
the foriner is the common reading; and A'Obeyd
says, we think that they read thus following the
handwriting, for it is written in all the eopics of
the Kur-ain with و, like الصَّلَوة and الزَّكْوة, and
this is not an indiention of the reading [ which
الزكوة and الصلوة in و they have adopted], as the
is not pronounced [otherwise than as an I of pro-
longation except that it requires the fet-hah that
follows to be uttered with a somewhat .brood
sound]. (TA.) - ◌ِهُوَ ابْنُ غَدَاتَيْن means Ile ix
a son of two days [i. e. he is two days old]. (TA.)
- The dim. is " ◌ًغُدَيَّة :(TA :) or this is the
أَرْكَبُ ,EX p. 56 :) one says): غُدْوَةٌ * dim. of
.

2235
Boox I.]
Est ] [I will ride to him, or it, in a short
period of an early part of a morning, &c.] : and
one says also, أَتَيْتُهُ غُدَيَّانَاتِ ٧ [I came to him, or
it, in short periods of early parts of mornings,
; عُشَيَّانَات c.]; an anomalous [pl.] dim. like&
both of which are mentioned by Sb. (TA.)
i,já A journey in the first part of the day :
[an inf. n. un. of Ine :] opposed to L. (TA.)
-See also the next paragraph. __ And see fine.
8,ji, (S, Mab, Ķ, &c.,) and Vigje, said by
MF to be well known, and Vigue, said by him
to be rare, or disapproved, (TA,) The early part
of the morning ; the first part of the day; (K ;)
or the period between the time of the prayer of
daybreak and sunrise; (Ş, Mẹb, Ķ;) as also
vilje, and , (K, TA,) the last [in the CK
Je, but correctly] a dial. var. of ague, like
IAa, TA:) or): ضَحْوَةٌ a dial. var. of ضحية
tilje is syn. with a' [meaning the early
part of the forenoon, after sunrise; accord. to
some; when the sun is yet low; or, accord. to
others, when the sun is somewhat high] : (Meb :)
[it may therefore be generally rendered morning,
before, or after, sunrise : ] the pls. are sse, which
,؟) ,غَدَوَاتْ Meb, TA;) and,؟) ;غُدُوّةٌ is pl. of
Mob, Ķ, TA,) which is pl. of Value; ($, Mẹb,
TA;) and ;je, (K, TA,) which is a pl. of ise,
formed by rejecting the & [of the sing.], or, accord.
to the M, an anomalous pl. of Value, or, as J
says, [in the $,] referring to the phrase queJt
Joyly, in the Kur [vii. 204 and xiii. 16 and
xxiv. 36], ◌ّبالغدو there means ◌ِبالغَدَوَات , and is
a verb [i. e. an inf. n.] used to denote the time,
أَتَيْتُكَ طُلُوعَ الشَّمْسِ in the saying [طُلُوع as [is
meaning فِى وَقْتٍ طُلُوع الشمس ; (TA ;) and
SUN, (IAar, Ķ, TA, [in the CK, erroneously,
TA;) and) ; غَدِيَّةً which is pl. of ([,غَدَّيات
,غَدِيَّةً " K, TA,) which is likewise a pl. of) ،غَدَايَا
nccord. to IAar, and, if so, regularly formed from
salut, in the same manner as has already been
expl. in the care of عشايا [pl. of ◌ًوعَشِيَّة . v. voce
but this ,غُدْوَةً by some said to be a pl. of ; [عَشِىّ
has been controverted by IHsh in the Expos. of
the " Kaabeeych" and by its commentator ['Abd-
El-Kadir] El-Baghdadee ; (TA;) or Giáé is
not used except in conjunction with Que; (K,
TA;) one says, إِنّى لَآَتِيهِ بِالغَدَايَا وَالعَشَايَا [Verily
I come to him in the early parts of mornings and
in the late parts of evenings], for the purpose of
conformity. ($, TA.) Zj says that when igde
means The in [or early part of the morning,
&e.,] of the present day, or of a particular day,
it is imperfectly decl. : and AHei says that it is
thus accord. to the opinion commonly obtaining,
as is also 544, cach as being a generic proper
name, like aLi; and that when you mean to
generalize, you say, غُدْوَةٌ وَقْتُ نَشَاط [An early
part of a morning is a time of brishness, liveliness,
or sprightliness]; and when you mean to par-
غد - غدو
ticularize, ◌ًلأَسِيرَنَّ اللَّيْلَةَ إِلَى غُدْوَة [I will assuredly
journey to-night until the early part of the morn-
ing]: (TA :) [in the latter case also] one says,
"Je " [I came to him in the early part of the
morning of this, or of a particular, day] ; ogse
being here imperfectly decl. because it is deter-
minate, like you; but it is of those adv. ns. that
may be used otherwise than as adv. ns .: you say,
i. e. Journeying] غُدْوَةٌ and سبرّ عَلَى فَرَسِكَ غُدْوَةً
was performed on thy horse, or mare, in the ogse
of this, or of a particular, day, and in a a,je,]
and #sie and isse [i. e. the journey of the igse
of this, or of a particular, day, and the journey
of a isse, was performed (lit. was journeyed) on
thy horse, or mare, agse and ag se being for. byens
in the Kur شهر like as ,مَسِيرَةٌ غُدْوَةٍ and غُدْوَةً
xxxiv. ll is for ◌ِمَسِيرَةٌ شَهْر] ; what is with ten-
ween, of these, being indeterminate, and what is
without tenween being determinate. (S. [In one
of my copies of the $, >> is put in the place of you :
that the latter is the right is shown by the addi-
tion of esse and agse; for each of these must be
what is termed نَائِبُ عَنْ فَاعِل i. e. a substitute for
an agent. ]) See also alue, in two places.
ifie : see the next preceding paragraph.
[Also Whatever [ofspring -. غَدِىٌّ see: غَدَوِىُّ
is in [any of ] the bellies of pregnant animals (AO,
Ķ, TA) of camels and of sheep or goats : (AO,
TA:) or peculiarly of sheep or goats; (K, TA;)
thus in the dial. of the Prophet : (TA :) or it
[virtually, in a trad. mentioned in what follows,]
means the selling a camel, or other [animal], for
what the stallion begets: or the selling a sheep for
the offspring begotten by the ram : (K :) in all of
which senses ◌ٌّغَنِى and ◌ٌّتغَذَوِي are [said to be]
,غَذَوِىٌّ TA,) or) , غَدَوِىٌّ or (: غذو .Byn .: (K in art
or, as some relate a versc of El-Farezdak in which
it occurs, ◌ّ؟) , غَدَوِى in art. وغذو) means the sell-
ing a thing for the offspring begotten by the ram
[or, as appears from what follows, by the stallion-
camel] in that year : Syst being a rel. n. from
Je: as though they rendered one desirous by
saying, "Our camels will bring forth and we
will give thee to-morrow (Ise):" (Ş in art. „je,
and TA :) what is thus termed is forbidden in a
trad. : a man used to buy, for a camel or a she-
goat or money, what was in the bellies of preg-
nant animals ; and this is a hazardous proceeding,
and was therefore forbidden. (Nli, TA.) See also
.عدو in art ,عَدَوِيَّةٌ And see - غذو .art
Stie Eating the meal called Jine: ($, Ķ :- )
fem. غَدْيًا, of the measure فَعْلَى , applied to a
woman; ($;) or ius2: (so in copies of the Ķ :)
they are originally with , [in the place of the (s],
on the ground of preference, as is said in the M :
and atie is mentioned by Z, as applied to a
woman, coupled with ◌ًعَشْيَانَة. (TA.)
ESE The morning-meal, that is eaten betrocen
daybreak and sunrise; i. e. the meal, or repast,
of the ijs4 ; (K ;) or of the alse; (Msb;) the
meal, or repast, that is the contr. of the .Uffe :
(§:) [it may therefore be rendered breakfast :
but it is now commonly applied to dinner, whieli
is eaten soon after the prayer of noon, and which
is a lighter repast than the .Le, i. e. supper :]
:is vulgar الغَدَاءَ as meaning [الغَدْوَةَ ".app] الغدوة
(TA voce عَشْوَة :) the pl. of ◌ُأَعْدِيَّةً ها غَدَاء .(K.)
And The [meal, or the draught of milk, called]
1~ is thus termed; because it is to the person
fasting the like of what it is to him who is not
fasting. (TA.) __ Also The pasture of camels in
the first part of the day. (TA.)
.خُدْوَةٌ see: غُدُوّ
Essi Of, or relating to, the morrow; the
rel. n. from ◌َّغَد ; as also ◌ٌّ؟) ; تَدَوِي,K;) the
latter allowable. (S.) __ See also Asse, in art.
.عدو
Que: see its syn. igie, in three places.
[ and: غُدَيَّةً
see alge, last sentence.
٢: غُدَیَّانَاتْ
The lion : (K, TA :) because he gocs الغَادِى
forth in the early part of the morning against the
prey. (TA.)
(؟) صباح A cloud that rises (S, K) in the غَادِيَةً
or in the ijse (K) [i. e. in the first part of the
day]: or a rain of the [period of the morning
called] olje : (K, TA :) thus says Lh : the pl. is
¿Li. (TA.) [See a verse in the Ham p. 429.]
WWK and Valsts [A place to which people gu,
or to which they return, in the period of the morn-
-. [مَرّحَّةً and مراح opposed to ; غدوة ing called
مَا تَرَكَ فُلَانْ مِنْ أَبِيهِ مَغْدَّى ,Hence] one says]
.expl. in art ,مَغَدَاةً وَلَا مَرَاحَةً and ,وَلَا مَرَاحًا
". ($ in art. 2), and K in the present art.)
ASAS: see the next preceding paragraph, in
two placcs.
غذ
1. 32, aor. ; ($, O, L, Ķ, &c.) and :, (K,)
but the former aor. only is known, (MF,) inf. n.
32, ($, O, L,) It (a wound) flowed with what
was in it; as also Vjel : (K:) or flowed with
thick purulent matter; (S, O;) as also " Jel [and
Ei] and Jel: (O, L:) or flowed with purulent
matter, thich or thin : (Az, O, L:) or became
swollen : (Lth, L, Ķ :) or this is a mistake; the
true signification being that next preceding. (Az,
O, L.) You say, ◌ُّتَرَكْتُ جُرْحَهُ يَخِذ [I left his
wound flowing with thick, or thin, purulent mat-
ter]. (S.) __ Also It (a vein) flowed with blood
without stopping ; (O, L;) and so Viel. (I .. )
- [And, accord. to Freytag, as on the authority
of Meyd, He delayed, or loitered, and remained
behind, in (فى) a journey.] = And ◌ُغَذَّه IIr
diminished, or impaired, to him; or made him tu

2236
غدو - غذ
[Book I.
.َذْغَذَ ا مِنْهُ معO,K;) as al) ; نَقَصَّهُ .lose ; syn
مَا نَقَصْتُكَ.i.e مَا غَذَرْتُكَ شَيًّا ,O,K) You say)
[I did not diminish to thee, &c., or I have not
diminished to thee, &c., aught]. (O.)
,اغذّ فِى السَّمْرِ - .see 1, in three places : اغذّ .4
($,. O,"L, Ķ,) inf. n. jiff !; ($, O, L;) and Jel
JI; (L, Ķ;) He hastened in the pace or
journeying; (Ş, O, L, Ķ;) and he hastened the
pace or journeying. (L, Ķ.) __ And Abu-1-Hasan
Ibn-Keysan thinks, from the use of the phrase
meaning ,اغذّ السَّيْرُ ,that one says also ,سَيْرٌ مُغِدٌّ
The pace, or journeying, was quick. (L.)
R. Q. 1. Jéjé : see 1, last sentence but one.
R. Q. 2. JeWis He leaped, sprang, or bounded.
(O, Ķ.)
insé Thich purulent matter ($, O, L, Ķ) of a
wound; as also JE cz. (S, O, L.) Yaakoob says
that the 3 of the former is a substitute for the
of the latter; (L;) and so says Ibn-es-Seed.
(TA.)
Su [act. part. n. of 1, q. v. : as such signifying
A vein incessantly bleeding. (L.) _ Also A re-
crudescence (عَرَب [inf. n. of ◌َ80 ,[عَوِب in the O, in
copies of the K غَرَب, and in the CK غرب , [app.
a mistranscription suggested by another explana-
tion of ste which will be found in what follows,])
in any part of the body. (L, K.) AZ says, what
we call ◌ُالعَرَب, the Arabs term ◌ُّ0).الغّار.) One
says of a camel that has had a gall on the back
which has healed but is, or becomes, moist [or
exuding], su ~ [ He has a gall which has healed
but is moist, or constantly discharging, or exuding].
(Ş, O, L.) . And A wein, or duct, in the eye,
[also called ,2,] which flows incessantly. (L, K.)
In this sense, and in that immediately preceding,
it is a subst. like ◌ٌكَاهِل and ◌ُغَارِب .(L) =And
قَطَعَ اللّهُ غَاذَّ فُلَانٍ ,one says: الحس significs الغَازُّ
i. e. [app. meaning May God cause to cease
the sound of such a one]. (Ibn-'Abbad, O.)
Blast The part that is in a state of commotion,
[or that pulses, ] of the top of the head of a [young]
.[غذو .which belongs to art] الغَازِيّة child; as also
(IAar, Ķ, TA.)
Jei More, or most, or very, quick, and brisk,
or sprightly. (L.)
JA A quick pace or journeying : a phrase
like ◌ْلَيْلْ نَائِم . (L. [See also 4: and see an ex.
voce 324, in art. 3).])
ju A camel that loathes water. (§, O, L, Ķ.)
غذو
(,Mgb) , أَغْذُوهُ .Msb, E, TA,) gor,؟), غَذَوْتُهُ .1
inf. n. jjk, (K,) I fed him, or nourished him, (§,
Msb, Ķ, TA,) [for instance, ] a child, (§, TA,)
with milk ; ($, Msb, TA ;) and "Je signifies
the same, unknown by J, and therefore disallowed
by him, (K and TA in art. (sje,) but known by
",؟) وغَذَّيْتُهُ | 80 ISd; (TA in that art .; ) and
Msb, Ķ, TA,) inf. n. E jf, ($, TA,) [but, accord.
to SM,] in an intensive sense. (TA.) And je
Jaful, aor. and inf. n. as above, The food
[nourished him, or] had an agreeable, a whole-
some, or a beneficial, effect upon him, and sufficed
him; namely, a child. (Msb.) _ And [hence,]
,They were fed, or nourished] غُذُو بِلِبَانِ الكَرْمِ
by sucking the milk of generosity ; meaning they
derived generosity from their parents]. (TA.)=
aor. and inf. n. as (,١) وَذَا بِهِ and ,غَذَا بَوْلَهُ
above, (TA,) He (a camel) interrupted his urine;
.تَغْذِيّة .S, K, TA,) inf. n) ,غذّاهُ K, TA;) as also)
The [بِغَذًا or] غَذَا الكَلْبُ بِغَذَّى TA.) And,؟)
dog emitted urine in repeated discharges. (TA.)
=== Ij, said of urine, It became interrupted : ($,
Ķ, TA :) the verb being intrans. as well as trans.
(TA.) __ And, (S, M, Ķ, TA,) aor. ,J'y, inf. n.
,M, TA,) It flowed; (S, M) , غَذَوَانْ and غَذّوْ
Ķ, TA;) said of water, (S,) or, as some say, of
anything, [or] of water or blood or sweat. (TA.)
[Thus,] as IKtt says, the verb has two contr. sig-
nifications. (TA.) It flowed with blood; (S, Ķ;)
Bor. as.above, inf. n. ; jf; ($;) said of a vein;
as also " غذّى , inf. n. ◌ً؟). تَغْذِيَة,K.) And It
flomed continually ; aor. as above; said of a
wound. (TA.) __ And t He went quickly, or
swiftly; (S, M, Ķ, TA;) aor. as above, inf. n.
(.said of a horse. (TA ; غَذَوَانْ and غَذَو
2 : see the preceding paragraph, first sentence.
- [Hence,] ◌ِالنَّارُ تُغَذَّى بِالحَطَب : [The fire is fed
with firewood]. (TA.) __ And awful signifies
also JI [app. as meaning The rearing a child
&c .: though it also means " the feeding, or
nourishing "]: ($, Ķ :) or in an intensive sense.
(TA.) - See, again, 1, in two places.
.8 quasi-pass. of 2 : (Mab, K :* ) sce تغذّى .5
خَيْرُهُ يَتَغَذَّى كُلّ ,Hence, ] one says of a man] -
: I His goodness increases every day. (TA.)
8. sicil Hewas, or became, fed, or nourished;
(S, Meb, K;) as also تغذّى .(Meb, K.) You
Bay, 4 sjEl He was, or became, fed, or nou-
rished, with it; (Ş, Msb ;) namely, food, and
beverage, (S,) or milk. (Mb.)
10. jizel He threw kim down on the ground
with vehemence. (K.)
accord. to different copies of the] غَذَّى or غَذًّا
Ķ, the former agreeable with a general rule,
though the latter is said in the TA to be the
right,] The urine of the camel, (K, TA,) and of
the dog. (TA. [See 1.])
Sise [an inf. n. of 132 said of water, and of
a horse, and hence, app.,] + Swift: (TA:) or
brisk, lively, or sprightly, and swift ; applied to a
horse : (S, K, TA: [see also ◌ْعَذَوَان :]) or that
interrupts his urine, or emits it in repeated dis-
charges, (ِويَغْذُو بِبَوْلِه) when he runs. (TA.)-
And (applied to a man, TA) + Long-tongued, or
clamorous and foul-tongued ; foul, unseemly, or
obscene [in speech] : fem. with &: (Ķ, TA:) the
latter, applied to a woman, expl. by Fr as signify-
ing &b Ú [i. e. foul, &c., as above]. (TA.)
in four places: - and see ,غَذِىُّ see: غَذَوِىُّ
.عدو .in art ,عَدَوِيّةٌ also
Sise Aliment, or nutriment ; consisting of food
and of drink; (S, Msb;) the means of the growth,
or increase, and of the sustenance, or support, of
رَجُلْ KL) [One says). أَغْذِيَةً .the body : (K:) pl
,.A man good in respect of food; i. c حَسَنُ الغذاء
who feeds on good food : and سَيِّئُ الغِذَآء bad in
respect of food ; who feeds on bad food. ] __ It is
also applied, by the poet Eiyoob Ibn-'Abayeh, to
t The water for irrigation of palm-trecs. (TA.)
= Also pl. of ◌ّ؟) . غَذِى, &c.)
,S, Mgb) ; سَخّلَةٌ .A lamb, or kid; syn غَذِىُّ
Ķ;) or, as some say, a lamb (J); (Mab;)
and the pl. is :je: (S, Msb, K :) and syn. with
: غَذَوِى٢ٌّ as also: غدو .in senses expl. in art غَدّرِئَّ
(K:) or ◌ِغَذِىُّ المَال and غَذَوِيُّهُ ٧ signify the
younglings of cattle, such as lambs or kids and the
like; (S, M&b;) accord. to Khalaf El-Almar, (S,)
or IF; so that they are of camels and of hine and
of sheep or goats: (Msb:) accord. to IAar,
-is syn. with My [an evident mistran غَذَوِىّ
scription for one, q. v.]: and signifies such as is
fed : (TA :) and he was told, he says, by an
Arab of the desert, of Belhujeym, that the sajt
is the lamb (Jon), or the kid, that is not nourished
with the milk of its mother, but with another's
milk; accord. to which explanation it is different
from the ◌ّغَذِى; and so it is accord. to Az; but,
as IF says, some imagine ◌ّالغَذَوِى to be from
as cxpl. in the] سَخْلَة which significs the ,الغَذِىُّ
beginning of this paragraph]. (Msb, TA.) The
,عَدَوِيَّةً Scc also- (.؟) مُذَىُّ ٢ is غَذِىٌّ dim. of
.عدو .in art
(؟) ٩٠٧٠ , غَذِىُّ dim. of غُدَىُّ
t A good manager or tender [of غَادِى مَالٍ
cattle] : (K, TA:) as though he fed them, or
reared them. (TA.) = And الغَازِى signifies also
The wound that will not cease to bleed. (TA.)
"súJI A certain vein; (Ķ, TA ;) so called be-
cause of its flowing with blood. (TA.) __ And
The part that is in a state of commotion, for that
pulses,] of the top of the head of a [young] child,
as long as it continues soft ; for when it becomes
hard, and becomes bone, it is termed 34 : pl.
mentioned by AZ: (TA :) also called: الغَوَازِى
SúJI. (IApr, Ķ in art. Je.)
-when indeter] فَيْعَل of the measure , الغَيْذًا
minate], from 1je "it flowed," occurring in a