النص المفهرس

204
[BOOK I.
became joyous, or cheerful : see 4.]_[Hence
also,] hast $ He left shyness, or aversion; he
bernme free therefrom : (S, TA:) he was, or
became, bold, forward, presumptuous, or arro-
gant : (KL, PS:) he became emboldened, and
incited to [that kind of presumptuous boldness
انبسط Har p. 155.) And) . وَالَّة [which is termed
! 1[He was open, or unreserved, to him in
conversation : and he acted towards him, or be-
hared to him, without shyness or aversion; or
with boldness, forwardness, presumptuousness, or
arrogance : and he applied himself to it (namely,
an affair,) with boldness, forwardness, presump-
tuousucss, or arrogance.] (TA.)
L:, as signifying A certain intoxicating thing,
[a preparation of hemp,] is post-classical. (TA.)
see Leng, in seven places.
: بُسُطـ
il", Width, or ampleness; syn. a. : ($, Sgh,
Mob:) and length, or height: (Sgh:) pl. Luiy:
(Sgh :) and increase : or redundance, or excess :
(TA:) and, (M, Ķ,) as also if."", (Ķ,) excel-
lence ; (M, Ķ ;) in science and in body : (M:) or
in science, expatiation, or dilatation : (Ķ :) or
profit to oneself and others : (TA :) and in body,
height, or tallness; and perfection, or complete-
ness. (K.) It is said in the Kur [ii. 24], oli >
And hath increased him] بَسْطَةُ فِى العِلْمِ وَالجِسْمِ
in excellence, &c., in respect of science, or huon-
ledge, and body] : (M, TA :) Zeyd Ibn-'Alce here
read +4. (TA.) __ [An arm's length.] Sce
A woman beautiful and أمْرَاة بَسْطَةُ - بَاسِطٌ
slceh in body : and in like manner, andis a gazelle
that is so. (M.)
.in two places ,بَسْطَةٌ Be0: بُسْطَةْ
"; Est ¿A wide and large ear. (M, K,
TA.)
.or carpets, &c.]: pl] بُشط A seller of بُشْطي
TA, but only the pl. is there mentioned) . بُسْطِيُونَ
and explained.)
: بَسْطَانُ
.: بُسْطَانْ
expanded and even; as also (أرض) Land بَسَاطْ
..: (M, Ķ:) and wide, or spacious; (AO,
Ş, Ķ;) as also Y Luiy, (Fr, K,) in his explanation
of which Fr adds, in which nothing is obtained;
(TA ;) and بسيط ; (K;) and بسيطة :(AO,
Ķ :) and in like manner, a place; (S, TA;) as
also بساط ; (TA ;) and بسيط :(S, TA :) and
land in which are sweet-smelling plants: (TA :)
or vila, 4 is a subst., (IDrd, M,) as some say,
(M,) and signifies the earth. (IDrd, M, M$b, K.)
You say, نَحْنُ فِى بِسَاطِ وَسَعَة ![We are in an
ample and a plentiful state]. (TA.) And Gay
the last word thus, without] وَبَيْنَ المَاءِ مِيلٌ بساطْ
any vowel-sign to the >>,] t Between us and the
water is a long mile. (TA.) [See also L_(.]
And ◌ٍمَا عَلَى البَسِيطَةِ « مِثْلُ قُلَان There is not
upon the earth the like of such a one. (TA.) |
And " ◌َذَهَبَ فِى بُسَيْطَة, a dim., imperfectly decl.,
He (a man, TA) went away in the earth, or
land. (A, O, L, Ķ.)_Also A great cooking-pot.
(Sgh, Ķ.)
buy A thing that is spread or spread out or
forth ; (S, M, Ķ, B;) whatever it be; a subst.
applied thereto : (B:) [and particularly a carpet;
which is meant by its being said to be] a certain
thing well hnown; the word being of the measure
like ,مَفْعُولْ in the sense of the measure فعَالٌ
in the فِرَاشْ and ,مَكْتُوبٌ in the sense of كتّابٌ
بُسُطْ [.c. : (Mgb :) pl. [of mult& , مفروش sense of
. أبسطَةً [.and [of pauc بسط M, Meb, K) and)
(TA.) __ Sce also Land; near the middle of the
paragraph .- ◌ِانْبَرَى لِطَيّ بِسَاطِه is a phrase mean-
ing +Ile hastened to cut short his speech. (Har
p. 280.) == Also The leaves of the tece called
that fall upon a garment, or piece of cloth, spread
for them, the trec being beaten. (M, Ķ.) == Scc
also بساط, in three places.
- .in six places ,بَسَاط sec: بسيطةٌ and ,بسيط
The rain fell spreading وَقَعَ الغَيْثُ بَسِيطًا مُتَّدَارِثًا
widely upon the earth, continuously, or consecu-
tively. (TA.) - ◌ِفُلاَنْ بَسِيطُ الجِسْم + [Such a one
is tall of body ]. (S, TA.) - ◌ِبَسِيطُ الوَجْه :A man
(M) having the countenance [unwrinkled, or]
bright with joy : (M, K, TA :) pl. La.i. (M, Ķ .* )
IA man large, or exteusive, in بسيط اليَّدَيْنِ -
beneficence; (M, TA ;) liberal, bountiful : (Ķ,
,بَسِيطُ البَاعِ [M,K:) [and Bo): بسط .TA :) pl
ويَدْهُ بِسْطَ آ TA.) And). مُنْبَسِطُ ٧ البَاعِ [and] (,؟)
(S,K,) like طحن in the sense of ◌ْمَطْحُون, and
,بُسُطْ ٧ TA,) and) ,مَقْطُوفْ in the sense of قطف
(Z, K,) like ◌ْأُثُف and ◌ْوُجُح (Z,) and (Z, K) by
ومَبْسُوطَةٌ ٧ Z,K,) and) وبُسْط ٢ (contraction, (Z
(TA,) } His hand is liberal; syn. afllas, ($, Ķ,
TA,) and H. ; (TA;) or he is large in expendi-
ture. (TA.) It is said in the Kur [v. 69],
-TA ;) and accord. to one rcad) ; يَدَاهُ مَبْسُوطَتَانِ»
ing, *ٍبسْطَان ;(S,K;) and accord. to another,
with damm, [as though it were " وبُسْطَان] (Z, K,
TA,) [but it is said that] in this case it is used as
an inf. n., [and therefore Quand, for an inf. n. is
applied as an epithet to a dual and a pl. subst.
without alteration,] like ◌ْغُفْرَان and رضوان ; or,
[,بَسْطَانُ] accord. to some, it is most probably
like ◌ُرَحْيَان ; and Talhah Ibn-Mugarrif read
TA :) the meaning is, i Nay, his): بِسَاطَانِ"
hands are liberal, or bountiful; the phrase being
a simile; for in this case there is no hand, nor
any stretching forth. (TA.) And it is said in a
يَدَا اَللهِ بُسْطَانِ " لِمُسِىْءِ النَّهَارِ حَتَّى يَتُوبَ ,.trad
(,K, TA) ،بِاللَّيْلِ وَلِمَّسِىْءْ اللَّيْلِ حَتَّى يُتُوبَ بِالنَّهَارِ
Or, accord. to one relation, بِسْطَان, (TA,) mean-
ing t God is liberal in forgiveness to the evil-doer
of the day-time until he repent [in the night, and
to the evil-doer of the night-time until he repent
مَبْسُوطُ * اليدِ in the day] : for a king is said to be
when he is t liberal in his gifts by command and
by sign, although he gives nothing thereof with
his hand, nor stretches it forth with them at all.
,مُنْبَسِطُ النِّسَانِ also significs بسيط - (.Sgh), TA)
(Lth,) or ومُنْبَسِطَ بلسانه (M, K,) +[Free, or
unconstrained, in tongue, or with his tongue,]
applied to a man : (M :) fem. with a. (K.)_
Lewi is also the name of A certain kind of metre
of verse ; (S, M," K;) namely, the third; the
measure of which consists of ◌ْمُسْتَفْعِلُنْ فَاعِلُن cight
[a mistake for four'] times : (K :) so called because
of the extension of its Ll, commencing with a
38 ,بسبب immediately followed by another سبب
is said by Aboo-Is-hak. (M.)_[in. , is also
used in philosophy as signifying t Simple; un-
compounded.]
,بساط as an epithet; and as a subst .: scc , بَسِيطَةٌ
in four places. __ [In philosophy, + A simple
[.بسائط .element : pl
- بَسَاطُ Bec: ذَهَبَ فِى بُسَيْطَةَ
Lul act. part. n. of fait. It is said in the
Kur [vi.93] , ◌ْوَالمَلائِكَةُ بَاسِطُوا أَيْدِيهِم, meaning
I The angels being made to have dominion over
them by absolute force aud porrer. (K," TA.)
كَبَاسِطِ كَفَّيْهِ ,[15 .And again, in the Kur [xiii
,Like the supplicutor of water { إِلَى المَاءِ لِيَبْلُغَ فَاهُ
mahiuy a sign to it [with his two hands], in
order that it may [reach his mouth, and so]
answer his prayer; (K, TA;) or, but it will
not answer his prayer. (O,TA.)- الباسط + God,
who amplifies, or enlarges, or makes ample or
plentiful, the means of subsisteure, to whomsoever
He will, (K, TA,) by his liberality and his mercy:
(TA:) or who diffuses (langt) the souls in the
bodies at the time of [their] being animated.
(TA.)_L_i &o ; Water that is distaut from
the herbage, or pasturage, (M, K, TA,) but less
so than what is termed Las. (M, TA.) And
A difficult [journey of the hind + خُمْسُ بَاسِطُ
termed] ne [i. e. of five days, whereof the
second and third and fourth are without water];
Ryn. بَائص .(Sgl, K.) And ◌ًعُقْبَةً بَاسِطَة (ISk, S,
M,K [in the CK, erroneously, i'ne]) + [A stage
of a journey, or march or journey from one halt-
ing-plare to another,] that is far, or distant,
(ISk, §,) or long : (TA :) or in which are tro
nights to the water. (M, K.) You say, G-
We journeyed a stage, &c.,] that] + عُقْبَةً بَاسِطَةً
was far, or distant, or long. (ISk, $," TA.)_
and [,قامَةُ باسِطَةٌ in the CK] ,رَكِيَّةٌ قَامَةٌ بَاسِطَةٌ
as a prefixed n. with its complement , قَامَةُ بَاسِطَةَ
imperfectly deel., as though they made it deter-
minate, i. q. "ًقَامَةٌ وَبَسْطَة [A well mcasuring, or
of the depth of, a man's stature and an arm's
حَفَرَ الرَّجُلُ قَامَةً بَاسِطَّةً ,length]. (O,K.) AZ says
The man dug to the depth of his stature and his
arm's length. (L, TA.)
28 (: K): مُتَّسَعْ .Width, or extent; syn مُبْسَطْ
in the phrase بَلَدْ عَرِيضُ المَبْسَط [A reyion wide
in extent]. (TA.) [Sce also dla"4.]

205
Book I.]
. يَسِيطُ sce: مُنْبَسِطُ النِّسَانِ and: مُنْبَسِطُ البَاعِ
ـسق
ويُسُوقٌّ .aor. 4 , Mpb,) inf. n) , بَسَقَ النَّخْلُ .1
The palm-trees were, or became, tall, (JK, Ş,
Meb, K,) and full-grown : (JK :) or exceedingly
tall. (Meb.) - ◌ْوَبَسَقَ عَلَيْهِم (inf. n. as above,
TA,) 1 He overcame them, excelled them, or was
superior to them ; (JK, §, Ķ;) namely, his com-
panions : ($ :) he surpassed them in excellence.
(TA.) And + He became exalted above
them in fame, or renown. (TA, from a trad.)
t He was, or became, shilled بَسْقَّ فِى عِلْمِهِ -
in his science, knowing its abstrusities and niceties,
or having learned the whole of it. (Meb.) ==
,؟) ويسقّ .JK,S, &c.,) [aor. 4,] inf. n) , بَسْقّ
TA,) or JU4, (Msb,) [but see the latter below,]
i. q. ◌َبَصْق (JK, S, Meb, K) and ◌َبَزَق (TA) [He
spat]: but some, as on the authority of Kh, dis-
allow it, saying that it has no other signification -
than that of excessive tallness, as in the case of
& palm-tree: (Meb:) or the second of these verbs
is the most chaste; the first and last being of
بَسَقَتِ الشَّمْسُ = (.wcak authority, or rare. (TA
(.i. c. The sun rose] . (TA , بَزَّغَت and] بَزَقَّت.و.أ
((K) , تَبْسِيقٌّ .JK, K,) inf. n) ، لَا تُبَسِّقُ عَلَيْنَا .2
1 Be not thou prolix, or tedious, to us; syn.
TAg) both) ,لَا تَتَطَوَّلْ JK,K, TA)) or) (لَا تُطَوِّلْ
of which signify the same. (TK.) [ and
signifies t The being تَبَسْق [are syn .; or تبسّق ٢
prolix, or tedious, (J;'S,) and heavy, or sluggish.
(TA.)
4. Cam! She (a camel) excerned the first
milh, or biestings, into her udder, before bringing | meaning; (Bd in vi. 60;) and Je! (M, K.)
forth : (An, Ş, Ķ :) or she (a cwc, JK, or a
camel, Yz, T) excerned the milh (Yz., JK, T) a
month before bringing forth, (JK, T,) so that
it oozed, or flowed; or, as is sometimes the casc,
when she was not pregnant. (T.) Also She (a
girl being a & [which means a virgin, and also
one that has not yet brought forth, and one that
has brought forth but once,]) had milh in her
breast : so, says Az, I have heard. (TA.)_
She (n ewe) had a long udder. (TA.) __ And
She (n ewe) was, or became, pregnant. (Bd
in 1. 10.)
5 : sce 2.
if", A [stony tract such as is termed] off :
[or one that is somewhat elevated; as also they:]
pl. بساق . (K.)
Spittle, or saliva, when it has] بُصَاقٌ.q . بُسَاقْ
gone forth from the mouth : or saliva that flows;
sco بُزّاق :see also 1]. (S, K.) [ٌبُسَاقَة is app. its
n. un. And hence,]-ِبُسَاقَةُ القَمَر Stone of a
clear white colour, that glistens; as also with
Do. (TA.)
,both applied to a ewe ,مُبْسَاقٌ " and بَسُوقْ
(JK, Ķ,) and to a she-camel, (TA,) Having a
بسل ـ بسط
applied to ,مُبْسِق٧ٌ.long udder : (JK, K:) or i.q| يَدَاهُ and ,يَدُهُ مَبْسُوطَةٌ and: مَبْسُوءُ البَدِ
بسيط Bee: مَبْسُوطَتَّانِ
a ewe. (JK.)
.4
A tall نَخْلَةٌ بَاسِقَةٌ.[1 act. part. n. of] بَاسِقٌ
palm-tree : [or an exceedingly tall palm-tree; see
1:] pl. ◌ْبَاسِقَات and ◌ُبَوَاسِق (Meb.) The former
of these pls. occurs in the Kur 1. 10, meaning
tall : (§, Bd, TA:) or bearing fruit; from
Baid of a ewe, as signifying "she was, or be-
came, pregnant ;" so that it is an instance of
a part. n. of the measure Jets from a verb of
the measure Just : accord. to one reading, it is
Bd.) The latter of) .ق because of the ,بَاصقَات
the pls. also significs The first portions of clouds :
(AHn, TA:) [app. the portions that first appear
above the horizon : ] or what are elongated of the
heads, or summits, (§2,3,) of a cloud : and hence,
of [the plant called] أَفْحُوَان [or chamomile].
(TA.) And H 4 significs A cloud of a clear
white colour [as being always very high in the
sky]. (Sgh, K.") - ◌ِبَاسِقُ الأَخْلاق tEndowed
with elevated, or noble, natural dispositions or
mental qualities. (Ham p. 369.) == A sweet
yellow fruit. (Sgh, K.) [Golius appears to have
[. ثمرة in the place of ثمرة found
3. A she-camel excerning the first milh, or
biestings, into her udder before bringing forth :
(Ag, S, K: [see 4:] and see also ◌ٌبَسُوق :) pl.
[4 see] بكر K.) And A girl that is a,؟). مَبَاسِيقُ
having milh flowing into her breast. (TA.)
يَسُوقْ scc: مِبْسَاقٌ
بسل
-M) is The act of pre ,بَسْلَ inf. n. of) بَسْلْ .1
venting, hindering, withholding, debarring, for-
bichling, or prohibiting ; syn. cis; the primary
[; منع AA,K ;) [both syn. with) ;حبس and
and " Ju! [inf. n. of 4, q. v. infra,] significs
بَسَلَنِى عَنْ ,the same. (Bd ubi supra.) You say
inf. n. as above, He prevented me from ,حَاجَتِى
accomplishing my want; syn. أَعْجَلَنِى . (M.)=
He (a ,بسول .M, K,) aor. 2 , (M,) inf. n) , بَسَلَ
man, TA) frowned, contracted his face, or looked
sternly or austerely or morosely ; or, doing so,
grinned, or displayed his teeth ; or contracted
the part between his eyes; ( =; ) by reason of
courage, or of anger ; as also JS: (M, Ķ :)
تبسّل ["and [so in the M, but in the K "or
Av.3, (M, and so in some copies of the Ķ,) or
alone], (so in other copies of the K, and] تبل *
in the TA,) His face, or he, was, or became,
odious, and excessively foul or unseemly or hideous,
in aspect: (M, K:) and تبسّل لى He (a man)
was displeasing, or odious, in aspect to me. (TA.)
-And [hence], (M, K,) inf. n. Jym, (TA,)
said of milk, and of Jews [or must &c.], 1 It was,
or became, strong : (K : [in the CK, ◌َبَسَل is here
erroneously put for ◌َبَسَل; and ◌ُوَبَسَلَه, which should
next follow, is omitted : ]) or, said of the former,
it mas, or became, displeasing, or odious, in taste,
and sour; and, said of the latter, it was, or
became, strong, and sour. (M, TA.) Also, mid
of vinegar, + It, having been left long, became
altered, or corrupted, in flavour. (Az in art.
jj, TA.) And, said of flesh-meat, t It stank,
or became stinking. (AHn, M, TA.) -J"4,
ويَسَالْ M, Meb, K) and ,$) بَسَالَةٌ .aor. 4,] inf. n]
[respecting which latter see what follows in the
next sentence,] (M, K,) He mas, or became, cou-
rageous, or strong-hearted, on the occasion of war,
or fight: (S, M, Mab, Ķ :) from J. meaning
" forbidden," or " prohibited ;" because he who
has this quality defends himself from his antago-
nist, as though it were forbidden to him [the
latter] to do him a displeasing, or an evil, deed.
(Ham p. 13.) El-Hoteiah says,
.
وَأَحْلَى مِنَ التَّمْرِ الجَنِيِّ وَفُِ
·
.
بَسَالَةُ تَفْسٍ إِنْ أُرِيدَ بَالُهَا
[And sweeter than fresh-gathered dates, and in
them is courageousness of soul, if courageousness
thereof be desired] : but YLy may be here altered
ما ,M.) You may) بَسَالَتْها by curtailment from
(.Hono manifest is] his courage! (TA] أبْيَنَ بَسَالَتَهُ
- See also 4.
K,) He made) , تَبْسِيلٌ.M,K,) inf. n) , يسّلُهُ .2
it (a thing) to be an object of dislike, disapproba-
tion, or hatred; syn. : (M:) or he disliked
it, disapproved of it, or hated it ; syn. " é. (K.)
3. illi [inf. n. of JŲ] The act of assaulting,
or assailing, in war. (Ş, PŞ.)
as explained بئْل .q .: [ابسل inf. n. of] إبْسَالْ .4
in the first sentence of this art. ; i. c., The act of
preventing, hindering, withholding. drharring,
(Bd in vi. 69,] forbidding, or prohibiting. (§,
Ķ, and Bd ubi supra.) au! (inf. n. as above,
TA) He pledged, or gare in pledge, him, or it,
(M, Mab, K,) هذَا [and بكّذَا, as will be shown
below, both meaning for such a thing]: and he
gave in exchange, or as an equivalent, him, or it,
IJO [and app. ŚĆ, also, as above, for such a
thing]; syn. aoje: (M,K:) and he gave him up,
delivered him, delivered him over, or consigned
him, to destruction, (S, Ķ,) or to punishment.
(Az, TA.) 'Owf Ibn-El-Ahwas says,
• وَإِبْسَالِى بَنِيَّ بِغَيْرِ جُزْمٍ * بَعَوْنَاهُ وَلَا بِدَمِ مُرَاقٍ .
[And my giving in pledge, or as an equivalent, or
giving up to destruction, my sons, not for a crime
that we have committed, nor for blood that has
been shed by us] : (S, M, TA :) for he had given
his sons in pledge for others, secking peace, or
,أَنْ تُبْسَلَ نَفْسْ بِمَا كَسَبَتْ (.reconciliation. (S,TA
in the Kur [vi. 69], means Lest a soul should
be given up, or delivered, &c., (AO, §, Bd, Jel,
TA,) to destruction, (Bd, Jel, TA,) or to punish-
ment, (Az, TA,) for that which it hath done, (Az,
Bd, Jel, TA,) of evil: (Bd:) or be given in
أُولَئِكَ الَّذِينَ أَبْسِلُوا بِمَا pledge. (Bd, TA.) And
I.E, in the same [ubi supra], means, in like
manner, Those who are given up, or delivered,
&c., (to punishment, Bd,) for their sins: (El-
Hasan, Bd," TA :) or, who are given in pledge :
(Meb, TA:) or are destroyed: or, as Mujahid
says, are disgraced, or put to shame, by the

206
بش - بسل
[BOOK I.
exposure of their sins : or, as Katadch says, are | tracting the part between the eyes; by reason of
imprisoned. (TA.) - ابسلهُ لعمله and بعمله He
left him to his work, not interfering with him
therein. (M,K.) - ابسل نَفْسَهُ لِلْمَوْت, (M,K,)
Rs also استبسل [alone], (M, K, and Ham p. 201),
and تبسّل, and بسل, [which last may be either
or perhaps it is a mistranscription ,بَسُلَ or بَسْلَ
for Ji,] (Ham ibid.,) He disposed and sub-
jected his mind, or himself, to death, (M, K,
Ham,) and felt certain, or sure, of it : (Ham,
TA :) and in like manner, yel [to beating,
ابتسل لِلْمَوْت i. e., to being beaten]: (TA:) and
He submitted himself to death: (TA :) and JA
He threw himself iuto war, or battle, or fight,
desiring to slay or he slain, (Ş, Ķ,) inevitably.
(Ş.) -' ' How courageous, or strong-
hearted, is he, on the occasion of war, or fight !
(TA.)
5. J" He affected courage, or strength of
heart, on the occasion of war, or fight ; embol-
dened himself; or berame like a lion in boldness.
(TA.)_ Scc 4. == See also 1, in four places.
.4 BCC : ابتسل لِلْمَوْتِ .8
10: sce 4, in two places.
J. [an inf. n. (sco 1) used as an epithict;]
Forbidden ; prohibited; unlawful: (S, M, Ķ :)
and allowed; permitted; lawful : (AA, IAar,
M, Ķ :) thus having two contr. significations :
(AA, K :) nscd alike as sing. and pl. and masc.
and fem. [because originally nn inf. n. ]. (M, K.)
You smy, ◌َهُذَا بَسْلٌ عَلَيْل This is forbudden, pro-
hibited, or unlawful, to thec. (Bil in vi. G9.) And
,My blood is, or shall be, allowed ◌َمِى لَكُمْ بَسْلْ
permitted, or lawful, to you. (M.) == Sce also
.in two placcs ,بَاسِلْ
باسل 800: بل
more commonly written in the present] بلى
day al ... ] A certain kind of grain like the lupinc
(3), or less than this; [the pen termed by
Linnaus pisum arvense : ] a word of the dial. of
Egypt. ('TA.)
.in two places ,بَاسِلٌ acc: بَسُولْ
.in throo placcs ,باسل BCO: بَسيل
M, &c.)_Also ,؟) .٧ .٢ ,بَسُلَ inf. n. of بَسَالَةً
[i.q. بسول, inf. n. of ◌َ٩.٧٠ ,بَسَل; mcaning] A
frowning, contracting the face, or looking sternly
or austerely or morosely ; or doing so with grin-
ning, or displaying the teeth; or contracting the
part between the eyes ; by reason of courage, or
of anger. (Ilam p. 14.) _ And Dislike, disap-
probation, displeasure, or hatred. (!Iam ibid.)
Jy Courageous, or strong-hearted, on the
occasion of war, or fight; (S, M, Msb, Ķ;) bc-
cause he who is so defends himself from his
antagonist; (IIam p. 13, and Bd in vi. 69;) as
also ◌ٌبَسِيل (Mgh) and ◌ٌبَسُول :(Hum ubi supra :)
pl. of the first بسل ($, M, K) and :بُسَلًا . (M, K.)
- Frowning, contracting the face, or looking
sternly or austerely or moroscly; or doing so
with grinning, or displaying the teeth; or con-
courage, or of anger; (M, K ;) as also "J",
(M, TA,) in the K J., but this is incorrect,
بَاسِرْ بَاسِلْ M, K:) and): بسيلْ TA,) and)
frowning, &c., much, or vehemently; applied to
بَسِيلٌ IAar, K) and) بَسْلٌ the face: (TA:) and
(IAar, S, Ķ) displeasing, or odious, (IAar, S, K,)
in face, (IAar, S,) or aspect. (K.) __ The lion ;
(M, K;) because of his displeasing, or odious,
aspect; (M ;) or because his prey does not escape
from him ; (Bd in vi. GO;) as also بَسُول (TA)
and متبسّل .(K.)-Applied to a saying, Hard,
or severe, and displeasing, or odious. (M, K.)_
Applied to milk, and to jus [or must &c.]
$ Strong : (K :) or, applied to the former, dis-
pleasing, or odious, in taste, and sour; and applied
to the latter, strong and sour. (M, TA.) And,
applied to vinegar, t Altered, or corrupted, in
flavour, from having been left long; as also
TA.) -Applicd to a ,حقق .Az in art) ·مُبَسَّل٢ْ
day, + Distressing, afflictive, or calamitous. (M,
TA.)
: مُبَسَّلْ
• كر: مُتَبَّلْ
ياسل Bcc
j ="" Disposing and subjecting one's mind,
or oneself, to death, or to being beaten : ($ : [scc
also its verb : ]) or, as some say, falling into a
displeasing, an odious, or an evil, case, from
which there is no escape. ('TA.)
بسم
1. 44: scc 5, with which it is syn ._ [ Ience,]
.I did not taste the thing : مَا بَسَمْتُ فِى الشَّىْءِ
(Ķ, TA.)
.aor =, iaf. n وبسم٢ and ; ابتسم and ; تبسم .5
K,"TA;) [Ie) ; مبسم S, M, Msb, K) and) بسم
smiled; ] these verbs signify less than Jews [so
that they are properly explained by the Latin
subrisit]: ($, Msb :) or he opened his lips lihe
him who displays to another his tecth : (Ltlı, TA :)
or he laughed in the least degree and in the most
beautiful manner : (M, Ķ :) or he laughed a
little without any sound : (Msb:) or 3 is thic
beginning of Jons [or laughter]: (Towslech,
and Nescem er-Riyad, in TA art. Jewo, q. v .: )
accord. to Zj, it is the utmost degree of laughing
ابتسم السّحَابُ [,of the prophets. (M.)_ [IIener
انْكَلَّ عنه.TA,) i.g) , تبسّمَ عَنْهُ M,) or) , عَنِ البَرْقِ
[i. e. t The clouds displayed a faint flashing of
lightning]. (M, TA.)-And ◌ُتبسّم الطَّلْع !The
extremities of the ¿b [i. c. the spadix, or the
spathe, of the palm-tree,] burst asunder. (TA.)
8: sce 5, in two places.
K) cpithets,؟) مِبْسَامٌ" M, K) and,؟) بَشَّامُ
from , (M, K,) applied to a man, (S, M,)
(.؟) .[That smiles mmuch] كَثِيرُ التَّبَسَمِ meaning
,meaning Smiling]. (K] بسْمَ part. n. of بَاسِمْ
TA.)
K,) meaning The front,؟) , تَغْرْ.q.ا مُبْسِمْ
teeth : (TK :) [and sometimes, perhaps, the
mouth : ] so called as being the place of
[or smiling : pl. ◌ُمَبَّاسِم] .(TA.) One says, [of
women or girls,] ◌ِهُنَّ غُرَّ المَبَّاسِم [They are white
in the front teeth]. (TA.)
بَّامْ BCc: مِبْسَامْ
بسمل
,؟) ويَسْمَلَةً .c.,) inf. n&,؟,T) ، يَسْمَلَ .1 .Q
Msh,) He said, (S, Mab, Ķ, KL,) or wrote, (T,
Mah,) بسم الله [In, or with, the name of God I
recite, or rend, or I begin, &c.]: (T, S, Mah, K,
KL:) or ◌ِبِسْمِ اللهِ الرَّحْمَانِ الرّحِيم [In, or with,
the name of God, the Compassionate, the Mer-
ومنحوت ciful] : (KL:) a verb of the kind termed
i. c. compounded of two [or more] words; like
(: c. : (Mwb), TA& حَسْبَلَ and حَوْقَلَ amd حَمْدَلَ
said by some to be post-classical, not heard from
the chaste Arabs; but authorized by many of the
leading lexicologists, as ISk and Mtr ; and occur-
ring in the poetry of 'Omar Ibn-Aber-Rabce'ah
[who is said to have been born in the year of the
Flight 23]. (TA.)
" Discourse, (TA,) or amorons behaviour,
and coquettish boldness, (Msb,) accompanied by
the saying بسمِ الله :(Meb, TA :) occurring in a
verse of 'Omar Ibn-Abec-Rabee'uli [referred to
above]. (TA.)
بسن
said of a imam, Ile was, or became ,ابسن 4
good, or beautiful, in respect of his an - [i. c.
natural disposition], accord. to the copies of the
K, but correctly, as explained by IAnr, his a
[i. c. aspert, or colour, &c.]. (TA.)
(:M,K,؟): حَسَن an imitative sequent to بَسَنْ
[or it may signify Beautiful in aspect &c., from
the verb above; or the verb may be from this
word : ] or, in the opinion of Aboo-'Aler El-Kalce,
originally , inf. n., used in the sense of the
pass. part. n., of يَسْ السَّويق, meaning " he mois-
tened, or stirred about, the @>> with clarified
butter, or with olive-oil, to complete, or perfect,
its goodness ;" one of the two Jus being sup-
pressed, and & being added ; so that it means
complete, or perfect. (MF. [But this derivation
seems to be extrenicly far-fetched. ])
بش
(,,؟) ويَبْشُّ .or ,بَشِشْتُ .first pers ،بشَّ .1
and, accord. to a relation of a verse of Ru-beli,
(,was also said, (TA بَشَشْتُ so that perhaps ,يش
وَبَشِيشْ A,K) and) بَشَّ A, K) and,؟) بَشَاشَةٌ . .inf
(TA,) He was, or became, cheerful in coun-
tenance. (S,A, K.) You say, بَشِشْتُ به I nvas,
or berame, cheerful in countenance [by reason of
meeting] with him : ($:) or a Ji, (TK,) inf. n.
significs he rejuiced (,) وبَشَاشَةٌ Lth, K) and) بتُّ
in him, or was pleased with him, namely, a friend,
(Lth, K,) at meeting : (Lth :) or he showed joy,
or pleasure, at meeting him. (TK.) You say

207
BOOK I.]
also, لَقِيتُهُ فَتَبَشْبَشَ بِى [app. meaning I met him
and he became cheerful in countenance by reason
of meeting with me]; originally "َتَبَشّش ;the
middle ش being changed into ب: (Yaakoob, S :)
or ◌ِتَبَشَبَشَ بِه significs he was, or became, sociable,
or companionable, or cheerful, with him ; and
held loving communion with him : Byn. &Si, and
alot, : (K:) but when said of God, it means
1 He regarded him with faronr, and hononred
him, (IAmh, K,) and received him gracionsty,
and drew him near to Him. (IAmb.) __ Also
,بَشَاشَةً IDrd, K) and) بَشَّ .Th,) inf. n) ، بَشَّ لَهُ
(K,) Ile presented a favourable aspect to him;
or met him kindly, namely, his brother ; syn.
K:) he behaved laughingly towards): أَقْبَلَ عَلَيْهِ
him ; without shyness, or aversion; or boldly; or
in a free and easy manner ; or cheerfully; syn.
- (.IDrd). اِنْبَسَطَ IDrd, K,) and) ,وضَّحِكَ إِلَيْهِ
And ◌ِو(بَثّ لَهُ فِى الْمَسْأَلَة (TK,) inf. n. ◌ِّبَش (IA !! ",
A, Ķ) and ŽĒlý, (A, Ķ,) Ile was courteous, or
gracious, to him in asking. (IAnr, A, K.) -
And ◌ٍ1 بشّ لِى بِخَيْر Me gave me [something good].
(A, TA.)
The land had tangled, or ! ابشّتِ الأَرْضُ .4
luxuriant, plants, or herbage : (As, Ķ :) or pro-
duced its first plants, or herbage. (K.)
5 : see 1.
R. Q. 2: sec 1, in two places.
;A man [hrisk, lively, or sprightly رَجُلْ هَشِّ بَشِّ
or joyful ; and] cheerful in countenance; pleasant
[therein]; (S, TA;) as also بَشَّاش . (TA.) [Sec
[.هش .also art
JA The face, or countenance. (Ibn-'Abbad,
K.) You may, ◌ِفُلَانْ مُضِىْءُ البَشِيش Such a unc is
bright in countenance. (1bn-'Abbad.)
بَشّ Bcc: بَشَّاشْ
LA [ More, and most, cheerful in conntenance].
You Buy, مَا رَأَيْتُ أَبْشَ مِنْهُ بِاللَّاقِى [I have not
scen any one more cheerful iu countenance than
he to the meeter]. (A.)
بشر
,Mb ,؟) ; بَشْرٌّ.Meb,) inf. n,؟) , 2 .nor ,بَشَرَ .1
K ;) and ابشر , (A,) inf. n. ◌ٌ١): إبْشَار;) Ile
pared (Ş, A, Msb, Ķ) a hide, ($, A, Msb,) re-
moving its of , (S,) or face, or surface, (A,
Msb,) or the skin upon which the hair grew :
(TA :) or, as some say, removing its inner part
with a large knife : or, accord. to Ibn-Buzurj,
some of the Arabs say, ◌َبَشَرْتُ الأديم, aor. = ,
meaning I removed from the hide its bym4; and
بَشْرَة as meaning I exposed to view its أَبْشَرْتُهُ *
that was next to the flesh ; and desi I exposed
to view its dost upon which the hair grew. (TA.)
[But sec desi.] __ Hence the saying in a trad.,
accord. to him who ,مَنْ أَحَبَّ القُرْآنَ قَلْيَبْشُرْ
recites it thus, with damm to the A; meaning
+ Whoso loveth the Kur-an, let him make himself
light of flesh, [by not eating more than will be
بشرمـ بش
sufficient, and so prepare himself ] for [reading,
or reciting,] it, [like as one prepares a horse for
running,] because eating much causes one to for-
get it. (TA.)_ Hence also, ◌َوبَشَرَ الأرْض (TA))
inf. n. as above, (S, Ķ,) + It (a swarm of locusts)
stripped the ground; (TA ;) ate what was npon
the ground, (S, K,) i. e., upon its surface; as
though the exterior of the ground were its 822.
(TA.)_And ◌ّبَشَر, nor. 2 , (TA,) inf. n. as above,
(K,) He clipped his mustache much, so that the
By (i. c. the exterior of the shin, TA) became
apparent. (K, TA.) This the Muslim is com-
بَشَرَنِى فُلَانْ بِوَجْهِ حَسَنِ-(.manded to do. (TA
Such a one met me with a cheerful countenance.
(S.) See also 2, in two places. __ And sce 3. ===
,= aor ,بشر aor. =; (IAgr, S, Meb, K ;) and ,بشر
(IAgr, K,) inf. n. بشر and بشور; (TA;) and
.which is the most common, though extr] ,ابشر
in respect of analogy, as being quasi-pass. of ,
like أحجم and احتج and اعرض and اقشع and
حنج .mentioned by MF in art) ,انهج and اكبّ
as the only other instances of the kind,) and
,S,A) [(وخلج .added in the TA in art) ,اخلج
(؟) ; استبشر S;) and); إبْشَارٌ .Mgh, K, inf. n
A, Msb, K;) and تبشر ; (A;) [originally, He
became changed in his 8 ; (or complexion) by
the annunciation of an event : see of: and hence,]
he rejoiced, or became rejoiced ; (IAar, §, A,
Mob, K ;) 15&. [at, or by, such a thing ; or at,
or by, the annunciation of such a thing]. (IAar,
An afair أَتَانِى أَمْرُ بَشِرْتُ بِهِ ,K*) You say,؟
happened to me whereat I rejoiced, or whereby
I became rcjoiced. (؟) And ◌ِأَبْشَرَ بِمَوْلُود He
rejoiced [at the annunciation of a new-born child].
-Rejoice thou [at the an أَبْشِرْ بِخَيْرِ And (.؟)
nunciation of a good event]. (S, K.) And in the
same sense Il is used in the Kur xli. 30.
(S.)
2. 624, (S. A, Mgb, &c.,) the form used by
(؟) ; تَبْشِيرٌ .the Arabs in general, (Mab,) inf. n
Mah, K, &c. ; ) and " وبَشَرَه nor. 2, (S, Mgh, Mab,)
of the dial. of Tihameh and the adjacent parts,
وبُشْرَّ K) and,؟) بُشُورٌ and بَشْرٌ .Msb,) inf. n)
(TA,) or this last is a simple subst .; (Msb;)
and ابشره ; (S,A, Mgh, K ;) and ◌ُاستبشره ;(K,
TA;) are syn .; (§, Ķ, &c .; ) originally signi-
fying He announced to him an event which pro-
duced a change in his oss [or complexion] : and
lience, (El-Fakhr Er-Razce,) he announced to
him an event which rejoiced him : (A, El-Fakhr
Er-Rázee :) so in common acceptation [when not
restricted by an adjunct that denotes its having
a different meaning : see بشرى, and an ex. below
in this paragraph] : (El-Fakhr Er-Razec :) or he
rejoired him [by an annunciation] : (Msb :) and
he announced to him an event which grieved him :
[or he grieved him by an annunciation :] both
these significations are proper. (El-Fakhr Er-
Razce.) You say, بشره بالامر [generally meaning
He rejoiced him by the annunciation of the
event] ; and بَشَرّه ٢ به, nor. and inf. ns. as above ;
&c. (TA.) And ◌ِبَشِّرْتُهُ بِمَوْلُود [I rejuiced him by
the annunciation of a new-born child]. (S.) And it
بَشِّرْهُمْ بِعَذَابِ أَلِيم,[.is smid in the Kur [iii. 20, &c
[ Grieve thou them by the annunciation, or denun-
ciation, of a painful punishment]. (S.) You say
also, of a she-camel, بَشِّرَتْ بِاللَّفَاح, meaning + She
made it known that she had begun to be pregnant.
(TA. [See also 4.])
,Mgh,؟) مُبَاشَرَةٌ .R, &c.,) inf. n) , باشر المَرْأَةَ .3
TA) and jur, (TA,) He was, or became, in con-
tact with the woman, skin to skin : (TA:) he
enjoyed [contact with] her shin : (Mob :) he
became in contact with her, skin to skin, both
being within one garment or piece of cloth : (K :)
he lay with her, [skin to skin; or in the sense of]
فِى الفَرْح both ,وطئها.inivit eam: (S, K:) iq
and ◌ُخَارِجًا مِنْه :(TA :) [and 80 " بَشَرَهَا, inf. n.
are syn. [in the sense مُبَاشَرَةٌ and بَشْرْ [for ; بَشْرْ
of congressus venereus, as is shown by an ex. in
the S.]. (S,K.) - ◌ُباشرهُ النَّعِيم :[Enjoyment at-
tended him ; as though it clave to his skin]. (A.)
-is a meta ,رُوحَ اليقين or , قَبَاشَرُوا رَوْحَ اليَقِينِ -
phorical expression, [app. meaning ; And they
felt the joy and happiness that arise from cer-
tainty,] occurring in a trad. of 'Alee. (TA.)_
He } ((؟) ومباشرة .A, &c.,) inf. n,؟) , باشر الأمر
superintended, managed, or conducted, the affair
himself, or in his own person : (S,Ķ,TA:) or
the was present, himself, at the affair : (A, TA :)
or, [properly,] he managed, or conducted, the
affair with his bjes, i. e., his own hand : (Mgh,"
Msb:) and hence a later application of the verb
in the sense of fry t [ He regarded, or attended
to, the thing, or affair, &c.]. (Meb.)
- .sec 1, first sentence, in two places : أبشر .4
[Hence,] ابشر الامر وجهه The affair made his
countenance beautiful and bright : in the Ķ we
read, ◌ُأَبْشَرَ الأَمْرَ حَسَّنَهُ وَنَضْرَه ; but this is a mistake.
(TA.) Agrecably with this explanation, AA ren-
ذلكَ الَّذِى ,[22 .ders a reading in the Kur [xlii
meaning That is it with which ,يُبْشِرُ اللهُ عِبَادَهُ
God will make beautiful and bright the faces of
his servants : so in the L. (TA.) __ See also 2.
- [Hence,] ◌ُأَبْشَرَتِ النَّاقَة t The she-camel con-
ceived, or became pregnant : (Ķ :) as though she
rejoiced [her owner] by announcing her concep-
أَبْشَرَتِ tion. (TA. [See 2, last sentence.])- And
Jej'y! ; The earth put forth its herbage appearing
upon its surface. (S, Ķ.) == See also 1, latter
part, in four places.
5 : see , latter part.
,The people, or company of men تباشر القَوْمُ .6
announced, one to another, a joyful event, or joy-
هُمْ يَتَبَاشَرُونَ بِذْلِكَ الأَمْرِ And (.؟) .ful events
They rejoice one another by the annunciation of
that event. (TA.)
He استبشره == .sec 1, latter part: استبشر .10
demanded of him a reward for an annunciation
of joyful tidings. (M.) _ See also 2.
It is also a contraction of -. بُشْرَى sce: بُشْرْ
TA in). بَشِيرٌ TA) or) بَشُورٌ which is pl. of ,بشر
(.نشر .art
¡ Cheerfulness, or openness and pleasantness,

208
بشر
[BOOR I.
of countenance: (Mgh, Mab, Ķ," TA:) and hap-
piness, joy, or gladness. (Har p. 192.) You say,
-He is cheerful, or open and plea هُوَ حَسَنُ البِشْرِ
sant, in countenance. (S.)
: Mankind + البَشَرُ [,Hence] __ بَشْرَةٌ nce: بَشَرْ
(§, Mẹb, Ķ :) and the human being : (Mob, Ķ :)
applied to the male und to the female; and used
alike as sing. and pl. (Msb, Ķ, TA) and dual :
(TA:) so that you kuy, هو بشر He is a human
heing, and هىَ بَشَر She is a human being, and
They (more than two) are human beings,
und ◌ْهُمَا بَشَر They two are human beings: (TA :)
but sometimes it has the dual form ; (Msb, Ķ;)
is in the Kur xxiii. 49; (Msb, TA ;) though the
Arnby may have used the dual form in the sense
of the sing. : (MF:) and sometimes it has a pl.,
namely, ابشار. (K.) This is a sccondary applica-
tion of the word: (Msb :) i. e., this signification
is tropieul; or, ns some say, the word is so much
used in this sense as to be, so usedl, conventionally
regarded as proper ; the sense not depending upon
its having another word connected with it: but
in the $ and K, and by the generality of authors,
this signification is given as proper. (MF.) Some
say that a human being is thus called because his
[,is bare of hair and of wool. (MF.) [Hence بَشَرَة
[The father of manhind; meaning] أبُو البَشَرِ
Adam. (K.)
,؟) وبَشَر٧ْ Ith, S, M, A, Mgh, Mpb) and) بَشْرَةٌ
Ķ,) or the latter is pl. of the former, (Meb, K,)
[or rather a coll. gen. n., of which the former is
أَبْشَارٌ Meb,) and) , قَصَبْ and قَصْبَةٌ the n. un.,] like
is pl. of ji, (K,) [The external shin ; the cuticle,
or scarf-skin ; the epidermis; ] the exterior of the
akin (Ş, A, Mgh, Msb, Ķ) of a human being ;
(Ş, A, K ;) and, as some say, of other creatures,
(K,) such as the serpent; but this is generally
disallowed : (TA :) or aje signifies the exterior
of the shin of the head, in which grows the hair ;
as also أومة and ◌ٌشَوَاء :(Aboo-Safwan :) or the
upper skin (Lth, M) of the head (M) und of the
face and body of a human being ; (Ltb, M;) that
upon which the hair grows: (M:) or, as somne
say, that which is next the flesh. (M.) It is said
.أَدِيمْ sce: إِنَّمَا يُعْاتَبُ الأَدِيمُ ذُو البَشَرَةِ ,.in a prov
-JA soinctimes means The complexion, or
hue : and fineness, or delicacy. (TA.) == 8,
Je,y! ! The herbage appearing upon the surface
مَا أَحْسَنَ بَشَرَتَهَا ,of the earth. (S, A, K.) You say
1 How goodly is its herbage appearing upon its
surface ! (S, A.) And By [alone] signifies t Le-
guminous plants ; herbs, or herbage. (TA.) __
B) is used also as signifying +A man's hand.
(Msb.) [Sce 3, last sentence.]
imperfectly decl., because it teriminates) بُشْرَى.
with a fem. alif which is inseparable from it, $)
and "بشارة and ◌ٌبُشَارَة [but respecting this last
see بشَارة below] (S, Mrl, K) and "ًبُشْر (Msb)
are substs. from 8,24 (S, Mgb, K) [originally
signifying An annunciation which produces a
change in the By (or complexion) of the person
to whom it is made : and hence, a joyful annun-
riation ; joyful, or glad, tidings ; good news] :
and ◌ٌتَبَاشِير [q.v. infra] significs the same as
,when used absolutely ,بشّارَةٌ ﴾ ( S,K): بُشْرَى
relates only to good; (S, Msb ;) not to evil unless
when expressly restricted thereto by an adjunct:
[sco 2:] (؟:) its pl. is ◌ْبِشَارَات and ◌ُبَشَائِر . (A.)
-in the Kur [xii. 19, accord. to one read ,يَا بُشْرَاىَ
وبُشْرَىَّ or ,بُشْرَائ ,ing, (otherwise, as Bd mentions
which is a dial. var. of the same, or بشرى, which,
as some say, was the name of a man,) meaning
O my joyful annunciation, or joyful tidings, or
good nens!], is like عصاى : and in the dual you
تَتَابَعْتِ البِشَارَات٧ُ ,You say also (.؟). يَا بُشْرَبى , say
and البشائر [The joyful annunciations followed con-
- بشير secutively ]. (A.) Sec another ex. vocc
.بشارة See also
Human; of, or belonging to, or relating بَشَرِىُّ]
to, mankind or a human being.]
just The refuse, or loncest or basest or meanest
sort, of mankind, or of people. (IAar, K.)
.see what next follows, in three placcs : بَشُورٌ
,بَشُورٌ ٧ Mgh, K,) [and so,؟) ومُبَشِّرًا.q.أُ بَشِيرٌ
as will be scen by an cx. in what follows,] One
who announces to a people [or person] an event,
either good or evil; (TA;) but meaning the
former oftener than the latter : (Msb :) [an an-
nouncer of a joyful event, or joyful erents : one
who rejoices another, or others, by an annuncia-
(نشر .TA in art) وبُشُرْ A) and) بُشَرَآءُ .tion :] pl
or this is pl. of بَشُور . (TA in the present art.)
وَهُوَ الَّذِى يُرْسِلُ ,[55 .It is said in the Kur [vii
: بَشْرًا and ,يُشْرَى" and , بُشْرًا and, الرِّيَاحَ بُشْرًا
[accord. to different readings, meaning +And He
it is who sendeth the winds announcing coming
rain;] in which ◌ْبُشُر is pl. of بَشُور٧ٌ, [syn. with
(,but both masc. and fem.,] (TA ,مبشر and بشير
(; نشر .TA in art): بَشِيرَةٌ Bd,) or of) وبشير or of
بشرى is a contraction of the same; and بشرا and
بَشَرَهُ is the inf. n. of بَشْرًا and ; بشارة is syn. with
in the sense of 04. (TA. [But the reading
commonly followed in this passage is (25, with
and : نَشْرًا ,another: نُشْرًا another reading is :ن
مُبَشِّرَاتُ A,) or) , المُبَشِّرَات٧ُ And ([. نَشَرًا ,another
UNI, (S,) signifies 1 H'inds that announce
[coming] rain : (S, A :) so in the Kur xxx. 45.
(TA.) == Also Goodly ; beautiful; elegant in
form or features; (S, Ķ ;) applied to a man, and
to a face: (TA :) fem. with õ; (S, Ķ;) applicd
to a woman, and to a she-camel ; (§;) and mean-
ing, when applied to a she-camel, neither ema-
ciated nor fat : or, accord. to Aboo-Hilal, neither
of generous nor of ignoble breed : or, as some say,
(:؟): بَشَائِرُ .half-fattened : (TA :) pl. of the fem
and Vi,,4% signifies beautiful in mahe and
colour; (IAar, Ķ ;) applied to a girl. (IAar.)
&Lí Goodliness; beauty ; elegance of form or
features. (Ş, K, TA.)
åt What is pared off from the face of a
hide : what is pared off from its back is called
and see -: بشارة Lb.) = See also). تِحْلِى
بشری
in three ,بُشْرَى Bee: بَشَائِرُ and بِشَارَاتْ .pl ; بِشَارَةٌ
places; and see also ◌ُتباشِير .- Also A gift to him
who announces a joyful event; and so Vit4 : (K,
TA:) or the latter, which is like the afure of the
; بُشْرَىhas this signification; (IAth;) and no ,عَامِل
(M;) and , tẩy [has the same meaning accord. to com-
mon usage, but, properly,] is a subst. in the sense
explained above, voco بُشْرَى . (IAth.) You say,
I gave him my garment as a أعْطَيْتُهُ ثَوْبِى بِشَارَةٌ
reward for the joyful annunciation. (TA from a
trad.)
,He is more goodly or beautiful هُوَ أَبْشَرُ مِنْهُ
more elegant in form or features, and more fat,
than he. (K.)
and so in] وتُبَشِّرْ in the handwriting of J , تُبُشِّرْ
my copies of the $,] a word of which there is not
,[تُنَوّطْ or] تُنُوَّط the like except in the instances of
وَادِى and [? تُهَلِكَ or] وَادِى تُهلِّكَ a certain bird, and
,[تُخَيِّبَ or] وَادِى تُخُيِّبَ and [تُضَلِّلَ or] تُضُلِّلَ
(TA,) A certain bird, called the صُفَّارِيّة : (S,K:)
n. un. with õ. (K.)
inf. n. of ,تَبْشِيرٌ as though it were pl. of ,تباشيرٌ
5; (A;) a word which has not its like except
تَفَاطِيرٌ and تَعَاجِيبُ and تَعَاشِيبُ in the instances of
[and ◌ُتَّبَاكِير and ◌ُتَبَارِيخ, and probably a few others] ;
(TA ;) } [ Annunciations; foretohens; foretellers;
foreshowers; prognostics; carnests; of what is
good :] the beginnings of anything: (§, K :) the
first of blossoms &c .: (TA :) the beginnings, (§,
K,) or first annunciations, (A,) of daybreak ;
(S, A, K ;) as also بَشَائِر :(TA :) it has no verb:
(§:) and [is said to have] no sing. : but in a trad.
of El-Hajjj,تبشير occurs as meaning + the com-
فِيهِ مَخَايلٌ ,mencement of min. (TA.) One says
In him are indlications of right ] : الرَعْدِ وَتَبَاشِيرُهُ
conduct, or belief, and its earnests]. (A.) Sce
also بشرى -- +Streahs of the light of daybreak
in the night. (TA.) __ t Streaks that are seen
upon the surfure of the ground, caused by the
winds. (Lth, K.")_t The colours of palm-trees
when their fruit begins to ripen; (K;) as also
SU. (TA.) _+ Such as bear fruit carly, or
before others, of palm-trecs. (K.) __ t Marhs of
galls upon the side of a beast. (K.)
A perfect man ; as though ke: رَجُلٌ مُؤْدَمْ مُبْشَرْ
combined the softness of the aosf [or inner skin]
with the roughness of the off [or outer skin] :
(§:) or a man who combines softness, or gentle-
ness, and strength, with knowledge of affairs:
(As:) and ◌ٌأمْرَاةٌ مُؤْدَمَةٌ مُبْشَرَة la moman perfect
in every respect. (TA.) [Sec also art. psl.]
. بَشِيرْ see: مُبَشِّرَاتْ and مُبَشِّرْ
.last sentence ,بَشِيرْ Bec: مَبْشُورَةٌ
so in two copies of the g: in] حِجْرٌ مُبَاشِرْ
وحجر A mare [so I render [: مُبَاشرَةٌ .Golius's Lex
which Golius renders " vulva,"] desiring the stal-
[.س with ,مُبَّاسِرَةٌ lion. (S) [See also

Book I.]
بشع
(K,؟) بَشَاعَةً .aor. = , (R, TA,) inf. n وتشيع .1
and , (K,) said of a thing, ($,) or of food,
(Ķ, TA,) It mas, or became, disagreeable in taste,
and chohing: ($:) or disagrecable, or unpleasant,
having in it dryness and bitterness. (Ķ, TA.)-
بَشَعْ .K, "TA,) aor. , (K,) inf. n) ,بَشِعَ الرَّجُلُ
(Ş, K) and Żellý, (K,) The man was, or became,
disagreeable in the odour of the mouth, ($,"K,)
from eating food disagrecable in taste, and
choking ; ($;) not removing the remains of food
from between his teeth, nor cleaning them with the
tooth-stick. (K.) You say, die c [He was, or
became, disagreeable in the odour of the mouth
from it]; meaning, from eating food such as
is described above. ($.) [Or this phrase in the
Ș may have another meaning, which see in what
follows.] ___ And [hence,] } The man was, or
became, evil in his disposition, and in his social
فِى خُلُقِهِ بَشَاعَةٌ ,intercourse. (Mub.) You say also
t In his disposition is evilness. (TA.)- ¿ also
signifies, in relation to wood, I The abounding in
knots. (TA.)_ Also The fauces' being strait-
encd, or chohed, by coarse, or rough, food. (TA.)
[And ◌ُبَشِعَ مِنْه mcans He experienced a struitened
state, or chohing, of the fauces from it; namely
'coarse, or rougli, food; or food disagreeable in taste,
and choking : sce 4 : and sce another meaning of
this phrase above. ]_ And [hence,] , [or
[,] aor. ", $ It (a valley) was, or became,
chohed, surcharged, or overfilled, with the water.
(K.) And ◌ِبَشِعَ بِالنّاس !It [a place] was, or
became, choked, or overfilled, with men, or the
وبَشِعَ بِالأمرِ [,people. (Z, TA.) - [Hence also
(K,) inf. n. ◌ْبَشَع and ◌ٌوبَشَاعَة (TA,) ! He was
unable to do, or accomplish, the thing, or affair.
ويَشْعْ .inf. n ,بَشْعَ بِهِ and ,بَشِعَ بِالشَّيْ := (.K,TA)
He seized the thing in a violent and an abómi-
nable manner. (L, TA.)
-The food caused me to ex أَبْشَعَنِى الطَّعَامُ .4
perience a straitened state, or choking, of the
fauces, (حَمَلَنِى عَلَى البَشَع)) by reason of its
coarsencss, or roughness. (IAar.) [See 1.]
He rechoned i] عَدَّهُ بَشِعًا .q .أ استبشعهُ .10
disagreeable in taste, and choking; or disagree-
able, or unpleasant, as having in it dryness and
bitterness]; (S, Møb, Ķ;) namely, a thing. (S.)
استبشع المُقَامَ فِى مَحَلِّ كَذَا [,And [hence -
I He reckoned unpleasant, or uncomfortable, the
remaining in such a place of abode; syn. a.
(TA.)¿t! also signifies The being bad,
unpleasant, or disapproved. (KL.)
¿ A thing disagreeable in taste, and chohing;
or ¿ has this signification: (so accord. to
different copies of the $:) or both, applied to
food, have the same signification : (TA :) or the
former signifies also disagrecable, or unpleasant,
food, having in it dryness and bitterness; (Lth,
پشمر
Z, Ķ;) like the taste of the myrobalan: (TA:)
or food rough, or coarse, and disagreeable in
1. 44, aor. = , inf. n. H24, He (a man, $, TA,
taste: or dry food, in which is no seasoning, or |or an animal, Meb) suffered, or became affected
بص - بشع
condiment : (TA:) or rough, or coarse; applied
to food; (Nh ;) and so tapplied to elothing ;
(IAar, Nh;) and [ to speech, or language; (Nh;)
and applied to speech, or language, signi-
fies trough, or coarse, and disagreeable. (IAar.)
- Applied to a man, ($, TA,) as is also
in the same sense, (TA, [but in what sense is
not there said, ]) it signifies Disagreeable in the
odour of the mouth, (Msb," K,) who does not
remove the remains of food from between his
teeth, nor clean them with the tooth-stick; (K ;)
fem. with 8: (TA :) and one who has eaten a
thing such as is thus termed, (S, Ķ, TA,) and not
swallowed it easily, (TA,) and has become dis-
agrecable in the odour of the mouth from it, or
has experienced a straitened state, or choking, of
the fauces from it. (S,TA : [the last words of
the explanation being فَيَشِعَ مِنْه .]) - Also One
whose soul is heavy, or heaving, or agitated by a
tendency to vomit. (ISh, Ķ, TA.) __ And ; Evil
in disposition, (Ķ, TA,) and in social intercourse.
(TA.) You say also, ◌ِهُوَ بَشِعُ الخُلُق ! He is evil
in disposition. (TA.) ___ Also, (K, TA,) or
LEJI, (Msb,) } Foul, or ugly, in aspect ; (Msb,
K ;) not pleasing to the eyes. (TA.) _ Also,
(K,) or ◌ِويشع الوجه (ISh, Meb,) 1 Having a frown-
ing, a contracted, a stern, an austere, or a morose,
countenance. (ISh, Meb, K.) - ◌ًخَشَبَةٌ بَشِعَة IA
piece of wood abounding in knots. (K, TA.)
¿: see , in three places.
بشق
,aor. =; He struch وبَشَقَ aor. =; and ,بَشِقّ .1
smote, or bent, another with a staff or stick. (Na-
wadir el-Aarab, K.) == He looked sharply, or
intently : (Ibn-'Abbad, Ķ :) inf. n. H. (JK.)
= Also the former verb, He hastened, or was
quick; as also siff. (IDrd, TA.) == And the
former, [but the aor. is not mentioned,] He cut
a garment, or piece of eloth, in a light, or prompt,
manner; as also بَشَك .(TA.) = And ◌َبَشَق, inf. n.
354, He took, or seized. (Mgb.)
34jí A sharp, or an intent, look. (JK.)
-Meb, Es-Su) ,بَاشقٌّ JK, Mrb, K) and) بَاشَقَّ
yootee, TA,) the latter being allowable accord. to
some for the sake of conformity to the usual
Arabie measure, as in خاتم and دائق and طابع and
the like; (Msb;) perhaps derived from
meaning the "looking sharply," or "intently ;"
(JK;) or from , meaning "he took," or
" seized ;" (Msb ;) or it is arabieized, (Msb, Ķ,)
from [the Persian] 6; (K ;) A certain bird;
(K;) [the musket, or sparrow-hawk; falco nisus; ]
a bird of beautiful form, the smallest of birds of
prey, that preys upon sparrows and other birds
of their size: (Kzw :) it is of the birds called
and the بَازِى as are also the [, صغر pl. of] , صغور
AHat in "the): يُؤْيُؤٍ and the زُرَق and the شَاهِين
Book of Birds," TA :) pl. ◌ٌبَوَاشِق . (Meb.)
209
with, indigestion, (Ş, Msb, Ķ,) in consequence of
much eating : (Mab:) or he was heavy in con-
sequence of food : (Ham p. 363:) or he became
distressed, or oppressed, by eating much food.
(TA.) You say, ◌ِبَشِمْتُ مِنَ الطَّعَام I suffered
indigestion from the food : ($:) or was heavy in
consequence of the food. (Ham ubi supra.) And
The young بَشِمَ الفَصِيلُ مِنْ كَثْرَةِ شُرْبِ اللَّبَنِ
camel suffered indigestion from drinking much
milk. (S.) Accord. to IDrd, , specially relates
to beasts : accord. to Kh, it specially arises from
greasy food .. (Har p. 164.) ___ Also t He became
affected with disgust, aversion, loathing, or nausea.
(S,K, TA.) You say, ◌ِ؟) وبَشِمْتُ مِنَ الطَّعَام,) or
TA,) I I turned away with disgust) ,عَنِ الطعام
from the food; was averse from it ; loathed it ;
بَشِمَ الفَصِيلُ عَنِ اللَّبْنِ nauseated it. (S,TA.) And
t [The young camel turned away with disgust
from the milk; was averse from it; &c.]. (K
(.وقع .in art
4. a.Al It (food) caused him to suffer, or
be affected with, indigestion : ($, Ķ, TA :) or
t loathing, or nausea. (K.)
A part. n. of 1, meaning Suffering, or affected
with, indigestion. (Msb.) __ [And + Affected with
disgust, aversion, loathing, or nausea.]
Clif [The tree of the balsam of Mekkch;
amyris opobalsamum; mentioned by Forskål in
his Flora Aegypt. Arab. p. ex. as growing in the
middle mountainous region of El-Yemen, and
described by him in p. 79 of the same work; in
,أبو شام both places as being called in Arabic
which is a mistake for play;] a certain odoriferous
kind of tree, ($, K,) of sweet taste, (TA,) the
leaves of which, (AHn, K,) pounded, and mixed
with .E. JI [or the leaves of the Lawsonia inermis],
(AHn,) blacken the hair; (AHn, Ķ ;) it is a hind
of tree having a stem and branches, and small leaves,
but larger than the leaves of the [species of marjo-
ram called] Kno, and having no fruit ; [but
only, as Forskål states, a blackish sced, which is
abortive ;] when its leaf or its branch is cut, it
pours forth a white milk ; (AHn, TA ;) and its
twigs are used for cleaning the teeth: (S,Ķ:)
n. un. with 5. (TA.) In a trad., mention is
made of persons having no food but the leaves of
the بشام. (TA.)
بشنين
EsÅs, with fet-h, and then sukoon, and then
, نَّيْلَوْفَرْ or نَّيْلُوفَرْ and نِيلُوفَرْ .i.c] نيلوفر .keer, I.g
the nymphaa lotus, or white lotus: and the
nymphæa cærulea, or blue lotus : see art.,\]:
a word of the dial. of Egypt. (TA.)
بص
A,K)and ,؟) بصيص .inf. n ،يَبِصُّ .mor ، بَصَّ .1
Já, (TA,) It (a thing, Ș, as, for instance, a
grain of a pomegranate, TA) shone, or glistened.
(S,A,K.)-هُوَ يَبْصُّ لِى [He looks at me] is
an expression used by the vulgar [in the present
day], and is from ◌ُالبَصَّاصَة signifying " the eye."
[.يَبِصُ TA.) [By rule it should be)
Bk. I.
27

210
[BOOK L
,He made a sign with his sword بصّصَ بَسَهْفِهِ .2
waving it, or moving it about [so that it shone,
or glistened]. (TA.)
R. Q.1. ◌َ؟) ,بَصْبَص,K,) or ◌ِبَصْبَصَ بِذَنَّبِه, (M))
inf. n. Laser, (TA,) He (a dog, S, M, Ķ, and a
beast of prey, and a gazelle, and a camel when
urged on by the driver's singing, TA) wagged, or
moved about, his tail ; (S, Ķ ;) which a dog does
by reason of cupidity, or fear; (TA;) as also
S:) or he (a dog) struch with his): تَبَصْبَصَ *
tail. (ISd.) The inf. n. Lava, has a pl., namely,
:. as in the following ex ; بَصَابِصُ
.
.
حَتَّى إِذَا أَبْصَرْنَهُ وَعَلِيْنَهُ
حَيْنَهُ بِبَصَابِصِ الأَدْنَابِ
.
[Until, when they sce him and know him, they
greet him with waggings of the tails]. (TA.) It
is said in a prov., respecting the flight and sub-
missiveness of the coward,
·
بَصْبَصْنَ إِذْ حُدِينَ بِالأَذْنَابِ
[They wagged the tails when they were urged on
بَصْبَصَتِ الإِبل= (.by the driver's singing]. (An
W The camels performed quichly their night-
[.بَصْبَاص journey to water. (K.) [See
R. Q. 2. ◌َتَبَصْبَص :scc R. Q. 1.
Live coals; because they ,بَصُّ نَارِ and ,بَصٌ]
shine, or glisten : n. un. with ¿: so in the present
day; but probably only post-classical : or, accord.
to the TA, in art. بصو, the word بصّة is used by
[.بضوة the vulgar, for
Jolly [ Shining, or glistening : or rather, skin-
البَصَّاصَةُ [,ing, or glistening, much] .- [Hence
The eye: (S, A, K :) an epithet in which the
quality of a subst. predominates : (TA :) said to
be so called (TA) because it shines, or glistens.
(K, TA.) - [And hence بَصّاص is applied in the
present day to An officer employed as an inspector
by a police-magistrate.]
¿way a name of ['The month afterwards called]
the former was its name in the Time : رَبِيعُ الآخِرُ
of Ignorance : thus it is written accord. to the
(وَبْصَانُ ,Jm: [or it was called, or was also called
and وبصّان :(see art. وبص :) or وَبُصَان, and
the author of the K [(: بصن .see art): وَبَصَّانْ
mentions it in art. بصن; [where it is said to be
also written بصان, i. e., without teshdeed;] but
this is its proper place, for it is from email
[inf. n. of ◌َّبَص] .(TA.)
((؟) ,خِمُسْ بَصْبَاصُ T,K)) or) , قَرَبْ بَصْبَاصْ
A laborious, (T, Ş, Ķ,) fatiguing, (T,) night-
journey to water, (T, K,) or journey in which
the second and third and fourth days are without
water ; in which is no flagging : ($:) [as also
.A vehemently-hot day يوم بصباص - [.صَبْصَابٌ
(TA.)
بصر
[, " .aor] ,بَصِرَ aor." ,] (Sb, M,K,) and] , بَصُرَ .1
(Ib, K,) inf.n. ◌ْبَصَر and ◌ٌبَصَارَة and ◌ٌبِصَارَة, (M,K))
;صار مُبْصِرًا .He sam ; i. c.] he became seeing ; syn]
بصر - بص
(Sb, M, K;) with - prefixed to the noun fol-
-
lowing. (K.) But sce 4, in four places. jag is
seldom used to signify the sense of sight unless to
this meaning is conjoined that of mental percep-
tion. (B)_ [Hence,] ◌َبَصُر, [and ◌َبَصِر,] inf. n.
He was, or became, endowed ,[بَصَرَ and] بَصَارَةٌ
with mental perception ; or belief, or firm belief;
or hnowledge, understanding, intelligence, or shill.
(S,M, TA.) And ؟) وبَصرَ به, Msb, B,) and
but more ,بصرَه and بصرَه and sometimes ,بصر به
chastely with ب, inf.n. [ٌبَصَارَة and] ◌ْبَصَر ; (M b;)
and Vored; (B;) He perceived it mentally ;
. (B;) he knew it [or understood it]. (S, M.b.)
,[96 .in the Kur [xx ,بَصُرْتُ بِمَا لَمْ يَبْصُرُوا بِهِ
means I knew that which they knew not. (S.)=
,M,؟) وبصر.nor. 2 , (T,K,) inf. n , بَصَرَ الأَدِيمين
K,) He put the two hides together, and sencd
them, like as the two edges of a garment, or piece
of cloth, are served, one being put upon the other ;
which [mode of sewing] is contrary to, or different
from, that in which a garment, or piere uf cloth,
is sened before it is sened the second time: ($:)
or he put together the two edges of the two hides,
when they were being served, (M, Ķ,) like as a
garment, or piece of cloth, is sered. (M.)
(.Ile (a whelp) opened his eyes. (M,K بصّر .2
; ابصرة ٢ TA;) or) ; تبصير .K,) int. n,؟) , بصره =
(accord. to some copies of the K; [sco paso, as
confirinatory of the latter ; but both seem to be
correct; ]) It [or he] made him [or caused him]
to see, or to have sight : or to have mental per-
جَعَلَهُ بَصيرًا .ception, or knowledge, or shill : syn
(Ş, Ķ.) __ And the former, (K,) inf. u. as above,
(Ş, Ķ,) He made him to hnon. (§, K.) You say,
1 (,A, Msb,) inf. n. as above, (Msb) ,بصرتَهُ بِه
made him to know it; acquainted him with it.
(A, Meb.) And ◌َبصّرُهُ الامْر, inf. n. as above and
Bras, He made him to understand the affair, or
case. (M.) __ Also HIe rendered it apparent, or
plainly apparent, conspicuons, manifest, or evident.
(S,K.) وبُصّرَتْ بِدِمَامـ =ـ said of the fcathers of un
arrow, They were besmeared بالبصيرة, i. c. with
blood: ($:) or were strengthened and fastened
(؟) ; تبصير .inf. n ,بصر with glue. (M.)= Also
K;) and ابصر ; (K;) Ile went, (S) or cume,
(M, K,) to the city of El-Basrah (البصرة) . (S,
M, Ķ.)
3. 'pol He looked with him at a thing, trying
which of them tro would see it before the other.
(M.) And Iyol They two looked, trying which
of them would see first. (K.) _ He elevated
himself, or rose up, or stood up, so as to be higher
than the surrounding objects, (َأشْرَف) looking at
him, or towards him, from afar. (S.) __ Scc
also 4.
, إبصار .Lh, S, M, A, &c.,) inf. n) , ابصره .4
(Msb,) He saw him, or it, (Lh, S, A, Mgli,
Mqb,) ◌ِبُرُؤْيَةِ العَيْن by the sight of the eye ; (Mgb;)
as also بَصْرَ به :(A:) or he Wohed (M, K) at,
or towards, him, or it, (M,) trying whether he
,بصر به could see him, or it; (M, K;) as also
;بَصِر٧َ به M;) and) زبِصَارَةٌ and بَصَارَةٌ and بَصَرِّ .inf. n
: باصره M, P ;) and) ; تبصّره ٢ Lh, M;) and)
(M:) or, accord. to Sb, No [is used when no
object of sight is mentioned, and] signifies he
[sam, or] became secing : and opast is said when
one mentions that upon which his eye has fallen.
(M) You say also, ◌ّأبصرُ إِلَى Looh thou at me :
or turn thy fuce towards me. (Ibn-Buzurj, TA.)
أَبْصِرْ بِهِ وَأَسْمِعْ == .2 See also 1 .== And sec_
مَا أَبْصَرَهُ وَمَا أَسْمَعَهُ in the Kur [xviii. 25], means
(Jel) [ How clear is his sight ! and how clear his
hearing! the pronoun relating to God; (B.,
Jel;) and thus used, the phrase is tropical ; i. c.,
nothing escapes his sight and hearing. (Jel.)
And ◌ْأَسْمِعْ بِهِمْ وَأَبْصِر, in the same [xix. 39],
means ما أسمعهم وما أبصرهم (S in art. سمع, and
Jel) How clearly shall they hear! and how
clearly shall they are! (S, Bd, Jel :) or the
incaning is, do thon mahe them to hear, aml
make them to see, the threats of that day which is
afterwards mentioned, and what shall befall them
therein. (Bd.) = أبصر also significs Ile relin-
quished infidelity, and adopter the true belief.
(IAar.) == Sce also 10. === He hung npan the
door of his dwelling a بصيرة, i. c. an ublong picre
of cotton or other cloth. (TA.) == Sce also 2,
last sentence.
He wohed at it ; namely, a thing : or تبصّرهُ .5
loohed long at it: or glanced lightly at it : like
Ahoj: (TA:) or he sought, or endcavoured, to see
it: (Mgh:) or i. q. spadl, in a sense explained
تَبَصَّرْ لِى فُلَانًا ,above ; sce 4. (M.) You say also
[ Consider thou, or examine thou, for me, such a
one, that thou mayest obtain a clear knowledge of
him]. (TA.) And تبصّر فِى شَىْء IIe considercil
a thing, endeavouring to obtain a clear hnowledge
of it; he looked into it, considered it, examined
it, or studied it, repeatedly, until he knew it : he
sought, or sought leisurely, or repeatedly, after
the knowledge of it, until he knew it. (S," K,"
TA.) And تبصّر فى رأيه significs the sumc as
i. c. He sought, or endcacoured, to,استبصر فيه
sec, or discover, what weonhl happen to him, of
good and evil. (M.)
(.They saw one another. (M, K تباصروا .6
- [yol, also significs Hle feigned himself
seeing, either ocularly or mentally; contr. of
[.تعامی
,He sought, or endcavoureil, to sce] استبصر .10
استبصر فى ,or to perccive mentally]. You say
41: sce 5, last sentence. __ Ile had, or was
endowed with, [ mental perception, or] knowledge,
(Msb,) [or understanding, intelligence, or skill :
as in the phrase,] استبصر فى شى [Ie had a
mental perception, or knowledge, &c., of, or in
relation to, a thing]. (S.) [Sec passo.] == It
(a road, TA) was, or became, plain, clear, manifest,
or conspicuous; (K," TA;) as also ابصر .(A.)
. بُصْرَةٌ in four places : and scc ,بَصْرَةٌ see: بَصْرْ
The thickness of anything; (M;) as of the بُصُرْ
heaven, (TA,) or of cach heaven [of the seven
heavens], (S, A, TA,) and of the carth, [or of
each of the seven carthis,] and of the skin of a

211
Book I.]
man, (TA,) and of a garment, or piece of cloth.
(A) You say ◌ِثَوْبٌ جَيّدُ البُصْر A thick garment
or piece of cloth. (M.) }No, formed by trans-
position, signifies the same. ($ in art. yo.) ___
A side: (S, M, Ķ:) the edge of anything: ($,
Ķ :) formed by transposition from j.o. (M.)
Cotton : (K:) whenco arear signifying "an
oblong piece of cotton cloth." (TA.) === See also
·بصرة
.in five places ,بَصْرَةٌ Bce: بِصْرْ
yof The sense of sight, (Lth, $,) or of the eye :
(M, Ķ:) or the light whereby the organ [of sight]
: (المبصرات) perceives the things seen (الجَارِحَة)
صَلَّةٌ [,M, Meb, K.) [Hence). أَبْصَارٌ .Mab:) pl)
The prayer of sunset : or, as some say, of البَصْرِ
daybreak : because performed when the darkness
becomes mixed with the light: (TA:) or because
performed when the stars are seen : also called
-or because per (: شهد .TA in art): صَلَّةُ الشَّاهِد
formed at a time when the eyes sce corporeal
forms, after the intervention of darkness, or before
it. (JM.) And لَفِيَهُ بَصْرًا He met him when cyes
saw one another : or at the beginning of darkness,
when there remained enough light for objects to
be distinguished thereby : [accord. to somc,] the
noun is used [in the sense which it here bears]
وَأَيْتُهُ بِينَ only as an adv. n. [of time]. (M.) And
I saw him in a vacant tract : سَمْعِ الأرْضِ وَبَصَرِهَا
of land, or of the earth, where nothing but it
heard or sam me. (A.) [See also Cow, in two
places. ] _ Sce also Byse, first sentence, in four
places. _ Also The eye; [and so " ◌ٌبَاصِرَة ;] Byn.
Je; but of the masc. gender: (TA:) pl. as
above: (Kur ii. 6, &c .: ) but the sing. is also
used in a pl. sense [like]. (TA in art .. )
.بَصِمرة See two exs. voce
; كَذَّانْ .Soft stones ; (AA, M, Mab;) i.q بَصْرَةٌ
; بصر ٢ M, Meb) and) بصر AA, M ;) as also)
or, accord. to Zj, this last is not allowable: (Mab:)
or soft stones in which is whiteness : (K :) or in
which is some whiteness: (TA :) or soft stones
inclining to white; as also yor, with kesr if
without õ : ($:) [i. e. whitish soft stones :] or soft
white stone; as also بصر ٢ (M) and بصر ٧ :(TA :)
: بصار .Pr:) pl): بصر or glistening stones; as also
(M:) and rugged ground: (K:) or stones of
بصر and بصر rugged ground; (TA;) as also
and بصر :(Kz, TA :) or these three words,
without 5, signify thick, or rough, or rugged,
stone : (Ķ :) or the same three, hard, or strong,
and thick, or rough, or rugged, stone : (Lh, M :)
and #jag signifies, also, land that is as though it
were a mountain of gypsum: (ISh, L:) or land
of which the stones are gypsum ; (M, TA;) as
also بَصَرَةٌ ٧ and " ◌ٌبَصِرَة ; (no in a copy of the M,
but accord. to the TA " ◌ٌبُصْرَة and * ◌ٌبِصْرَة ;) but the
last is app. an epithet: (M: [see Bri, below;
and 820:]) also tough clay in which is gypsum;
(TA;) and Bos signifies tough clay : (M, TA:) | ceptive faculties of the mind]. (M.) And
or ◌ٌبَصْرَة , (M,) or وبَصْرَّ ٢ (TA,) tough and good
clay, containing pebbles. (Lh, M, TA.)
بصر
Bar [in the TA, as on the authority of ISd,
.بصرة Good red land. (M, K.) See also [,بصر٢
: بِصْرَةً
.بَصْرَةٌ Bee
(: بصرة
Bei sejl Land in which are stones that cut
the hoofs of beasts. (TA.) See also ipay, in two
places.
M, P;) contr. of): مُبْصِرً ا.Seeing ; i.g بَصِير
in the sense of فعيلْ of the measure (:؟): ضَرِيرٌ
فَاعِلْ M) or of the measure) ,مفعل the measure
[i. e. "ْبَاصِر] :(TA :) pl. ◌ُبُصَرَاء .(M, K.) One
says, ◌ِإنَّهُ لَبَصِيرٌ بِالعَيْنَيْن Verily he is one who sees
, البَصِيرُ [,with the two eyes. (Lb, M.) [Hence
as a name of God, The All-secing ; He who sees
all things, both what are apparent thereof and
what are occult, without any organ [of vision].
: أبو بَصِيرٍ TA.) And The dog; (M;) as also)
(Msb :) because it is one of the most sharp-sighted
of animals. (M.)_ Endowed with mental per-
ception; (B;) knowing ; skilful; possessing un-
derstanding, intelligence, or skill : (S, M, A, Mẹb,
K :) pl. as above. (A.) One says, أَنَا بَصِيرٌ به I
am knowing in it, or respecting it. (Meb.) And
,Verily he is knowing, or shilful إنّهُ لَبَصِيرٌ بِالأَشْيّاءِ
in things. (Lb, M.) And ◌ِرَجُلَّ بَصِيرٌ بِالعِلْم A
man hnowing, or skilful, in science. (M.) And
He is of those who are هُوَ مِنَ البُصَرَآءِ بِالتَّجَارَةِ
hnowing, or skilful, in commerce. (A.) __ It is
also an epithet applied to A blind man; (A'Obeyd,
80 (! عور .TA in art): أبو بَصِيرٍ M, B;) and so
applied as meaning endowed with mental percep-
tion ; (B;) or as meaning a believer; (A'Obeyd,
M ;) or as an epithet of good omen : (M:) and
-the weah] الأعْشَى is used as meaning أبو بَصِيرٍ
sighted, &c.,] for this last reason. (M.) = See
. بَصِيرَةٌ معal
Mental perception; the perceptive fa-
culty of the mind; as also por: (B:) know-
: استبصار S, Meb) and) بَصَرَ " ledge ; (Meb ;) as also
(Meb:) understanding ; intelligence; shill: (M,
K:) ◌ُالبَصِيرَة significs ◌ِالإِسْتِبْصَارُ فِى الشّىْء [which
implies all the meanings above: see 10]: ($:)
and ◌ِبَصَرُ القَلْب [in like manner] significs mental
perception or vision or vien; idea, or opinion,
occurring to the mind : (M, K :) the pl. of Trees
.as syn ,بصر ٢ M, B;) and the pl. of) ; بَصَائِرُ ها
therewith, أبصار . (B.) [Sometimes it is opposed
to yo, as in the first and second of the following
exs.] ◌ِعَمَى الأَبْصَارِ ؟ أَهْوَنُ مِنْ عَمَى البَصَائِر [Blind
ness of the eyes is a lighter thing than blindness
of the perceptive faculties of the mind]. (A.)
يًا بَنِى ,When Mo'awiyeh said to Ibn-'Abbas
,O sons of Hashim] هَاشِيٍ تُصَابُونَ فِى أَبْصَارِكُمْا
ye are afflicted in your eyes], the latter replied,
,And ye] وَأَنْتُمْ يَا بَنِى أَمَّيَّةَ تُصَابُونَ فِى بَصَائِرِكُمْ
O sons of Umeiyeh, are afflicted in your por-
the Arabs ay, ◌ُأَعْمَى اللهُ بَصَائِرَه May God
blind his faculties of understanding! And one said to be used agreeably with this interpretation
Days, ◌ٍلَهُ فِرَاسَةٌ ذَاتُ بَصِيرَة, and ◌ٌبَصَائِر , I He possesses
true intuitive perception. (A.) And Jill 1,
I saw impressed upon thes the signs]{ ذَاتَ البَصَائِرِ
of perceptive faculties of the mind]. (A.)_Also
Belief, or firm belief, of the heart, or mind. (M,K.)
And عَلَى بَصِيرَة According to, or agresably with,
knowledge and assurance : (TA :) and purposely ;
عَلَى غَيْرٍ بَصِيرَةٍ intentionally. (M, TA.) And
Without certainty. (M, TA.)_ Constancy, or
firmness, in religion. (TA.) _ An evidence, a
testimony, a proof, an argument, or the like; as
also مُبْصَرَة ٧ (S,K) and مبصر .(K)-[And
hence,] Blood, (M,) or somewhat thereof, (Aş, Ş,
Ķ,) by which one is directed to an animal that
has been shot, or to the knowledge thereof: (Aş,
AA, Ş, M, Ķ :) or blood upon the ground; (AZ,
S;) what sticks upon the ground, not upon the
body : (M:) what adheres to the body is termed
L: (AZ, Ș:) or a portion of blood of the size
of a dirhem : (TA :) or what is of a round form,
like a shield: or what is of an oblong form: or
what is of the size of the Sys [or foot] of the
camel : in all these explanations, blood being
meant : or blood not flowing : or what flows
thereof at one single time : (M :) or a portion of
blood that glistens : (B:) and (as some say, M)
the blood of a virgin : (M, Ķ:) and blood-revenge:
and a fine for homicide : (TA :) pl. juni, as
above : (S, M :) and was, which occurs in a
verse cited by AHn, may also be a pl. of Sex,
applied to blood, [or rather a coll. gen. n., of
which بصيرة is the n. un.,] like as ◌ٌشَعِير is of
being elided ة the ,بصيرة or it may be for; شعيرة
by poetic license; or it may be a dial. var. of
-M.) El) . بَيّاضَةٌ and بَيّاض like as one says ,بصيرة
As'ar El-Joafee says,
وَحُوا بَصَائِرُهُمْ عَلَى أَكْتَابِمْ
.
·
وَبَصِيرَتِى بَعْدُو بِهَا عَتَدْ وَأَى
[They went with their blood upon their shoulder-
blades; but my blood, a ready and swift and
strong korse runs with it]; meaning, they ne-
glected the blood of their father, and left it behind
them ; i. e., they did not take revenge for it;
but I have sought my blood-revenge: (S, M :")
but see another explanation in what follows. (S.
[See also Ham p. 59.]) _ 1 A witness : (Lh, Ş,"
M, Mgh, Ķ :) an observer and a witness. (A.)
,[14.in the Kur [[xxv ,بَلِ الإِنْسَانُ عَلَى نَفْسِهِ بَصِيرَةٌ
means i Nay, the man shall be witness against
himself: (S,Mgh:) or it means that his arms,
or hands, and his legs, or feet, and his tongue,
shall be witnesses against him on the day of
resurrection : (M :) Akh says that it is like the
(:؟): أَنْتَ حُجَّةٌ عَلَى نَفْسِلَك ,saying to a man
the & is added because the members are meant
thereby; (B;) or to give intensiveness to the
; وَاوِيَّةً and عَلَّامَةٌ signification, (Mgh, B,) as in
حَيْنْ بَصِيرَةٌ B;) or because the meaning is)
(Mgh.) You may also, ◌ْاجْعَلْنِى بَصِيرَةً عَلَيْهِم :Make
thou me an observer of them and a witness. against
them. (Lh," M," A.) ___ An example by which
one is admonished: (K:) pl. SUN; which is
27 .

212
in the Kur xxviii. 43. (TA.) You say, Ju
Bre& t Hast thou not an example whereby
thou shouldst be admonished in him? (TA.) ==
A shield : (AO, S, M, K :) or a glistening shield:
or an oblony shield : (TA :) and a coat of mail:
(AO,Ş, M, Ķ:) and any defensive armour : (M,
TA :) and بَصَائِرُ السَّلَاح any arms that are worn:
and ◌ٌبِصَار, as well as ◌ُبَصَائِر, is a pl. thereof. (TA.)
Accord. to AO, the verse of El-Joafee cited above
commences thus :
حَمَلُوا بَصَائِرَهُمْ عَلَى أَخْتَائِمْ
·
and the meaning is, [They bore] their shields
[upon their shoulder-blades]; or their coats of
mail. (S.) = An oblong piece of cloth (K, TA)
of cotton or other material. (TA.) [See ya.]
Such is hung upon the door of a dwelling. (TA.)
شُقَّةُ مُلَقَّقَةً .i.e ,رَأَيْتُ عَلَيْهِ بَصِيرَةً ,And you may
[app. meaning I saw upon him a garment com-
posed of two oblong pieces of cloth joined and sewed
together]. (TA.) __ What is between the two
oblong pieces of cloth [i. c. between any two of
such pieres] of a w [or tent]; (S, Ķ ;) and
what is between the two picces of a bolje and the
lihe; what is served, thereof, in the manner termed
(:see 1, last sentence]: (B: بصر inf. n. of] بصر
pl. ◌ُبَصَائِر :( :) and ◌ْبَاصِر signifies [in like man-
ner] what is joined and semed together (Gi .. )
between two oblong pieces of cloth or two pieces of
rag. (TA.)
An intent, or: تُمْح بَاصِرْ ـ بَصِيرْ 800: بَاصِرْ
a hard, glance : (M, Ķ :) or a very intent or
1 : أَرَيْتُهُ لَمْحًا بَاصِرًا ,hard glance. ($.) You say
showed him a very intent or hard glance: ($,
M :") Inot being here used for the augmented
epitliet [la .. ]; (M;) or it is a possessive
epithet, (Yapkoob, M,) like لابن and تامر , mean-
ing ◌ِذُو بَصَر , from ◌ُأَبْصَرْت, like ◌ْمَوْتَ مَائِت from
Esi, and it means I showed him a severe thing.
He experienced! لَقِىَ مِنْهُ لَّمْحًا بَاصِرًا And (.؟)
from him a manifest, or an evident, thing. (M.
وَأَى فُلَانْ لَمِحْا بَاصِرًا And ([.لمح .See also art]
# Such a one beheld a terrible thing. (Lth,
TA.) And أَوَّانِى الزَّمَانُ لَّمُحْا بَاصِرًا ! Fortune
showed me a terrifying thing. (A.). It is said
,خَيْرُ الغَدَآءُ بَوَاكِرُهُ وَخَيْرُ العَشَاءِ بَوَاصِرَه ,.in a prov
[the word ◌ُبَوَاصِر being pl. of " ◌ٌبَاصِرَة,] mean-
ing [The best kinds of morning-meal are those
thereof that are early ; and the best kinds of
evening-meal are those thereof ] in which the food
is seen, before the invasion of night. (Meyd. See
Freytag's Arab. Prov. i. 442.) - 8-04 [as an
epithet in which the quality of a subst. predomi-
nates]: see بصر .= See also بصيرة, last sentence.
يَاصِرْ and see: بَصَرْ 800: بَاصِرَةً
. يَأْسُورْ 800: بَاصُورُ
.بنصر .see art: بِنْصِرْ
el [More, and most, sharp-sighted or clear-
sighted : see an ex. voce 2. - ].
بَصِيرَةٌ Be: مَبْصَرْ
بصل - بصر
-see the next para : مبصرة .and its fem مبصر
graph, in three places.
Hence,] I A watcher, or] -. بصير see: مبصر
المبصر guard, set in a garden. (A.) _ And
t The lion, which sees his prey from afar, and
pursues it. (K.) == [ Making, or causing, to see,
or to have sight : and hence, giving light; shining;
illumining : and conspicuous; manifest ; evident ;
apparent : also making, or causing, to have mental
وَالنَّهَارَ مُبْصِرًا [.perception, or knowledge, or skill
,[ (والنّهارٌ مُبْصَرًا" in the Kur [x.68, &c. (in the CK
means, And the day [causing to see; or] in which
one sees; (K ;) giving light; shining; or illumining.
(TA.) And ◌ًفَلَّمَّا جَاءَتْهُمْ آيَاتُنَا مُبْصِرَة ,also in the
Kur [xxvii. 13], t And when our signs came to
them, making them to have sight, or to hove
mental perception, or knowledge, or skill; expl.
by تَجْعَلَهُمْ بُصَرَاة :(Akh, S, K:) or giving light ;
shining; or illumining: ($:) or being conspi-
cuous, manifest, or evident : or we may read
Vapore, meaning having become manifest, or evi-
dent. (Zj, M.) And ◌ًآَتَّيَّنَا ثَمُودَ النَّاقَةَ مُبْصِرَة , also
in the Kur [xvii. 61], + And we gave to Thamood
the she-camel, by means of which they had sight,
or mental perception, or knowledge, or shill :
(Akh :) or a sign giving light, shining, or illu-
mining; (Fr, T;) and this is the right explana-
tion : (T:) or a manifest, or an evident, sign :
(Zj, L, K:) and some read " مبصرة, meaning
having become manifest, so as to be seen. (Zj, L.)
And ◌ٌوجَعَلْنَا آيَةَ النَّهَارِ مُبْصِرَة also in the Kur
[xvii. 13], t We have made the sign of the day
manifest, or apparent. (K, TA.) === One who
hangs upon his door a ona, i. e. an oblong piece
of cloth (K, TA) of cotton or other material.
(TA.)
.بَصِيرَةٌ Bee: مَبْصَرَةً
One who seeks, or endeavours, to see
a thing plainly or clearly [either with the eyes
وَكَانُوا - (.or with the mind]. (TA, from a trad
in the Kur [xxix. 37], mcans, And ,مُسْتَبْصِرِينَ
they were endowed with perceptive faculties of
the mind, or of knowledge, or of skill : (Jel :) or
they clearly perceived, when they did what they
did, that the result thereof would be their punish-
هُوَ مُسْتَبْصِرْ فِي دِينِهِ ,ment. (M) And you say
Jie, He is endowed with mental perception, or
knowledge, or understanding, intelligence, or skill,
in his religion and his actions. (TA.)
بصط
in all its ,بسْط .i. g [,بَصْطَ inf. n. of] ,بَصْط .1
meanings: (K :) the _~ , with b, is changed into
Jo because of the nearness of the places of utter-
ance. (L.)
· بصع
-He col (8) وبضع .aor. = , (K,) inf. n ,بصع .1
lected : (Ķ :) [J says,] I have heard from certain
والجمع is syn. with البصع of the grammarians that
but I know not what is the truth of the matter.
(S.) Hence what here follows. (TA.)
[BOOK I.
art is a word used as a corroborative, and is
pronounced by some with the pointed Jo, but
أَخَذَّتُ حَقّى ,this is not of high authority : you say
:[ I took my right, or due, altogether] أجْمَعَ أَبْصَعْ
جَةُ القَوْمُ ,you say [: أَبْصَعُونَ and [the pl. is
,The people, or company of men] أَجْمَعُونَ أَبْصَعُونَ
came all together]: and the fem. is Auce: you
: بُصَعُ واْ بَصْعَّاهُ and [the pl. of: جَمْعَاة بَصْعَاء ,say
you say,] ◌َرَأيْتُ النِّسْوَةَ جُمْعَ بُصْع [I saw the women
all together]: it is a corroborative occurring in a
particular order, never before ze.I. (§.) [Sec
[.أُبْتَعُ
بصق
, بَصْقٌّ .aor. 4 ,] inf. n] (,,؟ , Lth, JK) , بَصَقَ .1
($,) i.g. بَزّق (Lti, S,*K) or ◌َبَسْق (JK) [He spat] :
it is the most chaste of these three verbs. (TA in
art. بَصَقَ فِى وَجْهِهِ (.بسق [lit. He spat in his face,]
means the held him in contempt, or despised him.
(TA.) === He milked a ewe when she was with
young. (K.)
She (a ewe) excerned the milk [or ابصقت .4
biestings into her udder before bringing forth];
(JK, K ;) like ابسقت [q . ٢٠] .(TA.) - أبصق is
also said of the Las, or small juicy branches,
in the [species of mimosa termed] Life [app.
as meaning They excerneil a matter like spittle].
(TA.)
il&f A [stony tract such as is termed] a
. بِصَاق .pl [: بَسْمَة somewhat elevated; [as also
(AA, Ķ.)
Ja; Spittle, or saliva, that has gone forth
from the mouth : as long as it is in the mouth, it
is termed ,: (K :) [or saliva that flows: see
K:) but it is): بُسَاقٌ K) and,؟) بُزَاق٤.٩٠ٌ [: بُزَاقْ
more chaste than either of these. (TA.) [išla;
بُصَاقَةُ القَمَرِ - [,is app. its n. un. And hence
White glistening stone: ($:) or stone of a clear
white colour. (JK, K.) [Also written with .]
= A species of palm-tree. (S, K.) == The best
of camels : both sing. and pl. (IDrd, Ķ.)
3,24 A ewe having the least quantity of milk.
(Ķ, TA.)
بصل
; The act of stripping, or divesting تَبْصِيلْ .2
[lihe as when one strips an onion (alas) of its
coats;] (K;) as also ◌ْتَبَصَل .(Fr, K.) You say,
I stripped [تُبَصِّلْتُهُ " and] بَصَّلْتُ الرَّجُلَ عَنْ ثِيَابِهِ
the man of his clothes. (TA.)
It (a thing) as, or became, several تبصّل .5
fold, or many fold, like the coats of the Les [or
onion]. (Z, TA.) See also ◌ْمُتَبَصِّل .It is also
تَبَصَّلُوهُ [,trans .: see 2, in two places. _ [Hence
+ They begged of him so much that all that he had
became exhausted. (Sgh, K.)
ja [The onion ; allium cepa : or onions, col-
leetively :] what it signifies is well known : n. un.
with 5. (S, M, Msb, K.) Hence the prov.,i
,Having more coats, or coverings] مِنَ البَصَلِ

213
Book I.]
than the onion]. (TA.) _[Also Any hind of
bulb, or bulbous plant.] ◌ِبَصَلُ الزَّعْفَوَان [The bulb
of the saffron], which is buried in the ground,
is like the بَصّل [or onion] commonly known.
(Mgh.) ◌ِبَصَلُ الفَأْر is the same as ◌ُالإسْقِيل and
also written (وسقل .K in art) , العُنْصَلُ and الإِسْقَالُ
KL) بَصَلُ العنصل or (معصل .K in art) , العُنْصُلُ
voce jej, [and so as written by Golius, ]) [ Scilla,
or squill; particularly scilla maritima, or officinal
squill; called by all these names, except, perhaps,
and , زيز in the present day ;] also called ,الاسقال
-the wild onion; but from what fol] البَصَلُ البَّرِّى
lows, it scems that there is a confusion here].
وبصل الزير and ,بَصَلُ الذّئب (.KL ubi supra)
(Golius on the authority of Zeyn El-Attár,) or
بلبوس .i. g (,بلبس .no in the TA in art) , بصل الوند
Bulbus esculentus, (Golius, from Zeyn El-Attár,) or
with fct-h, [thus generally written, though , البَلْبُوس
it would seem to be correctly بلبوس,] the leaves
of which resemble those of the __ [or ruc] :
(TA in art. بلبس :) the بَلُبُوس is the mild onion
(in Pers. بِيَازْ صَحْرَائِى) .(KL voce بلبوس [This
last assertion suggests that الزير and الرند may be
mistranscriptions for الزيز ; the زيز mentioned
before.]) [بَصَلُ القَىْء Hullus vomitorius ; men-
tioned by Golius; and by Dioscorides, (l.ii. c.201,)
as being enietie and diuretic.]_ Also, (Ķ,) or
(,M) :A helmet (M, K) of iron, (K) , بَصَلَةٌ
pointed in the middle; so culled as being likened
to what is first mentioned above. (M.) Lebeed
(٢٠) . بَصَل likens lielmets to
ISl, TA) A) أُو تَّبَصُّل٢ٍ ISh, K) and) مُتْبَصِّلْ
covering of any kind (3) consisting of many
coats; thich; (ISh, K;) like the coats of the
(.or union]. (ISh, TA] بصل
بصم
The space that is between the extremity of
the little finger and that of the third finger [when
they are extended apurt] : (S, M," Ķ :) mentioned
on the authority of AO, (S,) or on that of Aboo-
Malik alone. (M.) The - is the space between
the third finger and the middle finger; the _5,,
that between the middle finger and the first
finger; [but sce these two words; ] the 2, that
between the first finger and the thumb; the je,
that between the thumb and the little finger; and the
3's, that between every two fingers, in length. (S.)
,Thick, or course; applicd to a man أُو بُصْمِ-
(M, K,) or a garment, or piece of cloth: (K :) or
you say ثوب له بصم, meaning a garment, or
piece of cloth, that is dense, or compact ; close in
texture. (M.)
بصن
M, K,) Bo accord. to Ktr, (M,) and) ويُصَانْ
K,) thus in some of the copies of the Jm) وبُصَّانْ
,ربيع الآخر of IDrd, (TA,) a name of The month
(M, Ķ,) in the Time of Ignorance : (M :) pl. [of
pauc.] ◌ٌأَبْصِنّة (M, K) and [of mult.] بِصْنَان; (M,
TA;) the latter erroneously written in the copies
of the K ◌ْبُصَانَات :(TA :) so says Ktr; but other
وسَبْعَان like , وبصان lexicologists hold that it is
بضع - بصل
and ◌ْوَبِصَّان , like شَعِرَان ; and this is the correct
opinion: Aboo-Is-hák says that it was so named
because of the Jews, i. e. gleaming, of the weapons
therein : (M :) but it is said in art. Jeg of the
بُصَّان and Sgh holde: وُبْصَان and وبصان K to be
to be correct because بص and ◌َوبَص signify the
same. (TA.)
بض
بَضُضْتَ TA,) and,؟) وبَضِضْتَ and , بَضَضُتْ .1
also, (accord. to one copy of the $,) [third pers.,
accord. to rule, ◌ّبَض, (accord. to Golius and
Freytag ◌َبَضَض or ◌َبَضْض, but these are irregular
forms, and not admissible without authority,) aor.,
accord. to rule, of the first يَبض, and of the second
and بَضّاصَةٌ .inf. n [, يَبْضَ and of the third ,يَبْضْ
-TA,) Thou (0) man) wast, or be ,؟) وبُضُوضَة
camest, such as is termed Jai; i. c. thin-skinned
and plump; &c .: ($:) or very white or fair,
with fatness : or delicate and clear in complexion,
and such that the least thing made a mark, or an
impression, upon thee. (TA.) بَضَ المَاءـ ــ , gor.
,بَضَ and بُضُوضْ K) and,؟) بَضِيضٌ .inf. n ,يبض
(K,) The water flowed by little and little: (§,
Ķ:) or exuded upon a rock or the ground. (TA.)
And ◌ُبَضَّتِ الرّكيّة, and بَضَّتْ بِمَائِهَا ,The well had,
or yielded, little water ; or its water became little.
(TA.) It is said in a trad. respecting Tabook,
(The source, or spring] وَالعَيْنُ تَبِضُ بِشَىْءٍ مِنَ المَاءِ
yielding scantily somewhat of water]. (TA.) And
بض .aor. as above, inf. n , بَضَّتِ العَيْنُ ,you say
and بَضِيض, The eye shed tears. (TA.) And, of
a man when you characterise him as patient under
affliction, ◌ُمَا تَبِضُ عَيْنُه [ His eye does not shed
tears]. (TA.) And ◌ُبَضَّتِ الحَلْمَة The nipple
streamed with milk. (TA.) It is said in a trad.,
,Having no milh drupping from it مَا تَبِضُّ بِبَلَالٍ
سَقَطَ مِنَ ,.or her. (TA.) And in another trad
◌ُ وَجْهِهٍ يَبِضُّ مَاءُ أَصْغَرَ
الفَرَّسِ فَإِذَا هُوَ جَالِسٌ وَعُرْفُ
[He fell from the horse, and lo, he was sitting,
with the side of his face exuding yellow water].
: القِرْبَةُ nor ,بَضَ السَّقَاءُ ,TA.) One should not say)
but some say so, urging the authority of Ru-beh.
(S.) And you say of a stone, and the like, a,
aor. as above, meaning Water flowed from it
like sweat ; water oozed from it. (TA.) __ Hence
the saying, ◌ُمَا يَبِضْ حَجَرُه+ No good is obtained
(: ؟): مَا تَنْدَى صَفَاتُهُ.from him; (TA;) i.q
prov. applied to the niggardly. (S, Ķ.) [Hence
also,] ◌ُبَضَّ لَه , [nor., accord. to the TA, يبض, but
this is evidently a mistake,] + He gave him a
: أبْضَاضْ .Sh, K,) inf. n) , ابض ٢ له little ; as also
(TA:) and ◌ٍبَضَّ لَهُ بِشَىْء + He did him a small
benefit ; as also ◌َّنَّض . (Ag.)
.see 1, last sentence: أبضٌّ لَهُ .4
5. 3 J took everything belonging to him.
(Ibn-'Abbad, K)- ◌ُتَبَضّضْتُ حَقِّى مِنْه I took the
whole of my right, or due, from him by little and
[.تَنَضَّصُتُّهُ مِنْهُ little: (S,K:) [as also
-
attainable; what offers itself without difficulty.
(.ندب .AA, TA in art)
Å¡ A man thin-skinned, or fine-skinned, and
plump : ($:) or a man having a thin, or fine,
and plump, shin, upon which the least thing makes
a mark, or an impression : (Mgh :) or a man
(As) soft, or tender, in body; not particularly
implying whiteness : (An, $:) or soft, or tender,
in body, thin-skinned, or finc-shinned, and plemp:
(K :) fem. with 8; ($, Ķ, &c .; ) signifying a girl,
(§,) or a woman, thin-shinned, or fine-shinned,
and soft, or tender, or delicate, (TA,) if tawny or
white : ($, TA:) or soft, or tender, in body ; not
particularly implying whiteness : (Aş, Ş :) or
fleshy and white : (AA :) or thin-skinned, or
fine-shinned, in whom the blood appears [through
the shin]: (Lh:) or soft, or tender, or delicate,
compact in flesh, and very white or fair in com-
plexion: (Lth:) and " ◌ٌبَضِيضَة and " ◌ًبَاضَّة and
applied to a girl, signify the same as ,بَضْبَاضَةٌ »
¿&f; (Ķ, TA ;) compact in flesh, plump, or soft
and thin-skinned and plump, with a very white or
fair complexion : (TA :) and _olay also is syn.
with aaj, applied to a woman. (TA.)
(.Little water. ($,K بَصّضْ
.at the end of the paragraph ,بَضْ 800: بَضَاضْ
A well (,؟) ,رَكِيَّةً بَضُوضْ or (,٪) , بِثْرْ بَخُوضْ
having little mater : ($:) or of which the water
comes forth by little and little : (Ķ :) pl., in
.بَضَائِضُ ,in others: بِضَاض ,some copies of the K
(TA.)
ويُضَاضَةً مِنْ مَاءِّ or (,٪) ,َمَّا فِى السّقَاءِ بُضَاضَةٌ
(TA,) and بَضِيضَةٌ ٧, (K,) There is not in the shin
[even so much as] a small quantity of water : (K,
TA:) from Aboo-Sa'eed. (TA.)
.near the end of the paragraph ,بَضَّ see: بَضِيضَةٌ
==== Rain little in quantity. (Sgh, Ķ.) __ See also
(.A thing which the hand possesses. (K ==. بُضَاصَةٌ
You Bay, أَحْرَجْتُ لَّهُ بَضِيضَتِى I produced to him
what my hand possessed. (TA.)
-near the end of the para ,بَضْ see: بَضْيَاضَةٌ
graph.
.near the end of the paragraph ,بَضُ see: بَاقَةْ
There is not any moisture مَّ فِى البِتْرِ بَافُوضْ
in the well. (Ibn-'Abbad, K.)
,He is the most delicate, or fine هُوَ أَبَضُ النَّاسِ
in complexion, of men, and the most beautiful of
them in external skin. (TA.)
بضع
وبَضْعْ .Meb,) aor. - , (Meb,) inf. n ,$) , بَضَعَهُ .1
(S, Mgh, Mab, Ķ,) He cut it; (S, Mgh, Mẹb,
Ķ;) namely, flesh, or flesh-meat : (§, TA :) and
it (a sword) cut a piece off from it ; namely, a
thing : (Aş, S:) and he cut it iu pieces; namely,
flesh, or flesh-meat : (Ķ, TA :) and Yancy, inf. n.
:has the first of these significations: (K ,تبضِيعٌ
[but only the inf. n. is there mentioned : ]) or this
latter signifies he cut it much, or in several pisces,
or in many pieces. (Mab, TA.") __ He slit it;
10. Aci L je Tahe thou what is easily | or cut it lengthwise; (S, Mgh, Mab, Ķ ;) namely,

214
بضع
[Book L.
flesh, or flesh-meat, (Mab,) or a wound, ($, TA,)
and a vein, and a hide. (S.) ___ [And hence,]
بضْع .Sb, Meb, TA,) sor. = , (Meb,) inf. n) , بَضَعَهَا
(1,TA) and ◌ْوبُضْع like ◌ٌشُكْر and ◌َّشُغَل and ◌ٌكُفْر, for
Jis is not rare as a measure of inf. ns., (Sb, TA,)
or accord. to some it is an inf. n. of this verb,
(Mab,) but accord. to others it is a simple subst.,
(TA,) [ Inivit cam; he lay with her, or compressed
her; (Sb, Mẹb, Ķ, TA ;) as also Laöl, (Meb,)
,؟): بِضَاعْ Mgh, Meb, K) and ,؟) مُبَاضِعَةً .inf. n
Mab, Ķ :) because in the act which it signifies is
وهَلَكَ بُضْعَهَا ,a kind of slitting. (Mgh.) You say
i. e. l. (Mab.) And it is said in a prov.,
Like her who teaches her ] ! كَمُعَلِّمَةٍ أَمَّهَا البِضَاعَ"
mother بَضْعْ ــ (.؟). [المُجَامعَة also signifies : The
taking in marriage : (Ķ, TA:) and car, as an
inf. n., t The making a contract of marriage.
(Mẹb.)
2: sce 1.
3: se 1, in two places.
وإيضاع .Mgh, Meb, K,) inf. n) ,ابضعها .4
(Mgh, Mab,) } He gave her in marriage. (Mgh,
Mab, Ķ.) It is said in a trad., (TA,) ES
Women shall be consulted! النّسَةَ فِى إِبْضَاعِيِنْ
respecting the giving them in marriage: (T,
Mgh, Meb, TA :) or, accord. to one relation,
Mgh, Meb,) which [virtually] means) , أَبْضَاعِيِنَّ*
the same; (Meb;) but this is a pl., namely, of
Ie made the ابضع الشَّيْء= (.Mgh, Msb) . بضْع
thing to be delay [i. e. an article of merchan-
dise], (§,Ķ, TA,) whatever it was; (TA;) as
also ◌ُ؟): استبضعه,K:) or ◌َاِسْتَبْضَعْتُ الشَّيْء Big-
nifies I made [or took] the thing as Zelay [an
article of merchandise] for myself : and you say,
SpÉ Miai [I made it, or gave it as, an article
of merchandise to another than me]: (Mgh,
Mob:) and ◌ًابضعهُ البضَاعَا he gave him the article
of marchandise. (TA.) Hence the phrase, in a
trad. relating to El-Medeeneh, accord. to one
relation, تُبْضِعُ طِيبَها, meaning + It gives the good
that it possesses to its inhabitants; as explained
by Z; but accord. to the relation commonly
known, it is ad, with & and with the un-
pointed ; [meaning "it purifies;" (L in art.
;)] and there are two other relations, which
are ◌ُتَنْضَع and ◌ُتَنْضَح .(TA.)
7. call It was, or became, cut, or cut off.
(Ķ, TA.)
-He took, or received, [merchan ابتضع مِنْهُ .8
dise] from him. (TA : [in which the word delay
requires to be supplied in the explanation, and
is indicated by the context. ])
denotes a kind of matrimonial اسْتِيضَاعْ .10
connection practised by people in the Time of
Ignorance; i. e., A woman's desiring sexual in-
tercourse with a man only to obtain offspring by
kim : a man of them used to say to his female
أَرْسِلِى إِلَى قُلَانٍ فَاسْتَبْضِعِى مِنْهُ ,slave or his wife
[Send thou to such a one, and demand of him
sexual intercourse to obtain offspring]; and he
used to separate himself from her, and not touch
her, until her pregnancy by that man became
apparent: and this he did from a desire of obtain-
ing generous offspring. (IAth, TA.) = See also
4, in two places.
first sentence, and near the وبضّع see : بَضْعْ
.بَضْعَة end : and sce also
¿ål Initus; sexual intercourse : (Mgh, Msb,
Ķ:) a subst., (Mgh, Msb, TA,) accord. to some;
but accord. to others, an inf. n .; (Mab ;) held
by Sb to be the latter: (TA:) [sce 1:] and
marriage; or the taking in marriage; syn. ¿ lô;
(ISk, S, Msb, TA;) [which has also the first of
the meanings given above;] as in the phrase Jus
,explained above (see 1)] : (ISk] فَلاَنْ بُضْعَ فُلَاثَةَ
Ş:) or, (K,) in this phrase, (Mgh,) } the puden-
dum muliebre; the vulva; (Az, Mgh, Msb, K,"
مُتِقَ بُضْعُك ,.TA;) and so in the saying, in a trad
SEL& t Thy vulva hath become freed, therefore
choose thou whether thou wilt remain with thy
husband or separate thyself from him; (TA;)
وتُسْتَأَمَرُ النِّسَاءَ فِى أَبْضَاعِيِنَّ ,and in the saying
accord. to those who thus relate it, others saying
بضْعَ being pl. of ابْضَاعٌ (; 4 see): إبْضَاعِهِنّ
(Mgh, Msb.) _ Also # The marriage-contract.
(K.)- And ; A dowry; or gift given to, or
for, a bride: (K, TA :) pl. ¿ 221. (TA.) So
in the saying of 'Amr Ibn-Mandee-Kerib,
وَفِى كَعْبٍ وَإِخْوَتِهَا كِلَابٍ
سَوَّامِى الطَّرْفِ غَالِيَةُ الْبُضُوعِ
·
·
.
[And among Kanb, and their brethren Kiláb, are
females lofty in look, or] proud, and dear in
respect of dowries. (TA.) __ Also t Divorce :
(Az, Ķ:) thus having two contr. significations.
(Ķ.)- And + The authority possessed over a
woman by her guardian who affiances her. (TA.)
- And t An equal ; particularly as a suitor in
a case of marriage : as in the saying, in a trad.,
t This equal's marriage هُذَا البُضْعُ لَا يُقْرَعُ أَنْفُهُ
shall not be refused, nor shall it be desired, or
wished for; he shall not be rejected. (TA.)
ns. of number in the masc. gender] :) or to five;
an explanation ascribed to AO: (TA:) or from
four to nine; (ISd, K [the ns. of number fem.] ;)
and this is the signification preferred by Th :
(TA :) or it significs five : (Mukatil [this n. of
number masc.]:) or seven; (Mukatil, Ķ [in the
Ķ this n. of number being fem.];) so accord. to
some :: (AO:) or ten : (Ed-Dabhak [this n. of
number masc.]:) or an undefined number; y
"Je; so says Sgh ; [and the like is said in the
Mb;j in the K, erroneously , ◌ِغيرُ مَعْدُود : (TA;)
because it means a portion, (Sgh, K,) which is
undefincd: (Sgh, TA :) it also significs, with ten,
[in like manner; i. e. ten and a number under
ten; or the like: as] from thirteen to nineteen.
(Msb.) Wlicn used as signifying from three to
nine, (Mgh, Mab,) or to ten, or to seven, (Mgh,)
[or to signify some number under ten, without
another n. of number,] it is masc. and fem. with-
يضعْ رِجَالٍ out variation : (Mgh, Meb:) you say
From three to ninc [&c.] men : and og
from three to nine [&c.] women: (Msb:) and
(: $) :from three to nine [&c.] years بضْعُ سِنِينَ
and ◌َفى بضع سنين [in from three to nine, &c.,
قَلَبِثَ فِى السِّجْنِ بضْعَ years]: (Kur xxx. 3:) and
Es~ [And he remained in the prison from three
to nine, &c., ycars]. (Kur xii. 42.) But when
used to denote a number above ten, (Mgh, Meb,)
with a masc. n. it is with õ, ("away,) and with a
fem. n. it is without 5: (ISk, Mgh, Meb, Ķ :)
you say بضْعَةَ عَشَرَ رَجُلًّا From thirteen to nine-
teen [&c.] men : and ◌ٌبضْعَ عَشْرَةً أَمْرَاة from thirteen
to nineteen [&c.] women : (S, Mgli," TA :) like as
. ثَلاثَ عَشْرَةً أَمْرَأَةً and ثَلَاثَةً عَشْرَ رَجُلًا you Bay
(Mgh.) When you have passed the word de-
noting ten, (S, Ķ,) [i. e.] to denote a number
above twenty, (Meb,) it is not used: (§, Mab,
K:) you do not say ◌َ؟) , بِضٌّعْ وَعِشْرُون,K,) but
and so in the cases of the remaining ; نَّيّفٌ وَعِشْرُونَ
: بِضَّعْ وَعِشْرُونَ numbers: (:) or you do say
(Sgh, K:) accord. to AZ, (Meb,) you say tray
Mgh, Meb, K) meaning Twenty) وَعِشْرُونَ رَجُلًا
بضْعٌ وَعِشْرُونَ امْرَاة and odd men: (AZ, TA:) and
(Mgh, Mẹb, Ķ) meaning twenty and odd women :
(AZ, TA :) but not the reverse : (₭ :) ISd says,
we have not heard this, but there is no objection
to it: (TA :). and Fr says, car is not mentioned
Bave with ten and twenty to ninety; (IB, Ķ ;)
not with what exceeds this : (IB :) you do not
مِائَةٌ IB,K)) but) ،بضْعْ وَأَلْقّ nor بِضْعْ وَمِائَةٌ Bay
.IB :) it occurs in trads): [أَلْفَ وَنَّيِّفَ and] وَنَّفْ
with ◌َعِشْرُون and with ◌َثَلاثُون .(TA.) بِضَّعْ ـــ and
& also signify A part, or portion, of the
night : (Ķ:) a time thereof. (Lh.) You say,
A part, or portion, of the] مُضَى بِضْعْ مِنَ اللَّيْلِ
night passed]. (TA.) J mentions it with o [in
٧٠ ٩٠ وجوش and explains it by ;[ض the place of
(TA.)
(؟) وبَضْعْ * Mgh, Mub, K, &c.) and ,؟) بضْعْ
Msb, Ķ,) some of the Arabs pronouncing it with
kesr, (Ş, Msb,) [A number under ten; and an
odd number, meaning] a number between two
round, or decimal, numbers; (AZ, Ķ;) from one
to ten [exclusive of the latter]; and from eleven
to twenty [exclusive of the latter]; so accord. to
Mebreman ; (Ķ;) i. e. Mohammad Ibn-'Alee
Ibn-Ismá'cel the Lexicologist, Mebreman being
his surname: (TA:) or from three to ninc; (S,
Meb, Ķ [in the first and last the ns. of number
being in the fem. gender; but in the second,
masc.];) so accord. to Ķatádeh; (Mgh;) from
three to less than ten : (Fr [the ns. of number in
the masc. gender] :) or not less than three nor more
than ten; (Sh [the first n. of number in the fem.
gender, and the second masc.];) from three to
ten : (Mgh [the ns. of number in the masc.
gender]:) or to seven : (Mujahid, Mgh:) or to
fire: (AO, K [the n. of number in the fem.
iså, (S, M.b, K,) with fet-h, other words of
like meaning being with kesr, as anlas and ifls
gender]:) or from one to four : (AO, O, K [the and 533, ($,) and sometimes with kesr, [,]

215
Book I-]
(K,) and Vid, also is mentioned, (TA,) of
which the first is the most chaste, though Esh-
Shihab asserts the second to be more common,
(TA,) A piece, or lump, or portion cut off; (TA;)
particularly of flesh, or flesh-meat, (S, Mab, Ķ,)
in a compact, or collective, state : (TA:) pl.
"¿af, [or rather this is a coll. gen. n., of which
38 (, ,Meb ,؟)، بِضَّعْ is the n. un.,] and بَضْعَةْ
some say, ($,) but this is disallowed by 'Alee
Ibn-Hamzeh, (TA,) [or it may be a correct pl. of
and ريضّاع agreeably with analogy,] and بضْعَةْ
which ,يَضِيعٌ [.Meb, K,) and [quasi-pl. n) , بَضْعَاتْ
is extr., like ◌ْرَعِين and ◌ٌكَلِيب and ◌ٌمُعِيز [&c].
(TA.) Hence the saying [of Mohammad] in a
فَاطِمَةُ بَضْعَةً مِنِّى يَرِيبُنِى مَا رَابَهَا وَيُؤْدِينِى مَا ,.trad
úlji & Fatimeh is a part of me : [that displeases
and disquiets me which has displeased and dis-
quisted her, and that hurts me which has hurt
her : ] or, accord. to one relation, he said ,
[a little part]. (TA.) One says also, tous 3!
meaning Verily such a one لَشَدِيدُ البَضْعَةِ حَسَنُهَا
is corpulent and fat. ('TA.)_See also Lady.
بَضْعَةْ nce: بُضْعَةٌ
,and, as a noun of number: بَضْعَةْ see: بضْعَةْ
see ¿ar, latter half of the paragraph.
dává . he sound of cutting of swords: occurring
سَمِعْتُ لِلسِّيَاطِ خَضَعَةً وَلِلسَّيُوفِ بَضَعَةً ,».in the Bayi
I heard a sound of falling of the whips, and a
sound of cutting of the swords : (TA :) but in the
Ş and A in art. Car, and by IB, inds and
and IB ; بَصْعَة and خصعة are written بضعة
explains the former as signifying the sounds of
swords; and the latter, the sounds of whips. (TA
[.يَاضِعٌ See also] (خضع .in art
[; The giving and receiving merchandise] بِضَّاعْ
a subst. from ◌ٌأَبْضَعَهُ البِضَاعَة and ◌ُاِبْتَضَعَ مِنْه ; [or
rather an inf. n. of which the verb, aby, is not
used ;] similar to bis. (TA.)
دَابَّةٌ كَثِيرَةُ ,Flash. (Ag, S.) You Bay بَضِيعْ
Zel (Ag, §, TA) A beast abounding in what is
distinct from the rest of the flesh of the thigh :
وَجُلَّ خَاظِى البَضِيع n. un. with . (TA.) And
سَاعِدْ خَاطِى البَضِيع S) A fat man. (TA.) And,٨٥)
[A fore arm, or an upper arm,] full of flesh.
(IB.) [See also andr, of which it is a quasi-
pl. n.]
ieur Merchandise ; or an article of mer-
chandise; . (TA ;) a portion of one's property
which one sends for traffic; (§;) a portion of
property prepared for traffic, (Mgh," Mẹb,) or
with which one traffics; from a signifying the
act of "cutting," or "cutting off;" and vulgarly
pronounced ◌ٌبُضَاعَة :(TA :) pl. ◌ُيَضَّائِع .(Meb, TA.)
¿al A sword that cuts off a piece of a thing
that it strikes : (§, TA:) or a sharp, or cutting,
sword: (Ķ:) or a sword that cuts everything :
(TA:) pl. : (Ķ:) Fr says that Lady sig-
nifies swords ; and iwas, whips: but some say
بطا - بضع
the reverse. (TA.) [See also has above.]_
[See also the next paragraph. ] = [ A broker who
acts as an intermediary between the sellers and
buyers of camels ; ] the same with respect to camels
as the Jys with respect to houses : (O, L, Ķ :) or
one who carries the articles of merchandise of the
tribe, and conveys those articles from place to
place for sale : (Ibn-'Abbád, Sgh, Ķ:) it is said
in the A that ◌ّبَاضِعُ الحَى signifies the person who
carries the articles of merchandise of the tribe.
(TA.)
isol A wound by which the head is broken,
(S, Mgh, Msb, Ķ,) which cuts the skin, and
cleaves the flesh ($, K) in a slight degree, (K,)
and brings blood, but does not make it to flow :
(Ş, Ķ:) or which wounds the skin, and cleaves
the flesh : (Mgh :) or which cleaves the flesh, but
does not reach to the bone, nor cause the blood to
flow : (Mab :) that from which the blood flowe
is termed دامية [app. a mistake for وَّامِعَة] . (S,
Meb.) = A large flock (3,3 [in the CK, erro-
neously, 3,]) of sheep or goats: (S, Sgh, K :)
or a portion separated from the rest of the sheep
. فِرَقْ بَوَاضِعُ ,you Bay : بواضع .or goats: (Lth, K:) pl
(Lth.)
وَأَبْصَعٌ see : أجمعٌ as a corroborative after أبْضَعُ
with the unpointed Jo. Az says that it is an
evident mistranscription. (TA.)
¿ A lancet; an instrument with which a
vein is cut : (S, Mgh," Ķ, TA:) and [a currier's
knife] with which leather is cut : (S, TA :) [pl.
accord. to the Mirkat el-Loghah, as cited : مَبَاضِعٌ
by Golius, it signifies a farrier's ficam; differing
from LE., which significs a surgeon's lancet :
but this distinction is probably post-classical ; for
accord. to the TA, these two words signify the
Bame.]
Le, [used as a subst. ] A bow : a bow cut
from a branch. (TA.)
كَمُسْتَبْضِعْ تَهْرٍ ,It is said in a prov .مُسْتَبْضِعْ
Like the taker of dates as merchandise ] إلَى هَجَرٍ
to Hejer]; because Hejer is [famous as] the place
of production (مَعْدِن) of dates. (مستبضع (.؟ is
here made trans. by means of _! because it has
the meaning of Lol -. (TA.)
بط
1. L., (S, Mgh, Mąb, Ķ,) aor. ", inf. n. L.,
(Mgh, Msb,) He slit a wound, (S, Mgh, Mẹb,
Ķ,) or an ulcer, (S,) and a purse, (Ķ,) &c. (TA.)
[See also R. Q. 1.]
2. Lig, inf. n. Las 5, He trafficked in the birds
called Ij, q. v. (K.)
4. Il, (IAar, K,) inf. n. Lumyt, (IAar,) He
purchased [or became possessed of ] a alf [q. v.]
for vil, or of oil. (IAar, K.)
R. Q. 1. ◌ُضَرَّبَهُ فَيَطْبَطَه He struck him and
clave his skin, or his head. (TA.) [See 1.] =
See also وبَطْبَطَة below.
Ly A kind of water-forol; (S, O, Meb;) [the
duck, or ducks ; and the goose, or geese; but
generally the former of these birds; agreeably
with a statement in the Jm, that Ly is applied by
the Arabs to the small, and 33! to the large;]
i. q. j!, (K, TA,) both the small thereof and the
large: (TA:) a Persian word (se), arabicized;
[originally 24, or ff, or ff;] or, accord. to
IJ, an imitation of its cries : n. un. Hlv, ($, Mab,
Ķ,) which is applied to the male and to the female,
.بطاط .pl ( ؟): وَجَاجَةٌ and حَمَامَةٌ Meb,) like ,8)
(TA.)
the n. un. of Li, q. v. _ Also A kind of bottle,
or pot, of glass; Byn. ij5 ; (K, TA; [in the CK,
erroneously, 25;]) in the dial. of the people of
Mekkeh ; so called because made in the form of
a living aby: (Lth, TA:) or a vessel like the
[flask, or bottle, called] 833;U; (Ķ ;) [a kind of
leathern pot, or bottle, of which the body is nearly
globular, with a short and wide neck;] in which
oil f.c. are put : pl. Lig. (TA.)
(.TA) .بَلَّةً pl. of ,بطّط A maher of بَطاط
dlaif [app. an inf. n., of which the verb is
iwaj, ] The crying, or cry, of the L4; (K;)
after which it [the bird] is named, accord. to IJ,
as mentioned above: (TA :) or its diving in water.
(Ķ.)
,or scurifying instrument ] (I] مُبُضّع The مِبَطَّةً
TA) with which a wound is slit. (TA.)
بطا
1. juli, aor. 2, inf. n. : , (Ş, Mab, Ķ) and
Um, with fet-h and medd, (Mab,) or :Ung, like
,S, Meb, K;) He was) ; أبطأ * K;) and) ; كِتَابٌ
or became, slow, tardy, dilatory, late, or back-
hard; contr. of yl; (K;) in his going or
course, and in his gait [&c.] : (TA:) or the latter
is said of a man ; (S, Msb;) meaning [as above;
or] his coming was late, or backward; (Mab;)
[and is app. elliptical, for ", Unyl he made his
pace, or going, slow, &c. ; or the like; see~1:]
and jai [denotes what is as it were an innato
quality ; see, again, gi; or] is said of one's
coming ; [meaning it was, or became, slow, &c. ; ]
(Ş, Mab ;) : being the contr. of acy. (S.)
(.؟). أَبْطَاتَ for أَبْلَيْت One should not say
• يُطْآَنَ see: بَلُقَ ذَا خُرُوجًا - [.8 Sec also]
2. 4 th [and Ung, inf. n. as below, It made
him slom, tardy, dilatory, late, or backward;] it
kept him, or held him, back ; or put him back, or
مَنْ بَطَّاً به ,.bachward. (TA.) It is said in a trad
Him whom his evil deeds عَمَلُهُ لَمْ يُسْرِعْ بِهِ تَسَبُهُ
heep, or hold, back, or put back, or backward, his
nobility of lineage will not profit, [or advance, or
put forward,] in the life to come, or in the world
مَا بَطَّأَّ بك and مَا أَبْطَأْ بِكَ (.to come. (TA
signify the same [ What made thee, or hath made
thee, slow ? &c.]; (S, TA;) and so Dik, i. (T.A.)
And you say, ◌ِبَطَّأَ عَلَيْهِ بِالأَمْر , inf. n. : ◌ْتَبْطِئ; and

216
[BOOK I.
Vinyl; He delayed to him [the doing of ] the
thing, or affair. (Ķ.)
أَبْطَؤوا - .see 1 and 2; each in two places :4
Their beasts on which they rode were, or became,
slow. (AZ, 8, K.). Biff . Horo aloro, or
tardy, &c., is [he, or] it! (§.)
8. UW [accord. to general analogy, He feigned,
or affected, to be slow, tardy, &c. : or] he was
slow, or sluggish; or he made delay ; in going, or
pace: and he held back from work, or action.
(KL.) You say of a man, تباطاً فى مسيره [He
feigned, or affected, to be slow, &c., in his going,
course, or pace]. (§.)
-TA) He deemed him, or rech ,8) استبطأة .10
oned him, slow, tardy, &e. (KL.) You say,
He wrote to me, deeming] كَتَّبَ إِلَىَّ يَسْتَبْطِتُنِى
me, or reckoning me, slow, &c.]. (TA.)
:f; inf. n. of 1. ($, Msb, Ķ.)_ One says, in
تَمْ أَفْعَلْهُ بُطْدًا (,the dial. of Benoo- Yarboos, (TA
wi y, and Vistas, [I never did it, lit. ] I did it
not ever, O thou! i. .. ◌َالدَّهْر .(K, TA.)
يُط: Be0: بُطُأَى
but the (,,؟) وبَطُأَنَّ and ,بُطْآَنَ ذَا خُرُوجًا
latter is extr., (TA)) :. q.بَطُؤَ ذَا حُرُوجًا [Slow,
or very slow, or how slow, is this in coming
forth !]; (S, Ķ ;) the fet-hah in [the last syllable
of] ◌َبَعْلُو is transferred to the ن of بطان, and the
dammeh of the & [in the former] to the ~ [in
the latter]; the meaning being one of wonder;
is an enunciative بطان] (.TA ,8) . مَا أَبْطَّأَهُ .٥ .أ
placed before its inchoative: and, being originally
Sv, it may be a simple enunciative, or an enun-
ciative having an intensive signification ; as that
verb signifies simply " it was slow," &c., and
may be used as co-ordinate to ,, meaning "ex-
cellent is he in his shooting !" &c., and
" excellent is he in his judging !" &c. : or it may
be equivalent to Laji U, as it is said to be in the
[.سَرْعَانَ See also .؟
" Slow, tardy, dilatory, late, or back-
ward; applied to a man, (S, Meb, TA,) and to
a horse or the like: (§, TA :) pl. : Ung. (S, Ķ,
TA.) _ Also an imitative sequent to .
(.حطأ .S in art)
Lai More, and most, slow, &c. (Meyd, &c.)
is mentioned by AO. (TA on المبدأ for المُبْطَأ
the letter b.)
بطح
وبَطْعَّ .Meb, TA,) inf. n) ,٤ .nor , بَطّحَهُ .1
(Mgh, TA,) He spread it; spread it out, or
forth; expanded it ; extended it. (Mgh,' Meb,
,بَطَحَّهُ عَلَى وَجهه TA.) _ Also, (S, A,K,) or
(Mgh, Mab,) sor. as above, (Ķ,) and so the
inf. n., (TA,) He threw him down upon his face.
(§, A, Mgh, Meb, Ķ.)_ See also 2.
(;): تُبْطِيحٌ .TA,) inf. n) , بطّح المَسْجِدَ .2
and Wi Jagl; (TA;) He strewed pebbles in the
mosque, and made it plain, or level [in its ground,
بطخ - بطا
or floor]: (K, TA :) and a la., [inf. n. of to AHIn, the bottom of a water-course, or channel
"" [,] occurring in a trad., also signifies the of a torrent, producing no plants or herbage :
making it plain, or level. (TA.)
4 : see 2.
see 7 ._ Also It (a torrent) flowed : تبطّم .5
widely: (ISd, A:) or spread widely in the ... Jag.
(S,K.) - Also, [and " وانبطح] It (a place &c.)
spread; spread out, or forth; became expanded
or extended. (TA.) = And i. q. B [It
became set up or upright, erected, &c. : thus the
verb bears two contr. significations]. (T'A.)=
Also He (a man) took the byl as a place of
abode. (A, TA.)
7. hat It (water) went to the right and left
in a place. (AA.) __ See also 5. __ He became
thrown down upon his face : ($, A, Ķ :) or he
lay, or lay as though thrown down or extended,
upon his face : (Mgh, Msb :) or he stretched
himself; or lay, and stretched himself; upon his
face, extended upon the ground; as also " , L.s.
(TA.) __ It (a valley) became wide; (K, TA;)
as also استبطح . (TA.)
10 : sec 7.
.in two places ,أَبْطَحُ see: بَطِحْ
åby The stature of a man [app. in a lying
posture] : as in the phrase هُوَ بَطْحَةُ رَجُل [It is
بينهما بطحّة - (of the stature of a man]. (K
Be Between them two is a far-extending dis-
tance or space or interval. (L.) __ Sec also
.أُبْطَحُ
.in four places ,أَبْطَحُ see: بَطْحَةً
Many wide water-courses in which] بِطَاحٌ بُطَحْ
are fine, or minute, or broken, pebbles : the former
word is pl. of أبطّح or of ◌ُيَطْحَاء] : a phrase like
(.Ag, A'Obeyd, S). أعوام عوم
. أُبْطَحُ see: بَطِيحَةٌ
.part. n] مُنبطِح ٢ .applied to a man, i. q بَاطِحْ
of 7, q. v.]. (Ham p. 244.)
¿Li, originally an epithet [and therefore im-
perfectly decl.], (M, TA,) that is, an epithet con-
verted into a subst., and not used as an epithet,
(Ham p. 21,) A wide water-course, or channel
of a torrent, in which are fine, or minute, or
broken, pebbles; (S, A, Ķ, and Ham ubi suprà ;)
so called because the water goes in it to the right
and left; [i. e. spreads widely ; sce 7;] (AA ;)
as also VELly, ($, A, Ķ, Ham,) fcm. of the
former, and, like it, an epithet converted into a
subst .; (Ham ubi supra ;) and وبطيحة (S,K,)
and : (K :) or a water-course, or channel
of a torrent, in which are sand and pebbles; as
also Vi. : (Mgh :) or a wide place [app. in
a water-course]; as also Valy [app. a.b.,
which is explained by Freytag, but without his
stating on what authority, as signifying a de-
pressed place through which water flows, abound-
ing with pebbles; as is also as far; and in like
manner Golius explains the former, but mentions
[ the latter as a pl. of بطيحة] :(Meb:) or, accord.
(TA :) or Ville signifies soft earth of a valley,
such as has been drawn along by the torrents :
(ISd, TA :) or the soft pebbles in the bottom of
the water-course, or channel of a torrent, of a
valley ; as also ◌ُأَبْطَح :(IAth, TA:) or the soft
earth, such as has been drawn along by the tor-
rents, in the bottom of a ands [meaning a water-
course &c.] and of a valley; and the fagl and
.Ll of a valley are its earth and soft pebbles :
(En-Nadr, TA :) and accord. to AA, Vele sig-
أَبَاطِحُ TA :) the pl. is): بَطْحَا nifies sand in a
and ؟) بطاح,A,K) and بَطَائِح :(K;) the first
of these, and the second also, contr. to analogy,
. بطحاء S;) or both are pls. of) ;ابطع being pis. of
contr. to analogy ; (Ham p. 251 ;) or the first is
pl. of byl, formed after the manner of the pl.
of a subst. of this measure, though the sing. is
originally an epithet; (M, TA;) and the second,
as is asserted by more than one, is correctly pl.
of بطحاء, as is also ◌ْبَطْحَاوَات ;(TA;) and the
third is pl. of بطيحة . (M, TA.)
ـتّبْطِحْ
[part. n. of 7, q. v. : often applicd to
anything Spread out, expanded, or flat]: 8cc
.باطح
بطخ
or] بطيخ They had abundance of أَبْطَحُوا .4
melons, or water-melons]. (S, A, I., K.)
(.A,TA) بطيخ Ie ate تبطّخ .5
,Large, big 1 ,رِجَالْ بَطِخَةٌ and,إِيلَّ بَطِخَةٌ
bulky, or corpulent, camels, and men : and Je-)
"elný ta large, big, bulky, or corpulent, man.
(Ķ, TA.)
.see what immediately preccdcs : بُطَاخِىّ
che (Ş, Mob, K, &c.,) vulgarly and in-
correctly pronounced , (ISk, Msb,) and in
the dial. of El-Hijaz called ¿ osb, (Meb,) A
certain well-known fruit; (Msb;) [the melon,
absolutely, as is shown by many passages in the
lexicons, and expressly stated in law-books : and,
particularly, the water-melon; cucurbita citrullus:
or a plant] of the kind called Wasfi, that docs
not grow tall, but extends itself upon the surface
of the ground: (K, TA :) and also the jye [or
jeys-, a Persian word, and applied to the water-
melon, by the Turks termed by this name, and
in their own language je,0]: (CK : [but not
found by me in my MS. copy of the Ķ, nor in
the L, nor in the TA:]) or ◌ُّالبِطِيعُ البِنْدِى [the
Indian ¿ Log] is what is called in Persian the
is applied to بطيخ Mgh :) [the term) : خربز
many varieties of the water-melon, distinguished
الأَصْفَرُ ,the red الأحمر by different epithets; as
the yellow, ◌ُالأبيض the white, الأجرب the mangy,
البرلسىّ ,the spechled النّمِشُ
3 i'll that of El-Burullus,
&c. : it is a coll. gen. n. : ] n. un. with õ. (Ş, Ķ.)

217
BOOK I.]
(L,K ,؟) مَبْطُغَةً A, Mgh, &c.) and,؟) مُبْطَخَةٌ
A place mlucre ¿ hay grow : ($, A, Mgh, &c. : )
pl. ◌ٌمَبَاطِع .(A,TA.)
بطر
Is exulted; or ,بَطَرْ .aor. = , inf. n ,بطر .1
exulted greatly, or excessively; and behaved in-
solently and unthankfully, or ungratefully: or
he exulted by reason of wealth, and behaved with
pride and self-conceitedness, and boastfulness, and
want of thunkfulness: or ho behaved with the
utmost exultation, &c. : or hs rejoiced, and rested
his mind upon things agreeable with natural
desire : syn. of the inf. n. ; Si, ($, A, L, Mẹb,
TA,) and ¿y; (L, TA ;) the former of which
مُجَاوَزَةُ الحَدِّ فِى and (,٨,$)،شِدَّةُ المَرَّج significs
: (A) has, or became, stupified, deprived
of his reason, confounded, or amazed, ($, Ķ, Er-
Rághib,) bearing wealth ill, or in an evil manner,
performing little of the duty imposed on him by
it, and turning it to a wrong purpose : (Er-
Raghil), TA,"TK :) this is said to be the primary
signification: (TA:) he was, or became, stupified,
or confounded, and knew not what to prefer nor
what to postpone : (TA :) he was, or became,
confounded, perplexed, or amazed, by reason of
fright : (Aş, Ş voce y .: ) he behaved exorbi-
tantly, or insolently, with wealth, (Ķ, TA,) or
on the occasion of having wealth : and this, also,
is said to be the primary signification : ('TA :) he
had, or exercised, little of the quality of bearing
wealth [in a becoming, or proper, manner]: (K:)
he behaved proudly : (TA :) he regarded a thing
with hatred, or dislike, without its deserving to
be so regarded : he was, or became, brisk, lively,
or sprightly : (K :) accord. to some, he walked
with an elegant and a proud and self-conceited
gait, with an affected inclining of the body from
side to side. (TA.) It is said in a trad., y
God will not] اللهُ يَوْمَ القِيَامَةِ مَنْ جَرَّ إِزَارَهُ بَطَرًا
louk, on the day of resurrection, upon him who
drags along his wrapper of the lower part of the
body in exultation and insolence, or pride: mcan-
ing one who wears too long a wrapper of the
بَطِوَتَ عَيْشَلَ-(.lower part of the body]. (TA
1 [Thon exultedst, or woultedst greatly, or exces-
sively, and behavedst insolently and unthankfully,
or ungratefully, &c., in thy manner of life,] is a
phrase similur to ◌َ؟); وَشِدَّتَ أَمْرَك, TA;) and in
like manner وبَطَرَتْ مَعِيشَتها in the Kur [xxviii. 58];
in which the verb is not trans., but the subst. is
put in the accus. case because of understood
before it. (Aboo-Is-hhk) - لا أَبْطَرُ الغِنى + I
do not, or will not, domineor, or assume superior-
ity, over others when I am rich. (Ham p. 517.)
Ile hell wealth, or the favour, or! بَطَرُ النَّعْمَةَ -
benefit, in light estimation, and was unthankful,
بَطِرَ هِدَايَةَ أَمْرِهِ - (or ungrateful, for it. (A
t He refused the right direction as to the manage-
ment of his afuir, and was ignorant of it. (TA.)
,بَطَرُ الحَقِّ It is said in a trad., that pride is _
which means t The considering as false, or vain,
what God has pronounced to be the truth, or
our duty; namely, the confession of his unity, and
Bk. I.
بطرق - بطيخ
the obligation of rendering Him religious service :
or the being confounded at considering truth, or
duty, and not seeing it to be true, or incumbent :
(TA :) or the disdaining the truth, or right, and
not accepting it or not admitting it. (K.) =
(S) وبطر .aor. " (8,K) and = , (K,) inf. n , بَطَّرَه
Meb,) He cut it, or divided it, lengthwise; slit
it; split it. (Ş, Msb, K.) Hence the appellation
(.Meb ,؟) . بيطار
4. dal It rendered him such as is termed
Je; it (wealth) caused him to exult, or to exult
greatly, or excessively, and to behave insolently
and unthankfully, or ungratefully : &c. : [sce
W:] (S, A:) it stupified him, deprived him
of his reason, confounded him, or amazed him.
(S,K.) You say, ◌ْمَا أَمْطَرَتْ حَتَّى أَبْطَرَت It (the
sky) rained not until it caused [men] to exult,
or to exult greatly, &c. (A.) - ابطر حِلْمَة !It
(the ignorance of a person) caused his (another's)
clemency, moderation, or gravity, to become con-
verted into inordinate exultation, and insolence,
or the like, and levity. (A.) - ◌ُابطرهُ حِلْمَه ! It
stupified, confounded, or amazed, him, so as to
turn him from his clemency, moderation, or
gravity. (TA.)-ابطره درعه I He imposed upon
him more than he was able to do; ($;) what
was above his power : (K:) ac,; is here a sub-
stitute for its antecedent to indicate an implication
therein : (A :) yon say this when a slow-paced
camel has endeavoured in vain to keep pacc with
another camel; and when any man has imposed
upon another a difficulty beyond his power: (TA:)
or the meaning is, he cut off his means of sub-
xistence, and wasted his body : (IAar, K :)
signifying the " body." (IAar.)
Q. Q.1. ◌َبَيْطَر, inf. n. ◌ًبَيْطَرَة , HIe practised [ far-
riery, the veterinary art, or] the art of the ,lact-
(Msb.) - ◌َهُوَ يُبَيْطِرُ الدّوَاب Ile treats beasts, or
horses and the like, medically, or curatively. (TA.)
,His blood went unrevenged { وَهَبَ دَمُهُ بطُرًا
(Ks, Ş, A, K,) being held in light estimation. (A.)
Po part. n. of Jos, (Meb, TA,) Exulting, or
exulting greatly, or excessively, and behaving in-
solently and unthankfully, or ungratefully: or
exulting by reason of wealth, and behaving with
pride and self-conceitedness, and boastfulness, and
want of thanhfulness: or behaving with the
utmost exultation, &c .: see its verb. (A, Meb,
TA.)
Cut, or divided, lengthwise; shit ; split ;
.بيطار TA.)=See also)• مُبْطُورٌ ٧ K;) as also)
A woman who behaves with much أمْرَأَةً بَطِيرَةً
As, i. e. exultation, and insolence and unthank-
fulness, or ingratitude, &c. : [see .] (A.)
[See also what next follows.]
Clamorous; long-tongued : and one who بِطُرِيرٌ
perseveres in error : fcm. with õ: (Ķ:) but it
[the former] is mostly used in relation to women,
(TA,) and as signifying a woman who exults,
or exults greatly, or excessively, and behaves
insolently and unthankfully, or ungratefully,
and perseveres in error : (ADk :) [it is (,تَبْطَرُ)
said in the TA that some say uplay, and that this
is the more approved ; but Az says,] Lth cites,
from ADk, the phrase ◌ٌأمْرَاءً بِطْرِير as meaning
لِأَنَّهَا قَدْ بَطِوَت ;a clamorous, long-tongued woman
because of her insolent behaviour] : and] وأَشِرَتْ
says that, accord. to Aboo-Kheyreh, it is ölyel
but : بَظُر her tongue being likened to the; بظرير
Lth adds, the saying of ADk is preferable in my
opinion, and more correct. (T in art.l.)
. بَيْطَارْ see: بَيْطَرْ
,Hence.] A tailor. (Sh] - بَيْطَار sce: بِيطُرْ
$,. K.) A poet says, (calling a tailor a post, like
as one calls a skilful man an !! , Sh, TA,)
شَّ البِيَطْرِ مِدْرَعَ الْهُمَامِ
.
[Lihe as the tailor cuts lengthwise, or slits, the
woollen tunic of the valiant chief ]. (Sh, S.)
i [Furriery ; the veterinary art ; ] the
art of the بيطار . (S, K.) [See Q. Q. 1.]
بَيْطَرْ ٧ K) and,؟) بِيَطُرْ ٢ Msb, K) and,؟) بَيْطَارٌ
and بَطِيرًا (K) and ؟) مبيطر,K) [A farrier ;
one who practises the veterinary art ;] one who
treats beasts, or horses and the like, medically,
or curutively : (K :) from off ., explained above.
(S,Meb.") ◌ِأَشْهَرُ مِنْ رَايَةِ البَّيْطَار [More commonly
known than the sign of the farrier, app. meaning
a sign which, I suppose, the itinerant farrier
carried about with him,] (A, TA) in one of the
proverbs of the Arabs. (TA.) __ You say, also,
He is hnowing and shilful]{ هُوَ بِهْذَا عَالِمْ بَيْطَارٌ
in this: see also بيطر] . (A.)
بَطِيرٌ Bec: مَبْطُورٌ
بَيْطَارٌ sce: مُبَيْطـ
بطرق
or leader of an army], in the] قَائِد ٨ بِطْرِيقٌ
language of the Py; [or Greeks of the Lower
Empire]; (JK ;) one who is to the 12; like the
JU to the Arabs ; (Mgh, Msb ;) [i. c.] a leader
of an army (5) of the py); (S, Ķ ;) accord.
to Kudámch, (Mglı,) one who is over ten thou-
طَرْحَان sand men: (Mgh, K :) next to him is the
[in the CK U], over five thousand: then,
the قَوْمَس, over two hundred: (K:) but in art.
significs "a طرخان in the K, it is said that طرخ
headman, or chief, of high, or noble, rank," in
the language of Khurasan ; and in art. 3,
that es" signifies "a commander," or the like,
syn. أمِير ; and. ◌ًقَمَامِسَة ,i.q.ٌبَطَارِقَة , (TA,) which
,بطارِيقُ S, Mgh, Meh, I,) as also) ,بطريق is pl. of
for which Salas is used in a verse of Aboo-Dhu-
eyb: (TA :) it is an arabicized word; (§, TA;)
[app. from the Latin "patricius;"] or, as some
say, of the language of the 13, and of Syria : or
Arabic, agreeing with the foreign word, and of
the dial. of the people of El-Hijaz: accord. to
El-Jawaleekee and others, in the language of the
, it is >>: some say that it signifies skilled
in war and its affairs, in the language of the
3); and he who is 30 has rank, or office, and
is sometimes made foremost, among them: (TA:)
and (some say, TA) a proud and self-conceited
28

218
[Book I.
man ; (JK, Ķ;) so says Ibn-'Abbad: (TA :) |tended, or conflicted, with him, to prevail, or
and fat; applied to a bird (JK, K) &e .: (JK :)
[.جَاثَلِيقَّ and ,بَطْرَكْ K.)- [Sce alo). بَطَارِقَةٌ .pl
بطرك
Ae, K,) i. e. A) , بطُرِيقٌ.i.g بِطَرْكْ and بَطُرَكْ
leader of the Christians : (TA :) or the chief of
the Magians: (Ķ:) [in the present day, the
former is applied to a Patriarch of a Christian
church; as also * بطريك :(aco ◌ٌّجَاتَلِيق :) pl.
.adventitious; not Arabic: [بَطَارِيك and بَطَارِكَةْ
(Az, TA.)
Patriarchal; i. e. of, or belonging بَطْرَكِىُّ]
to, or relating to, a . Patriarch of a Christian
church; as also بطريكى :both modern terms.]
[isja A patriarchate; i. e. the office, or
jurisdiction, of a Patriarch of a Christian
church ; as also " بطريكية :both modern terms.]
.بُطْرَكْ Boo: بِطرِيلً
بَحْركِىُّ Bcc: بطرِيكِىُّ
بَطْرُكِيَّةٌ Be: بِطْرِبِعِيَّةً
بعطش
,- A, Mgh, Meb, K,) aor. - and,؟) وبَطَشَّ به .1
(Ş, Mab, Ķ,) the former of which is that adopted
by the seven renders (Mab, TA) in chap. xliv.
verse 15 of the Kur, (TA,) inf. n. ؟) وبطش, Mgh,
Mah,) He seized him violently ; laid violent hands
upon him : (Ş, Msb :) assaulted him : ($:) or he
sized him with violence and assault : (A, Ķ :) or
he seized him vehemently, in anger : (Mgh :) and
he laid hold upon him (Mgh, TA) vehemently,
(TA,) in making an assault : (Mgh, TA :) and
K,) but is) , بَطَشَ به significs the same as أَبْطَشَه٢ُ
rare, occurring in the words [of the Kur xliv. 15],
accord. to the reading , يَوْمَ نُبْطِشُ البَطْشَةَ الكُبْرَى
of El-Hasan and Ibn-Reju, [menning On the day
when we make the greatest assault :] or, accord.
to AHát, [and Bd says the like,] the meaning is,
[on the day when] we give power over them to
such as shall assault them [with the great assault ;
or make to assault with the great assault]. (TA.)
- Also He took it, namely, anything, or took
hold of it, (Lth, Ķ," TA,) or clung to it, (TA,)
strongly. (Lun, K, TA.) In the saying of El-
(وَمَا لَا يَقَعُ عَلَيْهِ العَيْنُ وَلَا يَبْطِشُهُ الكَفَّ ,Hulwance
[meaning And that upon which the eye falls not,
and of which the hand does not tahe hold,] the
prep. [] is understood; or the verb is thus used
.التَّنَاوُلُ and الأُخْذُ as implying the meaning of
(Mgh.)- بَعَشَتْ بِهِمْ أَهْوَالُ الدُّنْيَا ![The terrors
بَطَشَتِ الَدُ - (.of the world awsaulted them]. (A
The hand worked, wrought, or laboured. (Msb.)
Such a one]! فُلاَنْ يَبْطِشُ فِى العِلْمِ بِبَّاعِ بَسِيٍ -
labours in science with extensive ability]. (A,
TA.)- بَطَشَ مِنَ الحُمَّى !He recovered from
the fever, being still weak. (Aboo-Malik, A," K.)
K) and,؟) مُبَاطَشَةً .TA,) int. n ,؟), باطشه .3
-TA,) He laboured, strove, struggled, con) ,بِطَاشْ
بطل - بطرق
overcome; syn. of the inf. n. ille. (Ķ, TA.)
Each of (٣) وهُبَاطَشَةً .Th)) inf. n) ، بَاطَشًا -
them two stretched forth his hand towards the
other to seize him violently (K, TA) and to
assault him quickly. (TA.)
4 : sce 1, where two meanings are assigned
to it.
The: [, تَتَبَطَّشُ for] , الرِّكَابُ تَبَطَّسُ بِأَحْمَالِهَا .5
travelling-camels walk with slow steps (5 [for
Jj55]) with their burdens, hardly moving. (Ibn-
'Abbád, Z, Sgh, Ķ.)
Ja, inf. n. of 1 [q. v.]. __ Also Might, or
strength, in mur or fight : or courage; valour, or
valiantness ; prowess : syn. C. (K.) You say,
.[.A man of great might, &c] رَجُلْ شَدِيدُ البَطْشِ
(K, TA.) __ And Anger. (Har p. 258.)
البَطْشَةُ (.) .An assnult ; a violent scizure بَطْئَةٌ
,15 .The greatest assault ], in the Kur xliv] الكُبْرَى
is applied to the day of resurrection, or to the
battle of Bedr. (B(.)
[; بَطْشْ K;) [sce): شَدِيدُ البَطْشِ.i.g بَطِيشْ
applied to a man ; as also بطّاش .(TA.)
. بَطِيشْ sce: بَطَّاشْ
A place of assault, or the ,مُبْطَشْ or((مَبْطِشْ]
like; sing. of Abus, of which the following is
سَلَكُوا أَرْضًا بَعِيدَةَ المَسَالِكِ قَرِبِبَةَ المَهَالِكِ [.an ex
They]! وَوُقِذُوا بِمَبَاطِئِهَا وَمَا أُنْقِذُوا مِنْ مَعَاطِئِها
traversed a land whereof the roads were far-
extending, whereof the places of destruction were
near, and they were prostrated, or left sick, in
its places of assault, and were not saved from its
places of thirst]. (A, TA.)
بطق
afty A piece of paper: (IAar, M, Sgh, TA:)
: الوَرَقَةُ is crroneously put for الحَدَقَّةُ ,in the K
(TA:) a tichet that is attached to a garment, or
piece of cloth, (T, S, M, L, K,) hearing the marh,
or inscription, of its price; (T, S, L, Ķ;) or a
ticket marked, or inscribed, with the weight, and
the number, of a thing: (TA :) of the dial. of
Egypt (T, S, L) and the neighbouring parts : (T,
L:) so called, (K,) or said (by Sh, TA) to be so
called, ($,) because it is tied by a twist, or thread,
(: of the unwoven end of the cloth : ($, K (,بطّاقَةٍ)
but this is a mistake: (ISd, TA:) [in Greck,
TITraKIOV, as observed by Freytag ; and hence
probably derived: ] accord. to some, it is [asus,]
with , because it tells (ٌتَنْطِق) what is marked,
or inscribed, thereon; but this is strange. (TA.)
It is said in a trad., that a man will be brought
on the day of resurrection, and ninety-nine scrolls,
or records, inscribed with his sins will be pro-
duced; and there will be produced for him a 23lay
bearing the testimony that there is no deity but
God, and it will outweigh the others. (TA.)
بطل
1. Jl4, ($, Msb, K,) sor. ", (S, Msb,) inf. n. it. ] = See also 4.
of which the last] ,بطَّلَانْ and بُطُولْ and بُطْلَّ
seems to be the most common,] (§, Meb, Ķ, KL,
&e.,) It (a thing) was, or became, Jbl, as mean-
ing contr. of ; ($;) [i. e.,] it was, or became,
false, untrue, wrong or incorrect, fictitious, spu-
rious, unfounded, unsound, (KL,) vain, unreal,
naught, futile, worthless, useless, unprofitable,
(KL, PS,) devoid of virtue or efficacy, ineffcc-
tual, null, void, of no force, or of no account ;
(Msb ;) it went for nothing, as a thing of no
account, ($, Mab, K,) or as a thing that had
perished or become lost. (K.) [It is said of an
assertion or allegation and the like, and of a deed,
&c.] Hence the saying in the Kur [vii. 115],
And what they were] وَبَطَلَ مَا كَانُوا بَعْمَلُونَ
doing became vain, or null; or went for nothing,
as a thing of no account]. (TA.) And
-His blood went for nothing, [unreta وَمُهُ بُطْلًا
liated, and uncompensated by a mulct,] as a
بَطَلَ وَمُه thing of no account. (S, Meb.) And
[signifies the same; or] He was slain without
there being obtained for him either blood-revenge
or blood-wit. (Er-Raghib, TA.) __ Sce also the
تَبَطُلَ القَوْلُ - بَطَالْ below, voco بُطُولُ .inf. n
[Hon false, untrue, wrong or incorrect, &c., is
the saying !] is said in wonder at that which is
,بَطَلَ مِنَ العَمْلِ or (,,؟) , بَطَلَ-(.TA). بَاطِل
(Mab,) aor. 4, (TA,) inf. n. djus; (Ş, Msb, K,
KL) and away, which is mentioned by one of
the expositors of the Mo'allakat, and said to be
the more eliste, and sometimes one suys aus?, to
make it accord with its contr. ale, (Mab,) HIc.
(a hired man, or hireling,) was, or became, ille,
unoccupied, or without work. (S, M&b," Ķ, KL.
[See also 5.]) [Hence, يَوْمُ بَطَالَة A day of idle-
ness; a holiday.] _ ajlag, with kesr, also signi-
fies The being diverted from that which would
bring profit in the present life or in the life to
,بَطَلَ فِى حَدِيثِه - .2 come. (TA.)_See also
(Ķ,) aor. 2; so it seems to be from the context
in the K, but correctly Jay, aor. ", as in the
بُطُولَ .K) [und app) بَطَالَّةً .Jm; (TA;) inf. n
also; sec Juni]; He jested, or joked, or wus
not serious or in earnest, in his discourse ; as also
.nor. 2 , (Mah,) inf. n ,بَطْلَ = (.K). ابطال)
(I,th, Meb, TA) بطالة S, Meh, K, KL) and) بَطَالَةٌ
and ◌ٌبُطَالَة (TA) and ؟) وبُطُولَة,K,KL,) Ile (2
man) was, or became, courageous, brove, or strong-
hearted, on the occasion of war, or fight ; such as
is termed Jag, q. v .; (§, Msb, Ķ, KL;) as also
Jas: (K:) or this last significs he affected
courage, &c. ; he made himself, or constrained
himself to be, courageous, &c .; syn. ¿ 53.
(TA.) - ◌ُلَبَطُلَ الرَّجُل [How courageous, &Co, is
the man!] is said in wonder at Man [i. e.
courage, &c., or the affecting of courage, &c.].
(TA.)
,فِعْلُ البطالة " signifies [بطّل inf. n. of] التّبْطِيلُ .2
[in which the latter word is written in the TA
without any indication of the vowel of the >>,]
i. e. The pursuit of vain, or frivolous, diversion
or sport, and foolish, or ignorant, conduct. (TA.)
[See diuny, above, and the phrase next following
4. Jag! He said, or spohe, what was false,

219
Book I.]
بطن - بطل
or untrue; (Mgh, Mab, Ķ ;) [contr. of ;] object or pursuit; manifesting the having such
he lied : (Mglı :) he made a false, or vain, claim |an object or pursuit : or, accord. to an explana-
or demand; he claimed, or demanded, for himself
مُبْطِلْ .by Bd in xxxviii. 26, i. q ذو باطل tion of
بَطَلَ فِى i. e. jasting, or joking; (see , عَابِثْ and
or saying what is untrue : and (; بَطِلَ or ,حَدِيثِهِ
playing, or sporting, and doing that in which is
no profit ; as also Jol, q. v.] : (K:) one who
jests, or johes, in his discourse : one who is
diverted from that which would bring profit in
the present life or in that which is to come:
(TA:) idle; unoccupied : ($, Msb:) or excecd-
ingly, or extremely, idle : (KL :) or unoccupied
and lazy ; as also Jas. (Mgh.) [In the
present day it is commonly used as signifying
Bad, worthless, and useless; applied to a man
and to anything.] = See also Jing.
that which was not right, or just. (Lth, TA.)-
See also 1. duy! [and vulgarly al.] He
made it, or rendered it, [and he proved it to be,]
Jbl, i. e. false, untrue, wrong or incorrect,
fictitious, spurious, unfounded, unsound, vain,
unreal, naught, futile, worthless, useless, unprofit-
able, (Ş,* L, K, TA,) devoid of wirtue or efficacy,
ineffectual, null, void, of no force, or of no
account; (Meb), TA ;) ke nullified it, annulled
it, abolished it, cancelled it ; whether it was true
or false, right or wrong, authentic or spurious,
valid or null; (TA;) he made it to go for
nothing, as a thing of no account, or as a thing
that had perished or become lost. (K.) Hence,
Ile annulled his testimony. (TA in ابطل شَهَاوَتَهُ
art. زور.) And ◌َلِيُحِقٌّ الحَقَّ وَيُبْطِلَ البَاطِل , in the
Kur [viii. 8, meaning That He might establish
that which is true, and annul that which is false].
(TA.)
5. " I,das They took it by turns to say,
or to do, that which was false, wrong, vain, futile,
or the like; syn. ◌َتَدَاوَلُوا الْبَاطِل .(Az, K.) -
sce) والبطالة said in the Mgh to be from ,تبطّل]
app. significs, as its (بَطَّلَ مِنَ العَمَلِ or , بَطَلَّ
part. n. (q. v. voce Jus) indicates, He became
unorcupied and lazy.] === See also 1, near the end
of the paragraph.
J. [originally an inf. n. of 1, and mentioned
therewith, first sentence : ] i. q. JUL, q. v. (Ham
p. 114.)
JL4, said to be the ouly epithet of its measure
except حسن ; (TA in art. حسن ;) applied to a
man, Courageous, brave, or strong-hearted, on
the occasion of war, or fight; [commonly used
as a subst., meaning a man of courage or valour,
a brane man, a hero;] (Ş, Msb, K;) as also
"jus; (K;) one whose wound goes for nothing,
so that he does not care for it, (Lth, K,) and it
does not withhold him from the exercise of his
courage; (Lth, TA;) or the blood of whose adver-
saries goes for nothing with him, (K,) unrevenged:
(TA:) or for this reason he is thus called; (TA;)
or because life is annulled, or made to go for
nothing, on the occasion of encountering him, and
severe misfortunes are annulled by him, (Msb,)
or by his sword, and made to be of no account :
(TA:) and so alla, applied to a woman ; (S,
Msb, Ķ;) accord. to one of the expositors of the
Hamásch ; (Meb;) but AZ says that this is not
.أَبْطَالَ مْ بَطْلٌ allowable: (IDrd, TA:) the pl. of
(Mẹb, Ķ.)
.بَطَلّ and see also =: بَاطِلٌ see: بَطَلّةٌ
Siis One whose powers have become weak :
but this is a vulgar word. (TA.)
Esity (pl. of jing, TA) False, or vain, things;
or unprofitable sayings. (Ibn-'Abbad, Ķ.) You
Bay, ◌ِجَاءَ بالبُطَّلَات He uttered false, or vai
things; &c. (El-Moheet, TA.)
ذُو بَاطِلٍ بَيِّنْ applied to a man, signifies , بَطَّالْ
"J'AI [app. meaning Having a vain, or false, enchanters. (O, K.)
jby contr. of ; ($,Ķ;) i. e. False, un-
true, wrong or incorrect, fictitious, spurious,
unfounded, unsound, (KL,) vain, unreal, naught,
futile, worthless, useless, unprofitable, (KL, PS,)
devoid of virtue or efficacy, ineffectual, null, void,
of no force, or of no effect ; (Msb;) that proves,
when inquired into, or investigated, to be false,
wrong, unfounded, unsound, or not established;
applying to a saying, and [sometimes] to a deed :
('TA :) [going for nothing, as a thing of no
account, or as a thing that has perished or become
lost : (see the verb, 1, first sentence :) often used
as a subst., meaning a false, or vain, saying, or
assertion, or allegation ; a lie ; a falschood : and
a false, or vain, deed, or action, or affair, or
thing ; &c. : ] and jay is syn. therewith, (Ham
p. 114,) and so are " ◌ًأبْطُولَة and إِبْطَالَةً؟ :(K :)
بطل Meb ;) and): بَوَاطِلُ is بَاطِل the °pl. of
occurs as a pl. of the same ; (Ham p. 360;) or its
pl. is Jabul, contr. to analogy, (S, Msb,) as
though the sing. were J .; ($;) or, accord.
to AHat, this is pl. of " af, foi, or, as some say,
of vajusi, (M.Ib,) or, accord. to Ag and AHát
and IDrd, of both these; (TA;) and signifies false,
or vain, sayings and actions or deeds. (Ķ in art.
Thou hast] قَدْ قُلْتَ بَاطِلًا ,c.) You Bay& ,هتر
said a false, or vain. saying; a lie; a falsehood];
like as you say, - Elf As. (Ham p. 360.)
And ◌ٍيَأْكُلُونَ أَمْوَالَ النَّاسِ بِالبَاطِل [They devour
the possessions of men by false pretence]. (Kur
ix. 34.) And vai, Last Mis and Wasup! [ Between
them is false, or vain, speech, or discourse, &c.];
syn. Jbu. (K.)_The belief in a plurality of
Gods : 80 explained as occurring in the Kur
xlii. 23. (TA.) __ See also Jung, in two places.
[Hence,] Sul In play, or sport; acting unpro-
fitably ; or aiming at no profit. (Jel in iii. 188
and xxxviii. 26.) JbWH Iblees: so in the
مَا يُبْدِىُّ الْبَاطِلُ ,Kur [xxxiv. 48], where it is said
(:Katadeh, K): [بدأ .explained in art] وَمَا يُعِيدُ
and again [xli. 42], where it is said, st ý
accord. to] وَاَلْبَاطِلُ مِنْ بَيْنَ يَدَيْهِ وَلَا مِنْ خَلْفِهِ
some,] meaning that Iblees shall not add to the
Ķur-án nor diminish therefrom : (TA:) Vau.
[is its pl., and] signifies devils : (A, TA :) or
: أبْطَالَةٌ
1
see JUL; for cach in three places.
أ: أَبْطُولَةٌ
juas One who says a thing in which is no
truth, or reality : (Er-Raghib, TA :) one who
embellishes speech with lies : (Bd in xxx. 58:)
one who says, or does, false, or vain, things.
(Jel ibid.] [Sce also its verb, 4.]
- بَطَّالْ scc: مُتْبَطِلْ
بطم
"; (S. K) and "", (K,) the latter allow-
able accord. to IAar, (TA,) The حَبَّة خَضْرَاء [or
fruit of the terebinth-tree, to which this latter
appellation is given in the present day, i. c., of
the pistacia terebinthus of the botanists]; (S, Ķ ;)
so accord. to the people of El-'Áliych; and the like
is said on the authority of As: (TA :) or the
tree thercof; (K ;) [which is called ly in the
present day ;] so accord. to AIIn ; and he says,
but no one has told me that it grows in the land
of the Arabs ; but they assert that the , jo [mean-
ing the cancamum-tree, also called Acis, but
said by IAar to be the alpas an,] is nearly
lihe it: (TA :) its fruit is heating, diuretic,
strengthening to the venereal faculty, good for
the cough, and for the [disease of the face called]
offi, and for the kidney; and the overspreading
of the huir with its dry and sifted leaves causes
it to grow, and beautifies it. (K.)
بطن
TA,) He) وبَطَانَةُ .inf. n (,٣) , nor. 2 , بَطُنَ .1
(a man) mas, or became, big, or large, in the
belly, (K, TA,) in consequence of much eating.
(TA.) - And بطن, aor. = , inf. n. ◌ْبَطّن, He (8
inan) was, or became, big, or large, in the belly,
in consequence of satiety, (S, TA,) and disordered
therein: (TA:) he was, or became, in a state
of repletion, or much filled with food. (TA.)-
أثرّ .significs also !i.g بَطِنَّ [,And [hence -
and Jai [ He exulted, or exulted greatly, or ex-
cessively, and behaved insolently and unthank-
fully, or uugratefully: &c.]. (TA.) __ 34 He
(a man, Ș, TA) had a complaint of, or a disease
in, or a pain in, his belly. (S, Meb, TA.)
(,TA) بطن .TA,) inf. n ,؟) , 4 .E,) aor,؟) , بَطَّنَهُ
He struck, or beat, his belly ; as also a Si,
(S, K,) accord. to some, or the J is added [only]
.تبطين .K) inf. n) وبطنه " in verse ; (S;) and
(TA.)_ It (a disease) entered into kim : [as
though it penetrated into his belly: see 10:] in
this sense it has for its inf. n. Jag. (TA.)
And بَطَنَتْ بِهِ الحُمَّى The fever produced an
effect within him. (TA.)_ He entered into it;
namely, a valley; (§, TA;) in which sense it
has for its inf. n. W; and 25 signifies the
same : or the latter, he went about in it; namely,
the valley ; as also hul. (TA.) __ t [He
penetrated into it mentally; ] he knew it; (Mab,
Ķ, TA;) namely, the news or story, or the state
or case, of another : (K, TA :) the knew the in-
ward, or intrinsic, state or circumstances thereof;
(Ş,Mab,TA;) i.e., of a case, or an affair; (§,
28 ·

220
[Book T.
تبطّنهُ K, A,TA:) and): استبطنه٢ TA;) as also
the entered into it so that he knew its inward,
or intrinsic, stats or circumstances. (Ham p.688.)
accord. to the S and M, but in ,بَطَنَ بِفُلانٍ -
the مِنْ فُلَانٍ كـ, (TA,) 1 He became one of his
particular, or special, intimates, friends, or asso-
ciates, (Ş, Ķ, TA,) entering into his affair [or
بطون .sor. 4, inf. n ,بَطّن به affairs]: (TA:) or
and all,, means the entered into his affair [or
afairs]. (TA.)- And ◌ْبَطَّن, (Meb, ,) aor. !
said of a thing, (Mab,) It mas, or became, un-
apparent, hidden, concealed, or covert; (Ķ, TA;)
contr. of ML. (Msb.)_Sce also 4.
.4 see 1. - See also : تبطينْ .inf. n , بطنهُ .2
-He put a Úlag, i. e. a lining, to it ; namely,
a garment, or piece of cloth; (§, Ķ;) as also
,inf. n. as above ,بطّن لِحْيَتَهُ ــ (.K). ابطنهُ *
He took, or cut off, from that part of his beard
which was beneath the chin and lower jan. (Sh,
تُبْطِينٌ ,Nh, TA.) Accord. to the copies of the K
¿- JI signifies the not doing so: but this is
wrong. (TA.)
-app. a mig] شددته ٩٠ .أ بَاطَنَّتُ صَاحِبِى .؟
transcription for 25,56, meaning + I consulted
with my companion in order to know what was
in his mind]. (TA.)
((؟) ,إِبْطَانْ.TAgr, S,K,) inf. n) ,ابطن البَغِيرَ .4
He bound, or made fust, the camel's Suar [or
belly-girth]; (Ş, Ķ;) as also Vadas, accord. to
the copies of the K; but this is a mistake for
,which last verb ; بَطُّنْ .aor. 4, inf. n وبَطَنَّه ٢
however, though said by Az to be a dial. var.,
is disallowed by IAar and by AHIeyth. (TA.)
TA) I put the ,$) أَبْكَنْتُ السَّيْفَ كَتْحِى -
ابطن amord beneath my waist. (TA.) And
بطانة ٧ He made his smord to be his + كَشْحَهُ سَـ
[app. meaning his secret companion]. (TA.)
[This seems to be from the phrase next follow-
ing.]-َأبطَنْتُ الرَّجُل + I made the man to be
one of my particular, or special, intimates,
friends, or associates; ($, TA;") took him as a
اسْتَبْطَنْتُ فُلَانًا وُونَك ,TA.) One says also) . بطَانَة
(Ham p. 688; [there rendered by cast, app.
a mistranscription for meer; meaning +I took,
or chose, such a one particularly, or specially,
for my companion, in preference to these: it is
ومُسْتَبْطِنًا سَيْفِى mid in explanation of the phrase
which seems to mean t taking my smord as my
special companion, or putting it beneath my waist;
so that استبطن ٢ سيفه is similar to one, or both,
of two phrases mentioned above in this para-
graph. ]) ___ See also 2.
.He filled the [meaning his] belly تبطن .5
(Har p. 176.) - ◌ًتبطّن جَارِيّة (Sh; S, TA) He
made his Why to be in contact with that of a
girl, skin to akin : (Sh, TA :) or inivit puellam;
He تبطّن الكْلاَّ .. (.TA). أُوْلَجَ ذَكْرَهُ فِيهَا .١.٥
was, or became, in the middle, or midst, of the
herbage : (TA :) or he went round about in the
herbage. (§.) See also 1, in two places.
6. LIJ It (a place) was far-extending ; one
part thereof being remote from another. (TA.)
بطن
-I assisted the the ابْتَطَنْتُ النَّاقَةَ عَشَرَةَ أَبْطُنٍ .8
camel in bringing forth, or delivered her of her
young, ten times. (§, TA. [Golius and Freytag
render the verb by " ventre enixa fuit :" and the
former renders the phrase above (incorrectly
printed in his Lex.) by " peperit camela decem
vicibus."])
He sought to find what استبطن الفَرَسَ .10
young was in the belly of the mare. (TA.)-
The sallion covered the استبطن الفَحْلُ الشّوَّلَ
she-camels raising their tai's, so that they con-
ceived, or received his seed into their wombs; as
though [meaning] he deposited his seed in their
bellies. (TA.) ____ He, or it, entered [or
penetrated] into his, or its, belly, or interior ; [or
was, or became, or lay, within it; ] like as the
vein enters [or penetrates] into [or lies within]
اسْتَبَطَنْت ,the flash. (A, TA.) You Bay (يَسْتَبْطِنُ)
,I entered, or penetrated, into the thing] الشَّىْء
whether actually or mentally]. (S.) See 1, in
two places. __ See also 4, in two places. _
,also signifies The having, or holding اسْتِبْطَانْ
[a thing] concealed within. (PS.) [This expla-
nation seems to be given to show that, in the
اسْتَبْطَنْتُ الَّيْءَ ,opinion of the author of the PS
in the $ means I had, or held, the thing conceuled
within.]
Si; The belly, or abdomen; i. e. the part of
the body which is separated from the Gift [i. e.
chest, or thorax,] by the l [i. e. midriff, or
diaphragm]; containing the liver and the spleen
and the stomach and the lower intestines .f.c .; (Zj
in his " Khalk el-Insan;" [in which it is errone-
ously said to comprise also the lungs;]) contr. of
Mb; (Ş, Msb, Ķ;) of a man and of any animal :
(TA:) of the masc. gender, ($, Ķ,) and, accord.
بُطُونْ and أبطنْ .to AO, fem. also : (AHat, S:) pl
(Az, Meb, K) and بُطْنَان ; (K;) the first a pl. of
pauc. ; and the second [as also the third] a pl.
of mult., applied to more than ten. (Az, TA.)
[Hence,] ◌ِأو البَطْن [What is in the belly : but
generally meaning] excrement, ordure, or dung.
(K, TA.) You say, ◌ِأَلْقَى ذَا بَطْنِه He (a man)
ejected his excrement, or ordure. (TA.) And
;She (a woman, TA) brought forth الْقَتْ ذَا بَطْنِهَا
(: ذو .TA in art): وَضَعَتْ ذَاتَ بَطْنِهَا K;) as also)
and she (a hen) laid an egg. (K.) And 15 3,25
[and [elliptically (,نثر .Tand Mgh in art) ,بَطْنِهَا
T and A and Mgh in that art.,) She) ,نَثَرَتْ بَطْنَهَا
(a woman) brought forth many children. (T in
that art.) And it is said in a prov., (TA,) 3501
The wolf is envied for what is] يُغْبَطُ بِذِى بَطْنِهِ
in kis belly]: for one never thinks him to be
hungry, but only thinks him to be in a state of
repletion, because of his hostility to men and
cattle, (A'Obeyd, K,) though he is sometimes
distressed by hunger. (A'Obeyd. [See various
readings of this prov. in Freytag's Arab. Prov.
i. 500 and 501.]) ◌ٍمَاتَّتْ فِى بَطْن, a phrase occur-
ring in a trad., means She (a woman) died in
فُلَانْ أَبْنُ بَطْنِه.بَطَنْ childbirth. (TA.) See also
means +Such a one is solicitous for his belly. (Er-
Raghib, TA in art. بنى.) [Many phrases in which
the word بط occurs will be found explained
under other words of those phrases; as Mo, and
.الرِّشَآءُ Bee: بَعْنُ الحُوتِ [c& , عُصْفُورٌ and ,أَخَذَ
-Also The inside, or inferior, of anything;
syn. جوف :and so ◌ْبَاطِن ; syn. ◌ْوَابعِل :(K:) pl.
of the former as above. (TA.) Thus 3 35
means The interior of a water-course or river-
bed [or valley; i. e. its bottom, in which flores,
occasionally or constantly, its torrent or river].
(MA.) And بَطْنُ مَكَّة means The interior of
Mekkeh. (Bd in xlviii. 24.) [Hence,] it is said
of the Kur-an, ◌ْ◌ِكُلّ آيَةٍ مِنَّهَا ظَهْرٌ وَبَطْن ,meaning
+ To every verse thereof is an apparent sense and
a sense requiring development. (TA.) [See ).]
See also باطن.[And its pl. ◌ُْطْنَان is also used as
a sing., meaning The middle, or midst, of a
thing : and the lower, or lowest, part, or the
foundation. Thus,] بُطِّنَانُ الجَنَّة means The
middle, or midst, of Paradise: ($, TA:) and
The lower, or lowest, part, or the ,بُطْنَانُ العَرْشِ
foundation, of the Art [vulgarly held to be the
بَطْنُ الْكَفّ] throne of God]. (TA.) You say also
and] ◌ِبَاطِنُ اللَّف +The palm of the hand topposed
to ظَهْرُهَا and ظَاهِرُهَا] :and [ِبَطْنُ القَدَم and]
-The sole of the foot [likewisc op + بَاطِنُ القَدَّمِ
posed to ظَهُرُهَا and 7) : [ظَاهِرُهَا] in his " Khalk-
el-Insun :") and ◌ِ؟) بَطْنُ الحَافِر in art نسر) and
M and K in that art.) + [The sole) بَاطِنُ الحَافِرٍ
of the solid hoof;] the part of the solid hoof in
which is the 225, q. v. (S and M and Ķ in that
art.) ◌ِبَطْنُ الرَّاحَة is well known [as another name
for ◌ّبَطُنُ الكف, explained above ; for الرَّحَّة is often
nsed as syn. with ◌ّالكف] :and ◌ّبَاطِنُ الخُل ◌ْi■
[said to be] + The part of the foot of a camel or
the like that is next the leg : and one says, "by
byl, [meaning t The armpit, or hollow of the
inner side of the shoulder-joint,] but not
the throat.] The بَاطِنُ العُنُقِ TA :) [and): الإبط
,of a feather is ; The long, (S,) or longer بَطُن
(K,) [or wider, i. e. inner,] lateral half : pl.
-S, K, TA;) which is explained as signi) ; يُطْنَانْ
fying the parts beneath the shaft: opposed to
,TA.)_Also A low) .[٧٠ ٠ q] ظَهْرٌ pl. of , ظُهْرَانْ
or depressed, tract, or portion, of land, or ground;
(S, TA;) and so ◌ْبَاطِن :(TA:) [or a bottom,
or low land; or a low, soft flat ; i. e.] soft, plain,
fine, low land or ground; opposed to Me [q. v.]:
(TA in art. : ) pl. of the former, (S,) or of
the latter, (K,) July, (S, Ķ,) a pl. of mult.,
(TA,) and aaagl, (Ķ,) a pl. of pauc., and ano-
malous [as pl. of either]: (TA:) the former pl.,
in relation to land, is also used as a sing., like Blog:
يُطْنَانُ الأَرْضِ ,AHn, TA :) and accord. to ISh)
signifies the low, or depressed, tract, or tracts, of
land, of the plain, or soft, parts thereof, and of
the rugged, and of the meadows, where water
rests and stagnates : and such tracts are also
بَطْنُ السَّمَآءِ- (.TA). بُطُونْ and بَوَاطِن called
and ◌ِظهر السَّمَآء both signify +The apparent, visible,
part of the sky. (Fr, T voce ys [q. v.].) == Also

221
Book I.]
A tribe below that which is termed zi j : (8,
Mab, Ķ, TA :) or next below the &Le: (§ and
TA voce , &c. : ) or below the ses and above
the 3,Le: (K: [but for this I have found no
other authority :]) of the masc. gender: (TA :)
or [properly] fem. : but if [said by some to
signify a tribe, absolutely,] be meant thereby, it
is masc. : (Mab:) or fem. if used in the sense of
[.and [of mult ابطن [.TA :) pl. [of pauc): قَبِيلَة
[.شَعْبُ Meb, R.) [See) . بُكُون
EL Disease of the belly, (K, TA,) being a
state of enlargement thereof arising from satiety ;
and so ◌ْبَطُن ; whence the phrase مَاتَّ بالبطن He
died by the disease of the belly. (TA.)
Str One whose object of care, or anxiety, is
his belly : (K:) or who has an inordinate desire,
or appetite, for food; (§;) whom nothing causes
care, or anxiety, but his belly; (S, TA ;) as also
"SU .: (TA:) or the former, (TA,) or "the latter,
(§,) ever large, or big, in the belly in consequence
of much eating : ($, TA :) or both signify vora-
cious; not ceasing from eating. (Ķ.) __ And
[hence,] [ One who exults, or exults greatly, or
excessively, and behaves insolently and unthank-
fully, or ungratefully : (TA :) or who does so,
being abundant in wealth. (Ķ, TA.)
id Repletion; the state of being much filled
with food (Ş, K) and drink. (So in a copy of the
البِطُنّةُ تُذْهِبُ الفِطُنّةَ ,.It is said in a prov (.%
[ Repletion banishes intelligence]. (TA.) __ And
[hence,] } Exultation, or great or excessive exulta-
tion, and insolent and unthankful, or ungrateful,
behaviour. (Ķ, TA.) __ [Hence also, ] Si El.
w +Such a one died with his wealth complete,
not having expended, or dispensed, anything
thereof: or, accord. to A'Obeyd, this prov. re-
lates to religion, and means t he went forth from
the present world in a state of integrity, without
any infringement of his religion. (TA.) [See also
نَزَّتْ بِهِ [,in two places.] [Hence also, تَفَضْفَضَ
af,I +Richness caused him to exult, or exult
greatly, or excessively, and to behave insolently
and unthankfully, or ungratefully. (TA.)
-The back, hinder part, poste] الدُّبُرُ.q. البَطِنَّةُ
riors, &c]. (TA.) -بَطِنَاتُ الْوَادِى The roads,
or beaten tracks, of the valley. (TA.)
Su [The belly-girth of a camel : or] the girth
of the [kind of saddle called] 55, ($, Ķ,) which
is put beneath the belly of the camel, and is like
the تصدير to the ؟): رَحْل) or the girth of the
[saddle called] Jej: (Mab:) pl. [of pauc. ] &a;
الْتَّقَتْ حَلْقَتَّا [,K) [Hence). بُطُنْ [.and [of mult
Quy! [The two rings of the belly-girth met] : said
of a case, or an affair, that has become severe,
رَجُلٌّ عَرِيضُ البِطَانِ strait, or distressing. ($.) And
1A man in ample and easy circumstances; or in
an easy, or a pleasant, state or condition; or easy,
or unstraitened, in mind. (K, TA. [See also art.
-mean ,مَاتَ فُلَانْ وَهُوَ عَرِيضُ البِطَان And ([.عرض
ing, accord. to A'Obeyd, +Such a one died broad
in the fleshy parts (X); nothing of him
بطن
having gone. (TA. [But this seems to be said of | inward state or circumstances [of one's case or
a man's dying in a state of opulence: see Freytag's
Arab. Prov. ii. 601.])
Sdý, applied to a man, (K,) Big, or large, in
the belly; (Ş, K ;) as also "Suase: the former
occurs, in a description of 'Alee, used as an
epithet of praise : and signifies also big, or large,
in the belly in consequence of much eating : and
having the belly full; as also the latter : pl. of
the former SUY. (TA.) __ Hence, $ Full; applied
رَجُلَّ بَطِینُ الكُرْزِ to a purse [&c.].(TA.) You say
t [lit. A man having the pair of provision-bags
full]; meaning ta man who conceals his travel-
ling-provision in a journey, and cats that of his
companion. (TA.) ___ tFar; far-extending. ($,
K, TA.) So in the phrase ◌ْشَاوَ بَطِين + [A far-
extending heat, or single run to a goal or limit],
(S, TA,) and ◌ْشَوْاُ بَطِين [signifying the same].
(TA.)-t Wide, and low, or depressed; applied
to a tract of land or ground. (Ham p. 506.)
il One of the Mansions of the Moon; (S,
Ķ;) namely, the Second; (Kzw, &c .; ) three
small stars [. and # and v], ($, Ķ,) disposed in
the form of an equilateral triangle, (§,) as though
they were three stones whereon a cooking-pot is
placed, and forming the belly of the Ram; (§,
Ķ;) the appellation being made a diminutive
because the Ram consists of many stars in the
form of a ram; [so I here render Jor though it
properly signifies a lamb;] the ux being its
two horne; and the Celar, its belly; [or, accord.
to our configuration of Aries, the rump;] and the
Ej3, its rump, or tail ; (§;) three obscure stars,
forming the points of a triangle, in the belly uf
the Ram, between the شرطان and the ثريًا ; (Kzw,
Mir-at ez-Zeman, &c. ; ) the three stars of which
two are on the tail and one on the thigh of the
Ram, forming an equilateral triangle. (Ķzw in
his description of Aries) [See ◌ِمَنَازِلُ القَمَر, in
art. Jj.] The Arabs assert that it has no
[here meaning effect upon the weather], except
wind. (TA.)
al. The lining, or inner covering, of a gar-
ment, or piece of cloth [&c.]; contr. of 3,41 ;
(Ş, Meb, Ķ ;) as also Via.Ų : (JK in art. )} :)
pl. of the former Esuas. (TA.) __ +A secret (K,
TA) that a man conceals. (TA.) One says,
i. e. tHe is one who possesses ,هُوَ ذُو بِطَانَةٍ بِغُلَانِ
knowledge of the inmard, or intrinsic, state or
circumstances of the case, or affair, of such a one.
(TA.)- $ A particular, or special, intimate,
friend, or associate; (S, Ķ, TA;) one who is
particularly distinguished by entering into, and
becoming acquainted with, the inmard, or in-
trinsic, state or circumstances of one's case or
affair; (TA;) an intimate and familiar friend
or associate; (Zj, TA ;) a confidential friend,
mho is consulted respecting one's circumstances :
(TA :) it is from the same word in the sense first
explained above, relating to a garment, or piece
of cloth : (Mgh, Er-Raghib :) and is used in a
pl. sense, as meaning intimate and familiar
friends or associates, to whom one is open, or
unreserved, in conversation, and who know the
-
affair]: (Zj, TA :) or one's family; and one's
particular, or special, intimates, friends, or asso-
ciater. (Mgh.) You say, هُوَ بِطَانَتِى ![He is my
particular, or special, intimate, &c.] : and
-They are my parti]! أَهْلُ بِطَانَّتِى and بِطَانْتِى
cular, or special, intimates, &c.]. (A, TA.) See
also 4. __ Conpled with z,die, it signifies What
is put beneath [the things that compose the main
load of a camel], such as a water-skin and the
like. (TA.) ___ See also iki.
Jbl Unapparent; hidden ; concealed; covert:
(K, TA:) [and inward; inner; interior; in-
ternal; intrinsic; esoteric: in all these senses]
contr. of ◌ْظَاهِر .(Meb, TA.) - ◌ٍبَاطِنُ أَمْر [The
inward, or intrinsic, state or circumstances, of a
case or an affair]; (TA, &c .; ) [and so pig1;
whence the phrases,] ◌ُأَقْرَشَنِى خَهْوَ أَمْرِهِ وَبَطُنّه * [He
displayed, or laid open, to me the outward state
or circumstances of his case or affair, and the
inmard state or circumstances thereof]; and
He is one who possesses] + مُجَرِّبَ بَطْنَ الأُمُورِ
experience of the inward, or intrinsic, state or
circumstances of affairs], as though he hit their
bellies by his knowledge of their true, or real,
states or circumstances. "(TA.)¿LUI [The
internal, inmard, or intrinsic, state, condition,
character, or circumstances, of a man : and the
heart, meaning the secret thoughts; the recesses
of the mind; the state of mind; the inmard, or
secret, disposition of the mind : opposed to jeudy.
- Also,] an epithet applied to God, meaning
He who knows the inward, or intrinsic, states or
circumstances of things: (§:) or He who knows
the secret and hidden things : or He who is veileil
from the eyes and imaginations of created beings.
(TA.).[Ul Covertly ; secretly. ] __ See also
also signifies A بَاطِنْ - .in eight places ,بَطُنْ
mater-course, or place in which mater floms, in
rugged ground: pl. ◌ْيُطْنّان (R) and ◌ْبُطُن .(TA.)
ELG: see UN. Also The middle, and the
retired part, of a bis' [i. e. province, or district,
or city]: in the copies of the Ķ erroneously
written Vailag, and explained as meaning the
" middle of a 81ss." (TA.)
SAy A certain vein in the interior of the
arm of the horse; one of two veins which are
called ◌ِالابطَنَّان :(:) accord. to AO, these are
two veins that penetrate into the interior of the
arm until they become hidden among the sinens
of the shank. (TA.)
¿, applied to a man, Lank in the belly :
(Ş, Ķ, TA :) fem. with %. (§.) __ Applied to a
horse, White in the back and belly. (K.) __
Lined ; having a dla put to it. (TA.)
وبَطِنْ in two places : and see ,بَطِينْ see: مِبْطَانْ
in three places.
Es :. Having a complaint of, or a disease in,
or a pain in, his belly : (S, Mgh, Mab, Ķ :) one
who dies of disease of his belly, as dropsy and the
like : such is reckoned a martyr. (TA.)

222
[BOOK I.
بطى or بطو
1. Ú4, aor. l., is said by Z and Meyd to
signify He, or it, was, or became, wide : and
hence باطيّة, meaning a نَّأُجُود . (TA.)
4: see what next follows.
il, with kesr, is a word mentioned by Sb;
(K;) but ISd says, "I know not to what it is
applied, unless of be a dial. var. of Sui,
(K, TA,) like as ◌ُاحْبَنْطَيْت is of ◌ُاحْيَنْطَأْت ; in
which case it is thence derived as meaning The
state [of being slow, &c.]; and is not to be
regarded as formed by substitution [of _s for .],
because that would be extr. : " so in the M :
(TA :) it is asserted, however, in the Ș and the
F, and the Jami' el-Loghah of Kz and in other
lexicons, that one should not say, byl, with
(.with .. (MF, TA ,ابطات but ,ى
LÝ part. n. of Way, mentioned above, accord.
to Z and Meyd. (TA.)
or Dessel] نَّاجُود A certain Donel ; (8;) a بَاطِيَةً
into which wine is put]; (AA, Ş, Mgh, Ķ ;) a
large vessel of glass, which is filled with wine,
or beverage, and placed amid the drinkers, who
ladle out from it [into their cups], (Az, Mgh,
TA,) and drink: (Az, TA :) [a wine-vase, of
glass or of carthenware; an amphora; an earthen
jar; now applied to a vessel of this kind into
which wine and oil gc. are put :] said to be an
arabicized word: (TA :) [J Bays,] " I think it
to be arabicized:" (§:) but accord. to Z and
Meyd, it is from 1, as mentioned above. (TA.)
بظر
,said of a woman [,بَحْلَّرْ .aor. " , inf.n] وبَظَرَتْ .1
[She had a بَظر (q. ٢٠), or a long بَظُر ; or] she
was uncircumcised. (Mqb.) [But see , below.]
-And ju, inf. n. fri, He had what is termed
a šjÚn, [q. v.] in kis upper lip. (§.)
She circumcised a , تَّبْظِيرٌ .inf. n ,بَظُرَتْ .2
female. (K)- ◌ُهُوَ يُمِصَّهُ وَيُبَظِرُه (M,K) He
says to kim, ◌َأُمْصُصَ بَظُرَ قُلَانَة :(K :) a prov. of
the Arabs. (TA.)
;, (Lh, T, S, M, &c.,) also pronounced ja,
(T,) and Vi,Un [which see below] (Lh, T, Ş,
M, K) and JUL (M, K) and pher (Lh, T, M,
K) and , (Ķ,) A certain thing, (S, M,
Mgh, K,) or piece of flesh, (A,) between the two
,الشُّقْرَانِ M,K, or,8 ,الاسكتّان) sides of the vulva
A, or Ar gis, Mgh) of a woman, (M, A,
Mgh, K,) which is cut off in circumcision, (A,)
not yet cut off ; ($;) a piece of flesh between the troo
sides of the vulva (SfiEl) of a woman; i. e.
the prepuce (als) that in cut off in circumcision;
تَوْفٌ and رفرف and كَيْن Mpb;) also called)
(Lb, T) and 3 [which last properly signifies
the "prepuce," or "sheath," of a beast or horse
or the like]; (A and Ķ in art. 3;) and likened
to a cock's comb : (Mab in art. ):) [the last
of these explanations plainly shows that what is
meant thereby is the prepuce of the clitoris ;
بعث - بطو
which, it seems, in the Arabian and Egyptian
races, and others throughout Eastern Africa, and
still more so in the Hottentot race, grows to an
extraordinary size ; and this may be the reason
why the Joy is described by some travellers as
a caruncle for which we have no name : or it may,
perhaps, be a distinct excrescence from the pre-
puce of the clitoris : it has been described to me
as a caruncle a little in front of the meatus
urinarius : many of the Egyptians assert that it
is the clitoris itself that is amputated, (as Ludolph
also does in his Comment. to his Ethiop. Hist.
p. 273, finding fault with those who say other-
wise ;) and they affirm that this is done for the
purpose of lessening the libidinous passion : such,
indeed, appears to be the case in some instances,
but not generally ; and it may have led to a mis-
application of the term ja, in post-classical times:
an analogous practice, one still more barbarous,
is said to have obtained among an African race
hence called the Colobi : see y: Abu-l-Kasim
Ez-Zahráwce spcaks of the amputation of the re-
dundance of the Ji, when preternaturally large,
and also of an excrescence in the vulva: the
former he describes in such a manner as plainly
shows that he means thereby the clitoris : the
latter, in terms apparently indicating a preter-
natural clongation of the lower part of the pre-
puce of the clitoris; as "an cxcreseence of flesh
at, or in, the mouth of the vulva, such as fille it
up, and sometimes protrudes externally, like a
tail, wherefore the ancients term it the caudal
disease (المرض الذنبى) ; and this," he says,
"should be amputated, like as the play is ampu-
tated" when preternaturally large: (Albucasis de
Chirurgia, pp. 314 and 316:) in some of our
medical books, the term " caudatio" is defined
as " an elongation of the clitoris;" inconsistently
with the foregoing description of "the caudal
disense :"] the pl. [of mult.] of ◌ْبَظُر is ◌َوبُظُور (M,
يَا أَبْنَ (.Mpb). أبظر [.Meb, K,) and [pl. of pauc
O son of her who amputates] مُقَطِعَةِ البُظُورِ
„play !] is an expression of contumely employed
by the Arabs whether the mother of the person
addressed be really a circumeiser of females or
not. (TA.)
T,S :) or the having): بَظُر The having a بَظَرْ
a long Jaj: (K :) a subst., (K,)-or an inf. n.,
(T,) having no verb, (T, M,*) because it denotes
an inherent quality, not one that is accidental.
[.بَظِرَتْ T.) [But see)
-ُظَارَةٌ see: بَظَرَةً ٥٣ ,بُظُرَةٌ
-بَظُرْ Bee: بَظَارَةً
¿jus; The lower extremity, (M,) or a thing in
the extremity, (S, Ķ,) or a protuberant, or pro-
minent, thing in the lower part, (Lh, T, M,) of
the vulva (Lh, T, S, M) of a ewe or goat, (Lh, T,
Ş, M, Ķ,) or camel, (Lh, T,) and any animal.
(M.) It is metaphorically used by Jereer in
relation to a woman. (M.) See J. _ Also,
وبَظَرَة M,K,) or) وبظرة Lb, S, T, M, &c.,) and)
(IAar, T,) The thing (M, K) protuberant, (M,)
or a protuberant thing, ($, A, Mgh,) in the
upper lip, (S, M, A, Mgh, K,) in the middle
thereof, (M, A, Mgh, K,) when it is somewhat
long, (§,) or somewhat large : (M:) or a pro-
tuberance in the lip : (IAar, T :) when not long,
it is called Lo: ($:) it is not every one that
has it : (Mgh :) dim. بظيرة .(T.)
Ni: see what next precedes.
:A long-tongued, (M,) clamorous woman + بِظرير
(M, K: [in the CK, erroneously, with a : ]) but
[.أَبْظَرُ M.) [Sce) .[٧٠ ٩٠] بطرير some say
- يَظُرْ sce: بُنْظُرْ
is an expression of يَا بَيْظَرُ -بَظْرَ sec: بَيْظَرْ
contumely addressed to a female slave. (K.)
"Si A man uncircumcised. (M, K.) And the
fcm., EI,Ja, A woman, (T, Ş, Msb,) or a female
slave, (M, Ķ,) having a la; (T, Ş, M&b;) or
having a long : (M, K:) or a woman uncir-
يَا أَبْنَ البَظْرَاءِ (.T). بُظر .cumcised : (Mgh:) pl
O son of the uncircumcised woman ! is an expres-
sion of contumely. (Mgh.)_ A man having
what is termed a oglie in his upper lip; (S, A,
Mgh;) [i. e.] having a dog's somewhat long;
(Ș in art. pj's;) having a long (T, M) and pro-
jecting (M) upper lip, with a protuberance in
the middle of it. (T, M.) __ Accord. to some,
t Clamorous; long-tongued. (Mgh.) [Sce pping.]
a مُبَظِرَةٌ A circumciser: (M, L:) and مُبَظِّرْ
woman who circumciscs females. (K.)
بعث
1. ¿ & signifies The removing of that which
restrains one from free action. (TA.) [And
hence,]_4.4, ($, A, &c.,) aor .- , (A, Ķ,) inf. n.
Lä (Mgh, L, Mab, TA) and Ja;, (L, TA,) He
sent him; (Ş, A, Mgh, Msb, Ķ;) namcly, a mes-
senger ; (Msb;) and, when said of God, an
apostle ; (A;) [and when said of a man, a letter,
&c. ; ] as also Valeel : (S, A, Meb, Ķ :) [or] the
former is said of anything that goes, or is sent,
by itself; and of anything that will not go, or
be sent, by itself, as a letter, and a present, one
Bays, بَعَثَ به :(Msb:) [thus,] ◌ُبَعْتَه significs he
sent him, or it, alone, by himself, or by itself;
and ~ Sff, he sent him, or it, by, or with,
another, or others: (L:) but El-Fárábec Bays
that the former of these two has another signifi-
cation, which will be found below; and that the
latter signifies he sent him, or it. (Msb.) Hence,
The being sent to the war was ضُرِبَ عَلَيْهِمُ الْبَعْثُ
appointed them and imposed upon them as an
obligation. (Meb.) You say, بَعْتُهُ لِكَذَا [Ile sent
him for such a thing or purpose]. (A, TA.)
[And بَعَثَ إلَيْهِ بِكَذَا He sent to him such a thing ;
lit., he sent to him a messenger with such a thing.]
And ◌ِبَعَثَ الجُنْدَ إِلَى الغَزْو [He sent the army
to the war]. (TA.) And بَعَثَ عَلَيْهِمُ البَلاَة [He
sent upon them trial, or affliction;] he caused
trial, or affliction, to befall them. (TA.) _
Also, (A, L, TA,) inf. n. w (Mgh, L, TA)
and ◌ْبَعَب (L) and ◌ْتَبْعَاث [an intensive form],
(TA,) He roused him, excited him, or put him
in motion or action; (A, L, Mgh, TA ;) namely,
anything; (TA;) [i. e. any person or animal;
and particularly,] an animal lying down, or &
person sitting. (L, TA.) You say, un ;
- -

229
Book I.]
He roused, or put in motion or action, the she-
camel; (S, Mgh, Ķ, TA ;) i. e., loosed the cord
that bound her shank to her arm, and dismissed
her; or he roused her, or made her to rise, she
being lying down. (TA.) It is said in a trad.
فَبَعْتُّنَا الْبَعِيرَ فَإِذَا العِقْدُ تَحْتَّهُ ,respecting 'Aisheh
[And we made the camel to rise, and lo, the nech-
lace was beneath him]. (TA.) You say also,
L,) Ile roused) ,الشّيْءٍ A,) or) ,بَعْثَهُ عَلَى الأَمْرِ
him, excited him, or put him in motion or action,
to do the affair, or thing: (A :) or he incited
him, urged him, or instigated him, to do the thing.
(L.) __ Also, accord. to El-Fárábee, (Meb,) or
,بَعَثْ and بَعْثْ.A,K,) inf. n,؟) ، بَعَثَّهُ مِنْ مَنَامِهِ
(TA,) He roused him, or amohe him, from his
sleep ; ($, A, Mab, Ķ ;) as also 21. (TA,
from a trad.) - 8) بَعْث,K, TA) and ◌ْبَعَث (TA)
also signify The quichening, vivifying, or revivi-
fying, of the dead; the raising of the dead to
life; (Ş, Ķ, TA;) by God, (TA,) on the day
called يوم البعث (S,TA) the day [of resurrec-
tion,] when those who are in the graves shall be
وبَعَثَ اللّهُ الخَلْقَ ,raised. (A, Mgh.) You Bay
and 3,31, God quickened, vivified, revivified,
or raised to life, manhind, and the dead. (TA.)
,TK,) Ie (a man وبعث .aor. ", (inf. n ,بعث .■
TA) was sleepless, or wakeful. (Ķ,"TA.) [See
[.بعثْ
5 : see 7, in two places.
6. 1,4245 [They roused, excited, incited, urged,
or instigated, one another; or put one another
in motion or action ; to do a thing]. Onc says,
Enjoin ye, or charge] تَوَاصَوْا بِالخَيْرِ وَتَبَاعَثُوا عَلَيْهِ
ye, one another to do good, and rouse ye, or
excite ye, &c., one another to do it]. (A.)
7. Esajt He became sent ; [i. c. he went,
being sent; ] quasi-pass. of dy, as signifying "he
sent him :" ($, Msb, K :) he rose, and went
amoy : (TA :) he rose to go forth. (Bd in ix. 46.)
You Bay, انبعث لكذَا [He ment, being sent, or
he rose, and went away, or he rose to go forth,
for such a thing or purpose]. (A, TA.) And
,Such a one rose, and went amay انبعث فُلَانْ لِشَأْنِه
انبعث فى to perform his affair. (TA.) And
-J! He hastened, made haste, sped, or was quick
or swift, in going, journeying, or pace. (S.)
And :ْانبعث الشَّي, i.e. ◌َاِنَّدَفَع [The thing became
impelled, or propelled; or went quickly, or swiftly,
as though impelled or propelled; &c.]; as also
انبعث المَاءُ ,TA.) [Thus] you Bay) . تبعّث ٢
[The water poured out, or forth, as though im-
polled or propelled]. (TA in art. فجر ; &c.) And
[kence,] ◌ُتبعّثُ مِنِّىَ الشّعْر, i.e. انبعث [The poetry
issued quickly from me], as though it flowed
(Jú até): so in the $ and Ķ: but in some
of the copies of the $, in the place of Ju, we
find سار. (TA.) And ◌ّانبعث بشَر [He broke forth
with evil, or mischief ]. (JK in art. jy.) __ [ He
became roused, excited, incited, urged, instigated,
or put in motion or action.] You say,
asun The she-camel became roused, or put in
motion or action, and rose : (L, Mgh, TA :)
quasi-pass. of ◌َ٧٠ ٩٠] بَعَثَ النَّاقَة]. (Mgh, TA.)
بعج- بعث
And ◌ُفُلَانْ كَسْلَانْ لَا يُنْبَعِت [Such a one is slug-
gish, lazy, or indolent : he will not become roused,
&c.]. (A.) __ He became roused, or awakened,
from his sleep; or he awoke from his sleep. (TA.)
8: see 1, in two places.
¿is an inf. n. used as a pass. part. n. ; Sent; as
; بُعُوثْ pl. of the first : مَبْعُوثٌ * and بَعِيتْ " also
and of the second &#4. (L, TA.) __ And [used
as a subst., signifying] A person sent ; a messen-
محمد خير ,L) You Bay also) . بعثان .ger : pl
Mohammad is the best] مُبْتَعَثِ أ and مَبْعُوثِ *
person that has been sent]. (A.) And
(He whom Thou (O Gol] مَبْعُوتُكَ ".i. e , نِعْمَةً
hast sent (namely Mohammad) as a boon, or
benefit, or favour]. (L, from a trad. [The latter
word ( j) is written in the L without any
syll. signs; but the context shows that it is in
the accus. case as a specificative.]) __ A people
sent from one place to another ; as also :
(L, TA:) a people sent in any direction ; a word
وبَعْثُ النَّارِ (.TA). رَكْبُ and سَفَرْ similar to
occurring in a trad., means The people sent to
the fire [of Hell]. (L.) __ An army ; (S, Mgh,
MRb, Ķ ;) because sent ; (Mgh ;) as also
; بُعُوثْ TA :) pl. of the first): بَعِيثْ K) and)
(S, A, Mgh, Msb, K;) and of the last :
(TA:) the first, [as also the second,] an inf. n. used
كُنْتُ فِى بَعْثٍ قُلَان ,as a subst. (Mob.) You Bay
I was in the army of such a one, that mas sent
with him. (S) And خَرَجَ فِى الْبُعُوث He ment
forth among the forces that were sent to the
يَعِثْ frontiers. (A.)_See also
.بَعِثْ see : بُعْتُ
in two places : - and see what ,بَعْثْ sce: بَعَثْ
next follows.
وبُعْثْ؟ L,TA) and) بَعْتُأ A, L,K) and) بَعِثْ
(L,) or WEJ, (TA,) Sleepless, or wakeful : (K :)
a man incessantly, (A,) or often, (TA,) awaking
from his sleep: (A, TA:) a man whose anxieties,
or griefs, incessantly render him sleepless, or
wakeful, and anaho him from his sleep : pl.
(.TA) . أَبْعَاثُ
&" [inf. n. of un. of 1; and particularly signi-
fying] An occasion, or occurrence, of raising,
rousing, exciting, stirring up, or provoking, of
sedition, or the like : pl. Suy. (TA, from a
trad.)
.in three places ,بَعْثْ see: بَعِيثْ
Lcl [act. part. n. of 1; Sending: &c .___. And
hence, Occasioning, or causing : an occosion, or
a cause; and a motive] .¿ QUI one of the names
[or epithets] of God ; The Quickener of mankind
after death, on the day of resurrection. (TA.)
والبَاغُوتُ ,L,K,) or, accord. to some) , البَاعُوثُ
q. v., with the pointed è and the double-pointed
9, (TA,) [The Christian festival of Easter ;]
the Us! of the Christians; (Ķ;) or [rather]
what is to the Christians as the Gmail is to the
Musliny: a Syriac word. (L.)
¿ [a noun of place and of time from 1; A
place, and a time, of sending: &c. Hence,
is particularly applied to The time of the mission
of Mohammad : and it is also applied to the
mission itself]. (A, TA.)
.in three places ,بَعَّثْ see: مَبْعُوثْ
.بَعْثُ see: مُبْتَعَثْ
بعثر
Q.1. ◌َبَعْثَر، [inf.n. ◌َبَعْثَرَة,] He took, dren, Or
pulled, a thing out, or forth, and uncovered it,
laid it open, or exposed it; (S, Ķ ;) as also .:
($:) ke raised what was in a thing, (§, K.) and
caused it to come forth. (S.) Hence, in the Kur
[c.9], ◌ِإذا بُعْثِرَ مَا فِى الْقُبُور When that which is
in the graves is raised, and caused to come forth :
(AO,S:) [see also ◌َبَحْثَر :] or the meaning is,
when the dust, or earth, in the graves is turned
over, and the dead in them are raised : (Zj :) or
when what is in the graves, of gold and silver,
comes forth ; after which the dead are to come
forth. (Fr.) _ Also He examined; he searched.
(Ķ.)_ He searched for, or after, or into, news,
or tidings. (TA.) __ He scattered, or dispersed,
a thing, and turned it over, one part upon another:
(K:) ho scattered, or dispersed, his household
goods, or his commodities, (Fr, S,) and turned
them over, one upon another ; (Fr, Zj, Ș;) as also
-Yankoob.)_He de). بَعْثَرَ Fr,,) and) وبَحْثَرَ
molished a watering-trough or tank, and turned
it upside-down. (AO, Ş, K.)
بعج
,T) وبعج .T,S, A,K,) inf. n),= nor٠ , بَعْجَهُ .1
$,) He slit, ripped, or rent, it, (T, Ş, A, Ķ,)
namely, a belly, with a knife, (T, §, A, TA,) and
moved about the knife in it, (T,) so that what was
in it became displaced and apparent, hanging
بَعَجَتْ - (.K). بعجه donn; (TA;) as also
She brought forth many children] + بَطْنَّهَا لِزَوْجِهَا
to her husband; i.q.ْتَثَرَت :see يَعِيج] . (K.) -
I disclosed, or revealed, to him! بَعَجْتُ لَّهُ بَطْنِى
my secret [or my whole mind]. (A.) Esh-Shem-
makh uses the phrase ◌َبَعَجْتُ إِلَيْهِ البَطْن [mean-
ing the same]. (TA.) - ◌َبَعَجَ بَطْنّهُ لَك signifies
[also] } He took extraordinary pains, or exceeded
the usual bounds, in giving thee sincere, honest,
or faithful, advice, or counsel. (Ķ, TA.) __
,He clave, or furrowed, or trenched ! بَعَجَ أَرْضَهُ
his land. (A.)- بَعْجَ الأَرْضَ آبَارًا ! He dug many
بَعَجَ الأرْضَ وَبَجَعَهَا - (wells in the ground. (A
t He clave the earth, or land, and subdued it :
Baid of 'Omar, in a trad., alluding to his conquests.
(TA.)- بَعَجَتْ لَهُ الدُّنْيَا مِعَاهَا !The world dis-
closed to him what it contained, of treasures, and
other possessions, and spoil: also said of 'Omar,
بَعَجَتْ هُذِهِ الأَرْضَ - (.in another trad. (TA
-A tract of good land inter + عَذَاةً طَيِّبَةُ الأَرْضِ
vened in the middle of this land [as though clearing
it]. (L) - ◌ُّبَعَجَهُ الحُب I Love threm him into
mourning, or sorrow; brought grief to him :
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