النص المفهرس

1173
m
swotdores
Sūrah Ad-Duņā 93
AHUO
سُوْرَةُ الضُّحى
سور
Inlooseq ssmoded if nodw ilgin odt
smoosd esd lon woy nailsanot mention ssd
alqaib
SURAH AD-DUHĀ
199519
o na woy bail jon sH
"The Forenoon)
soil-boan noy sbsm nors boon ni u
roy bobiug 5H
meggod di noi as bas [e] ,mid essiggo Jon
[r] E allai ob bioI woy lo vinuod or
for] .mid blous con ob
m
T vioH 9
1
Toou boausly ad joe blow odl

Surah Ad-Duha 93:1-11
بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحَمَـ
وَلَلْآَخِرَةُ خَيْرٌ
مَا وَدَّعَكَ رَبُّكَ وَمَا قَلَى
وَأَلَيْلِ إِذَا سَجَ
وَالضُّحَى
أَلَمْ يَجِدْكَ يَتِيمًا
وَلَسَوْفَ يُعْطِيكَ رَبُّكَ فَتَرْضَىّ
لَّكَ مِنَ اُلْأُولَى
وَوَجَدَكَ عَآَيِلًا فَأَغْنَى
وَوَجَدَكَ ضَآَلَّا فَهَدَى
فَشَاوَى
فَمَّا الْيَتِيَمَ
وَأَمَّا بِنِعْمَةِ رَبِّكَ فَحَدِّثْ
وَأَمَّا السَّآِلَ فَلَا نَنْهَرْ
فَلَ نَفْهَرْ
٩
SŪRAH AD-ĶUHĀ
(The Forenoon)
This Sūrah is Makki, and comprises 11 'ayat (verses)
With the name of Allah, the All-Merciful, the Very-Merciful
I swear by the forenoon, [1] and by the night when it becomes peaceful,
[2] your Lord (O Prophet,) has neither forsaken you, nor has become
displeased. 1 [3] Surely the Hereafter is much better for you than the
present life. [4] And of course, your Lord will give you so much that you
will be pleased. 2 [5] Did He not find you an orphan, and give you
shelter? [6] And He found you unaware of the way (the Sharlah ), then
He guided you. [7] and He found you in need, then made you need-free.
[8] Therefore, as for orphan, do not oppress him, [9] and as for the beggar,
do not scold him. [10] And about the bounty of your Lord, do talk. 3 [11]
1) In the early days of Makkan life, revelation of the Holy Qur'an was
temporarily interrupted for some days. Some of the opponents of the Holy
Prophet de, especially Umm Jamil, the wife of Abu Lahab, started taunting him
that his Lord has abandoned him and has got angry with him. The present verse
was revealed in this context.
2) This is the good news given to the Holy Prophet , which is a very happy
news for all the Muslims as well, because the Holy Prophet has declared in
the context of this verse that he would not be pleased until every Muslim of his
'Ummah is brought out from the Hell.
3) It is one of the forms of offering gratitude to Allah to tell other people about
the bounties conferred by Allah on oneself.
-

1175
Sūrah Al-Inshiraķ 94
НАЯІНЕИТ- ЈА НАЯЦЕ
W
V
V/ brA [1] Suoy
سَوْرَةُ الإنْشِرَاح
ba
vá bovomos
Blond wudy nadlord
bra. [8]
abindi
Div
SURAH AL-INSHIRAH
(Peace of Heart)
u bns
orhi zd nailetle fon anw Is
woH zvizne anzi wil mailel abiewon ilgoaq annivni
blhow od
59 2
aï
ban qirabien

1176
Wordpre
Sūrah Al-Inshirah 94:1-8
بِسْمِ اللهِ الرََّنِ الرَّحَيَـ
الَّذِىّ أَنْقَضَ ظَهْرَكَ
وَوَضَعْنَا عَنكَ وِزْرَكَ
أَلَمْ نَشْرَحْ لَكَ صَدْرَكَ
فَإِذَا فَرَغْتَ
إِنَّ مَعَ الْعُسْرِ يُسْرًا
فَإِنَّ مَعَ الْعُسْرِ يُسْرًّا
وَرَفَعْنَا لَكَ ذِكْرَكَ
وَإِلَى رَبِّكَ فَارْغَب
V
فَانْصَبْ
SURAH AL-INSHIRAH
(Peace of Heart)
This Sūrah is Makki, and comprises 8 'āyat (verses)
With the name of Allah, the All-Merciful, the Very-Merciful
Have We not caused your bosom to be wide open for you? 1 [1] And We
removed from you your burden [2] that had (almost) broken your back,
2
[3] and We raised high your name. 3 [4] So, undoubtedly, along with the
hardship there is ease. [5] Undoubtedly, along with the hardship there is
ease. 4 [6] So, when you are free (from collective services), toil hard (in
worship), 5 [7] and towards your Lord turn with eagerness. [8]
1) This is an Arabic expression to denote one's satisfaction, contentment and
conviction about something. It also indicates the wide knowledge one has in his
heart. In this verse it refers to the knowledge and wisdom the Holy Prophet
was invested with, and his peace of mind and heart that was not shaken by the
strong opposition he faced from his enemies.
2) When the Holy Prophet A received the first revelation, and was entrusted
with the formidable task of inviting people towards Islam, he was anxious how
he would bear the burden of these responsibilities. Then, Allah made his heart
at peace.
3) The name of the Holy Prophet has been joined with Allah's name in a
number of recitals, as in adhan (call for prayer), igāmah (the call immediately
before starting the congregational prayers) etc.
4) This is the good news given to the Holy Prophet de that all the hardships he
was facing would ultimately turn into ease. The principle, however, is laid down
in general terms to indicate that whoever is in hardship should endure it with
patience and should expect from Allah that He will remove the hardship and
bring ease at the time destined by Him.

1177
Sūrah Al-Inshirah 94:1-8
5) Although all outdoor activities of the Holy Prophet , like preaching, Jihad
etc., were in the service of Islam, he was still ordered that when he was relieved
of the outdoor activities, he should toil hard in individual worship, so that his
relation with Allah should get more and more strength. That is why the Holy
Prophet we used to stand long in prayers at night until his blessed feet used to
swell. This is a lesson for those engaged in collective services that they should
never neglect individual acts of worship.
SURAH AT-TIN

1178
Sūrah At-Tîn 95
ИТ-ТА НАЯЦЕ
lutions M-(19V sdb luilloro
W
سورةَ التّيْن
tyd ssowe Ill
iquaxo [2] S,wol orfi lo :
naj pieds modi mot seusb
silod ortw saods
yneb of aid) Ils ofis ,woy sdsm niso
SURAH AT-TİN
(The Fig)
baab
nousupund

1179
Sūrah At-Tîn 95:1-8
بِسْمِ اللَّهِ الرََّنِ الرَّحِيَةِ
لَقَدْ خَلَقْنَا اُلْإِنسَنَ فِىّ
ř
وَهَذَا الْبَلَدِ اُلْأَمِينِ
وَطُورٍ سِينِينَ
وَاَلِّينِ وَالزَّيْتُونِ
إِلَّا الَّذِينَ ءَامَنُواْ وَعَمِلُواْ الصَّلِحَتِ فَلَهُمْ
ثُمَّ رَدَدْنَهُ أَسْفَلَ سَفِلِينَ
أَحْسَنِ تَقْوِيمٍ
أَلَيْسَ اللَّهُ بِأَحَكَمِ الْحَكِمِينَ
فَمَا يُكَذِّبُكَ بَعْدُ بِالِدِينِ
أَجْر غَيْرُ مَمْنُونٍ
SŪRAH AT-TĪN
(The Fig)
This Sūrah is Makki, and comprises 8 'ayat (verses)
With the name of Allah, The All-Merciful, the Very-Merciful
I swear by the Fig and the Olive, [1] and by Tur, the mount of Sinai, [2]
and by this peaceful city, 1 [3] We have created man in the best
composition, [4] then We turned him into the lowest of the low,2 [5] except
those who believed and did righteous deeds, because for them there is a
reward never ending. 3 [6] So, what can make you, after all this, to deny
the Requital? [7] Is Allah not the Greatest Ruler of all the rulers? 4 [8]
1) In these two verses, Allah Ta'ala has sworn oaths by three sacred places of
the world that have been centers of different Prophets 22. Fig and Olive
mentioned in the first verse refer to Palestine, a place where these fruits are
grown in abundance, and where many Prophets 2 preached the true faith. In
particular, it was the centre of Sayyiduna 'Isa gir. Tur, the mount of Sinai, is the
mount on which Torah was given to Musa ya. "This peaceful city' refers to
Makkah, in which killing of any person or animal is normally prohibited. The
point made by mentioning all these places together is that the basic message of
all these Prophets 2 was the same, which is summarized in the following verses.
2) Every man or woman has the best composition of his or her physical
structure and faculties in earlier phase of their life, but as soon as they approach
old age, they start loosing their beauty and strength, until they reach the lowest
stage of weakness. Allah Ta'ala who has made them to pass through different
stages has power to revive them after death and take account of their deeds.
Hence the verse 7: 'So, what can make you, after all this, to deny the Requital?'
3) This exception does not mean that the righteous believers do not face the
weakness of old age. It rather means that despite their physical deterioration,
they are honoured by Allah, and their hope for the reward in the Hereafter is
the best source of satisfaction and happiness even in their old age.
4) According to a hadith, when one recites this verse, he should answer this question
by saying: Balā! wa ana 'alā dhālika minash-shahidin (Yes, and I bear witness to that.)

1180
Sūrah Al-'Alaq 96
DAJ
bao.i wo
سَوْرَةَ الْعَلَقِ
O
on bib
brod. 10Jov 01
SURAH AL-'ALAQ
(The Clot)
thommani
H

1181
ordoress.
Sūrah Al-'Alaq 96:1-9
بِسْمِ اللهِ الرَّحْمَنِ الرَّحَيَـ
أَقْرَأْ وَرَبُّكَ الْأَكْرَمُ
خَلَقَ اُلْإِنسَنَ مِنْ عَلَقٍ
اقْرَأْ بِأَسْمِ رَبِّكَ الَّذِى خَلَقَ
أَن
كَلَّ إِنَّ اُلْإِنسَنَ لَيَطْغَى
عَلَّمَ اُلْإِنسَنَ مَا لَمْ يَعَمَ
الَّذِى عَلَّمَ بِالْقَلِ
أَرَوَيْتَ الَّذِى يَنْهَى
إِنَّ إِلَى رَبِّكَ الرُّجْعَّ
رَءَاهُ أُسْتَغْنَى
SŪRAH AL-'ALAQ
(The Clot)
This Sūrah is Makki, and comprises 19 'ayat (verses)
With the name of Allah, the All-Merciful, the Very-Merciful
Read with the name of your Lord who created (every thing), [1] He
created man from a clot of blood. [2] Read, and your Lord is the most
gracious, [3] who imparted knowledge by means of the pen. [4] He
taught man what he did not know.1 [5] In fact, man crosses the limits,
[6] because he deems himself to be free of need.2 [7] Surely to your Lord
is the return. [8] Have you seen him who forbids [9]
1) Revelation of the Holy Qur'an to the Holy Prophet + commenced with
these five verses. The Holy Prophet used to seclude himself in the cave of
Hira' for worship, even prior to his appointment as a Prophet. Once when he
was in the cave, the angel Jibra'il (Gabriel) appeared to him for the first
time, and after pressing his chest, said to him, 'Read!' Since the Holy Prophet
Hewas unlettered, he replied, 'I do not know how to read.' Jibra'il ya (Gabriel)
repeated the request thrice, and then conveyed these five verses. This being the
first revelation to the Holy Prophet de, he was told how he should read the
Qur'an supposed to be revealed to him in future. The instruction given is that
he should always start the recitation of the Holy Qur'an with Allah's name.
Moreover, it was an indication that preaching the true faith among staunch
unbelievers was though a difficult task, he should start it with Allah's name,
placing his trust in His help. Since the Holy Prophet de had a doubt how he
would read while he was unlettered, verses 3 and 4 consoled him that imparting
knowledge is only in Allah's power. It is He who made the pen an instrument
for writing and imparting knowledge, otherwise pen in itself has no inherent
power to convey any message. Now, Allah can teach anyone whatever He wills
without the mediation of pen, and He would certainly teach the Holy Prophet
whatever he would need to discharge His duties.

1182
Sūrah Al-'Alaq 96:10-19
أَرَيْتَ إِن
عَبْدًا إِذَا صَلَّى ◌َهْكَ أَيْتَ إِن كَانَ عَلَى اَلْهُدَىّ ◌َهَذَ أَوْ أَمَرَ بِلنَّقْوَىَ
10
كَذَّبَ وَتَوَّ ◌َدْكَ أَلَمْ يَعْلَم بِأَنَّ اللَّهَ يَرَى لَ كَّا لَيْن لَّرْ بَنْتَهِ لَنَشْفَعْا بِالنَّاصِيَةِ
سَنَدْعُ الزَّبَانيَّةَ
فَلَدْعُ نَادِيَهُ
نَاصِيَةٍ كَذِبَةٍ خَاطِئَةٍ
كَلَّا لَا نُطِعْهُ
وَأُسْجُدْ وَأُقْتَرِبِ ؟
a servant of Allah when he prays? [10] Tell me, if he is on the right path,
[11] or bids piety, (would the former still forbid him?) [12] Tell me, if he
rejects (the true faith) and turns away, [13] does he not know that Allah
is watching (him)? [14] No! If he does not desist, We will certainly drag
(him) by forelock, [15] a lying, sinful forelock. [16] So let him call the men
of his council, [17] We will call the soldiers of the Hell. 3 [18] No! Never
obey him, and bow down in sajdah, and come close to Me. 4 [19]
2) In the early days after the Holy Prophet received the first revelation, Abu
Jahl, the staunch enemy of the Holy Prophet we tried to prevent him from
praying, and bragged that he would trample down his neck, if he would see him
praying. Verses 6 to 18 were revealed in this context. Notwithstanding the
background in which these verse were revealed, the words used are general,
which disclose the basic cause of such a behaviour. When a person forgets his
Creator, and deems himself independent of Allah's help, never heeding to the
fact that he is watched by Allah all the times, and that to Him he has to return,
he crosses all the limits in rebellion and aggression.
3) When preventing the Holy Prophet from praying, once Abu Jahl had
threatened him that he would call the men of his council to support him. This
verse is an answer to his threat.
4) This is a verse of sajdah (prostration). For further details please see note 56
of Surah 7: Al-A'raf. The verse also indicates that sajdah is a state in which a
person establishes the closest possible contact with Allah in this life.
Hira Foundation Schoo
10
Library Girls Campus

1183
ante absO.LA
Sūrah Al-Qadr 97
\
ЯПАО-ЈА НАЯЈЕ
a
pzpamos
lo oman sda HilWW
tsdw brA [I] "abnQ lo ing
سورةَ القَدْر
ai ihnQ lo adgill adT [S]
tsdw woml woy lol yom
shriq2 odt bas elogas ad'T [E] adtnom brsauods ano nails issad doum
phai bassasb
Judeb or
hi ai si gonal [+]
SURAH AL-QADR
ni ellm) irgi
Birli
nibnotoA (L
boilgittim zures irgin
(The Qadr)
.& bmwveni bonibni
hog gidinovr arfr
mi boonomimoo nonaloys
HEL TAVA
b odw (lid
bil gulub naqquel or bosasab and dellA sorsandvz guanciale.

1184
Sūrah Al-Qadr 97:1-5
بِسْمِ اللَّهِ الرََّنِ الرَّحَيَـ
r
لَيْلَةُ الْقَدْرِ خَيْرٌ
وَمَآ أَدْرَئِكَ مَا لَيْلَةُ اُلْقَدْرِ
إِنَّا أَنزَلْنَهُ فِ لَيْلَةِ اٌلْقَدْرِ
٤
تَنَزَّلُ الْمَلَئِكَةُ وَالرُّوحُ فِيَهَا بِإِذْنِ رَبِهِم مِّن كُلِّ أَمْيِ
مِّنْ أَلْفِ شَهْرٍ
سَلَمُ هِىَ حَتَّى مَطْلَعِ اٌلْفَجْرِ
SŪRAH AL-QADR
(The Qadr)
This Sūrah is Makki, and comprises 5 'ayat (verses)
With the name of Allah, the All-Merciful, the Very-Merciful
We have sent it (the Qur'an) down in the Night of Qadr. 1 [1] And what
may let you know what the Night of Qadr is? [2] The Night of Qadr is
much better than one thousand months. [3] The angels and the Spirit
descend in it, with the leave of your Lord, along with every command. 2
[4] Peace it is till the debut of dawn. [5]
ACAO I
НАЯЈЕ
1) According to authentic ahadith, this night falls in either one of the five odd
nights in the last ten days of Ramadan. Worship in this night carries multiplied
rewards, so much so that worship in this whole night has greater merits than
the worship performed in one thousand ordinary nights, as indicated in verse 3.
Revelation of the Qur'an in this night means that its revelation commenced in
this night. It could also mean that the entire Holy Qur'an was sent down from
the Preserved Tablet (Al-Lauh-ul-Mahfuz) to the angels of the first sky in this
night, and then it was revealed gradually to the Holy Prophet.
2) The Spirit means Jibra'il (Gabriel) who descends in this night with a large
number of angels. Their descent 'with every command' means that they are
entrusted with implementing whatever Allah has decreed to happen during the
next year. See also Sūrah Ad-Dukhan (44:1-2)
1

1185
Hanivysd-LAut
0-1:80
Sūrah Al-Bayyinah 98
or tha
eli
d und did
bensath
th
dados Di
سُوْرَةُ الْبَيْنَة
HAVIYYA8-JA HAAU8
SURAH AL-BAYYINAH
(The Clear Proof)
ad gnoww Tion
anxious odvr HallA most 15
baA [6] agnihw ilgisua (bnis idy
oise beflitq afli
loong whole sili tofte fud dongseib Jon
dallA quierow ol jud boisbio jon stow garli olliw/' [+] " ,marli of amigo
91 bris noitnivsb od diw mid zol ovisolozs noisabendue nishi grilem
.nobrilor idghats bilt lo vew ons ai banT . Makes veq bne dal
bas dood arba lo algos" sdi gnome inoft boysilodeib odw seodi lonua [a]
[] agnied asmur Is To tarow ad) sie spor'T lavorol
diw omso Se tedgoal alof arb norwood ,08:5 m bonoinom
astileszel orbi moi ton amp od bancosd vino mid brutto
sveiled ton bib offer
Scha nedt aldidsnoopy drom auth
i bunmobnoo Due vody y

1186
Sūrah Al-Bayyinah 98:1-6
بِسْمِ اللَّهِ الرََِّ الرَّحَمَـ
لَمْ يَكُنِ اٌلَّذِينَ كَفَرُواْ مِنْ أَهْلِ اُلْكِتَبِ وَالْمُشْرِكِينَ مُنفَّكِّيَنَ حَتَّى تَأْنِيَهُمُ الََّةُ
﴿ وَمَا نَفَرَّقَ
فِيَهَا كُنُبٌ قَيِّمَةٌ
r
رَسُولٌ مِّنَ اللَّهِ يَثْلُواْ مُحُفًا مَُّهَّرَةً
وَمَّا أُمِرُوَاْ إِلَّا لِيَعْبُدُواْ
الَّذِينَ أُوتُواْ الْكِنَبَ إِلَّا مِنْ بَعْدِ مَا جَآءَنْهُمُ الْبِيِّنَةُ
اللَّهَ مُخْلِصِينَ لَهُ الدِّينَ حُنَفَاءَ وَيُقِيمُواْ الصَّلَوَةَ وَيُؤْتُواْ الزَّكَوَةَ وَذَلِكَ دِينُ اٌلْقَيِّمَةِ
إِنَّ الَّذِينَ كَفَرُواْ مِنْ أَهْلِ الْكِنَبِ وَالْمُشْرِكِينَ فِى نَارِ جَهَنَّمَ خَالِدِينَ فِيَهَا
أُوْلَئِكَ هُمْ شَرُّ الْبَرِيَّةِ
SŪRAH AL-BAYYINAH
(The Clear Proof)
This Sūrah is Madani, and comprises 8 'ayat (verses)
With the name of Allah, the All-Merciful, the Very-Merciful
Those who disbelieved from among the People of the Book and the
polytheists were not (expected) to desist (from their wrong beliefs) unless
there comes to them a clear proof, [1] a messenger from Allah who recites
the purified scrolls [2] containing (right and) straight writings. [3] And
those who were given the Book did not disagree but after the clear proof
came to them, 1 [4] while they were not ordered but to worship Allah,
making their submission exclusive for him with no deviation, and to
establish Salah and pay Zakah . That is the way of the straight religion.
[5] Surely those who disbelieved from among the People of the Book and
the polytheists will be in the fire of Jahannam , in which they will be living
forever. Those are the worst of all human beings. [6]
1) The Jews and the Christians knew that a messenger was supposed to come
in the last days, as mentioned in 2:89, but when the Holy Prophet # came with
clear proofs, they rejected him only because he was not from the Israelites.
Their attitude was thus more reproachable than the pagans who did not believe
in any prophet. That is why they are condemned in this verse as separate from
the open polytheists.

1187
Sūrah Al-Bayyinah 98:7-8
جَزَاؤُهُمْ عِندَ
إِنَّ الَّذِينَ ءَامَنُواْ وَعَمِلُواْ الصَِّحَتِ أُوْلَئِكَ هُمْ خَيْرُ الْبَرِيَّةِ
رَبِّهِمْ جَنَّتُ عَدْنٍ تَّجْرِى مِن تَحْنِهَا الْأَنْهَرُ خَلِينَ فِيهَا أَبَدًا رَّضِىَ اللَّهُ عَنْهُمْ وَرَضُوْ
عَنْهَ ذَلِكَ لِمَنْ خَشِىَ رَبَّهُ
As for those who believed and did righteous deeds, they are the best of
all human beings. [7] Their reward, with their Lord, is gardens of eternity
beneath which rivers flow, in which they will be abiding forever. Allah is
well pleased with them, and they are well pleased with Him. That
(reward) is for him who has awe of his Lord. [8]
SURAH AZ-ZILZĀL
(The Quake)

1188
8-1:00 TaxiS-sA r
Sūrah Az-Zilzāl 99
JĀSJIS-SA HAAU2
سَوْرَةُ الزِّلْزَالُ
90118
Wiw diiso oris bn
SŪRAH AZ-ZILZĀL
grind
moit) slasd sm
twode od ysm vody ands os ,aquoig inestil
02
biorit (to aruit sd)
arli os (tave) jos boog (The Quake)
nnq a lo idgisw
srb of (novs) livs asol asvsoll
eloining a lo idgiow
babonjisnu ,bouorg or no gnivl od Hiw somnesont baorl F drim acht at bahonos
pod auris ai 2P via bns amos lliw mbaum A" mileuld muml vd bonoqui dilbod
Shallil 1 doidw
.no ox bon "gidenid Jo epir arfi borgyes I rbulur:
gloH di ,as iminul udA mont Idbirmi yd bonoga Mbar miola
",lord afi nonsmow 10 num mi yd snob ebosb

1189
Wordpress ic
00 MisliS-s& d
B
Sūrah Az-Zilzāl 99:1-8
بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحَيَـ
وَقَالَ الْإِنسَنُ مَا
وَأَخْرَجَتِ الْأَرْضُ أَثْقَالَهَا
إِذَا زُلْزِلَتِ الْأَرْضُ زِلْزَالَهَا
يَوْمَعِدٍ يَصْدُرُ
بِأَنَّ رَبَّكَ أَوْحَى لَهَا
يَوْمَئِذٍ تُحَدِّثُ أَخْبَارَهَا
فَمَن يَعْمَلْ مِثْقَالَ ذَرَّةٍ خَيْرًا يَرَهُ
النَّاسُ أَشْنَانَا لِيُرَوْاْ أَعْمَلَهُمْ
وَمَن يَعْمَلْ مِثْقَالَ ذَرَّةٍ شَرًّا يَرَهُ
SŪRAH AZ-ZILZĀL
(The Quake)
This Sūrah is Madani, and comprises 8 'āyat (verses)
With the name of Allah, the All-Merciful, the Very-Merciful
When the earth will be trembled with its quake, [1] and the earth will
bring forth its burdens, 1 [2] and man will say, "What has happened to
it?" [3] That day it will describe all its happenings, 2 [4] because its Lord
will have so commanded it. [5] That day the people will come back (from
the place of reckoning) in different groups, so that they may be shown
(the fruits of) their deeds. [6] So, whoever does any good act (even) to the
weight of a particle will see it. [7] And whoever does evil (even) to the
weight of a particle will see it. [8]
1) 'Burdens' refer here to the people buried in graves and the treasures
concealed in the earth. These treasures will be lying on the ground, unattended,
to demonstrate their worthlessness on that day. According to an authentic
hadith reported by Imām Muslim, "A murderer will come and say, 'Is it this for
which I killed?' The one who broke the ties of kinship will come and say, 'Is it
this for which I severed the ties of kinship"" and so on.
2) According to a hadith reported by Tirmidhi from Abu Hurairah
5, the Holy
Prophet explained this verse by saying. "The earth will testify about all the
deeds done by any man or woman on its back."

1190
TT-1:001 TribAT
Sūrah Al-‘Ādiyāt 100
TAYICA'-JA НАЯU?
(asergly gninoud odT)
سَوْرَةَ الْعَادِيَات
IbilibisM-DV ds full
gninone mui isdi (85810
owa 1)
[S]
,29note 9di no (etood ziert
SŪRAH AL-‘ĀDIYĀT
in
id od bus
brit
Jon od knot
(The Running Horses)
sdw) woml noty
lliw aovarg orb ni bonidinos
12
.bosonxo ed Iliw alsodl arhi ni banin
rbs Ils bris [e] bomunovo ad
asds .bio.I wov vienne [ot]
gnome & tous boraguidue end all'AT dallA anily ef obenraniog an'T alnad ni bsag
Hidr ghitaboiqqa to bassani sud num lo bruunmos sift of mine lohowog ban
yab mark no boliseni ad fliw noinsint dous aul jo

1191
Sūrah Al-‘Ādiyāt 100:1-11
بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحَيَـ
فَأَثَرَّنَ بِهِ، نَفْعًا
فَالْغِيرَتِ صُبْحًا
فَالْمُورِبَتِ قَدْحًا
وَالْعَدِيَتِ ضَبْحًا
وَإِنَّهُ عَلَى ذَلِكَ
إِنَّ الْإِنسَانَ لِرَبِّهِ، لَكَنُودٌ
فَوَسَطْنَ بِهِ،َ جَمْعًا
وَإِنَّهُ لِحُبِّ الْخَيْرِ لَشَدِيدُ
لَشَهِيدٌ
﴿ أَفَلَا يَعْلَمُ إِذَا بُعْثِرَ مَا فِىِ
إِنَّ رَبَّهُم بِهِمْ يَوْمَيِذٍ لَّخَبِيرٌ
وَحُصِّلَ مَا فِ الصُّدُورِ
اُلْقُبُورِ
SŪRAH AL-‘ĀDIYĀT
(The Running Horses)
This Sūrah is Makki and comprises 11 'ayat (verses)
With the name of Allah, the All-Merciful, the Very-Merciful
(I swear) by those (horses) that run snorting, [1] then those that create
sparks by striking (their hoofs) on the stones, [2] then those that invade
at morning, [3] then raise, at the same time, a trail of dust, [4] then enter,
at the same time, into the centre of the (opposing) host, [5] man is,
indeed, very ungrateful to his Lord, 1 [6] and he himself is a witness to
that fact, [7] and in his love for wealth, he is very intense. [8] Does he not
then know (what will happen) when all that is contained in the graves will
be overturned, [9] and all that is contained in the hearts will be exposed.
2 [10] Surely your Lord, that day, is fully aware of them. [11]
1) This statement is preceded by oaths sworn by different qualities of horses
used in battles. The point made is that Allah Ta'ala has subjugated such a strong
and powerful animal to the command of man, but instead of appreciating this
grace of his Lord, he is ungrateful to him.
2) All intentions concealed in one's heart will be exposed on the Day of
Judgment. If, for example, a person has performed a virtuous act only to show
off, his such intention will be unveiled on that day.

Wordpues
H-110I ds'iBO-1A 1192
Sūrah Al-Qāri‘ah 101
زينهباك
سَوْرَةُ الْقَارِعَة
Intions
lo oman ori di
SURAH AL-QARI'AH
nodw ysb & Ho (nogqs
wordl Hoy
solil od Hfw aniston
dil od lliw slqosq
(The Striking Event)
[a] .loow bebis5
918 (abosb boog
adgil is aslsos sportw pil sud
ini od lliw od [a] yvsed
tsdi tedw worl woy il ysm isdw birA [e] .zaydA od Iliw sbods aid_[8]
[11] IotiHI griseld A [01] fai (aaydA)