النص المفهرس

324
[BOOK I.
¿ (S, M, Mgh, K) and V;Ú (Mgh) Perishing ;
coming to an end; (S, Mgli, K ;) passing away
(M, Mgh) unhoped for : (M :) applied to pro-
perty. (S, M, Mgh.)
: A perishing of property ; its coming to an
end; or becoming lost. (TA.)
S& Remaining, stoying, dwelling, or ubiling :
(IAar, M, K:) but ◌ّقَوِى , with ث, is better known
in this scusc. (M.)
SỐ : BC 5.
Bis tu [ Niggardliness, or avarice, is a
cause of perishing to property] : a saying of the
Aruba, meaning, if thon withhold property from
its right disposal, God will make it to pass away
in that which is not its right disposal. (M.)
ٹی
,I made, or wrote حَسَنَّا [١١] تَبَّيْتُ تٌَّ حَسَنَةَ .2
a beautiful S]. (1.4, T.)
.توا .im art , تَائِىٌّ Ber: قَصِيدَةٌ تَبَوِيَّةٌ [ ; تَبَوِىُّ
3.
.تا .scC urt: تَنَّالِك and ,تمَّك nud,تيّ
تیتل
JES a dial. var., or a mispronunciation, of
(.TA). لَيْتَلْ
تیح
,It (a thing) mas ,تبيح . .inf ,يتيح .nor ,تاح .1
or became, caxy, and facilitated, or preparedl.
(Mẹb.) And 25 zu, (S, L, Ķ,) aor. as above,
(K,) und so the inf. n .; (TA ;) and si; ($,
K;) It (n thing) was appointed, or ordained,
to him, or for him : (S:) or was prepared for
: تَوْحٌ .K,) inf. n) ويُتُوحُ no٣٠ ,تَّاحَ لَّهُ him ; ns also
(TA :) and it (an event) was appointed, ordained,
or decreed, to betide him. (L.) One says, 23;
IIe fell into a] فى مَهْلَكَةٍ فَتَاحَ لَهُ رَجُلٌ فَأَنْقَذَهُ
place of destruction, and a man was appointed,
or ordained, or prepared, for him, and he saved
him]: (Lth, TA:) or ◌ُفَأَتِيَحَ لَهُ مَنْ أَنْقَدَه and
,.and there was appointed, &c] تَاحَ لَهُ مَنْ حَلَّصَهُ
تَاحَ فِى مِشْيَتِهِ ــ (for him he who saved him]. (A
HIe affected an inclining of his body from side
to side in his gait, or munner of walling. (S, K.)
4. 2-UI, (Ş, A, Msb, Ķ,) inf. n. azÚl, (Msb,)
He (God, Ş, A, Msb, K) made it (a thing) casy;
facilitated it; (Mgh;) or prepared it: (Meb,
Ķ:) or appointed it, or ordained it; (S, A;)
whether good or evil; (TA;) " to him, or for
وَقَعَ فِى مَهْلَكَةٍ فَأَتَّاحَ اللّهُ ,him. ($,A.) Ono mys
,He fell into a place of destruction] لَهُ مَنْ أَنْقَدَهُ
and God appointed, or prepared, for him, him
who saved him]. (Lth, TA.) And it is said in a
trad., it's # [I will assuredly appoint, or
تیس- توی
orduiu, or prepare, for them trial, or punishment,
or conflict and faction, or the like]. ('TA.) Ser
also 1, in two places.
in oue copy 80) ,تَّيَّحَانْ T,S,A,) or) , تَيِّحَانْ
شيّانْ and شيآنْ of the $,) or both, (L, K,) like
applied to a horse, and هيبان and ◌ْهيَّبَان applicd
to a man, the ouly other instances of the kind,
(L,) or the former is not allowable, (HIam p. 58,)
80 Bays Sh, as is stated in a marginal note in a
copy of the $, (T'A,) applied to a horse, meaning
That goes obliquely, (S. A, K,) by reason of brisk-
ness, liveliness, or sprightlinesx, (Ş, K,) and bends
over on each side; (S, A ;) as also
-" and
: (S, A, K:) or that runs vehemently :
and all signify, applied to a horse, flcet, swift, or
excellent in running. (T, TA.) Alleyth explains
the first and second as meaning T'all, or long.
(TA.)_ It is also applied to a man, meaning
Who aildresses himself to every generous action,
and difficult affair : (T, TA :) or forward, uffi-
civas, medilling, or a busybody, (A, and Hum
pp. 58 and 505,) who says that which does not
concern him : (Ham p. 505:) or who obtrudes
himself, or interferes, in affairs: (Alm-l-'Ala
El-Ma'arrce in a marginal note in a copy of' the
$, and Ham p. 58:) or, as also V ~, (S, K)
und Ų, (K,) who oltrudes himself, or in-
terferes, in that which does not concern him : (S,
K :) or who fulls into trials, or afflictions : (K :)
or
, (TA,) which is also applied as au
epitliet to a licart, (S, A, TA,) signifies who
ultrudes himself, or interferes, in everything, anıl
falls into that which does not concern him; or
who incessantly falls into trials, or afflictions ;
und its fem. is with õ ; (TA;) or who intrudes
amony a people whose affair, or business, is not
his: (IAar, T, TA:) and Go, (K,) applied
to a man, (TA,) significs much in motion; forward,
officious, meddling, or a busybody. (K," TA. [In
([.العريض is crroncously put for العريضُ ,the CK
.in twro places ,تِّحَانْ Boo : تَّاح
¿E" A thing appointed, ordained, or decreed;
as ulso Vlas. (K.)
.in three places رتِّحَانْ Be0: مِتْيَحْ
مُتَاحٌ and -: تَّبِّحَانْ 800: مِتْيَاحٌ
تیر
jú and aÚ (mentioned in this art. in the S) :
see the latter in art. ,J.
W A beam between two walls : (K : [in which
this word, with the art. Ji, is explained by ists
,الحَاجِزُ بين الحائطين ,in the M: بَيْنَ الحَائِطَيْنِ
i. e. a partition between two gardens, or malled
gardens of palm-trees : the former I regard as the
right reading (though SM thinks the contrary);
for it expresses a well-known meaning of y in
Persian; and it is said that ys is] a Persian word,
arabicized. (M.) == + Vanity, or a fond opinion
of oneself, (K,) and pride. (TA.)
-
¿ Waves : (S, M, A, Mah:) or waves of the
sra, or of a great river, (M, IAth, K,) having a
current ; (K," TA ;) and its main body, or deep :
(IAth, TA:) [in the present day, the current, or
main current, of a sca or great river : ] or oche-
mcuce of flow or current : (Mab :) accord. to
some, of the measure JUS, fromy3; (Meb;)
i. c., from )5 signifying " vanity" and " pride :"
(T.A :) accord. to others, of the measure Jus,
(Mob, TA,) from jt, uor. ,2%, though this verb
is obsolete, ('T.A,) originally 3tys, the , being
changed into s and then incorporated into the
preceding S. (Msb.) _ Applied to a man,
! Vain, or haring a fund opinion of himself, (A,
K,) und proud; (K;) wcho swells up lihe wares,
in his vanity. (A.)_1 A horse that rises like
waves in his running. (A.)_1A vein that runs,
or flows, quickly, when cut. (§, A, K.)
تیس
.تَيْس kid) herume a 2) 10 [ريَتِيسُ .aor], تَاسَ .1
(M, TA.)_[Also, app., $ He became like a ho-
gout in stupidity : for what iunmediately follows
appears to be the fem. of the imp. of this verh.]
se is a word used in declaring a thing to be
yain, and false : (M, Ķ:) or it is an exceration ;
[for ac, an evident mistake, which I find in
copies of the K, und in the TA, I rrad aus;] and
a reproach : (K :) the vulgar say Sj, changing
the _ into j. ('TA.) Que says to u she-hyena,
A,K,) meaning I Be thous like the) ,تِيسِى جَعَادٍ
he-goat (5) in stupidity, O) she-hyena : and
these words are a proverb applied to a stupid
man. (A, TA.) Tho same words were directed,
by Aboo-Kiyoob, as is related in a trad., to be
said to a Jae, (M, TA,) as though oue said to ler,
Thou liest, or hust licd, ( girl. (TA.) And one
says to a mall, وتيسى und إحديقى, [as though he
were a she-byena, or a woman,] when he speaks
foolishly, or stupidly, or says what is not like
anything. (AZ, TA.)
,A) ,تِيّاسْ [21 مُتَّايَسَةٌ .!!. inf (٨٣) , تايس قِرْنَهُ .3
K,) Elle strore, struggleil, cunteneled, or conflicted,
with his adversary; syn. auglo: (A :) [he strove
with his adversary tu repel him, like as a he-goat
strives with another:] the inf. n. signifies the same
us ◌ٌمُمَارَسَة, and ◌ًومُكَّابَسَة and ◌ًمُدَافَعَة .(K.)
-I The waves of the rater con تتايس المَاء .6
Alicted, or dashed together. (A, TA.)
The she-goat became like: اسْتَتْيَسَتِ العَنْزُ .10
the } [or he-goat] : (M, [but in a copy of that
اسْتَنْوَقَ A,K:) like [,الشّاةُ I find العَنْزُ work, for
JAKJI: ($:) a prov. applied to a vile man who
lw:comes miglity, (A,) or who magnifics himself:
(K:) one should not say Saul. (Th, M, TA.)
A he-goat; the male of the jne : (S, M,
A, K :) and the male of the mountain-goat : (A,
Ķ:) and of the gazelle : (S, M, A, Ķ:) the female
of the Inst [as well as of the first and second] is
called jie: (S, M:) or that has completed a year :
(A, K:) or a yearling he-goat : before the year
it is called Sus : (AZ, " Mab, TA :) pl. (of pauc.,

325
BOOK I.]
تین -- تیس
M) Ļi (S, M, K) and Ji, (M, TA,) and (of] (M,) and brought him into subjection : (S, Ķ :)
mult., M) , (S, M, Mch, K) and angs and
and she enslared it, and brought it into subjection;
namely, his heart: (S:) or she deprived him of
his reason ; disordered his reason. (T.) And
ast, (K,) inf. n. as above; (M, Ķ ;) and Van;
(Ş, Ķ;) It (love, S, K, or love and desire, M,
and excessive love, K) enslaved him, (S, M, K,)
and brought him into subjection. (S, K.)
K:) the last): [٧٠ ٩٠ ,مَشْيُوحًَ like] مَتْمُوسًَ *
[which is properly a quasi-pl. n.] significa the
Nume n8 ؟) , تُوس) or a heril of تُيُوس .(M.) Yon
say of the zwo, [i. c. of him who marries often,
or the like,] ◌ٍهُوَ مِنْ مَتْمُوسَاءِ بَنِى فُلان : [lit. Ile
is of the he-goats of the sons of such a one]. (A,
2: scc 1, in two places.
TA.)
5: scc 1.
3 The quolity, in a she-gont, of having horns
like those of the mountain-goat, (K, TA,) in
length. (TA.)
.1 Bce: تيسى
ESTA she-goat having long horns, (M,
A,) like the : (A:) or having horns like
these of the mountain-goat, (K, TA,) in length.
(TA.)
[In him is goatishness] : some say
but the former, which ,تٌيُوسِيَّة in the TA] وتيسُوسية
is found in the Las well as in the $ nud K, seems,
from whut here follows, to ho the right,] ($, L,
Ķ,) and [in like manner, for ais they say]
but [J says] I know not what is the ,كَيفونيّة
truthi thereof: ($:) the former word is preferable.
(O, TA.)
. تَيْسِيَّةٌ Boc: تْسُوسِيَّة
(:or he-guats] : (M] تُهُوس pmsexter (!f /، تَيَّاسَ
or one who holds the 3. (S. K : explained in
tho former by ◌َالَّذِى يُمْسِكُ التَّيْس :nud in liko
manner in the latter, by 2 %.)
.in two places , تَيْسٌ Rec: مَتْمُوسَّةً
تيك
. .scc art : تيك
تیل
Je [Hemp, of which ropes and cloths are
manufactured; thus called by the Arabs in the
present day ; perhaps from the Persian is "a
rope;"] a certain thing resembling flux, that comes
forth from the sea ; [possibly menning that it is
imported into Arubia ;] aud of which cloths are
woven. (TA.)
1. JU, [nor. ", inf. n. "3,] He loved exces-
sively : (T:) [or he became enslaved, or brought
into subjection, by love; (scc 2;) and so =3,
as explained in Kull p. 165: (see :) or his
reason departed, and became disordered, in conse-
quence of love and desire; for] > signifies the
departing of reason, and its becoming disordered,
(T, TA,) in consequence of love and desire. (TA.)
-He became alone, apart from others. (T,TA.)
-EŚć, (T, S, M, Ķ,) aor. 2055, (T,) inf. n.
"3; (T, M, Ķ;) and W223, (T, M, Ķ,) [ which
is the more common,] inf. n. f; (K;) She (a
woman) enslaved him (S, M, K) by love of her,
8. ALI, (T, S,) iuf. n. BLJI, (T, S, M,) Ile (a
Inan) slaughtered his ass [q. v.]: (T, S, M:)
and in like manner, Esel, said of a woman:
(T:) or pust significa the slaughtering camels,
and sheep or goats, for no cause. (IAar, T.)
i. q. Je [us menuing A slave, and a ser-
cant or worshiper of God or of a false god]:
whence the naines auf > [The servant of God]
und تَيْمُ اللَّات [The servant of El- Ldit] : (S, M,
Ķ:) pl. ,3: it is originally an inf. n., from ast:
or an cpithet like its syn. Je : J says that it is
from ◌ُّتَيَّمَهُ الحُب .(TA.)
io (ns ul .. , ii, with heinz, K) A ene, or
xhe-goat, which her owner milks for himself,
(A'Obeyd, T, S, M, K,) in his abode, (S, M, Ķ,)
of those which he has reared, (A'Obeyd, T,) not
left to pasture where she pleases; (A'Oheyd, T,
S, M, K;) but sometimes slunghtered, when her
owner is in mant of flesh-meat : (A'Obeyd, T :)
or one that is slaughtered iu a time of famine :
(AZ, T, M, K:) or one beyond forty, until the
number attains to the next amount that requires
une to be given for the poor rate : (M, Ķ :) or
one that is slaughtered gratuitously, not for a
rmnpensation, when persons desire flesh-meat.
(Alleyth, T.) == Also A [hind of amulet, such as
is called stones, that is hung upon a child : (K:)
app. a contraction of تميمة .(TA.)
5; B] A [desert] land such as is termed
šis, that causes one to lose his way and to perish :
or a wide tract of land : (M, K :) or a land in
which is no water : (T:) and it's alone a [desert
auch as is termel] sý; (T, S, K;) because one
loses his way therein : (T:) and a wide ajs.
(T.) =ُالتَّيَّمَاء The stars of الجَوْزَاء [app. meaning
Gemini, also called ◌ِالتَّوْءَمان] .(K.)
ost [More, and most, enslaved by love]. Hence
-More enslaved by love than El] أثْيَمُ مِنَ المُرَقِّشِ
Murahkish : a prov. : see Freytag's Arab. Prov.
. 255]. (TA.)
ação : sce what follows.
Es Enslaved, and brought into subjection, by
love : ($:) having the heart enslaveil, and brought
into subjection, and affected with vehement love so
as to be deprived of his reason : (Abu-)-'Abbás
El-Abwal, TA :) or deprived of his reason; dis-
ordered therein; by women; as also use: and
led astray. (T.)
تین
Es The tree of the wh for common fig; ficus
carica] : or the 4 itself : (M:) [or bath; i. e.]
a certain well-known kind of tree; and the fruit
thercof: (TA:) [or the letter only;] a certain
thing that is caten, ($, Msb,) well known : (Mab,
K :) fresh and ripe, it is the most approved of
fruits, and the most nutritious, und the least
flatulent; drawing, dissolrent, having the pro-
perty of opening obstructions of the liver and
spilcen, und laxative ; and the enting much thereof
engenders lice : (K : [the last word in this expla-
nation in the Kis Lis, which I render ngrecably
with the TK, having found no wuthoritative ex-
planation of it: but in my own opinion, thic
nicnning of this word is fattening, for J.3 sig-
nifies " he became fat after being Ican ;" and my
opinion is confirmed by what liere follows:]) it is
a pleasant fruit, having nothing redundant, and u
nice food, quich of digestion, and a very useful
medicine, for it has a luxatire proporty, dissolres
phlegm, purifies the kidneys, removes sand of the
bladder, opens obstructions of the liver and spleen,
and fattens the body : it is also said, in a trad.,
that it stops hemorrhoids, and is good for the
gont : (Bd xcv. 1:) AHn says, there are many
kinds thereof : that of the desert, that of the
cultivated lund, that of the plains, and that of
the mountains ; and it is abundant in the land of
the Arabs: and he adds, on the authority of an
Arab of the desert, of the Sarali, that it is, in the
Sarah, very abundant, and alloweil to be com-
mouly tahen ; and is caten by the people there in
its fresh state, and also dried and stored : (M:)
the word is Arabic: (Msb:) [a coll. gen. n. : ]
n. un. with 5. (S, M, Msb.) This is what is
mennt in the Kur [xcv. 1], where it is said,
,T,$,M, Mab,) accord. to I'Ab) ,والتّين والزيتون
(T, §, Bd, Jel,) and the generality of the interpre-
ters: (Msb:) or these two words menn two
mountains (S, M, Bd, Jel) of Syria, (S, Jel,) or
of the Holy Land, (By,) that produce the two
fruits thus named : (Jel :) or, accord. to a Syrian
interpreter, certain mountains extending from
Hulwan to Hemdan, and the mountains of Syria:
(Fr, T:) or Damnseus and Jerusalem : (M, Bd:)
or the mosque of Damascus nnd that of Jeru-
salem: (Bd:) or two inosques in Syria : accord.
to AHn, the former is the name of a mountain in
the country of Gliatafun ; but there is no moun-
tain thus called in Syria. (M.) ___ Among the
kinds of تين is that called ◌ِتين الجمّيز [The ayca-
more-fig ; ficus sycomorus; also called the Egyp-
tian fig]; described voce jeers, 9. v. (AIIn.)_
arc appellations التِّينُ الشَّوْكِىُّ and التِّينُ الإِقْرَنْجِىَّ]
applied in the present day to The Indian fig, or
prickly pear ; cactus opuntia : Forskål (Flora
Aegypt. Arab. p. Ixvii) applies the former name
lo the cochincal Indian fig ; cactus cochinillifer.]
-¿ EsI also significs t The anus : (AHn, M,
Ķ :) [opposed to jeen, 3l as menning "the puden-
dum muliebre."]
.تن .see art : تِينَانْ
(.or figs]. (TA] تين A peller of تَيَّنْ
djts [originally ans] A fig-garden. (KL.)
And أَرْضِ مَتَّانَة A land abounding with تين [or
figs]. (TA.)

326
[BOOK I.
1. 60, (Ş, Mgh, Msb, K,) aor. 4%, (Ş, Msb,)
inf. n. (S, Mgh, Meb, Ķ) and " (K) and
¿Y, ($,K,) is syn. with ou having for its aor.
يَطِيحُ nor٠ وطّاحَ Mgb, TA ;) [and with) ; يَتُوهُ
and 4;] signifying He deviated from, or
lost, or missed, the right way; he lost his way;
(Mgh, Mab, K,TA;) in the desert: (Mglı, Msb:)
he was, or became, confounded, or perplexed, and
unable to see his right course : (Mgh:) he went
away in the land, confounded, or perplexed, and
unable to see his right course : (§, TA :) [or his
mind, or intellect, was, or became, disordered,
confused, or unsound : (sce ou in art. ,5:)] and
he perished. (TA in art. ... ) You say also,
" NEhú Ilis ship deviated from the right
تَّهَ عَنِّى بَصَرُكَ course with him. (TA.) And
Thine eye, or thy sight, passed me over; syn.
,in the CK] تَّاهَ بَصَرَهُ (.Aboo-Turdb, TA). تَخَطَّى
erroneously, opas] significs also JÚ, (K, TA,
[in the CK JU,] i. e., accord. to 'Arram, He
looked at a thing continually, or continuously
(olg) . [app. as one confounded, or perplexed,
and unable to see aright]). (Aboo-Turáb, TA.) __
Also, JÚ, (§, K,) aor. 42, ($,) inf. n. , ($,
Ķ,) and , is said to be a dial. var. of this, but
is doubtful ; (MF;) [like &G having for its aor.
'2;] Hle magnified himself; or behaved proudly,
haughtily, or insolently : (§, Ķ :) and he affected
to be commended for, or praised for, or he gloried
in, that which he did not possess ; [i. e. he was,
or became, conceited, or vain-glorious; or he
behaved conceitedly, or vain-gloriously ;] or he
overpassed the due bounds in elegance of mind or
manners or address or speech or person or attire
and the like, and arrogated to himself superiority
therein, through pride : (K :) [or rather, he was,
or became, vain; or he behaved vainly : for] Er-
Rághib makes a distinction between
· and
su; saying that the . believes himself
with respect to the opinion or judgment that he
forms of himself indecisively, from evidence out-
weighed in probability ; whereas the JU believes
himself decisively. (MF and TA in art. . ) | and , Daring, or bold; who pur-
One says, ◌ِهُوَيَتِيَهُ عَلَى قَوْمِه [He behaves proudly,
or conceitedly, or vainly, towards his people].
(TA.)
,.i. c , [طَوَّحَهُ and طَّحَهُ and] تُوهُهُ.و .أ تيّههُ .2
He made him to deviate from, or lose, or miss,
the right way; made him to lose his way: (Msb:)
[or he made him to be, or become, confounded, or
perplexed, and unable to see his right course :
&c. : see 1:] he destroyed, or lost, or left or
neglected, him or it. (K.) And a & IIe
made himself to be, or become, confounded, or
perplexed, and unable to sce his right course ;
(S, TA;) as also توهها and طَوّحها :(:) or he
destroyed himself. (TA.)
.توه .in art ,مَا أَتْوَهَهُ see: مَا أَتَّيَهَهُ .4
.توه .see art : استتاههُ .10
.تِيهْ see: تَيُّه
" [originally an inf. n. : see 1, throughout :]
A ajus [i. e. desert, or waterless desert, &c.,]
(Ş, Msb, K) in which one loses his way, (§,)
wherein is no sign, or marh, whereby one may be
guided therein; as also J : (Meb :) pl. 3i
and '42Gi, ($, K,) the latter of which is a pl. of
the former pl., (TA,) and assuf. (Meyd, in Frey-
تِيهَ بَنِى also called] ,التّيهُ [,tag's Lex.) [Hence
J.St -!. ] The place [or desert] in which the Chil-
dren of Israel lost their way, between Egypt and the
'Akabeh [at the head of the eastern gulf of the Red
Sea], unable to find the way of egress from it. (TA.)
ومَتِيهَةٌ * K) and) تَيْهَا: ٧ and تيه * and ارض تيه -
(S, K,) originally [ano, ] of the measure alsis,
(S) and مُتيهّة and * ◌ٌمَتْيَهَة and * ◌ُمَتَّيَه (K) and
vaic (TA) A land wherein one loses his way,
(Ş,Ķ, TA,) wide, and having in it no signs, or
marks, of the way, nor mountains nor hills.
(TA.) And "Si J A country to which, and
in which, one cannot find his way. (TA.)
EJ: sco da, in two places.
SGs: see Su, in two places. _ Also, and
sues a random, or heedless, course, without any
certain aim or object, in affairs: applied to a
man : and in like manner to a camel : and, with
õ, to a slic-camel. (TA.)
and 34 ;: sco GS: and sce also &t.
: sce SÚ, in two places.
SÚ Deviating from, or losing, or missing, the
right way ; losing his way; (Mgh ; see also art.
,and [in an intensive sense تَيْهَانٌ * and so (; توه
like 40,] V .: (K:) deviating from the right
way and magnifying himself or behaving proudly
or haughtily or insolently : or deviating from the
right way and being confounded or perplexed,
unable to see his right course. (TA.) ___ $ Devia-
ting from the right way in opinion : (Mgh :)
desiring a thing and unable to find the right
way. (Mab.) __ Magnifying himself; or behaving
proudly, hanghtily, or insolently : affecting to be
commended for or praised for, or glorying in,
that which he does not possess; or overpassing
the due bounds in elegance of mind or mauners
&c. : [sco 1, last sentence but one : it is best ren-
dered behaving proudly, or conceitedly, or vainly :]
and in like manner .45; (K;) but this has an
intensive signification; [meaning, like die, very
proud or conceited or rain; ] ('TA ;) and 645
and ◌ْتَيَّهَان and ◌ْتَّيِّهَان :(K:) or omly ◌ْتَائِه and
.Q, accord. to IDrd. (TA.)
whcro it is ,توه .in art أَتْوَهُ scc: هُوَ أَتَّيَهُ النَّاسِ
explained on the authority of the TA. [In the $
it seems to be indicated by the context that the
meaning is He is the proudest of men.] __ Sce
also as, last sentence.
.تيه scC : متيّه
4. A man having much as [meaning pride,
or conceit, or vanity]: or who deviates from, or
loses, or misses, the right way, or who loses his
way, wuch, or aften. (TA.)
kas and apris and ages and ara's : ecc au .

[BOOK I.]
The fourth letter of the alphabet : called EU and
Ú [respecting which latter sco the letter _]: the
pl. [of the former] is SIG; and [of the latter,]
It is (.باب الالف اللّنة TA in). أَثْيَاً and أَثْوَاَ
one of the letters termed ayer. [or non-vocal,
i. e. pronounced with the breath only, without
the voice], and of those termed de,és [or gingival],
which are & and 3 and L. (TA at the con-
mencement of .UI _4.) __ It is sometimes sub-
stituted for 3, as in the instance of ait" and
جُثُمَان as in the instance of ,س and for ; حُقَالَةٌ
and lt; and for other letters. (TA in the
latter placc.) [As a numeral, it denotes Five
hundred.]
Ú and EU: Bec the letter , and arts. i,s ands.
i
R. Q. 1. Et He watered camels to their satis-
faction : (S, M, K ; but in some copics of the
Ș, the verb is made trans. by menus of >>:) or
he watered them (T, M) su as to quench their
thirst, ('T,) but not so as to satisfy them. (T, M.)
- Also, contr., He hept camels thirsty ; i. e. he
did not water them at all; or he watered them
little, so that they were not satisfied. (K," TA.)
- Ile extinguished fire. (Sgli, K.). He stilled
another's anger. (TA.) And Ci && Gt IIe
quenched his anger. (M.) [Or this may be ren-
dered HIe dispelled from him his anyer: agrecably
with what follows. ] ___ He removed (IDrd, M,
K) a thing (M) from its place. (IDrd, M, Ķ.)
,IIs repelled from, or defended ثَنَّ عَنِ القَوْمِ -
the people, or company of men, (As, S, K,) and
rendered them reciprocal aid. (Aş, TA.) _tt,
(T, M, Ķ,) inf. n. ¿ CU, (T,) also significs He
restrained, or withheld, ('T, M, Ķ,) a man (T,
(عَنْ) another man, (T) or from (عَنْ) M,) from
u thing, or an affair. (M.)- Joy Stt The
camels dranh to their satisfaction : (M, Ķ:) or
dranh, but not so as to satisfy themselves. (M.)
- And, contr., The camels thirsted. (K.) __
And Ut It became stilled; (K ;) said of anger.
(TA.) __ See also R. Q. 2. - EL tu, (AA,
AZ, M, Ķ,) inf. n. : 00, (Ķ,) like :56, (TA,)
He called the he-goat (AA, AZ, M, K) to copu-
late. (AA, Ķ.)
R. Q. 2. LES He deemed it right that he should
abide, or remain, where he was, (AZ, T, Ķ,) and
abstain, (AZ, TA,) after he had desired to make
a journey (AZ, T, K) to a country, or land.
ثأثاً عَنِ M,) or) , تثاثاً عَنٍ الأمْرِ AZ, TA.) And)
LEJt, (TA,) He deemed it right that he should
abstain from the affair, or thiny, (M, TA,) or
that he should pause at it, (M,) after he had ing, or opening the mouth, and emitting wind
desired it. (M, TA.)a. Ettiss tu Esi
I met such a one, and feared him. (Aş, S, K.")
ثأب
R,) and) وعُنِىَ Eyn, T, M, K,) like') , ثُثِب .1
Es, (IKoot, L, and so in a copy of the A,)
inf. n. ŞU, (K,) or St, (M,) IIc became relaxed
and sluggish; said of a man : (A :) or he became
affected with sluggishness and languor; (M;) as
also .: (M, A :) or he became affected with
sluggishness and lunguor lihe the languor of dron-
siness; as also _. ts and _les; (Ķ;) which
last is approved by IDrd and Thabit Es-Sara-
kustce, who disallow Us, though this is the
form commonly known and approved, and is the
most chiaste form : (TA :) or he became affectedl
trith languor like the heaviness of drowsiness, in
consequence of something that he had eaten or
drunk, without becoming insensible; (T;) as also
..: (L:) or this last signifies he yawned, or
opened his mouth, (Mgh, Msb,) by reason, (Mgli,)
or on the occasion, (Msb,) of languor (Mgli,
Msb,) like the heaviness of drowsiness ; (Mgli ;)
or he yawned, or opened his mouth, and stretched
himself, on beiny affected by sluggish ness or dron-
siness or anxiety ; (MF, TA, on the authority of
IDrst;) or he yawned, or opened his mouth, and
emitted wind from his stomach, by reason of some
affection thereof: (TA on the authority of Et-
Tedmuree:) ◌ُالتََّاؤُب is from ◌ُالتُّوَّة ; (AZ, T, S,
Mgh ;) and is on the occasion of one's stretching
himself, and being langnid: (Ltlı, T:) one should
not say ◌َتَثَاوَب ; (AZ, T, S, O, Mgh;) [for] this is
إِذَا تَثَّاءَبَ أَحَدُكُمْ فَلَّيْغَطٍ ,vulgar. (Msb.) Hence
ol [When any one of you yanns, he should cover
his mouth with the back of his left hand; for it is
believed that the devil Icaps into the uncovered
yawning mouth]. (Mgh.)
5: see 1.
6 : sce 1, in six places.
, (T, S, M, K, &c.,) as also .Lis, accord. to
Ibn-Mis-hal, but this is strange, (TA,) is a subst.
; التَّمَطِى from مُطَوَاءٌ like والتَّاوُبُ derived from
(T;) or from 5; and means A state of relaxa-
tion and sluggishness : (A:) or sluggishness and
languor (M, K) like the lanyuor of drowsiness :
(K:) or languor like the heaviness of drowsiness,
in consequence of something that one has caten or
drunk, not attended by insensibility : (T, L:) or
a yawning, or opening the mouth, by reason of
lauguor like the heaviness of drowsiness : (Mgh :)
or a yawning, or opening the mouth, and stretching
oneself, on being affected by sluggishness or dron-
siness or anxiety : (IDrst, MF, TA :) or a yann-
from the stomach, by reason of some affection
thereof. (Et-Tedmurec, TA.) Hence the prov.,
-with [, الثُّوْبَاءٍ] A, TA,) and,؟) , أَعْدَى مِنَ الثُّؤْيَّةِ
out ., as some say ; (MF;) or the pronunciation
without . is vulgar, (IDrst, TA,) or erroncous;
(TA;) [More catching than yawniny ; ] for when
a man yawns (.L'5 1}f) in the presence of others,
they become affected as he is. (TA.)
," Affected with sluggishness and languor
lihe the languor of drowsiness : from 5, q. v.
(Ķ.)
ثأر
1. BU, (T, Ş, Mab,) and ag JU, (T, S, M, Mẹb,
Ķ,) aor. ", (Mgb, K,) inf. n. ; U and 8;js, ($,) or
the latter is a simple subst., as is also 3;,j5, (Lh,
M, K,) He revenged, or avenged, his blood, by
retaliating his slaughter ; he slew his slayer. ('T,
بِمَّقْتُولِهِ and ثُثِرَ مَقْتُولُهُ ,S, M, MAb, K.) [Hcuce
The blood of his slain relation was revenged, or
arenged, by retaliation of his slaughter : sco 10.]
عَلَى K)) or) ،لَا ثَأَرَتْ فُلَانًا يَدَاهُ [,Hence also] -
SÚ, (A,) 1 May his arms, or hands, not profit
xuch a onc. (A, K.) _ Also ",", and ~ ti, (M,
Ķ,) and gin jti, inf. n. ju, (T,) He sought to
revenge, or areuge, or retaliate, (T, M, Ķ,) his
blood, (M, K,) and the blood of the people, or
لَا يَنَامُ مَنْ ثَرَ ,.party. (T.) It is said in a prov
[HIe will not sleep who seeks to revenge, or arenge,
or retaliate, blood]: in thic Kamil of Mbr, [and
in some copics of Meyd,]"َمَنِ اَثََّر [which scems
to signify the same]. (TA.)_[And a,b and
JU signify also He slew him in blood-revenge,
or in retaliation of the blood of a relation : sec
-I have obtained my blood تَأَرْتُكَ بِكَذَا ـــ [.مُتْؤُورُ
revenge, or retaliation, of thee by such [a deed, or
person]. (S, Ķ.)
4 : sce 8.
8. jul, originally ,Ul, He obtained his blood-
revenge, or retaliation; syn. 6,6 5;1; (T, S, M,
K;) ais from him; (T, $;) as also +,Ui: (M,
Ķ :) and aie jUl he sten the slayer of his relation.
(T.) Lebeed says,
وَالنِّيبُ إِنْ تَعْرُ بِّى رِمَّةً خَلَقًا
بَعْدَ المِّمَاتِ فَإِنِى كُنْتُ أَقْبِرُ
.
[ And the old sho-camels, if they seck to obtain
benefit from a worn rotten bone of me after death,
I used to retaliate upon them by anticipation] :
(T, Ş:) i. e., I used to slaughter [some of] them
for guests, and so I have retaliated upon them
during my life for their nibbling my rotten boncs

328
[BOOK I.
after my death : for when cainels do not find
herlige of the kind called gash, they eat the
bones of alead ineu and of camels instead thereof.
(T.) __ Sce also 1.
10. jie_ Ile (a relation of a slain man, A)
sought, or ashed, aid, in order that the blood of
his slain [relation] might be rerenged, or avenged,
by retaliation of his slaughter (a)cho ;lj),
(AZ, Ş, K,) or in order that he might take, or
sech, revenge, or vengeance, for his slain [rela-
tion]. (A.)
;t, (S, M, A, Mgh, Msh, K,) which may be
also pronounced JU, i. e., with the . suppressed,
(Msb,) and vijf, (A,) and #8,j5, ($,) which
last is a suhet. [from ju], ns also # 8,ff, (Lb,
M, K,) Blood-revenge; or retaliation of murder
or homicide : or a secking to revenge, or avenge,
or retaliate, blood: [sce 1, of which it is an
inf. n. : ] or a desire, or seching, for retaliation of
a crime or of enmity : or retention of enmity in
the heart, with watchfulness for an opportunity
طَلَب A, Mab:) or,؟): ذَحْل .ta indulge it : syn
ANy: (M, K:) or im : (Nghi :) or (so accord.
to the M; but accord. to the K, " and") blood
(M, K) itself : (M :) pl. Ui and jui; the latter
forined by transposition. (Yaakooh, M.) You
Bay, e,U 3,51 (S, Mgh, K) and +',' (Aş, T, Ş)
[He obtainedl, or attained, or tooh, his bloodl-
revenge, or retaliation : or] he attainedl the object
of his pursuit [ for blood-revenge, or retaliation];
from o,G : (Aq, T:) or he slem the slayer of his
relation. (Mglı.) And Ju Ju He sought to
obtain his blood-revenge, or retaliation ; syn.
And (.زحل .and Meb in art ؟). طَلّبَ بِذَحْلِهِ
I sech my hhod-revenge of أَنَّا أَطْلُبُ تَأْرِى عِنْدَهُ
تَأَرِى عِنْدَ ذُلَانٍ And (.٨). وَحْلِى .him; syn
My blood-revenge is a debt oned to me by sach a
one; syn. : meaning such a one is the
slayer of my relation. (A.) =,U ulso signifies,
(A,) or SÚ, (T,) One who scel's blood-revenge,
or retaliation of the slaughter of his relation :
and one of whom is sought blood-revenge, or reta-
liation of the slaughter of a relation : (T, A :)
the lutter primarily signifies a slayer; and lience,
a slayer of a person's relation in vengeance, or
retribution : (Ham p. 637 :) and the foriner, one
who is sought, or pursued, for blood-revenge; an
inf. n. used as a subst. : (Ham p. 87:) the slayer
of a person's relation; (S, M, A, K;) as also
SÚ: (A:) pl. of the former ,Uf and jui [as
above] (K) and Sid: ($, A, Ķ:) the first of
which three is [ulso] pl. of St. (T.) You say,
&t ;" Ile is the slayer of his relation. (S.)
And ◌ٍيَا ثَأَرَاتِ فُلان O slayers of such a one. (T,
$, K.) 34& Sit {, occurring in a trad., which
is also related with the substitution of SIG for
Si,, may be explained in the same manner; or
it mny incan O ye seekers of the blood-revenge of
'Othman, aid me to obtain it; the prefixed noun
being understood. (Nh, TA. [Sce ,أَهْل or , طَالِبِى
ثبت - ثار
also تارة in art. ثَارٌ مُنِيمْ ([ تور [A slayer of one's
relation who causes his slayer to sleep, ] means one
with whom the secher [of blood-revenge or retahin-
tion ] is contented, if he find him [and slay him],
so that he sleeps after ; ($, Ķ;) one who, if slain,
causes the pursuer of blood-revenge to cease from
the pursuit : (Ham p. 87 :) or a person who is
an equivalent for the blood of one's relation [and
who therefore, by his being slain in retaliation,
makes the avenger to sleep]: ('T:) or a person of
rank, or note, in whom [i. e. by the slaughter of
whom] one has his full ilcsire accomplished. (A.)
In a trad. of Mohammad Ibn-Selemchi, relating
to the day of Kheyber, occur the words, Lai ci
,meaning [I am for him ,رَسُولَ اللهِ المَوْتُورُ لِلثَّائِرِ*
i. c. I am he who should slay him, O Apostle of
God:] the sccher of blood-revenge [is for him of
whom blood-revenge is sought]. (L. [The expln-
nation there given is clearly shown to relate to
: أثار .significs also sin enomy : pl ثار ___ (1. الموتور
so explained as occurring in the following words
لَا تُغْمِدُوا سُيُوفَكُمْ عَنْ أَحْدَاثِكْ فَتُوتِرُوا ;. of a trud
"Sjef Do not sheathe your swords from your
young ones, [neglecting to teach them the use
thereof,] and so mahe your enemies to attain their
desire of blood-revenge. (TA.)
¿¿: sce ,℃.
8,95; said in the $ to be an inf. n. of 1: scc JU,
in two places.
¡¡ ,jf: sce ;U.
SÚ : sce ju, in three places. _ Also One who
does not pity anything (ٍلَا يُبْقِى عَلَى شَىْء) so that
he may obtain his blood-revenge, or retaliation.
(S, Ķ.)
¡,fl and as jagts [ Revenged, or avenged, by
the retaliation of his slaughter ; by the slaughter
of his sluger : and also sluiu in blood-revenge, or
in retaliation for the blood of a relation of the
slayer]: these two expressions [thus] apply to
one's enemy as well as to one's relation. (A.)
- Also, the latter, [simply,] Slain. (T, and
Ham p. 87. [But retaliation is generally meant
to be understood.])
Je
ثاليل He (a man, M, Mgh) had تؤيلَ .1 .Q. Q
[i. c. marts] come forth upon him. (M, Mgh, K.)
Q.Q.2. ◌ُتَنَأْثَلَ جَسْدُه (T,M,K) ◌ِبِالثَّالِيل (T,
TA) His person had JOU [or warts] come forth
upon it. (T, M, K.)
JJjj, (T, S, M, &c.,) which may also be pro-
nounced with the . suppressed, [J3,5,] (Msb,)
[A wart; thus called in the present day ;] a cer-
tain excrescence (M, Mgh, K) on the person of
a man, (Mglı,) small, (K,) hard, and round,
(Mglı, K,) and of various forms; one description
being inverted; another, crached and scabrous;
another, pendent; another, nail-shaped, large iu
the head and slender at the root ; another, long,
and bent bachward; another, opened; all arising
from a thick, tough humour, phlegmatic, or
bilious, or a compound of both these kinds : (K,
TA:) pl. JJU. (T, S, Mgh, Mah, Ķ.)_ Also,
(as being likened to the exerescence above men-
tioned, TA,) The nipple of the breast. (Kr,
M, Ķ.)
ثبت
1. 23, (S, M, A, &c.,) aor. 4, (M, Msb,)
, ثَّبَاتْ S,M, A, Mal, Mwh, IX) and) ثُبُوتْ .inf. n
(S, M, Mgh, K,) or this latter is a simple subst.,
(Meb,) [unexplained in the $ and M and A and
K, as being well known,] It (a thing, S, M,
M&b) continued, subsisted, luster, endured, re-
mained, remained fired or stationary, stood, or
rested ; it was, or became, permanent, constant,
firm, steady, steadfast, stulde, fixed, fust, settled,
or establishedl : it obtained, or holl: syn. Al5 :
(Mglı, Msb:) and Al: (Mal):) [it stood, as
a fact or truth; it stund, or hehl, goud; it was,
or became, a fart or truth, or a settled, or an
established, fort or truth :] it was, or became,
or prored, sound, culid, substantial, real, sure,
certain, trur, right, corrert, just, or proper ;
, ثُبُوتْ.inf. n , ثَبَتَ بِالمَكَانِ - (.(Mub) . صح .!! 'y؟
He continued, remained, dwelt, or ahode, in the
,اثبت and, ثبّت ٧ and , ثَبَتَ الجُرَادُ ـــ(.place. (T
The locusts stuch their tails into the ground to
lay their rg *. (T.) - ◌ِثَبَتُّ عَلَى الأَمْر [I keypt
constantly, firmly, steadily, stcudfastly, or fixedly,
ثَبْتَ لِبْدُكَ - (زمع to the affuir]. (I in art
I May thy case, or state, or condition, he per-
manent. (A, TA.) -[ثَبَتَ عِنْدَهُ كَذَا Such a
thing was, or become, a setthat, or an establishedl,
furt, or truth, with him, or in his opinion ; it
becarne established, substantiated, mute good, or
rerified, in his opinion or estimation : like
.٥ـ
And Le & It was, or became, established
against him. Hence, ثَبَتَ لَهُ عَلَيْهِ كَذَا ,Such u
thing became established, or verified, as due to him
from him : like . And hence, ] 5 is also
wyn. with , [us meaning It was, or became,
or proved to be, hinding, obligatory, incumbent, or
due: and it was, or became, necessitated, necessary,
or requisito : so that dis 53 means ulso it nus,
or became, or prored to he, hindiny, obligatory,
or incumbent, on him; or it rested, or Iny, on
him; as a dela, or a daty : and it (a sentence
&c.) hecume necessitated to take effect upon him :
and as ES it was, or hecame, or proved to be,
due to him, or owing to him]. (Telwech, TA
in art. تَّبَتَ لَهُ] - (.وجب also significs It belonged,
or appertained, us an attribute, or a quality, or
a property, to him, or it ; it was affirmable, or
preilicable, of him, or it.]=2/3, (S, M, A,
Msh, Ķ,) aor. 2, (Msb, K,) inf. n. žius (M, A,
K) and af,23, (M, K,) He was, or became, firm
in intellect, understanding, or mind: (S:) or firm,
or steady, in fight, or in speech, or discourse :
(M :) or intelligent, and possessing self-restraint :
or seldom erring or making a mistuhe or com-
mitting a fault : (A :) or firm of heart in war:
(Msb:) or courageous as a horseman, (K, TA,)
earnest in the charge. (TA.)
see 4, in two: ثبتهُ =. 1 sec: ثَّتَ الجَرَادُ .2

BOOK I.]
329
places. - ◌ِثبّتُهُ عَنِ الأَمْر i.g.ُتَبَّطَه .[He hindered ] ◌ِعَلَيْه upon him: sce حقه .- And He affirmed
-
him, withheld him, or prevented him, &c., from
doiny the affair, or thing]. (M.)
3. ifju" i. q. Li," [meaning The vying with
another in firmness, or steadiness, or the like].
(TA in art. موت.) - See also 4.
وثَيَتْ trans. of اثبتهُ =. 1 sce: اثبت الجَرَّارُ .4
as also +3, (S, M, Msb, Ķ,) signifying IIe
made it to continue, subsist, last, endure, remain,
remain fixed or stationary, stand, or rest ; to be,
or become, permanent, constant, firm, steady,
steadfast, stable, fixed, fust, settled, or established:
he made it to obtain, or hold : [he made it to
stand, as a fact or truth; to stand, or hold, good;
to be, or become, a settled, or an established, fact
or truth :] he made it, or rendered it, sound,
valid, substantial, real, sure, certain, true, right,
correct, just, or proper. (M.b.)¿36 25
j . He thrust him, and made the spear
to penetrate into him so that the extremity pro-
truded while part remained within him ; syn.
He made him fast] اثبتهُ بِوِثَاقٍ ــ (.M). أَنْفَذَهُ
with a bond, or ligature]. (TA.)_D,225, ($,
Mgh, K) or يُقَبْتُولا , (CK,) in the Kur [viii. 30],
means That they might inflict upon thee a wound.
by reason of which thou shouldst not be able to
rise : (§, Mgh, Ķ, TA :) or that they might con-
fine thee [to thy place]. (K, TA.) You say,
st 25 ; I thrust him, or pierced him, and
confined him to his place, so that he could not
ضَرَبُوهُ حَتَّى أَثْبَتُوهُ quit it. (TA from a trad.) And
1 They smote him, or beat him, so that they ener-
rated him [and rendered him motionless]. (A,
TA.) And ◌َأثبتَ الجَرِيح + He meakened the
wounded man so that he wos unable to move.
(Mgh.) And ◌ًأَثْبَتَتُهُ جِرَاحَة IA mound rendered
him unable to move: (T," A:) and in like manner
one says of a malady. (A.) And Esi t His
malady became violent, or a wound affected him,
so that he did not [or could not] move. (T, TA.)
CA He established his evidence, or
proof, and made it clear, plain, or manifest. (M.)
___ ZES, (M, K,) inf. n. ŚW!, (TA,) also signi-
fics ; Ile hnew him, or it, certainly, or assuredly;
and so ViQU, (M, K, TA,) inf. n. iqu'. (TA.)
[]؛ نَظَرْتُ إِلَيْهِ فَمَا أَثْبَتُّهُ بِبَصرِى ,And you say
looked at him, or it, but I did not hnow him, or
it, surely with my eye]. (A, TA.) And SI
-He knew the thing certainly, com ] الشَّيْ مَعْرِفَةً
pletely, or thoroughly]. (A. [Explained in a copy
of that work, followed in the TA, by aus; but
this is undoubtedly a mistranscription for a63,
9. v. ])- Also, (i. e. aast alone,) He verified it.
(Har p. 175.) __ And t He wrote it, [set it down,
registered it, or recorded it,] i. e., a man's name,
(A, Mph, TA,) فِى الدّيوان [in the register of
soldiers or pensioners or accounts]. (A, TA.)-
[And i. q. aggi as meaning He made it, or
declared it to be, binding, obligatory, or incum-
bent, (acte on him,) or due (~ to him): and,
said of a sentence &c., as meaning he necessitated
it to take effect, or necessitated its taking effect,
Bk. I.
ٹبت
it; he averred it; i. q. aggi as contr. of off.
And hence, ai ausi significs also He made it,
or declared it, or asserteil it, to belong, or apper-
tain, as an attribute, or a quality, or a property,
to him, or it ; he affirmed it, or predicated it,
of him, or it ._ And IIe authorized it; namely a
word, a signification, &c.]- اثبت قُلَانًا He kept,
clave, or held fast, to such a one; scarcely, or
واثبتهُ السَّقَمُ never, quitting him. (Mb.) And
i. e. [The malady clave to him;] did not quit
him. (S.)
.
; الرأي T,S,M,A,TA,) and) , تثبّت فى الأمر .5
(T,TA ;) and استثبت ; (S, M, A, K, TA;) He
acted, or proceeded, [ firmly, steadily,] delibe-
rately, or leisurely, (T, M, A, Ķ, TA,) in the
affair, (T, M, A, TA,) and the opinion, judgment,
or counsel; (T, TA;) not hastily : (T, M, TA:)
استثبت فِى أَمْرِه [both signify the same: (S:) [or
he consulted respecting his affair, and sought for
information respecting it, or investigated it. (T,
TA.) [In the KL, Es is explained by the words
perhaps meaning The ,درنك كردن وبجاى آوردن
delayiny in an affair and (then) executing or per-
forming.]
see 5, in two places. _ [Also: استثبت .10
He sought, or desired, or demanded, confirmation,
evidence, proof, demonstration, verification, assur-
ance, or positive or certain information, die re-
specting him, or it .__ And He desired, or meant,
un affirmation : sce n remark on a verse cited
voce ww.]= Ile found it to be sound,
valid, substantial, real, sure, certain, true, right,
correct, just, or proper : (Har p. 175:) and he
assured, or certified, himself of the true state of
صَغّرَ عَيْنَهُ ,his case. (Idem, p. 426.) You say
He contracted his eye in order]+ لِبَسْتَثْبِتَ النَّظَرَ
to assure himself of the correctness of the view;
i. e., to obtain a sure view']. (M in art. Jeg.)
-It is also said to mean He made him, or
asserted him to be, firm of heart : but Er-Rázce
says, I have not met with this verb used as one
that is immediately transitive. (Har p. 426.)
,Also A man firm, or steady -. ثابتْ Bcc: قَبْتْ
of heart; (Si) and Bo ◌ِثبتُ الجَنَّان ; (A, Mgb),
TA ;) pl. 3: (TA:) or a man who acts, or
proceeds, [firmly, steadily,] deliberately, or lei-
surely, (A, Msb,) in his affairs: (Msb :) and
a courageous horseman, (M, Ķ, TA,) earnest in
the charge ; (TA ;) as also .S: (M, Ķ, TA:)
both of which signify also intelligent, and posses-
sing self-restraint; or seldom erring or making
a mistake or committing a fault. (A, TA.) And
AUDI ENS A man who does not quit his station,
or abode. (M.) And ثَبْتُ القَدّم [Firm-footed ;]
one who makes no slip in contention, or in fight.
(A,TA.) And ◌ِثَّبْتُ الغَدَر A man firm, or steady,
in fight, or in speech, or discourse : (M, L, TA :)
or whose tongue makes no slip in contentions. (S,
ثَبِيتْ and -: ثَبَتْ TA.)_See also
Firmness of heart in war. (Msb, TA.)
You say, ◌ِلَهُ ثَبَتْ عِنْدَ الحَمْلَة He has firmness,
or steadiness, on the occasion of the charge, or
assaull. (S.A.) And ◌ِلَهُ ثَبَتْ عِنْدَ الحمّام He
has firmness on the occasion of death. (L.) [See
also SUS.] _ Hence, (M$h,) A proof, an evi-
dence, or a voucher. ($, Mglı, Msb, TA.) You
Bay, ◌ِلَا أَحْكُمُ بِكَذَا إِلَّا بِثَبَت I will not decide
unless on the ground of proof, or evidence. (S.)
And it is said in a trad. respecting the day of
doubt, [i. c. the day of which one doubts whether
it be the last of Shaaban or the first of Ramadan,]
,Then came the proof ثُمَّ جَاءَ الثَّبْتُ أَنَّهُ مِنْ رَمَضَانَ
or evidence, or voucher, that it was of Ramadan.
(TA.) __ And hence, (Mglı,) applicd to a man,
(A, Mgh, [in which latter it is said to be tro-
pical when thus applied, but not so in the A,])
and sometimes written 3, (TA,) + One who
is an authoritative evidence, or voucher, by reason
of his trustworthiness in that which he relates : (A,
TA:) or f one who is trustworthy (Mgh, Ķ") in
that which he relates : (Mglı: [in the Ķ, only
the pl. is mentioned: ]) or tone who is just, or
equitable, [in that which he relates,] and exact,
or houest : (Meb:) pl. Susi. (A, Mgh, Msb,
Ķ.).Also tAn index, or a table of contents,
in which a relater of traditions collects a list of
what he has related from others, and of his sheyhhs
[who are his authorities]: said by some to be a
conventional terin of tho relater's of traditions :
perhaps tropical. (TA.)
or an inf. n., like] , ثَبَتْ a subst. from ,ثَبَاتْ
3,3, used as a simple subst.,] Continuance,
subsistency, lastingness, permanence, endurance,
remanence, remanence in a fixed or stationary
state, a state of standiny or resting, constancy,
firmness, steadiness, steadfastness, stableness or
stubility, fixedness, fastness, settleilness, establish-
ment or a state of being established : &c. : and
soundness, validness or validity, substantiality or
substantialness, reality, sureness, certainty, true-
ness or truth, &c. (Msb.) [Sce also &3.]
K, TA,) IA disease) ,وَاَهْ ثُبّاتْ A,) or) , ثُبَاتْ
that renders one unable to move. (A," K, TA.)
Eu The two threads or strings, or cach uf the.
two threads or strings, of [the kind of face-veil
called] a j'y, by which the woman [drams and]
binds [the two upper corners of ] it to the bach of
her head. (K.) __ And A strap, or thong, with
which a camel's saddle (Jej) is bound : (M, K :)
pl. ¿¿ ,ši. (M.)
ٹّبَاتْ Bce : ◌ُوتْ
,Also Firm in intellect .ثَابِتْ see: ثَبِيتْ
understanding, or mind: ($,K, TA:) and firmn
in strength and intellect : (TA :) or firm of heurt
in war: (Meb:) see also S. __ And, applied
to a horse, Sharp, and light, or active, in his
running; (M, Ķ;) as also 2%. (TA.)
EU part. n. of 23; (M, A, Mab, Ķ ;) 88
also ◌ْثَبت (M,a,K) and ◌ْثَبِيت ; (K;) Con-
tinuing, subsisting, lasting, enduring, remaining,
remaining fixed or stationary, standing, or rest-
ing, permanent, constant, firm, steady, steadfast,
stable, fixed, fast, settled, or established: obtaining,
or holding : [standing, as a fact or truth ; stand-
ing, or holding, good; having the quality of a
42

[BOOK I.
ثبط - ثبت
330
fact or truth, or a settled, or an established, fact
or truth : ] sound, valid, substantial, real, sure, cer-
tain, true, right, correct, just, or proper : (Msb :
see 1:) dim., when it is used as an epithet,
Eggs; but when it is a proper name, its dim. is
-Continuing, remain ثَابِتْ بِمَكَانٍ - (.T). ثُبَيْتْ
ing, dwelling, or abiding, in a place. (TA.)_
.The fired stars [الثَّوَابِتُ and] الكَوَاكِبُ الثَّابِتَّةُ
(Kzw &c.) - ◌ًسِنُونَ ثَابِتَة Years lasting long.
(TA in art. قَوْلْ ثَابِتْ _ (.تقعس A sound, valid,
true, right, correct, just, or proper, saying. (M.)
in the Kur xiv. 32 means By the بالقَوْلِ الثَّابِتِ
assertion of the uuity of God. (Jel.)
L' Bound with the strap, or thong, called
,M) .(رَحَل) applied to a camel's saddle; ثبات
K.) __ 1 Motionless by reason of disease (T, K,
TA) that has become violent, or by reason of a
wound : (T, TA :) or the same, (M,) or in this
sense ', (K, TA,) } heavy (M, Ķ, TA) by
reason of old age or some other cause, (TA,) and
كَلَامْ مُثْبَتْ]-(.not quitting the bed. (M,K, TA
lit. An affirmed sentence; i. q. . as contr.
of مَنْفِى; virtually the same as
an ڪَلَامْ مُتُبِتْ)
affirming, or affirmative, sentence.]
EL': sec Et", in two places.
ثبج
1. ¿ 3, (§, K,) aor. ; , (K,) inf. n.25, (S.)
He sat with his buttochs against huis heels, resting
upon the extremities of his feet, (S, K,) as one
does in performing the act termed . (TA.)
[.see the next paragraph: تج]ـ
S,K;) and) ; تتبيج .inf. n (,؟) , ثُّج بِالعَصًا .2
W; (A,K;) He (a pastor, §, A) put the
staff, or stich, upon, or against, his back, and put
his arms, or hands, behind it : (Ş, A, Ķ :) thus
he does when he is fatigued. (TA.) == 3, ($,
A, TA,) inf. n. as above, (§, Ķ,) Ile made it
obscure ; (Ķ;) he did not make it distinct, or
plain ; (§, A, Ķ;) namely, writing, (§,) [i. c.]
handwriting; (A, K;) and spcech, or language :
(§:) he did not express it in the proper mode, or
manner, namely, specch, or language. (A.) And
, inf. n. hs above; [and app. Ver, aor. ",
inf. n. , q. v. infra ;] said of writing; [and of
specchi, or language;] It was, or was made, con-
fused [&c. ]. (Ltlı, TA.)
5: sec 2.
app. here] كَاهِل Tho part between the ثَبِجْ
signifying the base of the nech] and the bach : ($,
A, Msb, K:) or the circuit of the upper part of the
JAls, extending to the breast; as is shown by the
phrase أَتْبَاجُ القَطَا :[sce what follows:] (Aboo-
Malik, TA :) or the part between the shoulder-
blades and the JAls : and the main part of the
back, and the part in which are the places of
curvature of the ribs: or the part between the
buttocks and the base of the noch: accord. to
AO, the part from the rump-bone, or root of the
tail, to the hair of the withers [of a horse]:
(TA :) also the breast of the bird called Lafui:
(K:) or the middle part of that bird : pl. i.
(A,TA.)-+ The middle ($, K) of a thing, (Ķ,) of
anything : (§:) and the main part thereof; (Ķ;) so
of a heap, or tract, of sand: (A'Obeyd, Ş :) and
the higher, or highest, part of a thing : pl. [of
pauc.] اثباج and [of mult] ثُبُوج .(TA.) :'The
middle of the sea : the main part thereof; and of
the night: (A," TA :) the height of the middle of
the sea, where the waves meet one another : the
higher, or highest, parts of the waves. (TA.)
Of the middle class of the + مِنْ تَبَّحِ المُسْلِمِينَ
Muslims: or of the higher, or highest, or chief,
class of them. (TA from a trad.) === The quality
.تَبَجَةٌ * as also ;٧٠ ٩٠ راثيم denoted by the epithet
(L.).Incongruity and confusion of speech, or
language : and obscurity, or indistinctness, of
handwriting. (K. [App. an inf. n .: see 2, last
Sentence.])
&.,5 A thing of the middling sort, between
good and bad: (K, TA :) the fem. 8 is affixed
because the word is changed from a subst. to an
cpithet : it occurs in this sense applied to the con-
(.ثي TA.) === See also). صَدَّقَة tribution termed
Ji Broad, or wide, in the part called the3;
(Ş, K, Msb, TA;) and large in the y [i. e.
chest, or belly]: (TA:) or protuberant, or pro-
minent, in the : (S, A, Mgh, Msb, K:) or
humpbached: (TA in this art., and in art. jos
on the authority of Fr:) and having a projecting,
or prominent, breast, or chest : (L:) dim. Vaxsi,
occurring in a trad. (S, Mgh, Msb," K.)
.see what next preccdes : أُتْيِجُ
ٹبر
1. 552, (M, TA,) aor. ,, (M,) or :, (TA,)
inf. n. 13, (M, K,) He confined him ; or re-
strained, withheld, hindered, or prevented, him;
(M, Ķ;) as also We3, (M,) inf. n. ).35. (K.)
You say, قَبَرَهُ بِالشّيء , nor. 2, inf. n. as above, Ile
confined, restricted, or limited, him (a man) to
the thing. (Msb.) And die oy.3, (T, S, M,) aor. ; ,
(T,) or -, (S, M,) inf. n. as above; ($,Ķ;) and
5.3; (IAar, TA;) He, or it, restrained, with-
held, hindered, or prevented, him from it; (IAar,
T, Ş, Ķ;) turned him away, or bach, from it.
مَا ثَبَرّكَ عَنْ حَاجَتِكَ AZ, IAar, T, M, K.) And)
What restrained, withhold, hindered, or pre-
vented, thec, (T," S, A,) or retarded thee, (A,) or
diverted thee, ('T, A,) from [accomplishing, or
مَا تَبَّرَا النَّاسَ attaining, ] thy want? (S, A.) And
What hath turned the people away, or back, and
withheld, or prevented, them, from obeying God ?
or what hath retarded them therefrom ? (TA
from a trad.) __ Also, (TK,) inf. n. as above,
(K,) He denied him, or refused him, or prohibited
him from attaining, or debarred him from, what
he desired or sought; he disappointed him, or
caused him to fail of attaining his desire; ren-
dered him unsuccessful; disappointed, or frus-
trated, his desire, or hope. (K.) __ He drove
hum anay, expelled him, or banished him. (Ķ.)
-He cursed him. (K.). Also, (M, A, Msb,)
aor. 2, (Msb,) inf. n. )23, (Mab, Ķ,) Hle (God,
M, A, Msb) destroyed him (M, A, Msb, Ķ") with
a destruction from which he should not rise again.
,$) وثبور .aor. " , (Msh,) inf. n , قَبْرَــ (.M, A)
Msb, K,) He perished : (Ş, Msb, Ķ :) he sufercd
loss; erred, or went astray ; or became lost. (S.)
,ثبر .below.] _ Also, (M,) inf. n ثبور See also]
(K,) It (the sea) ebbed. (M, K.)
2: see 1, in three places.
,T) ومُثَابَرَةٌ .T,M,A,K,*) inf. n) , ثابر عَلَيْهِ .3
Ș, A, Mgh, Msb,) HIe hopt, attended, or applied
himself, constantly, perseveringly, or assiduously,
to it, (T, S, M, A, Mgh, Msb, Ķ,") namely, a
thing, (S, M, Msb,) or an affair, (TA,) as, for
instance, Icarning: (A :) he was eager to say it,
or to do it, and kept to it constantly, perseveringly,
or assiduously. (IAth.)
,M,) They to) , تَتَابَرَتِ الرِّجَالُ K,) or), تَثَابَراً .8
(K,) or the men, (M,) leaped, or sprang, (M, K,)
each upon, or at, the other, (K,) or one upon, or
at, another, in war, or fight. (M.)
11. af 3 ;; 1 I was heavy, or sluggish, and
held back from it. (K.)
;3 Perdition : (Ķatádch, T, Ş, M, Ķ:) loss ;
a goiny astray; or becoming lost : ($:) woc :
(Ķatádch, T, M, Ķ:) destruction (M, A, K) from
which there is no rising again. (M, A.) Hence
it is said that the people of Hell will call out,
el, ," i; Alas for destruction from which there is
no rising aguin ! (M, A.) In the Kur xxv. 14
and 15, 1,2.3 is in the accus, case as an inf. n., as
though they said, ثَبَرْنًا ثُبُورًا ; and, being an inf. n.,
it is used as a sing. and pl. (Fr, Zj, T.)
i' Suffering loss; erring, or going astray; or
becoming lost, or perishing; syn. plf: so in the
saying of El-Kumeyt,
* وَرَأَتْ قُضَاعَةُ فِى الأَيَا * مِنْ رَأْىَ مَثْبُورٍ وَثَابِرْ.
And Kuda'oh, in assertiny their relationship to
El-Yemen, formed the opinion of one who is made
to suffer loss, or to err, &c., and one who is suf-
fering loss, or crring, &c. ; }>^. here meaning
(.؟) .مخسور
., as used in the Kur xvii. 104, Overcome;
withheld, or prevented, from attaining what is
good : (Fr, T:) driven aray; expelled; banished;
outcast : punished; chastised : (IAar, T:) cursed;
accursed : (Fr, IAar, T:) made to lose, or suffer
loss ; to err, or go astray ; or to become lost, or
to perish : so in the saying of El-Kumeyt cited
above, voce NU: (S:) in a state of destruction.
(Mujahid, T.)
ثبط
1. Las, nor. ", [inf. n., accord. to rule, L.,3,]
(K,) or, as Sgh says, [judging from the part. n.
L.5,] thus analogy requires that it should be,
(TA,) He mas, or became, stupid in his work, or
action ; and weak : and he (a man, and a horse,
Ķ and TA, said of a horse with respect to covering,

331
Book I.]
TA) was, or became, heavy, sluggish, or slow.
(K,· TA.) == See also 2, in two placcs.
Ith, IDrd, S, Mpl), K,) or) , ثبّطُهُ عَنِ الأَمْرِ .2
Mab,) He hindered ,؟), تَتْبيط .TA,) inf. n) , الشّيء
him, withheld him, or prevented him, (IDrd, Msb,
Ķ, TA,) and retarded him, (IDrd, Ķ, TA,) from
doing the affuir, or thiny; (IDrd, Msb, K, TA;)
as also Vals : (IDrd, K:) he diverted him from
it, by occupying him otherwise : (Lth, Ş, Msb :)
or ke prevented him from doing it by inducing
him to be comardly and weuh-hearted: (Meb:)
or byAS signifies one's turning a man bach, or
amay, from a thing that he would do : (Aboo-Is-
húk :) or one's inferrening as an obstacle between
u man und a thing that he desires. (TA.) The
verb occurs in the Kur ix. 4G. (TA.)_3
inf. n. as abovc, Ile mude him to ,عَلَى الأَمْرِ
pause, or wuit, at the thing, or uffuir ; (TA ;) as
also ◌ِثَبَطُهُ عَلَيْه ، (K,TA,) inf. n. ◌ْثَبْط ;(TA;)
syn. agle diss [which here has the meaning
assigned to it above, as is shown by the explana-
tion of the quasi-pass. f5 immediately following
in the K : in the CK, we find, erroncously, ;
(.K,TA) . [عليه
,The discase scarcely, or never اثبطُهُ المَرَضُ .4
quitted him. (S, K.)
5. La5 [quasi-pass. of 2, He became hindered,
withkeld, or prevented, &c. ; ◌ِعَنِ الأمر from the
affair, or thing. This signification and that next
following are well known ._ ] HIc puused, or
muitcal ; [ِعَلَى الأَمْر at the thing, or affair; as is
implicd in the K and TA;] syn. 553. (Ķ, TA.)
Q. Q. 3. ◌ِاتْبَأَطَطْتُ عَنِ الأَمْر I held hack, or
hung back, from the affair, or thing, relinquishing
it. (TA.)
i3 Stupid in his work, or action ; and weuh :
heavy, sluggish, or slow; applied to a man, and
to a horse; (K ;) to the lutter, with respect to
rorcring: (TA :) and a man who will not move from
his place : (TA :) fem. with 8: (K :) and pl. [of
panc. ] ist and [of mult. ] bus, (K,) and, applicd
to men, ◌َتَبِطُون also. (TA.)
ٹبن
, ثِيَانْ and ثَبْنْ." .inf ,= nor٠ , ثَبَنَ الثَّوْبَ .1
HIe folded the extremity of the garment, and
served it; (§, K;) [he made a tuch in the garment,
to shorten it;] like aid: (§:) or, (K,) i. c.
33, (TA,) he put a thing into the receptacle
[ thereof ] and carried it before him ; as also
A5 : and in like manner, he folded and serred
over a thing the doubled upper border of his
trousers in front : (K,"TA :) or تثبّن شيا has
this last meaning ; and significs also he put a
thing into a SU [q. v.] and carried it before
him: (؟:) and ◌ِثَبَنَ فِى ثَوْبِه , nor. and inf. Is.
as abovc; (M ;) and اثبن ٢ فيه, (M, K, as in the
CK,) accord. to [some of] the copies of the K
At, but the former is the right reading ; (TA ;)
and 35; (M;) he put a thing into the receptacle
[thereof] and carried it before him [in his gar-
ثبى - ثبط
ment]: (M, Ķ :") [sce also Ll:] or you say,
or thing carried) ثبّان he made it a ثبّتهُ فِى قَوْبِهِ
[before him]) in his garment : (T:) and 5
UL' he made a receptacle in which he [so] carried
a thing before him. (T.)
2: see 1, in two placcs.
4 : see 1.
5 : see 1, in three places.
¿ : see what next follows, in four places.
E' A receptacle, such as when one folds the
skirt of his shirt and puts in it a thing and
carries it before him : (§:) or the part, of the
garment, which is the place wherein one carries,
when he wraps it around his body, or puts a
portion thereof under his right shoulder and
another portion over his left shoulder, then folds
before him a part of it, and puts a thing in it ;
as also Was: (M:) or the part, of one's garment,
which is the place wherein he carries ; folding its
extremity, and sewing it, before him, and then
putting in it some dates or other things : as also
K:) and the extremity of): تُبْنَةً» and ثَبِينْ *
the [garment called] Asy, when one folds it before
him and sews it [und puts a thing in it to carry]:
(M :) or a receptacle in which one carries a thing
before him; ('T:) and was, of which the pl.
is ثُبَان , (T,) or its pl. is ◌ْثُّبَن , like as the pl of
وخُبَنْ which has a similar meaning] is] حبنة
(Har p. 427,) the doubled upper border of the
trousers or waist-wrapper, in which one carries
[before him] fruit and other things: [sce also
docs not signify ثبان ,or, us some say [: خينة
a receptacle, but dates that are put and carried
in a receptacle or some other thing: and some-
times mhat a man carries in his sleeve ; and
signifies only what one carries before him, that
is little in quantity : and what is great is not
called 343. (T.) It is said in a trad. of 'Omar,
إِذَا مَرَّ أَحَدُكُمْ بِحَائِطٍ فَلْيَأْكُلْ مِنْهُ وَلَا يَتَّخِذْ ثِيَانًا
[When any one of you passes by a yarden
of palm-trees, let him eat thereof, but not
take for himself, or make, a SLS]: i. c.,
wlicn a necessitous hungry person passes by
a man's garden of palm-trees, he niny eat of
thicir dates what will repcl his hunger. (T.
[See also another reading voce ame .. ]) And one
قَدِمَ فُلَانْ بِثِيَانٍ فِى ثَوَّبِهِ مَا أَدْرِى مَا هُوَ ,says
[ Such a one came with a SUS in his garment : I
know not what it was]. (T.)
. ثِبّانْ sce: ثَبِينْ
a. A bag in which a woman puts her mirror
and apparatus: (M, Ķ :) of the dial. of El-
Yemen. (M.)
ٹیی or ثبو
I sent him ,شَرًّا or , ثَبَوْتُ لَهُ خَيْرًا بَعْدَ خَيْرِ .1
good after good, or evil [after evil]. (TA.) [Scc
also 2.]
2. ages, [inf. n. of 3, mentioned in the T
and Ķ, in all its senses, in art. 53, and so in the
M, except in the first of the following senses,
which is there mentioned in art. 3 and also in |pany : (Ham p. 796:) [it is also said that]55 is
art. „$,] The act of collecting (K, TA) in succes-
sive assemblages (+ 3 a3). (TA.) You say,
W He collected it, namely, a thing, (M,) and
water : (M* and TA in art. „$:) and he added
to it, and collected it. (M, TA.)_ The collect-
ing what is good: and also, what is bad, or evil :
thus bearing two contr. significations. (K.)_
[And hence, ] The praising a man in his life-time :
(AA, Ş, K:) or praising him time after time in
his life-time : ('TA :) or praising him much ; as
though relating to him collections (3) of
praise : (Z, TA;) or the mentioning of the sundry
good qualities or actions: (Er-Raghib, TA :) and
the magnifying [a person]; or honouring [him].
تّى عَلَى M) or) , ثبّى الرَّجُلَ ,T,oK.) You say)
J'AI, (T,) He praised the man in his life-time :
(T, M :) because the doing so implics the collect-
ing his good qualities or actions. (T," M.) __
[Hence also the contr. signification, ] The blaming,
or censuring, much ; collecting blame, or censure,
from this and that source. (TA. [The act.
part. n. is rendered in the M agrecably with this
explanation. ]) . The act of completing [and aug-
تَبِّ مَعْرُوفَكَ ,mentiny a thing]. (K) You say
Complete and augment [thy beneficence, or bounty,
or favour]. (T) And ◌َثبّى اللهُ لَكَ النَّعْم [May
God complete and augment to thee benefits, or
blessings: or] may God semul to thce benefits, or
blessings. (TA.) [Sce also 1.]_ The putting
a thing into a good, right, or sound, state, and
angmenting it. (T,K.")ثبّى المّال ـ Ile kept,
preserved, guarded, or tooh care of, the property.
, تَحُبِيّةٌ.A,S,) inf. n), ثَبِّيْتُ عَلَى الشَّيْــ(.Kr,M)
(Aş, T, S, M, Ķ,) I kept constantly, or perserer-
ingly, to the thing. (As, T, S, M, Ķ.) _ The
inf. n. significs also The keeping, (T,) or pursuing,
(K,) the way, course, mode of acting, or the like,
of one's futher : (T, K :) or the doing, or acting,
like one's father. (M.) __ Also The complaining
of one's stute, or case, and of one's want ; and
asking aid, or assistance, and vengeance, or urenge-
ment. (K.) [One of the meanings assigned to
the verb by Golins, as on the authority of the K,
und by Freytag after him, is " Disposuit paravitque
se :" app. from the former's having found ;?!
written in a copy of the K for dyl.]= u
anis abel I know him, or it, with a sceming, nut
a certain, knowledge. (T, TA.)
3 A company (T, S, M, K) of men; (T, M;)
as also tawi; (M, K; [in the CK erroneously
written أَتْبِيّة ;]) and ◌ًأَنْعِيَّة :(TA:) a company in
a state of separation or dispersion ; or a distinct
body, or company, of men : (T:) nud a troop of
horsemen; such as is termed duas : (M,K: [in
([: العصبة is crroncously put for العَصَبَةُ ,the CK
ثُبُونَ T,s, M, K) and) ثُبُونَ and ثُبّاتٌ the pl. is
,أَثَابِيَةً and أَثَابِىٌ (TA, أَتْبِيَّةً S, M) and (the pl. of)
in which last the o is a substitute for the last 5
, أُنَّابِىّ [,M, TA :) or [accord. to some): [أَثَابِىُّ of]
which signifies companies, has no sing .; but, as
some say, its sing. is Vansi, of the measure aj, aff,
[originally ◌ًأثبُويَّة,] which means a numerous com-
42

332
[ BOOK I.
a pl. of 23 as meaning a company ; (L in art.
, and Ham p. 271;) and hence the phrase
-the high, or ez] , التُّبَى العَالِيَةُ for , الثَُّى العَالِى
alted, companies,] the former word being made
inase. because it is like Jj [which is sing. and
masc. ] ; but some say that this word hero means
the assemblies of the nobles : (Ilam ubi supra :)
IAar Rays, ◌ِالنُّبَى العَالِى مِنْ مَجَالِسِ الأَشْرَاف ; but
[ISd observes, ] this is extraordinary, and I have
not heard it except in the poetry of El-Find Ez-
Zimmúnce. (M.) Accord. to some, it is from
: ثويبة and its dim. is ; ثُوبَةٌ being originally , ثَابَ
(T:) or it is originally 3: (S:) accord. to Er-
Righib, the letter elidcd from as as meaning " a
company," but not as relating to a watering-
trough or tank, is s; and ISd holds it to be 5:
and [if so,] its dim. isans: (TA :) [but ISd
sulds,] IJ says that the clided letter is ,, because
it is this in most cases, as in Ji and if and ats
and ◌ًعضّة &c. (M in arts. ثبو and ثبى.) [Sce
also art. 5. It seems to signify also An assem-
blage, or a collection, of things of my kind : ] scc 2,
in two places. _ Also The middle of a watering-
trough or tauk, (T, S, M, K,) to which the water
returns [when it has been emptied], (§,) or to
which what remains of the water returns : (T:)
and the place where the water collects in a valley
or lom yround : (Aboo-Khcyrch, T:) but this is
from SU; (T, $;") the @ is a substitute for the
,, the medial radical, which is suppressed; for it
is originally 3: ($:) or it is originally ajs3 :
(T:) or it may be from "s " I collected :"
but Aboo-Is-bak makes it to be from : Su,
Hor. 4; and this he infers to be the case from
thicir saying that the dim. is ans. (M.) [Sce
[.ثوب .also art
's One who praises men much [ while they are
living : scc 2]. (TA.)
aa3: Bcc as, of which it is said to be the dim.
así: sco a, in two placcs.
(.Property collected together. (TA مُثَبَّى
ثتل
(وتَشَيْتَلَ K and TA, in the CK) , ثَيْتَلَ .1 .Q. Q
He feigned himself stupid after feiyning himself
intelligent : (Ķ, TA:) accord. to some copics,
after feigning himself negligent, or inadvertent :
.app] (: تَعَاقُّل bring put in the place of تَغَافُل)
from the subst. below: ] but the word as mentioned
.[ثَنْتَلَ app. a mistranscription for] تنتل by IAar is
(TA.)
JES The Jeg [or mountain-goat], (M, K,) as
a general term: (M:) [in the present day, but
vulgarly pronounced JES, applied to the wild
goat of the Arabian and Egyptiun deserts and
mountains; the capra jaela of Hamilton Smith ;
called by some an ibex; as is also OSG:] or au
5 Water pouring forth vehemently: (Msb:)
or poured forth; as also Vaso.5: (TA :) or
flowing : (Har p. 138:) or flowing much : (Id.
old Je,: (S, M, Mgh, K :) or the male of the
Sisi: (Sh, T, M, K : [this is the same as the
first explanation : ]) En-Nadr says that it has
small horns: (T:) Aboo-Kheyrch, that it is of p. 393:) and rain pouring forth vehemently; ($,
ثخن - ثبى
the Joe's, does not quit the mountain, and its
horns hare branches : (T, Mgh:") he says that
the Je, are dusky, or dingy, or of a hue inclining
to black and dust-colour, with whiteness in their
lower parts; and the ثياتل [pl. of فَيْتَل] are like
them in their colours, and only distinguishicd front
them by the horns ; the Je, having long horns,
which extend backwards until they meet over his
tail: (T:) also a species of' [the bovine antelope
called] ◌ِبَقَرُ الوَحْش, (N,K,) that ubidos in the
mountains. (M.) __ A man who sits with women.
(TA.)_ Incapable of going in to women ; or uot
desirous of women. (K.) _ A bulky, or corpu-
lent, man, in whom one thinhs there is good (AA,
Ķ, TA) when there is no good in him: (AA,
TA:) but, as mentioned by As, it is JE5. (TA.)
1. 25, (A, L, Mgh, K,) nor. : , (A, Msb, TA,)
inf. n. a3, (L, M$h, TA,) or as;3, (A, TA,) or
¿25, (TA,) It (water) flowed: (K:) or poured
forth vehemently, (A, Msb, TA,) or much : or,
as some say, it (much water) poured forth : (I.,
TA :) and ◌ّانشج and ◌َتَتَجْتَج signify the sanic.
(K.) ¿S also signifies The flowing of the blood
of a victim brought for sacrifice to the sacred
territory of Mekkel. (S, K, TA.) == 4:5, ($,
A, Mgh, Msb, K,) nor. ", (§, A, Mgh, Mub,)
inf. n. 25, (S, Mgh, Meb,) He made it to flow;
($, A, Mgh, Msb, K ;) poured it fortk; (Msb;)
namely, water, (S, A, Mgh, Msb, K,) and blood
(Ş, A, Mgh, Msb) of a victim for sacrifice; (Mgh,
Mob;) as also تَجْتَجَه ; and ◌ُاثجه may also bc
used in the same sensc. (TA.) Hence, (Mgh,
د (,Mel, Mul,؟) ,أَفْضَلُ الحَجّ العَجْ والثَّجُّ (,Msb.
saying of Mohammad, (TA,) mcaning The most
excellent of the actions of the pilgrimage are
(Mgh) the raising of the voice in the amit [sce 2
in art. ] and the shedding of the blood of the
victims brought for sacrifice to the sacred terri-
tory. (Mgh, Msb.)
4:
1
sce 1.
7:
R. Q. 1:
R. Q. 2:
-Ile milled into it milh alun حَلَبَ فِيه ثَبًّا
dantly flowing. (TA from a trad.)
5.5 A source yielding abundance of water.
ئجَّاج TA.)_Sco also)
¿es [originally an inf. n. (scc 1)] A torrent,
or flow. (S, Ķ.) So in the saying, Saldr úof
[The valley brought us its torrent, or
flon]. (S.) - The sound of the pouring forth
of water. (TA.) __ Sce alsol.5.
TA ;) as also Viens and Vafs: (TA:) and
blood poured forth : (TA :) aud a clond pouring
forth. (A.) Applied to water [or min, and to
blood,] it may have the meaning of a pass. part. n.,
or, which is preferable, that of an act. part. n.
فَلَانْ غَيْتُهُ تَجَّاجْ وَبَحْرُهُ [,IDrd, M.)_[IIence)
che i[lit. Such a one, his rain is such as pours
forth vehemently, and his sen is noisy, or copious :
mcaning such a one is abundant in bounty or
munificence]. (A.)
,خَطِيبْ مِثْجٌّ or (٣٠),٨١٠٥ -. ثَجَّاجْ acc: مِثَجٌ
(A,) 1.In cloquent, or able, speuher or orator ;
(K, TA;) who pours forth a copious flow of
words. (TA.)
ثجر
.uf dutes [i. c ثَّجير aor. 4, Ile mine the , ثَجَرَ .1
the dregs of pressed dutex] with other [dates] in the
beverage called Jas : (S:) or he mixed the dreys
of pressed unripe dates with dricd dutes in making
he mixed the dricd تَجَرَ التَّمْرَ Mgh ) or): نبيذ
dates with the dregs of pressed unripe dates. (K.)
The doing so is forbidden in a trad. (S, Mgh.)
5, an arabicized word, (Mal),) pronounced
by the vulgar with 3, (S, Msb,) The dregs of
anything that is pressed; (S, A, Mgh, Msb;) as
of pressed unripe dates : (K :) or the dregs of
pressed uuripe dates, which are mixed with dried
dates in making the beverage called Jos : (TA :)
or the expressed juice of dlutes; or the dregs of
pressed dates : (As, Mab :) or pressed grapes from
which the juice has run, and of which the dregs
remain. (Ltlı, TA.)
ثخن
1. 525, ('T, S, M, M$b, Ķ,) aor. '; (₭;) and
(;El-A lmar, ISd, Mel, TA,) nor. 2; (TA) , تَخْنَ
inf. n. ◌ٌثَخَاتَة (T,S, Msh, K, &c.) and ◌ٌتُخُونَّة (ISd,
وتُخْنْ Mal, K) and ,٪) ثخن Msin, K) and
(TA ;) It (a thing, S, Msh) was, or became, thick,
big, gross, or course .; and hurd, firm, stiff, tough,
or strong : (S, K :) it was, or hecame, thich, deuse,
or compart : (M, TA :) [it (a garment, or picce
of cloth,) was thich, or close, in texture: (Ecc
Gees:)] it [a sciniliquid of any kind] was, or
became, thick, su that it did not flin, nor continue
in its passing away. (Er-Raghib, TA.)
4. Acest [in its primary sense, Ile, or it, ren-
dered it Jess, i. c. thich, &c. _ And hence,]
: Ile, or it, (n man, JK, T, Mgh, Msb, and a
wound, S, Mgh, and discase, Bd in viii. 68,)
rendered him heury : (JK, T, Bd nhi suprà, TA :)
or weakened kim, rendered him lungwid, or ener-
vated him. (S, Mgh, Mab, K, TA.) You say,
: t He rendered him heavy by beating اثخنهُ ضَرْبًا
(JK :) or he beat him much, or vehemently, or
/ ١ أَنْخَنْتُهُ بِالجرّاحَةِ ercessively. (TA.) And
weakened him, rendered him languid, or ener-
rated him, by the wound, or mounds. (Msb.) __
AromasI 15!, in the Kur xlvii. 4, means t When
ye have made much slaughter among them : (Jel :)
or when ye have made a great and vehement
slaughter of them : (Bd:) or when ye have over-
come them, and wounded them much, or inflicted

333
بدى - ثخن
Book I.]
many wounds upon them, (Abu-l-' Abbas, Ķ, TA,)
so that they give with their hands. (Abu-l-'Abbás,
TA.) - ◌ِاثخن فِى العَدْو ! He made a great,
or vehement, slaughter, (A,) or a great, or vehe-
ment, wounding, (K,) among the enemy. (A, K.)
tHe made much slaughter ,اثخن في الأرض -
in the carth, or land : (Bu in viii. 68, Mgh, TA :
in the اثخن فى الأرض قَتَّلاً ,؟, which means the
same: TA :) or he went against the enemy, and
made a wide, or large, slaughter of them [in the
land]: (Msb:) or he fought vehemently in the
أثخن فى الأمر - (.68 .earth, or land. (Jcl in viii
+ Hle exceeded the usual, or the just, bounds, or
degree, in the affair; strove, or exerted himself,
vigorously, or strenuously, therein; or did his
utmost therein. (TA.) - ◌ُاثخنهُ قَوْلُه tIlis saying
took, or had, un effect upon him ; or distressed, or
uplicted, him. (TA.) - ◌ٌأَثْخَنْتُ قُلَانًا مَعْرِفَة !I
hnem such a vue, or was acquainted with him,
thoroughly, or very well. (TA.)
,in the saying of El-Aashat ,انّخن .8
تَمَّلَ فِى الحَرْبِ حَتَّى أَثَّخَنَ
[Hle acted deliberately in war until he became
heavy, or weakened, or lunguid, or enervated, by
wounds], is contracted by idghum from Se ifi.
(Ş,TA.)
.1Sleep overcame him استشخن مِنْهُ النَّوْمُ .10
(JK, K, TA.) ◌ِاستثخن بَيْنَ المَرَضِ وَالإِعْيَاء !Ile
became overcome by [lit. between] disease and
fatigue. (A, TA.)
commonly used as]: فَخُنَ an inf. n. of ثُمْنْ
a simple subst., nienning Thickness, &c. : ] one
says ◌ُثَوْبْ لَهُ ثُحْن [A garment, or piece of cluth,
having thickness, or closeness, uf texture]. (TA.)
npp. a mistranscription for] نقلة .٩.أ ◌َخَنْ
auf or auff, menning + A heaviness in the chest
or body, or a heaviness and lungour, or a heavi-
ness on the heart]; as also a6.5: El-'Ajjaj
says,
·
حَتَّى يَعِجَّ ثَفَنَا مَنْ عَجْعَهَا
.
[app. meaning So that he who cries out cries out
by reason of heaviucss, &c. ]: (TA: [ this saying is
also cited in the $, in art. as ; but there, in onc
copy, I fiud is3; and in another, 53 ; and
in both, ◌ْمِن instend of ◌ْمَن :]) and hence he
received the surname of1: (S and TA in
art. º:) so says IDrd. (TA in that art.)
[Golius cxplains 325 as meaning "crassitics,
spissitudo ;" on thic anthority of Ibn-Maaroof
and Ibn-Beythr; but I suspect that he found
, ثِخَنْ or تُخْنْ in their works written for ثَخَنْ
[.تَّخْنَ both inf. ns. of
.ثَّخَنْ Bcc: ثَخَنَةٌ
,Meh;) Thick, big,؟) ; فَخُنَ part. n. of ثَّخِينْ
coarse, or gross; and hard, firm, stiff, tough, or
strong: (§:) [thich, dense, or compact : &c. :
see 1: pl. ◌ْثخَان.] You say ◌ْثَوَّبْ ثَخِين A gar-
ment, or piece of cloth, thich, or close, or full,
in texture, and, as Az adds, in marp. (TA.) __
Applicd to a man, Completely armed: (KL:)
or ◌ِ◌َخِينُ السِّلَاح has this meaning. (؟.)_ Also
(JK, TA) 1 Forbearing, clement, grave, sedate,
or calm : (JK, K," TA : [in some copies of the
K, ◌ُالحَكِيم is erroneously put for العَلِيم :]) in
the M, heavy in his sitting-place. (TA.)
JeL' [pass. part. n. of 4, q. v.]. You say,
,I left him wcahened, languid] تَرَكْتُهُ مُتْخَنَا وَقِيذًا
enervated, or much wounded; beaten until he mas
at the point of death]. (TA.) __ t Forbcaring,
clement, grave, sedate, or calm, in mind, or
intellect. (TA.) [Sce also ◌ْتَّخِين.] - Metony-
mically applied by the people of Syria to : One
who causes laughter ; who is yuich, brisk, or
lively, in his motions. (TA.)
S&' +One who exceeds the usual, or the just,
bounds, or who docs his utmost, in narration, and
in the rehearsal uf sayings. (TA.) __ And, with
8, 1A large, corpulent, fleshy, woman. (JK,
A, Ķ.)
ثداً
Lth, T,) or) , ثَنْدُوَةٌ M) or) , ثَنْدُؤَةُ and تُنْدُؤَةٌ
igas, of the measure alles, with dlamm to the
and &, or, accord. to some, the & is radical
and the , augmentative, the measure being aglas,
(Mab in art. مثدى) or ◌ٌتُنْدُؤَة and ◌ٌتَنْدُوَة , (ISk,
T, S, Mgh, Msb), K,) with damm to the & if with
., (ISk, T, Ș, Mglı, Msb,) and of the measure
aus, (ISk, $,) and with fet-b to the & if with ,,
without ., (1Sk, T, S, Mgh, Msb, K,) and in this
قُرْتُوَةَ ISk, S, K) like) , فَعْلُوة case of the mcasurc
and ◌ٌعَرْقُوَة , (ISk, $,) [the ن in both cases, accord.
to ISk, being radical,] so in the Bari', (Mab,)
and so says Ktr, (TA,) but A'Obcyd says that
the Arabs in general pronounced the word with-
out =, (Msb,) The تدى [which gencrally sig-
nifics the breast, or mamma, but sometimes the
pap, or mamilla,] of a man: (Mglı:) or the
part, of a man, that corresponds to the 1st of a
woman : (T, S, Msb, K :) or the flesh of the
S& : (Lthi, T, M, Mgh :) or the flesh that is
around the s&: (ISK, T, S, K :) or the base of
the SS: (As, Zj in his " Khalk cl-Insan," Ș,
Msb, K, KL* : ) or the portion of flesh that is
at the base thereof: (Msb:) or i. q. SJU: (TA:)
and the pap, or mamilla, of a woman and of a
man : (KL:) accord. to the author of the Wa'ee,
the pl. [of تندوة] is ◌ُثَنَّارِه, [with . substituted for
., unless the former be a mistranscription for the
latter,] (TA,) and [that of ثندوة is] ◌ِثُنّاد .(M el),
TA.) The word Sus is used in relation to men
in the Sabech of Muslim, and agas in relation
to women in the Sunan of Aboo-Dawood; and
many of the lexicologists incline to the opinion
that sos is common to men and women. (MF
in art. ثُنْدُوَّةُ الأَنْفِ ــ (.ثند , occurring in a trad.,
The tip, or fore part, of the nose. (IAth, TA.)
ٹدو
.تدى .nor. 2: sce art , ثَدَاهُ .1
ٹدی
.nor. ", It became moist or moistened ,قَدِىّ .1
(T,K.) ◌ُسَدِيَت .ج.ا تَدِيَتِ الأَرْض [The land
became moistened by much den]: mentioned by
Yaakoob, who asserts that the & in the former
is a substitute for the ~ in the latter; but is not
known. (M.) == 655, aor. " (T, K) and;, (T,)
He moistened it. (T, K.) _And els3 [so in
the TT, as from the T, without. teshdeed,] He
fed him, or nourished him : (T, TT:) [or the
تَحُديَةً [.for its inf. n , ثداه " verb in this sense is
signifies the act of feeding, or nourishiny. (K.)
2: sec 1.
ثدىْ T,S, M, Mgh, Mab, K, &c.) and) نَدْئْ
and S&: (K :) the first of these is the forni
most commonly obtaining: (TA :) [The breast,
or mamma ; ] the part of the chest whereof the
af is the head; each of the two parts whereof
the حَلَّمَتَان are the tmo heads: (7j in his " Khalk
cl-Insan :") [and sometimes, but not properly,
the asle alone ; i. c, the pap, nipple, or ma-
milla : ] you say Jans 530 a breast that is smell-
ing, prominent, or protuberant, (S, A, L, Ķ, in
art. JJ,) that fills the hand, (A in that art.,) and
has not yet become folding: (S, L, Ķ, in that
art .: ) and ◌ِرَضَعَ ثَدْىَ أَمَّه [he sucked the breast,
mcaning the pap, or nipple, of his mother].
(IK !! in TA, art. ¿ o):) it is peculiar to woman;
(T, K :) or common to wroman and man; (Ş,
Myb, Ķ ;) being sometimes used in relation to a
man; (Msb ;) accord. to the opinion held to be
most chaste and best known by the lexicologists
[in general]: (TA:) and is masc .; (T', M, Mgh;)
or masc. and fem .; (Ş, Msb, Ķ;) but most
chastely masc .: (TA :) the pl. [of panc. ] is Jei,
(Ş, M, M&b, K,) [originally saJi, ] of the measure
(,S,M, Mub, K) , تدِىٌّ [.Mgb,) and [of mult) , افْعُلْ
[originally تدوى ,] of the mcasure ◌ْ؟) , فُعُول,Meb,)
and ◌ّثدى, with kesr to the ث because of the
kesr to the letter following, ($,) and sometimes
Mgb;) and) ;سِهَامُ like [وثِدًاى originally], ثِدَاً:
a poet says,
·
وَأَصْبَحْتِ النِّسَاءِ مُسْلِّبَاتٍ
.
لَهُنَّ الوَيْلُ يَمْدُدْنَ النُّدِینَا
[And the women became widowed, or bereft of
relations, and without their ornaments, or in
mourning, haviny woe, pulling the breasts]; but
this is something like a mistake; and it may be
that he meant Quest, and changed the [latter]
Ls into & for the sake of the rliyme. (M.) It
,تُجَوَّعُ الحُرَّةُ وَلَا تَأْكُلُ ثَدْيِيُّهَا ,.is sid in n prov
mcaning, أَجْرَةَ تَدْيَيْهَا, [i. e. The ingenuous woman
will be made to hunger and will not eat the hire
of her breasts,] the prefixcd noun being sup-
pressed; or, as some relate it, Ysk, which is
plain [as meaning, by means of her breasts] : it
is applied in relation to a man's preserving himself
from ignoble means of acquiring wealth. (Mgh.)
And جُدَّ ثَدْىُ أُمّه, May his mother's breast be
cut off, is a form of imprecation against a man,
and used to imply a wish for his separation. (Aş,
L in art. ... ) The saying of 'Alec, on the day
أُنْظُرُوا فَإِنَّ فِيهِمْ ,of his slaughter of the Khawarij

334
ثرد - ثدی
[Book I.
Look ye, for] رَجُلَّ إِحْدَى يَدَيْهِ مِثْلُ قَدْيِ المَرْأَةِ
among them is a man one of whose arms is like
the breast of the woman], not ◌ِأحدى تَدْيَيه aB
some relate it, was applied to a man who had,
in the place of one arm, a lump of flesh upon
his shoulder-joint, which lump, when it was
stretched, became equal in length to his other
arm, and when it was left, returned [to its ori-
ginal form]. (Mgh.) Respecting 53, the
dim., whence the surname &fest ,5, he who
holds S& to be masc. [only] says that the a is
added because the word [virtually] means Jl,
[which is fem.,] for the man thus surnamed had
a short arm, of the size of the Sie, as is indi-
cated by the fact that they also called him ,5
LAI: (S:) or, accord. to Fr, (A'Obeyd, T,)
¿ is added, in this instance, in the dim., though
isit is mase., because it applies to what resem-
blod the remains (بَقِيَّة) of a قَدْى , the greater
part of it having gone, so that it is like avons and
T,M :) or): [شَحْمَةً and لَحْمَةٌ dims. of] ثُـ
the & is added because the word is regarded in
this case as meaning anast [the piece, or lump,
of flesh]: (Mgh :) some say that it is the dim.
of 3543; (Mghi, TA ;) but this requires con-
sideration. (Mgh.)
-Also A repository, or re -. قَدْيْ Bcc: قُدَيَّةٌ
ceptaclo, (AA, K,) af the size of the fist, (AA,)
in which the horseman carries the [sinews called]
he [of which the bow-string is made, and which
are bound round a bom, and round an arrow, to
repair a fracture in it, (sco Wie and Các,)]
and the feathers {which he may require to attach
to any of his arrows]. (AA, K.)
5 A certain plant [growing] in the desert. (S.)
: [or breasts] قَدْيَانِ A woman large in the قَدْيَاً
SiJi, the masc. form, is not used. (S, M.)
8,45, [written by some ijas, as well as 85]
and ija5,] mentioned here in the $, and in art.
iss: see the latter art.
ثرب
1. 233, aor. ,, (Ķ,) inf. n. ¿ 55, (TK,) [proba-
bly, in its primary sense, He stripped it of its
;: see 2 :__ and hence,] + He stripped him of
his garment ; namely, a sick man. (Ķ.) __ See
also 2, in three places.
in its primary sense, is The removing ,تَشَرِيب .2
of the 33, i. e., the fat that forms the integument
of the stomach of a ruminant : 80 says Z. (Har
p. 197.) __ And hence, 1 The aot of blaming;
reproving ; and punishing, or chastising, for an
offence, or a crime : (Har ubi suprù :) or i severe
blaming or roproving, that rends reputations,
and takes away the brightness of countenances :
(Z in Har ubi suprà :) which last meaning it has
لَا تَشْرِيبٌ عَلَيْكُمْ in the Kur xii. 92:(Bd:) or
there means t No evil, or mischief, shall come upon
you : (Zj, T:) or t your offences, or crimes, shall
not be mentioned : (Th, M :) ^5 signifies t the
act of blaming, or reproving ; (S, Mgh ;) or doing
so severely, or angrily ; or, with the utmost seve-
rity or harshness : the act of upbraiding, or re-
proaching : and the going to the utmost length in
لَا تَتْرِيبٌ عَلَيك ,blaming or reproving: one says
t [No blame, &e., shall be laid on thee]: and it is
from 1 [as explained above]. (S.) You say,
,meaning t He blamed ,أثرب and ثَرَّبَ and ثرّب
or reproved ; or did so severely, or with the utmost
severity ; or reproached, or upbraided : ('T:) and
A,K;) and); ثّرّبُهُ M, K,) and ,؟) , ثرّب عَلَيْهِ
; ثَوْبٌ .nor. = , (٪,) inf. n [, ثَرَّبَ عليه and], قَرَبَهُ»
(TK ;) and Vayst; (A, K ;) the blamed him, or
reproved him; upbraided him, or reproached
him, (M, A, K,) with, or for, his offence, or
crime; (M, Ķ ;) and reminded him thereof;
(M;) he showed him his deed to be foul, abomi-
nable, or bad: (As,S:) or ثرب عليه, aor =,
signifies the blamed him, or reproved him; and,
as Suh says, &de _, the blamed kim, or re-
proved him, much. (Msb.) __ Also tThe acting
ill, or corruptly ; doing cvil, or mischief; creating
confusion, or disorder. (TA.) === It is also said
in the K to be syn. with b, which means The
building [or casing a well] with stones : but [SM
says,] I fear that this is a mistranscription for
(.TA) .وwith ,تثويب
4. He (a ram) increased in his fatness : (K :)
or acquired a 5, having increased in fatness.
(TA.) == See also 2, in two places.
$3 A thin integument of fat that covers the
stomach of a ruminant and the bowels or intex-
tines; (Lth, T, S, M, Mgb, K ;) the fat that is
spread over the bowels, or intestines: (T:) pl. (of
mult., TA) ," (M, K) and (of paue., TA)
Gel, and pl. pt. jul. (R.) Hence, Gió
-The sun [upon the ground] be الشّمْسُ كَالْأً ثَارِبٍ
came lihe the integuments above-mentioned: i. e.,
scattered ; being upon one place and not upon
another, towards sunset : a phrase occurring in a
trad., in which it is said that when this is the
case, it is forbidden to perform the afternoon-
prayer: and in another trad. occurs the phrase,
The sun upon the] صَارَتِ الشَّمْسُ كَثَرْبِ النَّاقَةِ
ground became like the _> of the she-camel].
(TA.)-And [hence,] + A land of which the
stones are such as those of the off- [q. v.], save
that they are white. (L.)
SE3, (K,) or Sus [like SUs, with which
it is nearly, or perhaps exactly, syn.], (M,) The
fingers. (M, Ķ.)
T,K,) A sheep having) ، قَرْبَاءُ .TA,) fem) , أَثُرَبُ
a large S; (T, TA;) i. c. (TA) a fat sheep.
(Ķ, TA.)
¿ +One who gives little, (K, TA,) reprcach-
ing for that which he has given. (TA.)
Upbraiding [&c. : see the verb, 2]: (M :)
or acting ill, or corruptly ; doing evil, or mischief;
creating confusion, or disorder. (M, Ķ.)
ترد
1. 533, aor. ', (M, L,) or ;, (so in one place
in the TT,) inf. n. 33, (T, M, Mgh, L,) He broke
a dry or hollow thing : (T, Mgh, L:) he crumbled
a thing, or broke it into small pieces, with his
fingers. (M, L.) [Hence,] Ija 33, (S, M, A,
Mab, Ķ,) aor. 2, (Msb,) inf. n. as above, (§,
Msb,) He crumbled bread, or broke it into small
pieces, with his fingers, (M, A, Msb, K,) then
moistened it with broth, (A, Msb,) and then piled
it up in the middle of a bowl: (A :) or he broke
bread: ($:) and in like manner Ve3,51, originally
and ,اثّردا ثَرِيدًا K:) and,$): اِثّرَدَه٧ُ and ; انتَّرَوّه
Vos, 51, he made, or prepared, . [i. e. bread
crumbled &r. as above described]. (M.) __ IIe
rubbed and pressed a testiele with the hand, in
lieu of castrating; (K;) inf. n. as above. (Mgh.)
- See also 2. __ IIe dipped a garment, or piece
of eloth, in dye: (K:) he dyed it with saffron
80) ، تُرِدَ مِنَ المَعْرَكَةِ -(.ke.]. (TA from a tad]
in a copy of the T, and in some copies of the K,
and in the CK,) or Var3, (so in some copies of
the Ķ, and in the TA,) He (a man, IAar, T) was
carried away from the place of fight wounded
much but having life remaining in him. (IApr,
T, Ķ.)
(;T,S, Mgh) ; تَتَّرِيدٌ .T, M, K,) inf. n) , ثُرّد .2
and 123; (Ķ ;) [ISd says,] I think that the latter
is a dial. var. of the former; (M ;) He hilled an
animal that should be slaughtered without cutting
the z'sgi [or external jugular veins] so as to make
the blood flow ; (M, K ;) i. e., (TA,) he killed it
with a blunt knife, so that he broke, [or tore, the
flesh f.r.,] and did not cut so as to make the blood
flow : (A, TA:) or he killed it by squeezing and
pressing the zlog!, without cutting, and making
the blood to flow : (Mgh :) or he killed it with a
thing that did not mahe the blood to flow freely :
or he killed it without practising the method pre-
scribed by the lam : (T:) or ^5 in slaughtering
is the breaking [the bones or joints g.c. of the
animal] before it is cold; and this is forbidden.
(S.) [Sce also >>ce.] ___ Scc also 1, last sentence.
- And sco 3,5, below.
4. [It sceins that Golius found 531 erroneously
written in a copy of the $ and in a copy of the K
[.أثّرَوَ for
8. 33l and 3,31: see 1, in four places.
;; 5 Weak rain. (IApr, M, K.)
A) 1 A chapping in) تَتَّرِيدٌ* K) and,؟) ثَرَوْ
the lips. (S, A, K.)
853: see what next follows.
Bread crumbled, or broken مُتُرُورًا and تَرِيدُ
into small pieces, with the fingers, and then mois-
tened with broth : (Msb:) or [simply] broken bread.
(S.)_ Also, the former, (T, A,) and * ◌ٌثَرِيدَة (T,
ثرودة ٢ S, M, A, Mab) and) ثروة M, A, K) and
(M, K) and # 85916 (K accord. to the TA) and
*¿ 6331, (Fr, M,* Ķ,) Bread, itself, crumbled, or
broken into small pieces, with the fingers, (T,' Ş,"
M, A, Msb, Ķ,") then moistened with broth (T,
A, Msb) &c., (T,) and then piled up in the middle
of a bowl; (A ;) generally having some flesh-meat
with it: (L:) or tasas signifies a mess, or

335
Book I.]
portion, of M,5 [or bread crumbled or broken
&c.]; (T;) [and so "ٌثُرُودَة ,and * ◌ٌمَتُرُودَة :] that of
Ghassan is said by common consent to have been
prepared with marrom, and with eggs, or the
yolks of eggs; and there was no kind more deli-
cious than these two kinds. (T'A.) The pl. of
A, and Ham) ; تُرْدْ and ثُرُدْ and ثَرَائِدُ is ثريدة
p. 524;) the last of which is a contraction of that
next preceding it. (Ham ubi suprà.) A poet, as
cited by IAar, says,
.
.
.
أَلَا يَا خُبْزُ يَا أَبْنَةً يَتُّرُدَانٍ*
أَبَى الحُلْقُومُ بَعْدَكِ لَا يَنَامُ
.
[ Now surely, () bread, O daughter of two pre-
parers of Js, the throat refuses, after swallowing
thee, to rest, by reason of desire for more] : he
says that the poet calls the bread after two young
men, or slaves, who were preparing ,3, and
gives teawcen to يثردان by a poetic license,
instead of saying يتردان, which, as it is [origi-
nally] a verbal plurase, he should have said by
rule: but the word, as Fr relates it, is obst;
and [1Sd says, ] I think that this is a determinate
المترود or التِّرِيد subst., for
";JI, and therefore pro-
perly imperfectly decl., but here made perfectly
decl. by a poctic license. (M.) It is said in a
trad. that the excellence of 'Aishch above other
women is as the excellence of Js above other
kinds of food; but it is said that what is here
meant is food prepared with flesh-meat, together
with Js, because this is generally prepared with
flesh-meat, and it is said to be one of the two
things called نحم . (TA.)
: قرودةٌ
: ثَرِيدَةٌ
Bee is; for each, in two places.
(: أَثْرَوَانْ
1
app. for] قَصْحَة [A [bond such as is colled مِثْرَدَةً
(.TA) .[تُرِيد
> One who slaughters (an animal intended
to be slaughtered, M) with a stone or a bone, (M,
Ķ,) or the like thereof; to do which is forbidden:
(M :) or one whose iron instrument is not sharp,
(IAar, M, K,) so that he mangles the flesh.
(IAar, M.)
jis. A stone, or boue, or blunt iron instrument,
with which an animal is slaughtered [in a bungling
manner: see مترد] .(M, K.)
Also A garment, or picce -. تَرِيدُ Bec: مَتْرُورْ
of cloth, dipped in dye. (ISh, T.)
.in tro places , ثَرِيدْ see: مَثْرُورَةٌ
. قَرِيدْ Bec: يَتْرُرَان
ثرم
1. 03, (T, S, M, M&b, K,) aor. , (Mab, Ķ,)
inf. n. 933, (T, Ş, M, Msb,) He (a man, T, §,
Msb) had one of his central incisors broken :
(AZ, T, Meb:) or he had a central incisor fallen
out : (§:) or he had a tooth broken out entirely ;
(M, K;) or one of his fore teeth, such as the
ثرو - ثرد
central incisors and the teeth between the central
incisors and the canine teeth ; (M, Ķ ;* ) or, pecu-
liarly, a central incisor : as alsol. (M, Ķ.)
== 3, (T, Ş, M, Mẹb, Ķ,) aor. . , (M, Ķ,)
or £, (Msb,) inf. n. 55; (S, M, Msb;) and
Vaost; (T, M, Ķ;) He (a man, T, Ş, Msb)
broke one of his central incisors : (T, Msb:) or
rendered him est: (M, K:) or the former, he
struck him on his mouth, so that one of his central
incisors fell out : and " the latter, He (God) ren-
dered him ؟). أَثْرَم.) And ◌ُثَرَمْتُ ثَنِّيَّتَه I brohe
his central incisor. (T, S.)
4 : sce 1, in two places.
7:scc 1 ._ Also ◌ُانثرمت ثَنِيَّتُه His central
incisor became brokeu. (T, Ş, Msb.)
est, applied to a man, Having one of his cen-
tral incisors broken : (T, Msb:) or having a cen-
tral incisor fallen out, (S, and Ham p. 613,) so as
to have a gap between two of his teeth: (Ham ib .: )
or having a tooth broken out entirely ; (M, K ;)
or one of his fore teeth, such as the central incisors
and the teeth between the central incisors and the
canine teeth ; (M, K ;* ) or, peculiarly, a central
incisor : (M, Ķ :) fem. I.S: (M, Mob, Ķ:) pl.
,Night and day : (M + الأَثْرَمَانِ - (MeL). ثُرْمْ
Ķ :) and t time, or fortune, and death. (TA.)
ٹرو
(;As, S, M, E,) aor. 2; (As, S) , ثَرَا القَوْمُ .1
and ◌ّثَرِى ; (T, TT;) inf. n. زثَوْا (M;) The people,
or company of men, became many, much, or great
in number or quantity; and increased : (As, T,
Ş, M, Ķ :) and in like manner, JLUI, (Aş, S, M,
Ķ,) i. e., the cattle, or other property, became
many, much, or great in number or quantity.
(Aş, Ş, M.)-Ésy, (T, M, K,) aor. 4, inf. n.
,T, TA,) He (a man, T) , ثَوَاء and [? قرأ or] قَرْىٌ
K) was, or became, abundant in cattle, or other
property ; (T, M, K ;) as also SI, (T, S, M,
Mgh, K,) and أقوى :(M :) or اثرى significs he
was, or became, in a state of competence or suffi-
ciency, in no need, or rich; syn. استغنى :(Mgb:)
,تَرِيتُ بِكَ T:) and): استغنى or it signifies more than
I became, or have become, abundant [in property]
by means of thee: (T,S:) and ◌ٍثَرِيتُ بِغُلَان I
became in no need of other men by means of such
a one. (T, S, M.) A poet says, (§,) namely, El-
Kumeyt, praising the Benoo-Umeiyeh,
تَكْ مَسْجِدًا اللهِ المَزُورَانِ وَالحَصَى
·
تَكُمْ قِبْصُهُ مِنْ بَيْنِ أَثْرَى* وَأَقْتَرًا
.
[Ye have the two visited mosques of Mekkel and
El-Medecneh, and ye have the number of the
pebbles of such as are between him who is wealthy
مِنْ بَيْنِ مَنْ ,and him who is poor]: he means
- (.؟) . مِنْ بَيْنِ مُثْرٍ وَمُقْتِرٍ,.i.c ; أَثْرَى وَمَنْ أَقْتَرٌ
M,) also significs) , ثَرَّ .inf.n , به T,) or) , ثَرِيتُ بِكَّ
I'rejoiced (T, M) in thee, (T,) or in him, or it :
(M :) and ثَرِىّ بِذُلِك ,nor. - , He rejoiced in, or by
reason of, that. (ISk, S.) =ترونَاهُم We were,
or became, more than they : (AA, S, M:) or more
in cattle, or other property. (K.); 15
He (God) made the people, or company of mon,
to be many, or numerous; multiplied them. (AA,
T, S.)
4: see l, in three places .= لَا يُتْرِينَا العَدُو The
enemy will not say much respecting us. (M, TA.)
. ثرى .in art ,قَرَّى see : فَرّوَانٍ dual ; قَرْ!
I am in mo need of أَنَا ثَرٍ بِهِ ــ ثَرِىُّ see: قَرٍ
other meu by means of him; (T, S, M ;) as also
.ثرى .M.) =See also art). ثَرِىُّ)*
&" Many, or a great number, (S, M, K,) of
men; and of cattle, or other property : (M, Ķ :)
or much, or a great quantity, of property ; (Mgh,
Msb;) as also :13 : (S, M, Mgh :) and 32ys
signifies the same as 32;3; the _ being a substi-
إِنَّهُ لَذُو ثَرْوَةٍ ,M.) One.say.s) .ث tute for the
(,T) ,(إِنَّهُ لَذُو ثَرَآءِ؟ وَثَرْوَةٍ ISk, ,) or) ,وَذُو ثَرَآءٍ»
Verily he possesses a number [of men] and much
property. (ISk, T, Ș.) Accord. to LApr, one
says ◌ٍثَوْرَةٌ مِنْ رِجَال and ◌ٌثَرْوَة , meaning A great
number of men: but only ◌ٍثَرْوَةٌ مِنْ مَال .(TA.)
- Also The night of the conjunction of the moon
and GEJ [or the Pleiades]. (M, K.)
. ثَرِىٌّ BCc: ثَرْوَى .fem , ثَرْوَانُ
:53: sce 8;5, in three places. _ Also A state
of competence or sufficiency ; or richness. (Mab.)
's Many, or numerous; [applied to a con-
pany of men ;] and so aus applied to spears
(4)): (TA:) also many, or much, cattle, or
other property ; (S, M, K, TA ;) and so *5. (T,
TA.) __ Also A man possessing many, or much,
cattle, or other property; and so Vsisi; (M,
K;) and مُثُر٢ٍ :(T:) 80 to0 *ٌثَرْوَان ; (T, S,
Mgh ;) or abounding (M, K, TA) in cattle, or
other property: ('TA :) and [its fein.] *55)5,
applied to a woman, (T, S, M, K,) likewise signi-
fies possessing many, or much, cattle, or other
property : (T, Ş, K :) the dim. of this last is
And see ==. ثر T, S, M, R.) _ Sce also). تُرَيًّا؟
.ثرى .art
The Pleiades; the] التُّرَيَّ - ثَرِىُّ Bce: ثُرّيًّا
Third Mansion of the Moon: it is believed to
be the most beneficial, in its influences on the
weather, of all the Mansions of the Moon, on
account of the period of its auroral setting, which,
in central Arabia, about the commencement of
the cra of the Flight, began on the 12th of
Nov., O.S. : (see ◌ِمَنَازِلُ القَمْر, in art. نزل ;and
see also 25 :) hence what is said of it in Job
xxxviii. 31; and hence, as being the most ex-
cellent of all asterisms, it is called by the Arabs]
-the Asterism]: (S, K:) the former ap] النّجْمُ
pellation is given to it because it comprises, in
appearance, many stars in a small space; (M,
Ķ ;* ) for it is said that amid its conspicuous stars
are many obscure stars; (IAth, TA;) the number
altogether being said to be four and twenty,
agreeably with an assertion of the Prophet: some
say that it is so called because of the abundance
[of the rain] of its ., [here meaning aurorul

398
Detting]: (TA :) the word is thus applied only in
the dim. form, which is used in this instance to
denote magnification. (M, TA.)_ [5,3 also sig-
nifies 1 A cluster of lamps, generally resting in
holes in the bottom of a lantern: see an engraving
in my " Modern Egyptians," ch. vi.] The G's of
lamps is so called as being likened to the asterism
above mentioned. (M.)
:أَثری
.ثرى .and see also art =: قَرِىُّ ١٠co شمم
ii. A cause of multiplying, or rendering
هُذَا مَشْرَاةً ,Bo in the saying: مكترة .abundant ; syn
JUL [This is a cause of multiplying, or rendering
abundant, cattle, or other property]. ($, Ķ.)
I am rejoiced in him. (ISk, TA أَنَا مَثْرِىٌّ بِهِ
.ثرى .See also art = (.ثرى .in art
ثری
,The earth , تَرَّى .inf. n ,= nor٠ , ثَرِيَتِ الأَرْضُ .1
or land, became moist and soft, after drought
and dryness: (M, Ķ :) or became watered by
rain that penetrated to its moistness. (Msb.)=
See also the same form of the verb in the first
paragraph of art. ,, in six places.
((K,؟) , تَثُوِيّةً .T,S, M, K)) inf. n) , ترى .2
He moistened (T, S, M, Ķ) a place, (T,) or earth,
or the ground, or dust, (M, K,) and ~ [or
meal of parched barley or wheat], ($, TA,) and
any other thing : (TA :) he sprinkled a place :
(Ş, K :) he poured water upon, and then stirred
about, and mixed up, [the preparation of milk
termed] أقط , (M, E,) and سَويق .(M.)=Ile
made his hands to cleave to the ground (T, K)
between the tro prostrations in prayer, not separa-
ting them therefrom until he performed the second
prostration. (T.)
4. 5531 It (rain) moistened the earth. (S.)
The land, or earth, had much أَثْرَتِ الأَرْضُ -
moisture ; became abundant in moisture : (S, M,
Msb, Ķ :) or it became compact with moisture.
(AHn, M.) [See also& .. ]
s'3 Moisture; humidity; (S, M, Ķ ;) of the
earth : (Ş, Mab:) and moist earth; (S, M, Msb,
; ثرى that is not moist is not called تُرَاب (; K
(Mab;) or such as, when moistened, does not
become cohesive mud or clay; (M, Ķ ;) as also
's [an epithet used as a subst.]: (AO, T,"
Ķ, TA : [in the CK, erroneously, .,3:]) and
the earth; (M,K;) مَا تَحْتَ التَّرَى, in the Kur
[xx. 5], being explained as meaning what is bencath
the earth : (M:) الشَّرَى and " أثَّرَى both signify
the earth; and the latter, being thus used as a
proper name, is imperfectly deel .: (Ham p. 351:)
dual ثَرّيَان (S,M,K) and ◌ٍتَرَوَان :(Lb, M,K :
[but the sing. of the latter should be written De :])
pl. ◌ًأثرا .(M,K.) ◌ِاِلْتَّقّى التَّرَيّان [The tmo mois-
tures met, or have met,] is said when the rain has
sunk into the ground so that it has met the mois-
ture of the earth. (S, M, Ķ.) Accord. to IAar, it
was also said by a man, (M,) or by an Arab of the
desert, (K,) who, (M, Ķ,) being naked, (Ķ,) clad
himself with a fur-garment, (M, Ķ,) without a shirt;
شط - ثرو
[ Book I.
(M ;) meaning the hair of the pubes and the soft
hair of the fur-garment. (M,K.) And the Arabs
, شَهْرْ ثَرَى وَشَهْرْ تَرَى وَشَهْرٌ مَرْعَى وَشَهر استوى ,Bay
meaning A month [of moisture] in which the rain
begins, and sinks into the ground, and moistens
and soflens the earth; for شَهْرٌ ذُو فَرْى :and a
month in which thou seest the heads of the herbage
grown forth; for شَهْرْ تَرَى فِيهِ رُؤُوسَ النَّبَات :and
a month in which the herbage is tall enough to
be pastured upon by the cattle: (As, S, M :)
and a month in which it is full-grown and erect.
,بَدَا تَرَى المَاءِ مِنَ الفَرْسِ ,Ag, M.) One says also)
meaning The sweat of the horse appeared. (§,"
((إِنِى لَأَرَى ثَرَى الغَضَبِ فِى وَجْهِ فُلانٍ M.) And
meaning + Verily I see the effect of anger in the
face of such a one. (T.) And هُوَ ابْنُ ثَرَاهَا + Ile
is the knowing with respect to it. (T in art. . )
-[Hence, as being likened to moist earth,] i. q.
Hå t[ Good; anything good; &c. ]. (M, K. [For
, Golius appears to have found, in a copy of
the K, je; and this, which he has rendered
" Terræ tractus," he has given as a signification,
not of ثَرَّى , but of ◌َثَرَّة , which, like ثُرى , he also
explains as meaning "terra."]) So in the saying,
app. meaning + Such a one] فُلَانْ قَرِيبُ الثَّرَى
is a person from whom good is easy of attain-
ment : or it may mean, a person from whom good
seems to be easy of attainment: in either case
likened to land of which the moist carth is near
the surface : that the phrase may have the latter
meaning appears from what here follows]. (M.)
Yon say, ◌ِإِنَّ قُلَانًا لَغَرِيبُ الثَّرَى بَعِيدُ النَّبَط , mean-
ing t Verily such a one is a person who promises
but who does not fulfil. (IAar, T.)_[ Hence
also, t Fresh and vigorous friendship.] Yon say,
The . fresh and]+ لم يَيْبَسِ الثَّزَّى بَيْنِى وَبَيْنَهُ
vigorous friendship between me and kim has not
مَا بَيْنِى وَبَيْنَ قُلَان ,withered]: whenee the phrase
' t[That friendship which is between me and
such a one is fresh and vigorous]; i. e., it has not
ceased, or become severed. (§,M.) Jereer says,
.
فَلَا تُوبِسُوا بَيْنِى وَبَيْنَكُمُ الشَّرَى
فَإِنَّ الَّذِى بَيْنِى وَبَيْنُمُ مُثْرِی)
.
.
[And wither not the fresh and vigorous friendship
between me and you; for that which is between
me and you is fresh and vigorous]. (S, M.)
أرض Moist; humid.] You say, ثَرِيّةً .fem , ثَرِ]
like , قَرِيَّةُ ٧ Mgb,) or) ,عَمِيّةٌ M, Mab) like) , قَرِيّةٌ
¿né, (K, [but this is anomalous, as part. n. of
,Msb, K,) Earth, or land), ثَرْيَاً: ٧ and ([, قَرِيَت
that has become moist and soft, after drought
and dryness: (M, Ķ :) or watered by rain that
has penetrated to its moistness: (Mab:) or the
last, land of just, or moderate, moisture : (AHn,
M :) or moist land ; (T, S, M;) and so the first.
(M.) And ◌ُمَكَانْ تَرْيَان A place of which the
يَوْمْ ثَرِى earth hos in it moisture. (TA.) And
A humid day. (TA.) == See also art. 15.
in two places : == and ,قَرِ see : ثَرِيَّةٌ .fem., قَرِىُّ
.ثرو .see also art
.تَرِّى معand see al -: قَرٍ see: قَرْيَاً:
.أُرِ see : قَرْيَانُ
.ثرو .see art : ثُرَيَّا
.ثرو .and see also art =: ثّرَّى see: أَثْرَى
أَرْضِ مُتْرِيَةٌ [.٧.part. n. of 4, q ,مُتْرِيَةٌ .fem ,مُتْرٍ]
[is explained as meaning] Land of which the earth
,قَرْى has not become dry. (T, TA.) _ See also
last two sentences. = And see art. „.
So a pass. part. n. having no verb; used as
قَرِّى مَثْرِى an intensive epithet in the phrase
[Very moist earth]. (M.) = See also art. 15.
قط
1. Lf, aor. = ; (Lth, TA ;) [app. accord. to him
who says ◌َرَجُلْ أَثَط ; for Lth adds,] and, accord.
to him who says ◌ّورَجُلَّ ثَط (Ith, TA,) قط, nor. =
and 4; (Lth, K ;) inf. n. [of Le of which the aor.
is 4,] Lis, (Lth, IDrd, S, K,) and [of the verb
of which the aor. is ; ,] Le, and [of that of which
the aor. is ", the second pers. of the pret. being
app- ◌َثَطَاطَةٌ [, ثَطُطْت and ◌ٌتُطُوطَة ;(Iath, K;) or
the last two, accord. to IDrd, are simple substs.,
and ISd approves of this distinction ; (TA ;) Le
(a man, Lth, $) was, or hecame, such as is termed
És and Lui [explained below]. (Lth, IDrd, Ş,Ķ.)
Es and Vist, (Lth, $, Ķ,) but the former is
the more correct and the more common, (Lth,)
or the former only, (IDrd, and IB on the autho-
rity of Ibn-El-Jawaleckec, and Ķ,) the latter
being vulgar, (IDrd, Ķ,) but AZ asserted his
having heard the latter, (ALIat, eited in the Jm,)
[and the latter only is mentioned in the Mgh,] A
man (S, Mgh) having no hair upon the sides of
his face, but only upon his chin; syn. a): ($,
Mgh, Ķ :) or having a scanty beard : (IDrd:)
or the former signifies having little hair in the
beard, and in the eyebrows : (K :) or [when you
mcan the latter] yon say رَجُلْ قَطُ الحَاجِبين, (K))
a man having thin, or scanty, eyebrows ; as also
-TA;) the mention of the eye) ; أَقْطُ " الحَاجِبَيْنِ
brows being indispensable; (IAar, K ;) and Biye!
,a woman having thin, or scanty] ثَطَّةُ الحَاجِبَيْنِ
eyebrows]: ($. TA :) pl. (of pauc., TA) Luft
تحطّطةً and تُطَّانْ (Kr, K) and (of mult., TA)
(AZ, K) and iais, (IAar,) [all of which may be
of either sing.,] and bus, (AZ, S, K,) which is
of the former sing., ($,) and LJ, (AZ, Ş, Ķ,)
which is of the latter. (S.) You say also Biye!
tihs A woman having no !, (Lth, TA,) i. e.
hair on the pubes; in the copics of the Ķ incor-
٨ عارِضْ أَثَط٢ TA.) And). اسْت rectly written
side of the cheeh, or of the face, having the hair
falling off. (Mgh.) __ Also, the former, Heavy
in the belly ; (Ķ, TA ;) slow ; applied to a man.
(TA.)= The former also signifies Human excre-
ment or ordure; or thin human excrement or
[.خلط Sgh, K.) [See also) . سلح .ordure; syn
Lff, and its fem. zus : see if, in four places.
-NULsi also signifies The spider : or another

337
BOOK I.]
creeping thing, that stings, or bites, vehemently :
(K:) this is from Lth, as in the O and L: but
in the Tekmileh we find Auist, like .us, [app. a
mistake for fu ZJI, like .ts,] a certain small
creeping thing : or, as some say, it is ÚLJI, of the
measure of di. (TA.)
ٹعب
, ثَعْبٌ .A,K,) Ror. = , (K,) inf. n,؟) ، ثَعَبَهُ .1
(§,) He gave vent to it; or made it to flow forth,
run, or stream ; namely, water, (Ş, A, Ķ,) and
blood, and the like. (K.) Los , [thought by
MF to be , but I see no reason why it should
not be ,] said of a wound, means It flowed,
or ran, with blood. (TA.)
7. il It (water) had vent ; or it flowed
forth, ran, or streamed; (S, A, Ķ;) in, or
through, a .: ($, TA :) and in like manner,
rain : (TA :) and blood from the nose. (S, TA.)
-[Hence,] ◌ِصَاحَ بِهِ فَأَنْشَعَبْ إِلَيْه ! He called out
to him and he sprang up and ran to him. (A,
TA.)
¿&3, applied to water, (K,) and to blood,
(TA,) Flowing, running, or streaming; as also
K, TA.) You). أَثُعُبَان٢ْ and أُتُعُوبْ ٧ and ثَعَبْ)
Bay ◌ْسَيْلْ أَتْعُوب [A flowing torrent]. (A.)-
And [hence,] "ٌشَرَ أتْعُوب }[Evil that takes its
course like a stream]. (A.) __ See also what next
follows.
(بِالتَّحْرِيكِ so in the S, cxpressly said to be) , ثَعَبْ
or , (RO in the Ķ,) in some copies of the
Ķ, erroneously, , (TA,) A water-course of
a valley; a channel in which water flows in a
valley : (§, K:) accord. to Lth, the rubbish and
scum that collect in the channel in which the rain-
mater flon's; but Az disapproves of this explana-
tion of the word, and says that it signifies, in his
opinion, the channel itself: (TA:) the pl. is
سَالَتِ الثَّعْبَانُ كَمَا سَالَ ,K.) One says,؟). ثُعْبَانْ
Susi, i. e. The torrent [or rather the torrents
ran like the serpent called ثعبان] . (A, TA.) -
.تَحْب See also
Si's A hind of long serpent : ($:) a great
serpent ; applied to the male and the female :
(Mab:) a bulky and long serpent, (Sh, Ķ, TA,)
that hunts the rat or mouse, to which latter animal
the name is sometimes metaphorically applied, and
that is more useful in the house than are cats:
(Sh, TA:) or particularly the male [serpent],
(Ķir, K,) that is yellow, and ruddy: (Ktr:) or
the serpent in general, (ISh, K,) male and female,
great and small: (ISh:) [also applied to an
enormous fabulous serpent ; described by Ķzw
رَئيس] - (.Meb,؟). ثَعَابِينُ .and others :] pl
[(.The basilish. (Golius, from a Glossary الثَّعَابِين
.دَمْ Bee: دَمُ الثَّعْبَانِ -
(,TA) ،فَمُهُ Ag, S, E,) or) , قُوهُ يَجْرِى ثَعَابِيبَ
and Style, (S) His mouth runs with clear water,
having an extended [or a ropy ] flow. (Ag, S, K.)
.تَعْبْ see: أَثْعُبَانْ
Bk. I.
ثغل - ثط
.in three places , تَعَبْ see: أَثُعُوب
¿ [The outlet, or place of outpouring, of
the water of a watering-trongh &c. ; ] the place of
passage for the water, in the side of a watering-
trough or tank : and a channel, or conduit, for
water : (KL:) pl. L. (§, A.) You say
The outlet for the water of the] مَنْعَبُ الحَوْضِ
مَتْعَبُ السَّطْح matering-trough or tank]: (S.A:) and
[the outlet for the water of the house-top]: (A :)
and ◌ِمُنْعَبُ المَطَر [the outlet, or channel, for the
rain-water]:(TA:) from نَعْبَ الَيَّة "he gave
vent to the water," or, "made it to flow forth,"
&e. (A,TA.) And مَثَاعِبُ المَدِينَة, meaning The
channels, or places of flowing, of the water of the
city : (Ķ, TA :) whenee it appears that MF has
مِزْرَاب signifies [only] a مثْعَب erred in saying that
[or spout for conveying away water from a house-
top &e.]: not a channel, or place of flowing.
[.لولب and ,صنبور TA.) [See also)
تعد
&'S, as an epithet applied to a leguminous
plant, or to an herb, Fresh, juicy, or sappy ; (S,
A, K;) soft, or tender. (S, A.) You say Re
in this sense; (S, A ;) the latter word being an
imitative sequent, not [generally] used alone ;
but some use it alone: ($:) and it is said to be
syn. with the former. (TA.) You say also a ..;
ii. is, meaning A fresh, juicy, ripe date.
(IAar, TA.) And ◌َتَرَّى تَعْد Soft, moist earth;
(Ş,Ķ;) as also J. (S.) __ [As a coll. gen. n.,]
Fresh ripe dates : or dates for the most part in a
state of ripeness: (K :) or ripening dates when
they have become soft : n. un. with õ: (As, S:)
that which is ripening, but as yet hard and indi-
[. بُسْرُ Ag, TA.) [Sce) .جُمْسَةٌ gestible, is termed
-Fresh butter : so accord. to Is-hak Ibn-Ibra-
heem El-Kurashee, in a trad. related by him.
(IAth, TA.) - ◌ًمَا لَهُ ثَعْدٌ وَلَا مَعْد He possesses
not little nor much. (Ķ.) [Here, again,] the last
word is an imitative sequent. (TA.)
ٹعل
His teeth were وثَعَلْ .aor. = , inf. n , ثَّعلَ .1
irregular in their places of growth, and overlying
one another : (Msb:) [or he had a tooth, or teeth,
in excess, or exceeding the usual number, and
growing behind the others: see what follows.]
And ◌ّثَعلَتِ السّن The tooth exceeded the usual
number, (Msb, K,) being behind the other teeth:
or entered beneath another, being irregular in the
place of growth. (K.) [See also J&3.]
4. I,but, said of guests, They were, or became,
numerous, or many, (K, TA,) and straitoned, or
crowded, one another : (TA:) so, too, said of
اثعلوا عَلَيْنًا - (.men coming to water. (K, TA
They acted contrarily, or adversely, to us; they
opposed us. (Lth, S, K.)_Jafl said of a reeom-
pense, or reward, It was, or became, great. (K.)
- And said of an affair, It was so great that one
knew not how to apply himself to it: (Ķ:) it
implies incongruity. (TA.)
.تُعْلْ Bee: ثَعْلْ
and ثَعَل٧ْ and Ham p. 647) and ,5) ثُعْلُ
*J,3, (K,) the last from Ibn-"Abbád, (TA,)
A tooth in excess, or exceeding the usual number,
(K, and Ham ubi suprà,) behind the other teeth :
(K:) or the entering of a tooth beneath another,
with irregularity in the place of its growth: (Ķ:)
or J' signifies superfluities in the teeth, and
irregularity in their places of growth, so that
they overlie one another: (§:) or the teeth's over-
lying one another, and the excess of a tooth among
them [beyond the usual number]. (Har p. 243.)
-And j& ($, Ķ, and Ham ubi supra) and
"JE and Will (K) An excess, or a redundance,
(Ķ and Ham,) [i. e.] a small teat in excess, [in
addition to the usual number,] ($,) in, or among,
the teats of a sheep or goat, (S, Ķ, Ham,) and of
a sho-camel, ($, Ķ,) and of a cow : (Ķ :) it does
not yield milk, though hyperbolically described as
, ثُعْلْ Also _ ([. ثَعُولْ doing w. (S. [But see
[not JUS as in Freytag's Lex.,] A certain ani-
malcule that appears in a shin used for holding
water or milh when its odour has become bad.
(Ibn-'Abbad, Ķ .* )
.in three places ,ثُعْلْ see: ثَعَلْ
JES : seo aju-3 ._ Onc says in reviling a man,
,meaning This ignoble fellow ,هُذَا النُّعَلُ وَالثُعَلُ
that is naught. (Ibn-'Abbad, TA.)
,Also A ewe, or she-gost -. ثُعْلَّ Bce: ثُعْلُولْ
that may be milked from three places, or four,
(Ibn-'Abbad, K,) by reason of an excess in the
[number of] teats. (Ibn-'Abbad, TA. [See also
(.Angry. (Lth, K= ([. ثَعُولْ
(.ثعلب .K in art).[٩٠٢٠] تَعْلَبْ pl. of : ثَعَالٍ
.ثُعَالَةُ Bce : ثُعَالْ
Ja'S, applied to a she-camel, a cow, and a
sheep or goat, Having an excess, or a redundance,
in the [number of] teats: or having, above her
teat, a small teat : or having a nipple in excess :
(K :) or a ewe, or she-goat, having a Jas [q. v.]:
or, accord. to some of the lexicologists, a ewe,
or she goat, that may be milhed from her JG3.
طَعْنَةٌ تَعُولْ ــ ([. ثُعْلُولْ Ham p. 647. [See also)
A wound made with a spear or the like from
which the blood is scattered, or sprinkled. (TA.)
A numerous army. (TA.) And جَيُشْ فَعُولْ -
-An army, or a collected portion there كَتِيبَةٌ تَعُولْ
of, having with it much rabble and many followers:
(Ķ:) regard is had in it to multitude and erowd-
ing. (TA.)
; [or fox] تَعْلَب a determinate noun, The , تُعَالَةُ
($,O;) as also J&J: (IDrd, TA:) or the female
Dry ثُعَالَةُ الْكَلاَّ = (٢٠). ثُعَال٢ as also ; ثعلب
herbage: or al's is [the plant commonly called]
K ) this is from): [ثعلب .see art] عِنَبُ الثَّعْلَبِ
ÁHn. (TA.)
Jisi A man whose teeth are irregular in their
places of growth, and overlying one another :
(Meb:) or having superfluities in his teeth, and
irregularity in their places of growth, so that
they overlie one another : ($:) or having a tooth
43

338
in excess, (Mgh, K,) behind the other teeth :
(K:) or having a tooth entering beneath another,
being irregular in the place of growth : (K :)
fem. 55, applied to a woman; (S, Mgh, Msb,
Ķ ;) and also to a gum (23): (K :) pl. J&3.
(Mab, TA.) __ A portly, or corpulent, personage,
or chief, characterized by superabundances of
benificence, or bounty. (Lth, K.)
JE' Spread, scattered, or sprinkled. (TA.)
-JE ;; } [A company of men coming to
water] straitening, or crowding, one another.
(K)_َجَاءَ القَوْمُ مُتُعِلِين The people, or company
of men, came in a connected, or continnons, body.
(TA.)
تَعَالِب A land in which are many أَرْضِ مَتْعْلَةٌ
[or foxes]; (S, K ;) like apas meaning " a land
in which are many عقارب [or scorpions];" (S ;)
.as also ◌ًمُتَعْلِبَة .(K in art. ثعلب.[But see this
last word.j)
ٹعلب
Q. 1. L' Hc (a man) was cowardly, and
eluded, or turned away, or went this way and
that, or to the right and left, quickly, and deceit-
fully, or guilefully ; as also &5: his doing
so being thus likened to the running of the S.
(TA.) And ثعلب مِنْهُ فَرَقًّا [IIe was comardly,
and eluded him, or turned away from him, &e.,
through fear]; i. e., from another man. (TA.)
Q. 2. ◌َتَثَعْلَب :ace above.
WAS [Tho fox; canis vulpes of Linn .: but
in the dial. of Egypt, the jackal; canis aureus
of Linn. : the former animal being there called
as it often is by the Arabs of other ,أَبُو الحُصَيْنِ
countries :] a certain beast of prey; (TA ;) well
known : (Ş, K :) applied to the male and the
ثَعْلَبٌ and ثَعْلَبُ ذَكَرْ female; so that one says
Si; but if one would designate the male by a
single word applying to it only, he says us,
with damm to the & and J: (IAmb, Msb:)
or the former applies to the female : (K :) or the
female is called val's; (Ks, Ş, Mab, Ķ ;) and
((١) و تَعْلُبُ Ks,S,K) and) تُعْلُبَان ٢ ,the male
[accord. to some,] like as one says anie {and
;is the male تُحْلبُ Mgb:) or): عَقْرَبْ and [عُقْرُبَانْ
and the female is called vaju's : (Az, TA : [but see
تَعَالِبُ is ثعلب the pl. of ([: ثعل .this word is art
and JU3, (K,) accord. to Lb: but ISd dis-
approves of this [latter pl.]; and Sb does not
allow it except in poetry. (TA.) F charges J
with error in eiting, as a proof that Su's sig-
nifies the male, the following verse :
·
أَرَبُّب يَبُولُ الثُّعْدُبَانُ بِرَأْسِهِ
·
·
لَقَدْ ذَلَّ مَنْ بَالَتْ عَلَيْهِ الثَّعَالِبُ
·
[Is he a Lord, upon whose head the he-fox makes
: عَلَى being syn. with برأسه in ب water? (the
so in the Mughnee, in art. : ) Vile indeed is he
upon whom the foxes make water /] said by a man
who was keeper of an idol, on seeing a he-fox
make water upon it : but in this, F opposes also
Ks and others; and it is asserted by several autho-
ثغر - ثعل
[Book I.
rities that the correct reading of the word es
in a trad. whereby F attempts to establish his
, ثَعْلَبْ dInal. of , تَحْلبان charge against .J is not
as he pronounces it to be, but Jus, which is
said to be the masc. of ◌ْتَعْلَب , like as ◌ْأَفْعُوَان and
- (.TA). عَقْرَبْ and أَفْعَّى are mnscs. of عُقْرُبَان
for which Golins seems to have found] وَادُ الثَّعْلَبِ
in a copy of the K ◌ِدَوَاءُ التَّعْلَب] A ell-known
disease, [namely, alopecia,] ($, Ķ,) in consequence
عِنْبُ التَّعْلَبِ - (.of which the hair falls off. (S
[ For-grape : rendered by Golius "ura vulpine,
i. e. solanum :" but now applied by some to the
gooseberry : and the solanum nigrum, or garden-
[: عنبُ الذِئب nightshade, is now commonly called
a certain astringent, cooling plant : seven (or,
as in one copy of the Ķ, nine) - [which here
seems to mean berries] thereof, swallowed, are
a cure for the jaundice (35)JI), and stop preg-
nancy, (Ķ, TA,) lihe the berries of the gy. [or
castor-oil-plant], for the year, or, as some say,
absolutely. (TA.) == A hole, or aperture, (,)
whence rain-water flores. (TA.) [And partieu-
larly,] The outlet, hole, or aperture, (, $
and Msb, or ,", K, or if, TA,) whencc the
rain-water flows from the place where dates are
dried. ($, Msb, Ķ, TA.) And The place whence
the water flows forth (L, K) from, (L, TA,) or
to, (Ķ, [probably a mistake,]) a watering-trough
or tank. (L, K.) == The upper extremity of a
spear-shaft that enters into the head thereof. (S,
K.).The lowest part of a palm-shoot when it is
cut from [the root of ] the mother-tree : or the
lowest part of a [shoot such as is termed] ,si,,
on the trunk of a palm-tree. (AA, K.)
Also The os coccygis, or =. تَعْلَبُ see : ثَعْلَبَةٌ
tail-bone; syn. Januar. (K.) __ And The podex,
or the anus; syn. ESl. (K.)
.in three places , ثَعْلَبْ see: ثُعْلُبَانْ
' A running of the horse lihe the running
of the dog. (K.)
-ثُعل .and see art , ثَعْلَبْ see: ثُعَالَةُ
: [or foxes] ثَعَالِب A land having أَرْضْ مُتَعْلِبَةٌ
($:) or, having many thereof; as also aus 3,i;
(K;) which is from ajus; or it may be from
applied to "a land having many مَعْقَرَةٌ like , ثَعْلَبْ
(.or scorpions]." (S, L] عَقَارِب
ثغر
1. 533, (T, A, Ķ,) aor. , (Ķ,) inf. n. j5,
(T,) He broke it; (T, A;) namely, a part of a
wall ; (A ;) he demolished it : this is [said to be]
the primary signification : he demolished it, or
pulled it down; namely, a wall: (T:) and he
brohe it (namely, anything, [as a wall and a
vessel, &e.,] A) so as to make a gap in it, or a
hollow in its edge. (A, Ķ.) __ Also, (IAar, 8,
Mab, Ķ,) aor. as above, (Mab, Ķ,) He broke his
[or front teeth], (S, Mgb, K,) or his teeth.
(IAar, and TA as from the K.) And jes, in the
pass. form, inf. n. ),45, He (a boy) had his
[or front tosth] broken. (Msb.)_2 3,5 1
pulled out his tooth. (El-Hujeymee, TA.) And
As He (a man) had a tooth, or teeth, pulled out.
(As, TA.)_Also 3, (AZ, S, Mgh, Msb, Ķ,)
inf. n. 335, (AZ, Mab,) He (u boy) shed his cen-
tral milk-teeth, (AZ, S, Mgh, Ķ,) or his si [or
front teeth]: (AZ, Msb:) or ,Si has this latter
,ثَغِرَ Ag, TA;) and) ;اتّغَرّ ٢ meaning, (A, K,) or
(K) or jul, (Sh, TA,) or Vet, (Msb,) signi-
fies he shed his teeth : (Sh, Msb, Ķ :) + is said
to have this last signification in the Kifayet el-
Mutahaffidh ; and انّغر٧ and اتّغر ٧ are there said
to have the contr. signification, explained below
[sce 8]. (Msb.)_jet also signifies He had his
وَقَخَّرَ الثُّلْمَةَ -= (K). أَثْغِرَ mouth bruised; and so
aor. = , He stopped up, or obstructed, the gap, or
breach : thus the verb bears two contr. significa-
tions. (K.) And Kust We stopped up, or
obstructed, against them the gaps, or passes of the
mountain ; ($, TA ;) we stopped up, or obstructed,
against them the place of exit, so that they knew
not what woy to take. (A.)
4 : see 1, in two places : __ and 8 also, in two
plaecs.
اثْغَرَ Mgh, Meb, K) and ,؟ ,AZ, Sh) اتَّغْرَ .8
وانْتَغَرَ K,) originally) ,اوغر AZ, Mgh, Mab) and)
(AZ, Ş, K,) He (a boy) bred his central milk-
teeth, ($,) or his y [or front teeth]; (Sh, Mgb,
K;) as also : (K:) or he bred his teeth
after the former ones had fallen out: (AZ, Mgh:)
,أَكْرَمَ of the mcasure of , إثْغَارٌ .inf. n ,أَثْغَرّ and
inf. n. ◌ْإكْرَام, he grew his ثغر [or front teeth]
after the former ones had fallen out : by some,
are used specially in relation to a اتّغر and انّغر
beust : the Benoo-Kilab thus used the former ;
not in relation to a boy. (Msb.) __ See also 1, in
five places.
The front teeth; (S, A, K ;) syn.
.;
(Mab;) described by a poet as eight in number,
four upper and four lower : (TA :) afterwards
applied to the central incisors : (Mgh:) or all the
tecth ('TA) while they remain in their places of
growth, (K, TA,) before they fall out : (TA :) or
the teeth, (K, TA,) all of them, whether in their
places of growth or not : (TA :) or the mouth :
(K:) pl. ◌ٌثُغُور .(TA.) [Hence, ◌ُضَحِكَ ثَغْرُه He
laughed so as to show his front teeth, or his teeth.]
- Any gap, opening, interstice, or open inter-
rening space, (M, K,) in a mountain, or in the
bottom of a valley, or in a road along which
people pass; (TA ;) as also V345: (A, TA:)
or the latter signifies a gap, or breach, in a wall
&e .; the hollow of the broken edge of a vessel
هذِهِ مَدِينَةً ,You say (.؟). تُغَرَّ e .; and its pl. is&
vist Ys This is a city in which are gaps, or
breaches. (S.) __ +A frontier-may of access to a
country, [in the CK, 27 is erroneously put for
Fas, the word occurring in its place in MSS. of
the K and in the $,] such as is a place of fear ;
(Ş, Ķ;) as also ",,"": (K:) the part of a
conntry from which the invasion of the enemy is
feared; so that it is like a gap in a wall, from

Book I.]
ثغر - ثغر
which one fears the invasion of the robber : (Meb:) | says that it is a kind of plant, (TA,) IF, that it
is a tree, (Msb,) with a white blossom and fruit,
(Mgb, TA,) to which hoariness is likened : (TA:)
a place from, or through, which one fears the
enemy's coming, in a mountain or fortress : (T,
TA:) the frontier of a hostile country : (K :) a it is called in Persian aie); (K; [written in
place that is a boundary between the countries of
the Muslims and the unbelievers : (IAth, TA:)
فُلَانْ يَسُدُّ الثَّغْرَ ,Meb.) You Bay). تُغُورْ .pl
1 [ Such a one stops up, or obstructs, the frontier-
access of the country by his bravery]. (A.)-
See also ◌ٌثُغْرَة , in two places .- أَمْسُوا لُغُورًا !They
became dispersed, or scattered, (JK, A, Ķ,) and
lost, or in a state of perdition: (A, Ķ:) sing.5.
(JK, Ķ.)
&45; pl. ; số: see jf, in two places ._ Also
The pit of the uppermost part of the breast, or
chest, between the two collar-bones; (S, M, Ķ ;)
the pit in the middle of the 1 5 : pl. as above :
(Msb:) in a camel, the pit which is the stabbing-
place: and in a horse, [the part] above the ;"j",
(K,) which is the prominent portion of the '5,
between the upper parts of the Suns [or tro
portions of flesh on the right and left of the
breast ]. (TA.) __ A tract, or quarter, of the
earth, or of land; (JK, K;) as also5. (TA.)
You say, ◌ُمَا بِتِلْكَ الثُّغْرَةِ مِثْلُه There is not, in that
tract, or quarter, of the earth, his, or its, like.
(TA.)- A plain, level, or even, road; (Ķ;) as
also: (TA :) or any road that people tread,
or pass along, with ease; because they furrow its
surface : (T, TA :) pl. as above. (A.) [Henee,]
The ways leading to the mosque : or
ajis means the upper part of the mosque
هُوَ يَخْتَرِقْ app. next to the kibleh]. (TA.) And]
(.He travels] the mays of glory. (A]! تُغَرَ المَجْدِ
.ثَغْرْ Bee : تُغْرُورْ
BLÚ The root, or lower part, of a tooth : pl.
(.JK). ثَوَاغِرُ
" The place through which a tooth passes, in
the head [or gum]. (TA.)
: see what follows.
or front teeth], (A,) or] ثَّغْر Having his مُتْغُورٌ
his teeth, (1Aar, TA,) broken. (IAar, A, TA.)
- Having his mouth bruised; as also ..
(TA.) __ A boy (AZ, S) shedding his central
milh-teeth, (AZ, Ş, K,) or his jf [or front teeth].
(AZ, A, Msb.)
ٹغم
4. Att It (a valley) produced the kind of plant
called ps : (K :) or abounded therewith. (A,
TA.) __ And _ It (the head) became like the aol's
in whiteness. (Ķ, TA.)
JUS A kind of plant, (Ş, Mab, Ķ, TA,) gene-
rally (Msb) found in the mountains, (§, Mgb,)
having a green stem, (TA,) which becomes white
when it dries, (S, Mgb, TA,) and to which hoari-
ness is likened; (Ş, Meb; [Golius, app. misled
Åel fem. of gu [q. v.]. _ See also :U5.
by a false reading in a copy of the $, says "simile
anetho;"]) it has a thick [head, or blossom, such
ثغاً
, (T, Jm, S, M, Ķ,) of the measure JL3,
as is called] aan, and [it is said that] it does not
grow save upon a black mountain-top, and is
found in Nejd and Tihamsh : (TA:) A'Obeyd ($,) or :W, (Mgh, Mab,) of the measure of 1,2,
-
different copies of that work dies and diey? and
>; the last of which is said in the TA to be
the right reading; a word said to mcan worm-
wood, and hyssop; or, aceord. to Meninski, as
mentioned by Freytag, zedoary; but this last is
درمنه with which word ,زرنبا called in Persian
,درمنه أسبيد may have been eonfounded;]) or
in which [SM thinks] the ,دَوْمَنَه إسْبيد or (,؟)
former word is a contrmetion of در ميانّه ; the two
together meaning "in the middle white :" (TA :)
the n. un. is with õ: ($, Ķ :) and VALsi is a
quasi-pl. n .; (K;) as though the al were a substi-
tute for the õ of a .i. (TA.)
LAÚ A colour white like the puis : (K:) in the
L, a head wholly white. (TA.)
. ثَغَامْ see: أَثْغِمَاً
ٹغو
1. Eff, aor. ", ($, Mglı, Ķ,) inf. n. : 3, (%,
[in a copy of the Mgh, .US,]) She, or it, bleated,
or cried, ($, Mgh, K,) [on the occasion of bringing
forth, and on other occasions;] said of a sheep or
goat [&e.]. (S, Mgh, Ķ, TA.)
4. ist Ile made a sheep or goat [&e.] to utter
the cry termed ،ًثُغّا .(K.) == أَتَيْتُهُ فَمَّا أَنْغَى I
came to him and he gave not anything: (K:) or
and he gave not a shcep or فَّا أَثْغَى وَمَا أَرْغَى
goat, &c., that uttered the cry termed .US, nor a
camel that uttered the cry termed .u. (TA.)
, A single cry of the kind tormed .U ..
(TA.)
W The bleating, or crying, or cry, (S, K,) of
the sheep and goat and the like, ($,) or of the
sheep or goat, and gazelle, &e., on the occasion of
bringing forth, (M, K,) and on other occasions ;
(M;) as also ثَاغِيَةٌ ٢ , like ◌ٌرَّغِيَة in relation to
camels, and aisto in relation to horses. (TA.)
= Also, (K,) thus we find in the copies of the
K, but correctly Vagus, as in the Tekmileh [and
in the JK], (TA,) The fissure in the lip of the
sheep or goat. (K.)
ius: see what next precedes.
¿t [part. n. of #5: and henee, _] A sheep
or goat [&c.]; (TA;) as also [its fem. ] det.
(Ş, Ķ, TA.) You say, gli Ý, ¿0 2 Ú (TA) and
S,TA) He has not a sheep) مَّا لَهُ ثَاغِيَةٌ وَلَا رَاغِيَةٌ
مَا لَهُ رَاغِيّةً وَلَا or goat, nor a camel : (S, TA:) or
afet he has not a she-camel nor a sheep or goat.
(Har p. 333.) And ◌ٍمَا بِالدَّارِ ثَاجٍ وَلَا رَاب There
is not in the house any one. (S, TA.)
339
(Msb,) [a coll. gen. n., ] i. q. J5 ;~ [i.e. Mustard];
(S,M,Ķ;) in the dial. of the people of El-Ghowr:
(M:) or Josh worked together, or mixed up.
or compounded, (معالج)) with صباغ [i. e. sauce,
or fluid seasoning] : (M, Mgh :) or what is called
Jy (S, M, K, TA) in the dial. of the people of
El-Ghowr, (TA,) or, (M,) which is the same
thing, (TA,) what is called ' (M, Mgh,
MRb, TA) in the dial of the people of El-' Irak,
(TA,) which is eaten in case of necessity : (Msb :
[see art. JA,:]) n. un. with %: (S, M, Ķ :) the
· may be original, or it may be substituted for
LS or ,: (M:) Sgh says, in the O, that he thinks
the latter to be the case. (TA.) It is said in a
مَا ذَا فِى الأَمْرَّيْنِ مِنَ الشِّفَاءِ الصَّبِرِ وَالُّغَّاءِ ,.trad
[ What remedy is there in the two most bitter
things, aloes and the .Ut ?]. (T, Mgh: but in
the latter, the last word is without teslideed to
the J.)
ثغـ
1: and 2 : see 4.
4. buti He bound, tied, or fastened, upon him
a jt [or crupper]; (S, M, A, Msb, Ķ ;) namely,
a beast, a horse, an ass, or a camel: (S, M,*
TA, &c .: ) or he made for him (namely, a camel
or an ass &e., TA) a ji [or crupper]. (M, K.)
[Hence,] ◌ٍالفَرْتُهُ بَيْعَةَ سُوْم ![app. I imposed upon
him a bad sale so that he could not rid himself of
it; lit.] I stuck a bad sale to his backside. (A,
K.) __ t He drove him, or urged him on, from
; تَشُغِيرْ .inf. n , ثقّره " behind; (A,K ;) as also
(K;) in some copies of the K, Vous, nor. 2.
(TA.) __ Swift She (a goat) showed, or gave
evidence of, pregnancy, or bringing forth. (K :
in the CK, بيّنت الولاد :in MS. copies of the K,
(.الولادة ,and in the TA
10. il Į He (a man, M) put [a part of] his
„j! [or waist-wrapper ] between his thighs, twisted
together; (M, K ;) he (a wrestler) turned back
the extremity of his garment [between his thighs]
and stuck it in the part where it was bound
round his maist : (A :) or ؟) واستثفر يشَّوْبِه, Meb,)
or بإزاره, (T, Mgh,) or استثفر إزاره , (Mgh,) he (8
man) turned back the extremity of his garment
between his legs to the part where it was bound
round his waist; (§;) or he (a wrestler, T, Mgh)
bound his garment, (IF, Msb,) or his aljl, (T,
Mgh,) round the lower part of his body, (IF,
Mgh, Msb,) or round his thighs, (T,) and then
turned bach its extremity between his legs, and
stuck it in the part where it was bound round
his waist, behind. (T, IF, Mgh, Mgb.) ____ 1,
said of a menstruous woman, signifies the like ;
(Msb;) ti. q. &G; (A, Msb;) She closed
her vulva with a broad piece of rag, or stuffed it
with some cotton, and fastened the [or each] ex-
tremity of the bandage to a thing tied round her
,استثفر بِذَنَبِه M,) or) واستثغر maist. (T,L.)_And
(Ş, A, Msb, Ķ,) said of a dog, 1 He put his tail
between his thighs, (S, M, A," Mgb, K,) making
it to cleave to his belly. (M, Ķ.)
*% (S, M, Mab, K) and "" (M,K) The vulva
43 .

340
[BOOK I.
of an animal of prey, (Aş, T, S, M, Msb, Ķ,) and
of any creature that has claws, or talons: (S, Msb,
Ķ :) or the vagina thereof: (M, Ķ :) and meta-
phorically used in relation to other animals: (Msb:)
thus applied to that of a eow, (S, M, TA,) and of
a mare, and of a ewe, and of a woman: or
applied to that of a eow it is proper, not tropical.
(M,TA.)_Also, accord. to AA and others, The
.تَفَر See also = (.نوع anus. (Mz 44th
- تَعْرْ Ree: ثُمَرْ
;%, (Ş, M, A, Mẹb, Ķ,) and sometimes
وثَغْرًا
(K,) The [crupper, or] strap, or thong, at the
hinder part of the saddle; (M, K;) the appendage
of the saddle that is put beneath the tail (Mgh)
of a beast, ($, A, Mgh, Msb,) of a horse, an ass,
or a carnel : (T, TA :) its two ends are bound to
the ◌ِوَقَتَان :(IDrd in his book on the Saddle and
Bridle, p. 4:) pl. jusi. (Msb.)
.see what follows: مِشْفَرْ
jul. A beast that throws its saddle backwards.
(S,M, A,K) _iA catamite; syn. ◌ْمَابُون ; (K;)
(.M, R). مِتُّغَر٧ْ M ;) as also) ; الَّذِى يُؤْتَى
ٹفرق
(: or base] of a date: (S, K] قَمَع The تُقْرُوقْ
or the ¿45 of a full-grown unripe date; i. e., the
round portion of its covering, surrounding the
stalh, and adhering to the upper part of the date:
(Mgh :) or the part (El-'Adebbes, A.'Obeyd, 8,
Ķ) of the date (El-'Adelibes, A 'Obeyd, §) to
which the 3 adheres : (El-'Adebbes, A 'Obeyd,
Ş, Ķ :) or, accord. to Lth, the connecting medium
(3)e) between the stone of the date and the 245;
and AZ says the like : (TA : [secos as sig-
nifying a sort of dates of 'Oman : ]) or a raceme
of which the dates have been eaten, or of which
all the dates have been stripped off except one or
two or three: (ISh, TA:) .pl. ◌ٌتفارِيق :(S,K ;)
explained by Ks as mcaning the sli of full-
grown unripe dates. ($.) 3,,5 is a dial. var.
thereof. (TA in art. 3jiJ.) The pl. also signifies
تُفروق of grapes : (JK:) or the (أقماع) The bases
of a grape is what adheres to the raceme; and
a closed perforation therein. (Mgh.) __ [ Hence,]
3,;R & tot He possesses not anything. (JK,
Ibn-'Abbád, Ķ.)
ثفل
1. [Ji, accord. to Golius, as on the authority
of J, qunsi ◌َرَسَبَ .و.أ وسَفَل, i. e. It subsided ;
said of any sediment: but I do not find this in
وثَفَلَ الرَّحَى = [.the S, nor in any other lexicon
80) ; ثَفَّلَهَا " TA;) or) ; فَفْلْ .K,) aor. 2, inf. n)
in a copy of the M ;) He placed a JUS [q. v.]
beneath the hand-mill. (M, K.)=25, (Lth,
T, Ķ,) sor. ', (TA,) inf. n. JHG, (T, M,) He left
it, or cast it away as a thing of no account, or
neglected it, ("}, Lth, T, M,) or he scattered
it, stremed it, or dispersed it, (.5, K,) all of it,
(Lth, T, TA,) at once. (Lth, T, M, K.)
ٹغن - ٹفر
He ,تَشْفِيلْ .inf. n ,ثُقّل عَنِ اللَّبَنِ بِالطَّعَامِ .2
ate wheat, or other food, with the milk. (Ibn-
'Abbad, K.) . See also 1.
3. [Jil probably signifies + He ate Jis, i. e.
grain, &e. ; as Golius has assumed from the ex-
planation, in the Sand Ķ, of the aet. part. n.,
which see below : or dil he ate J with him.]
-Accord. to Ibn-'Abbad, (TA,) "Ut is syn.
with asu, q. v. (K, TA.)
4. Jist It (wine, or beverage,) had in it JHf
[meaning a sediment, or dregs]. (Zj, K.)
5. aufes ; It (a radical, or hereditary, evil
quality) withheld him from generous actions.
(Ihn-'Abbad, Ķ, TA.) = t He overcame him, or
subdued him, [as though] putting him beneath
him like the JUS. (TA.)
J' The sediment, or settlings, of anything;
(§;) the dregs; lees; or thick, or turbid, portion
that sinks to the bottom of a thing, (T, M, Msb,
Ķ,) beneath the clear portion; (T, Msb;) as,
for instance, of water, and of broth, (TA,) and of
medieine, (T, TA,) and the like, and of a cooking-
pot, [i. e. of its contents,] (T,) &c. ; (TA ;) as
also Jit. (IDrd, M, K.)_t Grain, (T,S,
M, Ķ, TA,) and whatever is eateu of flesh-meat or
bread or dates ; and particularly when people ure
in mant of milk : (T:) or flour ; and what is not
drunk, as bread, and the like: (TA:) or the
refuse, or worse sort, of pla [i. e. wheat, or
شَرِبَ المَاء ,other food]. (Ham p. 768.) You say
,He drank water, or the water]! عَلَى غَيْرٍ تُغْلٍ
not upon, i. e. not having eaten, graiu, or flesh-
. ثفَالْ See also - (.بحت .meat, &c]. (A in art
- ثَّفَالْ Bcc : ثَفَلْ
Just One who eats Jif. (K. [It seems to be
there indicated that the latter word is to be under-
stood in this case in the former of the senscs
assigned to it above ; but it is not so.]) Onc says,
تُغْل i. e. t He Tho eats , لَيْسَ الثَّفِلُ كَاَلْمَحِضِ
[or grain, &c.,] is not like him who drinks pure
milk. (TA.) And هُمْ مُثَافِلُون٢َ ! They are eating
Jil, i. e. grain, (T, S, M, Ķ, TA,) or flesh-meat,
or bread, or dates, (T,) [&e.,] being in want of
milk ; (T, §;) the hardest of the means of sub-
sistence (T, S, M) to the Bedawee. (T, Ş.)
il, (T,) or allf, (TA,) + Somewhat remain-
ing ('T) of dates, in a sack : on the authority of
a person of the tribe of Suleym. (T, TA.)
jus Slow; (S, M, Mgh, Ķ;) applied to a
canel (T, S, M, Mgh, K) &c .; as also jas;
(K;) and JUS: (K in art. Jis:) one that will
not rise and go save with reluctance : (T:) the
first thus written with fet-h [to the ] in the
generality of books; but in the Tekmileh [of the
'Eyn] *Jus, and there said to be applied to a
beast and to a man. (Mgh.)
Jus: see the paragraph next following.
Jus The thing by which the mill is preserved
from the ground; as also "Jit : (M, Ķ :) it is a
skin that is spread beneath the hand-mill to pre-
serve the flour from the dust; (T;) a skin, ($,
Msb,) or the like, that is put beneath the mill,
(Msb,) [i. e.,] which is spread, and whereon is
placed the mill, which is turned with the hand,
(S,) in order that the flour may fall upon it. ($,
Msb.) When the JUS has another thing to pre-
serve it from the ground, this latter is called the
Jól2. (M.) Zuheyr says, (T, S, Ķ,) describing
war, (T,)
·
فَتَعْرُكُكُمْ عَرْتُ الرَّحَى بِثِغَالِهَا
.
(T, Ş, Ķ,*) meaning [ And it frets you as frets the
mill] when it is with its JU: for they do not
place a JUS beneath the mill except when grinding.
(K.) - Also, (sometimes, $,) The nether, or
lower, mill-stone; ($, Ķ;) and so jut. (K.) __
And A emer; syn. Byl: (IAar, T, M, Ķ :) oc-
eurring in a trad. in which mention is made of
washing the hand therewith. (T, M.) . See also
·ڤقال
Just: see j& ._ Hence, as some say, metony-
mically, (M,) Dung; ordure; syn. Ceny. (M, K.)
. ثَفِلْ Bce : مُثَافِلْ
ٹفن
(,K.؟) , = .M,A,K,) aor,؟) , ثَفِنَتْ يَدُهُ .1
inf. n. Sit, (S, M,) } His hand was, or became,
rough, or callous, [as though resembling a Lot of
a camel,] (S, M, A, K,) and blisterel, (A,) from
, ثَفِّنْ .K,*) aor. = , inf. n,؟) , ثَغَنّتْهُ ــ (work. (M
($,) She (a camel) struck him with her Sut [pl.
of aft, q. v.]. ($, Ķ .* ) __ And 25, (T, M,
Ķ,) aor. as above, (Ķ,) and so the inf. n., (T,
M,) He impelled, pushed, thrust, or drove, him; or
pushed, thrust, or drove, him away, or bach : (T,
M, Ķ :) and struck, or beat, him. (M.) ___ Also,
(T, M, Ķ,) aor. ; (M, Ķ) and ª, (M,) inf. n.
¿&, (T, M,) He followed him : (M, Ķ :) or .he
came to him from behind him : (T, Ķ :) or you
Buy, ◌ُجَاءَ يَثْفِن as meaning he came closely pursuing
a thing, having almost overtaken, or reached, it :
and write to, and ori , he went along, or
وثَفَنَ الشَّيْ: away, following them. (M)_ And
aor. . , inf. n. Sit, He kept, clave, clung, or held
fast, to the thing. (M.) _ And ◌َثَفَنَ الرَّجُل He
associated with the man in such a manner that
nothing of his case was hidden from him. (T.)
[See also 3.]
3. Just, (T, Ş, Ķ,) inf. n. ifju", (T,) He sat
with him : ($, Ķ :) said to be derived from auf:
as though meaning he made the as [or lower
portion of the fore part] of his knee to cleave to
the ault of the knee of the other : ($:) or he sat
with him, knee to knee, or each sitting upon his
knees, fighting with him. (T.)_He kept, clare,
or clung, to him, (T, K,) speaking to him. (T.)
[See also 1.] __ He consulted with him in order
to know what was in his mind; and hept, clave,
or clung, to him, that he might know his inward
state or case, or his opinion, or his mind. (M.)
[See 1, last signification.] - : ◌ْثافنُهُ عَلَى الشَّي He
aided, or assisted, him to do the thing. (S, M.)
,It (work) rendered his hand rough اثفن يَدَهُ .4
or callous. (S, K.) [See 1, first signification.]

341
Book I.]
JA Weight : or a weight : Byn. Jis. (T.)
(.q. v.]. (K] ثَّهِنّة A disease in the ثَفَنْ
-The sened rides of a leathern ater تُفُنُ مَزَادَةٍ
bag. (Ş.)
ist [The callosity, or callous protuberance,
upon] the knee; and what touches the ground, [in
the act of lying down,] of [the callosity upon the
breast called] the كركرة and the سعدانة, [two
words having the same meaning, for the latter of
which the K erroneously substitutes the pl. form,]
and of [each of the stifle-joints, i. e.,] the roots, or
lower parts, of the thighs; of the camel : (M,Ķ :* )
pl. ◌ْثُفَن and ◌ْثِفَان (M,K) and ◌ْثَّفِنَات :(T,S, M:)
the Suis of the camel are the parts that fall upon
the ground when the animal lies down, and that
become rough, or callous, such as the two knees,
S.c .; ($;) the parts that are next the ground
when the camel lies down, one of them being the
5, 5;5, with which they are five in number [as
explained above]: or, as some say, the a's is
[only the stifte-joint, i. e.,] the joint between the
thigh and the 3L [or leg properly Bo called],
internally, [meaning anteriorly,] and [the knee,
i. e.,] the joint between the shank and the arm :
(T:) or, uccord. to some, any part that is next
the ground, of any quadruped, when he lies down
like the camel and lihe the sheep. (M.) __ Hence,
(TA,) [Thc stifte-joint, i. e.,] the joint between cach
thigh and leg, internally, [meaning anteriorly,]
of a horse. (M, K.) __ Hence also, (TA,) The
knee of a man: or [so accord. to the M, but in
the K "and,"] the place of union of the shank
and thigh : (M, K :) [or the lower portion of the
fore part of the knee, which becomes callous in
consequence of much hnceling : Bee 3, first sen-
tenco. Hence, ] 'Abd-Allah Ibn-Wahb Er-Rasibce
was surnamed ذُو الثَّفنّات (S, M, K") from his much
praying, (M,) because long prostration produced
an [indurating] effect upon his SUS: (S, K:) and
'Alee Ibn-El-Hoseyn Ibn-'Alee, (Ķ, TA,) known
by the appellation of Zeyn-el-'Abidleen, (TA,) was
[likewise] BO Burnamed, (K, TA,) because those
parts of him upon which he prostrated himself
were like the art of the camel in consequence of his
much praying : (TA :) Bo too was 'Alce Ibn-Abd-
,الثَّفِنَّةُ مِنْ الجُلَّةِ-(.Allah Ibn-El'Abbas. (A,K
(K, [in some of the copics of the K ai-JI, which,
, ثَفِنَتًا الجُلَّة aB is said in the TA, is a mistake,]) or
(AHn, M,) The two edges of the lower part of the
a:, (AHn, M, Ķ,) [meaning,] of the dates [con-
tained in the receptacle thus called ; App. because
the dates in the edges become more dry and hard
than the main portion]. (AHn, M.) == Also A
number, and a company, of men. (M, Ķ.) =
And [as fem. of US, which is perhaps unused,]
A she-camel that strikes with her Sust [here
meaning her stifte-joints] on the occasion of her
being milhed. (M, Ķ.) Her case is easier than
that of the ضَجُور .(M.)
TA,) may mean Large) ومُثْفِن٢ْ ٣° ((M) ،مُثْفَنْ
in the ثَفِنَات .(M, TA.)
.مُثَافِنْ and see also : مُثُّفَنْ see: مُثْمِنْ
ثقب - ثفن
,A man who keeps, cleaves, clings مِثْفَنْ لِخَصْبِهِ
or holds fast, to his adversary, or antagonist.
[.مُثَافِنْ M.) [See also)
مُثَافِنْ Bee: مُثَقِّنْ
here meaning his] ثَفِنَّة A camel whose مِثْفَانْ
atifle-joint] has hit, or hurt, his side and his belly,
(Ķ, TA,) usually. (TA.)
Est. Keeping to a person, or thing, constantly,
perseveringly, or assiduously : (T, M:) or keep-
ing, cleaving, or clinging, to another : as also
(,K, accord. to different copies) مُثَفِّنْ ٢ ٣° مُتْفِن٢ْ
.[٩٠٧٠ ,مِثْغَنْ ,or, probably]
ثفو
.ثفى .nor. " : see art , ثَفَاهُ .1
ٹغی
1. 600, aor. ; (M, Ķ) and 4, (K,) He followed
him; (M, Ķ ;) as also "i: or he was with him,
near after him, or at his heels, as though treading
in his footsteps: (TA:) or ◌َثَّفَوْتُ الرَّجُل signifies
I was with the man, near after him, &e. : and
-(.he came following him. (M ,جَاءٌ يَتْفُوهُ
I drove anay, or drove away and تَفْتُ القَوْمْ
pursued closely, or hunted, the people, or company
,أَفَهُ K) perhaps from): طَرَوْتُ .of men; syn
which also significs طّرّوّه - (TA.)
M, K, [in the CK, the verb ,؟) , ثقّى القِدْرَ .2
is erroneously without teshdeed,]) He put the
; [٩٠٧٠ , أثْفِيَّةٌ pl. of] أنافى cooking-pot upon the
(S, M, Ķ ;* ) as also Yuudi; (M, Ķ;) und Vši,
(K,) inf. n. Lst; (TA;) and Q31; (so in
some copies of the K ;) or Wifi, (so in other
copies of the K, and in the TA,) inf. n. Jun :
(TA:) or flolift signifies he put, or made, for
it ؟). أثَافِى.) - [Hence,] ◌ُثُقِيَّتِ المَرْأَة !The
moman was a wife of a man who had two wives
beside herself; she being the third of them; they
being likened to the sui of the cooking-pot.
(M.) And A + He took three women as his
wives. (K.)
see 2, in two places. See also: اثفى القِدْرَ .4
Q. Q. 1 in art. اثف .- And اثفى said of a man :
see 2.
Evil origin, or a bad] تثقّى قُلَانًا عِرْقُ سَوْء .5
hereditary disposition,] withheld such a one (a još
[in the CK, erroneously, قَصُرَ به]) froin generous
actions. (Ķ.)
:0, or :W; n. un. with 8: see art. u.
,Fr, A 'Obeyd) إِثْفِيَّةً M,K,&c.) and ,؟) أُتْفِيَّةٌ
Ķ) The stone [which is one of the three] whereon
the cooking-pot is placed : (M," Ķ :) it is a stone
like the head of a man : (T, TA :) pl. sui and
JŪi. (Ş, Ķ, &c.) [See more in art. JI.]
-B, [but this is pro) ,مِثْفَّى٢ M) or) ،مُثَقَّى
bably & mistranscription. ]) + A man of whom
many wives die : (M, Ķ :) or of whom thres
wives have died : (M, Ķ :* ) and auf:, (T, M,)
or Ville, (K, [but this, again, is probably a
mistranscription,]) ta woman of whom many
husbands die : (M, Ķ :) or of whom three hus-
bands have died : (M :) or it signifies also (K)
a woman who has buried three husbands : (IAar,
T, Ķ :) or ius, signifies [like anije] +a woman
whose husband has two wives beside her; she
being the third of them; they being likened to
= + ,مُثَفِيَة " of the cooking-pot: and أَثّافِى the
woman of whom three husbands have died : and
" JE, ta man of whom three wives have dicd.
($.)_iu", ($,) or Ville, (K,) also signifies
t A brand, or mark made with a hot iron, upon
an animal, resembling the sli [of the cooking
pot]. (S,Ķ.)
JE, and its fem. ando: sec what next precedes.
. أنافى A cooking-pot put upon the قدْرْ مُؤَثْفَةٌ
(K and TA, and M in art. JSI, q. v. [In the
CK, erroneously, Butg ... ])
ثقب
1. ¿ , ($, A, Ķ, &e.,) aor. 4, (JK, Mẹb,)
inf. n. , (JK, Ş, Msh,) He made a hole in
a thing (JK, "S," A, Mgh, Meb, K) with a .;
(A, Msb;) meaning, a hole of small size; (Mglı;)
such as passed through ; he perforated, bored, or
pierced, it: (A, Mgh, Ķ:) and in like manner,
, (Ķ,) but this signifies he did so much,
or to several, or many, things; (§, TA;) and
,He bored] ثَقَبَ الدَّرَّ ,K,TA.) You Bay). تثقّبا
or perforated, or pierced, the pearls]; (A,
ثَقَبَ the ear]. (Mgh.) And] الأذن TA;) and
l He pierced, or punctured, the purulent
pustule, in order that the fluid, or water, in
process of excretion, might issue. (A, TA.) And
pierced حلم [The [tichs called ثَقَبَ الحَلَمُ الجِلْدَ
ثَقْبْنَ البَوَاقِعَ holes in the skin. (A, TA.) And
(A, Mgh) They made holes in the face-veils,
(Mgh) ◌َّلعُيُونِن [for their eyes]: (A:) said of
,١) وثَقَبَ الْكُوْكَبُ [,women. (Mgh)- [Hence
and Ham p. 701,) [aor. " ,] inf. n. ,, (JK,
Ham,) 1 The star shone brightly [as though it
pierced through the darkness: see 35]: (K :)
or shone and glistened intensely. (Ham ubi suprà )
And ◌ُثَقَبَتِ النَّار , (S,L,,) aor. 2 , (S, L,) inf. n.
L,) 1The fire burned,؟) , ثَقَّابَةٌ S,L,K) and) ثُقُوبُ
brightly; burncd, blazed, or flamed, up. (S, L,
K.) And ◌ُوثَّقَّبَ الَّنْد (JK, TA,) nor. 4, inf. n.
Si, (TA,) + [The Nij emitted fire]: said when
the spark falls (JK, TA) upon [or from] the
Jj [or wooden instrument for producing fire].
(JK.)-ُ1 تَقَبَتِ الرَّائِحَةThe odour diffused itself,
and rose. (Ķ, TA.) __ 1, , (K,) inf. n.
$,4, (TA,) 1 His judgment was penetrating;
inf. n. Jff, (JK, TA,) 1 The she-camel had
, 4 .JK,S,K,) aor) وثَقَبْتِ النّاقَةُ- ( .! ). نَفَذَ .see what next follows, syn: مِثُفَاةٌ .and its fem ,مِثْفَّى
in three places.

342
[BOOK I.
much milk; abounded with milk. (JK, Ş, K.) |Ķ) and [of pauc. ] (K) and (of i,", S, Msb))
=Al, sor. , (K,) inf. n. iut, (JK, A, Ķ,)
1 He (a man, JK, A) was, or became, very red;
(JK, A, Ķ ;) so as to be likened to the flame of
fire. (A, TA.)
9. : see 1, in two places. __ [Hence,]
1 He (a bird) soared high, piercing the region of
the air next to the clouds: (A, TA :) or reached,
or ascended to, the midst of the sky. (TA.)-
,JK) ; تَثْقِيبٌ .JK,A,B,) inf. n) ، ثُقّبُهُ الشَّيْبُ
K;) and ; (IAar, K ;) } Hoariness ap-
peared upon him: (K:) or began to appear upon
him: (A,TA:) or hecame interinixed in his hair;
or appeared and spread upon him ; or his black-
news and whiteness of hair became equal. (A,
TA.) And ثقّب الشَّيْبُ بِاللّحْيَة !Hoariness com-
menced in the sides of the beard. (A.) ___
the ,[٧٠ q٠] عرفج The stath of the! عُودُ العَرْفَج
plant being rained upon, became soft: (S:) or the
sap ran in it, and it put forth leaves. (JK, A.)
When it has become blackish, one says of it,
in ; أدبى ,when it has inercased a little: قَمِلَ
which state it is fit to be eaten: and when its
((A,K) , ثقّب ـ (.؟). أَخْوَصَ ,are perfect خُوص
inf. n. 5, ($, Ķ,) also signifies į He made
a lamp, and a fire, to burn, shine, glisten, or
gleam, very brightly, as though piercing through
the darkness, and dispelling it ; and so _1;
(A, TA ;) and the latter, ke kindled a fire (TA)
with tinder, (A, TA,) or camel's dung, or the
like : (A :) or both signify he made a fire to burn
brightly; to burn, blaze, or flame, up; (§,K;) and
واثقب ٢ النّار ,K:) or, accord. to AZ): تثقّب ٢ 80
inf. n. Sufl, significs ho scraped a hole for the
fire, in the ground, then put upon it, [i, e. the
fire] dung, such as is called ju, and small pieces
of fire-wood or similar fuel, and then buried it
; تشغّب" بِهَا and ,تشقّب ا النَّارَ in the dust ; and so
تثقّبُ النَّارَ and: تَمْسِيك.inf. n ,مسّك بِالنَّارِ معas al
signifies also he struck fire : and *** , inf. n.
as above, he made a spark to fall from a Jj,
q. v. (TA.)
4 : see 2, in three places.
5 : see 1, first sentence : .... and see also 2, in
four places : == and 7, in two places.
7. FASI It was, or became, perforated, bored,
or pierced; and in like manner, [but properly,
as quasi-pass. of 2, signifying it was, or became,
perforated, &c., much or in many places, ] *_ Zes.
(Ķ.) You say, las Res The skin mas, or
became, pierced with holes by the [ticks called]
(.A,؟). حَلَّم
¿ (Ş, A, Mgh, Mab, K) and (Msb)
and if ($, A, Mgh, Mb) A holo, perforation,
or bore, that penetrates, or passes through, a
thing; (A, Mgh, Ķ;) accord. to Mtr, (Msb,)
only such as is small; (Mgh, Msb;) such as is
large being termed , with : (Mgh :) or a
hole that is not deep : or, as some say, a hole
descending into the earth : (Msb: [but this last
explanation is not of general application :]) said
to be opposed to 5: (TA:) pl. [of mult.] (of
the first word, $, Msb, K) "," ($, A, Mẹb,
ثقف - ثقب
# (S, A, Msb) and . ($ [in which this
last is said to be with damm, meaning, to the 3,
not (as some have supposed) to the & only,]
and A.)
CS: see 1.
Su: see what next follows.
,ff } Fuel; or a thing with which fire is
kindled, or made to burn brightly, or to burn,
blaze, or flame, up ; (JK, S, A ;) as also us;
(Ķ;) consisting of small sticks, (§, TA,) or dung,
such as is called ; (A, TA;) and tinder. (JK,
A, TA.)
"AS : A man very red; (JK, A, Ķ;) so as
to be likened to the flame of fire: (A:) fem.
with 8. (JK, A.)_ Sce also JU, in three
places.
¿sÚ t A star, and a lamp, and fire, (A,) or
a flame of fire, or a shooting star, (S,) shining
brightly : (§:) or shining, glistening, or gleaming,
very brightly, as though piercing through the
darhness, and dispelling it. (A, TA.) 3
[in the Kur lxxxvi. 3] mcans t The star, or aster-
ism, brightly shining; (Fr, Bd, L;) as though it
pierced through the darkness, or the celestial
spheres, by its light : (Bd :) or the star, or aster-
ism, that is high, above the others : or the planet
Saturn : (L, K :) or the Pleiades, or any star
or asterism, brightly shining; because it pierces
through the darkness by its light. (Jel.)_+A
Jj (q. v.) that emits fire, when struck. (TA.) __
I Applied to [i. e. nobility, or grounds of
pretension to respect or honour], it means Famous
and exalted : (Lth, JK, A," TA :) or bright ;
brilliant. (As, TA.) __ And hence, t applied to
knowledge [as meaning Penetrating, or brilliant].
تَاقِبٌ for , تَاقِبُ العِلْمِ Aq, TA.) You Buy also)
meaning ( Brilliant [or penetrating ] in, فى العلم
knowledge ; as also L .: (TA:) which latter
signifies also i learned, and sagacious, or intelli-
gent ; (TA;) penetrating in judgment : (Ķ :)
and تَاقِبُ الرَّأي Ia man of sound and penetrating
|judgment, sagacity, or intelligence. (A, TA.)_
(,A, TA) ,عَنْك JK,) or) , أَتَتْنِى عَنْهُمْ عَيْنْ ثَاقِبَةٌ
! There came to me, froin them, or from thee,
certain, or sure, news or information. (JK, A,
TA.)_ ¿ se &t ; A she-camel having much
milk; abounding with milk; (AZ, JK, Ş, A, Ķ ;)
as also ws; (AZ, JK, K;) and varit : (TA,
80) , نُوقٌ ثُقُبْ (pl. (of the former, A (: نَقِيبَةٌ voce
in a copy of the A,) or . (TA.) One says
also, إنَّهَا تَثَقِيبٌ مِنَ الإبل , meaning Verily she
is one that vies with the other camels abounding
with milh, and surpasses them in abundance
thereof. (TA.)
Saff [More, and most, piercing, or pene-
trating: &c.]-[Hence,] !ًأَثْقَبُ حَطَبِ نَار +[The
most excellent of fire-wood in yielding fire]. (TA
in art. lis.)
$,Al +A man (TA) who enters, or penetrates,
much into affairs. (K, TA.)
j& tA great road, (K, TA,) which people
[as it were] pierce, or perforate, by their tread.
(TA.) [See also what next follows.]
¿A. An instrument with which one perforates,
bores, or pierces; a drill, or the like: ($,A, Mab,
Ķ:) pl. 5. (A.) __ And hence, 1 A road
passing through a mountain; as though perfo-
rating it: (A, TA :) or a road passing through a
stony and rugged tract : (L, TA:) and, with the
article JI, particularly applied to the road of El-
'Irák, (A, Ķ,) from El-Koofeh (Ķ) to Mekkeh :
(A, Ķ :) or a road between El-Yemámeh and El-
Koofeh : (L, TA:) and a roud between Syria
and El-Koofeh: (K :) or, accord. to El-Bekree
and the Marasid, a road called after a man named
هُوَ طَلَّاعُ ,MF, TA.) Hence the saying) . مثقب
,A). [ثَّنِّيَّةٌ voce ٢٠.q] طَلَّاعُ الشَِّايَا.g.أ: (المَثَاقِبِ
TA.) __ Sce also JÚ.
-i. c. Bored, per] مُتْقُوبْ؟.i.g (٢,٨) دُرُّ مُثَقَبْ
forated, or pierced, pearlx] : (S, TA :) the pl. of
٨ إِهَابْ مُثَقَّبْ ـــ (.TA). مَثَاقِيبٌ the latter is
hide pierced with holes by [the ticks called] i.
(A,TA.)- ◌ُحَنَّ كُمَا حَنَّ البَرَاعُ المُثْقَب [Ie, or
it, uttered plaintive sounds like the reed pierced
with holes; i. e., the musical reed]. (A, TA.)
مُثَقَبْ Bec : مَتْقُوبٌ
ثقف
1. ff, aor. ", inf. n. asus ; and ift, aor. ",
inf. n. Jff (S, K) and W; (K;) He (a man,
$) became skilled, or skilful ; and light, active,
quick, or sharp; and intelligent, or sagacious.
(S. K, TA.). JA, aor. auf, is also said of
vinegar (j2), meaning It max, or became, very
acil; and so Ff. (TA. [But I suspect that
this may have been taken from a MS. in which
Je has been erroneously put for Jej. In the
ثَاقِفَهُ = (١- رَجُلْ تَقِيفٌ وَقَدْ ثَقُفَ ثَقَافَةً JK, I find
, ثَقَفْتُ الشَّيْءَ _ .3 aor. of the latter " : see , فَتَقَفَهُ
nor. ", inf. n. asus and as,il, I was, or became,
skilled in the thing. (Ham p. 772.) _ And 5
signifies The learning a thing quickly : [its verb
ثَقَفْتُ العِلْمَ فِى أَوْحَى ,you Bay [: ثَقِفَ or ثَقَفّ is
I acquired knonledye, or the ,الصّنَّاعَةَ and ,مُدَّةٍ
science, and the art, or handicraft, quickly [in
ثَقِفْتُ الحَدِيث the shortest period]: (TA:) and
I understood the narration, or tradition, &c.,
quickly. (Msb.) dirt, aor. ‘, (Ş, Msb, Ķ,) inf. n.
JEG, ($, Ķ,") or Jit, (Mgh,) [but the former
is better known,] primarily signifies, He per-
ceived it, or attained it, by knowledge, or by
deed : (Bd ii. 187:) or he perceived it, or at-
tained it, by his sight, by expertness in vision :
and hence, (Er-Raghib, TA,) t he reached him,
or overtook him, (IF, Msb, Ķ, and Er-Raghib,)
in war, or fight: (Msb :) or (K) the found
him : (S, Ķ, and Bd in ii. 187 &e. : ) or the
found him in the way of taking and over-
coming: (Ksh in ii. 187:) or (K) the tooh him,

349
Book I.]
ثقل ـ ثقف
or it, (Lth, Msb, K,) namely, a thing : (Mb:) | TA :) [and J gives it thus:] fts cu
or (K) by implication, (Bd in ii. 187,) t he gained
[meaning And if ye meet me &c.]. (S.)
the victory, or mastery, over him ; overcame him;
(IDrd, Mb, Ķ, and Bd ubi suprà;) or got posses-
5. Ju ! [ He was, or became, disciplined, or
educated well, and amended, or improved; quasi-
هَلْ تَثَقَّفْتُ إِلَّا عَلَى يَدِّ ,pass. of 2, q. v.] You say
: [Was I, or have I been, disciplined, &c., save
by thy agency, or means?]. (A, TA.)
sion of him. (IDrd, Msb, K.) It is said in the
وَأَقْتُلُوهُمْ حَيْثُ تَقِفْتُمُوهُمْ ,[93.Kar [ii. 187 and iv
And slay ye them wherever ye find them : (Ksh,
Bd, Jel, TA:) or wherever ye take them, or over-
come them, or overtake them. (TA.) And exs.
6. 1,45l' They contended, or played, one with
another, with swords, or other weapons. (TA.)
occur also in the Kur [iii. 108 and] viii. 59 and
xxxiii. G1 [and Ix. 2]. (TA.) For another ex.,
see 4, below .___ Aft also signifies He thrust him,
or pierced him, [with a spear or the like,] namely,
a man. (Hlam p. 772.) ___ See also 2.
2. 2MG, (Ş, M.b, Ķ,) inf. n. L&5, (S, Mgh,
Ķ, KL,) He straightened it, or made it even, (S,
Mgh, Ķ, KI.,) or straightened what was crooked
thercof ; (Mah;) namely, a spcar, ($, KL,) [and
a bow, (see us,)] or a crooked thing; with the
-accord. to an ex , ثَقَّقَهُ" 50 Mgh):) [and): ثقّاف
planation of the. inf. n. Je in the KL.] 'S
as meaning The directing the ,السَّهْمِ عَلَى القَوْسِ
arrom upon the bow straightly towards the object
aimed at, is not approved. (Mgh.) __ Hence,
(Mgh,) 1 Ile disciplined him, or educated hin
well, and mnended him, or improved him. (Mgh,
لَوْلَا تَثْقِيفُكَ وَتَوْقِيفُكَ مَا كُنْتُ شَيًّاً , TA.) You pay
:[But for thy disciplining, or good educating,
and amending, or improving, and thy teaching, I
had not been anything]. (TA.)_ You sny also,
of vinegar, ◌َويُثَقِّفُ الطَّعَام i. e. It makes food acid.
(Har p. 227.)
3. taktiš aisl, (K,) inf. n. of the former afft"
and Jus, (TA,) and aor. of the latter 2, (K,)
IIc ried with him, or strove to surpass him, in
shill, (K, TA,) and intelligence, or sagacity, and
the perceiving, or uttaining, of a thing, and the
doing thereof, (TA,) and he surpassed him therein.
(K, TA.) Er-Raghib says that this is meta-
phorical. (TA.) [Accord. to J,] ◌ُالمُثَاقَّفَة is from
JA in the first of the senses explained above.
($.)_ Jus also significa The contending with
another : and partienlarly in fight, or with the
smord : (K: [see also , below : ]) and the
nsing of, or performing with, the sword; like
asus. (TA.) And aist, inf. n. au's, He played
with him with the sword, or some other weupon.
(TA.)
4. ainsi [I was made to gain the mastery over
him, or to overcome him : or, which is virtually
the same, ] he was appointed for me [that I might
have the mastery over him]. (Sgh, K.) 'Amr
Dhu-l-Kelb says,
.
فَإِنْ أُثْقِفْتُمُونِى فَآَقْتُلُونِى
·
وَإِنْ أَثْقَفْ؟ فَسَوْفَ تَرَوْنَ بَالِى
.
And if ye [be made to] gain the mastery over me,
i. e. if it be appointed for you to meet me [and
overcome me], then slay me : but if I meet [you
and overcome], then shall ye see my condition :
but some relate it thus : ◌ْوَمَنْ أَثْقَف, meaning but
Trhom I meet, of you, I will slay him : (Skr, Sgh,
JE5 Skilled, or skilful; and light, active, quick,
or sharp; and intelligent, or sagacions ; as also
: ثقّيفْ؟ and ثَقِيفٌ؟ K) and,؟) ثَقُّف٧ْ and ثَقِفْ)
(K:) or if signifies quick in understanding
a narration: (Msb:) and Jut, applied to a
woman, intelligent, or sagacious. (Ķ.) You say also
mcaning A man , تَقِفْ تَقِفَّ and رَجُلْ ثَقُفْ لَقُلٌ
who is a relater, a poet, an archer or a caster of
the speur &fc. : (Lth, JK, TA :) or light, active,
quick, or sharp, and skilful: ($ and Ķ in art.
:) or quick in understanding what is said to
him; and in taking what is thrown to him : or
skilful in his art, or handicraft : (TA in that
art. : ) or a man who keeps, preserves, or guards,
and manages, or orders, mell, that which he pos-
: فَقِيقْ تَقِيفٌ sesses : (ISk, TA:) and Lh adds
and Ibn-'Abhad, ◌ًثقّيقًا لقّيق . (TA.) . A man
quick in taking, or seizing, his opponents, or
adversaries. (Ksh ii. 187.) == At, or (as it is
written in one place in the TA) \ af5, also signi-
fies Contention : and particularly in fight, or with
the sword : like Jus [inf. n. of 3, q. v. ]. (TA.)
Jit : see Mit, in two places.
. ثَغْفُ ace : ثَقَافُ
Jus Skill, and intelligence, or sagacity; as also
+ås,45. (TA.) == Also An instrument with which
spears are straightened, (S, Ķ, TA,) and bows
also, (TA,) and [other] crooked things; (JK,
Mgh, TA;) made of iron: (JK, TA:) or a strong
piece of wood, a cubit in length, having at its
extremity a holo large enough to admit the bon,
[or the spear], which is inserted into it, and
pinched and pressed in the part that requires this
to be done until it becomes in the state that is
desired; but this is not done to bows nor to
spears until they have been greased, and prepared
with fire, or exposed thereto so as to have become
altered in colour : (AHIn, TA :) the pl. [of pauc.]
is aussi and [of mult. ] J. (JK, TA.)_ [Also
The handle of a shield of the kind called ako :
see 85t&.[.]
in three places .- Also Very , ثَّقْفْ see: ثَقِيفٌ
acid; applied to vinegar; (K;) and so .3,
($, K,) like i applied to the onion. (S.)
And ◌ِأبو ثَقِيف (Vinegar [itself]; so named because
it makes food acid. (Har p. 227.) __ Also, and
+ J,AL%, A thing skilled in. (Ham p. 772.) __
And both these words, A man thrust or piorced
[with a spear or the like]. (Ham ibid.)
&it's The use of, or performance with, the
sword; like us [inf. n. of 3, q. v.]. (TA.)
You say, ◌ِهُوَ حَسَنُ الثِّقَافَةِ بِالسَّيْف [He is good in
respect of performance with the sword]. (TA.)
. ثِقَاقْ sce : تُقُونَةٌ
Jis : see if, in two places : __ and sce
ثقیڤ
JiBi More, and most, skilled, or skilful, [in a
gencral sense, and particularly] in contending, or
playing, with the sword, or other wcapon. (TA.)
Jf: A spear straightened, or made even.
(TA.) [Accord, to Freytag, it is poetically used
as signifying A spear itself; and so with ¿. ]
. ثَقِيفْ see : مَثْقُوقْ
ثقل
Meb, R,&c.) and ,؟) ثُقَلْ.nor. 2, inf. n , ثَقُّلَ .1
JEG, a contraction of the former, (Msb,) and ajus,
(K, TA, in the CĶ ajus, but) like dois, (TA,)
It (a thing, Ș, Mab) mas, or became, heavy, weighty,
or ponderous. (S, K.) [See JEG, below.]_Sec
also 4. - [t It was, or became, heavy, weighty,
,فَأَمَّا مَنْ ثَقُّلَتْ مَوَازِينُهُ [.or preponderant, ideally
in the Kur ci. 5, means t And as to him whose
good deeds shall be preponderant. (Bd, Jel.) [Sec
also Kur vii. 7 and xxiii. 104.]_ [t It was, or
became, heary, or weighty, as meaning onerous,
burdensome, oppressive, afflictive, grievous, or
troublesome.] You say, ◌ُنَعُلَ القَوْل :The saying
was [heavy, or weighty, &c. ; or] unpleasant to
be heard. (TA.) And it is said in the Kur
vii. 186, ◌ِثَقُلَتْ فِى السَّمْوَاتِ والأرض + It (the time
of the resurrection) will be momentous, or formid-
able, [in the heavens and on the earth, or] to the
inhabitants of the heavens and the earth, (Bd,
Jel,) to the angels and men and genii; app.
alluding to the wisdom shown in concealing it :
(Bd:) or it means the knowledge thereof [is diffi-
cult]: (Ibn-'Arafch, TA :) or it is occult, or
hidden. (Kt, TA.) [JU is also said of a word, and
of a sound, meaning + It was heavy, or not easy, of
utterance; or heavy to the ear : see 2. And of
an affair, or action, meaning + It was afflictive,
grievous, troublesome, or difficult. In these and
similar senses, it is trans. by means of Le : you
say, agle Jt + It was, or became, heavy, weighty,
onerous, &c., to him. In like manner also it is
said of food, meaning t It was, or became, heavy
to the stomach ; difficult of digestion.] You say
also, 25 JU t [ His hearing was, or became,
heavy ; or] his hearing partially went. (K, TA.)
-1 He (a man) was, or became, heavy in sick-
ness, or discase: [and in like manner, in his
sleep:] the verb is thus, with damm to the 3;
though said in the K to be JES, like 2, 88
meaning his disease became violent; (Fet-b el-
Baree, TA;) not improbably through error or
inadvertence. (MF.)- [+ He was, or became,
heavy, slow, sluggish, indolent, lazy, dull, torpid,
or drowsy; wanting in alacrity, activity, agility,
animation, spirit, or intelligence ; stupid.] You
Bay, ◌ِيَتْقُلُ عَنْ قُبُولِ مَا يُلْقَى إِلَّيْه + [He is averse
from receiving, or accepting, or admitting, or is