النص المفهرس

852
pmusba wordpress
Sūrah Az-Zumar 39:1-5
بِسْمِ اللَّهِ الرَّحْمَى الرَّحَـ
إِنَّا أَنزَلْنَا إِلَيْكَ الْكِتَابَ
تَنْزِيلُ الْكِنَبِ مِنَ اَللَّهِ الْعَزِيزِ الْحَكِيمِ
أَلَا لِلَّهِ الدِّينُ الْخَالِصَُّ وَالَّذِينَ
بِالْحَقِّ فَاعْبُدِ اللَّهَ مُخْلِصًا لَّهُ الدِّينَ
أَخَذُواْ مِن دُونِ، أَوْلِيَآءَ مَا نَعْبُدُهُمْ إِلَّا لِيُقَرِبُونَآ إِلَى اللَّهِ زُلْفَىَ إِنَّ اللَّهَ
يَحْكُمُ بَيْنَهُمْ فِى مَا هُمْ فِيهِ يَخْتَلِفُونَُّ إِنَّ اللَّهَ لَا يَهْدِى مَنْ هُوَ كَذِبُ
كَفَّارُ ﴿ لَّوْ أَرَادَ اللَّهُ أَنْ يَتَّخِذَ وَلَدًا لََّصْطَفَى مِمَّا يَخْلُقُ مَا يَشَآءُ
خَلَقَ السَّمَوَتِ وَالْأَرْضَ بِالْحَقِّ
سُبْحَنَهُ, هُوَ اللَّهُ الْوَحِدُ الْقَهَارُ
يُكَوّرُ الَّيْلَ عَلَى النَّهَارِ وَيُكَوّرُ النَّهَارَ عَلَى الَتْلِّ وَسَخَرَ الشَّمْسَ
وَالْقَمَرُّ كُلٌّ يَجْرِى لِأَجَلِ تُسَمَّى أَلَا هُوَ الْعَزِيزُ الْغَفَّرُ
SŪRAH AZ-ZUMAR
(The Groups)
This Surah is Makki and comprises 75 'ayat (verses)
With the name of Allah, the All-Merciful, the Very-Merciful
This is the revelation of the Book from Allah, the Mighty, the Wise. [1]
Surely We have revealed the Book to you with truth; so worship Allah
making your submission exclusive for Him. [2] Remember, Allah alone
deserves the exclusive submission. As for those who have adopted
guardians other than Him (saying), "We worship them for no other
reason but because they would bring us near to Allah closely", Allah will
judge between them in the matters in which they are differing. Surely,
Allah does not guide anyone who is liar, highly infidel. [3] Had Allah
opted to have a son of His own, He would have definitely chosen anyone,
as He wished, out of what He had created. (But), Pure is He. He is Allah,
the Only One, the All-Dominant. [4] He created the heavens and the
earth for just purpose. He wraps the night over the day and He wraps the
day over the night, and He has put the sun and the moon under His
command, each one of them moving for an appointed term. Remember,
He is the Mighty, the Most-Forgiving. [5]

853
musba .woł
Sūrah Az-Zumar 39:6-8
خَلَقَكُ مِّن نَّفْسِ وَحِدَةٍ ثُمَّ جَعَلَ مِنْهَا زَوْجَهَا وَأَنَزَلَ لَكُم مِّنَ الْأَنْعَمِ ثَمَلِيَةَ
أَزْوَجْ يَخْلُقُكُمْ فِى بُطُونِ أُمَّهَتِكُمْ خَلْقَاً مِّنْ بَعْدِ خَلْقِ فِ ظُلُمَتٍ ثَثٍّ
إِن تَكْفُرُواْ
ذَلِكُمُ اللَّهُ رَبُّكُمْ لَهُ الْمُلْكِّ لَّ إِلَهَ إِلَّ هُوَ فَأَنَّى تُصْرَفُونَ
فَإِنَّ الََّ غَنِىُّ عَنكُمْ وَلَا يَرْضَى لِعِبَادِهِ الْكُفْرِّ وَإِن تَشْكُرُوا يَضَّهُ لَكُمْ وَلَا
تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَىَّ ثُمَّ إِلَى رَبِّكُ مَّرْجِعُكُمْ فَيُبَّئُكُمْ بِمَا كُمْ تَعْمَلُونَ
وَإِذَا مَسَّ الْإِنْسَنَ ضُرِّ دَعَا رَبَّهُ، مُنِيبًا
إِنَّهُ عَلِيمٌ بِذَاتِ الصُّدُورِ
إِلَيْهِ ثُمَّ إِذَا خَوَّلَهُ نِعْمَةً مِنْهُ نَسِىَ مَا كَانَ يَدْعُواْ إِلَيْهِ مِن قَبْلُ وَجَعَلَ للَّهِ
أَنْدَادًا لِيُضِلَّ عَن سَبِيلِهِ. قُلْ تَمَتَّعْ بِكُفْرِكَ قَلِيلاً إِنَّكَ مِنْ أَصْحَبِ النَّارِ
He created you from a single person, then (once this person was created,)
He made his match from him, and sent down for you eight pairs of the
cattle. 1 He creates you in the wombs of your mothers, creation after
creation, in three layers of darkness. That is your Allah, your Lord. To
Him belongs the whole Kingdom. There is no god but He. Then, to
where are you being diverted (by your whims)? [6]
If you disbelieve, then, Allah does not need you at all, however He does
not like for His servants to be disbelievers; and if you are grateful, He will
like it for you. No one will bear the burden of someone else. Then, to
your Lord is your return; so He will tell you about what you used to do.
He is aware of whatever lies in the hearts. [7] And when man is afflicted
by pain, he calls his Lord turning to Him passionately. Thereafter, when
He blesses him with some favor from Him, he forgets that for which he
was calling Him earlier, and sets up partners for Allah, so that he leads
others astray from His way. Say, "Enjoy (the pleasure of) your disbelief
for a while, (then) surely, you are from among the people of the Fire." [8]
1) These are camels, bulls, goats, sheep and their females, as mentioned in Surah
Al-An'ām (6:143). Special reference is made to these eight pairs because the
pagans of Makkah used to take some of them as prohibited, while Allah had
never issued such a prohibition.

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wordpress.co
thusba.
Sūrah Az-Zumar 39:9-15
أَمَّنْ هُوَ قَنِتُ ءَانَآءَ الَّلِ سَاجِدًا وَقَائِمًا يَحْذَرُ الْآَخِرَةَ وَيَرْجُواْ رَحْمَةَ رَبِّهِ، قُلْ
قُلْ
9
هَلْ يَسْتَوِى الَّذِينَ يَعْلَمُونَ وَالَّذِيْنَ لَا يَعْلَمُونُّ إِنَّمَا يَذَكَّرُ أُوْلُواْ الْأَلْبَبِ
يَعِبَادِ الَّذِينَ ءَامَنُواْ أَنَّفُوْ رَّكُمْ لِلَّذِينَ أَحْسَنُواْ فِى هَذِهِ الدُّنْيَا حَسَنَّةٌ وَأَرْضُ
قُلْ إِّ أُمِرْتُ أَنْ أَعْبُدَ
اللّهِ وَسِعَهُ إِنَّمَا يُؤَنَّ الصَّبِرُونَ أَجْرَهُمْ بِغَيْرِ حِسَابٍ
قُلْ إِنِّ أَخَافُ إِنْ
وَأُمِرْتُ لِأَنْ أَكُونَ أَوَّلَ الْمُسْلِمِينَ
اللَّهَ مُخْلِصًا لَهُ الدِّينَ
فَاعْبُدُواْ مَا
قُلِ اَللَّهَ أَعْبُدُ مُخْلِصًا لَهُ, دِيِنِىِ
عَصَيْتُ رَبِّ عَذَابَ يَوْمٍ عَظِيمٍ
شِئْتُم مِّن دُونِّ قُلْ إِنَّ الْخَسِرِينَ الَّذِينَ خَسِرُواْ أَنْفُسَهُمْ وَأَهْلِيهِمْ يَوْمَ الْقِيَمَةِ أَلَا ذَلِكَ
هُوَ الْخُسْرَانُ الْمُبِينُ
Can (such people be equal to) the one who worships during the hours of
night, prostrating himself and standing, fearing the Hereafter and having
hopes in his Lord's mercy? Say, "Can those who know and those who do
not know become equal?" It is only the people of understanding who are
receptive of the advice. [9] Say (on My behalf) "O My servants who
believe, fear your Lord. Those who do good deeds in this world will have
a good return, and the earth of Allah is wide. 2 Certainly those who
observe patience will be given their reward in full without measure. [10]
Say, "I have been ordered to worship Allah, making my submission
exclusive to Him. [11] And I have been ordered to be the first of those
who submit." [12] Say, "If I were to disobey my Lord, I fear the
punishment of a great day." [13] Say, "It is Allah whom I worship,
making my submission exclusive to Him. [14] So, worship what you wish
other than Him." Say, "Indeed, the losers are those who (will) lose their
selves and their people on the Day of Judgment. Beware, that is really the
obvious loss." [15]
2) This is an indication for persecuted Muslims that they can migrate from
Makkah to a place where they can observe their religion in peace.

855
husbaswordpress .com
Sūrah Az-Zumar 39:16-21
ج
لَهُم مِّن فَوْقِهِمْ ظُلَلٌ مِّنَ النَّارِ وَمِن تَحْنِهِمْ ظَلَلٌ ذَلِكَ يُخَوِّفُ اللَّهُ بِهِ عِبَادَهُ, يَعِبَادِ
فَتَّقُونِ [٨] وَالَّذِينَ اجْتَبُوْ الطّاغُوتَ أَنْ يَعْبُدُوهَا وَأَنَبُواْ إِلَى اللَّهِ لَهُمُ الْبُشْرَىَّ فَبَشِّرُ
الَّذِينَ يَسْتَمِعُونَ الْقَوْلَ فَيَتَّبِعُونَ أَحْسَنَهُ، أُوْلَئِكَ الَّذِينَ هَدَنَهُمُ اللَّهُ
عِبَادِ
أَفَمَنْ حَقَّ عَلَيْهِ كَلِمَةُ الْعَذَابِ أَفَنْتَ تُنقِذُ مَنْ فِىِ
وَأُوْلَئِكَ هُمْ أُوْلُواْ الْأَلْبَبِ
لَكِنِ اٌلَّذِينَ أَنَّقَوْ رَبَّهُمْ لَهُمْ عُرَفٌ مِّن فَوْقِهَا غُرَفٌ مَّبْنِيَّةٌ تَجْرِى مِن تَحْنِهَا
النَّارِ فبا
أَلَمْ تَرَ أَنَّ اللَّهَ أَنزَلَ مِنَ السَّمَاءِ مَآءَ
اُلْأَنْهَرِّ وَعْدَ اللّهِ لَا يُخْلِفُ اللَّهُ الْمِيعَادَ
فَسَلَكَهُ، يَبِيعَ فِى الْأَرْضِ ثُمَّ يُخْرِجُ بِهِ زَرْعًا تُخْتَلِفًا أَلْوَانُهُ، ثُمَّ يَهِيجُ فَتَرَنَهُ
مُصْفَرًا ثُمَّ يَجْعَلُهُ، حُطَمَاْ إِنَّ فِ ذَلِكَ لَذِكْرَى لِأَوْلِ الْأَلْبَبِ
For them there are canopies of fire on top of them and canopies (of fire)
underneath them. That is the thing against which Allah warns His
servants. "So, O servants of Mine, fear Me." [16] And those who abstain
from worshipping the Tag hut3 and turn fervently to Allah, for them there
is good news. So, give the good news to My servants [17] who listen to
what is said, then, follow the best of it. Those are the ones whom Allah
has guided, and those are the ones who possess understanding. [18] So
tell Me about the one for whom the word of punishment is destined, - is
it you, then, who would save someone who is already in the Fire? [19]
But, for those who fear their Lord, there are chambers with chambers
built on top of them, with rivers running from underneath them. This is
Allah's promise. Allah does not go back on any promise. [20]
Have you not seen that Allah sent down water from the sky, then made it
penetrate into the earth (and gush forth) in the form of springs? Then He
brings forth with it crops of different colors, and afterwards they wither,
and you see them turned yellow, then He makes them chaff. Surely in
that there is a lesson for the people of understanding. [21]
3) Taghut literally means 'rebel'. It refers to the Satan, and it is also used for the
idols worshipped by the pagans.

856
Sūrah Az-Zumar 39:22-25
أَفَمَن شَرَحَ اللَّهُ صَدْرَهُ لِلْإِسْلَمِ فَهُوَ عَلَى نُورٍ مِّن رَّيِّهِ، فَوَيْلٌ لِلْفَسِيَةِ قُلُوبُهُم
◌ِّن ذِكْرِ اللَّهِ أُوْلَئِكَ فِي ضَلَلِ مُبِينٍ [٨] اللَّهُ نَزَّلَ أَحْسَنَ الْحَدِيثِ كِنَبًا
مُتَشَبِهًا مَّثَانِىَ نَقْشَعِرُ مِنْهُ جُلُدُ الَّذِينَ يَخْشَوْنَ رَبَّهُمْ ثُمَّ تَلِيْنُ جُلُودُهُمْ
وَقُلُوبُهُمْ إِلَى ذِكْرِ اللَّهَ ذَلِكَ هُدَى اللَّهِ يَهْدِى بِهِ، مَن يَشَاءُ وَمَن يُضْلِلِ
أَفَمَن يَنَّقِى بِوَجْهِهِ، سُوّءَ الْعَذَابِ يَوْمَ الْقِيَمَةِ وَقِيلَ
اللَّهُ فَمَا لَهُ مِنْ هَادٍ فَبَ
لِلَظَّالِمِينَ ذُوقُواْ مَا كُمْ تَكْسِبُونَ [٥ْ كَذَّبَ الَّذِينَ مِن قَبْلِهِمْ فَأَنَهُمُ الْعَذَابُ
٢٥
مِنْ حَيْثُ لَا يَشْعُرُونَ
So I ask about a person whose heart Allah has opened up for Islam, and
consequently he proceeds in a light from his Lord. (Can he be equal to
the one whose heart is hardened?) So, woe to those whose hearts are too
hard to remember Allah. Those are wandering in open error. [22] Allah
has sent down the best discourse, a book containing subjects resembling
each other, mentioned again and again, shivered from which are the
skins of those who have awe of their Lord. Then, their skins and their
hearts become soft enough to tend to the remembrance of Allah. This is
the Guidance of Allah with which He brings to the right path
whomsoever He wills. As for the one whom Allah lets go astray, for him
there is no one to guide. [23]
Tell Me about the one who tries to save himself from the worst
punishment with his face 4 on the Day of Judgment, (whether he is equal
to the one who is not liable to any punishment.) And it will be said to the
wrongdoers, "Have a taste of what you used to earn." [24] Those before
them had also rejected (the messengers) and consequently, the
punishment came upon them in a way that they had never imagined. [25]
4) This verse depicts a terrible scenario of the punishment of Fire. Normally, if
a person faces something hurtful, he tries to defend himself by his hands. But
the people of Hell will not be able to use their hands for their defense, as they
will be tied to their backs or necks. They will have no option, therefore, but to
use their very face as the shield.

857
hmusbaww
Sūrah Az-Zumar 39:26-32
فَأَذَاقَهُمُ اللَّهُ الْخِرْىَ فِىِ الْحَيَوَةِ الدُّنْيَا وَلَعَذَابُ الْآَخِرَةِ أَكْبَرٌ لَوْ كَانُواْ يَعْلَمُونَ
◌ِمَّ قُرْءَانًا
وَلَقَدْ ضَرَبْنَا لِلنَّاسِ فِى هَذَا الْقُرْءَانِ مِن كُلِّ مَثَلٍ لَّعَلَّهُمْ يَنَذَكَّرُونَ
عَرَبِيًّا غَيْرَ ذِى عَوَجِ لَّعَلَّهُمْ يَنَّقُونَ (٥) ضَرَبَ اللَّهُ مَثَلًا رَجُلًا فِيهِ شُرَّكَآءُ
مُتَشَكِسُونَ وَرَجُلًا سَلَمَا لِّرَهُلِ هَلْ يَسْتَوِيَانِ مَثَلًاً الْحَمْدُ لِلَّهِ بَلْ أَكْثَرُهُمْ لَا
ثُمَّ إِنَّكُمْ يَوْمَ الْقِيَمَةِ عِندَ رَبِّكُمْ
يَعْلَمُونَ {بَّكَ إِنَّكَ مَبِّتُ وَإِنَّهُم مَّيِّتُونَ
تَخْتَصِمُونَ
﴿ فَمَنْ أَظْلَمُ مِمَن كَذَبَ عَلَى اللَّهِ وَكَذَّبَ بِالصِّدْقِ إِذْ
جَاءَهُ: أَلَيْسَ فِى جَهَنَّمَ مَثْوَى لِلْكَفِرِينَ
Then Allah made them taste disgrace in the worldly life, and of course
the punishment of the Hereafter is much greater. Only if they knew! [26]
And We have cited for people all sorts of examples in this Qur'an, so that
they may receive the message [27] through an Arabic Qur'an that has no
digression (from the truth), so that they may be God-fearing. [28]
Allah has given an example: There is a man (enslaved and) owned by
some partners having rivalry with each other, and (on the other hand,)
there is a man solely owned by a single man. Can they be equal in
comparison? 5 Praise be to Allah! (The truth stands established). But,
most of them do not know. [29] Verily, you are to die and they are to die.
[30] After that, on the Day of Doom, you will surely place your disputes
before your Lord. [31]
So, who is more unjust than him who forges a lie against Allah and rejects
the truth when it reached him? Is it not that in Jah an nam (Hell) there is
an abode for the disbelievers? [32]
5)
A slave owned by several masters is always in confusion and misery, because
he has to obey the commands of each one of his masters, while they may be
contradicting each other. Similarly, a polytheist who believes in several deities is
in confusion. At times, he prays to his coined deities, and at others he supplicates
to Allah. On the other hand, a slave owned by a single master concentrates on
his commands, and thus remains in peace. Likewise, those who believe in Allah
alone submit to none but Allah, and thus they are in peace of mind and soul.

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ressi.com
Sūrah Az-Zumar 39:33-38
لَهُم مَّا
وَالَّذِى جَآءَ بِالصِّدْقِ وَصَدَّقَ بِهٌِ أُوْلَئِكَ هُمُ الْمُنَّقُونَ
٣٤
◌ِيُكَفِّرَ اللَّهُ عَنْهُمْ أَسْوَأَ
يَشَآءُونَ عِندَ رَبِهِمْ ذَلِكَ جَزَاءُ الْمُحْسِنِينَ
أَلَيَّسَ اللَّهُ
الَّذِى عَمِلُواْ وَنَجْزِيَهُمْ أَجْرَهُم بِأَحْسَنِ الَّذِى كَانُواْ يَعْمَلُونَ
بِكَافٍ عَبْدَةٍ، وَيُحَوِّفُونَكَ بِالَّذِينَ مِن دُونِهِ، وَمَن يُضْلِلِ اللَّهُ فَمَا لَهُ.
وَمَن يَهْدِ اللَّهُ فَمَا لَهُ مِن مُضِلٍّ أَلَيْسَ اَللَّهُ بِعَزِيزِ ذِى
مِنْ هَادٍ
وَلَيْنِ سَأَلْتَهُمِ مَنْ خَلَقَ السَّمَوَتِ وَالْأَرْضَ لَيَقُولُنَّ اللَّهَ قُلْ
اُنْتِقَامٍ
أَفَرَءَيْتُم مَّا تَدْعُونَ مِن دُونِ اللَّهِ إِنْ أَرَادَنِيَ اللَّهُ بِضُرِّ هَلْ هُنَّ كَشِفَتُ
ضُرِِّةٍ أَوْ أَرَادَنِ بِرَحْمَةٍ هَلْ هُنَّ مُمْسِكَتُ رَحْمَتِهِ، قُلْ حَسْىَ اللَّهُ عَلَيَّهِ
يَتَوَكَّلُ الْمُتَوَّكِلُونَ
As for the one who has come with the truth and believed it to be true,
then such people are the ones who are God-fearing. [33] For them, with
their Lord, there is what they wish. That is the reward of those who are
good in their deeds, [34] so that Allah wipes out from them the worst
deeds they did, and gives their reward to them for the best of what they
used to do. [35]
Is Allah not sufficient for (the protection of) His slave? They are
frightening you of those (false gods whom they worship) other than
Him. Whomsoever Allah would let go astray, for him there is no one to
guide. [36] And whomsoever Allah gives guidance, for him there is no
one to misguide. Is it not that Allah is Mighty, Powerful to avenge? [37]
If you ask them as to who created the heavens and the earth, they will
certainly say, "Allah." Say, "Then, tell me about those whom you invoke
other than Allah, if Allah intends to cause some harm to me, are they
(able) to remove the harm caused by Him? Or if He intends to bless me
with mercy, are they (able) to hold back His mercy (from me)?" Say,
"Allah is sufficient for me. In Him trust those who (rightly) trust (in
someone)." [38]

859
atwordpress.com
Enmus.
Sūrah Az-Zumar 39:39-45
مَن
قُلْ يَقَوْمِ أَعْمَلُواْ عَلَى مَكَانَتِكُمْ إِنِّ عَمِلُ فَسَوْفَ تَعْلَمُونَ لِفِيَ
إِنَّا أَنزَلْنَا عَلَيْكَ الْكِنَبَ
يَأْتِيهِ عَذَابٌ يُخْزِيهِ وَيَحِلُّ عَلَيْهِ عَذَابٌ مُقِيمُ
لِلنَّاسِ بِالْحَقِّ فَمَنِ أُهْتَدَى فَلِنَفْسِهِ، وَمَن ضَلَّ فَإِنَّمَا يَضِلُ عَلَيْهَا وَمَآ
أَنْتَ عَلَيْهِم بِوَكِيلٍ ﴿ اللَّهُ يَتَوَنَّى الْأَنفُسَ حِينَ مَوْتِهَا وَالَتِى لَمْ تَمُتْ
فِى مَنَامِهَاً فَيُمْسِكُ الَّتِى قَضَى عَلَيْهَا الْمَوْتَ وَيُرْسِلُ الْأُخْرَىَ إِلَى أَجَلٍ
﴿ أَمِ أُمَّخَذُواْ مِن دُونِ
◌ُسَمَّىَّ إِنَّ فِى ذَلِكَ لَيَاتٍ لِقَوْمِ يَتَفَكَّرُونَ
ـَ قُل لِلّهِ
اللَّهِ شُفَعَآءَ قُلْ أَوَلَوْ كَانُواْ لَا يَمْلِكُونَ شَيْئًا وَلَا يَعْقِلُونَ
الشَّفَعَةُ جَمِيعًا لَهُ, مُلَكُ السَّمَوَتِ وَالْأَرْضِّ ثُمَّ إِلَيْهِ تُرْجَعُونَ () وَإِذَا
ذُكِرَ اللَّهُ وَحْدَهُ أَشْمَأَزَّتْ قُلُوبُ الَّذِينَ لَا يُؤْمِنُونَ بِلْأَخِرَةِّ وَإِذَا ذُكِرَ
٤٥
الَّذِينَ مِن دُونِهِ إِذَا هُمْ يَسْتَبْشِرُونَ
Say, "O my people, do at your place (what you are doing). I am to do
(what I have been ordered to). Very soon, you will come to know [39] as
to who will be visited by a punishment that will disgrace him, and upon
whom a lasting punishment will rest. [40] We have sent down to you the
Book for the people with truth. So, whoever follows the guidance, it is for
his own good, and whoever goes astray, he will go astray only to his own
detriment - and you are not responsible for them. [41]
Allah fully takes away the souls (of the people) at the time of their death,
and (of) those who do not die, in their sleep. Then He withholds those
on whom He had decreed death, and sends others back, up to an
appointed term. Surely, in this, there are signs for a people who ponder.
[42] Is it that they have adopted intercessors out of those (whom they
invoke) other than Allah? Say, "(Do you take them as intercessors) even
though they have no power at all, nor do they understand?" [43] Say,
"Intercession belongs entirely to Allah." [44] When Allah is mentioned
alone, the hearts of those who do not believe in the Hereafter are filled
with disgust, and when those (whom they worship) other than Him are
mentioned, they become happy forthwith. [45]

860
nah
Sūrah Az-Zumar 39:46-51
قُلِ اللَّهُمَّ فَاطِرَ السَّمَوَتِ وَالْأَرْضِ عَلِمَ اُلْغَيْبِ وَالشَّهَدَةِ أَنْتَ تَحْكُمُ بَيْنَ
وَلَوْ أَنَّ لِلَّذِينَ ظَلَمُواْ مَا فِى
عِبَادِكَ فِى مَا كَانُواْ فِيهِ يَخْتَلِفُونَ
اُلْأَرْضِ جَمِيعًا وَمَثْلَهُ, مَعَهُ لَأَفْتَدَوْ بِهِ، مِن سُوء الْعَذَابِ يَوْمَ اُلْقِيَمَةِ وَبَدَا لَمَ
وَبَدَا لَهُمْ سَيِّئَاتُ مَا كَسَبُواْ وَحَاقَ
مِّنَ اللَّهِ مَا لَمْ يَكُونُواْ يَحْتَسِبُونَ
فَإِذَا مَسَّ اُلْإِنسَنَ ضُرُّ دَعَانَا ثُمَّ إِذَا
٤٨
بِهِم مَّا كَانُواْ بِهِ، يَسْتَهْزِءُونَ
خَوَّلْنَهُ نِعْمَةً مِّنَا قَالَ إِنَّمَا أُوتِتُهُ، عَلَى عِلْمَّ بَلَّ هِىَ فِتْنَةٌ وَلَكِنَّ أَكْثَرَهُمْ لَا
9
قَدْ قَالَهَا الَّذِينَ مِن قَبْلِهِمْ فَمَآ أَغْنَى عَنْهُم مَّا كَانُواْ يَكْسِبُونَ
يَعْلمُونَ
فَأَصَابَهُمْ سَيِّئَاتُ مَا كَسَبُواْ وَالَّذِينَ ظَلَمُوْ مِنْ هَؤُلَاءِ سَيُصِيُهُمْ سَيِّئَاتُ مَا
كَسَبُواْ وَمَا هُم بِمُعْجِزِينَ
Say, "O Allah, the Creator of the heavens and the earth, the Knower of the
unseen and the seen, you will judge between Your servants in that about
which they used to differ. [46] Were the wrongdoers to own all that is on
earth, and even twice as much, they would surely seek to ransom
themselves with it against the evil punishment on the Day of Judgment.
There will appear to them from Allah what they have never imagined.
[47] Unveiled to them will be the evils of what they used to earn; and
encircled they will be by what they used to ridicule. [48]
When man is visited by a trouble, he prays to Us, but when, after that, We
favor him with some blessing from Us, he says, "This is given to me
because of (my) knowledge." No, but this is a trial, yet most of them do
not know. [49] The same was said by those before them, but what they
used to earn was of no avail to them, [50] and they were overtaken by the
evils of what they had earned; and the wrongdoers from these (infidels
too) will be overtaken by the evils of what they have earned - and they
will not be able to escape. [51]

861
mmus.
Sūrah Az-Zumar 39:52-58
أَوَّلَمْ يَعْلَمُوْ أَنَّ اللَّهَ يَبْسُطُ الْرِّزْقَ لِمَن يَشَآءُ وَيَقْدِرٌ إِنَّ فِى ذَلِكَ لَيَتٍ
قُلْ يَعِبَادِىَ الَّذِينَ أَسْرَفُواْ عَلَى أَنفُسِهِمْ لَا نَقْنَطُواْ مِنْ
لِّقَوْمِ يُؤْمِنُونَ
وَأَنِيُبُواْ
رَّحْمَةِ اللَّهَّ إِنَّ اللَّهَ يَغْفِرُ الذُّنُوبَ جَمِيعًا إِنَّهُ هُوَ الْغَفُورُ الرَّحِيمُ
إِلَى رَبِّكُمْ وَأَسْلِمُواْ لَهُ, مِن قَبْلِ أَنْ يَأْتِيَكُمُ الْعَذَابُ ثُمَّ لَا نُصَرُونَ
٥٤
وَأَنَّبِعُواْ أَحْسَنَ مَا أُنْزِلَ إِلَيْكُم مِّن رَّبِّكُم مِّن قَبْلِ أَن يَأْيَكُمُ
أَن تَقُولَ نَفْسُ بَحَسْرَنَى عَلَى مَا
الْعَذَابُ بَغْنَةً وَأَنْتُمْ لَا تَشْعُرُونَ
أَوْ تَقُولَ لَوْ أَنَّ اللَّهَ
فَرَّطَتُ فِى جَنُبِ اللَّهِ وَإِن كُنْتُ لَمِنَ السَّخِرِينَ
أَوْ تَقُولَ حِينَ تَرَى الْعَذَابَ لَوَ أَنَّ لِى
هَدَئِ لَكُنْتُ مِنَ الْمُتَّقِينَ
ڪَرَّةً فَأَكُونَ مِنَ الْمُحْسِنِينَ
٥٨
Do they not know that it is Allah who extends provision to whomsoever
He wills, and straitens (it for whomsoever He wills). Surely in that, there
are signs for a people who believe. [52]
Say (on My behalf), "O servants of Mine who have acted recklessly
against their own selves, do not despair of Allah's mercy. Surely, Allah
will forgive all sins. Surely, He is the One who is the Most-Forgiving, the
Very-Merciful. [53] Turn passionately towards your Lord, and submit to
Him before the punishment comes to you, after which you will not be
helped. [54] And follow the best of what has been sent down to you from
your Lord before the punishment comes to you suddenly when you do
not even expect, [55] lest someone should say, "Pity on me, because I fell
short in respect of (observing the rights of) Allah and in fact, I was one
of those who mocked", [56] or, (lest) someone should say, "If Allah were
to show me the way, I would have surely been among those who fear
Allah", [57] or, (lest) someone should say when he sees the punishment,
"Would that I have a chance to return, so that I may become one of those
who are good in their deeds." [58]

862
Sūrah Az-Zumar 39:59-67
بَلَى قَدْ جَآءَتْكَ ءَايَتِ فَكَذَّبْتَ بِهَا وَأَسْتَكْبَرْتَ وَكُنْتَ مِنَ الْكَفِرِينَ
٥٩
وَيَوْمَ الْقِيَمَةِ تَرَى الَّذِينَ كَذَبُواْ عَلَى اللَّهِ وُجُوهُهُم مُسْوَدَّةٌ أَلَيْسَ فِى جَهَنَّمَ
وَيُنَجِى اللَّهُ الَّذِينَ اتَّقَوْ بِمَفَازَتِهِمْ لَا يَمَسُهُمُ
مَثْوَى لِلْمُتَكَبِينَ
السُّوْءُ وَلَا هُمْ يَحْزَنُونَ الْكَ اللَّهُ خَلِقُ كُلِّ شَىْءٍ وَهُوَ عَلَى كُلِّ شَىْءٍ
لَّهُ, مَقَالِدُ السَّمَوَتِ وَالْأَرْضِّ وَالَّذِينَ كَفَرُواْ بِشَايَتِ اللَّهِ أُوْلَكَ
وَكِيلٌ
وَلَقَدْ
قُلْ أَفَغَيْرَ اللَّهِ تَأْمُرُوَنَّ أَعْبُدُ أَيُّهَا الْجَهِلُونَ
هُمُ الْخَسِرُونَ.
أُوحِىَ إِلَيْكَ وَإِلَى الَّذِينَ مِن قَبْلِكَ لَبِنْ أَشْرَكْتَ لَيَحْبَطَنَّ عَمَلُكَ وَلَتَكُونَنَ مِنَ
٦٥
وَمَا قَدَرُواْ اللَّهَ حَقَّ
بَلِ اللَّهَ فَاعْبُدْ وَكُنْ مِّنَ الشَّكِرِينَ
اْخَسِرِينَ
قَدْرِهِ وَالْأَرْضُ جَمِيعًا قَبْضَتُهُ يَوْمَ الْقِيَمَةِ وَالسَّمَوَاتُ مَطْوِيَّتٌ
بِيَمِينِهِ، سُبْحَنَهُ، وَتَعَلَى عَمَّا يُشْرِكُونَ لَب]
No! My verses had reached you, but you called them untrue, and waxed
proud, and became of those who disbelieved. [59] And on the Day of
Judgment, you will see those who had forged lies against Allah (in a
state) that their faces are turned black. Is it not that in Jahannam there is
an abode for the arrogant? [60] And Allah will save the God-fearing
(from Jahannam ), with utmost success granted to them, so as no evil will
touch them, nor will they grieve. [61]
Allah is Creator of everything, and He is the Guardian over everything.
[62] To Him belong the keys to the heavens and the earth. As for those
who have rejected the verses of Allah, it is they who are the losers. [63]
Say, "Is it, then, someone other than Allah that you ask me to worship, O
ignorant people?" [64] It has already been revealed to you and to those
before you (that): If you associate (partners with Allah), your deeds shall
be rendered useless, and you shall be among the losers. [65] On the
contrary, it is Allah whom you should worship; and be among the
grateful. [66] They did not hold Allah in His true esteem. The whole
earth will be in a single grip of His hand on the Day of Doom, and the
heavens (will be) rolled up on his right hand. Pure is He, far too higher
than what they associate with Him. [67]

863
mhmusb
Sūrah Az-Zumar 39:68-72
وَنُفِخَ فِي الصُّورِ فَصَعِقَ مَن فِىِ السَّمَوَتِ وَمَن فِ اُلْأَرْضِ إِلَّا مَن شَآءَ اللّهُ
وَأَشْرَقَتِ الْأَرْضُ بِنُورِ رَتِهَا
ثُمَّ نُفِخَ فِيهِ أُخْرَى فَإِذَا هُمْ قِيَامٌ يَنْظُرُونَ لَّ
وَوُضِعَ الْكِتَبُ وَحِْىّءَ بِالنَِّنَ وَالشُّهَدَآءِ وَقُضِىَ بَيْنَهُم بِالْحَقِّ وَهُمْ لَا يُظْلَمُونَ
٦٩
وَسِيقَ الَّذِينَ
وَوُفِيَتْ كُلُّ نَفْسِ مَا عَمِلَتْ وَهُوَ أَعْلَمُ بِمَا يَفْعَلُونَ
كَفَرُوَاْ إِلَى جَهَنَّمَ زُمَرًّا حَتَّى إِذَا جَاءُوهَا فُتِحَتْ أَبْوَبُهَا وَقَالَ لَهُمْ خَزَنَنُهَا
أَمَّ يَأْتِكُمْ رُسُلٌ مِنْكُمْ يَتْلُونَ عَلَيْكُمْ ءَايَتِ رَبِّكُمْ وَيُنذِرُونَكُمْ لِقَآءَ يَوْمِكُمْ
قِيلَ أُدْخُلُواْ
هَذَا قَالُواْ بَلَى وَلَكِنْ حَقَّتْ كَلِمَةُ اٌلْعَذَابِ عَلَى الْكَفِرِينَ
أَبْوَبَ جَهَنَّمَ خَلِدِينَ فِيهَا فِئْسَ مَثْوَى الْمُتَكَرِينَ
And Horn (sur ) will be blown, and all those in the heavens and all those
in the earth will faint, except the one whom Allah wills (otherwise).6
Thereafter, it will be blown once again, and suddenly they will stand up,
looking around. [68] And the earth will shine with the light of its Lord,
and the book (of everyone's deeds) will be placed, and the prophets and
the witnesses will be brought, and matters will be decided between them
with justice, and they will not be wronged. [69] And everyone will be paid
in full for what he did - and He knows best what they do. [70]
Those who disbelieved will be driven towards Jahannam in groups, until
when they reach it, its gates will be opened, and its keepers will say to
them, "Did messengers from among you not come to you reciting to you
the verses of your Lord, and warning you about the meeting of this day
of yours?" They will say, "Yes (they did),but the word of punishment had
become certain against those who disbelieved." [71] It will be said,
"Enter the gates of Jahannam to live in it forever." So, how evil is the
dwelling-place of the arrogant! [72]
6) On the first blowing of the Horn, all those who are alive will die, and the
souls of those who died before will faint. However, some angels will not die at
that time; they will die at a later stage. Hence the exception: "except the one whom
Allah wills (otherwise)."
dw ainda

864
Sūrah Az-Zumar 39:73-75
وَسِيقَ الَّذِينَ أَتَّقَوْ رَبَّهُمْ إِلَى الْجَنَّةِ زُمَرًّا حَتَّىَ إِذَا جَاءُ وهَا وَفُتِحَتْ أَبْوَبُهَا
وَقَالُواْ
وَقَالَ لَهُمْ خَزَنَتُهَا سَلَمُّ عَلَيْكُمْ طِبْتُمْ فَادْخُلُوهَا خَلِينَ
٧٣
اَلْحَمْدُ لِلَّهِ الَّذِى صَدَقَنَا وَعْدَهُ وَأَوْرَثَنَا الْأَرْضَ نَتَبَوَّأُ مِنَ الْجَنَّةِ حَيْثُ
وتَرَى الْمَلَئِكَةَ حَفِينَ مِنْ حَوْلِ الْعَرشِ
نَشَاءٍ فَنِعْمَ أَجْرُ الْعَمِلِينَ
is
٣٥
يُسَبِّحُونَ بِحَمْدِ رَبِهِمَّ وَقُضِىَ بَيْنَهُم بِالْحَقِّ وَقِيلَ اٌلْحَمْدُ لِلَّهِ رَبِّ الْعَلَمِينَ
And those who used to fear their Lord will be led towards Jannah
(Paradise) in groups, until when they reach it, while its gates will be
(already) opened (for them), and its keepers will say to them, "Salām un-
'alaikum (peace be on you). How good are you! So, enter it to live here
forever." [73] And they will say, "Alhamdulillah : Praise belongs to Allah
who made His promise come true for us, and made us inherit the
territory, so as we can dwell anywhere we wish in Jannah (Paradise) . So,
excellent is the reward of those who did (good) deeds. [74] And you will
see the angels ringed around the Throne proclaiming the purity of their
Lord, along with His praise, and matters will stand settled between them
rightfully, and it will be said: "Alhamdulillahi-rabb il'ālam in : Praise
belongs to Allah, the Lord of the worlds." [75]

press.c
- 865
Sūrah Al-Mu'min 40
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سَوْرَةَ الْمُؤْمِنْ
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SURAH AL-MU'MIN
(The Believer)

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Sūrah Al-Mu'min 40
Introduction
As from here up to Surah Al-Ahqaf, every Surah begins with the letters Ha
Mim, the exact meaning of which is not known, as explained in the
beginning of Surah Al-Baqarah. The basic subjects discussed in these
chapters being similar, this group is called Hawamim. Because of the beauty
of their literary style and their eloquent expressions, these Surahs are titled as
'Arus-ul-Qur'an, that is, 'adorned bride of the Qur'an'. Revealed in Makkah,
all these Surahs contain impressive discourses on the basic articles of Islamic
faith. The infidels are invited to accept the truth, and those who reject it are
warned of severe punishment both here in this world and in the Hereafter.
This particular Sūrah contains (in verse 28 onwards) a long speech given by
a person from the family of Pharaoh who believed in Musa gi secretly, and
spoke out when Pharaoh intended to kill Musa fir. He disclosed his faith
and invited all his people to follow him. Instead of giving his name, the Holy
Qur'an has called him a 'believer'. This Surah is therefore named as Surah of
the believer. Its other name Ghafir (The Forgiver) is taken from verse 2 in
which Allah Ta'ala is referred to as forgiver of sins (of those who repent
before Him).

867
Sūrah Al-Mu'min 40:1-6
بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمَةِ
غَافِرِ الذَّنْبِ وَقَابِلِ التَّوْبِ
تَنْزِيلُ الْكِشَبِ مِنَ اللَّهِ الْعَزِيزِ الْعَلِيمِ
حمّ
مَا يُحَدِلُ فِىّ
شَدِيدٍ الْعِقَابِ ذِى الطَّوْلِ لَا إِلَهَ إِلَّا هُوَّ إِلَيْهِ الْمَصِيرُ
كَذَّبَتْ قَبْلَهُمْ
ءَايَتِ اللَّهِ إِلَّا الَّذِينَ كَفَرُواْ فَلَا يَغْرُرُكَ تَقَلُهُمْ فِى الْبِلَدِ
قَوْمُ نُوجِ وَالْأَحْزَابُ مِنْ بَعْدِهِمِّ وَهَمَّتْ كُلُّ أُمَِّ بِرَسُولِهِمْ لِيَأْخُذُوهٌ وَجَدَلُواْ
وَكَذَلِكَ حَقَّتْ
بِاَلْبَطِلِ لِيُدْحِضُواْ بِهِ الْحَقَّ فَأَخَذْتُهُمَّ فَكَيْفَ كَانَ عِقَابٍ أ
كَلِمَتُ رَيِّكَ عَلَى الَّذِينَ كَفَرُوّاْ أَنَّهُمْ أَصْحَبُ النَّارِ
SURAH AL-MU'MIN
(The Believer)
This Sūrah is Makki and comprises 85 'ayat (verses)
With the name of Allah, the All-Merciful, the Very-Merciful
Ha Mim .1 [1] This is revelation of the Book from Allah, the Mighty, the
All-Knowing, [2] the One who forgives sins and accepts repentance, the
One who is severe in punishment, the One who is the source of all power.
There is no god but He. To Him is the ultimate return (of all). [3] No one
quarrels about the verses of Allah, except those who disbelieve. So, their
(prosperous) movements in the cities should not deceive you. 2 [4] Before
these, the people of Nuh and the groups after them had rejected (the
messengers). Every group intended to seize their messenger, and raised
disputes on the basis of falsehood, so that they might refute the truth
with it, hence I seized them. So, how was My punishment? [5] And
similarly, the word of your Lord has become due against those who
disbelieve __ that they are the people of the Fire. [6]
1) Please see note No.1 of Sūrah Al-Baqarah (Sūrah 2).
2) Prosperity of the disbelievers in this world is sometimes taken by some
people as a sign of correctness of their faith, and it is assumed that they will
never be subjected to divine punishment. The verse refutes this assumption by
quoting the examples of earlier disbelievers who were given respite for a long
time in which they enjoyed all worldly benefits, but ultimately they were seized
by Allah's punishment.

868
WOLC
Sūrah Al-Mu'min 40:7-11
الَّذِينَ يَحْلُونَ الْعَرْشَ وَمَنْ حَوْلَهُ، يُسَبِّحُونَ بِحَمْدِ رَبِهِمْ وَيُؤْمِنُونَ بِهِ، وَيَسْتَغْفِرُونَ
لِلَّذِينَ ءَامَنُواْ رَبَّنَا وَسِعْتَ كُلَّ شَىْءٍ رَّحْمَةً وَعِلْمَا فَأَغْفِرْ لِلَّذِينَ تَابُواْ
رَبَّنَا وَأَدْخِلْهُمْ جَنَّتِ عَدٍِّ أَلَّتِى وَعَدَتَّهُمْ
وَأَتَّبَعُوْ سَبِيلَكَ وَفِهِمْ عَذَابَ الْحَيِ
وَمَنْ صَلَحَ مِنْ ءَابَآبِهِمْ وَأَزْوَجِهِمْ وَذُرِّيَّتِهِمَّ إِنَّكَ أَنْتَ الْعَزِيزُ الْحَكِيمُ
وَقِهِمُ السَّيِّئَاتِ وَمَن تَقِ السَّيِّئَاتِ يَوْمَيِذٍ فَقَدْ رَحِمْتَهُ، وَذَلِكَ هُوَ
إِنَّ الَّذِينَ كَفَرُواْ يُنَادَوْنَ لَمَقْتُ اللَّهِ أَكْبَرُّ مِن
اٌلْفَوْزُ الْعَظِيمُ
قَالُواْ رَبَّنَا أَمَتَّنَا
مَّقْتِكُمْ أَنفُسَكُمْ إِذْ تُدْعَوْنَ إِلَى الْإِيمَانِ فَتَكْفُرُونَ
أَثْنَيْنِ وَأَحْيَيْتَنَا أَثْنَتَيْنِ فَاعْتَرَفْنَا بِذُنُوبِنَا فَهَلْ إِلَى خُرُوجٍ مِّن سَبِيلٍ
3
Those who are bearing the Throne and those who are around it
pronounce the purity of your Lord along with His praise, and believe in
Him, and pray for the forgiveness of those who believe, (saying): "Our
Lord, Your mercy and knowledge comprehends everything; so forgive
those who repent and follow Your way, and save them from the
punishment of the Fire. [7] And, our Lord, admit them to the eternal
gardens of Jannah (Paradise) that You have promised for them, and
(admit) those as well who did good from among their fathers and wives
and children. You, only You, are the Mighty, the Wise, [8] and save them
from evils (of punishment). And whomsoever you save from evils that
day, it is surely because you bless him with mercy. And that is the great
achievement indeed." [9]
Those who disbelieve will be addressed (by a voice saying): "Allah's
hatred (for you), when you were invited to the true faith and you refused,
was greater than your hatred for yourselves (today when you are hating
your own selves out of remorse). [10] They will say, "Our Lord, You gave
us death twice and You gave us life twice. Now we confess our sins. So,
is there any way to come out of here?" [11]
3) The reference is to the angels.
4)'Giving death twice' refers firstly to the state of human beings before they were

869
Sūrah Al-Mu'min 40:12-18
ذَلِكُمْ بِأَنَّهُ: إِذَا دُعِىَ اللَّهُ وَحْدَهُ كَفَرْتُمَّ وَإِن يُشْرَكْ بِهِ، تُؤْمِنُواْ فَالْحُكْمُ لِلَّهِ
هُوَ الَّذِى يُرِيِكُمْ ءَايَتِهِ، وَيُنَزِّكُ لَكُمْ مِّنَ السَّمَاءِ رِزْقًاً
اَلْعَلِيِّ الْكَبِيرِ
فَادْعُواْ اللَّهَ مُخْلِصِينَ لَهُ الدِّينَ وَلَوْ كَرِهَ
٣
وَمَا يَتَذَكَّرُ إِلَّ مَن يُنِبُ
١٤
رَفِيعُ الدَّرَحَتِ ذُو الْعَرْشِ يُلْقِى الرُّوحَ مِنْ أَمْرِهِ، عَلَى مَنْ يَشَآءُ
اُلْكَفِرُونَ
١٥
مِنْ عِبَادِهِ، لِيُنْذِرَ يَوْمَ النَّلَاقِ
يَوْمَ هُمْ بَرِزُونَ لَا يَخْفَى عَلَى اللَّهِ مِنْهُمْ شَىْءٌ
اَلْيَوْمَ تُجْزَى كُلُّ نَفْسٍ بِمَا كَسَبَتْ
لِّمَنِ الْمُلْكُ اُلْيَوْمَ لِلَّهِ الْوَحِدِ الْفَهَّارِ
وَأَنْذِرْهُمْ يَوْمَ الْأَزِفَةِ إِذِ الْقُلُوبُ
لَا ظُلْمَ اُلْيَوْمَ إِنَّ اللَّهَ سَرِيعُ الْحِسَابٍ
لَدَى الْحَنَاجِرِ كَظِمِينَّ مَا لِلظَّالِمِينَ مِنْ حَمِيمٍ وَلَا شَفِيعِ يُطَاعُ
(The reply will be, "No.) This is because whenever Allah alone was
invoked, you used to disbelieve, and if partners were associated with
Him, you used to believe. Now the decision lies with Allah, the High, the
Great." [12] It is He who shows you His signs and sends down provision
for you from the sky; and no one takes lesson but the one who turns to
Him. [13] So, worship Allah, making your submission exclusive for Him,
even though the disbelievers dislike (it). [14] He is High in stations, the
Lord of the Throne. He sends the spirit down, under His command, on
whomever He wills from among His servants, 5so that he warns of the
Day of Encounter - [15] the day they will come in open view. Nothing
about them will remain hidden from Allah. To whom belongs the
kingdom today? To Allah alone, the One, the All-Dominant. [16] Today,
everyone will be recompensed for what one earned. There is no injustice
today. Surely, Allah is swift in reckoning. [17] And warn them of the Day
of approaching horror, when hearts will jump up into the throats, (and
they will be) choked. There will be neither a friend for the unjust, nor an
intercessor to be listened to. [18]
born, and secondly to the death they faced at the end of their life. And 'giving life
twice' refers firstly to the worldly life, and secondly to the life in the Hereafter.
5) 'Spirit' in this verse refers to the revelation sent down to prophets

870
Sūrah Al-Mu'min 40:19-25
وَاللّهُ يَقْضِى بِالْحَقِّ وَالَّذِينَ يَدْعُونَ
يَعْلَمُ خَابِنَةَ الْأَعْيُنِ وَمَا تُخْفِى الصُّدُورُ
﴿أَوَلَمْ يَسِيرُواْ
مِن دُونِهِ، لَا يَقْضُونَ بِشَىْءٍ إِنَّ اللَّهَ هُوَ السَّمِيعُ الْبَصِيرُ
فِى الْأَرْضِ فَيَظُرُواْ كَيْفَ كَانَ عَقِبَةُ الَّذِينَ كَانُواْ مِن قَبْلِهِمَّ كَانُواْ هُمْ أَشَدَّ
مِنْهُمْ قُوَّةً وَءَاثَارًا فِىِ الْأَرْضِ فَأَخَذَهُمُ اللَّهُ بِذُنُوبِهِمْ وَمَا كَانَ لَهُم مِّنَ اللَّهِ مِنْ
وَاقٍ ﴿َ ذَلِكَ بِأَنَّهُمْ كَانَت تَأْتِهِمْ رُسُلُهُم بِالْبَيِّنَتِ فَكَفَرُواْ فَأَخَذَهُمُ اللَّهَ
إِنَّهُ، قَوِىٌّ شَدِيدُ الْعِقَابِ ﴿ وَلَقَدْ أَرْسَلْنَا مُوسَى بِنَايَتِنَا وَسُلْطَنِ مُبِينٍ
إِلَى فِرْعَوْنَ وَهَمَنَ وَقَرُونَ فَقَالُواْ سَحِرٌ كَذَابٌ فِذَ فَمَّا
جَآءَهُم بِالْحَقِّ مِنْ عِندِنَا قَالُواْ أُقْتُلُواْ أَبْنَآءَ الَّذِينَ ءَامَنُواْ مَعَهُ، وَأَسْتَحْيُواْ
٢٥
نِسَآءَهُمَّ وَمَا كَيْدُ اَلْكَفِرِينَ إِلَّا فِ ضَلَالٍ
He knows the treachery of the eyes and whatever is concealed by hearts.
[19] He will give His judgment with truth. And those whom they invoke
beside Him cannot judge anything. Surely, it is Allah who is Hearing,
Seeing. [20] Have they not traveled through the earth and seen how was
the fate of those who used to be before them? They were stronger than
these in power and in traces left on the earth, but Allah seized them
because of their sins. There was no one to save them from Allah. [21]
That was because messengers used to come to them with clear signs, but
they disbelieved. Then, Allah seized them. Surely, He is Strong, severe in
punishment. [22]
Indeed We sent Musa with Our signs and a manifest proof [23] to
Pharaoh and Hamān and Qarun, 6 but they said, "He is a sorcerer, a liar."
[24] And when he brought them the truth from Us, they said, "Kill the
sons of those who have accepted faith with him, and spare the lives of
their women." But the plot of the disbelievers is nothing but a failure. [25]
6) Haman was a minister of Pharaoh, and Qārun was appointed by Pharaoh as
the head of the Israelites. For details, see Surah Al-Qasas verses 76 to 82 with
the notes.

871
hmmusba :wordpress
Sūrah Al-Mu'min 40:26-30
وَقَالَ فِرْعَوْنُ ذَرُونِيِّ أَقْتُلْ مُوسَى وَلْيَدْعُ رَبَّهُ: إِنَّ أَخَافُ أَنْ يُبَدِّلَ دِينَكُمْ
أَوْ أَنْ يُظْهِرَ فِ الْأَرْضِ اٌلْفَسَادَ ﴿ وَقَالَ مُوسَى إِّ عُدْتُ بِرَبِّ
وَرَبِّكُم مِّن كُلِّ مُتَكَيٍِّ لَّا يُؤْمِنُ بِيَّوْمِ الْحِسَابِ ﴾﴾ وَقَالَ رَجُلٌ مُّؤْمِّنٌ
مِّنْ ءَلِ فِرْعَوْنَ يَكْتُمُ إِيَمَنَهُ، أَنَقْتُلُونَ رَجُلًا أَن يَقُولَ رَبَِّ اللَّهُ وَقَدْ
جَاءَكُمْ بِالْبَيْنَتِ مِن زَبِّكُمْ وَإِن يَكُ كَذِبًا فَعَلَيْهِ كَذِبَّةٌ، وَإِن يَكُ
صَادِقًا يُصِبْكُمْ بَعْضُ الَّذِى يَعِدُكُمْ إِنَّ اللَّهَ لَا يَهْدِى مَنْ هُوَ مُسْرِفٌ
كَذَّابٌ لِّ
يَقَوْمِ لَكُمُ الْمُلْكُ اَلْيَوْمَ ظَهِرِينَ فِى الْأَرْضِ فَمَن يَنصُرُنَا مِنْ
بَأَسِ اللَّهِ إِن جَاءَنَا قَالَ فِرْعَوْنُ مَا أُرِيكُمْ إِلَّا مَّا أَرَى وَمَآ أَهْدِيكُمْ إِلَّا
سَبِيلَ الرَّشَادِ [٥] وَقَالَ الَّذِىّ ءَامَنَ يَقَوْمِ إِنِّ أَخَافُ عَلَيْكُمْ مِثْلَ يَوْمِ
اُلْأَحْزَابِ
And Pharaoh said, "Let me kill Mūsā, and let him call his Lord. I am
afraid that he will change your religion or he will cause havoc to appear
in the land." [26] And Musa said, "I have sought protection of my Lord
and your Lord from every arrogant man who does not believe in the Day
of Reckoning." [27]
And said a believing man from the House of Pharaoh who had kept his
faith secret, "Would you kill a man because he says - 'Allah is my Lord'
- while he has come to you with clear signs from your Lord? If he is a liar,
his lie will fall back on himself, and if he is truthful, some of that
(punishment) of which he warns you will afflict you. Indeed, Allah does
not give guidance to anyone who is transgressor, a liar. [28] O my people,
the kingdom is yours today, while you are dominant on the land. But,
who is going to help us against Allah's punishment, if it comes upon us?"
Pharaoh said, "I do not give you an opinion unless I myself believe it to
be correct, and I do not direct you to anything but to the right way." [29]
Said he who had believed, "I fear for you something like a day of the
(disbelieving) groups (of the past), [30]